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![Ephesiology [n. ih·f?·z?·äl???]: The Study of a Movement](https://ivyfm.s3.amazonaws.com/i320/164089.jpg)
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John writes this letter to the elect lady. And whether you believe he is writing to a specific person or to a church in Asia Minor, the response is to rejoice! John rejoices in finding that he children are walking in the truth. This lady is leaving a legacy!2 John 1:1-6
In this episode of the Ephesiology Podcast, Michael T. Cooper and Andrew Johnson introduce Dr. Cooper's seminar, “Let the Stones Speak,” part of the Archaeology Meets Missiology series. The conversation explores five archaeological discoveries that preserve early memories of Jesus across Asia Minor, North Africa, Edessa, and the Arabian Peninsula. From inscriptions and graffiti to apocryphal traditions and Christograms, these discoveries reveal how the early church remembered, proclaimed, and worshiped Jesus, not only through written texts, but also through the material record left behind in stone. Along the way, Michael reflects on the difference between what Jesus did and who Jesus is, showing how archaeology can deepen our understanding of early Christology and encourage the church today. Keywords: Archaeology, Missiology, Ephesiology, Let the Stones Speak, Memory of Jesus, Early Church, Christology, Functional Christology, Ontological Christology, Abgar and Jesus, Edessa, Smyrna, Sardis, Pantokratoros Inscription, Christogram, North Africa, Thugga, Jordan, Arabian Peninsula, Crypto Portico, Archaeological Record, Material Culture, Early Christian Witness, Jesus in Archaeology, Gods Emperors Philosophers and a New Movement Key Takeaways Archaeology preserves early memories of Jesus.The episode highlights how inscriptions, graffiti, letters, and symbols offer physical evidence of how Jesus was remembered and proclaimed in the early centuries of the church. The archaeological record complements the biblical text.Michael emphasizes that while Scripture remains central, material culture provides additional historical evidence for what early Christians believed about Jesus. The early church remembered both what Jesus did and who Jesus is.The conversation introduces the distinction between functional Christology—what Jesus did—and ontological Christology—who Jesus is in his essence. Five discoveries point to the wide geographical reach of Jesus memory.The seminar focuses on evidence from places such as Edessa, Smyrna, Sardis, North Africa, and the desert of Jordan. The Abgar-Jesus tradition reflects a broad and enduring memory.Though apocryphal in nature, the Abgar tradition is significant because of its wide geographical spread across places such as Egypt, Armenia, and Turkey. The Sardis Pantokratoros inscription raises important questions.Michael notes that the inscription may contribute to broader evidence suggesting Christian use of the so-called synagogue at Sardis. The Christogram in North Africa shows how Christian symbols could be overlooked or forgotten.Michael recounts seeing a Christogram dismissed as a sundial, showing how visible Christian memory can remain unrecognized in certain contexts. The Arabian Peninsula may yield more discoveries.The Jordan inscription points toward the possibility of future finds that may further illuminate the presence and memory of Jesus in Arabia. Research continues after publication.Andrew notes that Michael's seminar includes discoveries and developments not fully represented in his book, reminding listeners that scholarship is an ongoing process. Archaeology can be faith-building and encouraging.The episode closes with the reminder that seeing the historical and physical impact of Jesus across regions and centuries can strengthen faith and deepen wonder. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Do you enjoy the Ephesiology Podcast? Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.
Send us Fan MailRevelation gets used as a fear machine far too often, but we come back to the opening claim: it's the revelation of Jesus Christ. That single line forces a reset. Rather than treating the book like a prediction chart for future events, we read it as an unveiling of Christ's kingly glory, his care for the church, his judgment of evil, and his sure triumph over every empire that rises and falls.We talk through the real-world pressure on the seven churches in Asia Minor under Rome, where emperor worship and pagan festivals weren't just “religious options” but social and economic expectations. That context sheds light on the book's symbolic language, including “buying and selling” as a picture of spiritual compromise and allegiance to a beastly world system. We also challenge modern forms of idolatry, from celebrity and wealth to the way political tribalism can quietly demand our loyalty.From Patmos to Revelation 1:1, we keep the focus on Christ reigning among his churches right now, building faith instead of feeding panic. We dig into why the “it's all future” assumption can miss the point, and we discuss Christ's mediatorial office as the time frame Revelation speaks into, from his first coming until his return. If you want a clearer, calmer, more Christ-centered approach to Revelation, hit play, then subscribe, share with a friend, and leave a review with the biggest takeaway you're walking away with.Support the showBE PROVOKED AND BE PERSUADED!
Stephen Angliss | As Peter ends his greeting to the believers scattered in Asia Minor, he ends with a customary welcoming line full of spiritual wisdom. He wishes that believers will experience the multiplication of grace and peace in their lives. In this short salutation, Peter gives a helpful reflection of how Christians should desire the good of other Christians.
"This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (March 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, St Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because St Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, St Michael died in exile." (Great Horologion)
Several hundred bishops came from regions including Asia Minor, the eastern Mediterranean, and parts of the Latin West where they formulated the Nicene Creed, which affirmed that the Son was “of the same substance” as the ...
I don't read anywhere in the New Testament that Jesus or the Apostles engaged in ‘spiritual warfare', binding demons BEFORE they could minister freely somewhere. Talking to our Heavenly Father, yes. Seeking the guidance of the Holy Spirit, yes. Because, through Jesus, by the Spirit we have DIRECT access to the Father - Eph 2:18! The promise of the Father is that when we receive the Holy Spirit, we receive power to become Christ's witnesses, anywhere on earth, wherever He calls us - Acts 1:4-5,8! It's simple. Paul, writing the believers in the pagan city of Corinth, said, 1 Cor 2:ff, “When I came to you, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you, except Jesus Christ and Him crucified.” That's a powerful statement! I'm sorry to say that today our preachers preach all sorts of things that I would question. But Paul is very simple. Though he was a highly educated Jew with Roman citizenship from the city of Tarsus in Asia Minor, though he was a Pharisee, trained to a very high degree in Jewish Scripture, theology, teachings and traditions, and equipped with much ‘eloquence and superior wisdom' from his studies in Jerusalem - when he came to these Corinthians, he came very simply, resolved to know and preach nothing else, but Christ and His Crucifixion.
Stephen Angliss | Now that Peter has greeted the Christians in Asia Minor and introduced himself to them, and now that he has established that they are elect exiles of God on Earth, Peter compels himself to explain the basis of God's election before he concludes his greeting. What is so important about God's election that Peter would choose to explain in the introduction of his letter? Join us to found out the basis for God choosing His people, and how that impacts the way His people live for Him.
Stephen Angliss | As Peter sends his greetings to the Christians in Asia Minor called to be God's elect exiles, in the following verse, he explains how God the Father, God the Son, and God the Holy Spirit each function to make a Christian an elect exile. In this sermon, Pastor Stephen will expound on the phrase “in sanctification of the Spirit” and explain how sanctification relates to salvation and the Holy Spirit's role in all believers' lives, enabling them to live as God's elect representatives as exiles on Earth.
On CPC Together, Brandon, Rachelm and Josh—dubbed the “mystery man”—talk about his ideal 24-hour day: waking at 4 a.m. in London with Tif, spending quiet time praying and reading, taking a long walk, sailing or fishing, enjoying great meals (minus blood sausage), and even watching a dramatic Oakland A's win before dinner and late-night hanging out. The conversation turns to why the question “Who are you?” matters, arguing that identity is often wrongly built on accomplishments, roles, or vices rather than on being a child of God, which can lead to aimlessness and destructive substitutes. They discuss John's Gospel as distinct from the synoptics due to its broader audience in Asia Minor, its use of Greek concepts like logos, and its emphasis on belief as trust and relationship, concluding with practical “come and see” steps toward deeper trust in God.
