Podcast appearances and mentions of asia minor

In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

The church in Pergamum had lost its edge, so Jesus brought His sword to church. In this message, Lead Pastor Jamie Nunnally continues the sermon series on the letters of Revelation.Pergamum, the Roman capital of Asia Minor (modern-day Turkey), faced intense pressure to worship Caesar and was filled with temples to false gods.Revelation 2:12 (NLT): This is the message to Pergamum from the one with the sharp two-edged sword...Hebrews 4:12 (NLT): The word of God is sharper than the sharpest two-edged sword...The word of God has two edges: comfort and correction—one delivers, the other disciples.Revelation 2:13 (NLT): I know that you live where Satan has his throne.Pergamum was saturated with idolatry.Revelation 2:14–15 (NLT): You tolerate teaching like Balaam and the Nicolaitans—the doctrine that sin is no big deal.Jesus confronts their compromise with sexual immorality and idolatry.Revelation 2:16 (NLT):God wants to fight for you, but if you play for the other team, He will fight against you. Refuse His correction, and you will face sin's consequences.Revelation 2:17 (NLT):The promises: manna—provision now and in the life to come—and a white stone with a new name. A white stone meant "not guilty" and was a token of admission.Timeless Truths1. Where you live shouldn't affect how you live.Philippians 3:20 (ESV): Our citizenship is in heaven.You live here, but obey there—address here, allegiance there.James 4:4 (NLT):Be friends to the world, not of it. A friend OF the world imitates it; a friend TO the world calls people out of it.You can't be like the world and help it. Boats belong in the water, but water doesn't belong in the boat. You're in the world; it shouldn't be in you.2. Jesus gives freedom from sin, not freedom to sin.Grace empowers you to meet the standard.Compromise treats forgiveness as a reset instead of transformation.God's forgiveness gives freedom to say no.Titus 2:11–12 (NLT):Live with wisdom, righteousness, and devotion. Grace gives power over sin, not permission for it.3. Change comes from repentance, not remorse.Remorse feels; repentance acts. Remorse looks back; repentance moves forward.2 Corinthians 7:10 (NLT):Worldly sorrow repeats the pattern; godly sorrow produces change.God's word is a sword—it cuts to heal, not humiliate. Repentance isn't "I'm sorry," but "I surrender."4. God's promise is greater than your compromise.God's grace outruns our failures.2 Timothy 2:13 (NLT): If we are unfaithful, He remains faithful.Your failure isn't final. God warns to welcome, not write you off—He writes a new name on a white stone.ClosingCompromise is a destructive fire—ignored, it spreads and consumes.Though compromise destroys, Jesus restores. He calls us to repent, not to shame us, but to save us.What compromise is God asking you to deal with today?

The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.

In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Hello and welcome to the Transforming Lives Together Podcast.The word “culture” is used often in our discourse today. You may have heard people talk about a “culture war,” or about things that are “counterculture,” or there being a “lack of culture,” say in an organization. This emphasis of, and concern over, culture points to the importance of having a common set of values, a shared vision of what it means to live the good life that our lives and our communities can be rooted in. Much like in the parable of the tares, when other interests, especially those that are immoral, are sown into the culture we're growing, some of the fruit becomes tangled up and choked. This is what we will see as we turn our attention to Christ's letter to the seven churches in Asia Minor, beginning with the church in Ephesus.The Transforming Lives Together podcast is a ministry of St. Bartholomew's Anglican Church in Tonawanda, NY.To learn more about our church please visit: stbartston.org You can also connect with St. Bartholomew's on Facebook and Instagram through the handle: @stbartsanglicanchurch And you can connect with this podcast on Facebook through @transforminglivestogethercast

In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

What if your problems aren't crushing you but growing you? In this message, Lead Pastor Jamie Nunnally teaches us how to face suffering as he shares about Jesus's letter to the church in Smyrna.Smyrna had been destroyed in 600 BC and rebuilt by Alexander the Great around 300 BC. When this letter was written, Smyrna was the center of emperor worship in Asia Minor. Christians were seen as suspicious, unpatriotic, and disruptive because they refused to join civic rituals. Persecution wasn't occasional—it was daily life. Believers faced exclusion, job loss, harassment, slander, and even death.Revelation 2:8–9 (NLT)Suffering (thlipsis) means "affliction, tribulation, persecution"—literally, "crushing pressure." Jesus says, "I know your poverty"—extreme poverty in a rich city, caused by persecution.One of Smyrna's main exports was myrrh, a fragrant oil made by crushing the myrrh tree. In the same way, Christians were being crushed by persecution and poverty.Citizens were expected to burn incense before Caesar's image and say, "Caesar is Lord." Jesus also mentions a group claiming to be Jews who were actively persecuting Christians.Revelation 2:10 (NLT)"Ten" symbolizes completeness—their suffering would be limited and measured. Jesus promises a "crown of life": be faithful unto death and receive the reward.Revelation 2:11; 20:14–15The second death—the Lake of Fire—is the final judgment for the devil, demons, and those who reject Jesus. Christians die once and live twice. Unbelievers live once and die twice.What does this mean for us?1. God sees your suffering.We all face "thlipsis"—crushing pressure. Suffering isn't a sign of God's absence but the promise of His nearness.2 Corinthians 4:17–18 reminds us our present troubles are small and temporary, producing eternal glory. If you navigate suffering with God, temporary pain becomes eternal reward.2. Don't measure spiritual success by worldly wealth.Jesus called Smyrna "rich." Heaven measures wealth differently.Luke 12:15—life isn't measured by what you own.1 Timothy 6:18–19—be rich in good works.The world counts possessions; Heaven counts faithfulness.3. Sometimes idolatry isn't a god, but a government.Smyrna's temptation was emperor worship. Christians should be informed and involved, but the political process isn't the world's savior. Make political opinions subject to God's Word.4. Real faith leads to resolute faithfulness.Talent gets applause; faithfulness gets a crown (1 Peter 1:7).Faith that only works when life works isn't real faith.When suffering comes, it may not stop immediately. But God fills you with His love, peace, joy, and presence. What was meant to destroy you loses its power to define you.John 16:33—In this world you will have trials, but take heart; Jesus has overcome the world.Jesus is the solution to your suffering. He is faithful to you. Remain faithful to Him, and you will receive the crown of life.Will you be faithful like the believers in Smyrna?

We conclude our series, "Chosen by God, Living as Exiles" with a teaching on "A Faith Received: Getting Back to Basics." The Apostle Peter was happy to remind the church of the central realities of our faith (2 Pet 1:12-15): the death and resurrection of Jesus, our new life and ongoing transformation in Christ, remaining faithful to Jesus in the face of suffering and opposition, and living in the hope of his glorious return and the fullness of the kingdom.- Series Description -  In this series we will explore 1 and 2 Peter, the Apostle Peter's two letters to the scattered first-century church in Asia Minor, who, though distant in time and place from ourselves, nonetheless share many of the very challenges that we do. We will consider what it means to be “third-culture people” who are chosen by God and called for his sake to live both fruitfully and prophetically in a land not our own 

The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.

In Part 2 of his introduction to his sermon series, "The Seven Letters of the Revelation," Keith Pond the spectacular differences between the glorified Christ and the Son of God who walked the Earth with his friend John some sixty-plus years earlier. Jesus commands his apostle-friend to write seven letters and send them to seven churches in Asia Minor. Follow along to find how this bears on us in our lives today.

In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

What happens when a church does all the right things but with the wrong motivation?  In this message, Pastor Eric Robertson shares our necessary response. Ultimately, the Book of Revelation is about a problem that is only solved when God's people wake up, repent, and faithfully wait on the return of Jesus.One of the worst problems is the one you don't know you have.Even worse are the problems you can see but don't recognize.Ephesus: HistoryEphesus was an influential city in the Roman world: a major port city in Asia Minor—economically powerful, culturally diverse, and religiously pluralistic. Faithfulness required constant discernment.The city was defined by idol worship. The Temple of Artemis was one of the Seven Wonders of the Ancient World. Converting to Christianity meant rejecting the city's spiritual identity and economic system (Acts 19).Though the church seemed to be doing well, there was a glaring problem that John addressed.What Did It Mean: Revelation 2:1–7Each letter follows the criticism sandwich: (Good)(Bad)(Good).Jesus gives this critique while walking among the lampstands—the churches that illuminate Christ to the world.They served well, worked hard, corrected the wicked, removed toxic leaders, suffered faithfully, and didn't grow weary. Ephesus was a hard-working church.Imagine hearing: "You're great—but you don't love me."The letters were written to specific churches, but meant for all churches.What Does It Mean?This passage is often preached as a call to return to passion, but Jesus doesn't critique their passion.Paul once said of them: "Your faith in the Lord Jesus and your love for all God's people" (Eph. 1:15–16).The problem wasn't their works, but their why. They disconnected from the reason they exist.Returning to your first love is remembering why you do what you do: to love God and love others.When a church forgets its why, it doesn't stop working—it stops breathing.Our vision is Belong, Believe, Become, but Ephesus drifted into Believe, Become, Belong.When love is no longer the motivation, we build walls instead of bridges and become known for what we're against instead of Who we're for.How Do We Respond?1. Remember – "Consider how far you have fallen."Remember where you were when God found you and why the church exists.2. Repent – "Repent."Recognize how far you've drifted. The church illuminates Jesus, not itself.3. Return – "Do the things you did at first."Matthew 22:37–40: Love God and love your neighbor.If you don't love your neighbor, you don't have love at all.Closing: Revelation 2:7Whoever has ears, let them hear what the Spirit says to the churches.Returning to our first love is a return to paradise—the life God intended.If we fail to hear, our lampstand will be removed.The church at Ephesus no longer exists—only ruins remain.Have we fallen from our first love?

In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

When God calls people to follow him, he also often calls them to leadership roles within the church. What does it look like to lead and follow well while living as exiles?- Series Description - In this series we will explore 1 and 2 Peter, the Apostle Peter's two letters to the scattered first-century church in Asia Minor, who, though distant in time and place from ourselves, nonetheless share many of the very challenges that we do. We will consider what it means to be “third-culture people” who are chosen by God and called for his sake to live both fruitfully and prophetically in a land not our own 

The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.

This morning, Keith Pond introduces Jesus' seven letters to the churches of Asia Minor by walking through the first half of Revelation 1. Why is  God so intent on his creatures hearing his voice and heeding his word? The apostle John points us to the glory and wonder of hearing the God of the cosmos calling us to hear him and to follow hard after him.

