Podcasts about byzantine

What if everything you think you know about medieval Croatia is wrong?Dr Eleanor Janega is joined by Professor Florin Curtin to uncover how Dalmatia's coastal cities defied “Dark Age” collapse, why Slavic identity may have been a political invention, and how frontiers became homelands in a zone contested by Franks, Byzantines, Venetians and Hungarians. Discover the extraordinary archives, churches and cultures that made medieval Croatia uniquely complex.MOREThe Hussite Wars: Crusades Against BohemiaListen on AppleListen on SpotifyTeutonic KnightsListen on AppleListen on SpotifyGone Medieval is presented by Dr. Eleanor Janega. Audio editor is Tim Arstall, the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe Hosted on Acast. See acast.com/privacy for more information.

The Fourth Sunday, and the Fifth week of Lent in the Byzantine liturgical calendar features a powerhouse of spirituality and culminates in a special service to the Mother of God.

On the Edge: Endbands in the Bookbinding Traditions of the Eastern Mediterranean by Dr Giorgios Boudalis (Legacy Press, 2022). The term endbands designates the two bands worked with thread(s) at the head and tail edges of the spine of a book. The techniques with which they are worked and the ways with which they are connected to a bound codex vary greatly over time and geography. The purpose of this book is to identify, classify and describe several of these different techniques used in manuscript books bound within different cultures in the Eastern Mediterranean from Late Antiquity until the 20th century. The book is richly illustrated with full-colour photographs and technical drawings explaining how these endbands were made and how they can be replicated. The guest on the podcast was Dr Giorgios Boudalis. Dr Boudalis studied conservation of art in Florence and Athens, and Fine Arts in Thessaloniki, Greece, where he lives. In 2005 he completed his Ph.D. at the University of the Arts, London, on the evolution of Byzantine and post-Byzantine bookbinding, and he has since been researching and publishing on the topics of bookbinding history and manuscript conservation. Since 1997 he has been working in book conservation for public and private institutions and collections. His research focuses on the study of the manuscript book in the Eastern Mediterranean using physical, written and iconographical evidence, and he is especially interested in the making of the codex and its relation to other crafts and artefacts. Since 2006 he has been teaching courses on various aspects of Eastern Mediterranean bookbinding structures both on an historical and technical level. He is a co-editor of the Language of Bindings Thesaurus of the Ligatus Research Centre, and he was a visiting scholar and an adjunct professor at Bard Graduate Center in New York where in 2018 he curated the exhibition, The Codex and Crafts in Late Antiquity, and published a book with the same title. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. Her current research focuses on cleaning gilded wooden frames using gels. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

HelloIt's with deep sadness that I've learned the passing of Professor Daniel Newman a prominent scholar of Medieval Arab Cuisine and a friend of this podcast.He was a guest four years ago, almost to this day when we talked about Persian cuisine in the middles ages, the influence of Arab and Islam on it, and of course vice versa.It was a fascinating discussion that lasted almost two hours and I thought i'll share with you the best bits, edited down with all the lovely fun facts and delicious recipes of the vast, fascinating period.And of course I want to dedicate this episode to all Iranian people who are suffering at this horrible time, under unimaginable conditions.In memoriam of the lovely Daniel Newman. 1963- 7th March 2026.Love,Thom{The music on this episode is titled nihavend pesrev and is probably by a Greek composer of Ottoman era named Πετράκης (Tiryaki) (1543; - 1600)He was an important Rum composer and musician in the Ottoman empire of the 16th century. He lived in the Istanbul and participated in a dervish order, having the nickname, Tiryaki (theriaklis).Lived probably between 1543 and 1600, and attributed approximately 10 compositions.In some sources mention the Great Petrakis (Petraki I Kebir), but is more likely to relate to Peter the Peloponnesian later. Petros Peloponnesios or Peter the Lampadarios (c. 1735 – 1778). He was a cantor, composer and teacher of Byzantine and Ottoman music. He served as second domestikos (ecclesiastic official of the Byzantine Empire and later part of the Orthodox Church in Constantinople, present day Istanbul) between his arrival about 1764 until the death of Ioannes Trapezountios, and it is assumed that he became lampadarios (leader of the left choir) between 1770 and 1778 at the Great Church of Constantinople, after Daniel the Protopsaltes became Archon Protopsaltes.}Support the podcast on Ko-Fi and Patreon for ad-free episodes! https://ko-fi.com/thedeliciouslegacypodcasthttps://www.patreon.com/c/thedeliciouslegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

On the Edge: Endbands in the Bookbinding Traditions of the Eastern Mediterranean by Dr Giorgios Boudalis (Legacy Press, 2022). The term endbands designates the two bands worked with thread(s) at the head and tail edges of the spine of a book. The techniques with which they are worked and the ways with which they are connected to a bound codex vary greatly over time and geography. The purpose of this book is to identify, classify and describe several of these different techniques used in manuscript books bound within different cultures in the Eastern Mediterranean from Late Antiquity until the 20th century. The book is richly illustrated with full-colour photographs and technical drawings explaining how these endbands were made and how they can be replicated. The guest on the podcast was Dr Giorgios Boudalis. Dr Boudalis studied conservation of art in Florence and Athens, and Fine Arts in Thessaloniki, Greece, where he lives. In 2005 he completed his Ph.D. at the University of the Arts, London, on the evolution of Byzantine and post-Byzantine bookbinding, and he has since been researching and publishing on the topics of bookbinding history and manuscript conservation. Since 1997 he has been working in book conservation for public and private institutions and collections. His research focuses on the study of the manuscript book in the Eastern Mediterranean using physical, written and iconographical evidence, and he is especially interested in the making of the codex and its relation to other crafts and artefacts. Since 2006 he has been teaching courses on various aspects of Eastern Mediterranean bookbinding structures both on an historical and technical level. He is a co-editor of the Language of Bindings Thesaurus of the Ligatus Research Centre, and he was a visiting scholar and an adjunct professor at Bard Graduate Center in New York where in 2018 he curated the exhibition, The Codex and Crafts in Late Antiquity, and published a book with the same title. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. Her current research focuses on cleaning gilded wooden frames using gels. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Where in the world am I? In San Diego, talking about Thessoloniki Greece, Part 1 Welcome to the  Dr. Mary Travelbest Guide podcast. I returned from a 90-day journey around the world, and I'm excited to connect with fellow travelers and share experiences for world peace. Here is an FAQ about plane or train travel, Thessoloniki Greece, Part 1, and also about a health issue you don't want when you travel. Give a listen. I guide you to solo travel experiences to bring out your best. The FAQ is: If you could take a plane or a train, which would it be and why? Answer:  If I have the choice between a plane and a train, Most of the time… I choose the train. Now let's be practical. If the distance is extreme — say, cross-country or intercontinental — the plane wins on efficiency. At this stage of life, I value my energy. Six hours in the air may beat twenty hours of transfers. But when are both realistic options? Train. Here's why. First, the train allows me to arrive gently. There's no stripping down at security, no liquid anxiety, no rushing to a distant gate. I walk onto the train. I keep my water. I keep my dignity. That matters. Second, the scenery. At 50+, we understand that the journey is not separate from the destination. On a train, I see villages, farmland, people waiting on platforms, laundry on balconies. I watch life unfold. A plane gives me clouds. Third, ease of movement. I can stand up. Walk. Stretch. Visit the café car. Talk to someone if I choose — or not. For solo women, that flexibility feels empowering. Fourth, arrival point. Trains typically drop you in the center of town. Planes drop you 40 minutes away, followed by taxis, shuttles, and more logistics. Simplicity wins. Now — here's where I get skeptical of my own bias. If I'm exhausted… If connections are complicated… If safety or night travel becomes a concern…Going from Oslo to Bergen this past summer, we had a 7-hour delay, stranded in Voss due to the heated tracks. That was not unusual, I later learned. Side note: I did enjoy my time in Voss and learned to slow down. If I anticipate a delay like this, I will absolutely take the plane. Comfort and safety override romance. So my answer? If time is short and distance is long,,,,, fly. If time is flexible and distance is reasonable, take the train and let the world move past your window. At this stage of life, we're not just getting somewhere. We're experiencing how we get there. And that is the difference.   60-second confidence challenge Your challenge today  Confidence Challenge in Greece and on trains. If you like today's Confidence Challenge, my book series delves deeper into train travel while walking through the 5 steps to solo travel, from easy to more challenging, with foreign-language communication tips. You can find the series at the link in the description.    See Book A for addressing this concern..  Find it on the website​​ at https://www.5stepstosolotravel.com/ or on Amazon. It's a several-part series. Today's destination is Thessaloniki, Greece Part 1 of 2   Greece: my bucket list trip: Arrival, Ancient Echoes, and Modern Reality Welcome to my planned Step 5 travel — the kind where you don't just visit a place… you live inside it. This week and next week, I'm taking you to Thessaloniki, Greece's second-largest city — layered with Roman ruins, Byzantine churches, Jewish history, and modern-day contradictions.    

