Podcast appearances and mentions of asia minor

Irenaeus lived at a time when the church was being attacked from the outside by persecution and from the inside by false teaching.In this episode of Kitchen Table Theology, Pastor Jeff and Tiffany look at the life of Irenaeus, one of the early church's most important defenders of the gospel. Connected closely to the apostles through Polycarp, Irenaeus helped preserve apostolic teaching, confront the rise of Gnosticism, and guide the church with both truth and grace.Chapters:01:00 Who Was Irenaeus?Irenaeus was one of the most important Christian leaders of the second century. Closely connected to the apostles through Polycarp, his life is bridge between the New Testament church and the generations that followed.02:00 Asia Minor and the Early ChurchAsia Minor, located in what is now modern-day Turkey, played a major role in early church history03:30 Irenaeus' Connection to the Apostle JohnThe Apostle John taught Polycarp, Polycarp taught Irenaeus, placing Irenaeus only one generation removed from an eyewitness of Jesus Christ.05:00 Irenaeus in LyonAfter studying briefly in Rome, Irenaeus moved to Lyon in Gaul, modern-day France. There, he joined the leadership of a growing Christian congregation in one of the most important cities in Western Europe.07:30 Persecution in LyonWhile Irenaeus was away in Rome, severe persecution broke out against the Christians in Lyon. Nearly 50 believers were martyred, including Blandina, Sanctus, and the elderly bishop Pothinus.11:00 Irenaeus Becomes Bishop of LyonAfter returning from Rome, Irenaeus was chosen to replace Pothinus as bishop of Lyon. For the next 25 years, he shepherded the church, trained leaders, sent missionaries, and strengthened scattered congregations throughout the region.12:30 What Was Gnosticism?Gnosticism was one of the greatest challenges facing the early church. Many Gnostics believed that physical matter was evil, denied that Jesus truly became human, and claimed to possess secret knowledge unavailable to ordinary Christians.16:30 Irenaeus and Against HeresiesIrenaeus' most famous work, Against Heresies, exposed the errors of Gnostic teaching and defended the faith handed down from the apostles. His writings helped explain Christian doctrine clearly and earned him the title “the father of Christian theology.” 18:30 The Quartodeciman ControversyAnother major issue during Irenaeus' lifetime involved the timing of Easter. Rather than allowing a calendar disagreement to divide the church, Irenaeus urged believers to maintain fellowship where the gospel itself was not at stake.22:30 What Irenaeus Teaches Christians TodayStay rooted in apostolic truth, guard the gospel carefully, and pursue unity whenever possible. “Irenaeus fought fiercely for essential doctrines while showing remarkable charity to others in secondary matters.” - Pastor Jeff Cranston

In Part 1 of our Colossians series, we explore the central message of Paul's letter: the absolute supremacy and total sufficiency of Jesus Christ. Written from a Roman prison to a church Paul had never personally visited, Colossians was sent to strengthen believers living in a culture saturated with idols, competing philosophies, and spiritual deception. We unpack the historical context of Colossae and Ephesus, where the gospel spread powerfully throughout Asia Minor and directly challenged the worship of the goddess Diana, disrupting both culture and commerce. Through Paul's opening words, we discover that spiritual growth happens when grace and truth work together. Truth confronts what is out of order in our lives, while grace gives us the time, patience, and power to grow into all God has called us to be. This episode lays the foundation for understanding why Christ alone is enough and why proclaiming His supremacy remains as countercultural today as it was in the first century. ______________________________________________________________________________________ NEW HERE? We'd love to connect with you. Text "NEW" to 323-405-3232 SERMON NOTES: www.bible.com/organizations/f223…-a8fc-3297da42c26a - Or Text: "SERMON" To: 323-405-3232 CONNECT WITH US: Hopeland Website: www.hopelandla.com Hopeland Podcast: @steinbot-519314947 Hopeland YouTube: www.youtube.com/@hopelandchurch Hopeland Facebook: @hopelandla Hopeland Instagram: @hopeland.church To support this ministry and help us continue to reach people with the gospel click here: hopelandla.com/give or Text "Donate" to 323-405-3232. Or, choose a giving option here: - Venmo: @Hopeland-Church - CashApp: $HopelandChurch - Zelle: shawn@hopelandla.com

Revelation 2–3 are Jesus' letters to seven key churches in Asia Minor (modern day Turkey). In this study, we examine the seven letters, their structure, their similarities and differences, and what the overarching message of the seven letters are. If you want to understand any of the individual letters, we must first gain an overarching understanding of all seven.------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

Thursday of the Tenth Week in Ordinary Time Memorial of St. Barnabas; a Levite; not one of the Twelve, but referred to as an "apostle" by St. Luke; he was a friend to St. Paul, and brought him before the apostles, when he was seeking to redeem his reputation; Barnabas and Paul went to Antioch, where they taught Christians for a year; afterwards, Barnabas traveled through Asia Minor and was a respected missionary and advisor Office of Readings and Morning Prayer for 6/11/26 Gospel: Matthew 5:20-26

Today, we're going to study the fourth of the seven churches of Asia Minor—the church at Thyatira. While commending their growing faith, love and service, Jesus severely rebuked them for tolerating a false prophetess named “Jezebel.” She led believers into sexual immorality and idolatry. He then, warned of severe judgment, but promised ultimate victory and authority to those who remained faithful. Thanks for listening. God bless you! To find out more about our church please go to www.whccnb.org.

What would you do if you were pressured to support a rebellion that you believed was misguided and doomed to failure? What if the safety of your family and business depended on your answer? In A Ram for Mars (NFB Publishing, 2026), Marcus and Miriam, recently freed slaves from Asia Minor, arrive in Israel buoyed by hopes of finding Marcus's long-lost mother and starting a new life together. They discover that the land is seething with social and political unrest, with anti-Roman parties in the ascendancy. ​Marcus, who grew up in a Roman colony and owes his present prosperity to a Roman master, finds these anti-Roman sentiments perplexing. His uncertainty increases when war breaks out and he's asked to ship supplies to the rebel army, including a newfound cousin who protects the northern front. As his entanglement with the rebellion deepens, Marcus is torn between loyalty to the world in which he was nurtured and the need to secure his family's safety. Then his adopted son runs off to join the rebels. What is he to do? Fans of Conn Iggulden, Ken Follett, and Robert Graves will be captivated by this richly detailed and compelling exploration of the Jewish revolt against Rome (66-73 AD/CE) through the lens of a pro-Roman Jew in the rural district of Galilee. More about A Ram for Mars, as well as the trilogy, “A Slave's Story,” can be found here. Christopher D. Stanley is a social and religious historian who writes about early Christianity and Judaism in the Greco-Roman world. He served for over twenty years as a professor at St. Bonaventure University in western New York, where he holds the title of Professor Emeritus. Dr. Stanley has written or edited ten books and dozens of professional articles on early Christian texts and history and presents papers at academic conferences around the world. The “A Slave's Story” trilogy, which grew out of his historical research on first-century Asia Minor, is his first foray into fiction. He continues to write for the academic world as well, including a recently finished book on sickness and healing in the Greco-Roman world that explores some of the history behind this trilogy, Paul and Asklepios: The Greco-Roman Quest for Healing and the Apostolic Mission (T&T Clark, 2023). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What would you do if you were pressured to support a rebellion that you believed was misguided and doomed to failure? What if the safety of your family and business depended on your answer? In A Ram for Mars (NFB Publishing, 2026), Marcus and Miriam, recently freed slaves from Asia Minor, arrive in Israel buoyed by hopes of finding Marcus's long-lost mother and starting a new life together. They discover that the land is seething with social and political unrest, with anti-Roman parties in the ascendancy. ​Marcus, who grew up in a Roman colony and owes his present prosperity to a Roman master, finds these anti-Roman sentiments perplexing. His uncertainty increases when war breaks out and he's asked to ship supplies to the rebel army, including a newfound cousin who protects the northern front. As his entanglement with the rebellion deepens, Marcus is torn between loyalty to the world in which he was nurtured and the need to secure his family's safety. Then his adopted son runs off to join the rebels. What is he to do? Fans of Conn Iggulden, Ken Follett, and Robert Graves will be captivated by this richly detailed and compelling exploration of the Jewish revolt against Rome (66-73 AD/CE) through the lens of a pro-Roman Jew in the rural district of Galilee. More about A Ram for Mars, as well as the trilogy, “A Slave's Story,” can be found here. Christopher D. Stanley is a social and religious historian who writes about early Christianity and Judaism in the Greco-Roman world. He served for over twenty years as a professor at St. Bonaventure University in western New York, where he holds the title of Professor Emeritus. Dr. Stanley has written or edited ten books and dozens of professional articles on early Christian texts and history and presents papers at academic conferences around the world. The “A Slave's Story” trilogy, which grew out of his historical research on first-century Asia Minor, is his first foray into fiction. He continues to write for the academic world as well, including a recently finished book on sickness and healing in the Greco-Roman world that explores some of the history behind this trilogy, Paul and Asklepios: The Greco-Roman Quest for Healing and the Apostolic Mission (T&T Clark, 2023). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

What would you do if you were pressured to support a rebellion that you believed was misguided and doomed to failure? What if the safety of your family and business depended on your answer? In A Ram for Mars (NFB Publishing, 2026), Marcus and Miriam, recently freed slaves from Asia Minor, arrive in Israel buoyed by hopes of finding Marcus's long-lost mother and starting a new life together. They discover that the land is seething with social and political unrest, with anti-Roman parties in the ascendancy. ​Marcus, who grew up in a Roman colony and owes his present prosperity to a Roman master, finds these anti-Roman sentiments perplexing. His uncertainty increases when war breaks out and he's asked to ship supplies to the rebel army, including a newfound cousin who protects the northern front. As his entanglement with the rebellion deepens, Marcus is torn between loyalty to the world in which he was nurtured and the need to secure his family's safety. Then his adopted son runs off to join the rebels. What is he to do? Fans of Conn Iggulden, Ken Follett, and Robert Graves will be captivated by this richly detailed and compelling exploration of the Jewish revolt against Rome (66-73 AD/CE) through the lens of a pro-Roman Jew in the rural district of Galilee. More about A Ram for Mars, as well as the trilogy, “A Slave's Story,” can be found here. Christopher D. Stanley is a social and religious historian who writes about early Christianity and Judaism in the Greco-Roman world. He served for over twenty years as a professor at St. Bonaventure University in western New York, where he holds the title of Professor Emeritus. Dr. Stanley has written or edited ten books and dozens of professional articles on early Christian texts and history and presents papers at academic conferences around the world. The “A Slave's Story” trilogy, which grew out of his historical research on first-century Asia Minor, is his first foray into fiction. He continues to write for the academic world as well, including a recently finished book on sickness and healing in the Greco-Roman world that explores some of the history behind this trilogy, Paul and Asklepios: The Greco-Roman Quest for Healing and the Apostolic Mission (T&T Clark, 2023). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices

What would you do if you were pressured to support a rebellion that you believed was misguided and doomed to failure? What if the safety of your family and business depended on your answer? In A Ram for Mars (NFB Publishing, 2026), Marcus and Miriam, recently freed slaves from Asia Minor, arrive in Israel buoyed by hopes of finding Marcus's long-lost mother and starting a new life together. They discover that the land is seething with social and political unrest, with anti-Roman parties in the ascendancy. ​Marcus, who grew up in a Roman colony and owes his present prosperity to a Roman master, finds these anti-Roman sentiments perplexing. His uncertainty increases when war breaks out and he's asked to ship supplies to the rebel army, including a newfound cousin who protects the northern front. As his entanglement with the rebellion deepens, Marcus is torn between loyalty to the world in which he was nurtured and the need to secure his family's safety. Then his adopted son runs off to join the rebels. What is he to do? Fans of Conn Iggulden, Ken Follett, and Robert Graves will be captivated by this richly detailed and compelling exploration of the Jewish revolt against Rome (66-73 AD/CE) through the lens of a pro-Roman Jew in the rural district of Galilee. More about A Ram for Mars, as well as the trilogy, “A Slave's Story,” can be found here. Christopher D. Stanley is a social and religious historian who writes about early Christianity and Judaism in the Greco-Roman world. He served for over twenty years as a professor at St. Bonaventure University in western New York, where he holds the title of Professor Emeritus. Dr. Stanley has written or edited ten books and dozens of professional articles on early Christian texts and history and presents papers at academic conferences around the world. The “A Slave's Story” trilogy, which grew out of his historical research on first-century Asia Minor, is his first foray into fiction. He continues to write for the academic world as well, including a recently finished book on sickness and healing in the Greco-Roman world that explores some of the history behind this trilogy, Paul and Asklepios: The Greco-Roman Quest for Healing and the Apostolic Mission (T&T Clark, 2023). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

