Podcast appearances and mentions of asia minor

Paul is under attack by some in the Corinthian church who question his intentions and his ability–he will later identify them as “super” or “false” apostles who are agents of Satan.  These men claim to exercise charismatic gifts but which call attention to themselves in a manner unlike Paul had taught the Corinthians.  They claim that although Paul is tough when he picks up his quill, he is weak in person, and a poor public speaker to boot.  He tells the Corinthians he's going to come to them, but he doesn't.  They say Paul is wishy-washy and unreliable.  Instead of coming himself, he sends his lackeys, Timothy and Titus.  Things in Corinth were so bad that one of Paul's critics caused such great harm to Paul's reputation and challenged his authority to the point the entire congregation was severely impacted.But as we have come to expect of him, Paul takes the high road.  As the founder and spiritual father of this congregation, he will not let the situation get out of hand.  He will defend himself and explain his current circumstance.  He begins by calling God as his witness so that everyone understands that Paul is a truth-teller and not an excuse maker.  As he explains, he did not come to Corinth because he did not want a repeat of his previous “painful visit,” which he feared would only bring additional stress to the congregation and greater distance from himself.  It grieves Paul to have to say as much, but since the matter has caused so much pain, it was best not to come then.  Since the Corinthians have disciplined the offending party, and since he had apparently repented and was restored to fellowship, this opens the door for Paul to make his promised trip to Corinth after visiting Macedonia.  Meanwhile, there have been many tears shed and if the Corinthians have forgiven the offender, Paul has too.Paul explains that his plans for his visit evolved due to the ever-changing circumstances in Asia Minor, including his missed connection with Titus–a matter of great frustration to Paul, who pressed on to Macedonia.  Using the image of the triumphal procession led by ancient rulers–including the Roman Caesars–Paul speaks of himself as a servant in the royal train of Jesus Christ.  As a great leader ensures his presence is manifest in a fragrant scent covering the stench of his defeated foes, who march in chains and filth at the end of the processional, so too Paul speaks of the gospel as the most pleasing aroma, covering the stench of human sin.  Paul flips the royal image so as to remind the Corinthians, that he is captive to the king of kings and Caesar's lord, Jesus Christ, and no amount of flower petals and incense can match the wonderful aroma of the gospel.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

This was a delightfully intriguing and decidedly crunchy Thursday crossword, penned by Colin Ernst and adroitly edited by Will Shortz. It took both cohosts, working independently as is their wont, no little time to figure out what was happening, theme-wise: but both eventually did, and appreciated the mental gymnastics. Deets inside, so have a listen, and please let us know what you think.The NYTimes has recently introduced a family subscription plan; so if you want to treat your loved ones to the entire newspaper at a very good price, check it out here.Show note imagery: Anatolia (aka Asia Minor), encompassing most of Turkey.We love feedback! Send us a text...Contact Info:We love listener mail! Drop us a line, crosswordpodcast@icloud.com.Also, we're on FaceBook, so feel free to drop by there and strike up a conversation!

INTRODUCTION . The book of 1 Peter was written by Peter one of the twelve disciples called by Jesus, thus making him an apostle. Most likely written in Rome and sent to churches in Asia Minor. Peter was writing to the churches encouraging them and instructing them how to live as Christians, God's people,…

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. — 2 Peter 1:3 Have you ever received gifts that you opened but never used? Sometimes the gifts we receive don't have any practical use. God has given us the greatest gift of all that we can use every day. Are we using it? In his second letter to Christians scattered across Asia Minor (present-day Turkey), the apostle Peter reminds his readers that the faith that God has given them in Jesus Christ is their most precious gift of all. Moreover, to all who have been called by God's goodness for his glory, we have been given everything we need to live godly lives. The gift of faith has been given to us, and we are called to use it in living to please God. How do we grow in pleasing God in our lives? Just as our bodies become fit through exercise, so our righteousness grows through practical use and exertion. In our reading for today, Peter outlines a practical approach to growing in godliness (2 Peter 1:5-7). Without a doubt, Peter's spiritual-fitness program can look daunting. But the good news, once again, is that the gift of faith for spiritual growth has already been given to us. We just need to exercise it. Moreover, Peter notes, the reward for living godly lives includes the promise of abundantly fruitful service for Jesus Christ. Our faith in you, Jesus, has come as a gift through the Holy Spirit. Help us to exercise our faith by growing in righteousness, for your sake. Amen.

30 years is a long time to be tour guide. That's why we are taking this episode to celebrate with our Turkish guide, Ozan! It's not an easy job, but it is an interesting one when you are leading tours through an amazing country like Turkey. Many people don't realize what a hidden gem this country is! With thousands of years of history, diverse people, stunning landscapes, and delicious food, what's not to like? Don't forget its biblical significance as Asia Minor, the home of the 7 Churches of Revelation, and the birthplace of the Apostle Paul. Nearly 90% of the New Testament was either written to, from, or about someone in Turkey (Asia Minor)! If you want to visit someplace special and have a guide who really connects you to the country, join us in April 2026 and meet our incredible guides: Ozan, Gokhan and Dogan. You'll never read the New Testament the same!https://gtitours.org/trip/signature-turkey-greece-2026

Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion, looking for someone to devour. — 1 Peter 5:8 Appreciation for cats is not universal. Kittycats, like lions, evoke a mixed response. In the Bible a lion can represent the sovereign strength of God—as in “the Lion of the tribe of Judah” (Revelation 5:5). Or think of Aslan, who represents Jesus in the Chronicles of Narnia. Peter mentions a different sort of lion, though, at the end of his first letter to early Christians in the New Testament. And he warns that this lion is hunting for believers in Christ. What's going on? Though many years had passed since the dramatic events of Jesus' death and resurrection, Peter continued to reflect on those early days of the church, knowing that Christians in later years would face opposition because of their faith in Christ. The same is true for many Christians throughout the world today. As he wrote from Rome to Christians who faced persecution in Asia Minor (present-day Turkey), Peter warned his readers, “Be alert and of sober mind.” Peter knew that he had failed in the past, and now he better understood why. So he warned Christians to be wary of their great enemy, the evil one, who, like a roaring lion, wanted to devour them. Knowing his own experience, Peter also offered a promise. God cares for us and will help us resist and stand firm. But when we fail, God will also restore us, as he did with Peter. Jesus, thank you for standing firm for us. Please help us to stand firm for you. Amen.