There is a lot to unpack in the readings today. Let's get started! St. Paul is traveling in Derbe and Lystra, which is in modern day Turkey. He meets young Timothy, the son of a believing Jewish mother and a Greek father. Timothy's parents must have had a strong influence on their son, because he is highly recommended by the believers of that area. Paul invites Timothy to join him in his travels from city to city proclaiming the love of God for all peoples. Paul and Timothy also spread the decisions reached by the apostles and presbyters in Jerusalem, commonly known as the decrees of the Council of Jerusalem. The Council of Jerusalem basically said the following (Acts 15): that Gentile converts did not need to follow the Mosaic Law of the Jews, specifically circumcision, to be saved. It affirmed that Gentiles - and all believers - receive salvation through God's grace alone. The Council of Jerusalem also listed four other requirements. Believing Gentiles were to abstain from food sacrificed to idols, sexual immorality, meat from strangled animals, and blood. They were also asked to continue to remember the poor within their churches, something which Paul was happy to comply. Perhaps some explanation is needed about “meat from strangled animals and blood.” Ancient pagan practices of drinking blood and cooking animals in blood was not an accepted practice in the dietary law of the Jews. It might have been a compromise to help make nonbelieving Jews more comfortable in sharing meals with believing Gentiles. The Gospel of John highlights the difference between living in the world and not being of the world. The “world” can desensitize us. When we watch a steady stream of violent programming, for example, we lose something of our basic human compassion for others. When we let ourselves be consumed by sensuality, we can lose basic respect for the other person and everyone's uniqueness in the eyes of God. Believers know their limits. St. James (1:27) puts it this way: “Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world.” James is saying that we must strive to maintain personal holiness by avoiding corrupting influences, selfish values, and the compromising sins of society while still engaging in it. We serve and honor God through our thoughts and actions. As Christians, we must make every effort to turn aside from the capital sins of pride, envy, wrath (anger), sloth, greed, gluttony, and lust. These sins are counteracted by their corresponding virtues: humility, generosity, chastity, meekness, temperance, kindness, and diligence (zeal). Overcoming laziness, for example, is the result of persistent effort and devotion to spiritual and daily duties. We cultivate all of these virtues through prayer and grace, correcting habits through small acts of charity, utilizing the sacraments to strengthen our willpower, and regularly examining our lives to keep these capital sins at bay. It is exciting to follow Paul and Timothy's travels around Asia Minor, but God's invitation to radical conversion and new life is just as alive today. Instead of asking, “What is God calling me to do?,” the better question might be: “Who is God calling me to be?” Easter Blessings,Fr. Kevin MacDonald, C.Ss.R.
Peter sends a letter in the darkness of persecution to the community scattered throughtout Asia Minor. His message? One of hope!
She was born in Tarsus (home of the Apostle Paul). Though her parents were prominent pagans, she heard of Christ from Christians in that city, and her heart was filled with love for the Savior. The Emperor Diocletian visited Tarsus, and during his stay the Emperor's son and heir fell in love with Pelagia and wished to marry her. To her parents' complete amazement, Pelagia replied that she was already promised to her betrothed, Christ the Lord. She then fled her parents' house and went to the holy Bishop Linus, who instructed her in the Faith and baptized her. Pelagia then gave away all her many possessions, returned home, and told her parents that she was baptised. The Emperor's son, despairing of marryng her, killed himself. Pelagia's mother then denounced her daughter to the Emperor, who summoned her for trial. When Pelagia freely confessed her unwavering faith in Christ, the Emperor condemned her to be burned in a metal ox heated by fire. An account of her martyrdom says that, entering the ox with prayers of thanksgiving on her lips, she instantly melted like wax. Bishop Linus, who had baptised her, found a few of her bones and buried them on a hill near Tarsus. During the reign of the Emperor Constantine Copronymus (741-775), a church was built there in her honor.
What happens when a faithful church—commended by Jesus Himself—becomes the birthplace of one of the most controversial movements in early Christianity? In this episode of the Ephesiology Podcast, we journey to ancient Philadelphia in Asia Minor, a “gateway city” shaped by competing religious forces and cultural pressures. With limited archaeological data but rich literary and numismatic clues, we uncover how a steadfast community navigated syncretism, only to later give rise to Montanism—a movement that both recovered important biblical emphases and introduced dangerous distortions. This is more than history; it's a cautionary tale about leadership, authority, and the enduring tension between faithfulness and innovation in the mission of God. Keywords: Archaeology, Missiology, Philadelphia (Asia Minor), Seven Churches of Revelation, Book of Revelation, Early Church History, Montanism, New Prophecy Movement, Syncretism, Numismatic Evidence, Religious Pluralism, Dionysus Worship, Artemis Cult, Jewish Diaspora, Apocalyptic Expectation, New Jerusalem, Church Leadership, Heresy, Prophetic Authority, Moral Rigor, Missional Strategy, Gateway City Key Takeaways 1. Faithful beginnings don't guarantee faithful trajectoriesThe church in Philadelphia receives only commendation from Jesus (Revelation 3), yet later developments in the region reveal theological drift and distortion. 2. Archaeology's silence still speaksEven with minimal excavation, literary and numismatic evidence provides a vivid picture of Philadelphia as a deeply religious, pluralistic environment shaped by multiple cults and practices. 3. Context shapes theology—for better or worseThe surrounding worship of Dionysus, Artemis, and other deities created a cultural environment where ecstatic practices and syncretism could easily infiltrate emerging Christian expressions. 4. Syncretism is not just a pagan problemBoth Jewish and Christian communities in Asia Minor show signs of accommodation to surrounding religious practices, echoing concerns seen in texts like 1 Corinthians. 5. Montanism: reform and distortion intertwinedMontanism recovered valuable elements—moral seriousness, the role of the Spirit, and broad participation in ministry—yet distorted authority by elevating new prophecy above prior revelation. 6. “Jesus and…” is the fault line of heresyThe movement illustrates a recurring theological danger: adding new authority or revelation alongside Jesus undermines the foundation of the faith. 7. Leadership formation is mission-criticalMontanus serves as a cautionary example of elevating immature or newly converted leaders, reinforcing New Testament warnings about leadership qualification. 8. Geography shapes eschatologyMontanus's claim that the New Jerusalem would appear in his region shows how local context can shape—and distort—apocalyptic expectations. 9. Movements spread beyond their originsMontanism's influence reached far beyond Phrygia, impacting figures like Tertullian and spreading across the Roman Empire for centuries. 10. The past speaks to present mission practiceThis episode underscores a central Ephesiological insight: understanding the historical movement of God helps the church navigate contemporary challenges with greater discernment. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? If the Stones Could Speak How Archaeology Reveals the Church's Mission with Dr. Michael T. Cooper Date: Thursday, 21 May 2026Time: 16:00 PDT | 19:00 EDT | Next Day 04:30 IST | 07:00 PHT | 09:00 AEST What if the stones could speak? Join us for an evening that explores how archaeology brings the mission of the early church into focus. Through artifacts, inscriptions, and ancient cities, discover how the name of Jesus was spread in a world of competing gods and empires and what that means for the church's mission today. A live Zoom seminar with Dr. Cooper followed by Q&A Register on Zoom Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.
