Podcasts about Orthodox

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #religiousdebate #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Watch us on YouTube: https://youtu.be/Kq_5JLTH8lsFollow us on social media and join Patreon to get more of Unholy: https://linktr.ee/unholypoAs President Trump scrambles what used to be known as the international order, abducting a foreign dictator and threatening to invade an ally's territory, Iranians take to the streets, driven by deepening economic despair. Back in Israel, a very different kind of unrest is unfolding, as tens of thousands of ultra-Orthodox protesters mobilise against a draft bill that strikes at the heart of a long-standing social contract.Yonit and Jonathan make sense of it all with former Biden official Amos Hochstein, who helped broker the 2024 Lebanon ceasefire agreement, asking not just what connects these flashpoints, but what comes next in an increasingly volatile world. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political reporter Sam Sokol joins host Jessica Steinberg for today's episode. After a 14-year-old ultra-Orthodox teenager was killed and three others were injured by a bus ramming into protestors following a mass Haredi rally against IDF conscription, Sokol discusses the chaotic street scene and fires set in the middle of the busy road by young men and teens roaming around Jerusalem's Romema neighborhood on Tuesday night. The rally, which was the initiative of a group of leading ultra-Orthodox rabbis, and connected to the Jerusalem Faction, an extremist ultra-Orthodox group, opened with fiery speeches, reports Sokol, as leading rabbis railed against the government’s draft exemption bill and the Haredi Shas party, which supports it. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Police set to charge bus driver who ran over Haredi protester with aggravated murder Teenager killed, others injured after bus runs over Haredi protesters in Jerusalem Senior ultra-Orthodox rabbi: Those enforcing Haredi draft are fighting against God Thousands of Haredim protest against conscription in Jerusalem Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Ultra-Orthodox protest against IDF recruitment in Jerusalem, January 6, 2026. (Chaim Goldberg/Flash90)See omnystudio.com/listener for privacy information.

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #podcast #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

In this episode of the 18Forty Podcast, we speak with Diana Fersko, senior rabbi of the Village Temple Reform synagogue, about denominations and Jewish Peoplehood. In this episode we discuss:How do we re-determine how to be Jews in America?Is there really an “education gap” between Orthodox and non-Orthodox Jews? How should we handle the question of “who is a Jew” across denominations?Tune in to hear a conversation about how we might see beyond our proverbial “three blocks."Interview begins at 22:11. Diana Fersko is the Senior Rabbi of The Village Temple, a Reform synagogue at the heart of downtown Jewish life in New York City.  An internationally recognized author, speaker, and thought leader, she is a defining voice in the contemporary Jewish world, known for her clarity, compassion, and ability to bring Jewish tradition into meaningful dialogue with modern life. References:View of the World from 9th AvenueTzidkat HaTzadik 54No Country for Old MenThe Tapestry of Jewish Time: A Spiritual Guide to Holidays and Life-Cycle Events by Nina Beth CardinA Letter in the Scroll by Rabbi Jonathan SacksFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

A map of the diverse Eastern Churches still around today; the Orthodox and the unorthodox. Support us on Patreon for Member access to our special podcast series for in depth audio commentary on Holy Scripture.  Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications  Word & Table Episode Index

In this episode of Conversations with Alan, I'm joined by Ely Winkler, Director of Advancement for Eshel, for an honest and deeply personal conversation about faith, identity, and belonging.Ely shares his journey growing up Orthodox as the son of a rabbi, navigating the fear and uncertainty of coming out, and searching for a place where he could live authentically without abandoning his faith. He reflects on pivotal moments—from working behind the scenes on a groundbreaking panel at Yeshiva University to feeling disconnected from synagogue life, and ultimately finding his way back home.We talk about the profound impact of discovering Eshel, what it meant for Ely personally, and how his work there now helps LGBTQ+ individuals, families, rabbis, and communities build more inclusive Orthodox spaces. Ely also speaks movingly about lessons learned from his rabbi father, the power of compassion, and how change often happens quietly—one conversation at a time.This episode offers thoughtful insight, practical wisdom, and hope for anyone interested in questions of identity, tradition, and what it truly means to belong.

How bad is sin—really?Joel Settecase tackles total depravity head-on—why humans aren't just “broken” but spiritually dead, why that matters for the gospel, and where Roman Catholics, Eastern Orthodox, and “provisionists” get it wrong. This is straight, no-fluff theology for men who want to lead.In this episode you'll hear:What total depravity / total inability actually means (not “as bad as possible,” but “corrupt in every part”).Why “I'm a good person” collapses when you see God's standard of perfection, faith, and His glory.How Scripture proves our minds, hearts, and wills are enslaved to sin apart from Christ.How this doctrine explodes your view of grace, regeneration, and the cross.2 big mistakes non-evangelicals make:Roman Catholic: “But Noah and Job were righteous!” Eastern Orthodox: “Total depravity erases the image of God!” A third challenge: the “we're not born depraved” crowdFor Christian men who are done with soft theologyPerfect if you want to:Lead your family with confidence in God's Word.Understand Calvinism beyond the memes and strawmen.Engage Catholics, Orthodox, and non-Reformed friends with clarity and courage.Join the Hammer & Anvil SocietyWant brothers who are serious about doctrine and discipleship? Get into the Hammer & Anvil Society—weekly calls, courses, and a community of men forging a strong biblical worldview together.

Smoke in your lungs, fire at your back, and a decision you can't postpone: run or turn around and help. That's where our conversation goes when a Marine walks us through an Osprey crash in Australia—alarms, hard banks, treetops, impact, then blackness split by orange flame. He unstraps, bolts, then sprints back to push guys farther from the heat, watching crew pull a barely conscious crew chief from the wreck. The pilots didn't make it. The adrenaline masked pain for hours; the paperwork later masked responsibility.To watch the full episode in studio, visit: https://youtu.be/Z03jag9JUtcBefore that day, he'd already been recalibrated by the world. MSG duty stationed him at embassies where suits, diplomacy, and three‑letter agencies share space and secrets. Tokyo set a new high bar for food quality, cleanliness, and civic discipline—Ikigai made visible in daily work. In Riyadh, he discovered how rules and reality diverge, where expats and elites create an underground nightlife, and how scarcity turns access into currency. Those scenes weren't about flexing; they were about understanding how networks, incentives, and culture really move people.Back in the fleet, Australia's ranges delivered heat, snakes, crocs, and the kind of miles that make you question why the range is always twenty clicks away. Then came the flight he couldn't shake. Afterward, flying became a ritual of white‑knuckled prayer. The VA process added its own turbulence. Meanwhile, travel kept tugging. Ancient stones in Egypt and temple quiet in Kyoto didn't just awe—they argued. Over time, he found his way back to faith, this time owned and practiced: Orthodox prayer morning and night and a willingness to speak plainly online about politics, war, and conscience because he's stood close to the consequences.If you're here for action, you'll get it. If you're here for meaning, stay to the end. Tap play, subscribe for part two, share with a friend who needs a dose of courage, and leave a review telling us which moment changed how you see service, risk, or faith.If you're here for action, it's here. If you're here for meaning, stay to the end.

Fr. Andrew Iskander- Homily for the 4th Sunday of Kiahk. A reflection on the significance of St. John the Baptist. Click the icon below to listen.

