Podcasts about Orthodox

Uri Lupolianski was the first ultra-Orthodox mayor of Jerusalem, and he was convicted of corruption. A week after his death, Noah says that he was also a reflection of all of us, at our imperfect best.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Legal correspondent Jeremy Sharon joins host Jessica Steinberg for today's episode. WATCH the full episode here: After the Public Defender's Office of the Justice Ministry was forced to reveal reports about visits to four prisons in 2024, showing systematic violence and unsanitary conditions for Palestinian detainees, Sharon discusses the disturbing findings and the year-long battle by the Association for Civil Rights in Israel to get ahold of the report. Sharon also reports on last week's rally, at which protestors demanded the enlistment of ultra-Orthodox Jews. He talks about the sense of solidarity shown at the gathering of thousands from the secular and national religious camps as they spoke out against government-backed legislation seeking to reinstate blanket military service exemptions for ultra-Orthodox yeshiva students. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Palestinians in Israeli jails face ‘conditions unfit for human beings,’ state agency says Thousands rally in Jerusalem to demand ultra-Orthodox IDF enlistment Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Handcuffed Hamas terrorists sit next to a picture of Palestinians walking past destroyed buildings in the Gaza Strip and an Israeli flag, in a prison in central Israel, May 6, 2025. (Chaim Goldberg/Flash90)See omnystudio.com/listener for privacy information.

Today we do something a little different but with our classic debate analysis spin - a SPY DEBATE! What happens when a whistleblower debates an establishment person in the domain of espionage and geopolitics? Enjoy! Full pod is here https://www.youtube.com/watch?v=ElMSJDkqSYQ Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Timestamps: 0:00 Start 2:00 Music 19:00 Podcaast starts 22:00 More Candace Madness 1:22:00 I Cry Laughing 1:31:00 Kiriakou vs Bustamante Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #podcast #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

In this episode, we sit down with Father Hans Jacobse to discuss the crisis facing men today, and why isolation, secrecy, and private struggle are not compatible with the Orthodox life. Fr Hans started the St Paisios Brotherhood where men have been able to have a safe brotherhood for many years now. We explore the role of brotherhood in confronting temptation, forming men for marriage and family, and grounding masculine identity in the life of the Church. This conversation addresses pornography, marriage, community, and the unique role Orthodox brotherhood plays in forming whole men capable of serving their families, parishes, and the world. For more on this, go here: https://www.stpaisiosbrotherhood Sponsors: Harmony Icons: https://harmonyicons.com/counterflow  Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

“Did Vatican 1 go too far on papal authority and tradition?” This question opens a discussion on the balance of authority within the Church, while also addressing related topics such as the 1995 Vatican gathering on the filioque, the Orthodox perspective on the Immaculate Conception, and insights from Eastern Orthodoxy that could benefit Catholics. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – Did Vatican 1 go too far on papal authority? 15:43 – Are you aware of a gathering in the Vatican in 1995 that clarified the teaching on the filioque? Why isn't it mentioned in online debate? 29:40 – Is there anything from EO that Catholics can learn or adopt that would be beneficial? 35:40 – Why to the Orthodox reject the Immaculate Conception? Do you think it is a stumbling block for them to convert? 41:41 – I'm Protestant and hear Catholics claim to be the one true Church but Jerusalem was under the Orthodox and that’s where the Church was founded. What’s your response? 48:30 – What are your thoughts on how the East has handled contraception? 52:30 – Why don't we see a lot of icons of St. Joseph in the eastern Churches?

Joe counters the common Protestant objection to the Catholic Eucharist, citing that Paul calls the Eucharist “bread,” so the meal must only be bread. 1 Corinthians 10:16-17 Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer. And while Catholics and Orthodox believe that the bread and wine in the Eucharist become the body and blood of Jesus Christ, many Protestants argue that the Lord’s supper is symbolic and the bread and wine remain bread and wine. And for many Protestants in this second camp, they’re going to point to the words of St. Paul in ...

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Editor David Horovitz joins host Amanda Borschel-Dan for today's episode. Dozens of world leaders, including Prime Minister Benjamin Netanyahu and Russian President Vladimir Putin, received an invitation over the past week to sit on US President Donald Trump’s Board of Peace. The US is aiming to hold the board’s first meeting on the sidelines of the World Economic Forum in Davos, Switzerland, on Wednesday. In the meantime, various countries have reacted to their invitations to Thursday’s signing ceremony in Davos, including France’s President Emmanuel Macron. Horovitz fills us in on international responses, including shades of daylight between Netanyahu and Trump. In the hours after two babies lost their lives in an unlicensed and massively overcrowded daycare in the ultra-Orthodox Romema neighborhood of Jerusalem on Monday, Haredi leaders blamed the tragedy on the state and the legislative efforts to draft young men of the community. Two infants died and 53 babies and toddlers were injured to varying degrees in the incident. We speak about the avoidable nature of the tragedy, which, because of the prevalence of unsupervised daycare, could occur in any Israeli community at any time. And finally, regular listeners of The Daily Briefing will have missed their weekly dose of David Horovitz, who is just back from a three-week trip in Japan. We hear observations. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Trump to hold Board of Peace signing ceremony in Davos, but participants may be limited PM vows no Qatari, Turkish troops in Gaza after countries given role on oversight body Smotrich calls to shutter US-led Gaza coordination center, resettle Strip Netanyahu invited to Trump’s Gaza Board of Peace alongside European, Mideast leaders Haredi leaders blame babies’ deaths on state’s push to draft ultra-Orthodox men 2 babies die in incident at unlicensed Jerusalem daycare; 3 caregivers detained Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Ultra-Orthodox Jewish men block a road and clash with police during a protest sparked by the deaths of two babies in an unauthorized daycare in Jerusalem, January 19, 2026. (Chaim Goldberg/Flash90)See omnystudio.com/listener for privacy information.

Day 1,425.Today, amid the gravest crisis for the transatlantic alliance in decades over the fate of Greenland, we examine the implications of Russia considering strikes on substations supplying Ukraine's nuclear power plants. Then we assess the options available to NATO allies seeking to placate President Donald Trump, before hearing about a Ukrainian robot that supposedly held the line against Russian troops for 45 days, and offering an update on how Moscow is deploying Orthodox nuns as an instrument of hybrid warfare.ContributorsFrancis Dearnley (Executive Editor for Audio). @FrancisDearnley on X.Dominic Nicholls (Associate Editor of Defence). @DomNicholls on X.James Rothwell (Berlin Correspondent). @JamesERothwell on X.Verity Bowman (Foreign Correspondent). @VerityBowman on X.SIGN UP TO THE ‘UKRAINE: THE LATEST' WEEKLY NEWSLETTER:http://telegraph.co.uk/ukrainenewsletter Each week, Dom Nicholls and Francis Dearnley answer your questions, provide recommended reading, and give exclusive analysis and behind-the-scenes insights – plus maps of the frontlines and diagrams of weapons to complement our daily reporting. It's free for everyone, including non-subscribers.CONTENT REFERENCED:Trump: Taking Greenland is revenge for losing Nobel Peace Prize (The Telegraph):https://www.telegraph.co.uk/world-news/2026/01/19/trump-taking-greenland-is-revenge-for-no-nobel-peace-prize/ Pro-Putin spy nuns infiltrating Sweden (The Telegraph):https://www.telegraph.co.uk/world-news/2026/01/18/pro-putin-spy-nuns-infiltrating-sweden/James Rothwell's Sweden Dispatch (The Telegraph):https://www.telegraph.co.uk/world-news/2026/01/15/sweden-trump-exaggerating-putin-threat-greenland-denmark/ Denmark ‘will shoot first and ask questions later' over Greenland (The Telegraph):https://www.telegraph.co.uk/world-news/2026/01/07/denmark-usa-trump-shoot-first-ask-questions-later-greenland/ Ukraine's robot machine gunner held off Russia for six weeks (The Telegraph):https://www.telegraph.co.uk/world-news/2026/01/16/ukraines-robot-machine-gunner-that-held-off-russia-weeks/ The Ukrainian billionaire whose battalion delivered a blow to Putin (The Telegraph):https://www.telegraph.co.uk/world-news/2026/01/17/ukrainian-billionaire-battalion-blow-putin/ ‘America vs. the World' (The Atlantic):https://www.theatlantic.com/magazine/2026/03/trump-national-security-greenland-spheres-of-interest/685673/ LISTEN TO THIS PODCAST IN NEW LANGUAGES:The Telegraph has launched translated versions of Ukraine: The Latest in Ukrainian and Russian, making its reporting accessible to audiences on both sides of the battle lines and across the wider region, including Central Asia and the Caucasus. Just search Україна: Останні Новини (Ukr) and Украина: Последние Новости (Ru) on your on your preferred podcast app to find them. Listen here: https://linktr.ee/ukrainethelatestSubscribe: telegraph.co.uk/ukrainethelatestEmail: ukrainepod@telegraph.co.uk Hosted on Acast. See acast.com/privacy for more information.

