Podcasts about Orthodox

“Are Christians just Protestants?” This question opens a discussion on the diverse identities within Christianity, addressing misconceptions about faith. The conversation also touches on whether Jesus had blood-relative brothers and the Catholic understanding of Mary’s perpetual virginity, alongside the differences between Catholic and Orthodox beliefs regarding the Immaculate Conception. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:15 – Are people who call themselves Christian just protestants? 05:35 – My Protestant friend said Jesus had blood-relative brothers. I said if that were true, Jesus would not have entrusted Mary to John's care at the foot of the cross. Was that a good defense? 16:10 – I'm protestant. The bible says Jesus had brothers so how do Catholics come to the conclusion that Mary was a virgin all her life? 35:00 – I'm Eastern Orthodox. What is the Catholic argument for the Immaculate conception rather than the Orthodox believe in the Dispassionate Conception, and the Catholic belief in original sin versus the Orthodox idea of ancestral sin. 51:43 – What covenant did Jesus fulfill?

“Can you explain the Assumption?” This question opens a discussion on the Marian dogmas, addressing common struggles with understanding them. The episode also touches on discerning the differences between Orthodox and Catholic beliefs regarding Peter’s role, as well as the Catholic teaching on the death penalty and its evolution under Pope Francis. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:25 – I have been looking into the Catholic Faith for a while. I have struggled with the Marian dogmas, especially the Assumption. 17:34 – How do you discern whether or not the Orthodox or Catholics are correct, specifically whether or not Peter is first among equals or infallible? 29:55 – Why is it that Catholics say you can't spread ashes, but when it comes to saints you divide up their body parts? 35:37 – Can you explain the Catholic teaching on the death penalty? Did it change with Pope Francis? 41:35 – I am sympathetic to Catholic traditions and have tried to go through OCIA. But my husband has decided that our family is not going to be Catholic. I want to be a respectful spouse. 50:58 – I'm trying to love my wife back into the faith. She was raised Catholic but stopped practicing. She goes to a Protestant church where the sermons are peppered with anti-Catholic remarks. I think this creates a major barrier for a lot of people to become Catholic.

Christina Hello, everyone, I'm Christina Darnell, the managing editor of MinistryWatch. Welcome to the MinistryWatch podcast. In today's extra episode, I talk with Warren Smith about some news items that are slightly (even significantly) outside of our normal charity and philanthropy “beat.” So, Warren, what's up first? Warren The Episcopal Church Center in Midtown Manhattan, commonly referred to as “815” because of its street address, 815 Second Ave., is for sale.For critics of the church, the building became a symbol of the bureaucracy and isolation of the denomination's leadership. Christina Its sale now represents the continued decline of the denomination. Warren “We've done a detailed analysis about the best use of the building, with consultants and architects,” Chief Financial Officer Chris Lacovara said in a church news release. “We occupy a fraction of the Church Center space now, and the conclusion is that we don't need to own and occupy a building in midtown Manhattan.” Christina The building is 12 stories high and has about 146,000 square feet of office space. Warren In 1965, the Episcopal Church had about 3.4 million people. Today, membership is officially listed at about 1.5 million, but less than a half-million attend Episcopal Churches on any given Sunday. Christina Next up, new data from Lifeway, but you have some concerns. Warren I do. I am a big data guy, but recent research from Lifeway does not pass my sniff test. Lifeway says that Gen Z adults who are regular churchgoers attend church at greater rates than other age cohorts. Christina So…regular church attend church regularly? Seems like you wouldn't need a survey to come to that conclusion. Warren Exactly. The premise of the survey is strange. It is like saying, “In Texas, there are a high percentage of Texans.” Secondly, the Gen Z result is a serious outlier. “While the median churchgoer in each generation attends four worship services each month, the average Gen Z churchgoer attends a worship service at their church 6.2 times a month,” a statement from Lifeway said. This compares with “4.8 times for millennials, 5.1 for Gen X and 4.5 for baby boomers and older. This implies that while the typical Gen Z churchgoer attends at a similar frequency to other generations, there is a portion of young adults who attend at much higher rates.” Christina But other data we've reported on suggest that Gen Z is in fact not more religious. So what's going on here? Warren The evidence increasingly suggests not a broad-based Gen Z revival, but a “committed remnant” phenomenon—fewer young adults in church, but those who are there are often attending with greater frequency and intentionality than previous generations of young adults. Christina Moving on…. Alliance of Responsible Citizenship (ARC) is meeting in London this week. Warren ARC claims to be an international movement of conservative thinkers, political leaders, business executives, academics, journalists, and religious leaders that seeks to renew the cultural, moral, and institutional foundations of Western civilization. Christina Founded in 2023 by figures including Jordan Peterson and Philippa Stroud, ARC describes its mission as helping to “re-lay the foundations of our civilization” by promoting responsibility, free institutions, strong families, economic opportunity, and a renewed sense of cultural confidence. Warren About 4,000 are gathered, from more than 85 countries. Many observers have dubbed it the “Conservative Davos” or the “anti-woke Davos.” Among this year’s speakers are Boris Johnson, Jordan Peterson, Arthur Brooks, Andy Crouch, Eric Metaxas, and Ross Douthat. Christina For Christians, ARC is particularly notable because Christian faith is not merely a side topic but a recurring theme. Warren Evangelical, Catholic, and Orthodox leaders are prominent participants, reflecting ARC’s belief that cultural renewal requires moral and spiritual renewal as well. Rod Dreher has been posting all week from London, and some of his posts have been pretty humorous. A nerd's view from the cool kids' table, you might say. You can find one of those posts here. Christina As we have reported here at MinistryWatch, Bethany Christian Services, one of the nation's largest adoption and foster care organizations, has reaffirmed its commitment to a biblical sexual ethic. Warren This reaffirmation requires staff, board members and foster and adoptive families to “personally agree and adhere to” a belief statement that defines marriage as “a covenant between one man and one woman.” Christina Katy Faust, a conservative activist who believes same-sex couples should not be parents, celebrated the change. On X, Faust said it was evidence that the “vibe shift” is having a “measurable impact.” Warren It is too early for me to declare a “vibe shift,” but I hope she is right. In any case, it is likely not to impact adoption and foster care efforts much, since the number of LGBTQ+ folk who adopt children are small. According to the Williams Institute, about 35,000 same-sex couples are raising adopted children. That is certainly significant, but the significance diminishes when you consider that about 1.8 million children in the U.S., between 2 and 3 percent of all children, are living with adoptive parents. Supporting Faust's claim of a “vibe shift” is a recent Gallup survey suggesting that 65 percent of Americans still favor legal same-sex marriage, but that's six percentage points fewer than its peak in 2022-2023. Similarly, the percentage of Americans who view gay or lesbian relations and gender transitions as morally acceptable have fallen since the early 2020s. Christina Finally, we have some good news here at MinistryWatch. Warren I am pleased to let you know that MinistryWatch has received a grant from the Fund for Investigative Journalism to help us with investigative reporting in the coming year. Christina The FIJ is a nonprofit organization founded in 1969 that supports in-depth, public-interest investigative reporting by providing grants, editorial guidance, and legal assistance to journalists. Warren Its mission is to help reporters pursue stories that expose corruption, wrongdoing, abuses of power, and other issues of significant public concern that might otherwise go uncovered. Over its history, FIJ has awarded thousands of grants to freelance and staff journalists, helping launch investigations that have appeared in major outlets such as The New York Times, ProPublica, NPR, Frontline, The Washington Post, and many regional news organizations. The organization is widely regarded as one of the leading philanthropic supporters of investigative journalism in the United States. Christina Any final thoughts before we go? Warren If you have not discovered our YouTube channel, check it out here. We now have nearly 200 videos there, and they have attracted tens of thousands of views. Subscribe, like, and share to spread the word about our work. I am in Albuquerque next month. If you live in the Land of Enchantment, one of my favorite states, reach out to me. I would love to share a meal or a cup of coffee with you. My email is wsmith@ministrywatch.com. We'd love to have your financial support as we approach our fiscal year end. Just go to www.ministrywatch.com/donate Christina The producer for today's program is Jeff McIntosh. I'm Christina Darnell, along with Warren Smith. Until next time, may God bless you.

In this episode of the 18Forty Podcast, we talk to Elana Moskowitz, an educator at Michlelet Mevasseret Yerushalayim, about how her American Jewish upbringing shaped her life and worldview.Moskowitz grew up Orthodox in America in the 1990s—alongside her brother David Bashevkin—before moving to Israel and joining a Haredi community in Jerusalem. In this episode we discuss: —What is the unique new contribution of American Judaism to the Jewish story? —What have been the successes and failures of Judaism on American shores? —How do familial and institutional influences shape the lives we believe we ought to lead?Tune in to hear an inside conversation about the Bashevkin family and what it means to live in a medina shel chesed.Interview begins at 19:40. Mrs. Elana Moskowitz grew up in New York and earned her B.Ed in English from Michlalah Jerusalem College. She is a passionate and energetic educator who has been teaching and mentoring in various seminaries in Eretz Yisrael for the past 25 years. She currently teaches at Michlelet Mevasseret Yerushalayim (MMY) where she heads their second-year program. In addition to guest lecturing for both Anglo and Israeli-American women, Elana is a writer for Mishpacha magazine where she develops and contributes Torah content. She lives with her husband and children in Yerushalayim.References:“An apology from your American Jewish parents” by David Magerman“A Kosher Home” by Elana Moskowitz“​​The Grandfather I Thought I Knew” by Elana Moskowitz"Sounds of My Childhood” by Elana MoskowitzReb Mendel and His Wisdom by Yisroel Greenwald“When life is like weaving a quilt” with Frieda Vizel“Yiddishkeit Without Ideology: A Letter To My Son” by Moshe KoppelFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Fr. Jason Charron is a Ukrainian Catholic Priest who currently serves two parishes, inside the Ukrainian Catholic Eparchy of Saint Josaphat in Parma. In Today's Show: If God's love for us never changes, does it make sense to say we please Him more after or when we change from vice to virtue? I'm a Roman Catholic and discerning marriage with a lady who is practicing in the Russian Orthodox Church Outside of Russia (ROCOR). She cannot marry me unless I agree to raise our children Orthodox. What should I do? How does one overcome jealousy over those who are in a romantic relationship? Do Eastern Catholics view Purgatory in a different way than Roman Catholics? Why do Protestants say that Jesus is the rock, and not St. Peter? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

In this post-conference conversation, Fr. Turbo Qualls joins me to reflect on the themes, insights, and discussions that emerged from the inaugural OINTMENT Conference—an event bringing together clergy, clinicians, and laypeople to explore the relationship between Orthodox Christianity, mental health, and the healing of the human person.   Our discussion moves beyond the usual debates about therapy and religion to examine deeper questions: What is healing? What role do trauma, suffering, and repentance play in spiritual growth? How should Orthodox Christians think about psychology, medication, and mental health treatment? And how do we avoid reducing human beings to either diagnoses or demons?   We explore the Orthodox understanding of the person, the Church as a hospital for the soul, the modern crisis of loneliness and fragmentation, and the ultimate goal of the Christian life—theosis.   Whether you're a priest, clinician, convert, or simply someone seeking healing, this conversation offers a thoughtful and deeply Orthodox vision of what it means to become whole.   In This Episode   * Reflections and takeaways from the OINTMENT Conference * Orthodoxy and modern psychology * Trauma, suffering, and spiritual healing * The relationship between clergy and clinicians * The Church as a hospital for the soul * Medication, therapy, and discernment * Theosis as the goal of the Christian life * The deepest wounds of modern America * Hope for the future of Orthodox ministry and mental health care   About Fr. Turbo Qualls   Fr. Turbo Qualls is the rector of St. Mary of Egypt Orthodox Church in Kansas City, Missouri. He is the founder of the OINTMENT Institute, an initiative dedicated to fostering collaboration between Orthodox clergy and mental health professionals in the care and healing of the human person.   Fr. Turbo holds graduate and postgraduate degrees in Addiction Studies and Pastoral Counseling with an emphasis in crisis response and trauma. He also serves as a spiritual father, speaker, educator, and conference organizer, helping Orthodox Christians think more deeply about healing, suffering, and the therapeutic tradition of the Church.   Learn More:   OINTMENT Institute⁠  A growing network dedicated to fostering collaboration between Orthodox clergy and mental health professionals while remaining rooted in the Orthodox understanding of the human person and the healing of the soul.   OINTMENT Conference    St. Mary of Egypt Orthodox Church⁠  Located in Kansas City, Missouri, St. Mary of Egypt Orthodox Church is known for its commitment to Orthodox evangelism, pastoral care, education, and outreach. The parish also supports ministries including Mt. Tabor School of Liberal Arts and has become a hub for Orthodox formation and discipleship.   Support the Show:   If you enjoyed this conversation, please subscribe, leave a review, and share the episode with a friend.   Your support helps us continue exploring faith, culture, and the pursuit of truth through conversations with Orthodox clergy, scholars, clinicians, and cultural commentators. www.patreon.com/counterflow Sponsor: Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Leave us a review and rating on Apple Podcasts! Thanks!

In part two of our discussion of justification, Fr. Tom examines faith and works in the life of a Christian believer according to the teachings of St. John Cassian, the great champion of the Orthodox view of faith and works, who balanced the extreme teachings of Pelagius and St. Augustine. Music attribution: New Vision (Classical) - PineAppleMusic Distributed by Pixabay Link: https://pixabay.com/music/modern-clas...

In this special pre-recorded episode of Orthodoxy Live, Fr. Evan is once again joined by show producer Mike to answer your questions on finding Orthodox resources for healing broken marriages, what makes a good marriage, what good parental discipline looks like, how to navigate work schedule conflicts with church services, if catechesis should be postponed to address an addiction to nicotine, where to find Patristic writings on marriage, and why Orthodox evangelism seems different from Protestant evangelism.