Where are Iran's ayatollahs? The real ayatollahs have not been involved in Iran's government for decades. And Ayatollah Khamenei (son and father) are not real ayatollahs. In this interview, we discuss the following: ►Was Iran's Supreme Leader supposed to be an all-powerful king or a philosopher king? ►What are the real powers of Iran's Supreme Leader? Does he rule by consensus or fiat? ►Have any Iranian presidents ever defied the Supreme Leader? ►Why does Iran have so many non-governmental institutions with so much power? ►How and when did Iran become Shia? ►Who are ayatollahs and why are there so many? ►How has Shiism formed the Iranian identity from the 19th century to now. ►What is about Iran that most Americans (actually, most people) don't understand? *****

Michael VIII's death found the Byzantine empire secured from its enemies, but theologically and ecclesiastically in confusion on all sides. This episode looks at the task that awaited Patriarch Gregory II as he began cleaning up the late emperor's madness.

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This episode covers the reign of Andronicus III as he battles the Ottoman Beylik, but Osman's son employed a different strategy. He no longer wanted to be a nomadic steppe horde; he envisioned creating his own empire from the old Byzantine cities. This is the birth of the Ottoman Empire.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.EMAIL US: historyofmoderngreece@gmail.comWebsite: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.com

National icons aren't born – they're engineered. But how were historical figures such as Joan of Arc and Isabella of Castile transformed into political symbols, their real lives lost beneath centuries of myth-making? In this episode of the HistoryExtra podcast, Janina Ramirez tells Danny Bird about some of the women – from Byzantine empresses to religious fanatics and revolutionary martyrs – that have been elevated to such pedestals, and how these legends are created, re-created and repurposed for nationalist mythologies. Learn more about your ad choices. Visit podcastchoices.com/adchoices

For a limited time, our listeners get 50% off FOR LIFE, Free Shipping, AND 3 Free Gifts at Mars Men at https://Mengotomars.com In this episode of The Winston Marshall Show, I sit down with historian and Middle East scholar Raymond Ibrahim for a deep historical examination of the Crusades, the centuries long conflict between Islam and Christianity, and the moral framework of just war.We challenge the modern narrative that portrays the Crusades as unprovoked Christian aggression, and instead trace the centuries of Islamic expansion that preceded them, from the conquest of the Levant and North Africa to the fall of Christian territories across the Mediterranean. Ibrahim lays out the theological, military, and political realities of the era, arguing that the Crusades were understood at the time as defensive wars within a Christian just war tradition.The conversation explores jihad doctrine, papal authority, pilgrimage routes, the Byzantine appeal for help, and the brutal realities of medieval warfare on all sides. We discuss how both Christian and Muslim chroniclers recorded atrocities, enslavement, and religious violence, and why sanitised or selective readings distort the period.We also examine how the Crusades are invoked in modern political rhetoric, why historical memory shapes contemporary tensions, and whether the West has lost confidence in telling its own story honestly.A rigorous and unfiltered discussion about faith, war, civilisation, and what the Crusades really meant in their own time.-----------------------------------------------------------------------------------------------------------------------WATCH THE EXTENDED CONVERSATION HERE: https://open.substack.com/pub/winstonmarshall/p/heroic-the-uncensored-history-of?r=18lfab&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true-----------------------------------------------------------------------------------------------------------------------FOLLOW ME ON SOCIAL MEDIA:Substack: https://www.winstonmarshall.co.uk/X: https://twitter.com/mrwinmarshallInsta: https://www.instagram.com/winstonmarshallLinktree: https://linktr.ee/winstonmarshall----------------------------------------------------------------------------------------------------------------------Chapters00:00 Introduction03:09 The 7th Century Islamic Conquests and Europe's Shock07:30 How Early Christians Interpreted Islam11:41 Jihad: Faith, Plunder, or Both?16:57 Just War Theory and the Theology of Violence20:00 The Rise of the Seljuk Turks and New Atrocities23:35 The Destruction of the Holy Sepulchre 27:48 Pacifism vs Defence: What Did Christ Teach?31:36 The “Two Swords of Christ” Explained41:16 Medieval Honour vs Modern Materialism47:37 Pope Urban II and the Call to Crusade 49:12 The People's Crusade and the Rhine Pogroms52:32 The Professional Crusaders March East58:42 Why They Fought: Holy Land and Christian Solidarity1:00:07 The Capture of Jerusalem 1:03:35 The Birth of the Knights Templar 1:18:00 Saladin and the Loss of Jerusalem 1:48:00 How the Crusades Are Misunderstood Today2:01:00 Did the Crusades Ultimately Fail? Hosted on Acast. See acast.com/privacy for more information.

Tonight in Homily 6 Saint Isaac did not merely instruct us. He set fire before us. In the first six homilies he has laid the foundations of the spiritual life with uncompromising clarity. No romance. No shortcuts. No sentimentality. If you have no works, do not speak of virtues. If you have not sweat in the arena of repentance, do not theorize about purity. Virtue without bodily toil he calls premature fruit. Stillborn. And yet what he unfolds in these paragraphs is not severity alone. It is hope so luminous that it borders on holy intoxication. Affliction suffered for Christ, he says, is more precious than sacrifice. Tears are incense. Sighs during vigil are offerings more fragrant than any liturgical perfume. The righteous cry under the weight of their frailty, and heaven bends low. The angelic orders stand close at hand. They are not distant observers. They are partakers in the sufferings of the saints. What a vision. The struggler who feels alone in the cell, alone in illness, alone in interior battle, is surrounded. The angels strengthen. They encourage. They console. There is a communion not only with the saints of the earth but with the hosts of heaven who draw near to the one who cries out in humility. This is the first movement. Deep contrition. Tears. Vigil. Labor. The long work of purification. But Isaac does not leave us in mourning. He telescopes the whole journey. Rightly directed labors and humility make a man “a god upon the earth.” Faith and mercy speed him toward limpid purity. And then something changes. Fervor begins to burn. Contrition and fervor cannot dwell together indefinitely. Mourning gives way to fire. Wine has been given for gladness, he says, and fervor for the rejoicing of the soul. The word of God warms the understanding. The one inflamed by hope is ravished by meditations of the age to come. Isaac dares to speak of spiritual drunkenness. Not the stupor of the world, but intoxication with hope. The soul so seized by the promise of God that it becomes unconscious of affliction. Not because suffering disappears, but because the heart is fixed elsewhere. The gaze has shifted. The future age presses upon the present. The Beloved draws near. This is not fantasy. It comes, Isaac says, “in the very beginning of the way” for those who have labored long in purification and who walk with simplicity and faith. And here he gives us one of the most liberating images of the night. Those who hasten onward with hope do not examine the perils of the road. They do not stand calculating every gorge and precipice. They do not sit on the doorstep of their house, forever deliberating, forever preparing, forever fearing. They go. Only after crossing the sea do they look back and give thanks for dangers they never saw. God protected them from unseen obstacles. He led them over crags and through ravines while they were fixed on Him. Hope keeps the gaze steady. Rumination keeps the soul seated at the threshold. Isaac is not advocating recklessness. He is exposing the paralysis of excessive self-consciousness in the spiritual life. The one who constantly measures, analyzes, anticipates every fall, often never sets out. But the one who loves God, who girds his loins with simplicity, who meets the sea of afflictions without turning his back, finds the promised haven. This is the arc of the homily. From sweat to sweetness. From tears to intoxication. From contrition to fervor. From trembling to exultation. And all of it rests on hope. Hope that Christ Himself guards the path. Hope that angels stand near. Hope that affliction is not wasted. Hope that beyond the sea there is a haven already prepared. Isaac places before us not merely discipline, but joy. Not merely purification, but intimacy. Not merely endurance, but ravishment in the meditations of the age to come. The call tonight is clear. Do not speak of virtue. Live it. Do not fear affliction. Meet it. Do not sit on the threshold. Set out. Do not ruminate on precipices. Fix your gaze on Christ. And as we walk, we will discover that we are not walking alone. --- Text of chat during the group: 00:03:11 Fr. Charbel Abernethy: Page 177 bottom of the page 00:03:34 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/philokalia-ministries-lenten-retreat-2026 00:42:54 Andrew Adams: Thank you! 00:50:08 Jessica McHale: When I first went to a Greek Orthodox liturfy simply for the experience, a parishoner explained to me that the orthodox east emphaises the Ressurectoin (salvation from it) and the west emphasises the Crucifixion (and salvation from it). It was helpful to understand the diffeent. I am very drawn to a Melkite or Byzantine liturgy for Sundays ( I can do a Novus Ordo during the week but it seems Sundays need more ;) 00:52:18 Jessica McHale: Romano Guardini, Meditations Before Mass: https://sophiainstitute.com/product/meditations-before-mass/?srsltid=AfmBOop770BpNWVqK_3cc04pvR2LfL7ItYtkWe5gpFPXJb3opcfsIg4i 00:55:50 Jesssica Imanaka: My daughter had also commented on the chanting. Listening to you, I just recalled that the chanting was a key dimension of her experience. I think the active participation is also critical for her/us. 00:56:38 Jesssica Imanaka: Reacted to "Romano Guardini, Med..." with ❤️ 01:03:12 Anthony: Hope. This is why it can be harmful to focus so much on scandal, demons, possession and exorcists.  That spiritual environment tried to strangle Hope. 01:03:47 Jessica McHale: Reacted to "Hope. This is why ..." with

Thursday after Ash Wednesday Saint of the Day: St. Barbatus of Benevento, 612-682; born in Italy, ordained in Marcona; he was sent to Benevento, where he evangelized and converted many; when the assault of the Byzantine emperor ended and peace came, Barbatus was named bishop of Benevento; he attended the Council of Constantinople in 680, and died in Benevento in 682 Office of Readings and Morning Prayer for 2/19/26 Gospel: Luke 9:22-25