Above all, love each other deeply, because love covers over a multitude of sins. — 1 Peter 4:8 I've heard it said that grudges are like “ugly pets.” And if we let them, those ugly pets will sit on our shoulders while we feed and pamper them. Actually, grudges will weigh us down, and eventually they can consume us. So how do we get rid of a grudge? The apostle Peter offers just the right formula for killing pet grudges. Throughout his letter to Christians who are facing hardship and persecution in Asia Minor, Peter often refers back to ground zero, his main point of reference: Jesus Christ. As Jesus has forgiven us, we too must forgive people who have offended or hurt us. So instead of nursing grudges against others, we must nurture those people with love. How do we do that? Reflecting on Jesus' words to put no limits on forgiveness (Matthew 5:43-45; 18:21-22), Peter writes, “Above all love each other deeply, because love covers over a multitude of sins.” Peter then lays out intentional steps for putting love into play: offering generous hospitality and using the gifts that God has given us to bless and serve others. As Peter learned from Jesus himself, when we forgive others, we demonstrate that we have been forgiven and are loved by God. As you have forgiven us, Lord Jesus, help us to forgive and love others. Amen.

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. — 1 Peter 1:6 During the 19 years that our family lived in China, we were “resident aliens.” We were living in one country, but we had citizenship in another. Writing to Christians who were scattered throughout Asia Minor (present-day Turkey), Peter reminds them that they are like resident aliens, citizens of two worlds. When he wrote his first letter, Peter was likely in his mid-sixties and writing from Rome. According to some Bible scholars, his readers may have been former residents of Rome who were forced to relocate (see Acts 18:2). Drawing from his decades of following Jesus, Peter urges these scattered believers to keep two things in mind. First, they should live with great joy. Through Jesus' death and resurrection, they have been given a hope that absolutely nothing could spoil. Second, though they are facing difficulties—even persecution—they should keep trusting in Jesus and living as respectful and faithful residents of their present land. In a sense, wherever we live, we followers of Jesus are “resident aliens.” In this life our hope is in Jesus while we await our promised eternal life with him in his kingdom, which will culminate in the new heaven and earth. So we too should live with joy, keeping our eyes on Jesus. And although we may face difficulties in our present circumstances, we can live as faithful citizens of his kingdom wherever we are. Lord Jesus, help us to focus on our citizenship with you while we seek to follow wherever you lead us. Amen.

Episode Synopsis:For those of us who regard Paul as one of the primary figures in all of the New Testament, it is hard to comprehend a time when the apostle was under siege to the extent we find in 2 Corinthians.  His authority was being challenged, and he was being compared to men whose rhetorical ability and charismatic gifts surpassed his own.  Paul must open his letter to the Corinthians by defending both his apostolic office and authority against a group of false teachers who had infiltrated the church in Paul's absence.  The strained relations between Paul and the Corinthians must be remedied and the Corinthians need to deal with the presence of the false teachers who have done so much harm during Paul's absence.  Paul reminds the Corinthians that the Lord draws near in times of suffering.  In fact, God uses suffering to further his purposes for Paul as well as the Corinthians.  In the midst of it all, God is indeed “the God of all comfort.” Paul recounts his difficult time in Asia Minor (specially while in Ephesus) facing death at the hands of an angry mob.  The apostle felt as though the sentence of death was hanging over his head, but this forced him to rely not on himself or anything within his power, but to instead trust God to deliver him from such deadly peril.  In turn, Paul directs the Corinthians to do as he had done–seek the God of all comfort–and trust that he will turn around the current situation in Corinth so that the church continues its witness to the pagans around them.  Paul even appeals to the Corinthians to pray to this effect since this is God's means of blessing them while at the same time enabling Paul to continue his work.Paul addresses the importance of boasting in the right way and for the right reasons–so as to oppose those in Corinth who were boasting about personal achievement, status, a false spirituality, and who thought little of Paul by way of comparison.  Paul hopes that the Corinthians understand that his conscience is clear.  He has done those things he has said he will do.  He has done nothing for personal gain, but only that which furthers the gospel and which brings blessings to God's people.  To see this work continue, the Corinthians must reject worldly wisdom but look toward the grace of God which is revealed solely in the person and work of Jesus Christ.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

When Cephas came to Antioch, I opposed him to his face, because he stood condemned. — Galatians 2:11 After his formative, life-changing encounter with Cornelius the centurion, Peter and others led the early church in understanding God's grace for all people (see Acts 10-11, 15). Later, however, Peter tended to favor Jesus' Jewish followers, while Paul continued working for the Lord as a missionary to Gentiles (Acts 9, 13-14, 16-28). Though Peter believed that Jesus' love was for all people, he sometimes slipped back into ethnic prejudices, avoiding eating with Gentiles for fear of offending Jewish believers. In Antioch, Paul confronted Peter (Cephas) as a hypocrite for separating himself from Gentiles. Though Paul's response may have been excessive, we can thank God that Paul did not go along with twisting Jesus' gospel of love and unity. And, sadly, again we see Peter, “a pillar” of the early church, showing weakness in the face of peer pressure from Jewish hardliners. Yet Peter didn't completely collapse here. From his later teaching we can tell that he accepted Paul's reprimand and moved on without holding a grudge. In a letter to Christians in Galatia and other parts of Asia Minor (present-day Turkey), Peter describes Paul as “our dear brother,” who had also written to them “with the wisdom that God gave him” (2 Peter 3:15). Like Peter, we can expect to fail at times. As we grow in becoming disciples, though, we can also, like Peter, humbly accept correction and continue to follow Jesus. Lord, by your grace, may we continue to follow and serve you. Amen.

