Podcasts about holy communion

As we come to the end of this hypothesis, the Fathers leave us with something painfully ordinary. They do not give us visions of heaven or heights of contemplation. They speak about the tongue. About when to speak. About when to remain silent. About lowering the eyes. About saying only what is necessary. It feels almost too simple. Yet they place it before us as a matter of life and death. They tell us that God is always watching. Not watching in suspicion, but watching as One who longs to dwell within us. And yet how quickly the door of the mouth is thrown open and everything inside spills out. Opinions. Explanations. Justifications. Pious thoughts. Clever remarks. Even good words spoken at the wrong time. We imagine that because something is true or orthodox or well intentioned it must be spoken. But the Fathers are ruthless here. They tell us that even good speech can disperse the soul. Saint Diadochus says that when the doors of the baths are left open, the heat escapes. So too with the soul. We labor for years to gather the mind, to kindle even a small flame of prayer, and then in a few careless conversations it dissipates. We leave a gathering inwardly empty. Not because we sinned gravely, but because we spoke much. The tragedy is not only that we lose recollection. It is that we begin to live outwardly. We become performers of thoughts. We interrupt. We insert ourselves. We fear being unnoticed. Saint Maximos unmasks this disease with precision. He says the one who interrupts reveals his love of glory. How often do we speak not from charity but from hunger. Hunger to be seen. To be affirmed. To be needed. Even in spiritual settings. Especially there. Isaiah the Anchorite brings it to the ground level. If you must speak, do so quietly. With humility. With reverence. As one ignorant. As one unworthy. Lower the face. Say little. Return quickly to silence. This is not theatrical piety. It is an interior stance. The tongue restrained becomes a sign that the passions are not ruling the heart. The Gerontikon cuts even deeper. Abba Joseph says he cannot control his tongue. The elder asks him one question. Do you find peace when you talk. No. Then why talk. There is something almost brutal in that simplicity. We speak and we lose peace. Yet we keep speaking. Abba Sisoes, a great ascetic, confesses that for thirty years he has prayed to be delivered from sins of the tongue and still he falls daily. This should sober us. If such a man trembles over his speech, what of us who speak constantly and without fear. And yet the Fathers do not romanticize silence. Abba Isaac exposes the counterfeit. There is a silence born of pride, of wanting the glory of being perceived as spiritual. A brooding silence that hides malice. A calculated silence that manipulates. This is not holiness. This is ego dressed in restraint. True silence either springs from zeal for virtue or from inward conversation with God. If it is not one of these, it will decay into self admiration. The stakes are high. If you guard your tongue, Isaac says, God will give you compunction. Compunction. The gift of seeing your own soul. The light of the mind. The joy of the Spirit. Silence becomes not emptiness but revelation. But if the tongue conquers you, you will never escape darkness. We are accustomed to thinking that sanctification comes through great works. Through ministries. Through projects. Through visible sacrifices. The Fathers insist that it may begin with something as small and humiliating as closing the mouth. Not as repression. Not as fear. But as reverence. To speak only when there is good reason. To speak because it is God's will and not because it soothes our anxiety. To listen more than we talk. To accept being unknown. To resist the need to untie every thought that wanders into the stable of the mind. This teaching must be internalized or it will remain quaint desert wisdom. It must confront us in the car after a conversation that left us agitated. It must confront us before we send the message, before we correct someone, before we offer unsolicited counsel, before we share a clever insight. It must question us. Is this necessary. Is this born of love. Will this preserve peace. Or am I simply opening the door and letting the heat escape. All things must be touched by grace. Speech can console, heal, illumine, and reconcile. Speech can also scatter, inflame, and darken. The same tongue that blesses can wound. The same mouth that proclaims Christ can betray Him. If we do not yet have a pure heart, the Fathers say, at least have a pure mouth. It is a beginning. A humiliating beginning. A door set firmly in place. And behind that door, if we are faithful, the slow birth of compunction. --- Text of chat during the group: 00:04:48 Fr. Charbel Abernethy: Page 356 Section E 00:09:58 Catherine Opie: I have not attended for a couple of weeks. Where are we in the text now? 00:10:21 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/philokalia-ministries-lenten-retreat-2026 00:10:51 Bob Čihák, AZ: P. 356, E 00:10:59 Catherine Opie: P356 Section E 00:12:54 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/philokalia-ministries-lenten-retreat-2026 00:13:03 John ‘Jack': Hello Father 00:13:28 Vanessa: I found the Saturday link in my junk email. I just happened to see it there. 00:13:40 Jessica McHale: Replying to "I found the Saturd..." me too 00:14:12 Rebecca Thérèse: I registered twice and only got one 00:14:40 Vanessa: If you use Gmail, sometimes it goes into the "Promotions" folder. 00:14:54 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/philokalia-ministries-lenten-retreat-2026 00:15:06 Bob Čihák, AZ: P. 356, E 00:16:00 kristy: is there a way to watch the recording from saturday? 00:16:13 Beth Callaway: The Evergetinos Volumes 1 - 4: The Full Text By Nun Christina 00:16:23 Beth Callaway: Is this an appropriate text? 00:16:25 Angela Bellamy: It was mentioned there was trouble with the website and so I thought it could creat an error for the registration. 00:17:27 iPad (2)Janine: Beth..that is different translation….close but not same text. 00:23:00 Andrew Adams: Replying to "Is this an appropria..." This is the translation that we are using: https://ctosonline.org/product/the-evergetinos-a-complete-text/ 00:23:56 Myles Davidson: Arrived late. Where are we? 00:24:57 Julie: But in fairness some of the time was in the introduction so, 2 hours was great 00:25:04 maureencunningham: Wait till we get to heaven ! We will be talking  for eternity 00:25:11 Bob Čihák, AZ: P. 356, E 00:25:16 Myles Davidson: Reacted to "P. 356, E" with

When was the last time you went to confession?   In today's Gospel, Jesus makes something very clear: before we approach the altar, we are called to reconciliation. Confession and the Eucharist belong together.   Lent is the perfect time to reflect, repent, and return to the Lord.   It's okay to go to Mass and not receive Holy Communion — but let's not stay away from confession.   Let's make Lent amazing by repenting of our sins.   Rise Up – Day 10 is here.  

