Podcasts about byzantine

The Roman pattern didn't end with Rome. It just kept running at a smaller scale.Everywhere the Western Empire had held together — Hispania, Gaul, North Africa, Italy, Britain — the political form gave out, but the substance didn't disappear. It fragmented, reassembled, and kept running the same three-part pattern at a new scale: money weakens the center, borders get harder to defend, and power drifts from institutions to individuals. That's the kill chain. And every post-Roman kingdom ran it, in slightly different form, over the next three centuries.By 800 AD, a Frankish king was crowned Emperor of the Romans by a pope who was still running what was left of Roman administration. 324 years after the "fall." The empire hadn't come back. It had been transformed — Roman memory fused with post-Roman military and economic power, held together by the Church.This is the finale of the "Life After the Fall of Rome" series. It's the synthesis of every argument the series has made: what actually happens when a civilization ends. And it's the setup for what comes next — because the Roman pattern didn't start with the fall. It started centuries earlier in the Republic. That's where we're going next.CHAPTERS:00:00 The Roman Pattern Didn't End with Rome02:03 Money, Borders, Power: The Three Fault Lines08:32 Visigothic Hispania: Religion as a Political Wall15:06 Frankish Gaul: The Most Successful Adaptation22:27 North Africa: Vandals, Byzantines, and Arabs28:13 Lombard Italy: Decentralization as Survival33:23 Anglo-Saxon Britain: The Frontier That Collapsed First38:21 The Papacy: How the Church Kept the Substance41:13 The Byzantine East: The Roman System That Survived47:38 800 AD: Charlemagne Becomes Emperor of the Romans51:24 The Modern Question: Money, Borders, Power Today1:00:33 Where the Pattern Started: The RepublicSOURCESPeter Heather — The Fall of the Roman Empire (2006) — the argument that barbarian kingdoms were assembled from Roman parts, not opposed to RomeMary Beard — the "lights went out" version of the fall was largely invented by later generationsBrian Ward-Perkins — The Fall of Rome and the End of Civilization (2005) — the archaeological evidence for material collapse, especially in BritainProcopius — History of the Wars — Belisarius's secretary, firsthand witness to the Vandal War and Justinian's Italian campaignsThe Corpus Juris Civilis (Justinian Code, compiled 530s) — the surviving Roman legal framework

This week Mother Natalia gives some examples of how to go to confession, specifically in the Byzantine tradition. Fr. Michael outlines some practicalities from the priest's point of view and what you will hear the priest say in confession. Mother Natalia gives an example of what it might look like to go to confession when it's the parish confession time and so you don't have tons of time for interaction with the priest. The second example is when you go to confession in the context of spiritual direction, or retreat, or a scheduled confession where the priest has much more time to listen.References:Fr. Damien Ference on NPRLife Hacks: Going to ConfessionFollow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us Fan MailSupport the show

Monday of the 16th Week in Ordinary Time Optional Memorial of St. Apollinaris; born in Antioch, and became a disciple of St. Peter; his successor as bishop of Ravenna, St. Peter Chrysologus, preached a sermon in his honor in the 5th century, recalling how in the Church’s infancy, St. Apollinaris showed deep faith and dedication in the face of punishment; two beautiful churches in the onetime important Byzantine city of Ravenna are dedicated to him; he died in 79 A.D. Office of Readings and Morning Prayer for 7/20/26 Gospel: Matthew 12:38-42

 After years of civil war, betrayal, and imprisonment, Emperor John V and his loyal son Manuel find themselves trapped in a collapsing empire while the ambitious Andronicus IV sits upon the throne of Constantinople. As Genoese and Venetian merchants wage war across the Mediterranean and Ottoman influence tightens its grip on the Balkans, Manuel emerges as the last great champion of Byzantine independence. From the dungeons of the Blachernae Palace to the walls of Thessalonica, he launches a desperate resistance against Sultan Murad and dreams of restoring Roman dignity and freedom. Yet as cities fall, allies disappear, and the Ottoman war machine advances relentlessly, Manuel is forced to confront an uncomfortable reality: survival may require submission to the very power he has spent years fighting. In this episode, we follow the dramatic struggle of the empire's "good son" as he rises in rebellion, wages a doomed war for Thessalonica, and ultimately finds himself standing before the court of Sultan Murad, where the future of Byzantium hangs in the balance. The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.EMAIL US: historyofmoderngreece@gmail.comWebsite: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.com

Jay Dyer's interview on Tucker Carlson this week once again proved how far Christians are willing to go out of either ignorance or malicious intent to slap their label on things that do not belong to them, even if they contributed to the same after the fact. Jay claimed that the Byzantine empire was the greatest in history of the world because of Christianity. He also claimed yoga was anti-Christian and magic was wicked, while simultaneously saying that he believed literal bread and wine could be turned into the literal flesh and blood of a God and then consumed. Constantinople was founded in 330 CE. Christianity was adopted as the state religion of the Roman empire in 380 CE. Byzantine was not referred to as such until approximately 100 years later. However, Byzantine was simply the eastern half of the Roman empire. Although Byzantine was primarily Christian, Christians did not build it from the ground because the eastern empire was a continuation of the collective empire, and it inherited all the same economic, social, legal, etc. elements from a primarily non-Christian world. To paint Byzantine as a Christian empire as opposed to the alternative Muslim world is dishonest because their greatest enemy was the non-Muslim Sasanian empire, which embraced Zoroastrianism -- a religion not dissimilar from, but far predating, Christianity. The Byzantine empire utilized slave labor to the same extent the Romans or Muslims used them. Further east, Laozi was writing the same things found in the New Testament 500 years before Jesus. Buddha was tempted by Mara, like Jesus was tempted, but 500 years before. It is entirely relative to talk about the first hospitals and schools being Christian, because most previous societies had them. In fact, the Chinese Han Dynasty had both long before Christendom and Byzantine. Hindus, Buddhists, Muslims, all contributed to the university and hospital. The ancient Egyptians had medical centers and the Ancient Greeks had schools. The world's first and oldest continuously operating university is the University of Al-Qarawiyyin in Fez, Morocco. Founded in 859 AD by a Muslim named Fatima al-Fihri. The University of Bologna in Italy was founded in 1088 AD and is widely regarded as the oldest university in Europe and the first institution to use the term universitas (meaning a corporation of students). However, Taixue is likely the oldest institutional university in the world, dating back to 124 BC under Emperor Wu of the Han dynasty. Just as eastern Roman Empire wasn't called "byzantine" until after its collapse, Christians like to take credit for the first university, which was only such in name, not in conception or function.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, subscribe below.

Send us Fan MailLet's travel back more than 1,100 years to meet Kassia of Constantinople, the earliest known female composer whose music still survives today. In just sixty seconds, I'll introduce you to this extraordinary Byzantine abbess, poet, and composer whose works are still sung today.Love classical music? There's more to discover.If you enjoyed this episode, you can read the companion article and subscribe on Substack at The Classical Music Minute. And for a brand-new narrated classical music story every day, download the Classical Minute app for iPhone.Until next time, I'm Steven Hobé. Thanks for listening to The Classical Music Minute.

