Podcasts about holiness

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What is holiness? To be holy is to be consecrated, set apart, and dedicated to God. For some, this seems daunting. We can be intimidated by the word holy or the knowledge that God wants us to be holy. After all, we know our failings and shortcomings all too well.Main Points:1. But we must see that holiness is a good thing. Everything God calls us to pursue is for our own good. Holiness is not outward actions and behaviors achieved in our own strength. Becoming holy is a pursuit entered through the grace of God and developed with the strength and power of the Holy Spirit. In other words, you cannot become holy apart from God's help. He does not call us to become something without enabling us to do it.2. How can we pursue holiness? To pursue holiness, we actively seek and strive for a life that is set apart for God. It's a lifestyle characterized by moral purity, righteousness, and devotion to Him. It involves aligning our thoughts, attitudes, actions, and lifestyle with the principles and teachings of God's Word.3. Pursuing holiness involves separating ourselves from sinful behaviors, attitudes, and influences. It means turning away from anything that contradicts God's character and choosing to live a life that honors Him. Today's Scripture Verses:Hebrews 12:14 - “Pursue peace with all people, and holiness, without which no one will see the Lord.”2 Corinthians 7:1 - “Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”1 Peter 1:14-15 - “But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

it is easy to think a “good life” is achieved through our own gratification. Being filled and satisfied with desirable luxuries (abundance of food, comfort, travel, entertainment). The bible doesn't say God wants our happiness, he invites us to holiness. Through holiness and living a Godly life, naturally we will be satisfied beyond only happiness.

Sermon Date: 07/19/2026; Pastor Bill Bryson; Scripture Passage: Nehemiah 5:14-19Support the show

Sermon Date: 07/19/2026; Pastor Bill Bryson; Scripture Passage: Nehemiah 5Support the show

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The Holiness of Going to the Bathroom the right way, Removing the external wisdoms, Elevating the Food like Tzaddikim and Efforts of Thoughts like Dr. Jordan B. Peterson - Learning Weekly at Shirat David Likutei Halachos 4:9… The weekly AA meeting before inspires the power of letting go of control and creating good Habits imbued with Kedushas. Gedale Fenster brings the famous moshel of the Yetzer Harah with its empty illusions in its closed hand etc… The Tolna Rebbe says the key to bringing Moshiach is to get out of the way… Cover pic from the 12 steps AA's truths… “Let go Let G-d…”So good and needed Dr. Jordan B. Peterson - Gratitude is key

Leviticus is one of the most overlooked books in the Bible, yet it carries a profound answer to one of the most important questions anyone can ask: how does an unholy person connect with a holy God? Built around the concept of holiness, the book moves through sacrifices, priestly ordination, and purity laws, all building toward one goal: bringing God's people from outside the tent of meeting to inside it. At the very center of Leviticus is the Day of Atonement, the moment when sins are forgiven. This is no coincidence. Atonement is the heartbeat of the Old Testament, and it points directly forward to Jesus Christ.In Leviticus 8, God instructs Moses to ordain Aaron as the high priest. Aaron was called by God, cleansed through sacrifice, and clothed in holy garments that identified his role as a mediator between the people and a holy God. Blood was placed on his right earlobe, his right thumb, and his right big toe, symbolizing a life devoted to hearing God, serving God, and walking with God. He wore a breastplate bearing the names of the twelve tribes of Israel, carrying the people over his heart every time he entered God's presence. Yet for all of this, Aaron was still a flawed man. He led the people into idolatry with the golden calf, proving that no human high priest could ever truly save anyone. He was an imperfect picture pointing toward something far greater.Jesus is the greater High Priest that Aaron could only foreshadow. He was chosen by the Father, lived without sin, and gave Himself as a ransom for all of humanity. Through Him, believers are no longer standing outside the tent but have become the very dwelling place of the Holy Spirit. First Peter 2:9 declares that every believer is part of a royal priesthood, called to proclaim the excellencies of God and invite others into His presence. Just as the high priest carried the names of God's people over his heart, believers today are called to carry the names of those around them in prayer and look for every opportunity to bring them closer to God.