Find this episode on YouTube: Father Hans has spent years reaching young men on the edge — men who are economically stuck, spiritually fragmented, and slow to trust. In this conversation, he names what's really going on: a generation that woke up inside a world already infected with “narcissistic spiritual cancer,” and a culture that gave them consumer identity instead of a soul.They go deep on:* What “boomerism” actually means — and whether the criticism is fair* Why resentment and resignation will hold young men back no matter how justified they feel* The difference between ethnos and race, and why it matters for how we form community* Why politics can't answer the questions that only the purification of the heart can* The “black-pilled” trap — and how to actually fight evil (hint: it's not screaming at the machine)* What it looks like to pull someone back from the cliff — Fr. Hans has done it, literally“I'm a recovering materialist. That's what I am.” — Fr. Hans JacobseThis is Heavy Things Lightly — conversations about faith, culture, and the lives of real men trying to live with integrity. If this hit, share it with someone who needs it.0:00 Cold Open — Fr. Hans on Orthodoxy Flourishing0:47 Intro & Sponsor (Conrad's Jerky)2:31 Meet Father Hans Jacobse3:38 What Is “Boomerism”? Defining the Young Men's Critique5:46 The Anger Parallel: Young Men Today vs. Black Men in the ‘80s9:20 The Orthodox Response to Resentment and Anxiety12:00 Healing Through Adversity — Men Must Lift the Weight15:47 Why Fr. Hans Left the Culture Wars17:14 “Open Your Eyes” — The Call That Launched St. Paisios Brotherhood20:00 Fear of Becoming a Compliant Consumer: The Identity Trap21:30 What “Black-Pilled” Really Means — and Why It Fails23:50 How Orthodoxy Actually Heals: Purification, Not Critique26:40 What Breaks Through the Granite Wall: The Love of a Brother31:45 No Politics Rule — Why Politics Is a Lagging Indicator36:50 Nationalism, Ethnos, and Living Where You Are43:45 What Held America Together — and When It Collapsed45:35 Young Men Born Into the “Narcissistic Spiritual Cancer”48:00 Why Fr. Hans Was Drawn to This Work (His Own Story)53:00 When Government Can't Answer What Only the Heart Can54:55 Fr. Hans's Closing Vision: Orthodoxy Flourishing57:45 Outro — First Things Foundation & the Tamada Network__

How many times have you heard a Protestant Christian debate an Oriental Orthodox? Welcome to Think Debates. ===================================================Download your free apologetics guide here: https://thethink.institute/store/p/transcendental-argument-for-god-tag-cheat-sheet-downloadable-pdf Men: Want to become the worldview leader your family and church need? Join the Hammer & Anvil Society. We provide in-depth education and community for Christian men: https://thethink.institute/society===========================================================Think Debates is a ministry of the Think Institute, NFP. We rely on the generous support of our Ministry Partners to pursue our mission. Your financial contributions help equip Christian fathers and their families with the education, resources and community needed to stand firm on God's word in today's challenging climate. Thank you for your help in preparing thousands of regular believers to explain, share and defend the Christian message all over the world.The Think Institute, NFP is a registered 501(c)(3) non-profit organization (EIN: 88-3225438). Donations to The Think Institute are tax deductible to the fullest extent allowed by law.Donate now: https://thethink.institute/partner

Elianna Oken grew up celebrating Shabbat, attending Hebrew school, and proudly identifying as Jewish. Then a simple question from her sister changed everything. This episode follows her remarkable journey through an Orthodox conversion, navigating questions of halachic status, Jewish identity, community, and faith while discovering a deeper connection to Judaism than she ever imagined.Follow Elianna hereIG: https://www.instagram.com/eliannakataev/TikTok: https://www.tiktok.com/@eliannakataev✬ SPONSORS OF THE EPISODE ✬► Colel Chabad: Help Families in IsraelFor more than 230 years, Colel Chabad has helped families facing financial hardship put food on the table with dignity and care.DOWNLOAD THE APP & HELP HERE→ https://pushkapp.cc/inspo► Shagririm Balev: Help Build Jewish HomesShagririm Balev empowers friends to help friends find meaningful shidduchim through trusted personal connections. More than 1,000 couples have already gotten married through the platform.LEARN MORE→ https://go.ou.org/peykx► Simchonim: Personalized Judaica for Every SimchaCreate personalized benchers, siddurim, Tehillim, machzorim, and more for weddings, Bar and Bat Mitzvahs, Sheva Brachos, and every special occasion.GET 12% OFF WITH CODE: INSPIRE→ https://simchonim.comWhatsapp→ https://wa.link/2d1tfs► BF Design: Architecture That Gets BuiltFrom homes and schools to shuls, commercial buildings, and large scale developments, BF Design has spent more than 20 years helping clients turn great ideas into successful projects.LEARN MORE→ https://bfdesign.com► Wheels To Lease: Stress-Free Car BuyingFor over 35 years, Wheels To Lease has helped customers find great deals on vehicles without the stress and uncertainty of the traditional dealership experience.→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://wheelstolease.com/inspire✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov Moshe#iftn Lchaim.

Bishop Nathan Wilson pt.1 Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Hey, this week I interviewed Bishop Nathan Wilson of the Gnostic Union, and it was a good long interview, so I’ll be breaking it up probably into three segments for the next three weeks here. Bishop Wilson earned a diploma of ministry from the Gnostic Catholic Union, and then he later went on to create The Gnostic Union, and he’ll tell you about that in this week’s episode. Here I’ll read you the intro from their website. “The Gnostic Union is an independent sacramental assembly of Gnostic Christian communities and individuals. It exists to uphold the Gnostic Christian traditions and to encourage and promote the work of Christ and the Holy Sophia in the world.As an international, independent, autonomous, non-political organization, the Gnostic Union is in no way dependent upon any other authority outside of its own administration. We are neither Roman Catholic, Orthodox, nor Protestant. We are Gnostic Christians that encourage self-development and connecting with the spirit within to build a personal relationship with God, the Monad, the Father. Our bishops, priests, and deacons are merely guides to help you on your spiritual journey. The Gnostic Union aligns itself with the history and teachings of the first Christians of early first century Christianity and the teachings of Jesus Christ as found in the Gospel of Thomas. We encourage new members to read from the Nag Hammadi and to understand how different early Christianity is from modern mainstream Christianity. We welcome all people, regardless of past religious backgrounds or faiths. Gnosis means knowledge, not just simple intellectual knowledge, but deep spiritual knowledge within you. Knowledge from the Spirit, from the Holy Spirit, and from and of God.” You see, I felt that that really went along with what we talk about here at Gnostic Insights, and so when Bishop Wilson reached out to me via our Substack Gnostic Reformation site, I was more than happy to engage in conversation with him, and I thought that having a talk with him along with you and then broadcasting it would be helpful to all of us. Here’s the last little bit that it says on their Gnostic Union homepage, which is only one page long. It’s still in development. It says, “Gnostic Christian theology differs greatly from Roman Catholicism and Eastern Orthodoxy. Gnostic Christianity does not depend upon the authority of a Pope or the Church. Instead, it emphasizes being reborn in Spirit, building a personal spiritual relationship with God, and becoming Christ-like by enacting the teachings of Jesus Christ in our lives. Gnostic Christianity began from earlier Gnostic traditions, such as Hermeticism and Mysticism, which arose from Jewish mystics. Gnosticism itself is much older than Judaism, and traces back to the Hermetics of ancient Egypt, the Druids, and the ancient Greeks. Although many Gnostic Christian theologies differed, they shared a common theme of a trapped spiritual essence within the material body, the divine spark, the soul, or the spark of Sophia. The ultimate goal for Gnostic Christians was to become like Jesus, to be reborn in Spirit, through the baptism of the Holy Spirit, Sophia, and to know thyself, reflecting the divine essence within.” As you know, here at Gnostic Insights and the Gnostic Reformation, I stay away from the histories, because it seems to me that what is important is the here-and-now relationship we have with the Christ and with the Fullness of God. And so, I’m just not all that interested in history, but as you’ll hear from these ongoing interviews with Bishop Wilson, he’s all about history. So, for those of you who have been missing that strain of thought in our Gnostic Insights here, you’ll get an earful for the next three weeks. So without further ado, here's part one of my interview with Bishop Nathan Wilson of The Gnostic Union. Cyd: Well, such a pleasure to see you. You have such a nice smile. Bishop Nathan Wilson:Thank you. Thank you. Thanks for having me. It’s a pleasure. It’s always lovely to meet other Gnostics, other spiritual people, all those with open hearts and open minds. It’s always lovely to see. Cyd:Yes. Yes. Yes, it’s true. I wish I had more of these people close around me. Do you have neighbors who are Gnostic? Do you have people you can actually face-to-face with? Bishop Nathan Wilson:I’ve met a priest that I can now speak face-to-face, which was really good. So, it was the first real Gnostic I got to speak to face-to-face. Mostly, I was speaking to many online in other parts of the world, and I kind of felt like I was the only one here in Adelaide, Australia. So, I kind of felt like the one odd villager out. So, it was lovely to meet some other people. I’ve trained people, and other people have done what they wanted. Other people carried on as undercover Gnostics in this world. So, yeah. Cyd:Let me get a formal introduction to you here going. This is Bishop Nathan Wilson of the Gnostic Union, and we have connected through Substack, although you don’t have a Substack presence, do you? You don’t have a site? Bishop Nathan Wilson:No, no. We have got a website in the works, but it’s still in development. I’m not too tech-savvy, but we’ve got other people that are. So, we’re mostly on Facebook and YouTube at the moment. Cyd:Well, wonderful. Now, tell me the difference between the Gnostic Catholic Union and just the Gnostic Union. Bishop Nathan Wilson:Well, we used to be the Gnostic Catholic Union as well until I basically got in charge, and then I removed the Catholic part, which they only had for the Latin reasons, meaning universal, but not everyone knows that Latin subject. They’re just going to see Catholic, and usually today’s world, when you have a Catholic Union, it’s mostly those who have been brought up with a Catholic background that have now found Gnosis, and in turn, carry on those old traditions, which I don’t find anything wrong with. I think there’s many different ways to experience Gnosis. Gnosis doesn’t belong to any religion. It’s something you find within. It’s what you experience, spiritual knowledge gifted to you by what’s divine, by God, by the Father, by the Mother-Father, whichever term you like. The Source. It could even be referenced to, given you to by divine beings, by angels, angelic forces. So, Gnosis is something that you experience. So, it’s yours. It’s personal. It’s intimate. So, it’s a beautiful thing. So, with the Gnostic Union, we are more open to different Gnostic schools of thoughts. So, you could be a Sethian, a Valentinian. You could be a Carpucratian Gnostic, whichever. It doesn’t matter. You could be a Jewish Christian. Whichever the path is—we’re not really dogmatic. So, we appreciate all those who come into this spiritual life, seeking answers, and respecting each other’s beliefs, which is also rare. We have to remember, when we looked at the ancient schools of thought regarding Gnosticism, the ancient Gnostics got along. They didn’t kill each other. They didn’t fight. They had some disagreements, but they shared each other’s writings, which is fantastic. So, that’s very rare when you see that in a religious or even a spiritual school of thought. Many people can be my way only. So, that’s where Gnosis comes in, that inner spiritual experience. So, one’s own personal relationship with what’s divine. The Gnostic Union wants to encourage that, not to be bound by traditions. That’s mostly the difference between the Gnostic Union and the Gnostic Catholics, where they will be more bound by tradition, more bound by a dogmatic experience. We’re not really about that, not dissing any of that. We don’t mind, but we’re more open. Cyd:So, the Gnostic Catholics are still going on? That church is still active, but you have stepped away from them then, in that sense? Bishop Nathan Wilson:Yes, pretty much. So, we’ve done our own independent thing. So, that way we can have more schools of thought. I prefer it like that, so we can all grow from each other, which is something that I’m more about. So, that’s why I went into more of the Gnostic Union sense of things and removing the Catholic part. Some people didn’t like Catholic. Some people liked it and others were stoked that I removed that term from the group. I much prefer it. It’s less of a mouthful as well. I like things nice and simple as well. Cyd:Yes. So, it’s union—it's unity. That’s what the union means in the name, not like a labor union, but the union of Gnostics. That’s lovely. That’s very lovely. So, how many people are associating with the Gnostic Union at this point? Bishop Nathan Wilson:Well, we have a couple of other different groups from different parts of the world. We have a Gnostic Catholic group. I think they’re Gnostic Catholic Unitarians located in the Philippines. Then, we have other groups as well that associate with us. Within the Union itself, we have a couple of different ones. We have also side branches as well that used to be a part of the Gnostic Catholic Union, but there was some theological difference. So, some splitting went on. So, there’s other groups. We still recognize each other. Within the Gnostic Union at the moment. There is Bishop Jason, me, Bishop Nathan Wilson, Bishop Lorenzo, David and Michael, Randall over in South Africa. There’s also Priest Jeremy and Edgar and Rus. So, there’s quite a few. At the moment, it’s mostly men. We’re hoping to have some females join as well. We did have a couple of female members back in the Gnostic Catholic Union, but they ultimately retired. So, we’re hoping to expand. So, the Gnostic Union is kind of fresh on the scene. So, everything’s still building. Cyd:How fresh is it? How long have you been in existence here? Bishop Nathan Wilson:Well, in the Union itself, probably about almost two years now. It’s still maybe a year, year and a half, something like that there. So, it’s still growing in a sense. So, we’re doing okay, which is not too bad. We’re mostly on Facebook and YouTube. So, we do our online masses and group gatherings and stuff like that online as well. And mostly, just support each other’s individual works as well as promote each other’s work. And sometimes, I might edit a couple of videos of all of us together, give it to other people with their own channels, their own independent use, and then I’ll put it onto, say, the Union sites. Other people can go check it out as well. Cyd:I’ll be putting this up on my site. I’m going to post this to YouTube and make it for my audio podcast. But I’ll also give you the recording so that you can use it at your site if you’d like. Bishop Nathan Wilson:Oh, lovely. Lovely. I’d enjoy that as well. And again, thanks for reaching out to me. I very much enjoy speaking to like-minded individuals as well. And regarding even my translations that you brought me on to discuss as well, that’s relatively new as well. It took me about two years to fully actually translate. So, to get it all together, I use encyclopedias, I used Greek, Koine Greek dictionaries, as well as I used Bill Mounce, which is one of the top Koine Greek-speaking people in the world. I have a few friends that can speak Koine Greek as well as modern Greek as well. So, that also came in handy. So, it took me a while. I started doing that while I was still with the Gnostic Catholic Union and I didn’t finish it until the Gnostic Union. Cyd:So, tell us about, you’re speaking of your translation, tell us about that. It’s your New Testament, is it? Bishop Nathan Wilson:Yeah, I did the New Testament Gospels. I used Codex Sinaiticus because that was the oldest complete text, but then I wanted to do non-canonical. I didn’t know any Coptic at all, so I didn’t want to use any other people’s work. I just went to the Koine Greek, used what knowledge I did know, and I also used experts as well. So, I was able to look at every definition of the word and term and use. I did the Gospel of Thomas, which I actually first messed up on because I found out that the version I was looking at first was actually inspired by the Coptic version put into Koine Greek, and I realized it’s not the text. So, I went to the actual fragments themselves, and so I translated from there. It’s not very long. I didn’t use any AI recovery, so anything that wasn’t visible to our naked eye, I did not touch. So, I didn’t want to have any guessing involved. So, I just put what it was, and I did the Greek Gospel of Mary, as well as the Gospel of James, the Gospel of Peter, and I did three unknown Gospels, and they are little fragments, and they are Papyrus Oxyrhynchus. I have the names here. Actually, I better put that in—5072, and the other one was Papyrus Oxyrhynchus 840 and the other one is Egerton Gospel. So, they’re little fragments. The titles are missing. We don’t know who wrote them, so they’re unknown, but they could and likely do predate the Gospels that we do have. So, they predate the fragments we have. So, that’s interesting. So, all the fragments we have are second century. It’s likely they predate the fragments that we have. So, I chose to do them, but the interesting side was the Egerton gospel, which was actually a two-sided text, and Bart D. Ehrman actually did side two, and I did side one. So, he didn’t realize that there was a side on one. So, that means he was only looking at digital copy only, just like me. So, he didn’t actually look at the actual Papyrus itself, and so when I did one-sided, I didn’t realize there was a double side to that text, and so otherwise I wouldn’t have done it. So, the interesting thing is side one has not been publicly released for public domain, where side two has been released, which is very suspect, if you ask me, and I didn’t like that. So, I thought I’d introduce some texts that are very little looked at that were very Gnostic, such as Jesus insulting the Pharisees for dipping in waters that pigs jumped into and making themselves look like prostitutes to attract men. Cyd:They’re highly offensive, yes. Bishop Nathan Wilson:Yes, and that’s why they really want to release that publicly. So, you have to pay a scholar for their works, and that’s not really fair. All this knowledge should be for free, especially when you’re looking at our own religious or spirituality or the text involved in that. Otherwise, we’re limiting ourselves, and that’s definitely not fair. So, I think we should be more open, and the text should be up for public display, public domain for everyone to have access to. So, that’s what I ultimately believe in. It’s one reason I chose to share my translations and make accessible for free digital copies. I didn’t want people to just buy my work rather than download the digital text and just read it for themselves. Go to the library, print it out. It might be cheaper. So, when I do sell my texts, I donate it, like some of it’s a charity anyway, to Make-A-Wish Foundation. So, that’s something I do on my end. So, everything I do, I try not to make money just for myself. I try to do other things with it because I’m not really materialistic. I live very much a monk lifestyle, so I read a lot. Cyd:Yeah. Yeah, I do too. I live like a nun, I say. I’ve got a little cloister where I sleep. I live in a one-room place, so it’s very interesting. Would you explain to us the difference between the Koine Greek and the Coptic Greek and which was written and why are there two different versions? Bishop Nathan Wilson:Okay, well the Coptic, when you see Coptic Greek, that’s devolving into Coptic. So, very early proto-Coptic is what scholars term, is the developing into it. You see it with Greeks in the very language. Otherwise, Coptic language very much is a mixture of Greek and Egyptian. So, Egyptian hieroglyph turned into writing basically, but mixed in with Greek. So, Greek was like the English of the past back then. Hebrew also borrowed from the Greek during the second temple period of Jesus’ time. So, the word Judaism and synagogue are Greek words, for instance. So, a lot of borrowing, but the Greeks also borrowed from the Canaanites, such as the Phoenician language or the alphabet. So, that’s also fascinating. So, the ancient past, it was all about borrowing and making it your own, you know. But yeah, with Greek as well, that would be also evolving as well. So, you have, within the gospel itself, you might have one word being spelt slightly different, but ultimately meaning the same thing. And all that is, is one dialect from another speaking from one coastal region to a different coastal region. Obviously, saying the same thing, it just might be the accent. So, that’s played different in the language. So, it’s like we see hilios or hilion, but it’s the same root message. It’s just one person’s pronouncing it in the market different from this region, because he’s closer to the shore and other ones closer to the inner cities. And that’s basically all. So, Greek’s very advanced. You can have one word that can mean ultimately different meanings. And some words you come across can have hundreds of meanings, and that can make things difficult when translating. So, with the Koine Greek, we only know 70% to 90% of the language. We know the 100% of the alphabetical, but we don’t know every context of use. So, because of that difficulty, I had to add alternative English translations. So, I realized then that every translation we’re reading is just based on someone else’s interpretation of that translation. And it’s like, oh, that kind of sucks, so I put them all in there. So, when you come across the word aftos, for he, she, it, they, them, this one, I leave it as all of that, so, you can choose what that means. Because Jesus is speaking to diverse audiences. He’s speaking to males and females, not just men. And that’s what people forget. It’s like the word for spirit is also very feminine in Hebrew. In Greek, it’s masculine and feminine. So, it’s used as both, which is fascinating as well for the spirit within us, you know. So, but again, that’s going back to that root meaning of feminine, because when you add in the word hagion pneuma you now have the Holy Spirit, but that’s a feminine word of it. Otherwise, the root word of masculine is hagios, but the female name or the feminine version of that concept is hagion. Cyd:Ah, that’s fascinating. Yeah. You run into the same problem when translating Chinese, because Chinese pictograms can just mean many, many things. So, I’ve studied the Tao Te Ching quite a bit, and everybody’s book that’s famous of the Tao Te Ching, it’s their translation out of a hundred choices for every word. So, it’s, I understand quite a bit what you’re saying there. Well, tell me this, what makes you a bishop? How is it that you’re calling yourself bishop? Bishop Nathan Wilson:Well, I was ordained by, well, back when it was the Gnostic Catholic Union, I was ordained by Bishop Bill Thomas, and he was the bishop of a church in Florida. He was running a church. He was an older man, so he’s kind of, he retired for a bit, and now he’s more of a wandering bishop, because he had trouble with the funds of running a church. It’d be quite expensive. So, he was part of an organization that was the Gnostic Catholic Union. A lot of members retired as well, then he took over, and then it kind of went on for a few years, and then they started retiring, and then I joined from there, and I was ordained, and I took up a course with them, started off as a deacon, then became a priest, and then as they were retiring, I was made bishop, basically, and so then I was left with a little bit of the reins. So, it was from there, it was a lot more—more churches were involved. So, some of that has also, a lot of them have also retired or ultimately changed theologies. One of the original members of the Gnostic Catholic Union, I believe, is now either an Orthodox priest or joined the Orthodox Church, and he renounces all his old Gnostic past, which is kind of a shame. So, sometimes that does happen. So, people become wanderers because of, people basically rely solely on one priest, oftentimes, which is also sad, and when one priest moves, people lose passion, and sometimes that’s how it is. So, I prefer to have people more independently on their own, not just say rely on me, I make other people bishops so they can carry on with their own, and from there, expand it. So, someone might have, say, the coin enough to start their own church, and from there, maybe, from there, do whatever they need. So, it inspires, and still something to bring a bit of community in, and have a little bit of recognition from other people, basically. So, I kept that term. I was almost considering to remove the title, bishops and priests, but a lot of the old members wanted to keep it as well, and some of the young ones did as well. So, I thought, well, I’ll keep the term for them in their sake. Otherwise, I was going to keep it as teachers, or brothers and sisters, but I still encourage our members to, when dealing with each other, not just sit there and call each other bishops, or bishopettes, or priests, or priestess, whichever term they prefer. I prefer to call us brothers and sisters, which is more stressed. Even with the outfit some people are talking about, I would tell them, remember that Jesus wouldn’t be wandering around with fancy robes, or wearing collared shirts, or wearing gold jewelry, and say, I’m doing now, in a sense. He was out in the wilderness, gathering with community. So, as blessed as those who are poor, you know, so, which was rare. So, a lot of people wanted money back then. So, he was very much for the poor, which is beautiful to see. There were rich Christians. It doesn’t mean that was strictly only for poor people only. There were ones who were shipfarers, and in turn, would carry their message throughout the ports, or from region to region. Cyd:I was just wondering–you are obviously a Christian Gnostic, as am I. I know that you’re open to all Gnosticism, but Gnostics who reject the notion of the Christ, or the need for the Christ, doesn’t that create some kind of difficulty, let’s say? Bishop Nathan Wilson:It would conflict a little bit, yes. I haven’t really come across ones that more reject the Christ. I wouldn’t mind. I have come across ones who have debated me over it in a sense, which I don’t mind in a sense, but I would also encourage them to say, look at the message. Ultimately, it’s about finding the Christ within, being Christ-like for yourself. It goes back to that root word of the first Christians for Christanos, being little Christs, little anointed ones. So, those who were taken on their masters teaching to be Christ-like. But say we have ones that don’t believe Jesus existed. I don’t mind that, because ultimately it is the message, but I will tell them I do believe because I have reasons. I would say for them to look up, say, Judas Kriakos, which is a grandson of Jesus, which is recorded in history. We have church father writings that actually whinged about Jesus’ family being Jewish Christians and not Catholic. So, that’s interesting. So, why would you whinge about a family if the man did not exist? For instance like that. But ultimately, there were some Gnostics that didn’t believe that Jesus existed, but was rather a spirit or was the myth that you took on yourself. So, I’m okay with that, as long as we don’t conflict with each other, with our hearts, as long as we’re not hating each other. So, we can have separate beliefs, as long as we respect those beliefs. Ultimately, that’s what would stop the disheartening and also the conflictions. end part one of interview Okay, we’re going to stop for this week. This is a good place to stop because next, Bishop Wilson goes on to discuss his translation of the New Testament and also some other Gnostic texts. So, we’ll spend next week talking about his translation that he calls the Gnostic Christian Truth Bible, and we’ll get into that. Also, I did record this entire interview as a Zoom video, and as soon as I get that edited, I’ll be posting it to YouTube so you will be able to find it and watch the interview as Bishop Nathan Wilson and I discuss these things. So, I hope to see you there, and thank you for listening this week, and we’ll pick it up again next week. Until then, God bless us all, and onward and upward. The Gnostic Union Facebook The Gnostic Union YouTube Channel