Send a textLent calls us to the Holy Cross — but can mortal sin block our return?St. Mary of Egypt's dramatic conversion reveals how repentance restores us to grace and opens the way back to Holy Communion.Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

"Hello and welcome! I'm Jonathan Gouthier, a Pastor here at First Church in Torrington, Connecticut and host of the Faith First Podcast. At First Church we set aside the first Sunday of every month to celebrate and remember the body broken and the blood shed for us through Holy Communion. Did you know Jesus' body broken, His crucifixion has power for us today? That's what the message is about that we will hear given by our Lead Pastor Steven Darr. Sit back and be attentive to this message…In this episode, you'll discover:How is Holy Communion more than a ritualWhat does Holy Communion symbolizeWhy is healing a part of the outcome of CommunionWhat is meant by Communion being an act of obedienceIn instituting the Lord's Supper, Jesus symbolized the breaking of HIs body through the bread, signifying the sacrifice He was about to make for our sins. The physical breaking of Jesus' body is evident in His trial, scourging, and in His crucifixion and underscores that His suffering was a payment for sin. If you've been listening to the Faith First Podcast for a while, we thank you. If this is your first time, we invite you to click the subscribe button below. This will send you a notification of when the next episode is launched. And until next time, through Jesus's body broken we know we are forgiven faith first.

What are your thoughts on Holy Communion? Is everyone who attends your church okay to join. you at the Lord's Table?

Receiving the Eucharist is not just a routine — it is an encounter with the living God. Holy Communion is the Body, Blood, Soul, and Divinity of Jesus Christ, given for our salvation and transformation.But love requires honesty.Scripture warns us that to receive the Lord unworthily is not a small mistake — it is a spiritual danger. Mortal sin wounds our friendship with God and darkens the soul, yet His mercy is always within reach. Confession is not a punishment; it is the doorway back to life, clarity, and peace.If you feel distant, ashamed, or unworthy, don't stay away from God — run to His mercy. Go to confession. Let Him heal what sin has broken. Then come to the altar ready to receive not only His Presence, but the grace He longs to give you.Because the Eucharist is not a symbol of perfection — it is food for the repentant, strength for the weak, and love for those who return.CW LENT: https://catholicwarrior.typeform.com/to/jj8Hq8NXNew Episodes Every SundayJoin The Catholic Warrior Coaching Program Here: https://catholicwarrior.comSubscribe to YouTube: https://youtube.com/@catholicwarriorofficialFollow us on Instagram:https://www.instagram.com/catholicwarriorfitness

Pastor Femi Paul delivered a thought-provoking message titled In Search of Character, confronting the urgent question: what is the value of Christianity without character? He shared that when many go searching for character, what they often find are merely “characters.” From society to politics and even within faith communities, the contrast between good character and compromised character is evident. Yet Scripture makes it clear in Genesis 1:26 and Ecclesiastes 7:29 that humanity was created in God's image to be virtuous and godly in character. We were not only created to reflect God's image but to embody His nature. Using the lives of Noah and Enoch, he highlighted that true distinction is rooted in integrity and walking closely with God. Character is revealed by fruit, not claims, as reinforced in Matthew 7:16. Real transformation, according to Romans 12:2 and 2 Corinthians 3:18, is primarily character transformation. Renewal of the mind must translate into visible integrity, moral clarity, and Christlike conduct. Transformation plugs character deficits when we submit to the Spirit's refining process. In a world of twisted standards, believers are called to be different - a breath of fresh air reflecting the character of God. Confession: I am created and saved to reflect God's character. My life demonstrates integrity, transformation, and Christlikeness.

Today’s Topics: 1) Freemasonry and women's immodest fashion https://www.youtube.com/watch?v=ySLMUtkGh5Q&lc=Ugz1eyYvARvhI-3SGCd4AaABAg 2, 3) Saint José Luis Sánchez del Río: Hero for Christ the King https://www.tfp.org/saint-jose-luis-sanchez-del-rio-hero-christ-king/ 4) Catholic 101: Many Catholic dioceses have come to rely on lay Extraordinary Ministers of Communion to distribute Holy Communion to the sick in hospitals or at home. How did this practice come about and is it licit? https://www.simplycatholic.com/communion-for-homebound/

We discuss Packer's Sin-Grace-Faith patterns in the Holy Communion Liturgy, the approach to Eucharistic Theology in the classic Anglican Formularies and writings of early English Divines, the patterns of the Church Year, and the historic Eucharistic Lectionary as found in the classic editions of the BCP.Some Pre-1800 Anglican Divines on Eucharistic Theology mentioned in this video. Note the use of the Fathers and Scripture by these theologians:Thomas Cranmer, A Defence of the True and Catholic Doctrine of the Sacrament of the Body and Blood of our Savior ChristRichard Hooker (Modernized), The Word Made Flesh for Us John Jewel, Treatises on Scripture and the SacramentsAdrian Saravia, De Sacra Eucharistica

In this homily, delivered on February 15, 2026, Dcn. Peter reflects on the truth that our origin is a gift, that we are called to make a gift of ourselves now, and that we are promised a life of self-gift in heaven. However, very often, people fall short of living out this beautiful dynamic of self-gift. Instead, they turn to lust, which grasps instead of receives, uses others instead of loving them, and ultimately turns one in on oneself in selfishness. Dcn. Peter speaks three truths of hope to those who may be struggling with lustful sins. He then invites those who have been married outside the Church to have their marriage convalidated, that is to say, to make a new consent within the Church, so that they can receive Holy Communion and live in the sacramental graces of marriage. He ends with the challenge to read Genesis 2 and ask the Father to reveal even more deeply the gift character of our existence.

God's love Holy Communion - 1 John 3:11 - 4:12 - Brian Wakelin (11am) by Christ Church Winchester

Join us for worship this Sunday as Pastor Jim preaches a sermon about Overcoming Chaos about the Ten Commandments, Karl and friends share beautiful music, and Holy Communion is celebrated.

Philemon 1:1-3, Holy Communion, Leader & President: Revd Richard Pendlebury, Preacher: Revd Ian Tomkins

Teacher: Randy Fall Download Sermon Notes  Watch Episode Give Online: http://westgatechapel.org/give Connect With Us: http://westgatechapel.org/connect Chapters (00:00:04) - I Met the Author of My Story(00:05:09) - Dads and Kids Night of worship(00:06:29) - Makers Mart(00:08:29) - Still a Make or Break at the Maker's Mart(00:10:33) - Christ, Be Magnified in Me(00:16:23) - Christ Be Magnified In My Life(00:23:58) - All My Life You Have Been Good(00:25:51) - Wonders of the World Give offerings during worship(00:27:32) - Joseph's Story(00:32:14) - Joseph's Reasons for Being Faith(00:37:50) - God Uses Forgiveness to Awaken the Heart(00:41:15) - Truth #3, Real Repentance(00:44:05) - Truth #3 in Forgiveness: Trust God with the Justice(00:48:53) - Forgot to Go to the Person First(00:51:40) - Forgiveness Is More Than a Command(00:52:33) - 4. Forgiveness frees the forgiver first(00:53:31) - Holding on to a Hurt(00:58:27) - Release One Person's Unrighteous Heart(01:00:41) - Wonders at the Lord's Table(01:02:16) - Holy Communion(01:09:55) - God's Prayer for Families

For some it may be confusing when Jesus tells us that he is the light of the world, but then also says that we are the light of the world. It makes us wonder how both can be true. Both theologically, and practically, it is actually quite easy to explain when you look at it through a Catholic lens.