If we're to be holy as Christ commands, we must learn to think rightly and act wisely while being sustained by the right motivations. In this passage, Peter addresses how we are to work toward becoming more like Christ in the land of exile. 

Message by Pastor Jorge C. De Victorica

Ezra 9 reminds us that God's call to holiness has always been about wholehearted devotion, not outward appearances. Through Israel's compromise, Ezra's brokenhearted response, and his prayer of repentance, we see that sin always threatens our worship—but God's mercy always invites us back. This message challenges us to examine what may be competing for our affection and to take our next step toward repentance, faithfulness, and deeper worship of Christ.

Speaker: Pastor Chris ChesleyScripture(s): 1 Corinthians 5; Galatians 6:1; 1 Peter 1:14-16

Our Sunday sermon

Galatians 3:23-4:7

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Why are Christians elected to salvation? In this sermon on Ephesians 1:4 titled “Holy and…Before Him in Love,” Dr. Martyn Lloyd-Jones explores this doctrine that believers are chosen by God to be holy. Echoing the apostle John, Paul says the purpose of God in Christ for His people is to undo, remove, and rectify completely the effects of sin and the fall. By making His people holy and without blame before Him, Christ destroys the work of the devil. The ability to be in the presence of God and communion with Him is the goal for Christians. In Christ, the believer has a new love and affection for God. Salvation is nothing less than a new relationship with God whereby the Christian can stand before Him in His presence. If this is the end for which God has chosen His people, they must be concerned with preaching holiness to others. Holiness is not an addition to be added after someone is saved. Because they have been chosen, God will make them holy.

Why are Christians elected to salvation? In this sermon on Ephesians 1:4 titled “Holy and…Before Him in Love,” Dr. Martyn Lloyd-Jones explores this doctrine that believers are chosen by God to be holy. Echoing the apostle John, Paul says the purpose of God in Christ for His people is to undo, remove, and rectify completely the effects of sin and the fall. By making His people holy and without blame before Him, Christ destroys the work of the devil. The ability to be in the presence of God and communion with Him is the goal for Christians. In Christ, the believer has a new love and affection for God. Salvation is nothing less than a new relationship with God whereby the Christian can stand before Him in His presence. If this is the end for which God has chosen His people, they must be concerned with preaching holiness to others. Holiness is not an addition to be added after someone is saved. Because they have been chosen, God will make them holy. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Matt Slick Live (Live Broadcast of 07/17/2026) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in future show. Topics Include: Charismatic Gifts/ Three Bible Translations/ Truth Responds to the Mind of God/ Correspondence Truth Theory/ Mercy, Trust and the Holiness of God/ Veil Removed between Man and God/ Justification Defined/ July 17, 2026

Share this program with a friend or family member at www.joniradio.org!  --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

“Paul, a loving and loyal servant of the Anointed One, Jesus. He called me to be his apostle and set me apart with a mission to reveal God's wonderful gospel. (7) I write to all his beloved chosen ones in Rome, for you are also called as holy ones. May his joyous grace and total well-being, flowing from our Father and the Lord Jesus Christ, rest upon you. My commission is to preach the good news. Yet it is not entirely new, but the fulfillment of the hope promised to us through his prophets in the sacred Scriptures. For the gospel is all about God's Son. As a man he descended from David's royal lineage, but as the mighty Son of God he was raised from the dead and miraculously set apart with a display of triumphant power supplied by the Spirit of Holiness. And now Jesus is our Lord and our Messiah. Through him grace cascaded into us, empowering us with the gift of apostleship, so that we can win people from every nation into the obedience that comes from faith, to bring honor to his name. And you are among the chosen ones who are called to belong to Jesus, the Anointed One.”- ‭‭Romans‬ ‭1‬:‭1‬-‭6‬ ‭TPT‬‬

