Podcasts about Martin Luther King Jr

Political Discussion – “Schumer Shutdown”: Cruz and Ferguson argue that Democrats, led by Senator Chuck Schumer, are responsible for keeping the government closed. They portray Republicans as trying to reopen the government, while Democrats allegedly refuse. President Trump is praised for redirecting Defense Department funds to pay service members during the shutdown — presented as undermining Democrats’ political strategy. Cruz claims Democrats want taxpayer-funded health care for undocumented immigrants and are motivated by political self-preservation rather than governance. They assert the shutdown will last until after the “No Kings Rally,” described as a left-wing anti-Trump protest in D.C. Advertising Segment: The conversation temporarily shifts into a sponsor ad for “Backyard Butchers,” promoting American ranchers and criticizing “Big Ag.”→ This is a common podcast monetization interlude framed around populist “buy American” messaging. Continuation of Shutdown Debate: Cruz describes the hardship for unpaid federal workers. The conversation emphasizes that Democrats’ alleged political games are causing unnecessary suffering. Cruz speculates the shutdown will only end once moderate or retiring Democrats break ranks. Tribute Segment – Charlie Kirk’s Memorial: The second half of the podcast focuses on Charlie Kirk’s posthumous Medal of Freedom ceremony. Cruz recounts the event in emotional, spiritual terms, highlighting Erica Kirk’s (his widow’s) public forgiveness of Kirk’s killer. He frames this as a Christian act of grace and gospel testimony. The conversation portrays Kirk as a “martyr for truth and freedom,” comparing him to historical figures like Socrates, Lincoln, and Martin Luther King Jr. President Trump’s remarks are quoted extensively, celebrating Kirk as a visionary and moral hero. The discussion closes with reflection on Kirk’s influence on youth, his faith, and his perceived role as a symbol of conservative moral strength. Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the 47 Morning Update with Ben Ferguson and The Ben Ferguson Show Podcast Wherever You get You're Podcasts. And don't forget to follow the show on Social Media so you never miss a moment! Thanks for Listening YouTube: https://www.youtube.com/@VerdictwithTedCruz/ Facebook: https://www.facebook.com/verdictwithtedcruz X: https://x.com/tedcruz X: https://x.com/benfergusonshowYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.

Congratulations are not usually in order for someone who has been forced into hiding, someone whose children are scattered across continents for their safety, someone whose supporters are sitting in prison cells for the crime of believing in democracy.  But our guest today, María Corina Machado, just won the Nobel Peace Prize—joining the ranks of Nelson Mandela, Martin Luther King Jr., and the Dalai Lama, to name a few.  On Friday, the Norwegian Nobel Committee awarded their 2025 Peace Price to the Venezuelan opposition leader for her tireless work “promoting democratic rights,” describing her as “a woman who keeps the flame of democracy burning amid a growing darkness.” She is Venezuela's first-ever Nobel Peace Prize winner.  Machado's story, as Jonathan Jakubowicz wrote in The Free Press, “is a political thriller come to life. A 58-year old industrial engineer and former member of parliament, she spent two decades as the most relentless opponent of Hugo Chávez and his successor, Nicolás Maduro.” That thriller came to a head on July 28, 2024, when Edmundo González, Machado's stand-in candidate, swept Venezuela's elections with over 90 percent of the vote. But Maduro, Venezuela's longtime dictator, claimed victory anyway and seized power. Since then, Machado has been living in hiding, her location undisclosed even to most of her allies, as the regime has arrested hundreds of political prisoners and issued a warrant for her arrest.  Machado has been nicknamed Venezuela's “Iron Lady,” the same moniker given to Margaret Thatcher, who happens to be her personal hero. She represents what may be the most significant challenge to authoritarian socialism in Latin America, and we couldn't be more thrilled to have her here today. Learn more about your ad choices. Visit megaphone.fm/adchoices

Full episode on Patreon Part 2 moves from Christofascist spectacle to the “mushy middle” of liberal Christianity—why it so often blesses order over justice and falters when fascism rises. Drawing on MLK's Letter from Birmingham Jail, Reggie Williams's Bonhoeffer's Black Jesus, and lived experience inside white urban churches, he traces how bureaucratic piety, respectability politics, and spiritual bypassing drain the Gospel of conduct and courage—what Bonhoeffer called a “funeral wreath” laid on the culture. How do institutions become procedurally compassionate yet politically inert? Matthew weaves in memories of global South Christian art, Denys Arcand's Jesus of Montréal, and the everyday service-industry grind of parish life to show how care without solidarity becomes maintenance—while Black Jesus points to co-suffering, mutual aid, and material resistance. Touching grass means moving from abstraction to accompaniment and from decorum to defense. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since World War II, Protestant sermons have been an influential tool for defining American citizenship in the wake of national crises. In the aftermath of national tragedies, Americans often turn to churches for solace. Because even secular citizens attend these services, they are also significant opportunities for the Protestant religious majority to define and redefine national identity and, in the process, to invest the nation-state with divinity. The sermons delivered in the wake of crises become integral to historical and communal memory--it matters greatly who is mourned and who is overlooked. Melissa M. Matthes conceives of these sermons as theo-political texts. In When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter (Harvard UP, 2021), she explores the continuities and discontinuities they reveal in the balance of state power and divine authority following the bombing of Pearl Harbor, the assassinations of JFK and MLK, the Rodney King verdict, the Oklahoma City bombing, the September 11 attacks, the Newtown shootings, and the Black Lives Matter movement. She argues that Protestant preachers use these moments to address questions about Christianity and citizenship and about the responsibilities of the Church and the State to respond to a national crisis. She also shows how post-crisis sermons have codified whiteness in ritual narratives of American history, excluding others from the collective account. These civic liturgies therefore illustrate the evolution of modern American politics and society. Despite perceptions of the decline of religious authority in the twentieth century, the pulpit retains power after national tragedies. Sermons preached in such intense times of mourning and reckoning serve as a form of civic education with consequences for how Americans understand who belongs to the nation and how to imagine its future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The government shutdown is the Democrats' first big strategic bet of Trump's term.Not everyone in the party agreed that shutting down the government was the right move or that health care was the right message. So why did they ultimately pick this fight? What are the risks? And what could Democrats learn here that might help shape their strategy for the midterms and beyond?Jon Favreau, a former Obama speechwriter and a current co-host of “Pod Save America,” joins me to discuss.Mentioned:"Off Message” by Brian Beutler“What the Shutdown Is Really About” by Ezra KleinBook Recommendations:Civil Resistance by Erica ChenowethStride Toward Freedom by Martin Luther King Jr.The Radical Fund by John Fabian WittThoughts? Guest suggestions? Email us at ezrakleinshow@nytimes.com.You can find transcripts (posted midday) and more episodes of “The Ezra Klein Show” at nytimes.com/ezra-klein-podcast, and you can find Ezra on Twitter @ezraklein. Book recommendations from all our guests are listed at https://www.nytimes.com/article/ezra-klein-show-book-recs.This episode of “The Ezra Klein Show” was produced by Annie Galvin and Jack McCordick. Fact-checking by Michelle Harris. Our senior engineer is Jeff Geld, with additional mixing by Aman Sahota. Our executive producer is Claire Gordon. The show's production team also includes Marie Cascione, Rollin Hu, Kristin Lin, Marina King and Jan Kobal. Original music by Pat McCusker. Audience strategy by Kristina Samulewski and Shannon Busta. The director of New York Times Opinion Audio is Annie-Rose Strasser. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify. You can also subscribe via your favorite podcast app here https://www.nytimes.com/activate-access/audio?source=podcatcher. For more podcasts and narrated articles, download The New York Times app at nytimes.com/app.

Welcome to the weekly News Roundup! Bridget and Producer Mike recap the week's tech stories that you might have missed. It’s True: The Internet Skews the Reality of Women (and Men) in the Workforce https://www.motherjones.com/media/2025/10/nature-study-berkeley-haas-online-internet-images-gender-bias-workforce-false-reality-women/ Read the study (Guilbeault et al., 2025) https://www.nature.com/articles/s41586-025-09581-z Google Women Techmakers moves to Technovation, but not everyone is cheering https://piunikaweb.com/2025/10/08/google-women-techmakers-moves-to-technovation/ Robin Williams’ daughter begs fans to stop sending her AI videos of her late father: ‘Just stop doing this to him' https://www.the-independent.com/arts-entertainment/films/news/robin-williams-daughter-zelda-ai-videos-b2840650.html and https://arstechnica.com/ai/2025/10/dj-bruce-lee-and-jackass-mr-rogers-dead-celebrities-become-puppets-in-sora-2-videos/ 'Coward of a man' kills 2 teenage girls in NJ after mom's warnings were dismissed. https://archive.is/aMOV9 Kendrick's Drake Diss Defamation Dismissed https://www.billboard.com/pro/drake-lawsuit-kendrick-lamar-not-like-us-dismissed-judge/ Send us an email for the upcoming mailbag episode! hello@tangoti.com If you’re listening on Spotify, you can leave a comment there to let us know what you thought about these stories. Follow Bridget and TANGOTI on social media! || instagram.com/bridgetmarieindc/ || tiktok.com/@bridgetmarieindc || youtube.com/@ThereAreNoGirlsOnTheInternet See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Since World War II, Protestant sermons have been an influential tool for defining American citizenship in the wake of national crises. In the aftermath of national tragedies, Americans often turn to churches for solace. Because even secular citizens attend these services, they are also significant opportunities for the Protestant religious majority to define and redefine national identity and, in the process, to invest the nation-state with divinity. The sermons delivered in the wake of crises become integral to historical and communal memory--it matters greatly who is mourned and who is overlooked. Melissa M. Matthes conceives of these sermons as theo-political texts. In When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter (Harvard UP, 2021), she explores the continuities and discontinuities they reveal in the balance of state power and divine authority following the bombing of Pearl Harbor, the assassinations of JFK and MLK, the Rodney King verdict, the Oklahoma City bombing, the September 11 attacks, the Newtown shootings, and the Black Lives Matter movement. She argues that Protestant preachers use these moments to address questions about Christianity and citizenship and about the responsibilities of the Church and the State to respond to a national crisis. She also shows how post-crisis sermons have codified whiteness in ritual narratives of American history, excluding others from the collective account. These civic liturgies therefore illustrate the evolution of modern American politics and society. Despite perceptions of the decline of religious authority in the twentieth century, the pulpit retains power after national tragedies. Sermons preached in such intense times of mourning and reckoning serve as a form of civic education with consequences for how Americans understand who belongs to the nation and how to imagine its future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Since World War II, Protestant sermons have been an influential tool for defining American citizenship in the wake of national crises. In the aftermath of national tragedies, Americans often turn to churches for solace. Because even secular citizens attend these services, they are also significant opportunities for the Protestant religious majority to define and redefine national identity and, in the process, to invest the nation-state with divinity. The sermons delivered in the wake of crises become integral to historical and communal memory--it matters greatly who is mourned and who is overlooked. Melissa M. Matthes conceives of these sermons as theo-political texts. In When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter (Harvard UP, 2021), she explores the continuities and discontinuities they reveal in the balance of state power and divine authority following the bombing of Pearl Harbor, the assassinations of JFK and MLK, the Rodney King verdict, the Oklahoma City bombing, the September 11 attacks, the Newtown shootings, and the Black Lives Matter movement. She argues that Protestant preachers use these moments to address questions about Christianity and citizenship and about the responsibilities of the Church and the State to respond to a national crisis. She also shows how post-crisis sermons have codified whiteness in ritual narratives of American history, excluding others from the collective account. These civic liturgies therefore illustrate the evolution of modern American politics and society. Despite perceptions of the decline of religious authority in the twentieth century, the pulpit retains power after national tragedies. Sermons preached in such intense times of mourning and reckoning serve as a form of civic education with consequences for how Americans understand who belongs to the nation and how to imagine its future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For some in Memphis, the appearance of National Guard troops is bringing fresh memories of deployments in response to unrest during the Civil Rights Movement. AP correspondent Jennifer King reports.