Daily Dose of Hope February 6, 2026   Scripture: I Corinthians 11   Prayer: Dear Holy God, Your love is amazing.  Thank you for the way you care for us.  In these next few moments of silence, Lord, help us focus on you...Lord Jesus, help us set aside every distraction and take this time to lean on you.  We want to hear your voice.  Amen.   Welcome back, everyone, to the Daily Dose of Hope, the devotional and podcast that goes along with the daily Bible reading plan at New Hope Church in Brandon, Florida.  We have been walking through Paul's letters and it has been challenging!  We've made it through Galatians, I and II Thessalonians, and we are now in I Corinthians. Our reading for today is I Corinthians 11.  The first part of the chapter has to do with head coverings. I didn't choose that for our main focus today but I do think it is worth a brief mention. Paul implores the women to cover their heads and the men not to cover their heads. This is confusing to us in a time and place in which head coverings serve an entirely different purpose (typically shade from the sun, warmth, or an accessory). But in ancient Greek and Roman culture, the main difference between a man and woman's attire was that women covered their head with a scarf-like material. The only women who did not do this were high class mistresses, slaves, prostitutes, and pagan prophetesses. Thus, when the women didn't wear their head covering or it fell off in the movement of worship, it was a significant distraction. In a highly patriarchal culture, it definitely sent the wrong signal, one that Paul really didn't want these women to send. Then, there is this whole issue with the Lord's Supper, or Holy Communion.  Remember, they didn't have church buildings and they met in people's homes.  In fact, they met in some of the wealthier members' homes, because they had bigger homes that could accommodate a larger group.  Makes sense.  But the wealthier church members, who probably knew each other fairly well because they all ran in the same circles, were meeting ahead of time for a grand meal, that they would pair with communion, and they were eating and drinking and eating and drinking.  You can see where this is going.   By the time the poorer church members got off work and arrived, the wealthier people had been eating and drinking for quite a while.  All the food was eaten and they were drunk.  There were also no seats in the main room.  So, the poor people were basically sitting in a different area, hungry, without what they needed to receive communion together with the rest of the church.  It was like two separate churches, one for the rich and one for the poor.  And, not surprisingly, resentment was growing.  This is totally patronizing for the poor people.  Paul is appalled.  You can hear it in the letter, "Don't you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? Why are you bringing this mess to church???"  Paul was basically saying that the Corinthians could not call what they were doing the Lord's Supper.    Keep in mind, the Corinthian society was very segregated.  Rich people didn't associate with poor people.  Classes stayed separate.  It isn't surprising that the rich in the church didn't want to hang out with the poor people.  They were dirty and hard to make conversation with.  And the poor people probably were really intimidated by the rich people.  Yet, Jesus had set up his church to be different from culture and that is what Paul is getting at here.  The Gospel turns things upside down.   We can look at Christians throughout the ages – the huge disparity of rich and poor, the way people of color were often turned away at the church door.  We had that in our own denomination.  I just got done reading White Trash (by Nancy Isenberg), which attempts to tell the story of class in America.  And it talks about how the wealthy classes totally discarded the poor.  They called the poor "waste people."  It was like their lives had totally no value to them.  And this is what got me: The wealthy aristocracy, who called the poor whites and blacks around them waste people, they attended church every Sunday.  They believed in God, they professed faith in Jesus.  And Jesus walked closely with the poor.  The Gospel was good news to the poor.  So, what happened?    As a church, I'm not sure we have really wanted the Gospel message.  We like it, as long as it gets us into heaven but we don't like it when it means we have to change our lives and our prejudices and our perspectives.  We like wearing a cross but not carrying one.    In Corinth, they were basically showing that their belief wasn't genuine.  They were demonstrating a value system, it just wasn't Jesus'.  I think through the ages, the church has demonstrated a value system, it just often has not been Jesus' value system.    What about New Hope?  What value system do we demonstrate?    What value system do you demonstrate?  I promise you, the way we live Monday – Saturday is showing the people around us who we are and who we belong to, just like in Corinth.  It's just as true today.  Who do we belong to?  Is it going to be about us or is it going to be about Jesus?   Blessings, Pastor Vicki      

Patrick explores Catholic questions about Bible translations, the validity of non-Catholic baptisms, and Mass customs like kneeling and standing, all while engaging callers in real-time on sensitive topics from confession to Communion. He weaves listener stories and personal anecdotes into honest conversations about faith, sacramental traditions, and even the social pressures within church communities. Peggy (email) - At a Lutheran baptism, the pastor said "you are" baptized in the name of the Father. I think that the Lutheran form is supposed to be the same as Catholic. So, is that not valid, and can it be valid in an 'emergency' situation so that I can just baptize the baby myself to make it valid? (01:54) Laura in El Paso, TX - During mass, should I kneel after the Our Father? (04:51) Laura in Napa, CA - I teach at a school where we do TLM twice a month. Our students get confused by this. How can I explain what to do? (15:33) Michael (email) - Is it possible St. Peter’s wife was dead by the time Jesus called him? Buddy - Why does my local priest omit the Alleluia chorus, but on Sunday he doesn’t say it before the Gospel? Is this normal? (27:23) Andriana (email) – Is it a sin for Catholics to argue? (30:31) Anna - I have been a music minister for 60 years. Alleluia is to be sung. If it is not sung, it is permitted to omit it. (34:59) Jenny - I think you should go up for a blessing during Holy Communion. (42:42)

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Mother Miriam Live - February 2nd, 2026 Mother speaks about Candlemas, the Purification of Our Blessed Lady, and the Presentation of our Lord in the Temple. Mother answers messages about why Holy Communion is presented in both species, discouragement when debating Christians who support the sin of abortion, distraction during Mass, a bishop's comparisons of America to Nazi Germany, and whether it is ok to shop or watch live sports on a Sunday.

