Podcasts about holy communion

Full Text of Readings The Saint of the day is Saint John Bosco Saint John Bosco's Story Saint John Bosco's theory of education could well be used in today's schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one's work, study and play. Encouraged during his youth in Turin to become a priest so he could work with young boys, Saint John Bosco was ordained in 1841. His service to young people started when he met a poor orphan in Turin, and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism. After serving as chaplain in a hospice for working girls, Don Bosco opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring. By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. John's interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers. Saint John Bosco's preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854, he and his followers informally banded together, inspired by Saint Francis de Sales. With Pope Pius IX's encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls. Reflection John Bosco educated the whole person—body and soul united. He believed that Christ's love and our faith in that love should pervade everything we do—work, study, play. For John Bosco, being a Christian was a full-time effort, not a once-a-week, Mass-on-Sunday experience. It is searching and finding God and Jesus in everything we do, letting their love lead us. Yet, because John realized the importance of job-training and the self-worth and pride that come with talent and ability, he trained his students in the trade crafts, too.Saint of the Day, Copyright Franciscan Media

In the Beatitudes, Jesus radically redefines what it means to be blessed. The world teaches us that blessing looks like success, strength, health, and having life under control. But when Jesus looks out over the crowd on the mountain, He sees the poor, the grieving, the weary, and the broken. And He calls them blessed. Not because their lives are working, but because the kingdom of heaven has come near to them. The Beatitudes sound wrong to us because they expose our hearts. By nature, we do not want to be poor in spirit, meek, or mourning. We want to justify ourselves, manage appearances, and prove our worth before God and others. As the prophet Micah reminds us, we often assume God wants religious performance. But the Lord desires humility, a people who walk honestly before Him, knowing who He is and who we are not. In this way, the Beatitudes function as God's Law. They reveal our spiritual poverty and collapse every attempt at self-made righteousness. They leave us with empty hands. Yet they also lead us directly to the Gospel. Jesus is the truly blessed One. He is poor in spirit, meek, merciful, and persecuted for righteousness' sake. He fulfills every Beatitude in His own life, death, and resurrection. And what He fulfills, He freely gives. The Beatitudes are not instructions for how to earn God's favor. They are promises describing what is already true for those who are in Christ. Even now, believers possess the kingdom of heaven. Even now, they are comforted with forgiveness and filled with Christ's righteousness, often hidden under weakness and the cross. This blessing becomes especially concrete at the Lord's Table. There, the poor in spirit come with nothing to offer and receive everything. Christ gives His true Body and Blood for the forgiveness of sins. Holy Communion is the Beatitudes made tangible, mercy placed on the tongue and peace given as a gift. Finally, the Beatitudes lift our eyes toward heaven, where all that is hidden will be revealed. Mourning will turn to joy. Hunger will give way to fullness. Suffering will be transformed into glory. Until that day, Christ continues to gather His Church, not to reward the strong, but to bless the needy with this sure promise. Yours is the kingdom of heaven. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Over the past 65 years of Ascension's history the congregation has had the typical practice of offering Holy communion on the first and third Sundays of the month. And as we look forward to the coming years of our life together as a congregation, I would like you to consider changing this pattern to every week. We could still use the fifth Sundays of the month for our non-communion Matins service, but for the months with only 4 Sundays imagine if we gathered around our Lord's Table each week.

Jesus continues His ministry in the Church through the Sacrament of Holy Orders, including in the distribution of Holy Communion. Handout:https://www.cliftonclydecatholic.com/_files/ugd/a43390_e93cd23e083b47a2a5d08e38fa775961.pdf

At our Holy Communion Service themed Communion for God's Sufficiency, Pastor Femi Paul delivered a timely and liberating word titled Do Not Dwell on the Past. We were reminded that God's redemptive plan is not to keep His people trapped in yesterday's losses, but to move them forward into divine restoration. Anchored on Isaiah 43, the message was clear that God is doing a new thing and opening premium doors of opportunity that will more than compensate for whatever was lost, damaged, broken, or destroyed. Communion became a moment of reassurance that God's sufficiency covers our past, present, and future. The teaching emphasised that while the past may contain lost, missed, wasted, or squandered opportunities, it must never be used as a measure for what God is arranging in 2026. Premium opportunities are game changer moments designed to rewrite stories and shift outcomes in the most important areas of our lives. The instruction was simple but powerful: learn from the past, release it, and move forward in faith. This year, God is calling His people to stop looking back and to step boldly into the greater doors He has prepared. Confession: Father, I release my past into Your hands. I receive premium opportunities in 2026 that restore, renew, and reposition my life. I move forward in faith, confident that You are doing a new thing, in Jesus name. Amen.