In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

VII (Seven) is a series focusing on the first three chapters of Revelation, covering seven letters written to seven churches—direct messages from God to real first-century churches dealing with real issues. We'll discover what these letters meant to them then and how we can apply them to ourselves today.In this message, Lead Pastor Jamie Nunnally takes us through Revelation chapter one, which sets the scene for the words spoken to the seven churches.Revelation 1:1–2 (NLT)Revelation is from Jesus as the source and about Jesus as the subject.Verse 3 God blesses the one who reads the words of this prophecy to the church, and all who listen and obey, for the time is near.It's the only book in Scripture promising blessing for reading, hearing, and obeying. God doesn't bless us for reading Revelation; He blesses us for responding to it.Verses 4–5 The seven churches were in Asia Minor (modern-day Turkey), forming a strategic loop along a Roman postal road. These letters weren't random ideas; they were God's deliberate inspection of His churches, one by one.Verse 7-8The first time Jesus appeared quietly. The second time, no one will miss it.Alpha and Omega—the first and last letters of the Greek alphabet. Jesus is saying, "I am A to Z. Everything starts with Me, ends with Me, and holds together because of Me."When everything else is shifting, Jesus stands unshaken.Verse 9–11 John writes from exile on Patmos, a Roman work camp. The Lord's Day is Sunday.Verses 12–16 "The Son of Man" is the Old Testament prophetic title for the Messiah found in Daniel. Revelation teaches theological truth through visual metaphor—this is prophecy, not photography. The sharp two-edged sword represents the Word of God (Hebrews 4:12).Verses 17–20Death is no longer a prison but a passageway. Jesus holds the keys; death can't keep anyone who belongs to Him.Revelation addresses what is happening now and what will happen. It's not about predicting the end as much as preparing the church. When Jesus writes to the "angel" of a church, He addresses its pastor—the one responsible for carrying and correcting the message. Jesus walks among His people and works through their leaders.When we read Revelation, we are reading someone else's mail. Jesus sends seven "performance reviews" to seven real churches.How to Read Someone Else's MailUnderstand what it meant to them. Revelation wasn't written to us, but it was written for us (1 Corinthians 10:11). The Bible can't mean now what it didn't mean then.Look for timeless truth. God's truth is eternal (Psalm 119:89). If God's Word is timeless, our obedience can't be seasonal or occasional.Respond to what Jesus reveals. Revelation blesses those who act on what they hear (James 1:22). Truth ignored becomes trouble guaranteed.Are you ready to heed the warnings from the Lord? 

God calls us to action even when we're in exile. Even in the winter, God still calls us to bloom. How? We receive God's power and God's call. We participate in God's promises over us. We make every effort to confirm such things — for our own lives and the lives of others. This is how we grow — not only for one season of life, but for our whole lives. Lifelong growth is ours if we continue to experience God's power, trust in God's promises, and make every effort to grow even when winter or exile appear.- Series Description - In this series we will explore 1 and 2 Peter, the Apostle Peter's two letters to the scattered first-century church in Asia Minor, who, though distant in time and place from ourselves, nonetheless share many of the very challenges that we do. We will consider what it means to be “third-culture people” who are chosen by God and called for his sake to live both fruitfully and prophetically in a land not our own 

The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.

Keith Miller Meadowbrooke Church January 25, 2026 Behold Our Great God Revelation 1:1-8 Introduction In a world that exalts earthly power and demands allegiance, the book of Revelation pulls back the curtain and shows us the true throne of heaven. It calls Gods people to place their hope and loyalty not in the rulers of this age, but in Jesus Christthe One who governs history and alone deserves our allegiance. To grasp Revelation rightly, we must consider the circumstances in which it was given. Most scholars agree that the book was written near the end of the first century, likely between AD 90 and 95, during the reign of the Roman emperor Domitian. John tells us that he received this revelation while exiled on the island of Patmos on account of the word of God and the testimony of Jesus (Rev. 1:9). His exile was not a voluntary retreat, but punishment for unwavering faithfulness to Christ. John had lived a long and costly life of discipleship. He had outlived the other apostles, witnessed the rise and fall of emperors, and seen friends and fellow believers martyred for their allegiance to Jesus. He had watched the brutality of Rome unleashedmost notably in the devastation of Jerusalemand he had seen firsthand what happens when earthly powers claim absolute authority. Long before Romes pressure intensified, many Jewish believers in Jesus had already been pushed out of their own communitiesexcluded from synagogues, cut off from family life, and treated as apostates rather than brothers. Faithfulness to Christ often meant losing ones religious home before ever confronting the power of the empire. By the time John was exiled, the pressure on the church had intensified. Under Domitian, emperor worship became a test of loyalty, especially in Asia Minor. For most citizens, participation was routine. For Christians, it was a crisis. To confess Jesus is Lord was to deny Caesar that title, and refusal could lead to social exclusion, economic loss, exile, or worse. This was not a moment of widespread slaughter, but of steady compromise. Christians were not being asked, Will you die for Christ today? They were being asked, Will you bendjust a little? It is into this world that Revelation was given. The very wordrevelationmeans unveiling. God is not hiding His purposes; He is revealing them. This book was written to a pressured church to show who truly reigns, how history is moving, and why faithfulness to Jesus is always worth the cost. And that is where Revelation begins. Behold the Blessing (vv. 1-3) When it comes to Revelation, the book is notRevelations. It is not a series of secret disclosures reserved for the most skilled students of prophetic Scripture. It is not a collection of clues designed to help us identify the next antichristespecially since we are told that many antichrists have already come. It is also not a puzzle to figure out the timing of Christs return, for Jesus even said, But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only (Matt. 24:36). Revelation isarevelationbut more precisely, it isthe Revelation of Jesus Christ. That is how the book begins, and that is what the book is about. So what does Revelation reveal about Jesus? Everything. From beginning to end, Revelation presents Jesus in the fullness of His person and work. He is thefaithful witness, thefirstborn from the dead, and theruler of the kings of the earth(1:5). He is theFirst and the Last, theLiving One (1:1718), theHoly One, theTrue One(3:7), and theoriginator of Gods creation(3:14). He is theLion of the tribe of Judahand theRoot of David(5:5), yet also theLamb who was slainand theWorthy One(5:6, 9, 12). He is theSon of Man(14:14), theWord of God(19:13), and theKing of kings and Lord of lords(19:16). He is theAlpha and the Omega, theBeginning and the End(22:13), theRoot and the Descendant of David, and theBright Morning Star(22:16). For this reason, the book of Revelation may rightly be calledthe most Christ-centered book in the Bible. How can I say that? Because, as Paul tells us,all the promises of God find their Yes in Jesus Christand Revelation is the book that shows us, again and again, how Jesus is Gods Yes to every promise He has ever made. This is the primary reason why we are assured a blessing for all who read, hear, and keep what is written in Revelation. You do know, dont you, that you can read something and not hear it right? You can read a verse in the Bible and not really hear it, just as easily as someone can tell you something and it goes in one ear and then out the other with little to no effect. I believe part of that blessing is reflected in whatThe Center for Bible Engagementdiscovered through a large-scale study on Bible engagement involving more than 600,000 participants. The results surprised many peopleincluding those who conducted the research. The study found that individuals who engaged with Scripture at least four times a week experienced: a30% drop in loneliness a32% drop in anger a40% drop in bitterness in marriage and relationships a57% drop in alcoholism a60% drop in sexual sins, including pornography addiction a62% drop in those who felt distant from God So what does it mean to keep the book of Revelation? It means more than reading it or debating itit means treasuring its words and following the Christ it reveals in obedient faith. The very first sentence of the book gives us this clue:The revelation of Jesus Christ, which God gave Him to show to His servantsThe word translatedservantsis the Greek worddoulos, a term that speaks of belonging, allegiance, and obligation. A true Christian, then, is not someone who merely speaks well of Jesus, but someone who gladly submits to Himyielding not just words, but life itselfin faithful service to the One who is revealed as Lord. And this is why we are called to read, hear, and keep the words of Revelationnot only because of the blessing it promises, but becausethe time is near.What time is near? Not simply the final return of Christ, though that hope is never absent. Rather, John is pointing to the nearness of pressure, opposition, and persecution that come when allegiance to Jesus collides with the demands of the world. Revelation prepares Gods people to remain faithful when conformity is rewarded and faithfulness is costly. Behold Our Triune God (vv. 4-6) So why should we press on in light of what is coming? Why read, hear, and keep the words of this book? Because of who God is. Our God is the LORD AlmightyYahwehand there is no one like Him. He is the One who greets His people and extends grace and peace to those who belong to Him. Johns greeting is not casual; it is deeply theological and addressed to the seven churches. These were seven real, historical congregations located in strategic cities of Asia Minor. Yet because the number seven signifies fullness and completeness, they also represent the church as a wholeGods people in every generation and in every place. In that sense, the seven churches represent us. And it is to this churchthen and nowthat grace and peace are given. They come first from the eternal, self-existent God, the One Isaiah proclaimed when he said,Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: I am the first and I am the last; besides me there is no god(Isa. 44:6). This is the God who stands at the beginning and the end of historythe God who is never threatened, never surprised, and never displaced. This God is also all-sufficient and unchanging. James calls Himthe Father of lights, with whom there is no variation or shadow due to change(Jas. 1:17). In a world where rulers rise and fall and circumstances shift, God remains the same. That is why His grace does not fade and His peace does not fail. In Revelation 1:4, He is described as the Onewho is and who was and who is to come.This is God the Fatherthe great I AMwho once set His people free by crushing Pharaoh and now meets His suffering church with grace and peace. This grace and peace also come from the sevenfold Spiritthe Holy Spirit. The language of seven spirits speaks not of multiple beings, but of the fullness and perfection of the one Spirit who proceeds from Gods throne. It is the Holy Spirit who applies Gods grace to our hearts, sustains us in suffering, and empowers faithful witness. And finally, this grace and peace come from Jesus Christ, the Son. John describes Him asthe faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.Jesus is the faithful witness because He perfectly revealed God and bore faithful testimony to the trutheven unto death. As the firstborn from the dead, He conquered death on our behalf, guaranteeing resurrection life for all who belong to Him. As Paul declares,Christ has been raised from the dead, the firstfruits of those who have fallen asleep(1 Cor. 15:20), and again,He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything He might be preeminent(Col. 1:18). Our risen Lord is not waiting to ruleHe already reigns. He is not described as one whowill bethe ruler of the kings of the earth, but as the One whoisthe ruler of the kings of the earth. Having lived the life we could not live, died the death we deserved, and risen in victory, Jesus is now exalted at the right hand of the Father. As Scripture declares,At the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father(Phil. 2:911). But thats not all, dear brothers and sisters. Scripture tells us that truth is established by two or more faithful witness. Again and again, God confirms His testimony through two witnesses. And in Revelation 1:56, John gives us exactly that. Christ bears witness to His love for us in two unmistakable ways:He has freed us from our sins by His blood, and He has made us a kingdompriests to His God and Father.These two witnesses proclaim one glorious truthnot merely what Christ has done, but who we are to Him. They testify to this above all else:He loves us. He loves us. The love of Christ is never passive. The One who loves us frees us, and the One who frees us forms us into something new. Revelation does not simply assure us that we are lovedit tells us who we now are because we are loved. And that is where John now turns our attention. Behold the Coming King (vv. 7-8) Where is the love of Christ leading us? What was it in these words that was meant to encourage John and the seven churches? Jesusthe faithful witness who lived the life we could never live, the firstborn from the dead who died the death we deserved, and the ruler of the kings of the earth who has made us a kingdom of priestsis coming back for us. How is He coming back? He is coming to be seen, and He is coming in glory. Long before John ever saw this vision, the prophetDanielwas given a glimpse of that day when he wrote,I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away(Dan. 7:1314). When Jesus returns, every eye will see Himincluding those who pierced Him. Jesus Himself described what John records in Revelation 1:7 when He said,Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory (Matt.24:30). At His appearing, the tribes of the earth will mournthose who rejected Him, mocked Him, and sought to silence Him by silencing His church. But not all tears will be tears of grief or fear. For those who belong to Christ, for those who have longed for His appearing, our tears will be tears of joy, relief, and celebration. Throughout the book ofRevelation, Jesus promises His coming again and againno fewer than seven times (2:25; 3:11; 16:15; 22:7, 12, 20). This is the first of those promises, but it will not be the last. So what confidence do we have that this will happen? What guarantee do we have that Jesus is truly coming back? Our assurance rests not only in the empty tomb He walked out of, nor only in His promise as the faithful and true witness, but in God Himselfthe One who declares,I am the Alpha and the Omega.He is the great I AM. He is the Lord Almightythe One who is and who was and who is to come. Because He does not change, His promises do not fail, and it is this unchanging God who has guaranteed that these promises belong to His redeemed sons and daughters. Conclusion Therefore, dear brothers and sisters, devote yourselves wholeheartedly to the risen and reigning Christ, rather than to the temporary powers and fleeting trends of this world. Anchor your plans, your hopes, and your very lives in Him alone. Let your hearts rest in the deep assurance of His unfailing lovethe love that has freed you from your sins by His precious blood and has made you a kingdom of priests to His God and Father. As you await the glorious appearing of the King who will come with power for all to see, endure the pressures that seek to silence your testimony, resist the subtle temptations to compromise, and hold fast to the blessing promised to those who read, hear, and keep the words of this prophecy. Do all this with unshakable confidence and living hope, for the One who calls you is faithful, and He will surely fulfill all that He has promised. So here is what I want to leave you with. If you would remember what it means to read, hear, and keep the words of the book of Revelation, remember this one word:HEAR. H Hold fastto the blessing promised to those who read, hear, and keep the words of this prophecy. E Endurethe pressures that seek to silence your testimony. A Anchoryour plans, your dreams, and your hopes in the incomparable Christ. R Resistthe subtle temptations to compromise, trusting that God will fulfill all His promises.