In this episode of the Crazy Wisdom podcast, host Stewart Alsop sits down with Kelvin Lwin for their second conversation exploring the fascinating intersection of AI and Buddhist cosmology. Lwin brings his unique perspective as both a technologist with deep Silicon Valley experience and a serious meditation practitioner who's spent decades studying Buddhist philosophy. Together, they examine how AI development fits into ancient spiritual prophecies, discuss the dangerous allure of LLMs as potentially "asura weapons" that can mislead users, and explore verification methods for enlightenment claims in our modern digital age. The conversation ranges from technical discussions about the need for better AI compilers and world models to profound questions about humanity's role in what Lwin sees as an inevitable technological crucible that will determine our collective spiritual evolution. For more information about Kelvin's work on attention training and AI, visit his website at alin.ai. You can also join Kelvin for live meditation sessions twice daily on Clubhouse at clubhouse.com/house/neowise.Timestamps00:00 Exploring AI and Spirituality05:56 The Quest for Enlightenment Verification11:58 AI's Impact on Spirituality and Reality17:51 The 500-Year Prophecy of Buddhism23:36 The Future of AI and Business Innovation32:15 Exploring Language and Communication34:54 Programming Languages and Human Interaction36:23 AI and the Crucible of Change39:20 World Models and Physical AI41:27 The Role of Ontologies in AI44:25 The Asura and Deva: A Battle for Supremacy48:15 The Future of Humanity and AI51:08 Persuasion and the Power of LLMs55:29 Navigating the New Age of TechnologyKey Insights1. The Rarity of Polymath AI-Spirituality Perspectives: Kelvin argues that very few people are approaching AI through spiritual frameworks because it requires being a polymath with deep knowledge across multiple domains. Most people specialize in one field, and combining AI expertise with Buddhist cosmology requires significant time, resources, and academic background that few possess.2. Traditional Enlightenment Verification vs. Modern Claims: There are established methods for verifying enlightenment claims in Buddhist traditions, including adherence to the five precepts and overcoming hell rebirth through karmic resolution. Many modern Western practitioners claiming enlightenment fail these traditional tests, often changing the criteria when they can't meet the original requirements.3. The 500-Year Buddhist Prophecy and Current Timing: We are approximately 60 years into a prophesied 500-year period where enlightenment becomes possible again. This "startup phase of Buddhism revival" coincides with technological developments like the internet and AI, which are seen as integral to this spiritual renaissance rather than obstacles to it.4. LLMs as UI Solution, Not Reasoning Engine: While LLMs have solved the user interface problem of capturing human intent, they fundamentally cannot reason or make decisions due to their token-based architecture. The technology works well enough to create illusion of capability, leading people down an asymptotic path away from true solutions.5. The Need for New Programming Paradigms: Current AI development caters too much to human cognitive limitations through familiar programming structures. True advancement requires moving beyond human-readable code toward agent-generated languages that prioritize efficiency over human comprehension, similar to how compilers already translate high-level code.6. AI as Asura Weapon in Spiritual Warfare: From Buddhist cosmological perspective, AI represents an asura (demon-realm) tool that appears helpful but is fundamentally wasteful and disruptive to human consciousness. Humanity exists as the battleground between divine and demonic forces, with AI serving as a weapon that both sides employ in this cosmic conflict.7. 2029 as Critical Convergence Point: Multiple technological and spiritual trends point toward 2029 as when various systems will reach breaking points, forcing humanity to either transcend current limitations or be consumed by them. This timing aligns with both technological development curves and spiritual prophecies about transformation periods.

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

We return to media analysis and recent nonsense as we look at disinformation and compare the tales of Candace to reality and how, as I predicted, each week would be a new wild conspiracy yarn discrediting real information. It's my B-day - come support! Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #podcast #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Nick from Fearless Truth joins me to do open debate as we take calls and questions and challenge from the audience. Nick is here https://www.youtube.com/@UC-jZmixNiEqENKnyyFrD9nw Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #movies #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

In this stream I am joined by professor Jiang of the YouTube channel Predictive History to discuss his game theory in light of Orthodox prophecy and tradition concerning the direction of the world. Make sure to leave a comment and let me know what you think. God Bless

Canadian Prime Minister Mark Carney is in China for the first visit by a Canadian leader in almost a decade. Already, he's signed a Memorandum of Understanding with Beijing that could result in more Canadian oil, natural gas, and clear energy exported to China. But as Dan Karpenchuk reports, before he left, PM Carney made a stop over in British Columbia to talk with Coastal First Nations about his plans for energy exports. The meeting was held in Prince Rupert, and on the agenda – Ottawa's major projects. The Coastal First Nations, made up of nine First Nations, try to ensure that they have a say in how resources and waters are managed.  They also work to protect the Great Bear Rainforest and the British Columbia (BC) coastline. And they have strongly opposed the idea  of a new pipeline or the end of a ban on the moratorium on oil tankers. Both are major components of Ottawa's plans to diversity Canada's trade in energy, and move away from dependency on U.S. trade, especially now in the era of uncertainty caused by President Donald Trump. But Coastal First Nations remain opposed to any new pipeline to the BC coast. Carney played down expectations, saying that the meeting was more about dialogue to explore ways they could work together, but the coastal chiefs are not budging on their opposition, according to the group's president, Maily Slett. “We reiterated that there is no technology that can clean up an oil spill at sea. And that it would take just one spill to destroy our way of life. We shared our reliance on a healthy and intact ocean and our determination to protect the ocean and the ecosystem that we rely upon.” Without their support, Carney's government appears to be in a lose-lose situation. Coastal chiefs say they will use every tool available to stop construction if Ottawa pushes ahead with a North Coast pipeline. The St. Innocent Russian Orthodox Cathedral choir performs hymns during a Christmas celebration on January 7 at the Yagheli Shesh Qenq’a Anchorage Native Primary Care Center. (Photo: Matt Faubion / Alaska Public Media) The holidays may be over, but Alaskans across the state recently celebrated Russian Orthodox Christmas and New Year. Celebrations often include hymns, feasts, and a tradition called Starring, or Slaviq. One celebration in Anchorage brought together people who could not celebrate the holiday with their families or in church. The Alaska Desk’s Alena Naiden from our flagship station KNBA was there and has the story. Singers in kuspuks and head scarfs chant Christmas hymns in English, Yup’ik, Russian, and Church Slavonic. Next to them, three young men spin sparkling pinwheel-shaped stars on wooden poles, each with an Orthodox icon of a Nativity scene in the center. The group is gathered for a Russian Christmas celebration hosted by the Alaska Native Medical Center at their primary care clinic. The singers are from St. Innocent Russian Orthodox Cathedral choir in Anchorage, though most of them are originally from the Yukon-Kuskokwim Delta. Alaska Orthodox Archbishop Alexei was a part of the opening of Slaviq, a custom he says originated in the Carpathian Mountains in Eastern Europe. “This wonderful, beautiful tradition that has been in Alaska for over 100 years.” Okalena Patricia Lekanoff-Gregory is from Unalaska and grew up singing hymns in Aleut and Russian. Her family always gathered around Slaviq to decorate stars for the celebration. Now she makes them herself. Gregory says she wants to pass down the tradition to the next generation. “It’s our history. It’s been going, coming over from Ukraine, from Russia, and and still being sung today. To me, it’s powerful.” The best part of the night for Gregory is having a big feast, sometimes until two in the morning. And she loves it when the songs make people move. She remembers one song from her childhood, similar to @Joy to the World@, that shifted between fast and slow tempo. “You could see the people kind of dance or move to it. You're not supposed to dance in church, right? But this song, they always did. All the elders, you can see them tapping their feet, and their head bop. I miss that.” Gregory says she was happy to attend Slaviq at the primary care center, to bring comfort and healing to patients. After the performance, the group crossed the street from the primary care center and continued the procession at the patient housing. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling

“Can women be priests?” This question opens a discussion on the roles of gender within the Church, touching on the norms that allow married priests in the Eastern Rite but not in the Latin Rite. Other topics include whether the Pope could teach ex cathedra without consulting the Magisterium and advice for fostering a young boy’s appreciation for the Mass. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:33 – Can you clarify the norms that dictate that men can be married priests in the Eastern right Catholic Church but not latin right? 12:14 – Would the Pope ever teach ex cathedra without consulting with the magisterium? 17:03 – What advice would you give a young father of a boy so he has an appreciation for the Mass? 29:45 – Cy says all kids need is Mr. Rogers 30:33 – Does dispensationalism have a different understanding of what the Gospel is and what a Christian is? 40:38 – Why can't women be priests? 47:30 – Are there other Apostolic Churches other than the Coptic, Orthodox and Catholic? 51:52 – Why does the conversation turn to whether a Pope is liberal or conservative, shouldn't the conversation be, is he orthodox?

