Podcast appearances and mentions of asia minor

We've covered La Befana, the Christmas witch, and we've covered Yule, the true origins of Christmas, but something we've skirted around is the jolly man himself. Father Christmas, Papa Noel, also known as Santa Claus. And before you skip this episode because you think you already know everything you need to know about this dude–Did you know this man might have killed a guy?? Full Disclosure: Alicia and Terra chose the topic of Saint Nicholas as a wholesome jolly end to season 6, but this episode turned out different than we thought. Still GOOD! It's really good! Learn all about why Saint Nicholas might live in Spain, why farmers in Asia Minor pray to Turkish Santa for rain, and how pagan (nude) you can get at the company Xmas party this year. Speaking of holidays and cold winter nights, why not warm the heart of someone you love by gifting them a year of the Witch, Yes! Patreon. Give the gift of unlimited access to over 125 extra episodes, deets on new episodes, an exclusive discord channel, early access, and more. This is the final episode of Season 6! Which means we're headed on our holiday break. But if you too need more Witch, Yes! to keep you warm on those cold winter nights, become a patron by clicking the link below. Hosted by Alicia Herder and Terra Keck. Produced by Marcel Pérez. Creative Directing by Mallory Jordan. Music by Kevin MacLeod. Official Witch, Yes! Discord! Witch, Yes! on Patreon! Check out our merch on Teepublic! Our Link Tree "Spellbound" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 Support Witch, Yes! by contributing to their tip jar: https://tips.pinecast.com/jar/witch-yes This podcast is powered by Pinecast.

Our beloved holy Father Nicholas is, along with St George (and second to the All-holy Theotokos), probably the best-loved Saint of the Church. His numberless miracles through the ages, on behalf of the countless Christians who have called on him, cannot be told.   He was born in Lycia (in Asia Minor) around the end of the third century, to pious Christian parents. His love of virtue, and his zeal for observing the canons of the Church, were evident from his infancy, when he would abstain from his mother's breast every Wednesday and Friday until the evening. From early youth he was inclined to solitude and silence; in fact, not a single written or spoken word of the Saint has come down to us. Though ordained a priest by his uncle, Archbishop Nicholas, he attempted to withdraw to a hermit's life in the Holy Land; but he was told by revelation that he was to return home to serve the Church publicly and be the salvation of many souls.   When his parents died, he gave away all of his inheritance to the needy, and thereafter almsgiving was his greatest glory. He always took particular care that his charity be done in secret. Perhaps the most famous story of his open-handedness concerns a debt-ridden man who had no money to provide dowries for his daughters, or even to support them, and in despair had resolved to give them into prostitution. On three successive nights the Saint threw a bag of gold into the window of the man's house, saving him and his daughters from sin and hopelessness. The man searched relentlessly to find and thank his benefactor; when at last he discovered that it was Nicholas, the Saint made him promise not to reveal the good deed until after he had died. (This story may be the thin thread that connects the Saint with the modern-day Santa Claus).   God honored his faithfulness by granting him unparalleled gifts of healing and wonderworking. Several times he calmed storms by his prayers and saved the ship that he was sailing in. Through the centuries he has often done the same for sailors who call out to him, and is considered the patron of sailors and all who go to sea.   He was elected Bishop of Myra not long before the great persecutions under Diocletian and Maximian (c. 305), and was put in prison, from which he continued to encourage his flock in the Faith. When the Arian heresy wracked the Church not long after Constantine came to the throne, St Nicholas was one of the 318 Bishops who gathered in Nicea in 325. There he was so incensed at the blasphemies of Arius that he struck him on the face. This put the other bishops in a quandary, since the canons require that any hierarch who strikes anyone must be deposed. Sadly, they prepared to depose the holy Nicholas; but in the night the Lord Jesus and the most Holy Theotokos appeared to them, telling them that the Saint had acted solely out of love for Truth, not from hatred or passion, and that they should not act against him.   While still in the flesh, he sometimes miraculously appeared in distant places to save the lives of the faithful. He once saved the city of Myra from famine by appearing to the captain of a ship full of grain, telling him to take his cargo to the city. He appeared in a dream to Constantine to intercede for the lives of three Roman officers who had been falsely condemned; the three grateful soldiers later became monks.   The holy bishop reposed in peace around 345. His holy relics were placed in a church built in his honor in Myra, where they were venerated by throngs of pilgrims every year. In 1087, after Myra was conquered by the Saracens, the Saint's relics were translated to Bari in southern Italy, where they are venerated today. Every year, quantities of fragrant myrrh are gathered from the casket containing his holy relics.

Friends of the Rosary, Today, December 6, the Church celebrates the memorial of St. Nicholas of Myra (d. 346), also known as Santa Claus, one of the most popular saints in the Western world and considered the patron saint of children. St. Nicholas was a 4th-century bishop born in Lycia in Asia Minor (modern-day Turkey). He was known for his mercy and charity toward the poor and disadvantaged and for tirelessly defending the faith. In the U.S., the story of St. Nicholas was brought as Santa Claus by Dutch Protestants in a distorted fashion, as a magician and wonder-worker. Our present-day conception of the saint has grown from this version. He is portrayed as a jolly, rotund, white-bearded man from the North Pole who brings happiness to small children with promises of gifts on Christmas Eve. We Catholics should think of Nicholas as a saint, a confessor of the faith, and the bishop of Myra. (Today's Rosary is prayed from Manhattan.) Ave Maria!Jesus, I Trust In You!St. Nicholas, Pray for Us! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠December 6, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Friday of the First Week of Advent Optional Memorial of St. Nicholas of Myra, 270-343; bishop of Myra, a city in Lycia, a province of Asia Minor; the best-known story about him has him secretly throwing a bag of gold through the window of a poor man, three times, so that his daughters could marry; by a twist of the tongue, St. Nicholas became Santa Claus Office of Readings and Morning Prayer for 12/6/24 Gospel: Matthew 9:27-31

14 For even as a man going into a far country, called his servants, and delivered to them his goods;Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua.  15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.Et uni dedit quinque talenta, alii autem duo, alii vero unum, unicuique secundum propriam virtutem : et profectus est statim.  16 And he that had received the five talents, went his way, and traded with the same, and gained other five.Abiit autem qui quinque talenta acceperat, et operatus est in eis, et lucratus est alia quinque.  17 And in like manner he that had received the two, gained other two.Similiter et qui duo acceperat, lucratus est alia duo.  18 But he that had received the one, going his way digged into the earth, and hid his lord's money.Qui autem unum acceperat, abiens fodit in terram, et abscondit pecuniam domini sui.  19 But after a long time the lord of those servants came, and reckoned with them.Post multum vero temporis venit dominus servorum illorum, et posuit rationem cum eis.  20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.Et accedens qui quinque talenta acceperat, obtulit alia quinque talenta, dicens : Domine, quinque talenta tradidisti mihi, ecce alia quinque superlucratus sum.  21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui.  22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.Accessit autem et qui duo talenta acceperat, et ait : Domine, duo talenta tradidisti mihi, ecce alia duo lucratus sum.  23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui. The Bishop of Myra in Asia Minor is one of the most popular oriental saints. The spiritual and temporal needs of his flock were the first object of his pastoral care. The worker of miracles died A.D. 342; his body was eventually enshrined at Bari in Italy.