A brief summary of the history of Extraordinary Ministers of Holy Communion and the proper practice according to Church law.Handout here: https://www.icloud.com/iclouddrive/0e72wldKuOhhlZ4MteYRizblA#Church_Legislation_and_Practice_on_EMHCs

He was born Michael Tivolis in 1470. In his early youth he traveled to Italy, where many scholars had fled to preserve Hellenic culture despite the fall of Constantinople. After completing his studies in Florence, he went to the Holy Mountain in 1507 and entered Vatopedi Monastery, where he received the name of Maximos. Ten years later he was sent to Russia in answer to a request of Grand Prince Basil Ivanovich, who sought someone to translate works of the Holy Fathers on the Psalter, as well as other Church books, into Slavonic. Maximos completed this work with such success that he was made to stay in Russia to correct the existing translations (from Greek to Slavonic) of the Scriptures and liturgical books, and to preach. His work aroused the jealousy of some native monks, and Maximos was falsely accused of plotting against the Prince. In 1525 he was condemned as a heretic by a church court and banished to the Monastery of Volokolamsk, where he lived as a prisoner, not only suffering cold and extreme physical privation but being denied Holy Communion and the use of books.   One day an angel appeared to him and said 'Have patience: You will be delivered from eternal torment by sufferings here below.' In thanks for this divine comfort, St Maximus wrote a canon to the Holy Spirit on the walls of his cell in charcoal, since he was denied the use of paper and pen. (This canon is sung on Pentecost Monday in some Russian and Serbian Monasteries). Six years later he was tried again and condemned to indefinite imprisonment in chains at a monastery in Tver. Happily, the Bishop of Tver supported him, and he was able to continue his theological work and carry on a large correspondence despite his confinement. He endured these grim conditions for twenty years. Toward the end of his life, he was finally freed by the Tsar in response to pleas on his behalf by the Patriarchs of Constantinople and Alexandria and the intervention of pious Russian nobles. He was received with honor in Moscow, and allowed to carry on his theological work at the Lavra. The Tsar Ivan IV came to honor him highly, partly because the Saint had foretold the death of the Tsar's son. When the Tsar called a Church Council to fight the doctrines of some who had brought the Calvinist heresy into Russia, he asked St Maximos to attend. Too old and weak to travel, the Saint sent a brilliant refutation of the heresy to the Council; this was his last written work. He reposed in peace in 1556, aged eighty-six. Not long after his death, he was glorified by the Church in Greece as a Holy Confessor and 'Enlightener of Russia.' In 1988 (!) he was added to the calendar of Saints by the Moscow Patriarchate.

This week's preacher: Rev. Adam Jones Our Scripture reading: 1 Corinthians 11:23-26

FAITH IS… with Pastor Rick Stevens – Many struggle to trust God, fearing He stands ready to condemn. The good news declares God is for us, not against us. Holy Communion anchors that trust, offering mercy and grace. In weary seasons, small acts of discipline, faithful community, and regular communion renew confidence, strengthen hearts, and remind believers they rest in God's enduring loyalty...

Sermon by Fr. Peter Smith2nd Sunday of EpiphanyOne Anothering SeriesDiscussion Questions:Have you ever noticed all the waiting that's involved with Holy Communion?  What's been your response to that?What virtues are connected to the ability to wait for one another?Why is waiting for one another essential to the practice of Communion?Why is waiting for one another an essential characteristic of the life of our church?What does the Lord want to teach you today in the waiting: your waiting for others, their waiting for you, or His waiting for you?

Bishop Martin of Charlotte, NC has banned all altar rails and kneelers for Holy Communion at all Masses by January 16, 2026. Priests and laity have appealed to Rome and are peacefully protesting with Rosary rallies. Dr. Taylor Marshall comments. Learn more about your ad choices. Visit megaphone.fm/adchoices

(4:05) Bible Study: 1 Samuel 8 and Mark 2:1 Break 1 (20:54) Holy Communion is an altar call. (23:02) Daniel – Would it be licit to divorce one’s wife to obtain custody of a child? Break 2 (38:50) Word of The Day - "hearts" Phones: (41:46) April - Is the flood technically genocide? (48:04) Nathaniel - What are the time commitments of a deacon?

Patrick fields concerns about reverence, inclusion, and the struggles of Catholics navigating community shifts, challenging rigid mindsets while affirming the heart of Church tradition. Listeners share their anxieties, stories, and hopes; Patrick responds with candor, practical insight, and encouragement to remain faithful amid uncertainty. Audio: TSA has apparently known for years that Somalis were flying with suitcases of cash from Minnesota, overseas. Hundreds of millions of dollars a year. Thanks to John Soloman host of “Just the News, No Noise” - https://x.com/i/trending/2008966344377557114 (02:01) Mike (email) – Is it okay to dress casually when I go to Mass or Adoration? (03:28) Email - Am I being too rigid in my negative assessment of a situation where a monastery is offering the Eucharist to those who they know are not Catholic? (06:24) Derek - I am learning more about the Catholic Church through OCIA. I rely heavily on data and have been reading your book “Surprised by Truth”. Do you have any advice? (13:43) Deacons were not permitted to touch the consecrated host or even to act as an extraordinary minister of Holy Communion, absent a grave cause – (23:54) Dennis - We are losing attendance to Church. It scares me. I think we need to be devoted to the Eucharist. (29:52) Ed - I agree with you Patrick about the consecration and that a lay person shouldn't distribute Communion. At my Church, you have one priest consecrating the Eucharist and other priests distributing. Does your rule apply to them? (39:17) Stephanie - I attend the Traditional Latin Mass and mostly everyone is appropriately dressed for Mass. Not everyone has the wherewithal to buy a suit and I needed to talk to my husband about this. For those who can't afford nice clothes, they always seem to be presentable and in clean clothes. (43:22)