We're excited to share a special feed drop from The a16z Crypto Show. In the first episode of First Principles: The Scientific Roots of Blockchain Technology, Tim Roughgarden and Ittai Abraham trace the decades of computer science research that laid the foundation for modern blockchains. Long before Bitcoin, researchers were studying one of distributed computing's hardest challenges: how independent machines can reliably agree on a shared state, even when some participants are faulty or malicious. Bitcoin didn't invent that problem, but it introduced a breakthrough solution in a radically different, permissionless setting. The conversation explores Byzantine agreement, state machine replication, proof of work, proof of stake, Tendermint, Casper, DAG-based protocols, and why concepts developed decades ago continue to shape the design of today's fastest and most secure blockchain networks.   Resources: Follow Tim Roughgarden on X: https://x.com/Tim_Roughgarden Follow Ittai Abraham on X: https://x.com/ittaia Follow a16z Crypto on X: https://x.com/a16zcrypto Subscribe to The a16z Crypto Show: https://a16zcrypto.substack.com/subscribe/ Stay Updated:Find a16z on YouTube: YouTubeFind a16z on XFind a16z on LinkedInListen to the a16z Show on SpotifyListen to the a16z Show on Apple PodcastsFollow our host: https://twitter.com/eriktorenberg Please note that the content here is for informational purposes only; should NOT be taken as legal, business, tax, or investment advice or be used to evaluate any investment or security; and is not directed at any investors or potential investors in any a16z fund. a16z and its affiliates may maintain investments in the companies discussed. For more details please see a16z.com/disclosures. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Patrick answers candid questions about suffering, God’s hiddenness, and the interplay between free will and evil, weaving in scripture and Catholic tradition at every turn. Moving from the complexities of Church authority battles to the gentle art of helping friends become curious about faith, Patrick sprinkles practical wisdom on topics like late-in-life marriage, prenuptial agreements, and how anyone can approach the Liturgy of the Hours. April - Why doesn't God show His face and talk to us? Why does he allow suffering? (01:18) Bob –What is the difference between SSPX and Armenian or Byzantine rites of church? (09:49) Molly (email) - My non-religious neighbors’ two sons attended Vacation Bible Camp at our parish, loved it, and now want to learn more about Catholicism—how can I gently support and encourage their interest as a close family friend without overwhelming them with books or too much information? (18:07) Alex - My girlfriend seems pathologically jealous. Is there something in the Bible that can help her overcome this? (23:59) Yollie - Is there a time when you are too old to get married? Does a prenuptial agreement invalidate a marriage? (34:22) Linda - What is the Church’s view on novenas? (37:35) Monica (email) – Is there a laymen’s version of the Liturgy of the Hours? (40:45) Doloris (email) - Our parish priest mentioned that the verse in Matthew about the yoke being light was something many scholars believe that Jesus quoted from Sirach. If that’s true, wouldn’t that be a strong case toward the legitimacy of Sirach in the Bible? Fr. Jim (email) – Lay people can bless their homes Mack (email) - When everything in tech is getting smaller and faster these huge Data Centers do not make any sense to me.

Covering some 6,500m2 (70,000ft2), the spectacular mosaic cycle of Monreale Cathedral in Sicily is one of the largest in the world. The mosaics were created in the 12th and 13th centuries by order of Norman King William II in the Byzantine style. While the nave and clerestory mosaics depict Old Testament stories, the side aisle walls, instead, depict New Testament stories. The entire program culminates in the apse of the great cathedral with a massive "Christ Pantocrator" image. 

After a quick check on the Nina Totenberg embargo kerfuffle and one more revelation from Justice Thomas's memoir, we devote the episode to Chatrie v. United States, the Court's first major Fourth Amendment decision in years. We trace how the geofence-warrant ruling builds on — and goes beyond — Katz, United States v. Jones, and Carpenter v. United States, and what's left of the third-party doctrine and the mosaic theory. Will explains the positive law model of the Fourth Amendment; Dan tries to claim Justice Gorsuch's separate opinion for his general-law approach. We close with the dissents, the advisory-opinion objection, and whether the Court should be saying more about the Fourth Amendment or less about everything. Along the way: Venmo heroin deals, smart microwaves, whether Will has genuinely forgotten his passcode, and a field-trip assignment for Chicagoland listeners.Highlights[00:00:21] Cold open: three recording sessions in three days, and the theories swirling around the Nina Totenberg screw-up[00:02:04] Justice Alito's embargo story: the press-room idea he liked until he learned they have to let the journalists out of the room[00:03:04] My Grandfather's Son follow-up: Justice Thomas's over-cautious marijuana confession[00:04:35] Cleanup-order watch: GVRs still owed in light of Slaughter, Landor, and B.P.J.[00:04:57] The main event: Chatrie v. United States, the geofence-warrant case — and why a 5-Justice Fourth Amendment majority is a good get for Justice Kagan[00:06:51] What a geofence actually is (there is no fence) and the three-step Google Location History protocol[00:13:52] General warrants, particularity, the University of Chicago backpacks hypo, and Ybarra v. Illinois — with a field-trip assignment to the Aurora Tap House[00:21:09] Three questions — search, reasonableness, exclusion — and the clever cert grant that fenced out the exclusionary rule[00:25:52] The setup: Jones and the two tracks of Fourth Amendment doctrine, step 0 (the third-party doctrine), then Carpenter[00:33:13] Will's positive law model of the Fourth Amendment, and Justice Gorsuch's Carpenter dissent[00:36:29] Orin Kerr's mosaic theory: "building out the mosaic Byzantine style, it starts to become searchier"[00:39:15] Kagan shuts the mosaic door: where the Fourth Amendment applies, it applies regardless of quantity — a fortiori from Carpenter[00:47:36] What survives of the third-party doctrine: Strava, public Venmo feeds, and the "For heroin" hypo[00:50:53] Why it's a big deal: the anti-mosaic holding, and a majority of Justices revealed as Carpenter people[00:54:48] Tangent: Face ID, the Fifth Amendment, Will's forgotten passcodes, and his enemies[00:56:55] Does the Stored Communications Act make all this academic?[00:58:34] The Jackson concurrence's particularity nudge, en banc remand practice, and Levy & Newman on unwritten circuit rules[01:00:43] The Gorsuch concurrence: papers, effects, property — Will disowns it and gives it to Dan's general-law approach[01:08:36] The Alito dissent: the advisory-opinion objection, footnote 4, the Davis carve-out, and the NRA v. Vullo precedent for a do-over remand[01:18:59] Justice Barrett's à-la-carte joins and her one-paragraph dissent — "we should have more dissents like this"[01:22:31] Two kinds of law professors, "The Supreme Court Flunks Trusts," and whether we're good on law[01:24:15] Sign-off: the rare promise of a schedule — a fourth recording session this weekRelevant linksCasesChatrie v. United States — slip opinionYbarra v. IllinoisUnited States v. JonesKatz v. United StatesSmith v. MarylandCarpenter v. United States — slip opinionFlorida v. JardinesDavis v. United StatesNRA v. VulloCommentary & articlesAmy Howe, "Court rules that law enforcement's use of 'geofence warrant' was a 'search'" (SCOTUSblog)Kate Shaw, Will Baude & Steve Vladeck, end-of-term Supreme Court roundtable (N.Y. Times, July 1, 2026) — the "hosannas" Will mentions on airWilliam Baude & James Y. Stern, "The Positive Law Model of the Fourth Amendment," 129 Harv. L. Rev. 1821 (2016)Danielle D'Onfro & Daniel Epps, "The Fourth Amendment and General Law," 132 Yale L.J. 910 (2023)Orin S. Kerr, "The Mosaic Theory of the Fourth Amendment," 111 Mich. L. Rev. 311 (2012)John H. Langbein, "The Supreme Court Flunks Trusts," 1990 Sup. Ct. Rev. 207OtherClarence Thomas, My Grandfather's Son (2007)Jon O. Newman & Marin K. Levy, Written and Unwritten: The Rules, Internal Procedures, and Customs of the United States Courts of Appeals (Cambridge 2024)

Rome wasn't killed by its enemies. It was killed by a rescue.Everyone knows the fall of Rome — 476, the last emperor, the barbarian king, the lights going out. Almost nobody knows what happened when the Eastern Empire under Justinian tried to take Italy back. The Gothic Wars of 535-554 emptied the peninsula. Milan — one of the great cities of the north — was leveled, its men slaughtered, its women and children enslaved. Rome itself was besieged over and over. The aqueducts were cut for the first time in the city's history. And the Plague of Justinian rode the exact same roads Belisarius had reopened for trade, killing perhaps a third of the Mediterranean world.By the time Justinian declared victory in 554, Rome held maybe 50,000 people — down from hundreds of thousands under Theodoric. There was almost no one left to govern. So the Pope started doing it. Not because God willed it — because no one else was left standing.This is Episode 3 of the "Life After the Fall of Rome" series. We're going to follow the 20-year kill chain from Justinian's decision to reconquer Italy through Belisarius's early successes, the sieges, Milan's destruction, the plague, the Gothic king Totila appealing directly to Italians against their supposed "liberators," and the arrival of the Lombards in 568 who found an Italy that 20 years of Byzantine reconquest had prepared for them.The barbarians took the crown in 476. The Eastern Empire took the civilization in 554. And the pattern is closer to an operating manual for every rescue operation that's ever been launched: when a government tries to restore something that no longer exists, it doesn't bring back the past — it destroys what's left.If you're new, start with Episode 1 ("Rome Didn't Fall — Here's What Actually Happened") and Episode 2 ("Theoderic: The Goth Who Kept Rome Alive for 33 Years") linked below.