In this episode, the guys pull back the curtain on one of tech's most enigmatic and influential figures: Peter Thiel. They dive deep into his history, explore his complex ideas on theology, and unpack the fascinating, deep-cover maneuvers happening behind the scenes in the tech and political worlds. All of this heavy-hitting discussion goes down while the crew kicks back and enjoys a refreshing Chime from Urban Artifact.Whether you're here for the tech philosophy or the craft beer, this is an episode you won't want to miss.Connect with Us:Website & Merch: Explore more episodes and grab your gear at bibleoverbrews.com.Newsletter: Stay in the loop with insider updates at bibleoverbrews.beehiiv.com.

Fr. Paul Born currently serves as the Parochial Vicar at Mary, Queen of Martyrs Parish in Plymouth, Massachusetts. In Today's Show: Is it wrong to drink in front of my Mormon parents on vacation? I've realized I don't really love God; I fear him instead. What can/should I do? Can being a perfectionist trying to live a sinless life lead to burnout? If so, how can we deal with this?  Why have Orthodox and Protestant Christians faced persecution by evil forces if they're not the one true Church? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Join us as Alex Sorin and Samuel Farag collide on which Christian denomination is most faithful to the early church (e.g., Christians within the first century) in this formal structured debate including opening statements, rebuttals, open discussion, closings and audience Q&A. LINKS TO GUESTS: ⁨@Alex_Ortodoxie⁩ Samuel's links: ⁨@expositingtheword⁩ https://expositingtheword.org/ https://give.villagemissions.org/donate/missionaries/missionary-detail/a-farag-samuel-and-mercy https://freegracepress.com/products/eastern-orthodoxy-through-the-lens-of-sola-scriptura Modern-Day Debate's flagship event DEBATECON 8 will be in DALLAS on July 25/26th! Grab tickets now! https://events.eventnoire.com/e/debatecon-8-by-modern-day-debate Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

As America approaches its 250th anniversary, Fr. Anthony and Fr. Harry reflect on patriotism, nationhood, and the relationship between local communities and the Church. Drawing on political theory, Orthodox ecclesiology, and their own pastoral experience, they explore the difference between nations, peoples, and places, arguing that Christian life flourishes not in abstract ideologies but in concrete communities rooted in love, worship, and shared life. The conversation culminates in a discussion of the internet, technology, and the dangers of disembodied existence, offering a defense of local parish life as an essential antidote to the homogenizing forces of modern culture. Enjoy the show!

In this episode, I am joined by Revs. Samuel Padgett and Jonathan Bynum for a timely conversation on covenant and polity in the life of the Global Methodist Church. Drawing from the work of the Board of Ministry Cohort, Samuel shares how a request from the bishops to address clergy status concerns led to a deeper realization: the issue is not merely structural, but theological.Rather than simply adjusting categories like supply, inactive, or senior status, this group argues that our polity must be grounded in covenant. When theology leads, structures serve the mission of unity and faithfulness; when it doesn't, pragmatism can quietly reshape the church's identity.Together, they explore why covenant must remain central, how proposed legislation seeks to reflect that conviction, and why this conversation matters as the church looks ahead. This episode invites leaders and laity alike to think deeply about what holds us together.Youtube - https://youtu.be/T4OoCHTH7MoAudio - https://andymilleriii.com/media/podcastApple -  https://podcasts.apple.com/us/podcast/more-to-the-story-with-dr-andy-miller/id1569988895?uo=4If you are interested in learning more about my two full-length video-accompanied courses, Contender: Going Deeper in the Book of Jude andHeaven and Other Destinations: A Biblical Journey Beyond this World , visit andymilleriii.com/coursesAnd don't forget about my most recent book, Contender, which is available on Amazon! Five Steps to Deeper Teaching and Preaching - Recently, I updated this PDF document and added a 45-minute teaching video with slides, explaining this tool. It's like a mini-course. If you sign up for my list, I will send this free resource to you. Sign up here - www.AndyMillerIII.com or Five Steps to Deeper Teaching and Preaching. Today's episode is brought to you by Wesley Biblical Seminary. Interested in going deeper in your faith? Check out our certificate programs, B.A., M.A.s, M.Div., and D.Min degrees. You will study with world-class faculty and the most racially diverse student body in the country. www.wbs.eduIf this episode resonated with you, share it with a friend and leave a review! For more from Andy Miller III, visit andymilleriii.com or follow @andymilleriii on X.Thanks too to Phil Laeger for my podcast music. You can find out about Phil's music at https://www.laeger.net

Viva Hammer is a fifth generation Australian who moved to New York after finishing law school. She served as a lawyer in the private sector and then at the US Treasury and in the US Congress. She is a partner in a DC law firm and holds academic positions at Brandeis University and the Australian National University.  She has been interviewing Orthodox parents of large families for 20 years in the US, Canada, the UK, Australia and Israel and has published and spoken all over the world on her findings. In this episode we discuss a wide range of related issues, including the average number of children in the Orthodox community; how and why this figure has dramatically changed in the last 50 years; how the changing nature of what it means to be Orthodox has contributed to the change in fertility measures; the growing incidence of family planning, use of birth control and halachic views relating to birth control, including its growing permissibility; how Orthodox Jewish family growth had become so vastly different from what is seen in fertility rates worldwide; whether and how marriage issues could affect Orthodoxy as a high-fertility society; and more. Viva's website – http://vivahammer.com – has many of her publications, speeches, and news articles, and provides for much fascinating reading. In addition, her recent writings include: https://thejewishindependent.com.au/why-do-orthodox-families-have-so-many-children/ https://escholarship.org/uc/item/9xk346gj

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Editor David Horovitz joins host Amanda Borschel-Dan for today's episode. During the course of the G7 summit of global leaders in France on Tuesday, US President Donald Trump said that Syria should replace Israel in the fight against Lebanon’s Hezbollah. He argued that the Jewish state’s war on the Iran-backed terror group has been too prolonged and indiscriminate, adding that Israel would have been “blown off the face of the earth” if not for him. Horovitz unpacks the multilayered concerns plaguing Israel in the wake of Trump's statements. The US-Iran memorandum of understanding, expected to be signed at an in-person gathering on Friday, reportedly provides for a full cessation of hostilities by Iran, the United States and their allies — including in Lebanon, where Israel has been battling Tehran’s proxy Hezbollah. This comes as Israel and Lebanon are nearing a US-mediated lasting ceasefire agreement, according to a Tuesday report. If the IDF were to withdraw from southern Lebanon, are Lebanese forces really strong enough to face Hezbollah? Finance Minister Bezalel Smotrich claimed on Tuesday to have “abolished” components of the 1997 Hebron agreement that gave the Palestinian municipal council of Hebron authority over planning, zoning and construction in the H2 zone of the West Bank city, where the Jewish settlement of Hebron is located along with the Tomb of the Patriarchs. Can this effort be isolated from the looming elections? Horovitz weighs in on this and the current ultra-Orthodox move in the Knesset to pass Basic Law: Torah Study. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Trump: Israel’s war on Hezbollah is too long, too deadly; Syria should fight the group instead US-Iran deal said set to halt regional hostilities, including in Lebanon, lift blockade Israel-Lebanon talks said close to yielding lasting ceasefire deal Smotrich says he’s ‘abolished Hebron agreement,’ given Israel more power in flashpoint city Netanyahu denounces ‘police state’ trial as his cross-examination ends after over a year Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Yitzchak Ledee.See omnystudio.com/listener for privacy information.

