Podcast appearances and mentions of asia minor

The sermon examines the nature of Christ's messages to the seven churches in Asia Minor, emphasizing that the goal is not exhaustive delivery but rather absorption and effectuation in the listener's life. It explores the expectation that Christ has for believers and churches, highlighting the importance of holiness and being a 'peculiar' people—distinct, acquired, and dedicated to God's purposes. Drawing from passages like Revelation 2, 1 Peter, Ephesians, and Hebrews, the message underscores the necessity of strength, steadfastness, and evangelism, while acknowledging that chastening, though initially painful, ultimately yields the peaceable fruit of righteousness and facilitates conformity to Christ's character.

In this episode, Fordham University master's student Kristian Powell is joined by his classmate Thomas Warren to discuss the life of Theodore of Tarsus. Theodore was a 7th-century intellectual refugee from Asia Minor who, through a long career as a monk in Rome, was appointed as the Archbishop of Canterbury, influencing the early Anglo-Saxon church immensely.For more information, visit www.multiculturalmiddleages.com.

Be encouraged by the ministry of Elder Greg Harrell as he teaches the truth from Christ's letter to a congregation's leadership in Philadelphia of Asia Minor.

Be encouraged by the ministry of Elder Greg Harrell as he teaches the truth from Christ's letter to a congregation's leadership in Philadelphia of Asia Minor.

Be encouraged by the ministry of Elder Greg Harrell as he teaches the truth from Christ's letter to a congregation's leadership in Philadelphia of Asia Minor.

Be encouraged by the ministry of Elder Greg Harrell as he teaches the truth from Christ's letter to a congregation's leadership in Philadelphia of Asia Minor.

Be encouraged by the ministry of Elder Greg Harrell as he teaches the truth from Christ's letter to a congregation's leadership in Philadelphia of Asia Minor.

Be encouraged by the ministry of Elder Greg Harrell as he teaches the truth from Christ's letter to a congregation's leadership in Philadelphia of Asia Minor.

Exiled on Patmos, the Apostle John receives a vision from Christ and dictates the message we now know as Revelation to seven churches across Asia Minor. This Sunday we focused on Pergamum, a church living in the shadows of Roman power—called “Satan's throne”—yet praised for its steadfast faith and refusal to deny Christ even amid persecution. Christ commends their loyalty but rebukes them for tolerating the teachings of Balaam and the Nicolaitans and calls them to repentance. He reminds us that open compromise with the world can dilute our witness and invites the faithful to overcome, promising hidden manna and the white stone of victory. May we, like the church in Pergamum, resist cultural pressures and faithfully proclaim that Christ is Lord above all.

Have you ever felt lost, forgotten, or overwhelmed by the trials of life? In this powerful message titled "The Chief Cornerstone," Pastor Jason unpacks a letter of hope from Peter, addressing the struggles faced by exiled Christians in Asia Minor. By recognizing that Jesus is the chief cornerstone of our faith, we learn that each of us has a significant role within God's spiritual house.

WIVES OF THE ROMANS: 1/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024 by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1593 ROMAN WOMEN

Antiochus III attempts to stamp his authority on Asia Minor and makes the first overtures towards Thrace, just as Antiochus II and Seleucus I once did. However, he doesn't bank on the city of Lampsacus appealing to a little known state called the Roman Republic for help. Join us this week for diplomatic rowing, a rumour about the death of Ptolemy V and Rome trying to flex its muscles.Sources for this episode:TBA

fWotD Episode 2977: Orphic Hymns Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Sunday, 29 June 2025, is Orphic Hymns.The Orphic Hymns are a collection of eighty-seven ancient Greek hymns addressed to various deities, which were attributed in antiquity to the mythical poet Orpheus. They were composed in Asia Minor (located in modern-day Turkey), most likely around the 2nd or 3rd centuries AD, and were used in the rites of a religious community which existed in the region. The Hymns are among the few extant works of Orphic literature (the tradition of texts attributed to Orpheus in antiquity), and recent scholars have observed parallels between the collection and other Orphic works.The collection is preceded by a proem (or prologue), in which Orpheus addresses the legendary poet Musaeus, and calls upon around seventy deities to be present. The individual hymns in the collection, all of which are brief, typically call for the attention of the deity they address, before describing them and highlighting aspects of their divinity, and then appealing to them with a request. The descriptions of deities consist primarily of strings of epithets (titles or adjectives applied to gods), which make up a substantial portion of the hymns' content, and are designed to summon the powers of the god. The deity featured most prominently in the collection is Dionysus, who is the recipient of eight hymns, and is mentioned throughout the collection under various names. Most of the deities featured in the Hymns are derived from mainstream Greek mythology, and a number are assimilated with one another.The Orphic Hymns seem to have belonged to a cult community from Asia Minor which used the collection in ritual, and probably held Dionysus as their central god. The rite in which the Orphic Hymns featured was the teletḗ (τελετή, a term which usually refers to a rite of initiation into mysteries), and this ceremony appears to have taken place at night-time. Most hymns specify an offering to be made to the deity, which was probably burned during the performance of the hymn. Scholars have noted the apparent lack of Orphic doctrines in the Hymns, though certain themes and references have been interpreted as pointing to the presence of Orphic thought in the collection.No external references to the Orphic Hymns survive from antiquity, and they are first mentioned by the Byzantine writer John Diaconus Galenus (who has been dated to the 12th century AD). From perhaps as early as the 5th century AD, the Orphic Hymns were preserved in a codex which also included works such as the Orphic Argonautica and the Homeric Hymns. The first codex containing the Orphic Hymns to reach Western Europe arrived in Italy in the first half of the 15th century, and in 1500 the first printed edition of the Hymns was published in Florence. During the Renaissance, a number of scholars believed that the collection was a genuine work of Orpheus, while in the late 18th century a more sceptical wave of scholarship argued for a dating in late antiquity. In the late 19th and early 20th centuries, a number of inscriptions were discovered in Asia Minor, leading to the ritual function of the collection being established among classicists and historians of religion.This recording reflects the Wikipedia text as of 00:55 UTC on Sunday, 29 June 2025.For the full current version of the article, see Orphic Hymns on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm long-form Ruth.

