Podcasts about Orthodox

This week, I'm joined by author Kelsey Osgood to discuss her recent book “Godstruck: Seven Women's Unexpected Journeys To Religious Conversion.” The book, which profiles women who traded secular lives for religious communities such as the Church of Jesus Christ of Latter-day Saints, evangelical Christianity, Quakerism, Orthodox Judaism, Saudi-based Islam, and even the Amish faith, is fascinating in its own right. But we also discuss Kelsey's previous book about her struggle with and recovery from anorexia, which overlaps with her religious transformation in some surprising ways. In that book, How To Disappear Completely, Kelsey wrote not just about anorexia itself but the culture surrounding it, notably the “peak sad girl” era of the late 1990s through early 2000s. The therapeutic approach that accompanied it, she argues, took universal human questions that have been asked for millennia and repackaged them as personal neuroses to be indulged and then solved — or, more often, deemed unsolvable. Her conversion to Judaism and participation in an Orthodox community helped reframe her entire way of thinking and changed her life for the better. GUEST BIO Kelsey Osgood is the author of How to Disappear Completely: On Modern Anorexia, which was chosen for the Barnes & Noble Discover Great New Writers Program, and Godstruck: Seven Women's Unexpected Journeys to Religious Conversion, which came out in April from Viking. Her work has appeared online or in print at The Atlantic, The New York Times, Harper's, and the New Yorker, among other outlets. Want to hear the whole conversation? Upgrade your subscription here. HOUSEKEEPING

Sitting on a Suitcase: Psychoanalytic Stories (Karnac Books, 2025) contains eighteen moving tales of disparate Jewish lives from Eliat Aram, Leslie B. Brissett, Louisa Diana Brunner, Halina Brunning, Leila Djemal, Shmuel Erlich, Mira Erlich-Ginor, Franca Fubini, Stan Gold, Larry Hirschhorn, Susan Kahn, Alicia E. Kaufmann, Olya Khaleelee, James Krantz, Vega Zagier Roberts, Edward R. Shapiro, Mannie Sher, and Marlene Spero. The book begins with a thought-provoking preface from former Archbishop of Canterbury Rowan Williams and ends with a sensitive epilogue from Rabbi Jonathan Wittenberg, both providing societal containment for what comes between them. The contents also include two non-Jewish German writers, Claudia Nagel and Dorothee von Tippelskirch-Eissing, who between them provide a bravely honest introduction and conclusions to the stories contained within. Also contained within the book are black and white photographs of the contributors' young selves that provide an additional evocative layer to the words contained within. Plus four black and white line drawings to illustrate each of the four parts of the book: Orthodox beginnings, Sitting on the boundary: Marginality and belonging, Emigration and identity, and Will history repeat itself? This was not an easy book for its authors to write, revisiting the past unlocked painful memories and re-awoke fears of persecution. The manuscript was nearing completion when Hamas attacked a kibbutzim on October 7, 2023 and the war in Gaza followed. Incidents of anti-Semitism increased worldwide and questions were raised whether the book should be held back. However, its themes became more relevant than ever and these stories need to be read. Themes such as issues around having a voice, or finding a voice during formative years; finding a family through friends; a sense of not belonging because of constant relocation, or finding a sense of belonging through family and friends. Aspects of life that resonate with us all alongside the deeper theme of the impact of Jewish identity on every facet of life. This is a book full of emotion and meaning that needs to be read by all with an interest in humanity and fostering connection and understanding across nations. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Sitting on a Suitcase: Psychoanalytic Stories (Karnac Books, 2025) contains eighteen moving tales of disparate Jewish lives from Eliat Aram, Leslie B. Brissett, Louisa Diana Brunner, Halina Brunning, Leila Djemal, Shmuel Erlich, Mira Erlich-Ginor, Franca Fubini, Stan Gold, Larry Hirschhorn, Susan Kahn, Alicia E. Kaufmann, Olya Khaleelee, James Krantz, Vega Zagier Roberts, Edward R. Shapiro, Mannie Sher, and Marlene Spero. The book begins with a thought-provoking preface from former Archbishop of Canterbury Rowan Williams and ends with a sensitive epilogue from Rabbi Jonathan Wittenberg, both providing societal containment for what comes between them. The contents also include two non-Jewish German writers, Claudia Nagel and Dorothee von Tippelskirch-Eissing, who between them provide a bravely honest introduction and conclusions to the stories contained within. Also contained within the book are black and white photographs of the contributors' young selves that provide an additional evocative layer to the words contained within. Plus four black and white line drawings to illustrate each of the four parts of the book: Orthodox beginnings, Sitting on the boundary: Marginality and belonging, Emigration and identity, and Will history repeat itself? This was not an easy book for its authors to write, revisiting the past unlocked painful memories and re-awoke fears of persecution. The manuscript was nearing completion when Hamas attacked a kibbutzim on October 7, 2023 and the war in Gaza followed. Incidents of anti-Semitism increased worldwide and questions were raised whether the book should be held back. However, its themes became more relevant than ever and these stories need to be read. Themes such as issues around having a voice, or finding a voice during formative years; finding a family through friends; a sense of not belonging because of constant relocation, or finding a sense of belonging through family and friends. Aspects of life that resonate with us all alongside the deeper theme of the impact of Jewish identity on every facet of life. This is a book full of emotion and meaning that needs to be read by all with an interest in humanity and fostering connection and understanding across nations. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In this episode, I cover the alarming statements made by top Church leaders in the Holy Land regarding escalating settler violence against the only entirely Christian Palestinian village left in the occupied West Bank—Taybeh. Greek Orthodox Patriarch Theophilos III and Latin Patriarch Pierbattista Pizzaballa visited the village in a rare show of solidarity, denouncing recent […]

Dn. Anthony is originally from England, but married his wife Ruth in southern Africa. The two moved to East Asia, spending years in Hong Kong and Singapore, then emigrated to the US. They have been instrumental in building a vibrant Orthodox community in Appalachia.

Father Michael Lillie, Orthodox priest and host of @OrthodoxExperience , shares his journey from Catholicism to Orthodoxy and delves into the histories and mysteries of the Eastern faith.https://x.com/FrLillie https://www.youtube.com/@OrthodoxExperience https://nativityofchrist.netSupport this channel:https://www.paypal.me/benjaminboycehttps://cash.app/$benjaminaboycehttps://www.buymeacoffee.com/benjaminaboyce

Mother Maria was born in Latvia in 1891. Like many of the pre-Revolutionary Russian intelligenstia, she was an atheist and a political radical in her youth, but gradually came to accept the truths of the Faith. After the Revolution, she became part of the large Russian emigre population of Paris. There she was tonsured as a nun by Metropolitan Evlogy, and devoted herself to a life of service to the poor. With a small community of fellow-believers, she established 'houses of hospitality' for the poor, the homeless, and the alcoholic, and visited Russian emigres in mental hospitals. In 1939 Metropolitan Evlogy sent the young priest Fr Dimitry to serve Mother Maria's community; he proved to be a partner, committed even unto death, in the community's work among the poor. When the Nazis took Paris in 1940, Mother Maria, Fr Dimitry, and others of the community chose to remain in the city to care for those who had come to count on them. As Nazi persecution of Jews in France increased, the Orthodox community's work naturally expanded to include protection and care of these most helpless ones. Father Dimitri was asked to provide forged certificates of baptism to preserve the lives of Jews, and always complied. Eventually, this work led to the arrest of Mother Maria, Fr Dimitri, and their associates. A fragment survives of the Gestapo's interrogation of Fr Dimitri:   Hoffman: If we release you, will you give your word never again to aid Jews?   Klepinin: I can say no such thing. I am a Christian and must act as I must. (Hoffman struck Klepinin across the face.)   Hoffman: Jew lover! How dare you talk of helping those swine as being a Christian duty! (Klepinin, recovering his balance, held up the cross from his cassock.)   Klepinin: Do you know this Jew? (For this, Father Dimitri was knocked to the floor.)   "Your priest did himself in," Hoffman said afterward to Sophia Pilenko. "He insists that if he were to be freed, he would act exactly as before."   Mother Maria, Fr Dimitri, and several of their colleages, were sent to the Nazi concentration camps (Mother Maria to Ravensbruck, Fr Dimitri to Buchenwald) where, after great sufferings, they perished. It is believed that Mother Maria's last act was to take the place of a Jew being sent to death, voluntarily dying in his place.   A full account of their life and death is given on the site of the Orthodox Peace Fellowship.   Mother Maria and her companions were glorified by the Patriarchate of Constantinople in 2004.