Patrick invites listeners on a wild ride through fifty-year-old rock hits, challenging musical memory with rapid-fire clips while surprising everyone with sharp recall. Amid the energy, Patrick responds to callers like Leo, whose honest struggle with showing reverence at Mass unfolds into a breakthrough about faith and personal authenticity. Mixed in are clear answers about Catholic customs, confessions about Communion practices, and encouragement to discover accessible, spiritually-nourishing resources, all wrapped up with quick-witted exchanges that keep things lively and real. Patrick is quizzed on popular songs turning 50 years old (00:38) Leo - You told the story about a Mormon believing in the Eucharist. It seems most Catholics don't do that much to show reverence. I struggle with accepting the Body of Christ. (06:12) Maria Christina - My son's pastor decided that the kids needed to be older. They waited until High School. By the time that happened, my son didn't want to do it but we made him do it anyway. Was the sacrament valid? (19:48) Jackie - I wish that young people would come back sooner instead of later. If they come back too late, Churches might be closed. (25:51) George - I had Confirmation and baptism as a baby and Communion around 7. When I was around 11 or 12, I started to understand. Is there a canonical process for people to recommit to their Confirmation or recommit to their faith? (29:36) Glorie - Is it okay to receive Holy Communion on the hand from a Eucharistic Minister? (37:47) Jake - Should we pray to God and Jesus separately? (46:52)

Scripture References: Psalms 126, John 10:10, 1 Corinthians 10:1-7, Exodus 32:1-6, Hebrews 10:10, & Hebrews 10:14-18, 1 Corinthians 11:23-26 Friend, are you looking for a grace-based, Christ-centered church to call home? If so, please let me invite you to my home church. Just click on the following link:https://gracerevonline.com  Beloved, if you need prayer for a challenge you are facing- please let us stand in faith with you through the Digital Prayer Experience provided by my church. You can receive pre-recorded prayers from my pastors and leaders 24 hours a day- 7 days a week! Just click the following link: https://gracerevonline.com/prayer 

Serving at the altar raised a live question: “If Eucharistic miracles make belief easier, why don't they happen more?” Joe Rockey and Father Boniface Hicks walk through what the Church means by miracle, why visible phenomena (flesh/blood) are actually less than the Eucharist itself (the whole living Christ), and how forgiveness and transformed virtue are real—though often unseen—miracles. We also clarify roles at Mass (Extraordinary Ministers of Holy Communion) and reflect on believing without seeing. Throughout, we keep the three lenses in view: honesty with self, charity with others, under a living relationship with God.Key IdeasMiracle ≠ rarity; miracle = beyond nature. The Eucharist is already a miracle: bread and wine become Jesus—Body, Blood, Soul, and Divinity.“Less visible, greater reality”: a Eucharistic miracle (flesh/blood) is a sign; the Eucharist is the greater reality—Christ whole and living.Science points, faith receives: studies of reported miracles often converge (heart tissue, left ventricle, trauma markers, AB+), but signs serve the Sacrament.Unseen miracles: absolution, growth in virtue, and daily conversions are real works of grace you can't photograph—but you can live.Roles at Communion: clergy are ordinary ministers; laypeople assist as Extraordinary Ministers of Holy Communion when needed.“Blessed are those who have not seen and yet believe”—ask for faith to recognize and receive the Giver more than the signs.Links & References“Scientifically Analyzed Eucharistic Miracles” (Truthly, 11-min video referenced by Father): https://www.youtube.com/watch?v=RHO8L9477aUCTAIf this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTagsFather and Joe, Joe Rockey, Father Boniface Hicks, Eucharist, Eucharistic miracles, Real Presence, AB positive, heart tissue, left ventricle, signs and wonders, forgiveness of sins, confession, virtue, grace, believing without seeing, faith and reason, Extraordinary Minister of Holy Communion, clergy and laity, Mass roles, altar ministry, miracle definition, Lanciano (discussion), conversion, prayer, interior healing, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