Read Online“And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:17–19Saints Peter and Paul are often referred to as two of the great “Pillars of the Church.” They each played an incredibly essential role in the establishment of the early Church. And though each of their roles was essential and foundational, their roles were as different as they were different as persons.Peter was a family man, a local fisherman, uneducated and quite ordinary. From what we know about him prior to being called by Jesus, there was nothing that made him uniquely qualified to become one of the pillars of the new Church to be established by the Son of God. Jesus simply called him, and he responded. Jesus got into Peter's boat, ordered him to lower the nets, and produced a huge catch of fish. When Peter saw this miracle, he fell down at Jesus' feet and acknowledged that he was “a sinful man” who was unworthy of being in Jesus' presence (See Luke 5:8). But Jesus informed Peter that he would from now on be catching men. Peter immediately left everything behind and followed Jesus.Paul describes himself as “a Jew, born at Tarsus in Cili′cia, but brought up in this city at the feet of Gama′li-el, educated according to the strict manner of the law of our fathers, being zealous for God as you all are this day” (Acts 22:3). Paul was well educated in the strictest interpretation of the Jewish law, understood philosophy and was quite zealous as a young man. Recall, also, that prior to becoming a convert to Christianity, he “persecuted the church of God violently and tried to destroy it” (Galatians 1:13). In many ways, Paul would have been seen as the most unlikely person to be chosen to be a pillar of the Church, because he so vigorously opposed it at first. He even supported the killing of Saint Stephen, the first Christian martyr. Though each of these men would have been considered by many as very unlikely founders of the Christian Church, this is exactly what they became. Paul, after his conversion, traveled far and wide to preach the Gospel, founding several new Churches throughout Asia Minor and Europe. Eventually he was arrested in Jerusalem, brought to Rome for trial and was beheaded. Over half of the New Testament books are attributed to Paul and half of the Acts of the Apostles detail Paul's missionary journeys. Paul is especially known for his missionary activity to the Gentiles, those who were not Jews. Peter's role was truly a unique one. His name was changed from “Simon” to “Peter” by Jesus. Recall Jesus saying, “And I tell you, you are Peter (Petros), and on this rock (petra) I will build my church…(Matthew 16:18). “Peter” in Greek is Petros. However, the Greek word petra means a rock as a solid formation that is fixed, immovable, and enduring. Therefore, Jesus chose to make Peter a solid foundation of immovable rock on which the Church was to be built.You, too, have been called by our Lord to a unique mission within the Church that has not been entrusted to another. In your own way, God wants to use you to reach certain people with the Gospel as He did with Saint Paul. And like Saint Peter, God wants to continue to establish His Church upon you and your faith. Reflect, today, upon these two holy and unique pillars of our Church. As you do, ponder how God may want to use you to continue their mission in this world. Though Saints Peter and Paul are among the greatest and most consequential Christians within our world, their mission must continue, and you are among the instruments that God wants to use. Commit yourself to this mission so that the preaching of the Gospel and the rock foundation of our Church will remain strong within our day and age just as it was of old. Saint Peter, you were uniquely chosen to be a rock foundation of faith upon which the Church was established. Saint Paul, you went forth to preach this faith far and wide, establishing many new communities of faith. Please use me, dear Lord, to continue the mission of Your Church so that the faith may be firmly planted in the minds and hearts of all Your people throughout the world. Jesus, I trust in You.Image: Jusepe de Ribera, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Full Text of ReadingsSaturday of the Twelfth Week in Ordinary Time Lectionary: 376The Saint of the day is Saint IrenaeusSaint Irenaeus' Story The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error. As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics. The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear. However in 2022, Pope Francis named Saint Irenaeus a Doctor of the Church. Reflection A deep and genuine concern for other people will remind us that the discovery of truth is not to be a victory for some and a defeat for others. Unless all can claim a share in that victory, truth itself will continue to be rejected by the losers, because it will be regarded as inseparable from the yoke of defeat. And so, confrontation, controversy and the like might yield to a genuine united search for God's truth and how it can best be served. Saint of the Day, Copyright Franciscan Media

This is Part 1 of a series that will explore the Greek god Dionysus and how John's audience in Ephesus would have understood the Water to Wine miracle. Dionysus was well known in both Asia Minor, where John was writing, and in the land of Israel. The Greeks had brought Dionysus to Israel hundreds of years before Jesus was born, and he was a very popular agricultural god. The water-to-wine miracle in John 2 points directly to Dionysus, as he is the god of wine. In this short introduction, we explore the surprising cultural backdrop of Jesus' first sign—how the Greek god Dionysus, known for turning water into wine, had deeply influenced the land of Israel during the first century. We highlight: The mythological connection between Dionysus and the Decapolis city of Scythopolis, said to be founded by the god himself A quick recap of the Cana wedding story: grace precedes ritual, weddings belong to the “third day,” and resurrection imagery is built into the third day of Creation, when plants—symbols of yearly resurrection—were made Join us as we begin to uncover the rich layers behind Jesus' first miracle and what it meant to those living in a world shaped by both Jewish tradition and Greco-Roman mythology. ------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Music: Adventurous Life by L-Ray Music - RIXCYIDXXQKRWW3A Lesson Handout: https://www.figtreeteaching.com/blog/jesus-is-greater-than-dionysus The Roman Writer Plutarch commented that Jews Worship Dionysus: https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/plutarch_on_jews_worshiping_dionysus.pdf More Photos of Beit She'an: https://www.figtreeteaching.com/beit-shean.html

In this episode, we delve into the journey of Paul as he begins his third missionary journey. Right away, he faces a riot in Ephesus, a major influential city in ancient Asia Minor. We explore Paul's encounters with Apollos, an eloquent speaker who learns about the complete baptism in Jesus, and with disciples of John who realize they need to understand who Jesus truly is. The episode also covers a dramatic story involving the sons of Skiva, who fail in their attempt to use Jesus' name to exorcise demons, highlighting the power and supernatural nature of Paul's ministry. Lastly, we witness the profound impact of the gospel on the city, leading to the public burning of valuable pagan artifacts and causing significant unrest among the devotees of Artemis. Turn to Acts 18 and 19 to follow along.