Peace and Safety in Judgment (1) (audio) David Eells – 4/29/26 Discerning Shepherds and Apostles Ellen Cary - 09/10/2008 (David's notes in red) Prophetic Word The seven-year cycle is over (A prophecy of the coming end of the seven years of plenty?). I have called, and you have not answered. I have warned over and over, but you have refused to hear. You shepherds who sit in your high towers have told my sheep that I didn't cause the towers to fall, that I didn't bring Katrina for destruction, that the floods and fires aren't at the hand of My judgment, teaching them that all power is not Mine, so they learn to not heed My warnings, they learn to not hearken to My voice because they believe your lies; and for this you false shepherds will pay a high price. I call you false, for you have turned from My divine plan for your life. You've allowed the enemy to entice you with the pleasures of this world, the riches and loftiness of sitting in high places. You have exalted your throne above Mine in making the choices you have to please men, to tickle their ears and tell them what they want to hear, rather than telling them the truth. Few there are who are listening to My voice and calling My church to repent of their wicked ways, for they have gone the way of the world; their lives are compromised and not set apart for Me, to live in the holiness I've commanded. See now, you false prophets who speak lies of peace and safety, you shall all be brought down by My Elijahs I'm about to release upon the land. (Man-child ministry) They will smite you with the sword of the spirit that will come forth from their mouths, and it shall be wielded with precision and accuracy. You who have given yourselves a title of apostle, know ye not it is only the Lord God Almighty who decides who I call as an apostle, or any of my ministry gifts to my body for their edification and growth to build my church. You gather together in your convocations to discuss your lofty plans of dominating my earth, but you know not of what you speak, for this world will never be dominated by your flesh. It is only by My Spirit that My Kingdom is established on the earth because it is established in the hearts of those I choose. My true apostles are in the fields of the world, in the dark places, establishing My Kingdom, for I have sent them. I alone, and no man, for I called and I instructed and I gave the order to go, and they have obeyed My voice to not only listen to obey My call, but to be chosen to follow My orders. They are nameless and they are faceless only to you, for I know their names and I know their faces. I know their hearts, and I know their minds, for they seek only My will, not to build their mighty kingdoms, as you have done, and for this they shall be rewarded greatly. For they are true warriors and true soldiers of the cross who have died to their own plans and purpose and allowed Me to send them out for My glory only, nothing to exalt themselves, but only Me. For they recognize they are but dust willing to be blown by the wind of My Spirit to wherever I will them to go. These shall have great reward in My house, for they have laid down their lives for the sheep, some even to death, never even thinking they are great or doing anything for recognition in My body, but only having a heart to follow after Me and being obedient to My word. Yes, the time has come for all false ones to be exposed, for you want to be leaders but you lead My sheep into the darkness, and for this the blood of many will be on your hands. The hour has come for your judgment, America, the great America, whom I have blessed to such measure that all the world envies you. But shortly, in an hour you think not, you shall fall, and the whole earth will groan, and the nations will lament and rejoice at the same time, for your greatness shall be over. False Grace Won't Save from the Curse Lisa Cuevas - 03/29/2010 (David's notes in red) In a dream, I was being chased in a car. I do not know who was chasing me. But I stopped the car I was driving, and I saw a well-known man of God preaching. I got out of the car and walked toward him. He was preaching on a platform. There were many people listening to him. I noticed a white brick wall in back of him, a few feet behind him. I noticed that this white brick wall was bent over at the right side, like a piece of paper held up from the bottom, and how it folds at a corner. It was peculiar. (A white wall represents the Word that sanctifies and separates from the world but something is wrong with the way it is put together; the mortar..) I decided to tell the man of God that there was something wrong with the white wall behind him. (It doesn't measure up to the “sum of thy words.”) He stopped preaching to listen to me. He stood back up and turned to look at the wall behind him. He said that there was nothing wrong with the wall. I was surprised that he did not see it. I thought that it might hurt someone if it fell, yet he did not see anything wrong with it. He began to preach again. I walked away, discouraged. As I was going back to my car, I noticed his assistant, and I thought that if I told him that, maybe he could see it. With renewed hope, I told him about the wall. He looked up toward the wall, and he saw it. He immediately told the preacher. The preacher stopped again to look. They stood side by side to look at it, and he finally saw it. I was glad they saw it, but as I walked away, I wondered why, when I mentioned the wall, the man of God did not see it, but when his assistant saw it, and he heard it from him, he saw and believed. As my eyes opened, the Lord said, “Ezekiel 13:10-13”. I had never seen this scripture before when I had this dream. Being chased in a car represents the coming time of persecution. The wall, which is built by the truth of the Word, represents sanctification, meaning separation from the world. It is this separation that keeps the storms of life and curses of the enemy out. The untempered mortar is the teaching of false grace, peace, and safety, as in verse 16 below. The denominational ministers only have respect for their own and won't listen to those who are without, but when some of them see that their flimsy wall is failing to keep the curse out, due to their teachings, they will repent. Eze.13:10 Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered [mortar]: 11 say unto them that daub it with untempered [mortar], that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. 12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? 13 Therefore thus saith the Lord Jehovah: I will even rend it with a stormy wind in my wrath; and there shall be an overflowing shower in mine anger, and great hailstones in wrath to consume it. Those who do not repent will be destroyed with their leavened teachings when the curse overwhelms them. 14 So will I break down the wall that ye have daubed with untempered [mortar], and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord. 15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered [mortar]; and I will say unto you, The wall is no more, neither they that daubed it; 16 [to wit], the prophets of Israel that prophesy concerning (apostate) Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord. (This Jerusalem is not the Bride but the apostate leadership of God's people.) Earth to Go Through Living Hell Mary Linderman - 08/22/2011 (David's notes in red) There are no words to describe the place where the souls of those who chose to live their brief life on this planet without God must abide at the end of all things. As I was praying and meditating on the Word of God, a vision came to my mind. I was remembering the words of Mary Baxter, who described her own hellish vision, and I asked God for more information about this horrible end to all sin and sinners. For a brief moment, I was physically and mentally overwhelmed by a horrible and deep darkness and an infinite loneliness so profound and all-encompassing that being tortured eternally in a searing flame would have been a blessed relief. I saw the planet from above suspended over a yawning, deep, and horrible place. I saw the surface of the earth roasting in a fiery cauldron of seething flame like the sun, but it was alive at the same time. It was alive with people, animals, trees and fish. Yes, even the ocean was an orange wave of hot lava. They all answered to God. This was not hell but the underlying manifestation of all life before the reformation of the new Earth and the new Jerusalem. I knew that this was not a passing or capricious thought but a mental picture that I would never forget. This yawning pit is the eventual death, perhaps the second death, of all things that are fallen from grace. I am deeply grateful to my Lord Jesus for saving me from this eventuality. Praise God from Whom all blessings flow. This represents the living hell that the wicked of Earth shall feel during the tribulations to come, as a warning of the greater hell that awaits those who do not repent. Call the Party Off! The Storm is Here! Ixchel Costa - 09/05/2007 (David's notes in red) I had a dream that I was at a large, very beautiful house. It was a party with lots of people. They were enjoying themselves, eating, drinking and having a good time. I was standing in the kitchen, just observing all that was going on. There was a huge backyard with a huge pool. It looked like a resort. There were people everywhere, in the house, outside in the backyard, in the pool swimming, sitting on the edges around the pool, some standing around in the backyard, and some in the kitchen. Then all of a sudden, I looked out the window to the backyard, and I saw the big palm trees begin to blow. The wind came out of nowhere and began to blow. As I was watching this, I knew that it was here -- the storm that God had warned us about. As it grew in intensity, the people were shocked and stunned. I ran outside and began to yell, “It's coming!!! It's coming!!! It's coming!!!” Then all of a sudden, out of nowhere, it seemed, water began to come toward us from everywhere like huge tidal waves and everyone panicked and tried to run for safety. Then I woke up. Mat.24:37 as the days of Noah were, so shall also the coming of the Son of man be. 38 For as in the days before the flood they were eating and drinking, marrying and given in marriage, UNTIL the DAY that Noah entered into the ark, 39 and knew not until the flood came, and took them all away; so shall also the coming of the son of man be…. 