Sermon Date: 07/15/2026; Pastor Bill Bryson; Scripture Passage: 1 Sameul 17Support the show

Learning disabilities do not limit a person's capacity for holiness. Margaret Walsh, founder of Secret Garden Educational Pathways, argues that children with special needs are not less suited for the Traditional Latin Mass; they are uniquely suited for it. Beauty, music, incense, ritual, and physical gestures engage the senses, memory, and imagination in ways that verbal comprehension alone cannot reach.Drawing on more than a decade in special education and the philosophy of St. Thomas Aquinas, Walsh explains that human beings naturally learn through sensory experience before arriving at intellectual understanding. The sacred liturgy supports this process. Latin is not a barrier, it is a doorway. The reverence, the silence, the movement, all of it speaks to souls that struggle with words.A warning for parents: know who is teaching your children and what materials are being used. A diagnosis is not an ending—it is the beginning of a hopeful journey. And the Latin Mass, Walsh insists, is the best place to start.Make the switch today to iCatholicMobile today!iCatholic Mobile—supporting the Catholic faith with every connection.www.facebook.com/icatholicmobile www.icatholicmobile.comHELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIALU.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews+++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Subscribe for more Videos: http://www.youtube.com/c/PlantationSDAChurchTV Deeper Dive Theme: Pastor Latoya and Dawn discuss the impact of doom scrolling and other addictive social media behavior on the Christian life Episode Title: Locked In Host: Dawn Williams Guest: Pastor Latoya Smythe-Forbes Date: July 15, 2026 Tags: #psdatv #psdapodcast #podcast #DeeperDive #AdventistPodcast #ChristianPodcast #AdventistPodcasts #psdatv #pursuit #pursue #holiness #holy #peter #gospel #identity #transform #renew #redeem #ThePursuitOfHoliness #MindChange #BeHoly #YouthDayHoliness For more life lessons and inspirational content, please visit us at http://www.plantationsda.tv. Church Copyright License (CCLI): 1659090 CCLI Streaming Plus License: 21338439Support the show: https://adventistgiving.org/#/org/ANTBMV/envelope/startSee omnystudio.com/listener for privacy information.

Our holiness and acceptance before God come not from our own efforts, but through faith in Jesus Christ alone.Subscribe to daily devotions e-mails: https://wcmin.us/ddsub

Subscribe for more Videos: http://www.youtube.com/c/PlantationSDAChurchTV Deeper Dive Theme: Pastor Latoya and Dawn discuss the impact of doom scrolling and other addictive social media behavior on the Christian life Episode Title: Locked In Host: Dawn Williams Guest: Pastor Latoya Smythe-Forbes Date: July 15, 2026 Tags: #psdatv #psdapodcast #podcast #DeeperDive #AdventistPodcast #ChristianPodcast #AdventistPodcasts #psdatv #pursuit #pursue #holiness #holy #peter #gospel #identity #transform #renew #redeem #ThePursuitOfHoliness #MindChange #BeHoly #YouthDayHoliness For more life lessons and inspirational content, please visit us at http://www.plantationsda.tv. Church Copyright License (CCLI): 1659090 CCLI Streaming Plus License: 21338439Support the show: https://adventistgiving.org/#/org/ANTBMV/envelope/startSee omnystudio.com/listener for privacy information.