In this episode Drora Arussy speaks with historian Adam S. Ferziger about his latest book, Agents of Change: American Jews and the Transformation of Israeli Judaism (New York University Press, 2025). Ferziger, a professor at Bar-Ilan University and one of the leading voices in the study of modern religious movements, offers a compelling exploration of the transnational interactions that have reshaped Israeli Judaism and redefined the contours of religious Zionism. Agents of Change investigates how ideas, teachers, and institutions moved across the Atlantic between America and Israel, creating new hybrid forms of Jewish religious expression. Ferziger focuses on a group of North American Orthodox rabbis and educators, many of them students of Rabbi Dr. Joseph B. Soloveitchik at Yeshiva University, who immigrated to Israel between 1965 and 1983. These figures—working at the nexus of American Modern Orthodoxy and Israeli religious Zionism—introduced new educational paradigms, reimagined communal norms, and ultimately diversified the ideological landscape of Israeli Orthodoxy. The conversation delves into the shifting meaning of religious Zionism after the 1967 Six-Day War, when a movement once on the margins of Zionist politics emerged as a vital force within Israeli society. Ferziger traces how theological optimism about Israel's redemptive role led to internal debates over nationalism, messianism, and engagement with secular Israeli culture. He also shows how American-trained educators brought new emphases on intellectual openness, structured learning, and ethical responsibility that subtly reconfigured Israeli Torah study and communal life. Interwoven through the dialogue is a broader reflection on transnational educational exchange—how Jewish learning operates as both a local and global phenomenon. Ferziger emphasizes education's transformative potential: students, he argues, do not merely replicate ideas but reinterpret them within new social and cultural frames. This dynamic has fueled the growth of innovative models in contemporary Israel, from advanced programs for women's Torah study to initiatives blending religious learning with military and civic service. Arussy and Ferziger also discuss adjacent developments, including the integration of American Haredim into Israeli society, the emergence of Orthodox feminism as a transnational phenomenon, and the rise of global study networks such as Hadran, founded by Michelle Farber. Through these case studies, Ferziger illustrates how the intellectual and spiritual currents flowing between America and Israel continue to reshape what it means to live a religious Jewish life in a modern state. Throughout the interview, Ferziger reflects on the delicate balance between personal engagement and scholarly distance, underscoring the historian's task of acknowledging one's perspective while maintaining methodological transparency. His approach embodies the spirit of Agents of Change: to view Jewish history not as a story confined within national borders but as a transnational dialogue that continually evolves through exchange, adaptation, and reinterpretation. Agents of Change: American Jews and the Transformation of Israeli Judaism offers an incisive analysis of how transnational networks have redefined modern Jewish identities.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode Drora Arussy speaks with historian Adam S. Ferziger about his latest book, Agents of Change: American Jews and the Transformation of Israeli Judaism (New York University Press, 2025). Ferziger, a professor at Bar-Ilan University and one of the leading voices in the study of modern religious movements, offers a compelling exploration of the transnational interactions that have reshaped Israeli Judaism and redefined the contours of religious Zionism. Agents of Change investigates how ideas, teachers, and institutions moved across the Atlantic between America and Israel, creating new hybrid forms of Jewish religious expression. Ferziger focuses on a group of North American Orthodox rabbis and educators, many of them students of Rabbi Dr. Joseph B. Soloveitchik at Yeshiva University, who immigrated to Israel between 1965 and 1983. These figures—working at the nexus of American Modern Orthodoxy and Israeli religious Zionism—introduced new educational paradigms, reimagined communal norms, and ultimately diversified the ideological landscape of Israeli Orthodoxy. The conversation delves into the shifting meaning of religious Zionism after the 1967 Six-Day War, when a movement once on the margins of Zionist politics emerged as a vital force within Israeli society. Ferziger traces how theological optimism about Israel's redemptive role led to internal debates over nationalism, messianism, and engagement with secular Israeli culture. He also shows how American-trained educators brought new emphases on intellectual openness, structured learning, and ethical responsibility that subtly reconfigured Israeli Torah study and communal life. Interwoven through the dialogue is a broader reflection on transnational educational exchange—how Jewish learning operates as both a local and global phenomenon. Ferziger emphasizes education's transformative potential: students, he argues, do not merely replicate ideas but reinterpret them within new social and cultural frames. This dynamic has fueled the growth of innovative models in contemporary Israel, from advanced programs for women's Torah study to initiatives blending religious learning with military and civic service. Arussy and Ferziger also discuss adjacent developments, including the integration of American Haredim into Israeli society, the emergence of Orthodox feminism as a transnational phenomenon, and the rise of global study networks such as Hadran, founded by Michelle Farber. Through these case studies, Ferziger illustrates how the intellectual and spiritual currents flowing between America and Israel continue to reshape what it means to live a religious Jewish life in a modern state. Throughout the interview, Ferziger reflects on the delicate balance between personal engagement and scholarly distance, underscoring the historian's task of acknowledging one's perspective while maintaining methodological transparency. His approach embodies the spirit of Agents of Change: to view Jewish history not as a story confined within national borders but as a transnational dialogue that continually evolves through exchange, adaptation, and reinterpretation. Agents of Change: American Jews and the Transformation of Israeli Judaism offers an incisive analysis of how transnational networks have redefined modern Jewish identities.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In this episode Drora Arussy speaks with historian Adam S. Ferziger about his latest book, Agents of Change: American Jews and the Transformation of Israeli Judaism (New York University Press, 2025). Ferziger, a professor at Bar-Ilan University and one of the leading voices in the study of modern religious movements, offers a compelling exploration of the transnational interactions that have reshaped Israeli Judaism and redefined the contours of religious Zionism. Agents of Change investigates how ideas, teachers, and institutions moved across the Atlantic between America and Israel, creating new hybrid forms of Jewish religious expression. Ferziger focuses on a group of North American Orthodox rabbis and educators, many of them students of Rabbi Dr. Joseph B. Soloveitchik at Yeshiva University, who immigrated to Israel between 1965 and 1983. These figures—working at the nexus of American Modern Orthodoxy and Israeli religious Zionism—introduced new educational paradigms, reimagined communal norms, and ultimately diversified the ideological landscape of Israeli Orthodoxy. The conversation delves into the shifting meaning of religious Zionism after the 1967 Six-Day War, when a movement once on the margins of Zionist politics emerged as a vital force within Israeli society. Ferziger traces how theological optimism about Israel's redemptive role led to internal debates over nationalism, messianism, and engagement with secular Israeli culture. He also shows how American-trained educators brought new emphases on intellectual openness, structured learning, and ethical responsibility that subtly reconfigured Israeli Torah study and communal life. Interwoven through the dialogue is a broader reflection on transnational educational exchange—how Jewish learning operates as both a local and global phenomenon. Ferziger emphasizes education's transformative potential: students, he argues, do not merely replicate ideas but reinterpret them within new social and cultural frames. This dynamic has fueled the growth of innovative models in contemporary Israel, from advanced programs for women's Torah study to initiatives blending religious learning with military and civic service. Arussy and Ferziger also discuss adjacent developments, including the integration of American Haredim into Israeli society, the emergence of Orthodox feminism as a transnational phenomenon, and the rise of global study networks such as Hadran, founded by Michelle Farber. Through these case studies, Ferziger illustrates how the intellectual and spiritual currents flowing between America and Israel continue to reshape what it means to live a religious Jewish life in a modern state. Throughout the interview, Ferziger reflects on the delicate balance between personal engagement and scholarly distance, underscoring the historian's task of acknowledging one's perspective while maintaining methodological transparency. His approach embodies the spirit of Agents of Change: to view Jewish history not as a story confined within national borders but as a transnational dialogue that continually evolves through exchange, adaptation, and reinterpretation. Agents of Change: American Jews and the Transformation of Israeli Judaism offers an incisive analysis of how transnational networks have redefined modern Jewish identities.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Open calls on any topic and open charitable QNA! We cover Stranger Things and other culture issues as well as taking open calls! Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #politics #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Open calls on any topic and open charitable QNA! We cover Stranger Things and other culture issues as well as taking open calls! Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #religiousdebate #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

On our first Shabbat Shalom podcast for 2026, we share the greatest testimony we all can have, coming to the salvation of our Messiah, Jesus.  On this episode, we share a story of a young Jewish man who found the Messiah.  

