Podcasts about holy

Lev 1:1-3:17, Mark 1:29-2:12, Ps 35:17-28, Pr 9:13-18

Leviticus 11-13

Father tells us that Jesus wants us to be Holy through endurance.

Listen in as we discuss next season's NFL story lines, our honest thoughts on both Super Bowl halftime shows, and Rotten Tomatoes' poor score for Valentine's Day.---Additionally, Dane becomes a mover and Samuel learns of Daddy Yankee's conversion to Christianity.---If you want an Until Next Week Podcast shirt shipped to you for $30, email untilnextweekpodcast@gmail.com or DM us on Instagram. ---Please follow our Instagram & TikTok to stay updated on all things podcast and make sure to send us a voice message via Instagram DM to be featured on one of our next episodes.https://www.instagram.com/untilnextweekpodcasthttps://www.tiktok.com/@untilnextweekpodcast---Please leave us a 5 STAR REVIEW on both Spotify and Apple for a chance to be mentioned on a future episode.---SUPPORT DANE: [Please send us a DM with your name and amount if you decide to donate for tracking purposes] https://hillcityglobal.managedmissions.com/MyTrip/danebiesemeyer1---GET $5 OFF THE BEST LISTED DISCOUNT FOR 2 FRIDAY PICKLEBALL PADDLES: [USE CODE SAMUEL 14434]https://www.fridaypickle.com/discount/SAMUEL14434---Key words for the algorithm: Clean Podcast, Clean Comedy, Friday Pickleball, Ghostrunners Podcast, Correct Opinions Podcast, Tim Hawkins Podcast, Becoming Something Podcast, Youth Group Chronicles Podcast, Almost Athletes Podcast with Dude Perfect, Pickleball, Basketball Arcade, Posting Videos, Pickleball Tournament No More, Super Bowl Reactions, Mike Macdonald Madden Schemes, Ronald Acuna Jr. Dancing, Cardi B Dancing, Real Destination Wedding, Patriots vs Seahawks, Drake Maye, Sam Darnold, Uncle Rico, Kicker Robbed of MVP, Holy of Holies, Ezra 3, and Food Allergies.

Ex 39:1-40:38, Mark 1:1-28, Ps 35:1-16, Pr 9:11-12

Ex 39:1-40:38, Mark 1:1-28, Ps 35:1-16, Pr 9:11-12

Read OnlineThe Pharisees came forward and began to argue with Jesus, seeking from him a sign from heaven to test him. He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” Mark 8:11–12The Pharisees struggled with skepticism, resistance, and trickery, reflecting the tragic reality of hearts closed to grace. They should have been the first to rejoice in the coming of the Messiah but became Jesus' staunchest critics and persecutors. Their rejection shows how pride and hardness of heart can blind even those who are most familiar with the law and the prophets. As religious leaders, their privileged role heightened their responsibility to recognize and guide others toward the Messiah, making their rejection all the more tragic.Instead of manifesting hearts open to grace, they demanded another sign, despite the countless signs Jesus had already performed: healings, exorcisms, authoritative teachings, and the miraculous feeding of the multitudes. These works were displays of divine power and fulfilled Messianic prophecies, revealing Jesus as the promised Savior.Jesus' authoritative teaching resonated deeply within those with faith. His words and works illuminated their hearts and confirmed His divine identity. The Pharisees' demand for another sign was not an act of faith but a manifestation of their obstinate resistance to the truth standing before them.How did Jesus respond to the Pharisees? “He sighed from the depth of his spirit…” This is a holy response. His deep sigh was not driven by anger or pride but by love. To “sigh” is to express holy sorrow: “Blessed are those who mourn…” (Matthew 5:4 RSVCE). Though we must have holy sorrow in the face of every sin—both our own and those of others—the sin that should evoke the deepest sorrow is that which is committed in obstinacy. Obstinacy blinds us to our sins, leading to rationalizations or excuses that prevent us from recognizing our need for repentance. When the sin committed in obstinacy is grave, this leaves a soul in the most pitiable state.By modeling holy sorrow, Jesus teaches us how we are to react to others who manifest a similar hardness of heart. We should not take it personally. Instead, we must feel the pain of their sin with empathy. Doing so is the most loving response we can make because our holy sorrow becomes a mirror of their souls, inviting them to recognize their spiritual need and turn to God for mercy.In addition to feeling and expressing holy sorrow, Jesus declares that “no sign will be given to this generation.” Jesus is not being stubborn or refusing to provide the necessary revelation that the Pharisees need in order to convert and believe in Him. He is doing the opposite. The Pharisees have already been given everything they need to come to faith in Jesus. By refusing further signs, Jesus was confronting their hardened hearts and inviting them to believe based on the ministry He had already given them. True faith arises from hearts that are receptive to grace.The fact that Jesus “left them” (Mark 8:13) is another act of mercy. By leaving them, Jesus mirrored the spiritual reality of their souls: God was absent from them due to their hardness of heart. His departure also provided an opportunity for the Pharisees to reflect on their rejection, perhaps planting seeds for future repentance. In leaving them, Jesus respected their freedom to reject Him, even as it grieved His merciful heart. Even in judgment, God's mercy is always at work, inviting sinners to return to Him.Reflect today on Jesus' merciful heart. God's mercy manifests itself in various ways, depending on our needs. Sometimes, mercy is tender and encouraging, especially when hearts are contrite and humble. At other times, mercy is sorrowful and empathetic, mourning over ours and others' sins. Seek God's mercy in your life and then resolve to become an instrument of that mercy to others, in the way that they need it, calling them to repentance and faith.Most merciful Heart of Jesus, Your compassion is profound and Your empathy deep. Please pour out Your mercy on me, in the way I need it, and use me as an instrument of Your mercy for others. May all people see their sins and, with pure hearts, repent and come to faith in You. Jesus, I trust in You.Image: Jacob Jordaens, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

