Podcasts about Orthodoxy

Decades of consensus around the so-called climate catastrophe are now running into new economic, technological, and geopolitical realities. Mix in AI and its unprecedented demand for large-scale electricity generation, and we have a global climate conversation that demands to be reckoned with. Victor Davis Hanson breaks down how the foundations of decades of “green orthodoxy” […]

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

A man climbs a ladder to hang drapes and slips into a lifetime's truth: he's been decorating emptiness. We sat with Tolstoy's The Death of Ivan Ilyich and asked hard questions about status, ritual, and the kind of love that only shows up when it costs.Quick story snapshot (Tolstoy): Ivan Ilyich, a successful judge with a “proper” life, suffers a fatal illness after a trivial accident. As pain strips away his self-deception, society's politeness rings hollow—only the servant Gerasim meets him with honest compassion. In his final hours Ivan sees that a life ordered around comfort and appearances cannot save; repentance and self-giving love can.What we explore (through an Orthodox lens):Marriage as sanctification, not transaction—a place where pride dies and love learns to serve.Rituals with a why—why liturgy and household habits either form us or numb us.Seeing with others' eyes—how wives, husbands, converts, and cradle faithful re-read the same text and grow empathy.The bruise as a parable of sin—ignored at first, spreading quietly, distorting how we see those closest to us.Gerasim's ordinary holiness—humility, patience, and joy as the persuasive answer to “main-character energy.”Recovering a shared moral language—how myth and realism help us talk about death, judgment, and mercy in an age of “my truth.”Takeaway: Don't wait for a deathbed to choose communion over isolation. Read bravely, examine your ladders, and practice the love that moves first—especially when it costs.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Decades of consensus around so-called climate catastrophe are now running into new economic, technological, and geopolitical realities. Mix in AI and its unprecedented demand for large-scale electricity generation, and we have a global climate conversation that demands to be reckoned with. Victor Davis Hanson breaks down how the foundations of decades of “green orthodoxy” are shifting on today's episode of “Victor Davis Hanson: In a Few Words.” “The people who have been the avatars of climate change, never suffer the consequences of their own ideology. Barack Obama said the planet would be inundated pretty soon, if we didn't address global climate change. Why would he buy a seaside estate at Martha's Vineyard or one on the beach of Hawaii if he really did believe that the oceans would rise and flood his multimillion-dollar investment? “The inconsistency of the global warming narrative, the self-interest in the people who promote it, and the logic that they have not presented, empirically, the evidence that would convince us that we have to radically transform our economies on the wishes of a few elites that do not have the evidence, but do have a lot of hypocrisy in the process.” (0:00) Introduction (0:58) Shifting Perspectives on Climate Change (2:28) Global Skepticism (5:12) Geopolitical Factors (6:16) Third World Demands (8:30) Hypocrisy Among Climate Change Advocates (9:49) Conclusion

In this deeply pastoral and wide-ranging conversation, Buck chats with Metropolitan Jonah to discuss the surge of interest in Orthodox Christianity, the spiritual formation of newcomers, and the timeless wisdom the Church offers to a restless modern world. From the inner life of the believer to practical struggles facing parishes today, this episode provides both clarity and compassion for anyone seeking to understand Orthodoxy more deeply — or walk it more faithfully. Sponsors: Perfect Spiral Capital: https://PerfectSpiralCapital.com/counterflow Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

Hour 3 for 11/19/25 Father Simon continues his conversation about why young men are interested in Orthodoxy (1:55). Topics: the filioque (4:33) and feminization of the Church (7:55). Then, Beverly Willett covers the issues with no-fault divorce (16:21). Topics/callers: irreconcilable differences (22:55), why no fault should be changed (35:07), marriage challenges (37:52), national security issues (44:20). Link: https://thehill.com/opinion/campaign/5578816-erika-kirk-can-fulfill-charlies-dream-by-working-for-divorce-reform/

Hour 2 for 11/19/25 Drew and Brooke pray the Chaplet of Divine Mercy (1:00). Then, Fr. Richard Simon covers why young men are attracted to Orthodoxy (28:08). Caller: I have become Orthodox (39:29), Latin Mass (44:05), and my grandson wants to be Orthodox (46:40). Link: https://www.nytimes.com/2025/11/19/us/orthodox-christianity.html

“Do Some Orthodox Traditions Allow for Multiple Marriages?” This episode explores the nuances of Catholic and Orthodox relations, addressing questions like which Church Fathers and Councils support the Papacy, the historical split between the two churches, and how to respond to those drawn to Orthodoxy. Tune in for a thoughtful examination of these important topics. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:55 – What Fathers and Councils should I read that support the Papacy? 11:26 – Who led the parting of the Orthodox church with the Catholic church? What was the key disagreement? 16:15 – How can I respond to someone who feels that they are being led from Catholicism into Orthodoxy? 30:00 – Do some Orthodox traditions allow for more than one marriage? 40:40 – Are we allowed to take communion if a Catholic attends an Eastern Orthodox Church? 42:41 – Does it affect our Salvation if we don't believe in a Catholic church teaching? 52:22 – What is the difference or similarity between Eastern Orthodox or Catholics disagree with their leaders’ teachings?