He was born in Asia Minor around the year 120, and was a disciple of Saint Polycarp, who was in turn a disciple of St John the Evangelist. He succeeded the martyred St Pothinus as Bishop of Lyons in Gaul (now France). He produced many writings contesting not only against paganism but against Gnostic heresies that were then troubling the Church. When Victor, Bishop of Rome, planned to excommunicate the Christians of Asia Minor for celebrating Pascha on a different date than the Church of Rome, Irenaeus persuaded him to stay his hand and maintain unity and peace in the Church. (This was before the date of Pascha had been set by the Ecumenical Councils). By his efforts Lyons became for centuries a center and bastion of Orthodoxy in the West.

Revelation chapters 2–3 contain seven distinct messages from Christ to churches in Asia Minor, each revealing the spiritual condition of the community and calling them to greater faithfulness. Ephesus is praised for doctrinal vigilance but rebuked for losing its first love. Smyrna is commended for enduring persecution and encouraged to remain faithful unto death. Pergamum holds fast to Christ's name yet compromises with false teachings. Thyatira shows love and perseverance but tolerates corrupt influence. Sardis has a reputation for life but is spiritually dead, needing to wake up and strengthen what remains. Philadelphia, though weak, is faithful and receives no rebuke—only encouragement and promise. Laodicea is lukewarm and self-sufficient, blind to its need for repentance and renewal. Across all letters, Christ offers both warning and hope, urging each church to overcome and promising eternal rewards to those who do. These messages speak not only to ancient congregations but to every community seeking to remain faithful amid pressure, compromise, and spiritual fatigue.

Teacher: Pastor Rob Zimmermann Download Sermon Notes  Watch Episode Give Online: http://westgatechapel.org/give Connect With Us: http://westgatechapel.org/connect Chapters (00:00:01) - Westgate Chapel's five year vision(00:02:57) - All the Gifts of the Lord(00:04:45) - Our Sound System Replacement and More(00:07:08) - How Many People Are Ready for Winter?(00:07:29) - How to Deal with Heat and Humidity(00:12:02) - Peter's Letters to the Church(00:16:31) - Peter's Letter to the Church in Asia Minor(00:19:00) - One Peter's prescription for loving life and seeing good days(00:26:13) - How to Love Others With Your Words(00:27:37) - Expecting Suffering(00:32:55) - Peter's Advice for Suffering in this World(00:36:48) - Peter's Advice to the Church(00:46:11) - Peter's plea for the saved(00:46:52) - Peter's prescription for living a happy life(00:47:59) - What Opportunities are presented through Suffering?(00:54:13) - Prayer for Those Who Are Suffering

A Review of Ephesians 1:1-14We have received a spiritual blessing, that is, our salvation through Jesus ChristOur salvation comes by the grace of God, not by any worth that we might bring to the table. God chose us before the foundation of the world, with the purpose of making us holy and blameless, demonstrating that we did nothing to contribute to our salvation, and God provided the sacrifice we needed to be saved and sanctified.Out of God's great love for us, he planned our adoption into his family. We now have sonship or daughtership and God as our Father. This demonstrates God's love for us, our value in Jesus Christ, and the promise of an inheritance.Also, in 1:7-10 we say the redeeming purpose of God. Through the overwhelming graciousness of God, he redeemed our lives through the death, burial, and resurrection of Jesus.Then he promises us an inheritance that is sealed and kept by the Holy Spirit. 1. Paul is celebrating all God has done in the church of Ephesus.Ephesians 1:15–16 Giving thanks is a common theme in Paul's letters to other believers. His letters often start with warm greetings and gratitude for the work of the church or God's work in them.For these things, Paul gives thanks in his prayers, but Paul doesn't pray ordinary prayers.TWO REASONS PAUL GIVES FOR GIVING THANKS:The faith of the Ephesian Church in the Lord Jesus.Paul was not the first person to bring the good news of Jesus to Ephesus, but he found a small group of believers there already, and he found they needed further teaching and a baptism that included the Holy Spirit. The change in the Ephesian church was so radical that it led to riots in Ephesus. Throwing away their idols. Paul also had been away from these believers for some time, and now is in prison, so he is hearing updates of their faith.Saints are not a special group of believers but all of God's believers. Throughout the OT and NT, the Hebrew and Greek words for saint are used to refer to believers.Psalm 16:3, Psalm 34:9, Acts 9:3, Romans 1:6–7, Romans 8:27The love of the Ephesian Church toward all the believers.In this area of Asia Minor or what we would call Turkey - The churches depended on generosity between each other.Philippians 4:10–23 HOW DO WE AS BELIEVERS SHOW LOVE TO ONE ANOTHER?Taking care of one another.Giving to one another - benevolence, blessing box, and helping hands ministryDisaster reliefMontana and VermontGuatemala - homes, churches, and now a crusadeIndia - the church was built to be dedicated.2. Remember to whom we are praying.Ephesians 1:17 The God of our Lord Jesus Christ, the Father of glory . . . Again, Paul is using this title of God and Jesus that emphasizes their relationship. Piper points out that Jesus's connection to God in this way reminds us that Jesus is our mediator. Jesus makes it so that we can approach God - or the throne of Grace. The Father of Glory - the only time Paul uses this exact wording but what does it mean? Father of Glory?1 Corinthians 2:8, Romans 6:4Many people struggle with this concept of God being at the center - and being worthy of worship. But there is none greater than God. Our lives should reflect his glory.3. What is Paul asking God to do for the Ephesians Church?Ephesians 1:17-19
Similarly, Colossians 1:9–11That God would give them . . . The spirit of wisdom . . . And of revelation . . . in the knowledge of him,This wisdom is more than just factual knowledge but a sense of understanding how to apply what we know from the Bible about Jesus and our calling to live a holy life.2 Timothy 1:7 And it is how God has revealed Himself to us through His word so we can know him. General revelation v. special revelation.. . . Having the eyes of your heart enlightened . . . Open the eyes of my heart as compared to what happened in the Garden of Eden. 2 Corinthians 4:4–6, Romans 1:21–22, Romans 2:1–5, Colossians 3 . . . That you may know . . . The hope to which he called youThe riches of his glorious inheritance in the saintsThe immeasurable greatness of his power toward us who believe4. By God's Power He is at work in our lives, in creation, and in the heavenly places.Ephesians 1:19–23 His Great Might.He worked in Christ :Resurrection PowerPhilippians 3, Job 19:25, Romans 8:34, 1 Peter 1:3, John 11:25–26 Sovereign PowerEphesians 3:20, Hebrews 10:12–14 Paul uses language that refers to OT passages:Isaiah 40:25–26, Psalm 147:4, Psalm 8 From Adam to Israel to the 2nd Adam - God is at work bringing all things back in order under the Lordship of Christ and as head of the church. LAST QUESTION: HOW DO WE PRAY THIS PRAYER? Ephesians 1:15-23. No Ordinary Prayers: The Greatness of God in Paul's Prayer