A live conversation with my mother about joy, reflections on life when living so close to hardship, her work caring for people in their most tenuous moments, the privilege of being in a position of giving, raising children with Jewish values outside of a Jewish community, letting yourself dream, and so much more. Rochel Lazaroff is the co-founder and co-director of Aishel House, a hospitality home for patients and their families visiting the Texas Medical Center, a shlucha, mother of eleven, and Torah teacher. Find out more about her work here: aishelhouse.org. Contact her at rochel@aishelhouse.orgJoin our new virtual Tanya class! We will be hosting a live, three part series on the divine soul, through Chapter 2 of the Tanya, a space to explore the text through shared study, poetry, curated illustrations, songs, and guided reflection. Link to join us here: https://humanandholy.mykajabi.com/tanyaclass* * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.

Our world treats sex like a product or a secret shame. But God created it as covenant glue, a powerful and sacred act that shapes souls, not just bodies. This week invites us to dismantle lies about sex and reclaim God's design for intimacy, holiness, and flourishing. Connect with Us | Text Us: (650)600-0402

Leviticus 8-10

There's a big difference between knowing about compassion and experiencing it firsthand. Many people support charitable causes, applaud when good work is celebrated, and even contribute financially to organizations serving the needy, but few actually get their hands dirty in the work itself. When we move from being spectators of compassion to participants in it, something changes in us. We encounter Christ and His true character like never before.