 We say it every Mass: “Lord, I am not worthy… but only say the word and my soul shall be healed.” What are we asking—and what should we expect? Joe Rockey and Father Boniface Hicks unpack the centurion's faith behind that line, how the Eucharist gives not just a word but the Word made flesh, and why Communion is an invitation already given—not a feeling we must wait for. We close with a simple New Year resolution: prepare better, receive more, and let grace heal what we cannot. Through the three lenses: honesty with self, charity toward others, under a living relationship with God.Key IdeasFrom Scripture to altar: the centurion's “say the word” (authority, trust) becomes our Communion prayer—humble, confident, obedient.More than a word: at Mass we receive the Giver Himself—Jesus, truly present in the Eucharist—superabundant love for unworthy hearts.Invitation stands: unless you should refrain, don't wait for a private signal; the liturgy itself is Christ's call to come.Feelings vary; grace doesn't: ritual prayers serve a billion souls—some days they fit our mood, others they lead it.A practical resolution: arrive a bit early, call to mind sins and needs, and ask to receive Him more fully this year.Links & ReferencesScripture named (no links):The centurion's faith (Matthew 8:5–13; cf. Luke 7:1–10).“Come to me, all you who labor…” (Matthew 11:28).Liturgy referenced (no link): Communion rite (“Lord, I am not worthy…”) and the Eucharist.CTA If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTags Father and Joe, Joe Rockey, Father Boniface Hicks, Eucharist, Holy Communion, “Lord I am not worthy”, centurion's faith, Matthew 8, Communion rite, Real Presence, grace, worthiness, humility, trust, authority of Jesus, liturgy, feelings vs faith, participation in Mass, preparation for Mass, resolution, healing, salvation, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

Today’s Topics: 1) The gift our our lives – Have you thought about religious life? – Do we gift our lives to God anymore? 2) Gifts with Christmas meaning 3) Angels – The gift of sacrifice and communion 4) It’s the thought and the sacrifice which counts Giving: – Mass intentions – Holy Communion intentions – Fasting intentions – Prayer (Rosary) intentions https://www.biblestudytools.com/topical-verses/christmas-bible-verses/

Patrick discusses a surprising IRS update that allows churches to endorse political candidates without losing their tax-exempt status, unpacking its far-reaching implications for faith communities and political conversations alike. He fields listener questions on Communion posture, the distinction between private devotion and public worship, and confronts concerns on recent developments in the Catechism about religious liberty and the death penalty—never shying away from deep-rooted debates or blending in a spontaneous chat about REM. Sharp, energetic, and always candid, Patrick connects faith with the turbulence of today’s headlines. IRS says churches can endorse political candidates without losing tax-exempt status (01:44) Paul - How can we promote Communion on the Tongue? I asked pastor if we could get kneelers, but he said it is not time for Adoration during Holy Communion. (09:16) Steven (email) – Friend is telling me that it's irrational to trust the Church, and the Catechism can't even be trusted because it teaches heresies (21:09) Todd - Why not talk about politics and religion. I think this is good. I know you just want to promote ideas but why can't we take a stand? (34:55) Patrick in Trenton, NJ - I heard a priest's voice changing during the Consecration. (44:36) Jim - You are wrong about the death penalty. Pope Francis himself gave a reason. (48:28) Originally aired on 07/09/25

Several times each year, those who come to worship here in a campground setting are united in the observance of the meal of remembrance which was instituted by our Lord Jesus. It goes by several titles: The Lord's Supper, Holy Communion, the Eucharist, Divine Liturgy, the Mass, and others. Today the entire service is planned around this sacred experience. While those listening to our service on podcast are not able to join us in this actual observance, we pray that this may be a meaningful time for you also. For more information on the Campground, insider tips and FAQ's, listen to our General Ocean Lakes Podcast, Campground Conversations. 

Today's special End-of-Year Holy Communion Service was powerfully themed Communion of Reassurance. Pastor Femi Paul led the church in prayers anchored in Luke 2, where the angel appeared to the shepherds and reassured them in the midst of fear with joyful and destiny-altering news. We were reminded that reassurance is God's response to human fear: His way of calming hearts, restoring confidence, and announcing hope. Just as the shepherds were told “Do not be afraid,” this communion came as a divine reminder that God is present, active, and speaking peace into every situation. Through prophecy and prayer, it was declared that this Communion of Reassurance speaks clearly over our lives: everything is going to be alright, things are getting better, nothing will go wrong, and help is guaranteed. Drawing strength from Romans 8:32, we were assured that if God freely gave His Son, there is nothing good He will withhold from us. This communion sealed God's commitment to carry us through, to help us finish well, and to step confidently into what lies ahead - reassured, strengthened, and at peace. Confesssion: Father, I receive Your reassurance today. Fear has no place in my heart, for You are with me. I declare that I will not be stranded, confused, or abandoned. Help rises for me on every side, and my path is secure. As I partake of this communion, I step into peace, confidence, and a better tomorrow. Everything is working out for my good, in Jesus' name. Amen.

Hello listeners Locally, Nationally and Globally! Thank you for being a blessing to Faith of a mustard seed messages of faith through challenges! You have been a blessing to me over the past year! Thank you! I will be absent from The platform from December 28, and back January 4th 2026.May The LORD watch over you and love ones and may He guide and keep you now and into the New Year 2026!Love Evangelist Laverna.Become a supporter of this podcast: https://www.spreaker.com/podcast/faith-of-a-mustard-seed-messages-of-faith-through-challenges--4257220/support.