Hello to you listening in The Hague, the Netherlands!Coming to you from Whidbey Island, Washington this is Stories From Women Who Walk with 60 Seconds for Thoughts on Thursday and your host, Diane Wyzga.Who is Saint Nicholas? Little is known about the historical Saint Nicholas who was born during the third century in the village of Patara in Asia Minor on what is now the southern coast of Turkey.  Click to learn more.The earliest accounts of his life were written centuries after his death. But it is believed the life and deeds of St. Nicholas gave rise to the Christmas character we know as Santa Claus.  Click to learn more.For decades my family has celebrated December 6th as the Feast of Saint Nicholas; a reminder that Christmas is on its way and someone is watching us - from a distance - to be sure we stay on the nice side of naughty. On the night of December 5th each child put a pair of shoes outside their bedroom door. On the morning of the 6th there was a small gift left by Saint Nicholas himself, reminding us to be of love a little more careful than anything else this season. Question: What family tradition do you continue at this time of year?  You're always invited: “Come for the stories - stay for the magic!” Speaking of magic, would you subscribe and spread the word with a generous 5-star review and comment - it helps us all - and join us next time!Meanwhile, stop by my Quarter Moon Story Arts website to:✓ Check out Services I Offer,✓ Arrange your no-sales, Complimentary Coaching Consult,✓ Stay current with Diane as “Wyzga on Words” on Substack and on LinkedInStories From Women Who Walk Production TeamPodcaster: Diane F Wyzga & Quarter Moon Story ArtsMusic: Mer's Waltz from Crossing the Waters by Steve Schuch & Night Heron MusicAll content and image © 2019 to Present Quarter Moon Story Arts. All rights reserved. 

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

At the conclusion of 1 Peter, Peter writes to the churches in Asia Minor with final exhortations and encouragements. As we complete our series we discover the importance of humility and hope as we seek to stand firm in our faith. 

Acts 13 gives us the first recorded intentional missionary endeavor. Paul and Barnabas went to Cyprus and Asia Minor attempting to establish churches. It was not easy work. It required Holy Spirit guidance while declaring the Word.

On this episode of the Ephesiology Podcast, Andrew and Michael are stepping into something truly transformative: an opportunity to empower global theological education. Michael returns from an exciting research trip to Asia Minor, sharing insights about the early church while introducing an unprecedented initiative—providing scholarships for PhD students in the Majority World to equip and raise … Continue reading "Episode 188: Empowering Global Leaders"

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

fWotD Episode 2756: Siege of Constantinople (674–678) Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia’s finest articles.The featured article for Wednesday, 20 November 2024 is Siege of Constantinople (674–678).The first Arab siege of Constantinople in 674–678 was a major conflict of the Arab–Byzantine wars, and the first culmination of the Umayyad Caliphate's expansionist strategy towards the Byzantine Empire, led by Caliph Mu'awiya I. Mu'awiya, who had emerged in 661 as the ruler of the Muslim Arab empire following a civil war, renewed aggressive warfare against Byzantium after a lapse of some years and hoped to deliver a lethal blow by capturing the Byzantine capital of Constantinople.As reported by the Byzantine chronicler Theophanes the Confessor, the Arab attack was methodical: in 672–673 Arab fleets secured bases along the coasts of Asia Minor and then installed a loose blockade around Constantinople. They used the peninsula of Cyzicus near the city as a base to spend the winter and returned every spring to launch attacks against the city's fortifications. Finally the Byzantines, under Emperor Constantine IV, destroyed the Arab navy using a new invention, the liquid incendiary substance known as Greek fire. The Byzantines also defeated the Arab land army in Asia Minor, forcing them to lift the siege. The Byzantine victory was of major importance for the survival of the Byzantine state, as the Arab threat receded for a time. A peace treaty was signed soon after, and following the outbreak of another Muslim civil war, the Byzantines even experienced a brief period of ascendancy over the Caliphate. The siege was the first major Arab defeat in 50 years of expansion and temporarily stabilized the Byzantine Empire after decades of war and defeats. The siege left several traces in the legends of the nascent Muslim world, although it is conflated with accounts of another expedition against the city in 669, led by Mu'awiya's son, the future ruler Yazid. As a result, the veracity of Theophanes's account was questioned in 2010 by Oxford scholar James Howard-Johnston, and more recently by Marek Jankowiak. Their analyses have placed more emphasis on the Arabic and Syriac sources, but have drawn different conclusions about the dating and existence of the siege. News of a large-scale siege of Constantinople and a subsequent peace treaty reached China, where they were recorded in later histories of the Tang dynasty.This recording reflects the Wikipedia text as of 01:20 UTC on Wednesday, 20 November 2024.For the full current version of the article, see Siege of Constantinople (674–678) on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm long-form Danielle.

God's Word for Today21 Nov, 202413 Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded.14 The teaching of the wise is a fountain of life, that one may turn away from the snares of death.- Prov 13:13-14 ESV DO HONOR THE WORDHonoring the ‘word' is shown by following good instruction from an authority having godly wisdom.[Prov 1:7] Doing so brings reward or blessing. "Word" means "instruction," or "advice" here in other translations. The Hebrew term is dā'bār, which implies a message, commandment, or instruction. This is not an explicit reference to Scripture. Although, what's written in the Bible is certainly included in the wisdom that a godly person will pursue. (Prov 6:23; Psalm 1:1–2). But, the person who laughs off such teaching brings ruin on himself. This person who "despises" instruction is the scoffer depicted in other verses as a fool (see Prov 9:7–12; 13:1). The difference between the blessing of obedience and the ruin for disobedience is told by Jesus in His parable about the two builders. The wise builder constructed his house upon a rock, and it survived when heavy winds, torrential rains, and rising floods came. The foolish man, however, built his house upon the sand. Thus, it collapsed when strong wind, heavy rain, and swirling floods came. Jesus compared the wise builder to whoever hears and obeys His words and the foolish builder to whoever hears His words but fails to obey them, respectively. (Read Mat 7:24–27). In Luke 8:18, Jesus also says, "Take care then how you hear." When Jesus addressed the seven churches of Asia Minor, He exhorted, "He who has an ear, let him hear." And, those who hear He promised to bless them (see Rev 2:11, 17, 26–29; 3:5–6, 12–13, 20–22).Why should we obey the word of the wise? His teaching is a fountain of life. There is a warning that ignoring godly wisdom leads to both earthly and eternal consequences. (see Prov 9:7–12; 11:7; 13:15). A fountain does refresh and sustains life, doesn't it? This has allusions to Jesus claims before the Samaritan woman that whoever drank the water He offered would never thirst. He added that it would be a spring of water welling up to eternal life [John 4:13-14]. Later John wrote, “For he whom God has sent utters the words of God…Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" (John 3:34, 36).The other benefit of obedience is to avoid the ‘snares' of death. This alludes to ‘traps' having spring shut when unsuspecting animals step in. Think of the many ploys that the enemy has to deceive people to trust for his security. But, let us not forget that Jesus offers eternal and secured salvation. And he assures that those who believe in Him are safe from the eternal death that suddenly comes upon unbelievers (see Prov 29:1; Rev 20:11–15). In other words, our obedience to His words is our security. Watch in YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Google Podcast: http://bit.ly/glccfil-googlepcastAudible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday#bookofProverbs