Ex 39:1-40:38, Mark 1:1-28, Ps 35:1-16, Pr 9:11-12

So often we try to make changes in our lives, you know, the difficult things, those entrenched behaviours that keep ruining things for us – but try as we might, somehow we always seem to fail. But worship, well, that's something that changes us – from the inside out.   Worship Sets us Free Well, welcome to this programme; it's the last programme in our four part series called, "Worship as a Way of Life". I guess the guts of it has been getting our hearts and our minds around the fact that worship is more than just going to church and singing songs on Sunday morning – so much more. And over the last three weeks we have seen that there are really two aspects to worship. Two different words used for worship in the New Testament. Worship on the inside – bowing down our lives to God, the thing that happens in our hearts, and then what we go on and do with that – living out that worship through our service, on the outside. It makes sense – look at a marriage. I love my wife, Jacqui, with all my heart – I adore her but if that's all I did it wouldn't be a very great marriage. Once a week, if I just said, "Darling, I love you", come on, what sort of a marriage would it be? I have to live out that marriage; I have to live out that love. I don't always do that perfectly, but she has to know that I love her through how I treat her and what I say to her and what I do for her and as I live out that love, it changes me on the inside and I love her even more. So this "inside", "outside" thing, well they feed off each other. The question is, is it like that in our relationship with God? Today we are going to conclude this series by asking that question. Ok, so if I worship God, what happens to me? I mean, does it change me, does it transform me, does it change the way I am on the inside and the outside? We are going to start off today back in the Book of Exodus, so if you have a Bible, go and grab it. We will go to the Book of Exodus and we are looking where Moses went up to Mount Sinai and got the Ten Commandments. Something happened to him up there. Have a look at Exodus, chapter 34, beginning at verse 29. When Moses came down from Mount Sinai, with the two tablets of the Testimony in his hands, he wasn't aware that his face was radiant because he had spoken to the Lord. When his brother Aaron and all the Israelites saw Moses his face was radiant and they were afraid to come near him but Moses called to them. So Aaron and all the leaders of the community came back to him and he spoke with them. Afterwards all the Israelites came near to him and he gave them all the Commandments that the Lord had given him up on the mountain. When Moses finished speaking to them, he put a veil over his face but whenever he entered the Lord's presence to speak with Him he removed the veil until he came out again. And when he came out and told the Israelites what had been commanded they saw that his face was radiant again. Then Moses would put the veil back over his face until he went in to speak with the Lord again. See, when you go into God's presence, you can't help it, something happens to you. And with Moses, he went into God's presence up on Mount Sinai and then in the tabernacle (the tent), which was the tent of the meeting place. When Israel were out there in the desert for forty years in the exodus, they built a tent and in the centre of that tent; in a place called the Holy of Holies, is where the presence of God rested with them. And only Moses would go in and speak with God. And when he did that there was this radiance; something different about him, when he came out from having been in God's presence. He was transformed in a way that the people, well, they really noticed this. A few thousand years later the Apostle Paul looks back on all of that and comes up with the conclusion that when we turn to the Lord our God and worship Him, something like that happens, only much better. Let's again go to God's Word and have a look at Second Corinthians, chapter 3, beginning at verse 13. This is what Paul writes: We aren't like Moses who had to put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away. Their minds were made dull for to this day, that same veil remains when the old covenant is read. It has not been removed because only in Christ is it taken away. Even to this day, when Moses' laws are read, a veil covers their hearts but whenever anyone turns to the Lord, the veil is taken away. What's this thing that Paul is talking about here? I mean the Israelites in the first century, were bound up in God's law and in legalism. You know, it was all about rules – there were six hundred and thirteen commandments and prohibitions in the Torah; in the Hebrew Law that was given through Moses and they got so rule-bound and legalistic and that's the thing that Jesus came to set us free from. I mean, Moses, in the Old Testament, was able to go into the presence of God, and when he came out he used to have to hide his transformation – the glory of God shinning out from his face, because people didn't understand it; they couldn't take it – the whole bunch of people around in his day who just didn't get it. A bit like today really. Whenever we turn to the Lord, to Jesus, the veil is taken away. And then Paul goes on to say in verse 17: Now, the Lord is the Spirit and where the Spirit of the Lord is, there is freedom. The picture here is of our faces shinning with the glory of God – not a sense of a bunch of rules that we have to keep – not that at all – a sense of freedom. See, here's what so often happens – someone accepts Jesus Christ into their lives as Lord and Saviour – right? Fantastic! All great intentions but then little by little we get bound up in rules and regulations and "you have to do this and you can't do that" – it's called legalism. And Paul is saying, "No, you get up on the mountain top and you worship God – you don't have to be like that. He changes you on the inside and you end up shinning on the outside." The veil is removed – you don't have to hide it anymore. Have you ever met someone who is just glowing with the glory of God; with the goodness of God? You know, they walk into the room and there's a kind of a light and when they leave something lingers – this sense that somehow, God is in this place. When we like Moses, go to that mountain top and worship God, it changes us; it transforms us on the inside and you end up glowing that on the outside. There's a sense that this person has been up there worshipping in the presence of God. You know what we try to do? We try to do this in our own strength. We look at God and go, "WOW, God is so amazing", and the more we look at Him the more we realise our own weaknesses, so then we set about trying to change them. We think, "you know something, I have to stop doing this or I have to start doing that, or I have to do this and don't do that", and before you know it we are peddling so hard, we're exhausted. And ultimately, we end up failing; it's too hard, we can't do it. Paul is saying here that when we worship God on that mountain top, God does something amazing. He fills us on the inside and we can't help it – it ends up shinning out on the outside. We'll take a look at that next.   Worship Transforms Us When we worship God, that bears fruit in our lives – it changes us on the inside and on the outside in ways that we simply couldn't do on our own. In fact, as we worship Him, we end up looking more and more like Jesus. Have a read here in Second Corinthians, chapter 3, verse 18, what Paul goes on to say. And we, who with unveiled faces, all reflect the Lord's glory, are being transformed into His likeness from glory to glory, which comes from the Lord who is the Spirit. See, that veil that Paul was talking about before and here in this passage, is the veil of misunderstanding; it's the veil of separation; it's the veil that says, "I can't come before God because I'm not worthy." In the first century the Jews had the temple, in fact, they had had it for quite a long time before then. And in the centre of the temple, on the inside, was the Holy of Holies, the place where the presence of God was. And only the High Priest was allowed to go into the Holy of Holies and then only once a year on the Day of Atonement – to make atonement with God through sacrifice for the sins of Israel. Anyone else went in there they would die because they couldn't stand the presence of the Lord – He's holy and He's perfect and we're not! – and we would surely die in His presence. That's why, when Moses came down from the mountain and his face was glowing with the glory of God, people were afraid. The Holy of Holies was closed off from the rest of us in the temple, by a thick curtain or a veil. So what's changed? How come we can go into God's presence and worship Him? How is it that we can come before a holy God just as we are with our faces uncovered and our hearts uncovered open to Him? Luke explains it in his Gospel as he records the crucifixion of Jesus. You can read this in Luke, chapter 23, verse 44. It was now about the sixth hour and the darkness came over the whole land until the ninth hour for the sun had stopped shining and the curtain of the temple was torn in two. Jesus cried out