The readings for this homily: https://bible.usccb.org/bible/readings/020326.cfmThe Church remembers St. Blaise as a powerful intercessor for those suffering from ailments of the throat — but his witness points far beyond physical healing. In this homily, Fr. Matthew Tomeny, MIC, draws us into the heart of the Gospel, where Christ's miracles transcend the physical.From the blessing of throats after Candlemas to the healing of the woman with the hemorrhage, Scripture reveals a consistent truth: God desires our complete healing, yet He always aims first at the salvation of our souls. Physicians, medicine, and created goods are true gifts from the Lord — but there are moments when only divine grace can reach the deepest wounds. Physical cures may come or not come, but spiritual healing is always offered.The woman who dared to touch the hem of Christ's garment knew she could not approach Him openly. Unclean by the law, exhausted by years of suffering, she reached out in faith — and power went forth from Him. Her healing becomes a sign of what Christ longs to do for every soul that is “bleeding out” through sin, despair, or distance from God.The Gospel does not deny suffering. It reveals its meaning. Jesus restores life not only to bodies, but to souls cut off from grace. Through Confession, Holy Communion, and Eucharistic adoration, He continues to pour out the same mercy that flowed from His pierced side — blood and water that cleanse, revive, and nourish us for eternal life.Saint Blaise understood this truth, and demonstrated it with his life and martyrdom. So do the other saints whose relics remind us that even the smallest contact with the truly holy — like touching the hem of a garment — can become a channel of grace when done with faith.Whether we seek physical healing or carry unseen wounds of the soul, the invitation is the same: Run to the Divine Physician. Do not be afraid. Reach out. He still heals. ★ Support this podcast ★

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In the Beatitudes, Jesus radically redefines what it means to be blessed. The world teaches us that blessing looks like success, strength, health, and having life under control. But when Jesus looks out over the crowd on the mountain, He sees the poor, the grieving, the weary, and the broken. And He calls them blessed. Not because their lives are working, but because the kingdom of heaven has come near to them. The Beatitudes sound wrong to us because they expose our hearts. By nature, we do not want to be poor in spirit, meek, or mourning. We want to justify ourselves, manage appearances, and prove our worth before God and others. As the prophet Micah reminds us, we often assume God wants religious performance. But the Lord desires humility, a people who walk honestly before Him, knowing who He is and who we are not. In this way, the Beatitudes function as God's Law. They reveal our spiritual poverty and collapse every attempt at self-made righteousness. They leave us with empty hands. Yet they also lead us directly to the Gospel. Jesus is the truly blessed One. He is poor in spirit, meek, merciful, and persecuted for righteousness' sake. He fulfills every Beatitude in His own life, death, and resurrection. And what He fulfills, He freely gives. The Beatitudes are not instructions for how to earn God's favor. They are promises describing what is already true for those who are in Christ. Even now, believers possess the kingdom of heaven. Even now, they are comforted with forgiveness and filled with Christ's righteousness, often hidden under weakness and the cross. This blessing becomes especially concrete at the Lord's Table. There, the poor in spirit come with nothing to offer and receive everything. Christ gives His true Body and Blood for the forgiveness of sins. Holy Communion is the Beatitudes made tangible, mercy placed on the tongue and peace given as a gift. Finally, the Beatitudes lift our eyes toward heaven, where all that is hidden will be revealed. Mourning will turn to joy. Hunger will give way to fullness. Suffering will be transformed into glory. Until that day, Christ continues to gather His Church, not to reward the strong, but to bless the needy with this sure promise. Yours is the kingdom of heaven. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

In the Beatitudes, Jesus radically redefines what it means to be blessed. The world teaches us that blessing looks like success, strength, health, and having life under control. But when Jesus looks out over the crowd on the mountain, He sees the poor, the grieving, the weary, and the broken. And He calls them blessed. Not because their lives are working, but because the kingdom of heaven has come near to them. The Beatitudes sound wrong to us because they expose our hearts. By nature, we do not want to be poor in spirit, meek, or mourning. We want to justify ourselves, manage appearances, and prove our worth before God and others. As the prophet Micah reminds us, we often assume God wants religious performance. But the Lord desires humility, a people who walk honestly before Him, knowing who He is and who we are not. In this way, the Beatitudes function as God's Law. They reveal our spiritual poverty and collapse every attempt at self-made righteousness. They leave us with empty hands. Yet they also lead us directly to the Gospel. Jesus is the truly blessed One. He is poor in spirit, meek, merciful, and persecuted for righteousness' sake. He fulfills every Beatitude in His own life, death, and resurrection. And what He fulfills, He freely gives. The Beatitudes are not instructions for how to earn God's favor. They are promises describing what is already true for those who are in Christ. Even now, believers possess the kingdom of heaven. Even now, they are comforted with forgiveness and filled with Christ's righteousness, often hidden under weakness and the cross. This blessing becomes especially concrete at the Lord's Table. There, the poor in spirit come with nothing to offer and receive everything. Christ gives His true Body and Blood for the forgiveness of sins. Holy Communion is the Beatitudes made tangible, mercy placed on the tongue and peace given as a gift. Finally, the Beatitudes lift our eyes toward heaven, where all that is hidden will be revealed. Mourning will turn to joy. Hunger will give way to fullness. Suffering will be transformed into glory. Until that day, Christ continues to gather His Church, not to reward the strong, but to bless the needy with this sure promise. Yours is the kingdom of heaven. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

In this message, Pastor Celia Gauthier, guest pastor at our Alborn location, leads us through Psalm 119 as the final chapter in the Unlocking the Psalms series. This psalm highlights what it looks like to be a joyful disciple, someone who loves God's commands, learns His ways, and lives them out with perseverance. It shows how obedience to God's Word brings wisdom, stability, and deeper connection with Him.The psalmist also reminds us that following God does not mean a life without difficulty. There are trials, opposition, and moments of correction, yet God uses all of it to shape and refine us. As we share in Holy Communion, we celebrate the grace of Jesus that frees us from condemnation and calls us to faithfulness no matter what comes our way. This message encourages us to remain committed, humble, and rooted in God's truth.#UnlockingThePsalms #Psalm119 #FaithAndObedience #BibleTruth #GrowingInChrist #ChurchOnline #HolyCommunion #GoodHopeChurchSermon Notes: https://link.goodhope.ag/psalms-5-cgGiving Information: https://goodhope.ag/givingSTAY CONNECTEDYoutube: https://youtube.com/GoodHopeChurchInstagram: http://instagram.com/goodhopemnFacebook: http://fb.com/goodhopemn 