World news in 7 minutes. Monday 6th July 2026.Today: US and Venezuela independence days. Iran Khamenei funeral. Ukraine drone strike. Germany AfD. France forest fire. China pastor released. Mali rebels. And Egypt discovers Byzantine city. With Ben MallettSEND7 is supported by our amazing listeners like you.Our supporters get access to the transcripts written by us every day.Our supporters get access to an English worksheet made by us once per week.Our supporters get access to our weekly news quiz made by us once per week.We give 10% of our profit to Effective Altruism charities.You can become a supporter at send7.org/supportContact us at podcast@send7.org or send an audio message at speakpipe.com/send7Please leave a rating on Apple podcasts or Spotify.We don't use AI! Every word is written and recorded by us!Since 2020, SEND7 (Simple English News Daily in 7 minutes) has been telling the most important world news stories in intermediate English. Every day, listen to the most important stories from every part of the world in slow, clear English. Whether you are an intermediate learner trying to improve your advanced, technical and business English, or if you are a native speaker who just wants to hear a summary of world news as fast as possible, join Stephen Devincenzi, Ben Mallett and Juliet Martin every morning. Transcripts, worksheets and our weekly world news quiz are available for our amazing supporters at send7.org. Simple English News Daily is the perfect way to start your day, by practising your listening skills and understanding complicated stories in a simple way. It is also highly valuable for IELTS and TOEFL students. Students, teachers, TEFL teachers, and people with English as a second language, tell us that they use SEND7 because they can learn English through hard topics, but simple grammar. We believe that the best way to improve your spoken English is to immerse yourself in real-life content, such as what our podcast provides. SEND7 covers all news including politics, business, natural events and human rights. Whether it is happening in Europe, Africa, Asia, the Americas or Oceania, you will hear it on SEND7, and you will understand it.For more information visit send7.org/contact or send an email to podcast@send7.org

Lob and Aramithius go through the lore of Exalted's favourite overworked kung fu bureaucrats, the Sidereal Exalted. The resulting episode is suitably Byzantine in structure.Find more episodes and story seeds at ⁠⁠⁠⁠⁠the show's website⁠⁠⁠⁠⁠ at https://www.wondrousatlas.wordpress.comWhen you're done check out the⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ We Fix Games podcast, also part of the⁠⁠⁠⁠⁠ d20 radio network⁠⁠⁠⁠⁠ - https://podcasts.apple.com/gb/podcast/we-fix-games/id1771043953⁠⁠⁠⁠⁠⁠⁠⁠Have questions? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a voice message⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ at https://podcasters.spotify.com/wondrous-atlas-of-creations-destiny/message or drop us an email at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wondrousatlas@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Find us in the Exalted fan Discord⁠⁠⁠⁠⁠⁠: https://discord.gg/uSh99esSKuWant to support the podcast? Shop at DrivethruRPG through our ⁠⁠⁠⁠⁠affiliate link⁠⁠⁠⁠⁠: https://www.drivethrurpg.com/browse.php?affiliate_id=3704311BibliographyThird EditionEx3 - https://www.drivethrurpg.com/en/product/162759/exalted-3rd-edition?affiliate_id=3704311Sidereals: Charting Fate's Course - Second EditionManual of Exalted Power: Sidereals - https://www.drivethrurpg.com/en/product/50485/manual-of-exalted-power-sidereals?affiliate_id=3704311Compass of Celestial Directions III : Yu-Shan - https://www.drivethrurpg.com/en/product/55190/the-compass-of-celestial-directions-vol-iii-yu-shan?affiliate_id=3704311First EditionExalted: The Sidereals - https://www.drivethrurpg.com/en/product/1306/exalted-the-sidereals?affiliate_id=3704311Games of Divinity - https://www.drivethrurpg.com/en/product/976/games-of-divinity?affiliate_id=3704311

CannCon and Ashe in America kick off Part 2 of G. Edward Griffin's The Creature from Jekyll Island with Chapter 7, and the crash course on money is anything but boring. Before a single page is read, the Supreme Court hands down a ruling that Trump can fire FTC commissioners but not Federal Reserve board governors, and Clarence Thomas lights up his dissent by saying the problem is not with the president but with the Constitution itself. Then Griffin takes it from barter to Byzantine, walking through four types of money, the natural price-stabilizing power of gold, the Monopoly board explanation of inflation, and the Roman Empire's currency debasement collapse compared to 800 years of Byzantine monetary stability. Alan Greenspan's 1966 essay calling gold the enemy of the welfare state gets read aloud, followed by the uncomfortable note that once he became Fed chairman, he went completely silent on the subject. The free market and sound money win every time. Government intervention loses every time. Griffin calls it a natural law. History agrees.

 In the aftermath of the Ottoman victory at Maritsa, panic grips Constantinople as Emperor John V Palaiologos makes the fateful decision to submit to Sultan Murad and become an Ottoman vassal. But while the aging rulers of Byzantium and the Ottoman Empire struggle to hold their realms together, their ambitious sons have other plans. In one of the most extraordinary conspiracies of the fourteenth century, Prince Andronicus IV and Savcı Bey, heir to the Ottoman throne, join forces in a daring attempt to overthrow their fathers and seize power for themselves. What follows is a story of betrayal, rebellion, blinding, imprisonment, political intrigue, and shifting alliances that stretches from Constantinople to the Anatolian plateau. As the young princes gamble everything for power, the future of both the Byzantine and Ottoman worlds hangs in the balance. The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.EMAIL US: historyofmoderngreece@gmail.comWebsite: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.com

durée : 00:04:14 - InterNational - par : Jose Manuel Lamarque - Et cette princesse s'appelle Eudoxie Lascaris, nous sommes au XIIIème siècle, laissons nous guider par l'auteur de cet ouvrage, Christian Buchet… - invités : Christian Buchet Directeur du Centre d'études et de recherche de la mer de l'Institut catholique de Paris, Président du Conseil scientifique d'Océanides Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Before the triumphs of Michelangelo and Raphael transformed Rome during the High Renaissance, the foundations of the Roman Humanism were laid by remarkable scholars, patrons, and artists whose stories are often overlooked. In this episode, we explore the extraordinary patronage of Cardinal Basilios Bessarion, the Byzantine humanist whose vision helped bridge the intellectual worlds of East and West following the fall of Constantinople.Through the remarkable frescoes of the Bessarion Chapel, painted by the Roman artist Antoniazzo Romano, we uncover how theology, diplomacy, classical learning, and artistic innovation converged in fifteenth-century Rome. From Greek philosophy and manuscript collecting to the visual synthesis of Byzantine and Italian artistic traditions, this episode reveals how one cardinal's ambitious patronage helped shape the cultural landscape that would eventually give rise to the High Renaissance.Works Discussed: Antoniazzo Romano, Bessarion Chapel, 1463-1467, Santi XII Apostoli, Rome https://www.churches-of-rome.info/CoR_Info/SA-040/ChapBessarion.htmlAntoniazzo Romano, Madonna of Cardinal Bessarion, 1467 Support/Watch/Learn: https://linktr.ee/italian_renaissance_podcastThe Florentine Renaissance CourseSupport the show

Byzantine Tradition(Sunday June 28th 2026AD) by Duchovny Dom Monastery

Vanessa and Lorenzo nerdout about art job, project art and art lover, then they get into mount system, Florida life, family vacation, Duchamp, strong women, team sports, University of Virginia, leaving Florida, beautiful campus, college majors, Byzantine art, masters, tangible impact, UNI college, secret London, meeting James, I love cake, world tour, South America, jello airplane, #1 museum in the country and so much more! https://toledomuseum.org/

Of the millions of victims of the Black Death, one was a teenager named Joseph ben Meir Abulafia, who died of the plague in Toledo in 1349 alongside his new wife. His tombstone was inscribed as a conversation with the dead: "I am the man who has seen desolation and destruction, blood and pestilence. The days of my youth were cut short suddenly, in the prime of my life." His unnamed mother survived, left alone and childless, her days filled with "bitter weeping." That inscription is one of seventy-six medieval tombstones from Toledo's Jewish cemetery that preserve the most personal voices of history's deadliest pandemic, a catastrophe that killed an estimated 100 million people in six years and whose aftershocks lasted for centuries. Today's guest is Thomas Asbridge, author of The Black Death: A Global History of Humanity's Most Devastating Pandemic. We discuss how a minor Venetian merchant's business papers, preserved by his widow in a convent, reveal that the medieval trade networks which kept cities fed were also purpose-built to spread epidemic disease across thousands of miles. We look at why the Byzantine emperor wrote about his fourteen-year-old son's death with clinical detachment, how a Franciscan intellectual who had questioned whether other worlds existed died carrying holy water through plague-ravaged Messina, and why the only European king killed by the Black Death was besieging Gibraltar with dreams of marching to Jerusalem when the plague found his camp. The pandemic's most devastating long-term consequences were felt not in Europe but in the Muslim world, where the once-invincible Mamluk Empire was broken by recurrent outbreaks and eventually conquered by the Ottomans, and that this forgotten collapse may have been the true hinge point that set the West on its path to global dominance.See omnystudio.com/listener for privacy information.