Why Tucker Carlson And Candace Owens Adopted the Most Virulently Antisemitic Denominations of Christianity: Interview With Rabbi Tovia Singer Rabbi Tovia Singer, a leading expert on Christian theology and counter-missionary work, is warning of what he describes as a troubling rise in antisemitic rhetoric among some high-profile conservative commentators, naming Tucker Carlson and Candace Owens as examples. In a recent interview with podcaster Alan Skorski, Singer said he is increasingly concerned that voices once seen as part of a pro-Israel conservative coalition are now echoing themes long associated with antisemitic conspiracy theories. Singer, whose work has focused for decades on countering Christian proselytizing aimed at Jews, discussed the evolution of Christian Zionism, calling it a relatively modern movement that has become a powerful force in American politics. He estimated that about one in five Americans now identifies as a Christian Zionist, making it one of the country's largest political blocs. The rabbi traced the roots of Christian antisemitism back to early church history, citing anti-Jewish writings by figures such as St. John Chrysostom and the role of Pope Pius XII during the Holocaust — often criticized by historians for his silence in the face of Nazi atrocities. Singer said antisemitic teachings were embedded for centuries across Catholic, Orthodox and Protestant traditions. He linked those historical patterns to modern conspiracy thinking, referencing the Protocols of the Elders of Zion, a forged document from the early 1900s that falsely claimed Jews were plotting world domination. Singer said echoes of those ideas can now be heard in some contemporary political commentary that portrays Jews as wielding outsized control over media, finance and government. Singer was particularly critical of Candace Owens, describing her embrace of a traditionalist strain of Catholicism that rejects the reforms of the Second Vatican Council as deeply alarming. He said that version of the faith revives doctrines portraying Jews as rejected by God and permanently stripped of their covenant — ideas he called both theologically dangerous and politically combustible. Owens converted after her marriage to political activist George Farmer and amid public splits with prominent Jewish conservatives such as Ben Shapiro and Dennis Prager, Singer noted. By contrast, Singer praised the late Charlie Kirk, founder of Turning Point USA, whom he described as exceptional among evangelical leaders for defending not only Israel but the Jewish people themselves. Singer said Kirk's influence reshaped the conservative movement and predicted that, had he lived, he could have become a presidential contender within a decade. Kirk was assassinated in September 2025, and Singer said there is now an internal struggle over his political legacy. He added that President Donald Trump remains firmly pro-Jewish and pro-Israel, describing that stance as consistent with the values of the Trump family. Singer reserved some of his sharpest criticism for Tucker Carlson, accusing the former Fox News host of hostility toward Israel and contempt for Christian Zionists. He pointed to Carlson's interview with Palestinian pastor Munther Isaac, who accused Israel of persecuting Christians in Bethlehem. Singer disputed that claim, noting that Bethlehem is under Palestinian Authority control and that its Christian population has fallen dramatically over the past half-century — from about 80% to roughly 5% — largely because of emigration driven by political and economic conditions, not Israeli policy. Carlson, who now hosts a widely followed podcast after leaving Fox News, has said he identifies as an Episcopalian but rarely attends church. Singer ended the interview with pointed irony. -VIN News Alan Skorski Reports 15JAN2025 - PODCAST

In this powerful and inspiring episode of More to the Story, I sit down with Garry Ingraham, founder of Love and Truth Network, for a candid conversation about his personal testimony. Garry shares his story of transformation—growing up in a Christian home, struggling with same-sex attraction, living in the LGBTQ community, and ultimately finding freedom and redemption through faith in Jesus Christ. We dive deep into themes of identity, grace, healing, and the intersection of love and truth in today's cultural conversations. Whether you're wrestling with similar issues or seeking to understand how God's love can change lives, this episode offers hope, compassion, and biblical insight. Don't miss Garry's raw honesty and the practical wisdom he imparts for those supporting loved ones on similar paths.Youtube - https://youtu.be/U_FaRuhfvhwAudio - https://andymilleriii.com/media/podcastApple -  https://podcasts.apple.com/us/podcast/more-to-the-story-with-dr-andy-miller/id1569988895?uo=4Love and Truth Network - https://loveandtruthnetwork.com/If you are interested in learning more about my two full-length video-accompanied courses, Contender: Going Deeper in the Book of Jude andHeaven and Other Destinations: A Biblical Journey Beyond this World , visit andymilleriii.com/coursesAnd don't forget about my most recent book, Contender, which is available on Amazon! Five Steps to Deeper Teaching and Preaching - Recently, I updated this PDF document and added a 45-minute teaching video with slides, explaining this tool. It's like a mini-course. If you sign up for my list, I will send this free resource to you. Sign up here - www.AndyMillerIII.com or Five Steps to Deeper Teaching and Preaching. Today's episode is brought to you by Wesley Biblical Seminary. Interested in going deeper in your faith? Check out our certificate programs, B.A., M.A.s, M.Div., and D.Min degrees. You will study with world-class faculty and the most racially diverse student body in the country. www.wbs.eduIf this episode resonated with you, share it with a friend and leave a review! For more from Andy Miller III, visit andymilleriii.com or follow @andymilleriii on X.Thanks too to Phil Laeger for my podcast music. You can find out about Phil's music at https://www.laeger.net

Welcome back to the Let's Be Friends podcast!  With us today is guest Father Turbo Qualls.The allure of the occult has fascinated humankind for centuries, promising secret knowledge, power and healing. However, practicing the occult and New Age can lead to major psychological distress and spiritual turmoil. Join Father Turbo and me in a deep conversation about psychological/spiritual healing from an Orthodox perspective.Father Turbo is an Orthodox priest and the rector at St. Mary of Egypt Orthodox Church in Kansas City, Missouri. He is a host of the Royal Path Podcast, an iconographer, and spiritual director for both the Convent of the Mother of God Seeker of the Lost, which is an urban monastic community, and the Mount Tabor School of Liberal Arts, which provides classical education that is rooted in Orthodox tradition. In our conversation Father Turbo and I also discuss how Gnosticism not only found its way into popular culture but also into the Protestant church and why we believe the Orthodox church is the only path that leads to full healing—the narrow path that Jesus Christ laid out. Father Turbo also dispels the Millennial Kingdom Heresy, also known as Chiliasm. We discuss the Christian/Antichrist Hegelian dialectic, the dangers of the rabbit hole, mind programming and occultists, why trusting the plan is a trap, and why we need to die to this world instead of hoping for a solution to fiscal problems that will never come.Watch this interview on Youtube!Find Father Turbo Qualls:InstagramYoutubeSt. Mary of Egypt Orthodox ChurchSynaxis of SophiaWant more? Let's be friends. Join the Friendship Membership.Want to read my memoir, Here Comes Trouble? It's available now. Order your copy.

 Quiet Revival makes loud arrival.In April, the Bible Society dropped a bombshell report that found substantial increases in church attendance across England and Wales in the last six years, especially between the ages of 18 and 24, and especially among men. Catholics and Pentecostals benefited most, bolstered by migration. But growth in Catholic and Orthodox churches suggests the enduring appeal of traditional religions, a trend also observed in the United States.The AI apocalypse is here.Call it the most important new technology since electricity. Describe it as the most important event in world history since Christ's resurrection. At this stage, no one knows where hyperbole stops and reality begins with unfolding AI revelations, which expose our need for greater focus on theological anthropology and epistemology.Charlie Kirk assassinated.At least outside young American conservatives, 31-year-old Charlie Kirk didn't become a household name until after his September assassination in Utah. Political organizer, Christian apologist, campus provocateur, Trump loyalist, affectionate husband and father—the varied roles played by Kirk revealed not only his enormous influence but also his complicated legacy.Into the leadership void at Turning Point USA stepped Erika Kirk, a formidable presence who announced at a memorial attended by up to 100,000 (including Trump and Vance) that For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website: https://www.790kspd.com/gospel-for-life/