In this message, Pastor Mike Stevens concludes the Unlocking the Psalms series by diving into Psalm 119 from Book 5. This powerful psalm reveals the heart of a true disciple, someone who loves God's Word, meditates on it, and lives it out with joy and obedience. Psalm 119 reminds us that faith is not just about knowing God's truth but practicing it daily, building our lives on a firm foundation that cannot be shaken.The psalmist also shows us that discipleship includes perseverance, correction, and grace. Even in hardship, opposition, and moments of failure, God's Word becomes a source of strength, comfort, and renewal. As we take Holy Communion, we are reminded that there is no condemnation for those in Christ and that Jesus has already secured our freedom. This message invites us to remain faithful, coachable, and joyful as we continue walking in the ways of the Lord.#UnlockingThePsalms #Psalm119 #Discipleship #GodsWord #FaithInAction #BibleTeaching #HolyCommunion #GoodHopeChurchSermon Notes: https://link.goodhope.ag/psalms-5Giving Information: https://goodhope.ag/givingSTAY CONNECTEDYoutube: https://youtube.com/GoodHopeChurchInstagram: http://instagram.com/goodhopemnFacebook: http://fb.com/goodhopemn 

In this teaching, Pastor Daniel Stevens wraps up the Unlocking the Psalms series by exploring Psalm 119, the longest chapter in Scripture and a beautiful picture of devoted discipleship. Through its rich structure and heartfelt prayers, we see how God's Word shapes our understanding, strengthens our faith, and guides our everyday obedience.This message also acknowledges the reality of struggle, correction, and perseverance. The psalmist faces adversity and personal failure, yet continually runs back to God for renewal and truth. As we celebrate Holy Communion, we are reminded that Jesus frees us from guilt and invites us to live with confidence and hope. This sermon calls us to stay faithful in every season and to keep growing in our walk with Christ.#UnlockingThePsalms #Psalm119 #WalkingWithGod #BibleStudy #SpiritualGrowth #FaithJourney #HolyCommunion #GoodHopeChurchSermon Notes: https://link.goodhope.ag/psalms-5-dsGiving Information: https://goodhope.ag/givingSTAY CONNECTEDYoutube: https://youtube.com/GoodHopeChurchInstagram: http://instagram.com/goodhopemnFacebook: http://fb.com/goodhopemn 

How does the Holy Spirit help us when we take Holy Communion? Can the Holy Spirit direct us after we receive Communion? How often should we take communion? Can we serve communion with or without a pastor or clergy person?To listen to more podcasts and information on books: davidcfriendauthor.com To subscribe to podcasts: cpnshows.com

Join us for worship as Pastor Jim preaches about the Beatitudes, Karl and friends sing, the Trinity choir sings, and Holy Communion is shared.

Full Text of Readings The Saint of the day is Saint John Bosco Saint John Bosco's Story Saint John Bosco's theory of education could well be used in today's schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one's work, study and play. Encouraged during his youth in Turin to become a priest so he could work with young boys, Saint John Bosco was ordained in 1841. His service to young people started when he met a poor orphan in Turin, and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism. After serving as chaplain in a hospice for working girls, Don Bosco opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring. By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. John's interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers. Saint John Bosco's preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854, he and his followers informally banded together, inspired by Saint Francis de Sales. With Pope Pius IX's encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls. Reflection John Bosco educated the whole person—body and soul united. He believed that Christ's love and our faith in that love should pervade everything we do—work, study, play. For John Bosco, being a Christian was a full-time effort, not a once-a-week, Mass-on-Sunday experience. It is searching and finding God and Jesus in everything we do, letting their love lead us. Yet, because John realized the importance of job-training and the self-worth and pride that come with talent and ability, he trained his students in the trade crafts, too.Saint of the Day, Copyright Franciscan Media

In the Beatitudes, Jesus radically redefines what it means to be blessed. The world teaches us that blessing looks like success, strength, health, and having life under control. But when Jesus looks out over the crowd on the mountain, He sees the poor, the grieving, the weary, and the broken. And He calls them blessed. Not because their lives are working, but because the kingdom of heaven has come near to them. The Beatitudes sound wrong to us because they expose our hearts. By nature, we do not want to be poor in spirit, meek, or mourning. We want to justify ourselves, manage appearances, and prove our worth before God and others. As the prophet Micah reminds us, we often assume God wants religious performance. But the Lord desires humility, a people who walk honestly before Him, knowing who He is and who we are not. In this way, the Beatitudes function as God's Law. They reveal our spiritual poverty and collapse every attempt at self-made righteousness. They leave us with empty hands. Yet they also lead us directly to the Gospel. Jesus is the truly blessed One. He is poor in spirit, meek, merciful, and persecuted for righteousness' sake. He fulfills every Beatitude in His own life, death, and resurrection. And what He fulfills, He freely gives. The Beatitudes are not instructions for how to earn God's favor. They are promises describing what is already true for those who are in Christ. Even now, believers possess the kingdom of heaven. Even now, they are comforted with forgiveness and filled with Christ's righteousness, often hidden under weakness and the cross. This blessing becomes especially concrete at the Lord's Table. There, the poor in spirit come with nothing to offer and receive everything. Christ gives His true Body and Blood for the forgiveness of sins. Holy Communion is the Beatitudes made tangible, mercy placed on the tongue and peace given as a gift. Finally, the Beatitudes lift our eyes toward heaven, where all that is hidden will be revealed. Mourning will turn to joy. Hunger will give way to fullness. Suffering will be transformed into glory. Until that day, Christ continues to gather His Church, not to reward the strong, but to bless the needy with this sure promise. Yours is the kingdom of heaven. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Over the past 65 years of Ascension's history the congregation has had the typical practice of offering Holy communion on the first and third Sundays of the month. And as we look forward to the coming years of our life together as a congregation, I would like you to consider changing this pattern to every week. We could still use the fifth Sundays of the month for our non-communion Matins service, but for the months with only 4 Sundays imagine if we gathered around our Lord's Table each week.

Quote of The Day: “You are the light of the world. Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” — Matthew 5:14‑16  Hosts: Kanyinsola Omojola, Goodness Ezeh

Jesus continues His ministry in the Church through the Sacrament of Holy Orders, including in the distribution of Holy Communion. Handout:https://www.cliftonclydecatholic.com/_files/ugd/a43390_e93cd23e083b47a2a5d08e38fa775961.pdf

At our Holy Communion Service themed Communion for God's Sufficiency, Pastor Femi Paul delivered a timely and liberating word titled Do Not Dwell on the Past. We were reminded that God's redemptive plan is not to keep His people trapped in yesterday's losses, but to move them forward into divine restoration. Anchored on Isaiah 43, the message was clear that God is doing a new thing and opening premium doors of opportunity that will more than compensate for whatever was lost, damaged, broken, or destroyed. Communion became a moment of reassurance that God's sufficiency covers our past, present, and future. The teaching emphasised that while the past may contain lost, missed, wasted, or squandered opportunities, it must never be used as a measure for what God is arranging in 2026. Premium opportunities are game changer moments designed to rewrite stories and shift outcomes in the most important areas of our lives. The instruction was simple but powerful: learn from the past, release it, and move forward in faith. This year, God is calling His people to stop looking back and to step boldly into the greater doors He has prepared. Confession: Father, I release my past into Your hands. I receive premium opportunities in 2026 that restore, renew, and reposition my life. I move forward in faith, confident that You are doing a new thing, in Jesus name. Amen.