In this episode, we sit down with Dr. Lerone Martin, Director of the Martin Luther King Jr. Research and Education Institute at Stanford University and author of The Gospel of J. Edgar Hoover. A nationally respected scholar, Dr. Martin explores how history, faith, and race intersect, and how those forces continue to shape the way we live and connect with one another today. From growing up in Ohio to now stewarding Dr. King’s papers, Dr. Martin reflects on the responsibility of preserving a legacy, the difference between fear and faith, and the everyday ways we can find the divine in one another. He reminds us that progress doesn’t come from perfection but from commitment, one conversation, one act of service, one bridge at a time. In a world that feels increasingly polarized, Dr. Martin offers a grounded vision of hope: that we can learn from history without erasing it, that empathy is a practice, and that community begins when we choose connection over isolation. Bridging Divides: Local leaders reflect on Martin Luther King Jr.’s message in a polarized age The MLK Institute: https://kinginstitute.stanford.edu/ Let's Connect! If this podcast feels like something you’ve been craving, hit subscribe, leave a review, and send it to a friend. The more voices we have in this village, the stronger we become. Email Us: bettertogether@richlandsource.com Subscribe to Maddie’s Blog Listen to more of Sarah Goff's MusicSupport the show: https://richlandsource.com/membersSee omnystudio.com/listener for privacy information.

In this part we talk about the best ninja turtles, war in Portland, pepper spray, Cheeto dust, A.I. MLK, Korean streamer killed by fan, 1st amendment in jeopardy, pastor gets shot with pepper ball, Diddy sentenced to 4 yrs, Greta Thunberg allegedly tortured, judge who rules against Trump has her house burn down after death threats, Magic City goes to Japan, man forced to leave buffet after 4 hours, and much more! Email here: tokyoblackhour@gmail.com Check us out Facebook here: https://www.facebook.com/TokyoBlackHour/   Check out the Youtube Channel here: https://www.youtube.com/channel/UCX_C1Txvh93PHEsnA-qOp6g?view_as=subscriber Follow us on Twitter @TokyoBlackPod Get your apparel at https://tkbpandashop.com/  You can also catch us Apple Podcasts, Google Play, and Spotify Check out Every Saturday Morning here https://www.everysaturdaymorning.fun Check out the mix here https://www.youtube.com/watch?v=outOhNt1vBA&t=1167s

Selma Speeches Martin Luther King Black Authors Audiobooks Podcast - Black Lives Content Black History | Black Ethics | Black Power Black Authors Audiobooks Podcast Uploads Audiobooks and Lectures By The Best Black Authors In Audio Format To Download. All Authors Wrote Stories From Their REAL Life, Not Fiction. We also added Martin Luther King Speeches, Insights and Historical Background to the Podcast. Please Download and Share the Martin Luther King Speeches. X X X X please support with 2$ or 8$ per month we try to stay alive and pay for the content to remain online

When an Eminent Scientist Says Magic Is Real—Pay Attention https://mitchhorowitz.substack.com/p/when-an-eminent-scientist-says-magic 00:00:00 – Cold Open & “Hey yo, Crypto!” Loose banter to kick off the show—traffic stories, neighborhood oddities, and warming up the mics with goofy “hey yo, Crypto” riffs. 00:04:51 – Alex Jones Clip Week (Set-up) Wednesday means AJ clip roundup: shock jock non-sequiturs, late-night “after hours” imagery, and the crew joking through it before the real topics. 00:09:41 – Sparkle Shine Story Time More outrageous AJ pulls (MLK jokes, “story time” bits), production/computer gripe gags, and the pivot promise: Bigfoot, alien DNA, and a little politics coming up. 00:14:42 – American Sasquatch Trailer (Part 1) New David Paulides doc American Sasquatch: Man, Myth or Monster—tying Bigfoot with orbs/UFOs; Stan Gordon mentioned; “primate vs. paranormal” split highlighted. 00:19:02 – American Sasquatch (Part 2: Why it matters) Hosts like the “all phenomena connected” framing; recall to Missing 411 overlaps (hunters, lights, UFOs, vanishings). 00:23:05 – Paulides' Backstory & Production Notes Paulides' own channel intro: project is separate from Missing 411, late-Nov 2025 premiere targeted (Seattle), and rallying viewers to share the trailer. Rights/access chatter on National Parks filming too. 00:28:42 – Bigfoot Takeaways & Pivot Panel leans paranormal/portal-adjacent Bigfoot; Nick Redfern shout; then tee-up to “alien DNA” story next. 00:33:34 – “Alien DNA in Humans?” (Part 1) Daily Mail–driven item: Dr. Max Rampell claims non-parental genetic segments in some families; abductee self-reports folded in; lots of caveats; calls for whole-genome sequencing. 00:38:27 – “Alien DNA” (Part 2: Skeptics & Methods) Notes on cultured-cell artifacts, small samples, 23andMe array limits; suggestion of future high-res sequencing; ethical questions and sci-culture snark about officialdom's silence. 00:43:21 – From Bombshells to Orbs “Bombshell” button gag; then quick hop to a Stan Gordon blog mention about low-level orbs in Pennsylvania and long-running orb/UFO anomaly talk. 00:47:58 – Dean Radin & Real Magic Deep dive into Radin's work (psi, mind-matter, precognition), frustration with “pseudo-skepticism,” and the idea that persistent anomalies deserve serious study. 00:52:51 – Skeptics vs. Unknowns Philosophical riff: comfort with ambiguity vs. compulsive debunking; why people cling to narrow materialism; when to leave mysteries open. 00:57:31 – National Guard, Protests & Precedent (Part 1) Guard deployments crossing state lines; GOP misgivings on executive overreach vs. “what's your plan?”; comparisons to past riot responses. 01:01:56 – National Guard, Protests & Precedent (Part 2) Operation-Gladio-style “provocateurs” mused; culture-war optics; inflatable dinosaur/unicorn/raccoon protest costumes; absurdity of the zeitgeist. 01:06:07 – Culture-War Theater & AI Imagery Jokes about generating protest images (mascot chaos); grim note that we're flirting with civil conflict; meme clips and “Trump dance” mashups. 01:11:00 – Gummy-Bear Hospitalization UK trucker eats 6.6 lbs of gummies in 3 days → severe GI issues, ICU, recovery; candy-bucket jokes, theater contraband bits, and sympathy laughs. 01:16:00 – Gummy-Bear Aftermath & Visual Gags More on symptoms/recovery; swapping images (costumed protesters vs. “actual” dinos); “what are they protesting?” silliness. 01:20:27 – Palisades Fire Arrest (Part 1) Breaking: LA's Pacific Palisades arson suspect ID'd; phone/geodata, videos, and… prompts from ChatGPT found; celebrities lost homes; climate-blame vs. arson debate. 01:25:07 – Palisades Fire Arrest (Part 2) More affidavit bits: location pings, 911 attempts, device records, “are you at fault if…” chat query; investigators' read on creating exculpatory narrative. 01:30:01 – “He Started the Fire” Host debuts a Billy-Joel-rhythm parody about the blaze (without the melody), planning to play it at show's end; segues to EU balloon/drone stories. 01:34:47 – Lithuania's Cigarette Balloons Hot-air balloons ferrying smuggled cigs into EU airspace, airport temporarily closed; thousands of packs recovered; why not shoot them down? Tax avoidance economics. 01:39:50 – “Majestic Tiger” LEGO…with a Butt Hilarious/earnest review of LEGO set 31129—the infamous “butthole tiger.” Design choices, Technic part constraints, and why the detail exists. 01:44:32 – Golf With a Gator Pro calmly blasts from a water's edge bunker as a six-foot alligator watches; caddie earns hazard pay; jokes about rolled pant legs vs. “real man” wet pants. 01:49:16 – Underwear Identifies Robber Dave's Hot Chicken robbery suspect nabbed because surveillance caught his distinctive True Religion underwear; ski mask & briefs banter ensues. 01:54:11 – 11 Foods to Avoid at Dine-In Theaters Loaded nachos chaos, chip-bag noise, ice-cream melt bombs—practical etiquette rant about smelly, messy, loud choices in dark rooms. 01:58:38 – …And More Theater Food Crimes Tacos, onion rings, garlic, curry—crime scene odors; quick housekeeping: no Saturday show; cosplay jokes (Hulk Hogan + giant inhaler). 02:03:07 – Wrap-Up & Plugs Patreon/back catalog plug, program notes, “watch the skies… and the cig-balloons,” sign-offs leading into a final sting. 02:06:35 – Tag: Sparkle Shine Story Time (Stinger) A final quick “sparkle/drag story time” callback. 02:10:26 – Play-Out: “He Started the Fire” (Full) The parody lyric rolls over the credits with wildfire imagery word-play to close the episode. Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research ▀▄▀▄▀ CONTACT LINKS ▀▄▀▄▀ ► Website: http://obdmpod.com ► Twitch: https://www.twitch.tv/obdmpod ► Full Videos at Odysee: https://odysee.com/@obdm:0 ► Twitter: https://twitter.com/obdmpod ► Instagram: obdmpod ► Email: ourbigdumbmouth at gmail ► RSS: http://ourbigdumbmouth.libsyn.com/rss ► iTunes: https://itunes.apple.com/us/podcast/our-big-dumb-mouth/id261189509?mt=2  

00:10:00 – The 10th Amendment CrisisKnight explains how Trump's use of the Insurrection Act violates state sovereignty and sets a precedent for federal militarization. Republican senators like Murkowski and Tillis express concern but remain too afraid to confront Trump directly. 00:21:13 – ICE Snipers and the War on ProtestVideo evidence shows ICE agents firing pepper balls at peaceful protesters and clergy. Knight argues this militarized policing proves Trump's contempt for civil liberties and the Bill of Rights. 00:30:44 – Artificial Integrity: Pam Bondi & Cash PatelKnight coins the term “artificial integrity” to describe Trump's loyalists like Pam Bondi and Cash Patel, accusing them of evasion, dishonesty, and political theater during congressional hearings about Comey and Epstein. 00:37:36 – Marjorie Taylor Greene Breaks with TrumpKnight highlights Greene's public statement rejecting blind loyalty to Trump and defending her independence. He praises her rare courage, contrasting it with the cowardice of most GOP officials. 00:41:00 – FBI Spies on Republican SenatorsRevelation that the FBI secretly accessed phone records of eight Republican senators triggers outrage. Knight mocks their hypocrisy for ignoring mass surveillance until it targeted them personally. 00:44:24 – Trump Jr.'s Pharma GriftTrump Jr. joins the board of a prescription delivery company set to profit from a Trump administration drug summit. Knight calls it blatant graft disguised as “health reform.” 00:52:21 – Gold Surges Past $4,000Knight reports that gold has shattered the $4,000 mark, framing it as a collapse of faith in fiat currencies rather than a rise in gold's intrinsic value. He warns of a global debt time bomb and urges listeners to hold physical metals, not paper ETFs. 01:21:21 – EU Approves Mass Chat SurveillanceKnight exposes the EU's “Chat Control 2.0,” a regulation scanning all private messages under the pretext of child safety. He compares it to FDR's telegram surveillance and calls it the death of digital privacy in Europe. 01:36:33 – Lagarde Pushes Digital EuroChristine Lagarde complains democracy is too slow for the rollout of a CBDC. Knight calls her “Christine the God,” saying she and von der Leyen are accelerating Europe's technocratic takeover under the guise of efficiency. 01:37:52 – California's Pre-Hate Crime BillKnight highlights California's new hate speech law as the U.S. version of European censorship. He warns it criminalizes “potential hate” and mirrors Soviet-style repression disguised as tolerance. 01:53:08 – Outlawing Hate & Christian PersecutionKnight and callers discuss how outlawing hate only drives resentment underground. They argue Christians and white males have become the primary targets of Western censorship and discrimination campaigns. 01:57:00 – Biden's CIA Cover-Up in UkraineSegment details Biden's effort to suppress intelligence on his family's Ukrainian corruption ties while pressuring prosecutors to halt investigations—evidence of long-standing collusion between the CIA and political elites. 02:03:22 – “Precious Freedom” and the Lies of VietnamAuthor James Bradley joins to discuss his book Precious Freedom, which reexamines the Vietnam War through the eyes of both Americans and Vietnamese. He describes unraveling decades of U.S. propaganda and explains how Vietnamese victory stemmed from defending their homeland—not ideology. 02:17:03 – The Fake North–South Vietnam NarrativeBradley reveals that the U.S. and CIA fabricated the idea of “two Vietnams,” turning a temporary French withdrawal line into a false border to justify intervention. Knight compares it to modern media deception surrounding COVID and other political lies. 02:28:14 – Mothers, Media, and Awakening to WarThe character Betty, a patriotic mother, mirrors America's awakening as she discovers suppressed speeches by Muhammad Ali and Martin Luther King Jr. condemning the war. Knight and Bradley discuss how media censorship concealed moral opposition. 02:37:42 – CIA, Opium, and the War MachineKnight and Bradley expose General Westmoreland's alleged role in global opium trafficking and how CIA operations in Vietnam, Laos, and Italy funded covert wars. They argue mainstream media knowingly concealed this vast corruption network. 02:40:49 – The Night War Vietnam StoryBradley explains that America never “won a single 24-hour period” in Vietnam. The Vietcong fought exclusively at night while U.S. troops retreated daily, contradicting the myth that the U.S. “won every battle.” 02:43:55 – Lessons for America's Future WarsBradley likens Ho Chi Minh to George Washington, saying defenders always win when fighting for home. Knight connects these lessons to modern U.S. interventions in Iran and Venezuela, warning that America's leaders keep repeating Vietnam's mistakes. 02:55:49 – The Real Domino TheoryKnight concludes that while America fought communism abroad, Marxism quietly conquered its schools, bureaucracy, and culture—turning the “domino theory” inward. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHTFind out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