Our apologies to listeners for the late upload on this Tuesday episode!Is there salvation outside the boundaries of the Eastern Orthodox Church? As the internet remains ablaze with the recent theological clash between Gavin Ortlund and Jonathan Pageau over historic Orthodox exclusivity, the answer remains heavily contested. In this deep-dive dialogue, Drs. Nathan Jacobs and Chris Firestone cut through the online noise to unpack the exact theological and historical nuances underlying this question. From the Protestant desire to be grafted back into the historic tree to the cognitive dissonance Orthodox converts face regarding the salvation of non-Orthodox loved ones, this conversation tackles the tension head-on. Recorded before the recent social media debate exploded, this episode provides a refreshing, uncompromised, and deeply scholarly look at what Eastern Orthodoxy actually teaches about the church, its boundaries, and who can be saved. Welcome to a special crossover episode of the Nathan Jacobs Podcast and the Firestone Files! NOTE: This interview is identified as the third in a three-part series of interviews, which it is. But given its relevance to the recent Ortland-Pageau debate, we have chosen to drop it early. Be watching for part 2 in the series next Tuesday. ======================================Do you like this content? Join Jacobs Premium to get exclusive access to essays, lecture series, monthly Q&A Zoom calls, and our book club. Use code: LEWIS to get a discount: https://www.thenathanjacobspodcast.com/Support the East West Series: http://theeastwestseries.com/======================================Dr. Nathan Jacobs & The Nathan Jacobs Podcast:The Theological Letters (Substack): https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastX: https://x.com/NathanJacobsPodFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsDr. Chris Firestone & The Firestone Files:YouTube: https://www.youtube.com/@FirestoneFilesApple Podcasts: https://podcasts.apple.com/us/podcast/the-firestone-files/id1837011306Instagram: https://www.instagram.com/TheFirestoneFilesX (Twitter): https://x.com/FirestoneFilesTikTok: https://www.tiktok.com/@thefirestonefilesListen and please review the podcast elsewhere:Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast

Growing In God Podcast Program Number: GIG #306 Title: The Oneness of Christians   Web Description: Is oneness among Christians just a nice idea that we cannot expect to see actually happen? No. According to Psalm 133, oneness is where the Lord commands eternal life. Jeshua (Jesus) prayed to the Father that we may all be one. Our oneness is already created by the Word of God, and we can fully expect it to be manifested within the Body of Christ.   Show Notes: In this podcast Silas Esteves talks about recent meetings he held with Catholic, Orthodox, and Protestant ministers who gathered to pray for the oneness of Christians. Silas has been involved with the vision for oneness within the Body of Christ for years, conducting meetings with Christians from every denomination. This vision for oneness has been a major emphasis for our fellowship, and it is something we have been tested on. But we are determined to have faith that the Body of Christ will be one just as Christ and the Father are one.   We know it is not something we make happen by ourselves. It will take God and Christ, who is seated at God's right hand, by the power of the Holy Spirit to make this a reality. But a reality it will be. It is something that has already been created because Yeshua spoke it. Oneness was Yeshua's prayer to the Father, and the Father will absolutely fulfill it. Our oneness in Him is something that is finished. It is complete. And all we are doing by faith is watching the manifestation of it unfold.   This oneness is a key element in the manifestation of the Kingdom of God on the earth. The more we believe for oneness and declare it to be the reality for the Church, the more we challenge it to blossom into something that we see actively manifesting on this earth. It is in the atmosphere of oneness that the members of the Body of Christ minister the life of Christ to one another. It is in the atmosphere of oneness that we will see the manifestations of Christ's resurrection life. Let us continue to pray for the oneness of His Body to be our reality.   Key Verses:   •       John 17:20–23. "The glory which You have given Me I have given to them, that they may be one, just as We are one." •       Psalm 133:1–3. "Behold, how good and how pleasant it is for brothers to dwell together in unity!"   Quotes:   •       "Maybe this is a time when we are filled with the Holy Spirit, and we are drinking from the Lord, and the rivers of living waters will flow out." •       "Oneness is something really that is finished. It is complete. It was completed when the Father spoke it. It was completed when Yeshua spoke it, when the prayer was voiced." •       "If we really want to see a manifestation of life and resurrection, then it's going to be in an atmosphere where the oneness of His Body is our reality."   Takeaways:   1.    Even though our oneness has been tested, we cannot let go of the faith that the Body of Christ will be one as Christ and the Father are one. This was the prayer of Christ to the Father. And the Father will not let that go until it is fulfilled. 2.    We are not trying to create another World Council of Churches. We are taking steps toward the reality that the Body of Christ is one. 3.    Psalm 133 tells us that oneness is where God commands eternal life. It is in the atmosphere of oneness where resurrection life manifests in the Body of Christ.

In this annual debate episode of the 18Forty Podcast, David Bashevkin moderates a discussion on finances within the Orthodox Jewish community. The specific resolution is: The current state of semachot in our community and the level of spending on them, as well as extravagance in lifestyle in general, is problematically excessive and should be significantly curtailed.Rabbi Larry Rothwachs defends the affirmative, while Dr. Leslie Ginsparg Klein argues the negative.In this episode we discuss:—Are extravagant weddings a detriment to the Jewish community, or do the benefits outweigh the negative externalities?—What should the Jewish community spend more and less money on?—Could financial education in Jewish schools alleviate cultural financial pressures?Tune in to hear a conversation about what we desire as a community and how we can attain it.Debate begins at 6:17.Rabbi Larry Rothwachs is a rabbi, therapist, and educator who has led Congregation Beth Aaron in Teaneck, New Jersey since 2002. A longtime teacher and leader within Yeshiva University and RIETS, he currently serves as Director of Professional Rabbinics at RIETS, head rabbi of Camp Morasha, and founding rabbi of Meromei Shemesh, a new community in Ramat Beit Shemesh. He lives with his wife, Chaviva, and their family.Dr. Leslie Ginsparg Klein is Dean and Chief Academic Officer of Gratz College and a scholar of Jewish education and history. Formerly Academic Dean at the Women's Institute of Torah Seminary & College, she is a widely sought speaker on Jewish history, Tanakh, leadership, and communication. She earned her Ph.D. from New York University researching Orthodox girls' education and the Bais Yaakov movement, and lives in Baltimore with her family.References:18Forty Podcast: “A Debate Between Yitzchak Blau & Itamar Rosensweig: Does Morality Exist Outside of Judaism?”Eruvin 13bWanting: The Power of Mimetic Desire in Everyday Life by Luke BurgisThe Index Card: Why Personal Finance Doesn't Have to Be Complicated by Helaine Olen and Harold PollackFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Charlotte Leventhal is a certified doula, content creator, and single mother living in Israel. Through her social media platform, @daniellesmom, she shares openly about marriage, divorce, motherhood, and rebuilding life after unexpected challenges.She is passionate about supporting women through pregnancy and birth, and works as a doula while also advocating for greater understanding and support around divorce within the Orthodox community.Originally from the United States, Charlotte now lives in Israel with her daughter and is navigating the realities of co-parenting, single motherhood, and building a new future for herself and her family.Listen in to hear Charlotte share:What it was like to be told she was heading toward divorce while nine months pregnantHow she navigated the grief of losing the future and family life she expectedThe shame, secrecy, and stigma that often surround divorce—and why she chose to share her story publiclyThe critical role friendships, therapy, and community played during one of the most difficult seasons of her lifeHow she is rediscovering herself through creativity, exercise, journaling, and intentional self-careThe realities of co-parenting, custody arrangements, and raising a young child after divorceHer journey into becoming a doula and why supporting women through birth has become deeply meaningfulLessons she's learned about resilience, identity, and finding strength when life takes an unexpected turnHer message to others navigating divorce, loss, or major life transitions+So much more.Connect with Lauren:Get my FREE PCOS Guide hereJoin the Empowered Path to Pregnancy hereInstagramWork With MeThank you so much for listening to the About Health and Hormones Podcast! If you loved today's episode, I would love to know! Please leave a rating and review so I can make this podcast even better for you all. I would love to connect with you.I'm so glad you were here today, and I wish you all health and happiness!This episode was edited and produced by Intent Media.This podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy

Patrick Lemmon and Seth HarrisIn this episode, Patrick and Seth discuss the principles of traditional and orthodox building methods, the importance of local materials, and the future of sustainable construction. They explore how craftsmanship, local culture, and thoughtful design can create enduring and meaningful structures.Keywords:building, masonry, traditional construction, local materials, sustainability, architecture, craftsmanship, Vermont, masonry revival, orthodox Chapters00:00 Introduction to the Built Environment and Human Flourishing03:00 Personal Journeys in Craftsmanship and Building Traditions05:58 The Philosophy Behind Orthodox Masonry08:54 The Importance of Teamwork in Craftsmanship11:50 Learning from Nature: Building with Local Materials15:00 Challenging Traditional Building Practices18:02 The Historical Context of Building in Vermont21:04 The Concept of Housewrights and Holistic Building23:57 The Impact of Industrialization on Building Practices27:03 The Relationship Between Building Materials and Environment29:59 The Future of Building: Embracing Local and Sustainable Practices40:02 The Impact of Flooding on Homes41:56 The Evolution of Building Materials43:50 Ventilation and Heating in Masonry Homes50:04 Design Principles in Architecture52:00 The State of the Building Arts Movement01:03:04 Optimism in Building PracticesOrthodox Masonry is a design/build firm specializing in structural masonry and timber frame construction. Creating buildings that are both structurally and aesthetically resilient, we offer an alternative to disposable construction. https://www.orthodoxmasonry.com/about

Javier Proenza speaks with Ioanna Sakellaraki, a Greek visual artist, photographer, and Fulbright Scholar currently conducting research with the Smithsonian, about the development of her interdisciplinary practice across photography, collage, embroidery, and archival work. The conversation examines Sakellaraki's transition from a career in communications strategy with EU institutions into contemporary art, the influence of personal grief and the discovery of her late father's archive on her work, and her engagement with Greek mourning traditions, Orthodox ritual, memory, and the unstable boundary between documentary and conceptual image-making.

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this episode of Kingdom Crossroads, TS Wright welcomes Matthew Mark McWhorter, author of Canon Crossfire, for a thoughtful conversation about faith, Scripture, evidence, and the formation of the biblical canon.Matthew shares how his journey began not in church, but through a personal crisis. After facing cancer and surviving a massive “widow maker” heart attack, he began reading the Bible seriously for the first time. As someone trained as a lawyer, Matthew approached Scripture through investigation, evidence, and comparison—reading across multiple Bible translations and Christian traditions.The conversation explores Matthew's path from skepticism to faith, including how books like The Case for Christ and Evidence That Demands a Verdict helped him examine whether Christianity is true. Matthew explains why he believes Christians must be grounded not only in the goodness of Christianity, but in the truth of Christianity.TS and Matthew also discuss Matthew's book, Canon Crossfire, which addresses questions surrounding the Old Testament canon, the differences between Protestant, Catholic, Orthodox, Ethiopian, and other biblical traditions, and why simplistic answers about the canon can create problems when examined historically.A major theme of the episode is the importance of honest investigation. Matthew encourages believers, students, pastors, and scholars to look carefully at the evidence, especially when discussing disputed books such as 2 Maccabees and the broader historical development of the Bible.In This EpisodeTS and Matthew discuss:Matthew's personal testimony and health crisisHow reading the Bible changed his lifeWhy Christianity's truth claims matterThe role of apologetics in strengthening faithThe historical complexity of the biblical canonDifferences among Protestant, Catholic, Orthodox, Ethiopian, and Syriac canonsAthanasius and the early recognition of the New Testament writingsWhy Christians should avoid shallow answers when defending ScriptureMatthew's book Canon CrossfireWhere listeners can find Matthew's workGuest ResourceLearn more about Matthew Mark McWhorter and his book at:CanonCrossfire.comMatthew also mentions that his book is available in multiple formats, including print, ebook, audiobook, large print, and free copies for seminarians.Mentioned in this episode:TUVU - God Centered Concept Academy

Father Evan answers your questions on the best resources for learning the Orthodox mindset, how to set up a prayer corner in a radically larger living space, how to discern which Christian teachings are Apostolic, explaining the Eucharist to non-denominational Christians, how to best fulfill a financial vow to God, what to do when one is given the cremated remains of a non-Orthodox Christian, burial options for families feeling the financial pressure to choose cremation of a loved one, how to find a listing of the Orthodox biblical canon, and what the Moscow-Constantinople schism means for the average Orthodox Christian on this week's episode of Orthodoxy Live!