As parishes grow, the priest-and-everyone model that once felt like “family” can become unsustainable—especially in catechesis, confession, and pastoral care. Fr. Anthony and Fr. Harry explore practical tools (from scheduling systems to mentoring structures) and historical models of catechesis to show why “one size fits all” is neither Orthodox nor realistic. The goal is not efficiency for its own sake, but discernment: building ministries that preserve intimacy, prevent burnout, and help every member find their calling as the parish moves into a new season. Enjoy the show!

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political reporters Ariela Karmel and Sam Sokol join host Jessica Steinberg for today's episode. Following the High Court's Wednesday ruling temporarily halting a transfer of funds to ultra-Orthodox schools, Sokol and Karmel discuss the implications of the petition against the transfer, reactions from ultra-Orthodox leadership, and the broader context of judicial reform amid budget tensions and coalition politics. After Finance Minister Bezalel Smotrich threatened High Court President Isaac Amit over a ruling regarding Army Radio, Karmel reports on the ostensible incitement and the willingness expressed by some members of the government to defy court rulings against the backdrop of the coalition's attempts to neuter the power of the courts. As several Haredi parties battle over appointments to the Jerusalem rabbinate, the argument has spilled over into national politics, says Sokol, highlighting divisions in ultra-Orthodox politics. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: High Court halts transfer of NIS 1 billion to Haredi schools as it reviews case Lapid petitions High Court to halt billion-shekel transfer to ultra-Orthodox schools Supreme Court chief says Smotrich crossed ‘red line’ by pledging to ‘trample’ him Smotrich vows to ‘trample’ Supreme Court president in blistering attack Shas, Degel HaTorah trade barbs in fight for control of Jerusalem religious council Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Finance Minister Bezalel Smotrich leads a faction meeting at the Knesset on December 29, 2025 (Yonatan Sindel/Flash90)See omnystudio.com/listener for privacy information.

As America approaches its 250th anniversary, Os Guinness asks a sobering question: Will the republic renew its founding ideals or collapse under cultural conflict? In this episode, Os and I explore the key themes of his new book, America Agonistes: America's 250th and the Restoration of a Nation in Conflict with Itself and Its Past. We discuss the fragility of freedom, the crisis of identity, and why moral and spiritual renewal—not just political reform—is essential for America's future.Youtube - https://youtu.be/HxwDZbeKreEAudio - https://andymilleriii.com/media/podcastApple -  https://podcasts.apple.com/us/podcast/more-to-the-story-with-dr-andy-miller/id1569988895?uo=4Get his book here! https://a.co/d/9tiThmSIf you are interested in learning more about my two full-length video-accompanied courses, Contender: Going Deeper in the Book of Jude andHeaven and Other Destinations: A Biblical Journey Beyond this World , visit andymilleriii.com/coursesAnd don't forget about my most recent book, Contender, which is available on Amazon! Five Steps to Deeper Teaching and Preaching - Recently, I updated this PDF document and added a 45-minute teaching video with slides, explaining this tool. It's like a mini-course. If you sign up for my list, I will send this free resource to you. Sign up here - www.AndyMillerIII.com or Five Steps to Deeper Teaching and Preaching. Today's episode is brought to you by Wesley Biblical Seminary. Interested in going deeper in your faith? Check out our certificate programs, B.A., M.A.s, M.Div., and D.Min degrees. You will study with world-class faculty and the most racially diverse student body in the country. www.wbs.eduThanks too to Phil Laeger for my podcast music. You can find out about Phil's music at https://www.laeger.net

A short viral video can carry a heavy lesson. In this conversation, we react to a clip of a man cheerfully taking a dab before heading into worship, then trace why that mindset feels so normal in a culture where access, approval, and algorithmic affirmation are everywhere. Josiah, now over three years sober, speaks from the inside: how weed became a crutch, how he convinced himself it was harmless, and how a vague, individualized faith left him without friction. The quiet part is said out loud—when church becomes a crowd and “check the box” routine, almost anything can be baptized as personal freedom.The episode digs into prelest, the ancient word for spiritual delusion. It names the subtle fog where we crown our impulses as insight and confuse a buzz for peace. We explore why “Scripture doesn't name marijuana” becomes a convenient shield, and how eisegesis—reading our desire into the text—lets us weaponize “God made plants” to dodge sober judgment. The question is not botany; it is the state of the heart and mind we bring to Christ. If worship asks for a clear conscience and a sober mind, does a self-induced altered state fit anywhere near the chalice?From there we contrast scaffolds. In many megachurch settings, low demands and soft edges feel welcoming, but they also make it easy to hide. Orthodoxy introduces a different rhythm: confession to a spiritual father, fasting as preparation, public gestures of mutual forgiveness, and weekly self-examination before communion. These practices do not exist to shame but to heal. They put light on the interior life and make denial harder. Accountability is not surveillance; it is a structure that makes repentance normal and restoration possible.Josiah shares the psychology of relapse math: one glass of wine can become the excuse that justifies the next hit. He draws a clear boundary for himself without projecting it onto everyone else, naming how different bodies and histories require different guardrails. Yet he also calls out the difference between a Saturday night overstep and an intentional plan to walk into worship high. The former still needs repentance, but the latter tries to redefine sobriety as spirituality. That is not mercy; it is confusion dressed as freedom.We widen the lens to a medicated society where dispensaries sit on corners and pharmacies inside grocery stores. No one stands outside temptation. The point is not to rank sins but to seek healing that touches both soul and body. Here Orthodoxy's insistence that grace is tangible matters: communion, chrismation, and the ascetic life do not offer a magic switch, but they do offer medicine that works on the person as a whole. Healing is a long obedience, not a dopamine hack; it is the slow renewal of desire under the care of the Church.Where does this leave the listener wrestling with weed, shame, or mixed messages? Begin with honesty. Ask for help. Let a trusted pastor or spiritual father test your self-story, because we are all the worst judges of our own case. Practice small acts of preparation—prayer, fasting, confession—that make communion more than a line you join. If you need stricter boundaries, take them without apology. Joy grows in clarity. Sobriety is not a downgrade from experience; it is the condition for seeing God and loving your neighbor without a haze.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