A brief summary of the history of Extraordinary Ministers of Holy Communion and the proper practice according to Church law.Handout here: https://www.icloud.com/iclouddrive/0e72wldKuOhhlZ4MteYRizblA#Church_Legislation_and_Practice_on_EMHCs

Michael Sedrak presents a detailed discussion on raising God-fearing children rooted in Christian faith and practice. He emphasizes the importance of setting a clear spiritual goal focused on nurturing children who grow in the image of Christ and maintain the grace received in baptism. Michael explores essential parenting principles such as the impact of influences on children, the significance of prayer, the sign of the cross, and the role of Holy Communion in maintaining spiritual growth. He addresses the balance between discipline and warmth, urging parents to engage in one-on-one time with their children to foster trust and love. Michael highlights the crucial qualities of humility and discipleship in both parents and children as foundational for spiritual development and obedience. Drawing on Scripture and teachings from Eastern Church saints, Michael also discusses practical aspects of raising boys and girls, warns against hypocrisy and gossip, and encourages parents to cultivate a vibrant relationship with the Word of God, making it a natural part of family life. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

The Best For Last 1 On the third day a wedding took place in Cana of Galilee. Jesus's mother was there, 2 and Jesus and his disciples were invited to the wedding as well. 3 When the wine ran out, Jesus's mother told him, "They don't have any wine." 4 "What has this concern of yours to do with me, woman?" Jesus asked. "My hour has not yet come." 5 "Do whatever he tells you," his mother told the servants. 6 Now six stone water jars had been set there for Jewish purification. Each contained twenty or thirty gallons. 7 "Fill the jars with water," Jesus told them. So they filled them to the brim. 8 Then he said to them, "Now draw some out and take it to the headwaiter. And they did. 9 When the headwaiter tasted the water (after it had become wine), he did not know where it came from—though the servants who had drawn the water knew. He called the groom 10 and told him, "Everyone sets out the fine wine first, then, after people are drunk, the inferior. But you have kept the fine wine until now." 11 Jesus did this, the first of his signs, in Cana of Galilee. He revealed his glory, and his disciples believed in him.  John 2:1–11: [CSB] Because of how we have conducted ourselves... Because of how we have run things... Because of our inability to solve life's problems... Because of the sin that corrupts everything we do and have... We just end up...giving into it...yes, we just might as well do what everyone expects… the inferior… the poorest… junk… last... But that is not how God does things! Imagine this: In spite of what has happened in His creation...He works it out that it ALL turns out better...better than if nothing bad had happened at all! No, we cannot imagine this...as we still have that monkey on our backs...we still feel the guilt eating at our guts...we still wish that we DID NOT do the things we have done...we wish that we did not cause the harm and hurt that we have caused... We wish that history was different. But it is what it is. We have done what we have done. The consequences are what they are... Until God steps in. He alone could make it so that the VERY GOOD of creation, as He called it when it was finished at the end of the sixth day... He alone makes it so that it all becomes even BETTER than that...than what might have been...what could have been...in His doing of what God loves to do...in His New creation...in the new heavens and new earth that is to come... This with even better...and better off...humans living in it. How is this possible? God says it is, but only God can put all of our past...regrets...guilt...all of that which make this creation less now than it was...not very good anymore...not really good at all... This...all of this...He alone puts into His sea of forgetfulness. Only He can bring about brand new beginnings without THAT taint and its baggage from our past. Only He can keep making it so that the best is yet to come. Even if we have had things fixed. Even if we have tasted grace, forgiveness and mercy, we still have not seen anything close to what HE still has in store... A better yet...a good that He is besting in what we have already tasted...tried...experienced. Imagine it always getting better, rather than worse. Sadly, we can't really. We can only hope at these Words...and that is just what our hope is. We hope because HE says this is what He has done and will do for us. I mean what good is forgiveness if the person forgiven has his past rubbed in his face all the time? What good is mercy if the person is reminded all the time that the person who is merciful would rather bring punishment instead? What is Grace worth if grace is only stingily a little is given out--and even with that, more than a little is needed? What good is a life in heaven--an eternity remember--if we have our past sins, failures, embarrassments, and inadequacies haunting every minute and at every step? That would not be heaven, but just some of the same… But no!  This is not so! Not ever! No...instead... It will only get better. God will serve the next and better thing...after we have drunk freely... And then better again...and so on...into forever. This expression of God's favor is on His creation's most important and essential event: a wedding! This little event gives us a view into what He is like. What He is always like... No, go ahead… we can… do believe what we hear and see Him saying and doing.... This is what Epiphany is… and all about… what the Scriptures are for… are all about… like… If you remember how God brought the elders of Israel up onto His mountain in the desert with Moses.... What did they do there? They feasted! They ate and drank with God! That was Holy Communion going on--together...with the whole company of Heaven...with angels and archangels. That was a table laid out in the presence of enemies. That was with cups overflowing... That was grace overflowing... Despite who they were and what their past was. Despite what we are and did and do... He will welcome us...humble repentant sinners, though we be...beggars only... He will take us by the hand and lead us into His banqueting hall...all dressed up... As His children...a prince or princess...Holy Royalty... Brought up to the head of the table...to sit next to the King... Where the food and wine get ever better. Each course surpassing the one before it. This is what this story of the wedding feast a Cana is all about. This first public miracle was to show us...humanity...the world...and His church...just what kind of God He is. To show what He was about to begin...what He was about to bring about... To give us a glimpse into what it is like to be with Him...when He is about His Father's...now our Father's business. The feast has already been prepared. The feast is already made ready. You are invited. What we get even now comes from that same feast table. He brings the first course to us even here...in the presences of our and His enemies. Yes, even here our cup overflows.... Even if we don't...can't… see this. Even now, and each day that we live in Christ, it gets better. Nothing can take this away. He has already changed the bitter waters into a sweet vintage that has been aging from before the foundations of the universe had been laid down. He has prepared a place for you and for me. That is where He is leading us. That is where He is going to take us. Home for the holidays...home for the eternal Holy Day in the House of the Lord. And then it only gets better from there. Amen.