Episode Summary: In this engaging episode of "Bible Over Brews," hosts Aaron Kru Juice, Gumby, and Keith dive into a lively discussion about the new Pope Leo, his background, and the potential impact of his leadership on the Catholic Church. The conversation weaves through topics such as Pope Francis's legacy, the challenges facing Pope Leo, and the intersection of religion and politics. The hosts also share personal anecdotes and reflections on faith, community, and the evolving role of the Church in modern society. With a mix of humor and thoughtful insights, this episode offers a unique perspective on the complexities of religious leadership and its global implications.Chapters:Introduction and Old Fashioned Delights (0:00 - 5:30)The hosts introduce the episode with a discussion about their favorite whiskey drinks and the art of making a perfect Old Fashioned.Remembering Pope Francis (5:31 - 15:00)A reflection on the legacy of Pope Francis, his progressive reforms, and the impact he had on the Catholic Church.Introducing Pope Leo (15:01 - 25:00)An exploration of Pope Leo's background, his quick rise to the papacy, and the significance of his diverse heritage.Pope Leo's Potential Impact (25:01 - 35:00)Discussion on Pope Leo's centrist approach, his potential to heal divisions within the Church, and his stance on traditional and modern Catholic practices.Political and Social Challenges (35:01 - 45:00)The hosts delve into the political divisions within the Church and Pope Leo's potential role in addressing global conflicts and human rights issues.Personal Reflections and Anecdotes (45:01 - 55:00)Sharing personal stories and reflections on faith, community, and the importance of welcoming strangers and valuing human life.The Role of Social Media and Modern Challenges (55:01 - End)A discussion on the Pope's views on social media, the importance of careful communication, and the challenges of maintaining authenticity in the digital age.Bible Over Brews

An Orthodox priest speaks out against the rise of online “Orthobros”—a growing subculture marked by zeal without nuance, tribalism, and performative piety. In this episode, we take a close look at his critique: what exactly is he calling out, why does it matter, and how should Orthodox Christians (and others) respond? Whether you’re Orthodox, Catholic, […]

Fr. Philip LeMasters is an Orthodox priest who serves St. Luke Orthodox Church and teaches Religion at McMurry University in Abilene, TX. You can find his blog at https://easternchristianinsights.blogspot.com/.

“Can non-Catholics be saved?” This episode explores the complexities of salvation and the Catholic faith, addressing questions like the role of Mariology, the fear of the Lord, and the implications of Vatican II. Tune in as we also discuss concerns about worship practices and the challenges of unity among different Christian denominations. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:08 – I'm not Catholic because I don’t believe in Mariology and I don't worship her. 18:33 – Are you supposed to be afraid of the Lord? 22:23 – I want to convert but my wife won’t. Would I be able to receive communion if she doesn't convert? 30:01 – I'm not Catholic because the bible tells us to worship Saturday not Sunday. 33:34 – I'm Orthodox. I have issues with the changes of Vatican 2 and the claim that Muslims are saved. 48:29 – I'm not Catholic because of the divisions I see. It’s difficult to figure out which Church is true.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Jessica Steinberg for today's episode. Magid reviews the chaotic conflict that unfolded in Syria over the last days between the Syrian Druze minority, the Bedouin in Syria, and at times, Syrian-linked militia troops. US pressure on Israel pushed forward a quick resolution on the situation, bringing forward a ceasefire and Magid points out that Syrian President Ahmed al-Sharaa ultimately wants the various ethnic groups in Syria, including the Druze and Bedouin, to fall in line, particularly as Syria and Israel have been moving forward toward more cooperation. As ultra-Orthodox party Shas left its ministerial positions in the government in protest over the proposed Haredi enlistment law, Magid discusses whether the Shas move could lead to early elections after the upcoming summer session break. A Gaza deal seems possible, says Magid, as Israel rolled back some of its demands regarding aspects of its withdrawal from Gaza, and mediators are currently more optimistic regarding a possible deal. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Syrian gov’t forces begin withdrawing from Sweida as Israel vows to protect Druze Rubio: ‘We think we’re on our way toward a real deescalation’ between Israel, Syria Shas bolts government over Haredi enlistment, remains part of PM’s coalition Official says Gaza deal ‘more likely than not,’ as Israel said to retract pullback demands Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Druze residents protest near the Israel-Syria border fence in solidarity with their community in Syria, July 16, 2025. (Photo by Michael Giladi/Flash90)See omnystudio.com/listener for privacy information.