How can we study the late ancient and Byzantine history from ecological perspectives? How might one grapple with the more-than-human in sources and media created by humans? Exploring the diverse ways in which pre-modern texts engaged with the broader natural world, Ecologizing Late Ancient and Byzantine Worlds (Bloomsbury, 2025) presents scholarly ventures into the terrains of the past. From the ancient treatises on dreams to monastic tales from the Hexameron literature to the Byzantine romance, from the Exeter Book to a mysterious Byzantine icon, the chapters investigate a diverse range of literature and other sources, uncovering intricate ecosystems of relationships. The team of leading international experts behind the volume focuses on encounters between human and more-than-human beings. They pay attention to the entanglement of multiple agencies that cut through texts and other meshes. With insights from such theoretical traditions as ecocriticism, new materialism and environmental humanities, they re-expose ancient media to the elements. New Books in Late Antiquity is presented by Ancient Jew Review Laura Borghetti is a Doctoral Candidate in Byzantine Studies at Johannes Gutenberg University of Mainz, Germany. Thomas Arentzen is a Reader in Church History at Lund University, Sweden, and Associate Professor at Sankt Ignatios College, Stockholm School of Theology, Sweden. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How can we study the late ancient and Byzantine history from ecological perspectives? How might one grapple with the more-than-human in sources and media created by humans? Exploring the diverse ways in which pre-modern texts engaged with the broader natural world, Ecologizing Late Ancient and Byzantine Worlds (Bloomsbury, 2025) presents scholarly ventures into the terrains of the past. From the ancient treatises on dreams to monastic tales from the Hexameron literature to the Byzantine romance, from the Exeter Book to a mysterious Byzantine icon, the chapters investigate a diverse range of literature and other sources, uncovering intricate ecosystems of relationships. The team of leading international experts behind the volume focuses on encounters between human and more-than-human beings. They pay attention to the entanglement of multiple agencies that cut through texts and other meshes. With insights from such theoretical traditions as ecocriticism, new materialism and environmental humanities, they re-expose ancient media to the elements. New Books in Late Antiquity is presented by Ancient Jew Review Laura Borghetti is a Doctoral Candidate in Byzantine Studies at Johannes Gutenberg University of Mainz, Germany. Thomas Arentzen is a Reader in Church History at Lund University, Sweden, and Associate Professor at Sankt Ignatios College, Stockholm School of Theology, Sweden. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Bitcoin often gets credited with inventing trustless consensus. It didn't.  The problem was named decades earlier — in the world of distributed computing — and researchers spent years studying how machines could reach agreement even when some participants were faulty, adversarial, or corrupt. What Bitcoin did was something different: It solved a classic Byzantine agreement problem in a radically new, permissionless setting. And it took the research world years to fully recognize what Satoshi had done. In this episode of First Principles, a16z crypto Head of Research and Columbia professor Tim Roughgarden is joined by a16z crypto research partner Ittai Abraham — one of the world's leading researchers in Byzantine agreement and consensus protocols, a founding member of VMware's blockchain project, and founder of the technical blog Decentralized Thoughts — to unpack the scientific roots of blockchain consensus.  Together, Tim and Ittai trace the line from classic distributed systems research to Bitcoin, proof-of-stake, Tendermint, Casper, DAG-based protocols, Solana's Alpenglow, and the modern race for higher throughput and lower latency. Along the way, they explain why concepts like Byzantine fault tolerance, state machine replication, safety, liveness, and partial synchrony are not just academic abstractions — they are the language and design principles behind today's blockchain protocols.  This conversation kicks off First Principles: The Scientific Roots of Blockchain Technology — a special, limited series from a16z crypto on the scientific ideas behind modern computing — especially blockchains — told through conversations with the pioneers who helped create them, including Barbara Liskov, Leslie Lamport, and more. Hosted by Tim Roughgarden, the series explores the foundational concepts behind distributed systems and consensus protocols; economics, mechanism and market design; and cryptography, from digital signatures to zero knowledge. People often tell the story of the Bitcoin whitepaper as if it appeared out of nowhere.  But the ideas behind Bitcoin — and behind blockchains more broadly — come from decades of computer science, economics, mathematics, and cryptography. First Principles is a guide to that lineage, told by the people who helped build it.  Highlights  00:00 Introduction to First Principles: The Scientific Roots of Blockchain Technology  00:56 Why consensus matters for blockchains  02:30 Byzantine agreement: The old computer science problem Bitcoin made practical  04:34 Blockchains as a shared system of record: State machine replication and blockchain state  06:41 How two research worlds — distributed computing and crypto — began to converge  07:49 Proof of work vs. proof of stake  09:27 Why Ethereum's move to proof-of-stake took years  11:08 When crypto rediscovered decades of distributed systems research  11:50 Why BFT became practical 12:49 Throughput, latency, and modern consensus design  14:05 DAG-based protocols and faster blockchains  15:25 Peace time vs. war time: why modern blockchains need two modes  16:47 Theory, practice, and the future of blockchain research    Follow:  Tim Roughgarden: https://twitter.com/Tim_Roughgarden  Ittai Abraham: https://twitter.com/ittaia  Follow a16z crypto:  X: https://twitter.com/a16zcrypto  LinkedIn: https://www.linkedin.com/showcase/a16zcrypto/posts/  YouTube: https://www.youtube.com/@a16zcrypto  Substack: https://a16zcrypto.substack.com/subscribe/  **  As always, none of the following should be taken as investment, business, legal, or tax advice. Please see a16z.com/disclosures for more important information, including a link to a list of our investments. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

How can we study the late ancient and Byzantine history from ecological perspectives? How might one grapple with the more-than-human in sources and media created by humans? Exploring the diverse ways in which pre-modern texts engaged with the broader natural world, Ecologizing Late Ancient and Byzantine Worlds (Bloomsbury, 2025) presents scholarly ventures into the terrains of the past. From the ancient treatises on dreams to monastic tales from the Hexameron literature to the Byzantine romance, from the Exeter Book to a mysterious Byzantine icon, the chapters investigate a diverse range of literature and other sources, uncovering intricate ecosystems of relationships. The team of leading international experts behind the volume focuses on encounters between human and more-than-human beings. They pay attention to the entanglement of multiple agencies that cut through texts and other meshes. With insights from such theoretical traditions as ecocriticism, new materialism and environmental humanities, they re-expose ancient media to the elements. New Books in Late Antiquity is presented by Ancient Jew Review Laura Borghetti is a Doctoral Candidate in Byzantine Studies at Johannes Gutenberg University of Mainz, Germany. Thomas Arentzen is a Reader in Church History at Lund University, Sweden, and Associate Professor at Sankt Ignatios College, Stockholm School of Theology, Sweden. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

How can we study the late ancient and Byzantine history from ecological perspectives? How might one grapple with the more-than-human in sources and media created by humans? Exploring the diverse ways in which pre-modern texts engaged with the broader natural world, Ecologizing Late Ancient and Byzantine Worlds (Bloomsbury, 2025) presents scholarly ventures into the terrains of the past. From the ancient treatises on dreams to monastic tales from the Hexameron literature to the Byzantine romance, from the Exeter Book to a mysterious Byzantine icon, the chapters investigate a diverse range of literature and other sources, uncovering intricate ecosystems of relationships. The team of leading international experts behind the volume focuses on encounters between human and more-than-human beings. They pay attention to the entanglement of multiple agencies that cut through texts and other meshes. With insights from such theoretical traditions as ecocriticism, new materialism and environmental humanities, they re-expose ancient media to the elements. New Books in Late Antiquity is presented by Ancient Jew Review Laura Borghetti is a Doctoral Candidate in Byzantine Studies at Johannes Gutenberg University of Mainz, Germany. Thomas Arentzen is a Reader in Church History at Lund University, Sweden, and Associate Professor at Sankt Ignatios College, Stockholm School of Theology, Sweden. Michael Motia teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