The Gospel spreads into Asia Minor

“Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (Philippians 2:1-4). Yesterday, Pastor Michael talked about living as those who have died and risen with Christ, those whose witness to Christ is without fear. In today's verses, we have a practical example of what such fearless living looks like: unity, like-mindedness, humility, and self-sacrifice.  In the context of Philippi, these virtues required a sort of fearlessness. Philippi was a highly stratified and diverse city, as were many that Paul visited in his ministry. The ruling class was Latin in language, culturally Italian, and politically Roman. However, on the margins, including the outskirts of the city and in the lower classes, many were Macedonian or Thracian (which are culturally and linguistically Greek) or immigrants coming from places like Egypt, Asia Minor, and Judea. There were as many as 35 different local deities worshipped in the city, alongside the Roman emperor worship. In a context of such diversity, to seek unity, like-mindedness, humility, and self-sacrifice required the courage that we discussed yesterday. It involved dying to self. Such division and diversity, although in a different cultural context, likely feels familiar to many of us as well. We too live in a context where divisions along political, ideological, and ethical lines are common. In such a context, unflinching conviction is often perceived as the most effective way to advance any cause. However, Paul seems to suggest something more nuanced in this passage. Initially, it does seem that Paul expects the whole community to think the same way. He begins by saying that the Philippian church will make his joy complete by being like-minded, and one in spirit and mind. However, he quickly follows this with commands about humility, valuing others above oneself, and looking to the interests of others. If these are his next commands, then perhaps like-mindedness is a bit more complicated than his first statement would suggest. The need for humility and sacrifice for the sake of others' interests implies that this community is not, in fact, like-minded in the sense that they all agree. The kind of like-mindedness that Paul advocates for is the kind that comes, not from uniformity, but from the willingness to give priority to the needs of others and sacrifice one's own. This, I think, is rather good news for the western church in a context of deep division. We actually are not all expected to think the exact same way on every subject. What is expected of us is finding a way to live together, with humility, in spite of that.  This seems awfully easy to say and awfully hard to do, you might say. And you'd be right. But we have to remember that Paul isn't viewing diversity of thought through rose-coloured glasses. He doesn't think it's going to be easy. He is working with a church in a deeply divided context. It's simply that for him, the fact that the church has, as he begins, been united with Christ, comforted by his love, and given a common sharing in the Spirit, was actually meant to make enough of a difference that other differences could be viewed only in that context. And that, complex though it is, is something for us to strive for too. So as you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.  

Boudicca, Cleopatra, Artemisia and Olympias are just a few if the many women of the ancient world that we know about, but it's significant that we know about them from male writers. That gives a certain perspective, not necessarily inaccurate, but it can be. Today I'm speaking with a classicist who writes about antiquity having gone direct to the sources and translating them herself, and has written a quite wonderful history of ancient Greece and Rome that is unusual in the discipline for saying something new. My guest is Daisy Dunn, author of The Missing Thread and we talk about some of the key female figures from Greece: Artemisia, a naval commander from the west coast of Asia Minor fighting for the Persians, and Olympias, the mother of Alexander the Great. We delve into a number of other areas for a most stimulating chat. Looking for something to do at the end of June? You could do worse than head to the Chalke History Festival. Daisy Dunn Links The Missing Thread Chalke Chalke History Festival Aspects of History Links Latest Issue out - Annual Subscription to Aspects of History Magazine only $9.99/£9.99 Ollie on X Aspects of History on Instagram Get in touch: history@aspectsofhistory.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

The apostle John salutes the seven churches of Asia; and declares when, where, and how, the revelation of Jesus Christ was made to him; to declare it to the Pastors of the seven churches in Asia Minor. We see that God allowed the Apostle, who was caught in the presence of God that he would understand what God wanted man to understand. He gave it to the Angels; whose responsibility it is to make the people of Gid aware of what the futures held. This is also known as the “Eschatological Apocalyptic Jesus Christos” (The Revelation of Jesus Christ). Thank you mighty God for your continuous and consistent love.

This is a channeling I have done on the daughter of Mary Magdalene and Jesus in the Église (church) de Notre-Dame-de-la-Mer des Saintes-Maries-de-la-Mer, France.According to Jacobus de Voragine´s Golden Legend (13th century), a collection of biographies of saints and biblical events, Mary Magdalene and others traveled after the crucification to ancient Gaul (France). The town that is considered to be their landing place is Saintes-Maries-de-la-Mer. With them was Saint Sarah, also known as Sara la Kali. She is the parton saint of the Romani people. Some modern text such as "The Holy Blood and the Holy Grail" and "The Da Vinci Code" point to her being one of the children of Mary Magdalene and Jesus. According to the soul records (Akasha) of Earth Mary Magdalene and Yeshua (Jesus) were married and had multiple children, among one daughter whose bloodline continued in France. In this channeling on this daughter you can hear that she is saying she comes from royal blood, referring to the angelic bloodline of the house of David of her father and the combined Druid bloodline and house of David blooding of her mother, Mary Magdalene. She also refers to herself as an oracle and healer. Her mother Mary Magdalene comes from the lineage of "Daughters of Voice" (Bath Kol), prophetesses for the voice of heavenly wisdom. Her daughter certainly continued to carry this gift. The roots of the Romani (Gypsi) people that Sarah is a saint of, is a total mystery. But they are gifted as oracles, seers and magicians. They are also one of the most discriminated and disadvantaged groups in Europe, having undergone many genocides. It is fascinating that the daughter of Yeshua and Mary Magdalene could be the saint and protector of one of the most discriminated groups of humans in Europe. In the channeling she speaks of her love for children and that she came to protect children on Earth. Her energy can be felt everywhere in South France. I actually believe she was the one who stayed in France and spread Christianity there. I do not believe that Mary Magdalene stayed for long in France, lived there in a cave or died in France. According to my changelings and research, Mary Magdalene travelled after the crucification a lot to different countries such as different regions in France, Spain, Great Britain and Asia Minor to spread Christianity and her and Yeshua's teachings and to have her female disciples start early Christian groups across Europe and Asia. She was also working with Earth's ley-lines and waterways to anchor the Christ-Sophia consciousness back on Earth. She could travel because of her wealthy father, Joseph of Arimathea, a merchant who commanded a large fleet. Listen to my previous episode on this subject. I will go deeper into Mary Magdalene's travels & work with Earth's ley-lines in the next episodes. Enjoy this channeling, Sabine LINKS:Humanity the Reclamation - Course on humanities history Book a Soul Reading - discover your purpose, gifts and spiritual lineage Follow me on Instagram #christianity #jesus #yeshua #marymagdalene #saintsarah 