We are now going to explore the rich geological, cultural and spiritual traditions in Calabria, Italy through The Madonna of Capo Colomna (sometimes spelled Capocolonna) This Byzantine style Icon has much to say and reflect regarding the beautiful Mediterranean region of the southernmost aspect of the Italian peninsula. Through an amalgam of Byzantine and Roman traditions, this Madonna is the centerpiece of an annual Marian pilgrimage.To make a one time donation of any amount to support the podcast, please donate tohttps://www.paypal.com/paypalme/BlackMadonnaHeartBecome a Patron for the channel at https://www.patreon.com/TheBlackMadonnaSpeaksTo purchase Black Madonna Speaks extra content, please visithttps://www.patreon.com/theblackmadonnaspeaks/shop#divinefeminine #sacredfeminine #virginmary #ourlady #blackmadonna #anthroposophy#spiritualjourney #camino #pilgrimage #mothermary #spirituality #Calabria #Crotone #Hera #VirgoLactina #Capocoloona

Questo episodio è una perla ritrovata! Mi è stato fatto notare che su "Storia d'Italia extra" in realtà non avevo la prima intervista a Bry, e ahimé sembrava avessi perso quella che era stata una diretta su Facebook. Per fortuna l'ho ritrovata su YouTube, e quindi eccola anche qui! Con Bry, in questa intervista del 2021, parliamo di papato bizantino quando tutto questo era ancora lungi da venire, e facciamo anche accenno alla fine all'epoca in cui ci troviamo, quella di Pipino il breve e Carlo Magno. Buon ascolto! --- Podcast di Bry e Fry (Pontifacts) su Spotify Pontifacts --- Tutti i link di "Storia d'Italia": sito, libri, guerre incivili, patreon, tipeee... ⁠⁠⁠https://linktr.ee/italiastoria⁠⁠⁠ --- Per comprare "Quando Venezia distrusse l'Impero romano": Amazon libro: ⁠⁠⁠https://amzn.to/4gR4tzG⁠⁠⁠ Amazon ebook: ⁠⁠⁠https://amzn.to/4hWFn36⁠⁠⁠ Altre opere letterarie: Per comprare "Ammiano": ⁠⁠⁠acquista fumetto⁠⁠⁠ Per comprare "Per un pugno di barbari":⁠⁠⁠https://amzn.to/3rniBwd⁠⁠⁠ Per comprare "Il miglior nemico di Roma": ⁠⁠⁠https://amzn.to/3Zgzy8w⁠⁠⁠ --- Per supportarmi: ⁠⁠⁠www.patreon.com/italiastoria⁠⁠⁠ ⁠⁠⁠https://it.tipeee.com/italiastoria⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

In the century from 860 to 960 Byzantium was reborn as the greatest power in western Eurasia. Its armies were invincible, spearheaded by regiments of heavy cavalry which terrified its opponents. In this episode, I want to look at how Byzantium achieved this and why, in my view, in its hour of triumph, it lay the foundations for its fall in the eleventh century. For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, The End of Antiquity, on Amazon. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Saturday of the Fifth Week in Ordinary Time Memorial of Saints Cyril and Methodius; Ninth Century monk and bishop, respectively; brothers who had appointments in the Byzantine civil service before embracing monastic life; they were sent as missionaries to Moravia, where they translated the liturgical books into the Slavonic language; Cyril died in Rome in 869; Methodius returned to Moravia, where he was later appointed archbishop; before his death in 884, Methodius had translated almost the entire Bible into Slavonic; Pope John Paul named them patrons of Europe, along with St. Benedict Office of Readings and Morning Prayer for 2/14/26 Gospel: Mark 8:1-10

In this episode Dr. Jenkins unpacks the perilous aftermath of the Byzantine reconquest of Constantinople, and the extreme ecclesiastical length's the emperor was willing to take to secure the Empire's safety.

For this week's bonus, Joe, Nate and Tom hole up, safe and sound, behind sturdy city walls to tell the story of the fall of Constantinople and discuss Byzantine great replacement theory, doing nominative determinism on your fortress, and easy 5 Minute Hacks to reassign your attackers somewhere on the lahmacun-doner meat spectrum. Get the whole episode on Patreon here! https://www.patreon.com/posts/150311739

SPONSORS: 1) BLUECHEW: Get 10% off your first month of BlueChew Gold with code JULIAN at BlueChew.com. Visit https://BlueChew.com for more details and important safety information. 2) MOOD: MOOD: Get 20% off your first order of federally legal, hemp-derived cannabis gummies, flower, and more at https://mood.com with promo code JULIAN. JOIN PATREON FOR EARLY UNCENSORED EPISODE RELEASES: https://www.patreon.com/JulianDorey WATCH PREVIOUS EPISODES w/ TOLDINSTONE: Episode 251: https://open.spotify.com/episode/3wjoqdFMl75spLxkO8x4vr?si=849fdfd7cf0a4c15 Episode 252: https://open.spotify.com/episode/1ZkNpepvo3jBVEnRK16cNk?si=88cb295a88cd465a (***TIMESTAMPS in description below) ~ Garrett Ryan ("Toldinstone") is an Ancient Rome and Ancient Greece Historian, PhD, Author & YouTuber. You can find him here:  @toldinstone  GARRETT's LINKS: YOUTUBE: https://www.youtube.com/@toldinstone WEBSITE: https://toldinstone.com/ FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey JULIAN YT CHANNELS - SUBSCRIBE to Julian Dorey Clips YT: https://www.youtube.com/@juliandoreyclips - SUBSCRIBE to Julian Dorey Daily YT: https://www.youtube.com/@JulianDoreyDaily - SUBSCRIBE to Best of JDP: https://www.youtube.com/@bestofJDP ****TIMESTAMPS**** 0:00 – Intro 01:26 – PhD life, Gladiator vs Gladiator II, Roman espionage, Sertorius, Arminius, Salamis 11:40 – Late Empire armies, Germans, Hadrian's Wall, Persian power, standing army costs 23:58 – Alexander the Great, Macedonian cavalry, speed of conquest, Persian collapse 34:01 – Roman taxes, cities as culture, multicultural empire, governing at scale 47:52 – Byzantine beacons, Pantheon engineering, pirates, Roman shipping 01:03:08 – Rome, WWII damage, Mussolini, churches, St. Peter's legacy 01:15:20 – The Vatican, Egypt Links Rome in Britain, founding London 01:29:06 – Caesar in Britain & Cleopatra 01:37:37 – Eastern vs Western Empire, Pompey, conquest strategy 01:49:05 – Greek influence on Rome, Homer, The Odyssey & The Iliad 01:58:22 – Origins of Greek myth, Rosetta Stone, canon of the gods 02:10:58 – Greek gods, afterlife, mystery cults, Christianity parallels 02:21:52 – Greek philosophy, Plato, Archimedes, science 02:33:26 – Daily life in Greece, slavery, Sparta 02:43:54 – Spartan warfare, fitness, Olympic roots 02:50:43 – Rome's fall, Germanic tribes, decay from within, America vs Rome 03:01:17 – Toldinstone's Work CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef - https://www.instagram.com/joeydeef/ Julian Dorey Podcast Episode 380 - Garrett Ryan Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today's guest is the legendary strategist Edward Luttwak — the Machiavelli of Maryland. He's consulted for presidents, prime ministers, and secretaries of defense, and authored magnificent books on Byzantine history, a guide to planning a successful coup, and an opus on the logic of strategy and the rise of China. He raises cows, too. We recorded this episode in Feb of 2024. Thanks to the Hudson Institute for sponsoring this episode. Our conversation today covers… Luttwak's childhood and formative encounters with war, including an early fascination with the mafia in Sicily, Technological step-changes in warfare, Books that shaped Luttwak's view of war, from Clausewitz to the Iliad, The costs of “removing war from Europe” post-1945, China's strategic missteps, The psychology of deterrence, including what kind of Middle East policy would actually deter Iran, The strengths of democracies vs. autocracies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today's guest is the legendary strategist Edward Luttwak — the Machiavelli of Maryland. He's consulted for presidents, prime ministers, and secretaries of defense, and authored magnificent books on Byzantine history, a guide to planning a successful coup, and an opus on the logic of strategy and the rise of China. He raises cows, too. We recorded this episode in Feb of 2024. Thanks to the Hudson Institute for sponsoring this episode. Our conversation today covers… Luttwak's childhood and formative encounters with war, including an early fascination with the mafia in Sicily, Technological step-changes in warfare, Books that shaped Luttwak's view of war, from Clausewitz to the Iliad, The costs of “removing war from Europe” post-1945, China's strategic missteps, The psychology of deterrence, including what kind of Middle East policy would actually deter Iran, The strengths of democracies vs. autocracies. Learn more about your ad choices. Visit megaphone.fm/adchoices

In today's episode, I'd like to switch from the Abbasid Caliphate to the Byzantine Empire. The fortunes of both were of course connected and the Caliphate's decline during the ninth century created an opportunity for Byzantium. But it wasn't an easy path for the Byzantines and there were some serious setbacks in the first half of the ninth-century. Nevertheless, ultimately Byzantium would emerge once again as the strongest power in western Eurasia, which was a truly remarkable achievement.For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, The End of Antiquity, on Amazon. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

"Saint Peter was a humble, devout and peace-loving man, unlike his father, Tsar Symeon the Warrior (d. 927), during whose reign there had been perpetual warfare. By contrast, Peter's long reign was peaceful, and notable for the restoration of good relations with Byzantium and with the West. Peter married Maria, the grand-daughter of the Emperor Romanus Lecapenus, who recognized him as basileus (tsar or king), and he obtained independence from Constantinople for the Bulgarian Church with its own Patriarch. He had a great love for Saint John of Rila (19 Oct.), whom he would often consult, and he kept in touch with renowned ascetics of the time like Saint Paul of Latros (15 Dec.). The King acted energetically against the Bogomil heresy, an offshoot of Manicheism, by which some of his people, lacking sufficient instruction in the faith, were being misled. He called a council in order to condemn the heresy and reassert Christian principles. Nevertheless, the infection was to remain active for many years in Bulgaria. Following the invasion of the north of his Kingdom by Prince Svyatoslav of Kiev in 969, Peter abdicated and became a monk. He died in the following year, having consecrated his final days to God alone." (Synaxarion)   A note on the Bogomils: The Bogomils flourished in the Eastern Europe as an organized church from the 10th to the 15th century. In theology they were dualistic, incorporating some Manichean and Gnostic ideas from the Paulicians. They were nationalistic and gained much support through their opposition to Byzantine dominance over the Slavic peoples. They disappeared as an organized body around the fifteenth century, but elements of their beliefs persisted in popular thinking for many centuries afterward.