00:10:00 – The 10th Amendment CrisisKnight explains how Trump's use of the Insurrection Act violates state sovereignty and sets a precedent for federal militarization. Republican senators like Murkowski and Tillis express concern but remain too afraid to confront Trump directly. 00:21:13 – ICE Snipers and the War on ProtestVideo evidence shows ICE agents firing pepper balls at peaceful protesters and clergy. Knight argues this militarized policing proves Trump's contempt for civil liberties and the Bill of Rights. 00:30:44 – Artificial Integrity: Pam Bondi & Cash PatelKnight coins the term “artificial integrity” to describe Trump's loyalists like Pam Bondi and Cash Patel, accusing them of evasion, dishonesty, and political theater during congressional hearings about Comey and Epstein. 00:37:36 – Marjorie Taylor Greene Breaks with TrumpKnight highlights Greene's public statement rejecting blind loyalty to Trump and defending her independence. He praises her rare courage, contrasting it with the cowardice of most GOP officials. 00:41:00 – FBI Spies on Republican SenatorsRevelation that the FBI secretly accessed phone records of eight Republican senators triggers outrage. Knight mocks their hypocrisy for ignoring mass surveillance until it targeted them personally. 00:44:24 – Trump Jr.'s Pharma GriftTrump Jr. joins the board of a prescription delivery company set to profit from a Trump administration drug summit. Knight calls it blatant graft disguised as “health reform.” 00:52:21 – Gold Surges Past $4,000Knight reports that gold has shattered the $4,000 mark, framing it as a collapse of faith in fiat currencies rather than a rise in gold's intrinsic value. He warns of a global debt time bomb and urges listeners to hold physical metals, not paper ETFs. 01:21:21 – EU Approves Mass Chat SurveillanceKnight exposes the EU's “Chat Control 2.0,” a regulation scanning all private messages under the pretext of child safety. He compares it to FDR's telegram surveillance and calls it the death of digital privacy in Europe. 01:36:33 – Lagarde Pushes Digital EuroChristine Lagarde complains democracy is too slow for the rollout of a CBDC. Knight calls her “Christine the God,” saying she and von der Leyen are accelerating Europe's technocratic takeover under the guise of efficiency. 01:37:52 – California's Pre-Hate Crime BillKnight highlights California's new hate speech law as the U.S. version of European censorship. He warns it criminalizes “potential hate” and mirrors Soviet-style repression disguised as tolerance. 01:53:08 – Outlawing Hate & Christian PersecutionKnight and callers discuss how outlawing hate only drives resentment underground. They argue Christians and white males have become the primary targets of Western censorship and discrimination campaigns. 01:57:00 – Biden's CIA Cover-Up in UkraineSegment details Biden's effort to suppress intelligence on his family's Ukrainian corruption ties while pressuring prosecutors to halt investigations—evidence of long-standing collusion between the CIA and political elites. 02:03:22 – “Precious Freedom” and the Lies of VietnamAuthor James Bradley joins to discuss his book Precious Freedom, which reexamines the Vietnam War through the eyes of both Americans and Vietnamese. He describes unraveling decades of U.S. propaganda and explains how Vietnamese victory stemmed from defending their homeland—not ideology. 02:17:03 – The Fake North–South Vietnam NarrativeBradley reveals that the U.S. and CIA fabricated the idea of “two Vietnams,” turning a temporary French withdrawal line into a false border to justify intervention. Knight compares it to modern media deception surrounding COVID and other political lies. 02:28:14 – Mothers, Media, and Awakening to WarThe character Betty, a patriotic mother, mirrors America's awakening as she discovers suppressed speeches by Muhammad Ali and Martin Luther King Jr. condemning the war. Knight and Bradley discuss how media censorship concealed moral opposition. 02:37:42 – CIA, Opium, and the War MachineKnight and Bradley expose General Westmoreland's alleged role in global opium trafficking and how CIA operations in Vietnam, Laos, and Italy funded covert wars. They argue mainstream media knowingly concealed this vast corruption network. 02:40:49 – The Night War Vietnam StoryBradley explains that America never “won a single 24-hour period” in Vietnam. The Vietcong fought exclusively at night while U.S. troops retreated daily, contradicting the myth that the U.S. “won every battle.” 02:43:55 – Lessons for America's Future WarsBradley likens Ho Chi Minh to George Washington, saying defenders always win when fighting for home. Knight connects these lessons to modern U.S. interventions in Iran and Venezuela, warning that America's leaders keep repeating Vietnam's mistakes. 02:55:49 – The Real Domino TheoryKnight concludes that while America fought communism abroad, Marxism quietly conquered its schools, bureaucracy, and culture—turning the “domino theory” inward. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHTFind out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

Watch all of our Hamamoto videos here:    • Professor Hamamoto  Hamamoto on YouTube:    / @professorhamamoto  Prof. Darrell Hamamoto, who is an American writer, academic, and specialist in U.S. media and ethnic studies. Professors Facebook : https://www.facebook.com/share/hZajgC... Lauren on YT:    / @laurentheinsider  Lauren on Insta:   / laurenlunnfarrow  Lauren on X https://x.com/laurenKLfarrow Follow P Diddys latest:    • P Diddy  #jayz #beyonce #hollywood #countrymusic #nashville #pdiddy #puffdaddy #truecrime #news #youtubenews #podcast #livestream #youtube #thepope #vatican #church  Here are Hamamoto's recommended books: Can't Stop Won't Stop: A History of the Hip-Hop Generation  ——- The Psychological Covert War on Hip-Hop ——- The Covert War Against Rock: What You Don't Know About The Deaths of; (Jim Morrison, Tupac Shakur, Michael Hutchence, Brian Jones, Jimi Hendrix, Phil Ochs, Bob Marley, Peter Tosh, John Lennon & The Notorious B.I.G) ——- Hit Men: Power Brokers and Fast Money Inside the Music Business ——- Me, the Mob, and the Music: One Helluva Ride Tommy James and the Shondells ——- Godfather of the Music Business: Morris Levy (American Made Music Series) ——- LAbyrinth: A Detective Investigates the Murders of Tupac Shakur and Notorious B.I.G., the Implication of Death Row Records, Suge Knight, and the Origins of the Los Angeles ——- The FBI war on Tupac Shakur: State repression of Black Leaders from the Civil Rights Error to the 1990s (real world) ——- The FBI war on Tupac Shakur and Black Leaders: US Intelligence's: Murderous Targeting of Tupac, MLK, Malcol, Panthers, Hendrix, Marley rappers and Linked Ethic Leftists ——- Have Gun Will Travel: The Spectacular Rise and Violent Fall of Death Row Records ——- The Big Payback: The History of the Business of Hip-Hop ——- Ruthless: A Memoir ——- Hip-Hop Decoded ——- Q: The Autobiography of Quincy Jones ——- How to Wreck a Nice Beach: The Vocoder from WW II to Hip-Hop, The Machine Speaks ——- Dancing with the Devil: How Puff burned the bad boys of Hip-Hop ——- Hiding in Hip-Hop: On the Down Low in the Entertainment industry—from Music to Hollywood

Now we got AI Tupacs huggin they killers, Michael Jackson workin at Walmart, and MLK showin up at WrestleMania. Yeah, this AI sh*t done spun outta control for real.M. Davis and DVP talk about how AI got the world actin weird. From fake rappers droppin albums to robots stealin jobs to AI girlfriends textin harder than the real ones, shit lookin different.It's funny, it's deep, and it's straight culture talk. You gon laugh, question life, and probably unplug your Alexa when it's over.Real convo. Real laughs. Real ride.AI Gotta Be Stopped.Let's ride.AND IM STILL NOT EDITING SH*T

THEME-Israel's PR Problem? Guest Alex Wurmbrand; Dems Fight ICE; MLK, JR. vs Charlie Kirk; AG Jones? by Barak Lurie

Whether it's your best friend riding a unicorn, Michael Jackson teaching math, or Martin Luther King Junior dreaming about selling vacation packages — it's now easier and faster to turn those ideas into realistic videos, using the new AI app, Sora. The company behind it, OpenAI, promises guardrails to prevent against violence, and fraud — but many critics worry that the app could push misinformation into overdrive… and pollute society with even more "AI slop."

Early polling shows name recognition is putting former Atlanta mayor Keisha Lance Bottoms in the drivers' seat for the Democratic Party race for Georgia's governor's office in 2026. Hear why I find this worrisome for the party, and why I have a hunch this comes down to a "Geoff Duncan vs. the field" race inevitably.------I wasn't the first to say it, but I have another hunch: that seeing air traffic controllers not being able to fully staff towers may well be what ends the government shutdown. It also doesn't help MAGA that Marjorie Taylor Greene is bringing her kids' plight in having to buy health insurance on their own to social media has her pitted against the White House and House Speaker Mike Johnson's posturing. ------A Chicago Presbyterian minister being shot in the face by a federal agent with a pepper ball gun isn't quite the same as what Americans saw on live TV in Selma, Alabama, but I happen to think that the more Americans see of ICE and National Guard interactions in America's city streets, the more they'll sour on Trumpism. As Dr. Bernice King, Dr. Martin Luther King's daughter, deftly pointed out, earlier this week, the "riotous city streets" trope isn't new. It's a callback to racist tropes in the 1960s. ------Speaker Johnson couldn't have sounded more out-of-touch when pegged by a reporter to respond to the NFL tabbing Bad Bunny to perform this season's Super Bowl halftime show. But if he wants a country artist (Lee Greenwood is a pitiful panderous choice, Mike) why not Zach Bryan?Oh, wait.