Let's explore a fascinating tension in Paul's ministry at Ephesus, where slowing down to invest deeply in a few leaders actually accelerated the spread of the gospel throughout Asia Minor. Through conversations about passages like this, along with discipleship, and the pattern of Jesus, hosts Mark and Dave wrestle with how modern ministry leaders can balance the pressure for rapid expansion with the patient work of developing mature disciples. They unpack why "taking as long as it takes" to develop leaders might be the counter-intuitive key to sustainable movement growth.​​​​​​​​​​​​​​​​

Over the next seven weeks, we will look at each of the seven churches to whom the letter of Revelation was written. Each city is unique and therefore their introduction to the letter is unique. In this sermon we are looking at the church in Philadelphia. Philadelphia was once an important city along a major trade route in Asia Minor. The Greeks saw Philadelphia as an open door to the rest of the world. But over time, Philadelphia became beat down and essentially left for dead. Opportunity seemed to be years in the past. But Jesus has a different perspective. As the One who has the power to open doors and give purpose, Jesus encourages the church in Philadelphia to keep going!

Have you ever wondered what will happen when Jesus Christ returns? Whether you call it the Day of the Lord, Judgment Day, or the Second Coming, all these titles refer to the time and events of Christ's return to earth. The early Christians waited expectantly for Christ's second coming, but when he didn't appear, scoffers planted seeds of doubt among the believers. Concluding his second letter to the believers in Asia Minor, the apostle Peter encouraged them to view life through the lens of eternity patiently. Join us as we reflect on God's divine timing and patience and learn from Peter how we can live holy, purposeful lives in light of the coming Day of the Lord.

Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!'   “He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply "So you think I'm a saint? I'm only a sinner worse than you. Don't you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him." But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.   “He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.   “Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were "The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!" Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.” — Source: Orthodox Parish of St John of Kronstadt (UK) The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.

When we cross from Revelation 3 into Revelation 4, we leave the streets of Asia Minor and enter into the throne room of heaven. We encounter glorious scenes that exhaust our vocabulary. But in the midst of this splendor there is a very simple point of application.  In this week's sermon, entitled “The Throne,” Pastor Brian asks us to consider our commitment to God and His Word. Now, let's turn our attention to this challenging message from Revelation 4.