42 Watch therefore: for you know not what hour your Lord doth come. 43 But know this, that if the goodman of the house had known in which watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. (48) but if the evil servant shall say in his heart, my Lord delayeth His coming; 49 and begin to eat and drink with the drunken; 50 the Lord of that servant shall come in a day when he looketh not for Him, and in an hour that he is not aware of, 51 and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. I believe this “storm” is both in the natural and in the spiritual realms. The storm and tidal waves from all directions represent many different kinds of judgments coming to wake up the elect by destroying the wicked and restoring the fear of the Lord. The Five Angels of the Continents Dr. Samuel Doctorian 8/16/1998 Received on the Isle of Patmos This message was transcribed by Ruthanne Garlock from a tape we received in Singapore on August 30th, 1998, from Wee Tiong How. He had just returned from the Isle of Patmos, where he attended a prayer retreat with a small group of Singaporeans, and where Samuel Doctorian related this experience to them. We do not personally know Dr. Doctorian (a naturalized American), but his ministry is well spoken of by many of our friends in Singapore. “I was here alone in a house on the Isle of Patmos for several weeks to pray and seek the Lord. I found a little chapel - St. Nicolas's Chapel - where no one ever goes. I went there and poured out my heart before God. I found a rock on the side of a hill where I would go to sit and pray, meditate, and read the Bible. I ate very little during those days. Several times I went to the cave of John where he saw the great Revelation. While meditating for one month in this solitary place, I thought, “I wonder if the Lord will ever send a tenth angel?” I'd seen angels nine times before - in England, in Belgrade, Yugoslavia, in Amman, Jordan, in Jerusalem, and an angel that delivered a woman from being hanged in Upper Egypt; I saw the ninth angel in Beirut in the midst of war. The angel physically awakened me at 3:00 in the morning and told me to get out of the country immediately. I am grateful to the Lord until today - I don't know what might have happened to me if the angel had not come. Heaven will tell that one day. So I wondered whether I would see an angel for the tenth time. There were times when I was praying when I felt such a presence, I asked, “Lord, I wonder if an angel is coming now? “ But it was not so. One night, I even dreamt about an angel. He told me to fly in my dream, and I did - but that was only a dream. I wanted to see a real angel, as I had seen nine times before. On June 20 at 3:50 am, here in Patmos, suddenly my room was full of light, and there were no lights around here. It is a house all by itself at the end of the road near a monastery. Lo and behold, when I was wide-awake, I saw five beautiful angels. I saw their faces -perfect and human-like, but full of light. I saw their eyes, their hair, their hands. On my right side were two angels, and when I looked to the left, I saw three other angels with wings. They had beautiful white robes falling to the floor -something I can't describe with human words. I wondered why five angels had come, but I was trembling and shaking. I wanted to cry, but I could not. Just before I saw these angels in the Spirit, I had seen myself in a great meeting of multitudes, and I was preaching in English. An interpreter was on my left with dark hair and wearing a gray suit, but I can't remember what language he was speaking. I was prophesying this message: “My church, you preach love, you teach love, but you need to practice love - to show love. There is a need of unity in my body. There are many divisions among you. My spirit will not move and work where there is no unity. There is carnality in my church; too much uncleanness in my church. I desire, and I want a holy people. I died to make you holy”. While I was prophesying in the spirit, I was trembling. My eyes opened, and I was looking at the great multitude. And suddenly, in the midst of the prophecy, these mighty angels appeared. I went back from the pulpit and thought I was going to fall down. I am now wide-awake, but this is all happening in the spirit. Some power helped me not to fall down, and I wondered what was happening. Then suddenly the first angel on my right side said, “We are five angels from the five continents. We are here to give you messages from the five continents of the world”. The moment I heard that, I also heard the multitude crying out, “Ohhh, Ohhh, Ohhh.” I believe that multitude saw the angels also. Somehow, the Lord showed me that in the days to come, in many parts of the world, God is going to reveal Himself through ministering angels. It's going to happen publicly; it's going to happen in churches - thousands of people seeing angels at the same time. They will be ministering to the Body in these last days. Then came this message from the angels: “What you see and hear, tell it to the nations”. So it's not something to keep to myself. Whether they accept it or don't accept it, I have to tell it to the nations. David's note: These judgments appear to be from his time through the tribulation, continuing through the Day of the Lord. FIRST ANGEL: The first angel said, “I have a message for all of Asia”. When he said that, in a split few seconds, I could see all of China, India, the Asian countries like Vietnam, Laos - I've never been to those countries. I saw the Philippines, Japan, Singapore, Malaysia, and Indonesia. And then the angel showed me all of Papua New Guinea, Irian Jaya, and down to Australia and New Zealand. “I am the angel of Asia”, he said. And in his hand, I saw a tremendous trumpet that he is going to blow all over Asia. Whatever the angel said, it's going to happen with the trumpet of the Lord all over Asia. Millions are going to hear the mighty voice of the Lord. Then the angel said, “There shall be disaster, starvation - many will die from hunger. Strong winds will look like they have never happened before. A great part shall be shaken and destroyed. Earthquakes will take place all over Asia, and the sea will cover the earth. I saw this on June 20. Today is August 16. A few weeks ago, I heard the news of villages completely wiped out and washed into the sea in Papua New Guinea. Thousands of lives in great jeopardy. That happened a few weeks ago, and the angel told me it is going to happen all over Asia. “The earth will fall into the sea”, I heard the angel say, “part of Australia will be shaken. Australia will be divided, and a great part will go under the ocean.” This was frightening - I wondered whether I was hearing right. But the angel said, “Millions will die in China and in India. Nation will be against nation, brother against brother. Asians will fight each other. Nuclear weapons shall be used, killing millions”. Twice I heard the words, “Catastrophic! Catastrophic!” Then the angel said, “Financial crisis will come to Asia. I will shake the world.” I was trembling while the angel was speaking. Then he looked at me and smiled and said, “There shall be the greatest spiritual awakening - bondage will be broken. Barriers will be removed. And all over Asia - China - India - people will turn to Christ. In Australia, there shall be tremendous revival.” I heard the angel of Asia say, “It is the last harvest”. Then, as if the Lord were speaking, he said, “I shall prepare My church for the return of Christ.” I was happy with such good news after the message of judgment. All the time the five angels were in my room, I could feel their presence - it was tremendous. SECOND ANGEL: Then I saw that the second angel had a sickle in his hand, such as is used in harvesting. The second angel said, “Harvest time has come in Israel and the countries all the way to Iran”. I saw those countries in a few split seconds. “All of Turkey and those [inaudible;] countries that have refused me and refused my message of love shall hate each other and kill one another”. I saw the angel raise the sickle and come down on all the Middle East countries. I saw Iran, Persia, Armenia, Azerbaijan, all of Georgia, Iraq, Syria, Lebanon, Jordan, Israel, all of Asia Minor - full of blood. I saw blood all over these countries. And I saw fire; Nuclear weapons were used in many of those countries. Smoke is rising from everywhere. Sudden destruction - men destroying one another. I heard these words, “Israel, Oh Israel, the great judgment has come”. The angel said, “The chosen, the church, the remnant, shall be purified. The Spirit of God shall prepare the children of God”. I saw fires rising to heaven. The angel said, “This is the final judgment. My church shall be purified, protected, and ready for the final day. Men will die from thirst. Water shall be scarce all over the Middle East. Rivers shall dry up, and men will fight for water in those countries”. The angel showed me that the United Nations shall be broken in pieces because of the crisis in the Middle East. There shall be no more United Nations. The angel with the sickle shall reap the harvest. THIRD ANGEL: Then one of the angels with wings showed me Europe from one end to the other - from the north all the way down to Spain and Portugal. In his hand, he had a scale of measurement. I saw him fly over Europe, and I heard the words, “I am grieved. I am grieved. Unrighteousness, uncleanness, ungodliness - all over Europe. The sin has risen to heaven. The Holy Spirit is grieved”. I saw the rivers of Europe flooding and covering millions of houses. Millions drown. After seeing this, I read the news a few weeks ago. Czechoslovakia had the worst flooding ever. I also heard that the big river in China is in tremendous danger of thousands of houses being destroyed by flooding. I didn't know all this news until after I had seen the vision and heard what the angels told me. Suddenly, I heard earthquakes all over Europe. “Countries that have had no earthquakes shall be shaken”, said the angel. And suddenly, in my spirit, I saw the Eiffel Tower in Paris crumbling, falling down. A great part of Germany destroyed. The great city of London - destruction everywhere. I saw floods all over Scandinavia. I looked to the south and saw Spain and Portugal passing through hunger and great destruction. Many will die from hunger all over Spain and Portugal. I was disturbed by all this news, and I said, “Lord, what about your children?” The angel said, “I shall prepare them. They shall be looking for the appearing of the Lord. Many will cry to me in those days, and I will save them. I shall perform mighty miracles for them and show them My power”. So in the midst of great destruction, there will be the grace of God in those countries. I was happy that God has His protection over His children. FOURTH ANGEL: Now we go to Africa. I saw the fourth angel with wings fly over Africa, and I could see from Cape Town in the south all the way to the north of Cairo - I saw all the countries there, more than fifty of them. The angel of Africa had a sword in his hand - a tremendous, sharp sword. Suddenly, I heard him say, “Innocent blood has been shed. Divisions amongst the people, generations far from the Lord - they have killed one another, thousands of people. I have seen my faithful children in Africa, and I shall reward all the faithful in the continent of Africa. I shall bless them abundantly. I shall control the weather - scorching and burning of the sun in some parts. Great rivers shall dry up, and millions will die from starvation. In other parts, flooding. Foundations shall be shaken. My sword shall judge the unrighteous and the bloodthirsty. So many earthquakes shall happen that rivers shall flow in different directions in the continent, flooding many villages”. I saw great pieces falling from the sky over different parts of Africa. “There shall be trembling of the earth like has not been seen since the creation. None shall escape the sword of the Lord.” I saw the River Nile drying up. It is the god of Egypt. Fishes dead and stinking all over Egypt. A great part of the middle of Africa will be covered with water, and millions dying. “Lord!” I said, “It is all bad news. All destruction. Any good news?” The Lord said, “The final day has come. Judgment day is here. My love