All Saints of North America and Antioch St. Matthew 4:18-23 On the Sunday of All Saints of North America and Antioch, Fr. Anthony reflects on how the same American instincts that often lead people to Orthodoxy can become obstacles to spiritual growth once they arrive. While habits of inquiry, comparison, and evaluation help many converts discover the Church, the Christian life requires a transition from constantly judging and analyzing to trusting the Church's proven path of formation. Drawing on examples from marriage, culture, and the lives of the saints, he argues that the Church has been making saints for two thousand years and invites us to relax into that process of transformation. --- In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Glory to Jesus Christ! This is the Second Sunday after Pentecost, which means we celebrate the saints. Now, some of you are thinking, "Father, wasn't that last Sunday?" Yes—but this Sunday we celebrate the saints who are the fruit of the Christian faith in particular places. Here in the Antiochian Orthodox Christian Archdiocese of North America, we commemorate both the Saints of Antioch and the Saints of North America. Antioch is where the followers of Christ were first called Christians. North America is where that same faith has borne fruit in our own land. Today we celebrate what happens when the Holy Spirit takes root in a people and a place and brings forth holiness. The saints were not abstractions. They were not merely names in books or faces in icons. They had families, homes, occupations, and daily struggles. They lived in particular places and faced particular temptations, just as we do. Their lives remind us that holiness is not reserved for another age or another people. It is the calling of every Christian. I know some people who are jealous of Christians who lived in other times and places. I understand the temptation. We imagine what it must have been like to live in a culture where everyone was Christian, where theology, marriage, friendship, and worship were reinforced by the world around you. It can seem as though faith would come naturally in such a setting. But every culture has its own strengths and weaknesses. Every age has its temptations. Ours certainly does. This is one reason I often speak about the long, slow slog of salvation. It takes time for Christ to gain traction in our lives. It takes time for the Holy Spirit to draw us out of our sins, reorder our desires, and teach us to see the world according to the truth. As much as we may romanticize other places and times, the reality is that the whole world groans under the weight of sin. Consider the relationship between Church and state. Some Christians look with envy at times when governments openly supported the Church. One of my favorite examples is Saint Volodymyr of Kyiv. The church he built became known as the Church of the Tithes because he dedicated a tenth of his wealth to support it. That kind of patronage can be a tremendous blessing. It keeps the doors open. It provides a place where people can encounter Christ. But there is also a danger. If people do not intentionally offer themselves to the life of the Church, they can begin to take it for granted. Historians, sociologists, and political scientists have repeatedly observed that when the Church becomes too dependent on state support, participation often becomes passive. The buildings remain full, the clergy remain funded, but the active fellowship of the faithful can become hollowed out unless people are deeply intentional about their commitment. In modern language, we might say that people need some "skin in the game." Faith must become personal. It must become sacrificial. We cannot simply inherit it; we must offer ourselves to it. The same pattern appears elsewhere. My Greek friends often point out that Hellenistic culture provided many of the intellectual tools that helped people understand and articulate the Christian faith. Concepts such as the Logos and the philosophical vocabulary of the ancient world became powerful instruments in the service of theology. And yet those same intellectual strengths carried their own dangers. Some Christians were tempted toward Gnosticism. Others drifted into excessive rigorism. The very strengths of a culture can become weaknesses if they are not transformed by Christ. The same is true for us as Americans. There is much about our culture that I celebrate. We are approaching the 250th anniversary of our nation, and as a son of the American Revolution, I appreciate the freedoms we enjoy. The First Amendment protects our ability to seek the truth and worship God according to our conscience. Many of us found Orthodoxy precisely because we were free to look beyond the assumptions of our surrounding culture. But there is another characteristic of American life that deserves our attention: consumerism. Consumerism is not merely an economic system; it is a pattern of thought. It trains us to compare, evaluate, and choose. Every trip to the grocery store involves a series of cost-benefit analyses. We compare quality and price. We examine options. We decide which product best meets our needs. That habit of evaluation has actually helped many converts find Orthodoxy. Most of us arrived here because we became dissatisfied with something. We sensed that something was missing. We began asking questions. We read books, listened to lectures, watched videos, and compared alternatives. We weighed ideas the same way we weigh products. Eventually, we discovered Orthodoxy and recognized that it offered something we had not found elsewhere: a way of life capable of leading us into deeper communion with Christ. For many of us, that process was a blessing. Without it, we might never have escaped the assumptions we inherited from our surroundings. We might never have realized that another way was possible. Now here is the challenge. The same habits that helped many of us find Orthodoxy can become obstacles once we are inside the Church. Let me explain through an analogy. Think about the way Americans approach courtship today. We live in a culture of options. Dating apps, personality profiles, compatibility scores, and endless advice all encourage us to evaluate potential spouses through a kind of cost-benefit analysis. We compare possibilities and try to determine which person is the best match. Now, thank God, many people eventually find someone they love. They build a life together, get married, and begin a family. But what happens if they never leave behind that consumer mindset? What happens if they continue to evaluate their spouse the way they once evaluated potential spouses? Sooner or later they discover something unexpected. They find an imperfection they did not anticipate. They encounter a habit they dislike. They discover a weakness that was not apparent before. At that point the consumer instinct kicks in. Some begin looking around, wondering whether there might be something better. Others begin trying to "fix" their spouse, treating the relationship like a renovation project. After thirty-six years of marriage, I can tell you that my wife became much happier when she gave up trying to fix me. There are some things that simply cannot be fixed. More importantly, that is not how healthy relationships work. A good marriage is not built through constant evaluation. It is built through trust, commitment, patience, sacrifice, and love. At some point you stop analyzing the relationship from the outside and begin living it from the inside. You relax into it. You allow yourself to be formed by it. That does not mean you stop growing. It means growth happens through love rather than manipulation. The same principle applies to the Church. I celebrate the fact that many of us found Orthodoxy because we were willing to ask questions, compare alternatives, and search for the truth. Those habits served us well. But once we arrive, we must be careful. If you have ever been a catechumen with me, you have heard me say something that may sound strange: don't become a catechumen unless you are ready to trust. You do not have to know everything before becoming Orthodox. No one does. We make sure people understand the essentials. We address the major questions and objections. But eventually there comes a point where a person must decide whether this is a place where he can be formed. If we carry the spirit of consumerism into the Church, we begin treating everything the same way we treated products on a shelf. We evaluate constantly. We compare constantly. We judge constantly. Combined with the polarization that already infects our culture, this can become spiritually destructive. We begin dividing ourselves into camps. We become critics rather than disciples. Instead of allowing the Church to form us, we place ourselves above it as evaluators. Now, that does not mean we stop improving things. We are always working to improve parish life. We renovate buildings. We develop ministries. We solve problems. But there is a profound difference between building up and tearing down. One spirit seeks to serve. The other seeks to dominate. One spirit acts from love. The other acts from judgment. One spirit strengthens communion. The other undermines it. At some point we must surrender the very habit of analysis that helped bring us here, just as a husband and wife must eventually stop evaluating one another and begin living together in trust. Once you have given your life to Christ and entered His Church, relax. You are in the right place. This is not a pig in a poke. Most of my catechumens know that expression. For those who do not, a "poke" is an old word for a bag. If you were buying a pig at market, you always looked inside the bag before handing over your money. Otherwise you might discover later that someone had sold you something entirely different. Orthodoxy is not a pig in a poke. You have looked inside the bag. You have examined the evidence. You have read the books. You have asked the questions. You have seen what the Church is. Now trust it. The Church has been forming saints for two thousand years. It has done so in Syria and Lebanon, in Greece and Romania, in Kyiv and Moscow, in Alaska and North America. It has formed saints in every culture, every language, and every century. It can form saints here. It can form saints out of us. But only if we allow it to do its work. There are very few places left in modern life where we can lower our defenses, let go of constant evaluation, and simply receive. The Church should be one of those places. This is one reason our worship is so carefully ordered. The prayers have been tested by generations. The hymns have been handed down through centuries. The services have been shaped by the wisdom of the saints. The Church knows what she is doing. Now, I still tell my catechumens and students to keep a little filter active during the homily. The prayers have been vetted by the Church. The sermon comes from me, and I am still a work in progress. But the larger point remains. Let the Church form you. The Church has been creating saints for two thousand years. It is not a cookie-cutter process. Saint Nicholas, Saint Tikhon, and Saint John were very different men. Yet all were united in Christ. The Church knows how to confront our sins. It knows how to heal anger, lust, despondency, pride, and despair. It knows how to help us become more patient, more loving, more peaceful, and more faithful. You do not need a guru. You do not need another internet rabbit hole. You do not need endless searches for the next great spiritual secret. The saints have already shown us the way. Pray. Love sacrificially. Open yourself to God's grace in the sacraments. Love God. Love your neighbor. This is the calling of every human being. This is the vocation of the royal priesthood. This is the path walked by the saints of Antioch, the saints of North America, and the saints throughout the world. And it is the path set before us today. May God strengthen us as we walk it together. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Gavin Ortlund and Jonathan Pageau discuss the nature Orthodox exclusivity, the synod of Jerusalem, and the definition of salvation. Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/X: https://x.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

Melanie interviews Mka. Carrie Foley, Director of the Clergy Wives Ministry of the OCA. They talk about the ministry's history and outreach, and discuss the importance of supporting our parishes' clergy wives. More information can be found at their website: opl.oca.org/programs/clergy-wives-ministry. 0:00 - Intro 0:48 - Meet Mka. Carrie Foley 3:56 - What is the Clergy Wives Ministry? 11:22 - How the ministry began 14:33 - The maturation of Orthodoxy in North America 18:16 - Is the need for clergy family support greater now? 24:35 - Supporting the work that happens behind the scenes 27:27 - The Clergy Wives Retreat 37:34 - Final thoughts 40:41 - Outro Music License: Friends by Alex-Productions | https://onsound.eu/ Music promoted by https://www.free-stock-music.com Creative Commons / Attribution 3.0 Unported License (CC BY 3.0) https://creativecommons.org/licenses/by/3.0/deed.en_US

Father Emmanuel Lemelson is an American-born Greek Orthodox priest, hedge fund manager, investor, and social commentator. Ordained in 2011 in the Greek Orthodox Archdiocese of America, he has served in various parishes while leading Lemelson Capital Management as Chief Investment Officer, where he applies a value-based, Christian-informed approach to investing. He hosts The Fr. Emmanuel Lemelson Podcast, critiquing corruption in Wall Street, Washington, the pharmaceutical industry, Christian Zionism, technocracy, and geopolitical issues through an Orthodox lens. Watch the Cornerstone Forum 26'https://shaunnewmanpodcast.substack.com/Silver Gold Bull Links:Website: https://silvergoldbull.ca/Email: SNP@silvergoldbull.comText Grahame: (587) 441-9100Bow Valley Credit UnionBitcoin: www.bowvalleycu.com/en/personal/investing-wealth/bitcoin-gatewayEmail: welcome@BowValleycu.com Expat Moneyhttps://expatmoney.com/snpGet your voice heard: Text Shaun 587-217-8500

Following Pentecost, Fr. Harry and Fr. Anthony discuss how the Church protects and nurtures healthy parish culture while remaining faithful to Christ's command to care for His flock. Drawing on Scripture, canon law, and pastoral experience, they explore disruptive behavior, false teaching, predatory personalities, online "para-ecclesial" communities, and the responsibility of clergy and faithful alike to preserve unity without sacrificing truth. The episode concludes with a call to cultivate authentic Orthodox formation through prayer, worship, accountability, and life within the parish rather than through personalities, factions, or divisive online influences.

“Which Church Did Jesus Start?” This question opens a discussion on the distinctions between Catholic and Orthodox beliefs, including what defines the Catholic Church as the one established by Christ. Additional topics include addressing the term “Roman” Catholic Church, the nature of the Eucharist, and the reasons behind the Orthodox separation from Catholicism. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – Which Church Did Jesus Start 17:09 – What makes the Catholic Church the one that Jesus started and not the Syrians, the Orthodox, or the Coptics? 22:26 – How do you go about correcting Protestants who use the term “Roman” Catholic Church in a pejorative sense? 36:40 – When the bread and wine is turned in to Jesus' body and blood, why does it still taste like bread and wine? 42:56 – Why is there no list of infallible Church teachings? 46:50 – Why did the Orthodox pull away from the Catholic Church? 51:30 – I have some SDA friends who believe in the long sleep instead of heaven or purgatory. What is the best refutation of the long sleep?