Professor Leonora Neville joins us to make the case for getting rid of the term Byzantium for good. She wants to replace it with a different term and a different understanding of Roman history.Professor Neville is the John W and Jeanne M Rowe Chair of Byzantine History at the University of Wisconsin-Madison. She specialises in the 9-12th centuries of the Empire's history. And her research has focussed on gender, civic religion, and religious aspects of political culture as well as historical memory and historiography.She has written several excellent books which have been vital to this podcast. Her guide to Byzantine historians is essential reading for students. Her book on Byzantine gender helped direct my episodes on ‘Women in the Roman world' and her book on provincial authority was extremely helpful in understanding Kekaumenos. She is also a Senior fellow at Dumbarton Oaks and an editor of several book series. Find out more at the University of Madison-Wisconsin website. Hosted on Acast. See acast.com/privacy for more information.

The writings of ancient and medieval Christian mystics were rediscovered in the twentieth century, and today they are read more widely than ever before. But do modern assumptions about religious experience influence how we hear those premodern voices? Do we do them justice by thinking of mysticism as interior and ineffable? Or can mystical experience intersect with the natural environment, and indeed the cosmos, which science calculates with precise quantities? David Albertson's The Geometry of Christian Contemplation: Measure without Measure (Oxford UP, 2025) suggests a fresh approach to the history of mystical theology that is oriented toward exteriority more than interiority, and toward the measurable world outside more than the invisible world within. The ancient Greek philosopher Plotinus had taught contemplatives to close their eyes and withdraw into the soul. Most Christians followed his directions, but others dissented. In three critical episodes, an alternative model of Christian contemplation began to emerge: from Dionysius the Areopagite, to the Byzantine monks John of Damascus and Theodore the Studite, to eccentric humanists in medieval Paris. Together these episodes add up to a very different theological aesthetics, one that can enliven the modern study of mysticism and correct some of its imbalances. For in the centuries before the scientific revolution and the secularization of nature, Christians still saw God in the exterior world, not only the interior soul. God was not an ineffable and formless Absolute, immeasurable as the soul, but an infinite Measure who leaves behind geometrical traces in the figures of the world. The God who became a human body in the Incarnation not only entered time and matter, but also spatial extension, and with it the conditions of measure: points, lines, curves, shapes, planes, dimensions, and magnitudes. Today the wisdom of this counter-tradition can strengthen the study of mysticism, not only by supplementing our contemporary fascination with negative theology by redefining what it means to name God positively, but by suggesting a new connection between Christian mysticism and the hyper-measured, hyper-technologized world that surrounds us. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The writings of ancient and medieval Christian mystics were rediscovered in the twentieth century, and today they are read more widely than ever before. But do modern assumptions about religious experience influence how we hear those premodern voices? Do we do them justice by thinking of mysticism as interior and ineffable? Or can mystical experience intersect with the natural environment, and indeed the cosmos, which science calculates with precise quantities? David Albertson's The Geometry of Christian Contemplation: Measure without Measure (Oxford UP, 2025) suggests a fresh approach to the history of mystical theology that is oriented toward exteriority more than interiority, and toward the measurable world outside more than the invisible world within. The ancient Greek philosopher Plotinus had taught contemplatives to close their eyes and withdraw into the soul. Most Christians followed his directions, but others dissented. In three critical episodes, an alternative model of Christian contemplation began to emerge: from Dionysius the Areopagite, to the Byzantine monks John of Damascus and Theodore the Studite, to eccentric humanists in medieval Paris. Together these episodes add up to a very different theological aesthetics, one that can enliven the modern study of mysticism and correct some of its imbalances. For in the centuries before the scientific revolution and the secularization of nature, Christians still saw God in the exterior world, not only the interior soul. God was not an ineffable and formless Absolute, immeasurable as the soul, but an infinite Measure who leaves behind geometrical traces in the figures of the world. The God who became a human body in the Incarnation not only entered time and matter, but also spatial extension, and with it the conditions of measure: points, lines, curves, shapes, planes, dimensions, and magnitudes. Today the wisdom of this counter-tradition can strengthen the study of mysticism, not only by supplementing our contemporary fascination with negative theology by redefining what it means to name God positively, but by suggesting a new connection between Christian mysticism and the hyper-measured, hyper-technologized world that surrounds us. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The second part of the discussion of embroidery history covers blackwork and Opus Anglicanum, then embroidery samplers and beetle-wing embroidery. Research: Абильда, Айжан. “Scythians are creators of embroidery art.” Qazaqstan Tarihy. May 24, 2019. https://e-history.kz/en/news/show/7178#:~:text=Embroidery%20is%20a%20traditional%20East,a%20wedding%20or%20a%20party. Angus, Jennifer. “Nature’s Sequins.” Cooper Hewitt. Sept. 14, 2018. https://www.cooperhewitt.org/2018/09/14/natures-sequins/ “The art of printing textile.” Musee de L’Impression sur Etoffes. https://www.musee-impression.com/en/the-collection/ Badshah, Nadeem. “Bayeux tapestry to be insured for £800m for British Museum exhibition.” The Guardian. Dec. 27. 2025. https://www.theguardian.com/world/2025/dec/27/bayeux-tapestry-to-be-insured-for-800m-for-british-museum-exhibition “Bayeux Tapestry.” UNESCO. https://www.unesco.org/en/memory-world/bayeux-tapestry “The Bayeux Tapestry.” La Tapisserie de Bayeux. Bayeux Museum. https://www.bayeuxmuseum.com/en/the-bayeux-tapestry/ Binswanger, Julia. “These Delicate Needles Made From Animal Bones May Have Helped Prehistoric Humans Sew Warm Winter Clothing.” Smithsonian. Dec. 11, 2024. https://www.smithsonianmag.com/smart-news/these-delicate-needles-made-from-animal-bones-may-have-helped-prehistoric-humans-sew-warm-winter-clothing-180985601/ Britannica Editors. "Scythian art". Encyclopedia Britannica, 27 May. 2018, https://www.britannica.com/art/Scythian-art “Chasuble (Opus Anglicanum).” The Met. https://www.metmuseum.org/art/collection/search/466660 Chung, Young Yang. “Silken Threads: A History of Embroidery in China, Korea, Japan, and Vietnam.” Abrams. 2005. Daniels, Margaret Harrington. “Early Pattern Books for Lace and Embroidery.” Bulletin of the Needle and Bobbin Club. https://www2.cs.arizona.edu/patterns/weaving/articles/nb33_lac.pdf “DMC.” Textile Research Center Leiden. https://trc-leiden.nl/trc-needles/organisations-and-movements/companies/dmc “Dragon Robe Decoded.” Sotheby’s. May 23, 2019. https://www.sothebys.com/en/articles/dragon-robe-decoded Embroiderers’ Guild. https://embroiderersguild.com/ Embroiderers’ Guild of America. https://egausa.org/ “Embroidery Techniques from Around the World: Crewel.” Embroiderer’ Guild of America. Oct. 28, 2024. https://egausa.org/embroidery-techniques-from-around-the-world-crewel/ Francfort, H.-P., 2020, “Scythians, Persians, Greeks and Horses: Reflections on Art, Culture Power and Empires in the Light of Frozen Burials and other Excavations”, in: , Londres, British Museum, p. 134-155. https://www.academia.edu/44417916/Francfort_H_P_2020_Scythians_Persians_Greeks_and_Horses_Reflections_on_Art_Culture_Power_and_Empires_in_the_Light_of_Frozen_Burials_and_other_Excavations_in_Londres_British_Museum_p_134_155 “Girlhood Embroidery.” Pilgrim Hall Museum. https://www.pilgrimhall.org/girlhood_embroidery.htm Gower, John G., and G.C. Macaulay, ed. “The Complete Works of John Gower.” Clarendon Press. 1901. https://www.gutenberg.org/files/71162/71162-h/71162-h.htm#Page_1 “Introducing Opus Anglicanum.” Victoria and Albert Museum. https://www.vam.ac.uk/articles/about-opus-anglicanum?srsltid=AfmBOor2pOTddjxaPC9AXHvvQuGXD4Tyx9N3zBeISzMSDHX1KnaUnfnL “Introducing the Scythians.” British Museum. May 30, 2017. https://www.britishmuseum.org/blog/introducing-scythians Nazarova, Yevhenia. “Ukraine's Ancient 'River Guardians.'” Radio Free Europe. Oct. 17, 2021. https://www.rferl.org/a/scythian-dig-ukraine-river-guardians-discovery/31507187.html "Ancient Peruvian Textiles." The Museum Journal XI, no. 3 (September, 1920): 140-147. Accessed December 22, 2025. https://www.penn.museum/sites/journal/843/ “Embroidery – a history of needlework samplers.” Victoria & Albery Museum. https://www.vam.ac.uk/articles/embroidery-a-history-of-needlework-samplers “History of The Broderers.” The Worshipful Company of Broderers. https://broderers.co.uk/history-broderers “The History of Britain's Bayeux Tapestry.” Reading Museum. https://www.readingmuseum.org.uk/collections/britains-bayeux-tapestry/history-britains-bayeux-tapestry Kennedy, Maev. “British Museum to go more than skin deep with Scythian exhibition.” The Guardian. May 30, 2017. https://www.theguardian.com/culture/2017/may/30/british-museum-skin-scythian-exhibition-tattoo-empire Lattanzio, Giaga. “Byzantine.” Fashion History Timeline. FITNYC. https://fashionhistory.fitnyc.edu/byzantine/ Leslie, Catherine Amoroso. “Needlework Through History: An Encyclopedia.” Greenwood Press. 2007. Libes, Kenna. “Beetle-Wing Embroidery in Nineteenth-Century Fashion.” Fashion History Timeline. FITNYC. https://fashionhistory.fitnyc.edu/beetle-wing-19thcentury/ Liu Y, Li Y, Li X, Qin L. The origin and dispersal of the domesticated Chinese oak silkworm, Antheraea pernyi, in China: a reconstruction based on ancient texts. J Insect Sci. 2010;10:180. doi: 10.1673/031.010.14140 “Mrs. Jacob Wendell (Mary Barrett, 1832–1912).” The New York Historical. https://emuseum.nyhistory.org/objects/68658/mrs-jacob-wendell-mary-barrett-18321912 Muntz, Eugene and Louisa J. Davis. “A short history of tapestry. From the earliest times to the end of the 18th century.” London. Cassel & Co. 1885. Accessed online: https://archive.org/details/shorthistoryofta00mntz/page/n3/mode/2up Pohl, Benjamin. “Chewing over the Norman Conquest: the Bayeux Tapestryas monastic mealtime reading.” Historical Research. 2025. https://academic.oup.com/histres/advance-article/doi/10.1093/hisres/htaf029/8377922 Puiu, Tibi. “Pristine 2,300-year-old Scythian woman’s boot found in frozen Altai mountains.” ZME Science. Dec. 29, 2021. https://www.zmescience.com/science/scythian-boots-0532/ Razzall, Katie. “Bayeux Tapestry to return to UK on loan after 900 years.” BBC. July 8, 2025. https://www.bbc.com/news/articles/c14ev1z6d5go Royal School of Needlework. https://royal-needlework.org.uk/ Salmony, Alfred. “The Archaeological Background of textile Production in Soviet Russia Territory.” The Bulletin of the Needle and Bobbin Club. Volume 26. No. 2. 1942. https://www2.cs.arizona.edu/patterns/weaving/periodicals/nb_42_2.pdf “Sampler.” Victoria & Albert Museum. https://collections.vam.ac.uk/item/O46183/sampler-jane-bostocke/ Schӧnsperger, Johann. “Ein ney Furmbüchlein. 1525-1528. Met Museum Collection. https://www.metmuseum.org/art/collection/search/354716 Schӧnsperger, Johann. “Ein new Modelbuch … “ 1524. https://www.metmuseum.org/art/collection/search/354660 Shrader, Dustin. “Embroidery Through the Ages.” Impressions. July 28, 2023. https://impressionsmagazine.com/process-technique/embroidery-through-the-ages/39234/#:~:text=The%20Age%2DOld%20Beginning&text=We%20tend%20to%20typically%20think,to%20generation%20across%20the%20millennia. “Silk Roads Programme.” UNESCO. https://en.unesco.org/silkroad/silkroad-interactive-map Sons of Norway's Cultural Skills Program. “Unit 8: Hardanger Embroidery.” 2018. https://www.sofn.com/wp-content/uploads/2018/11/unit8hardanger_rev8.11.pdf “Suzhou Embroidery.” Smithsonian National Museum of Asian Art.” https://asia-archive.si.edu/learn/for-educators/teaching-china-with-the-smithsonian/videos/suzhou-embroidery/ Teall, John L., Nicol, Donald MacGillivray. "Byzantine Empire". Encyclopedia Britannica, 5 Dec. 2025, https://www.britannica.com/place/Byzantine-Empire Warner, Pamela. “Embroidery: A History.” B.T. Bedford, Ltd. 1991. Watt, James C. Y., and Anne E. Wardwell. “When Silk Was Gold: Central Asian and Chinese Textiles.” Metropolitan Museum of Art. Harry N. Abrams. New York. 1997. https://cdn.sanity.io/files/cctd4ker/production/d781d44d3048d49257072d610034400182246d3e.pdf Watt, Melinda. “Textile Production in Europe: Embroidery, 1600–1800.” The Met. Oct. 1, 2003. https://www.metmuseum.org/essays/textile-production-in-europe-embroidery-1600-1800 See omnystudio.com/listener for privacy information.