with a loud voice, "Father, into Your hands I commit My Spirit." When He said this, He breathed His last. See, the death of Jesus Christ paid for all my sins – He paid for all your sins And that one thing that stopped us from coming into the very presence of God, our sin, was dealt with and so God tore the veil in two – the veil that closed off the Holy of Holies. He opened that up to you and me, the instant that Christ died. That means if we put our faith in Jesus we can go and stand in His presence unveiled; just as we are and just gaze on His beauty with wonder and awe and worship Him. And when we do that then we, who with unveiled faces all reflect the Lord's glory, are being transformed into His likeness from glory to glory, which comes from God who is the Spirit. Just as we stand in His presence and know that He is God, He transforms us into His likeness, from glory to glory to glory and it works its way out from the inside to our outside and we're transformed into His likeness. We end up looking more and more like Jesus. Let me ask you a question: Why is it that so many Christians are just plain hypocrites? They go to church on Sunday and yet you look at their lives for the rest of the week and they look nothing like Jesus. I'll tell you why – because they haven't adopted worship as their way of life. I struggle so much in my life when I don't spend time with Jesus. If I've been sick or I've been travelling or I'm really busy or really tired, in those times I just know that I haven't got what it takes to do it on my own. And time and time again that's what brings me back to the foot of the cross. Time and time again I discover and I rediscover I can't do this on my own. Only when I worship God on the inside and then I live that out on the outside, that's when I can look like Him. When we get off that mountain top and wander round in the marshes of day to day life, like Moses, the glory fades. But when we spend time worshipping Jesus on the mountain top, on the inside; we don't have to go out there in life and wander round on our own any more, in our own strength. Instead the joy of the Lord is our strength. When we worship God, He fills us with His joy, just as having been in His presence. The joy of just having seen Him and heard Him and experienced Him changes us – He fills us with the joy of the Lord; the fullness of His Spirit. We need to experience Jesus for ourselves – that's what real worship is – making music unto Him in our hearts – singing, delighting, resting, praying and when we do that, we who with unveiled faces, all reflect the Lord's glory, are being transformed into His likeness, with ever increasing glory which comes from the Lord who is the Spirit. I love this because we can't do it in our own strength. God has this amazing plan to transform you and me into His image from glory to glory. Just as we turn to worship Him and bow down before Him – to set us free, to fill us with the calm delight of His presence. This is where the rubber hits the road – this is so much better than keeping the veil over our hearts and trying to go out there and do it in our own strength. This is ... well, it's so God, isn't it? It's so.. Him! Do you get it? He wants to change you and me from glory to glory. He wants to transform us to, in effect, be Christ to a lost and hurting world; to look like and to walk like and to talk like Jesus – to ache like Jesus for those around us – in His image – that was always the plan.   A Treasure in Jars of Clay I was accosted recently by a man in a coffee shop in Chicago. It turns out, sad to say, that he was an Australian who heard me talking with my colleague in the coffee shop, and so he picked up my accent. Anyhow, this guy accosts me quite aggressively and starts telling me that if we believe in God, it's possible for us to be perfect here on earth. Unfortunately, I didn't think quickly enough – what I should have done is ask him, "So, do you know anyone who's like that, perfect, I mean?" Because the only perfect person I know is Jesus Christ. Now I want to deal with this because it's important. From what we've seen so far on the programme you could easily get the impression that I agree with that guy in the coffee shop. Just keep worshipping Jesus and you'll be exactly like Him – perfecto! My experience is that there are sometimes gaps between the glory – you know when it talks about us being transformed from glory to glory – I make mistakes every day, I fall short every day and my hunch is so do you. And if we think that we can end up being "perfecto", well, we are going to become very discouraged very quickly. Paul addresses this in the next few verses – go to Second Corinthians, chapter 4 and verse 6 – let's have a listen to what he says. For the God who said, "Let a light shine out of darkness," made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ. That kind of reinforces what we've been talking about. God does something, "He shines His light" as we get to know Jesus; He shines His light into our hearts. The same God who created light out of darkness – it's the first thing He did – "Let there be light" – that God speaks light into our hearts through Jesus Christ. But look at what He says in the next verse, verse 7. But we have this treasure in jars of clay to show that this all surpassing power is from God and not from us. We are hard pressed on every side but not crushed, perplexed but not in despair, persecuted but not abandoned, struck down but not destroyed. We always carry around in our body the death of Jesus so that the life of Jesus may also be revealed in our bodies. See, the treasure that Paul is talking about here is the wonder and the glory of God – that light that shines out from our faces and from all that we do when we are people of worship. The jars of clay, well, that's you and me – that's who we are! What a great contrast – the light shinning out the glory of God – bright and pure and perfect – but God takes it and He puts it in this rough and imperfect earthenware jar. Maybe it has some chips and cracks and that brilliant light of God's glory shines out from that imperfect and rough jar. See, sometimes we go and worship God and we come down from the mountain top and we are full of His glory and we think "everything is going to go well", but look what Paul says: We are hard pressed on every side but not crushed, perplexed but not in despair, persecuted but not abandoned, struck down but not destroyed. We always carry around in our body the death of Jesus Christ so that the life of Jesus may also be revealed in our body. He was going through some difficult times in ministry – people were trying to kill him, they were locking him up, they were beating him, they were abandoning him. Just because we worship God doesn't mean that those things aren't going to happen to us – they do! We are in an earthenware jar. And what a sharp contrast between this beautiful, perfect, glorious light of God and this rough and imperfect and sometimes cracked and broken earthenware jar – they are so different you can tell the difference, you can't help it. And there's a reason for that. So that people will know that this light that they see on our faces – this glory of God, this all surpassing power comes from God and not from us. God is so realistic, isn't He? He doesn't expect perfection – He just wants us to come as we are – a bit rough around the edges, a bit perfect, with pressures and tensions in our lives and when we worship Him He pours His glory into us to shine out into the world. It's so easy for us to get discouraged! The more we worship God the more we see our own imperfections in His light but that's the plan – just for us to let Him take our lives as we are and for God to use them for His glory. That's worship – worship as a way of life. You go up to the mountain top and you worship Jesus – you do it with all your heart – you bow down and you worship Him in song and in prayer and in just resting in His presence and His glory with thanksgiving and with praise. And then we come down from that mountain top and we are walking around doing all the stuff we do in life and His glory just shines out into the world through the cracks in our earthenware jars. We go up to that mountain top again and He fills us again and again and we come down again and again and we live out that worship – it's just the way He made us. My earthenware jar was made for a different purpose to yours – yours is different to the next persons. We are all imperfect – that's the way it's meant to be so that nobody can be in any doubt that the glory comes from God. I love getting together with God's people and singing songs of worship and praise but you know the greatest times of worship for me are in my study with the door closed, with the Bible open, just praying and delighting and worshipping God and being filled with the sense of His presence; being filled with His Spirit. And then when I open that door and I go and do all the things I do in life, I'm a better husband; I'm a better father; I'm a better teacher; I'm a better manager; I'm a better everything because I spent that time worshipping God. Worship on the inside becomes worship on the outside – the things that we do in life. Worship – worship is a way of life.