In this episode, Buck sits down with Father Turbo Qualls for a wide-ranging and sobering conversation about spiritual warfare, ecumenism, and the modern pressure on the Orthodox to trade truth for comfort. Beginning with reflections from St. Mary of Egypt and the Synaxis of Hagia Sophia, the discussion moves into how external forces — political, cultural, and spiritual — have repeatedly targeted the Church, often in ways that are subtle, coordinated, and unseen. Father Turbo revisits a past conversation with Buck about the COVID era, exploring how major disruptions in Church life coincided with key feasts, fasts, and liturgical moments — not as a matter of human conspiracy, but as part of a deeper "powers and principalities" reality that operates beyond individual actors. For more from Fr Turbo and to see his hand-painted icons, go here: https://www.desertwisdombookstore.com/shop ...and his parish : https://stmaryofegypt.net ...and here: https://www.skool.com/synaxisofsophia Sponsors: Fox n Sons Coffee: https://www.foxnsons.com  Code: BUCK15 Harmony Icons: https://harmonyicons.com/counterflow  Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

Check out this great encore show from January 12, 2022 1 Sm 3:1-10, 19-20 Father talks about marriage and annulments Mk 1:29-39 In light of this passage, Father talks about celibacy and marriage Letters: Father receives a letter about sedevecantist masses Word of the Day : pharmakiaCallers Does holy water maintain it's efficacy if you add water to it? What is your opinion on the pig heart transplant. The man who plays Jesus in the Chosen converted from Orthodox to Catholicism. Why did he need confirmation if he received it as a baby when he was Baptized Orthodox?

We're putting Josie back in the hot seat with an episode of What Would Josie Do where we'll discuss her recent Instagram activity, a question about a friend who's wife got into witchcraft and the Weishaupts Greek Orthodox Christian religious beliefs! We'll also talk tonsil stones, masculinity and much more!  Get that mushroom infused MushroominatiWatcher coffee here: https://occultsymbolism.com/collections/allYou can now sign up for our commercial-free version of the show with a Patreon exclusive bonus show called “Morning Coffee w/ the Weishaupts” at Patreon.com/BreakingSocialNorms  OR subscribe on the Apple Podcasts app to get all the same bonus “Morning Coffee” episodes AD-FREE with early access! (*Patreon is also NOW enabled to connect with Spotify! https://rb.gy/r34zj)Want more?…Index of all previous episodes on free feed: https://breakingsocialnorms.com/2021/03/22/index-of-archived-episodes/Leave a review or rating wherever you listen and we'll see what you've got to say!Follow us on the socials:instagram.com/theweishaupts2/Check out Isaac's conspiracy podcasts, merch, etc:AllMyLinks.com/IsaacWOccult Symbolism and Pop Culture (on all podcast platforms or IlluminatiWatcher.com)Isaac Weishaupt's book are all on Amazon and Audible; *author narrated audiobooks*STATEMENT: This show is full of Isaac's and Josie's useless opinions and presented for entertainment purposes. Audio clips used in Fair Use and taken from YouTube videos.

Join the Louhs as they explore the timeless Orthodox wisdom of 1 Corinthians 13 through both biblical insight, psychological understanding, and patristic guidance. The first show on patience will cover why emotional regulation is a spiritual discipline.