In this episode, Dr. Stephen Boyce and PhD candidate, James Gilbert, examine Gavin Ortlund's claims that infant baptism and icon veneration are later accretions rather than apostolic practices. As a Catholic and Orthodox team, we walk through Scripture, the early Church Fathers, archaeology, and conciliar history to show that these traditions are rooted deeply in the first centuries of Christianity. If you're exploring the early Church, apostolic succession, baptismal theology, or the role of sacred images in worship, this conversation is for you.Here is the link to Gavin's Video on Infant Baptism: https://youtu.be/3WE0Ea2ke_c?si=pnQTfv524Ce7B5zVHere is his link to Icons and Nicaea II: https://youtu.be/aoU4PO5d6kQ?si=jjsfAhB36x6J4F1CHere is a link to Nicaea II Documents: https://www.papalencyclicals.net/councils/ecum07.htmIf you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7

In this episode, Buck sits down with Fr. Emmanuel Lemelson to discuss a recent event widely framed as a historic step toward Christian unity, and why, from an Orthodox perspective, it feels anything but unifying. Drawing from firsthand experience and deep ecclesial memory, the conversation explores why language of "unity" often masks unresolved (and unresolvable) theological differences between Rome and Orthodoxy. Together, they speak candidly about papal authority, conciliarity, modern ecumenism, and why converts are often the first to feel the spiritual consequences of institutional ambiguity. This is not a polemic but a sober conversation about truth, faithfulness, and what Orthodoxy cannot surrender without ceasing to be itself. For more from Fr Emmanuel, check these links: YouTube channel: https://www.youtube.com/@Lemelson  Substack: https://lemelson.substack.com  Connect with @Lemelson on social media: https://facebook.com/lemelson  https://twitter.com/Lemelson  https://instagram.com/lemelson  https://tiktok.com/@fr_emmanuel_lemelson  https://www.linkedin.com/in/emmanuellemelson Sponsors: Fox n Sons Coffee: https://www.foxnsons.com  Code: BUCK15 Perfect Spiral Capital: https://PerfectSpiralCapital.com/counterflow Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

Sam Salz made headlines a few years ago as the only Orthodox Jewish NCAA Division I football player, but his story goes far beyond the title. He didn't grow up playing football, yet found himself training for nine months alongside the Texas A&M practice field and ultimately suiting up for one of the most storied programs in college football. In this episode, Sam shares the journey that led him to the cover of The New York Times, the challenges he faced along the way, and the deeper lessons behind it all.To contact Sam for your next speaking event:samsalzcommunications@gmail.comEpisode SponsorThis week's episode is brought to you by CH Bookings.Whether you're planning a simcha, event, or anything in between, CH Bookings connects you with talented singers and instrumental musicians to fit your style and budget.They're professional, easy to work with, and trusted to make your event memorable.For your next event, contact Chezky Hershkowitz at CH Bookings at 848-326-0718.-----To sponsor an episode: JewsShmoozeMarketing@gmail.comListen on the phone!!UK: 44-333-366-0589IL: 972-79-579-5005USA: 712-432-2903Check out the Jews Shmooze T-shirts and mug: https://rb.gy/qp543

Fr. Kyrillos Ibrahim- Homily for the 3rd Sunday of Kiahk. In the Magnifcat of St. Mary, she proclaims that God's mercy is "on those who fear Him from generation to generation” (Lk. 1:50). A reflection on the virtue of the Fear of the Lord - its meaning, its relationship to humility, trust and love, and how we can acquire it. Click the icon below to listen.

Homily for the Sunday after Nativity The Child Christ in the World—and in Our Hearts Gospel: St. Matthew 2:13–23 [Retelling the Lesson] God humbles Himself to save mankind. He leaves His rightful inheritance as God and becomes man, born as a child in Bethlehem. And how does the world receive Him? Is He born in a temple? In a palace? Places that might seem fitting for the Ruler of the Ages?  No—He is laid in a manger, in a stable. And even that is not the worst of it. When the leaders of the day learn of His birth, do they submit to Him? Do they nurture and protect Him so that He may grow into manhood as prophet, priest, and king? No. In today's Gospel we hear that the Holy Family must flee into Egypt to escape assassination. Christ the Logos, the awaited Messiah, the answer to all the worlds ills, enters the world, and the world tries to kill Him. The slaughter of the innocents becomes the terrible offering laid on the altar of human evil and hard-heartedness. [This Story is OUR Story] This is a shameful story, and it is told to us each year at this time as a warning. It is tempting to imagine ourselves as the angels, the wise men, or the shepherds. But Scripture is far more useful when we recognize that we are often the ones who belittle Christ, who persecute Him, and who push Him to the margins. Just as Christ humbled Himself to enter the world as a child in Bethlehem in order to transform it, so He humbles Himself now to enter the temple of our hearts in order to transform us. And the parallel continues: what kind of place does He find this time? Is our heart a dwelling fit for the Ruler of the Ages—or is it more like a forgotten corner of our lives, our own version of the manger? And once we realize that it really is Christ who dwells within us, how do we respond? Do we give Him the due He deserves and reorder our lives around Him, or do we quietly push Him aside—to the periphery of our thoughts, our plans, and our priorities? [Gnostic America] Many scholars have noted that the dominant religion in America has never truly been Christianity, but a kind of modern Gnosticism. Gnosticism teaches that the divine already dwells within us, that we are already enlightened, already whole. This belief permeates our culture and is magnified by consumerism and – dare I say it - Orthodox triumphalism.  When clothed in Christian language, this belief sounds familiar—and dangerous. Whether consciously or subconsciously, when we hear that Christ dwells in our hearts, we are tempted to hear confirmation we already knew: that not only are we basically good people, and not only are we right pretty much all the time, we are already divine. But this is not true. God is God, and we are not. Yes, His desire is to transform us—that is the meaning of the Nativity—but when we claim divinity for ourselves, we do exactly what Herod did: we place ourselves on the throne and push Christ to the margins. Why did Herod seek to kill the Christ Child? Out of self-preservation. Christ was a threat. And if we are not careful, we will do the same. Our pride constructs a false reality in which we are the good ones—the good gods, if you will—and God merely works through us. This is spiritual delusion. It is prelest. We convince ourselves that we have built a glorious temple for God in our hearts from which He rules in glorious benevolence, when in fact we are still really only worshiping ourselves, no matter what words we use. [A Restatement] Let me come at this a different way.  Christ truly has been born within us. He lives at the center of our souls. But our souls are clouded by thoughts and passions, and so we often fail to notice Him. If we do not struggle against our fallen nature, we will nurture our pride or our fallen conscience and call it "God." But the god of pride cannot save—it can only deceive and our conscience is rarely more than our feelings. So how do we tell the difference? How do we know whether Christ reigns within us, or whether it is our ego? The answer is not abstract; it is clear from scripture. Christ did not live for Himself. Every action of His life was offered in sacrificial service to others—especially to those who did not understand Him or appreciate Him. He did not act out of fear of punishment or hope of reward. He acted out of love. He was Love. If our lives are truly marked by this kind of self-giving love, then Christ is indeed growing within us. But we must beware: pride is a master illusionist. Encouraged by the enemies of the air, the master marketers and manipulators, it will always try to convince us that we are more generous, more loving, more sacrificial than we really are. Here is a practical test for us:  Are we willing to leave our comfort zones, deny ourselves, and take up the cross?  Are we willing to give without expecting anything in return?  Are we willing to love even those who cannot repay us? What are we willing to give up so that some may be saved? Let's be even more concrete.  What is our attitude toward sacrificial giving? Toward tithing? Towards almsgiving?  How much time are we willing to give each day to prayer for those who suffer?  For those who hate us and those who wrong us?  How much effort do we invest in healing broken relationships in our families, our parish, and our community? When was the last time we tempered our self-righteousness with humility and admitted we were wrong and asked forgiveness of someone we perceived as less than ourselves? When challenged to real self-sacrifice, most of us will rebel – even pre-cognitively – and our big brains will begin to justify ignoring the need and "crossing to the other side of the road" as did the priest and the Levite in the parable of the Good Samaritan. But Christ never made excuses to avoid doing what was right. He rolled up His sleeves and did what needed to be done without counting the cost.  His sacrificial service was a natural expression of His love.   Can we say the same?  If not, then let's change our story so that we can. Orthodoxy is about more than words and being right.  God didn't consider Himself to be so right that he wasn't willing to come and suffer with and for us.  Orthodoxy is just a bunch of prideful words for us until we are willing to do the same. Christ is born! He has made His home in the manger of our souls. What happens next is us to us.