Kat Von D sat down with me for an in-depth discussion about her life and the journey to Orthodoxy. We discuss her youth, her time in LA and the series of events that led to her eventually making her way to our Church. Production: Mark C. Roe, Scooter Downey, Nick Mueller. Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Welcome back to another episode of the unSeminary podcast. Today we're joined by John Plake, Chief Innovation Officer and Editor-in-Chief of the State of the Bible research at the American Bible Society. With decades of experience as a pastor, missionary, professor, and researcher, John brings a unique perspective on how people are actually engaging with Scripture and what we should do about it. The “movable middle” is growing. // One of the most significant insights from recent research is the rise of what John calls the “movable middle”—millions of people who are open to the Bible but not yet engaged with it. This group has grown by approximately nine million people in recent years. They are curious, interested, and even positive toward Scripture, but they lack the tools, confidence, or guidance to engage it meaningfully. This represents a massive opportunity for churches willing to step in and help. People want a guide. // Through focus groups and research, John discovered that many people in the movable middle feel intimidated by the Bible. They struggle with language, context, and navigation. But perhaps most striking is they want help. Contrary to what some leaders might assume, they are not rejecting the church as a guide. In fact, many say, “If we can't trust the church to help us understand the Bible, what good is it?” This creates a clear invitation for churches to step into a more relational, guiding role in discipleship. A surprising discipleship gap. // One of the most sobering findings is that nearly half of weekly church attenders are not regularly engaging Scripture on their own. While churches invest heavily in preaching and programming, many people are not developing personal habits of Bible engagement. John suggests that churches often focus on delivering content rather than equipping people to engage Scripture themselves. The result is a gap between what happens on Sunday and what happens in everyday life. From teaching to equipping. // If churches want to close that gap, they must shift from being primarily content providers to equipping environments. This means helping people develop the skills, habits, and confidence to read and apply Scripture on their own. It also requires understanding the real barriers people face, like time constraints, confusion, or lack of community support, and addressing those barriers with practical solutions. A new tool for churches. // To help leaders take action, the American Bible Society has developed the “Next Step for Church” assessment. This free tool allows churches to measure spiritual health, Bible engagement, and key leadership behaviors within their congregation. Within a few weeks, leaders receive a detailed, data-driven report highlighting strengths, challenges, and suggested next steps. Data that leads to discipleship. // John emphasizes that data is not an end in itself; it's a tool for better shepherding. By listening to their congregation at scale, leaders can identify patterns, confirm instincts, and prioritize what matters most. The assessment surfaces both what's working and where growth is needed, giving churches a clear path forward. It also connects individuals to personalized Scripture engagement resources, helping them take their next step spiritually. Why Scripture engagement matters most. // Nothing has a greater impact on spiritual growth than a person's relationship with the Bible. In fact, Scripture engagement accounts for a significant portion of overall spiritual health. When people consistently engage with God's Word, transformation follows—affecting beliefs, behaviors, and relationships. Signs of hope for the future. // Despite broader cultural challenges, John sees encouraging trends, especially among younger generations. Millennials and Gen Z show increasing openness to Scripture, even if they are still exploring. While overall trends may appear flat, meaningful change is happening beneath the surface. For churches willing to engage this moment, there is real opportunity for impact. To explore the research further or access the free church assessment, visit church.nextstep.bible and begin discovering how your church can better equip people to engage Scripture every day. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Risepointe Do you feel like your church’s or school's facility could be preventing growth? Are you frustrated or possibly overwhelmed at the thought of a complicated or costly building project? Are the limitations of your building becoming obstacles in the path of expanding your ministry? Have you ever felt that you could reach more people if only the facility was better suited to the community’s needs? Well, the team over at Risepointe can help! As former ministry staff and church leaders, they understand how to prioritize and help lead you to a place where the building is a ministry multiplier. Your mission should not be held back by your building. Their team of architects, interior designers and project managers have the professional experience to incorporate creative design solutions to help move YOUR mission forward. Check them out at risepointe.com and while you’re there, schedule a FREE call to explore possibilities for your needs, vision and future…Risepointe believes that God still uses spaces…and they're here to help. Episode Transcript Rich Birch — Hey friends, welcome to the unSeminary podcast. I am so glad that you have decided to tune in today. This is one of those episodes that there’s a great resource in it that going to want to make sure you engage with. There’s super helpful content. Plus it’s about an area that I know so many of us are thinking about, we’re wondering about, we’re asking questions about. Rich Birch — So super excited to have John Plake with us today. He is the chief innovator ah innovation officer and editor-in-chief of the State of the Bible Research Series, which comes from the American Bible Society. And they’re on a mission to make the Bible available to every person in a language and format each can understand and afford so that all may experience its life-changing message. ABS has really a whole bunch of different tools and approaches, and we’re excited kind of expose a little bit more about that today. John has been in ministry over 30 years. We’ll just call it over 30 years. And it served as a pastor, missionary, professor, researcher. John, welcome to the show. So glad you’re here.John Plake — Thanks so much for having me today. It’s great to be with you.Rich Birch — Why don’t you fill in the picture a little bit? Tell us a little bit about your background. You know, what brings you to your current work?John Plake — Yeah. Closer to 40 years now. Rich Birch — Nice. Yeah, yeah. That’s great.John Plake — It’s a little uncomfortable to talk about that.Rich Birch — That’s great.John Plake — Yeah. You know, I start out like a lot of people in ministry. I grew up in a home that ministry was central. Actually, both my grandfathers were ministers. My father was a minister. Ministry is kind of the family business in a way, but I really did sense a direction from God when I was about 15 years old to to pursue full-time ministry.John Plake — There was some detail around that. Ended up going to Bible college and and then started what turned out to be about nine years of full-time pastoral service. And I hadn’t been in that for very long before I realized that everything I learned in Bible College was preparing me to serve a generation that no longer existed in a culture that was gone. John Plake — And I thought, my goodness, I know God’s word pretty well. And mean, I’m a lifelong learner of God’s word. I love the Bible. And yet, didn’t really know culture very well. And I didn’t develop those tools until just years and years of practice, some missionary service, wonderful teachers at at Wheaton College and graduate school and and just a lifelong journey of learning.John Plake — So at American Bible Society, when I got here, the State of the Bible, program or this research project was already underway. And we’d been helped out by the Barna Group, which does some wonderful foundational work. And eventually it just kind of grew up and it got to a place where we had an internal team that was running it ourselves, now in collaboration with the National Opinion Research Council or NORC at the University of Chicago. We just do, I think, what is the largest ongoing study of Americans’ relationship with the Bible and faith and the church. And we get to talk about it all the time. Rich Birch — Yeah, I love it.John Plake — So, I mean, this is the best job in the world.Rich Birch — Yeah, that’s so good. It’s it’s great research, something that I think should be on the kind of list of things that we need to be paying attention to. It’s been a gift to the church for so long and something that we should continue to to pay attention through. Now, let’s talk about you specifically. You spent three plus decades. I didn’t want to say almost 40. You know, I’m not saying that. I’m not saying that. I could say that, you know, a couple years ago, I clicked across one of those numbers with a zero on the end as my birthday. And ever since then, I’m a little sensitive about the the age thing. Rich Birch — So anyways, As a ministry, missionary professor, researcher, you’ve done a lot. How does wearing all of those hats, what do you what does that bring to you as you come to the data? How does that impact you as you think about really the state of the Bible research?John Plake — Yeah, you know, I think research can be dull. You know, it can sound like it’s all about writing questions or it’s all statistics and numbers. But for me, the research is all about the people. Rich Birch — So true.John Plake — It’s all about the people in our communities and in our churches that we’re trying to understand better so we can serve them well with the gospel. I, for years, I’ve used the analogy that that being in gospel ministry is like being a human bridge across a river. I grew up not very far from the Mississippi River in the St. Louis area, and there was a big 100-year flood when I was early on in ministry. And I mean, none of the bridges worked anymore. You couldn’t get from one side to the other.John Plake — And I thought, you know, that’s a tragedy that I encountered sometimes in ministry where maybe I was deeply rooted in one bank of the river, the text, but I wasn’t necessarily deeply rooted in the other bank of the river, which was the context.John Plake — And it’s this lived experience of the people that I was I was serving. And that I wanted to serve in my community, but I needed to understand them better. So I wasn’t just spouting you know Aristotelian logic to them. Or I wasn’t just coming at them with the pat answers that I’d learned. Like I’d never heard anybody in my life walk into my office and say, Pastor John, you got to tell me, what can you describe hamartiology to me from. You know like I had to learn that in school, but that’s not what people struggle with. Rich Birch — That’s so true. Yeah. John Plake — They had totally different questions and I needed to love them and honor them enough to understand their questions and answer them responsibly and reliably from the pages of scripture.Rich Birch — Yeah, love it. Okay, well, we’re going to dig into a little bit of just a couple of the findings just to kind of, we’re trying to whet your appetite, friends, to take steps towards this. So the 2025 data showed, and we’ve seen this, a real bump in Bible engagement, particularly among millennials and men. If I’m reading it correctly, though, we saw 2026, a shift happen, maybe back down. And so what’s going on? Actually, I heard another sociologist in a kind of a related field that was about church attendance talked about the dead cat bounce, that it was like, you know, which I thought, oh, that’s a, but there’s a similarity going on here. Pull this, this finding apart. Help us understand this.John Plake — Yeah, apologies to cat lovers out there.Rich Birch — Yes, exactly.John Plake — We were we were hoping, you know, I think we were really hoping. We looked at 2025. We saw that men in particular were leaning into the Bible in ways we hadn’t seen recently. Millennials doing the same thing. There there were some interesting numbers in 2025. And so when the 2026 numbers came to my desk in late January, I thought, I hope we’re extending I hope it’s going to be a trend. But it wasn’t. It was a blip.John Plake — And there’s more to it, though, than just the fact that scripture engagement didn’t go up. It also didn’t go down. And the level of people in America who are Bible disengaged, meaning they never pick up the Bible on purpose at all, that actually didn’t go up either. What grew was this kind of curious explorer group in the middle that we call the movable middle. And over the last two years, it’s grown by 9 million American adults. Rich Birch — Wow.John Plake — And so what we do see is there’s there’s openness to the Bible. There’s experimentation with the Bible. But people are jumping in and they’re trying it and they’re not being able to get hold of it. And I think that’s largely because of us.John Plake — Because Bible people who are around them aren’t saying, please come do this with me. Let me help you. Let me honor you enough to to respect your questions, to ask what you’re dealing with, and help you explore those issues through the pages of Scripture.Rich Birch — I love that movable middle, man, that feels like the kind of group we want to connect with and reach out to in our community. Any other, when you, when you’ve been thinking about this movable middle, what are some other kind of characteristics of those people or other things that, you know, are kind of telltale signs of this group as we’re thinking about them as it, as it pertains to Bible engagement?John Plake — Yeah, they’re an amazing group, and we’re going talking more about them all year, but they are probably my favorite subject in America. There are 74 million American adults that are in the movable middle.Rich Birch — Wow.John Plake — 74 million of our neighbors who are like…Rich Birch — Wow.John Plake — …and here’s what they tend to say: They love the Bible. They think it’s a great idea. But if you handed them a Bible, they don’t know how to find what they’re looking for. They don’t know how to navigate it. They get confused by the language in in Scripture.John Plake — I remember doing a a focus group with a bunch of people in the movable middle. I was in Chicago. it was an area I was really familiar with. I used to pastor in that area. And we got them talking about their experience with the Bible. And we said, hey, does anything ever stop you or kind of you know make you check out because you’re struggling with what’s going on? John Plake — And one young lady at the table said, yeah, you know the language of the Bible is really really hard for me to understand. It’s it’s a really old book. It uses expressions I don’t understand. And a gentleman sitting across the table from her just kind of chuckled and said, yeah, what the hell’s a mustard seed? And everybody laughed.John Plake — I was behind the glass and I just about fell out of my chair because they didn’t teach me to talk like that in a Assemblies of God seminary.Rich Birch — Yes.John Plake —Things like that, you know, that’s just not the way we roll.Rich Birch — Yeah, yeah. Yes.John Plake — But it was so authentic and he wasn’t being mean.Rich Birch — No.John Plake — He was just saying, boy, I don’t I don’t get it. And then they said, you know, we really want a guide. Rich Birch — That’s good.John Plake — And so we pushed on that a little bit. At the time, there were some clergy abuse scandals that actually there were billboards up in Chicago about clergy abuse scandals that all of us lamented. And so we’re like, OK, listen, do you trust the church to be your guide? Because ee saw these billboards, you know, and it’s your city. And so what what do you think?John Plake — And they said, well, of course we do. I mean, it’s terrible when people in the church abuse their position and abuse others. And that’s not what they’re supposed to do. But if we can’t trust the church to help us understand the Bible, what good are they, really? And so, yes, we’re looking to you, church, to help us connect more deeply with the Bible, understand what it meant to the original hearers and readers and how we apply it to our lives today.Rich Birch — Okay, that’s yeah, that’s really cool. I look forward to hearing more about the movable middle in this coming year. Another thing that jumped out to me, which I feel like, man, I’ve seen this in my church. This is like you you named a group that I see, but it’s surprising, at least it’s surprising on its face. So nearly half of weekly church attenders, weekly church attenders, which is, that’s like really engaged, you know, are not regularly engaging, engaging scripture on their own.Rich Birch — Man, what, so what should we do about that? That’s an interesting, how does, how should that impact our discipleship strategy? What are you encouraging us to be thinking about? And these people that are with us all the time, but they’re not engaged with scripture.John Plake — Well, I think the first thing to do is to just recognize it. Rich Birch — Right.John Plake — You know, a lot of pastors that I’ve talked to, when we talk about scripture engagement, they tell me things like this: Everything we do is scripture engagement. I spend my whole week preparing a scriptural message. I’m, you know, we’re preparing small group curriculum and Sunday school curriculum and all of this stuff. It’s all about the, everything we do is about the Bible. John Plake — Well, okay. But I had a I had a young youth pastor come to me not that long ago and he said, John, look, you were me once a few years ago. If you knew then what you know now, what would you do differently?John Plake — And the answer is I would do everything differently, than the way I ought to do it. Because what, in my tradition, there was a lot of emphasis on the preaching event, and I put a lot of effort into those communication events, but what I didn’t put as much effort into is empowering people in my church to do what I was doing, which was dig into scripture, understand it for themselves, giving them the tools to do that.John Plake — And then in May, we’re going to be releasing a chapter, just in a few few days now, we’re going to be releasing a chapter all about parents. And one of the startling things is the time pressure that moms are under. I mean, it’s incredible. And so we need to understand where they’re coming from and where they have barriers, but also have some compassion on them and help to support them when they’re really facing struggles. Like they don’t have enough time. They don’t have the resources or the community coming around them to help them to engage God’s word ah more fulsomely, more transformatively.John Plake — We know how to do this stuff, but we’re not connecting the dots to everybody that’s coming to hear us talk every…Rich Birch — That’s good. That’s good. I know I’ve in my seat as an XP, um you know, I’ve overseen a lot of what we do on the programming side and what we do on the weekends. And I’ve, you know, it’s like, that i don’t think I’ve ever said this publicly. It’s like the kind of behind the scenes conversation. I’ve sometimes wondered, I’ve said, you know, like, what we do on the weekend to try to make the Bible understandable is so completely different than Tuesday morning in someone’s life. Rich Birch — Like, we pull out all the stops to make it interesting. We get like world class communicators, incredible graphics, you know, emotional music, all of this to try to… But then the question is, okay, so now on Tuesday morning when you’re tired and you haven’t had your coffee yet and you’re just about to go read scripture, man, like that feels like a long ways away. There’s like a gap there that I sometimes wonder maybe we’re making it worse. You know. Maybe we’re making it harder. I said that. You didn’t say that. Rich Birch — So maybe there’s pastors that are listening here and they read this kind of report. They read this kind of finding and they’re like, hey, that’s interesting. But like, how what do I do in my church specifically? So you know we want we don’t want to just leave people with a tough stat.Rich Birch — I think we see that in our church. There’s people in our church that are here all the time. They’re not that engaged. But you’ve actually developed a new tool or ABS has developed a new tool to help us think through that. Why don’t you walk us through it? Tell us a little bit about it. How’s it work? Talk us how it can help us.John Plake — Yeah, so recently we developed two tools that kind of work together. One of them you can find on the internet at nextstep.bible. And it’s just for anybody who’s like, hey, I’m on a spiritual journey. I’m kind of stuck. I don’t really know what to do next. Maybe you’re just getting started exploring what it means to be a Christian. Maybe you’re Jesus’ little brother or sister. Wherever you are in that journey, there’s always a next step for us.John Plake — And so what we’ve done is analyzed along about a million spiritual life surveys. Rich Birch — Wow.John Plake — And from this huge quantity of data, we’ve learned that people are at different places in that journey. They’re at different points on the map. And we want to make sure that they’re equipped to have the right thing at the right time. I think currently there are 21,000 scripture engagement resources available there.Rich Birch — Wow.John Plake — They’re absolutely free. They’re in English, Spanish, and French. So go check it out, nextstep.bible.John Plake — But if you’re a pastor or you’re a church leader, you’re probably wondering, well, what’s going on in my church, right? So I see all the national data, but I think our tendency is to say, well, we’re the exception, right?Rich Birch — So true. Well, that’s not our people. John Plake — I know I know everybody else is struggling, but we’re doing okay.Rich Birch — Yes.John Plake — And and so it’s good to check our assumptions a little bit. They used to say a really sad statistic that 10 o’clock on Sunday morning was the most segregated hour in America, which makes me sad. What makes me sad also is that 12 o’clock noon in America is the most dishonest hour in America. That’s the hour when pastors tend to start greeting their people after the church service closes and they hear all these comments: oh, Pastor, that was the best sermon I’ve ever heard. And it wasn’t. It just wasn’t. All right, let’s face it.John Plake — There’s somebody out there who preaches better than you do and better than I do. They’re available on YouTube. People don’t need you to be the best Bible teacher in the world. They need you to be the best pastor for them. Rich Birch — That’s good.John Plake — And the tools that are all about focusing on their relationship with the Bible, their holistic spiritual formation, and our leadership behaviors. And so for that, we built the Next Step for Church Assessment.John Plake — It’s actually standing on the foundation or built on the engine block, if you want a different metaphor, of the old reveal research that the Willow Creek Association had come out with. It’s no longer available. And we were able to acquire all of their historical learnings, but also add in things like human flourishing and e-pastoral leadership behaviors that lead to churches really being missionally effective and strong. Excellent stuff on Bible engagement and spiritual formation. John Plake — So the the big challenge we had, I was talking with Dr. Ed Stetzer about this because he was at LifeWay Research when the Transformational Church Assessment was being built. And it was always hard because analyzing this kind of data required a lot of human intervention. It’s very expensive to do. It’s very complicated to deliver. And even a small cost can be a barrier for churches that have strained budgets. It doesn’t matter if you’re a church of, you know, 2,500 25,000 or 250. There’s always more places to put your money than there are dollars that are available to do it.John Plake — And so at American Bible Society, we said, you know what, as a gift to the church, because we love the church, we need to make it completely free. And so you can go to church.nextstep.bible and you could sign up today. Literally, we’re recording this on a on a Thursday. You could go there today and by Sunday, you could be launching your survey. Two weeks later, you’d automatically have results in your own online dashboard. You’d get key highlights emailed to you. There’s a place for custom questions. There’s just all kinds of really, really rich information.Rich Birch — So good.John Plake — And it it doesn’t take the place of the kind of learning that you have as a pastor. You learn deeply in relationship with others. You’re observing what’s going on. You have a team that’s around you. But what it does is it provides this valid, reliable sift and sort function. It’s based on well, I don’t know even know how many, well over 3000 churches, well over half a million survey responses went into building this and making it a tool that that is a good benchmark for you to say, you know what, if we want to move from where we are today to where God is calling us, here are the things we need to focus on.Rich Birch — It’s so good. And friends, I want to encourage you to to go there. Just church.nextstep.bible. I know many of us have a heart for saying, listen, we want to measure more than just nickels and noses. The number of people that show up and revenue that comes in. And this a great way to kind of inject at something that’s at the core of what we’re supposed to be doing as a church. So why don’t we just give a little bit more detail?Rich Birch — What is it? You know, what’s it actually measuring? How is it? You know, how could it be helpful? How how could it kind of dovetail with some of the things we’re already tracking? Maybe give us, you know, what kind of insights are we going to gain from this if we if we put our people through this?John Plake — Yeah, maybe it’s worthwhile to just back up and say it’s based on a congregational assessment. So really this kind of work is all about just listening to your congregation at scale. So if you have 25 people coming to church, you can probably have this conversation with them if you know how to ask the right questions. Rich Birch — Right.John Plake — You can go to the website. You’re like, what’s in the survey? There’s a button you can click. You can read the whole survey. It’s fine. We’re not going to try and surprise you with anything. But really simple stuff. How’s your relationship with Jesus? How often are you interacting with Scripture? What difference is that making in your life? We ask the standard Harvard human flourishing questions. We ask about um how the pastoral team or the senior pastor, him or herself, is doing at actually modeling Christlike leadership for you. Rich Birch — It’s so good.John Plake — And all of that reporting then gets brought into a database. It’s all anonymous. So individuals don’t, they don’t have to tell you who they are. They can’t tell you who they are other than by characteristics. And you’re going to get this really good, robust picture of what’s going on at the church. John Plake — Now, what does it take for somebody to do that? It takes about 20 minutes of their time, and time is expensive, right? People always have too much to do. So in return for that investment, at the end of their survey experience, they will have already told us everything we need to know to match them to great resources at nextstep.bible.John Plake — And with their permission, not without it, they can click a button, pass that data over to the individual nextstep.bible platform. They can create an account and right away, they’re going to be finding things like YouVersion Bible reading plans that are just for them.John Plake — If you’ve got people in your church and they’re outliers, they’re they’re way more spiritually advanced than everybody else, or they’re just getting started and everybody else is way ahead of them, these kinds of tools create bespoke pathways for them so they know what to do next. All the while, the church leadership can sit back and say, okay, here’s our results. And as a team, now what do we need to do to serve the whole congregation well?Rich Birch — I love this. You know, this is what incredible tool that you’ve put together here for our churches to wrestle through and to, you know, not only help us as a church as we’re thinking about these issues, but then help individuals in our church. What what would be some of the ways that churches might use the data that’s generated to impact what we’re doing in our programming? How how could we use this to improve what we’re doing?John Plake — Sure. There are really three things we want everybody to do. First, just discover what’s going on. Just just check your assumptions at the door and and say, okay, what do the data tell us about what’s going on in our church life and in our people’s lives? That’s the first thing.John Plake — Second thing is it’s going to surface for you the top three things that you’re doing great. And it’s going to give them to you in the report. And you need to throw a party. Like there are people who make these things happen for you. No pastor is doing this all by themselves. And so plan a party, celebrate what’s going well.John Plake — The third thing it’s going to do is it’s going to give you suggestions about, okay, here’s where your congregation is today. It won’t surprise you, but it might inform you. I’ve never seen a pastor look at the report and go, ah you guys got it wrong. Rich Birch — Sure, right.John Plake — Usually they they see the report and they go, yeah, okay, yeah, you got me.Rich Birch — Yeah. Confirmed some hunches I’ve had. Yeah. Yeah.John Plake — Right? But we don’t we don’t have time. We don’t have the resources. We don’t have the expertise to be able to sit down and and kind of scientifically walk through this process. So we do that for you. We deliver the report. And then we’re going to give you two key action items that we think churches like yours in a similar place have done that have helped move them toward spiritual health and missional effectiveness.John Plake — And that’s really what it’s all about. We want your congregation to be spiritually healthy. We want your your church as a whole to be missionally effective. And when that happens, often there’s numerical growth. Often there’s financial growth. But there’s certainly more missional impact that’s coming through your congregation and its work.Rich Birch — Yeah, that’s cool. So if I’m like a church of a thousand people, let’s say, and just round number to picking out of the sky, how how what kind of percentage of my congregation would I need to take this to give me a reasonable, you know, statistical, you know, feeling good about the data for it? What what kind of number um should I be thinking about?John Plake — Well, the first thing is we’ve built in a tool that will tell you how to get to a margin of error of plus or minus 3%. Rich Birch — Love it.John Plake — And that does vary depending on the adult attendance that you have. So let’s say you’ve a thousand adults. And by adults, I mean anybody in high school or older can probably take this survey. Rich Birch — Yep.John Plake — And you can cut the data like by gender or by age. All of that live filtering is in the online platform. Rich Birch — Oh, that’s so good.John Plake — So if you’re the you’re the youth pastor and you’re like, well, wait, tell me about the young people that took the survey. You can just look right at them and compare them to the rest of the congregation, which I bet will be enlightening. But nevertheless, how many do you need if you’re a church of 1,000, it’s about 275.Rich Birch — Okay.John Plake — If it’s a smaller church than that, then you’re still going to need a pretty significant percentage. So if I roll that all the way down to a church of 100, you need 80.Rich Birch — Okay.John Plake — And if you roll that up to a church of 5,000, well, you don’t need that many more than 275.Rich Birch — Interesting.John Plake — So you’re going to report that out to you. It’s very, very doable. And, you know, I’ve pastored at large churches and I pastored a small church. And I’ll tell you, when I pastored a church of under 100, I could have gotten a census of the people, like everybody, to do a survey like this. They would have been glad to tell me these things. Rich Birch — Right.John Plake — And it’s not that I couldn’t have had a conversation one-on-one with most of the adults in the congregation. It was something different in that case. I actually didn’t know what to ask. I used to run into this when I was a campus pastor at a Christian university. And I would have young people walk into my office and I was like, I know I should be able to help them, but the challenge they’re facing is different than anything I’m familiar with. I don’t have any analog for this in my personal experience. And so this sort of takes the mystery away. We don’t ask fluffy questions. We ask research proven questions that are going to give you the information you really need so you can take action.Rich Birch — That’s amazing. That’s think this is such a great tool for people. I can see how, you know, it’d be so helpful for folks that are listening in to, you know, might be be able to plug in grab this experience for their people, help their church, help the folks that are attending. That’s, that’s incredible.Rich Birch — So, you know, you’ve picked an interesting vocation to be connected with the American Bible Society. And because, you know, this is such a critical and important part of developing people’s relationship, obviously, with Jesus; its core to all of it. And we have seen a long historical downward trend, and you’re pushing against that, which is amazing. But what gives you hope in the middle of all of that? What would it when you look at the church around you know, the country, where do you see flashes of just good things going on that are like, you know, when it comes to the relationship with scripture that even, you know, even when we see maybe the overall numbers are not as great as we want them to be, what are some kind of flashes of hope we should, that we could encourage folks with today?John Plake — Well, I’d like to maybe point to just three things that leap to mind. Rich Birch — Yep.John Plake — The first of them is I never talk to anybody in the church who says the Bible is a bad idea. Rich Birch — Sure.John Plake — Everybody likes the Bible. We’re all trying to figure out how to communicate its message better, to understand it more deeply. It’s transforming our lives, and we want to be able to share it with others. John Plake — And that’s great because, number two, there’s nothing that makes a bigger difference in somebody’s spiritual life than their relationship with the Bible. I mean, absolutely nothing. And I’m saying this as a researcher. I’ve tested it. I can’t find anything that makes a bigger difference. John Plake — In fact, when we looked at Christian college and university students, 60% of their overall spiritual health across lots of domains—beliefs, practice, putting faith into action, loving God, loving others, all these things, 60% of the variance in their spiritual health is solely accounted for by their relationship with the Bible.John Plake — So if we can help people have a dynamic relationship with scripture, we win. That’s all there is to it. It’s just that simple. And so that is really encouraging.John Plake — And then the third thing, ah the third thing is how I say this nicely? I'm I’m from Gen X and so to my Baby Boomer friends, I’m sorry, but you guys don’t have the influence that you once did.Rich Birch — Yeah, it’s true.John Plake — And that’s a good thing because there’s new openness among Millennials, and Gen Z and even younger Gen X um that we just don’t see among Baby Boomers. It’s like Baby Boomers made up their minds in the 60s and early 70s and said, this is what I believe and I’m not changing. And they haven’t. John Plake — That’s not to say that someone who’s a Baby Boomer can’t have a a spiritual experience and transformational experience. It does happen. But on the population level, like when we looked at the Bay Area of San Francisco, if you look at the scripture engagement, church engagement, love God, love others data in the Bay Area, it looks like what you’d expect, until you strip out the Baby Boomers. And then suddenly it looks better than every place else in America.John Plake — You’re like, what’s going on? Well, looks like all the unreconstructed hippies that moved to the Bay Area are actually holding a lid on the population numbers. And when you remove that and you go, oh, wait a minute, let me look under the headline and say what’s happening. There’s more going on than is easy to see. And I think this happens in big national trends.John Plake — Oh, is Scripture engagement up or down? Is you know church attendance up or down? Whats what’s going… big national trends. Yeah, okay, those are helpful, and we want those to change. But what’s changing first is below the fold. Things in Gen Z, things among Millennials, things in young men, those things are starting to change, and I think those are the first glimmerings that God is at work in a new way in America, and I can’t wait to see it.Rich Birch — Yeah, that’s that’s a great word. And that lines up with what we’re seeing, even just experientially talking to churches across the country. You know we’re so we’re seeing there is something going on with younger generations, which is great to see. I was I was born in 1974, the lowest birth rate year of the 20th century. I am classic Gen X. Like you know I am like statistic I’m the statistical average Gen X and has spent a lot of my time trying to hand stuff from the Boomers to the Millennials. And, yeah, there’s lots of encouraging news there, particularly with the younger generations. Rich Birch — I also want to speak to on the the work I’ve done in the church growth stuff that I’ve done and coaching I’ve done with churches, one of the things that’s just undeniable is churches that have a high view of scripture, that is, they’re trying to get people engaged with scripture. They they talk about it like it’s actually true. How do we say don’t know what’s the best way to talk about that? Those are the churches that are prevailing, and that actually works out statistically. You see that time and again. Talk to us about that dynamic, which is kind of co-related to the things we’re talking about today. From your perspective in the stats and all that, how how have you seen that work out as you’ve looked at churches across the country?John Plake — Yeah, I think you’re exactly right. The churches that are the healthiest in America, that are growing, that where where people are spiritually healthy, have a really dynamic relationship with Scripture. And it kind of it cuts across tradition. Rich Birch — Yep.John Plake — There are some traditional things going on. I was listening to Justin Brierley and his surprising Rebirth of Belief in God podcast, and it was from last season, and he he had someone on, he was interviewing, and what she was saying was there are the parts of the church that seem to be thriving are kind of the, the the older, the ancientness traditions, whether it’s Catholic or Orthodox, that what she called somewhat irreverently, the smells and bells side of of the church.Rich Birch — Sure, sure.John Plake — And on the other side, kind of my end of the swimming pool, I’m, from the Assemblies of God, so the Pentecostal and Charismatic side. And she said, what’s going on is that both ends of that spectrum are totalizing. John Plake — They’re saying, you know what, the the Bible places certain expectations and demands on people. Christ places certain expectations and demands on people. And these parts of the church aren’t sort of shy about talking about that from a biblical perspective. She said, what’s what’s dying is that part in the middle where we’ve reduced church to a PowerPoint and you know an Excel spreadsheet. And she said, that part of the church seems to be dying and no one’s coming to the funeral. Rich Birch — That’s good. John Plake — And I thought, you know okay, right?Rich Birch — Yeah. Yeah, that’s good.John Plake — So if we revitalize our relationship with God through scripture, there’s a next step for every church. It doesn’t matter what, you know whether you’re mainline or evangelical or, you know, Pentecostal or Orthodox or whatever it is, but but reviving our relationship with God through Scripture is really where it’s at.Rich Birch — That’s so good. i Yeah, I call that middle group the just because it rhymes doesn’t mean it’s true group. You know, like the, you know, were just like, it’s all my thoughts. No one wants to come and find us. They want to find God ultimately. Well, I don’t want to pick any fights with anybody that’s listening in, but I really appreciate today’s conversation, John. This has been great. So we want to send people to church.nextstep.bible.Rich Birch — The the promise of in two weeks, your church could have a comprehensive report on spiritual health, on where your church is, spiritual health is at, that’s a huge promise. And so again, this is go to church.nextstep.bible. Any kind of final words as we wrap up today’s episode?John Plake — You know, you might be familiar with Cally Parkinson. Cally was the co-author of all of the Reveal books, every single one of them. She was head of communications for the Willow Creek Association when they were running this. She’s probably had more conversations with pastors and church leaders about survey results like this than anybody I know, maybe than anybody alive. And Cally likes this so much. She said, John, I want to have a personal consultation with the first hundred churches that go through this.John Plake — And so if you want to be in that group, she’s going to offer to spend an hour with you and just walk through your results and help explain it. There are videos throughout the platform that will explain it as well. And you can’t beat talking to Cally. She loves pastors. She says you’re the salt of the earth. And she just really wants to serve you because the work that you do to save people is just so valuable to her. So anyway, just wanted to offer that. And I know you’d probably love to meet Cally.Rich Birch — Yeah, that’s fantastic. Well, appreciate you being here today. Thanks for the great work you do at the American Bible Society. John, appreciate you being on today. Thank you.John Plake — Thank you.