Canon Benjamin Norman, ICKSP, was ordained in 2018. He currently serves at Most Holy Rosary Chapel (St. Vincent's School For Boys) in the Archdiocese of San Francisco. In Today's Show: Were all humans meant to be immortal before the fall? What does it mean to "fear" God? Since Saint Peter was crucified upside down, was his suffering worse than Jesus'? Why does a Liturgy of the Word not fulfil a Sunday obligation? Are sexual sins the worst types of sins? Can Catholics participate in interreligious dialogue? Should former Catholic churches be used for other purposes? Why is a spoon used for holy communion in the Byzantine rite? Is it normal to rarely invoke God the Father while praying? Is staying busy the secret to maintaining a state of grace? Should we pray for pets after they pass? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Dr. David Parnell, a professor of history at Indiana University Northwest, joins Lexie to discuss the challenges and gaps in academic offerings in late antiquity, his work on significant Byzantine figures like Justinian, Theodora, and Belisarius, the potential for more historical media content, and the impact of digital records on future historical studies. So tuck in your togas and hop aboard Trireme Transit for this week's exciting odyssey! Don't forget to follow us on Twitter, Facebook & Instagram or visit our website www.theozymandiasproject.com! Originally recorded May 16, 2025.Learn more about Dr. Parnell: https://profiles.iu.edu/northwest/parnell-david.html Check out his publications on Academia: https://iun.academia.edu/DavidParnell Follow him on Bluesky: https://bsky.app/profile/byzantineprof.bsky.socialCheck out the Epic History YouTube channel: https://www.youtube.com/@EpichistoryTv Support us on Patreon: https://www.patreon.com/TheOzymandiasProject Custom music by Brent Arehart of Arehart Sounds and edited by Dan Maday. Want a transcript of the episode? Email us at theozymandiasprojectpodcast@gmail.com and we can provide one. Hosted on Acast. See acast.com/privacy for more information.