I thought you might be interested in my latest book called The Inheritors of Rome which relates particularly well to the content in this podcast since it's about the period just before the Crusades and it also covers a lot of Byzantine history. Link to Amazon.Why did I write the book? I wanted to close my series on the fall of the Roman Empire with an examination of what happened after the fall.I look at a period often called the Dark Ages. And yes, I think they were dark for many people. But they were also the birthplace for not just modern Europe (and to some extent America as well) but also for Islam.I think it's difficult to understand the modern world without knowing what happened in the centuries after Rome fell.So, the book covers the period from around AD 700-1000. It examines the collapse of Roman civilization in Europe to the rise of Charlemagne's empire. From the explosive expansion of early Islam to the resilience of Byzantium. From the devastation of the Vikings to the birth of medieval Europe. It aims to paint a sweeping, interconnected portrait of a world in upheaval.I aim to shed new light on forgotten turning points, revealing how environmental pressures, religious conflict, economic dislocation and cultural reinvention laid the foundations for the rebirth of Europe after the fall of Rome.The link to Amazon is here - I'd love you to take a look, and if you do read it, I'd be thrilled to hear your thoughts. And of course, if you enjoy it, a review on Amazon would mean a great deal to me.Thank you again for your continued interest and support — it's what makes all of my work possible.Please take a look at my website nickholmesauthor.com where you can download a free copy of The Byzantine World War, my book that describes the origins of the First Crusade.

Turkey is one of those rare countries that genuinely straddles civilizations. Straddling Europe and Asia, it has absorbed the legacies of Hittites, Greeks, Romans, Byzantines and Ottomans and turned them into something entirely its own. Istanbul alone could occupy a lifetime. Add Cappadocia's surreal landscapes, the Roman grandeur of Ephesus, the thermal terraces of Pamukkale, and a cuisine that ranks among the world's finest, and you have a country of almost unreasonable richness. The tea is strong. The welcome is stronger.Love the pod? Get the guide! Out with each new podcast, we publish a guide to the country. Buy the TrodPod guide to Turkey for just $3: https://www.patreon.com/c/trodpod/shop. Better yet, become a TrodPod member for just $5 a month and access TrodPod guides to every country in the world, released weekly with each new podcast episode! Sign up now: https://www.patreon.com/trodpod/membershipThanks for all your support!TrodPod is Murray Garrard and Elle Keymer. Sound editing by Leo Audio Productions. Design and marketing by GPS: Garrard Powell Solutions. Hosted on Acast. See acast.com/privacy for more information.

rWotD Episode 3328: Ottoman conquest of Lesbos Welcome to random Wiki of the Day, your journey through Wikipedia's vast and varied content, one random article at a time.The random article for Sunday, 14 June 2026, is Ottoman conquest of Lesbos.The Ottoman conquest of Lesbos took place in September 1462. The Ottoman Empire, under Sultan Mehmed II, laid siege to the island's capital, Mytilene. After its surrender, the other forts of the island surrendered as well. The event put an end to the semi-independent Genoese lordship that the Gattilusio family had established in the northeastern Aegean since the mid-14th century, and heralded the beginning of the First Ottoman–Venetian War in the following year.In the mid-14th century, the Gattilusio family had established an autonomous lordship under Byzantine suzerainty on Lesbos. By 1453, the Gattilusio domains had come to include most of the islands in the northeastern Aegean. In the aftermath of the fall of the Byzantine Empire in 1453, however, Mehmed II began reducing the Gattilusio holdings. By the end of 1456, only Lesbos remained in Gattilusio hands, in exchange for an annual tribute to the Sultan. In 1458 Niccolò Gattilusio seized control of the island from his brother, and began preparing for an eventual Ottoman attack. Despite his appeals, however, no help was forthcoming from other Western powers. Mehmed II began his campaign against Lesbos in August 1462, and the Ottomans landed on the island on 1 September. After a few days of skirmishing, the Ottomans brought up their artillery and began bombarding the Castle of Mytilene. By the eighth day, the Ottomans had captured the harbour fortifications, and two days later, they seized the lower town of Melanoudion. At this point, panic set in among the defenders, and their will to continue resisting collapsed.Niccolò Gattilusio surrendered the castle and the rest of the island on 15 September, on promises of receiving estates of equivalent value. He was taken to Constantinople, where he was soon strangled. Despite promises, many of the defenders were executed, and a large part of the inhabitants were carried off for slavery in the Ottoman Empire, as servants in the Sultan's palace, or to help repopulate Constantinople. Ottoman rule on Lesbos lasted, with minor interruptions, until 1912.This recording reflects the Wikipedia text as of 00:58 UTC on Sunday, 14 June 2026.For the full current version of the article, see Ottoman conquest of Lesbos on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Justin.

Mother Natalia is back and it's her first visit to the new set. She shares her vocation story as well as insights into Byzantine spirituality, sin, suffering, and intimacy with God. Ep. 582 - - -

So much sci-fi likes to imagine that humans survive for centuries with some knowledge of classic literature, music, and cultural memory—everything except our religious beliefs. But today we explore a new sci-fi subgenre that dares to suggest the opposite. Faithful priests and other religious heroes of the future may not be wicked villains. In fact, they may be kind of awesome—and potentially fight in powerful mech armor. What is this subgenre some creators call incensepunk?[1. Photo by Rod Long on Unsplash.] Episode sponsors All That Glows by Lauren Smyth Realm Makers 2026 Conference & Expo Author Update from Author Media Descendant Publishing Mission update New at Lorehaven: Stephen is on break for the annual Blue Ridge Mountains Christian Writers Conference; welcome to any new listeners he met while teaching about fantastical stories there Now we're getting ready for Realm Makers. More on that soon. Subscribe free to get updates and join the Lorehaven Guild Concession stand Stephen and Zack are Protestants, and yet often enjoy fellowship with Catholic friends. Many creators of fantastical fiction, such as J.R.R. Tolkien, come from these other traditions. So we wanted to speak with today's Catholic creators of fantastical stories. We'll be joined today by the staff of Incensepunk Magazine They promise “High tech, high church… science fiction that envisions a future where faith is a living part of culture.” Backstories: Incensepunk staff Jon James, editor-in-chief Jon's work has been published in the Listen: the Sound of Fear anthology, the Killer Queen comics anthology, Recompose Journal, Theme of Absence, and Rehumanize International. His hobbies are as multifarious as the genres he writes in. Follow him: Twitter, bsky, Substack, Website Yuval Kordov, developmental editor Yuval Kordov is a chronically creative nerd, tech professional, husband, and father to two amazing girls. Over the course of his random life, he has been a radio show DJ, produced experimental electronic music, created the world of Dark Legacies®, and built custom mechs with LEGO® bricks. Follow him: Twitter, bsky, Substack, Website Andrew Gillsmith | Marketing Director Andrew Gillsmith is a science fiction writer living in St. Louis, Missouri. He is the author of Our Lady of the Artilects, the Deserted Vineyard series, the Planet Gallywood series, and The Jerusalem Passage. He currently works in publisher development in the programmatic advertising space. He is married to Cheryl and has two young sons, a Great Dane, and a pet rat named Reggie. Follow him: Twitter, Substack 1. Who built the Roman sci-fi roads Exploring foundational sci-fi and fantasy stories from Catholic authors “What we call the Catholic novel isn't necessarily about a Christianized or catholicized world, but simply…one in which the truth as Christians know it has been used as a light to see the world by.” —Flannery O'Connor 2. How the Roman sci-fi road is being rebuilt What Incensepunk does differently than secular, Protestant, or even other Catholic authors “Incensepunk is, at its core, a genre of longing. It desires a world in which traditional faiths and churches play a major role in society. Incensepunk extrapolates Byzantine and Gothic architecture styles into a modern world of skyscrapers and globalization. However, it is not regressive. It doesn't view the past as good and the present as wicked and depraved. Instead, it tries to envision what the world could look like if faith and society were more integrated.” —from the Incensepunk Manifesto 3. Future directions for the Roman sci-fi road How the future is religious “Artificial intelligences do not undergo experiences, do not possess a body, do not feel joy or pain, do not mature through relationships, and do not know from within what love, work, friendship or responsibility mean. Nor do they have a moral conscience, since they do not judge good and evil, grasp the ultimate meaning of situations, or bear responsibility for consequences. They may imitate or even simulate, but they do not understand what they produce, for they lack the affective, relational, and spiritual perspective through which human beings grow in wisdom.” —Pope Leo XIV on X.com Com station Top question for listeners What is your favorite fantastical story featuring a Catholic character? From Victor DiGiovanni in response to Ep. 313: Should Christian-Made Stories Evangelize Nonbelievers? I love that we are in an era of Christian media to where a single book or movie or TV show doesn't have to accomplish all the goals of Christian media.  It always seemed that a “Christian book” or film HAD to have a very straightforward call to action. Next on Fantastical Truth What if the wicked villains did conquer the elves? And what if a young elf-maiden was forced to carry the offspring of one of the invaders? That's the new novel The Rending Cauldron, just brewed by fantasy author and Realm Makers co-founder Rebecca P. Minor. Next week, Becky joins us in the studio to explore tough topics, dark drama, and the expanding worlds of Christian-made fantastical fiction.