What would you do if you were pressured to support a rebellion that you believed was misguided and doomed to failure? What if the safety of your family and business depended on your answer? In A Ram for Mars (NFB Publishing, 2026), Marcus and Miriam, recently freed slaves from Asia Minor, arrive in Israel buoyed by hopes of finding Marcus's long-lost mother and starting a new life together. They discover that the land is seething with social and political unrest, with anti-Roman parties in the ascendancy. ​Marcus, who grew up in a Roman colony and owes his present prosperity to a Roman master, finds these anti-Roman sentiments perplexing. His uncertainty increases when war breaks out and he's asked to ship supplies to the rebel army, including a newfound cousin who protects the northern front. As his entanglement with the rebellion deepens, Marcus is torn between loyalty to the world in which he was nurtured and the need to secure his family's safety. Then his adopted son runs off to join the rebels. What is he to do? Fans of Conn Iggulden, Ken Follett, and Robert Graves will be captivated by this richly detailed and compelling exploration of the Jewish revolt against Rome (66-73 AD/CE) through the lens of a pro-Roman Jew in the rural district of Galilee. More about A Ram for Mars, as well as the trilogy, “A Slave's Story,” can be found here. Christopher D. Stanley is a social and religious historian who writes about early Christianity and Judaism in the Greco-Roman world. He served for over twenty years as a professor at St. Bonaventure University in western New York, where he holds the title of Professor Emeritus. Dr. Stanley has written or edited ten books and dozens of professional articles on early Christian texts and history and presents papers at academic conferences around the world. The “A Slave's Story” trilogy, which grew out of his historical research on first-century Asia Minor, is his first foray into fiction. He continues to write for the academic world as well, including a recently finished book on sickness and healing in the Greco-Roman world that explores some of the history behind this trilogy, Paul and Asklepios: The Greco-Roman Quest for Healing and the Apostolic Mission (T&T Clark, 2023). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

In this intro to our new series on Peter's first letter to the churches in Asia Minor, Rev. Eric Phillips looks at the increasing hostility within our society in light of the increasing hostility faced by the recipients of Peter's letter.

REVELATION EP 2 SEVEN CHURCHES PROPHETIC DIMENSIONS Two very well-known and very misunderstood chapters of the Bible in Revelation are chapters two and three of Revelation - The letters to the seven churches.  These letters are addressed to seven historical congregations in Asia Minor, and they reveal consequential spiritual conditions of rise and decline that appear throughout the Church in every age. Each letter follows a similar pattern: Christ identifies Himself, commends what is faithful, exposes what requires repentance, and promises a reward to those who overcome. Together they present a comprehensive picture of discipleship, warnings correction, and hope.   Taken together, the seven letters reveal Christ as the Lord of the Church, walking among His people, intimately aware of their strengths, failures, struggles, and victories. They demonstrate that faithfulness is measured not merely by outward success but by love, holiness, perseverance, truth, and dependence upon God. The letters also show that divine judgment begins with God's own household, yet His purpose is restorative, calling believers to spiritual renewal in Christ and renewed communion with him and with one another. The futurist interpretation of Revelation is strengthened in these letters as Ephesus and Pergamos and Sardis and Thyatira and Philadelphia are all told by Jesus to be prepared for the coming of the Lord ‘behold I come' in various tones, and Laodicea is told that he is actually standing at the door. The Holy Spirit is currently working to reverse the tragic consequence of many people's abandonment of faith that has occurred over the years. The repeated exhortation, “He who has an ear, let him hear what the Spirit says to the churches,” transforms these letters from ancient correspondence into an ongoing universal call to all. Their central message is that Christ seeks a purified, faithful, overcoming people who will participate in the final triumph portrayed throughout the remainder of Revelation. There is a fourfold multilayer architecture of how these letters function simultaneously as four distinct dimensions happening here in the one passage of text. 1. They are first century letters to congregations, from Jesus through John. 2. They are a blueprint of the entire church age. 3. They are a prophetic warning to the Church today about the End Times and the Coming of The Lord, 4. They are a spiritual map of the healing and salvation of the human soul.  This fourth dimension reframes how we personally interact with the letters as this is the inward spiritual application and the mirror of our soul's journey. In this dimension there is an inward ongoing unveiling of Jesus and the work of the Holy Spirit in us. These seven churches represent seven distinct conditions of the human soul in its journey toward full union with God. Church Historical Period (approximate) Ephesus Apostolic Church (30–100 + AD) Discernment then loses first love Smyrna Persecuted Church (100+ –303) Trials10 years/Diocletian/worn down Pergamos Imperial Church (313–590 Marriage of church and state (Constantine) Thyatira Medieval Church (590–1517 Pagan superstition/Jezebel) Sardis Reformation Church (1517–1900 faith, division, deadness) Philadelphia Holy Spirit Church (1900 to now) mission faith power love holiness  Laodicia  End-time Church (1900 to now) money, politics, power, celebrity, image  The church in Ephesus was praised and warned Revelation 2:1 I know your works, your labor, your patience … and you have persevered and have patience, and have laboured and not become weary. Nevertheless, I have this against you, that you have left your first love.  The next church, Smyrna did become weary through persecution. John wrote vs.8 the devil will throw some of you into prison, that you may be tested and have tribulation ten days. Be faithful until death, and I will give you the crown of life. Exhaustion of persecution in Smyrna inevitably led to the church in Pergamos (marriage) to accept the protection of the Roman Empie through Constantine and to accept the compromise of the marriage of state and church. This led to the superstitious pagan church of Thyatira being rebuked for allowing the immoral and idolatrous influence of Jezebel. Then followed the church of Sardis which represents the historic stage of reformation of faith under Luther which decayed into dead denominationalism. John wrote “I know your works, that you have a name that you are alive, but you are dead. Be watchful, and strengthen the things which remain, that are ready to die,  Then came the churches of Philadelphia and Laodicea. These churches both represent the experience of Holy Spirit revival life coming to the church worldwide. Philadelphia type churches and Laodicea type churches both emerged in the 1900 Pentecost Holy Spirit revival, and many people of the many thousands of dying denominations were touched by it. Jesus said at Pentecost ‘you will receive power when the Holy Spirit comes upon you and you will become witnesses of me'. The Holy Spirit is the Spirit of God' s love and holiness and power and truth and of Gospel mission and witness. Some church movements from the 1900 revival became holiness churches and others became Holy Spirit power churches. Others became doctrinal truth teaching churches and others missionary movements. And there always was and still is the possible drift from Philadelphia love and faith and holiness to Laodicea worldly power and image and complacency. But church history is not destined for abandonment, xand neither is the human soul. We can awaken and recognise any hypocrisy and that awakening sparks the Philadelphia stage of transformation. The Philadelphia type churches receive encouragement, and though weak in worldly strength, if they remained faithful to Christ, they are promised an open door that no one can shut.  The Laodicea type churches get rebuked for lukewarm self-sufficiency (the word Laodicea means ‘the opinions of the people). Though they were materially prosperous, Jesus called them spiritually poor and blind. Yet even here Jesus extends a gracious invitation to renewed fellowship: “Behold, I stand at the door and knock.” Note –  Philadelphia is the church of brotherly love - the name comes from phileo meaning affection or love – and delfos - brother, so it means brotherly love and this represents a historical movement experiencing genuine spiritual life of an open door of spiritual power - an open door that no human institution can shut. Laodicea has a closed door locked on the inside that Jesus stands at and knocks to be let in But that brotherly love to one another and to God and the spirituality of grace and Holy Spirit freedom and renewal will operate differently to a religiously structured church like the church of Laodicea - the lukewarm church. And if the spirit of a Philadelphia church does not become compromised, they keep an open door that no one can shut and they receive no rebuke from Jesus. That brings us back to all of us holding a dynamic history textbook, a ticking prophetic clock and a mirror of our transforming soul all at once.  And the number of seven churches isn't an accident. It represents end time completion. These letters represent an exhaustive range of spiritual conditions found in humanity. everyone has a bit of all seven churches within them - we have a bit of Ephesus a bit of Sardis a bit of Laodicea somewhere within our own soul - this aligns with the apostle Paul's teaching in 1Corinthians 2:11 says that only our spirit can discern what we have in our soul, and he later says examine yourselves whether you are in the faith 2Corinthians 13:5 These seven conditions of the soul are deeply connected to those seven areas of historic church experience and spirituality, and they don't just exist in a vacuum. One spiritual state of a church directly triggered the vulnerabilities of the next stage in a remarkable progression and it does so also in our souls.  Philadelphia can reflect or mirror a person's soul or it can reflect an historical movement or a current day church that experiences the genuine spiritual life of an open door of God's life and love and power - an open door that no human institution can shut. Laodicea can reflect the soul of worldly religious mindsets and structures of opiniated complacency and self-sufficiency. The Church of Philadelphia can stay pure by the grace of God at a grassroots level of relational integrity while the Laodicean church may resist that simplicity and freedom. The wealth and image of the Laodicean church that thinks they're rich and need nothing receives a divine diagnosis that is devastating. Jesus says ‘you are wretched and poor and blind and naked - that's a harsh reality check.  So a question arises for me right here. If one stage naturally triggers the next - as we saw in the exhaustion of persecution in Smyrna leading to seeking relief in the worldly power in Pergamos which led to the superstitious pagan church of Thyatira. Then followed the faith reformation, then the dead religion of Sardis. Then the divergence of Philadelphia and inevitably the worldly power of the opiniated Laodicea.  Laodicea looms as an historical dead-end doom loop. And is the human soul also doomed to a dead-end doom loop? Where do we get off?  The answer is we get to choose where we stay on the map and it is unequivocally clear the antidote to the doom loop is to deliberately anchor ourself in the Philadelphia state of life because the text of the Scripture is entirely intentional here. The logos design in this text wants us to feel for our own souls the weight of that possible downward spiritual spiral we saw in the letters to the churches because we are accountable for the state of our own souls. Only the Philadelphia life brings faith and hope and love and freedom. A person can be living a Philadelphia type life in any kind of church if they know how and the Bible tells us how. and you stay free! And the Bible tells us how. There are people attending a Laodicea type church that are living in a Philadelphia type church life in their soul and there are people going to a Philadelphia type church and living a Laodicea soul life. Only God knows the hearts, and we cannot judge peoples' hearts – we can simply observe church structure and test the spirit of the church. 2Timothy 2:24 pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. But avoid foolish and ignorant disputes, knowing that they generate strife. And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will. The entire purpose of Revelation unveiling these stages is to expose the recurring cycles whether you are analysing 2000 years of human history or just the last 10 years of your own personal spiritual development. Seeing the pattern and living the spiritual process of the salvation of the soul that marks the church of Philadelphia is the Scriptural way to break the cycle of perishing and completing the cycle of being saved and healed and how to break every chain of bondage. We're living in days when because of the cultural immorality and chaos and confusion and betrayal that's going on in the world people can feel they're in bondage to certain kinds of ideologies or feel if they don't believe what the group has as a certain kind of new age or some kind of way of thinking - if they don't join with them politically in their opinions they'll be left out. So they've become joined  to it and that can become a bondage to something that's got nothing to do with what God saying to the world. But we focus on what God's doing and what he's saying. The end part of that little prayer of presence I presented last week is, Lord I thank you that you own this moment and that in this moment you are restoring and reordering all things out there in the world. I might be thinking in my mind anxiously about the chaos that's happening out there but my prayer is Lord this moment that you own is bringing your never-ending activity of reordering into all of that chaos and that brings me great comfort. The last line is, thank you Lord for including me in your reordering in the spirit - no matter what's going on and what other people are doing and no matter what kind of challenge that's making me feel my own emotional reactions and confusion I know that God is at work saying stay at peace, I am reordering everything. Watch and you will see the result of how I am bringing things to the surface and working these things all together for good to you because you're wanting my will in your life.  It does come down to a very simple formula of rather than being self-conscious about what's going wrong, being God conscious of what he is now making right. That is his agenda no matter what is happening on the outside or whatever is being shouted from the rooftops and from pulpits, God is speaking to you on the inside and promising you he is reordering your life to be walking with him in his perfect will.  And we will go through trials - the fire will burn - no pain no gain. The Clippers will be out to chop off the dead branches and they'll get thrown into the fire, and the fire can burn - that's not hell you going to - that's the here and now burning off of the dead wood - the loss of what is not of God. But as that outward part starts to get burned off and perish the inward is being renewed day by day. Amen. Pul OSullivan – pauloss@me.com

Revelation 1:9-3:22 Have you ever felt the temptation to compromise and assimilate with the world? In Revelation 1:9–3:20, Jesus speaks personally to seven churches in Asia Minor facing pressure from persecution, half-heartedness, false teaching, and the temptation to assimilate to the values of the world around them. Amid all their struggles, there was one thing they especially needed to know.