Blockbuster had 9,000 stores and was worth $9 billion. Today, only one location remains. What happened — and what does it have to do with the church?In this episode, Pastor Scott Ardavanis sits down with his son Jonny for a father-son conversation on what actually makes a church healthy. Is it true that churches need to "change with the times or die," like Blockbuster and Kodak failed to do? Or are there timeless, transcendent principles every healthy church must hold onto regardless of culture?This episode is brought to you by our ministry partner Accountable2You. Join thousands living in freedom with nothing to hide, and visit https://accountable2you.com/dialin. Use our unique code DIALIN to get 25% off your first year of an Accountable2You Personal or Family PlanTogether they unpack 8 marks of a healthy church, including:1. A High View of God2. A High View of Scripture (expository preaching & sound doctrine)3. Every Member Ministry (every believer serving, not just watching)4. A Commitment to Holiness & Discipleship5. Christ-Centered, Spirit-Filled Worship6. A Devotion to Prayer7. A Gospel-Centered Focus (local & global)8. Qualified Biblical Leadership (elders & deacons)Whether you're a pastor, church leader, or simply trying to find a healthy church home, this conversation will help you understand what to look for — and why the church doesn't need a new strategy so much as faithfulness to God's Word.

Looking good isn't a sin—but when does self-improvement become self-worship? In this episode, we wrestle with one of the most relevant questions Christians face today: from BBLs and Botox to braces, veneers, and hair transplants, where should followers of Jesus draw the line? Join us as we explore what Scripture says about our bodies, our motives, and whether we're pursuing God's glory or the world's approval.John 7:241 Samuel 16:7Esther 2:7Genesis 29:17 Genesis 39:6 1 Samuel 9:2 1 Corinthians 6:19–20 1 Kings 6–7 2 Chronicles 3–4 1 Corinthians 10:23–24 1 Corinthians 10:31 1 Corinthians 8:9  1 Peter 3:3–4 Proverbs 31:30 Philippians 2:3–4 Galatians 1:10

Why are Christians elected to salvation? In this sermon on Ephesians 1:4 titled “Holy and…Before Him in Love,” Dr. Martyn Lloyd-Jones explores this doctrine that believers are chosen by God to be holy. Echoing the apostle John, Paul says the purpose of God in Christ for His people is to undo, remove, and rectify completely the effects of sin and the fall. By making His people holy and without blame before Him, Christ destroys the work of the devil. The ability to be in the presence of God and communion with Him is the goal for Christians. In Christ, the believer has a new love and affection for God. Salvation is nothing less than a new relationship with God whereby the Christian can stand before Him in His presence. If this is the end for which God has chosen His people, they must be concerned with preaching holiness to others. Holiness is not an addition to be added after someone is saved. Because they have been chosen, God will make them holy. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