What does it take to build something that moves people — literally and figuratively? In this episode, host Talia Mashiach sits down with Sue Gilad — Tony Award-winning Broadway producer and co-producer of Moulin Rouge!, The Outsiders, Who's Tommy, and Buena Vista Social Club — for a conversation about creative risk, resilience, leadership, and what the theater industry can teach us about life. Sue's path wasn't a straight line. She started as an actress, realized her real joy was in building — the team, the story, the room — and pivoted to producing before most people even knew that was a career. Today, she's behind some of the most celebrated shows on Broadway, driven not by the promise of profit, but by an irrational, unwavering love for the art form. This episode is about far more than Broadway. It's a frank, joyful conversation about the power of rejection, the discipline of creativity, what it means to lead a room full of artists, and why the skills of a theater kid might be exactly what the world needs most right now. Timestamps: 3:10 — What does a Broadway producer actually do? 5:34 — Finding the show: 8-10 years to develop a Broadway musical 6:37 — The art meets commerce challenge — and what makes a story evergreen 9:07 — How scripts get optioned and what writers actually get paid 14:30 — Each show is its own startup: fiscally and artistically 17:41 — From actress to producer: the pivot that changed everything 20:28 — The first show Sue ever produced — and the friend who handed her the script 22:07 — "I loved being in the room where we're all strangers — and two weeks later you can't imagine one person being gone" 26:32 — How Sue builds her team and what the "no jerks rule" really means 29:13 — The CEO and the janitor: what it means to lead a Broadway show 30:01 — Moulin Rouge!, The Outsiders, and the moment a show tells you it needs to fly 31:37 — Investors, risk, and why you can't make a living but you can make a killing 35:30 — Recoupment on Broadway — and why it's getting harder 36:09 — The Stay Gold Project: turning teenage boys into theater kids 36:49 — Ticket prices, access, and the fight to bring new audiences into the theater 38:27 — Social media and how it drives ticket sales today 42:32 — The rise of Orthodox women's theater: a new creative frontier 45:28 — AI, creativity, and why analog theater is going to matter more, not less 46:23 — COVID and Broadway: 18 months dark, and how they kept skills alive 47:33 — "You can't make a living, but you can make a killing" 51:37 — Rejection in theater — and why "no" never means no forever 51:40 — What theater kids become in the real world 59:30 — October 7th, antisemitism on Broadway, and Sue's most important contribution 1:02:03 — Fast Five: rock bottom moments, sacrifices, skydiving with her daughter, and her message to women About the Guest: Sue Gilad Sue Gilad is a Tony Award-winning Broadway producer whose credits include Moulin Rouge!, The Outsiders (Best Musical, Tony Award 2024), The Who's Tommy, Buena Vista Social Club, and Natasha, Pierre & The Great Comet of 1812, among others. She began her career as a performer, discovering along the way that her true passion was building — assembling teams, developing stories, and creating the conditions for theatrical magic to happen. A longtime collaborator with producing partner Larry Rogowsky, Sue is known for her relentless optimism, her refusal to treat rejection as permanent, and her deep belief that theater has the power to open hearts and change minds. Through initiatives like the Stay Gold Project and the Matinee Mission, she works to bring first-time theatergoers — especially young people — into Broadway houses across the country. Sue is a proud mother of three, a passionate advocate for the arts in education, and someone who would happily pay for the privilege of doing what she does. This episode was made possible by our friends at Roth & Co., innovators in accounting and business advisory. We are grateful for their continued partnership in making these conversations possible.  