In today's episode, we take a deep dive into the essence of early Christianity—before it became intertwined with the Roman Empire and cult of Messianic Judaism. We're stripping away the grandeur, the pageantry, and the complex theology of later traditions to explore a simpler, more intimate form of the faith. This is a time when Christianity was defined not by cathedrals or massive religious institutions, but by small house churches, humble leaders, and a singular gospel.Join us as we discuss the Pre-Nicene Christians, who were not bound by the later, Judaized versions of Christianity but held firm to a faith centered on Paul's singular gospel, written in 34 A.D., long before the four anonymous gospel accounts we know today. This early Christian movement was focused on the teachings of Jesus, with an emphasis on the concept of God as "Our Father" and a direct connection between Christ's earthly life and his divine nature.We'll also take a closer look at the first Christian Bible, as transcribed by Saint Marcion in 144 A.D.—an early canon free from the Old Testament's Torah scriptures. The Pre-Nicene Christian way of life was one of simplicity, with house churches and presbyters at the forefront. These early believers lived in relative anonymity, using their home gatherings to avoid persecution from the Roman Empire, which sought to stamp out the faith. In fact, we'll explore the fascinating history of the Dura-Europos house church, the oldest Christian house church in the world, and the artifacts that reveal how these early communities worshipped in secrecy.Finally, we'll reflect on the role of the presbyter—how these leaders, unlike today's priests, were grounded solely in Christian teachings, never distracted by the merging of Judeo-Christian traditions that would come centuries later.This episode takes you back to a time when Christianity was not a state religion but a humble, resilient movement that survived through simplicity and faith. Tune in for a fresh perspective on the early days of Christianity—before it became what we know today.The first Christian Bible of 144 A.D.https://www.theveryfirstbible.org/Presbyter Traininghttps://www.marcionitechurch.org/Presbyter-Training.htmlMass, Baptism, and Prayers of the First Christians (2020)https://payhip.com/b/7ZQqJournal of Pre-Nicene Christian Studies ISSN: 3068-8469https://journal.pre-nicene.org/Marcionite Churchhttps://www.marcionitechurch.org/Pre-Nicene Christian Ecclesiahttps://www.pre-nicene.org/Watch Marcionite Masshttps://www.youtube.com/@EgliseMarcioniteWilliams, R. "House Churches and the Architecture of Early Christianity." Studies in Church History, 10, 2010.Le Bas, Philippe, & Waddington, William Henry. Greek Inscriptions Collected in Asia Minor, Volume 3. 1870.The Very First Bible (2020). Edited and translated by the Marcionite Church. ISBN: 0578641593.Trevett, Christine. The Presbyters: A Study of Early Church Leadership. Cambridge University Press, 1996.Follow us on Twitter: https://x.com/PreNicene_TVand on YouTube: https://www.youtube.com/@prenicenetv

Mary: Intimate Witness to God's Love Incarnate by Louis McCall Louismccallinternational.com https://www.amazon.com/Mary-Intimate-Witness-Gods-Incarnate/dp/B0DVJ5SZ86 Mary is about the mother of Jesus and the arc of her development from a peasant teenager to an icon in the church, to a bold witness of the Gospel who journeys from Jerusalem to Samaria, to the mostly Gentile church in Antioch of Syria, and finally to Ephesus, a major metropolitan city of Asia Minor. This book tells the story of Mary in the style of a memoir while still being faithful to the canon of scripture in the hopes that women who seek to have their voices heard in a male-dominated society will find inspiration and strength. Also, that all readers will gain a new appreciation for the challenges and fears of Mary, her own need for a savior, and her development into an eyewitness for God's love through His Son Jesus Christ. Mary shows how one woman can start out simply and yet become a giant of faith and a model of womanhood.

Scripture Reading: Revelation 2:8-11 Smyrna was a city of 200,000 people in the first century.  It boasted a stadium, a library, and the largest public theater in Asia Minor.  The sizable Jewish population and the high level of allegiance to the Roman state made it difficult to live in Smyrna as a Christian.  The Jews, in particular, led the way in persecuting the Christians there.  As a result of this persecution, many of the Christians in Smyrna had been rendered poor and were living in great poverty.  Jesus said, "I know your tribulation and your poverty" (Rev 2:8). The letter written to Smyrna in Revelation 2 is one of two letters which does not contain any rebuke from the Lord (the letter to the church in Philadelphia was the other one).  Instead, Christ praises the Christians in Smyrna for having a wealth of spirit that has nothing to do with money or possessions ("I know . . . your poverty, but you are rich").  And He reminds them that, in spite of severe persecution, there remains, for believers, an imperishable crown of life.  The passage instructs us that true wealth is not material and, in fact, has nothing to do with money.  We must cultivate the riches of the soul if we are to understand life at its deepest level.  This passage also instructs us as to the glory of suffering for the sake of Christ.  We must develop a Biblical perspective of suffering if we are to stand for the truth of God in a godless environment.  Earthly suffering, borne with patience and hope, yields eternal fruit and an everlasting honor to the name of Christ.