Today is day 357 and we are studying the Section on Justification and Sanctification: Living in Forgiveness and Healing. 357. Is it possible for you to keep these commandments? No. I fail to keep them perfectly, however hard I try. They show me my inability to obey God's Law and my need for God's grace in Christ Jesus. (1 Kings 8:46; Psalms 53:2–3; 130:3; Proverbs 20:9; Ecclesiastes 7:20; Romans 3:9–20; 1 John 1:8, 10) 358. Since you cannot perfectly keep God's Law, what has Jesus done on your behalf? As the perfect human and unblemished Lamb of God, Jesus lived a wholly obedient and sinless life. He suffered death for my redemption upon the Cross, offering himself once for all as a “full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world.” (“Holy Communion, Anglican Standard Text,” Book of Common Prayer 2019; see also Isaiah 53:4–6; Mark 10:45; John 1:29; Romans 8:3–4; Colossians 2:13–15; Hebrews 10:10–14) Our prayers today are Proper 17 found on page 619 and The Pascha Nostrum on page 16 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Join us as Pastor Jim presides, Pastor Eileen shares a message about preparing for Christmas, Karl and friends sing, the Trinity Choirs play, Holy Communion is celebrated, and everyone is welcome.

“Does God love some people more?” This question opens a discussion on divine love and justice, addressing whether God favors certain individuals over others. The conversation also touches on why God created the devil, the validity of non-Catholic wedding ceremonies for baptized Catholics, and the implications of a bishop’s directive on kneeling during Holy Communion. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – Does God really love some people more than others, does he hate certain people? —and if so, in what sense? Help me make sense of this 07:55 – Why did God make the devil? 15:10 – Can two baptized Catholics have a non-Catholic wedding ceremony, presided over by someone who is not a priest, inside a Catholic Church? 18:06 – I'm in the Charlotte diocese. The bishop just asked us not to kneel during Holy Communion. Why is the norm to stand and not to kneel? 30:20 – If someone is baptized and raised Catholic, but leaves the Church and become Protestant, but they still love Jesus, can they be saved? 42:12 – How do we know that the Mass is a continuation of what Jesus did at the Last Supper? 50:08 – I have a friend who gave me a Saint Benedict medal and told me it was extra powerful. Actually she gave me three of them and told me to put them around the house. This seems like superstition to me.

Recorded in person during a seminary week at South Bound Brook, Fr. Anthony Perkins and Fr. Harry Linsenbigler reflect on two passages from In Every Church (p. 78) to clarify how Christ “fills” every ministry in the Church—from the faithful to readers, deacons, presbyters, and bishops—without making ordination a ladder of personal holiness. They challenge a common misreading (including selective appeals to Pseudo-Dionysius) that treats ecclesial rank as a holiness metric, instead, grounding the Church's true unity in the liturgy's confession that “One is holy” and in the equal reception of Christ in Holy Communion. Finally, they frame clerical fatherhood as a derivative grace rather than a personal possession, urging vigilance against pride and despondency, and calling parishes to a shared culture of mutual support so that every vocation—ordained or lay—can be exercised as service within the royal priesthood of the faithful.

In this episode of The Biggest Table podcast,  the discussion centers around food, eating, and hospitality as a means to experience God's love. Andrew is joined by guests Kellie Lisi and Martin Lohrmann, who co-authored the book, Food Theology: Nourishing Faith in Local Communities. Andrew, Kellie, and Martin explore the central thesis of the book—that God's love is made physical through food—and discuss their distinct approach compared to existing theological works. Kellie and Martin's work integrates practical guidance with theological reflections, aiming to bridge the gap between theological theory and community practices. They also delve into the importance of Holy Communion in Christianity, examining its transformational power and how it informs broader food practices and community involvement. The episode touches on the theological and historical aspects of food in Christianity, including its role in addressing food insecurity and fostering community. The conversation concludes with reflections on the personal and communal significance of food, especially during the holiday season.Bios:Kellie Lisi is an ordained deacon in the Evangelical Lutheran Church in America and serves at Wartburg Theological Seminary as Vice President for Leadership Formation. She has served as a public school teacher and administrator, parish ministry leader, and food educator. Kellie worked in the restaurant industry prior to (and in the early years of) teaching. Her most notable restaurant co-workers were Minnie Mouse, Goofy, and Chip & Dale at a character buffet restaurant in Disney World. At home in Iowa, Kellie's nine-year-old loves when she makes pizza, while her 12-year old wishes she would make sushi bowls every day. Martin J. Lohrmann is Associate Professor of Lutheran Confessions and Heritage at Wartburg Theological Seminary in Dubuque, Iowa, where he teaches classes in church history, the Lutheran Reformation, spiritual practices, and theology and art. In addition to many articles and essays, Dr. Lohrmann is the author of Stories from Global Lutheranism: A Historical Timeline and Book of Harmony: Spirit and Service in the Lutheran Confessions, and the co-editor of 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles in the Reformation Commentary on Scripture Series. He enjoys going for walks, playing guitar, and cooking with whatever ingredients are on hand.Buy Food Theology: Nourishing Faith in Local CommunitiesThis episode of the Biggest Table is brought to you in part by Wild Goose Coffee. Since 2008, Wild Goose has sought to build better communities through coffee. For our listeners, Wild Goose is offering a special promotion of 20% off a one time order using the code TABLE at checkout. To learn more and to order coffee, please visit wildgoosecoffee.com. 