A sermon preached by Rev. Ginger E. Gaines-Cirelli with Foundry UMC, July 5, 2026, sixth Sunday after Pentecost. “We Know Who We Are”series. Texts: Jeremiah 22:13–16; Luke 14:12–24   This weekend our nation marks 250 years since the Declaration of Independence. This is an occasion for celebration. It's also an invitation to reflection. Moments like this invite us to look backward with gratitude, to look honestly at who we have become, and to consider what kind of future is still possible. This year those reflections seem incredibly important. Ours is a nation of extraordinary gifts and extraordinary contradictions. We inherit remarkable democratic ideals alongside a history that has too often failed to live up to them. We are living through another season when many of us are deeply concerned about our common life. Because our nation is broken. We see division deepen, neighbors dehumanized, militarism, cruelty and violence normalized, power abused for personal gain, and disregard for the rule of law. Perhaps you'd describe our situation differently, but I can't imagine anyone would argue that everything's OK. And while it doesn't make it any better, I think it's helpful to remember that what's happening in our nation and world right now has happened many times before. If the prophet Jeremiah were to wander into our capital city he would feel right at home—surely to his dismay. Let me explain by telling you a story. Jeremiah is preaching in the final decades before Jerusalem falls to Babylon. Assyria has collapsed. Egypt and Babylon are competing for power. Judah is caught in the middle. The world order is shifting dramatically and it is a time of profound national anxiety—about security, identity, economic stability, and the future. In our text, Jeremiah is speaking not to the people, but specifically to the king, Jehoiakim. And he's none too pleased with what is happening. But to understand why you need some backstory. Jehoiakim's father, Josiah, had been one of Judah's finest kings. He wasn't perfect, but he loved God, took the covenant and the laws established during Moses' time seriously, and sought to govern with justice. As Jeremiah remembers him, he “judged the cause of the poor and needy.” Then Josiah died unexpectedly on the battlefield. It was a devastating national loss. The future suddenly felt uncertain. Egypt quickly asserted control over Judah, deposing one of Josiah's sons and installing another—Eliakim, whose name Pharaoh changed to Jehoiakim (a classic power play). Jehoiakim wasn't in an enviable position. He was set up to do the bidding of Pharoah, required to pay tribute, and anxious about survival for himself and his people. Maybe it was the pressure or maybe it was pure opportunism, but Jehoiakim made a choice. Rather than “judging the cause of the poor an needy,” he consolidated power, exploited labor, and built a magnificent cedar palace as a symbol of royal prestige. Jeremiah looked at that palace and didn't celebrate its magnificence but instead says, “Woe to him who builds his house by unrighteousness...” He asked a different question than everyone else. Not, “Isn't it impressive?” but, “How did it get built? Who paid the price? Who was harmed in the process?” And then this: “Did not your father eat and drink and do justice and righteousness?” This may seem a random question, but it reveals that Jeremiah's critique isn't about having wealth or a comfortable life. In other words, Josiah wasn't a monk. He enjoyed the ordinary gifts of life. The difference isn't that one king denied himself while the other indulged himself. The difference is that one understood leadership as doing justice and practicing right relationship, while the other understood leadership as entitlement. One king governed as someone who knew God, while the other governed as though power itself could save him. Jeremiah continues, clarifying his critique: “Your father judged the cause of the poor and needy; then it was well. ‘Is not this to know me?' says the Lord.  But your eyes and heart are only on your dishonest gain, for shedding innocent blood, and for practicing oppression and violence.” Again, the question Jeremiah asks it key: “Is not this to know me?” If someone asked you to finish the sentence, “To know God is...” what would you say? To worship regularly? To believe the right things? To pray? I imagine all of those can be valid answers. But Jeremiah offers this: to know God is to set your eyes and your heart on what God cares about; to attend to the needs of the most vulnerable, to use power wisely, generously, and compassionately, to treat workers with fairness, to do justice. Is not this to know me? In every age there is a dominant story about what will make things in your life “well.” There are temptations and pressures to sacrifice the good of the “we” for the benefit of only “me.” And in every age, God's faithful are called to offer