Knowing too much, sexual curiosity and dusky obsessions.In 25 parts, edited from the works of FinalStand.Listen and subscribe to the ► Podcast at Connected..“People take for granted that they cannot see. If you don't think so, try not breathing.”Having received Katrina's orders, off we went. Buffy looked worried and I thought she was going to tear me a new one. The reactions of the Executive Services group when we got there were totally unexpected."Send out the word," Buffy detailed to the first worker she came across, "Madi made a run at Katrina."The woman blanched and headed off. Buffy took me to Katrina's office and pushed me onto the sofa. Paula and Fabiola appeared at the door looking worried."How badly have I fucked up?" I groaned."What?" Buffy blinked in surprise. "You did fine.""I don't understand," I ran my hands through my hair."You're bleeding," Paula remarked."What happened?" Fabiola demanded. Oh, crap. Another layer of the onion. The female 'new hires' weren't only new hires, they were legacies.Buffy, for all her expertise and seniority, wasn't part of the program. I didn't think she was ignorant of the basic agenda. She simply wasn't allowed to know the full scope of the goings on. That was the real reason she and I were at the meeting; because we weren't part of the true conspiracy, thus politically neutral."Cáel was attacked by Madi's assistant," Buffy said. I wanted to correct Buffy and say 'apprentice'. "He defeated her then defeated Madi when she attacked him, though it was a close thing." Oh yeah, Fabiola was part of the conspiracy. She gave this little smug smirk when Buffy got the relationship description wrong then was outraged that I would attack one of her elite.Daphne sailed into the room, took one look at me then grabbed Paula."Let's get him cleaned up," Daphne suggested."He attacked Madi and her apprentice," Fabiola blustered; in Hittite. Daphne looked like she wanted to slap Fabiola. Then they all looked at me.Had I turned away, I would have looked guilty. Instead I let my eyes flicker between the three."What is it?" Paula murmured to me."You are speaking the same language they were speaking upstairs," I enlightened them. "I find that a bit odd.""Don't mention that to anyone," Daphne threatened me."No; you are not my boss," I glared. "Right now I'm working with Buffy and I am being mentored by Katrina. It is their right to know. Of course I can't talk to any outsiders about that because that violates corporate policy.""How dare you," Fabiola came steaming my way."Make the first one count," I seethed as I stood up and got ready to kick her entitled, pompous ass. "I've already put down two conceited bitches and you aren't even in their league." Fabiola stopped and reassessed her situation."Cáel!" Buffy snapped. "Come to my right side." There I went. "Kneel." I knelt. The three newbies were stunned, mouths open and gaping."What; what was that?" Daphne mumbled, referring to my actions. Buffy looked very haughty and superior."Cáel works for me right now," Buffy told them. "That means, within the scope of his duties, he does what I say." The girls were taking in this bizarre scene. "Cáel, if I told you to go over to Fabiola and beat her black and blue, what would you do?""I'd ask you for a good explanation," I answered."She's hurting Katrina's position at Havenstone," Buffy responded. Up I stood. "Kneel," Buffy finished her demonstration as I knelt. She started running her hands through my hair. Not something you would do to a dog unless; well, you went that way. It wasn't like Katrina; this was highly sexually aroused hair-play. "I believe you said that Cáel needed to be cleaned up.""Are you in pain?" Daphne inquired."A half bottle of Aleve wouldn't kill me," I groaned. I was in some serious pain, much of it centered on my cranium. Buffy moved me back to the sofa, which I liked. Her sensually stroking my palm was a bit scarier.More women gathered around the door, whispering and looking my way. Finally Katrina came back to the office. The crowd parted for her. Daphne and Paula returned with some wet cloths and a first aid kit. Without consulting with me, they started peeling off my clothes."What are you doing?" Katrina stared at the two young ladies."Tending to his wounds," Daphne hastily replied. Katrina rubbed her forehead."For a moment try to imagine him doing that to you in a public place," she advised them. They caught on real quick and the strip-down stopped."Cáel, may we tend to your wounds?" Daphne politely requested."Fine by me, but let's keep the pants on. I'll deal with the rug burns at home," I grinned."I knew you boxed and practiced a form of jujitsu, Cáel," Katrina remarked. "I had no idea you were that good.""I also practice ninjitsu," I tried to look innocent. "I tried to put that on my application, but auto-correct kept erasing it.""Does he have a concussion?" one of the normal workers asked Desiree."No, unfortunately not," Desiree snorted. "He's always like that.""Thank you for your martial valor in defending my prestige, Cáel," Katrina spoke loudly. "Your ability to navigate a very difficult situation bordered on the precognitive. It was of great service to the sisterhood of this office.""Is there anything you need?" she tacked on."Gosh, it's almost four o'clock. Since I've been working since three this morning, can I go home early?" I pleaded."No, we are having dinner tonight," Katrina stated."I actually have to clean up the apartment tonight," I lied. "Can I have a rain check?""If you were under any delusion that I was making a request, let me dispel that right now. You are having dinner with me tonight," Katrina smirked."Doesn't that violate;” I mumbled."End of discussion," Katrina declared. "Buffy and Helena, take Cáel to the Men's room and get him cleaned up and presentable. I need the (she then used 3 dead words), to stay behind. We have much to discuss." What did I get out of that little exchange? Buffy and Helena weren't part of the real Havenstone, Desiree was and the fact that naming status positions 'charioteer', 'archer' and 'shield maiden' in Old Kingdom Hittite only confirmed my worst fears.You see, Achilles, Odysseus and their crowd knew these people. They'd frolicked and played with those troublesome Greeks then been raped, slaughtered and enslaved by them. Apparently after 3000 years, these ladies were still pissed about that. We only knew about them today from Greek sources. It stood to reason though, that since they were allies of Troy, they lived in Asia Minor, not Greece.Therefore, they didn't speak Greek of any flavor. That was the language of their destroyers. No, the Amazons would speak the language of their home region from 3000 years ago, the native tongue for their rituals and secret communications, which just so happened to be Old Kingdom Hittite."Tell me what happened," Helena requested while I was leaning against the Men's bathroom sink."Rhada became bored, I was asked to alleviate her boredom with a game of Scrabble, and she didn't like my use of the word 'butt-monkey'," I sighed. "She said it wasn't a word. I explained that she was, in fact, a butt-monkey and she took offense.""Are you sure you don't have a concussion?" Buffy studied my eyes."Can I reliably determine my own mental malfunction? If so; I guess I'm good," I grinned."What really happened?" Helena repeated so I told them the whole story. This was the first time Buffy heard the whole thing in a language she could understand; English."Why didn't you simply let her hit you that second time?" Helena asked. Buffy nodded."Seriously, you two need to get some backbone," I glared at them. They looked peeved. "Listen, those other ladies don't have the right to treat us like crap. We are not doormats, we are facilitators and fuck them if they don't appreciate our worth.""Yet you bowed down to Hayden, Katrina and me," Buffy countered."You are my bosses," I sounded exasperated. "I'm here to learn and that means listening to, and observing, those who have progressed farther than me. That means when you tell me to bow, I presume you have a good reason for it and do as I'm told.""The other new hires don't kneel," Helena pointed out."It's not my fault they are not as smart as me," I snickered. We all knew that was a lie."I hope you make it," Buffy patted my knee. She didn't mean get fired. She meant she hoped I didn't get relocated. I didn't know what that meant yet, but I couldn't imagine it being a good thing.I decided to press my luck."You mean you hope I don't get relocated," I smiled. The two women shot worried looks at one another. "Ladies, I'm twice as smart as I look; well, that still might not be much, but I'm working on it," I chuckled."What do you know about being relocated?" Buffy prodded."Nothing really. I do get this creepy feeling that if I get posted to a corporate holding in Paraguay, I probably won't end up in Paraguay," I shrugged."Are you going to quit?" Helena tag-teamed. She meant, 'are you going to make a run for it?'"Havenstone has corporate resources on all seven continents. Where am I going to go where some insidious Human Resources agent from the company won't hunt me down and try to make me reenlist," I teased them. Translation: I'm not dumb enough to think I can get away. They politely chuckled which meant they knew what I knew about my projected promotion path."What are we going to do about your clothes?" Helena altered course. Ugh."I'll give Katrina official notification that we three are heading over to your place to let you change into something; better," Buffy decided. Better? This was my best suit, or had been.Permission was granted and off we went. Surprise, surprise, security stopped me and got confirmation that I could actually leave the building. Next, we were mugged in the parking lot closest to my apartment building. Technically, it was a legal mugging because the criminal owned the lot from which he extorted the 'parking fee' from us.I was curious to see if I could have the ladies wait in the hallway while I changed. Buffy noticed the fire escape and made sure she loudly pointed that out. In we went and sure enough, they followed me to the bedroom. I began going through my sparse business suit collection."Those look dreadful," Buffy commented. "Where do you shop? Walmart?""Sears," I corrected. Buffy looked cruelly amused."You work for a Fortune 500 company and you shop for your clothes at Sears?" she mocked me."I'm not very good with money," I laid out my second best/now best suit. "I blew all of last month's paycheck on the Ferrari, Catalina 470 and Gulfstream. Stupid, eh?" We both knew I hadn't been paid yet."What did you do with your signing bonus?" Helena plopped down on my bed. "Hey, this is lumpy.""I killed a hobo for it," I teased. "I take no responsibility for whatever diseases you might pick up from sitting on that overly pretentious compost heap." It actually wasn't all that bad. "Besides, what signing bonus? Do you even know what college I atte