has been refused now, and the end has come”. I was shaking and trembling. I thought I cannot bear it. FIFTH ANGEL: Then I saw the last angel flying over North and South America - all the way from the North Pole down to Argentina. From the East of the U.S.A. to California. I saw in his hand a bowl. The angel said he would pour out over these countries the judgments that were in the bowl. Then I heard the angel say, “No justice anymore. No righteousness. No holiness. Idolatry. Materialism. Drunkenness. Bondage of sin. Shedding of innocent blood - millions of babies being killed before they are born. Families are broken. An adulterous generation. Sodom and Gomorrah are here. The days of Noah are here. False preachers. False prophets. Refusal of my love. Many of them have the imitation of religion, but denying the real power.” When I heard all that, I begged the angel, “Can you not wait for a little while? Don't pour it. Give a chance for repentance”. The angel said, “Many times God has spared and has spoken, but they have not listened. His patience has come to an end. Beware, the time has come. They have loved money and pleasure more than they have loved Me”. As the angel began to pour from the bowl in his hand, I saw tremendous icebergs melting. When that happened, I saw floods all over Canada and North America - all the rivers flooded; destruction everywhere. I heard the world market collapsing with mighty earthquakes, and New York skyscrapers were tumbling - millions dying. I saw ships in the ocean sinking. I heard explosions all over the north country. I saw the angel pouring over Mexico and two oceans joining together: the Atlantic and the Pacific. A great part of northern Brazil is covered with water, the Amazon River turning into a great sea. Forests are destroyed and flooded. Major cities in Brazil were destroyed; earthquakes in many places. As the angel poured, great destruction took place in Chile and Argentina as never before. The whole world was shaking. Then I heard the angel say, “This will happen in a very short time”. I said, “Can't you postpone? Don't pour these things out all over the globe”. And suddenly I saw the five angels standing around the globe lifting up their hands and their wings towards heaven and saying, “All glory to the Lord of Heaven and Earth. Now the time has come, and He will glorify His Son. The earth shall be burned and destroyed. All things shall pass away. The new Heaven and New Earth shall come. God shall destroy the works of the devil forever. I shall show My power - how I will protect My children in the midst of all this destruction. Be ready for that day, for the Lord has come.” My room was full of light from the brightness of the angels. Then suddenly they ascended up to heaven. As I looked up, I saw the angels go in five directions. I know they have already started their duties. For more than an hour, I could not move. I was wide awake, trembling from time to time. I said, “Lord, shall I leave Patmos now?” He said, “No, I brought you here for a purpose”. I said, “The message from the angels all over the world is not good news. It is judgment, punishment, destruction, devastation. What will people say about me? I've always been a preacher of love, peace and good news.” The angel said, “It is our message. You are the instrument, the channel. What a privilege that God has chosen you to give this message to the nations.” I said, “Lord, Thy will be done”. To God be the glory. Scripture References: 1 Thessalonians 4:13-18 “13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words”. 1 Thessalonians 5:1-11 “1 But of the times and the seasons, brethren, ye have no need that I write unto you. 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief. 5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 6 Therefore let us not sleep, as do others; but let us watch and be sober. 7 For they that sleep, sleep in the night; and they that be drunken are drunken in the night. 8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. 9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10 Who died for us, that, whether we wake or sleep, we should live together with him. 11 Wherefore comfort yourselves together, and edify one another, even as also ye do”. Hebrews 12:22-29 “22 But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire”. 2 Peter 3:1-13 “1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior: 3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 Whereby the world that then was, being overflowed with water, perished: 7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing (wishing) that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness”. Remember in all this judgment God will perform the Psa 91 Passover for the Saints. Psa 91:7 A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee. Even as some are martyred they should remember that ”the sting (or pain) of death is sin”(1Cor15:56). And Jesus bore our curse. Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:
These nine holy Martyrs were from various places, but when they refused to offer sacrifice to idols or to deny Christ, all were beheaded together in Cyzicus, a city in Asia Minor on the coast of the Sea of Marmara. Their names were Theognis, Rufus, Antipater, Theostoichus, Artemas, Magnus, Theodotus, Thaumasilas and Philemon. During the reign of the Emperor Constantine a church was built in Cyzicus in their honor, and their incorrupt relics were deposited there.
With this message we are continuing our series on The Risen Christ by again looking at Jesus' first interaction with his disciples following his resurrection from the dead. The first words out his mouth were a proclamation of peace. Then he gave them their purpose. Now, he assures them that they will not be alone. And with this assurance comes the next gift we receive, power. Let's explore that together. The Holy Spirit: Convicts (John 16:8) Regenerates (John 3:5-8) Enables (1 Corinthians 12:3) Justifies (1 Corinthians 6:11) Adopts (Romans 8:15) Indwells (Romans 8:11) Illuminates (John 16:13) Intercedes (Romans 8:26) Leads (Acts 16:6-7) Fills (Ephesians 5:18) Empowers (Acts 1:8) Sanctifies (2 Corinthians 3:18) Speaks (Acts 13:2) Unifies (Ephesians 4:1-3) Cultivates intimacy (John 14:23) Glorifies Christ (John 16:14) Gifts (1 Corinthians 12:7) The disciples and their travels: Peter (Simon Peter) – Jerusalem, Judea, Samaria, Pontus, Galatia, Cappodocia, Rome Andrew – Scythia, Thrace, Greece (Achaia, Patras) James (son of Zebedee) – Jerusalem, Judea John – Jerusalem, Ephesus, Asia Minor, Patmos Philip – Phrygia (Hierapolis), Greek-speaking communities Bartholomew (Nathanael) – Armenia, India, Ethiopia, Mesopotamia Thomas (Didymus) – Parthia, India, Ethiopia, Mesopotamia Matthew (Levi) – Judea, Persia, Parthia, Ethiopia James (son of Alphaeus) – Judea, Edessa, Syria, Egypt Jude (Thaddeus/Lebbaeus) – Mesopotamia, Armenia, Persia, Syria Simon the Zealot – Persia, Armenia, Egypt, North Africa (varied traditions) Matthias – Judea, Cappadocia, Caspian Sea coasts, Colchis (Georgia) Speaker: Minister & Lead Pastor, Tom Olsson Passage: John 20:22 This was recorded live in Grand Rapids, MI on April 26, 2026
With this message we are continuing our series on The Risen Christ by again looking at Jesus' first interaction with his disciples following his resurrection from the dead. The first words out his mouth were a proclamation of peace. Then he gave them their purpose. Now, he assures them that they will not be alone. And with this assurance comes the next gift we receive, power. Let's explore that together. The Holy Spirit: Convicts (John 16:8) Regenerates (John 3:5-8) Enables (1 Corinthians 12:3) Justifies (1 Corinthians 6:11) Adopts (Romans 8:15) Indwells (Romans 8:11) Illuminates (John 16:13) Intercedes (Romans 8:26) Leads (Acts 16:6-7) Fills (Ephesians 5:18) Empowers (Acts 1:8) Sanctifies (2 Corinthians 3:18) Speaks (Acts 13:2) Unifies (Ephesians 4:1-3) Cultivates intimacy (John 14:23) Glorifies Christ (John 16:14) Gifts (1 Corinthians 12:7) The disciples and their travels: Peter (Simon Peter) – Jerusalem, Judea, Samaria, Pontus, Galatia, Cappodocia, Rome Andrew – Scythia, Thrace, Greece (Achaia, Patras) James (son of Zebedee) – Jerusalem, Judea John – Jerusalem, Ephesus, Asia Minor, Patmos Philip – Phrygia (Hierapolis), Greek-speaking communities Bartholomew (Nathanael) – Armenia, India, Ethiopia, Mesopotamia Thomas (Didymus) – Parthia, India, Ethiopia, Mesopotamia Matthew (Levi) – Judea, Persia, Parthia, Ethiopia James (son of Alphaeus) – Judea, Edessa, Syria, Egypt Jude (Thaddeus/Lebbaeus) – Mesopotamia, Armenia, Persia, Syria Simon the Zealot – Persia, Armenia, Egypt, North Africa (varied traditions) Matthias – Judea, Cappadocia, Caspian Sea coasts, Colchis (Georgia) Speaker: Minister & Lead Pastor, Tom Olsson Passage: John 20:22 This was recorded live in Grand Rapids, MI on April 26, 2026
What if we've misunderstood one of Jesus' most familiar commands? In this episode of the Ephesiology Podcast, a simple but unsettling shift is explored: not “make disciples,” but disciple as you are going. Drawing from a recent conversation between Dr. Tony Blair and Michael, Andrew and Michael reflect on how a closer reading of the Great Commission reframes our role, not as producers of disciples, but as participants in what God alone does. This conversation is both clarifying and disruptive. It challenges long-held assumptions, invites theological humility, and opens the door to a more faithful, contextual, and Spirit-led practice of discipleship. Video Keywords: Discipleship, Great Commission, Make Disciples, Missiology, Theological Reflection, Biblical Interpretation, Indigenous Discipleship, Contextual Theology, Holy Spirit, Kingdom Mission, Exegesis, Form vs Function, Church Practice, Spiritual Formation Key Takeaways God is the one who makes disciples The shift from “make disciples” to “disciple” reframes discipleship as participation in the work of the Holy Spirit, not human production. “As you are going” changes the posture of mission Discipleship is not about geographic displacement or a singular calling to “go,” but about faithfully discipling in the everyday rhythms of life. The shift is both theological and liberating Releasing the burden of “making” disciples frees believers to walk alongside others and trust God for transformation. Discipleship is a lifelong, corrective journey Faithfulness includes being open to re-evaluating previously held assumptions and allowing the Holy Spirit to reshape understanding over time. Good motivations can still carry flawed assumptions Even meaningful ministry experiences may be built on incomplete or culturally shaped interpretations that require later correction. Theology is always shaped by context What we often assume is “biblical” may actually be a cultural reading of Scripture, requiring deeper exegetical work. Indigenous discipleship is essential Discipleship must take different forms in different cultural contexts rather than exporting a single Western model globally. We often confuse form and function Practices we treat as essential (function) may actually be contextual expressions (form), limiting how discipleship can take root in other cultures. The posture of a disciple is open-handed obedience True discipleship involves taking steps of faith while remaining open to God's correction and redirection. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.