The first installment of this two-parter covers ancient embroidery around the world, and then focuses on European embroidery, Chinese dragon robes, and the Bayeux Tapestry. Research: Абильда, Айжан. “Scythians are creators of embroidery art.” Qazaqstan Tarihy. May 24, 2019. https://e-history.kz/en/news/show/7178#:~:text=Embroidery%20is%20a%20traditional%20East,a%20wedding%20or%20a%20party. Angus, Jennifer. “Nature’s Sequins.” Cooper Hewitt. Sept. 14, 2018. https://www.cooperhewitt.org/2018/09/14/natures-sequins/ “The art of printing textile.” Musee de L’Impression sur Etoffes. https://www.musee-impression.com/en/the-collection/ Badshah, Nadeem. “Bayeux tapestry to be insured for £800m for British Museum exhibition.” The Guardian. Dec. 27. 2025. https://www.theguardian.com/world/2025/dec/27/bayeux-tapestry-to-be-insured-for-800m-for-british-museum-exhibition “Bayeux Tapestry.” UNESCO. https://www.unesco.org/en/memory-world/bayeux-tapestry “The Bayeux Tapestry.” La Tapisserie de Bayeux. Bayeux Museum. https://www.bayeuxmuseum.com/en/the-bayeux-tapestry/ Binswanger, Julia. “These Delicate Needles Made From Animal Bones May Have Helped Prehistoric Humans Sew Warm Winter Clothing.” Smithsonian. Dec. 11, 2024. https://www.smithsonianmag.com/smart-news/these-delicate-needles-made-from-animal-bones-may-have-helped-prehistoric-humans-sew-warm-winter-clothing-180985601/ Britannica Editors. "Scythian art". Encyclopedia Britannica, 27 May. 2018, https://www.britannica.com/art/Scythian-art “Chasuble (Opus Anglicanum).” The Met. https://www.metmuseum.org/art/collection/search/466660 Chung, Young Yang. “Silken Threads: A History of Embroidery in China, Korea, Japan, and Vietnam.” Abrams. 2005. Daniels, Margaret Harrington. “Early Pattern Books for Lace and Embroidery.” Bulletin of the Needle and Bobbin Club. https://www2.cs.arizona.edu/patterns/weaving/articles/nb33_lac.pdf “DMC.” Textile Research Center Leiden. https://trc-leiden.nl/trc-needles/organisations-and-movements/companies/dmc “Dragon Robe Decoded.” Sotheby’s. May 23, 2019. https://www.sothebys.com/en/articles/dragon-robe-decoded Embroiderers’ Guild. https://embroiderersguild.com/ Embroiderers’ Guild of America. https://egausa.org/ “Embroidery Techniques from Around the World: Crewel.” Embroiderer’ Guild of America. Oct. 28, 2024. https://egausa.org/embroidery-techniques-from-around-the-world-crewel/ Francfort, H.-P., 2020, “Scythians, Persians, Greeks and Horses: Reflections on Art, Culture Power and Empires in the Light of Frozen Burials and other Excavations”, in: , Londres, British Museum, p. 134-155. https://www.academia.edu/44417916/Francfort_H_P_2020_Scythians_Persians_Greeks_and_Horses_Reflections_on_Art_Culture_Power_and_Empires_in_the_Light_of_Frozen_Burials_and_other_Excavations_in_Londres_British_Museum_p_134_155 “Girlhood Embroidery.” Pilgrim Hall Museum. https://www.pilgrimhall.org/girlhood_embroidery.htm Gower, John G., and G.C. Macaulay, ed. “The Complete Works of John Gower.” Clarendon Press. 1901. https://www.gutenberg.org/files/71162/71162-h/71162-h.htm#Page_1 “Introducing Opus Anglicanum.” Victoria and Albert Museum. https://www.vam.ac.uk/articles/about-opus-anglicanum?srsltid=AfmBOor2pOTddjxaPC9AXHvvQuGXD4Tyx9N3zBeISzMSDHX1KnaUnfnL “Introducing the Scythians.” British Museum. May 30, 2017. https://www.britishmuseum.org/blog/introducing-scythians Nazarova, Yevhenia. “Ukraine's Ancient 'River Guardians.'” Radio Free Europe. Oct. 17, 2021. https://www.rferl.org/a/scythian-dig-ukraine-river-guardians-discovery/31507187.html "Ancient Peruvian Textiles." The Museum Journal XI, no. 3 (September, 1920): 140-147. Accessed December 22, 2025. https://www.penn.museum/sites/journal/843/ “Embroidery – a history of needlework samplers.” Victoria & Albery Museum. https://www.vam.ac.uk/articles/embroidery-a-history-of-needlework-samplers “History of The Broderers.” The Worshipful Company of Broderers. https://broderers.co.uk/history-broderers “The History of Britain's Bayeux Tapestry.” Reading Museum. https://www.readingmuseum.org.uk/collections/britains-bayeux-tapestry/history-britains-bayeux-tapestry Kennedy, Maev. “British Museum to go more than skin deep with Scythian exhibition.” The Guardian. May 30, 2017. https://www.theguardian.com/culture/2017/may/30/british-museum-skin-scythian-exhibition-tattoo-empire Lattanzio, Giaga. “Byzantine.” Fashion History Timeline. FITNYC. https://fashionhistory.fitnyc.edu/byzantine/ Leslie, Catherine Amoroso. “Needlework Through History: An Encyclopedia.” Greenwood Press. 2007. Libes, Kenna. “Beetle-Wing Embroidery in Nineteenth-Century Fashion.” Fashion History Timeline. FITNYC. https://fashionhistory.fitnyc.edu/beetle-wing-19thcentury/ Liu Y, Li Y, Li X, Qin L. The origin and dispersal of the domesticated Chinese oak silkworm, Antheraea pernyi, in China: a reconstruction based on ancient texts. J Insect Sci. 2010;10:180. doi: 10.1673/031.010.14140 “Mrs. Jacob Wendell (Mary Barrett, 1832–1912).” The New York Historical. https://emuseum.nyhistory.org/objects/68658/mrs-jacob-wendell-mary-barrett-18321912 Muntz, Eugene and Louisa J. Davis. “A short history of tapestry. From the earliest times to the end of the 18th century.” London. Cassel & Co. 1885. Accessed online: https://archive.org/details/shorthistoryofta00mntz/page/n3/mode/2up Pohl, Benjamin. “Chewing over the Norman Conquest: the Bayeux Tapestryas monastic mealtime reading.” Historical Research. 2025. https://academic.oup.com/histres/advance-article/doi/10.1093/hisres/htaf029/8377922 Puiu, Tibi. “Pristine 2,300-year-old Scythian woman’s boot found in frozen Altai mountains.” ZME Science. Dec. 29, 2021. https://www.zmescience.com/science/scythian-boots-0532/ Razzall, Katie. “Bayeux Tapestry to return to UK on loan after 900 years.” BBC. July 8, 2025. https://www.bbc.com/news/articles/c14ev1z6d5go Royal School of Needlework. https://royal-needlework.org.uk/ Salmony, Alfred. “The Archaeological Background of textile Production in Soviet Russia Territory.” The Bulletin of the Needle and Bobbin Club. Volume 26. No. 2. 1942. https://www2.cs.arizona.edu/patterns/weaving/periodicals/nb_42_2.pdf “Sampler.” Victoria & Albert Museum. https://collections.vam.ac.uk/item/O46183/sampler-jane-bostocke/ Schӧnsperger, Johann. “Ein ney Furmbüchlein. 1525-1528. Met Museum Collection. https://www.metmuseum.org/art/collection/search/354716 Schӧnsperger, Johann. “Ein new Modelbuch … “ 1524. https://www.metmuseum.org/art/collection/search/354660 Shrader, Dustin. “Embroidery Through the Ages.” Impressions. July 28, 2023. https://impressionsmagazine.com/process-technique/embroidery-through-the-ages/39234/#:~:text=The%20Age%2DOld%20Beginning&text=We%20tend%20to%20typically%20think,to%20generation%20across%20the%20millennia. “Silk Roads Programme.” UNESCO. https://en.unesco.org/silkroad/silkroad-interactive-map Sons of Norway's Cultural Skills Program. “Unit 8: Hardanger Embroidery.” 2018. https://www.sofn.com/wp-content/uploads/2018/11/unit8hardanger_rev8.11.pdf “Suzhou Embroidery.” Smithsonian National Museum of Asian Art.” https://asia-archive.si.edu/learn/for-educators/teaching-china-with-the-smithsonian/videos/suzhou-embroidery/ Teall, John L., Nicol, Donald MacGillivray. "Byzantine Empire". Encyclopedia Britannica, 5 Dec. 2025, https://www.britannica.com/place/Byzantine-Empire Warner, Pamela. “Embroidery: A History.” B.T. Bedford, Ltd. 1991. Watt, James C. Y., and Anne E. Wardwell. “When Silk Was Gold: Central Asian and Chinese Textiles.” Metropolitan Museum of Art. Harry N. Abrams. New York. 1997. https://cdn.sanity.io/files/cctd4ker/production/d781d44d3048d49257072d610034400182246d3e.pdf Watt, Melinda. “Textile Production in Europe: Embroidery, 1600–1800.” The Met. Oct. 1, 2003. https://www.metmuseum.org/essays/textile-production-in-europe-embroidery-1600-1800 See omnystudio.com/listener for privacy information.

How does Greece's Byzantine and Ottoman past shape its future? In this episode, Helen Carr speaks to journalist and author Sean Matthews about Greece's shifting geopolitical role and alliances. Caught between wars raging in both Eastern Europe and the Middle East, Greece is an island of relative stability. Popularly considered the cradle of Western civilization, this is a Christian Orthodox state on the edge of the Islamic world. And, after a half-century of integration into NATO and the EU, Greece is now reabsorbing into the Near East, as the West fractures and new Middle Eastern powers rise. As Greek-American journalist Sean Matthews argues, the country's importance as a cultural and geopolitical hybrid is growing. Sean is a Greek-American journalist who has covered a wide swath of the Middle East.  He is a correspondent with Middle East Eye, and has also written for The Economist and Al-Monitor, among others. The New Byzantines: The Rise of Greece and Return of the Near East is his first book. If you'd like to become a Member and get access to all our full conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

Where does Greece belong? Many look at the ancient Greek ruins of Athens, and see the cradle of Western civilization. But much of Greece's history actually looks eastward to the rest of the Mediterranean: to Turkey, Egypt, Israel and Palestine. In his book The New Byzantines: The Rise of Greece and Return of the Near East (Hurst: 2025), Sean Mathews argues that it's best to think about Greece as belonging to the “Near East”—and doubly so with today's more complicated geopolitics. Sean Mathews is a Greek-American journalist who has covered a wide swath of the Middle East. He is a correspondent with Middle East Eye, and has also written for The Economist and Al-Monitor, among others. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The New Byzantines. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Many historians call the Abbasid caliphate ‘the Golden Age of Islam' but in this episode I want to analyse the contradiction in this description since, at a time when Islam underwent an undisputed cultural flowering, it also collapsed politically.For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, The End of Antiquity, on Amazon. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

This video is a clip of my stream "St. Constantine the Great: His Life and Legacy (Sponsored Stream)" If you would like to watch the entire stream please click the following link. https://youtube.com/live/KErDYSeHHNo