Welcome back to the podcast! Today we're going to spend some time studying Paul's first missionary journey, answering the question: What are the marks of a Biblical missionary?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Today we're going to spend some time studying Paul's first missionary journey. Tracing his travels through Acts, we can break his travels into three parts:First Missionary Journey (Acts 13-14): Paul, along with Barnabas, traveled through Cyprus and parts of modern-day Turkey, including cities like Antioch, Iconium, Lystra, and Derbe.Second Missionary Journey (Acts 15:36-18:22): This journey began after a disagreement with Barnabas. Paul traveled through regions of Asia Minor and then to Europe, including cities like Philippi, Thessalonica, Berea, Athens, and Corinth.Third Missionary Journey (Acts 18:23-21:17): Paul revisited many of the places he had previously established churches, such as Galatia and Ephesus, and continued his ministry in Macedonia and Greece.Today we'll answer this question: Q. What Are the Marks of a Biblical Missionary?Today we'll identify Three Marks.First: What is a missionary?Defn: A “sent one” who goes to a different culture to share the good news about Jesus.“Missio” means to be sent. Implication: sent on God's mission. In the case of Paul & Barnabas: sent by the Holy Spirit, but through the local church (13:1-3)Comes from Great Commission:Matthew 28:19 (NLT) 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.Why does this question matter?Not all missionary efforts are biblical!Our church: do these missionaries actually make disciples? Think of it like an investment…Goal: make moneyIf it didn't make money, would you keep investing? At some point, NO!Back to biblical missions:Goal: make disciplesIf it didn't make disciples, would you keep investing?Example: missionaries in SpainLiving like they were retiredNo fruit, no disciple-makingOur church: evaluating our investmentsIndividually, tooSo let's get to the text, the first-ever Christian missionTo discover Three Marks of Biblical MissionariesThree things that were true back thenThey're still true todayMark 1: Biblical missionaries proclaim the gospel. (14:1-7)Easy to forget this and make the focus “doing good” for societySome famous missionaries and their humanitarian impact: John Eliot (1604–1690)Known as the "Apostle to the Indians," Eliot was an English Puritan missionary who focused on converting Native Americans in New England.Eliot advocated for the rights of Native Americans, often opposing

Welcome back to the podcast! Today we're going to spend some time studying Paul's first missionary journey, answering the question: What are the marks of a Biblical missionary?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Today we're going to spend some time studying Paul's first missionary journey. Tracing his travels through Acts, we can break his travels into three parts:First Missionary Journey (Acts 13-14): Paul, along with Barnabas, traveled through Cyprus and parts of modern-day Turkey, including cities like Antioch, Iconium, Lystra, and Derbe.Second Missionary Journey (Acts 15:36-18:22): This journey began after a disagreement with Barnabas. Paul traveled through regions of Asia Minor and then to Europe, including cities like Philippi, Thessalonica, Berea, Athens, and Corinth.Third Missionary Journey (Acts 18:23-21:17): Paul revisited many of the places he had previously established churches, such as Galatia and Ephesus, and continued his ministry in Macedonia and Greece.Today we'll answer this question: Q. What Are the Marks of a Biblical Missionary?Today we'll identify Three Marks.First: What is a missionary?Defn: A “sent one” who goes to a different culture to share the good news about Jesus.“Missio” means to be sent. Implication: sent on God's mission. In the case of Paul & Barnabas: sent by the Holy Spirit, but through the local church (13:1-3)Comes from Great Commission:Matthew 28:19 (NLT) 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.Why does this question matter?Not all missionary efforts are biblical!Our church: do these missionaries actually make disciples? Think of it like an investment…Goal: make moneyIf it didn't make money, would you keep investing? At some point, NO!Back to biblical missions:Goal: make disciplesIf it didn't make disciples, would you keep investing?Example: missionaries in SpainLiving like they were retiredNo fruit, no disciple-makingOur church: evaluating our investmentsIndividually, tooSo let's get to the text, the first-ever Christian missionTo discover Three Marks of Biblical MissionariesThree things that were true back thenThey're still true todayMark 1: Biblical missionaries proclaim the gospel. (14:1-7)Easy to forget this and make the focus “doing good” for societySome famous missionaries and their humanitarian impact: John Eliot (1604–1690)Known as the "Apostle to the Indians," Eliot was an English Puritan missionary who focused on converting Native Americans in New England.Eliot advocated for the rights of Native Americans, often opposing

In this episode, Dr. Kasey Sees recaps the Seven Churches of Asia and Ephesus Event hosted by Premier Bible Land Journey and Dr. Johnny King. The YouTube episode contains pictures and videos from the trip.

At the close of his letter, the Apostle Paul sums up everything he has been communicating to the churches in Ephesus and the larger Asia Minor area. He gives a clear, repetitive message to the community of faith: “STAND.” There will be opposition from the enemy, so the response of the Church is to STAND. We're to put on the full armor that God makes available to us through His Son Jesus Christ and STAND!

The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God. 1 Peter 1 - 1:11 . 1 Peter 2 - 5:56 . 1 Peter 3 - 11:30 . 1 Peter 4 - 15:38 . 1 Peter 5 - 19:00 . Psalm 128 - 21:41 . Psalm 129 - 22:29 . Psalm 130 - 23:23 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

He was bishop of Hierapolis in Phrygia of Asia Minor, during the reign of Marcus Aurelius, a persecutor of Christians. During a pagan festival, Abercius was instructed by an Angel to throw down the idols of Apollo and other pagan gods. When his work was discovered, the people of the city were outraged; but instead of hiding, the bishop went to the marketplace and openly confessed the Christian faith. The people grew angrier still, but when Abercius healed three possessed men they were amazed and listened to him more closely. He preached the Faith with such power that the entire city and surrounding countryside became Christian.   These miracles reached the ears of the Emperor, whose daughter was suffering from demonic possession. The Emperor summoned Abercius to Rome, where he was enabled to cast out the spirit and perform several other miracles. The Empress offered him a large reward of gold for healing her daughter, but he would not accept it. On his way home, he was instructed in a vision to travel to Syria. He travelled first to Antioch and surrounding cities, then as far as Mesopotamia, proclaiming Christ and teaching the faith everywhere he went. No other bishop of his time travelled so widely in the service of the Gospel; for this reason he is called Equal to the Apostles.   After several years he returned to Phrygia, where he lived the remainder of his life in peace, shepherding his flock.