2025 marks the 1700th anniversary of the Council of Nicaea. The Council of Nicaea is considered by some to be one of the greatest achievements of Christendom. And truly, celebrating the 1700th year of anything is an historic event. The meetings began in May of 325AD at the small town of Nicaea, in Asia Minor, in present day Turkey. As many as 250 bishops joined in the meetings. That year, 325 AD, is considered a benchmark by many, in the history of the mainstream Christian church. You'll often hear that at the Council the nature of Christ and His relationship to the Father was discussed and debated. And that's true. But there was another issue, a very important issue, that is often almost forgotten. And perhaps it had even greater long-term consequences. What was this lesser-known issue that was discussed at the Council of Nicaea? And what does it have to do with you and me today? Let's examine that today on Tomorrow's World. And get ready, because later in the program I'm going to give you an opportunity to request your free copy of “God's Church Through the Ages.” So, let's go back in time to this momentous event. Back to 325 AD. And let's ask the question, “Constantine or Christ: Who Should We Follow?”

Chapters 13 and 14 tells us about Saul's first missionary journey. He and Barnabas, along with John Mark initially, traveled from Antioch in Syria to Cyprus and then Asia Minor (modern-day Turkey), sharing the gospel, establishing churches, and encouraging the believers. As we study these events we see Spirit-led patterns developing, that we can learn from and that remain patterns for the church to this day.