Today we have a CHILL CHAT SESSION: We continue the series with part 4 on symmetrical and asymmetrical christology, logos-sarx christology, composite hyspotasis and tertium quid.  @OrthodoxShahada  and  @OrthodoxDavid  Send Superchats at any time here: https://streamlabs.com/jaydyer/tip David's key talk is here https://youtu.be/Gm_GRzu-BR0 Qai substack is here https://orthodoxshahada.substack.com/p/oriental-monophysites-do-not-understand-a2b https://orthodoxshahada.substack.com/p/st-basil-completely-refutes-oriental Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Alex Sorin has been creating some fire apologetics vids and today he joins me to cover his recent talks, upcoming debates and his path to Orthodoxy. Alex is here  @Alex_Ortodoxie  Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

In this teaching, I discuss the reality of the power of darkness in a rational way and talk about how religion and secularism hijack our true identity and prevent us from experiencing our Divine Human Identity.

“Why stay Catholic if Orthodox have valid sacraments and papacy?” This episode explores the unique aspects of Catholicism, addressing questions like the interpretation of Jesus’ image in Catholicism compared to Orthodoxy and whether it’s acceptable to disagree with a priest on teachings. Join us for a thoughtful examination of faith and tradition. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:51 – Why stay Catholic if the Orthodox have valid sacraments? 12:25 – The images of Jesus tend to be the same in Orthodox Churches. Why does His image seem to be up for interpretation in Catholicism? 17:14 – Is it ever okay to disagree with your priest about a Catholic teaching? 19:50 – Since Catholics need to believe in the Papacy, how can the Orthodox be in communion? 29:25 – Why is it a big deal that the Orthodox don't accept the Papacy since they accept everything else? 36:30 – Why is there an emphasis on the need to believe in the Assumption or the Immaculate conception? 44:30 – Why would it matter if you are Orthodox or Catholic, if we both can be in heaven? 49:37 – How can one Pope claim he couldn't add the filioque to the creed and another claimed he could?

Jeremy Jeremiah, Orthodox Christian, and host of today's Cloud of Witnesses episode, reacts and responds to Dillon Baker of The Protestant Gentleman podcast (https://www.youtube.com/@theprotestantgentleman) testimony that he, Dillon, is leaving the Non-Denominational church, and why.What if the Sunday you know has drifted far from the church you need? We follow a thoughtful journey out of a non-denominational megachurch toward a rooted, reverent, and sacramental vision of Christian life. The conversation starts with authority and structure: why do so many churches teach different things, and who decides? From sola scriptura to elder boards with conflicting interpretations, we unpack how fragmentation becomes normal when there's no visible, historic body to anchor doctrine and practice.We trace the journey out of a non-denominational megachurch toward a historic, sacramental, and accountable expression of the church. Along the way we examine authority, discipleship, pastoral care, reverence, and why communion belongs at the center.• identifying fragmentation born of solo interpretation and weak structures• contrasting seeker models with worship for the baptized• reclaiming the pastor as present shepherd, not executive• rejecting a popular gospel that mutes sin and judgment• restoring reverence through sacred space, symbols, and creeds• embracing participatory liturgy over passive consumption• naming the limits of unformed community group leadership• elevating communion and baptism as the church's heartbeat• counting the relational cost of leaving and discerning next steps• inviting conversation about apostolic continuity and unityFrom there, we move into discipleship and the true purpose of Sunday. If church is designed as a seeker venue, believers become spectators and the gospel gets softer. We make the case that the gathered church should be for the baptized—shaping souls through confession, accountability, and the ordinary disciplines that form resilient Christians. That priority reframes the pastor's role from CEO to shepherd and challenges the assumption that charismatic leadership and scalable programs equal spiritual health.Reverence takes center stage as we explore the power of sacred space, ancient hymns, creeds, and participatory liturgy. This isn't about aesthetics; it's about recognizing the holiness of God and recovering practices that have carried the church for centuries. The climax lands on the sacraments, especially communion. We consider the real presence, why the Lord's Table once stood at the heart of worship, and what is lost when a sermon becomes the main event. Along the way, we count the cost of leaving a beloved community and open a path toward unity with a church that offers accountability, depth, and apostolic continuity.If you're wrestling with megachurch hype, soft preaching, or surface fellowship, this conversation offers a map back to depth and stability. Listen, share with a friend, and then tell us: what anchors your worship—stage or altar? Subscribe for more thoughtful, tradition-aware conversations and leave a review to help others find the show.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Open calls and questions and challenges on any topic! TAG, philosophy, metaphysics & MORE! Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