A quiet shift begins when a lifelong member of the Churches of Christ realizes that his faith life, rich in study and careful exegesis, struggles to move from mind to heart. Brandon Marlow's story traces the Restoration Movement's ideals—erase denominational lines, do Bible things in Bible ways, and speak where Scripture speaks. Those guiding slogans shaped a culture suspicious of creeds, titles, instruments, and anything not “authorized.” The result formed disciplined habits, robust Bible study, and close-knit congregations. Yet the same strengths could narrow imagination and flatten mystery. A low view of the Holy Spirit's personal activity and an intellectual approach to faith left little language for awe, beauty, or sacrament. Brandon describes how good intentions produced a protective fence, but often fenced out wonder.His turning came when he stepped into preaching during a pastoral vacancy. Wanting holiness to match responsibility, he searched for time-tested disciplines: daily prayers, fasting rhythms, and a pattern of worship that stretches the soul. He found them in Orthodoxy. Prayer books spoke soberly about judgment and mercy, teaching him to remember ultimate things every day. Memorizing whole psalms, not just proof texts, reoriented his inner life. Icons startled him. Venerating the Ascension icon, his heart rose in praise, not just his mind in assent. He realized devotion is learned by doing—beauty tutors love, and ritual teaches reverence. Where logic said “believe,” the Church taught him to behold, adore, and belong.Scripture did not shrink; it deepened. Listening to Orthodox homilies, he felt less “interpretation” and more unveiling. Texts clicked into place as part of a living Tradition, the same bloodstream that nourished the Fathers he had once mined for citations. C.S. Lewis had cracked the door years earlier, proving that Christian wisdom could move the affections without verse labels in every line. Meeting the Fathers as pastors—Ignatius, Polycarp, and more—showed him a church that loved, bled, and prayed as one body. Their worlds made sense of bones cherished as gold, not as superstition, but as love made tangible in the saints who fed, blessed, and shepherded their flock.The Eucharist became the center of gravity. In his upbringing, communion was precious yet rushed, migrating from homemade bread to sealed cups as the table drifted to the side. Reverence thinned as routine took hold. In Orthodoxy, he discovered preparation before, prayer during, and gratitude after. The chalice, spoon, and altar were holy because the Lord gives himself there—Body and Blood, Presence not symbol. Approaching the chalice for the first time felt like approaching fire. He stepped forward in obedience and love, realizing this is why Christ died: communion. From there, everything else reframed—ascetic practices, feasts and fasts, the calendar that walks believers through the life of Christ, and the solidarity of Holy Week that exhausts, burns, and resurrects a community together.From “people of the book” to people of the Book and the Table, he discovered that truth is not only argued; it is adored, sung, tasted, and shared. The heart learns by worship as much as the mind learns by words, and both find their home when Scripture meets Sacrament in the life of the Church.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

St. Stephen's feast day remembered by us locally on the feast day of David and St. James the brother of Jesus which I had an Icon of James on the fridge.https://www.oca.org/saints/lives/2025/12/28St. John Chrisostom and St. BasilDecember 27th on 28th prayer for old friend.Full battle attire equals a white alb that happens to be black because it symbolizes being dead to sin and a mettle cross along with many sacramental rosaries and the like. Pastor Brown God bless the Souls in between for around three days after max, probably. From my reasearch from an Orthodox perspective.

Emmanuel or Jesus? St John survived martyrdom? Long-suffering? Daily indulgences? Saved without Penance? 1994 Assisi Conclave: "Pope" Linus II? Angels of Christmas. This episode was recorded on 12/22/2025. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

Show Notes Title: Israel's Inextricable Link to Our Salvation—Reflections on Torah Reading Vayigash Host: Rod Thomas, Messianic Torah Observer Date: Preparation Day, Friday, December 26, 2025 Episode Overview In this installment of TMTO, Rod explores the prophetic significance of Torah Reading Vayigash (Genesis 44:18–47:27), focusing on the powerful themes of repentance, revelation, restoration and salvation. Discover how Joseph's story serves as a shadow picture of Yeshua Messiah's mission, the unity and redemption of Israel's tribes, and the ultimate salvation promised to both houses of Israel, all of which is inextricably linked to every believer's salvation. Key Topics Vayigash Torah Portion: The meaning of "And He (Judah) Approached" and its tradition in Messianic and Orthodox communities Joseph's Revelation: How Joseph's revealing to his brothers mirrors Yeshua's future revelation to Israel Repentance and Restoration: The sequence of repentance, revelation, and restoration as a prophetic pattern for Israel's final redemption Lost Tribes and the Remnant: Insights on the lost tribes of Israel, the concept of "all Israel will be saved," and the importance of covenant relationship over biological descent Messianic Prophecy: Connections to Romans 11, Ezekiel 37, and other key passages about the unity and salvation of Israel Practical Application: Encouragement to enter into covenant with Yehovah through Yeshua Messiah and walk in obedience Resources & Contact Scripture References: Genesis 44–47, Romans 11, Ezekiel 37, Isaiah 10, Jeremiah 31, Revelation 7, and more. Contact: For questions or feedback, email Rod at perceptionwp@gmail.com or leave a voice message via SpeakPipe at themessianictorahobserver.org Closing Blessing: May you be most blessed, fellow saints in training. Have an overcoming Sabbath and a productive week in Yeshua Messiah!  

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political reporters Ariela Karmel and Sam Sokol join host Jessica Steinberg for today's episode. After lawmakers on Wednesday voted in favor of a preliminary reading of a highly controversial bill to establish a politically appointed probe into the October 7, 2023, failures, rather than a state commission of inquiry, Sokol discusses the bill, created by Prime Minister Benjamin Netanyahu's political allies to satisfy critics demanding an investigative commission but with membership that the governing coalition can control. Another one of Netanyahu's allies, Knesset Speaker Amir Ohana, infuriated the ultra-Orthodox parties in the coalition, reports Karmel, when he voted in favor of a civil marriage bill, further destabilizing the already shaky coalition. Karmel also discusses statements made by Diaspora Affairs Amichai Chikli, one of the first members of the prime minister's coalition to comment on the explosive allegations against Netanyahu in the Qatargate affair, in a major departure from the usual rhetoric of the Netanyahu government. Sokol wraps up the podcast with a report about a gathering of the English-speaking Haredi community in Ramat Beit Shemesh, as they attended an event run by leading rabbis about dodging the IDF draft. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Contentious law for politically appointed Oct. 7 probe passes preliminary Knesset reading Knesset Speaker Ohana votes for civil marriage bill, enraging ultra-Orthodox parties Chikli backs probe of Qatargate allegations, in first such comment from a minister Haredi rabbis push English-speakers to dodge IDF draft, worried they might join up Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Bereaved October 7, 2023 families during a plenum session at the Knesset on December 24, 2025 (Yonatan Sindel/Flash 90)See omnystudio.com/listener for privacy information.