We tend to think of joy and sorrow as being opposite ends of the emotional spectrum. But God – God has this thing where He wants to pour His joy, into our sorrow..   A Letter of Some Friends Last week on the programme we began a new series called, “It's Time to Start Enjoying My Life”. Look around, the joy in this world seems to be in such very short supply and yet "joy" is something that Jesus, so much, wants us to experience. Not the joy that the world has to offer; not some short term happiness fix – not that – real joy; abiding joy; lasting joy. You can read what Jesus said about "joy" in John chapter 15 and verse 11. This is a time when the disciples were afraid because Jesus was about to be crucified – they knew it. Everything was falling in a screaming heap. And look at what Jesus talks about. He says: I have said all these things to you so that My joy may be in you and that your joy may be complete. Isn't that awesome? So that My joy (Jesus joy) may be in us and that our joy might be complete. The problem is that, well, that can be really, really hard to swallow. I receive so many emails from people who are struggling in life. One man in Africa, he belongs to one tribe and his wife to another and her family are trying to tear the marriage apart. I had an email from a woman the other day who has had so many people in her life disappoint her and fail her. There are so many people living life in circumstances that, well in the natural; in our flesh, they don't warrant joy. Joy and sorrow after all, are at the opposite ends of the spectrum. How dare some joker come on the radio and start talking about joy? "If he only knew my circumstances. How can he say that God wants me to experience joy? What a load of rubbish!" Well, that's a common reaction. If you are struggling with things in your life at the moment, it's not a surprising reaction. You are not on your own. Okay, then, let me as you a question. If God meant us to wallow in sorrow why is it that Jesus said: Until now you haven't ask for anything in My name. Ask and you will receive and your joy will be complete. You can read that – if you have a Bible, open it up – that came from John chapter 16, verse 22. See God never meant us to live life in despair. If He did, why would the Bible say this: Even though you haven't seen Him with your own eyes, you love Him and even though you don't see Him now, you believe in Him and you are filled with an unspeakable and glorious joy because you are receiving the goal of your faith which is the salvation of your soul. That comes from First Peter chapter 1, verse 8. Or Psalm 33: Sing to Him a new song, play skilfully and shout for joy. No, God means us to live in His joy and so often He calls us to joy when our lives and circumstances demand sorrow. It's a bitter sweet irony and today and the next couple of weeks we are going to spend some time with a man on death row. A man locked in a dungeon in chains under the sentence of death; a man who, if anyone did, deserved to wallow in sorrow. His name is Paul and he opens his letter to his friends with this mournful and sorrowful words. Have a listen – it comes from Philippians chapter 1, verses 1 to 11: Paul and Timothy, both servants of Christ Jesus, to all the saints in Christ Jesus at Philippi, together with the overseers and the deacons. Grace and peace to you from God our Father and the Lord Jesus Christ. I thank my God every time I remember you. In all of my prayers for all of you I always pray with joy because of your partnership in the Gospel from the first day until now. Being confident of this: that He who has begun a good work in you will carry it on to completion until the day of Christ Jesus. It's right for me to feel this way about all of you since I have you in my heart. For whether I am in chains or defending and confirming the Gospel, all of you share in God's grace with me. God can testify how I long for all of you with the affection of Jesus Christ and this is my prayer: that your love will abound more and more in knowledge and depth of insight so that you may be able to discern what is best and may be pure and blameless until the day of Christ. Filled with the fruit of righteousness that comes through Jesus Christ to the glory and the praise of God.” Does that sound like a guy who is on death row; in a dungeon? Look how he starts: “I thank my God” – he begins with thanksgiving. And then he says “I always pray for you with joy.” What right has this man in a dungeon to feel joy? And then he says “It is right for me to feel this way about you because we all share in God's grace.” See, what he is doing is he is pouring out to his friends what is in his heart. He is saying “In my heart I feel these things. Sure, outside I am in chains but in my heart I experience joy.” And his prayer for them is that their love may abound more and more and more – this abundant over-flowing story of love and joy. See, this man is in chains on death row and in fact he gets a whole bunch worse, we'll have a look at that a little bit later on the programme. In the second chapter it gets a whole bunch worse and yet he opens his letter; his letter of chains with an overflow of abundance of joy that comes from the grace of God in Jesus Christ. It's interesting you know, that the Greek words used in the New Testament for "joy" and for "grace" come from the same root word. Joy and God's grace are closely linked for Paul. And he's saying, "Look, what's going on in my heart is what really matters because the Spirit of God has taken up residence here." I thank my God every time I remember you. In all my prayers for all of you I always pray with joy. It's right for me to feel this way about you, even though I'm in chains we all have a share in God's grace. I want to share with you an email that I received last Christmas. I sent out a word by email to several thousand of our ministry supporters and just a gentle word about God being on our journey with us and one woman, Karen, replied and said this, "I seem to attract people who seem to want me around and yet when someone else comes along that they prefer, I get pushed aside. Especially at these times I feel God is the only one I can trust. I'm sorry if I sound a bit glum, I'm not really. Sometimes I feel a bit sad but then I think about God and how He's still loves me and He wants me to be with Him." You see, Karen knows the thing that Paul knows – that joy doesn't come from other people or what's happening on the outside of us, it comes from God Himself. I thank my God every time I pray for you. In all my prayers for all of you I always pray in joy. We are going to look next at how the Apostle Paul handled rejection.   Outrageous Fortunes In his play, “Hamlet”, Shakespeare talks about "suffering the slings and the arrows of outrageous fortunes" and when we take a look at the next part of this letter of the Apostle Paul from his dungeon on death row; a letter to his friends at Philippi, well, this letter makes sense of this line from “Hamlet”. Have a listen – I'm reading from the Bible – Philippians chapter 1, verses 12 to 26. If you've got a Bible, grab it, open it and read it with me. Now I want you to know brothers, that what has happened to me has really served to advance the Gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. Because of my chains most of the brothers in the Lord have been encouraged to speak the Word of God more courageously and fearlessly. It's true! Some people preach Christ out of envy and rivalry but others out of good will. The latter do so in love knowing that I am put here for the defense of the Gospel. The former, well, they preach Christ out of selfish ambition not sincerely, supposing that they can stir up trouble for me while I'm in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached and because of this I rejoice. Yes, I will continue to rejoice for I know that through your prayers and help, given by the Spirit of Jesus Christ, what has happened to me will turn our for my deliverance. I eagerly expect and hope that I will in no way be ashamed but I will have sufficient courage so that now as always, Christ will be exalted in me, whether by life or by death. For to me to live is Christ and to die is gain. If I am going to go on living in this body this will mean fruitful labour for me. Yet what shall I choose? I don't know! I am torn between the two – I desire to depart and be with Christ which is far better but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain and I will continue with all of you for your progress and joy in faith, so that through my being with you again, your joy in Christ will overflow on account of me. This is an amazing passage because remember, the Apostle Paul is in chains in a Roman dungeon on death row. He is there because he went out and told people about Jesus so this is religious persecution – he has been locked up for his faith and for sharing his faith with other people. But instead of grumbling, I mean wouldn't it be so easy to be in prison and say, "God, why have You put me here? God, I only went out to tell them about You, God what are You doing?" Would be so easy for Paul to do that, and instead he sees the positive? You know, so often we only see the negative. I remember a time a dozen or so years ago when I was going through some really difficult times – my own dungeon; so incredibly dark. I experienced some really difficult things in my life and it was as black as black could be. It was incredible pain of loss and fear and loneliness and betrayal. I wasn't suffering for the Gospel like Paul, I was just suffering. That's the place where I first met Jesus Christ. Now, as much as it hurt, I always had the sense that God had a purpose in it – that God would somehow use it. Can I tell you something? Without that suffering I would be completely useless to you right now. I was Mister "I'm perfect" and full of myself and arrogant and conceited and only interested in "me" and the suffering broke open my heart, let Jesus in; the Great Healer. I look back on it now and I see the positive. Paul was mature in his relationship with Christ and he was able to sit there in the dungeon and see the positive thing there. Right when it was happening; right when he was chained up; right when he was under the fear of death, he wanted to say to his brothers and sisters in Philippi, "You know something? What's happened to me is good because it served to advance the Gospel." And then the second bit is the one that really gets me. He goes on to talk about what other people were doing and saying and they were preaching out of envy. They were preaching out of selfish ambition; they were preaching to stir up more trouble for Paul. Paul has poured at least ten years of his life out into preaching the Gospel and planting churches across Asia Minor and here he is, he's suffering the most incredible things. He had the right to some recognition; he had a right to some respect and honour and yet, the other Christians instead were taunting him. The worst possible thing – he's in jail and they're taunting him and his response? Let's read it again: But what does it matter? The important thing that is in every way, whether from false motives or true, Christ is being preached and because of this I rejoice. See, he's not interested in what other people are doing. He doesn't care about what other people think; he humbly just wants people to meet Jesus. And that humility sets him free to experience joy. And he finishes up that passage and he says: I am convinced that I will be with you and I know that I will remain and I'll continue with all of you for your progress and joy in the faith. See, for Paul it's about joy and enjoying life no matter whether he's doing well and he's got lots to eat or whether he is locked up in a dungeon on death row. “Yes I'll continue to rejoice,” he says, “for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance.” If we are going to rejoice, we have to enter into God's joy we have to "enjoy". Now, either Paul is totally mad or he is onto something here. What do you think? What's going on for Paul here in his dungeon? It looks to me like there is a light in his heart; a fire that's burning so bright all the darkness around him can't put it out. I remember being in the Army on an exercise, years ago and they gave us waterproof and windproof matches. It was a real problem when you are out in the bush and it is really windy and the flame always blows out – these matches were amazing. You lit one, even when it was soaking wet it would light and the strongest gale couldn't blow it out. You could blow as hard as you liked and this match kept burning. That's the picture of what's going on in the heart of Paul; a joy unspeakable; a joy that comes from out of this world; a joy that comes from God Himself. Well, that's Paul. What about you and me? Can we have joy like that? We'll take a look at that next.   The Joy of the Lord is My Strength Well, it's great to have a listen to the Apostle Paul's circumstances and realities but you and I, we're not Paul; we are different people; we've got different circumstances. So this is not a message that goes "Paul had his act together, let's live our lives like Paul" because, truthfully, I don't believe that it works that way. That would be a "works" thing. The Bible talks about "dead works" and trying to be like Paul, I think it would be exactly that – a dead work. So what then? We have troubles and trials in life – we do. Sometimes we go through circumstances that are so incredibly tough; times that appear to be filled with sorrow and despair. What role does joy have? I want to go back to what I said at the beginning of the programme and last week. Not talking about some worldly joy that we conjure up in our hearts; I'm not talking about pulling our socks up and having a good attitude; I'm not talking about "works". God's joy is a gift of grace so I'm talking about God's joy. Let's go back to what Jesus said to His disciples – John chapter 15, verse 11 – when they were afraid; when they were in despair; when they knew that Jesus was about to be crucified and everything was falling apart – He says: I have said all these things to you so that My joy may be in you and that your joy may be complete. … His joy in our hearts. He wants to impart His joy into our lives and that's a gift of grace; a free gift from God. Last week on the programme we looked at the story of Israel in Nehemiah chapter 8. They had heard the word of God and they wept because they knew that they had turned their backs on God. They were convicted in their hearts by the Holy Spirit of their sin and that's the time, isn't it, when we feel least deserving of God's joy? Actually what we feel deserving of is God's punishment and wrath. And the reason we feel that is that we are made in His image. We have His sense of justice and that is exactly what we deserve. But then, instead of what they deserved, listen to what God said to them through Nehemiah, their leader. You can read it in the Old Testament. Nehemiah chapter 8, verse 10: Nehemiah said “Go and enjoy choice food and sweet drinks and send some to those who have nothing prepared. This day is sacred to the Lord; don't grieve for the joy of the Lord is your strength.” Whose joy? God's joy – grace a free gift from Him when they deserved punishment, God said to them through Nehemiah, “the joy of the Lord is your strength.” When we turn to Him; when we get up close with Him, a glorious joy that words can't describe is His free gift to us – a joy unspeakable. And the key is this, "The joy of the Lord is our strength”. This is not a "be like Paul" message – it's not that. When we draw close to Jesus; when we spend more and more time with Him; when we do that, He fills us with His joy. Have a listen again to the way the Apostle Peter puts it in First Peter chapter 1, verse 8: Even though you haven't seen Him with your own eyes, you love Him. And even thought you don't see Him now, you believe in Him and you are filled with an unspeakable and glorious joy because you are receiving the goal of your faith; the salvation of your souls. And that joy … that joy is a joy that God imparts to us. We are receiving the goal of our faith – we are receiving His joy. So many people are going through tough times in life and they will call a friend on the phone before they talk to God about it. Wake up! Jesus is in this place with us, with you and with me. Whatever our dungeon looks like; whatever those other people are doing to hurt us and taunt us, the joy of the Lord is our strength - in dark places, in dark times, in dark dungeons. Those are places of great opportunity, when there is no other light that shines, His light will shine in our hearts. Listen to what Paul says in Second Corinthians chapter 4, verse 6: It's the same God, who at creation commanded the light to shine over the darkness, who has shone in our hearts with the light of the knowledge of the glory of God in the face of Jesus Christ. I want to encourage you with something today: Jesus died and rose again so that we could be forgiven all the things we have done wrong and have a relationship with Him and experience His joy. This joy is not something that you and I conjure up – it's not something that we buy off the rack. This joy comes from God Himself. It's His free gift and when we humble ourselves; when we turn to Him; when we desire Him with all our hearts; we turn away from all that rubbish that we are into and day after day and week after week, month after month, He will fill us with a certain joy so wondrous that there are no words to describe it. Paul knew that. That's what was going on for him in the dungeon. Paul couldn't write about joy to the Philippians because he was some spiritual superman, Paul was just a weak man in chains in a Roman dungeon but those chains didn't bind his heart because he had a real experience of Jesus Christ. Not some distant experience, he had a real experience of Jesus Christ and it was Jesus Himself who gave him that joy. Jesus said: I have said these things to you so that My joy may be in you and that your joy may be complete. It is time to start enjoying your life and joy – real joy comes from Jesus.