The LORDs Supper/ Holy Communion with Evangelist Laverna Spain.Become a supporter of this podcast: https://www.spreaker.com/podcast/faith-of-a-mustard-seed-messages-of-faith-through-challenges--4257220/support.

Papal authority, scandal at school, messy family dynamics, and uncomfortable theological debates all land in the spotlight, each sparking wisdom, Church history, and straight talk from Patrick Madrid. Chris – Is it true that any Catholic could be the Pope? (00:44) Parker - A friend of mine has premarital sex and is a Eucharistic minister. Is it ok to receive Communion from her knowing what she does? (20:05) Jerod - I have heard that the dietary laws kept by the Apostles was so they would not be in conflict with other Jews. Why didn't they include not eating pork and shellfish? (23:34) Lori - Can you help me understand how couples living together who are not married can receive Holy Communion? Can a bishop give a dispensation for this? (38:09) Shella (email) – Is it a sin to take Holy Communion from someone living in mortal sin? (44:12) Originally aired on 10/20/25

A recording of Holy Communion taking place in the iconic surroundings of Westminster Abbey, with the service audible both from the priest directly and piped through the surrounding speakers, as tourists pass the worshippers on all sides, and the epic reverb of the space threatens to swallow up everything in the soundscape.  Recorded by Cities and Memory. 

Several times each year, those who come to worship here in a campground setting are united in the observance of the meal of remembrance which was instituted by our Lord Jesus. It goes by several titles: The Lord's Supper, Holy Communion, the Eucharist, Divine Liturgy, the Mass, and others. Today the entire service is planned around this sacred experience. While those listening to our service on podcast are not able to join us in this actual observance, we pray that this may be a meaningful time for you also. For more information on the Campground, insider tips and FAQ's, listen to our General Ocean Lakes Podcast, Campground Conversations. 

Patrick explains Catholic teachings on confession, the Mass, Holy Communion, and the process of becoming a deacon. Charlie (email) – Comment about saying the Hail Mary on air (01:13) Harry - I like going to the cemetery to relax. My wife doesn't want me to go to the cemetery because I could bring back ghosts with me. Is this true? (03:09) Jim – Does the Council of Trent declare that we have to accept the liturgy of the Church? (08:57) Mary - My son says that the Bible says to confess to one another and that is why we don't have to go to a priest. (22:09) Paul - What do you do with food that is blessed, but no longer edible? (29:57) Delores - Why are some people who receive on the tongue willing to receive from a Eucharistic minister? (31:31) Joe - What is the process to become a Deacon? (38:10) Patrick from Monterey, CA - When was Adam named Adam? The Bible says 'man' and not Adam? (44:11) Jan - My niece is a liberal doctor and supports abortion and went to a lesbian wedding. How can I help her come back to the Catholic Church? (45:41)

The readings for this homily: https://bible.usccb.org/bible/readings/120225.cfmIn Proverbs 8, Scripture reveals a tender mystery: before the world began, the Eternal Son “was beside Him… playing before Him at all times.” Before creation, before the angels, Jesus rejoiced in the Father's presence with the freedom of a child. Fr. Anthony reminds us that this childlike joy is not optional—it is essential to the spiritual life. “Unless you become like little children, you will not enter the Kingdom of Heaven” (Mt 18:3).We work, plan, strategize, and try to control everything. But God models something different: on the seventh day He rested—not out of fatigue, but delight. He teaches us to receive, to enjoy, to play. Children do this naturally. They don't resent the snow; they run into it with joy. They teach us spontaneity, hope, and wonder—dispositions that open the heart to grace.The saints lived this way. St. Therese taught her “little way” precisely because she recognized her own littleness and God's greatness. St. Faustina wrote Diary only out of obedience, abandoning her own will for God's. This surrender is the heart of Divine Mercy: “My will does not exist; now I do the will of God” (Diary).Childlikeness is not immaturity—it is spiritual clarity. It is trusting that God will truly provide everything, spiritually and materially. It is receiving Holy Communion with the joy of a child opening a Christmas gift. It is letting Jesus “clean the house” of your soul. It is learning to say with Mary: “Let it be done to me according to Your word.”Explore more Catholic teaching at DivineMercyPlus.org, and get the Diary of St. Faustina at ShopMercy.org.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #franthonygramlich #catholictiktok #dailyhomily #adventreflection #childliketrust #jesuslovesyou #trustgod #holymass #eucharist #sttherese #divinemercydevotion ★ Support this podcast ★