Keith Miller Meadowbrooke Church January 25, 2026 Behold Our Great God Revelation 1:1-8 Introduction In a world that exalts earthly power and demands allegiance, the book of Revelation pulls back the curtain and shows us the true throne of heaven. It calls Gods people to place their hope and loyalty not in the rulers of this age, but in Jesus Christthe One who governs history and alone deserves our allegiance. To grasp Revelation rightly, we must consider the circumstances in which it was given. Most scholars agree that the book was written near the end of the first century, likely between AD 90 and 95, during the reign of the Roman emperor Domitian. John tells us that he received this revelation while exiled on the island of Patmos on account of the word of God and the testimony of Jesus (Rev. 1:9). His exile was not a voluntary retreat, but punishment for unwavering faithfulness to Christ. John had lived a long and costly life of discipleship. He had outlived the other apostles, witnessed the rise and fall of emperors, and seen friends and fellow believers martyred for their allegiance to Jesus. He had watched the brutality of Rome unleashedmost notably in the devastation of Jerusalemand he had seen firsthand what happens when earthly powers claim absolute authority. Long before Romes pressure intensified, many Jewish believers in Jesus had already been pushed out of their own communitiesexcluded from synagogues, cut off from family life, and treated as apostates rather than brothers. Faithfulness to Christ often meant losing ones religious home before ever confronting the power of the empire. By the time John was exiled, the pressure on the church had intensified. Under Domitian, emperor worship became a test of loyalty, especially in Asia Minor. For most citizens, participation was routine. For Christians, it was a crisis. To confess Jesus is Lord was to deny Caesar that title, and refusal could lead to social exclusion, economic loss, exile, or worse. This was not a moment of widespread slaughter, but of steady compromise. Christians were not being asked, Will you die for Christ today? They were being asked, Will you bendjust a little? It is into this world that Revelation was given. The very wordrevelationmeans unveiling. God is not hiding His purposes; He is revealing them. This book was written to a pressured church to show who truly reigns, how history is moving, and why faithfulness to Jesus is always worth the cost. And that is where Revelation begins. Behold the Blessing (vv. 1-3) When it comes to Revelation, the book is notRevelations. It is not a series of secret disclosures reserved for the most skilled students of prophetic Scripture. It is not a collection of clues designed to help us identify the next antichristespecially since we are told that many antichrists have already come. It is also not a puzzle to figure out the timing of Christs return, for Jesus even said, But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only (Matt. 24:36). Revelation isarevelationbut more precisely, it isthe Revelation of Jesus Christ. That is how the book begins, and that is what the book is about. So what does Revelation reveal about Jesus? Everything. From beginning to end, Revelation presents Jesus in the fullness of His person and work. He is thefaithful witness, thefirstborn from the dead, and theruler of the kings of the earth(1:5). He is theFirst and the Last, theLiving One (1:1718), theHoly One, theTrue One(3:7), and theoriginator of Gods creation(3:14). He is theLion of the tribe of Judahand theRoot of David(5:5), yet also theLamb who was slainand theWorthy One(5:6, 9, 12). He is theSon of Man(14:14), theWord of God(19:13), and theKing of kings and Lord of lords(19:16). He is theAlpha and the Omega, theBeginning and the End(22:13), theRoot and the Descendant of David, and theBright Morning Star(22:16). For this reason, the book of Revelation may rightly be calledthe most Christ-centered book in the Bible. How can I say that? Because, as Paul tells us,all the promises of God find their Yes in Jesus Christand Revelation is the book that shows us, again and again, how Jesus is Gods Yes to every promise He has ever made. This is the primary reason why we are assured a blessing for all who read, hear, and keep what is written in Revelation. You do know, dont you, that you can read something and not hear it right? You can read a verse in the Bible and not really hear it, just as easily as someone can tell you something and it goes in one ear and then out the other with little to no effect. I believe part of that blessing is reflected in whatThe Center for Bible Engagementdiscovered through a large-scale study on Bible engagement involving more than 600,000 participants. The results surprised many peopleincluding those who conducted the research. The study found that individuals who engaged with Scripture at least four times a week experienced: a30% drop in loneliness a32% drop in anger a40% drop in bitterness in marriage and relationships a57% drop in alcoholism a60% drop in sexual sins, including pornography addiction a62% drop in those who felt distant from God So what does it mean to keep the book of Revelation? It means more than reading it or debating itit means treasuring its words and following the Christ it reveals in obedient faith. The very first sentence of the book gives us this clue:The revelation of Jesus Christ, which God gave Him to show to His servantsThe word translatedservantsis the Greek worddoulos, a term that speaks of belonging, allegiance, and obligation. A true Christian, then, is not someone who merely speaks well of Jesus, but someone who gladly submits to Himyielding not just words, but life itselfin faithful service to the One who is revealed as Lord. And this is why we are called to read, hear, and keep the words of Revelationnot only because of the blessing it promises, but becausethe time is near.What time is near? Not simply the final return of Christ, though that hope is never absent. Rather, John is pointing to the nearness of pressure, opposition, and persecution that come when allegiance to Jesus collides with the demands of the world. Revelation prepares Gods people to remain faithful when conformity is rewarded and faithfulness is costly. Behold Our Triune God (vv. 4-6) So why should we press on in light of what is coming? Why read, hear, and keep the words of this book? Because of who God is. Our God is the LORD AlmightyYahwehand there is no one like Him. He is the One who greets His people and extends grace and peace to those who belong to Him. Johns greeting is not casual; it is deeply theological and addressed to the seven churches. These were seven real, historical congregations located in strategic cities of Asia Minor. Yet because the number seven signifies fullness and completeness, they also represent the church as a wholeGods people in every generation and in every place. In that sense, the seven churches represent us. And it is to this churchthen and nowthat grace and peace are given. They come first from the eternal, self-existent God, the One Isaiah proclaimed when he said,Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: I am the first and I am the last; besides me there is no god(Isa. 44:6). This is the God who stands at the beginning and the end of historythe God who is never threatened, never surprised, and never displaced. This God is also all-sufficient and unchanging. James calls Himthe Father of lights, with whom there is no variation or shadow due to change(Jas. 1:17). In a world where rulers rise and fall and circumstances shift, God remains the same. That is why His grace does not fade and His peace does not fail. In Revelation 1:4, He is described as the Onewho is and who was and who is to come.This is God the Fatherthe great I AMwho once set His people free by crushing Pharaoh and now meets His suffering church with grace and peace. This grace and peace also come from the sevenfold Spiritthe Holy Spirit. The language of seven spirits speaks not of multiple beings, but of the fullness and perfection of the one Spirit who proceeds from Gods throne. It is the Holy Spirit who applies Gods grace to our hearts, sustains us in suffering, and empowers faithful witness. And finally, this grace and peace come from Jesus Christ, the Son. John describes Him asthe faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.Jesus is the faithful witness because He perfectly revealed God and bore faithful testimony to the trutheven unto death. As the firstborn from the dead, He conquered death on our behalf, guaranteeing resurrection life for all who belong to Him. As Paul declares,Christ has been raised from the dead, the firstfruits of those who have fallen asleep(1 Cor. 15:20), and again,He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything He might be preeminent(Col. 1:18). Our risen Lord is not waiting to ruleHe already reigns. He is not described as one whowill bethe ruler of the kings of the earth, but as the One whoisthe ruler of the kings of the earth. Having lived the life we could not live, died the death we deserved, and risen in victory, Jesus is now exalted at the right hand of the Father. As Scripture declares,At the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father(Phil. 2:911). But thats not all, dear brothers and sisters. Scripture tells us that truth is established by two or more faithful witness. Again and again, God confirms His testimony through two witnesses. And in Revelation 1:56, John gives us exactly that. Christ bears witness to His love for us in two unmistakable ways:He has freed us from our sins by His blood, and He has made us a kingdompriests to His God and Father.These two witnesses proclaim one glorious truthnot merely what Christ has done, but who we are to Him. They testify to this above all else:He loves us. He loves us. The love of Christ is never passive. The One who loves us frees us, and the One who frees us forms us into something new. Revelation does not simply assure us that we are lovedit tells us who we now are because we are loved. And that is where John now turns our attention. Behold the Coming King (vv. 7-8) Where is the love of Christ leading us? What was it in these words that was meant to encourage John and the seven churches? Jesusthe faithful witness who lived the life we could never live, the firstborn from the dead who died the death we deserved, and the ruler of the kings of the earth who has made us a kingdom of priestsis coming back for us. How is He coming back? He is coming to be seen, and He is coming in glory. Long before John ever saw this vision, the prophetDanielwas given a glimpse of that day when he wrote,I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away(Dan. 7:1314). When Jesus returns, every eye will see Himincluding those who pierced Him. Jesus Himself described what John records in Revelation 1:7 when He said,Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory (Matt.24:30). At His appearing, the tribes of the earth will mournthose who rejected Him, mocked Him, and sought to silence Him by silencing His church. But not all tears will be tears of grief or fear. For those who belong to Christ, for those who have longed for His appearing, our tears will be tears of joy, relief, and celebration. Throughout the book ofRevelation, Jesus promises His coming again and againno fewer than seven times (2:25; 3:11; 16:15; 22:7, 12, 20). This is the first of those promises, but it will not be the last. So what confidence do we have that this will happen? What guarantee do we have that Jesus is truly coming back? Our assurance rests not only in the empty tomb He walked out of, nor only in His promise as the faithful and true witness, but in God Himselfthe One who declares,I am the Alpha and the Omega.He is the great I AM. He is the Lord Almightythe One who is and who was and who is to come. Because He does not change, His promises do not fail, and it is this unchanging God who has guaranteed that these promises belong to His redeemed sons and daughters. Conclusion Therefore, dear brothers and sisters, devote yourselves wholeheartedly to the risen and reigning Christ, rather than to the temporary powers and fleeting trends of this world. Anchor your plans, your hopes, and your very lives in Him alone. Let your hearts rest in the deep assurance of His unfailing lovethe love that has freed you from your sins by His precious blood and has made you a kingdom of priests to His God and Father. As you await the glorious appearing of the King who will come with power for all to see, endure the pressures that seek to silence your testimony, resist the subtle temptations to compromise, and hold fast to the blessing promised to those who read, hear, and keep the words of this prophecy. Do all this with unshakable confidence and living hope, for the One who calls you is faithful, and He will surely fulfill all that He has promised. So here is what I want to leave you with. If you would remember what it means to read, hear, and keep the words of the book of Revelation, remember this one word:HEAR. H Hold fastto the blessing promised to those who read, hear, and keep the words of this prophecy. E Endurethe pressures that seek to silence your testimony. A Anchoryour plans, your dreams, and your hopes in the incomparable Christ. R Resistthe subtle temptations to compromise, trusting that God will fulfill all His promises.