"This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (March 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, St Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because St Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, St Michael died in exile." (Great Horologion)

Bob Thiel, Ph.D., is a highly regarded researcher, biblical scholar, and one of the world's foremost authorities on end time prophecies. He holds a Bachelor's degree from the University of LaVerne, a Master's degree from the University of Southern California, and a Ph.D. from the Union Institute and University as well as a Th.D. from the Calvin Graduate School of Apologetics. Throughout his academic and professional career, he has studied philosophy, religion, science, and prophecy, while making multiple research trips to ancient sites in Central America, Asia Minor, Rome, Israel, and Greece (he has been to over 50 nations outside of the USA).Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.

Cyrus' exemplary leadership forged a patchwork of ethnicities into an empire that founded Persian rule in the Middle East, Professor Lynette Mitchell explains. Cyrus the Great (or the Elder) is known to many through the Cyrus Cylinder exhibit preserved in the British Museum, which tells us that he was chosen by God for his special virtues to become ‘king of the four corners of the world'.[1]  Indeed, he created a Persian empire that extended from the Greek communities of Asia Minor to the marches of India.  Ever since, virtues of a great strategic leader have been attributed to him, including by Xenophon who, as a Greek, might have been expected to be hostile to Cyrus' expansion. Instead, Xenophon took him as a model for the ideal leader in war and peace. Even today, the stories of his leadership are revered in management literature. But does the reality justify the acclaim? Professor Lynette Mitchell of the University of Exeter has discovered her interest in the life and achievements of Cyrus from her earlier research on Greek culture and customs, on which she has published widely. Her book, Cyrus the Great: A Biography of Kingship, was published by Routledge in 2023. [1] Irving Finkel (ed.): The Cyrus Cylinder: The King of Persia's Proclamation from Ancient Babylon. (London: I-.B- Tauris, 2013)

She was born in Tarsus (home of the Apostle Paul). Though her parents were prominent pagans, she heard of Christ from Christians in that city, and her heart was filled with love for the Savior. The Emperor Diocletian visited Tarsus, and during his stay the Emperor's son and heir fell in love with Pelagia and wished to marry her. To her parents' complete amazement, Pelagia replied that she was already promised to her betrothed, Christ the Lord. She then fled her parents' house and went to the holy Bishop Linus, who instructed her in the Faith and baptized her. Pelagia then gave away all her many possessions, returned home, and told her parents that she was baptised. The Emperor's son, despairing of marryng her, killed himself. Pelagia's mother then denounced her daughter to the Emperor, who summoned her for trial. When Pelagia freely confessed her unwavering faith in Christ, the Emperor condemned her to be burned in a metal ox heated by fire. An account of her martyrdom says that, entering the ox with prayers of thanksgiving on her lips, she instantly melted like wax. Bishop Linus, who had baptised her, found a few of her bones and buried them on a hill near Tarsus. During the reign of the Emperor Constantine Copronymus (741-775), a church was built there in her honor.