Full Text of ReadingsSaturday of the Seventeenth Week in Ordinary Time Lectionary: 406The Saint of the day is Saint Eusebius of VercelliSaint Eusebius of Vercelli’s Story Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. Born on the isle of Sardinia, he became a member of the Roman clergy, and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. Eusebius was also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of Saint Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius' innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. Eusebius attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with Saint Hilary of Poitiers against the Arians. Eusebius died peacefully in his own diocese at what was then considered an advanced age. Reflection Catholics in the U.S. have sometimes felt penalized by an unwarranted interpretation of the principle of separation of Church and state, especially in the matter of Catholic schools. Be that as it may, the Church is happily free today from the tremendous pressure put on it after it became an “established” Church under Constantine. We are happily rid of such things as a pope asking an emperor to call a Church council, Pope John I being sent by the emperor to negotiate in the East, or the pressure of kings on papal elections. The Church cannot be a prophet if it's in someone's pocket. Saint of the Day, Copyright Franciscan Media

Saturday of the 17th Week in Ordinary Time Optional Memorial of St. Eusebius of Vercelli, 300-371; refused to consent to the Arian condemnation of St. Athanasius; the emperor exiled him to Palestine, and then to Asia Minor and Egypt; a new emperor allowed him to return to Vercelli, where he was the bishop; died peacefully in his own diocese at what was then considered to be an advanced age Office of Readings and Morning Prayer for 8/2/25 Gospel: Matthew 14:1-12

The sermon examines the nature of Christ's messages to the seven churches in Asia Minor, emphasizing that the goal is not exhaustive delivery but rather absorption and effectuation in the listener's life. It explores the expectation that Christ has for believers and churches, highlighting the importance of holiness and being a 'peculiar' people—distinct, acquired, and dedicated to God's purposes. Drawing from passages like Revelation 2, 1 Peter, Ephesians, and Hebrews, the message underscores the necessity of strength, steadfastness, and evangelism, while acknowledging that chastening, though initially painful, ultimately yields the peaceable fruit of righteousness and facilitates conformity to Christ's character.

In this episode, Fordham University master's student Kristian Powell is joined by his classmate Thomas Warren to discuss the life of Theodore of Tarsus. Theodore was a 7th-century intellectual refugee from Asia Minor who, through a long career as a monk in Rome, was appointed as the Archbishop of Canterbury, influencing the early Anglo-Saxon church immensely.For more information, visit www.multiculturalmiddleages.com.

Be encouraged by the ministry of Elder Greg Harrell as he teaches the truth from Christ's letter to a congregation's leadership in Philadelphia of Asia Minor.

Be encouraged by the ministry of Elder Greg Harrell as he teaches the truth from Christ's letter to a congregation's leadership in Philadelphia of Asia Minor.

Be encouraged by the ministry of Elder Greg Harrell as he teaches the truth from Christ's letter to a congregation's leadership in Philadelphia of Asia Minor.

Be encouraged by the ministry of Elder Greg Harrell as he teaches the truth from Christ's letter to a congregation's leadership in Philadelphia of Asia Minor.

Be encouraged by the ministry of Elder Greg Harrell as he teaches the truth from Christ's letter to a congregation's leadership in Philadelphia of Asia Minor.

Be encouraged by the ministry of Elder Greg Harrell as he teaches the truth from Christ's letter to a congregation's leadership in Philadelphia of Asia Minor.

Exiled on Patmos, the Apostle John receives a vision from Christ and dictates the message we now know as Revelation to seven churches across Asia Minor. This Sunday we focused on Pergamum, a church living in the shadows of Roman power—called “Satan's throne”—yet praised for its steadfast faith and refusal to deny Christ even amid persecution. Christ commends their loyalty but rebukes them for tolerating the teachings of Balaam and the Nicolaitans and calls them to repentance. He reminds us that open compromise with the world can dilute our witness and invites the faithful to overcome, promising hidden manna and the white stone of victory. May we, like the church in Pergamum, resist cultural pressures and faithfully proclaim that Christ is Lord above all.

Have you ever felt lost, forgotten, or overwhelmed by the trials of life? In this powerful message titled "The Chief Cornerstone," Pastor Jason unpacks a letter of hope from Peter, addressing the struggles faced by exiled Christians in Asia Minor. By recognizing that Jesus is the chief cornerstone of our faith, we learn that each of us has a significant role within God's spiritual house.

WIVES OF THE ROMANS: 1/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024 by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1593 ROMAN WOMEN

Antiochus III attempts to stamp his authority on Asia Minor and makes the first overtures towards Thrace, just as Antiochus II and Seleucus I once did. However, he doesn't bank on the city of Lampsacus appealing to a little known state called the Roman Republic for help. Join us this week for diplomatic rowing, a rumour about the death of Ptolemy V and Rome trying to flex its muscles.Sources for this episode:TBA

fWotD Episode 2977: Orphic Hymns Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Sunday, 29 June 2025, is Orphic Hymns.The Orphic Hymns are a collection of eighty-seven ancient Greek hymns addressed to various deities, which were attributed in antiquity to the mythical poet Orpheus. They were composed in Asia Minor (located in modern-day Turkey), most likely around the 2nd or 3rd centuries AD, and were used in the rites of a religious community which existed in the region. The Hymns are among the few extant works of Orphic literature (the tradition of texts attributed to Orpheus in antiquity), and recent scholars have observed parallels between the collection and other Orphic works.The collection is preceded by a proem (or prologue), in which Orpheus addresses the legendary poet Musaeus, and calls upon around seventy deities to be present. The individual hymns in the collection, all of which are brief, typically call for the attention of the deity they address, before describing them and highlighting aspects of their divinity, and then appealing to them with a request. The descriptions of deities consist primarily of strings of epithets (titles or adjectives applied to gods), which make up a substantial portion of the hymns' content, and are designed to summon the powers of the god. The deity featured most prominently in the collection is Dionysus, who is the recipient of eight hymns, and is mentioned throughout the collection under various names. Most of the deities featured in the Hymns are derived from mainstream Greek mythology, and a number are assimilated with one another.The Orphic Hymns seem to have belonged to a cult community from Asia Minor which used the collection in ritual, and probably held Dionysus as their central god. The rite in which the Orphic Hymns featured was the teletḗ (τελετή, a term which usually refers to a rite of initiation into mysteries), and this ceremony appears to have taken place at night-time. Most hymns specify an offering to be made to the deity, which was probably burned during the performance of the hymn. Scholars have noted the apparent lack of Orphic doctrines in the Hymns, though certain themes and references have been interpreted as pointing to the presence of Orphic thought in the collection.No external references to the Orphic Hymns survive from antiquity, and they are first mentioned by the Byzantine writer John Diaconus Galenus (who has been dated to the 12th century AD). From perhaps as early as the 5th century AD, the Orphic Hymns were preserved in a codex which also included works such as the Orphic Argonautica and the Homeric Hymns. The first codex containing the Orphic Hymns to reach Western Europe arrived in Italy in the first half of the 15th century, and in 1500 the first printed edition of the Hymns was published in Florence. During the Renaissance, a number of scholars believed that the collection was a genuine work of Orpheus, while in the late 18th century a more sceptical wave of scholarship argued for a dating in late antiquity. In the late 19th and early 20th centuries, a number of inscriptions were discovered in Asia Minor, leading to the ritual function of the collection being established among classicists and historians of religion.This recording reflects the Wikipedia text as of 00:55 UTC on Sunday, 29 June 2025.For the full current version of the article, see Orphic Hymns on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm long-form Ruth.