a counter-testimony. And just to finish storytelling time, Jehoiakim made his choice. He went to a lot of trouble to try to make himself and Judah look strong. He builds his palace, projects confidence, accumulates wealth, uses forced labor. But within about twenty years, Jerusalem is destroyed. His dishonest gain and self-serving choices did not make things well. The palace doesn't save anybody—not the nation and certainly not the people. Jeremiah saw that writing on the wall. And his message to the king is one we need to hear again and again: A society cannot create security—a nation will never be great—while abandoning God's call to compassion and justice. There is no separating our love of God from care of our common life. John Wesley would agree wholeheartedly. He insisted there is no holiness but social holiness. He didn't mean that we're saved by activism. He meant what we discussed last week: that grace blesses me AND creates “we,” forgives me and sends “us.” Ours is not a private practice. Grace always creates community, reshapes relationships, and spills over into the way we use money, exercise power, welcome neighbors, and seek the common good. Personal holiness overflows into public holiness. That's one of the gifts of being United Methodist. Our tradition has never imagined that following Jesus ends at the sanctuary door. For more than fifty years we've had something called the Social Principles—not as a substitute for Scripture or as a party platform, but as a guide for Christian moral discernment. They are our denomination's attempt to ask, together, “What does faithful discipleship look like in the complexities of modern life?” And in 2024, our worldwide church thoroughly revised them. That revision wasn't simply updating language. It reflects the wisdom of the faithful from our whole denomination—disciples from Africa, Europe, the Philippines, the United States, and beyond—asking together how the Gospel speaks into economics, creation care, technology, war and peace, migration, human dignity, and public life. The principles guide our action and advocacy, but we don't pretend every faithful Christian will reach identical conclusions about every public question. We also refuse to pretend that the Gospel has nothing to say about public life. Our United Methodist Social Principles remind us we don't have to figure all this out alone. We inherit Scripture. We inherit tradition. We inherit the wisdom of Christians around the world. All helping us answer Jeremiah's question: What does it mean to know God? Jeremiah says that to know God is to care about what and who God cares about. Again and again Jesus shows us how to live that. He sits down at tables with all kinds of people. And in today' Gospel, while dining with a prominent Pharisee, he quietly begins rearranging everyone's assumptions about belonging. “Don't invite only the people who can return the favor,” he says. “Invite those who cannot repay you.” Then he tells a story about a banquet where the invitation keeps widening until there is room for everyone God longs to gather. ...the invitation keeps widening until there is room for everyone God longs to gather. The table is big enough. Grace is abundant enough. And everyone—from the richest to the poorest, from stranger to friend—is invited to be filled. And then things are well. As we celebrate our nation's birthday, the question before us is not simply what kind of nation we want to be, but what kind of people God is calling us to become. Christians have always loved their country best not by confusing it with God's reign, but by measuring every nation—including our own—against God's justice, God's compassion, and God's welcome. So we keep listening for Jeremiah's question, “Is not this to know me?” And we keep allowing Jesus to reshape our imagination around his table where there is always another place and the invitation keeps reaching farther than anyone expected. Friends, we're about to come to that table. Every time we gather here, we embody a different story from the one our world tells. The world teaches us to ask: Who deserves a place? Who has earned it? Who belongs? Jesus asks different questions: Who still needs an invitation? How can we make more room? And then he places bread in our hands and sends us back into the world to live the answer. Amen.   + + + Sending: This week, take one faithful public step. Maybe it is serving. Maybe it is giving. Maybe it is speaking up for someone whose voice is overlooked. Maybe it's inviting someone who wouldn't expect an invitation. Maybe it is reading a section of the Social Principles and asking where they challenge or deepen your own thinking. Not because the church is trying to tell you what to think, but because discipleship asks us to think faithfully about the world God loves. Just take one step. Because that's where holiness always begins. God in peace and power…