“That Sunday evening the disciples were meeting behind locked doors because they were afraid of the Jewish leaders. Suddenly, Jesus was standing there among them! ‘Peace be with you,’ he said. As he spoke, he showed them the wounds in his hands and his side. They were filled with joy when they saw the Lord!” (John 20:19–20 NLT) If we were telling the origin story of the Christian church, this would be a compelling first scene. A handful of Jesus’ followers hiding behind closed doors, shell-shocked, confused, and too scared to show their faces in public. Suddenly the risen Jesus miraculously appears in the flesh, victorious over sin and death, confirming the truth of everything He taught and promised them. At some point, either while Jesus was in the room or after He left, the truth must have dawned on them. If the One they served is more powerful than sin and death, then (1) they had nothing to fear, and (2) the world needed to know. We see their newfound boldness and sense of purpose in the passages that follow. That’s the power of the resurrection. Armed with that power, this small group of believers changed the world. And most of them sacrificed their lives to do it. According to church tradition, Peter took the gospel to Pontus, Galatia, Bithynia, Cappadocia, and Asia. He was crucified upside down because he told his executioners that he wasn’t worthy of being crucified in the same manner as Jesus. Andrew spread the gospel through what is now Russia, Turkey, and Greece. He, too, was crucified. Thomas wasn’t present when Jesus first appeared to the disciples in John 20. And he doubted their story. But when Jesus appeared again, and Thomas saw Him, his doubts disappeared. He took the Good News of Jesus’ resurrection all the way to India. He died after being impaled by the spears of four soldiers. Philip spread the gospel in North Africa and Asia Minor. After he converted the wife of a Roman official, the official had him put to death. Matthew, the tax collector, traveled to Persia and Ethiopia to spread Jesus’ message. He was stabbed to death. Bartholomew accompanied Thomas to India and also shared the gospel in Armenia, Ethiopia, and Southern Arabia. He was crucified. James, the son of Alphaeus, shared the Good News of Christ throughout Syria. He was stoned and then clubbed to death. Simon took the gospel to Persia. He was put to death there when he refused to make a sacrifice to the sun god. Matthias was the man chosen to replace Judas Iscariot. He shared the gospel in Syria, where he was burned to death. John is believed to be the only disciple who died a natural death. He was exiled to the penal colony of Patmos. The apostle Paul traveled extensively to share the gospel. He was beheaded in Rome. The apostle John ended his Gospel with these words: “Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written” (John 21:25 NLT). Among the “many other things” was the impact Jesus had on a small group of ordinary people. He changed their lives forever. And, in turn, they changed the world in His name. As Jesus’ followers, we’re still called to change the world—one life at a time. We have Good News to share—the best news, in fact. If we’re faithful to our calling, we can impact lives for eternity. Reflection question: In what ways would you like to be bolder in sharing your faith with others? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

These nine holy Martyrs were from various places, but when they refused to offer sacrifice to idols or to deny Christ, all were beheaded together in Cyzicus, a city in Asia Minor on the coast of the Sea of Marmara. Their names were Theognis, Rufus, Antipater, Theostoichus, Artemas, Magnus, Theodotus, Thaumasilas and Philemon. During the reign of the Emperor Constantine a church was built in Cyzicus in their honor, and their incorrupt relics were deposited there.

The letters to the seven churches in Revelation 2-3 are possibly some of the best known parts of the apocalypic book, mainly due to their accessibility compared to the rest of it. But how should we read these seven letters? Are they examples of the history or eras of the church? Are they addressed to different types of church today? Are they symbolic? And why all the Old Testament references?Join Alex, Chris & Jo as they discuss these significant chapters, give some good background information that help make sense of what John is writing, and then talk aboput how we might be able to bring some meaning to us today. For the one who has ears to hear...Resources"Revelation (NIV Application Commentary)" by Dr Craig Keener– A detailed analysis that bridges the historical-cultural context and application for today."The IVP Bible Background Commentary: New Testament" by Dr Craig Keener – Offers essential historical and cultural insights on the New Testament, including Revelation."Discipleship on the Edge" by Darrell W. Johnson – A study on Revelation that considers its relevance for Christian discipleship."Reading Revelation Responsibly" by Michael J. Gorman – A user-friendly guide to understanding the apocalyptic message of Revelation without fear or misinterpretation.Big thanks to Tim Whittle for editing and extra production on this podcast. Get more info at Riverlife Church, and find us on Facebook and Instagram.Subscribe to Bible Streams on Apple, Spotify, Google, and Amazon.

He was born in Sykeon in Galatia in Asia Minor. (The Great Horologion says that he was born out of wedlock; the Prologue that his mother, Maria, was a rich widow; in either case, he was reared by his mother alone). At the age of ten, Theodore took up a life of strict asceticism, devoting himself to prayer, fasting and vigils. His mother planned for him to enter the military; but St George appeared to her in a dream, telling her that Theodore was to serve the King of Heaven rather than any earthly king. After this, Saint George appeared to Theodore many times, sometimes instructing him, sometimes saving him from danger. After a trip to the Holy Land, Theodore became a monk in Galatia — we should say "officially became a monk," since he had been living as a monk from the age of ten. Once he had taken monastic vows, Theodore redoubled his ascetical labors, which exceeded those of any other monk of his time: for his asceticism, he was sometimes called the "Iron-eater." Around 584 was ordained Bishop of Anastasiopolis in Galatia, much against his will. He served his flock faithfully for ten years, then begged to be relieved of his episcopal duties so that he might return to his beloved monastic life. Even during his lifetime, he was famed for his miracles and his authority to cast out demons. He departed this life in peace in 613.

By Luis A Marrero - This message discusses the Church of Pergamos from the Book of Revelation 2:12. Pergamos was a wealthy and culturally sophisticated city in Asia Minor, but it was also a center of spiritual darkness and paganism, described by Jesus as where "Satan has his throne. It considers the need for

These African Christians suffered during the persecution of the Church by the emperor Decius, during which a great many Christians denied the faith rather than suffer. These faithful few boldly upheld the Faith and, after many torments, were condemned to death by beheading. The went to their execution singing psalms and hymns of thanksgiving, and received the crown of martyrdom in 250.   In the early centuries of the Church, North Africa, especially the region of Carthage, was one of the centers of the Christian Faith, comparable to Asia Minor.