Kristi Noem blasted Zach Bryan's new song criticizing ICE raids, calling it “disrespectful” to law enforcement, while Bryan fired back saying it's actually about love for America and unity. House Speaker Mike Johnson called Bad Bunny a “terrible” Super Bowl halftime choice and a bad influence on kids, though the singer shrugged off the criticism amid his ongoing success. Travis Kelce nervously laughed off Taylor Swift's NSFW “Wood” lyrics about him on his podcast, saying he's honored to be mentioned and praising her new album. Dr. Bernice King urged people to stop using AI to recreate her father Martin Luther King Jr., warning that such imitations exploit his legacy and distort history. Learn more about your ad choices. Visit podcastchoices.com/adchoices

What does redemptive leadership mean? As Christians, we have a unique calling: not just to lead, but to serve. What does this look like in today's culture, and how can we serve as leaders and foster an environment of abundant grace and joy wherever we are?Christianity Today's Dr. Nicole Massie Martin helps us to understand how we can nail outdated models of leadership to the cross, and what it will take to replace them with Biblical ones:“We need to nail to the cross what is a very secular understanding … of [power, ego, and performance], so that what is resurrected through Christ might be redemptive and bring glory to God and good to the people that we lead.”This conversation is from an Online Conversation recorded in May 2025. We hope this conversation will inspire you to identify the ways you lead, and how you can step further into leading with grace, humility, and joy.Authors and books mentioned in the conversation:Emotionally Healthy Spirituality, Peter ScazzeroKilling Comparison: Reject the Lie You Aren't Good Enough and Live Confident in Who God Made You To Be, Nona JonesGo deeper into the issues discussed in this episode with these Trinity Forum Readings:How Much Land Does a Man Need?; Leo TolstoyA Man Who Changed His Times; William WilberforceLetter from Birmingham Jail; Martin Luther King, Jr.Who Stands Fast?; Dietrich BonhoefferNarrative of the Life of Frederick Douglass; Frederick Douglass

Today on Like It Matters Radio we are asking the question, “Who are my people?”. It was Dr. Martin Luther King who lived and died for the Dream; “I have a dream! That one day my 4 little children will live in a nation where they are not judged by the color of their skin, but by the content of their character. I have a dream today!” On April 4, 1968, as he stood on the second-floor balcony of the Lorraine Motel in Memphis, Tennessee, he was assassinated! Well less than 60 years from his death, we have assassinated his dream as well. Today we seem to be all wrapped up in color again. Racism is openly government sponsored today. All that matters is one’s skin color to determine how justice is meaded out, who gets free money, good schools and sympathy and empathy. All we did was switch colors. White used to be good, and Black was not good. Nowadays, Black is the color of a victim and white is the color of a persecutor. The only thing that has changed is the preferred color. For those who don’t ‘group’ identify, this show is for you. Who are your people? If you are not wrapped up in skin color and which bathroom someone uses, then how do you identify “your people”? Jesus addressed this in a home in Capernaum, when he said, “Who is my Mother, and who is my brother, but he or she who does the will of my Father, that is my mother and that is my brother. Today on this hour of power Mr. Black will be joined by Joel Hillary. Joel has a podcast called, “The Jesus Magnet”. Joel is a follower of the risen King, he is a New Zealander who lives and missions in Thailand- Joel is my people. Listeners will be moved as he shares the stories and the power of the people he interviews and share incredible stories. Inspiration, Education and Application- that is what is on the menu for our People, those who want to be more and use Like It Matters Radio as a source of growth and encouragement! Be sure to Like and Follow us on our facebook page!www.facebook.com/limradio Instagram @likeitmattersradioTwitter @likeitmatters Get daily inspiration from our blog www.wayofwarrior.blog Learn about our non profit work at www.givelikeitmatters.com Check out our training website www.LikeItMatters.Net Always available online at www.likeitmattersradio.comSee omnystudio.com/listener for privacy information.

This conversation was a wild ride through some of the most challenging questions facing progressive Christians today. Malcolm Foley—reverend, scholar, and all-around theology nerd—walked us through his journey from studying Greek church fathers to researching lynching and the Black church's witness to America. We dug into his book's central thesis that greed (not just ignorance or hate) is the root of racism, explored why Christians keep trying to serve both God and Mammon despite Jesus being pretty clear about that either/or situation, and wrestled with what it means to pursue justice with moral clarity, fierce perseverance, and nonviolent love. Malcolm challenged us on everything from our electoral anxieties to our tendency to spiritualize away material commitments, reminding us that the church is supposed to be an alternative political-economic community, not just a gathering of people who think the same things. We talked about David Walker's abolitionist fire, Ida B. Wells' relentless anti-lynching work, and MLK's theological commitment to enemy love—and why progressive Christians especially struggle with that last piece. It's the kind of conversation that makes you simultaneously want to holler "amen" and also maybe go hide because actually following Jesus is way harder than voting for the right candidate. You can WATCH the conversation on YouTube Rev. Dr. Malcolm Foley earned a PhD in religion from Baylor University in December 2021. His dissertation investigated Black Protestants responding to lynching from the late 19th to the early 20th century. Before coming to Baylor, Dr. Foley earned a BA in religious studies with a second major in finance and a minor in classics from Washington University in St. Louis. He subsequently completed a Master of Divinity at Yale Divinity School, focusing on the theology of the early and medieval church. Malcolm also serves as a co-pastor at an intentionally multicultural, nondenominational church, Mosaic Waco. He is the author of The Anti-Greed Gospel: Why The Love of Money is the Root of Racism and How the Church Can Create A New Way Forward . ONLINE CLASS - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The God of Justice: Where Ancient Wisdom Meets Contemporary Longing⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This transformative online class brings together distinguished scholars from biblical studies, theology, history, and faith leadership to offer exactly what our moment demands: the rich, textured wisdom of multiple academic disciplines speaking into our contemporary quest for justice. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the height of the civil rights movement, Charles C. Diggs Jr. (1922-1998) was the consummate power broker. In a political career spanning 1951 to 1980, Diggs, Michigan's first Black member of Congress, was the only federal official to attend the trial of Emmett Till's killers, worked behind the scenes with Martin Luther King Jr., and founded the Congressional Black Caucus. He was also the chief architect of legislation that restored home rule to Washington, DC, and almost single-handedly ignited the American anti-apartheid movement in the 1960s. Drawing on extensive archival research, including Diggs's rarely seen personal papers, FBI documents, and original interviews with family members and political associates, political scientist Marion Orr reveals that Diggs practiced a politics of strategic moderation. Orr argues that this quiet approach was more effective than the militant race politics practiced by Adam Clayton Powell and more appealing than the conservative Chicago-style approach of William Dawson--two of Diggs's better-known Black contemporaries.Vividly written and deeply researched, House of Diggs is the first biography of Congressman Charles C. Diggs Jr., one of the most consequential Black federal legislators in US history. Congressman Diggs was a legislative lion whose unfortunate downfall punctuated his distinguished career and pushed him and his historic accomplishments out of sight. Now, for the first time, House of Diggs restores him to his much-deserved place in the history of American politics. Marion Orr is the Frederick Lippitt Professor of Public Policy and professor of political science and urban studies at Brown University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

At the height of the civil rights movement, Charles C. Diggs Jr. (1922-1998) was the consummate power broker. In a political career spanning 1951 to 1980, Diggs, Michigan's first Black member of Congress, was the only federal official to attend the trial of Emmett Till's killers, worked behind the scenes with Martin Luther King Jr., and founded the Congressional Black Caucus. He was also the chief architect of legislation that restored home rule to Washington, DC, and almost single-handedly ignited the American anti-apartheid movement in the 1960s. Drawing on extensive archival research, including Diggs's rarely seen personal papers, FBI documents, and original interviews with family members and political associates, political scientist Marion Orr reveals that Diggs practiced a politics of strategic moderation. Orr argues that this quiet approach was more effective than the militant race politics practiced by Adam Clayton Powell and more appealing than the conservative Chicago-style approach of William Dawson--two of Diggs's better-known Black contemporaries.Vividly written and deeply researched, House of Diggs is the first biography of Congressman Charles C. Diggs Jr., one of the most consequential Black federal legislators in US history. Congressman Diggs was a legislative lion whose unfortunate downfall punctuated his distinguished career and pushed him and his historic accomplishments out of sight. Now, for the first time, House of Diggs restores him to his much-deserved place in the history of American politics. Marion Orr is the Frederick Lippitt Professor of Public Policy and professor of political science and urban studies at Brown University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