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.  27 And whosoever doth not carry his cross and come after me, cannot be my disciple.  28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:  29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,  30 Saying: This man began to build, and was not able to finish.[26] "Hate not": The law of Christ does not allow us to hate even our enemies, much less our parents: but the meaning of the text is, that we must be in that disposition of soul, as to be willing to renounce, and part with every thing, how near or dear soever it may be to us, that would keep us from following Christ. 31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?  32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.  33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.St Timothy, who is the best-known disciple of St Paul, was bishop of Ephesus in Asia Minor. He was stoned to death by pagans A.D. 97.

Revelation 2:1-7 - Speaker: Jon Kopp - We are beginning a new series through Revelation chapters 2 and 3. In these chapters, we find a collection of letters from Jesus Himself to seven historic churches scattered across Asia Minor. About sixty years after Jesus ascended into heaven—after His church was birthed at Pentecost and had begun to grow—Jesus speaks again and gives His assessment of the health, faithfulness, and dangers facing His church. But these messages are not meant only for those original seven congregations. These letters were written to them, and they were written for us. Every single letter ends with the same phrase: “He who has an ear, let him hear what the Spirit says to the churches.” And that refrain matters, especially when we consider that these seven churches were not the only churches in the region at the time. Why were only seven churches addressed? Because, these seven churches summarize the kinds of situations and needs Christ's people have always faced. We find a clue of this in how the Book of Revelation repeatedly uses the number seven to represent completeness and fullness. In other words, in these letters we hear a comprehensive word from Christ...one intended not just for the first century, but for every church and every follower of Jesus all the way to today. So as we begin this series, we are invited to lean in, to listen carefully, and to hear what the Spirit is saying to the churches.

Revelation 2:1-7 - Speaker: James Lockwood - We are beginning a new series through Revelation chapters 2 and 3. In these chapters, we find a collection of letters from Jesus Himself to seven historic churches scattered across Asia Minor. About sixty years after Jesus ascended into heaven—after His church was birthed at Pentecost and had begun to grow—Jesus speaks again and gives His assessment of the health, faithfulness, and dangers facing His church. But these messages are not meant only for those original seven congregations. These letters were written to them, and they were written for us. Every single letter ends with the same phrase: “He who has an ear, let him hear what the Spirit says to the churches.” And that refrain matters, especially when we consider that these seven churches were not the only churches in the region at the time. Why were only seven churches addressed? Because, these seven churches summarize the kinds of situations and needs Christ's people have always faced. We find a clue of this in how the Book of Revelation repeatedly uses the number seven to represent completeness and fullness. In other words, in these letters we hear a comprehensive word from Christ...one intended not just for the first century, but for every church and every follower of Jesus all the way to today. So as we begin this series, we are invited to lean in, to listen carefully, and to hear what the Spirit is saying to the churches.

Followers of Jesus, 1 Peter says, rejoice "even if now for a little while [we] have had to suffer various trials" (1:6). It's a teaching shared across the writings of the New Testament: the kingdom of God has come already in the life, death, and resurrection of Jesus and the outpouring of the Holy Spirit upon the church but has not yet come in its fullness. We are born to a "living hope" as we await "a salvation... to be revealed in the last time" (1:3,5). And while we wait, we suffer-- a word used twenty times in 1 Peter in the NRSV.  Join us as we consider suffering in 1 Peter in the context of the kingdom come and coming and how we might suffer "mindful of God" (2:19) "entrusting [our] souls to a faithful Creator" (4:19)- Series Description -  In this series we will explore 1 and 2 Peter, the Apostle Peter's two letters to the scattered first-century church in Asia Minor, who, though distant in time and place from ourselves, nonetheless share many of the very challenges that we do. We will consider what it means to be “third-culture people” who are chosen by God and called for his sake to live both fruitfully and prophetically in a land not our own 

The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.

In the first of the letters to the seven church of Asia Minor, Christ reveals himself as the one who knows. Specifically he reveals himself as the one who knows three things about the church in Ephesus: 1. He who knows the church 2. ⁠He knows their works 3. ⁠He knows their suffering The one who knew the church in Ephesus knows our churches also.

"The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism." (Great Horologion, adapted)

The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.

The author of 1 Peter calls Jesus followers a holy priesthood (1 Pet 2:5). He commands them to be holy as God is holy.If the people of God are already living in exile, it could seem like this is just another hard thing: how can I live as a holy priest in a context of exile, oppression, and suffering? This is daunting unless holiness is not a standard to live up to, but a set apart path laid out for us with a guide who has chosen us to walk with him. The fundamental difference of this path versus any other is an experience of receiving mercy.- - Series Description -In this series we will explore 1 and 2 Peter, the Apostle Peter's two letters to the scattered first-century church in Asia Minor, who, though distant in time and place from ourselves, nonetheless share many of the very challenges that we do. We will consider what it means to be “third-culture people” who are chosen by God and called for his sake to live both fruitfully and prophetically in a land not our own 

In this sermon. Pastor Christopher talks about our faith and what it allows us to overcome in the world. He shares with us the victory and verification we have as believers, and how important it is to know the essentials of our faith in the midst of other teaching and cults. Finally, he breaks down the faith contrasting Cerinthianism, and how to prove that John could have/did live in Asia Minor. What have the believers overcome, and how did they gain this victory? Does having God in us give us a free pass to sin? Listen to learn more! LAKEVIEW MISSIONARY CHURCH810 S. Evergreen Dr.Moses Lake, WA 98837509-765-5270www.LakeviewMissionaryChurch.comPastor Christopher sends a weekly update to our church every Wednesday with an encouraging article, prayer requests, and announcements. Subscribe here, http://eepurl.com/hC7SHDScripture taken from the New American Standard Bible, Copyright The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission.