He was born in Sykeon in Galatia in Asia Minor. (The Great Horologion says that he was born out of wedlock; the Prologue that his mother, Maria, was a rich widow; in either case, he was reared by his mother alone). At the age of ten, Theodore took up a life of strict asceticism, devoting himself to prayer, fasting and vigils. His mother planned for him to enter the military; but St George appeared to her in a dream, telling her that Theodore was to serve the King of Heaven rather than any earthly king. After this, Saint George appeared to Theodore many times, sometimes instructing him, sometimes saving him from danger. After a trip to the Holy Land, Theodore became a monk in Galatia — we should say "officially became a monk," since he had been living as a monk from the age of ten. Once he had taken monastic vows, Theodore redoubled his ascetical labors, which exceeded those of any other monk of his time: for his asceticism, he was sometimes called the "Iron-eater." Around 584 was ordained Bishop of Anastasiopolis in Galatia, much against his will. He served his flock faithfully for ten years, then begged to be relieved of his episcopal duties so that he might return to his beloved monastic life. Even during his lifetime, he was famed for his miracles and his authority to cast out demons. He departed this life in peace in 613.
In 1 Peter 1:13-16, the apostle Peter writes to scattered Christians (mostly Gentile believers) in Asia Minor facing social hostility and persecution under the Roman Empire, likely around AD 62–64 from Rome (“Babylon”). These verses form a pivotal transition in the letter. After praising God for the believers' new birth into a living hope, an imperishable heavenly inheritance, and the refining power of trials (1:3-12), Peter issues practical commands grounded in that grace. He urges them to prepare their minds for action, stay sober-minded, and set their hope fully on the future grace at Christ's revelation. As obedient children of God, they must reject their former ignorant, pagan passions and instead pursue holiness in all conduct, mirroring the holy character of the God who called them, echoing the Old Testament command in Leviticus: “You shall be holy, for I am holy.”
Revelation is a result or outcome that is unexpected or unknown prior to discovery.This may apply to religion, and interpersonal relationships, as well as scholarly pursuits like history, maths, or science.“ The Book of Revelation (or Apocalypse of John), the final book of the New Testament, is a symbolic, apocalyptic prophecy written by John on Patmos around 96 CE. Its primary message is the guaranteed triumph of Jesus Christ over evil, offering hope to Christians that God will reign victorious, resulting in a new heaven and earth.Context and Purpose (of the book of Revelations): Author/Setting: Written by "John" while in exile on the island of Patmos. Audience: Addressed to seven churches in Asia Minor facing persecution, encouraging steadfast faith. Genre: Apocalyptic literature, using heavy symbolism, imagery from the Old Testament (Daniel, Ezekiel, Exodus), and allegory to depict cosmic spiritual realities rather than a literal chronological timeline.The two final events described in the book of Revelation: The Final Conflict: The battle between God and evil forces, featuring figures such as the Dragon, the Beast, and the Whore of Babylon. The Final Victory: The second coming of Christ, the final judgment, and the establishment of the New Jerusalem.Interpretations of the book of Revelation: Preterist: Views events as largely fulfilled in the 1st-century Roman world. Historicist: Sees it as a panorama of history from the first century to the end. Futurist: Interprets most of the book as events yet to take place in the end times. Idealist/Symbolic: Views it as a symbolic depiction of the continuous battle between good and evil. ”
Have you gotten stale in your Christian life? Do you find yourself just kind of going through the motions, but the white-hot passion is gone? Maybe you are one who has drifted from your first love. That was the case for the church in Ephesus. Join Pastor Jeff Schreve as he shares three discoveries from the first letter to the seven churches of Asia Minor. To support this ministry financially, visit: https://www.lightsource.com/donate/863/29
These African Christians suffered during the persecution of the Church by the emperor Decius, during which a great many Christians denied the faith rather than suffer. These faithful few boldly upheld the Faith and, after many torments, were condemned to death by beheading. The went to their execution singing psalms and hymns of thanksgiving, and received the crown of martyrdom in 250. In the early centuries of the Church, North Africa, especially the region of Carthage, was one of the centers of the Christian Faith, comparable to Asia Minor.
The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.
What happens when a movement that once presented the hope of Christ in a city… disappears? In this episode of the Ephesiology Podcast, Andrew and Michael take you into the ruins of Pergamon—walking through the Asclepius healing complex, standing beneath the shadow of the Zeus–Trajan temple, and tracing inscriptions that once defined the religious life of the city. As we set up the field video from this study tour, we explore a sobering question raised in Gods, Emperors, Philosophers, and a New Movement: why did Christianity, once present and active in Pergamon, eventually vanish? This is more than history. It's a missiological warning. Because what we uncover in the stones, inscriptions, and sacred spaces of Pergamon forces us to ask whether the same dynamics are at work in the church today. Video Keywords: Pergamon archaeology Christianity, Asclepius healing cult, Zeus Trajan temple Pergamon, Temple of Demeter Pergamon, early Christian decline Asia Minor, missiological archaeology, disappearance of Christianity, inscriptions Pergamon interpretation, imperial cult Asia Minor, sacred space competition, contextualization vs compromise, religious pluralism Roman world, church decline lessons, archaeological theology, Gods Emperors Philosophers New Movement Key Takeaways The religious ecosystem of Pergamon was deeply layered—healing cults, imperial worship, and traditional deities all competed for allegiance. The Asclepius complex functioned not just as a religious site but as a holistic system of meaning, healing, and identity that rivaled Christian claims. The imperial cult, particularly visible in the Zeus–Trajan temple, reinforced political loyalty as a religious act—pressuring Christians to conform or marginalize. Inscriptions reveal how embedded these systems were in everyday civic life, making Christianity one voice among many rather than a dominant force. The disappearance of Christianity in Pergamon was not sudden but gradual—likely tied to assimilation, loss of distinctiveness, or inability to sustain a compelling alternative narrative. Archaeology exposes what texts alone cannot: the overwhelming presence of competing worldviews in the same physical space. The story of Pergamon serves as a cautionary tale—movements do not disappear because they begin weak, but because they fail to remain distinct and adaptive over time. The central missiological question emerges: how do movements faithfully engage culture without being absorbed by it? Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.
The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.
In Jesus' first letter to the Churches of Asia Minor, he commends the Church at Ephesus for enduring suffering patiently and standing against evil, even testing the teaching they are receiving and rejecting false teachers. At the same time, the Lord calls them out for the cooling of their love and affection for the Savior. So great is this loss of love that it threatens the very life of their church. Keith Pond explains why Jesus is so passionate that the Church at Ephesus would hear what God says to the churches.