At the height of the civil rights movement, Charles C. Diggs Jr. (1922-1998) was the consummate power broker. In a political career spanning 1951 to 1980, Diggs, Michigan's first Black member of Congress, was the only federal official to attend the trial of Emmett Till's killers, worked behind the scenes with Martin Luther King Jr., and founded the Congressional Black Caucus. He was also the chief architect of legislation that restored home rule to Washington, DC, and almost single-handedly ignited the American anti-apartheid movement in the 1960s. Drawing on extensive archival research, including Diggs's rarely seen personal papers, FBI documents, and original interviews with family members and political associates, political scientist Marion Orr reveals that Diggs practiced a politics of strategic moderation. Orr argues that this quiet approach was more effective than the militant race politics practiced by Adam Clayton Powell and more appealing than the conservative Chicago-style approach of William Dawson--two of Diggs's better-known Black contemporaries.Vividly written and deeply researched, House of Diggs is the first biography of Congressman Charles C. Diggs Jr., one of the most consequential Black federal legislators in US history. Congressman Diggs was a legislative lion whose unfortunate downfall punctuated his distinguished career and pushed him and his historic accomplishments out of sight. Now, for the first time, House of Diggs restores him to his much-deserved place in the history of American politics. Marion Orr is the Frederick Lippitt Professor of Public Policy and professor of political science and urban studies at Brown University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Danielle (00:20):Welcome to the Arise podcast, conversations about reality and talking a lot about what that means in the context of church, faith, race, justice, religion, all the things. Today, I'm so honored to have Sarah Van Gelder, a community leader, an example of working and continuing to work on building solidarity and networks and communication skills and settling into her lane. I hope you enjoy this conversation. Hey, Sarah, it's so good to be with you. And these are just casual conversations, and I do actual minimal editing, but they do get a pretty good reach, so that's exciting. I would love to hear you introduce yourself. How do you introduce yourself these days? Tell me a little bit about who you are. Okay.Sarah (01:14):My name is Sarah Van Gelder and I live in Bremer and Washington. I just retired after working for the Suquamish Tribe for six years, so I'm still in the process of figuring out what it means to be retired, doing a lot of writing, a certain amount of activism, and of course, just trying to figure out day to day, how to deal with the latest, outrageous coming from the administration. But that's the most recent thing. I think what I'm most known for is the founding yes magazine and being the editor for many years. So I still think a lot about how do we understand that we're in an era that's essentially collapsing and something new may be emerging to take its place? How do we understand what this moment is and really give energy to the emergence of something new? So those are sort of the foundational questions that I think about.Danielle (02:20):Okay. Those are big questions. I hadn't actually imagined that something new is going to emerge, but I do agree there is something that's collapsing, that's disintegrating. As you know, I reached out about how are we thinking about what is reality and what is not? And you can kind of see throughout the political spectrum or community, depending on who you're with and at what time people are viewing the world through a specific lens. And of course, we always are. We have our own lens, and some people allow other inputs into that lens. Some people are very specific, what they allow, what they don't allow. And so what do we call as reality when it comes to reality and politics or reality and faith or gender, sexuality? It's feeling more and more separate. And so that's kind of why I reached out to you. I know you're a thinker. I know you're a writer, and so I was wondering, as you think about those topics, what do you think even just about what I've said or where does your mind go?Sarah (03:32):Yeah. Well, at first when you said that was the topic, I was a little intimidated by it because it sounded a little abstract. But then I started thinking about how it is so hard right now to know what's real, partly because there's this very conscious effort to distort reality and get people to accept lies. And I think actually part of totalitarian work is to get people to just in the Orwellian book 1984, the character had to agree that two plus two equals five. And only when he had fully embraced that idea could he be considered really part of society.(04:14):So there's this effort to get us to accept things that we actually know aren't true. And there's a deep betrayal that takes place when we do that, when we essentially gaslight ourselves to say something is true when we know it's not. And I think for a lot of people who have, I think that's one of the reasons the Republican party is in such trouble right now, is because so many people who in previous years might've had some integrity with their own belief system, have had to toss that aside to adopt the lies of the Trump administration, for example, that the 2020 election was stolen. And if they don't accept those lies, they get rejected from the party. And once you accept those lies, then from then on you have betrayed yourself. And in many ways, you've betrayed the people who trust you. So it's a really tough dilemma sort of at that political level, even for people who have not bought into the MAGA mindset, or I do think of it as many people have described as a cult.(05:31):Now, even for people who have not bought into that, I think it's just really hard to be in a world where so many fundamental aspects of reality are not shared with people in your own family, in your own workplace, in your own community. I think it's incredibly challenging and we don't really know, and I certainly don't know how to have conversations. In fact, this is a question I wanted to ask you to have conversations across that line of reality because there's so much places where feelings get hurt, but there's also hard to reference back to any shared understanding in order to start with some kind of common ground. It feels like the ground is just completely unreliable. But I'd love to hear your thoughts about how you think about that.Danielle (06:33):It's interesting. I have some family members that are on the far, far, including my parent, well, not my parents exactly, but my father, and I've known this for a while. So prior to what happened in a couple weeks ago with the murder of an activist, I had spent a lot of time actually listening to that activist and trying to understand what he stood for, what he said, why my family was so interested in it. I spent time reading. And then I also was listening to, I don't know if you're familiar with the Midas Touch podcast? Yeah. So I listened to the Midas Brothers, and they're exact opposites. They're like, one is saying, you idiot, and the other one is like, oh, you're an idiot. And so when I could do it, when I had space to do it, it was actually kind of funny to me.(07:34):Sometimes I'm like, oh, that's what they think of someone that thinks like me. And that's when that guy says, calls them an idiot. I feel some resonance with that. So I did that a lot. However, practically speaking, just recently in the last couple months, someone reached out to me from across the political ideology line and said, Hey, wouldn't it be fun if we got together and talked? We think really differently. We've known each other for 20 years. Could you do that? So I said, I thought about it and I was like, yeah, I say this, I should act on it. I should follow through. So I said, okay, yeah, let's meet. We set up a time. And when you get that feeling like that person's not going to show up, but you're also feeling like, I don't know if I want them to show up.(08:24):Am I really going to show up? But it's kind of like a game of chicken. Well, I hung in there longer, maybe not because I wanted to show up, but just because I got distracted by my four kids and whatnot, and it was summer, and the other person did say, oh, I sprained my ankle. I can't have a conversation with you. I was like, oh, okay. And they were like, well, let me reschedule. So I waited. I didn't hear back from them, and then they hopped onto one of my Facebook pages and said some stuff, and I responded and I said, Hey, wait a minute. I thought we were going to have a conversation in person. And it was crickets, it was silence, it was nothing. And then I was tagged in some other comments of people that I would consider even more extreme. And just like, this is an example of intolerance.(09:13):And I was like, whoa, how did I get here? How did I get here? And like I said, I'm not innocent. I associate some of the name calling and I have those explicit feelings. And I was struck by that. And then in my own personal family, we started a group chat and it did not go well. As soon as we jumped into talking about immigration and ice enforcement and stuff after there were two sides stated, and then the side that was on the far right side said, well, there's no point in talking anymore. We're not going to convince each other. And my brother and I were like, wait a minute, can we keep talking? We're not going to convince each other, but how can we just stop talking? And it's just been crickets. It's been silence. There's been nothing. So I think as you ask me that, I just feel like deep pain, how can we not have the things I think, or my perception of what the other side believes is extremely harmful to me and my family. But what feels even more harmful is the fact that we can't even talk about it. There's no tolerance to hear how hurtful that is to us or the real impact on our day-to-day life. And I think this, it's not just the ideology, but it's the inability to even just have some empathy there. And then again, if you heard a guy like Charlie Kirk, he didn't believe in empathy. So I have to remember, okay, maybe they don't even believe in empathy. Okay, so I don't have an answer. What about you?Sarah (11:03):No, I don't either. Except to say that I think efforts that are based on trying to convince someone of a rational argument don't work because this is not about analysis or about rationality, it's about identity, and it's about deep feelings of fear and questions of worthiness. And I think part of this moment we're in with the empire collapsing, the empire that has shorn up so much of our way of life, even people who've been at the margins of it, obviously not as much, but particularly people who are middle class or aspiring to be middle class or upper, that has been where we get our sense of security, where we get our sense of meaning. For a lot of white people, it's their sense of entitlement that they get to have. They're entitled to certain kinds of privileges and ways of life. So if that's collapsing and I believe it is, then that's a very scary time and it's not well understood. So then somebody comes along who's a strong man like Trump and says, not only can I explain it to you, but I can keep you safe. I can be your vengeance against all the insults that you've had to live with. And it's hard to give that up because of somebody coming at you with a rational discussion.(12:36):I think the only way to give that up is to have something better or more secure or more true to lean into. Now that's really hard to do because part of the safety on the right is by totally rejecting the other. And so my sense is, and I don't know if this can possibly work, but my sense is that the only thing that might work is creating nonpolitical spaces where people can just get to know each other as human beings and start feeling that yes, that person is there for me when things are hard and that community is there for me, and they also see me and appreciate who I am. And based on that kind of foundation, I think there's some hope. And so when I think about the kind of organizing to be doing right now, a lot of it really is about just saying, we really all care about our kids and how do we make sure they have good schools and we all need some good healthcare, and let's make sure that that's available to everybody. And just as much as possible keeps it within that other realm. And even maybe not even about issues, maybe it's just about having a potluck and enjoying food together.Danielle (14:10):What structures or how do you know then that you're in reality? And do you have an experience of actually being in a mixed group like that with people that think wildly different than you? And how did that experience inform you? And maybe it's recently, maybe it's in the past. Yeah,Sarah (14:32):So in some respects, I feel like I've lived that way all my life,(14:44):Partly because I spent enough time outside the United States that when I came home as a child, our family lived in India for a year. And so when I came home, I just had this sense that my life, my life and my perceptions of the world were really different than almost everybody else around me, but the exception of other people who'd also spent a lot of time outside the us. And somehow we understood each other pretty well. But most of my life, I felt like I was seeing things differently. And I don't feel like I've ever really particularly gained a lot of skill in crossing that I've tended to just for a lot of what I'm thinking about. I just don't really talk about it except with a few people who are really interested. I don't actually know a lot about how to bridge that gap, except again, to tell stories, to use language that is non-academic, to use language that is part of ordinary people's lives.(16:01):So yes, magazine, that was one of the things that I focused a lot on is we might do some pretty deep analysis, and some of it might include really drawing on some of the best academic work that we could find. But when it came to what we were going to actually produce in the magazine, we really focused in on how do we make this language such that anybody who picks this up who at least feels comfortable reading? And that is a barrier for some people, but anybody who feels comfortable reading can say, yeah, this is written with me in mind. This is not for another group of people. This is written for me. And then part of that strategy was to say, okay, if you can feel that way about it, can you also then feel comfortable sharing it with other people where you feel like they're going to feel invited in and they won't feel like, okay, I'm not your audience.(16:57):I'm not somebody you're trying to speak to. So that's pretty much, I mean, just that whole notion of language and telling stories and using the age old communication as human beings, we evolved to learn by stories. And you can tell now just because you try to tell a kid some lesson and their eyes will roll, but if you tell them a story, they will listen. They won't necessarily agree, but they will listen and it will at least be something they'll think about. So stories is just so essential. And I think that authentic storytelling from our own experience that feels like, okay, I'm not just trying to tell you how you should believe, but I'm trying to say something about my own experience and what's happened to me and where my strength comes from and where my weaknesses and my challenges come from as well.Yeah, you mentioned that, and I was thinking about good stories. And so one of the stories I like to tell is that I moved to Suquamish, which is as an Indian reservation, without knowing really anything about the people I was going to be neighbors with. And there's many stories I could tell you about that. But one of them was that I heard that they were working to restore the ability to dig clams and dies inlet, which is right where silver Dial is located. And I remember thinking that place is a mess. You're never going to be able to have clean enough water because clams require really clean water. They're down filtering all the crap that comes into the water, into their bodies. And so you don't want to eat clams unless the water's very clean. But I remember just having this thought from my perspective, which is find a different place to dig clamps because that place is a mess.(19:11):And then years later, I found out it was now clean enough that they were digging clamps. And I realized that for them, spending years and years, getting the water cleaned up was the obvious thing to do because they think in terms of multiple generations, and they don't give up on parts of their water or their land. So it took years to do it, but they stayed with it. And so that was really a lesson for me in that kind of sense of reality, because my sense of reality is, no, you move on. You do what the pioneers did. One place gets the dust bowl and you move to a different place to farm. And learning to see from the perspective of not only other individuals, but other cultures that have that long millennia of experience in place and how that shifts things. It's almost like to me, it's like if you're looking at the world through one cultural lens, it's like being a one eyed person. You certainly see things, but when you open up your other eye and you can start seeing things in three dimensions, it becomes so much more alive and so much more rich with information and with possibilities.Danielle (20:35):Well, when you think about, and there's a lot probably, how do you apply that to today or even our political landscape? We're finding reality today.Sarah (20:48):Well, I think that the MAGA cult is very, very one eyed. And again, because that sense of safety and identity is so tied up in maintaining that they're not necessarily going to voluntarily open a second eye. But if they do, it would probably be because of stories. There's a story, and I think things like the Jimmy Kimmel thing is an example of that.(21:21):There's a story of someone who said what he believed and was almost completely shut down. And the reason that didn't happen is because people rose up and said, no, that's unacceptable. So I think there's a fundamental belief that's widespread enough that we don't shut down people for speech unless it's so violent that it's really dangerous. We don't shut people down for that. So I think when there's that kind of dissonance, I think there's sometimes an opening, and then it's really important to use that opening, not as a time to celebrate that other people were wrong and we were right, but to celebrate these values that free speech is really important and we're going to stand up for it, and that's who we are. So we get back to that identity. You can feel proud that you were part of this movement that helped make sure that free speech is maintained in the United States. Oh, that'sDanielle (22:26):Very powerful. Yeah, because one side of my family is German, and they're the German Mennonites. They settled around the Black Sea region, and then the other side is Mexican. But these settlers were invited by Catherine the Great, and she was like, Hey, come over here. And Mennonites had a history of non-violence pacifist movement. They didn't want to be conscripted into the German army. And so this was also attractive for them because they were skilled farmers and they had a place to go and Russia and farm. And so that's why they left Germany, to go to Russia to want to seek freedom of their religion and use their farming skills till the soil as well as not be conscripted into violent political movements. That's the ancestry of the side of my family that is now far.(23:29):And I find, and of course, they came here and when they were eventually kicked out, and part of that them being kicked out was then them moving to the Dakotas and then kicking out the native tribes men that were there on offer from the US government. So you see the perpetuation of harm, and I guess I just wonder what all of that cost my ancestors, what it cost them to enact harm that they had received themselves. And then there was a shift. Some of them went to World War II as conscientious objectors, a couple went as fighters.(24:18):So then you start seeing that shift. I'm no longer, I'm not like a pacifist. You start seeing the shift and then we're to today, I don't know if those black sea farmers that moved to Russia would be looking down and being good job. Those weren't the values it seems like they were pursuing. So I even, I've been thinking a lot about that and just what does that reality mean here? What separations, what splitting has my family had to do to, they changed from these deeply. To move an entire country means you're very committed to your values, uproot your life, even if you're farming and you're going to be good at it somewhere else, it's a big deal.Sarah (25:10):Oh, yeah. So it also could be based on fear, right? Because I think so many of the people who immigrated here were certainly my Jewish heritage. There is this long history of pilgrims and people would get killed. And so it wasn't necessarily that for a lot of people that they really had an option to live where they were. And of course, today's refugees, a lot of 'em are here for the same reason. But I think one of the things that happened in the United States is the assimilation into whiteness.(25:49):So as white people, it's obviously different for different communities, but if you came in here and you Irish people and Italians and so forth were despised at certain times and Jews and Quakers even. But over time, if you were white, you could and many did assimilate. And what did assimilate into whiteness? First of all, whiteness is not a culture, and it's kind of bereft of real meaning because the real cultures were the original Irish and Italian. But the other thing is that how you make whiteness a community, if you will, is by excluding other people, is by saying, well, we're different than these other folks. So I don't know if this applies to your ancestors or not, but it is possible that part of what their assimilation to the United States was is to say, okay, we are white people and we are entitled to this land in North Dakota because we're not native. And so now our identity is people who are secure on the land, who have title to it and can have a livelihood and can raise our children in security. That is all wrapped up in us not being native and in our government, keeping native people from reclaiming that land.(27:19):So that starts shifting over generations. Certainly, it can certainly shift the politics. And I think that plus obviously the sense of entitlement that so many people felt to and feel to their slave holding ancestors, that was a defensible thing to do. And saying it's not is a real challenge to somebody's identity.(27:51):So in that respect, that whole business that Trump is doing or trying to restore the Confederate statues, those were not from the time of slavery. Those were from after reconstruction. Those were part of the south claiming that it had the moral authority and the moral right to do these centuries long atrocities against enslaved people. And so to me, that's still part of the fundamental identity struggle we're in right now, is people saying, if I identify as white, yes, I get all this safety and all these privileges, but I also have this burden of this history and history that's continuing today, and how do I reconcile those two? And Trump says, you don't have to. You can just be proud of what you have perpetrated or what your ancestors perpetrated on other people.And I think there was some real too. I think there were people who honestly felt that they wanted to reconcile the, and people I think who are more willing to have complex thoughts about this country because there are things to be proud of, the Constitution and the Bill of Rights, and the long history of protecting free speech and journalism and education for everyone and so forth. So there are definitely things to be proud of. And then there are things to recognize. We're incredibly violent and have had multiple generations of trauma resulting from it. And to live in this country in authenticity is to recognize that both are true and we're stuck with the history, but we're not stuck without being able to deal with that. We can do restitution and reparations and we can heal from that.Danielle (30:15):How do you stay connected even just to your own self in that dissonance that you just described?Sarah (30:30):Well, I think part of having compassion is to recognize that we're imperfect beings as individuals, but we're also imperfect as cultures. And so for me, I can live with, I mean, this is something I've lived with ever since I was in India, really. And I looked around and noticed that there were all these kids my own age who were impoverished and I was not. And that I knew I have enough to eat at the end of the day, and I knew that many of them would not have enough to eat. So it's always been a challenge for me. And so my response to that has been when I was a kid was, well, I don't understand how that happened. It's certainly not right. I don't understand how it could be, and I'm going to do my best to understand it, and then I'll do my part to try to change it. And I basically had the same view ever since then, which is there's only so much I can do, but I'll do everything I can, including examining my own complicity and working through issues that I might be carrying as somebody who grew up in a white supremacist culture, working on that internally, and then also working in community and working as an activist in a writer in any way I can think of that I can make a contribution.(31:56):But I really do believe that healing is possible. And so when I think about the people that are causing that I feel like are not dealing with the harm that they're creating, I still feel just somebody who goes to prison for doing a crime that's not the whole of who they are. And so they're going to have to ultimately make the choice about whether they're going to heal and reconcile and repair the damage they will have to make that choice. But for my part, I always want to keep that door open in my relationship with them and in my writing and in any other way, I want to keep the door open.Danielle (32:43):And I hear that, and I'm like, that's noble. And it's so hard to do to keep that door open. So what are some of the tools you use, even just on your own that help you keep that door open to conversation, even to feeling compassion for people maybe you don't agree with? What are some of the things, maybe their internal resources, external resources could be like, I don't know, somebody you read, go back to and read. Yeah. What helps you?Sarah (33:16):Well, the most important thing for me to keep my sanity is a combination of getting exercise and getting outside(33:27):And hanging out with my granddaughter and other people I love outside of political spaces because the political spaces get back into the stress. So yeah, I mean the exercise, I just feel like being grounded in our bodies is so important. And partly that the experience of fear and anxiety show up in our bodies, and we can also process them through being really active. So I'm kind of worried that if I get to the point where I'm too old to be able to really move, whether I'll be able to process as well. So there's that in terms of the natural world, this aliveness that I feel like transcends me and certainly humanity and just an aliveness that I just kind of open my senses to. And then it's sort, they call it forest bathing or don't have to be in a forest to do it, but just sort of allowing that aliveness to wash over me and to sort of celebrate it and to remember that we're all part of that aliveness. And then spending time with a 2-year-old is like, okay, anything that I may be hung up on, it becomes completely irrelevant to her experience.Danielle (35:12):I love that. Sarah, for you, even though I know you heard, you're still asking these questions yourself, what would you tell people to do if they're listening and they're like, and they're like, man, I don't know how to even start a conversation with someone that thinks different than me. I don't know how to even be in the same room them, and I'm not saying that your answers can apply to everybody. Mine certainly don't either, like you and me are just having a conversation. We're just talking it out. But what are some of the things you go to if you know you're going to be with people Yeah. That think differently than you, and how do you think about it?Sarah (35:54):Yeah, I mean, I don't feel particularly proud of this because I don't feel very capable of having a direct conversation with somebody who's, because I don't know how to get to a foundational level that we have in common, except sometimes we do. Sometimes it's like family, and sometimes it's like, what did you do for the weekend? And so it can feel like small talk, but it can also have an element of just recognizing that we're each in a body, in perhaps in a family living our lives struggling with how to live well. And so I usually don't try to get very far beyond that, honestly. And again, I'm not proud of that because I would love to have conversations that are enlightening for me and the other person. And my go-to is really much more basic than that.Maybe it is. And maybe it creates enough sense of safety that someday that other level of conversation can happen, even if it can't happen right away.Danielle (37:14):Well, Sarah, tell me if people are looking for your writing and know you write a blog, tell me a little bit about that and where to find you. Okay.Sarah (37:26):Yeah, my blog is called How We Rise, and it's on Substack. And so I'm writing now and then, and I'm also writing somewhat for Truth Out Truth out.org has adopted the Yes Archive, which I'm very grateful to them for because they're going to keep it available so people can continue to research and find articles there that are still relevant. And they're going to be continuing to do a monthly newsletter where they're going to draw on Yes, archives to tell stories about what's going on now. Yes, archives that are specifically relevant. So I recommend that. And otherwise, I'm just right now working on a draft of an op-ed about Palestine, which I hope I can get published. So I'm sort of doing a little of this and a little of that, but I don't feel like I have a clear focus. The chaos of what's going on nationally is so overwhelming, and I keep wanting to come back to my own and my own focus of writing, but I can't say that I've gotten there yet.Danielle (38:41):I hear you. Well, I hope you'll be back, and hopefully we can have more conversations. And just thanks a lot for being willing to just talk about stuff we don't know everything about.As always, thank you for joining us, and at the end of the podcast are notes and resources, and I encourage you to stay connected to those who are loving in your path and in your community. Stay tuned.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