Being Jewish podcast host Jonah Platt—best known for playing Fiyero in Broadway's Wicked—joins People of the Pod to discuss his journey into Jewish advocacy after October 7. He reflects on his Jewish upbringing, challenges media misrepresentations of Israel, and shares how his podcast fosters inclusive and honest conversations about Jewish identity. Platt also previews The Mensch, an upcoming film he's producing to tell Jewish stories with heart and nuance. Recorded live at AJC Global Forum 2025. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  Sexual Violence as a Weapon of War: The Dinah Project's Quest to Hold Hamas Accountable Journalist Matti Friedman Exposes Media Bias Against Israel John Spencer's Key Takeaways After the 12-Day War: Air Supremacy, Intelligence, and Deterrence Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   Jonah Platt: is an award winning director of theater and improv comedy, an accomplished musician, singer and award winning vocal arranger. He has been on the Broadway stage, including one year as the heartthrob Fiyero in Wicked and he's producing his first feature film, a comedy called The Mensch. He also hosts his own podcast, Being Jewish with Jonah Platt:, a series of candid conversations and reflections that explore the many facets of Jewish identity.  Jonah is with us now on the sidelines of AJC Global Forum 2025. Jonah, welcome to People of the Pod. Jonah Platt:   Thank you so much for having me, happy to be here.  Manya Brachear Pashman:   So tell us about your podcast. How is being Jewish with Jonah Platt: different from Jewish with anyone else? Jonah Platt:   That's a great question. I think it's different for a number of ways. I think one key difference is that I'm really trying to appeal to everybody, not just Jews and not just one type of Jews. I really wanted it to be a very inclusive show and, thank God, the feedback I've gotten, my audience is very diverse. It appeals to, you know, I hear from the ultra orthodox. I hear from people who found out they were Jewish a month ago. I hear from Republicans, I hear from Democrats. I hear from non Jews, Muslims, Christians, people all over the world. So I think that's special and different, especially in these echo-chambery, polarized times online, I'm trying to really reach out of that and create a space where the one thing we all have in common, everybody who listens, is that we're all well-meaning, good-hearted, curious people who want to understand more about our fellow man and each other.  I also try to really call balls and strikes as I see them, regardless of where they're coming from. So if I see, let's call it bad behavior, on the left, I'll call it out. If I see bad behavior on the right, I'll call it out. If I see bad behavior from Israel, I'll call it out. In the same breath that I'll say, I love Israel, it's the greatest place.  I think that's really unfortunately rare. I think people have a very hard time remembering that we are very capable of holding two truths at once, and it doesn't diminish your position by acknowledging fault where you see it. In fact, I feel it strengthens your position, because it makes you more trustworthy. And it's sort of like an iron sharpens iron thing, where, because I'm considering things from all angles, either I'm going to change my mind because I found something I didn't consider. That's going to be better for me and put me on firmer ground.  Or it's going to reinforce what I thought, because now I have another thing I can even speak to about it and say, Well, I was right, because even this I checked out, and that was wrong. So either way, you're in a stronger position. And I feel that that level of sort of, you know, equanimity is sorely lacking online, for sure.  Manya Brachear Pashman:   Our podcasts have had some guests in common. We've had Dara Horn, Sarah Hurwitz, you said you're getting ready to have Bruce Pearl. We've had Coach Pearl on our show. You've also had conversations with Stuart Weitzman, a legendary shoe designer, in an episode titled Jews and Shoes. I love that. Can you share some other memorable nuggets from the conversations you've had over the last six months? Jonah Platt:   I had my dad on the show, and I learned things about him that I had never heard about his childhood, growing up, the way his parents raised him. The way that social justice and understanding the conflict and sort of brokenness in the world was something that my grandparents really tried to teach them very actively, and some of it I had been aware of, but not every little specific story he told. And that was really special for me. And my siblings, after hearing it, were like, We're so glad you did this so that we could see Dad and learn about him in this way. So that was really special.  There have been so many. Isaac Saul is a guy I had early on. He runs a newsletter, a news newsletter called Tangle Media that shows what the left is saying about an issue with the right is saying about an issue, and then his take. And a nugget that I took away from him is that on Shabbat, his way of keeping Shabbat is that he doesn't go on social media or read the news on Shabbat. And I took that from him, so now I do that too.  I thought that was genius. It's hard for me. I'm trying to even start using my phone period less on Shabbat, but definitely I hold myself to it, except when I'm on the road, like I am right now. When I'm at home, no social media from Friday night to Saturday night, and it's fantastic.  Manya Brachear Pashman:   It sounds delightful. Jonah Platt:   It is delightful. I highly recommend it to everybody. It's an easy one.  Manya Brachear Pashman:   So what about your upbringing? You said you learned a lot about your father's upbringing. What was your Jewish upbringing? Jonah Platt:   Yeah, I have been very blessed to have a really strong, warm, lovely, Jewish upbringing. It's something that was always intrinsic to my family. It's not something that I sort of learned at Hebrew school. And no knock on people whose experience that is, but it's, you know, I never remember a time not feeling Jewish. Because it was so important to my parents and important to their families. And you know, part of the reason they're a good match for each other is because their values are the same.  I went to Jewish Day School, the same one my kids now go to, which is pretty cool. Manya Brachear Pashman:  Oh, that's lovely. Jonah Platt:   Yeah. And I went to Jewish sleepaway camp at Camp Ramah  in California. But for me, really, you know, when I get asked this question, like, my key Jewish word is family. And growing up, every holiday we spent with some part of my very large, amazing family. What's interesting is, in my city where I grew up, Los Angeles, I didn't have any grandparents, I didn't have any aunts or uncles or any first cousins. But I feel like I was with them all the time, because every holiday, someone was traveling to somebody, and we were being together. And all of my childhood memories of Jewish holidays are with my cousins and my aunts and my uncles and my grandparents. Because it was just so important to our family. And that's just an amazing foundation for being Jewish or anything else, if that's your foundation, that's really gonna stay with you. And my upbringing, like we kept kosher in my house, meat and milk plates. We would eat meat out but no pork, no shellfish, no milk and meat, any of that. And while I don't ascribe to all those things now, I'm grateful that I got sort of the literacy in that.  In my Jewish Day School we had to wrap tefillin every morning. And while I don't do that now, I'm glad that I know how to do that, and I know what that looks like, and I know what that means, even if I resisted it very strongly at the time as a 13 year old, being like what I gotta wrap this up every day. But I'm grateful now to have that literacy. And I've always been very surprised to see in my life that often when I'm in a room with people, I'm the most observant in the room or the most Jewish literate in the room, which was never the case in my life.  I have family members who are much more observant than me, orthodox. I know plenty of Orthodox people, whatever. But in today's world, I'm very grateful for the upbringing I had where, I'll be on an experience. I actually just got back from one in Poland. I went on a trip with all moderate Muslims from around the North Africa, Middle East, and Asia, with an organization called Sharaka. We had Shabbat dinner just this past Friday at the JCC in Krakow, and I did the Shabbat kiddush for everybody, which is so meaningful and, like, I'm so grateful that I know it, that I can play that role in that, in special situations like that.  Manya Brachear Pashman:   So you've been doing a lot of traveling. Jonah Platt:  Yes. Manya Brachear Pashman:   I saw your reflection on your visit to Baku, Azerbaijan. The largest Jewish community in the Muslim world. And you went with the Jewish Federation's National Young leadership cabinet. Jonah Platt:   Shout out to my chevre. Manya Brachear Pashman:   And you posted this reflection based on your experience there, asking the question, how much freedom is too much? So can you walk our listeners through that and how you answered that question? Jonah Platt:   Yes. So to be fair, I make very clear I don't have the answer to that question definitively, I just wanted to give people food for thought, and what I hoped would happen has happened where I've been getting a lot of people who disagree with me and have other angles at which they want to look and answer this question, which I welcome and have given me a lot to think about.  But basically, what I observed in Azerbaijan was a place that's a little bit authoritative. You know, they don't have full freedom of the press. Political opposition is, you know, quieted, but there's no crime anywhere. They have a strong police presence on the streets. There are security cameras everywhere, and people like their lives there and don't want to mess with it.  And so it just got me thinking, you know, they're an extremely tolerant society. It's sort of something they pride themselves on, and always have. It's a Muslim majority country, but it is secular. They are not a Muslim official country. They're one of only really two countries in the world that are like that, the other being Albania. And they live together in beautiful peace and harmony with a sense of goodwill, with a sense of national pride, and it got me thinking, you know, look at any scenario in our lives. Look at the place you work, look at the preschool classroom that your kid is in.  There are certain rules and restrictions that allow for more freedom, in a sense, because you feel safe and taken care of and our worst instincts are not given space to be expressed. So that is what brought the question of, how much freedom is too much. And really, the other way of putting that is, how much freedom would you be willing to give up if it meant you lived in a place with no crime, where people get along with their neighbors, where there's a sense of being a part of something bigger than yourself. I think all three of which are heavily lacking in America right now that is so polarized, where hateful rhetoric is not only, pervasive, but almost welcomed, and gets more clicks and more likes and more watches. It's an interesting thing to think about.  And I heard from people being like, I haven't been able to stop thinking about this question. I don't know the answer, but it's really interesting. I have people say, you're out of your mind. It's a slippery slope. The second you give an inch, like it's all going downhill. And there are arguments to be made there.  But I can't help but feel like, if we did the due diligence, I'm sure there is something, if we keep the focus really narrow, even if it's like, a specific sentence that can't be said, like, you can't say: the Holocaust was a great thing. Let's say we make that illegal to say, like, how does that hurt anybody? If that's you're not allowed to say those exact words in that exact sequence, you know. So I think if it's gonna be a slippery slope, to me, is not quite a good enough argument for Well, let's go down the road and see if we can come up with something. And then if we decide it's a slippery slope and we get there, maybe we don't do it, but maybe there is something we can come to that if we eliminate that one little thing you're not allowed to say, maybe that will benefit us. Maybe if we make certain things a little bit more restrictive, it'll benefit us. And I likened it to Shabbat saying, you know, on Shabbat, we have all these restrictions. If you're keeping Shabbat, that's what makes Shabbat special, is all the things you're not allowed to do, and because you're not given the quote, unquote, freedom to do those things, you actually give yourself more freedom to be as you are, and to enjoy what's really good about life, which is, you know, the people around you and and having gratitude. So it's just something interesting to think about.  Manya Brachear Pashman:   It's an interesting perspective. I am a big fan of free speech. Jonah Platt:   As are most people. It's the hill many people will die on. Manya Brachear Pashman:   Educated free speech, though, right? That's where the tension is, right? And in a democracy you have to push for education and try to make sure that, you know, people are well informed, so that they don't say stupid things, but they are going to say stupid things and I like that freedom. Did you ever foresee becoming a Jewish advocate? Jonah Platt:   No. I . . . well, that's a little disingenuous. I would say, you know, in 2021 when there was violence between Israel and Gaza in the spring over this Sheik Jarrah neighborhood. That's when I first started using what little platform I had through my entertainment career to start speaking very, you know, small things, but about Israel and about Jewish life, just organically, because I am, at the time, certainly much more well educated, even now, than I was then.  But I was more tuned in than the average person, let's say, and I felt like I could provide some value. I could help bring some clarity to what was a really confusing situation at that time, like, very hard to decipher. And I could just sense what people were thinking and feeling. I'm well, tapped into the Jewish world. I speak to Jews all over the place. My, as I said, my family's everywhere. So already I know Jews all over the country, and I felt like I could bring some value. And so it started very slowly. It was a trickle, and then it started to turn up a little bit, a little bit more, a little bit more. I went on a trip to Israel in April of 2023. It's actually the two year anniversary today of that trip, with the Tel Aviv Institute, run by a guy named Hen Mazzig, who I'm sure, you know, well, I'm sure he's been on the show, yeah.  And that was, like, sort of the next step for me, where I was surrounded by other people speaking about things online, some about Jewish stuff, some not. Just seeing these young, diverse people using their platforms in whatever way, that was inspiring to me. I was like, I'm gonna go home, I'm gonna start using this more.  And then October 7 happened, and I couldn't pull myself away from it. It's just where I wanted to be. It's what I wanted to be spending my time and energy doing. It felt way too important. The stakes felt way too high, to be doing anything else. It's crazy to me that anybody could do anything else but be focusing on that. And now here we are. So I mean, in a way, could I have seen it? No. But have I sort of, looking back on it, been leaning this way? Kinda. Manya Brachear Pashman:   Do you think it would've you would've turned toward advocacy if people hadn't been misinformed or confused about Israel? Or do you think that you would've really been more focused on entertainment.  Jonah Platt:   Yeah, I think probably. I mean, if we lived in some upside down, amazing world where everybody was getting everything right, and, you know, there'd be not so much for me to do. The only hesitation is, like, as I said, a lot of my content tries to be, you know, celebratory about Jewish identity. I think actually, I would still be talking because I've observed, you know, divisions and misunderstandings within the Jewish community that have bothered me, and so some of the things I've talked about have been about that, about like, hey, Jews, cut it out. Like, be nice to each other. You're getting this wrong.  