Read Online“And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:17–19Saints Peter and Paul are often referred to as two of the great “Pillars of the Church.” They each played an incredibly essential role in the establishment of the early Church. And though each of their roles was essential and foundational, their roles were as different as they were different as persons.Peter was a family man, a local fisherman, uneducated and quite ordinary. From what we know about him prior to being called by Jesus, there was nothing that made him uniquely qualified to become one of the pillars of the new Church to be established by the Son of God. Jesus simply called him, and he responded. Jesus got into Peter's boat, ordered him to lower the nets, and produced a huge catch of fish. When Peter saw this miracle, he fell down at Jesus' feet and acknowledged that he was “a sinful man” who was unworthy of being in Jesus' presence (See Luke 5:8). But Jesus informed Peter that he would from now on be catching men. Peter immediately left everything behind and followed Jesus.Paul describes himself as “a Jew, born at Tarsus in Cili′cia, but brought up in this city at the feet of Gama′li-el, educated according to the strict manner of the law of our fathers, being zealous for God as you all are this day” (Acts 22:3). Paul was well educated in the strictest interpretation of the Jewish law, understood philosophy and was quite zealous as a young man. Recall, also, that prior to becoming a convert to Christianity, he “persecuted the church of God violently and tried to destroy it” (Galatians 1:13). In many ways, Paul would have been seen as the most unlikely person to be chosen to be a pillar of the Church, because he so vigorously opposed it at first. He even supported the killing of Saint Stephen, the first Christian martyr. Though each of these men would have been considered by many as very unlikely founders of the Christian Church, this is exactly what they became. Paul, after his conversion, traveled far and wide to preach the Gospel, founding several new Churches throughout Asia Minor and Europe. Eventually he was arrested in Jerusalem, brought to Rome for trial and was beheaded. Over half of the New Testament books are attributed to Paul and half of the Acts of the Apostles detail Paul's missionary journeys. Paul is especially known for his missionary activity to the Gentiles, those who were not Jews. Peter's role was truly a unique one. His name was changed from “Simon” to “Peter” by Jesus. Recall Jesus saying, “And I tell you, you are Peter (Petros), and on this rock (petra) I will build my church…(Matthew 16:18). “Peter” in Greek is Petros. However, the Greek word petra means a rock as a solid formation that is fixed, immovable, and enduring. Therefore, Jesus chose to make Peter a solid foundation of immovable rock on which the Church was to be built.You, too, have been called by our Lord to a unique mission within the Church that has not been entrusted to another. In your own way, God wants to use you to reach certain people with the Gospel as He did with Saint Paul. And like Saint Peter, God wants to continue to establish His Church upon you and your faith. Reflect, today, upon these two holy and unique pillars of our Church. As you do, ponder how God may want to use you to continue their mission in this world. Though Saints Peter and Paul are among the greatest and most consequential Christians within our world, their mission must continue, and you are among the instruments that God wants to use. Commit yourself to this mission so that the preaching of the Gospel and the rock foundation of our Church will remain strong within our day and age just as it was of old. Saint Peter, you were uniquely chosen to be a rock foundation of faith upon which the Church was established. Saint Paul, you went forth to preach this faith far and wide, establishing many new communities of faith. Please use me, dear Lord, to continue the mission of Your Church so that the faith may be firmly planted in the minds and hearts of all Your people throughout the world. Jesus, I trust in You.Image: Jusepe de Ribera, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Full Text of ReadingsSaturday of the Twelfth Week in Ordinary Time Lectionary: 376The Saint of the day is Saint IrenaeusSaint Irenaeus' Story The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error. As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics. The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear. However in 2022, Pope Francis named Saint Irenaeus a Doctor of the Church. Reflection A deep and genuine concern for other people will remind us that the discovery of truth is not to be a victory for some and a defeat for others. Unless all can claim a share in that victory, truth itself will continue to be rejected by the losers, because it will be regarded as inseparable from the yoke of defeat. And so, confrontation, controversy and the like might yield to a genuine united search for God's truth and how it can best be served. Saint of the Day, Copyright Franciscan Media

This is Part 1 of a series that will explore the Greek god Dionysus and how John's audience in Ephesus would have understood the Water to Wine miracle. Dionysus was well known in both Asia Minor, where John was writing, and in the land of Israel. The Greeks had brought Dionysus to Israel hundreds of years before Jesus was born, and he was a very popular agricultural god. The water-to-wine miracle in John 2 points directly to Dionysus, as he is the god of wine. In this short introduction, we explore the surprising cultural backdrop of Jesus' first sign—how the Greek god Dionysus, known for turning water into wine, had deeply influenced the land of Israel during the first century. We highlight: The mythological connection between Dionysus and the Decapolis city of Scythopolis, said to be founded by the god himself A quick recap of the Cana wedding story: grace precedes ritual, weddings belong to the “third day,” and resurrection imagery is built into the third day of Creation, when plants—symbols of yearly resurrection—were made Join us as we begin to uncover the rich layers behind Jesus' first miracle and what it meant to those living in a world shaped by both Jewish tradition and Greco-Roman mythology. ------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Music: Adventurous Life by L-Ray Music - RIXCYIDXXQKRWW3A Lesson Handout: https://www.figtreeteaching.com/blog/jesus-is-greater-than-dionysus The Roman Writer Plutarch commented that Jews Worship Dionysus: https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/plutarch_on_jews_worshiping_dionysus.pdf More Photos of Beit She'an: https://www.figtreeteaching.com/beit-shean.html

In this episode, we delve into the journey of Paul as he begins his third missionary journey. Right away, he faces a riot in Ephesus, a major influential city in ancient Asia Minor. We explore Paul's encounters with Apollos, an eloquent speaker who learns about the complete baptism in Jesus, and with disciples of John who realize they need to understand who Jesus truly is. The episode also covers a dramatic story involving the sons of Skiva, who fail in their attempt to use Jesus' name to exorcise demons, highlighting the power and supernatural nature of Paul's ministry. Lastly, we witness the profound impact of the gospel on the city, leading to the public burning of valuable pagan artifacts and causing significant unrest among the devotees of Artemis. Turn to Acts 18 and 19 to follow along.