At the height of the civil rights movement, Charles C. Diggs Jr. (1922-1998) was the consummate power broker. In a political career spanning 1951 to 1980, Diggs, Michigan's first Black member of Congress, was the only federal official to attend the trial of Emmett Till's killers, worked behind the scenes with Martin Luther King Jr., and founded the Congressional Black Caucus. He was also the chief architect of legislation that restored home rule to Washington, DC, and almost single-handedly ignited the American anti-apartheid movement in the 1960s. Drawing on extensive archival research, including Diggs's rarely seen personal papers, FBI documents, and original interviews with family members and political associates, political scientist Marion Orr reveals that Diggs practiced a politics of strategic moderation. Orr argues that this quiet approach was more effective than the militant race politics practiced by Adam Clayton Powell and more appealing than the conservative Chicago-style approach of William Dawson--two of Diggs's better-known Black contemporaries.Vividly written and deeply researched, House of Diggs is the first biography of Congressman Charles C. Diggs Jr., one of the most consequential Black federal legislators in US history. Congressman Diggs was a legislative lion whose unfortunate downfall punctuated his distinguished career and pushed him and his historic accomplishments out of sight. Now, for the first time, House of Diggs restores him to his much-deserved place in the history of American politics. Marion Orr is the Frederick Lippitt Professor of Public Policy and professor of political science and urban studies at Brown University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

At the height of the civil rights movement, Charles C. Diggs Jr. (1922-1998) was the consummate power broker. In a political career spanning 1951 to 1980, Diggs, Michigan's first Black member of Congress, was the only federal official to attend the trial of Emmett Till's killers, worked behind the scenes with Martin Luther King Jr., and founded the Congressional Black Caucus. He was also the chief architect of legislation that restored home rule to Washington, DC, and almost single-handedly ignited the American anti-apartheid movement in the 1960s. Drawing on extensive archival research, including Diggs's rarely seen personal papers, FBI documents, and original interviews with family members and political associates, political scientist Marion Orr reveals that Diggs practiced a politics of strategic moderation. Orr argues that this quiet approach was more effective than the militant race politics practiced by Adam Clayton Powell and more appealing than the conservative Chicago-style approach of William Dawson--two of Diggs's better-known Black contemporaries.Vividly written and deeply researched, House of Diggs is the first biography of Congressman Charles C. Diggs Jr., one of the most consequential Black federal legislators in US history. Congressman Diggs was a legislative lion whose unfortunate downfall punctuated his distinguished career and pushed him and his historic accomplishments out of sight. Now, for the first time, House of Diggs restores him to his much-deserved place in the history of American politics. Marion Orr is the Frederick Lippitt Professor of Public Policy and professor of political science and urban studies at Brown University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The letter of Romans strengthened the ancient church, brought reformation to the dark ages, has brought hope for 2000 years, and can change your life!Pastor Joel continues Part 3 of his message series in Romans, “Bold Faith That Lives.” He challenges us with what it looks like “Living Under Authority”, including our government authority. We'll look at four postures: submission, recognition, support, and honor. Let's listen in…This is a special four part series that will span the year of 2025. LINKS + RESOURCES FROM THIS EPISODE:• N.T. Wright Jesus and the Powers, Daniel Darling In Defense of Christian Patriotism, and other recommended reading for this series• Martin Luther King Jr.; Caligula; Claudius; Nero• Nik Ripken The Insanity of God• Download the free study guide, complete transcript, and show notes here.• Scripture References: Romans 13, verses 1-7• Find out more about Covenant Church at ⁠covenantexperience.com