So I think that would still have been there, and something that I would have been passionate about speaking out on. Inclusivity is just so important to me, but definitely would be a lot lower stakes and a little more relaxed if everybody was on the same universe in regards to Israel. Manya Brachear Pashman:   You were relatively recently in Washington, DC. Jonah Platt:   Yeah. Manya Brachear Pashman:   For the White House Correspondents Dinner. I was confused, because he just said he was in Krakow, so maybe I was wrong. Jonah Platt:   I flew direct from Krakow to DC, got off the plane, went to the hotel where the dinner was, changed it to my tux, and went downstairs for the dinner.  Manya Brachear Pashman:   Wow. Jonah Platt:   Yeah. Manya Brachear Pashman:   Are you tired? Jonah Platt:   No, actually, it's amazing. I'll give a shout out. There's a Jewish businessman, a guy named Andrew Herr, who I was in a program with through Federation called CLI in LA, has started a company called Fly Kit. This is a major shout out to Fly Kit that you download the app, you plug in your trip, they send you supplements, and the app tells you when to take them, when to eat, when to nap, when to have coffee, in an attempt to help orient yourself towards the time zone you need to be on. And I have found it very useful on my international trips, and I'm not going to travel without it again. Yeah. Manya Brachear Pashman:   Wow. White House Correspondents dinner. You posted some really thoughtful words about the work of journalists, which I truly appreciated. But what do American journalists get wrong about Israel and the Jewish connection to Israel?  Jonah Platt:   The same thing that everybody who gets things wrong are getting wrong. I mean, we're human beings, so we're fallible, and just because you're a journalist doesn't make you immune to propaganda, because propaganda is a powerful tool. If it didn't work, people wouldn't be using it. I mean, I was just looking at a post today from our friend Hen Mazzig about all the different ways the BBC is getting things horribly, horribly wrong. I think part of it is there's ill intent. I mean, there is malice. For certain people, where they have an agenda. And unfortunately, you know, however much integrity journalists have, there is a news media environment where we've made it okay to have agenda-driven news where it's just not objective. And somehow it's okay for these publications that we've long trusted to have a story they want to tell. I don't know why that's acceptable. It's a business, and I guess maybe if that, if the dollars are there, it's reinforcing itself. But reporters get wrong so much. I'd say the fundamental misunderstanding that journalists as human beings get wrong, that everybody gets wrong, is that Jews are not a group of rich, white Europeans with a common religion. That's like the number one misunderstanding about Jews. Because most people either don't know Jews at all on planet Earth. They've never met one. They know nothing about it except what they see on the news or in a film, or the Jews that they know happen to maybe be white, rich, European ancestry people, and so they assume that's everybody. When, of course, that's completely false, and erases the majority of Jews from planet Earth. So I think we're missing that, and then we're also missing what Israel means to the Jewish people is deeply misunderstood and very purposefully erased.  Part of what's tricky about all of this is that the people way behind the curtain, the terrorists, the real I hate Israel people agenda. They're the ones who plant these seeds. But they're like 5% of the noise. They're secret. They're in the back. And then everybody else, without realizing it, is picking up these things. And so the vast majority of people are, let's say, erasing Jewish connection to Israel without almost even realizing they're doing it because they have been fed this, because propaganda is a powerful tool, and they believe it to be true what they've been told.  And literally, don't realize what they're doing. And if they were in a calm environment and somebody was able to explain to them, Hey, here's what you're doing, here's what you're missing, I think, I don't know, 75% of people would be like, holy crap. I've been getting this wrong. I had no idea. Maybe even higher than 75% they really don't know. And that's super dangerous. And I think the media and journalism is playing a major role in that. Sometimes things get, you know, retracted and apologized for. But the damage is done, especially when it comes to social media. If you put out, Israel just bombed this hospital and killed a bunch of doctors, and then the next day you're like, Oops, sorry, that was wrong. Nobody cares. All they saw was Israel bombed a bunch of doctors and that seed's already been planted. So it's been a major issue the info war, while you know, obviously not the same stakes as a real life and death physical war has been as important a piece of this overall war as anything. And I wouldn't say it's going great. Manya Brachear Pashman:   Did it come up at all at the Correspondent's Dinner, or more of a celebration? Jonah Platt:   No, thank God. Yeah. It was more of a celebration. It was more of just sort of it was cool, because there was no host this year, there was no comedian, there was no president, he didn't come. So it was really like being in the clubhouse with the journalists, and you could sense they were sort of happy about it. Was like, just like a family reunion, kind of a vibe, like, it's just our people. We're all on the same page. We're the people who care about getting it right. We care about journalistic integrity. We're here to support each other. It was really nice. I mean, I liked being sort of a fly on the wall of this other group that I had not really been amongst before, and seeing them in their element in this like industry party, which was cool.  Manya Brachear Pashman:   Okay, so we talked about journalists. What about your colleagues in the entertainment industry? Are you facing backlash from them, either out of malice or ignorance?  Jonah Platt:   I'm not facing any backlash from anybody of importance if I'm not getting an opportunity, or someone's written me off or something. I don't know that, you know, I have no idea if I'm now on somebody's list of I'm never gonna work with that guy. I don't know. I don't imagine I am. If I am, it says way more about that person than it does about me, because my approach, as we've discussed, is to try to be really inclusive and honest and, like, objective. And if I get something wrong, I'll delete it, or I'll say I got it wrong. I try to be very transparent and really open that, like I'm trying my best to get things right and to be fair.  And if you have a problem with that. You know, you've got a problem. I don't have a problem. So I wouldn't say any backlash. In fact, I mean, I get a lot of support, and a lot of, you know, appreciation from people in the industry who either are also speaking out or maybe too afraid to, and are glad that other people are doing it, which I have thoughts about too, but you know, when people are afraid to speak out about the stuff because of the things they're going to lose. Like, to a person, maybe you lose stuff, but like, you gain so many more other people and opportunities, people who were just sort of had no idea that you were on the same team and were waiting for you to say something, and they're like, Oh my God, you're in this with me too. Great, let's do something together, or whatever it is. So I've gotten, it's been much more positive than negative in terms of people I actually care about. I mean, I've gotten fans of entertainment who have nasty things to say about me, but not colleagues or industry peers.  Manya Brachear Pashman:   So you would declare yourself a proud Zionist. Jonah Platt:   Yes. Manya Brachear Pashman:   But you wrote a column in The Forward recently over Passover saying, let's retire the word Zionist. Why?  Jonah Platt:   Yes. I recently wrote an op-ed and actually talked about on my pod as well about why I feel we should retire the word Zionism. Not that I think we actually are. It's pretty well in use. But my main reasoning was, that the way we all understand Zionism, those of us who actually know what it is, unlike a lot of people –is the belief that Jews should have self determination, sovereignty in some piece of the land to which they are indigenous. We have that. We've had it for almost 80 years. I don't know why we need to keep using a word that frames it as aspirational, that like, I believe we should have this thing. We already have it.  And I feel by sort of leaving that sentence without a period, we're sort of suggesting that non-existence is somehow on the table. Like, if I just protest enough, Israel's going to stop existing. I want to slam that door closed. I don't think we need to be the, I believe that Israel should exist people anymore. I think we should be the I love Israel people, or I support Israel people. I'm an Israel patriot. I'm a lover of Israel, whatever the phrase may be. To me, the idea that we should continue to sort of play by their framework of leaving that situation on the table, is it only hurts us, and I just don't think we need it. Manya Brachear Pashman:   It lets others define it, in their own terms.  Jonah Platt:   Yeah, we're playing, sort of by the rules of the other people's game. And I know, you know, I heard when I put that out, especially from Israelis, who it to them, it sort of means patriot, and they feel a lot of great pride with it, which I totally understand. But the sort of more universal understanding of what that word is, and certainly of what the Movement was, was about that aspirational creation of a land, that a land's been created. Not only has it been created, it's, you know, survived through numerous wars, it's stronger than ever. You know, third-most NASDAQ companies in the world. We need to just start talking about it from like, yeah, we're here. We're not going anywhere, kind of a place. And not, a we should exist, kind of a place. Manya Brachear Pashman:   So it's funny, you said, we all know what Zionism is. And I grinned a little bit, because there are so many different definitions of Zionism. I mean, also, Zionism was a very inclusive progressive ideology packaged in there, right, that nobody talks about because it's just kind of not, we just don't talk about it anymore.  So what else about the conversation needs to change? How do we move forward in a productive, constructive way when it comes to teaching about Jewish identity and securing the existence of Israel? Jonah Platt:   In a way, those two things are related, and in a way they're not. You can have a conversation about Jewish identity without necessarily going deep down the Israel hole. But it is critical that people understand how central a connection to Israel is, to Jewish identity. And people are allowed to believe whatever they want. And you can be someone who says, Well, you know, Israel is not important to me, and that's okay, that's you, but you have to at least be clear eyed that that is an extreme and fringe position. That is not a mainstream thing. And you're going to be met with mistrust and confusion and anger and a sense of betrayal, if that's your position.  So I think we need to be clear eyed about that and be able to have that conversation. And I think if we can get to the place where we can acknowledge that in each other. Like, dude, have your belief. I don't agree with it. I think it's crazy. Like, you gotta at least know that we all think you're crazy having that idea. And if they can get to the base, we're like, yeah, I understand that, but I'm gonna believe what I'm gonna believe, then we can have conversations and, like, then we can talk. I think the, I need to change your mind conversation, it doesn't usually work. It has to be really gently done. And I'm speaking this as much from failure as I am from success. As much as we try, sometimes our emotions come to the fore of these conversations, and that's–it's not gonna happen. You know, on my pod, I've talked about something called, I call the four C's of difficult conversation. And I recently, like, tried to have a conversation. I did not adhere to my four C's, and it did not go well. And so I didn't take my own advice. You have to come, like, legitimately ready to be curious to the other person's point of view, wanting to hear what they have to say. You know, honoring their truth, even if it is something that hurts you deeply or that you abhor. You can say that, but you have to say it from a place of respect and honoring. If you want it to go somewhere. If you just want to like, let somebody have it, go ahead, let somebody have it, but you're definitely not going to be building towards anything that. Manya Brachear Pashman:   So before I let you go, can you tell us a little bit about The Mensch? Jonah Platt:   Yeah, sure. So the Mensch is one of a couple of Jewish entertainment projects I'm now involved with in the last year, which, you know, I went from sort of zero to now three. The Mensch is a really unique film that's in development now. We're gonna be shooting this summer that I'm a producer on. And it's the story of a 30 something female rabbi in New Mexico who, life just isn't where she thought it would be. She's not connecting with her congregation. She's not as far along as she thought things would be. Her synagogue is failing, and there's an antisemitic event at her synagogue, and the synagogue gets shut down. And she's at the center of it. Two weeks later, the synagogue's reopening. She's coming back to work, and as part of this reopening to try to bring some some life and some juzz to the proceedings, one of the congregants from the synagogue, the most eccentric one, who's sort of a pariah, who's being played by Jennifer Goodwin, who's a fantastic actress and Jewish advocate, donates her family's priceless Holocaust-era Torah to the synagogue, and the rabbi gets tasked with going to pick it up and bring it. As things often happen for this rabbi, like a bunch of stuff goes wrong. Long story short, she ends up on a bus with the Torah in a bag, like a sports duffel bag, and gets into an altercation with somebody who has the same tattoo as the perpetrator of the event at her synagogue, and unbeknownst to the two of them, they have the same sports duffel bag, and they accidentally swap them. So she shows up at the synagogue with Jennifer Goodwin, they're opening it up, expecting to see a Torah, and it's full of bricks of cocaine. And the ceremony is the next day, and they have less than 24 hours to track down this torah through the seedy, drug-dealing, white nationalist underbelly of the city. And, you know, drama and hilarity ensue. And there's lots of sort of fun, a magic realism to some of the proceedings that give it like a biblical tableau, kind of sense. There's wandering in the desert and a burning cactus and things of that nature.  So it's just, it's really unique, and what drew me to it is what I'm looking for in any sort of Jewish project that I'm supporting, whether as a viewer or behind the scenes, is a contemporary story that's not about Jews dying in the Holocaust. That is a story of people just being people, and those people are Jewish. And so the things that they think about, the way they live, maybe their jobs, even in this case, are Jewish ones. But it's not like a story of the Jews in that sense. The only touch point the majority of the world has for Jews is the news and TV and film. And so if that's how people are gonna learn about us, we need to take that seriously and make sure they're learning who we really are, which is regular people, just like you, dealing with the same kind of problems, the same relationships, and just doing that through a little bit of a Jewish lens. So the movie is entertaining and unique and totally fun, but it also just happens to be about Jews and rabbis. Manya Brachear Pashman:   And so possible, spoiler alert, does the White Nationalist end up being the Mensch in the end? Jonah Platt:   No, no, the white nationalist is not the mensch. They're the villain.  Manya Brachear Pashman:   I thought maybe there was a conversion moment in this film. Jonah Platt:   No conversion. But sort of, one of the themes you take away is, anybody can be a mensch. You don't necessarily need to be the best rabbi in the world to be a mensch. We're all fallible, flawed human beings. And what's important is that we try to do good and we try to do the right thing, and usually that's enough. Manya Brachear Pashman:   Well, I thought that kind of twist would be… Jonah Platt:   I'll take it up with the writer.  Manya Brachear Pashman:   Well, Jonah, you are truly a mensch for joining us on the sidelines here today. Jonah Platt:   Thank you. Manya Brachear Pashman:   Safe travels, wherever you're headed next.  Jonah Platt:   Thank you very much. Happy to be with you.   