The Gospel spreads into Asia Minor

Boudicca, Cleopatra, Artemisia and Olympias are just a few if the many women of the ancient world that we know about, but it's significant that we know about them from male writers. That gives a certain perspective, not necessarily inaccurate, but it can be. Today I'm speaking with a classicist who writes about antiquity having gone direct to the sources and translating them herself, and has written a quite wonderful history of ancient Greece and Rome that is unusual in the discipline for saying something new. My guest is Daisy Dunn, author of The Missing Thread and we talk about some of the key female figures from Greece: Artemisia, a naval commander from the west coast of Asia Minor fighting for the Persians, and Olympias, the mother of Alexander the Great. We delve into a number of other areas for a most stimulating chat. Looking for something to do at the end of June? You could do worse than head to the Chalke History Festival. Daisy Dunn Links The Missing Thread Chalke Chalke History Festival Aspects of History Links Latest Issue out - Annual Subscription to Aspects of History Magazine only $9.99/£9.99 Ollie on X Aspects of History on Instagram Get in touch: history@aspectsofhistory.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

2025 marks the 1700th anniversary of the Council of Nicaea. The Council of Nicaea is considered by some to be one of the greatest achievements of Christendom. And truly, celebrating the 1700th year of anything is an historic event. The meetings began in May of 325AD at the small town of Nicaea, in Asia Minor, in present day Turkey. As many as 250 bishops joined in the meetings. That year, 325 AD, is considered a benchmark by many, in the history of the mainstream Christian church. You'll often hear that at the Council the nature of Christ and His relationship to the Father was discussed and debated. And that's true. But there was another issue, a very important issue, that is often almost forgotten. And perhaps it had even greater long-term consequences. What was this lesser-known issue that was discussed at the Council of Nicaea? And what does it have to do with you and me today? Let's examine that today on Tomorrow's World. And get ready, because later in the program I'm going to give you an opportunity to request your free copy of “God's Church Through the Ages.” So, let's go back in time to this momentous event. Back to 325 AD. And let's ask the question, “Constantine or Christ: Who Should We Follow?”

Chapters 13 and 14 tells us about Saul's first missionary journey. He and Barnabas, along with John Mark initially, traveled from Antioch in Syria to Cyprus and then Asia Minor (modern-day Turkey), sharing the gospel, establishing churches, and encouraging the believers. As we study these events we see Spirit-led patterns developing, that we can learn from and that remain patterns for the church to this day.

"This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (March 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, St Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because St Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, St Michael died in exile." (Great Horologion)

Cyrus' exemplary leadership forged a patchwork of ethnicities into an empire that founded Persian rule in the Middle East, Professor Lynette Mitchell explains. Cyrus the Great (or the Elder) is known to many through the Cyrus Cylinder exhibit preserved in the British Museum, which tells us that he was chosen by God for his special virtues to become ‘king of the four corners of the world'.[1]  Indeed, he created a Persian empire that extended from the Greek communities of Asia Minor to the marches of India.  Ever since, virtues of a great strategic leader have been attributed to him, including by Xenophon who, as a Greek, might have been expected to be hostile to Cyrus' expansion. Instead, Xenophon took him as a model for the ideal leader in war and peace. Even today, the stories of his leadership are revered in management literature. But does the reality justify the acclaim? Professor Lynette Mitchell of the University of Exeter has discovered her interest in the life and achievements of Cyrus from her earlier research on Greek culture and customs, on which she has published widely. Her book, Cyrus the Great: A Biography of Kingship, was published by Routledge in 2023. [1] Irving Finkel (ed.): The Cyrus Cylinder: The King of Persia's Proclamation from Ancient Babylon. (London: I-.B- Tauris, 2013)

She was born in Tarsus (home of the Apostle Paul). Though her parents were prominent pagans, she heard of Christ from Christians in that city, and her heart was filled with love for the Savior. The Emperor Diocletian visited Tarsus, and during his stay the Emperor's son and heir fell in love with Pelagia and wished to marry her. To her parents' complete amazement, Pelagia replied that she was already promised to her betrothed, Christ the Lord. She then fled her parents' house and went to the holy Bishop Linus, who instructed her in the Faith and baptized her. Pelagia then gave away all her many possessions, returned home, and told her parents that she was baptised. The Emperor's son, despairing of marryng her, killed himself. Pelagia's mother then denounced her daughter to the Emperor, who summoned her for trial. When Pelagia freely confessed her unwavering faith in Christ, the Emperor condemned her to be burned in a metal ox heated by fire. An account of her martyrdom says that, entering the ox with prayers of thanksgiving on her lips, she instantly melted like wax. Bishop Linus, who had baptised her, found a few of her bones and buried them on a hill near Tarsus. During the reign of the Emperor Constantine Copronymus (741-775), a church was built there in her honor.