John 1:1-3 - Christ: The Logos of God Our sermon text this morning is John 1:1-3. If you read our weekly email, you may have seen that originally, I was planning to cover verses 1-5. I backed off a little because there is so much packed into the first 3 verses. That probably scares some of you because you're thinking, “is this going to happen every week? And if so, are we going to be in the Gospel of John for years?” Well, I can't say that this will be the last time that I narrow our focus to just a couple of verses. However, I will note that Jim Boice, the late pastor of Tenth Presbyterian church, preached 270 sermons in the book of John. Doing the math, that's over 5 years. I've planned about 70. Ok, turning our attention to these verses, you'll hear the word “word” three times. That is referring to Jesus Christ. We know that from verse 14 where John writes that “the Word became flesh and dwelt among us.” So, as I read, be sure to make the mental connection between the Word and Christ. Reading of John 1:1-3 Prayer “We hold these truths to be self-evident that all men are created equal…” Those legendary words bring us back to the very founding of our nation. Or how about this on: “I have a dream” Those words take us back to Martin Luther King and the struggle of segregation in the 1950s and 60s. Or perhaps you recognize this: “It was the best of times, it was the worst of times.” Those are the opening words of Charles Dickens's book The Tale of Two Cities. It takes us back to the French Revolution and the stark contrast between London and Paris. Each of those opening phrases is packed with meaning and significance. They each capture our minds and our hearts. In some ways, they transport us through time and space and turn our attention to lofty ideas or significant events. Well, the opening words of John's Gospel do something very similar. For one, they are renowned. But also, their poetic language and expressive words raise the significance and consequence for the reader… and really for the whole world. Perhaps these words don't bring us back to a specific place, but they transport us to the very creation of the world. “In the beginning.” In the very beginning of all time and space “was the Word.” Does that not raise our senses and our curiosity and even our wonder at what is being communicated? As far as familiar opening words in the Bible, John 1 is only second to Genesis 1. And those are iconic words. Genesis 1 certainly ranks up there among the most famous in the world. Genesis 1:1 says “In the beginning, God created the heavens and earth.” Those 10 words reveal several things about God. ·      First, that he is one God. It doesn't say, “in the beginning, the gods (plural)...” No, rather it's a definitive statement. “In the beginning, God…” There is one God. ·      Second, Genesis 1:1 posits God as existing before the beginning of time itself – he is eternal. ·      And third those 10 opening words of Genesis speak about God's nature and work. He is the creator God of all things - things in heaven and things on earth. And I think you have probably already made the connection in your minds. The opening words of the Gospel of John are very similar to Genesis 1. They start with the same three words. Of course, one was penned in Hebrew – that would be Genesis – and the other was penned in Greek. But the connection is unmistakable. Really, the connection between the opening of Genesis and the opening of John's Gospel even further expand our understanding of God's nature and the ministry and work of Christ - God the Son. In Genesis 1, we're told of God's creative work and in John 1, God reveals who accomplished that work and how. So, let's jump into these opening three verses of John. As far as an outline, I want to highlight 3 things about Christ: 1. Christ's Identity as the Eternal Logos 2. Christ's Deity as One with the True God 3. Christ's Work as the Agent of Creation Let me say those again if you are taking notes. We didn't have room in the bulletin this week for an outline. 1. Christ's Identity as the Eternal Logos – I'll explain the word Logos in a minute. 2. Christ's Deity as One with the True God – Deity meaning his nature as God. And 3. His Work as the Agent of Creation. It is through the agency of Christ that God created all things. So, let's work through those. 1. Christ's Identity as the Eternal Logos And the first thing to understand is the word “word.” In the original Greek, it's the word Logos. Maybe you've heard that word before. Logos is one of two words that are often translated “word.” The other is the more common word, rhema in Greek, merely referring to words on a page or spoken words. But the word logos, on the other hand, is packed with meaning. Yes, it's basic meaning is a statement or speech – you know, a “word” spoken. But the word logos also includes the idea of a charge like I'm charging you with something… and the idea of cause like speech that causes something to happen. It's a word spoken that is effective. It accomplished something. Now, the Greek culture of the time used the word Logos as well. But their use was more of an abstract idea. Their logos was the rational order of the cosmos. It was used in an impersonal way. There was no being behind a Greek use of the word logos. Nonetheless it was still a powerful word. By the way, the Greek word logos is directly related to our English word “logic”… you know, a reasoned explanation. And sometimes you'll hear pastors try to apply that philosophical and rational meaning to the Logos of John 1. But remember from last week that John is writing to a Jewish context. He was Jewish himself. And the word logos in the Jewish community had been used for centuries. The Greek translation of the Old Testament uses the word logos hundreds of times. Our call to worship this morning was from Psalm 33. It says in verse 6 “By the word of the Lord the heavens were made.” Logos to the Jewish community was understood to be personal and declarative and often associated with God himself. That is very different from the Greco-Roman understanding. What I am arguing is that John is not borrowing the word Logos from the Greek culture. Rather, he is contrasting that impersonal understanding with the divine and personal understanding of Logos. He's revealing that the Logos of God is far superior to the Greek's rational concept of logos. We see that right there in verse 1. It says, “In the beginning was the Word.” From eternity past, the Logos existed – Christ existed. The verb is very important here. It's the English word “was” …you know, a form of “to be..” In the beginning “was” the word. And it's verb tense is the imperfect active. It means not only did Christ already exist in the beginning, but also that his existence continues. English does not have a good equivalent. The word “was” in English is past tense. But the Greek has a much broader meaning. “already was and continues to be” What we learn in these verses is that the Logos of God is eternal. He existed before the beginning of time and space and he continues to exist. Furthermore, he is not some impersonal rational concept about the ordering of the universe, but rather his eternal existence is personal. He has being, as the verb reveals. He is none other the person of Christ, again as verse 14 tells us. The eternal Logos of God. Now, in a few minutes we are going to further see how the word logos relates to Christ's work. That will be point 3, But let's move on to point 2 - the rest of verse 1 and verse 2. 2. Christ's Deity as One with the True God So, #2. Christ's Deity as One with the True God. – I'm saying it that way for a reason. He is God and he is One with God. The Logos mentioned here is not some force that God is harnessing. No, this Logos, Christ, is God himself. Look at the end of verse 1. It says, “the word was God.” It's the same imperfect active tense. The Logos already was and continues to be God. Now, that seems super clear, doesn't it? “The Logos was God.” Some of you know this, but about twice a week, you will see two of Jehovah Witnesses just outside of our church office. They are just standing there on the corner of Main Street. And if you ask them about John 1:1, they will say that it should be translated differently. They translate it as “the word was a god.” They say that Christ was like a god but not God himself. They argue that because there is no definite article before the word “God” (Theos), therefore Jesus is not being described here as God himself. However, they are wrong for two reasons. ·      Number 1, Greek scholarship is fairly unified on the translation. For those of you who are grammarians (you like grammar), the phrase is a predicate nominative. Greek predicate nominatives establish a shared essence between the subject and the predicate – especially when the predicate is placed before the verb as is here. In fact, predicate nominatives in the Greek usually do not use a definite article for the predicate. So, Christ is not being described here as a god, he is being identified as the God - fully and completely God. ·      And number 2. This identification of Jesus Christ being God himself is all throughout the Gospel of John. We considered that last week. Several times Jesus identified himself as one with God the Father. He said as much: “I and the Father are One.” We also considered all the I AM statements where Jesus identified himself as Yahweh. Furthermore, look at the phrase in the middle of verse 1 and in verse 2. They are very similar. It says, “And the Logos was with God… He was in the beginning with God.” This is one of the beautiful truths about the God of the Bible. God is personal and relational. Within the Godhead, as we say, there is a relationship between the three persons of God. The Father, the Son (who is the Logos), and the Spirit. This is something that the Gospel of John makes clear throughout. I also mentioned that last week. By the way, one of the things I plan to do as we work through this book, is to connect each section and paragraph to the broader themes. And this is one of them. Jesus teaches not only about his equality with God the Father but also his role as God the Son and the role of God the Spirit whom he and the Father will send. As I put it last week, this book is full of theology – the doctrine of God – Theos. And it begins with these profound words. You see, these opening words, especially verse 2 are not teaching that there are multiple gods. No. These verses are quite clear about that. Rather when they say that the Logos was with God from the beginning, they are revealing that God himself has relationships within himself. It's an amazing thing to consider. As humans created in God's image, we have been given the capacity and desire for relationships. That relational characteristic that every human being shares… comes from the Trinity. The Father, Son, and Spirit. One with each other. All eternal and all God. So, the Logos, who is Christ, is one with and in relationship with the eternal God. He is God. 3. Christ's Work as the Agent of Creation That being us to point 3: Christ's work as the agent of creation. This third point is very much related to the word Logos. Christ is creator. He is the one through whom the universe has come into existence. God's act of speaking his Word (his Logos) comes through the work of Christ. Going back to Genesis 1, the phrase that is used over and over is “God said.” “God said ‘let there be light' and there was light.” Every act of creation happens through God's word. God spoke, and it was so. Back to John 1. In verse 3 it says, “All things were made through him, and without him was not any thing made that was made” All things in the entire universe were made through Christ. Every galaxy, every star, every planet; every cell and molecule and atom and proton and neutron and quark. All things came into being through him. That may be something new to you. We don't often think of or speak of Christ's role as God's agent of creation. That's because we most often think and speak of his role as redeemer. And there is plenty of that in the Gospel of John. But just like in verse 3, several Scriptures passages speak of Christ's role as creator. Besides John 1, we read from both Colossians 1 and Hebrews 1 this morning. In Colossians, “…by [Christ] all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” In Hebrews 1. “In these last days [God] has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” Or consider 1 Corinthians 8:6, which says, “there is… one Lord, Jesus Christ, through whom are all things and through whom we exist.” God spoke through his Word, through his Logos, who is Christ, to bring everything into existence. I remember when I learned this for the first time. I was amazed at the glory of God in his work of creation through Christ. Our Savior is not only our Lord, but he is our creator. One thing is very very clear in these verses. Christ was not created. No, he existed before creation and he is the one through whom God created all things. Conclusion He is (1) the eternal Word of God, (2) As God, he is one with the true God, and (3) the creator of all things… visible and invisible. That is what we learn in these verses. Now, I want you to imagine something. Imagine that you grew up in a Jewish community in the western part of Asia Minor (maybe Ephesus or Smyrna).  Imagine it's the later half of the first century. You studied the Torah in school and your knew the history of Israel. Your family was a devout Jewish family. Besides your Jewish education, you had always been intrigued by influences from the neighboring culture to the west - Greece. People from Athens often travelled through your city. They not only brought their wares, but they also brought their philosophy and gods. They loved to talk about the latest philosophical theories and ideas. They used the word logos often. When they did, they spoke of the ordering principle of the universe, you know, the force that structures all of nature, as they described it. So, you have that in the back of your mind, but you also know what you have been taught from the Hebrew Scriptures. God speaks into existence all of creation, like it says in Genesis and Isaiah and the Psalms. Now, imagine that you are reading John's Gospel account for the first time. One of your neighbors had a parchment and he let you borrow it to read. And so you read these opening words for the first time. “In the beginning was the Logos and the Logos was with God… and the Logos was in the beginning with God. All things were made through him, and without him was not anything made that was made.” And you are enraptured. These ideas are coming alive. You had been intrigued by the travelling philosophers of Athens, but this concept of a personal Logos who has eternally existed from all time and who is God is gripping your mind. And then you get down to verse 14… and you read “and the Logos became flesh and dwelt among us.” As you had been reading the first couple of paragraphs, you had been asking, “who is this Logos?” And then you find out from these words that the Logos has dwelt among us. He has lived among us. You had heard of a man named Jesus. But up until this point you had never understood why he was so significant or controversial. But now you knew. And your heart was leaping because not only are you reading here that he is and has always been the eternal Logos… but all of a sudden your mind is being flooded with all the things you had learned in your Jewish education. You begin recalling all of the promises and prophecies of Christ - the Messiah of God. Light bulbs are going off all over the place in your mind and heart. This personal, eternal Logos being written about is the Christ, the eternal promised one, and he has come to us in the person of Jesus. It's a life-transforming realization. You can't put the parchment down because every word and sentence and paragraph is speaking to your mind and heart. The Word of God, Christ, is becoming real to you in a way that you had never experienced before. He is changing your heart. I know that is just a thought experiment, but as we work our way through John, I want us to enter in to the lives of the first readers and hearers and those whom Jesus encountered. I want us to enter in to their situation. Through that lens, I believe these words will become living words for us. Maybe this is all new for you. And as you hear it, maybe your mind and heart are being drawn in with intrigue and wonder as you come to the understanding of who Christ is…. in his eternal nature as God and as the one through whom all things have been created. If that is you, as we go through this book, may you hear and grasp not only who Christ is, but what he has done for you. But maybe you've been a Christian for years… and these words are very familiar to you as they are to me. If that's you, may your heart and mind be re-ignited by the depth and clarity and wonder of God in the person and work of Christ, who became flesh and dwelt among us. As we go through this Gospel, may we all see him, our creator and Savior and Lord, the eternal Logos of God.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. Nope, wrong way. There we go. My name is Spencer. I am one of the pastors here. We are beginning the year with a series on New Testament prayers. So just the first four weeks, we're going to look at. When you read the New Testament, you're going to see in various points where it's not teaching, it's. It's not application, it's not correction, but it's actually just there's a prayer. And we're going to look at a few of these over the next few weeks with the goal of encouraging us to pray, which is a discipline that we as Christians need to continue to grow and especially as we start out a new year. Then we'll jump into second Samuel and we're done with this to finish out first and second Samuel. So we're going to be in first Thessalonians 5, 23, 24. Last week, Chet took us to Ephesians 1, and we got to look at a prayer that calls God's people to delight in worship in God and his glory, to know him. And this week we get to see another aspect of what God desires for his people.So I am getting closer to 40. Yeah. Which means getting closer to the age where you start going to the doctor more because you get to discover all the ways that your body is trying to kill you. You just. When you're younger, most folks, the only doctor that you have is whoever you see at urgent care. But when you get older, you, like, have your own doctor. And then you start having a team of specialists, which I've gotten a head start on already. I realized I had entered a new phase of life when I started bragging about how good my specialist was. But this, this is what happens, because the older you get, like, statistically, when you're younger, your car is more likely to kill you. When you get older, your heart is more likely to kill you. So you, if you want to live, if you want to thrive, you want to flourish bodily, you've got to actually go to the doctor more regularly. And our older folks know this. How many of you of our older folks this that? A big topic of conversation that shows up every time that y' all get together is doctor visits, right? It. It's, it's. That's a reality. And we should consider our health seriously. We should go to the doctor. We should be healthy. We should do all of those things. We should take our health deadly serious. It matters.Paul in, in. In First Timothy 4, he makes the point that for a while, bodily training is of some Value. So he starts that statement with saying, yes, you should. You should take care of your body. There's some value there. But he continues and says, godliness is of value in every way as it holds promise for the present life and also the life to come.> For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. (1 Timothy 4:8, ESV)So it makes the case, yes, bodily training is of value, but you should train for godliness. As serious as we take our physical health, the question is, how serious are we taking our spiritual health? And more specifically, how serious are we taking sin in our lives? And that's the subject matter for this prayer today. This is a prayer of sanctification. It's very brief, but I'm encouraged that we get to look at this this morning and hopefully we will see a prayer that calls us to grow in being more like Christ, the process of sanctification. So let me pray for us, and then we will walk through this together.Heavenly Father, I pray that you might help us consider the reality of our sin in ways that we may not have or are not. That takes you going to work in our hearts in a way that compels us to be the people that you've called us to be. So God, I pray that you'd speak to us and that we would respond. In Jesus name, Amen.All right, so first Thessalonians 5, 23, 24.> Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will do it. (1 Thessalonians 5:23–24, ESV)All right, so this is a prayer. It's a benediction, a blessing, a prayer that he prays over this church in Thessalonica. So before we jump into this prayer that comes at the end of First Thessalonians, I want to give a little bit of context for this letter that Paul wrote to this church in Thessalonica. So Thessalonica is a city in Greece, still is a major city in Greece, and at the time in ancient Greece was a major city that Paul traveled to. In Acts 17, he plants this church. It begins, it grows, and then there's some persecution and suffering that happens, and the God takes him elsewhere. And one of the things that Paul does in his ministry as he starts churches all over Asia Minor, Asia Minor in Europe, is he ministers to them from a distance. And some of that we get in these letters that God has inspired through him, teaching truth to these Thessalonians.So when you read First Thessalonians, there's a major theme that shows up over and over again. And that is the encouragement that Christ will return, that Jesus is coming back. That's a, that's a big part of this letter. And that's important for Christians to remember that Jesus is actually coming back. If you were here this time last year in January, we were finishing a five month journey through the book of Revelation. And one of the helpful things that we gathered from that is this regular reminder that the end is coming, that Jesus will come, he will make all things new, that we need that encouragement, especially when life is very difficult.Over the past couple of weeks we've had sickness, various forms of sickness flow through our house, which has been loads of fun, you guys, but we had the flu. Now we've got some type of infection. And one of my kids who was going through seven days of fever ridden flu in the middle of it, she just was so tired of it. She just was like, I'm, I'm so, I've just, I want to be well. And I just had to say, hey, listen, I know the flu stinks. Waking up every day feeling like this is rotten, it's awful. But there's a day coming in just a few days, you're going to wake up and you're going to finally feel better. And she just needed that little bit of encouragement to pick her head up and realize, okay, no, this is hard, but I'm going to be okay at the end of this. And the New Testament does this over and over again. It picks up our gaze a bit and says, Jesus is coming. He's going to make all things new. And that's the big theme that runs throughout this letter. And towards the end of him really pressing this upon this church, he prays this blessing over them. May the God of peace sanctify you completely and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.As, as Jesus is going to come, he says now, may the God of peace, which pause for a moment. Isaac Hill and I were, we were discussing this this week and he just made a really good point. He says it's so helpful that he, he could have chosen any attribute to emphasize here about God. But he says, may the God of peace. It doesn't say may the God of wrath. He says, may the God of peace, which is a picture of God the Father who makes peace with us. We once were lost, dead in our sin, enemies of God. But through the redemptive work of Jesus Christ, we have the opportunity to become friends of God because he makes peace with Us and we live in peace with God, says, may the God of peace sanctify you completely. May sanctify you. So that is the prayer of sanctification. So let me take a moment and define sanctification, okay? Because it's important for us to not miss this sanctify, which is the verb form here, or sanctification, which is the noun form, the state of being. Sanctified comes from the Latin word sanctus, which means holy. And the original language, which is the Greek here it's hagios. So this is the process of becoming holy as God is holy.When you read the Old Testament and the Old Testament law, in Leviticus 11, it says, Be holy as I am holy. But we get the fullest picture of what sanctification is in the New Testament.