Episode 26 of On The Record is the first fully international edition—Brian Wise filing from Melbourne, Michael Mackenzie beaming in from the ancient fortified town of Monemvasia, deep inside the Peloponnese. The contrast isn't just geographic: Wise is braving Melbourne winter; Mackenzie is swimming in warm salt water off Byzantine fortress walls.  The hate is, as he cheerfully acknowledges, entirely deserved. Show Notes RN's The Music Show: Miles Davis Centenary  RN's The Music Show: Tribute To Sonny Rollins  The Rolling Stones, Tracks Of My Years, with Vernon Kay  It's Only Rock 'n' Roll - Ronnie Woods original home recording with David Bowie  Ron Sexsmith - Don't Lose Sight (Official Video)  Paul McCartney: 10 tracks defining his life including from Chuck Berry, Elvis, Prince & John Lennon  Wilco Play 3 Nights in Marrakech - go into the comp to win the concert/hotel package  The Boroughs | Official Trailer | Netflix  "Spider-Noir" - Authentic Black & White Final Trailer | Prime Video

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBIBLIOGRAPHYHidden Rooms, Holy Water, and the DeadWhite, L. Michael. The Social Origins of Christian Architecture, Volume I: Building God's House in the Roman World: Architectural Adaptation Among Pagans, Jews, and Christians. Trinity Press International, 1996. Key use: Essential source for early Christian architectural adaptation, especially the shift from domestic and semi-domestic gathering spaces toward more specialized Christian buildings. White's work is useful for showing that early Christian architecture develops inside a broader Roman social and architectural world, not in isolation.White, L. Michael. The Social Origins of Christian Architecture, Volume II: Texts and Monuments for the Christian Domus Ecclesiae in Its Environment. Trinity Press International, 1997. Key use: Companion volume for the textual and archaeological evidence behind the domus ecclesiae, early meeting spaces, and the built environment of pre-Constantinian Christianity.Yale University Art Gallery. “Christian Building.” Dura-Europos: Excavating Antiquity. Key use: Strong anchor for the Dura-Europos Christian building and its wall paintings. Yale notes that the Christian paintings were uncovered in 1932 and that Clark Hopkins described the murals as preserved from more than three-quarters of a century before Constantine recognized Christianity in 312.Yale News. “House Call: A New Study Rethinks Early Christian Landmark.” 2024. Key use: Useful cautionary source for not oversimplifying Dura-Europos as merely a domestic “house church.” The report highlights recent scholarship reexamining how domestic the Dura Christian building really was and why its architectural classification needs care.Smarthistory. “Dura-Europos.” Key use: Accessible overview of Dura-Europos as a multicultural Roman frontier site, including the adapted Christian building used as a meeting place and baptistery in the first half of the third century.Peppard, Michael. The World's Oldest Church: Bible, Art, and Ritual at Dura-Europos, Syria. Yale University Press, 2016. Key use: Major source for the Dura-Europos Christian building, its baptistery, biblical imagery, ritual use, and the danger of reading the site too simply through later church categories.Snyder, Graydon F. Ante Pacem: Archaeological Evidence of Church Life Before Constantine. Mercer University Press, revised edition, 2003. Key use: Important archaeological source for Christian life before Constantine, especially material evidence for worship, burial, symbols, and everyday Christian practice before public imperial privilege. Mercer University Press identifies the book as focused on archaeological evidence of church life before Constantine.Jensen, Robin M. Baptismal Imagery in Early Christianity: Ritual, Visual, and Theological Dimensions. Baker Academic, 2012. Key use: Core source for baptismal images, ritual meaning, water, initiation, death and rebirth, and the way visual programs frame baptismal practice.Jensen, Robin M. Understanding Early Christian Art. Routledge, 2000. Key use: Early Christian visual culture, catacomb imagery, baptismal scenes, Good Shepherd imagery, Jonah, Daniel, Lazarus, and the visual language of salvation and resurrection.Ferguson, Everett. Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries. Eerdmans, 2009. Key use: Major historical and theological source for baptismal practice, initiation, immersion, anointing, catechesis, and the development of baptismal rites.Johnson, Maxwell E. The Rites of Christian Initiation: Their Evolution and Interpretation. Liturgical Press. Key use: Development of initiation rites, catechumenate, baptism, post-baptismal rites, and how Christian initiation becomes structured over time.Spinks, Bryan D. Early and Medieval Rituals and Theologies of Baptism: From the New Testament to the Council of Trent. Ashgate, 2006. Key use: Long-range ritual and theological development of baptism, useful for tracking how early baptismal space later becomes more formalized.Britannica. “Catacomb.” Key use: Baseline definition of catacombs as subterranean cemeteries composed of galleries or passages with recesses for tombs; useful for correcting the popular misconception that catacombs were primarily secret churches rather than burial landscapes.Stevenson, James. The Catacombs: Rediscovered Monuments of Early Christianity. Thames & Hudson, 1978. Key use: Classic overview of Roman catacombs, burial architecture, inscriptions, symbols, and early Christian memory.Rutgers, Leonard V. Subterranean Rome: In Search of the Roots of Christianity in the Catacombs of the Eternal City. Peeters, 2000. Key use: Catacombs as archaeological and social evidence, including burial practice, community identity, and the relationship between Jews, Christians, and Roman funerary culture.Fiocchi Nicolai, Vincenzo, Fabrizio Bisconti, and Danilo Mazzoleni. The Christian Catacombs of Rome: History, Decoration, Inscriptions. Schnell & Steiner, 2002. Key use: Detailed treatment of catacomb history, inscriptions, burial spaces, and visual programs.Brown, Peter. The Cult of the Saints: Its Rise and Function in Latin Christianity. University of Chicago Press, enlarged edition. Key use: Essential source for the holy dead, saint veneration, relics, tombs, pilgrimage, and the way corporeal remains became central to Christian religious life. The University of Chicago Press describes Brown's work as exploring how worship of saints and their corporeal remains became central to religious life in Western Europe.Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. Columbia University Press, 1988. Key use: Christian body theology, asceticism, holiness, discipline, and why the body is so central to late antique Christian imagination.Yasin, Ann Marie. Saints and Church Spaces in the Late Antique Mediterranean: Architecture, Cult, and Community. Cambridge University Press, 2009. Key use: Churches, saints, relics, cult practice, community identity, and how sacred spaces are organized around holy bodies and memory.Grabar, André. Martyrium: Recherches sur le culte des reliques et l'art chrétien antique. Key use: Classic work on martyr shrines, relic cult, and the relationship between architecture, art, and the holy dead.van Gennep, Arnold. The Rites of Passage. Key use: Separation, liminality, and incorporation. Crucial for baptism, catechumenate, thresholds, initiation, and the movement from outsider to insider.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Key use: Liminality, threshold states, ritual transition, and communitas. Useful for baptism, catacomb descent, martyr devotion, and controlled access.Kilde, Jeanne Halgren. Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship. Oxford University Press, 2008. Key use: Christian buildings as arrangements of power, worship, divine presence, and embodied access. Useful for thresholds, sanctuary divisions, nave, altar, and congregation.Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Oxford University Press, 2004. Key use: Church architecture as theology made spatial. Useful for altar, pulpit, nave, threshold, symbolic layout, and worship practice.Krautheimer, Richard. Early Christian and Byzantine Architecture. Yale University Press / Pelican History of Art. Key use: Classic architectural history for early Christian and Byzantine buildings, including the shift from pre-Constantinian spaces to basilicas, baptisteries, martyr shrines, and later monumental forms.Mathews, Thomas F. The Clash of Gods: A Reinterpretation of Early Christian Art. Princeton University Press, 1993. Key use: Early Christian imagery, visual conflict, ritual meaning, and the development of Christian art within the Roman world.Elsner, Jaś. Imperial Rome and Christian Triumph: The Art of the Roman Empire AD 100–450. Oxford University Press, 1998. Key use: Roman visual culture, Christian adaptation, imperial imagery, and the shift into Christian public art and architecture.MacMullen, Ramsay. Christianizing the Roman Empire: A.D. 100–400. Yale University Press, 1984. Key use: Social and historical context for Christian expansion before and after Constantine, useful for understanding how Christian space changes as Christianity grows.Mango, Cyril. Byzantine Architecture. Key use: LonAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Georgia's ancient faith is still alive — and it demands more than just going through the motions.Professor Levan Gigineishvili joins John to discuss the importance of continuous personal growth as an Orthodox Christian, the ultimate answer to avoiding complacency and transforming our lives in Christ. A medievalist, philosopher, and one of Georgia's most respected public intellectuals — walks us through 1,600 years of Christianity that refuses to die.This conversation goes deep, we cover:✧ Why Ilia Chavchavadze (philosopher, national hero, and saint) believed good ritual isn't good enough✧ The Golden Age of Georgia: Rustavelli, Neoplatonism, and the "Second Athens"✧ How Georgia kept the faith when empires — Byzantine, Persian, Ottoman, Russian, Soviet — tried to erase it✧ Why Sola Scriptura and the Reformation never took root in the Caucasus✧ Levan's own journey from Soviet atheism to Orthodox Christianity✧ The Georgian Supra: why Americans are falling in love with this ancient feast tradition✧ And one unforgettable story about a panic attack, a monastery, and a phone call