Proverbes 15

Susan Keddy has lived a remarkable life in Ontario and in Hong Kong with travels to Pakistan, Haiti and many other places. She is a catalytic leader that has inspired dozens of churches to empty their pews and go out on the streets. In part one of this interview, we will talk about her formative years in the church, living through the loss of her husband Jim, her brother Dwight and both parents. In her return to Canada, God had purpose and plans that caught her by surprise.Through great difficulties she has learned that God is at work where chaos prevails. In this way, the chaos becomes holy as the place of new creation.

Sermon Series: Between Two Worlds   Speaker: Pastor Josh Sherrell   ________    Description: This message introduces the series with the various themes included in the introductory greeting of Peter's letter.   ________    Main Idea: Grace and peace are multiplied to us as we grow in the gospel.          I.  We grow in the gospel by knowing who we are.            a. Called by the Father.            b. Set apart by the Spirit.            c. Commissioned by Christ.          II. We grow in the gospel by being who we are.            a. Obedient as children of the Father.            b. Holy as those set apart by the Spirit.            c. Faithful as those commissioned by Christ.   

Community Prayer and Encouragement

Community Prayer and Encouragement

Ex 37:1-38:31, Matt 28:1-20, Ps 34:11-22, Pr 9:9-10

Ex 37:1-38:31, Matt 28:1-20, Ps 34:11-22, Pr 9:9-10

Because God is so holy, He had to remain separated from His people because of their sins before Christ. It was Jesus' perfect sacrifice of His death on the cross that broke the barrier between us and God so that now we can have access to God at anytime and any place and we can approach Him boldly.

Leviticus 5-7

Leviticus 5-7

Ex 37:1-38:31, Matt 28:1-20, Ps 34:11-22, Pr 9:9-10

Et si Ciryl Gane affrontait finalement Alex Pereira...