In this episode, we're joined by Christina Taylor, founder of Orthodox Family Life, for a wide-ranging and honest conversation about marriage, parenting, education, and faithfulness in a desensitized modern world. Christina shares her personal journey into Orthodoxy, how her understanding of family life has deepened over time, and the unique pressures Orthodox parents face today—especially converts raising children without the support of extended Orthodox communities. We explore the tension between overprotective parenting and permissiveness, the roles of men and women within marriage, the lingering effects of feminism inside and outside the Church, and the challenges of raising children faithfully amid cultural chaos. This episode is especially for parents (and future parents) asking not just what to teach their children but who they are becoming. For more from Christina, go here : https://www.youtube.com/@UCyVEOCzGT9E-wE86PPJ01tA Sponsor: Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE For the official CounterFlow T-shirt, send $30 via PayPal to buck@counterflowpodcast.com with your size and shipping address, or order online: https://www.counterflowpodcast.com/store  Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

Rabbi YY Jacobson and Dr. Shloime Zimmerman sit down for a deep, emotional conversation about mental health, Jewish spirituality, authenticity, and trauma in modern life. Together, they explore how disconnection from the self, emotional pain, and spiritual concealment shape the challenges of today's generation.They discuss how AI (artificial intelligence) is forcing humanity to rediscover what makes us truly human — soul, faith, and connection — and how this technological age parallels Kabbalistic prophecy about the “awakening of divine wisdom.”The conversation dives into antisemitism after October 7, exploring why the world blames Jews, how Jewish shame and trauma have been internalized, and how this moment in history is calling for authenticity, courage, and faith.Dr. Zimmerman and Rabbi Jacobson also reflect on parenting, vulnerability, and emotional honesty, showing that the path to healing begins by facing darkness instead of bypassing it.This dialogue blends psychology, Torah, and personal growth, creating one of the most profound Living Lchaim conversations to date. #PT★ AMUDIM ★This is a segment that was featured on Amudim's Unite To Heal Live Stream. You can support them here: → https://unitetoheal.com/inspire★ PODCAST THERAPY ★A Living Lchaim call-in show where the Orthodox community openly discusses real struggles and gets compassionate, professional guidance from Dr. Shloimie Zimmerman.→ Spotify: https://open.spotify.com/show/1qxSgrVekirC9ZWbDsvTTn→ Apple: https://podcasts.apple.com/us/podcast/podcast-therapy-with-dr-z/id1738936552★ RABBI YY JACOBSON ★Subscribe to is channel here: https://www.youtube.com/ ⁨@RabbiYYJacobson⁩ LCHAIM.

Conversion stories often get reduced to neat headlines, but the road from New Age spirituality to historic Christianity is usually messy, humbling, and deeply human. In this conversation, Michaela Nikolaenko  @MichaelaNikolaenko   lays out a candid record of life inside tarot, yoga, psychedelics, and an adulterous relationship that spiraled into a series of demonic encounters. The scenes are visceral—faces morphing, oppressive presences, and a stark battle of wills that ended with a shaky, embarrassed prayer to Jesus. That plea wasn't tidy, but it was decisive. What followed was a slow reconstruction: throwing out occult tools, breaking off a relationship that was corroding the soul, and letting Scripture set guardrails when fear of the dark felt nearer than hope. This is where the healing began: not with spectacle, but with obedience.Her path to a church wasn't linear. She tried a Catholic parish for holy water, sat with Mormon elders chasing answers about a “great mother,” and explored non-Christian traditions to avoid surrendering her favorite sins. None of it resolved the dread. A Protestant friend finally said, “Just come to church.” There she saw families, order, and women who would look her in the eyes and say the hard thing kindly: God isn't sending you someone else's spouse. Confession began informally in living rooms before it matured into sacrament. The Bible became less a slogan and more a survival guide. If she walked its way, the demonic stopped walking through her door.Yet she still needed peace about Jesus himself. It arrived as a dream: a suffocating abyss like hell, then a burst of light warming her body, air in the lungs, the face of Christ breaking through. That experience wasn't a lifestyle brand; it was rescue. Enter Orthodoxy, where the lives of the saints—Mary of Egypt, Moses the Black, Anthony the Great—normalized spiritual warfare and recovery. Reverence replaced adrenaline. The liturgy felt like work, sometimes literally painful, but that was the point. Worship isn't entertainment; it is labor of love that shapes desire. Emotional highs faded; steadiness grew. The church calendar, fasts, and feasts became a map for ordinary holiness.Practically, Michaela is now building resources for seekers leaving occult practices: short guides on tarot, moon rituals, psychedelics, and their spiritual costs through an Orthodox lens. The tone isn't sneering. She respects the honest desire that drove her to search in the wrong places and insists that God used even that confusion to guide her home. She urges listeners to read the Apostolic Fathers—Ignatius, Polycarp, the Didache—and to use accessible summaries when primary texts feel dense. The goal isn't trivia; it's rootedness. Along the way, we pressed into real-life questions: navigating reverence without chasing constant “feels,” and simple dating wisdom for Orthodox men—groom, work, pursue, and be brave. The final word is simple and ancient: come and see. Online content can spark curiosity, but only a parish can teach you to breathe again.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Nick Fuentes is a lightning rod—a nerdy looking Catholic kid, suddenly exploding on the mainstream and attacked as a “monster.” But the real question for men isn't whether he's provocative… it's why so many young men are listening. In this conversation, Paul and Father Patrick dissect the deeper issues underneath the “taboo rebellion”: the collapse of male authority, the confusion around marriage in our world, and why copying internet outrage won't save your soul. We also draw a line: Orthodox Christianity isn't a political trolling project—our aim is repentance, stability, and salvation.If you're done with the grind, done with cultural insanity, and ready to rebuild your life with strength, brotherhood, and Tradition—join a Path of Manliness: https://pathofmanliness.com/Subscribe to our channel to stay updated on our latest content.https://www.youtube.com/channel/UCXPMCOblA-vdnIpE-4BR8PA?sub_confirmation=1Read more about our work:http://pathofmanliness.com#NickFuentes #PiersMorgan #TuckerCarlson #OrthodoxChristianity #TraditionalMasculinity #ChristianMarriage #MensMentalHealth #Tradition #Brotherhood #AntiWoke

Joe gives his opening statement from his debate with LDS apologist Jacob Hansen on The Great Apostacy. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer. Catholics, Orthodox, Protestants, and Mormons all agree that Jesus Christ founded a church. After all, he tells us that he’s founding a church. But most of us also agree that people can fall away from the faith. This falling away in Greek is apostasia, which is where we get words like apostate and apostasy. But Mormons and many Protestants believe that not only can individuals fall away from the church, but tha...