Today, we're going to study the third of the seven churches of Asia Minor—the church at Pergamum. We'll find that Jesus commended the congregation for remaining faithful despite existing in a heavily pagan, hostile environment. But He sharply rebuked them for tolerating false teachings and moral compromise within their ranks. Then Jesus demanded that the church take immediate action. Stay with us and find out more. Thanks for listening. God bless you! To find out more about our church please go to www.whccnb.org.

John writes this letter to the elect lady. And whether you believe he is writing to a specific person or to a church in Asia Minor, the response is to rejoice! John rejoices in finding that he children are walking in the truth. This lady is leaving a legacy!2 John 1:1-6

REVELATION Ep1 Full Disclosure Just as Genesis is the book of beginnings, Revelation is the book of consummation. In it, the divine program of redemption is brought to fruition, and the holy name of God is vindicated before all creation. Although there are numerous prophecies in the Gospels and Epistles, Revelation is the only New Testament book that focuses primarily on prophetic events. Its title The Apocalypse means “unveiling” or “disclosure” or “revelation.” It is also called The Revelation of Jesus Christ. This means both a revelation which came from Christ and a revelation which is about Christ—both are true. Revelation 1:1 The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John,  2. who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw.  3. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. 4. John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, (theme of past present and future) and from the seven Spirits who are before His throne,  5. and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood,  6. and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen. 7. Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen. 8. “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” (NB theme of past present and future) 9. I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ.  10. I was in the Spirit on the Lord's Day, and I heard behind me a loud voice, as of a trumpet,  11. saying, “I am the Alpha and the Omega, the First and the Last,” and, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”(turkey not Jerusalem) 12. Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, 13.  and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band.  14. His head and hair were white like wool, as white as snow, and His eyes like a flame of fire;  15. His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters;  16. He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.  17. And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last.  18. I am He who lives, and was dead, and behold, I am alive forevermore. Amen.  And I have the keys of Hades and of Death.  19. Write the things which you have seen, and the things which are, and the things which will take place after this.  20. The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches. The Book of Revelation is the unveiling of who and what Jesus is to the church to the world and to eternity. Scholars have viewed these prophecies through four primary lenses. While each perspective seeks to honour the work of the Holy Spirit, I hold  the Futurist view in this study because it mentions things that have happened in history, inspires faith in the "here and now" of Christ's absolute authority over and through His Church and it looks forward to the future Second Coming with a living hope. 1. Preterist - depicting the current Roman struggle against the church and not future prophesy throughout the ages of the second coming of Christ. They say he came in 70 AD when Rome destroyed the Temple in Jerusalem. But we see in Revelation 1:7 that John was prophesying the Day of The Lord - the Second Coming and judgement. 2. Historical - The struggle of the church against the world system through the ages. 3. Spiritual - depicting nothing literal or historical at all, but purely symbolical. 4. Futurist - depicting events that would surely take place in the church, the world and eternity, after the time of John, and beginning significantly with the opening of the first of the seven seals in chapters 5 and 6 (also see Ch.4 vs 1 – things to come)  Revelation 4:1… And the first voice which I heard was like a trumpet speaking with me, saying, “Come up here, and I will show you things which must take place after this.” This leads us to take note of the three divisions of time. Revelation 1.19 write the things that you have seen, and the things which are, and the things which shall be hereafter. 1. Things you have seen - chapter 1 2. Things which are - chapters 2 to 4 – the 7 churches. 3. Things with shall be - chapter 4 onwards. There are three persons involved in this revelation – Jesus – John – The messenger. I submit to you that the messenger, or angel that gave this prophecy to John is Enoch, and we will now look at some evidence.  1. Records in Genesis 5 and Hebrews 11 confirm that Enoch is physically in Heaven with God. This creates a theological necessity – Enoch has been given a Divine exemption and is released from the prison of his appointment with death.  Hebrews 9:27 it is appointed for men to die once, but after this the judgment. But he is not the only one! There will be a generation of people who will be caught up from the earth to meet Jesus in the air when he returns.   Psalm 102:18 This will be written for the generation to come, That a people yet to be created may praise the LORD…From heaven the LORD viewed the earth, to hear the groaning of the prisoner, To release those appointed to death, 2. The Bible link for Enoch  Revelation 1:7 Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him - and Jude 14  Jude 14. Now Enoch, the seventh from Adam, prophesied about these men also, saying, Behold, the Lord comes with ten thousands of His saints, to execute judgment on all. This prophecy of the Second Coming is virtually identical to Revelation 1:7 3. When linked with the messenger's self-identification in Revelation 19:10 And I fell at his feet to worship him. But he said to me, See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.  And ch.22:9 Then he said to me, “See that you do not do that. For I am your fellow servant, and of your brethren the prophets, The evidence presents this historical figure as being uniquely commissioned to return and declare the unveiling to John. The Book of Revelation was written about 95-AD by the apostle John on the Isle of Patmos while he was in exile under the persecution of Domitian. The apostle Peter and Paul had been martyred just previously under the persecution of emperor Nero. This dating mainly comes from early church testimony, especially Irenaeus in the second century, who said the vision was seen “toward the end of Domitian's reign.” Irenaeus lived from 120 to 202 AD, and the future hope of the return of Christ became the dominant position in both Eastern and Western Christianity and still is. Added to this is the fact that the seven churches in Asia Minor that John writes to would logically have been more developed and established at that time. The book of sevens  Revelation 1:4 - John to the seven churches which are in Asia. Grace be to you, and peace, from him which is, which was, and which is to come - and from the seven spirits which are before his throne. (see also vs.20) Here there are mentioned seven spirits and seven churches, and of great significance later in the book are 1. The 7 seals 2. The 7 trumpets from seven agels 3. The 7 vials 1. The seven seals - the seven seals are seals of a book of events which are to happen worldwide (ch5.1) Which include the revelation of a conquering church, judgments upon the earth, and signs and wonders in the heavens. These events take place progressively and will be studied in detail later. The 7th seal actually contains another series of events called the seven trumpets.  2. The seven trumpets- The seven trumpets blown by seven angels are also a series of worldwide events that are judgments upon the earth, they are not final judgments but are meant to turn people to God. And the 7th trumpet contains in its blast, the seven vials.  NB The 5th angel releases locust/scorpion spirits which torment people for five months but those sealed with the Holy Spirit are protected – just as Noah and family were protected for 5 months in the ark. I met up with some close Christian friends from Inverell at a function this week and I shared that I'd be teaching the Book of revelation this coming Sunday, and they mentioned the passages about the scary demonic locusts that had a sting like scorpions (ch.9). They said that some people thought they were symbolic of fighter planes etc. But we agreed that they were definitely of a spiritual nature, set free by an angel for five months and not allowed to kill those with the seal of God – the Holy Spirit. And the next day, Thursday there was a report from the Whitehouse that the Senate had been asked to disclose information about aliens and UFO's… Three years ago the USA Senate were asked to disclose that information about aliens and UFO's, and the topic was quashed, because the number of reports and polarising opinions was causing too much chaos. The same thing happened in the early 70's in the midst of a move of the Holy Spirit. At that time there were reports from aeronautical scientists and the AirForce and the Military about Roswell and objects seen to be moving at incredible speed. Odd but human-like little aliens were reported to have even been captured or preserved or whatever. That report was shut down many months later under suspicious circumstances. So now the senate is about to do the disclosure of all the evidence of the various reports from over the years. And conveniently on Thursday there appeared ads of a new release of a movie called ‘Disclosure Day' directed by Stephen Spielberg about aliens and UFO's and cosmic chaos in the Heavens.  I don't know why the Government and the media and Hollywood or whoever else are hitting the global airwaves with this and trying to control some sort of cultural narrative but it will have a scary chaotic spiritual influence on our current society. It will be deceptive bur will contain enough true documentation to get people all over it with the usual opinions and political and tribal disputes If I am going to be asked questions I'd like to be as prepared as I can be because there will be distortions and confusion abounding.  Luke 21:11 Then He said to them, “Nation will rise against nation, and kingdom against kingdom. And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights (phobitron- frightening things that strike terror) and great signs from heaven. 3. The seven vials - the seven vials are seven final judgments which come up on the earth during the time of the great tribulation. The key verse- Revelation 1:7 - behold he comes with clouds. And every eye shall see him, and they also who pierced him. And all kindreds of the earth shall wail because of him. Even so, Amen This is ‘The Day of The Lord' – which incorporates  1. The Resurrection of the dead (including they who pierced him, the Romans, the Jews, our sins),  2. The inauguration of Judgement,  3. The unveiling of Christ,  4. Books being opened and  5. Creation being brought into its final state before God (Romans 8:21)  All this will occur in stages as we see in the Book of Revelation, in a way beyond our imagination or earthly view, as if of some court case in a grand mammoth court. This book is an unveiling of the character and program of God and that is what we shall be seeking to understand through the Holy Spirit in our study of Revelation Paul OSullivan  pauloss @me.com

In this episode of the Ephesiology Podcast, Michael T. Cooper and Andrew Johnson introduce Dr. Cooper's seminar, “Let the Stones Speak,” part of the Archaeology Meets Missiology series. The conversation explores five archaeological discoveries that preserve early memories of Jesus across Asia Minor, North Africa, Edessa, and the Arabian Peninsula. From inscriptions and graffiti to apocryphal traditions and Christograms, these discoveries reveal how the early church remembered, proclaimed, and worshiped Jesus, not only through written texts, but also through the material record left behind in stone. Along the way, Michael reflects on the difference between what Jesus did and who Jesus is, showing how archaeology can deepen our understanding of early Christology and encourage the church today. Keywords: Archaeology, Missiology, Ephesiology, Let the Stones Speak, Memory of Jesus, Early Church, Christology, Functional Christology, Ontological Christology, Abgar and Jesus, Edessa, Smyrna, Sardis, Pantokratoros Inscription, Christogram, North Africa, Thugga, Jordan, Arabian Peninsula, Crypto Portico, Archaeological Record, Material Culture, Early Christian Witness, Jesus in Archaeology, Gods Emperors Philosophers and a New Movement Key Takeaways Archaeology preserves early memories of Jesus.The episode highlights how inscriptions, graffiti, letters, and symbols offer physical evidence of how Jesus was remembered and proclaimed in the early centuries of the church. The archaeological record complements the biblical text.Michael emphasizes that while Scripture remains central, material culture provides additional historical evidence for what early Christians believed about Jesus. The early church remembered both what Jesus did and who Jesus is.The conversation introduces the distinction between functional Christology—what Jesus did—and ontological Christology—who Jesus is in his essence. Five discoveries point to the wide geographical reach of Jesus memory.The seminar focuses on evidence from places such as Edessa, Smyrna, Sardis, North Africa, and the desert of Jordan. The Abgar-Jesus tradition reflects a broad and enduring memory.Though apocryphal in nature, the Abgar tradition is significant because of its wide geographical spread across places such as Egypt, Armenia, and Turkey. The Sardis Pantokratoros inscription raises important questions.Michael notes that the inscription may contribute to broader evidence suggesting Christian use of the so-called synagogue at Sardis. The Christogram in North Africa shows how Christian symbols could be overlooked or forgotten.Michael recounts seeing a Christogram dismissed as a sundial, showing how visible Christian memory can remain unrecognized in certain contexts. The Arabian Peninsula may yield more discoveries.The Jordan inscription points toward the possibility of future finds that may further illuminate the presence and memory of Jesus in Arabia. Research continues after publication.Andrew notes that Michael's seminar includes discoveries and developments not fully represented in his book, reminding listeners that scholarship is an ongoing process. Archaeology can be faith-building and encouraging.The episode closes with the reminder that seeing the historical and physical impact of Jesus across regions and centuries can strengthen faith and deepen wonder. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Do you enjoy the Ephesiology Podcast? Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