“That Sunday evening the disciples were meeting behind locked doors because they were afraid of the Jewish leaders. Suddenly, Jesus was standing there among them! ‘Peace be with you,’ he said. As he spoke, he showed them the wounds in his hands and his side. They were filled with joy when they saw the Lord!” (John 20:19–20 NLT) If we were telling the origin story of the Christian church, this would be a compelling first scene. A handful of Jesus’ followers hiding behind closed doors, shell-shocked, confused, and too scared to show their faces in public. Suddenly the risen Jesus miraculously appears in the flesh, victorious over sin and death, confirming the truth of everything He taught and promised them. At some point, either while Jesus was in the room or after He left, the truth must have dawned on them. If the One they served is more powerful than sin and death, then (1) they had nothing to fear, and (2) the world needed to know. We see their newfound boldness and sense of purpose in the passages that follow. That’s the power of the resurrection. Armed with that power, this small group of believers changed the world. And most of them sacrificed their lives to do it. According to church tradition, Peter took the gospel to Pontus, Galatia, Bithynia, Cappadocia, and Asia. He was crucified upside down because he told his executioners that he wasn’t worthy of being crucified in the same manner as Jesus. Andrew spread the gospel through what is now Russia, Turkey, and Greece. He, too, was crucified. Thomas wasn’t present when Jesus first appeared to the disciples in John 20. And he doubted their story. But when Jesus appeared again, and Thomas saw Him, his doubts disappeared. He took the Good News of Jesus’ resurrection all the way to India. He died after being impaled by the spears of four soldiers. Philip spread the gospel in North Africa and Asia Minor. After he converted the wife of a Roman official, the official had him put to death. Matthew, the tax collector, traveled to Persia and Ethiopia to spread Jesus’ message. He was stabbed to death. Bartholomew accompanied Thomas to India and also shared the gospel in Armenia, Ethiopia, and Southern Arabia. He was crucified. James, the son of Alphaeus, shared the Good News of Christ throughout Syria. He was stoned and then clubbed to death. Simon took the gospel to Persia. He was put to death there when he refused to make a sacrifice to the sun god. Matthias was the man chosen to replace Judas Iscariot. He shared the gospel in Syria, where he was burned to death. John is believed to be the only disciple who died a natural death. He was exiled to the penal colony of Patmos. The apostle Paul traveled extensively to share the gospel. He was beheaded in Rome. The apostle John ended his Gospel with these words: “Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written” (John 21:25 NLT). Among the “many other things” was the impact Jesus had on a small group of ordinary people. He changed their lives forever. And, in turn, they changed the world in His name. As Jesus’ followers, we’re still called to change the world—one life at a time. We have Good News to share—the best news, in fact. If we’re faithful to our calling, we can impact lives for eternity. Reflection question: In what ways would you like to be bolder in sharing your faith with others? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

These nine holy Martyrs were from various places, but when they refused to offer sacrifice to idols or to deny Christ, all were beheaded together in Cyzicus, a city in Asia Minor on the coast of the Sea of Marmara. Their names were Theognis, Rufus, Antipater, Theostoichus, Artemas, Magnus, Theodotus, Thaumasilas and Philemon. During the reign of the Emperor Constantine a church was built in Cyzicus in their honor, and their incorrupt relics were deposited there.

He was born in Sykeon in Galatia in Asia Minor. (The Great Horologion says that he was born out of wedlock; the Prologue that his mother, Maria, was a rich widow; in either case, he was reared by his mother alone). At the age of ten, Theodore took up a life of strict asceticism, devoting himself to prayer, fasting and vigils. His mother planned for him to enter the military; but St George appeared to her in a dream, telling her that Theodore was to serve the King of Heaven rather than any earthly king. After this, Saint George appeared to Theodore many times, sometimes instructing him, sometimes saving him from danger. After a trip to the Holy Land, Theodore became a monk in Galatia — we should say "officially became a monk," since he had been living as a monk from the age of ten. Once he had taken monastic vows, Theodore redoubled his ascetical labors, which exceeded those of any other monk of his time: for his asceticism, he was sometimes called the "Iron-eater." Around 584 was ordained Bishop of Anastasiopolis in Galatia, much against his will. He served his flock faithfully for ten years, then begged to be relieved of his episcopal duties so that he might return to his beloved monastic life. Even during his lifetime, he was famed for his miracles and his authority to cast out demons. He departed this life in peace in 613.

By Luis A Marrero - This message discusses the Church of Pergamos from the Book of Revelation 2:12. Pergamos was a wealthy and culturally sophisticated city in Asia Minor, but it was also a center of spiritual darkness and paganism, described by Jesus as where "Satan has his throne. It considers the need for

These African Christians suffered during the persecution of the Church by the emperor Decius, during which a great many Christians denied the faith rather than suffer. These faithful few boldly upheld the Faith and, after many torments, were condemned to death by beheading. The went to their execution singing psalms and hymns of thanksgiving, and received the crown of martyrdom in 250.   In the early centuries of the Church, North Africa, especially the region of Carthage, was one of the centers of the Christian Faith, comparable to Asia Minor.

Sometime around eight to nine thousand years ago, ancient people in Asia Minor found a very dull grey metal that turned out to be easy to manipulate when it was heated. For thousands of years, it was used for a variety of purposes, including as a food additive.  4 With the advent of the Industrial Revolution, even more uses were found for this unique metal.  However, by the 20th century, scientists realized that maybe this stuff wasn't really so good for us.  Learn more about lead, how it has been used throughout history, and how our perception of it has changed on this episode of Everything Everywhere Daily. Sponsors Mint Mobile Cut your wireless bill to 15 bucks a month at mintmobile.com/eed Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Stitch Fix Go to stitchfix.com/everywhere to have a stylist help you look your best Tourist Office of Spain Plan your next adventure at Spain.info  Stash Go to get.stash.com/EVERYTHING to see how you can receive $25 towards your first stock purchase and to view important disclosures. Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Crackers and Grape Juice, Teer checks in with Jason and Todd to reflect on their recent pilgrimage to Turkey (Asia Minor) with Brian Zahnd. They discuss the reasons for the pilgrimage, the historical and theological significance of Asia Minor as the birthplace of Christianity, and how these experiences deepened their faith. The conversation explores the rich history of early Christian sites, the importance of understanding the origins of Christian creeds, and the differences between Eastern and Western Christian traditions. They also share personal insights and observations, such as the absence of crucifixion imagery in Orthodox churches and the challenging terrain early Christians had to navigate. The discussion underscores the value of pilgrimages in connecting modern believers with the broader, ancient Christian community and the complexities of balancing religious and secular life.Find Crackers and Grape Juice on Instagram, Facebook, and Substack.