> For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. (Leviticus 11:44, ESV)So if I had to define sanctification for us this side of the New Testament. And sanctification is the process of becoming more like Jesus Christ through repenting of sin and obeying him. Sanctification is the process of becoming more like Jesus through repenting of sin and obeying him. Which means that for the life of the Christian, this is one of the most important aspects of our faith. It is becoming more like Jesus taking sin seriously, repenting and obeying him. That this should mark our lives.Every now and then I'll be meeting with somebody and they'll, they'll ask some version of. I'm just trying to figure out like what, what is God's will for my life? I just want to know what God's will is for me. And when they say that, I have to have some self control because an intrusive thought comes in. Because first Thessalonians 4, 3 is the, the one verse that captures that idea. The bet, like the most explicit in the Scriptures, 1st Thessalonians 4. 3 says, for this is the will of God, your sanctification.> For this is the will of God, your sanctification: that you abstain from sexual immorality. (1 Thessalonians 4:3, ESV)And every time someone, I know what they're saying. It's not that the will of God is just narrow to sanctification. They're asking about how do I think about this job or how do I think about this decision. I just wonder what the will of God is. In the back of my head, I'm like, it's your sanctification. No, put that away. You're talking about something else. But that is a big part of the will of God for us is that we would be more like Him. That's one of God's grand desires for us, is that we would be more and more like him. That's a big part of our faith. And in the context of First Thessalonians 4, when he continues, for this is the will of God, your sanctification. He starts to name what is one of, probably one of the bigger sins in that church and in that city at the time. He says that you had abstained from sexual immorality. And he goes on to explain that further. But you broaden that out to the rest of the New Testament and you see that God desires His people to take sin seriously. I want you to hear that He. He wants his people to take our sin seriously.> And those who belong to Christ Jesus have crucified the flesh with its passions and desires. (Galatians 5:24, ESV)Galatians chapter 5, verse 24 says, and those who belong to Christ Jesus have crucified the flesh with its passions and desires. That he references the horrific, violent, brutal murder of Christ pulls that imagery to mind. And he says, all of that violence you should reserve for your flesh, that you should murder, destroy, end the desires of your flesh.> Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? (Romans 2:4, ESV)Romans chapter 2, verse 4 says, or do you presume on the riches of his kindness in forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? It's this idea that gets throws up over again. We do not presume upon the kindness of God. The kindness of God and His patience and his forbearance is meant to lead us to repentance, to the turning away of sin to crucifying the flesh. You see this over and over and over again in the New Testament as it calls us to take our sin seriously.So we should, as Christians, consider our sin seriously. That we should consider all the ways in which we sin. We should live a life that is one of walking in the light, that is one of confession, confessing our sin to the Lord and confessing it to other Christians as we walk in the light together. That we should be in the process of sanctification, reading our Bibles and reading His Word and knowing God and His Word and knowing his holiness, and as we read His Word, realizing and reflecting upon all the ways in which we sin against God. That we should grow in this type of holiness. That we should grow in the difficult work of identifying patterns in our life that need to be changed and changing those patterns. We should identify habits, we should consider what we watch. We should consider the things that we scroll through. We should consider the things that we fantasize about, the things we think about that in all these ways and more, we should consider our sanctification seriously. We should be serious about our repentance as we plead for God to sanctify us. We should have this type of Prayer, pleading for God.And think about how thorough Paul is here. He says, now, may the God of peace himself sanctify you completely. And he says, and may your whole spirit so that word, the word for completely and the word for hold there in the original language are the same. And I, and I, I think, completely captures some of this. I do like what the NIV says. The NIV says, may he sanctify you through and through. May he sanctify you through and through thoroughly. And then he goes on to picture this. Your whole spirit, your whole soul and body be kept blameless. Now, I, I, I don't think what Paul's doing there is dividing the self into three different parts, body, soul, spirit. I don't think that's what he's doing. He's not doing three clean divisions of who we are. I think what Paul's getting at here is he's saying all of you, and this is what the scriptures do sometimes and just capturing all of who we are. This is your thoughts, your actions, your immaterial self, your spiritual self, your material self, your body, every aspect of may God sanctify you completely. And this should be our desire.Let me address an aspect of sanctification that I think our church, specifically we need to receive this and understand this. Well, I'm going to say something, and for some of us that's going to be quite jarring. But just stay with me. You should desire. We should desire to please God in our sanctification. Now let me qualify for a moment when it comes to the work of justification, faith in Jesus Christ. When he converts us, we go from old to new, dead to alive. We're born again before Christ. You cannot please God. I think it's important, because we say this sometimes, is that we cannot please God with our good works. We cannot please God. We cannot earn our favor, earn favor before. We cannot earn our status before Him. And it's like, yes and amen. We absolutely should remember that, that we cannot please God in earning our place before him. So have that locked in our brain when he makes us new and brings us to a new life in Christ. In our sanctification, we should want to please God. We should want to please Him. And the New Testament captures this over and over again.> But just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. (1 Thessalonians 2:4, ESV)I'll just give you a couple of ways it captures this in First, Thessalonians 2, 4, it says, but just as we have been approved by God to be entrusted with the gospel, so we speak not to please man, but to please God, who tests our hearts in Colossians 1 a prayer, he says, and so from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will and all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.> And so, from the day we heard, we have not ceased to pray for you, and to ask that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. (Colossians 1:9–10, ESV)So when it comes to the work of sanctification, the work of becoming more like Christ, the repenting of sin and obeying him, that we should want to please God, that is for our joy, for our flourishing, for our good, and we have to kind of separate those two parts of our brain that we will never please God to be saved. But in Christ, when he puts the Holy Spirit within us, that work that is flowing in us when we lean into this, it is pleasing to God. Every deliberate choice to kill sin and to honor God is a choice to depend upon his power and not our own. Every time we decide to know, I want to grow in this, I want to be holy as God is holy. It pleases him, it's pleases him. When we confess Jesus is better than everything else and we live that out. When we have temptation that comes to us and presents, send us and we just say, no, I want Jesus, I believe that he's better than everything else. And therefore I'm going to desire, I'm going to choose, I'm going to follow Christ here. It's pleasing. And we should remember that language because I think sometimes we get so much in the language of I don't have to please God, I have to please God, I have to please God. And we blur the lines a bit till we get to a little bit of Romans 6 where we're presuming upon the grace of God and that's not a place where we need to be as Christians, we should desire to grow in sanctification.We should take our spiritual health seriously as like more seriously than we do even our physical health, as I said earlier, with all the time and energy that we take to think about our physical health, to think about our overall financial well being, our overall success in life, all that ever different aspects of our life which we should consider and pray for, we have a lot of energy that's directed in that. And then some of us, we have little energy that's directed in seeking the Lord, asking Him to sanctify us. I mean, consider our prayers. Consider what you pray for on a regular basis. Do you pray for, for physical health? Do you pray for financial success? Do you pray for a lot of good Things that you should absolutely pray for. God never grows tired of hearing those prayers. You should. We should grow and we should pray. We should do all of that. But do we pray for that with more zeal, more passion, more earnestness, more consistency than we do in praying and considering our own sin? That's something we should reckon with and we should consider.I mean, think about the psalmist, how the psalmist pray. Go to Psalm 139. It says, Search me, O God, and know my heart. Try me and know my thoughts and see if there be any grievous way in me, and lead me in the way everlasting.> Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalm 139:23–24, ESV)When is the last time that we prayed like that? That on our face before the Lord? We're saying, God, would you search me? Would you know my heart? Try me, expose me, help me see. I don't want these grievous ways to have victory in my life. I want you to lead me in the way of everlasting. When is the last time that we prayed passionately, consistently, fervently like that?Consider how David prays in Psalm 51 after he. He sins against Bathsheba and Uriah, which we'll read about in Second Samuel, coming up. And he has this prayer of repentance. He says in verse seven, purge me with hyssop and I shall be clean. Wash me and I shall be whiter than snow.> Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. (Psalm 51:7, ESV)When is the last time on your face before the Lord? You said, God, purge me. Purge me of the sin. Purge me like hyssop. Cleanse me. Remove this. I want to be holy as you are holy. I want to be whiter than snow. I don't want to be a slave to my sin. Would you purge me of this? When is the last time that we fervently prayed like this? This is the type of intensity that God desires of his people that we might pray like this, y'. All. We will. We currently do. And we will probably, with the size of our church, always have someone who is battling cancer, who is battling disease. And this church, we respond by consistently and passionately pleading with the Lord on behalf of our church family to heal. And we're not going to stop doing that. But with that type of intensity that we're asking for physical healing, do we do that with spiritual healing, with becoming more like Christ, with repenting of sin and becoming more like him. Do we pray like this? Because we should.We should consider all the ways in which we are plagued by sin and praying. We should pray earnestly. God so tired of the sexual sin that's bound up within me. I'm so tired of stumbling and falling with actions and with thoughts. God, would you purge me? Would you cleanse me? Would you remove it? I don't want to sin against you when the temptation comes. I want to believe that you're better. Would you cleanse me of this? God, would you purge me of a dishonest tongue? Because I don't know what happens at work. My boss talks and it gets me stressed out and I tell half truths. I'm hanging out with my friends and they're telling all kinds of stories and I feel like I gotta tell a story and then I embellish upon it. And then all of a sudden I just. I don't want this anymore. I want to speak truthfully. God, would you purge me of a dishonest tongue? Would you cleanse me of the heartless apathy that has plagued me in this season? I feel so spiritually dry and distant. And I don't want it. God, I want to. I want a fervor for you. I don't want to be so apathetic. God, would you cleanse me of this? God, would you purge me of the greed within me? Because every time I get a raise, all I can think about is the next thing I want to buy that. All I can think about is more and more. I don't want that. God, would you purge me of my greed? Would you cleanse me of my faithless anxiety that I'm so tired of being so fearful of everything else but you? But God, I want to fear you. Above all, I want to try. I don't want to live in a persistent, consistent state of anxiety. God, would you purge me of the petty rivalries that I create in my own heart with people that don't even know that I'm mad at them and the gossip that flows out of me and the slander that flows out of me? I don't want this anymore. Would you cleanse me of this desire to seek substances for my pain? I'm tired of just wanting the next drink. I'm tired of getting THC in my system. I just. I don't want. Would you cleanse me of my faithless anxiety, my faithless idolatry? And on and on and on and all the ways that we should consider, all the ways in which we sin against God? When is the last time that we got on our face and prayed with that type of zeal? That's what God desires of his people, to pray and say, God, peace, sanctify me. Sanctify my whole spirit, my whole, every part of me. Keep me blameless until the coming of Jesus Christ.John Owen, the Puritan pastor from centuries ago, and his work, Mortification of Sin and Mortification of Sin, which mortification just means putting to death of a thing. He impacts this idea of mortifying sin in the flesh. He says to mortify means to put any living thing to death. To kill a man or any other living thing is to take away the principle of all its strength, vigor and power so that it cannot act or exert or put forth any proper actings of its own. He goes on to say, it is the constant duty of believers to render a death blow to the deeds of the flesh that they may not have life and strength to bring forth their destructive influence. Boy, oh boy, when have we prayed that God would remove the strength, the vigor, the power, the destructive influence, the life, all of it from our sin? I just want you to remove the destructive influence of this sin in my life. God, would you do it? You put the spirit in me. It's alive and it worked in me. Would you empower me to put this to death? This is the pursuit of the Christian life. This is what God desires of his people. How often are we praying for our sanctification like this.And push this even further. How often are we praying these type of prayers for one another? How often are we praying? Because look at this, this is Paul praying for them. He's praying for their sanctification. And how often are we doing that with one another? Because sanctification is not a solo sport, it's team sport. We have a Western American individualistic mindset that my sin is my business. The Bible says, no, it is not your business. You belong to a community. No, your sin is not just your business. This is how we love one another.Well, I was watching over the holiday season, I was watching a movie called the Long Walk, which is an adaptation of a Stephen King novel. And it's about a dystopian future after an American civil war where there's a totalitarian regime in place. And they, they have a contest and a lottery for that contest. They take young men from all 50 states and they put them in the Long Walk, which is a death march, which is quite the movie to watch over the holidays. But I was really looking forward to seeing this movie and a death march, if you don't know what that is historically, it's where you tell people to walk. And every person that stops walking is shot. And the last person standing, last person walking, the end wins. The contest. And one of the things I appreciate about this story is that the main character, he arrives and he. He decides, I'm going to team up with some of these other guys and we're going to walk together. And they. They team up and they walk together. There's another guy that shows up, and his strategy is to walk alone. And he. His whole strategy is to discourage everyone else who's walking. And for a few days, it works. He gets in the head of a few other guys, they stop walking, they're killed, and he just keeps walking. And that works for one, two, three days. But about day four, day five, and day six, when there's only about 10 people left, the guys who've been walking together are still walking together. And there are times where it's in the middle of the night, and one of them is literally sleepwalking. He's asleep and he's walking. He's slowing down, and his friend grabs him and carries him every step of the way. So they endure as they go up steep inclines, and people are starting to fall off. One by one, they encourage each other together. And these five are walking together. By day five or six, the guy who's been walking alone begins to go insane. Name? He begins to lose his mind. He has this desire. He's freaking out where he wants a team, he wants people to walk with him. He feels all types of disorientation. Then he finally stops walking and he dies. And as I'm watching that, I'm like, that is such a picture of why we need each other so much. That sin is serious. This life is serious. There's a lot on the line, and we should walk together. We're not designed to walk alone. We're designed to walk together. That means we should care about each other enough to care about each other's sin and sanctification.When is the last time that you. You reached out to someone in your group and asked them, would you be praying for me? I'm struggling right now with temptation. I've been struggling with sin. But would you pray for me? When's the last time that you've reached out to someone in your group, someone you're walking with, inviting them in? When's the last time that you spoke honestly about the reality of the sin that you're struggling through? When's the last. At a time, at a care night, as we're talking to each other in group, that you were real and honest and didn't give polished stories of your reality even further? When is the last Time that you cared enough about someone else that you're walking with to go out of your way to ask them tough questions. Do you know their sin? You've walked with them for a year, a few years, you know what's happening. When was the last time that you went on your way to ask them difficult questions, to reach out and say, hey, I know it's been hard lately, but I'm praying for you. And you're on your face pleading and praying, may God sanctify him completely. May he sanctify her completely. May you help this brother or sister, crucify this desire, and may they have victory. When have you been praying like this and caring about someone else that you walk with? This is what we're called to. This is sanctification in the church of Jesus Christ. This is what part of the reason he's given us one another, that we might walk together in this battle with sin.Let me close with this. In verse 24, he says, he who calls you is faithful. He will surely do it. The good news of God's sanctifying work is that God is the One at work within us. God is the one at work with us. He will surely do it. It is he that will keep us blameless. The God who calls us into faith carries us through to completion and works within us every step of the way. And if you belong to Jesus Christ, he will surely do it. And that is encouraging. And some of us need to be reminded of that today. Some of you need to be reminded of this because some of us have been trying to sanctify our worldly minds by our own effort, by our own strength. And we're neglecting this opportunity to run to the Lord in prayer, pleading with him, relying upon Him. Search me, know me, purge me, cleanse me, sanctify me by his power and not our own.Some of us need to hear this this morning because some of you are deeply discouraged right now. You've been stumbling and stumbling and stumbling and I want you to hear so clearly this morning. He is at work within you and he will surely do it. That as you lean into the reality of spirit filled dependence upon him to crucify the desires of the flesh. Yes, we know biblically we're never going to be perfect. We know that. We know we're never going to arrive there. We know that we're broken, sinful, corrupt to the core. We get that. And also the Spirit at work within us will mold us and shape us in the image of Christ. And whatever you're facing right Now God is at work. If you belong to him, he will surely do it.Some of us have neglected. Though hear this. Some of us have neglected the power of God coming to bear on our lives because we have not taken sin seriously enough. And it is time for us to start taking some sin seriously. The beginning of this year. Some of you need to start taking sin seriously. You need to start praying for God to search you, to know you, to purge you, to cleanse you. Some of you have neglected the power of God to destroy the patterns of sin in your life, be it for reasons of apathy, distraction, indulgence, indifference, unbelief. But all of those we got to put at the foot of the cross and we got to plead for God to change us. But if we belong to Christ, we have to start taking this seriously. And for some of you, some of you have only depended upon your own self. And this morning, it is time for you to depend upon the Lord to actually see him as Lord and ruler of your life, taking over every aspect of your life, including the things that you've held most dear to you, so that he might change you and conform you into his image. And beautiful, wonderful ways to bring about the change that God wants for you because there is a man or a woman that he has made you to be that is growing in Christ likeness. But you cannot take those steps to flourish and grow into his image until you start taking sin seriously. But if you woo, if you, if you, if you take the leap of faith, if you walk in the light, if you start talking to other Christians, if you do the tough work of sanctification, you will change. He will surely do it.This is how we're going to close this morning. It's going to be a little bit different. We're going to take communion here in a moment. So let me go ahead and introduce communion now as we prepare for the table. On the night that Jesus was betrayed, he took bread and he broke it. And he said, this is my body that was broken for you. And he took the cup. This is the cup of the new covenant. This is my blood that was shed for you, that as often as you eat and drink this, you proclaim my death until I return.> For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me." In the same way also he took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. (1 Corinthians 11:23–26, ESV)So the table is a reminder that our sin cost the blood of God and that God and His abundant mercy and kindness gives us Jesus Christ. That covers our sin. So typically, we take a few moments and we consider our sin and we consider our Savior and then we come to the table. But that's not what we're going to do this morning. We're going to do something a little bit different. I'm going to ask Matt to come up and Matt is going to sing a song over us. So right now we're going to pray. We're going to pray. The song captures Psalm 139, Search me and his kindness leads us to repentance in Romans 2. And we're going to pray. We're not coming to the table. We're going to sit and we're going to pray. And we're going to ask the Lord to sanctify us. We're going to ask the Lord to expose us, to search us, to know us, to find the grievous ways within us. And we're going to sit in silence as he sings and ministers to us, as he sings over us. We're going to consider our sin. And I hope right now that the Holy Spirit begins to prod and worship. I hope he starts giving you action steps when you leave here today that you start having conversations. We got a care night this week in our community groups. I hope that you come prepared to bear burdens with one another there. But we're going to do the work right now where God's going to work in our heart. So don't come to the table. We're going to pray. And when he's done singing the song, then he'll invite us to the table. But right now, sit and pray before the Lord in silence. And may the Lord go to work in our hearts.