Send us Fan MailRevelation gets used as a fear machine far too often, but we come back to the opening claim: it's the revelation of Jesus Christ. That single line forces a reset. Rather than treating the book like a prediction chart for future events, we read it as an unveiling of Christ's kingly glory, his care for the church, his judgment of evil, and his sure triumph over every empire that rises and falls.We talk through the real-world pressure on the seven churches in Asia Minor under Rome, where emperor worship and pagan festivals weren't just “religious options” but social and economic expectations. That context sheds light on the book's symbolic language, including “buying and selling” as a picture of spiritual compromise and allegiance to a beastly world system. We also challenge modern forms of idolatry, from celebrity and wealth to the way political tribalism can quietly demand our loyalty.From Patmos to Revelation 1:1, we keep the focus on Christ reigning among his churches right now, building faith instead of feeding panic. We dig into why the “it's all future” assumption can miss the point, and we discuss Christ's mediatorial office as the time frame Revelation speaks into, from his first coming until his return. If you want a clearer, calmer, more Christ-centered approach to Revelation, hit play, then subscribe, share with a friend, and leave a review with the biggest takeaway you're walking away with.Support the showBE PROVOKED AND BE PERSUADED!

Stephen Angliss | As Peter ends his greeting to the believers scattered in Asia Minor, he ends with a customary welcoming line full of spiritual wisdom. He wishes that believers will experience the multiplication of grace and peace in their lives. In this short salutation, Peter gives a helpful reflection of how Christians should desire the good of other Christians.

The Overview Effect: What Ephesians Wants To Do To YouOn Christmas Eve, 1968, astronaut Bill Anders was orbiting the moon aboard Apollo 8 when he looked out the window and saw something he wasn't expecting — Earth. Hanging in the blackness of space, fragile and luminous, rising over the lunar horizon. He grabbed his camera and took what would become one of the most famous photographs in history.Later, reflecting on the mission, Anders said something remarkable: “We came all this way to explore the Moon, and the most important thing is that we discovered the Earth.”Astronauts call it the overview effect. It's the cognitive shift that happens when you see the world from a completely different vantage point. Your perspective doesn't just expand. It's transformed. The way you think, see, and live is never quite the same.That's what the book of Ephesians is trying to do.The LetterEphesians is one of the most quoted, most memorized, and most frequently referenced books in the New Testament. And yet most of us have barely scratched the surface of it. Not because it's long, but because of what it contains: a cosmic story stretching back before creation, prayers that attempt to describe the nature of our relationship with a transcendent God, and intensely practical instructions for how to live in a world shaped by spiritual forces we've mostly stopped paying attention to.Before diving in, it helps to understand what kind of document Ephesians actually is. In the first century, a public letter from a philosopher or religious teacher wasn't like an email. It was a carefully crafted, collaboratively written, publicly performed intellectual and spiritual essay, the product of months of work, costing thousands of dollars in modern terms, designed to compel people to rethink something fundamental about how they were living. When Paul wrote Ephesians, that's the tradition he was working in.The letter breaks into two halves. Chapters 1 through 3 are cosmic, a sweeping account of God's plan for all of human existence, showing how a fragmented humanity is being recreated into something new through Jesus. Chapters 4 through 6 are domestic, intensely practical instructions for how that cosmic reality should reshape everything from our marriages to our work ethic to how we treat each other on an ordinary Tuesday.The CityTo understand the letter, you have to understand Ephesus. By Paul's time it was the capital of Asia Minor, a thriving port city built on commerce, upward mobility, and status. It was also home to the Temple of Artemis, one of the seven wonders of the ancient world, where people worshipped a goddess of fertility through sexual acts in hopes of gaining favor, wealth, and success.Ephesus was a city of power, pleasure, and what could only be described as magic: an obsession with manipulating spiritual forces for personal gain.Sound familiar?The gods have changed names, but the temples are still standing. We sacrifice our time, money, and energy to the pursuit of comfort, success, and an image carefully curated for others to admire. We're not burning incense at a pagan altar. But we know how to perform for approval. We know how to exhaust ourselves climbing toward something that keeps moving further away.The RiotWhen Paul arrived in Ephesus, something extraordinary happened. The power of the gospel was so real, so disruptive, so genuinely different from what the city had to offer, that people burned their spell books in a public bonfire and walked away from their old lives entirely. A silversmith named Demetrius, who made his living selling figurines of Artemis, started a riot because the gospel was putting him out of business.Don't miss that. The economy of the city was directly affected by the Kingdom of God.That's what the gospel actually does. It doesn't just change what you believe about the afterlife. It interrupts the economy of your everyday life.The invitation of Ephesians isn't escapism. It's awakening. An awakening to the reality that heaven hasn't stayed “up there.” It has invaded earth. The Kingdom is already breaking in all around us.You don't have to keep performing, climbing, controlling, and sculpting. In Jesus, you are already loved.That's the overview effect. And Ephesians wants to give it to you.

"This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (March 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, St Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because St Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, St Michael died in exile." (Great Horologion)

At the dawn of history the Celts occupied a vast swathe of Europe from Ireland in the west to lands south of the Black Sea in Asia Minor. The study of this Celtic past has often been a disputed and debated territory and for centuries the true story of these Celtic-speakers of old was obscured by fanciful origin myths. Their origins and subsequent history were slowly revealed when linguistic studies and archaeological discoveries in the nineteenth century began to expose a rich and complex narrative that is still being clarified today.   A series of dramatic finds in France and Germany in particular have brought these ancient peoples to scholarly and popular attention. This was a prehistoric world that offered an intricate picture of connectivity and diversity across much of Europe. These were people who have bequeathed us a remarkable archaeological heritage, an astonishing art style, several living languages, and, in Irish and Welsh, the most substantial body of early written texts in a non-Latin tongue in western Europe.  The Celtic World: A History (Four Courts Press, 2026) by Professor John Waddell is a historical exploration of how our understanding of the ancient Celts and the concept of a European-wide world inhabited by Celtic-speaking peoples developed over time.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

At the dawn of history the Celts occupied a vast swathe of Europe from Ireland in the west to lands south of the Black Sea in Asia Minor. The study of this Celtic past has often been a disputed and debated territory and for centuries the true story of these Celtic-speakers of old was obscured by fanciful origin myths. Their origins and subsequent history were slowly revealed when linguistic studies and archaeological discoveries in the nineteenth century began to expose a rich and complex narrative that is still being clarified today.   A series of dramatic finds in France and Germany in particular have brought these ancient peoples to scholarly and popular attention. This was a prehistoric world that offered an intricate picture of connectivity and diversity across much of Europe. These were people who have bequeathed us a remarkable archaeological heritage, an astonishing art style, several living languages, and, in Irish and Welsh, the most substantial body of early written texts in a non-Latin tongue in western Europe.  The Celtic World: A History (Four Courts Press, 2026) by Professor John Waddell is a historical exploration of how our understanding of the ancient Celts and the concept of a European-wide world inhabited by Celtic-speaking peoples developed over time.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology

At the dawn of history the Celts occupied a vast swathe of Europe from Ireland in the west to lands south of the Black Sea in Asia Minor. The study of this Celtic past has often been a disputed and debated territory and for centuries the true story of these Celtic-speakers of old was obscured by fanciful origin myths. Their origins and subsequent history were slowly revealed when linguistic studies and archaeological discoveries in the nineteenth century began to expose a rich and complex narrative that is still being clarified today.   A series of dramatic finds in France and Germany in particular have brought these ancient peoples to scholarly and popular attention. This was a prehistoric world that offered an intricate picture of connectivity and diversity across much of Europe. These were people who have bequeathed us a remarkable archaeological heritage, an astonishing art style, several living languages, and, in Irish and Welsh, the most substantial body of early written texts in a non-Latin tongue in western Europe.  The Celtic World: A History (Four Courts Press, 2026) by Professor John Waddell is a historical exploration of how our understanding of the ancient Celts and the concept of a European-wide world inhabited by Celtic-speaking peoples developed over time.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of history the Celts occupied a vast swathe of Europe from Ireland in the west to lands south of the Black Sea in Asia Minor. The study of this Celtic past has often been a disputed and debated territory and for centuries the true story of these Celtic-speakers of old was obscured by fanciful origin myths. Their origins and subsequent history were slowly revealed when linguistic studies and archaeological discoveries in the nineteenth century began to expose a rich and complex narrative that is still being clarified today.   A series of dramatic finds in France and Germany in particular have brought these ancient peoples to scholarly and popular attention. This was a prehistoric world that offered an intricate picture of connectivity and diversity across much of Europe. These were people who have bequeathed us a remarkable archaeological heritage, an astonishing art style, several living languages, and, in Irish and Welsh, the most substantial body of early written texts in a non-Latin tongue in western Europe.  The Celtic World: A History (Four Courts Press, 2026) by Professor John Waddell is a historical exploration of how our understanding of the ancient Celts and the concept of a European-wide world inhabited by Celtic-speaking peoples developed over time.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

At the dawn of history the Celts occupied a vast swathe of Europe from Ireland in the west to lands south of the Black Sea in Asia Minor. The study of this Celtic past has often been a disputed and debated territory and for centuries the true story of these Celtic-speakers of old was obscured by fanciful origin myths. Their origins and subsequent history were slowly revealed when linguistic studies and archaeological discoveries in the nineteenth century began to expose a rich and complex narrative that is still being clarified today.   A series of dramatic finds in France and Germany in particular have brought these ancient peoples to scholarly and popular attention. This was a prehistoric world that offered an intricate picture of connectivity and diversity across much of Europe. These were people who have bequeathed us a remarkable archaeological heritage, an astonishing art style, several living languages, and, in Irish and Welsh, the most substantial body of early written texts in a non-Latin tongue in western Europe.  The Celtic World: A History (Four Courts Press, 2026) by Professor John Waddell is a historical exploration of how our understanding of the ancient Celts and the concept of a European-wide world inhabited by Celtic-speaking peoples developed over time.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

At the dawn of history the Celts occupied a vast swathe of Europe from Ireland in the west to lands south of the Black Sea in Asia Minor. The study of this Celtic past has often been a disputed and debated territory and for centuries the true story of these Celtic-speakers of old was obscured by fanciful origin myths. Their origins and subsequent history were slowly revealed when linguistic studies and archaeological discoveries in the nineteenth century began to expose a rich and complex narrative that is still being clarified today.   A series of dramatic finds in France and Germany in particular have brought these ancient peoples to scholarly and popular attention. This was a prehistoric world that offered an intricate picture of connectivity and diversity across much of Europe. These were people who have bequeathed us a remarkable archaeological heritage, an astonishing art style, several living languages, and, in Irish and Welsh, the most substantial body of early written texts in a non-Latin tongue in western Europe.  The Celtic World: A History (Four Courts Press, 2026) by Professor John Waddell is a historical exploration of how our understanding of the ancient Celts and the concept of a European-wide world inhabited by Celtic-speaking peoples developed over time.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Several hundred bishops came from regions including Asia Minor, the eastern Mediterranean, and parts of the Latin West where they formulated the Nicene Creed, which affirmed that the Son was “of the same substance” as the ...