This episode Dr. Jenkins looks at the reaction of the Orthodox to the union,with the Council of Florence now behind. For Paideia Society: https://www.paideiasociety.org/ For Rule of Faith: https://stbasilcotc.org/journal/

“What Church did Jesus found?” This question opens a discussion on the foundational beliefs of Christianity, touching on the Church’s teachings about Original Sin and the differing perspectives held by Jews and Muslims. Additionally, the conversation addresses the Orthodox view of apostolic succession and the implications of Jesus’ return for the Earth. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:09 – What Church did Jesus found? 12:14 – What does the Church teach about Original Sin, and why Jews and Muslims view it differently? 19:42 – The Orthodox believe that any validly consecrated bishop is the successor of Peter. And that Peter was called rock because he was the first to recognize the divinity of Christ. And Peter consecrated other bishops, so he cannot be the only foundation stone. 29:14 – What will happen to the Earth when Jesus returns? 32:07 – Is loving your neighbor and loving God more important than sacrifice. Because Jesus said we live by every word that comes from God, and he said love God and love your neighbor. So is that more important than the Eucharist? 35:20 – In the early Church is there more evidence for divine simplicity over the essence/energy distinction of the Eastern Orthodox? 41:35 – Who were the Apostolic Fathers? How many were there?

​ ⁨@heavythingslightly⁩  Race, Ethnicity & Nationalism: Is an Orthodox America Possible? https://youtu.be/qbeRxKVoN60?si=TYkootdjXwGleyCG  ⁨@JustPearlyThings⁩  The Biblethumper Circle of Cope and Gaslighting https://youtu.be/Xc3KZOB_bfQ?si=NTSTZ5wPOyIiVbDH  ⁨@GospelSimplicity⁩  Orthodox Anthropologist Discusses the Convert Surge https://youtu.be/HHakfcnGpx4?si=2zP2of-xHEDdrXIB  ⁨@JustPearlyThings⁩  Orthodox Deacon Seraphim (Richard) Rohlin, PART TWO | THE SITDOWN https://youtu.be/iP15Qukqfd4?si=xrHzAH9B0TqPuR08 Inventing the Individual: The Origins of Western Liberalism (Affiliate link) https://amzn.to/4aClqxa The Ancient City: A Study of the Religion, Laws, and Institutions of Greece and Rome (Illustrated) https://amzn.to/4ujTJAh     What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO TLC Search tool. https://thislittlecorner.net The Flotilla List: https://thislittlecorner.net/channels https://www.livingstonescrc.com/give Ireland in June https://www.eventbrite.ie/e/finding-god-in-nature-and-culture-tickets-1988447493982 Event in Ireland London Breakwater Event link https://www.tickettailor.com/events/flowinthedarkproductions/2159501 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/pNeCeyHx Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

People are leaving evangelical churches and flocking to Eastern Orthodoxy in search of something ancient, serious, and reverent. But is trading one set of forms for really the answer? Kevin and Josh weigh the claims of Orthodoxy against the Word of God — and find that the apostles say nothing about icons, prayers to saints, or the mystical epistemology at the heart of Orthodox theology.

In this episode of the 18Forty Podcast, David Bashevkin responds to listeners' feedback and comments, in conversation with Denah Emerson.In this episode we discuss:—Should every Jew be Orthodox?—Is the gap year in Israel “just a business”?—How does one develop their own Jewish identity at a phase in life when it's no longer mediated by institutions?Tune in to hear what the 18Forty community has been thinking about regarding the conversations we've shared.Voicemails begin at 9:40.David Bashevkin is the founder and host of 18Forty. He is also the Clinical Assistant Professor of Jewish Values at Yeshiva University's Sy Syms School of Business. He completed rabbinic ordination at the Rabbi Isaac Elchanan Theological Seminary, a master's degree at the Bernard Revel Graduate School, and his doctorate in Public Policy and Management at The New School's Milano School of International Affairs. He has published four books, including Sin·a·gogue: Sin and Failure in Jewish Thought and a Hebrew work, B'Rogez Rachem Tizkor (trans. In Anger, Remember Mercy).References: 18Forty Podcast: “Michael Eisenberg: Iran, USA, Israel: What Comes Next”Genesis 15 18Forty Podcast: “Michael Olshin: Reimagining the Gap Year in Israel”18Forty Podcast: “Diana Fersko: An Orthodox Rabbi Interviews a Reform Rabbi”18Forty Podcast: “Dovid Bashevkin: A Reform Rabbi Interviews an Orthodox Rabbi”How Judaism Became a Religion: An Introduction to Modern Jewish Thought by Leora Batnitzky“The Future Is Sephardic” by Mijal BittonJoshua 7 18Forty Podcast: “Mark Wildes: Is Modern Orthodox Outreach the Way Forward?”18Forty Podcast: “Elisheva Carlebach & Debra Kaplan: The Unknown History of Women in Jewish Life”For more 18Forty:NEWSLETTER: 18forty.org/join CALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.org IG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Fr. Sergei Sveshnikov grew up in the Soviet Union during the final years of state-sponsored atheism before immigrating to the United States on his own. After some life happenings and lots of revelations, he became an Orthodox priest. A fascinating aspect of his ministry has been in the prisons. We get into what that is and how it compares and contrasts with being a priest in a parish. In this conversation, we discuss life under Soviet atheism, prison ministry, freedom and repentance, the struggle against the passions, fasting, and the challenges facing Christians in the modern world. We also explore technology, artificial intelligence, and what it means to cultivate wisdom in an age overflowing with information. Sponsor: Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Leave us a review and rating on Apple Podcasts! Thanks!

​ @rigelwindsongthurston  Cosmic Navel Gazing with Rigel and Friends https://www.youtube.com/live/55qETj1eNjk?si=6maoCRFw6ObVM5IM   @GospelSimplicity  Orthodox Anthropologist Discusses the Convert Surge https://youtu.be/HHakfcnGpx4?si=bd-cTrhRIuQy3LRH   @OrthodoxStudiesInstitute  Church Growth and the Priest Shortage in the OCA https://www.youtube.com/live/2gKyUFo2Wrw?si=LQu63m9ETLdldPNq   @JustPearlyThings  Orthodox Deacon Seraphim (Richard) Rohlin, PART ONE |THE SITDOWN, https://youtu.be/tZqUB2ZYjb8?si=XM4bV_PxxbyA_w9B   @JustPearlyThings  Orthodox Deacon Seraphim (Richard) Rohlin, PART TWO | THE SITDOWN https://youtu.be/iP15Qukqfd4?si=Zn_hy9A8r6pZFZCA   @climbingmt.sophia  The Heart: Authority, Love and Education with DC Schindler, Cory Kobel https://www.youtube.com/live/b3F-SKbfvPs?si=asXuGOZVV4OdeQcD   @Neal_Daedalus  What is the TLC? - The Realized, Embodied, Actualized, Lived (REAL) Guide https://youtu.be/Y3vqSjywot8?si=rHdCRFGjiM-vg5hg    Ireland in June https://www.eventbrite.ie/e/finding-god-in-nature-and-culture-tickets-1988447493982 Event in Ireland London Breakwater Event link https://www.tickettailor.com/events/flowinthedarkproductions/2159501 What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO TLC Search tool: https://thislittlecorner.net The Best Flotilla List we've got right now: https://thislittlecorner.net/channels https://www.livingstonescrc.com/give Vanderklips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg Bridges of Meaning Discord Link: https://discord.gg/pNeCeyHx https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Estuary Hub Link  https://www.estuaryhub.com/ For the audio podcast mirror on Podbean http://paulvanderklay.podbean.com/ To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays a small commission at no additional cost to you if you buy through one of the product links here.  https://paypal.me/paulvanderklay Also on Odysee: https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

"St Cyril was... from Alexandria, born about the year 376, the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks of Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teachings about the Incarnation; and when the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444." (Great Horologion)   Today we commemorate St Cyril's repose. He is also commemorated on January 18, the date of his restoration to his see in Alexandria after he had been driven out by Nestorians.

Justification by faith alone is the cornerstone of Protestant theology. But is justification only a legal ruling by God or is there something more? We will compare the various Protestant views of justification to the Orthodox understanding.

She was a wealthy and noble lady, born in Spain. Her husband and two of her children died and, seeing the vanity of worldly things, she travelled to Egypt to visit the monks at Nitria. She gave away most of her great wealth to the needy, and to Egyptian Christians being persecuted by the Arians. It is said that in three days she fed some 5,000 people. When the Orthodox in Egypt were exiled to Palestine, she went with them to Jerusalem, where she built a convent for virgins; she entered the convent herself, and reposed there in 410. Her grand-daughter, Melania the Younger, is commemorated on December 31.

“How can the Catholic Church be infallible?” This question addresses concerns about the Church’s historical positions, including its past endorsement of burning heretics. Other topics include the nature of worship as sacrifice and the confusion some feel about identifying as a Christian amidst various denominations. Additionally, there are discussions about the papacy and its perception within the context of modern issues. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:55 – My non-Catholic friend asks how can the Catholic Church be infallible when it has flip-flopped on issues. The issue he cites is the Church endorsement of burning heretics, and then later saying we shouldn't. 14:45 – I've heard you say that worship is sacrifice. But my Protestant friend says they do sacrifice — sacrifice of praise. 24:25 – I'm not Catholic or Protestant or Orthodox because it is so confusing. So I just identify as a Christian. 42:25 – I'm considering Catholicism but I have some concerns. My SDA friend sent me a document saying the papacy was the beast of Revelation. Also I feel like the Catholic Church is not as welcoming to the LGBT community.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 – 15:22)James Talarico, Theological Liberal: Talarico's Brand of “Christianity” is No Christianity at AllAre Texans Ready for Talarico's Kind of Christianity? by The New York Times (Ruth Graham and J. David Goodman)Texans Will Decide if Jesus Was a Lefty by The Atlantic (Elizabeth Bruenig)Part II (15:22 – 20:24)The Book of Common Worship vs. James Talarico: James Talarico Contradicts His Denomination's Confessional Documents As Well as Historic, Orthodox, Biblical ChristianityDemocrat Strategists Asked ChatGPT To Create A Christian Candidate. They Got James Talarico. by Daily Wire (Allie Beth Stuckey)Talarico candidacy spotlights contrasting views of Christianity by Texarkana GazettePart III (20:24 – 22:43)James Talarico and the SBC: Talarico's Grandfather was a Moderate SBC Pastor in the 1960s, and It Shows in the Life and Theology of His GrandsonPart IV (22:43 – 26:41)Gov. Beshear Says, ‘Happy Pride, Y'all': Kentucky Governor Signals to the Left on His LGBTQ SupportGov. Andy Beshear recognizes June as LGBTQ+ Pride Month in Kentucky by Lexington Herald Leader (Hannah Pinski)Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.