Read OnlineWhen Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the Kingdom of heaven.” Matthew 8:10–11Jesus looks into the heart, not just at one's exterior. Today's Gospel presents us with the profound faith of a Roman centurion—a pagan and Gentile. Though not of the Jewish faith, this centurion recognized Jesus' spiritual authority to heal. Perhaps he had seen Jesus do so before or had heard of the many stories of miracles. Or maybe he was moved by the Holy Spirit to trust in Jesus. The Roman soldier begged Jesus to heal one of his severely ill servants. But that's not all he did. Once Jesus offered to go to the servant, the Roman centurion manifested humility and faith by saying, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.” Catholics now pray similar words just before Holy Communion.When Jesus heard this statement of faith, He was “amazed,” because among the descendants of Abraham, He had found no such faith. The centurion's faith broke through cultural and religious barriers. As a Gentile and a Roman soldier, he was an unlikely candidate for such profound faith. Yet, his humility and trust in Jesus surpassed that of many of the chosen people.Let's consider two points from this story. First, when you pray the centurion's words at Mass, just before Holy Communion, does your depth of faith and conviction also lead Jesus to be “amazed”? Do you know and profess your unworthiness, yet beg our Lord to enter your soul nonetheless? The centurion's humility is a powerful lesson for us. Despite his authority and status, he recognized his unworthiness before Jesus. This humility is vital to approaching the Eucharist, acknowledging our need for God's grace and mercy before receiving Him into our souls. Consider whether you mean those words every time you pray them or if they have become a habit that you say distractedly.Second, Jesus' promise to heal this Gentile's servant illustrates the universality of Jesus' gift of salvation. Our Catholic faith is not only for those born and raised Catholic; it's for everyone, and we must do our part to extend that invitation to everyone through prayer and witness. We must turn to our Lord and beg for grace and healing upon others. God has the power to do all things. Like the centurion, we must pray for others, trusting that God hears our petitions and will act in His perfect timing. We must believe that, and then present the needs of those around us to Him, begging Him to draw them to Himself. We must pray, “Lord, only say the word! Say Your word of healing, cleansing, conversion, transformation, and every word that brings forth Your will!”Reflect today on this Roman centurion's faith and prayerful words and try to internalize them more fully. Meditate on those words outside of the Holy Mass so that next time you attend Mass, that prayer just before Holy Communion will more fully prepare your soul for the gift of Christ Jesus Himself.My amazed Lord, the Roman centurion's faith touched Your human soul. Please give me the grace I need to have this same depth of faith and to express that faith more fully every time I prepare to receive You in Holy Communion. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Preparation for the celebration of Holy Mass and reception of Holy Communion is an essential element of our share in this Sacrament of Sacraments – indeed, of this “source and summit of the Christian life” – the celebration of the Holy Eucharist. Here are five things we should do to make ourselves ready and prepared to receive Holy Communion more fruitfully and efficaciously. Join us for Open Line Tuesday with Fr. Wade Menezes.

Papal authority, scandal at school, messy family dynamics, and uncomfortable theological debates all land in the spotlight, each sparking wisdom, Church history, and straight talk from Patrick Madrid. Chris – Is it true that any Catholic could be the Pope? (00:44) Parker - A friend of mine has premarital sex and is a Eucharistic minister. Is it ok to receive Communion from her knowing what she does? (20:05) Jerod - I have heard that the dietary laws kept by the Apostles was so they would not be in conflict with other Jews. Why didn't they include not eating pork and shellfish? (23:34) Lori - Can you help me understand how couples living together who are not married can receive Holy Communion? Can a bishop give a dispensation for this? (38:09) Shella (email) – Is it a sin to take Holy Communion from someone living in mortal sin? (44:12)

Feast of the Dedication of St. John Lateran — The Last Rites (Summary) This weekend in our series Arise: On Death and Dying, we reflect on one of the most consoling and misunderstood gifts of the Church at the end of life: the Last Rites. And right away—what I say at the end I'll say at the beginning: Call early, and when the priest comes, ask for everything. Priests love offering the Last Rites. This is what we're ordained to do—don't worry about "bothering" us! Today's feast gives a fitting backdrop: the readings show us God's life flowing like living water, Jesus as the true Temple, and St. Paul reminding us that we are God's temple. Yet parts of our "temple" can fall into disrepair—sin, fear, neglect, or suffering. As life draws toward its end, those places can feel heavier. This is why Christ gave us the Last Rites. First is Confession, the cleansing of the temple—restoring friendship with God, clearing away anything unresolved, and filling the soul with peace. Second is the Anointing of the Sick, which brings Christ's strength, healing, and courage into physical or spiritual weakness. It's not only for the final moments—it's for anyone seriously ill or preparing for major surgery. Third is Holy Communion, Viaticum—food for the final journey, Christ Himself accompanying the soul home. And if death is near, ask for the Apostolic Pardon, a beautiful prayer granting full remission of temporal punishment. So again: Call early. Call when your loved one can still confess, receive Communion, and take in every grace Christ offers. And when the priest arrives, ask for everything: Confession, Anointing, Holy Communion, and the Apostolic Pardon. The Church does not fear death—Christ has conquered it. The Last Rites prepare the temple of our body and soul for rising with Him. They are Christ's final embrace, His last strengthening for the journey home. Call early—and ask for everything.