I don't read anywhere in the New Testament that Jesus or the Apostles engaged in ‘spiritual warfare', binding demons BEFORE they could minister freely somewhere. Talking to our Heavenly Father, yes. Seeking the guidance of the Holy Spirit, yes. Because, through Jesus, by the Spirit we have DIRECT access to the Father - Eph 2:18! The promise of the Father is that when we receive the Holy Spirit, we receive power to become Christ's witnesses, anywhere on earth, wherever He calls us - Acts 1:4-5,8! It's simple. Paul, writing the believers in the pagan city of Corinth, said, 1 Cor 2:ff, “When I came to you, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you, except Jesus Christ and Him crucified.” That's a powerful statement! I'm sorry to say that today our preachers preach all sorts of things that I would question.  But Paul is very simple. Though he was a highly educated Jew with Roman citizenship from the city of Tarsus in Asia Minor, though he was a Pharisee, trained to a very high degree in Jewish Scripture, theology, teachings and traditions, and equipped with much ‘eloquence and superior wisdom' from his studies in Jerusalem - when he came to these Corinthians, he came very simply, resolved to know and preach nothing else, but Christ and His Crucifixion.

Stephen Angliss | Now that Peter has greeted the Christians in Asia Minor and introduced himself to them, and now that he has established that they are elect exiles of God on Earth, Peter compels himself to explain the basis of God's election before he concludes his greeting. What is so important about God's election that Peter would choose to explain in the introduction of his letter? Join us to found out the basis for God choosing His people, and how that impacts the way His people live for Him.

Stephen Angliss | As Peter sends his greetings to the Christians in Asia Minor called to be God's elect exiles, in the following verse, he explains how God the Father, God the Son, and God the Holy Spirit each function to make a Christian an elect exile. In this sermon, Pastor Stephen will expound on the phrase “in sanctification of the Spirit” and explain how sanctification relates to salvation and the Holy Spirit's role in all believers' lives, enabling them to live as God's elect representatives as exiles on Earth.

There is a lot to unpack in the readings today. Let's get started! St. Paul is traveling in Derbe and Lystra, which is in modern day Turkey. He meets young Timothy, the son of a believing Jewish mother and a Greek father. Timothy's parents must have had a strong influence on their son, because he is highly recommended by the believers of that area. Paul invites Timothy to join him in his travels from city to city proclaiming the love of God for all peoples. Paul and Timothy also spread the decisions reached by the apostles and presbyters in Jerusalem, commonly known as the decrees of the Council of Jerusalem. The Council of Jerusalem basically said the following (Acts 15): that Gentile converts did not need to follow the Mosaic Law of the Jews, specifically circumcision, to be saved. It affirmed that Gentiles - and all believers - receive salvation through God's grace alone.  The Council of Jerusalem also listed four other requirements. Believing Gentiles were to abstain from food sacrificed to idols, sexual immorality, meat from strangled animals, and blood. They were also asked to continue to remember the poor within their churches, something which Paul was happy to comply. Perhaps some explanation is needed about “meat from strangled animals and blood.” Ancient pagan practices of drinking blood and cooking animals in blood was not an accepted practice in the dietary law of the Jews. It might have been a compromise to help make nonbelieving Jews more comfortable in sharing meals with believing Gentiles. The Gospel of John highlights the difference between living in the world and not being of the world. The “world” can desensitize us. When we watch a steady stream of violent programming, for example, we lose something of our basic human compassion for others. When we let ourselves be consumed by sensuality, we can lose basic respect for the other person and everyone's uniqueness in the eyes of God. Believers know their limits. St. James (1:27) puts it this way: “Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world.” James is saying that we must strive to maintain personal holiness by avoiding corrupting influences, selfish values, and the compromising sins of society while still engaging in it. We serve and honor God through our thoughts and actions. As Christians, we must make every effort to turn aside from the capital sins of pride, envy, wrath (anger), sloth, greed, gluttony, and lust. These sins are counteracted by their corresponding virtues: humility, generosity, chastity, meekness, temperance, kindness, and diligence (zeal). Overcoming laziness, for example, is the result of persistent effort and devotion to spiritual and daily duties. We cultivate all of these virtues through prayer and grace, correcting habits through small acts of charity, utilizing the sacraments to strengthen our willpower, and regularly examining our lives to keep these capital sins at bay. It is exciting to follow Paul and Timothy's travels around Asia Minor, but God's invitation to radical conversion and new life is just as alive today. Instead of asking, “What is God calling me to do?,” the better question might be: “Who is God calling me to be?” Easter Blessings,Fr. Kevin MacDonald, C.Ss.R.

Peter sends a letter in the darkness of persecution to the community scattered throughtout Asia Minor. His message? One of hope!

She was born in Tarsus (home of the Apostle Paul). Though her parents were prominent pagans, she heard of Christ from Christians in that city, and her heart was filled with love for the Savior. The Emperor Diocletian visited Tarsus, and during his stay the Emperor's son and heir fell in love with Pelagia and wished to marry her. To her parents' complete amazement, Pelagia replied that she was already promised to her betrothed, Christ the Lord. She then fled her parents' house and went to the holy Bishop Linus, who instructed her in the Faith and baptized her. Pelagia then gave away all her many possessions, returned home, and told her parents that she was baptised. The Emperor's son, despairing of marryng her, killed himself. Pelagia's mother then denounced her daughter to the Emperor, who summoned her for trial. When Pelagia freely confessed her unwavering faith in Christ, the Emperor condemned her to be burned in a metal ox heated by fire. An account of her martyrdom says that, entering the ox with prayers of thanksgiving on her lips, she instantly melted like wax. Bishop Linus, who had baptised her, found a few of her bones and buried them on a hill near Tarsus. During the reign of the Emperor Constantine Copronymus (741-775), a church was built there in her honor.