The teaching of St Gregory is so fundamental to Orthodoxy that he is especially commemorated each year in Great Lent on the Sunday following the Sunday of Orthodoxy (as well as on Nov. 14); Bishop Kallistos observes in the English edition of the Philokalia, "his successful defence of the divine and uncreated character of the light of Tabor...[is] seen as a direct continuation of the preceding celebration, as nothing less than a renewed Triumph of Orthodoxy."   The son of a prominent family, St Gregory was born (1296) and raised in Constantinople. At about age twenty, he abandoned a promising secular career to become a monk on Mt Athos. (His family joined him en masse: two of his brothers went with him to the Holy Mountain; at the same time his widowed mother, two of his sisters, and many of the household servants also entered monastic life.) He spent the next twenty years living as a hermit, spending five days a week in complete solitude, then joining the brethren on weekends for the Divine Liturgy and its accompanying services.   Around 1335 he was called to live a much more public life in defense of the faith and spirituality of the Church. A Greek living in Italy, Barlaam the Calabrian, had launched an attack on the hesychastic spirituality of the Church. Fundamentally, Barlaam denied that man can attain to a true vision of God Himself, or true union with Him, in this life. Gregory, recognizing in this an attack on the Christian faith itself, responded. He even left the Holy Mountain and re-settled in Constantinople so as better to wage the struggle, which had become so public that a Church Council was called to settle the issue. St Gregory's views were affirmed, and Barlaam's condemned, at the Council of Constantinople of 1341.   Though Barlaam himself returned to Italy, a series of his followers continued the attack, eventually resulting in two more Councils in 1347 and 1351, both of which affirmed the hesychasts' position. Metropolitan Hierotheos (The Mind of the Orthodox Church) writes that these councils have "all the marks of an Ecumenical Council." This, along with the fact that St Gregory's views are affirmed in the Synodikon of Orthodoxy (appointed to be read in churches every Sunday of Orthodoxy), and his commemoration every second Sunday of Great Lent, makes clear that his teaching is a basic and indispensable part of the Orthodox Faith.   In 1347 St Gregory was consecrated Metropolitan of Thessaloniki, where he served until his repose. (He spent a year of this period as the prisoner of Turkish pirates). Despite (or due to?) his austere monastic background, he was revered by his flock: immediately after his repose in 1359, popular veneration of him sprang up in Thessaloniki, Constantinople and Mt Athos and, in 1368, only nine years after his death, the Church officially glorified him as a saint.   St Gregory was always clear that unceasing mental prayer is not a special calling of monastics, but is possible and desirable for every Christian in every walk of life. See his On the Necessity of Constant Prayer for all Christians, reproduced on this site.

In this stream I discuss read an article posted on Orthodox Ethos by G.M. Davis critiquing the book Antisemitism: History and Myth by Robert Spencer. Make sure to leave a comment and let me know what you think. God Bless Read the article Here: https://www.orthodoxethos.com/post/is-god-an-antisemite

What if the church you've been searching for all along is the one you didn't know existed? Kyle David shares how a lifetime of sincere belief still left him split between Sunday performance and weekday drift—until a medical collapse forced brutal honesty about faith, pride, and the limits of self-reliance. The story begins with restless church-hopping across megachurch stages and traditional pews, and moves through a pandemic-era return to the sanctuary that felt more like rebellion than routine.We trace Kyle's path from church fatigue and a divided life to a near-death crisis that reawakened faith, reverence, and daily discipline. The journey lands in Orthodoxy, where mystery is honored, repentance is central, and community finally feels like home.• Protestant upbringing across multiple denominations• dissatisfaction with casual worship and lack of reverence• gap years from church without renouncing belief• pandemic as a catalyst to reexplore tradition• medical collapse, surgery, and dependence on grace• honoring science while affirming providence• music as a metaphor for spiritual discipline• Eastern sense of mystery aligning with Orthodoxy• finding belonging at St. Anthony the Great• repentance and Christ as the physician of soulsThat restlessness turns into a reckoning when COVID pneumonia, a hurricane evacuation, and months in hospitals strip away pretense. Kyle talks candidly about respecting modern medicine and still seeing providence at work: surgeons and science as channels, not the source, of healing. From that edge of life, he stops “presenting” as Christian and starts practicing one—daily prayer, Scripture, repentance, and a slower, steadier walk. We explore how Orthodoxy's humility before mystery resonates with his Korean heritage and why the Church as a “hospital for the soul” shifted his understanding of mercy, sin, and healing.Music threads through the conversation as a living metaphor. As a drummer, Kyle learned to keep time within and adjust to the room without losing the beat. That's how he approaches faith now—discipline that makes space for grace. The turning point came at St. Anthony the Great in San Diego, where belonging finally felt honest: fewer smoke machines, more reverence; less hype, more healing. If you've felt the gap between head knowledge and a changed life, this story will meet you where you are and invite you deeper into a faith that doesn't explain away mystery but teaches you to stand before it.If this conversation moved you, tap follow, share it with a friend who's searching, and leave a review so more listeners can find the show.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Find this episode on YouTube: Ceremonial magician Justine Alter talks and what a talk it is. Extremely fascinating (terrifying?) look into what is happening just out of site. After a life of being a psychic, extreme artist, and cult leader Justine converted to Orthodoxy. Her story is wild.Discover “Outside of the World” at New Martyr Press: https://www.newmartyrpress.com/books/blog-post-title-two-3ykj9✒ Substack: johnheersftf.substack.comⓧ https://x.com/johnfromftf