It seems to be a common occurrence in families that one of the kids, or maybe even one of the spouses or other family members, has wandered away from Holy Communion with the Church. People seem desperate for answers about what do do and how to convince them to return. The answers are usually not that simple. But, there are some simple places to start, like prayer and personal witness.

It seems to be a common occurrence in families that one of the kids, or maybe even one of the spouses or other family members, has wandered away from Holy Communion with the Church. People seem desperate for answers about what do do and how to convince them to return. The answers are usually not that simple. But, there are some simple places to start, like prayer and personal witness.

11/14/25 - We examine Bishop Joseph Strickland speaking out during the USCCB fall assembly about a confirmation liturgy on 8 November in which Gio Benítez - in a civil same‑sex marriage - was confirmed, his spouse acted as sponsor, and both received Holy Communion at a Mass concelebrated by James Martin, S.J. Bishop Strickland told the Committee on Doctrine, "Since we're in the area of doctrine… priests and others gathered celebrating the confirmation of a man living with a man openly. And it just needs to be addressed." Despite his appeal, the panel offered no response and moved on, leaving many observers concerned about the silence on such a serious doctrinal matter. We'll explore the theological and canonical issues raised, why faithful Catholics may feel persecuted from within, and what this could mean for bishops, sacramental integrity, and accountability in the Church.

More Than a Meal: The Theology of Communion | Part 2 - Look Back “Do this in remembrance of me.”With those words, Jesus invites us to look back — not with guilt or nostalgia, but with gratitude and awe.In this second message of the More Than a Meal series, Pastor CJ Witkoe unpacks the sacred meaning of remembrance in communion. We don't just recall an event in history — we relive the reality of the cross, the love that was poured out, and the covenant that still holds us today.When we look back to the body broken and the blood shed, we're reminded that grace isn't a concept — it's a person. Communion reorients our hearts to what Jesus has done, anchors our faith in His sacrifice, and renews our relationship with Him and with one another.In this message, you'll discover:

FAITH IS… with Pastor Rick Stevens – Revelation reveals the triumph of God over evil as heaven bursts with hallelujahs. Jesus invites His people to the Marriage Supper of the Lamb, celebrating Holy Communion in eternal joy. In the Upper Room and beyond, we gather with Him, sharing in His victory and the promise of everlasting fellowship at His heavenly table...

Deacon James Keating and Kris McGregor reflect on the sacred reality of receiving Holy Communion as an act of faith and new life. The post WOM12 – The Communion Rite – The Way of Mystery with Deacon James Keating – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

"Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment* on himself." - 1 Corinthians 11:27-29 Fr. Mike explains that receiving Holy Communion in a state of mortal sin, is itself a mortal sin. However, he also advises that if you're genuinely uncertain about whether you're in a state of mortal sin, you should go ahead and receive Communion. The reason is that true mortal sin requires three conditions: Grave matter Full knowledge Deliberate consent If you're honestly unsure, the third condition isn't fully met — meaning it can't be a mortal sin.

On today's Taco Tuesday edition of the Patrick Madrid show, Patrick continues answering a question from Rod who called in asking about why Jesus called some Apostles who were married. Did the Apostles take their wives with them after Jesus called them? Also, Ben wants to know more about Scripture, Tradition, and the Magisterium, a rule for Extraordinary Ministers of Communion, and Dan asks about Clement of Rome and what his plan of salvation was. Why did Jesus call some Apostles who were married? Joe - Twice a month I go to the hospital to administer Holy Communion. How can I ensure that the hosts are handled properly? Ben - The Magisterium, Sacred Tradition, & Sacred Scripture. Break 1 Patrick continues the conversation with Ben Break 2 A rule For Extraordinary Ministers Of Holy Communion Dan - Clement of Rome and his plan for salvation.

“Do specifics about the Eucharist really matter?” This episode dives into the significance of the Eucharist, exploring questions like why eucharistic miracles occur and the importance of distinguishing between consubstantiation and transubstantiation. Join us as we also discuss the implications of consuming blessed bread from an orthodox church and the historical tradition of the Eucharist in tabernacles. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:00 – Why do eucharistic miracles happen? 09:05 – Why does it matter to distinguish between consubstantiation and transubstantiation? 20:25 – Can my kids consume the blessed bread that’s not consecrated at an orthodox church? 29:20 – How do you defend eucharistic miracles? 34:16 – Do we have any writings of when the tradition of holding the eucharist in a tabernacle started? 37:55 – Was Martin Luther’s intent for people to give up the importance of the eucharist? If not, why did they move away from it? 46:00 – What do you recommend I do to prepare to be an extraordinary minister of Holy Communion? 51:32 – Who do many evangelicals deny eucharistic miracles?

In a season of Stillness, but I'm still here. ❤️‍