What happens when a faithful church—commended by Jesus Himself—becomes the birthplace of one of the most controversial movements in early Christianity? In this episode of the Ephesiology Podcast, we journey to ancient Philadelphia in Asia Minor, a “gateway city” shaped by competing religious forces and cultural pressures. With limited archaeological data but rich literary and numismatic clues, we uncover how a steadfast community navigated syncretism, only to later give rise to Montanism—a movement that both recovered important biblical emphases and introduced dangerous distortions. This is more than history; it's a cautionary tale about leadership, authority, and the enduring tension between faithfulness and innovation in the mission of God. Keywords: Archaeology, Missiology, Philadelphia (Asia Minor), Seven Churches of Revelation, Book of Revelation, Early Church History, Montanism, New Prophecy Movement, Syncretism, Numismatic Evidence, Religious Pluralism, Dionysus Worship, Artemis Cult, Jewish Diaspora, Apocalyptic Expectation, New Jerusalem, Church Leadership, Heresy, Prophetic Authority, Moral Rigor, Missional Strategy, Gateway City Key Takeaways 1. Faithful beginnings don't guarantee faithful trajectoriesThe church in Philadelphia receives only commendation from Jesus (Revelation 3), yet later developments in the region reveal theological drift and distortion. 2. Archaeology's silence still speaksEven with minimal excavation, literary and numismatic evidence provides a vivid picture of Philadelphia as a deeply religious, pluralistic environment shaped by multiple cults and practices. 3. Context shapes theology—for better or worseThe surrounding worship of Dionysus, Artemis, and other deities created a cultural environment where ecstatic practices and syncretism could easily infiltrate emerging Christian expressions. 4. Syncretism is not just a pagan problemBoth Jewish and Christian communities in Asia Minor show signs of accommodation to surrounding religious practices, echoing concerns seen in texts like 1 Corinthians. 5. Montanism: reform and distortion intertwinedMontanism recovered valuable elements—moral seriousness, the role of the Spirit, and broad participation in ministry—yet distorted authority by elevating new prophecy above prior revelation. 6. “Jesus and…” is the fault line of heresyThe movement illustrates a recurring theological danger: adding new authority or revelation alongside Jesus undermines the foundation of the faith. 7. Leadership formation is mission-criticalMontanus serves as a cautionary example of elevating immature or newly converted leaders, reinforcing New Testament warnings about leadership qualification. 8. Geography shapes eschatologyMontanus's claim that the New Jerusalem would appear in his region shows how local context can shape—and distort—apocalyptic expectations. 9. Movements spread beyond their originsMontanism's influence reached far beyond Phrygia, impacting figures like Tertullian and spreading across the Roman Empire for centuries. 10. The past speaks to present mission practiceThis episode underscores a central Ephesiological insight: understanding the historical movement of God helps the church navigate contemporary challenges with greater discernment. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? If the Stones Could Speak How Archaeology Reveals the Church's Mission with Dr. Michael T. Cooper Date: Thursday, 21 May 2026Time: 16:00 PDT | 19:00 EDT | Next Day 04:30 IST | 07:00 PHT | 09:00 AEST What if the stones could speak? Join us for an evening that explores how archaeology brings the mission of the early church into focus. Through artifacts, inscriptions, and ancient cities, discover how the name of Jesus was spread in a world of competing gods and empires and what that means for the church's mission today. A live Zoom seminar with Dr. Cooper followed by Q&A Register on Zoom Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. 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Peace and Safety in Judgment (1) (audio) David Eells – 4/29/26 Discerning Shepherds and Apostles Ellen Cary - 09/10/2008 (David's notes in red) Prophetic Word The seven-year cycle is over (A prophecy of the coming end of the seven years of plenty?). I have called, and you have not answered. I have warned over and over, but you have refused to hear. You shepherds who sit in your high towers have told my sheep that I didn't cause the towers to fall, that I didn't bring Katrina for destruction, that the floods and fires aren't at the hand of My judgment, teaching them that all power is not Mine, so they learn to not heed My warnings, they learn to not hearken to My voice because they believe your lies; and for this you false shepherds will pay a high price. I call you false, for you have turned from My divine plan for your life. You've allowed the enemy to entice you with the pleasures of this world, the riches and loftiness of sitting in high places. You have exalted your throne above Mine in making the choices you have to please men, to tickle their ears and tell them what they want to hear, rather than telling them the truth. Few there are who are listening to My voice and calling My church to repent of their wicked ways, for they have gone the way of the world; their lives are compromised and not set apart for Me, to live in the holiness I've commanded. See now, you false prophets who speak lies of peace and safety, you shall all be brought down by My Elijahs I'm about to release upon the land. (Man-child ministry) They will smite you with the sword of the spirit that will come forth from their mouths, and it shall be wielded with precision and accuracy. You who have given yourselves a title of apostle, know ye not it is only the Lord God Almighty who decides who I call as an apostle, or any of my ministry gifts to my body for their edification and growth to build my church. You gather together in your convocations to discuss your lofty plans of dominating my earth, but you know not of what you speak, for this world will never be dominated by your flesh. It is only by My Spirit that My Kingdom is established on the earth because it is established in the hearts of those I choose. My true apostles are in the fields of the world, in the dark places, establishing My Kingdom, for I have sent them. I alone, and no man, for I called and I instructed and I gave the order to go, and they have obeyed My voice to not only listen to obey My call, but to be chosen to follow My orders. They are nameless and they are faceless only to you, for I know their names and I know their faces. I know their hearts, and I know their minds, for they seek only My will, not to build their mighty kingdoms, as you have done, and for this they shall be rewarded greatly. For they are true warriors and true soldiers of the cross who have died to their own plans and purpose and allowed Me to send them out for My glory only, nothing to exalt themselves, but only Me. For they recognize they are but dust willing to be blown by the wind of My Spirit to wherever I will them to go. These shall have great reward in My house, for they have laid down their lives for the sheep, some even to death, never even thinking they are great or doing anything for recognition in My body, but only having a heart to follow after Me and being obedient to My word. Yes, the time has come for all false ones to be exposed, for you want to be leaders but you lead My sheep into the darkness, and for this the blood of many will be on your hands. The hour has come for your judgment, America, the great America, whom I have blessed to such measure that all the world envies you. But shortly, in an hour you think not, you shall fall, and the whole earth will groan, and the nations will lament and rejoice at the same time, for your greatness shall be over.   False Grace Won't Save from the Curse Lisa Cuevas - 03/29/2010 (David's notes in red) In a dream, I was being chased in a car. I do not know who was chasing me. But I stopped the car I was driving, and I saw a well-known man of God preaching. I got out of the car and walked toward him. He was preaching on a platform. There were many people listening to him. I noticed a white brick wall in back of him, a few feet behind him. I noticed that this white brick wall was bent over at the right side, like a piece of paper held up from the bottom, and how it folds at a corner. It was peculiar. (A white wall represents the Word that sanctifies and separates from the world but something is wrong with the way it is put together; the mortar..) I decided to tell the man of God that there was something wrong with the white wall behind him. (It doesn't measure up to the “sum of thy words.”) He stopped preaching to listen to me. He stood back up and turned to look at the wall behind him. He said that there was nothing wrong with the wall. I was surprised that he did not see it. I thought that it might hurt someone if it fell, yet he did not see anything wrong with it. He began to preach again. I walked away, discouraged. As I was going back to my car, I noticed his assistant, and I thought that if I told him that, maybe he could see it. With renewed hope, I told him about the wall. He looked up toward the wall, and he saw it. He immediately told the preacher. The preacher stopped again to look. They stood side by side to look at it, and he finally saw it. I was glad they saw it, but as I walked away, I wondered why, when I mentioned the wall, the man of God did not see it, but when his assistant saw it, and he heard it from him, he saw and believed. As my eyes opened, the Lord said, “Ezekiel 13:10-13”. I had never seen this scripture before when I had this dream. Being chased in a car represents the coming time of persecution. The wall, which is built by the truth of the Word, represents sanctification, meaning separation from the world. It is this separation that keeps the storms of life and curses of the enemy out. The untempered mortar is the teaching of false grace, peace, and safety, as in verse 16 below. The denominational ministers only have respect for their own and won't listen to those who are without, but when some of them see that their flimsy wall is failing to keep the curse out, due to their teachings, they will repent. Eze.13:10 Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered [mortar]: 11 say unto them that daub it with untempered [mortar], that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. 12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? 13 Therefore thus saith the Lord Jehovah: I will even rend it with a stormy wind in my wrath; and there shall be an overflowing shower in mine anger, and great hailstones in wrath to consume it. Those who do not repent will be destroyed with their leavened teachings when the curse overwhelms them. 14 So will I break down the wall that ye have daubed with untempered [mortar], and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord. 15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered [mortar]; and I will say unto you, The wall is no more, neither they that daubed it; 16 [to wit], the prophets of Israel that prophesy concerning (apostate) Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord. (This Jerusalem is not the Bride but the apostate leadership of God's people.)   Earth to Go Through Living Hell Mary Linderman - 08/22/2011 (David's notes in red) There are no words to describe the place where the souls of those who chose to live their brief life on this planet without God must abide at the end of all things. As I was praying and meditating on the Word of God, a vision came to my mind. I was remembering the words of Mary Baxter, who described her own hellish vision, and I asked God for more information about this horrible end to all sin and sinners. For a brief moment, I was physically and mentally overwhelmed by a horrible and deep darkness and an infinite loneliness so profound and all-encompassing that being tortured eternally in a searing flame would have been a blessed relief. I saw the planet from above suspended over a yawning, deep, and horrible place. I saw the surface of the earth roasting in a fiery cauldron of seething flame like the sun, but it was alive at the same time. It was alive with people, animals, trees and fish. Yes, even the ocean was an orange wave of hot lava. They all answered to God. This was not hell but the underlying manifestation of all life before the reformation of the new Earth and the new Jerusalem. I knew that this was not a passing or capricious thought but a mental picture that I would never forget. This yawning pit is the eventual death, perhaps the second death, of all things that are fallen from grace. I am deeply grateful to my Lord Jesus for saving me from this eventuality. Praise God from Whom all blessings flow. This represents the living hell that the wicked of Earth shall feel during the tribulations to come, as a warning of the greater hell that awaits those who do not repent.   Call the Party Off! The Storm is Here! Ixchel Costa - 09/05/2007 (David's notes in red) I had a dream that I was at a large, very beautiful house. It was a party with lots of people. They were enjoying themselves, eating, drinking and having a good time. I was standing in the kitchen, just observing all that was going on. There was a huge backyard with a huge pool. It looked like a resort. There were people everywhere, in the house, outside in the backyard, in the pool swimming, sitting on the edges around the pool, some standing around in the backyard, and some in the kitchen. Then all of a sudden, I looked out the window to the backyard, and I saw the big palm trees begin to blow. The wind came out of nowhere and began to blow. As I was watching this, I knew that it was here -- the storm that God had warned us about. As it grew in intensity, the people were shocked and stunned. I ran outside and began to yell, “It's coming!!! It's coming!!! It's coming!!!” Then all of a sudden, out of nowhere, it seemed, water began to come toward us from everywhere like huge tidal waves and everyone panicked and tried to run for safety. Then I woke up. Mat.24:37 as the days of Noah were, so shall also the coming of the Son of man be. 38 For as in the days before the flood they were eating and drinking, marrying and given in marriage, UNTIL the DAY that Noah entered into the ark, 39 and knew not until the flood came, and took them all away; so shall also the coming of the son of man be…. 42 Watch therefore: for you know not what hour your Lord doth come. 43 But know this, that if the goodman of the house had known in which watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. (48) but if the evil servant shall say in his heart, my Lord delayeth His coming; 49 and begin to eat and drink with the drunken; 50 the Lord of that servant shall come in a day when he looketh not for Him, and in an hour that he is not aware of, 51 and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. I believe this “storm” is both in the natural and in the spiritual realms. The storm and tidal waves from all directions represent many different kinds of judgments coming to wake up the elect by destroying the wicked and restoring the fear of the Lord.   The Five Angels of the Continents Dr. Samuel Doctorian 8/16/1998   Received on the Isle of Patmos This message was transcribed by Ruthanne Garlock from a tape we received in Singapore on August 30th, 1998, from Wee Tiong How. He had just returned from the Isle of Patmos, where he attended a prayer retreat with a small group of Singaporeans, and where Samuel Doctorian related this experience to them. We do not personally know Dr. Doctorian (a naturalized American), but his ministry is well spoken of by many of our friends in Singapore. “I was here alone in a house on the Isle of Patmos for several weeks to pray and seek the Lord. I found a little chapel - St. Nicolas's Chapel - where no one ever goes. I went there and poured out my heart before God. I found a rock on the side of a hill where I would go to sit and pray, meditate, and read the Bible. I ate very little during those days. Several times I went to the cave of John where he saw the great Revelation. While meditating for one month in this solitary place, I thought, “I wonder if the Lord will ever send a tenth angel?” I'd seen angels nine times before - in England, in Belgrade, Yugoslavia, in Amman, Jordan, in Jerusalem, and an angel that delivered a woman from being hanged in Upper Egypt; I saw the ninth angel in Beirut in the midst of war. The angel physically awakened me at 3:00 in the morning and told me to get out of the country immediately. I am grateful to the Lord until today - I don't know what might have happened to me if the angel had not come. Heaven will tell that one day. So I wondered whether I would see an angel for the tenth time. There were times when I was praying when I felt such a presence, I asked, “Lord, I wonder if an angel is coming now? “ But it was not so. One night, I even dreamt about an angel. He told me to fly in my dream, and I did - but that was only a dream. I wanted to see a real angel, as I had seen nine times before. On June 20 at 3:50 am, here in Patmos, suddenly my room was full of light, and there were no lights around here. It is a house all by itself at the end of the road near a monastery. Lo and behold, when I was wide-awake, I saw five beautiful angels. I saw their faces -perfect and human-like, but full of light. I saw their eyes, their hair, their hands. On my right side were two angels, and when I looked to the left, I saw three other angels with wings. They had beautiful white robes falling to the floor -something I can't describe with human words. I wondered why five angels had come, but I was trembling and shaking. I wanted to cry, but I could not. Just before I saw these angels in the Spirit, I had seen myself in a great meeting of multitudes, and I was preaching in English. An interpreter was on my left with dark hair and wearing a gray suit, but I can't remember what language he was speaking. I was prophesying this message: “My church, you preach love, you teach love, but you need to practice love - to show love. There is a need of unity in my body. There are many divisions among you. My spirit will not move and work where there is no unity. There is carnality in my church; too much uncleanness in my church. I desire, and I want a holy people. I died to make you holy”. While I was prophesying in the spirit, I was trembling. My eyes opened, and I was looking at the great multitude. And suddenly, in the midst of the prophecy, these mighty angels appeared. I went back from the pulpit and thought I was going to fall down. I am now wide-awake, but this is all happening in the spirit. Some power helped me not to fall down, and I wondered what was happening. Then suddenly the first angel on my right side said, “We are five angels from the five continents. We are here to give you messages from the five continents of the world”. The moment I heard that, I also heard the multitude crying out, “Ohhh, Ohhh, Ohhh.” I believe that multitude saw the angels also. Somehow, the Lord showed me that in the days to come, in many parts of the world, God is going to reveal Himself through ministering angels. It's going to happen publicly; it's going to happen in churches - thousands of people seeing angels at the same time. They will be ministering to the Body in these last days. Then came this message from the angels: “What you see and hear, tell it to the nations”. So it's not something to keep to myself. Whether they accept it or don't accept it, I have to tell it to the nations. David's note: These judgments appear to be from his time through the tribulation, continuing through the Day of the Lord. FIRST ANGEL: The first angel said, “I have a message for all of Asia”. When he said that, in a split few seconds, I could see all of China, India, the Asian countries like Vietnam, Laos - I've never been to those countries. I saw the Philippines, Japan, Singapore, Malaysia, and Indonesia. And then the angel showed me all of Papua New Guinea, Irian Jaya, and down to Australia and New Zealand. “I am the angel of Asia”, he said. And in his hand, I saw a tremendous trumpet that he is going to blow all over Asia. Whatever the angel said, it's going to happen with the trumpet of the Lord all over Asia. Millions are going to hear the mighty voice of the Lord. Then the angel said, “There shall be disaster, starvation - many will die from hunger. Strong winds will look like they have never happened before. A great part shall be shaken and destroyed. Earthquakes will take place all over Asia, and the sea will cover the earth. I saw this on June 20. Today is August 16. A few weeks ago, I heard the news of villages completely wiped out and washed into the sea in Papua New Guinea. Thousands of lives in great jeopardy. That happened a few weeks ago, and the angel told me it is going to happen all over Asia. “The earth will fall into the sea”, I heard the angel say, “part of Australia will be shaken. Australia will be divided, and a great part will go under the ocean.” This was frightening - I wondered whether I was hearing right. But the angel said, “Millions will die in China and in India. Nation will be against nation, brother against brother. Asians will fight each other. Nuclear weapons shall be used, killing millions”. Twice I heard the words, “Catastrophic! Catastrophic!” Then the angel said, “Financial crisis will come to Asia. I will shake the world.” I was trembling while the angel was speaking. Then he looked at me and smiled and said, “There shall be the greatest spiritual awakening - bondage will be broken. Barriers will be removed. And all over Asia - China - India - people will turn to Christ. In Australia, there shall be tremendous revival.” I heard the angel of Asia say, “It is the last harvest”. Then, as if the Lord were speaking, he said, “I shall prepare My church for the return of Christ.” I was happy with such good news after the message of judgment. All the time the five angels were in my room, I could feel their presence - it was tremendous. SECOND ANGEL: Then I saw that the second angel had a sickle in his hand, such as is used in harvesting. The second angel said, “Harvest time has come in Israel and the countries all the way to Iran”. I saw those countries in a few split seconds. “All of Turkey and those [inaudible;] countries that have refused me and refused my message of love shall hate each other and kill one another”. I saw the angel raise the sickle and come down on all the Middle East countries. I saw Iran, Persia, Armenia, Azerbaijan, all of Georgia, Iraq, Syria, Lebanon, Jordan, Israel, all of Asia Minor - full of blood. I saw blood all over these countries. And I saw fire; Nuclear weapons were used in many of those countries. Smoke is rising from everywhere. Sudden destruction - men destroying one another. I heard these words, “Israel, Oh Israel, the great judgment has come”. The angel said, “The chosen, the church, the remnant, shall be purified. The Spirit of God shall prepare the children of God”. I saw fires rising to heaven. The angel said, “This is the final judgment. My church shall be purified, protected, and ready for the final day. Men will die from thirst. Water shall be scarce all over the Middle East. Rivers shall dry up, and men will fight for water in those countries”. The angel showed me that the United Nations shall be broken in pieces because of the crisis in the Middle East. There shall be no more United Nations. The angel with the sickle shall reap the harvest. THIRD ANGEL: Then one of the angels with wings showed me Europe from one end to the other - from the north all the way down to Spain and Portugal. In his hand, he had a scale of measurement. I saw him fly over Europe, and I heard the words, “I am grieved. I am grieved. Unrighteousness, uncleanness, ungodliness - all over Europe. The sin has risen to heaven. The Holy Spirit is grieved”. I saw the rivers of Europe flooding and covering millions of houses. Millions drown. After seeing this, I read the news a few weeks ago. Czechoslovakia had the worst flooding ever. I also heard that the big river in China is in tremendous danger of thousands of houses being destroyed by flooding. I didn't know all this news until after I had seen the vision and heard what the angels told me. Suddenly, I heard earthquakes all over Europe. “Countries that have had no earthquakes shall be shaken”, said the angel. And suddenly, in my spirit, I saw the Eiffel Tower in Paris crumbling, falling down. A great part of Germany destroyed. The great city of London - destruction everywhere. I saw floods all over Scandinavia. I looked to the south and saw Spain and Portugal passing through hunger and great destruction. Many will die from hunger all over Spain and Portugal. I was disturbed by all this news, and I said, “Lord, what about your children?” The angel said, “I shall prepare them. They shall be looking for the appearing of the Lord. Many will cry to me in those days, and I will save them. I shall perform mighty miracles for them and show them My power”. So in the midst of great destruction, there will be the grace of God in those countries. I was happy that God has His protection over His children. FOURTH ANGEL: Now we go to Africa. I saw the fourth angel with wings fly over Africa, and I could see from Cape Town in the south all the way to the north of Cairo - I saw all the countries there, more than fifty of them. The angel of Africa had a sword in his hand - a tremendous, sharp sword. Suddenly, I heard him say, “Innocent blood has been shed. Divisions amongst the people, generations far from the Lord - they have killed one another, thousands of people. I have seen my faithful children in Africa, and I shall reward all the faithful in the continent of Africa. I shall bless them abundantly. I shall control the weather - scorching and burning of the sun in some parts. Great rivers shall dry up, and millions will die from starvation. In other parts, flooding. Foundations shall be shaken. My sword shall judge the unrighteous and the bloodthirsty. So many earthquakes shall happen that rivers shall flow in different directions in the continent, flooding many villages”. I saw great pieces falling from the sky over different parts of Africa. “There shall be trembling of the earth like has not been seen since the creation. None shall escape the sword of the Lord.” I saw the River Nile drying up. It is the god of Egypt. Fishes dead and stinking all over Egypt. A great part of the middle of Africa will be covered with water, and millions dying. “Lord!” I said, “It is all bad news. All destruction. Any good news?” The Lord said, “The final day has come. Judgment day is here. My love has been refused now, and the end has come”. I was shaking and trembling. I thought I cannot bear it. FIFTH ANGEL: Then I saw the last angel flying over North and South America - all the way from the North Pole down to Argentina. From the East of the U.S.A. to California. I saw in his hand a bowl. The angel said he would pour out over these countries the judgments that were in the bowl. Then I heard the angel say, “No justice anymore. No righteousness. No holiness. Idolatry. Materialism. Drunkenness. Bondage of sin. Shedding of innocent blood - millions of babies being killed before they are born. Families are broken. An adulterous generation. Sodom and Gomorrah are here. The days of Noah are here. False preachers. False prophets. Refusal of my love. Many of them have the imitation of religion, but denying the real power.” When I heard all that, I begged the angel, “Can you not wait for a little while? Don't pour it. Give a chance for repentance”. The angel said, “Many times God has spared and has spoken, but they have not listened. His patience has come to an end. Beware, the time has come. They have loved money and pleasure more than they have loved Me”. As the angel began to pour from the bowl in his hand, I saw tremendous icebergs melting. When that happened, I saw floods all over Canada and North America - all the rivers flooded; destruction everywhere. I heard the world market collapsing with mighty earthquakes, and New York skyscrapers were tumbling - millions dying. I saw ships in the ocean sinking. I heard explosions all over the north country. I saw the angel pouring over Mexico and two oceans joining together: the Atlantic and the Pacific. A great part of northern Brazil is covered with water, the Amazon River turning into a great sea. Forests are destroyed and flooded. Major cities in Brazil were destroyed; earthquakes in many places. As the angel poured, great destruction took place in Chile and Argentina as never before. The whole world was shaking. Then I heard the angel say, “This will happen in a very short time”. I said, “Can't you postpone? Don't pour these things out all over the globe”. And suddenly I saw the five angels standing around the globe lifting up their hands and their wings towards heaven and saying, “All glory to the Lord of Heaven and Earth. Now the time has come, and He will glorify His Son. The earth shall be burned and destroyed. All things shall pass away. The new Heaven and New Earth shall come. God shall destroy the works of the devil forever. I shall show My power - how I will protect My children in the midst of all this destruction. Be ready for that day, for the Lord has come.” My room was full of light from the brightness of the angels. Then suddenly they ascended up to heaven. As I looked up, I saw the angels go in five directions. I know they have already started their duties. For more than an hour, I could not move. I was wide awake, trembling from time to time. I said, “Lord, shall I leave Patmos now?” He said, “No, I brought you here for a purpose”. I said, “The message from the angels all over the world is not good news. It is judgment, punishment, destruction, devastation. What will people say about me? I've always been a preacher of love, peace and good news.” The angel said, “It is our message. You are the instrument, the channel. What a privilege that God has chosen you to give this message to the nations.” I said, “Lord, Thy will be done”. To God be the glory. Scripture References: 1 Thessalonians 4:13-18 “13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words”. 1 Thessalonians 5:1-11 “1 But of the times and the seasons, brethren, ye have no need that I write unto you. 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief. 5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 6 Therefore let us not sleep, as do others; but let us watch and be sober. 7 For they that sleep, sleep in the night; and they that be drunken are drunken in the night. 8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. 9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10 Who died for us, that, whether we wake or sleep, we should live together with him. 11 Wherefore comfort yourselves together, and edify one another, even as also ye do”. Hebrews 12:22-29 “22 But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire”. 2 Peter 3:1-13 “1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior: 3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 Whereby the world that then was, being overflowed with water, perished: 7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing (wishing) that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness”.  Remember in all this judgment God will perform the Psa 91 Passover for the Saints. Psa 91:7 A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee.  Even as some are martyred they should remember that ”the sting (or pain) of death is sin”(1Cor15:56). And Jesus bore our curse. Gal 3:13  Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 