Beauty in Orthodoxy: Architecture I The Beauty of Creation and the Shape of Reality In this class, the first in a series on "Orthodox Beauty in Architecture," Father Anthony explores beauty not as decoration or subjective taste, but as a theological category that reveals God, shapes human perception, and defines humanity's priestly vocation within creation. Drawing extensively on Archbishop Job of Telmessos' work on creation as icon, he traces a single arc from Genesis through Christ to Eucharist and sacred space, showing how the Fall begins with distorted vision and how repentance restores the world to sacrament. The session lays the theological groundwork for Orthodox architecture by arguing that how we build, worship, and inhabit space flows directly from how we see reality itself. --- The Beauty of Creation and the Shape of Reality: Handout Core Thesis: Beauty is not decorative or subjective, but a theological category. Creation is beautiful because it reveals God, forms human perception, and calls humanity to a priestly vocation that culminates in sacrament and sacred space. 1. Creation Is Not Only Good — It Is Beautiful Beauty belongs to the very being of creation. Creation is "very good" (kalá lian), meaning beautiful, revealing God's generosity and love (Gen 1:31). Beauty precedes usefulness; the world is gift before task. 2. Creation Is an Icon That Reveals Its Creator  Creation reveals God without containing Him. The world speaks of God iconographically, inviting contemplation rather than possession (Ps 19:1–2). Right vision requires stillness and purification of attention. 3. Humanity Is the Priest and Guardian of Creation Humanity mediates between God and the world. Created in God's image, humanity is called to offer creation back to God in thanksgiving (Gen 1:26–27; Ps 8). Dominion means stewardship and priesthood, not control. 4. The Fall Is a Loss of Vision Before a Moral Failure Sin begins with distorted perception. The Fall occurs when beauty is grasped rather than received (Gen 3:6). Blindness precedes disobedience; repentance heals vision. 5. True Beauty Is Revealed in Christ Beauty saves because Christ saves. True beauty is cruciform, revealed in self-giving love (Ps 50:2; Rev 5:12). Beauty without goodness becomes destructive. 6. Creation Participates in the Logos Creation is meaningful and oriented toward God. All things exist through the Word and carry divine intention (Ps 33:6). Participation without pantheism; meaning without collapse. 7. The World Is Sacramental Creation is meant to become Eucharist. The world finds fulfillment as an offering of thanksgiving (Ps 24:1; Rev 5:13). Eucharist restores vision and vocation. 8. Beauty Takes Form: Architecture Matters Sacred space forms belief and perception. From Eden to the Church, space mediates communion with God (Gen 2:8; Ps 26:8). Architecture is theology made inhabitable. Final Horizon "Behold, the dwelling of God is with men" (Rev 21:3).How we see shapes how we live. How we worship shapes how we see. How we build is how we worship. --- Lecture note: Beauty in Orthodoxy: Architecture IThe Beauty of Creation and the Shape of Reality When we speak about beauty, we often treat it as something optional—something added after the "real" work of theology is done. Beauty is frequently reduced to personal taste, emotional response, or decoration. But in the Orthodox tradition, beauty is none of those things. Beauty is not accidental. It is not subjective. And it is not peripheral. Tonight, I want to explore a much stronger claim: beauty is a theological category. It tells us something true about God, about the world, and about the human vocation within creation. Following the work of Archbishop Job of Telmessos, I want to trace a single arc—from creation, to Christ, to sacrament, and finally toward architecture. This will not yet be a talk about buildings. It is a talk about why buildings matter at all. Big Idea 1:  Creation Is Not Only Good — It Is Beautiful   (Creation Icon) The biblical story begins not with scarcity or chaos, but with abundance. In Genesis 1 we hear the repeated refrain, "And God saw that it was good." But at the end of creation, Scripture intensifies the claim: "And God saw everything that He had made, and behold, it was very good." (Genesis 1:31) In the Greek of the Septuagint, this is kalá lian—very beautiful. From the beginning, the world is not merely functional or morally acceptable. It is beautiful. Archbishop Job emphasizes this clearly: "According to the biblical account of creation, the world is not only 'good' but 'very good,' that is, beautiful. Beauty belongs to the very being of creation and is not something added later as an aesthetic supplement. The beauty of the created world reveals the generosity and love of the Creator." Pastoral expansion: This vision differs sharply from how we often speak about the world today. We describe reality in terms of efficiency, productivity, or survival. But Scripture begins with beauty because beauty invites love, not control. A beautiful world is not a problem to be solved, but a gift to be received. God creates a world that draws the human heart outward in wonder and gratitude before it ever demands labor or management. Theological lineage: This understanding of creation as beautiful rather than merely useful comes from the Cappadocian Fathers, especially St. Basil the Great and St. Gregory of Nyssa. In Basil's Hexaemeron, creation reflects divine generosity rather than human need. Gregory goes further, insisting that beauty belongs to creation's being because it flows from the goodness of God. Archbishop Job is clearly drawing from this Cappadocian cosmology, where beauty is already a form of revelation. Big Idea 2:  Creation Is an Icon That Reveals Its Creator (Landscape) If creation is beautiful, the next question is why. The Orthodox answer is iconographic. "The heavens declare the glory of God, and the firmament proclaims His handiwork. Day to day pours forth speech." (Psalm 19:1–2) Creation speaks. It reveals. It points beyond itself. Archbishop Job reminds us: "The Fathers of the Church affirm that the world is a kind of icon of God. Creation reveals the invisible God through visible forms, not by containing Him, but by pointing toward Him. As St. Anthony the Great said, 'My book is the nature of created things.'" Pastoral expansion: This iconographic vision explains why the Fathers insist that spiritual failure is often a failure of attention. Creation does not stop declaring God's glory—but we may stop listening. Beauty does not overpower us; it waits for us. It invites stillness, humility, and patience. These are spiritual disciplines long before they are aesthetic preferences. Theological lineage: This way of reading creation comes from the ascetical tradition of the desert, especially St. Anthony the Great and Evagrius Ponticus. For them, knowledge of God depended on purified vision. Creation could only be read rightly by a healed heart. When Archbishop Job calls creation an icon, he is standing squarely within this early monastic conviction that perception—not analysis—is the primary spiritual faculty. Big Idea 3:  Humanity Is the Priest and Guardian of a Beautiful World (Naming Icon) Genesis tells us: "Then God said, 'Let us make man in our image, after our likeness.'" (Genesis 1:26) And Psalm 8 adds: "You have crowned him with glory and honor. You have given him dominion over the works of Your hands." Human dominion here is priestly, not exploitative. Archbishop Job explains: "Man is created in the image of God in order to lead creation toward its fulfillment. The image is given, but the likeness must be attained through participation in God's life." Pastoral expansion: A priest does not own what he offers. He receives it, blesses it, and returns it. Humanity stands between heaven and earth not as master, but as mediator. When this priestly role is forgotten, creation loses its voice. The world becomes mute—reduced to raw material—because no one is offering it back to God in thanksgiving. Theological lineage: This vision begins with St. Irenaeus of Lyons, who distinguished image and likeness, but it reaches full maturity in St. Maximus the Confessor. Maximus presents humanity as the creature uniquely capable of uniting material and spiritual reality. Archbishop Job's anthropology is unmistakably Maximosian: humanity exists not for itself, but for the reconciliation and offering of all things. Big Idea 4:  The Fall Is a Loss of Vision Before It Is a Moral Failure (Expulsion) Genesis describes the Fall visually: "When the woman saw that the tree was good for food, a delight to the eyes, and desirable to make one wise…" (Genesis 3:6) The problem is not hunger, but distorted sight. Archbishop Job writes: "The fall of man is not simply a moral transgression but a distortion of vision. Creation is no longer perceived as a gift to be received in thanksgiving, but as an object to be possessed." Pastoral expansion: The tragedy of the Fall is not that beauty disappears, but that beauty is misread. What was meant to lead to communion now leads to isolation. Violence and exploitation do not erupt suddenly; they flow from a deeper blindness. How we see determines how we live. Theological lineage: This understanding of sin comes primarily from St. Maximus the Confessor, echoed by St. Ephrem and St. Isaac the Syrian. Sin is a darkening of the nous, a misdirection of desire. Repentance, therefore, is medicinal rather than juridical—it heals vision before correcting behavior.   Big Idea 5:  "Beauty Will Save the World" Means Christ Will Save the World (Pantocrator) The Psalms proclaim: "From Zion, the perfection of beauty, God shines forth." (Psalm 50:2) And Revelation declares: "Worthy is the Lamb who was slain…" (Revelation 5:12) Archbishop Job cautions: "True beauty is revealed in the self-giving love of the Son of God. Detached from goodness and truth, beauty becomes destructive rather than salvific." Pastoral expansion: Without the Cross, beauty becomes sentimental or cruel. The Crucified Christ reveals a beauty that does not protect itself or demand admiration. It gives itself away. Only this kind of beauty can heal the world. Theological lineage: Here Archbishop Job corrects Dostoyevsky with the Fathers—especially St. Gregory of Nyssa and St. Isaac the Syrian. Beauty is Christological and kenotic. Love, not attraction, is the measure of truth. Big Idea 6:  Creation Contains the Seeds of the Logos (Pentecost) The Psalms declare: "By the word of the Lord the heavens were made." (Psalm 33:6) Archbishop Job explains: "The Fathers speak of the logoi of beings, rooted in the divine Logos." Pastoral expansion: Creation is meaningful because it is addressed. Every being carries a call beyond itself. When we encounter creation rightly, we stand before a summons—not an object for consumption. Theological lineage: This doctrine belongs almost entirely to St. Maximus the Confessor, building on St. Justin Martyr's logos spermatikos. Maximus safeguards participation without pantheism, transcendence without abstraction. Big Idea 7:  The World Is Sacramental and Humanity Is Its Priest (Chalice/Eucharist) "The earth is the Lord's and the fullness thereof." (Psalm 24:1) "To Him who sits upon the throne and to the Lamb…" (Revelation 5:13) Archbishop Job writes: "The world was created to become a sacrament of communion with God." Pastoral expansion: A sacramental worldview transforms daily life. Work, food, time, and relationships become offerings. Sin becomes forgetfulness. Eucharist heals that forgetfulness by retraining vision. Theological lineage: This language comes explicitly from Fr. Alexander Schmemann, but its roots lie in St. Maximus and St. Nicholas Cabasilas. Archbishop Job retrieves this tradition: Eucharist reveals what the world is meant to be. Big Idea 8:  Beauty Takes Form — Architecture as Consequence and Participant (Church Interior) Genesis begins with sacred space: "The Lord God planted a garden in Eden." (Genesis 2:8) And the Psalms confess: "Lord, I love the habitation of Your house." (Psalm 26:8) Archbishop Job writes: "Architecture expresses in material form the vision of the world as God's dwelling." Pastoral expansion: Architecture teaches before words. Light, movement, and orientation shape the soul. Sacred space does not merely express belief—it forms believers. Long after words are forgotten, space continues to catechize. Theological lineage: This vision draws on St. Dionysius the Areopagite, St. Maximus the Confessor, and St. Germanus of Constantinople. Architecture is theology made inhabitable. Conclusion "Behold, the dwelling of God is with men." (Revelation 21:3) Creation is beautiful. Beauty reveals God. Humanity is its priest. How we build reveals what we believe the world is—and what we believe human beings are becoming.  

“Why do Catholics have a Pope?” This question opens a discussion on the role of the papacy in the Catholic Church, alongside inquiries about the participation in receiving the blood of Christ at Mass and the certainty of a saint’s canonization. The episode also touches on the differences between Protestant and Catholic views of original sin, providing a well-rounded exploration of key Catholic beliefs. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:09 – Why do folks not participate in receiving the blood of Christ from the chalice at Mass? 15:30 – Is the Catholic Faith a religion of prayer and faith building? 22:59 – How can the Catholic Church be certain that a saint is in Heaven when they are canonized? 28:55 – How can I explain to my Orthodox friend that the Filoque is an item of separation and why is it that he can receive communion in the Catholic Church? 39:21 – What is the difference between the Protestant and Catholic views of original sin? 46:00 – Why do Catholics have a Pope? 49:34 – How does the liturgical calendar work? 52:09 – What is an appropriate posture for saying the Lord's prayer during Mass?

This episode is sponsored by the podcast Women Talking Mitzvot.In this episode of the 18Forty Podcast, David Bashevkin answers questions from Diana Fersko, senior rabbi of the Village Temple Reform synagogue, about denominations and Jewish Peoplehood.In this episode we discuss:How did David become an Orthodox rabbi with an interest in the broader Jewish world?Where does David get his sense of commandedness and obligation from? How should Israel factor into our thinking about Jewish unity?Tune in to hear a conversation about what it would mean for us to speak Judaism as a “first language.”Interview begins at 29:05. Diana Fersko is the Senior Rabbi of The Village Temple, a Reform synagogue at the heart of downtown Jewish life in New York City.  An internationally recognized author, speaker, and thought leader, she is a defining voice in the contemporary Jewish world, known for her clarity, compassion, and ability to bring Jewish tradition into meaningful dialogue with modern life.For more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereReferences:“Judaism as a First Language” by Moshe KoppelJudaism Straight Up by Moshe KoppelTzidkat HaTzadik 41Sin•a•gogue: Sin and Failure in Jewish Thought by David BashevkinB'Rogez Rachem Tizkor by David BashevkinTaanit 20aBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Patrick engages listeners with stories about the joys and challenges of grandparenting, the subtle mystery of predestination, and tough questions about Church involvement in the pro-life movement. Audio: Why Grandparents should live close to their grandkids - https://x.com/DeChristianLife/status/2009686608082338282?s=20 (01:09) David - Acts 4:28: Does this verse show that God plans or predestines evil? (08:25) Gary - Do you have any recommendations or resources for a child who is struggling with the thought of what we will do with Jesus in eternity? (17:10) Paul - About the papacy and Matthew 16:18: Orthodox say that Peter gets the keys of the kingdom, but Apostles also get them later. (24:31) Audio: When God is silent, the lesson is loud – https://x.com/mindset_machine/status/2010719907927990517?s=46 (35:58) David - The March for Life is always unadvertised. Why is this not talked about more in the Church? (39:59) Jake - Where do the intercessions at Mass come from? (45:18)