On this episode of the Ephesiology Podcast, we explore how archaeology, missiology, and the text of Luke-Acts converge to suggest that Theophilus may have been closer to the story than we've ever imagined. Drawing from the archaeological record—from inscriptions in the prytaneion to the civic roles of the Kouretes and temple officials—we explore a compelling possibility: Theophilus was a high-ranking Ephesian, perhaps even a guardian of Artemis, who encountered the message of Jesus in a way that required not just belief… but a complete reordering of allegiance. Have we discovered the identity of Theophilus? Find out on this Ephesiology Podcast. Keywords: Theophilus Luke Acts identity, Ephesos archaeology Christianity, Luke-Acts historical context, Early Christian movement Asia Minor, Artemis cult Ephesus, Prytaneion inscriptions Theophilos, Missiological archaeology, Kouretes Artemis Ephesus, Luke nativity hymns Artemis parallel, Roman elite conversion Christianity, Gospel contextualization vs missiology, Gods Emperors Philosophers New Movement, Archaeology and Bible interpretation, First century Ephesus Christianity Key Takeaways Theophilus was likely a real, high-status individual, not a symbolic or anonymous figure Luke's use of “most excellent” (kratiste) indicates elite social standing within Greco-Roman society Archaeological evidence from Ephesus (inscriptions and coinage) points to identifiable Theophiluses in the first century Theophilus may have held significant civic and religious roles such as Kouretes, temple administrator (neopoi), or priest of Artemis This places Theophilus at the center of Ephesian religious, political, and social life Luke's narrative aligns closely with the known historical and civic realities of the Roman world Luke employs missiological parallelisms to connect Jesus' story with Theophilus's cultural and religious framework Examples include contrasts between Jesus and Artemis (savior, nativity, temple practices, hymns) Conversion to Jesus would have required a radical shift in allegiance, involving social, economic, and religious consequences Theophilus represents a case of “religious switching” among the elite Luke models careful, precise, and contextually meaningful communication rather than shallow proclamation His goal is certainty about Jesus, not merely persuasion or rapid conversion Effective mission involves both deep theological clarity and cultural intelligibility Engagement with influential leaders is essential for long-term movement sustainability Modern church planting movements must balance rapid expansion with depth of discipleship Luke prioritizes the depth and integrity of the message over pragmatic efficiencyThe religious ecosystem of Pergamon was deeply layered—healing cults, imperial worship, and traditional deities all competed for allegiance. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. 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In this series, we are focusing on the first three chapters of Revelation, looking at the seven letters to seven churches. In the messages Pastor Eric Robertson teaches from the letter to Laodicea. HistorySam Storms: "Laodicea was a wealthy city, perhaps the wealthiest in all of Phrygia... Tacitus wrote: 'Laodicea arose from the ruins by the strength of her own resources...' It was known not only for its wealth (a banking center), but also for its linen and wool industry (especially black sheep) and its medical school. Its most famous product was an eye ointment..."Rev 3:14In a church of unquestionable wealth and worldly success, Jesus reminds them that He is the source of all life.Rev 3:15–16"Hot" and "cold" don't mean "on fire" or spiritually dead—that wouldn't make sense.Laodicea was six miles from Hierapolis (hot springs) and eleven miles from Colossae (cold, fresh water).Hot = medicinal.Cold = refreshing.Lukewarm = worthless.Rev 3:17"No doubt part of her problem was the inability to distinguish between material and spiritual prosperity." — G. E. LaddRev 3:18–22Sitting beside Jesus is the real status symbol—not a car or a title.What Timeless Truths Can We Take from the Laodiceans1. Don't Confuse Comfort with CallingOur culture teaches that human flourishing is the removal of pain and discomfort. In pursuing comfort, many of us—including myself—miss spiritual growth and opportunity.Culture: Money / Security / Success = ComfortKingdom: Discomfort (pruning) = GrowthYou can be comfortable, or you can grow.Rev 3:19 — "Those whom I love I rebuke and discipline. So be earnest and repent."John 15:2The more I have, the less I pray.The Kingdom doesn't call us to be comfortable—it calls us to be faithful.2. Don't Confuse Activity with TransformationEven the world knows busyness ≠ productivity. We assume spiritual growth comes with church attendance—but it doesn't.The Laodiceans likely had great facilities and busy schedules, yet Jesus calls them "wretched, pitiful, poor, blind, and naked."Transformation happens when we humble ourselves and rely on God's power.3. Don't Confuse Blessing with OwnershipThe Laodiceans were likely the most financially stable church in Asia Minor, but they tied success to their own ability. They hoarded instead of helping.Why was nearby Philadelphia the poorest church?We are stewards, not owners.A church doesn't rise to the level of its branding; it falls to the level of its generosity.Christians don't accumulate blessing—we circulate it.How Do We Respond?Invest in spiritual commodities, not just natural ones.Gold, white clothes, eye salve—the very things they thought they had. They were investing in the wrong economy.The Kingdom is an economy of generosity: feeding the poor, preaching the Gospel, healing the sick, and setting captives free.You can be rich in everything that fades and bankrupt in everything that lasts.Are we building our castle—or God's Kingdom?
The central message of 1, 2, and 3 John is the assurance of salvation through faith in Jesus Christ, grounded in His divine and human nature, and lived out in moral purity, truth, and love. The author, John, writes to believers in Asia Minor to affirm their faith, combat false teachings that deny Christ's incarnation, and equip them with spiritual discernment to distinguish truth from error. Key themes include the certainty of eternal life, the necessity of Christ's dual nature, the call to holiness, and the importance of walking in truth and love while guarding against worldly influences and false teachers. The letters emphasize that genuine faith produces a transformed life marked by obedience, hospitality to fellow believers, and a testimony that reflects God's character, all sustained by the enduring truth of Scripture and the indwelling presence of Christ.
There is an intense debate that rages in the Southeast U.S.: Should you put salt on watermelon? At first, it's hard to imagine that salt would be good on watermelon. But some people swear by this unexpected combination. They say the salt intensifies the sweetness of the watermelon in a unique way.In Acts 16, Paul sets off on his second missionary journey, expecting to end up in Asia Minor. But God has other plans. God redirects Paul and his team about 400 miles away from their original destination. Yet this unexpected redirection produces some amazing results.
I. The Obituary: Paul was born by the name Saul in the great city of Tarsus in Cilicia around 5 AD. Paul was executed for his faith in the city of Rome as a martyr under Emperor Nero (circa 67 AD). Paul was born a Roman citizen and trained as a strict Pharisee under the leadership of Gamaliel. He was a skilled tent maker, follower of the risen Christ, Apostle, Missionary, and human author of at least 13 New Testament books (Romans, I & II Corinthians, Galatians, Ephesians, Philippians, Colossians, I & II Thessalonians, I & II Timothy, Titus, Philemon, and possibly Hebrews). Prior to his conversion to Christ on a Damascus road he was an aggressive persecutor of the early church. Paul became the most influential proponent of Christianity, preaching the gospel of grace through faith, not by the works of the law. He endured severe hardships, including physical beatings, imprisonments, shipwrecked, and hunger. Paul's tireless missionary journeys established churches in Asia Minor and Europe, fostering a unified community of Jewish and Gentile Christians. Paul spoke of his death in his final days from prison in his last letter, saying, I HAVE FOUGHT A GOOD FIGHT, I HAVE FINISHED THE RACE, I HAVE KEPT THE FAITH (II Timothy 4:7). He is not survived by a family of his own, but by thousands of spiritual children in the churches he founded. He is preceded in death by the Apostle James and the Deacon Stephen. Funeral arrangements are unknown. PRAY!II. The 3 Perspectives of Paul's life:•What would Paul say about himself?•I Timothy 1:12-15•Phil. 1:21; 3:1-9•What would others say about Paul?•Galatians 1:18-24•What would the Lord say about Paul?•Acts 9:10-16; Acts 18:9-11: II Cor 12:8-10III. We Remember Paul today based on his last words in Acts 20.•A life of serving - vv. 17-19•A life of sharing - vv. 20-21•A life of sacrificing - vv. 22-24•A life of shepherding - vv. 25-31•A life of strengthening - vv. 31-35•A life of sorrow - vv. 36-38•Jesus ends in Jerusalem (Calvary) then begins in Jerusalem (Pentecost)•Acts opens in Jerusalem and ends in Rome - take note of that, my friends.
The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.