What is the icon communicating by drawing that parallel between His birth and His death?The icon shows Christ born in a cave, not a stable. What's the significance of that setting?There are midwives in the icon, even though they don't appear in the Gospel narratives. Why are they included?Support this show!! : https://www.bibspeak.com/#donateGrab your free gift: the top 10 most misunderstood Biblical verses: https://info.bibspeak.com/10-verses-clarifiedJoin the newsletter (I only send 2 emails a week): https://www.bibspeak.com/#newsletterShop Dwell L'abel 15% off using the discount code BIBSPEAK15 https://go.dwell-label.com/bibspeakDownload Logos Bible Software for your own personal study: http://logos.com/biblicallyspeakingSign up for Riverside: https://www.riverside.fm/?utm_campaig...Use Manychat to automate a quick DM! It's great for sending links fast.https://manychat.partnerlinks.io/nd14879vojabStan.Store—way better than Linktree! It lets me share links, grow my email list, and host all my podcast stuff in one place.https://join.stan.store/biblicallyspeakingSupport this show!! : https://www.bibspeak.com/#donate Rev'd Archpriest Michael Butler has been a priest for 30 years, serving parishes in Michigan and Ohio. He has a BA in archetypal psychology, an MA in theology, and a PhD in church history & patristics. He has taught at university and trained men for the diaconate. He has worked with the Foundation for Research in Economics and the Environment (Bozeman, MT), the Liberty Fund (Indianapolis, IN), and the Acton Institute (Grand Rapids, MI) on interdisciplinary work in environmentalism, economics, religion, literature, philosophy, politics, social justice, and natural law. For 30 years he has been interested in men's work, especially in the areas of rites of passage, masculine archetypes, sacred space/time, and initiation. He is always looking for ways that traditional Orthodox psychology, spirituality, and practice can help everyone today become the best they can be. He is married to Annette, his wife of 40 years, and has two grown sons. When he's not at home, or at church, or in conversation with someone over coffee, he'll likely be at the gym, pumping iron.Recommended reading from Fr. Michael Butler :

Send us a Positive Review!Series title: Mormon Faith Crisis—Progression, Not Pathology [Part I of III] The data is rolling in and Wow…if you want to know what's really on the hearts and minds of many active Latter-day Saints, this 3-part series is a GOLD MINE. Join Val and colleague Jeff Strong, prominent researcher on Mormon faith crisis as they begin to look at some of Jeff's team's large-scale surveys and in-depth interviews that detail how many active members quietly wrestle with internal conflict, misalignment, and a lack of belonging in their current LDS experience . Don't miss this intro to a fascinating series! Timestamps:00:00 Introduction and Welcome00:19 Guest Introduction: Jeff Strong01:00 Jeff's Support and Early Conversations01:37 Jeff's Background and Experience03:00 Clarifying Jeff's Professional and Research Credentials04:26 Research on Disaffiliation06:30 Personal Journey and Insights08:04 The Start of the Research Journey09:45 Qualitative and Quantitative Research Methods14:00 The Role of Culture in Missionary Experience16:30 Returning Home and Continuing the Research18:00 The Importance of Data in Understanding Faith Journeys20:00 The Demographic of Faithful Questioners23:30 Data Collection and Analysis25:00 Key Themes: Testimony, Community, and Belonging27:00 The Spectrum of Activity and Belief29:00 Conflict Among Active Members31:00 Exploring Discomfort in Church Culture35:22 Quantifying Discomfort and Belonging36:22 Comfort Levels with Church Culture37:25 Culture vs. Doctrine: A Real Example38:21 Personal vs. Cultural Priorities39:30 Tension in Cultural and Personal Priorities40:35 Navigating Faith Beyond Checklists42:00 Stages of Faith and Cultural Tension43:17 The Impact of Leadership and Tradition45:00 Orthodox vs. General Membership Comfort48:36 The Importance of Awareness and Inclusion51:00 Normalizing Faith Transitions53:00 The Role of Community in Faith Journeys56:36 Concluding Thoughts and Future DiscussionsSupport the showSupport the show Listen, Share, Rate & Review EPISODES Friday Episodes Annual Access $89 Friday Episodes Monthly Access $10 Valerie's Support & Processing Groups Gift a Scholarship Download Free Resources Visit our Website

St. Justin Popovic (+1979) the great Serbian theologian of the 20th century, explains the nature and veracity of God being Judge of all creation. "It is natural for the heavenly Sower," writes St. Justin, "who has abundantly sown the seed of eternal, divine truths in the earth of the human soul, to come and see how much of that seed has rotted in the mire of lust, been strangled by the thorns of passion or withered by the coals of sinfulness, and how much has grown and yielded divine fruit, and, also, to reap and winnow the ripe ears of corn."A reading from The Orthodox Church and Ecumenism by St. Justin Popovic, p. 85-88.NOTE: The meaning of Theanthropic: divine (in Greek theos = God) and human (in Greek anthropos = man); the Theanthropos = the God-Man, i.e. Jesus Christ, the incarnate Son of God.

Servants Meeting @ St. Demiana Coptic Orthodox Church - Jacksonville, FL ~ December 14, 2025

Fr. Andrew Iskander- Homily for the 2nd Sunday of Khiakh. A reflection on the Annunciation, and having joy in the midst of uncertainty. Click the icon below to listen.

Filmmaker Josh David Jordan talks about his Orthodox film El Tonto Por Cristo, and inspirations (including Tarkovsky). Get the After Dark episode and more at: patreon.com/artofdarkpod or substack.com/@artofdarkpod. eltontoporcristo.com instagram.com/eltontoporcristomovie x.com/artofdarkpod x.com/abbielucas x.com/kautzmania Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Father John Whitehead is Archpriest and pastor at St Jonah Orthodox Church in Spring, Texas. As well as delivering a learned exegesis on the first two octaves of the longest psalm, Psalm 119 (Psalm 118 in Orthodox and Catholic numbering), Fr John chats to James about everything from his early days as a Nazarene, Sola Scriptura, Dead Kennedys lyrics, which forms of sexual activity God most detests, and which are the best translations of the Bible. His website is http://fatherjohn.blogspot.com ↓ ↓ ↓ Buy James a Coffee at: https://www.buymeacoffee.com/jamesdelingpole The official website of James Delingpole: https://jamesdelingpole.co.uk x

In this episode I talk with Dr. Caleb T. Friedeman about his groundbreaking new book, Gospel Birth Narratives and Historiography: Reopening a Closed Case (Baylor University Press). For centuries, scholars have debated whether the birth narratives of Jesus in Matthew and Luke were intended as history or legend. Many modern studies dismiss them as legendary embellishments.Dr. Friedeman challenges this skepticism by showing that, in ancient biographies, birth narratives were typically written with historiographic intent. His research demonstrates that the Gospel birth narratives fit this pattern, meaning they were meant to be understood historically—not as myth.We discuss:Why modern scholarship often sidelines Jesus' birth narrativesHow ancient biographers like Plutarch and Suetonius treated birth storiesWhat this means for reading Matthew 1–2 and Luke 1–2 todayImplications for historical Jesus studies and Christian faithThis conversation will deepen your appreciation for the Gospels and their historical reliability.Youtube - https://youtu.be/3j6SQLa_zCMAudio - https://andymilleriii.com/media/podcastApple -  https://podcasts.apple.com/us/podcast/more-to-the-story-with-dr-andy-miller/id1569988895?uo=4Dr. Caleb T. Friedeman (PhD, Wheaton College) is David A. Case Chair of Biblical Studies and Associate Research Professor of New Testament at Ohio Christian University. He is the author of The Revelation of the Messiah and coauthor of Holiness: A Biblical, Historical, and Systematic Theology. His latest work, Gospel Birth Narratives and Historiography, reframes the discussion of Jesus' birth in historical scholarship.Resources & Links:Order Gospel Birth Narratives and Historiography from Baylor University PressConnect with Dr. Caleb Friedeman: calebfriedeman.comIf you are interested in learning more about my two full-length video-accompanied courses, Contender: Going Deeper in the Book of Jude andHeaven and Other Destinations: A Biblical Journey Beyond this World , visit andymilleriii.com/coursesAnd don't forget about my most recent book, Contender, which is available on Amazon! Five Steps to Deeper Teaching and Preaching - Recently, I updated this PDF document and added a 45-minute teaching video with slides, explaining this tool. It's like a mini-course. If you sign up for my list, I will send this free resource to you. Sign up here - www.AndyMillerIII.com or Five Steps to Deeper Teaching and Preaching. Today's episode is brought to you by Wesley Biblical Seminary. Interested in going deeper in your faith? Check out our certificate programs, B.A., M.A.s, M.Div., and D.Min degrees. You will study with world-class faculty and the most racially diverse student body in the country. www.wbs.eduThanks too to Phil Laeger for my podcast music. You can find out about Phil's music at https://www.laeger.net