 ਜੈਤਸਰੀ ਮਹਲਾ ੪ ਘਰੁ ੧ ਚਉਪਦੇ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ਮੇਰੈ ਹੀਅਰੈ ਰਤਨੁ ਨਾਮੁ ਹਰਿ ਬਸਿਆ ਗੁਰਿ ਹਾਥੁ ਧਰਿਓ ਮੇਰੈ ਮਾਥਾ ॥ ਜਨਮ ਜਨਮ ਕੇ ਕਿਲਬਿਖ ਦੁਖ ਉਤਰੇ ਗੁਰਿ ਨਾਮੁ ਦੀਓ ਰਿਨੁ ਲਾਥਾ ॥੧॥ ਮੇਰੇ ਮਨ ਭਜੁ ਰਾਮ ਨਾਮੁ ਸਭਿ ਅਰਥਾ ॥ ਗੁਰਿ ਪੂਰੈ ਹਰਿ ਨਾਮੁ ਦ੍ਰਿੜਾਇਆ ਬਿਨੁ ਨਾਵੈ ਜੀਵਨੁ ਬਿਰਥਾ ॥ ਰਹਾਉ ॥ ਬਿਨੁ ਗੁਰ ਮੂੜ ਭਏ ਹੈ ਮਨਮੁਖ ਤੇ ਮੋਹ ਮਾਇਆ ਨਿਤ ਫਾਥਾ ॥ ਤਿਨ ਸਾਧੂ ਚਰਣ ਨ ਸੇਵੇ ਕਬਹੂ ਤਿਨ ਸਭੁ ਜਨਮੁ ਅਕਾਥਾ ॥੨॥ ਜਿਨ ਸਾਧੂ ਚਰਣ ਸਾਧ ਪਗ ਸੇਵੇ ਤਿਨ ਸਫਲਿਓ ਜਨਮੁ ਸਨਾਥਾ ॥ ਮੋ ਕਉ ਕੀਜੈ ਦਾਸੁ ਦਾਸ ਦਾਸਨ ਕੋ ਹਰਿ ਦਇਆ ਧਾਰਿ ਜਗੰਨਾਥਾ ॥੩॥ ਹਮ ਅੰਧੁਲੇ ਗਿਆਨਹੀਨ ਅਗਿਆਨੀ ਕਿਉ ਚਾਲਹ ਮਾਰਗਿ ਪੰਥਾ ॥ ਹਮ ਅੰਧੁਲੇ ਕਉ ਗੁਰ ਅੰਚਲੁ ਦੀਜੈ ਜਨ ਨਾਨਕ ਚਲਹ ਮਿਲੰਥਾ ॥੪॥੧॥ ਅਰਥ: ਹੇ ਮੇਰੇ ਮਨ! ਸਦਾ) ਪਰਮਾਤਮਾ ਦਾ ਨਾਮ ਸਿਮਰਿਆ ਕਰ, (ਪਰਮਾਤਮਾ) ਸਾਰੇ ਪਦਾਰਥ (ਦੇਣ ਵਾਲਾ ਹੈ) । (ਹੇ ਮਨ! ਗੁਰੂ ਦੀ ਸਰਨ ਪਿਆ ਰਹੁ) ਪੂਰੇ ਗੁਰੂ ਨੇ (ਹੀ) ਪਰਮਾਤਮਾ ਦਾ ਨਾਮ (ਹਿਰਦੇ ਵਿਚ) ਪੱਕਾ ਕੀਤਾ ਹੈ। ਤੇ, ਨਾਮ ਤੋਂ ਬਿਨਾ ਮਨੁੱਖਾ ਜ਼ਿੰਦਗੀ ਵਿਅਰਥ ਚਲੀ ਜਾਂਦੀ ਹੈ।ਰਹਾਉ।(ਹੇ ਭਾਈ! ਜਦੋਂ) ਗੁਰੂ ਨੇ ਮੇਰੇ ਸਿਰ ਉੱਤੇ ਆਪਣਾ ਹੱਥ ਰੱਖਿਆ, ਤਾਂ ਮੇਰੇ ਹਿਰਦੇ ਵਿਚ ਪਰਮਾਤਮਾ ਦਾ ਰਤਨ (ਵਰਗਾ ਕੀਮਤੀ) ਨਾਮ ਆ ਵੱਸਿਆ। (ਹੇ ਭਾਈ! ਜਿਸ ਭੀ ਮਨੁੱਖ ਨੂੰ) ਗੁਰੂ ਨੇ ਪਰਮਾਤਮਾ ਦਾ ਨਾਮ ਦਿੱਤਾ, ਉਸ ਦੇ ਅਨੇਕਾਂ ਜਨਮਾਂ ਦੇ ਪਾਪ ਦੁੱਖ ਦੂਰ ਹੋ ਗਏ, (ਉਸ ਦੇ ਸਿਰੋਂ ਪਾਪਾਂ ਦਾ) ਕਰਜ਼ਾ ਉਤਰ ਗਿਆ।੧।ਹੇ ਭਾਈ! ਜੇਹੜੇ ਮਨੁੱਖ ਆਪਣੇ ਮਨ ਦੇ ਪਿੱਛੇ ਤੁਰਦੇ ਹਨ ਉਹ ਗੁਰੂ (ਦੀ ਸਰਨ) ਤੋਂ ਬਿਨਾ ਮੂਰਖ ਹੋਏ ਰਹਿੰਦੇ ਹਨ, ਉਹ ਸਦਾ ਮਾਇਆ ਦੇ ਮੋਹ ਵਿਚ ਫਸੇ ਰਹਿੰਦੇ ਹਨ। ਉਹਨਾਂ ਨੇ ਕਦੇ ਭੀ ਗੁਰੂ ਦਾ ਆਸਰਾ ਨਹੀਂ ਲਿਆ, ਉਹਨਾਂ ਦਾ ਸਾਰਾ ਜੀਵਨ ਵਿਅਰਥ ਚਲਾ ਜਾਂਦਾ ਹੈ।੨।ਹੇ ਭਾਈ! ਜੇਹੜੇ ਮਨੁੱਖ ਗੁਰੂ ਦੇ ਚਰਨਾਂ ਦੀ ਓਟ ਲੈਂਦੇ ਹਨ, ਉਹ ਖਸਮ ਵਾਲੇ ਬਣ ਜਾਂਦੇ ਹਨ, ਉਹਨਾਂ ਦੀ ਜ਼ਿੰਦਗੀ ਕਾਮਯਾਬ ਹੋ ਜਾਂਦੀ ਹੈ। ਹੇ ਹਰੀ! ਹੇ ਜਗਤ ਦੇ ਨਾਥ! ਮੇਰੇ ਉੱਤੇ ਮੇਹਰ ਕਰ, ਮੈਨੂੰ ਆਪਣੇ ਦਾਸਾਂ ਦੇ ਦਾਸਾਂ ਦਾ ਦਾਸ ਬਣਾ ਲੈ।੩।ਹੇ ਗੁਰੂ! ਅਸੀ ਮਾਇਆ ਵਿਚ ਅੰਨ੍ਹੇ ਹੋ ਰਹੇ ਹਾਂ, ਅਸੀਂ ਆਤਮਕ ਜੀਵਨ ਦੀ ਸੂਝ ਤੋਂ ਸੱਖਣੇ ਹਾਂ, ਸਾਨੂੰ ਸਹੀ ਜੀਵਨ-ਜੁਗਤਿ ਦੀ ਸੂਝ ਨਹੀਂ ਹੈ, ਅਸੀ ਤੇਰੇ ਦੱਸੇ ਹੋਏ ਜੀਵਨ-ਰਾਹ ਉੱਤੇ ਤੁਰ ਨਹੀਂ ਸਕਦੇ। ਹੇ ਦਾਸ ਨਾਨਕ! (ਆਖ-) ਹੇ ਗੁਰੂ! ਸਾਨੂੰ ਅੰਨਿ੍ਹਆਂ ਨੂੰ ਆਪਣਾ ਪੱਲਾ ਫੜਾ, ਤਾਂ ਕਿ ਤੇਰੇ ਪੱਲੇ ਲੱਗ ਕੇ ਅਸੀ ਤੇਰੇ ਦੱਸੇ ਹੋਏ ਰਸਤੇ ਉਤੇ ਤੁਰ ਸਕੀਏ।੪।੧।JAITSREE, FOURTH MEHL, FIRST HOUSE, CHAU-PADAS:ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:The Jewel of the Lord's Name abides within my heart; the Guru has placed His hand on my forehead. The sins and pains of countless incarnations have been cast out. The Guru has blessed me with the Naam, the Name of the Lord, and my debt has been paid off. || 1 || O my mind, vibrate the Lord's Name, and all your affairs shall be resolved. The Perfect Guru has implanted the Lord's Name within me; without the Name, life is useless. || Pause || Without the Guru, the self-willed manmukhs are foolish and ignorant; they are forever entangled in emotional attachment to Maya. They never serve the feet of the Holy; their lives are totally useless. || 2 || Those who serve at the feet of the Holy, the feet of the Holy, their lives are made fruitful, and they belong to the Lord. Make me the slave of the slave of the slaves of the Lord; bless me with Your Mercy, O Lord of the Universe. || 3 || I am blind, ignorant and totally without wisdom; how can I walk on the Path? I am blind — O Guru, please let me grasp the hem of Your robe, so that servant Nanak may walk in harmony with You. || 4 || 1 ||

“ขอถามหน่อยได้ไหมครับ สองใบแรกกาอะไร ผมไม่ส่อหล่อแส่แหล่ แต่ใบสีเหลือง…” “กาเห็นชอบ” (พูดพร้อมกัน) . ช่วงก่อนหน้าการเลือกตั้งและการลงประชามติเมื่อวันที่ 8 กุมภาพันธ์ที่ผ่านมา เราน่าคุ้นหน้าคุ้นตา นายมิสทีน กับ พี่พร แห่ง ‘ปากุมแภด' ละครสั้นแนวตั้ง (!?) รณรงค์โหวตเห็นชอบในการกาเห็นชอบเพื่อเดินหน้าร่างรัฐธรรมนูฐฉบับใหม่ . Holy-Flick เอพิโซดนี้ ชวน เอม-ภูมิภัทร ถาวรศิริ นักแสดงซึ่งถูกจดจำจากหนังหลายต่อหลายเรื่อง แต่บท ‘พี่พร' (และวิกชมพู) แห่งโปรเจ็กต์ปากุมแภด ดูจะเป็นบทบาทใหม่ที่ทำให้หลายคนจำเขาได้กว่าที่เคย . เอพิโซดนี้ สนทนากับ เอม-ภูมิภัทร ว่าด้วยก้าวต่อไปของปากุมแภดหลังการลงประชามติผ่านพ้น, ภาพยนตร์ที่เขารัก และตัวตนในฐานะนักแสดง กับการแสดงความเห็นเรื่องการเมืองอย่างตรงไปตรงมา เพราะไม่ว่าใคร ก็ควรพูดเรื่องการเมืองได้สิ! .