7/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1917 Sappho

6/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1896 Sappho

8/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 2022 Sappho

5/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1862 sappho

1/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1760 SAPPHO

2/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1800 SAPPHO

3/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1806 SAPPHO

4/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1809 SAPPHO

Full Text of ReadingsMemorial of Saint Ignatius of Antioch, Bishop and Martyr Lectionary: 470The Saint of the day is Saint Ignatius of AntiochSaint Ignatius of Antioch's Story Born in Syria, Ignatius converted to Christianity and eventually became bishop of Antioch. In the year 107, Emperor Trajan visited Antioch and forced the Christians there to choose between death and apostasy. Ignatius would not deny Christ and thus was condemned to be put to death in Rome. Ignatius is well known for the seven letters he wrote on the long journey from Antioch to Rome. Five of these letters are to churches in Asia Minor; they urge the Christians there to remain faithful to God and to obey their superiors. He warns them against heretical doctrines, providing them with the solid truths of the Christian faith. The sixth letter was to Polycarp, bishop of Smyrna, who was later martyred for the faith. The final letter begs the Christians in Rome not to try to stop his martyrdom. “The only thing I ask of you is to allow me to offer the libation of my blood to God. I am the wheat of the Lord; may I be ground by the teeth of the beasts to become the immaculate bread of Christ.” Ignatius bravely met the lions in the Circus Maximus. Reflection Ignatius' great concern was for the unity and order of the Church. Even greater was his willingness to suffer martyrdom rather than deny Christ. He did not draw attention to his own suffering, but to the love of God which strengthened him. He knew the price of commitment and would not deny Christ, even to save his own life. Saint of the Day, Copyright Franciscan Media

Thursday of the 28th Week in Ordinary Time Memorial of St. Ignatius of Antioch; became bishop of Antioch in 307, when the emperor forced Christians to choose between apostacy and death; Ignatius chose the latter, and was sentenced to death in Rome; he is famous for the seven letters he wrote during the journey from Antioch to Rome; five were to the churches in Asia Minor, whom he urged to remain faithful and obey their superiors; one was to Polycarp, bishop of Smyrna, who was later martyred for the faith; and one was to the people of Rome, asking them not to try to prevent his martyrdom; St. Ignatius faced the lions in the Circus Maximus in about 107 A.D. Office of Readings and Morning Prayer for 10/17/24 Gospel: Luke 11:47-54

When we read the Bible, it sometimes appears to say things that just don't make sense. Think about the scripture that plainly says God did not want the Apostle Paul to preach the gospel in Asia. Why not? Jesus told his disciples to preach the word throughout the world. Didn't Asia count? This apparent discrepancy can stimulate all kinds of questions and even provoke doubt as to the equity of God's character. The good news is, the answer to all of this is not only sensible, but also profound and inspiring as well. When we understand the lay of the land, the literal geography of the area and the big picture of the mission the disciples were given, a whole new conclusion emerges. Paul was called to be an evangelist. When he was converted while on his way to Damascus to persecute Christians, it was made plain to him that he would bring the gospel before Gentiles and kings. Paul answered this call with a remarkable passion. He would preach. He would stand before anyone and everyone, from the lowest peasant to the highest ruler. Paul would set up churches and expand the cause of Christ. Being told to NOT preach in a specific territory was not a normal - and likely not an expected - command to have to follow. There are several aspects to this seemingly questionable command. First, it needs to be clarified that the Asia that was “forbidden” in this command was Asia Minor, which was actually a Roman province. This was not the massive continent of Asia that we know today. It is important to realize the gospel would be extremely prominent in this area and Paul would have much to do with the churches founded there. All of this being said, why was he forbidden to preach? There's more. Paul obeyed this command decisively and journeyed north through Asia. As he approached its northern edge, he proposed to leave that province and go into Bithynia and evangelize. He was again forbidden to go there and preach. Now wait a minute! What's happening here? Why is Paul the evangelist seemingly being shut down from what he was called to do? Why were the core desires of his heart to spread the gospel being denied? Check out our recent podcast, “Why Didn't Paul Preach in Asia?” for more. We pull all of the pieces of context together and put them in order. We discover the reason for these denials was not to stifle, but to bring a magnificent increase to the work. The bottom line here is all about fulfilling the big picture of the gospel mission. It's all about Paul being shown that his efforts would be focused and concentrated on those specific things that God wanted him to do at the specific time that God wanted them done. Join us as we take this very straightforward question and unveil a very straightforward scriptural answer!

In this week's sleep time non-fiction, we learn about the activities of the Persian emperor Darius with the Greek States of Asia Minor.  And as you drift off on your restful night he will turn his eyes to the European Greek states and Athens. Learn about he battle of Marathon, to which the Spartans showed up nearly a week late, Darius' failure and the Persian return under Xerxes.  Story (02:49)   Find The Book of the Ancient Greeks by Dorothy Mills https://www.gutenberg.org/ebooks/68180   Supporting Sleepy Time Tales If you would like to support my work and help keep the podcast available and for free, there are several ways you can support the show. ·        You can support the show as a supporter on Patreon and receive a host of bonuses including Patron only episodes and special edits https://www.patreon.com/sleepytimetales ·        If you're enjoying Sleepy Time Tales and would like to make a financial contribution, but would rather not commit to a monthly payment then you can throw a tip in the jar at paypal.me/sleepytimetales  Patreon Sleep Tight Patrons Jess Chris & Moya Chuck Mysti Roberta Charity Traci Emily Moya Brian Sandra Carla Joseph AY Greg   Please Share If you're enjoying the show, and finding it helps you sleep despite the stresses and strains of your life, the absolute best thing you can do is share it with your friends, families, acquaintances, cellmates etc. Anyone who needs a good night's sleep might benefit. So please share it with the people in your life, whether in person or on social media.   Find The Show Website: sleepytimetales.net Patreon: https://www.patreon.com/sleepytimetales Facebook: https://www.facebook.com/sleepytimetalespodcast/ YouTube: https://www.youtube.com/c/SleepyTimeTales Merch: https://www.teepublic.com/?ref_id=25247 Project Gutenberg Terms of Use https://www.gutenberg.org/wiki/Gutenberg:Terms_of_Use  

In 1st Peter 2:18-25, Peter addresses a sad reality of fallen human society - slavery. Slavery was too established as a fact of life for Peter to suggest its overthrow. As Peter writes his letter to the saints in Asia Minor, many of those the Lord has saved and brought into his church are slaves. At the time Peter wrote, upwards of one in five, or about 12,000,000 people in Rome lived in slavery. We are likely to find Peter's instruction to Christian slaves to be somewhat shocking. We wonder why the New Testament never cries out for the abolition of slavery, and we are even more dumbfounded when Peter instructs slaves to humble submission to their masters—even to unjust masters! Is the Bible pro-slavery? We'll find it's not that simple.