Sales and Crabb go live in Wagga, a trip eagerly anticipated but tipped up by some typically Byzantine transport hiccups. Nevertheless, the pair manages to visit some dining establishments, buy a frock, leave Crabb's greasy nose-print on the window of a local design joint, and discuss cultural offerings ranging from true crime to Lena Dunham. Sound exhausting? Friend, they've barely started. Find everything mentioned in this episode at Chat10Looks3.com Find out more about Very Luxe Face Cream and get your exclusive discount here: https://gotoskincare.com/discount/CHAT10 Enjoy 20% off all orders over $AUD85 made via gotoskincare.com with the exclusive promo code CHAT10. Available only for new customers. T&Cs apply. This offer is available to new customers only and is valid from 12:01AM AEST on 6 May until 11:59PM AEST on 6 June. Get your ticket to Pirates of Penzance here: https://www.foundrytheatre.com.au/the-pirates-of-penzanceSee omnystudio.com/listener for privacy information.

(3) Finally, the pair shifts to Persian diplomacy and the "dispensation for deception." Germanicus explains how Iranuses strategic deceit to survive existential threats, specifically aiming to separate United States interests from Israel. They speculate that modern leaders may settle conflicts through informal "backdoor handshakes" or social media posts rather than traditional documents. Drawing on Byzantine history, they suggest appeasement and payoffs can be more effective than direct combat. The dialogue ends with the Spartan legend of a boy who allowed a hidden fox to disembowel him to avoid public shame.1716

Sam interviews Todd Brown and Isaac Brown of Brown Church Development Group. A growing number of church leaders, architects, and donors are reconsidering what sacred space should look like. In this episode, we explore the rise of the hyper-traditionalist movement in church architecture—a revival of classical, Gothic, Romanesque, Byzantine, and other historic styles that aim to communicate permanence, beauty, and theological depth. While this movement is still niche in North America, it is more than an aesthetic preference. It reflects a broader conviction that church buildings should feel unmistakably sacred rather than utilitarian or disposable. The post The Hyper-Traditionalist Movement in Church Architecture (Is Anyone Really Building Churches This Way?) appeared first on Church Answers.

rWotD Episode 3315: Belisarius Begging for Alms Welcome to random Wiki of the Day, your journey through Wikipedia's vast and varied content, one random article at a time.The random article for Monday, 1 June 2026, is Belisarius Begging for Alms.Belisarius Begging for Alms (French: Bélisaire demandant l'aumône, lit. 'Belisarius asking for alms') is a large-format (288 × 312 cm) history painting in oil on canvas by the French artist Jacques-Louis David. It depicts the Byzantine general Belisarius, who heroically defeated the Vandals in North Africa in AD 533–534 on behalf of Justinian I, and (according to an apocryphal account probably added to his biography in the Middle Ages) was later blinded by the emperor and reduced to begging for alms on the street. David exhibited the work at the Salon of 1781 at the Louvre after returning from Italy and it proved a great success.It is now in the Palais des Beaux-Arts in Lille. A second, reduced version was displayed at the Salon of 1785 and is now in the collection of the Louvre.This recording reflects the Wikipedia text as of 00:22 UTC on Monday, 1 June 2026.For the full current version of the article, see Belisarius Begging for Alms on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Justin.

Built as a royal chapel in the 12th century CE by King Roger II, the Norman ruler of Sicily, the Palatine Chapel is a beautiful manifestation of the influences of Byzantine, Norman, and Islamic art and architecture. The chapel is home to one of Italy's most important examples Byzantine mosaic decoration and an almost unique example of a non-Islamic muqarnas ceiling.  

I pick the 10 Worst Byzantine Emperors Hosted on Acast. See acast.com/privacy for more information.

Vance sits down with data engineer Rob Long — self-described as scoring near zero on the agreeableness scale — to dig into what professional AI use actually looks like. Rob walks through his work at Bayer building "Sales Companion," an iOS app that lets sales agronomists dump field notes, photos, and voice memos after customer visits, then uses an AI agronomy agent to surface product recommendations and flag crop disease issues the salesperson might have missed. It's a grounded, unglamorous look at how enterprise AI actually gets built and deployed.The conversation ranges widely, from the local optima problem (why hill-climbing strategies trap you on foothills instead of mountains) to how AI has turbocharged both of their understanding of history — Greek empires, Byzantine splits, the hard fork of the Protestant Reformation. Rob also makes a sharp case that English is simply the next layer of abstraction above high-level programming languages, the same way C replaced assembly — and that most "software engineers" are quietly becoming software engineering leads managing agents instead of writing code.As Bitcoin joins the conversation, Rob explains that his view is simple — figure out how to get paid in it, and stack what you can. He and Vance also trade takes on AI surveillance fears, driverless cars, the cost of keeping underperforming employees, and the surprisingly good lesson hiding inside every embarrassing work story.https://Articulate.Ventures/IBC/https://LegacyInterviews.com/

Hello and a very warm welcome to all our listeners across the waves! You are tuning into Spanish Loops, the podcast that connects the dots of Spain's vibrant heritage, culture, and lifestyle. We, your host, Jorge and Fran, are ready to take you on an incredible journey today. Now, close your eyes for a moment. Think of pristine turquoise waters, sun-drenched coastlines, and endless summer nights. Yes, we are flying out to the stunning Balearic Islands, specifically mapping out the breath taking landscapes of Mallorca, Menorca, and Ibiza. But behind the postcard-perfect beaches and the legendary nightlife hubs beats a deep, ancient historical heart. This week, we are looking into how this magnificent overseas territory truly became a part of the Spanish soul. We're traveling back through time, unravelling the dense layers of their strategic history, from the ancient Carthaginian and Roman ports to the fierce Byzantine and Moorish eras. We'll guide you right through the pivotal Christian Reconquista, exploring how King James the First of Aragon claimed these Mediterranean gems in the thirteenth century, setting the stage for their modern Spanish identity. Beyond the history books, we'll give you the ultimate contemporary layout of the islands. We are exploring the fascinating contrasts between Mallorca's grand architecture, Menorca's peaceful, megalithic mysteries, and Ibiza's magnetic, bohemian spirit. It's an overseas paradise rich with unique local traditions, diverse ecosystems, and stories you won't find in standard travel brochures. So, are you planning your next Mediterranean escape or looking to expand your cultural horizons? We've got your front row seat ready. Pour yourself a drink, settle in, and let's loop into the real Spain. Hit that play button on your favourite platform, the adventure begins right now!"For Jorge: Small Group Tours in Spain & PortugalWebsite: https://travelingwithjorge.com/Small group tours Spain, cultural tours Spain and Portugal, authentic travel experiences, guided tours for mature travelers, food and wine tours Iberian Peninsula.If you're dreaming about discovering Spain and Portugal beyond the typical tourist routes, Jorge designs small group cultural tours that combine history, local gastronomy, wine experiences, and meaningful human connections. His journeys are crafted for curious travelers who value authenticity, comfort, and depth over rushed itineraries. Explore upcoming departures, detailed itineraries, and insider travel insights at TravelingWithJorge.com Your trusted source for unforgettable small group tours in Spain and Portugal.For Fran: Cultural & Gastronomic Tours in Spain & PortugalWebsite: https://travelingsteps.es/Looking for a deeper way to experience Spain and Portugal? Fran at Traveling Steps curates immersive cultural tours that blend history, gastronomy, local traditions, and relaxed walking experiences designed especially for thoughtful, experience-driven travelers. From Mediterranean islands to the Portuguese Camino, each itinerary is built around authentic encounters and meaningful storytelling. Discover upcoming tours, travel guides, and insider advice at TravelingSteps.es and start planning your next unforgettable journey through Spain and Portugal.For Pamplona Fiesta – San Fermín Balcony RentalsWebsite: https://www.pamplonafiesta.com/Planning to experience the legendary Running of the Bulls in Pamplona? Secure one of the best balcony views in the city with PamplonaFiesta.com Our premium San Fermín balcony rentals offer safe, exclusive, and unforgettable vantage points overlooking the famous Encierro route. Whether it's your first visit or a return to the thrill of San Fermín 2026, we provide trusted, centrally located balconies for the ultimate Pamplona experience. Explore availability and book early at PamplonaFiesta.com to guarantee your place above the action.