Monatspredigt von Simon Wiemann. Diese Predigt wurde im Bibel-Center Breckerfeld gehalten. Sie können die Predigt auch auf YouTube verfolgen:https://youtu.be/PLp4kH3VCeM

Proverbes 14

Did you know that you can be clean before the Lord? Pastor Al Dagel brings such a message from the Psalms today!

Ex 35:10-36:38, Matt 27:32-66, Ps 34:1-10, Pr 9:7-8

We would love to hear from you! Please send us your comments here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Leviticus 1-4

Friends, it's been a minute. I'm deeply troubled by the times - yet, I'm honoured to share this conversation with Nisha Moodley, an integrative leadership coach, community builder, and founder of the Center for Devotional Leadership.We have been in mutual orbit for years, including sharing a number of mutual friends and an appreciation for each other's work in the realms of cultural healing. While much of our current collective attention is fixed on the horrific revelations of the Epstein files, Nisha and I sit on either side of this inquiry to ask: What is the deeper work required of us now?Nisha shares her perspective on the “holy wail” currently rising from women and mothers—a fierce refusal to continue normalizing a culture of domination and extraction. We explore the “social codes” that keep men silent and the “alpha” masks used to hide deep-seated anxiety. Together, we look at the necessity of moving beyond the trap of being a “good man” to instead take a clear-eyed look at the shadow we all carry.Central to our talk is the exploration of matriarchy- not as a mirror of patriarchal power, but a return to the sacred circle, where our societies are reorganized around kinship, service, and a “soft-bellied” freedom that makes the world safer for all our children.Subscribe to The Mythic Masculine for new episodes in your inbox.For men who wish to do this inner work, you are invited to my upcoming immersion & online cohorts: * Awakening the Wild Erotic, Vancouver Island (April 24-26) * The Deep Masculine, Online (next cohort begins May 3) As well, don't miss the innaugural Cascadia Men's Conference, happening just north of Vancouver Aug 6-9th, 2026. LINKS* Nisha Moodley Official Website* Nisha Moodley on IG* Nisha's post An Open Letter to MenSHOW NOTES* The collective “quiet heaviness” and nervous system exhaustion felt in the wake of the Epstein files and global revelations of exploitation.* Why Nisha feels a “holy wail” of rage rather than shock, as these headlines mirror patterns women have navigated for a lifetime.* The danger of distancing ourselves from “bad actors” and how that prevents us from seeing the micro-ways domination exists in our own communities.* Ian's reflection on moving from being a “good man” who points fingers to a man who stands with others to say, “Brother, we can do better.”* A story from Nisha's youth about the “parking lot code” and how social pressure often forces men to choose status over the truth.* An analysis of the “alpha” performance—using figures like Andrew Tate—as a mask for deep-seated anxiety and a desperate need for control.* How we have all internalized systems of domination and extraction, even in our most personal relationships and parenting.* Why we often use outrage as a “safe” way to avoid the deeper, more transformative vulnerability of collective grief.* The unique healing and “dropping of the guard” that happens in single-gender spaces when the performance for the other is removed.* Exploring “matriarchy” as the fundamental antidote to patriarchy—shifting from a culture of domination to one that centers the protection of life.* The shift from “power over” to “power with,” moving from ego-driven heroism to leadership rooted in service to the whole.* A closing vision of “soft-bellied” freedom—the ability to live without armor and build a world that prioritizes the well-being of all children.ALSO RECOMMENDED: This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit themythicmasculine.substack.com/subscribe

Tap here to send us a message! In seasons of shaking, testing, and uncertainty, God always preserves a remnant according to His divine purpose. What He allows to be exposed in our hearts is not meant to destroy us, but to refine us and call us into deeper consecration. The Holy Seed reminds us that even in desolation, God is cultivating something eternal within His people02/13/2026 - Thursday NightScriptures: Isaiah 6:12-132 Chronicles 32:31Isaiah 8

Ex 35:10-36:38, Matt 27:32-66, Ps 34:1-10, Pr 9:7-8

La catégorie des lourds, toute une histoire....