Is Syria the new front in Israel's multi-pronged war and could a known terrorist become an unlikely strategic ally? Senior contributing editor at JNS Ruthie Blum and former Israeli Ambassador to the U.K. Mark Regev, both former advisers in the Israeli Prime Minister's Office, break down Israel's rapidly evolving security landscape, where threats from the north and south exacerbate political instability at home. As the IDF strikes the brutal forces of Al-Julani, Blum and Regev unpack what's really behind Israel's intervention to protect the embattled Druze community. Is this about Israel's moral obligation, strategic deterrence or a long-term bet on future alliances? In Gaza, civilian evacuations and intensified military operations continue as delicate hostage negotiations unfold in Qatar. Could a new deal be close? Or is Hamas once again stalling for time? The hosts scrutinize the risks and paradoxes facing Israeli decision-makers: How do you balance rescuing 50 remaining hostages with minimizing IDF casualties and eradicating Hamas once and for all? Back in Jerusalem, Netanyahu faces not only war on multiple fronts, but also legal troubles and a brewing coalition collapse over ultra-Orthodox military service. With a government on the brink and elections possibly around the corner, Blum and Regev ask: Can Netanyahu govern through crisis, or is the clock ticking? Chapters 00:00 Israel's Strategic Decisions in Syria 08:59 The Complex Dynamics of the Syrian Conflict 18:24 Negotiations and Military Operations in Gaza 28:00 Political Challenges and Coalition Stability in Israel