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political reporter Ariela Karmel and tech editor Sharon Wrobel join host Jessica Steinberg for today's episode. As the government coalition advances a bill to attempt to cancel Prime Minister Benjamin Netanyahu's criminal charges in his ongoing trial, Karmel reviews this latest step in a series of efforts by the coalition to erase the premier's accused offenses. Karmel also discusses the nexus point in several ongoing conflicts between the High Court and the coalition, this one concerning the investigation into the supervision of and transfer of funds to the ultra-Orthodox school system. Following the central bank's recent decision to lower interest rates, Wrobel reviews the decision and its signal as a sign of support for the economy, given the currently lower inflation rate and strong shekel currency. Wrobel reviews the recent farmers' protests regarding the deliberation about importing milk to Israel, a reform that would threaten the smaller dairy farms in a market of relatively few milk suppliers and manufacturers. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Coalition advances bill to cancel the criminal charge that Netanyahu faces in his trial High Court orders state to disclose ultra-Orthodox school curriculum and oversight In bold move, central bank cuts interest rates for 2nd straight time after ceasefire Hundreds of farmers protest ‘destructive’ dairy reform plan at junctions nationwide Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Pod-Waves. IMAGE: Protesters march toward the Supreme Court in Jerusalem holding signs reading 'Power, Money, Honor, Prison' against Prime Minister Benjamin Netanyahu and his government, and in support of the Supreme Court, January 7, 2026. (Yonatan Sindel/Flash90)See omnystudio.com/listener for privacy information.

"The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism." (Great Horologion, adapted)

In this conversation, Dr. Tomer Singer shares his personal journey into reproductive medicine, influenced by his family's struggles with infertility. He discusses the unique challenges faced by Orthodox couples in fertility treatments and the importance of community engagement. The conversation also covers the rise of egg freezing as a viable option for women, the optimal age for freezing eggs, and the success rates of frozen eggs. Dr. Singer emphasizes the role of nutrition and AI in improving patient care and outcomes in reproductive medicine. He concludes with thoughts on the future of fertility treatments.Chapters00:00 The Journey into Fertility Medicine02:50 Understanding Orthodox Fertility Practices05:39 Navigating Religious and Medical Collaboration08:54 Education and Communication in Fertility11:40 The Rise of Egg Freezing15:01 Optimal Age for Egg Freezing17:58 Success Rates of Frozen Eggs20:39 Improving Egg Quality and Patient Health23:59 Future of Egg Freezing Technology29:51 Understanding the Costs of Egg Freezing32:59 The Importance of Egg Freezing for Future Fertility34:08 The Age Visit: A New Approach to Women's Health38:18 The Role of AI in Reproductive Medicine41:25 Job Security in the Age of AI45:23 Future Trends in Fertility Treatments48:46 Rapid Fire Questions on Fertility Practices52:28 Prioritizing Mental Health in a Busy Life54:25 Connecting with Dr. SingerAbout Dr. Tomer Singer:Tomer Singer, MD, MBA is an internationally renowned Endocrinologist and Infertility Specialist. He serves as the System Chief of Reproductive Endocrinology and Infertility at Northwell Health where he is responsible for programmatic strategy and fosters academic and clinical growth. Dr. Singer earned his medical degree from the Sackler School of Medicine and an MBA in Health Care Management from the Hofstra Zarb School of Business. He is double board- certified in Obstetrics and Gynecology and Reproductive Endocrinology and Infertility. He is an Associate Professor of OB/GYN at the Donald and Barbara Zucker School of Medicine. Dr. Singer has produced numerous publications, chapter reviews, and given presentations nationally and internationally in the field of Infertility, Reproductive Endocrinology, IVF, Pre-Implantation Genetic Testing (PGT), Egg Freezing, Egg Donation, and Gestational Surrogacy. He has performed hundreds of minimally invasive surgical procedures including laparoscopies and hysteroscopies. Dr. Singer has held several senior roles at Lenox Hill Hospital where he served as the Director of Reproductive Endocrinology and Infertility, the Vice Chairman of the Department of OB/GYN, Director of Egg Freezing, and the OB/GYN Residency Program Director. Dr. Singer's commitment to helping thousands of patients has earned him several awards including the Castle Conolly Top Doctor Award every year since 2017. Contact Dr. Tomer SingerInstagram @tsingermd

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comIn this episode of Faithful Politics, we talk with Mother Agapia Stephanopoulos, a Greek Orthodox nun who has spent nearly three decades living and working in Jerusalem and the West Bank. From teaching Palestinian girls in Bethany to navigating Israeli checkpoints during the Second Intifada, she offers a firsthand view of what life looks like for Christians under occupation.She explains how families lose access to their land, why Christians are cut off from their own holy sites, and how settlements and the separation wall have reshaped daily life. We also discuss Gaza, October 7, and the role of the United States in sustaining the current system.Throughout the conversation, Mother Agapia reflects on faith, endurance, and what it means to follow Christ in a place defined by displacement, fear, and political power.Useful Link:Convent website: https://www.stnicholasconvent.org/Two groups that offer trips to Israel and Palestine to understand life of Christians there:https://www.telosgroup.org/resources/israel-palestine-resources/https://www.fosna.org/Guest BioMother Agapia Stephanopoulos is a Greek Orthodox Christian nun who entered monastic life in 1991 and has spent decades serving in Jerusalem and the West Bank. She worked in Orthodox schools for Palestinian children and lived through the Second Intifada, the construction of the separation wall, and the expansion of Israeli settlements.Her work centers on Palestinian Christian communities and how occupation shapes daily life, faith, and survival in the Holy Land. She challenges the use of Christian theology to justify violence and land seizure and speaks widely about the human and spiritual cost of the conflict. She is also the sister of journalist George Stephanopoulos.Support the show

Fr. Evan answers your questions on the state of souls pre-resurrection, the appropriateness of pursuing catechesis when one's spouse wishes to remain an inquirer, the Orthodox position on self-defense, how to give alms without enabling destructive habits like addiction, being received into the church at a parish on the old calendar vs. the new calendar, the purpose of taking a saint's name at one's chrismation, and the Orthodox position on Bible translations that are not explicitly Orthodox.

In this episode Drora Arussy speaks with historian Adam S. Ferziger about his latest book, Agents of Change: American Jews and the Transformation of Israeli Judaism (New York University Press, 2025). Ferziger, a professor at Bar-Ilan University and one of the leading voices in the study of modern religious movements, offers a compelling exploration of the transnational interactions that have reshaped Israeli Judaism and redefined the contours of religious Zionism. Agents of Change investigates how ideas, teachers, and institutions moved across the Atlantic between America and Israel, creating new hybrid forms of Jewish religious expression. Ferziger focuses on a group of North American Orthodox rabbis and educators, many of them students of Rabbi Dr. Joseph B. Soloveitchik at Yeshiva University, who immigrated to Israel between 1965 and 1983. These figures—working at the nexus of American Modern Orthodoxy and Israeli religious Zionism—introduced new educational paradigms, reimagined communal norms, and ultimately diversified the ideological landscape of Israeli Orthodoxy. The conversation delves into the shifting meaning of religious Zionism after the 1967 Six-Day War, when a movement once on the margins of Zionist politics emerged as a vital force within Israeli society. Ferziger traces how theological optimism about Israel's redemptive role led to internal debates over nationalism, messianism, and engagement with secular Israeli culture. He also shows how American-trained educators brought new emphases on intellectual openness, structured learning, and ethical responsibility that subtly reconfigured Israeli Torah study and communal life. Interwoven through the dialogue is a broader reflection on transnational educational exchange—how Jewish learning operates as both a local and global phenomenon. Ferziger emphasizes education's transformative potential: students, he argues, do not merely replicate ideas but reinterpret them within new social and cultural frames. This dynamic has fueled the growth of innovative models in contemporary Israel, from advanced programs for women's Torah study to initiatives blending religious learning with military and civic service. Arussy and Ferziger also discuss adjacent developments, including the integration of American Haredim into Israeli society, the emergence of Orthodox feminism as a transnational phenomenon, and the rise of global study networks such as Hadran, founded by Michelle Farber. Through these case studies, Ferziger illustrates how the intellectual and spiritual currents flowing between America and Israel continue to reshape what it means to live a religious Jewish life in a modern state. Throughout the interview, Ferziger reflects on the delicate balance between personal engagement and scholarly distance, underscoring the historian's task of acknowledging one's perspective while maintaining methodological transparency. His approach embodies the spirit of Agents of Change: to view Jewish history not as a story confined within national borders but as a transnational dialogue that continually evolves through exchange, adaptation, and reinterpretation. Agents of Change: American Jews and the Transformation of Israeli Judaism offers an incisive analysis of how transnational networks have redefined modern Jewish identities.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Issues surrounding interfaith marriage and the roles clergy can or can't play in these ceremonies have long been taboo within conservative Judaism. But in today's world, where nearly 75% of non-Orthodox married Jews are married to someone of a different faith, the status quo is no longer sustainable for the Conservative Movement.On this episode, Rabbi Pont is joined by the perfect guest to explore these issues—his friend and colleague, Rabbi Aaron Brusso. Rabbi Brusso is the Senior Rabbi at Congregation Bet Torah in Mount Kisco, New York, and co-chair of the Rabbinical Assembly's Intermarriage Working Group.Rabbi Brusso is deeply involved in reshaping how the Rabbinical Assembly, in partnership with the Cantors Assembly and United Synagogue of Conservative Judaism, is rethinking interfaith marriage and the processes surrounding it for clergy, Jewish professionals, and communities.Whether interfaith marriage is part of your life now or might be in the future, this is an episode you won't want to miss.