He was born Michael Tivolis in 1470. In his early youth he traveled to Italy, where many scholars had fled to preserve Hellenic culture despite the fall of Constantinople. After completing his studies in Florence, he went to the Holy Mountain in 1507 and entered Vatopedi Monastery, where he received the name of Maximos. Ten years later he was sent to Russia in answer to a request of Grand Prince Basil Ivanovich, who sought someone to translate works of the Holy Fathers on the Psalter, as well as other Church books, into Slavonic. Maximos completed this work with such success that he was made to stay in Russia to correct the existing translations (from Greek to Slavonic) of the Scriptures and liturgical books, and to preach. His work aroused the jealousy of some native monks, and Maximos was falsely accused of plotting against the Prince. In 1525 he was condemned as a heretic by a church court and banished to the Monastery of Volokolamsk, where he lived as a prisoner, not only suffering cold and extreme physical privation but being denied Holy Communion and the use of books.   One day an angel appeared to him and said 'Have patience: You will be delivered from eternal torment by sufferings here below.' In thanks for this divine comfort, St Maximus wrote a canon to the Holy Spirit on the walls of his cell in charcoal, since he was denied the use of paper and pen. (This canon is sung on Pentecost Monday in some Russian and Serbian Monasteries). Six years later he was tried again and condemned to indefinite imprisonment in chains at a monastery in Tver. Happily, the Bishop of Tver supported him, and he was able to continue his theological work and carry on a large correspondence despite his confinement. He endured these grim conditions for twenty years. Toward the end of his life, he was finally freed by the Tsar in response to pleas on his behalf by the Patriarchs of Constantinople and Alexandria and the intervention of pious Russian nobles. He was received with honor in Moscow, and allowed to carry on his theological work at the Lavra. The Tsar Ivan IV came to honor him highly, partly because the Saint had foretold the death of the Tsar's son. When the Tsar called a Church Council to fight the doctrines of some who had brought the Calvinist heresy into Russia, he asked St Maximos to attend. Too old and weak to travel, the Saint sent a brilliant refutation of the heresy to the Council; this was his last written work. He reposed in peace in 1556, aged eighty-six. Not long after his death, he was glorified by the Church in Greece as a Holy Confessor and 'Enlightener of Russia.' In 1988 (!) he was added to the calendar of Saints by the Moscow Patriarchate.

This week's preacher: Rev. Adam Jones Our Scripture reading: 1 Corinthians 11:23-26

FAITH IS… with Pastor Rick Stevens – Many struggle to trust God, fearing He stands ready to condemn. The good news declares God is for us, not against us. Holy Communion anchors that trust, offering mercy and grace. In weary seasons, small acts of discipline, faithful community, and regular communion renew confidence, strengthen hearts, and remind believers they rest in God's enduring loyalty...

Sermon by Fr. Peter Smith2nd Sunday of EpiphanyOne Anothering SeriesDiscussion Questions:Have you ever noticed all the waiting that's involved with Holy Communion?  What's been your response to that?What virtues are connected to the ability to wait for one another?Why is waiting for one another essential to the practice of Communion?Why is waiting for one another an essential characteristic of the life of our church?What does the Lord want to teach you today in the waiting: your waiting for others, their waiting for you, or His waiting for you?

Bishop Martin of Charlotte, NC has banned all altar rails and kneelers for Holy Communion at all Masses by January 16, 2026. Priests and laity have appealed to Rome and are peacefully protesting with Rosary rallies. Dr. Taylor Marshall comments. Learn more about your ad choices. Visit megaphone.fm/adchoices

(4:05) Bible Study: 1 Samuel 8 and Mark 2:1 Break 1 (20:54) Holy Communion is an altar call. (23:02) Daniel – Would it be licit to divorce one’s wife to obtain custody of a child? Break 2 (38:50) Word of The Day - "hearts" Phones: (41:46) April - Is the flood technically genocide? (48:04) Nathaniel - What are the time commitments of a deacon?

Patrick fields concerns about reverence, inclusion, and the struggles of Catholics navigating community shifts, challenging rigid mindsets while affirming the heart of Church tradition. Listeners share their anxieties, stories, and hopes; Patrick responds with candor, practical insight, and encouragement to remain faithful amid uncertainty. Audio: TSA has apparently known for years that Somalis were flying with suitcases of cash from Minnesota, overseas. Hundreds of millions of dollars a year. Thanks to John Soloman host of “Just the News, No Noise” - https://x.com/i/trending/2008966344377557114 (02:01) Mike (email) – Is it okay to dress casually when I go to Mass or Adoration? (03:28) Email - Am I being too rigid in my negative assessment of a situation where a monastery is offering the Eucharist to those who they know are not Catholic? (06:24) Derek - I am learning more about the Catholic Church through OCIA. I rely heavily on data and have been reading your book “Surprised by Truth”. Do you have any advice? (13:43) Deacons were not permitted to touch the consecrated host or even to act as an extraordinary minister of Holy Communion, absent a grave cause – (23:54) Dennis - We are losing attendance to Church. It scares me. I think we need to be devoted to the Eucharist. (29:52) Ed - I agree with you Patrick about the consecration and that a lay person shouldn't distribute Communion. At my Church, you have one priest consecrating the Eucharist and other priests distributing. Does your rule apply to them? (39:17) Stephanie - I attend the Traditional Latin Mass and mostly everyone is appropriately dressed for Mass. Not everyone has the wherewithal to buy a suit and I needed to talk to my husband about this. For those who can't afford nice clothes, they always seem to be presentable and in clean clothes. (43:22)

Patrick invites listeners on a wild ride through fifty-year-old rock hits, challenging musical memory with rapid-fire clips while surprising everyone with sharp recall. Amid the energy, Patrick responds to callers like Leo, whose honest struggle with showing reverence at Mass unfolds into a breakthrough about faith and personal authenticity. Mixed in are clear answers about Catholic customs, confessions about Communion practices, and encouragement to discover accessible, spiritually-nourishing resources, all wrapped up with quick-witted exchanges that keep things lively and real. Patrick is quizzed on popular songs turning 50 years old (00:38) Leo - You told the story about a Mormon believing in the Eucharist. It seems most Catholics don't do that much to show reverence. I struggle with accepting the Body of Christ. (06:12) Maria Christina - My son's pastor decided that the kids needed to be older. They waited until High School. By the time that happened, my son didn't want to do it but we made him do it anyway. Was the sacrament valid? (19:48) Jackie - I wish that young people would come back sooner instead of later. If they come back too late, Churches might be closed. (25:51) George - I had Confirmation and baptism as a baby and Communion around 7. When I was around 11 or 12, I started to understand. Is there a canonical process for people to recommit to their Confirmation or recommit to their faith? (29:36) Glorie - Is it okay to receive Holy Communion on the hand from a Eucharistic Minister? (37:47) Jake - Should we pray to God and Jesus separately? (46:52)