This talk argues that the ethnic conflicts of Southeast Europe are not the result of “ancient hatreds,” but of a specific historical configuration shaped during the Ottoman period. Under Ottoman rule, earlier forms of statehood did not disappear but survived in memory and identity in a kind of “suspended animation,” while at the same time demographic structures were significantly reshaped. Conflict emerged where these two processes intersected. In regions such as Kosovo, Bosnia, Vojvodina, and Transylvania, one group could claim historical precedence based on earlier statehood, while another could claim legitimacy based on later demographic dominance. The Greek–Turkish case shows a similar pattern, where a Byzantine territorial memory and Turkish nationhood collided over territories that became ethnically mixed during the Ottoman rule. The result is a particular type of conflict: not between truth and falsehood, but between competing and internally coherent forms of historical legitimacy — where both sides can plausibly claim that the land is, in different senses, their own. Csaba B. Horváth, PhD earned his PhD in International Relations at Corvinus University of Budapest after completing degrees in History and Political Science at Eötvös Loránd University. He is a member of the General Assembly of the Hungarian Academy of Sciences. His research focuses on geopolitics, with a particular emphasis on the Indo-Pacific as well as on Central and Eastern Europe. He has held visiting research fellowships at several universities in Australia, China and Taiwan, and earlier in his youth, spent two years living in Japan, where he acquired conversational proficiency in Japanese. He is also a regular participant in international conferences and held public talks across the Indo-Pacific, including in Australia, China, India, Korea, Malaysia and Singapore. The Kościuszko Chair serves as a center for Polish Studies in the broadest sense, including learning, teaching, researching, and writing about Poland's culture, history, heritage, religion, government, economy, and successes in the arts, sciences, and letters, with special emphasis on the achievements of Polish civilization and its relation to other nations, particularly the United States. **Learn more about IWP graduate programs: https://www.iwp.edu/academics/graduate-degree-programs/ ***Make a gift to the IWP Kosciuszko Chair of Polish Studies: https://wl.donorperfect.net/weblink/WebLink.aspx?name=E231090&id=4

On May 29, 1453, the city of Constantine—Constantinople—ceased to exist. For over a millennium it had stood as a center of Roman political power, Greek learning, and the Christian faith. Now its walls were breached, its emperor lay dead among the defenders, and its inhabitants were carried off into slavery.Yet, as my guest Anthony Kaldellis argues, the city's final resistance tells a different story from the one we often inherit. Its defenders did not regard their fate as inevitable. “Its fierce resistance at the end,” he writes, “stands as a final protest against narratives that would render it irrelevant… The Romans asserted a right to survive, and, by not surrendering, they refused to consent to their obsolescence.”  In this conversation, we examine the fall of Constantinople not as a foregone conclusion, but as a close-run struggle shaped by contingency, miscalculation, and missed opportunities.Anthony Kaldellis is Gaylord Donnelley Distinguished Service Professor in the Department of Classics and the College at the University of Chicago. A leading scholar of the later Roman Empire, his work focuses on Byzantine political culture, identity, and historiography. His most recent book, 1453: The Conquest and Tragedy of Constantinople, offers a new account of the city's final siege grounded in a close reading of contemporary sources.

The conclusion of the Viking Age is often associated with the pivotal year 1066, marked by the death of Harald Hardrada at the Battle of Stamford Bridge. Hardrada was a legendary King of Norway who had lived an extraordinary life, serving as an imperial bodyguard in the Byzantine capital of Constantinople where he was rewarded with gold or "embers of the hands." He sought to reclaim the English throne, which had previously been held by King Canute during the era of the North Sea Empire that united England, Denmark, and parts of Norway. While 1066 is a convenient historical bookmark, Barraclough argues it is an Anglo-centric view that ignores the persistence of Norse culture in other regions like Greenland or Russia. The era also featured figures like Harald Bluetooth, who famously claimed to have converted the Danes to Christianity and whose runic initials now serve as the symbol for modern Bluetooth technology. Another symbolic ending occurred much later in 1263 at the Battle of Largs, where King Haakonof Norway faced off against King Alexander III of Scotland. Although the battle was inconclusive, Haakon'ssubsequent death in Orkney led to the Western Isles being ceded to Scotland, marking the end of significant Norwegian political control in the region. 7/81630

I answer your questions about where the Romans got their gold from, how Romania ended up with a Romance language, Byzantine games of polo and more. Hosted on Acast. See acast.com/privacy for more information.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!A city that called itself Rome is surrounded, outnumbered, and running out of time. We bring on Ryan Grant to walk us through the fall of Constantinople in 1453, from the long fuse of Byzantine decline to the moment Mehmed II finally gets his prize. You'll hear why Constantinople mattered so much to the Ottoman Empire, why Europe can't get its act together, and how the Council of Florence and the attempted union with Rome becomes a pressure point inside the city when every decision is political and personal.Then we get into the siege warfare that makes this story feel modern: the Theodosian Walls under artillery fire, Orban's massive cannon, trenching and mining, desperate sorties, and the naval chess match around the Golden Horn. We talk about the chain across the harbor, the relief ships that slip through when the wind shifts, and the move that still sounds unreal the Ottoman fleet getting hauled over land to bypass the blockade. At the center is Giovanni Giustiniani holding the defense together and Constantine XI choosing to die with his people instead of becoming a refugee emperor.After the walls fall, the aftermath matters as much as the battle. We follow how Ottoman rule reshapes church politics, why “better the turban than the tiara” becomes a tragic slogan, and how the shockwaves roll straight into the Battle of Belgrade with John Hunyadi and St John Capistrano. We even detour into Vlad the Impaler, medieval weapons, Greek fire, and the uncomfortable reality that history is often held together by men willing to do hard things when institutions fail.If you're into Byzantine history, Ottoman military strategy, medieval warfare, and the religious politics that shaped Europe, this one is for you. Subscribe, share it with a friend who loves history, and leave us a review with your take: what actually doomed Constantinople, the cannons or the divisions?Support the showGet 10% off an amazing Black Monk Rosary by going to https://www.blackmonkrosaries.com/?ref=AVOIDINGBABYLON and using code AVOIDINGBABYLON at checkout!Check out our sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

Why has the dollar remained dominant despite rising debt, geopolitical strain, and growing challengers? Barry Eichengreen joins Bankless to trace the history of global reserve currencies. From Spanish silver and the Byzantine solidus to sterling and the modern dollar, Barry explains the conditions that make a currency rise, endure, and eventually fall. We explore fiscal discipline, rule of law, military power, gold, China, and crypto to understand what history suggests about the dollar's future. ------

I answer your questions about the Secret History, eunuchs, the Doukas name, the Byzantine crown, the Crown of Thorns and more. Hosted on Acast. See acast.com/privacy for more information.

This week Fr. Michael walks through a few of his favorite things about the Byzantine church.Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us Fan MailSupport the show

This week we're getting into some olde timey shenanigans way back in the days of the Holy Roman Empire and the Byzantines. Our man of the hour, Roger de Flor, was dope as hell. He overcame a pretty awful starting point in life and went on to make a big goddamn name for himself on the sea and the land. Then he maybe went a little too far and pissed off the wrong people. But well, you'll see. Enjoy!