Homily: The Sunday after Theophany Hebrews 13:7–16; Matthew 4:12–17 This homily explores repentance as the doorway from darkness into light, and from spiritual novelty into mature faithfulness. Rooted in Hebrews and the Gospel proclamation after Theophany, it calls Christians to become not sparks of passing enthusiasm, but enduring flames shaped by grace, sacrifice, and hope in the coming Kingdom. ---- Today's Scripture readings give us three interrelated truths—three movements in the life of salvation and theosis. First: darkness and light. Second: repentance as the way from darkness into light. Third: what children of the light actually do once they have been illumined.  Point One: Darkness and Light In today's Gospel, St Matthew quotes the prophet Isaiah: "The people who sat in darkness saw a great light; and upon those who sat in the region and shadow of death, light has dawned." This is not merely a poetic description of history. It is a diagnosis of the human heart. Scripture teaches us that our calling as human beings—our calling as Christians—is to become "children of the light and children of the day." Light is not something we admire from a distance. It is something we are meant to live in, to be shaped by, and to reflect. Darkness, in Scripture, is not simply ignorance. It is disorder. It is the twisting of desire. It is the heart turned inward on itself. And Christ comes—not merely to expose darkness—but to heal us of it. That is why today's epistle begins by reminding us: "Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith." (Hebrews 13:7) Light becomes visible in lives that endure. The Christian life is not meant to flash briefly and disappear. God desires something steadier—not sparks, but flames. Point Two: Repentance — Leaving the Darkness Immediately after this proclamation of light, Christ begins His preaching with a single command: "Repent, for the kingdom of heaven is at hand." If we want to be part of the Light of Perfection, then the darkness in our lives and in our souls must be removed. Repentance is not optional. It is the doorway into illumination. Here we must confront a deep confusion in our culture—and often in our own hearts. We have the relationship between happiness and goodness exactly backwards. We tend to think: "It is good for me to be happy." And then we go looking for ways to become happy. But Scripture teaches the opposite: Happiness is not the path to goodness. Goodness is the path to real happiness. The epistle warns us: "Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods." (Hebrews 13:9) Indulgence does not strengthen the heart. Novelty does not strengthen the heart. Only grace does.  There is a danger here for neophytes because Orthodox is novel for them; there is an experiential conflation of the happiness that comes from new fascinations and their new connection with The Good Itself.  More on this in a moment. Back to repentance.  Repentance is how the heart is strengthened. It is how the flickering light of intention becomes steady. The iterated acts of repentance that constitute the Christian life is how God turns sparks into flames. Repentance and Tears This will bring tears.  Christ does not say, "You have suffered enough—come get comfortable in the light." He says, "Repent." Repentance is rarely pleasant. We do not repent because it makes us happy, although it occasionally will in the short term; again, because of our fascination with things that are new and shiny. But regardless, we do not repent for happiness; we repent because the darkness that has accumulated in our souls cannot survive in the presence of the Light and we want to grow in that light.  And that is going to involve suffering on account of the darkness that is within us; a darkness that has often come to define us. The epistle reminds us: "So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go forth to him outside the camp, and bear the abuse he endured." (Hebrews 13:12–13) Repentance means leaving what is familiar and comfortable. It means stepping outside the camp. It means allowing the old life to die so that a new one can endure. Point Three: What Children of the Light Do Christ does not defeat the devil in the wilderness and then rest. He immediately begins His ministry. And so must we. We do not hide the light God has given us. We let it shine. And because we have been given different gifts, we shine in different ways. But we must be clear about the direction of this life: "For here we have no lasting city, but we seek the city which is to come." (Hebrews 13:14) Children of the light do not live for momentary brightness. They live toward the Kingdom. God is not basing the establishment of His Kingdom on bright flashes of enthusiasm; He is forming it on the constancy of the saints—not sparks, but flames. Marriage, Monasticism, and Mature Joy Many people experience spiritual puppy love when they first encounter Christ and His Church. And thanks be to God for that—it is a real gift. But puppy love is not the same thing as mature love. The Church teaches this most clearly through marriage and monasticism. Marriage matures love through patience, forgiveness, sacrifice, and daily fidelity. Monastic life matures love through obedience, stability, and perseverance. Both proclaim the same truth: love becomes real when it stops being about how we feel and starts being about who we are becoming. Hebrews names this life plainly: "Through him let us continually offer up a sacrifice of praise to God… Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God." (Hebrews 13:15–16) This is the rhythm of mature Christian life—ordinary faithfulness, repeated again and again, until the light no longer flickers but until we all bear and share the eternal flame that is God's energies, constantly working through us and transforming us and this world towards His perfection in an ending tide of theosific grace. This is how Christ forms His people: not sparks, but flames. The Call All of us are called to worship, and if we are new to this the spark of our participation is infinitely greater than the darkness we once new — but it is still only the beginning of life in Christ. We have been given great gifts—individually and as a parish. We must guard against using them just to make ourselves feel good, and start using them to bring light. May Christ, the Light who has dawned upon us, make us children of the day— no longer sparks, but flames. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.  

Video link to this interview: https://youtu.be/jcz0xmkm10sThe Hasidic village of Kiryas Joel's early days in the 1970s and 80s were anything but quiet. They were marked by infighting, lawsuits, dissidents, and a legal battle so consequential it's still taught in American law schools today.In this interview, I speak with lawyer Michael Sussman, the man who came to represent some of Kiryas Joel's most outspoken internal critics during its formative years. Though he was neither Hasidic nor Orthodox, Sussman became deeply entangled in the village's internal struggles—so much so that, to many of us growing up there, his name became part of the folklore. There was even a dissident synagogue nicknamed the Sussman Shul.This conversation explores the early legal wars that shaped Kiryas Joel: battles over governance, power, dissent, and most famously, the creation of a public school for children with special needs. That case—Board of Education of Kiryas Joel Village School District v. Grumet—went all the way to the U.S. Supreme Court and sits at the uneasy intersection of religious freedom and the separation of church and state.I also approach this story personally. Kiryas Joel is where I grew up and spent 25 formative years of my life. I married at 18, became a mother to my son Seth shortly after, and absorbed these conflicts as background noise to childhood—names, sides, “politics” that hovered at the edges of daily life. As an adult, I've returned to this history with new questions and a deeper curiosity about how insular religious subcultures navigate American law.This interview is part of a broader attempt to document the oral histories of Kiryas Joel's early years. I have made repeated efforts to reach figures from the other side of these disputes to record their recollections as well, but so far without success. That invitation remains open.If you want to go deeper into this story, here are essential resources:Book — American Shtetlhttps://amzn.to/49Lmz5zDocumentary — City of Joelhttps://amzn.to/4soIDKCArchival footage collected by dissident Joseph Waldman:https://www.youtube.com/@thekingofaronWebsite for Michael Sussman:https://www.sussman.law/This is a story about Kiryas Joel, but it's also a story about America: about pluralism, law, dissent, and the price of making space for radically different ways of life under one constitutional roof.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-frieda-vizel-podcast--5824414/support.

"Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honour of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God. He became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was on one mind with the Arians. After Valens' death in 378 he was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him "Father of Fathers." (Great Horologion)

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #podcast #historyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Welcome, beloved saints of the Most High! I'm Rod Thomas, and I'm honored to bring you another installment of the Messianic Torah Observer. On this unusually warm Preparation Day here in DFW, I invite you to join me as we tackle a provocative question: Have we truly finished the Great Commission—and could this be the very thing that triggers the End Times? In this episode, I share my personal reflections and biblical analysis after reading a recent BlazeTV article featuring global missions leader Douglas Cobb. Cobb claims that within the next decade, every people group on earth will have access to the Gospel, and that this milestone could unleash the End Times and prompt the return of Messiah. But is this really what Scripture teaches? Here's what you can expect as I walk you through this timely discussion: My take on Cobb's claims: I break down the metrics and milestones cited by mission organizations, including Bible translation efforts and church planting, and ask whether these truly fulfill Yeshua's mandate. A deep dive into the Olivet Discourse (Matthew 24): We'll explore the sequence of events Yeshua said must occur before the End comes, and what it means for the Gospel to be preached to all nations. The true meaning of the Great Commission: I challenge the idea that simply distributing Bibles or building churches is enough. Instead, I emphasize the importance of teaching, modeling, and living out the Gospel of the Kingdom—Yeshua-focused Torah Living. Why I believe the Great Commission is far from complete: Drawing from Scripture and history, I argue that the true Gospel has not been proclaimed to any appreciable degree since the early centuries AD, and that the Church Triumphant has missed the mark. Comparing Christian traditions: I discuss how Catholics, Orthodox, Protestants, Evangelicals, and Charismatics each interpret the Great Commission differently—and why many approaches fall short of true discipleship. Who decides when the mission is complete? Only Abba Yah knows the times and seasons. I reflect on what it means for us to walk in covenant, obey Torah, and embody Kingdom principles as we await Messiah's return. A call to action: I invite you to consider your own relationship with Yehovah and encourage you to seek true discipleship, covenant living, and a deeper understanding of the Gospel of the Kingdom. Throughout this episode, I share my heart, my convictions, and my hope that we, as a remnant of elect and chosen ones, will rise to fulfill the true Great Commission in these last days. If you have questions, need prayer, or want to connect, please reach out to me at perceptionwp@gmail.com or leave a voice message at themessianictorahobserver.org. Referenced links: https://www.theblaze.com/shows/steve-deace-show/are-we-about-to-complete-the-great-commission-and-unleash-the-end-times?utm_source=theblaze-dailyAM&utm_medium=email&utm_campaign=Daily-Newsletter__AM%202026-01-01&utm_term=ACTIVE%20LIST%20-%20TheBlaze%20Daily%20AM&tpcc=email&sailthru_id=56505f1b487ccda2018c2d48&mb=Y https://roodstore.com/products/the-chronological-gospels-bible-second-edition?variant=40088970985547 https://rstne.com/ Thank you for spending time with me today. May you be most blessed, fellow saints in training. Take care, and let's continue to walk the narrow path together until our King returns!  

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #religiousdebate #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Watch us on YouTube: https://youtu.be/Kq_5JLTH8lsFollow us on social media and join Patreon to get more of Unholy: https://linktr.ee/unholypoAs President Trump scrambles what used to be known as the international order, abducting a foreign dictator and threatening to invade an ally's territory, Iranians take to the streets, driven by deepening economic despair. Back in Israel, a very different kind of unrest is unfolding, as tens of thousands of ultra-Orthodox protesters mobilise against a draft bill that strikes at the heart of a long-standing social contract.Yonit and Jonathan make sense of it all with former Biden official Amos Hochstein, who helped broker the 2024 Lebanon ceasefire agreement, asking not just what connects these flashpoints, but what comes next in an increasingly volatile world. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This week Dr. Jenkins's look at the schism takes us to a disputation on Constantinople in 1135, one that reveals real differences between the Orthodox and the Latins, but one which also reveals a good bit of cordiality and amity, seeking a way forward to overcome differences. For the latest issue of Rule of Faith: ttps://tinyurl.com/Rule6-2

2026 will be pivotal, with a range of domestic Israeli issues influencing global issues, and global issues influencing domestic issues. Will Hamas and Hezbollah be disarmed? Will there be another round of war with Iran, or will the Islamic Republic perish? will additional Arab and Islamic countries join the Abraham accords and establish diplomatic relations with Israel? How will issues such as Netanyahu's trial and prospective pardon, the ultra-Orthodox draft, Qatargate, and more impact the elections and how will these domestic issues be manipulated to impact or be affected by the upcoming national election? How will Jewish communities be impacted by permissive antisemitism and threats? These are just for starters. Alex Winston has his hand on the pulse and is an excellent guide though these and other issues. PLEASE DONATE TO THE GENESIS 123 FOUNDATION AT WWW.GENESIS123.CO For information about and how to register for Root & Branch, please go to www.RootandBranchIsrael.comConnect with the Genesis 123 Foundation at www.Genesis123.co and learn how you can host Shabbat in your community.FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123FIG - Genesis_123_FoundationFind out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political reporter Sam Sokol joins host Jessica Steinberg for today's episode. After a 14-year-old ultra-Orthodox teenager was killed and three others were injured by a bus ramming into protestors following a mass Haredi rally against IDF conscription, Sokol discusses the chaotic street scene and fires set in the middle of the busy road by young men and teens roaming around Jerusalem's Romema neighborhood on Tuesday night. The rally, which was the initiative of a group of leading ultra-Orthodox rabbis, and connected to the Jerusalem Faction, an extremist ultra-Orthodox group, opened with fiery speeches, reports Sokol, as leading rabbis railed against the government’s draft exemption bill and the Haredi Shas party, which supports it. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Police set to charge bus driver who ran over Haredi protester with aggravated murder Teenager killed, others injured after bus runs over Haredi protesters in Jerusalem Senior ultra-Orthodox rabbi: Those enforcing Haredi draft are fighting against God Thousands of Haredim protest against conscription in Jerusalem Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Ultra-Orthodox protest against IDF recruitment in Jerusalem, January 6, 2026. (Chaim Goldberg/Flash90)See omnystudio.com/listener for privacy information.

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #podcast #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

In this episode of the 18Forty Podcast, we speak with Diana Fersko, senior rabbi of the Village Temple Reform synagogue, about denominations and Jewish Peoplehood. In this episode we discuss:How do we re-determine how to be Jews in America?Is there really an “education gap” between Orthodox and non-Orthodox Jews? How should we handle the question of “who is a Jew” across denominations?Tune in to hear a conversation about how we might see beyond our proverbial “three blocks."Interview begins at 22:11. Diana Fersko is the Senior Rabbi of The Village Temple, a Reform synagogue at the heart of downtown Jewish life in New York City.  An internationally recognized author, speaker, and thought leader, she is a defining voice in the contemporary Jewish world, known for her clarity, compassion, and ability to bring Jewish tradition into meaningful dialogue with modern life. References:View of the World from 9th AvenueTzidkat HaTzadik 54No Country for Old MenThe Tapestry of Jewish Time: A Spiritual Guide to Holidays and Life-Cycle Events by Nina Beth CardinA Letter in the Scroll by Rabbi Jonathan SacksFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

A map of the diverse Eastern Churches still around today; the Orthodox and the unorthodox. Support us on Patreon for Member access to our special podcast series for in depth audio commentary on Holy Scripture.  Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications  Word & Table Episode Index

How bad is sin—really?Joel Settecase tackles total depravity head-on—why humans aren't just “broken” but spiritually dead, why that matters for the gospel, and where Roman Catholics, Eastern Orthodox, and “provisionists” get it wrong. This is straight, no-fluff theology for men who want to lead.In this episode you'll hear:What total depravity / total inability actually means (not “as bad as possible,” but “corrupt in every part”).Why “I'm a good person” collapses when you see God's standard of perfection, faith, and His glory.How Scripture proves our minds, hearts, and wills are enslaved to sin apart from Christ.How this doctrine explodes your view of grace, regeneration, and the cross.2 big mistakes non-evangelicals make:Roman Catholic: “But Noah and Job were righteous!” Eastern Orthodox: “Total depravity erases the image of God!” A third challenge: the “we're not born depraved” crowdFor Christian men who are done with soft theologyPerfect if you want to:Lead your family with confidence in God's Word.Understand Calvinism beyond the memes and strawmen.Engage Catholics, Orthodox, and non-Reformed friends with clarity and courage.Join the Hammer & Anvil SocietyWant brothers who are serious about doctrine and discipleship? Get into the Hammer & Anvil Society—weekly calls, courses, and a community of men forging a strong biblical worldview together.

Open calls on any topic and open charitable QNA! We cover Stranger Things and other culture issues as well as taking open calls! Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #politics #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Open calls on any topic and open charitable QNA! We cover Stranger Things and other culture issues as well as taking open calls! Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #entertainment #religiousdebate #comedyBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.