Ex 34:1-35:9, Matt 27:15-31, Ps 33:12-22, Pr 9:1-6

How do you begin to disrupt the toxic family patterns you experienced as a child? What do you do with the dissonance between the outward appearance of your life and the reality of what was?For Amy Duggar King, life was lived in two very different worlds. One appeared happy and carefree, marked by regular appearances on her extended family's reality TV show, **19 Kids and Counting**. The other was dark and frightening, shaped by toxic narcissistic patterns and abuse that she and her mother endured at home with her father. As Amy grew older, she began to recognize that the abuse she experienced in her family of origin was not isolated. Some of her cousins—who seemed to be living the peaceful, picture-perfect life she longed for—were navigating their own pain behind the scenes. Over time, Amy came to understand that what meets the eye is not always the full story. Through deep personal processing, she began breaking generational cycles and dismantling toxic family patterns. She shares her story in depth in her book, Holy Disruptor: Shattering the Shiny Facade by Getting Louder with the Truth.In this episode, Davey and Amy discuss what narcissism can look like in families, the lasting effects of spiritual abuse, and what it means to become a Holy Disruptor—someone who courageously breaks cycles and patterns in the light of God's truth.If you've ever wondered how to undo the toxic patterns you grew up in, this conversation will encourage you to shatter the shiny facade and bring holy disruption to the places that need it most. Instagram: https://www.instagram.com/amyrachelleking Book: Holy Disruptor: Shattering the Shiny Facade by Getting Louder with the Truthhttps://amzn.to/46zzh5W Stories matter. They inspire, uplift, and remind us we're not alone in our pain. Hope in the Valley: 42 Days of Healing Through the Psalms After Loss, Grief, and Tragedy is a new devotional featuring real stories from the Nothing Is Wasted community—offering strength, comfort, and hope in life's hardest moments. Order your copy today at: www.nothingiswasted.com/hopeinthevalley Looking for help in navigating the valley of pain and trauma? Our Nothing is Wasted coaches can help: www.nothingiswasted.com/coaching Want a pathway through your pain? The Pain to Purpose Course can lead you through all you've been through: www.nothingiswasted.com/paintoppurpose Learn more about your ad choices. Visit megaphone.fm/adchoices

Exodus 39-40

Holy sh*t! We made it to 200 episodes!Amy starts things off with a story befitting of our 200th, the bizarre tale of an alleged alien-human hybrid named Raechel.  Then buckle the f*ck up because Monique is escaping from Alcatraz! If you liked this episode, please take a moment to rate, review, and subscribe.To celebrate our 200th episode, we also have an exclusive video version available on our ⁠⁠Patreon!⁠⁠Check Out Our ⁠⁠Website!⁠⁠Follow Us On ⁠⁠Instagram!

BONUS Introducing the Divine Time Planner This is a special bonus episode of The Peaceful Mind Podcast, and I'm sharing something that has been on my heart for a long time. I created a planner. Not just any planner. A planner created for the mom who wakes up with a little feeling of dread for the day ahead. The one who carries the mental load before her feet even hit the floor. The one who loves her family deeply but quietly feels scattered and stretched most days. The Divine Time Planner was created from one core belief: Productivity isn't what overwhelmed moms need. Peace is. In this episode, I share: The reason productivity isn't the answer for overwhelmed moms What makes the Divine Time Planner different from every other planner out there How this planner supports your mental, emotional, physical, and spiritual well-being This isn't another productivity system designed to help you squeeze more into your day. It's a gentler approach. One that helps you clear your mind before you fill your schedule. One that weaves faith, gratitude, self-care, and intention into your everyday life. It's not about getting more out of your day. It's about feeling calmer while living it. If you've ever wished for a planning tool that actually supports your peace instead of adding pressure, this might be exactly what you've been looking for.

Ex 34:1-35:9, Matt 27:15-31, Ps 33:12-22, Pr 9:1-6

Send a textIn this episode of Imperfect Marketing, I'm joined by Ed Troxell, visibility strategist and organic marketing expert, for a real, practical conversation about showing up online—without overwhelm, perfectionism, or burning yourself out.Ed shares his unexpected journey from stage fright (yes, literal panic attacks) to becoming a trusted guide for business owners who want to increase visibility, attract the right audience, and build a sustainable personal brand. Together, we unpack what visibility really means in today's noisy digital world.From Fear to VisibilityEd opens up about:His early fear of being seen and heard—and how that shaped his approach to marketingWhy visibility doesn't require perfection, polish, or confidence on day oneHow consistency and repetition help you “get over yourself” and show up as you truly areWhere to Show Up (and Where Not To)We dive into the overwhelm many entrepreneurs feel around social media and discuss:Why being “everywhere” is the fastest path to burnoutHow to choose platforms based on business goals, not trends or pressureThe importance of understanding where your audience is actively looking for solutionsCreating a Visibility System That Fits Your LifeEd introduces his GPS framework—Goal, Plan, System—and explains:What a visibility “system” actually is (and why it doesn't need to be complicated)How to break marketing into bite-sized, manageable piecesWhy 15 minutes a day can be enough when you have the right structureHow content creation, repurposing, and email marketing work togetherThe Role of Video, AI, and AuthenticityWe also explore:Why video remains one of the most powerful tools for building trustHow AI can support your content without replacing youWhy AI-generated avatars and videos can hurt credibility if overusedHow to use tools like ChatGPT as a creative partner—not a replacementCommon Content Mistakes (and How to Fix Them)Ed highlights one of the biggest mistakes entrepreneurs make:Posting content without a clear call to actionWhy storytelling matters more than everHow to guide your audience instead of leaving them hangingKey TakeawaysVisibility isn't about doing more—it's about doing what mattersYour personal brand grows when you show up, not just your contentMessy action beats perfect silence every timeSystems create freedom, not rigidityWhether you're relying on referrals that have slowed down, struggling with social media overwhelm, or trying to figure out how to be visible without it taking over your life, this episode offers grounded, honest guidance you can actually use.Ready to stop hiding behind the screen and build visibility that works for your business?Connect with Ed:Website: https://edtroxell.com/LinkedIn: https://www.linkedin.com/in/edtroxell/ 

Sirach 44: 1-15; Matthew 19: 27-29; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Ex 32:1-33:23, Matt 26:69-27:14, Ps 33:1-11, Pr 8:33-36

Ask Joni a question here! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Ex 30:11-31:18, Matt 26:47-68, Ps 32:1-11, Pr 8:27-32