Rev. James Harper kicks off a new sermons series through the book of 2 Corinthians: "The Cross Shaped Life."   Paul's letter to the Corinthians reveals powerful truths about finding hope during life's darkest moments. Writing from his own experience of despair in Asia Minor, Paul offers three key insights: suffering is inevitable in a broken world, God promises comfort to those who seek Him, and our pain can become a source of healing for others. Rather than promising an escape from hardship, Christianity offers something unique - a God who enters into our suffering through Christ. Paul encourages believers to find comfort through prayer and Scripture, particularly the Psalms, and to use their experiences of adversity to minister to others facing similar struggles.

Daily Dose of Hope January 5, 2026   Scripture:  Galatians 1   Prayer:  Heavenly Father, We come before you at the beginning of a new year, a new week, and even a new reading plan, and we thank you for all you've done for us.  You are such a good God.  You are a God who provides, protects, cares, loves, saves, sustains, guides, and directs our paths.  As we head into all these "new" things, Lord, we pray that you will lead us also into a new sense of understanding about who you are.  Help us grow, learn, and be open to thinking about our walk with you in new ways.  Challenge us, Lord.  Stretch us.  Get us out of our comfort zone.  All for your glory.  We want to be stronger disciples.  We want to know you better and be bold in our witness.  It's in your name we pray, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading.  Today, we are starting our new reading plan, a journey through the letters of Paul.  We will walk through all thirteen of Paul's letters, going in chronological order.  My prayer is that this new reading plan will be a blessing to you and you will learn and grow in your walk with Jesus.   According to the book of Acts, Paul went on three missionary journeys.  (Some scholars think he may have taken a fourth to Spain but we don't have a lot of evidence for that.)  What we do know from Scripture is that during those three extensive journeys, Paul established churches in Asia Minor (modern-day Turkey), in Macedonia, and Greece.  We also know from the end of Acts that Paul went to Rome to stand before Caesar, and there was a church already established there when he arrived.  Apparently, believers from other other places had already established a Christian community.    But all of these churches were young and had their struggles.  Paul sent pastoral letters to many of the churches in response to specific needs or concerns.  He often gave encouragement but he also gave strong criticism and warning as needed.  Some of Paul's letters helped these congregations work through doctrinal issues, while others address more practical concerns.  These letters were hand-delivered to the churches and read aloud to the congregation.  So, as we read these, keep in mind they were intended to be read to a group of believers.  Sometimes individuals are mentioned but the group as a whole is the audience.  The letter would then be passed along to other churches in the region.    The first letter Paul wrote was to the churches in Galatia, what we call the book of Galatians.  The region of Galatia was in central Asia Minor and included several cities to which Paul evangelized during his first missionary journey, including Pisidian Antioch, Iconium, Lystra and Derbe. Most scholars believer that Paul penned this letter around AD 48 or 49.   What was going on with the Galatians?  Why was the letter necessary?    Since Paul had established the various congregations in Galatia, the churches had been plagued by false teachers. These false teachers were Jewish Christians who fiercely rejected the Gospel that Paul preached, that people are saved by grace through faith in Jesus Christ alone. Rather, these Jewish Christians were saying that to be saved, people must also be circumcised and follow the whole law of Moses. Besides rejecting the Gospel, they also attacked Paul's credibility. Throughout the letter, we will see Paul continually going back to these two themes-his credibility and apostleship AND the gift of grace offered by the Good News of Jesus.    In this first chapter, Paul is clear that anything less than the true Gospel is not the Gospel at all. Those who teach that something other than faith is needed for salvation are twisting the Good News and Paul expresses shock that the Galatians would be so quick to believe this false teaching.  He tells them that the Gospel he teaches is not from humans but from the risen Lord himself.  He provides support to this by sharing his own conversion story from strict Judaism to belief in Jesus Christ and what God had affirmed to him through this miracle.    Salvation by grace through faith in Jesus Christ alone is the core teaching of our faith. Are there times in which we try to twist this doctrine? Do we add or subtract from it?  How often have we been around "good churchgoing people" who think that salvation comes from simply being a good person?  Or, people think that in order to receive salvation, they need Jesus and good works?  It can be subtle.  We have to really dig deep here.  What do you believe about salvation?  Do you, deep down, believe that you are saved by Jesus Christ ALONE – by his saving work on the cross and nothing else?  Or, have you tried to add or subtract from this?   Take some time today and really pray on this.  It's crucial, my friends.   Blessings, Pastor Vicki  