Israel's military victories have brought little comfort to Israelis who are focused on the fate of those hostages still in Gaza. Sasha Polakow-Suransky, FT executive opinion editor, talks with Dahlia Scheindlin, Israeli pollster and author of The Crooked Timber of Democracy in Israel: Promise Unfulfilled about what Israelis want. Why has widespread opposition to many of the Netanyahu government's policies so far failed to translate into political change? And why do Israelis seem unable to sympathise with the plight of the Palestinians who are also caught up in the conflict? Clips: Reuters; France 24Free links to read more on this topic:Israel strikes Syrian military headquarters in DamascusBenjamin Netanyahu's government teeters as ultra-Orthodox party quits coalitionEU weighs sanctions on Israel as concerns mount over Gaza aid dealInside Gaza's ‘death traps'Israel's quiet war in the West BankSubscribe to The Rachman Review wherever you get your podcasts - please listen, rate and subscribe.Presented by Sasha Polakow-Suransky. Produced by Fiona Symon. Sound design is by Breen Turner and the executive producer is Flo Phillips.Read a transcript of this episode on FT.com Hosted on Acast. See acast.com/privacy for more information.

What if one core low church Protestant belief could actually make you a stronger, more responsible Christian? In this episode, we dive into the biblical idea of the Priesthood of All Believers and contrast it with the Catholic, Orthodox, and many high church Protestant view of Apostolic Succession. Can only priests baptize, bless communion, or offer forgiveness? Or does Scripture teach that every believer is empowered to minister directly?We challenge the notion that forgiveness, baptism, or communion must come through ordained clergy and explore how this impacts spiritual maturity. When Christians believe they must go through a priest to access God, does it create dependence—or does it weaken personal faith? We argue that when believers take ownership of their walk with Jesus, it leads to deeper spiritual growth, authentic discipleship, and a more empowered Church.Perfect for new Christians, skeptics, or anyone curious about theology, church history, or biblical authority—this video tackles the heart of what it means to have direct access to God through Christ. Subscribe for more content that explores tough and often overlooked topics in the Christian faith!Enjoy!Got any questions or topics you'd like to hear about? You can email us at ⁠tydhcpod@gmail.comLike our content? Consider helping us grow through Patreon, a follow, or subscribe!Leave a rating on whatever platform you listen on and write some nice commentsYOUTUBE ⁠here⁠PATREON  ⁠here⁠INSTAGRAM: ⁠www.instagram.com/thingsyoudonthearinchurchpod⁠

Lisa Twerski, LCSW, discusses how dating couples can take steps toward emotional openness to deepen their connection. Based in Brooklyn, she maintains a private practice, lectures internationally, and provides training on marriage, parenting, domestic violence, and other mental health topics. Her latest publication, Me and You – What I Wish I Knew, is a marriage education workbook for Orthodox couples.Hosted by Anna Krausz.

Israel's Prime Minister has a razor-thin majority in Parliament after an Orthodox party pulled out of the coalition. Zohran Mamdani is the New York frontrunner to become the next Mayor of the city with the world's largest Jewish population. ...

Israel's Prime Minister has a razor-thin majority in Parliament after an Orthodox party pulled out of the coalition. Zohran Mamdani is the New York frontrunner to become the next Mayor of the city with the world's largest Jewish population. ...

France is threatening Iran with UN sanctions if a deal is not reached on its nuclear program. Lebanese officials have received a response to their proposal to US special envoy Thomas Barrack over the disarmament of Hezbollah. An Ultra-Orthodox political party quit the Israeli government. On today's episode of Trending Middle East: France threatens Iran with UN sanctions by end of August Lebanon receives US response over Hezbollah disarmament as 12 killed by Israeli attacks on Bekaa Valley Blow for Benjamin Netanyahu as ultra-Orthodox party quits coalition This episode features Sunniva Rose, Europe Correspondent; Jamie Prentis, Beirut Correspondent; and Thomas Helm, Jerusalem Correspondent.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political correspondents Tal Schneider and Sam Sokol join host Amanda Borschel-Dan for today's episode. We focus on domestic Israeli politics today on the Daily Briefing and start with Sokol, who sets the scene at the Knesset yesterday. We hear about the colorful circus that came to the Israeli parliament. The United Torah Judaism party announced its dramatic exit from the government last night. Schneider weighs in on the stability of the coalition, which, if the other major ultra-Orthodox party Shas also leaves, will drop to 50-51 seats for a minority government. Sokol delves into the ongoing debates surrounding the universal conscription bill. We learn about what is objectionable to the Haredi parties, including new sanctions on institutions such as yeshivas who are harboring draft dodgers. Schneider describes how threats to fire the legislator behind the bill -- head of the Foreign Affairs and Defense Committee, MK Yuli Edelstein -- may not be enough to placate the haredi parties this time. A motion to expel Hadash-Ta’al chair Ayman Odeh from the Knesset failed to pass on Monday, with only 73 out of the required 90 lawmakers voting in favor. Fifteen MKs voted against the motion, while multiple opposition parliamentarians boycotted the vote. We learn why the petition was put into motion and its ripple effect. Attorney General Gali Baharav-Miara was not present as a controversial ministerial panel convened at the Prime Minister’s Office in Jerusalem to hold a hearing on her dismissal Monday afternoon. Schneider explains why Baharav-Miara calls this a "sham" process and shares the outrage the hearing has sparked. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Three IDF troops killed, officer seriously wounded in northern Gaza tank blast Motion to expel Arab party head Odeh from Knesset fails to pass; coalition MKs heckle him AG stays away from her dismissal hearing: ‘A sham that harms rule of law, democracy’ The government’s bid to fire Attorney General Gali Baharav-Miara: What happens next? Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Israelis protest in support of Attorney-General Gali Baharav-Miara outside the courthouse in Tel Aviv, July 14, 2025. (Avshalom Sassoni/Flash90)See omnystudio.com/listener for privacy information.

#israel #jewishhistory #australiaHillel Fuld joins me back on the podcast to discuss any array of issues including his being barred from Australia, Trump's policy in the Middle east, Orthodox anti-Zionism, antisemitism, whether he is afraid of right-wing antizionism, The NYC mayoral elections, and much more!‪@hilzfuld‬ #jewishhistory #hillelfuld #israel #australia #hillel #satmar For our first conversation see here:    • Hillel Fuld Argues the Jewish Case for Trump  Facebook:   / daniel.levine.31  Instagram:   / rabbidaniellevine  

United Torah Judaism have quit the government in protest over the failure to introduce a bill enshrining the Haredi draft exemption. Shas are expected to follow suit in a move that could trigger early elections. Will the Haredim ever enlist? Yonatan Shalev, founder of the Shoulder to Shoulder organization, told KAN's Mark Weiss that the generation which rose up after October 7th is angry with the government for failing to deal with the ultra-Orthodox draft dodgers. (Photo:Flash90)See omnystudio.com/listener for privacy information.

A crisis-level shortage of clergy in North American Reform and Conservative synagogues has led to a fascinating new phenomenon – an exodus of Israeli-born rabbis moving to the United States and Canada to serve as spiritual leaders. On the Haaretz Podcast, Judy Maltz, Haaretz’s Jewish world editor who has reported on the trend, explains how these Israelis are filling an ever-growing need as fewer and fewer young North American Jews are training to be rabbis in non-Orthodox movements. Meanwhile, the number of Israelis receiving rabbinic ordination has grown. “I think what's luring them abroad primarily is the salaries and the conditions,” Maltz told podcast host Allison Kaplan Sommer, adding there was another extremely appealing factor: respect. “A woman rabbi who had recently taken a job in New York said to me ‘I no longer have to prove I'm a rabbi here.’ That is a very appealing factor: being admired and accepted for what you are and your profession, and that you don't have to constantly fight for recognition and legitimacy.” By contrast, in Israel, they are still battling for that legitimacy and even face mockery. The Israeli imports are helping to solve the “very huge shortage of rabbis” to serve U.S. congregations in the non-Orthodox Jewish community “because nobody really wants to go to rabbinical school anymore and the whole business of organized synagogue life has become less appealing,” Maltz explained. With liberal Jews affiliated with Jewish organizations (like synagogues) are having fewer and fewer children, she said, it has also been more difficult for Reform and Conservative congregations to sustain their traditionally strong youth movements “which have been the pipeline tor rabbinical school.” The new imports, Maltz noted, are not only breathing new spiritual life into their new congregations “but since October 7, these Israeli rabbis find themselves serving as a kind of bridge between their congregations and Israel – and as an important resource on information about what's happening in Israel where the news changes so quickly. They are finding themselves in this new and rather unexpected role of explaining what's happening.” Subscribe to Haaretz.com for up-to-the-minute news and analysis from Israel and the Middle East in English. Read more: Israel's Hottest New Export: Reform and Conservative Rabbis Far-right Mob Storms Reform Synagogue in Ra'anana Screening Israeli-Palestinian Memorial Day Ceremony Beyond Netflix's Hot Rabbi: Progressive Judaism Is Having a Moment on Screen 'Proof of a Thirst': Percentage of Reform Jews in Israel Doubles in Recent YearsSee omnystudio.com/listener for privacy information.