What unites America, it used to be said, is a common commitment to “freedom”. But in our disunited times, it's worth remembering that two incompatible versions of freedom have actually divided rather than brought the United States together. As the historian Nicholas Buccola notes in his intriguing new book One Man's Freedom, these competing freedoms are represented in the thinking of the two icons of modern American conservatism and liberalism: Barry Goldwater and Martin Luther King. For Goldwater, freedom meant liberation from government interference—the right to be left alone to pursue economic success without federal meddling. For King, it meant empowerment—ensuring people had genuine capacity to participate fully in society. And as Buccola demonstrates, these competing visions persist in today's debates over everything from healthcare to voting rights. When conservatives champion ‘medical freedom' to refuse vaccines while liberals demand ‘reproductive freedom' through government-protected abortion access, they're not just disagreeing on policy—they're wielding incompatible definitions of freedom itself. When some see voter ID laws as protecting electoral freedom while others view them as destroying it, they're replaying the Goldwater-King divide: Is freedom merely the absence of federal interference, or does it require active measures to ensure everyone can meaningfully participate? Two freedoms, two Americas—no wonder the United States now feels so bitterly divided. 1. Freedom Isn't One ThingGoldwater championed “negative freedom” (freedom from government interference), while King advocated “positive freedom” (empowerment to actually participate in society). Both men claimed to seek “authentic liberalism,” but their visions were fundamentally incompatible. You can't just say you're “for freedom” without specifying which kind.2. Goldwater's Consequential SilenceThroughout his career, Goldwater had numerous opportunities to speak out on civil rights from his libertarian perspective but repeatedly chose silence. His refusal to use what King called “the moral power” of leadership to support racial justice—even while claiming personal opposition to segregation—helped set a pattern for the modern conservative movement's approach to race.3. The 1964 Pivot PointThe 1964 Republican Convention was a watershed moment when race and “extremism” tore the party apart. When Goldwater sided with the far right and voted against the Civil Rights Act in the name of “freedom,” it drove Black Republicans like George Parker from the party and reshaped American political coalitions in ways that persist today.4. Economics Was Central to the DivideKing saw Goldwater's economic philosophy as almost as dangerous as his stance on civil rights. While Goldwater focused on protecting economic freedom from “big government,” King advocated for an economic bill of rights that would address inequality across racial lines. This wasn't just about race—it was about whether economic empowerment is necessary for genuine freedom.5. These Divisions Persist in 2025The Goldwater-King debate isn't historical trivia. Today's arguments about the role of government, economic inequality, and racial justice still break along these same philosophical lines. When politicians invoke “freedom,” they're usually choosing sides in this 60-year-old debate without acknowledging that their opponents are using the same word to mean something entirely different.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Why is historical context so important when looking at topics from the past? What role does a broader appreciation of the humanities play in understanding contemporary issues?Darrin M. McMahon is a professor of history at Dartmouth College and the author of several books. Recent titles include Equality: The History of an Elusive Idea and the Divine Fury: A History of Genius book.Greg and Darrin discuss Darrin's intellectual journey and his approach to longue durée intellectual history. Darrin provides insights into his books on happiness, genius, and equality, exploring themes like the evolution of concepts over time, the intersection of words and ideas, and the roles of intellectual historians. Their conversation examines the connections between religious traditions and modern concepts, the interplay of born versus made attributes, and the historical perspectives on the concepts of happiness and genius. *unSILOed Podcast is produced by University FM.*Episode Quotes:Are genius, happiness, and equality born or made?41:06: Are geniuses born, or are they made? You know, can you play the guitar for 10,000 hours, à la Malcolm Gladwell, and become a Beatle? Or, you know, is there just something in you? And that turns out to be a kind of central conflict all the way back to the ancients. Same, as you say, with happiness, right? Is happiness just in our genes? We know some people are wired to just be cheery in the morning. Right? I'm not one of those people. Or does it happen to you? Right? Or can you make it? Right? Can you control your life in such a way so that you can bring about happiness? And the same with equality, right? Are we born equals? Are we made equals in political circumstance? Are we intended to be equal? This too gets tied up with debates around it, around the concept from very early on. And they never really entirely go away. So again, it's a nice way of kind of pointing out continuities, but then also marking points of departure and change.Why equality creates inequality29:37: Equality always serves, or always brings into being, new forms of inequality. That very assertion of equals then creates the space then for thinking or measuring others against that standard, and relegating to place.Intellectual history teaches us how to love49:28: Intellectual history teaches you to get inside the minds of others who see the world in radically different ways from how you do. And that is what love is all about: trying to get inside the mind of a person who sees the world differently from you, and to empathize even when you do not agree, to understand even when you do not condone. That is crucial. It is a crucial human endeavor, and I think intellectual history teaches that very well.The arc of equality isn't as straight as we think30:29: Equality leads to us, and then it's going to spread, and, you know, spill down to more and more people. It will expand and get wider. I grew up in California. I was born in 1965 with that kind of vague idea, and no one said it was going to be easy. Martin Luther King certainly knew it was not going to be easy, and yet, as you say, the arc of history bends towards justice, bends towards equality. We're gradually extending equality to wider and wider circles of people. And that's just how it will go. And I think we were deceived by our own rhetoric. And it was really a rude awakening in 2016 to wake up and realize, oh gosh, you know, it does not quite work that way. And as rude an awakening as that's been, I think it also provides an opportunity then to go back and examine a concept like equality that we thought we knew in some ways, but that really turns out to be much more complicated and fraught than I think we fully appreciated.Show Links:Recommended Resources:Longue DuréeRobert DarntonArthur Oncken LovejoyAnglo-SaxonsPlatoSubjective Well-beingJeremy BenthamThe Happiness HypothesisAge of EnlightenmentSocratesDaemonDoctor FaustusMichelangeloMichel FoucaultMemento MoriFascesTeresa BejanMartin Luther King Jr.Tall Poppy SyndromeChristopher BoehmBranko MilanovićKarl MarxJean-Jacques RousseauArthur SchopenhauerFriedrich NietzscheThomas CarlyleAugustine of HippoPresentismGuest Profile:Faculty Profile at Dartmouth UniversityDarrinMcMahon.comWikipedia ProfileGuest Work:Amazon Author PageEquality: The History of an Elusive IdeaHistory and Human FlourishingDivine Fury: A History of GeniusHappiness: A HistoryEnemies of the Enlightenment: The French Counter-Enlightenment and the Making of Modernity Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Diving into the early life of Martin Luther King, the Montgomery Bus Boycott, and the moments that made the man.-----“At a certain point in every struggle of great importance, a moment of doubt or hesitation develops. If there is one lesson experience has taught us…it is that when you have found by the help of God a correct cause, a morally sound objective, you do not equivocate, you do not retreat—you struggle to win a victory.”-----SourcesBearing the Cross - David Garrow-----NEW BOOKS ARE LIVE FOR PRE-ORDER. Check them out below.Daily Greatness: Short Stories and Essays on the Act of Becoming Chasing Greatness 2nd Edition - Timeless Stories on the Pursuit of Excellence-----You can check stay connected and support below:WebsiteBooksApparelInstagramXLinkedIn

Ever wonder how a child of civil rights legends navigates immense personal tragedy to become a powerful voice for change? In this powerful episode, we sit down with Dr. Bernice King, CEO of The King Center and daughter of civil rights icons Dr. Martin Luther King Jr. and Coretta Scott King. Dr. King shares her incredible life journey, from navigating immense personal tragedy at a young age to finding her calling in ministry and advocacy. Discover how pivotal moments, including an unexpected encounter with Nelson Mandela, shaped her understanding of love-centered leadership and her unwavering commitment to non-violence. Join us as Dr. King unpacks the challenges of our current chaotic world and offers profound insights on how we can break the chains of violence, individually and collectively, by tapping into a higher moral intelligence."Uncover the extraordinary journey of Dr. Bernice King, a woman born into the powerful legacy of civil rights, as she navigates personal tragedy and finds her voice in a world yearning for change.Love the show? Subscribe, rate, review & share! https://anne-pratt.com

I was only 7 years old when both MLKJr and RFK were assassinated in 1968. (I've been to the MLKJr Memorial and Museum in Memphis.) But I do still recall the swirl, energy, anger, the horror people felt from their assassinations. Those two mens' respective murders propelled the Civil Rights movement into dominance. No less is happening today with the assassination of Charlie Kirk three weeks ago. And this season of national grief is impelling a revival in the Church. But it won't be a revival like we've seen in the past. No, this revival both stems from and will passionately move toward a cultural and political effect. There's no more "me and my boyfriend, Jesus" kind of private Christianity that will seize our nation's attention. To that end, or flowing from that energy, I reference the method of leadership suggested by Karl Barth. He was a German theologian who criticized the Nazis, and I believe his suggested m.o. is brilliant grist for today's small "o" orthodox, confessing, Christ-glorifying Church. We are in a season of epic historical transformation. Will the Church tap into that, or will the American Church continue to duck and hide? Come think and laugh with me.

Free speech defenders are losing ground as government pressure mounts. Legal expert Greg Lukianoff reveals why the Kimmel case should terrify everyone.Full show notes and resources can be found here: jordanharbinger.com/1216What We Discuss with Greg Lukianoff:The Trump administration used FCC licensing threats and merger approval leverage to force ABC to fire Jimmy Kimmel — a form of "jawboning" where government coerces private entities to censor speech the government itself cannot legally punish.Historically, free speech has been the primary tool for minorities and marginalized groups. Martin Luther King Jr., Nelson Mandela, Frederick Douglass, and Gandhi all relied on free speech to challenge the majority and the powerful.Hate speech laws don't change minds — they drive people into echo chambers where they radicalize further. When people can only discuss controversial views with those who already agree, extremism intensifies rather than diminishes.Over one-third of college students believe violence can be acceptable in response to speech. Two-thirds support shouting down speakers, representing mob censorship that undermines the marketplace of ideas and threatens intellectual discourse.Practice intellectual courage. When encountering disagreeable speech, engage rather than silence. Ask yourself: "Am I safer knowing less about what people think?" The answer is no — open dialogue reveals problems early, strengthens your arguments, and builds a healthier society.And much more...And if you're still game to support us, please leave a review here — even one sentence helps! Sign up for Six-Minute Networking — our free networking and relationship development mini course — at jordanharbinger.com/course!Subscribe to our once-a-week Wee Bit Wiser newsletter today and start filling your Wednesdays with wisdom!Do you even Reddit, bro? Join us at r/JordanHarbinger!This Episode Is Brought To You By Our Fine Sponsors:Cayman Jack: Explore uncharted flavor: caymanjack.comQuiltmind: Email jordanaudience@quiltmind.com to get started or visit quiltmind.com for more infoPaka: Paka hoodie & crew socks: go.pakaapparel.com/jordanButcherBox: Free protein for a year + $20 off first box: butcherbox.com/jordanSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

TAKEAWAYSNot every UFO witness is willing to give their testimony on national television, but many are choosing to share in great detailMany people, including pilots and members of the military are reporting seeing ‘tic-tac' or triangular-shaped objects in the skyConstituents in Eric's district, the topic of UFOs is one topic they are passionate aboutEric has also done considerable work declassifying the files on JFK, RFK, and Martin Luther King Jr.

In this episode of Timeless Spirituality, Daniel explores the difference between faith and belief — and why the distinction matters. Through the lives of five iconic figures, he traces how each one held truth in a way that shaped the world.Martin Luther King Jr. carried a faith rooted not in certainty but in conviction, a faith that marched forward even when the road was dark. Albert Einstein found reverence not in religion but in the mystery and order of the cosmos. Marie Curie believed in process and persistence, trusting the slow, invisible work of discovery. Steve Jobs lived by vision and design, guided less by doctrine than by instinct. And Voltaire, sharp and defiant, put his belief in reason and the freedom to question power.Together, their stories show that belief can live in the mind, but faith lives in motion. Daniel invites listeners to sit with that distinction — to ask not only What do I think is true? but also What will I do because of it?

The message was delivered on Sunday, September 28, 2025, at All Souls Unitarian Church in Tulsa, Oklahoma, by Rev. Randy Lewis, Assistant Minister. DESCRIPTION: What if your vision could reshape the world around you? In a landscape where justice often feels far away and truth is obscured, imagine the power of collective hope and unwavering determination. Picture a future where dignity prevails, and every voice matters—where the stories of those who came before us inspire us to act. Can you see it? This is a call to recognize the strength within our shared struggle and to envision a reality that transcends current limitations. As we navigate the challenges ahead, we must ask ourselves: What legacy will we leave for future generations? SUBSCRIBE TO AUDIO PODCAST: WATCH THIS MESSAGE ON YOUTUBE: GIVE A DONATION TO HELP US SPREAD THIS LOVE BEYOND BELIEF: or text AllSoulsTulsa to 73256 LET'S CONNECT: Facebook: Instagram: All Souls Church Website:

Looking at the poetry of W. H. Auden and the writing of Dr. Martin Luther King Jr. and attempting to form a relationship between the two. We'll be talking about how we can support efforts for liberation on the terms of the people who are working to be liberated. We'll also take a look at some classical works of art and wondering what clues they can offer us about working for more love and justice in our world.