In this episode of the Crazy Wisdom podcast, host Stewart Alsop sits down with Peter Schmidt Nielsen, who is building FPGA-accelerated servers at Saturn Data. The conversation explores why servers need FPGAs, how these field-programmable gate arrays work as "IO expanders" for massive memory bandwidth, and why they're particularly well-suited for vector database and search applications. Peter breaks down the technical realities of FPGAs - including why they "really suck" in many ways compared to GPUs and CPUs - while explaining how his company is leveraging them to provide terabyte-per-second bandwidth to 1.3 petabytes of flash storage. The discussion ranges from distributed systems challenges and the CAP theorem to the hardware-software relationship in modern computing, offering insights into both the philosophical aspects of search technology and the nuts-and-bolts engineering of memory controllers and routing fabrics.For more information about Peter's work, you can reach him on Twitter at @PTRSCHMDTNLSN or find his website at saturndata.com.Timestamps00:00 Introduction to FPGAs and Their Role in Servers02:47 Understanding FPGA Limitations and Use Cases05:55 Exploring Different Types of Servers08:47 The Importance of Memory and Bandwidth11:52 Philosophical Insights on Search and Access Patterns14:50 The Relationship Between Hardware and Search Queries17:45 Challenges of Distributed Systems20:47 The CAP Theorem and Its Implications23:52 The Evolution of Technology and Knowledge Management26:59 FPGAs as IO Expanders29:35 The Trade-offs of FPGAs vs. ASICs and GPUs32:55 The Future of AI Applications with FPGAs35:51 Exciting Developments in Hardware and BusinessKey Insights1. FPGAs are fundamentally "crappy ASICs" with serious limitations - Despite being programmable hardware, FPGAs perform far worse than general-purpose alternatives in most cases. A $100,000 high-end FPGA might only match the memory bandwidth of a $600 gaming GPU. They're only valuable for specific niches like ultra-low latency applications or scenarios requiring massive parallel I/O operations, making them unsuitable for most computational workloads where CPUs and GPUs excel.2. The real value of FPGAs lies in I/O expansion, not computation - Rather than using FPGAs for their processing power, Saturn Data leverages them primarily as cost-effective ways to access massive amounts of DRAM controllers and NVMe interfaces. Their server design puts 200 FPGAs in a 2U enclosure with 1.3 petabytes of flash storage and terabyte-per-second read bandwidth, essentially using FPGAs as sophisticated I/O expanders.3. Access patterns determine hardware performance more than raw specs - The way applications access data fundamentally determines whether specialized hardware will provide benefits. Applications that do sparse reads across massive datasets (like vector databases) benefit from Saturn Data's architecture, while those requiring dense computation or frequent inter-node communication are better served by traditional hardware. Understanding these patterns is crucial for matching workloads to appropriate hardware.4. Distributed systems complexity stems from failure tolerance requirements - The difficulty of distributed systems isn't inherent but depends on what failures you need to tolerate. Simple approaches that restart on any failure are easy but unreliable, while Byzantine fault tolerance (like Bitcoin) is extremely complex. Most practical systems, including banks, find middle ground by accepting occasional unavailability rather than trying to achieve perfect consistency, availability, and partition tolerance simultaneously.5. Hardware specialization follows predictable cycles of generalization and re-specialization - Computing hardware consistently follows "Makimoto's Wave" - specialized hardware becomes more general over time, then gets leapfrogged by new specialized solutions. CPUs became general-purpose, GPUs evolved from fixed graphics pipelines to programmable compute, and now companies like Etched are creating transformer-specific ASICs. This cycle repeats as each generation adds programmability until someone strips it away for performance gains.6. Memory bottlenecks are reshaping the hardware landscape - The AI boom has created severe memory shortages, doubling costs for DRAM components overnight. This affects not just GPU availability but creates opportunities for alternative architectures. When everyone faces higher memory costs, the relative premium for specialized solutions like FPGA-based systems becomes more attractive, potentially shifting the competitive landscape for memory-intensive applications.7. Search applications represent ideal FPGA use cases due to their sparse access patterns - Vector databases and search workloads are particularly well-suited to FPGA acceleration because they involve searching through massive datasets with sparse access patterns rather than dense computation. These applications can effectively utilize the high bandwidth to flash storage and parallel I/O capabilities that FPGAs provide, making them natural early adopters for this type of specialized hardware architecture.

Where does Greece belong? Many look at the ancient Greek ruins of Athens, and see the cradle of Western civilization. But much of Greece's history actually looks eastward to the rest of the Mediterranean: to Turkey, Egypt, Israel and Palestine. In his book The New Byzantines: The Rise of Greece and Return of the Near East (Hurst: 2025), Sean Mathews argues that it's best to think about Greece as belonging to the “Near East”—and doubly so with today's more complicated geopolitics. Sean Mathews is a Greek-American journalist who has covered a wide swath of the Middle East. He is a correspondent with Middle East Eye, and has also written for The Economist and Al-Monitor, among others. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The New Byzantines. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Where does Greece belong? Many look at the ancient Greek ruins of Athens, and see the cradle of Western civilization. But much of Greece's history actually looks eastward to the rest of the Mediterranean: to Turkey, Egypt, Israel and Palestine. In his book The New Byzantines: The Rise of Greece and Return of the Near East (Hurst: 2025), Sean Mathews argues that it's best to think about Greece as belonging to the “Near East”—and doubly so with today's more complicated geopolitics. Sean Mathews is a Greek-American journalist who has covered a wide swath of the Middle East. He is a correspondent with Middle East Eye, and has also written for The Economist and Al-Monitor, among others. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The New Byzantines. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Dead Funny History: Justinian and Theodora. Join historian Greg Jenner for a fast-paced, funny and fascinating journey through the lives of Justinian and Theodora; the ultimate Byzantine power couple who ruled an empire, survived riots, and reformed the law.This episode of Dead Funny History is packed with jokes, sketches and sound effects that bring the past to life for families and Key Stage 2 learners. From humble beginnings, he was the nephew of a pig farmer, she may have been the daughter of a bear trainer, Justinian and Theodora rose to become co-rulers of the Byzantine Empire, based in Constantinople (modern-day Istanbul).Their love story began at the chariot races and led to a marriage that defied the law, until Justinian got it changed. Together, they faced the terrifying Nika Riots, when rival teams joined forces to burn the city. Justinian wanted to flee, but Theodora's legendary speech convinced him to stay and rebuild.Expect parodies, sketch comedy, and a quiz to test what you've learned. Discover how they reformed Byzantine law, improved rights for women, and built the stunning Hagia Sophia. There's also a Thrash Metal battle with the Vandals and Ostrogoths, a ghostly uncle, and a goose-honking nod to Theodora's early career.It's history with heart, humour and high production value. Perfect for curious kids, families, and fans of You're Dead To Me.Written by Jack Bernhardt, Gabby Hutchinson Crouch and Dr Emma Nagouse Host: Greg Jenner Performers: Mali Ann Rees and Richard David-Caine Producer: Dr Emma Nagouse Associate Producer: Gabby Hutchinson Crouch Audio Producer: Emma Weatherill Script Consultant: Professor Peter Frankopan Production Coordinator: Liz Tuohy Production Manager: Jo Kyle Studio Managers: Keith Graham and Andrew Garratt Sound Designer: Peregrine AndrewsA BBC Studios Production

He was born in Rome, and as a young man was chosen by the Emperor Constantine to assist in the foundation of his new capital at Byzantium. An outbreak of leprosy in the new City became so severe that the Emperor ordered that all lepers, whatever their rank, be driven from the city or drowned in the sea. Zoticus, moved by compassion for these people, went to the Emperor and asked him for a large amount of gold to buy gems and pearls to enhance the glory of the city, 'For, as Your Majesty knows, I am well-qualified in this field.' The Saint then used the gold to ransom all those being led into exile or to drowning, and to establish for them a camp on the hill of Olivet on the opposite shore of the Bosphorus. There he brought the sick and provided for their care.   In 337 Constantius, an Arian heretic, took the throne upon the death of his father. Some of Zoticus' enemies at court, seeing an opportunity, denounced Zoticus to the new Emperor, saying that he not only held subversive views, but had misappropriated public money. When he learned of these charges, Zoticus presented himself to the Emperor, finely dressed, and offered to take Constantius to see the gems and pearls that he had bought on his behalf. When they reached the hill of Olivet, Constantius was astonished to see a company of lepers coming to greet him with lighted candles, honoring and praising him and their patron Zoticus. Then the holy Zoticus said to the Emperor, 'These are the precious stones and brilliant pearls that give luster to the crown of the heavenly Kingdom that you will inherit by their prayers. I bought them for the salvation of your soul.'   Instead of being grateful, the heartless Emperor ordered that Zoticus be tied behind wild mules and dragged until dead. The mules ran down the hill, breaking the Saint's body upon the rocks and brush. Then, of their own accord, they returned to the top of the hill, still dragging the body, and, like Balaam's ass (Numbers ch. 22), spoke and proclaimed that the Martyr must be buried on that hill. The astonished and repentant Emperor ordered the Martyr buried with honor, and commanded that a hospital for lepers be built there, staffed by the best physicians and caretakers.   Saint Zoticus is also called Orphanotrophos, 'Cherisher of Orphans,' because in later years a large orphanage was added to the leprosarium. The orphanage included a general hospital and a home for the aged. The Saint was honored throughout Byzantine history as the patron of the orphanage.