How about some more of our records of the year so far? HUH?!Big Symmetry: Pet SymmetryDominion: ANCSTSABLE, fABLE: Bon IverLP 2025: Bad BeatNear-Death Travel Services: DeadguyRaspberry Moon: Hotline TNTSelf-Titled: CrowquillHelldorado: SpiritworldFlickering Resonance: PelicanHarikari For the Sky: Scorched EarthWeapon X Demo 2: XweaponXA Door Left Open: OrthodoxCaught Up: Do CrimeTo All the Ones That I Love: Press ClubKilling of A Sacred Deer: A Visage of A Mangled BodyIt's A Beautiful Day, What A Beautiful Day: SkinheadCheck out our Patreon for bonus shows and more!Musical Attribution:Licensed through NEOSounds.“5 O'Clock Shadow,” “America On the Move,” “Baby You Miss Me,” “Big Fat Gypsy,” “Bubble Up,” “C'est Chaud,” “East River Blues,” “The Gold Rush,” “Gypsy Fiddle Jazz,” “Here Comes That Jazz,” “I Wish I Could Charleston,” “I Told You,” “It Feels Like Love To Me,” “Little Tramp,” “Mornington Crescent,” “No Takeaways.”

About 20 years ago, the Russian state began a large-scale operation to take control of Orthodox parishes all over Europe. Some of these had, over time, broken ties with the Moscow patriarchate. They're now the object of legal cases pitting the Russian Federation against local associations created to run these expatriate churches during the Soviet era. In April, a court in the French city of Nice ruled that a church and historic cemetery there rightfully belonged to Russia, rather than to the local cultural association. For some of its parishioners, seeing the French justice system side with the country waging war against Ukraine has been hard to accept. Descendants of the Russian tsars, on the other hand, welcome this decision. FRANCE 24's Elena Volochine reports.

Fr. Kyrillos Ibrahim- Homily for the 1st Sunday of Epip. The sending out of the seventy-two (Luke 10) provides a framework for understanding the characteristics of Christian discipleship. Among them - compassion, sacrifice, contentment, and obedience. Click the icon below to listen.

In this wide-ranging and deeply honest episode, Dovid Bashevkin unpacks one of the most pressing and overlooked issues in the Jewish world today: the fragmentation of the Orthodox community and the illusion of unity we like to project. With humor, vulnerability, and rare clarity, he explores why we're lonelier than ever despite packed shuls and buzzing WhatsApp groups, how labels like “Modern Orthodox” and “Yeshivish” have shifted from ideological statements to institutional shorthand, and what it would actually take to foster real achdus, not just feel-good unity, but the kind that demands humility, discomfort, and real work.   Dovid doesn't just point to problems; he calls for a fundamental shift in how we build community, raise children, and see ourselves in relation to other Jews. He challenges the frum world to stop outsourcing spiritual leadership to secular institutions and to reclaim the responsibility of engaging with the entire Jewish people, across lines of observance, geography, and history. This conversation dives deep into questions of identity, leadership, and personal responsibility, offering a sobering yet hopeful vision for what Jewish life could look like if we stopped waiting for the shofar and started living like redemption is already possible.   This episode was made possible thanks to our sponsors: ►Blooms Kosher   Bring you the best Kosher products worldwide.   https://bloomskosher.com   ______________________________________   ► PZ Deals - Download the app and never pay full price again!     https://app.pz.deals/install/mpp _______________________________________   ► Colel Chabad Pushka App - The easiest way to give Tzedaka    https://pushka.cc/meaningful      _______________________________________   ► Toveedo     Visit- https://toveedo.com/   Use Promo Code MM10 for 10% off! _______________________________________   ► Lalechet     We're a team of kosher travel experts, here to carry you off to your dream destination swiftly, safely, and seamlessly in an experience you will forever cherish.    https://www.lalechet.com ___________________________________________   ►Rothenberg Law Firm   Personal Injury Law Firm For 50+ years!   Reach out Today for Free Case Evaluation   https://shorturl.at/JFKHH   ____________________________________ ► NRS Pay - Honest, clean credit card processing.   https://nrspay.com   _________________________________________ ► Town Appliance - Visit the website or message them on WhatsApp     https://www.townappliance.com     https://bit.ly/Townappliance_whatsapp ______________________________________   ► Faith It Till You Make It Join Rabbi Ari Bensoussan's course on Bitachon sponsored by Censible Marketing! Your guide to keeping your faith in today's complicated world! www.Meaningfulminute.org/censible    ____________________________________________________ ► Subscribe to our Podcast on Apple Podcasts or Spotify.     https://apple.co/2WALuE2    https://spoti.fi/39bNGnO Or wherever Podcasts are available!     Editor: Sruly Saftlas

HG Bishop Kyrillos- Homily for the Fast of the Apostles. A reflection on the great works of the apostles . Click the icon below to listen.

In this episode of Bible Over Brews, the hosts discuss the legacy of Pope Francis, reflecting on his humility, reformative actions, and the controversies surrounding his papacy. They explore his approach to LGBTQ+ issues, environmentalism, and the death penalty, emphasizing his connection to the people and his commitment to social justice. The conversation also touches on the challenges the next pope will face in continuing Francis's mission and the impact of his leadership on the Catholic Church.They sip on Ciderboys, First press. Bible Over BrewsTakeaways:Pope Francis is known for his humility and connection to the people.His choice of the name 'Francis' signifies a commitment to poverty and service.Pope Francis's papacy represents a shift towards a more inclusive church.He has faced criticism for his progressive views on LGBTQ+ issues.Pope Francis emphasizes the importance of environmental stewardship.His approach to the death penalty reflects a broader moral stance.Pope Francis's actions often challenge traditional Catholic norms.He has been a vocal advocate for social justice and the marginalized.Pope Francis's legacy includes a focus on mercy and compassion.The next pope will face significant challenges in continuing Francis's reforms.Chapters:00:00 Introduction and Toast to Pope Francis07:45 The Significance of the Name Francis13:54 Controversies and Civil Unions22:23 Pope Francis's Global Perspective30:39 Pope Francis's Acts of Service37:02 Pope Francis's Legacy of Humility and Mercy44:43 Pope's Final Wish: A Mobile Clinic for Gaza55:30 Traditiones Custodes: The Latin Mass Debate01:02:20 Amoris Laetitia: Accompaniment and Communion01:08:29 The Death Penalty: A Shift in the Catechism01:19:12 Future Challenges for the Next PopeKeywords:Pope Francis, Catholic Church, reform, LGBTQ+, humility, environmentalism, death penalty, controversies, spirituality, leadership

He is honored as the founder of Orthodox monastic life in Russia. He was born in Chernigov province and tonsured at the Monastery of Esphigmenou on the Holy Mountain. His abbot sent him from Mt Athos to Kiev to establish the monastic life there in 1013, during the last years of Prince Vladimir's holy reign. He lived there as a hermit, slowly drawing to himself others who wished to share the ascetical life. In time, the brotherhood grew into the Kiev Caves Lavra. St Anthony refused to serve as abbot of the monastery; this task was taken up by St Theodosius (commemorated May 3). St Anthony continued to live as a cave-dwelling hermit and reposed in peace at the age of ninety.

On this week's episode, Israel Policy Forum Policy Advisor and Tel Aviv-based journalist Neri Zilber hosts Tal Shalev, political correspondent at Walla News. They discuss the third meeting this year between President Trump and Prime Minister Netanyahu in Washington, the prospects for a new Gaza hostage-ceasefire deal, what Netanyahu may want to accomplish now that the Iran war is over, the ultra-Orthodox military conscription crisis roiling the governing coalition, the fractured state of the Israeli opposition, and more. Support the showFollow us on Instagram, Twitter/X, and Bluesky, and subscribe to our email list here.