Navy Seal Author and Historian Matt Bracken joins writer, blogger of "ClusterFuck Nation,”and host of the podcast “Kunstler Cast” James Howard Kunstler to discuss the aftermath of Charlie Kirk's assassination, Boomer comparison, MLK, Antifa, infiltration of the FBI, AI, and much more. PLEASE SUBSCRIBE LIKE AND SHARE THIS PODCAST!!!   Watch Show Rumble- https://rumble.com/v6zjcia-why-leadership-changes-dont-fix-a-broken-fbi-matt-bracken-and-jim-kunstler.html YouTube- https://youtu.be/Fj95RD73gMw   Follow Me X- https://x.com/CoffeeandaMike IG- https://www.instagram.com/coffeeandamike/ Facebook- https://www.facebook.com/CoffeeandaMike/ YouTube- https://www.youtube.com/@Coffeeandamike Rumble- https://rumble.com/search/all?q=coffee%20and%20a%20mike Substack- https://coffeeandamike.substack.com/ Apple Podcasts- https://podcasts.apple.com/us/podcast/coffee-and-a-mike/id1436799008 Gab- https://gab.com/CoffeeandaMike Locals- https://coffeeandamike.locals.com/ Website- www.coffeeandamike.com Email- info@coffeeandamike.com   Support My Work Venmo- https://www.venmo.com/u/coffeeandamike Paypal- https://www.paypal.com/biz/profile/Coffeeandamike Substack- https://coffeeandamike.substack.com/ Patreon- http://patreon.com/coffeeandamike Locals- https://coffeeandamike.locals.com/ Cash App- https://cash.app/$coffeeandamike Buy Me a Coffee- https://buymeacoffee.com/coffeeandamike Bitcoin- coffeeandamike@strike.me   Mail Check or Money Order- Coffee and a Mike LLC P.O. Box 25383 Scottsdale, AZ 85255-9998   Follow Matt X - https://x.com/Matt_Bracken48 Gab- https://gab.com/matt_bracken Website- https://enemiesforeignanddomestic.com/index.html Substack- https://substack.com/@mattbracken   Order Matt's new book: Paypal- https://www.paypal.com/paypalme/steelcutter48' Or send the cash or check to: Steelcutter Publishing PO Box 65673, Orange Park, FL 32065   Follow Jim X- https://x.com/Jhkunstler Website- https://kunstler.com/ Substack- https://jameshowardkunstler.substack.com/   Sponsors Vaulted/Precious Metals- https://vaulted.blbvux.net/coffeeandamike McAlvany Precious Metals- https://mcalvany.com/coffeeandamike/

On Healthy Mind, Healthy Life, we explore how theater can be both mirror and hammer—reflecting our times while shaping them. Playwright–director Karen Malpede discusses her forthcoming memoir Last Radiance: Radical Lives, Bright Deaths (out in October), caregiving for her late husband and collaborator George Bartenieff, and why nonviolent traditions (Gandhi, MLK) still matter. We unpack ecofeminism, Greek tragedy, and the irreplaceable power of live performance—where audiences and actors literally “breathe together.” If you care about art, mortality, and meaning, this conversation is a clear, unsentimental guide to showing up with courage.   About the guest : Karen Malpede is an award-winning playwright, director, essayist, and co-founder of Theater Three Collaborative. Her body of work spans ecofeminist and socially engaged theater created with the late OBIE-winning actor George Bartenieff. Her memoir, Last Radiance: Radical Lives, Bright Deaths, weaves art, caregiving, and conscious dying.   Key takeaways: Theater's unique power: Live performance remains a ritual space where audience and actors “breathe together,” creating empathy and change that screens can't replicate. Art as witness and change: Effective art reflects its time and challenges us toward nonviolent action and possibility. Memoir vs. stagecraft: Writing plays channels many voices; memoir demanded Karen's direct voice while honoring others, including George's. Love and mourning are linked: We mourn because we love; honest art helps us name grief through language (and music). Conscious dying in community: Exemplary deaths—present, creative, surrounded by loved ones—can teach us how to live and how to be with the dying. Roots of activism: Early exposure to injustice and the influence of Irish and Greek theater shaped Karen's belief in art that builds identity, dignity, and courage. Relevance in a digital age: There's room for film and podcasts, but theater's shared breath and presence give it a singular, enduring role. Practical courage: Bearing witness is prerequisite to change; intimacy on the page and stage opens readers and audiences to their own stories.   How to connect with the guest  : Website: https://www.theaterthreecollaborative.org/karen-malpede-page Facebook   Want to be a guest on Healthy Mind, Healthy Life? DM on PM - Send me a message on PodMatch DM Me Here: https://www.podmatch.com/hostdetailpreview/avik   Disclaimer: This video is for educational and informational purposes only. The views expressed are the personal opinions of the guest and do not reflect the views of the host or Healthy Mind By Avik™️. We do not intend to harm, defame, or discredit any person, organization, brand, product, country, or profession mentioned. All third-party media used remain the property of their respective owners and are used under fair use for informational purposes. By watching, you acknowledge and accept this disclaimer.   Healthy Mind By Avik™️ is a global platform redefining mental health as a necessity, not a luxury. Born during the pandemic, it's become a sanctuary for healing, growth, and mindful living. Hosted by Avik Chakraborty—storyteller, survivor, wellness advocate—this channel shares powerful podcasts and soul-nurturing conversations on: • Mental Health & Emotional Well-being• Mindfulness & Spiritual Growth• Holistic Healing & Conscious Living• Trauma Recovery & Self-Empowerment With over 4,400+ episodes and 168.4K+ global listeners, join us as we unite voices, break stigma, and build a world where every story matters.

This week's episode is… interesting and approachable, just like Cardi B's pre-surgical face. We're dragging the idiots trying to compare Charlie Kirk to Martin Luther King Jr., I share why I could not care less about Cardi B's new album, and why I am perched and ready for the return of Mariah Carey.Also, I casually order snacks while “on the phone” with y'all because I forget this is a podcast sometimes.

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comWesley is an essayist and podcaster. He's written extensively for Tablet, Esquire, and New York Magazine, and many of his essays were compiled in a book, The Souls of Yellow Folk. More of his writing and podcasting can be found on his substack, “Year Zero.” He's been chronicling the gender revolution aspect of the successor ideology on X these past few years — and he eloquently lets rip in this conversation.For two clips of our convo — on the violence that can spring from trans ideology, and the paralysis of Dems on trans issues — head to our YouTube page.Other topics: his lifelong musical talent; getting a song on Gilmore Girls; Judith Butler and critical gender theory; postmodernism vs nature; Germaine Greer and TERFs; the woke targeting Chimamanda Adichie; tomboys and effeminate boys; fearing puberty; Jazz Jennings; the Dutch protocol and gatekeeping; the gray market of puberty blockers and HRT; Planned Parenthood; gender identity as “mystical”; adults unable to pass; Chase Strangio against gay marriage; autism; the surge of girls seeking transition; Tumblr and social contagion; the suicide canard; the “cisfag” slur; women's shelters; Tavistock; the Cass Review; Hannah Barnes' Time to Think; JK Rowling; Labour backpedaling; the NC bathroom bill and corporate boycotts; Dave Chappelle; Eric Adams' working-class defense of sexed bathrooms; Mamdani; Newsom and fairness in sports; detransitioners; Charlie Kirk; the Minneapolis killer Robin Westman; Zizians; authoritarian vs totalitarian; MLK envy; the empty promises of Dem leaders; the private regret of parents; and how trans ideology helped Trump.Browse the Dishcast archive for an episode you might enjoy. Coming up: Katie Herzog on drinking your way sober, Michael Wolff on Epstein, Karen Hao on AI, Michel Paradis on Ike, Charles Murray on finding religion, David Ignatius on the Trump effect globally, and Arthur Brooks on the science of happiness. As always, please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

Nick Fuentes reacts to Charlie Kirk's assassination, describing personal fears, threats, and reflections on mortality. He acknowledges past political clashes but respects Charlie's Christian testimony. Patrick Bet-David urges lowering the temperature in politics, drawing parallels to unity, leadership, and MLK moments in history.

A lot of jobs in the modern economy don't pay a living wage, and some of those jobs may be wiped out by new technologies. So what's to be done? We revisit an episode from 2016 for a potential solution. SOURCES:Erik Brynjolfsson, professor of economics at Stanford University.Evelyn Forget, professor of economics and community health sciences at the University of Manitoba.Sam Altman, C.E.O. of OpenAI.Robert Gordon, professor emeritus of economics at Northwestern University.Greger Larson, professor of archeology at the University of Oxford. RESOURCES:"Here's what a Sam Altman-backed basic income experiment found," by Megan Cerullo (CBS News, 2024).Utopia for Realists, by Rutger Bregman. The Correspondent (2016).The Second Machine Age, by Erik Brynjolfsson and Andrew McAfee (2014)."The Town With No Poverty: Using Health Administration Data To Revisit Outcomes of a Canadian Guaranteed Annual Income Field Experiment," by Evelyn Forget (Canadian Public Policy, 2011)."The Negative Income Tax and the Evolution of U.S. Welfare Policy," by Robert Moffitt (Journal of Economic Perspectives, 2003).Capitalism and Freedom, by Milton Freidman (2002)."Lesson from the Income Maintenance Experiments," (Federal Reserve Bank of Boston and The Brookings Institution, 1986).Law, Legislation and Liberty, Volume 3: The Political Order of A Free People, by Frederick Hayek (1981)."Daniel Moynihan and President-elect Nixon: How charity didn't begin at home," by Peter Passell and Leonard Ross (New York Times, 1973)."Income Maintenance Programs," (Hearings Before The Subcommittee On Fiscal Policy Of The Joint Economic Committee Congress Of The United States, 1968). EXTRAS:"President Nixon Unveils the Family Assistance Program," (1969)."Milton Friedman interview with William F Buckley Jr.," (1968)."Martin Luther King Jr. advocates for Guaranteed Income at Stanford," (1967). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The assassination of Charlie Kirk They frame Kirk’s death as a political assassination, comparing it to historical killings of JFK, Bobby Kennedy, and Martin Luther King Jr. The hosts emphasize concerns about political violence, the dangers of polarization, and left-wing reactions online. They highlight messages of unity from unexpected voices on the left, such as Cenk Uygur, while contrasting that with those celebrating Kirk’s death. Persecution of Christians in Nigeria Cruz details violence by Boko Haram and ISIS-West Africa, citing statistics of tens of thousands of Christians killed and thousands of churches destroyed. He introduces the Nigeria Religious Freedom Accountability Act of 2025, which seeks to: Classify Nigeria as a “country of particular concern” for religious freedom. Keep Boko Haram and ISIS-West Africa labeled as terrorist groups. Sanction Nigerian officials complicit in persecution. The discussion connects this to broader issues of U.S. foreign policy, criticizing past administrations (especially Obama and Biden) for not doing enough to defend persecuted Christians. Tucker Carlson’s controversial statements Carlson’s remarks about offering condolences to Osama bin Laden’s family, questioning Hamas’s designation as a terrorist group, and sympathetic portrayals of Russia and Iran are strongly criticized. Cruz and Ferguson accuse Carlson of moral relativism, equating his views with those of progressive politicians like Ilhan Omar or Rashida Tlaib. They reaffirm that groups like Hamas, al-Qaeda, and ISIS are terrorist organizations, citing both U.S. and international designations as well as historical attacks. Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the 47 Morning Update with Ben Ferguson and The Ben Ferguson Show Podcast Wherever You get You're Podcasts. And don't forget to follow the show on Social Media so you never miss a moment! Thanks for Listening YouTube: https://www.youtube.com/@VerdictwithTedCruz/ Facebook: https://www.facebook.com/verdictwithtedcruz X: https://x.com/tedcruz X: https://x.com/benfergusonshowYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.