Have you ever felt like you have to clean up your life before you could come to church? Or maybe someone made you feel like you didn't belong because of your past, your appearance, or your mistakes.Jesus tells a very different story.In this message from Matthew 22:1-14, Pastor Nicole Barnett explores the Parable of the Wedding Banquet and of its most misunderstood moments: the guest without wedding clothes. Rather than teaching Christians to stand at the door deciding who belongs, Jesus reminds His followers that our calling is to carry the invitation while trusting God to transform the people He welcomes.If you've experienced church hurt, struggled with feelings of unworthiness, or wondered whether God's invitation is really for you, this sermon offers both hope and challenges. It also calls believers to exchange gatekeeping for grace, remembering that the King never asked us to inspect His guests--only to invite them.The invitation is open.Will you trust the King enough to accept it... and extend it to someone else?Send us Fan MailLinkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week.Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor.   Have a prayer need? Want to share something with Pastor Jason? Email dirtpathpastor@gmail.com

Visit www.joniradio.org for more inspiration and encouragement! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Full Text of Readings Memorial of Saint Kateri Tekakwitha, Virgin [In the Dioceses of the United States] Lectionary: 390 The Saint of the day is Saint Kateri Tekakwitha Saint Kateri Tekakwitha's Story The blood of martyrs is the seed of saints. Nine years after the Jesuits Isaac Jogues and Jean de Lelande were tomahawked by Iroquois warriors, a baby girl was born near the place of their martyrdom, Auriesville, New York. Kateri Tekakwitha's mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Tekakwitha lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Blackrobes—Jesuit missionaries—but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Blackrobes who lodged with her uncle, but fear of him kept her from seeking instruction. Tekakwitha refused to marry a Mohawk brave, and at 19 finally got the courage to take the step of converting. She was baptized with the name Kateri–Catherine–on Easter Sunday. Now she would be treated as a slave. Because she would not work on Sunday, Kateri received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptized. She was powerfully moved by God's love for human beings and saw the dignity of each of her people. She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, Kateri Tekakwitha stole away one night and began a 200-mile walking journey to a Christian Indian village at Sault St. Louis, near Montreal. For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity, and in strenuous penance. At 23, Kateri took a vow of virginity, an unprecedented act for an Indian woman whose future depended on being married. She found a place in the woods where she could pray an hour a day—and was accused of meeting a man there! Her dedication to virginity was instinctive: Kateri Tekakwitha did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community, but the local priest dissuaded her. She humbly accepted an “ordinary” life. She practiced extremely severe fasting as penance for the conversion of her nation. Kateri Tekakwitha died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980 and canonized in 2012. Reflection We like to think that our proposed holiness is thwarted by our situation. If only we could have more solitude, less opposition, better health. Kateri Tekakwitha repeats the example of the saints: Holiness thrives on the cross, anywhere. Yet she did have what Christians—all people—need: the support of a community. She had a good mother, helpful priests, Christian friends. These were present in what we call primitive conditions, and blossomed in the age-old Christian triad of prayer, fasting and almsgiving: union with God in Jesus and the Spirit, self-discipline and often suffering, and charity for her brothers and sisters.Saint of the Day, Copyright Franciscan Media

Pastor Dylan Dodson kicks off a sermon series looking at what is God's will for us.

To recieve a free copy of Light in the Darkness, about Shemirat HaEinayim in today's world, email dan.jacobson.psyd@gmail.comSummer turns up the heat on shmiras einayim, and this episode isn't going to fix that. It's an honest conversation about the struggle, with returning guest Dr. Dan Jacobson offering real perspective instead of a quick fix.We get into:Why the trigger itself was never the real issue, and what actually determines what happens nextHow mindfulness (yes, the same tools behind DBT and ACT) offers a different way to hold a hard moment, without pretending it isn't hardWhy chasing a clean scorecard of "success" or "failure" in this area does more harm than goodA sharp Taz on hespedim that reframes the whole question: who you are is what you value, not your track recordWhether tznius really is "the battle of our generation," and what it means to sit with that honestlyPractical thoughts on family vacations and beach trips, without easy answersDan mentions Palouse Mindfulness, a free 8-part course by a student of Jon Kabat-Zinn, for anyone who wants to go deeper on their own.If this conversation was honest in a way you needed, leave a 5-star review. It helps more people find it.

Pastor Zack Flipse preaches from Leviticus 21, “Transferable Holiness.” —————————— More from Oostburg CRC Sermons: https://www.firstcrcoostburg.org/sermons Bible Study Resources: https://www.firstcrcoostburg.org/resources Original Music: https://open.spotify.com/album/4P7JbJlHzabPNW8GpdxKcB YouTube: https://www.youtube.com/channel/UCJSouYxM1rwWZ4cYAvTIqVA

Pastor Terrence | 1 Thessalonians 4:3-8

As the Apostle Paul encourages the Thessalonians Christians to pursue Holiness and Sanctification in their lives, he contrast that with living a life of sexual immorality which he identifies with pagan behavior. Why would he single out this one sin or struggle over all of the others as a danger to holiness? What does he mean by "sexual immorality" and what does that term mean in our modern context? In this message we examine why sexual sins are different from other sins and how the consequences of any sexual behavior outsides the bounds of Biblical Marriage not only effects our ability to "please God" and "honor God with our bodies" but can also have a lifelong destructive consequence on all of our personal relationships. We also examine how you can overcome sexual temptation and sin. From 1st Thessalonians 4:3-8, 1st Corinthians 6:12-20. Thank you for listening to our podcast and we would love for you to subscribe to our page and share with others. Join us for our weekly worship online at www.firstbaptistblowingrock.com or our Youtube page. Contact us at office@firstbaptistblowingrock.com or by phone @ 828-295-7715