On this episode of The Ephesiology Podcast, Andrew and Michael dive into the soil, stones, and stories of Asia Minor to uncover how the early church lived out its faith amid empire, beauty, and persecution. Join us as we welcome guests Michelle Wegner, Dave Brunelle, and Wade Mantlo—fellow travelers who recently returned from a transformative archaeological … Continue reading "Episode 194: Researching Missiology and Archaeology"

Sometime around eight to nine thousand years ago, ancient people in Asia Minor found a very dull grey metal that turned out to be easy to manipulate when it was heated. For thousands of years, it was used for a variety of purposes, including as a food additive.  4 With the advent of the Industrial Revolution, even more uses were found for this unique metal.  However, by the 20th century, scientists realized that maybe this stuff wasn't really so good for us.  Learn more about lead, how it has been used throughout history, and how our perception of it has changed on this episode of Everything Everywhere Daily. Sponsors Mint Mobile Cut your wireless bill to 15 bucks a month at mintmobile.com/eed Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Stitch Fix Go to stitchfix.com/everywhere to have a stylist help you look your best Tourist Office of Spain Plan your next adventure at Spain.info  Stash Go to get.stash.com/EVERYTHING to see how you can receive $25 towards your first stock purchase and to view important disclosures. Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Crackers and Grape Juice, Teer checks in with Jason and Todd to reflect on their recent pilgrimage to Turkey (Asia Minor) with Brian Zahnd. They discuss the reasons for the pilgrimage, the historical and theological significance of Asia Minor as the birthplace of Christianity, and how these experiences deepened their faith. The conversation explores the rich history of early Christian sites, the importance of understanding the origins of Christian creeds, and the differences between Eastern and Western Christian traditions. They also share personal insights and observations, such as the absence of crucifixion imagery in Orthodox churches and the challenging terrain early Christians had to navigate. The discussion underscores the value of pilgrimages in connecting modern believers with the broader, ancient Christian community and the complexities of balancing religious and secular life.Find Crackers and Grape Juice on Instagram, Facebook, and Substack.

Paul's first missionary journey is underway and we see how persistence in this labor is necessary as the spread of the gospel will always result in resistance. Here we follow Paul and Barnabas further along in their first journey into the Gentile world of Asia Minor.

Paul's first missionary journey is underway and we see how persistence in this labor is necessary as the spread of the gospel will always result in resistance. Here we follow Paul and Barnabas further along in their first journey into the Gentile world of Asia Minor.

Welcome back to the podcast! Life's storms are inevitable, but they are never without purpose. In Acts 27-28, Paul faces a brutal shipwreck, yet through it all, God positions him for greater influence and impact. Join us today as we finish our series on the book of Acts!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The Sovereignty of God in the Storms of LifeToday, we conclude our study of the book of Acts by returning to the verse that set the foundation for the entire book:Acts 1:8 (NLT) – “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”Throughout Acts, we've seen this mission unfold. The book began with Peter as the central figure, but in the second half, Paul took the lead. However, the real main character of Acts is not Peter or Paul—it's the Holy Spirit, guiding and empowering believers.As we study Acts 27-28, we encounter one of the most famous shipwreck stories in history. More than just an adventure, it teaches us powerful lessons about trusting God in life's storms. We will uncover three key truths that remind us of God's sovereignty, even in the fiercest trials.1. Storms Can Come Even in the Center of God's WillActs 27:1 (NLT) – “When the time came, we set sail for Italy. Paul and several other prisoners were placed in the custody of a Roman officer named Julius, a captain of the Imperial Regiment.”Paul's journey to Rome, described in Acts 27-28, is sometimes called his fourth missionary journey, though he was technically a prisoner under Roman custody. His earlier missionary journeys had taken him across the Mediterranean world:First Journey (Acts 13–14): Paul and Barnabas traveled through Cyprus and Asia Minor.Second Journey (Acts 15:36–18:22): Paul extended his mission into Greece.Third Journey (Acts 18:23–21:17): Paul revisited churches and had an extended stay in Ephesus before heading to Jerusalem, where he was arrested.Now, on his way to stand trial before Caesar, Paul encounters a storm unlike any before.Acts 27:20 (NLT) – “The terrible storm raged for many days, blotting out the sun and the stars, until at last all hope was gone.”This moment reminds us that following Christ does not guarantee an easy journey. In fact, trials often come even when we are in the...

"Theophylact was from the east; his native city is unknown. In Constantinople he became a close friend of Tarasius, who afterwards became Patriarch of Constantinople (see Feb. 25). Theophylact was made Bishop of Nicomedia. After the death of Saint Tarasius, his successor Nicephorus (see June 2) called together a number of Bishops to help him in fighting the iconoclasm of Emperor Leo the Armenian, who reigned from 813 to 820. Among them was Euthymius, Bishop of Sardis (celebrated Dec. 26), who had attended the holy Seventh Ecumenical Council in 787 — he was exiled three times for the sake of the holy icons, and for defying the Emperor Theophilus' command to renounce the veneration of the icons, was scourged from head to foot until his whole body was one great wound, from which he died eight days later, about the year 830; Joseph of Thessalonica (see July 14); Michael of Synnada (see May 23); Emilian, Bishop of Cyzicus (see Aug. 8); and Saint Theophylact, who boldly rebuked Leo to his face, telling him that because he despised the long-suffering of God, utter destruction was about to overtake him, and there would be none to deliver him. For this, Theophylact was exiled to the fortress of Strobilus in Karia of Asia Minor, where after 30 years of imprisonment and hardship, he gave up his holy soul about the year 845. Leo the Armenian, according to the Saint's prophecy, was slain in church on the eve of our Lord's Nativity, in 820." (Great Horologion)

Backstory to Revelation   John has been exiled to the island of Patmos because of his ministry for Jesus for serving and preaching. He had been living in Ephesus and overseeing several of the churches of western Asia Minor. The Christians within these churches are struggling to be faithful to Jesus as suspicion and hostility towards them increases.  While on Patmos, John receives a series of visions which he is instructed to write down and deliver to the churches of Asia. That becomes the book of Revelation and the message of Revelation is intended to strengthen the faith and faithfulness of the churches.   BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

5/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1700s Sabine Women

6/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1835 Women of Rome pleading with a Roman general

7/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1885 Roman home life

4/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1621 Handball women of Rome

2/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1589 Engraving women of Rome mythology

1/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 79 AD Pompeii women of Rome

8/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1534 British Museum women of Rome