I talk to Eric Halsey about his new book State Builders from the Steppe: A History of the First Bulgarian Empire.In it he chronicles the rise and fall of the Bulgars as they arrive in the Balkans and forge a state that would be a thorn in the Byzantine side. I thoroughly recommended the book. It's well researched, easy to read and it's nice to hear about a subject so intimately entwined with Byzantine history from a different perspective.Find the book on Amazon or check out the Bulgarian History podcast where Eric takes the Bulgarian story all the way to the present. Hosted on Acast. See acast.com/privacy for more information.

You may have heard of many of the largest empires in world history. The Romans, the Mongols, the British, the Persians, the Ottomans, the Incas, and the Byzantines. That last empire, however, the Byzantines, never actually existed. How can one of the world's greatest empires not have existed? Learn more about the Byzantine Empire and why no one ever called it that during its existence on this episode of Everything Everywhere Daily. Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Chubbies Get 20% off your purchase at Chubbies with the promo code DAILY at checkout! Aura Frames Exclusive $35 off Carver Mat at https://on.auraframes.com/DAILY. Promo Code DAILY DripDrop Go to dripdrop.com and use promo code EVERYTHING for 20% off your first order. Uncommon Goods Go to uncommongoods.com/DAILY for 15% off! Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

FERGUSON'S ANALYSIS, THE EMPEROR SYSTEM, AND AUGUSTAN AUTHORITY Colleagues Gaius and Germanicus, Friends of History Debating Society, Londinium, 91 AD. The speakers critique historian Niall Ferguson's recent characterization of Donald Trump as a composite of Andrew Jackson, William McKinley, P.T. Barnum, and Richard Nixon. Germanicus dismisses Ferguson's analysis as a cynical attempt to force a conventional republican narrative onto what is actually a systemic shift toward an "emperor system." He argues that the Americanpublic has embraced this imperial transition due to the "ruin" and dysfunction of the traditional republic caused by a corrupt elite. While Ferguson attempts to minimize Trump's significance by linking him to past politicians like the "salesman" Barnum or the "aristocratic" Jackson, Germanicus asserts that the "gold leaf" aesthetic of the Trump era correctly signals a return to Augustan authority. The conversation concludes by contrasting the necessary "dignitas" of future American emperors with the degradation of the office under Bill Clinton, whom Germanicus describes as ethically "worse than Tiberius" due to his association with the Epstein scandal. They finish by reflecting on the resilience of the Byzantine emperors, such as Basil II, who successfully maintained imperial continuity for centuries through strong leadership. NUMBER 3

Patrick explores the real-life decisions Catholics face, such as switching from the Latin Rite to the Byzantine Rite, and the complexities of hidden weddings, family pressures, and honesty, while seamlessly shifting to lighter banter about Johnny Carson and the subtle dangers of cultural influences like song lyrics. A candid exchange on free will in heaven caps off an hour brimming with hard truths, compassion, and unexpected moments. Seth (email) - Is there any benefit to changing your rite from the Latin to the Byzantine? (01:02) Lori - I loved how Johnnie Carson didn’t get involved in politics. You remind me of him. (05:41) Jesse - How can I decline gracefully to not be in a sibling’s wedding? (07:30) Mike – Is it okay to listen to Sympathy for the Devil? Will we have free will in Heaven? (18:38) Dave - I disagree with your comment on being married in a Church and having a ceremony outside of the Church. I am not sure you understand how complicated these situations are. (29:24) Terri - In Mexico, they have the Church ceremony first and civil ceremony after. (42:16) Richard - I'd like to raise a point from Dead Man Walking movie. The character in the movie repents. If he got life in prison he may not have ever repented. (49:05) Originally aired on 07/09/25

A reading of reflections and poems of Saint Symeon taken from various sources and translations including:~ The Book of Mystical Chapters: Meditations on the Soul's Ascent from the Desert Fathers and Other Early Christian Contemplatives, Translated by John Anthony McGuckin~ The Enlightened Heart: An Anthology of Sacred Poetry, by Stephen Mitchell~ The Fire rises in Me - English version by Ivan M. GrangerSaint Symeon the New Theologian (949 -1022 AD) was an Eastern Orthodox monk and poet who was one of the three saints canonized by the Eastern Orthodox Church and given the title of "Theologian." "Theologian" was not applied to Symeon in the modern academic sense of theological study; the title was intended only to recognise someone who spoke from personal experience of the vision of God. One of his principal teachings was that humans could and should experience theoria (literally "contemplation," or direct experience of God).Symeon was born into the Byzantine nobility and given a traditional education. At age fourteen, he met Symeon the Studite, a renowned monk of the Monastery of Stoudios in Constantinople, who convinced him to give his own life to prayer and asceticism under the elder Symeon's guidance. By the time he was thirty, Symeon the New Theologian became the abbot of the Monastery of Saint Mamas, a position he held for twenty-five years. He attracted many monks and clergy with his reputation for sanctity, though his teachings brought him into conflict with church authorities, who would eventually send him into exile. Symeon is recognized as the first Eastern Christian mystic to share his own mystical experiences freely. Some of his writings are included in the Philokalia, a collection of texts by early Christian mystics on contemplative prayer and hesychast teachings. Symeon wrote and spoke frequently about the importance of experiencing directly the grace of God, often talking about his own experiences of God as divine light. Another common subject in his writings was the need of putting oneself under the guidance of a spiritual father. The authority for many of his teachings derived from the traditions of the Desert Fathers, early Christian monks and ascetics. Symeon's writings include Hymns of Divine Love, Ethical Discourses, and The Catechetical Discourses.Photography: George Digalakis ~ The Sound of Silence  / georgedigalakisphotography  https://www.digalakisphotography.com/Music: "Let My Love Be Heard" by Jake Runestad. Performed by the Bob Cole Conservatory Chamber Choir.   • Let My Love Be Heard - Jake Runestad  Cousin Silas - Slow Rotations https://cousinsilas1.bandcamp.com/With thanks to Pat for his kind permission to use his music for this channel.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Tech editor Sharon Wrobel and archaeology reporter Rossella Tercatin join host Jessica Steinberg for today's episode. After Israel signed a $35 billion gas deal with Egypt this month, Wrobel discusses the geopolitical and business pressures that brought about the agreement, including pressure to lower domestic electricity prices during the upcoming election year, with the possibility that the deal will bring about a shortage of natural gas and eventually, higher prices within a decade. Tercatin discusses an archaeological finding of a mold used to manufacture tiny flasks 1,500 years ago, the first time a mold of that kind has been found in Israel. She also discusses scholarly research regarding whether there was an Israelite kingdom, combining archaeological discoveries with biblical scholarship. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: As major Egypt gas deal burns through reserves, public will end up paying the price Forget keychains, Byzantine pilgrims took home ‘souvenir’ flasks, newly found mold shows Despite academic battle royal, a new book returns David’s kingdom to its place in history Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Pod-Waves. IMAGE: Israel's Leviathan gas field gas processing rig as seen from Dor Habonim Beach Nature Reserve, on January 1, 2020. (Flash90)See omnystudio.com/listener for privacy information.

For more than fourteen centuries Islamic terror has spread throughout all civilization. From the rise of Muhammad in the 7th century, through the early jihad conquests, the Battle of Yarmouk, the Ottoman Empire, and into the modern era, the historical record shows an unbroken trajectory of ideological, military, and cultural confrontation.Historian Raymond Ibrahim, this teaching traces the development of jihad as a permanent doctrine within Islam and examines how Christian nations, empires, and cities were repeatedly pressured, harassed, conquered, or forced into submission. Primary sources, Muslim chroniclers, Western historians, and eyewitness accounts—from Byzantine manuscripts to Mark Twain's 19th-century observations, confirm that this was not a series of isolated incidents, but a sustained historical pattern.This is not merely a historical lesson, this is a warning. Scripture mentions the very threat that deception can masquerade as light, and that spiritual battles must be confronted with spiritual authority. History demonstrates what happens when warning signs are ignored. Prayer, discernment, and engagement are not optional; they are essential.Receive the Truth, Recognize the patterns, and exercise prayerful authority. Silence has never stopped spiritual advance. Vigilance, truth, and prayer have always been the answer.-------------------------------------------------------------------------------------------------------------- 

Professor Barry Strauss. Following the Gallus revolt in 351 AD, Rome eventually renamed Judea to Syria Palaestinato erase Jewish connection to the land. Control shifted to the Byzantines and then the Muslims in the 7th century, significantly altering the religious and political landscape of Jerusalem. 2010 MASADA

“Why did the Jews deny Jesus as the Messiah and the early Church?” This question delves into the historical and theological reasons behind the Jewish rejection of Jesus. Additionally, the discussion touches on the Church of the Holy Sepulchre’s origins, Peter’s role in the early Church, and the fate of Mary Magdalene, providing a rich exploration of early Christian history. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:15 – Why did the Jews deny and miss Jesus as the Messiah in the times of the early Church? 12:52 – When the Church of the Holy Sepluchre was erected, was it considered a Byzantine? 21:43 – How did the early Church view Peter's role? 29:38 – What happened to Mary Magdalene? 32:58 – Did Paul assume Sola Scriptura in 1.Timothy 3:15? 49:00 – How did the Early Church communicate the gospel?