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit JoeyRosenfeld.com

Psalm 145 declares that God is righteous in all His ways and kind in all His works. That truth is easy to affirm in stories of victory but much harder in seasons of suffering. Yet Scripture calls believers to yield like clay in the Potter's hands, trusting that the same God who rules over creation also lovingly shapes every circumstance. Jesus modeled this perfect surrender in Gethsemane, praying, “Not my will, but yours be done.” God's righteousness cannot be accepted only when it is comfortable. The same righteous God who saves, justifies, forgives, and restores also works through trials for His purposes. His righteousness is always joined with His kindness, meeting weakness with grace and sustaining His people through every hardship. Like Paul, believers can endure with hope, confident that God's strength is made perfect in weakness and that He remains faithful in both the mountains and the valleys.

Speaker: Brent Kercheville. Paul is writing to the Thessalonian Christians asking them and urging them to excel even more in living a life that is pleasing to God. Paul does not want these Christians to become spiritually stagnant. Paul does not want these Christians to experience a spiritual regression. He urges them to grow and to keep on […] The post More In Holiness (1 Thessalonians 4:3-8) appeared first on Biblical Truths from West Palm Beach church of Christ.

"Psalm 122 invites us to see worship as more than a weekly habit—it's an opportunity to be reshaped by God's presence alongside His people. In this sermon, we explore what it means to truly rejoice in gathering together, why God designed the church as a place of unity and encouragement, and how worship reorients our hearts toward His kingdom. Whether church has always felt like home or you're still searching for where you belong, this message offers a fresh perspective on the joy and purpose of coming into God's presence. As we walk through Psalm 122, we'll consider how God's people are called to pursue peace, pray for one another, and live as a community marked by hope. Join us as we discover that worship isn't just about what happens inside a building—it's about becoming people whose lives reflect the peace, faithfulness, and goodness of God throughout the week. If this message encourages you, be sure to like, subscribe, and share it with someone who could use this reminder today."

Instead of just training physically, train to live a godly, righteous, and thoughtful life – that's a lot more important. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

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Our Daily Scripture Readings and Reflection: When Isaiah beholds the holiness of God, he immediately recognizes his own sinfulness. Frank Pavone explains how every authentic spiritual journey begins with humility, repentance, and a deeper awareness of God's greatness. The closer we come to the Lord, the more He transforms us.

Jennie is joined by pastor and author Matt Chandler for a conversation about becoming more like Christ through everyday faithfulness. They talk about repentance, revival, why spiritual growth is often slower than we expect, and how God's presence transforms us from the inside out.Follow Matt ChandlerGet Becoming Like JesusOrder Jennie's Book - The Lie You Don't Know You BelieveSponsor a Child with CompassionCheck out Boll and BranchMore episodes: Apple Podcasts | Spotify | YouTubeFollow Jennie: Instagram | FacebookSubscribe for more content each weekGet a daily devo straight to your Instagram DM'sLEARN MORE

Visit www.joniradio.org for more inspiration and encouragement! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.In this episode, Nancy Wilson explains why spiritual life requires spiritual effort, calling Christians to grow in virtue, knowledge, self-control, perseverance, godliness, kindness, and love while rejecting compromise with the world. Find more from Nancy and others on Canon+: https://canonplus.com/tabs/none/pages/nancy-wilson 

The Christian life is not measured by how deeply we feel, but by whether our sorrow over sin leads to genuine change. In the first sermon in our summer series, Charles Spurgeon calls us to examine whether our repentance is producing obedience or simply another emotional moment.