Find Fr. De Young on his podcast: https://www.ancientfaith.com/podcasts/lordofspirits/Sign up for Dr. Jacobs' college course: https://myprofer.com/  

Catholics, Orthodox and even many Protestants, believe that Jesus' words in John 6 are to be taken literally, hinging salvation on participating in the doctrine of transubstantiation. But careful reading of the entire gospel of John reveals Jesus is speaking figuratively, just like He does in many other places, and that the issue, as always, is faith.TIMESTAMPS:* 00:00 - Introduction* 13:59 - Step 1: Read the Verse* 19:00 - Step 2: Read the Gospel of John* 1:33:46 - Step 3: Pick the Most Rational Explanation* 1:40:23 - The Church Fathers* 2:36:42 - Paul & The Corinthians* 2:54:21 - Transubstantiation is Blasphemy This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

In this stream I cover the incredible life of St. Photios the Great and his famous work the Bibliotheca which he reviews 280 books he had recently read. Make sure to check it out and let me know what you think. God bless Superchat Here https://streamlabs.com/churchoftheeternallogos Donochat Me: https://dono.chat/dono/dph Join this channel to get access to perks: https://www.youtube.com/channel/UCH8JwgaHCkhdfERVkGbLl2g/join Buy ALP Nicotine Pouches Here! : https://alppouch.com/DPH If you would like to support my work please become a website member! There are 3 different types of memberships to choose from! https://davidpatrickharry.com/register/ Support COTEL with Crypto! Bitcoin: 3QNWpM2qLGfaZ2nUXNDRnwV21UUiaBKVsy Ethereum: 0x0b87E0494117C0adbC45F9F2c099489079d6F7Da Litecoin: MKATh5kwTdiZnPE5Ehr88Yg4KW99Zf7k8d If you enjoy this production, feel compelled, or appreciate my other videos, please support me through my website memberships (www.davidpatrickharry.com) or donate directly by PayPal or crypto! Any contribution would be greatly appreciated. Thank you Logos Subscription Membership: http://davidpatrickharry.com/register/ Venmo: @cotel - https://account.venmo.com/u/cotel PayPal: https://www.paypal.me/eternallogos Donations: http://www.davidpatrickharry.com/donate/ PayPal: https://www.paypal.me/eternallogos Website: http://www.davidpatrickharry.com Rokfin: https://rokfin.com/dpharry Rumble: https://rumble.com/user/COTEL Odysee: https://odysee.com/@ChurchoftheEterna... GAB: https://gab.com/dpharry Telegram: https://t.me/eternallogos Minds: https://www.minds.com/Dpharry Bitchute: https://www.bitchute.com/channel/W10R... DLive: https://dlive.tv/The_Eternal_Logos Instagram: https://www.instagram.com/dpharry/ Twitter: https://twitter.com/_dpharryBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-logos-podcast--4760780/support.

Many Catholics struggle with understanding what truly makes a sin mortal. In this episode, the hosts offer a clear explanation of the three conditions: grave matter, full knowledge, and deliberate consent. They explore common misconceptions, offer real-life examples, and help listeners better examine their consciences with clarity and confidence rooted in Church teaching. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 16:42 – I'm Orthodox and don’t believe that purgatory is a belief of the first century. What evidence do Catholics provide for it? 28:15 – Can I come up with my own mysteries of the rosary to meditate on? 34:44 – I feel the current criteria for mortal sin is not properly fleshed out to what they actually mean. How can one actually know what these 3 criteria actually constitute? 48:22 – The Filioque troubles me. How is it that a previous pope saw it problematic, yet a later pope included it? 52:47 – Can you clarify how there is salvation outside the Church?

In this video I'm joined by Pastor Joshua Schooping to discuss the story of why he joined the Orthodox Church and why he ultimately left Eastern Orthodoxy to become a Lutheran pastor. In this course of the interview, we tackle questions about the consistency of Eastern Orthodox teaching, penal substitutionary atonement, the state of Orthodoxy in America, and why Lutheranism presented the most appealing option to Schooping in terms of theology. Want to support the channel? Here's how!Give monthly: https://patreon.com/gospelsimplicity    Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.com/Support the show

Audio Download Questions Covered: 16:42 – I'm Orthodox and don't believe that purgatory is a belief of the first century. What evidence do Catholics provide for it? 28:15 – Can I come up with my own mysteries of the rosary to meditate on? 34:44 – I feel the current criteria for mortal sin is not […]

Fr. Evan answers your questions about the Orthodox position on human suffering, the distinction between praying to the Theotokos and praying to God, the meaning of "taking up our cross," and more in this episode of Orthodoxy Live!

Religious extremism and intolerance of liberal Judaism has spread from the ultra-Orthodox and ultra-nationalist parties into the mainstream of Prime Minister Benjamin Netanyahu’s Likud Party, MK Gilad Kariv said on the Haaretz Podcast. “This is not the Likud that we knew 10 or 20 years ago,” he said. “Any attempt to differentiate the Likud from the Israeli extreme religious right is a false attempt.” Kariv, a rabbi and former leader of Israel’s Reform movement, is a member of the Democrats Party. He spoke to podcast host Allison Kaplan Sommer shortly after he was ejected from a Knesset committee when he dared to mention that his daughter prays with tefillin – the leather scrolls and straps that Jews wrap around themselves in prayer. Galit Distel Atbaryan, the Likud member presiding over the session told Kariv, “If you conduct a bar mitzvah for a dog, I will come and celebrate.” She then ordered that the “Reform man” be removed because “The Jews here want to continue.” Kariv also discussed growing concerns that Israel’s next election may not be fully democratic, pointing to calls in Netanyahu’s camp to disqualify Arab parties and weaken judicial oversight. “We have real reasons to suspect that they may not cancel the elections or physically prevent people from voting, but they have many other tools. The only solution to this danger is to make sure that our political camp is extremely proactive in preventing the use of these tactics.” Kariv rejected the idea that it was Netanyahu’s political skills that had helped him stave off threats by the ultra-Orthodox parties – namely, that they would dissolve his coalition if Netanyahu did not pass legislation exempting them from military service. “If you don't have principles and you're willing to do whatever it takes in order to survive, it doesn't demand political wisdom.”See omnystudio.com/listener for privacy information.

In this episode Rhys and Joel talk with Fr Chris Moore, Chair of the Fellowship of St Alban & St Sergius. We discuss the history and purpose of the Fellowship and talk more broadly about the Eastern Orthodox tradition, why people are drawn to it and how Anglicans can benefit from engaging with it.  The Fellowship's annual conference is coming up: 20-22 August at Ripon College Cuddesdon, just outside Oxford.  Resources recommended by Fr Chris:Melito of Sardis - On Pascha Dumitru Stăniloae - Orthodox Spirituality: A Practical Guide for the Faithful and a Definitive Manual for the Scholar Timothy Ware - The Orthodox Church St Basil the Great - On the Human Condition St Ephrem the Syrian - Hymns on Paradise Sebastian Brock - Treasure House of MysteriesThe Ancient Faith website The two Orthodox churches in Oxford that were mentioned: https://holytrinityoxford.org.uk and https://www.stnicholas-oxford.orgYou can email us at holycofe@gmail.com or follow us on X at @holycofe1.

Today we speak to independent researcher  Dickran Khodanian. He tells us why Orthodox priests in Armenian are getting raided and arrested on suspicion of planning an armed uprising. No ads and tons of exclusives: www.patreon.com/popularfront Discounted internet privacy for all our listeners: www.protonvpn.com/popularfront - Info: www.popularfront.co - Merch: www.popularfront.shop - News: www.instagram.com/popular.front - Jake: www.jakehanrahan.com    

Trent has chimed in to the mass hysteria the last few weeks of debate has produced with what will be, I'm sure, weak sauce showing. We will play the full clip and rebut his arguments and claims. Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in JULY here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in JULY here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

In this episode of Catholic Answers Live, listeners ask thoughtful and wide-ranging questions on Catholic doctrine and spirituality. Topics include whether a cantor's lifestyle affects the Mass, how to discern mystical experiences from coincidences, and the potential impact of Ecumenical Councils on doctrine and liturgy. Other questions touch on miracles in non-Catholic churches, the meaning of Matthew 11:27, the history of the Sacrament of Confession, and how to address disruptive chatter before Mass. The show also delves into more unusual inquiries, such as whether the Church has any stance on fairies, and how to understand the eternal consequences of dying in mortal sin. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:27 – Does a cantor living a homosexual lifestyle diminish the value of the Mass? 09:59 – Will there be more Catholic-Orthodox apologetics content in the future? 18:00 – How can one discern whether an experience is mystical or merely coincidence? 23:21 – Can an Ecumenical Council change doctrine in a way that leads to liturgical abuse, or is this an application of Matthew 18? 28:44 – Why do miracles occur in Orthodox and Protestant churches if they are outside the Catholic Church? 34:44 – What is the proper understanding of Matthew 11:27? 40:00 – What is the historical development of the Sacrament of Confession? 47:32 – How should pre-Mass chatter in church be addressed? 50:52 – Does the Church have any official teaching or view on fairies? 53:22 – If someone dies in mortal sin, why isn't it appropriate to conclude they are in Hell?

Basically three topics today, first, a few comments on the announcement just this morning that David Allen is putting out a book this Friday with the title, Liberating Romans from Reformed Captivity. Yes, that's the actual title. Then we looked at Wesley Todd thinking it would be better to have a Catholic fascist system of government because then you could convert them, which sort of means you don't know much about history. And finally we listened briefly to the logical outcome of the Orthodox "we are worshipping through the icon" argument, that being, there is no such thing as idolatry. The next program, on Thursday, should be coming from the mobile command center, though I do not actually pull out till Saturday.