During his early ministry, Jesus recruited or welcomed both men and women as close companions and followers. Of these supporters and admirers, twelve men became part of his inner circle or disciples. Philip the Apostle also called SAINT Philip by several Christian denominations was one of the original Twelve Disciples of Jesus according to all for Gospels of the New Testament. Later Christian traditions describe Philip as the apostle who preached in Greece, Syria, and Asia-Minor.  Catholic Saints podcast available at https://amzn.to/4evE0Hx James B. Prothro books available at https://amzn.to/3YdtKO8  ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet  SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you).  Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america                                        Video channel: https://youtube.com/c/TIMELINE_MarkVinet                              Website: https://markvinet.com/podcast  Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu   Instagram: https://www.instagram.com/denarynovels   Books: https://amzn.to/3k8qrGM   Audio Credit: Catholic Saints podcast with Professor James Prothro and Taylor Kemp (episode: St. Philip the Apostle, 08jan2024; Augustine Institute. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

Peter writes to the churches in Asia Minor who were struggling under the weight of cultural, social, and political hostilities. In today's sermon, we see how Peter encourages the Church to live faithfully, submit humbly, and endure suffering as a testimony to Christ.

As the book of Revelation begins to make its descent to its conclusion, John begins to call back to many of the patterns and pictures he has given us in the book. In this passage, the churches on Asia Minor - under intense persecution from the Roman Empire - are shown what Rome actually is. They have been tempted to give in or give up and John is being shown an image of a woman on the first beast that will show Christians that they need to be careful and have their eyes open. They must not be deceived by the beauty of this woman - she is fallen.

Join us as we take a look at the Church of Sardis, one of oldest and most important cities of Asia Minor. Revelation 3:1-6---------SUBSCRIBE ▶️ Receive our latest videos:https://www.youtube.com/c/PastorSteve...ABOUTPastor, author and speaker Steve Berger is known for his straight talk in dealing with various hot-topic cultural issues that many pastors avoid. In 2021, he founded Ambassador Services International with his wife, Sarah. He serves on the Executive and Pastoral Advisory Boards for Promise Keepers International, and the Jerusalem Prayer Breakfast Board. Whether preaching or writing, in great joy or pain, Steve longs to be a proclaimer of the grace and hope that Jesus came to offer. Since June of 1987, he has been married to Sarah, the love of his life, and together, they have four beautiful children and four grandchildren.LEARN MORE

Walk with God | October 2, 2024 Season 18: Partners in the GospelSCRIPTURE: Philippians 1:1-5SHOW NOTES: We invite you to subscribe to our ministry website – Discover God's Truth – where you will find resources to encourage you in your Walk with God. The book of Philippians is Paul's thank-you letter to the church at Philippi. He has great affection for the people who have partnered with him in the Lord's ministry, and this is another opportunity for Paul to encourage the believers. He greets them with these words, “May God our Father and the Lord Jesus Christ give you grace and peace.” (Philippians 1:2)A small city, Philippi was a Roman colony. Paul and his mission team were specifically called from Asia Minor (current day Turkey) to Macedonia. They immediately departed and, a few days later, arrived in Philippi.A vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them … setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. (Acts 16:9-12) Paul met Lydia, the seller of purple, and a group of women praying by the river. After hearing the Gospel message, she and her house believed and were baptized. Following a conflict in the marketplace, Paul and Silas were beaten and thrown into prison. God sent an earthquake that night, and the doors were opened, and their chains unfastened. Everyone in the prison that night saw God's mighty power. You have been my partners in spreading the Gospel from the day you first heard it until now. Philippians 1:5SONG: "God of Every Grace" - https://www.youtube.com/watch?v=Z5SARNm0M8A&list=RDZ5SARNm0M8A&start_radio=1

The verses before us today reveal a man in prayer. Beginning in verse 14, Paul turned his heart toward the Lord to pray for the believers in Ephesus. In our last study, we looked at verses 14-15 and talked about Paul's Pattern In Prayer. Today, we way to consider verses 16-19 and think abut Paul's Petitions In Prayer.   As Paul prayed for the Ephesians believers, he made some very specific requests on their behalf. It is interesting to note what he did not ask for when he prayed. He did not pray for anything physical, material or financial. He did not pray for the healing of their sick. He did not pray that they would be delivered from persecution. He did not pray about the economy in Asia Minor. Paul did not occupy his prayer with so many of the things that seem to mark our own prayer lives.  

The holy Apostle was, by the world's reckoning, the nephew of our Savior, since his mother Salome was the daughter of St Joseph the Betrothed. Called 'the beloved disciple,' St John was the only one of Christ's disciples to follow Him to the Cross. He was entrusted by the Savior with the care of the most holy Theotokos, and became like another son to her, providing for her care until the day of her repose. He preached the Gospel of Christ throughout Asia Minor, especially in Ephesus. During the persecutions of the Emperor Domitian, he was taken in bonds to Rome, where he was subjected to various tortures; but when he emerged from these miraculously unharmed, he was exiled to the island of Patmos, where he wrote the book of Revelation. After the death of Domitian, he returned to Ephesus and there wrote his Gospel and Epistles. He reposed in peace at a great old age. When his disciples later opened his grave, they found that his body was not there. He is called the Theologian because of the sublimity of theological expression in his New Testament writings.

In this week's episode we're exploring Peter's letters in the New Testament with a conversation on 1 Peter. A familiar figure to the gospel stories and the book of Acts, Pastor Jim explores Peter's life and writings to the churches of Asia Minor. We also discuss what today's believers can learn from Peter's teaching.  

If the theme of the first half of 1 Peter 1 is hope, then the theme of the second half of the chapter is holiness. In today's sermon, we see how Peter challenges the churches in Asia Minor to pursue holiness as they seek to honor Christ in every area of life.