These nine holy Martyrs were from various places, but when they refused to offer sacrifice to idols or to deny Christ, all were beheaded together in Cyzicus, a city in Asia Minor on the coast of the Sea of Marmara. Their names were Theognis, Rufus, Antipater, Theostoichus, Artemas, Magnus, Theodotus, Thaumasilas and Philemon. During the reign of the Emperor Constantine a church was built in Cyzicus in their honor, and their incorrupt relics were deposited there.

With this message we are continuing our series on The Risen Christ by again looking at Jesus' first interaction with his disciples following his resurrection from the dead. The first words out his mouth were a proclamation of peace. Then he gave them their purpose. Now, he assures them that they will not be alone. And with this assurance comes the next gift we receive, power. Let's explore that together. The Holy Spirit: Convicts (John 16:8) Regenerates (John 3:5-8) Enables (1 Corinthians 12:3) Justifies (1 Corinthians 6:11) Adopts (Romans 8:15) Indwells (Romans 8:11) Illuminates (John 16:13) Intercedes (Romans 8:26) Leads (Acts 16:6-7) Fills (Ephesians 5:18) Empowers (Acts 1:8) Sanctifies (2 Corinthians 3:18) Speaks (Acts 13:2) Unifies (Ephesians 4:1-3) Cultivates intimacy (John 14:23) Glorifies Christ (John 16:14) Gifts (1 Corinthians 12:7) The disciples and their travels: Peter (Simon Peter) – Jerusalem, Judea, Samaria, Pontus, Galatia, Cappodocia, Rome Andrew – Scythia, Thrace, Greece (Achaia, Patras) James (son of Zebedee) – Jerusalem, Judea John – Jerusalem, Ephesus, Asia Minor, Patmos Philip – Phrygia (Hierapolis), Greek-speaking communities Bartholomew (Nathanael) – Armenia, India, Ethiopia, Mesopotamia Thomas (Didymus) – Parthia, India, Ethiopia, Mesopotamia Matthew (Levi) – Judea, Persia, Parthia, Ethiopia James (son of Alphaeus) – Judea, Edessa, Syria, Egypt Jude (Thaddeus/Lebbaeus) – Mesopotamia, Armenia, Persia, Syria Simon the Zealot – Persia, Armenia, Egypt, North Africa (varied traditions) Matthias – Judea, Cappadocia, Caspian Sea coasts, Colchis (Georgia) Speaker: Minister & Lead Pastor, Tom Olsson Passage: John 20:22 This was recorded live in Grand Rapids, MI on April 26, 2026

With this message we are continuing our series on The Risen Christ by again looking at Jesus' first interaction with his disciples following his resurrection from the dead. The first words out his mouth were a proclamation of peace. Then he gave them their purpose. Now, he assures them that they will not be alone. And with this assurance comes the next gift we receive, power. Let's explore that together. The Holy Spirit: Convicts (John 16:8) Regenerates (John 3:5-8) Enables (1 Corinthians 12:3) Justifies (1 Corinthians 6:11) Adopts (Romans 8:15) Indwells (Romans 8:11) Illuminates (John 16:13) Intercedes (Romans 8:26) Leads (Acts 16:6-7) Fills (Ephesians 5:18) Empowers (Acts 1:8) Sanctifies (2 Corinthians 3:18) Speaks (Acts 13:2) Unifies (Ephesians 4:1-3) Cultivates intimacy (John 14:23) Glorifies Christ (John 16:14) Gifts (1 Corinthians 12:7) The disciples and their travels: Peter (Simon Peter) – Jerusalem, Judea, Samaria, Pontus, Galatia, Cappodocia, Rome Andrew – Scythia, Thrace, Greece (Achaia, Patras) James (son of Zebedee) – Jerusalem, Judea John – Jerusalem, Ephesus, Asia Minor, Patmos Philip – Phrygia (Hierapolis), Greek-speaking communities Bartholomew (Nathanael) – Armenia, India, Ethiopia, Mesopotamia Thomas (Didymus) – Parthia, India, Ethiopia, Mesopotamia Matthew (Levi) – Judea, Persia, Parthia, Ethiopia James (son of Alphaeus) – Judea, Edessa, Syria, Egypt Jude (Thaddeus/Lebbaeus) – Mesopotamia, Armenia, Persia, Syria Simon the Zealot – Persia, Armenia, Egypt, North Africa (varied traditions) Matthias – Judea, Cappadocia, Caspian Sea coasts, Colchis (Georgia) Speaker: Minister & Lead Pastor, Tom Olsson Passage: John 20:22 This was recorded live in Grand Rapids, MI on April 26, 2026

With this message we are continuing our series on The Risen Christ by again looking at Jesus' first interaction with his disciples following his resurrection from the dead. The first words out his mouth were a proclamation of peace. Then he gave them their purpose. Now, he assures them that they will not be alone. And with this assurance comes the next gift we receive, power. Let's explore that together. The Holy Spirit: Convicts (John 16:8) Regenerates (John 3:5-8) Enables (1 Corinthians 12:3) Justifies (1 Corinthians 6:11) Adopts (Romans 8:15) Indwells (Romans 8:11) Illuminates (John 16:13) Intercedes (Romans 8:26) Leads (Acts 16:6-7) Fills (Ephesians 5:18) Empowers (Acts 1:8) Sanctifies (2 Corinthians 3:18) Speaks (Acts 13:2) Unifies (Ephesians 4:1-3) Cultivates intimacy (John 14:23) Glorifies Christ (John 16:14) Gifts (1 Corinthians 12:7) The disciples and their travels: Peter (Simon Peter) – Jerusalem, Judea, Samaria, Pontus, Galatia, Cappodocia, Rome Andrew – Scythia, Thrace, Greece (Achaia, Patras) James (son of Zebedee) – Jerusalem, Judea John – Jerusalem, Ephesus, Asia Minor, Patmos Philip – Phrygia (Hierapolis), Greek-speaking communities Bartholomew (Nathanael) – Armenia, India, Ethiopia, Mesopotamia Thomas (Didymus) – Parthia, India, Ethiopia, Mesopotamia Matthew (Levi) – Judea, Persia, Parthia, Ethiopia James (son of Alphaeus) – Judea, Edessa, Syria, Egypt Jude (Thaddeus/Lebbaeus) – Mesopotamia, Armenia, Persia, Syria Simon the Zealot – Persia, Armenia, Egypt, North Africa (varied traditions) Matthias – Judea, Cappadocia, Caspian Sea coasts, Colchis (Georgia) Speaker: Minister & Lead Pastor, Tom Olsson Passage: John 20:22 This was recorded live in Grand Rapids, MI on April 26, 2026