Scripture References: Psalms 126, John 10:10, 1 Corinthians 10:1-7, Exodus 32:1-6, Hebrews 10:10, & Hebrews 10:14-18, 1 Corinthians 11:23-26 Friend, are you looking for a grace-based, Christ-centered church to call home? If so, please let me invite you to my home church. Just click on the following link:https://gracerevonline.com  Beloved, if you need prayer for a challenge you are facing- please let us stand in faith with you through the Digital Prayer Experience provided by my church. You can receive pre-recorded prayers from my pastors and leaders 24 hours a day- 7 days a week! Just click the following link: https://gracerevonline.com/prayer 

Serving at the altar raised a live question: “If Eucharistic miracles make belief easier, why don't they happen more?” Joe Rockey and Father Boniface Hicks walk through what the Church means by miracle, why visible phenomena (flesh/blood) are actually less than the Eucharist itself (the whole living Christ), and how forgiveness and transformed virtue are real—though often unseen—miracles. We also clarify roles at Mass (Extraordinary Ministers of Holy Communion) and reflect on believing without seeing. Throughout, we keep the three lenses in view: honesty with self, charity with others, under a living relationship with God.Key IdeasMiracle ≠ rarity; miracle = beyond nature. The Eucharist is already a miracle: bread and wine become Jesus—Body, Blood, Soul, and Divinity.“Less visible, greater reality”: a Eucharistic miracle (flesh/blood) is a sign; the Eucharist is the greater reality—Christ whole and living.Science points, faith receives: studies of reported miracles often converge (heart tissue, left ventricle, trauma markers, AB+), but signs serve the Sacrament.Unseen miracles: absolution, growth in virtue, and daily conversions are real works of grace you can't photograph—but you can live.Roles at Communion: clergy are ordinary ministers; laypeople assist as Extraordinary Ministers of Holy Communion when needed.“Blessed are those who have not seen and yet believe”—ask for faith to recognize and receive the Giver more than the signs.Links & References“Scientifically Analyzed Eucharistic Miracles” (Truthly, 11-min video referenced by Father): https://www.youtube.com/watch?v=RHO8L9477aUCTAIf this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTagsFather and Joe, Joe Rockey, Father Boniface Hicks, Eucharist, Eucharistic miracles, Real Presence, AB positive, heart tissue, left ventricle, signs and wonders, forgiveness of sins, confession, virtue, grace, believing without seeing, faith and reason, Extraordinary Minister of Holy Communion, clergy and laity, Mass roles, altar ministry, miracle definition, Lanciano (discussion), conversion, prayer, interior healing, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

 We say it every Mass: “Lord, I am not worthy… but only say the word and my soul shall be healed.” What are we asking—and what should we expect? Joe Rockey and Father Boniface Hicks unpack the centurion's faith behind that line, how the Eucharist gives not just a word but the Word made flesh, and why Communion is an invitation already given—not a feeling we must wait for. We close with a simple New Year resolution: prepare better, receive more, and let grace heal what we cannot. Through the three lenses: honesty with self, charity toward others, under a living relationship with God.Key IdeasFrom Scripture to altar: the centurion's “say the word” (authority, trust) becomes our Communion prayer—humble, confident, obedient.More than a word: at Mass we receive the Giver Himself—Jesus, truly present in the Eucharist—superabundant love for unworthy hearts.Invitation stands: unless you should refrain, don't wait for a private signal; the liturgy itself is Christ's call to come.Feelings vary; grace doesn't: ritual prayers serve a billion souls—some days they fit our mood, others they lead it.A practical resolution: arrive a bit early, call to mind sins and needs, and ask to receive Him more fully this year.Links & ReferencesScripture named (no links):The centurion's faith (Matthew 8:5–13; cf. Luke 7:1–10).“Come to me, all you who labor…” (Matthew 11:28).Liturgy referenced (no link): Communion rite (“Lord, I am not worthy…”) and the Eucharist.CTA If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTags Father and Joe, Joe Rockey, Father Boniface Hicks, Eucharist, Holy Communion, “Lord I am not worthy”, centurion's faith, Matthew 8, Communion rite, Real Presence, grace, worthiness, humility, trust, authority of Jesus, liturgy, feelings vs faith, participation in Mass, preparation for Mass, resolution, healing, salvation, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

Patrick discusses a surprising IRS update that allows churches to endorse political candidates without losing their tax-exempt status, unpacking its far-reaching implications for faith communities and political conversations alike. He fields listener questions on Communion posture, the distinction between private devotion and public worship, and confronts concerns on recent developments in the Catechism about religious liberty and the death penalty—never shying away from deep-rooted debates or blending in a spontaneous chat about REM. Sharp, energetic, and always candid, Patrick connects faith with the turbulence of today’s headlines. IRS says churches can endorse political candidates without losing tax-exempt status (01:44) Paul - How can we promote Communion on the Tongue? I asked pastor if we could get kneelers, but he said it is not time for Adoration during Holy Communion. (09:16) Steven (email) – Friend is telling me that it's irrational to trust the Church, and the Catechism can't even be trusted because it teaches heresies (21:09) Todd - Why not talk about politics and religion. I think this is good. I know you just want to promote ideas but why can't we take a stand? (34:55) Patrick in Trenton, NJ - I heard a priest's voice changing during the Consecration. (44:36) Jim - You are wrong about the death penalty. Pope Francis himself gave a reason. (48:28) Originally aired on 07/09/25

“Does God love some people more?” This question opens a discussion on divine love and justice, addressing whether God favors certain individuals over others. The conversation also touches on why God created the devil, the validity of non-Catholic wedding ceremonies for baptized Catholics, and the implications of a bishop’s directive on kneeling during Holy Communion. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – Does God really love some people more than others, does he hate certain people? —and if so, in what sense? Help me make sense of this 07:55 – Why did God make the devil? 15:10 – Can two baptized Catholics have a non-Catholic wedding ceremony, presided over by someone who is not a priest, inside a Catholic Church? 18:06 – I'm in the Charlotte diocese. The bishop just asked us not to kneel during Holy Communion. Why is the norm to stand and not to kneel? 30:20 – If someone is baptized and raised Catholic, but leaves the Church and become Protestant, but they still love Jesus, can they be saved? 42:12 – How do we know that the Mass is a continuation of what Jesus did at the Last Supper? 50:08 – I have a friend who gave me a Saint Benedict medal and told me it was extra powerful. Actually she gave me three of them and told me to put them around the house. This seems like superstition to me.