Misha Glenny and guests discuss the laws that Hammurabi (c1810 - c1750 BC), King of Babylon, had carved into a black basalt pillar in present day Iraq and which, since its rediscovery in 1901 in present day Iran, has affirmed Hammurabi's reputation as one of the first great lawmakers. Visitors to the Louvre in Paris can see it on display with almost 300 rules in cuneiform, covering anything from ‘an eye for an eye' to how to handle murder, divorce, witchcraft, false accusations and more. The Code of Hammurabi, as it became known, made such an impression in Mesopotamia that it was copied and shared for a millennium after his death and, since its reemergence, Hammurabi and his Code have been commemorated in the US Capitol and the International Court of Justice.WithMartin Worthington Professor in Middle Eastern Studies at Trinity College DublinFrances Reynolds Shillito Fellow and Associate Professor of Assyriology at the University of Oxford and Senior Research Fellow at The Queen's CollegeAnd Selena Wisnom Lecturer in the Heritage of the Middle East at the University of LeicesterProducer: Simon TillotsonReading list:Zainab Bahrani, Mesopotamia: Ancient Art and Architecture (Thames and Hudson, 2017)Dominique Charpin, Hammurabi of Babylon (I.B. Tauris, 2021)Prudence O. Harper, Joan Aruz and Françoise Tallon, The Royal City of Susa: Ancient Near Eastern Treasures from the Louvre (Metropolitan Museum of Art, 1992)J. Nicholas Postgate (ed.), Languages of Iraq, Ancient and Modern (British School of Archaeology in Iraq, 2007), especially ‘Babylonian and Assyrian: A History of Akkadian' by Andrew R. George Martha T. Roth, Law Collections from Mesopotamia and Asia Minor (2nd edition, Scholars Press, 1997)Marc Van De Mieroop, King Hammurabi of Babylon: A Biography (Wiley, 2005) Marc Van De Mieroop, A History of the Ancient Near East ca. 3000–323 BC (4th edition (Oxford: Wiley-Blackwell, 2006)Selena Wisnom, The Library of Ancient Wisdom: Mesopotamia and the Making of History (Allen Lane, 2025)Martin Worthington, Complete Babylonian: A Comprehensive Guide to Reading and Understanding Babylonian with Original Texts (Teach Yourself Library, 2012)In Our Time is a BBC Studios ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Misha Glenny and expert guests explore the characters, events and discoveries that have shaped our world.
Misha Glenny and guests discuss the laws that Hammurabi (c1810 - c1750 BC), King of Babylon, had carved into a black basalt pillar in present day Iraq and which, since its rediscovery in 1901 in present day Iran, has affirmed Hammurabi's reputation as one of the first great lawmakers. Visitors to the Louvre in Paris can see it on display with almost 300 rules in cuneiform, covering anything from ‘an eye for an eye' to how to handle murder, divorce, witchcraft, false accusations and more. The Code of Hammurabi, as it became known, made such an impression in Mesopotamia that it was copied and shared for a millennium after his death and, since its reemergence, Hammurabi and his Code have been commemorated in the US Capitol and the International Court of Justice.WithMartin Worthington Professor in Middle Eastern Studies at Trinity College DublinFrances Reynolds Shillito Fellow and Associate Professor of Assyriology at the University of Oxford and Senior Research Fellow at The Queen's CollegeAnd Selena Wisnom Lecturer in the Heritage of the Middle East at the University of LeicesterProducer: Simon TillotsonReading list:Zainab Bahrani, Mesopotamia: Ancient Art and Architecture (Thames and Hudson, 2017)Dominique Charpin, Hammurabi of Babylon (I.B. Tauris, 2021)Prudence O. Harper, Joan Aruz and Françoise Tallon, The Royal City of Susa: Ancient Near Eastern Treasures from the Louvre (Metropolitan Museum of Art, 1992)J. Nicholas Postgate (ed.), Languages of Iraq, Ancient and Modern (British School of Archaeology in Iraq, 2007), especially ‘Babylonian and Assyrian: A History of Akkadian' by Andrew R. George Martha T. Roth, Law Collections from Mesopotamia and Asia Minor (2nd edition, Scholars Press, 1997)Marc Van De Mieroop, King Hammurabi of Babylon: A Biography (Wiley, 2005) Marc Van De Mieroop, A History of the Ancient Near East ca. 3000–323 BC (4th edition (Oxford: Wiley-Blackwell, 2006)Selena Wisnom, The Library of Ancient Wisdom: Mesopotamia and the Making of History (Allen Lane, 2025)Martin Worthington, Complete Babylonian: A Comprehensive Guide to Reading and Understanding Babylonian with Original Texts (Teach Yourself Library, 2012)In Our Time is a BBC Studios ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Misha Glenny and expert guests explore the characters, events and discoveries that have shaped our world.
"Theophylact was from the east; his native city is unknown. In Constantinople he became a close friend of Tarasius, who afterwards became Patriarch of Constantinople (see Feb. 25). Theophylact was made Bishop of Nicomedia. After the death of Saint Tarasius, his successor Nicephorus (see June 2) called together a number of Bishops to help him in fighting the iconoclasm of Emperor Leo the Armenian, who reigned from 813 to 820. Among them was Euthymius, Bishop of Sardis (celebrated Dec. 26), who had attended the holy Seventh Ecumenical Council in 787 — he was exiled three times for the sake of the holy icons, and for defying the Emperor Theophilus' command to renounce the veneration of the icons, was scourged from head to foot until his whole body was one great wound, from which he died eight days later, about the year 830; Joseph of Thessalonica (see July 14); Michael of Synnada (see May 23); Emilian, Bishop of Cyzicus (see Aug. 8); and Saint Theophylact, who boldly rebuked Leo to his face, telling him that because he despised the long-suffering of God, utter destruction was about to overtake him, and there would be none to deliver him. For this, Theophylact was exiled to the fortress of Strobilus in Karia of Asia Minor, where after 30 years of imprisonment and hardship, he gave up his holy soul about the year 845. Leo the Armenian, according to the Saint's prophecy, was slain in church on the eve of our Lord's Nativity, in 820." (Great Horologion)
This introduction sets the stage for a focused study of the seven letters to the seven churches in the Book of Revelation (Revelation 2–3), emphasizing that these are not ordinary epistles written by apostles but the direct words of Jesus Christ, given to John and recorded under divine direction as described in Revelation 1:1; the message highlights how these letters were written to real congregations in Asia Minor yet continue to function as a spiritual “litmus test” for believers today, calling the church—not buildings or institutions but people—to examine faithfulness, perseverance, repentance, and love in light of Christ's evaluation, while reminding readers of the promised blessing for those who read, hear, and obey what is written in Revelation 1:3. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.
The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.
Was the Apostle Paul a Slave? | Dr. Mark Fairchild on Paul's Early Life as Saul the ZealotWas Paul once a slave? If so, how did his early life shape his theology, mission, and message? In this compelling episode of the Bible and Theology Matters podcast, Dr. Paul Weaver sits down with Dr. Mark Fairchild to discuss his groundbreaking book, Paul's Enslavement: The Early Life of Saul the Zealot. Together, they explore the provocative thesis that the Apostle Paul may have been a former slave—and how that possibility sheds powerful new light on his language of slavery, freedom, adoption, redemption, and identity in Christ.Dr. Fairchild draws from the Book of Acts, Paul's letters (especially Galatians), early church tradition from Jerome, and the historical writings of Josephus to examine:-Paul's Roman citizenship and how slaves could receive citizenship through-manumission -The “Synagogue of the Freedmen” in Acts 6-The meaning of stigmata in Galatians 6:17-Honor, shame, and status in the first-century Mediterranean world-How slavery differed from modern conceptions of 16th–19th century chattel slavery-Why does Paul use slavery and adoption language more than any other New Testament writer -How Saul's zealotry transformed after his encounter with Christ on the Damascus RoadThis conversation also explores Paul's rabbinic training under Gamaliel, his intense persecution of the early church, and how his radical conversion reshaped his understanding of identity, freedom, and gospel ministry.If you want deeper insight into:-The historical Paul: First-century slavery in the Roman world-The background of Galatians: Paul's theology of freedom and redemption-How archaeology and ancient sources illuminate Scripture…you won't want to miss this episode. Dr. Fairchild also discusses his extensive research in Turkey (ancient Asia Minor) and his work on Paul's “unknown years” in Cilicia. This episode is hosted by Dr. Paul Weaver, Associate Professor of Bible Exposition at Dallas Theological Seminary and host of the Bible and Theology Matters podcast.
The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.
In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111
In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111
In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111
In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111
In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111
In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111
In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111
In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111
In this study of the first three chapters of Revelation, Gary shows how each of the seven churches in Asia Minor represents a successive stage of Church history. In doing so, he provides a powerful defense of the dispensational and premillennial view of the Bible. A companion chart adapted from the original drawn by Clarence Larkin, is also available. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111
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