What if we've misunderstood one of Jesus' most familiar commands? In this episode of the Ephesiology Podcast, a simple but unsettling shift is explored: not “make disciples,” but disciple as you are going. Drawing from a recent conversation between Dr. Tony Blair and Michael, Andrew and Michael reflect on how a closer reading of the Great Commission reframes our role, not as producers of disciples, but as participants in what God alone does. This conversation is both clarifying and disruptive. It challenges long-held assumptions, invites theological humility, and opens the door to a more faithful, contextual, and Spirit-led practice of discipleship. Video Keywords: Discipleship, Great Commission, Make Disciples, Missiology, Theological Reflection, Biblical Interpretation, Indigenous Discipleship, Contextual Theology, Holy Spirit, Kingdom Mission, Exegesis, Form vs Function, Church Practice, Spiritual Formation Key Takeaways God is the one who makes disciples The shift from “make disciples” to “disciple” reframes discipleship as participation in the work of the Holy Spirit, not human production. “As you are going” changes the posture of mission Discipleship is not about geographic displacement or a singular calling to “go,” but about faithfully discipling in the everyday rhythms of life. The shift is both theological and liberating Releasing the burden of “making” disciples frees believers to walk alongside others and trust God for transformation. Discipleship is a lifelong, corrective journey Faithfulness includes being open to re-evaluating previously held assumptions and allowing the Holy Spirit to reshape understanding over time. Good motivations can still carry flawed assumptions Even meaningful ministry experiences may be built on incomplete or culturally shaped interpretations that require later correction. Theology is always shaped by context What we often assume is “biblical” may actually be a cultural reading of Scripture, requiring deeper exegetical work. Indigenous discipleship is essential Discipleship must take different forms in different cultural contexts rather than exporting a single Western model globally. We often confuse form and function Practices we treat as essential (function) may actually be contextual expressions (form), limiting how discipleship can take root in other cultures. The posture of a disciple is open-handed obedience True discipleship involves taking steps of faith while remaining open to God's correction and redirection. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

He was born in Sykeon in Galatia in Asia Minor. (The Great Horologion says that he was born out of wedlock; the Prologue that his mother, Maria, was a rich widow; in either case, he was reared by his mother alone). At the age of ten, Theodore took up a life of strict asceticism, devoting himself to prayer, fasting and vigils. His mother planned for him to enter the military; but St George appeared to her in a dream, telling her that Theodore was to serve the King of Heaven rather than any earthly king. After this, Saint George appeared to Theodore many times, sometimes instructing him, sometimes saving him from danger. After a trip to the Holy Land, Theodore became a monk in Galatia — we should say "officially became a monk," since he had been living as a monk from the age of ten. Once he had taken monastic vows, Theodore redoubled his ascetical labors, which exceeded those of any other monk of his time: for his asceticism, he was sometimes called the "Iron-eater." Around 584 was ordained Bishop of Anastasiopolis in Galatia, much against his will. He served his flock faithfully for ten years, then begged to be relieved of his episcopal duties so that he might return to his beloved monastic life. Even during his lifetime, he was famed for his miracles and his authority to cast out demons. He departed this life in peace in 613.

In 1 Peter 1:13-16, the apostle Peter writes to scattered Christians (mostly Gentile believers) in Asia Minor facing social hostility and persecution under the Roman Empire, likely around AD 62–64 from Rome (“Babylon”). These verses form a pivotal transition in the letter. After praising God for the believers' new birth into a living hope, an imperishable heavenly inheritance, and the refining power of trials (1:3-12), Peter issues practical commands grounded in that grace. He urges them to prepare their minds for action, stay sober-minded, and set their hope fully on the future grace at Christ's revelation. As obedient children of God, they must reject their former ignorant, pagan passions and instead pursue holiness in all conduct, mirroring the holy character of the God who called them, echoing the Old Testament command in Leviticus: “You shall be holy, for I am holy.”

Have you gotten stale in your Christian life? Do you find yourself just kind of going through the motions, but the white-hot passion is gone? Maybe you are one who has drifted from your first love. That was the case for the church in Ephesus. Join Pastor Jeff Schreve as he shares three discoveries from the first letter to the seven churches of Asia Minor. To support this ministry financially, visit: https://www.lightsource.com/donate/863/29

These African Christians suffered during the persecution of the Church by the emperor Decius, during which a great many Christians denied the faith rather than suffer. These faithful few boldly upheld the Faith and, after many torments, were condemned to death by beheading. The went to their execution singing psalms and hymns of thanksgiving, and received the crown of martyrdom in 250.   In the early centuries of the Church, North Africa, especially the region of Carthage, was one of the centers of the Christian Faith, comparable to Asia Minor.

The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.

What happens when a movement that once presented the hope of Christ in a city… disappears? In this episode of the Ephesiology Podcast, Andrew and Michael take you into the ruins of Pergamon—walking through the Asclepius healing complex, standing beneath the shadow of the Zeus–Trajan temple, and tracing inscriptions that once defined the religious life of the city. As we set up the field video from this study tour, we explore a sobering question raised in Gods, Emperors, Philosophers, and a New Movement: why did Christianity, once present and active in Pergamon, eventually vanish? This is more than history. It's a missiological warning. Because what we uncover in the stones, inscriptions, and sacred spaces of Pergamon forces us to ask whether the same dynamics are at work in the church today. Video Keywords: Pergamon archaeology Christianity, Asclepius healing cult, Zeus Trajan temple Pergamon, Temple of Demeter Pergamon, early Christian decline Asia Minor, missiological archaeology, disappearance of Christianity, inscriptions Pergamon interpretation, imperial cult Asia Minor, sacred space competition, contextualization vs compromise, religious pluralism Roman world, church decline lessons, archaeological theology, Gods Emperors Philosophers New Movement Key Takeaways The religious ecosystem of Pergamon was deeply layered—healing cults, imperial worship, and traditional deities all competed for allegiance. The Asclepius complex functioned not just as a religious site but as a holistic system of meaning, healing, and identity that rivaled Christian claims. The imperial cult, particularly visible in the Zeus–Trajan temple, reinforced political loyalty as a religious act—pressuring Christians to conform or marginalize. Inscriptions reveal how embedded these systems were in everyday civic life, making Christianity one voice among many rather than a dominant force. The disappearance of Christianity in Pergamon was not sudden but gradual—likely tied to assimilation, loss of distinctiveness, or inability to sustain a compelling alternative narrative. Archaeology exposes what texts alone cannot: the overwhelming presence of competing worldviews in the same physical space. The story of Pergamon serves as a cautionary tale—movements do not disappear because they begin weak, but because they fail to remain distinct and adaptive over time. The central missiological question emerges: how do movements faithfully engage culture without being absorbed by it? Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson  @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free.  However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture?  “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements.  The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.

Misha Glenny and guests discuss the laws that Hammurabi (c1810 - c1750 BC), King of Babylon, had carved into a black basalt pillar in present day Iraq and which, since its rediscovery in 1901 in present day Iran, has affirmed Hammurabi's reputation as one of the first great lawmakers. Visitors to the Louvre in Paris can see it on display with almost 300 rules in cuneiform, covering anything from ‘an eye for an eye' to how to handle murder, divorce, witchcraft, false accusations and more. The Code of Hammurabi, as it became known, made such an impression in Mesopotamia that it was copied and shared for a millennium after his death and, since its reemergence, Hammurabi and his Code have been commemorated in the US Capitol and the International Court of Justice.WithMartin Worthington Professor in Middle Eastern Studies at Trinity College DublinFrances Reynolds Shillito Fellow and Associate Professor of Assyriology at the University of Oxford and Senior Research Fellow at The Queen's CollegeAnd Selena Wisnom Lecturer in the Heritage of the Middle East at the University of LeicesterProducer: Simon TillotsonReading list:Zainab Bahrani, Mesopotamia: Ancient Art and Architecture (Thames and Hudson, 2017)Dominique Charpin, Hammurabi of Babylon (I.B. Tauris, 2021)Prudence O. Harper, Joan Aruz and Françoise Tallon, The Royal City of Susa: Ancient Near Eastern Treasures from the Louvre (Metropolitan Museum of Art, 1992)J. Nicholas Postgate (ed.), Languages of Iraq, Ancient and Modern (British School of Archaeology in Iraq, 2007), especially ‘Babylonian and Assyrian: A History of Akkadian' by Andrew R. George Martha T. Roth, Law Collections from Mesopotamia and Asia Minor (2nd edition, Scholars Press, 1997)Marc Van De Mieroop, King Hammurabi of Babylon: A Biography (Wiley, 2005) Marc Van De Mieroop, A History of the Ancient Near East ca. 3000–323 BC (4th edition (Oxford: Wiley-Blackwell, 2006)Selena Wisnom, The Library of Ancient Wisdom: Mesopotamia and the Making of History (Allen Lane, 2025)Martin Worthington, Complete Babylonian: A Comprehensive Guide to Reading and Understanding Babylonian with Original Texts (Teach Yourself Library, 2012)In Our Time is a BBC Studios ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Misha Glenny and expert guests explore the characters, events and discoveries that have shaped our world.

Misha Glenny and guests discuss the laws that Hammurabi (c1810 - c1750 BC), King of Babylon, had carved into a black basalt pillar in present day Iraq and which, since its rediscovery in 1901 in present day Iran, has affirmed Hammurabi's reputation as one of the first great lawmakers. Visitors to the Louvre in Paris can see it on display with almost 300 rules in cuneiform, covering anything from ‘an eye for an eye' to how to handle murder, divorce, witchcraft, false accusations and more. The Code of Hammurabi, as it became known, made such an impression in Mesopotamia that it was copied and shared for a millennium after his death and, since its reemergence, Hammurabi and his Code have been commemorated in the US Capitol and the International Court of Justice.WithMartin Worthington Professor in Middle Eastern Studies at Trinity College DublinFrances Reynolds Shillito Fellow and Associate Professor of Assyriology at the University of Oxford and Senior Research Fellow at The Queen's CollegeAnd Selena Wisnom Lecturer in the Heritage of the Middle East at the University of LeicesterProducer: Simon TillotsonReading list:Zainab Bahrani, Mesopotamia: Ancient Art and Architecture (Thames and Hudson, 2017)Dominique Charpin, Hammurabi of Babylon (I.B. Tauris, 2021)Prudence O. Harper, Joan Aruz and Françoise Tallon, The Royal City of Susa: Ancient Near Eastern Treasures from the Louvre (Metropolitan Museum of Art, 1992)J. Nicholas Postgate (ed.), Languages of Iraq, Ancient and Modern (British School of Archaeology in Iraq, 2007), especially ‘Babylonian and Assyrian: A History of Akkadian' by Andrew R. George Martha T. Roth, Law Collections from Mesopotamia and Asia Minor (2nd edition, Scholars Press, 1997)Marc Van De Mieroop, King Hammurabi of Babylon: A Biography (Wiley, 2005) Marc Van De Mieroop, A History of the Ancient Near East ca. 3000–323 BC (4th edition (Oxford: Wiley-Blackwell, 2006)Selena Wisnom, The Library of Ancient Wisdom: Mesopotamia and the Making of History (Allen Lane, 2025)Martin Worthington, Complete Babylonian: A Comprehensive Guide to Reading and Understanding Babylonian with Original Texts (Teach Yourself Library, 2012)In Our Time is a BBC Studios ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Misha Glenny and expert guests explore the characters, events and discoveries that have shaped our world.