The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.

Followers of Jesus live in a world that is often at odds with the life Jesus calls us to, and our own place and time is no exception. To be faithful to Jesus means that we will often feel out of place and called to ways of living and being that clash with the ways and rhythms of those around us. We are, in the words of the Apostle Peter, exiles, strangers, sojourners, foreigners, temporary residents in a land not our own, and it is in this situation that we must learn to embrace our core identity as the people of God and learn to live our lives in right relationship to God, to our fellow pilgrims in the church, and to all those around us.- Series Description - In this series we will explore 1 and 2 Peter, the Apostle Peter's two letters to the scattered first-century church in Asia Minor, who, though distant in time and place from ourselves, nonetheless share many of the very challenges that we do. We will consider what it means to be “third-culture people” who are chosen by God and called for his sake to live both fruitfully and prophetically in a land not our own

Full Text of Readings The Saint of the day is Saint Basil the Great Saint Basil the Great's Story Saint Basil the Great was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks of the East what Saint Benedict is to the West, and Basil's principles influence Eastern monasticism today. He was ordained a priest, assisted the archbishop of Caesarea—now southeastern Turkey—and ultimately became archbishop himself, in spite of opposition from some of the bishops under him, probably because they foresaw coming reforms. Arianism, one of the most damaging heresies in the history of the Church which denied the divinity of Christ, was at its height. Emperor Valens persecuted orthodox believers, and put great pressure on Basil to remain silent and admit the heretics to communion. Basil remained firm, and Valens backed down. But trouble remained. When the great Saint Athanasius died, the mantle of defender of the faith against Arianism fell upon Basil. He strove mightily to unite and rally his fellow Catholics who were crushed by tyranny and torn by internal dissension. He was misunderstood, misrepresented, accused of heresy and ambition. Even appeals to the pope brought no response. “For my sins I seem to be unsuccessful in everything.” Saint Basil the Great was tireless in pastoral care. He preached twice a day to huge crowds, built a hospital that was called a wonder of the world—as a youth he had organized famine relief and worked in a soup kitchen himself—and fought the prostitution business. Basil was best known as an orator. Though not recognized greatly in his lifetime, his writings rightly place him among the great teachers of the Church. Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.” Reflection As the French say, “The more things change, the more they remain the same.” Basil faced the same problems as modern Christians. Sainthood meant trying to preserve the spirit of Christ in such perplexing and painful problems as reform, organization, fighting for the poor, maintaining balance and peace in misunderstanding.Saint of the Day, Copyright Franciscan Media

Join us as we conclude the Book of Ephesians in a series titled, "To the church of..." This letter, written by Paul, was given to the church of Ephesus as a circular letter. It was intended to reach all the churches of Asia Minor, as well as our churches today. It is rich with grace and the understanding of our salvation in Christ.

"Come prepared to give a brief contextual overview of each books - don't summarize each book, share any details we need to know about author, audience, and main themes. Then be ready to answer the following: 1. In Revelation 1, John sees a vision of the risen Christ with blazing eyes, a sharp sword, and a voice like rushing waters. What do these images mean, and why is it important that the book begins with such a powerful picture of Jesus? 2. Revelation 2–3 contains messages to seven specific churches in Asia Minor. How should we read these letters—as just historical, or as words for the global church today? 3. Each letter ends with a promise to ‘the one who conquers.' What does it mean to be an overcomer in Revelation, and how does that theme prepare us for the rest of the book? (Bonus points if you can tie in Christmas) Daniel 10:6; Ezekiel 43:2 You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

These martyrs contested in Asia Minor during the reign of Decius. Thyrsus and Leucis were executed after horrible torture for confessing themselves as Christians and rebuking the Governor for his slaughter of their brethren. Callinicus was a pagan priest, converted by witnessing the martyrdom and miracles of St Thyrsus; he was beheaded.

1/8. The Wild Turkey, the Bald Eagle, and the Illogical Nature of Bird Names — Steven Moss — Moss introduces the Wild Turkey, discussing its successful reestablishment in New England and its domestication origin in southern Mexico. Moss critiques the turkey's nomenclature as fundamentally illogical, derived from historical confusion involving exotic trade routes through Asia Minor. Moss examines the Bald Eagle as a scavenger species that symbolizes predatory power and dominance. Moss notes that Benjamin Franklin reportedly argued the Wild Turkey should have been designated America's national bird instead. Moss further documents how the eagle was subsequently appropriated as a sinister political symbol by authoritarian regimes, most infamously by Nazi Germany. 1859