How to Support the Rob Skinner Podcast.  If you would like to help support my mission to multiply disciples, leaders and churches, click here:  https://www.buymeacoffee.com/robskinner   Transcript for "Raise your activity level, don't lower your goals"   I was looking forward to the final message of the evangelism conference.  Christians from all over the world were gathered for a conference meant to inspire and unify our family of churches.  The final speaker was someone I've always respected and is one of my favorite preachers.  I was waiting for a massive call to action.  A dream casting lesson that set our vision on winning this lost world.  In past seminars and conferences, the final lesson is usually one of the best and is typically preached by one of the most gifted leaders.  That slot summarizes the primary points from all the classes and channels them into a call for massive action on the part of the participants.  As the speaker began, I was waiting for that call.  Instead, I heard a lot of stories about family and parenting.  It was a long, meandering lesson and what I heard from it was that we are not going to win the world in one generation, therefore let's pass the torch on to our kids and let them do it.  I left deflated.  Instead of getting pumped up to return to my home church ready to change my city, I had seen a hero of my faith pull out the white flag of surrender and slowly wave it in front of the gathering of over ten thousand followers of Jesus.  Looking back, I understand what he meant.  We do need to pass on what we've learned, our convictions and passion for God and the lost people of this world.  I recognize that there will be millions of lost people long after I'm past.  I know that the work will continue on until Jesus returns.  However, the tone of the lesson was, “It's never gonna happen so let's not stress about it and let's just focus on the next generation.”  It felt very much like a call to lower expectations and to get satisfied with maintaining what we had rather than multiply what God had given us.  As people filed out on their way home, I sat there thinking to myself, “I'm not ready to surrender, settle or be satisfied yet.  I'm not dead yet.  Yes, I want to pass my faith on to my children, but as long as I have breath, I want to advance the Kingdom as far as I can.” Every generation has to decide how they will face the challenges God has placed before them.  During the Exodus, Moses called the Israelites to explore the land they would enter and see what they were facing, both good and bad.  In Numbers 13:17 it is written,  17 When Moses sent them to explore Canaan, he said, “Go up through the Negev and on into the hill country. 18 See what the land is like and whether the people who live there are strong or weak, few or many. 19 What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20 How is the soil? Is it fertile or poor? Are there trees in it or not? Do your best to bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)  Twelve tribal leaders led the scouting expedition.  Their evaluation is found in Numbers 13:26, “26 They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. 27 They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. 28 But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. 29 The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan.” 30 Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.” 31 But the men who had gone up with him said, “We can't attack those people; they are stronger than we are.”  Ten leaders saw the land and said, “We can't.”  Two leaders, Joshua and Caleb, said “We can.”  Those two men were some of the few who made it into the promised land.  The other ten were put to death by God for their lack of faith.  The Israelites were condemned to wander for forty years for their lack of trust in God.  All the leaders saw the same thing.  The same land, the same fruit, the same enemies and the same challenges.  The facts were identical, but the faith couldn't have been more different.  Every generation has the same command to obey, “Go and make disciples of all nations.” (Matthew 28:19).  We face open fields, difficult fields, persecution and blessings.  This lost world has both opportunities and challenges for us individually and as a Christian family.  However, we have to decide how we will respond.  Will we say with Caleb, “We can!” or with the forgotten and doomed ten leaders, “We can't.”  If you want to be a multiplying Christian, you have to consciously decide that you will be a “We can!” Christian.  It may be difficult, and there will be giants and fortresses to face down, but with God, we can.  One of the biggest traps many Christians fall into is lowering their expectations to when faced with spiritual challenges.  Instead of increasing activity, faith, intensity, focus, they begin to spout the language of those who say, “we can't.”  You can recognize it by: ·         Being satisfied with only a few people becoming Christians ·         Shifting focus from saving the lost to satisfying the saved ·         A critical spirit toward those bent on conquest ·         Jealousy and envy toward those who are making spiritual progress ·         Negative talk, gossip and slander toward those whose passion for the lost is still strong ·         A change of emphasis from building God's kingdom to padding our retirement ·         Faithless language like: o   “People aren't open” o   “Times have changed” o   “I've tried but…” o   “We don't have the right song service, enough money, the right people, etc.” I was reading a book by Grant Cardone called “The 10x Rule.”  He points out that so often when we don't hit our goals, we lower our expectations and our efforts.  We don't want to experience the emotional pain of failing.  Instead, he counsels people to increase your efforts ten times, or “10x.”  This principle is applicable to the world of finance, business, relationships, family or spirituality.  We all have a choice when faced with not achieving our ambitions, we can settle or we can set our minds on God and accept that our current level of faith, activity and love will need to grow to meet the challenge before us.  The difference between the man who returned with 10 minas versus the one who simply returned the mina given him by his master (Luke 19:11-27) is that the multiplying servant raised his expectations and efforts to meet the challenge and multiply what God had given him.  The wicked servant settled and became critical of the master and his expectations.  “21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.” (Luke 11:21)  He justified his inactivity by blaming his master for being hard and having too-high expectations. The apostle Paul faced difficulties in his ministry in Ephesus.  Take a look at Acts 19:8-10, “8 Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 9 But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.”  When he faced opposition and a lack of openness, he didn't lower expectations, he changed locations and raised his level of activity.  He held daily discussions in a public location.  The result was that he was able to multiply disciples, leaders and churches in western Asia Minor.  I was reading this passage recently and challenged myself to increase my level of effort this fall.  My goal is to hold 90 “discussions in 90 days.  Anytime I am using a Bible with a non-Christian present I'm counting it as a “discussion.”  Sermons, group discussions or personal Bible studies all count.  If I'm going to reach the metropolitan area I live in, it has to start with greater activity on my part.  Yesterday, I went sharing on campus and we shared with over 100 people. Then I led three Bible studies in the afternoon and evening.  The last person I had a discussion with said he wants to get baptized right away.  I was energized and fired up at the end of the day even though it was a packed day.  I'd rather raise my intensity than lower my standards. I appreciate people like Kevin Miller, church leader from Boston.  He has a passion to reach the lost in the Boston metro area.  He could sit there and say that the church is too old, it's been this size for too long or the membership is too old or set in their ways.  Instead, he has a can-do attitude that won't settle for survival. He wants to see the church grow, multiply and do better than it ever has.  I love what Shawn Wooten is doing in Eastern Europe.  He could call it a day and retire on all the inspiring experiences and stories he's accumulated over the years.  Instead, he's driving on toward expansion of the gospel. Dr. John Oakes lifts my spirits.  Like Caleb, he is an older man.  He's retired from teaching.  However, he's determined to advance the kingdom in central California.  He planted a church in Merced, California in his late sixties.  Instead of lowering expectations, he raised his levels of effort.  He goes out on campus twice weekly to reach out and has grown his church of three Christians to over 25 in a little over a year.  He is a “We can!” disciple. Take a look at yourself.  Are you listening to the excuses and rationalizations that Satan and even well-meaning Christians are placing in your head?  Satan's lie is that when faced with difficult challenges, just lower your expectations, back off and don't try so that you won't experience disappointment, failure or defeat.  For example, if you haven't saved a soul in a while, you might be tempted to think, “I'm too old, too unrelatable, too isolated or too something…”  Take captive that thought and instead raise your activity level.  Start sharing your faith actively.  Keep a prayer list of people you can pray for, serve, show hospitality to and invite to church.  Increase your efforts ten times.  If you raise your energy, efforts and faith, you will see things begin to change.  Jesus said in Matthew 9:29, “According to your faith will it be done to you.” Just like with the exploration of the land, for every two faithful followers there will probably be ten cynical and faithless people.  Don't allow other people's negativity or spiritual issues drag you down.  If you want to do great things for God, you will get heat and reasons why it can't be or shouldn't be done.  People will say your too “old school.”  This often happens because the person is simply trying to justify their lives and low expectations.  Ignore it and do God's will.  Become a multiplying disciple.      Application: ·         In what areas have you surrendered or lowered your expectations? o   Relationships o   Evangelism o   Finances o   Purity ·         What could you do starting today to raise your level of faith and activity to see God work in that area?