In this episode Rachel is joined by her friend Aliza! Aliza's profession is in the mental health field, but her dating life seems to be as well. Aliza tells Rachel her crazy stories and what is wrong with these guys? Why do most of them seem like better candidates to be Aliza's patients than to be her husband? Aliza and Rachel also discuss how guys suddenly become different people as soon as they get your number. Aliza also tells Rachel about some of her work as a sex therapist and why it is such an important job in the Orthodox world. This is definitely an episode you don't want to miss!Shticky Situations is sponsored by CoronaCrush. To find out more information about CoronaCrush visit their website and coronacrush.co. Also join the CoronaCrush Facebook group and sign up for speed dating events!Remember to like the Shticky Situations page on Facebook, follow @shtickysituationspod on Instagram, and follow @shtickysituationspod on Tiktok! And make sure to join the Shticky Situations Loop Group:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://loopmein.app.link/invite?uuid=7bd5252c-c1ff-47fc-938b-1c319c57354e⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Want to be a guest and hang out with Rachel and discuss your own dating stories? Apply today https://forms.gle/FhwZs74JBTJgGpw8A! Want to try your luck at dating Rachel or any of her guests? Also apply today https://forms.gle/J31HUQ5aYTzjz5Bv6! You can also send an email too shtickysituationspod@gmail.com or DM @shtickysituationspod on Instagram. Serious inquiries only.Shticky Situations is sponsored by Primrose Flower Shoppe! Primrose is located at 2922 Avenue M, Brooklyn, phone number 929-376-9815, and follow them on Instagram @primroseny.

In this episode, I speak with Fr. Deacon Ananias about Orthodox epistemology and the claim that true knowledge is not grounded in autonomous reason but in God's self-revelation. Contrasting Athens and Jerusalem, this conversation explores why Orthodoxy understands truth not as an idea, but as a Person: Jesus Christ. We discuss revelation as theophany, the limits of philosophy, the apophatic tradition, and how knowledge in the Church is personal, communal, and transformative, not merely intellectual. Topics include: - East vs. West on knowledge and reason - Revelation as encounter, not information - Apophatic knowing and humility - Philosophy: rejected, redeemed, or baptized? - Why truth is known in communion For more from Fr Deacon Ananias, go here: https://www.patristicfaith.com  ...and here: https://www.youtube.com/@esorem Sponsors: Fox n Sons Coffee: https://www.foxnsons.com  Code: BUCK15 Perfect Spiral Capital: https://PerfectSpiralCapital.com/counterflow Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

Coming in at #25 Black Label Trading Company Orthodox Toro.  Black Label Trading Company was the first brand founded by James Brown. During the early days of Black Label Trading Company, James Brown built a reputation for bold, dark wrapper brands. However, over the past decade, we have seen Brown emerge as one of the industry's top blenders. At the same time, we've seen him expand well beyond bold and dark wrappers and master a wide range of tobaccos and blends. With Orthodox, this blend shows that while Brown has expanded his horizons, he can still mix bold and dark elements. Full Details: https://wp.me/p6h1n1-yhn

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #podcast #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Is Catholicism really growing? Across TikTok, YouTube, and X, Catholic and Orthodox content seems to be exploding — but is this a true religious shift or just a digital trend? In this video, Christian Barrett explores why Catholic conversations are increasing, whether Catholicism is actually growing statistically, and what all of this means for Protestant churches today.In Part 1, he analyzes the rise of Catholic and Orthodox voices online, the renewed interest in tradition, liturgy, and authority, and what's driving the digital “Catholic moment.”In Part 2, he examines what's actually growing in Christianity and why Protestantism — especially evangelical and non-denominational churches — continues to shape most conversions worldwide. We also discuss what Protestants must recover: depth, discipleship, theology, formation, and historic rootedness.Support Emet Ministries, so we can continue to provide content and resources to help disciples become disciplers: https://veritas-ministry-415223.churchcenter.com/givingMy reading list:⁠ https://www.goodreads.com/user/show/74696644-christian-barrettChapters:00:00 – Is Catholicism Really Growing?00:22 – Why Catholic Content Is Exploding Online04:18 – Are Catholicism and Orthodoxy Actually Growing in Real Numbers?12:03 – What's Really Growing in Christianity Today?15:40 – What the Rise in Christian Interest Means for Protestants17:XX – The Protestant Opportunity: Depth, Discipleship, and FormationCatholicism growth, Catholic revival, Protestant church decline, Orthodoxy trends, is Catholicism growing, why Catholicism is growing, Catholic TikTok, Protestant vs Catholic, Christian trends 2025, Christian conversions data, theology, church history, Emet Ministries#catholic #protestant

What did Hungarian Jewry look like on the eve of World War II? What was its size, religious composition and communal organization? What happened to Hungarian Jewry prior to the Nazi invasion in March 1944? What were the Nazi plans for Hungarian Jewry following the occupation? How were the deportations carried out and what was their scope? Who was the Jewish leadership in Budapest during this time? What were the roles of the Neolog (Hungarian Reform), Orthodox, secular and Zionist leaders in Budapest during the Nazi occupation? This overview will provide much needed context to understand the broader story of the Kastner train and ensuing controversy. Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com

“What Would Happen to the Bible in A Catholic and Orthodox Reunion?” This episode explores the impact of a Catholic-Orthodox union on the canon of scripture, the church’s official teaching on predestination, and more. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:05  – What would happen to the canon of scripture if the Catholic and Orthodox Churches unite since the Orthodox canon contains more books? 13:27 – Who will win the upcoming UFC fight? Who is the G.O.A.T? LeBron or Jordan? 19:43 – Does the title of “Mary , Queen of the Universe” preclude the possibility of alien life? 28:50 – What makes a good Christian game?  39:30 – How do we reconcile Unam Sanctum which seems to sound like an infallible declaration of faith on salvation and current Catholicism which seem to contradict? 44:35 ·Hello Trent, Can you help me understand the church's official teaching on Predestination? I understand that the church denies Calvinist's view, thus everyone can be saved. However, is it true that the church also believes in the elect? 52:00 – Did Judas just follow God’s plan/will so why is he damned?