This interview was recorded on May 13th. Join us for a conversation with Trevin Wax, the Vice President of resources and marketing at the North American Mission Board, former missionary to Romania, writer for TGC, and founding editor of The Gospel Project. Trevin Wax has also written numerous books, such as 'The Thrill of Orthodoxy', 'Gospel Centered Teaching', and 'The Gospel Way Catechism', and is the host of the podcast 'Reconstructing Faith'.

In this stream I discuss and attempt to answer, What is a Jew? and show how Jewish identity has changed over the years. This stream demarcates three unique periods, from creation to Abraham, from Abraham to Christ, and from Christ to today. Make sure to leave a comment and let me know what you think. God Bless

This bonus episode of Scholars & Saints is taken from the Eleventh Annual Joseph Smith Lecture, delivered by author and journalist Jana Riess at Newcomb Hall in Charlottesville, Va on October 24, 2025. Click here for more information about Dr. Riess and her lecture.You can follow along with the lecture slides here.Each fall, the University of Virginia's Mormon Studies Program sponsors the Joseph Smith Lecture Series: a public lecture on religion in public life, with particular emphasis on religious liberty and civic leadership. The Lecture is designed to honor the legacies of both Thomas Jefferson and Joseph Smith but is not limited to either the American or Mormon experience. If you like or learn from what you hear, we would appreciate your support of the Joseph Smith Lecture Series Endowment Fund.

​FOR LINKS to all our podcasts, visit the ORTHODOX CHRISTIAN TEACHING PODCAST DIRECTORY at the links below. You can also search ‘Orthodox Christian Teaching' in the Apple Podcasts or Spotify apps to find all our podcasts: ON APPLE PODCASTS APP: https://podcasts.apple.com/gb/podcast/orthodox-christian-teaching-podcast-directory/id1680765527ON SPOTIFY APP: https://open.spotify.com/show/1ALQ9YkJ0hhZ20GGZv7MH9?si=hVv_aqKtSrypyTLr1YZQIQ​​Kindly shared by the YouTube channel: ORTHODOX WISDOM

This week I am joined by Neil from Dirt Poor Robins, Madeby Jimbob and John Heers to discuss cultural Orthodox Christianity, Social Cohesion and Consumerism, Conjuring AI Super-reflections as Idols/Gods in the Age of Moral Therapeutics, the dangers of Nominalism and regarding all of Reality as mere material process, Evolution as a source of Depression, Full-Spectrum Orthodoxy, Authority, Beauty as An Act of War --- We Covered many bases.Meet the Blessed is a panel talk show featuring Orthodox Christians to discuss the intersection of Orthodoxy, politics, and culture. It's like Meet the Press...but BLESSED!Please remember to Like, Subscribe, and SUPPORT this show and channel anyway you can - God Bless! Help Cooper Brooks pay his medical bills: https://www.givesendgo.com/GKB8F?utm_source=sharelink&utm_medium=copy_link&utm_campaign=GKB8FSTOP PAYING YT! Send Tips via Stream Labs: https://streamlabs.com/mironchucknow/tipOR Send me PayPal Bucks! https://paypal.me/2BITPODCAST?country.x=AU&locale.x=en_AUFOLLOW AND WATCH ON KICK:https://kick.com/mironchucknowTales of the Shadow Empire: https://mironchucknow.gumroad.com/l/ShadowempireSupport the Show on Patreon: www.patreon.com/2BitPodcastGO BUY SOME COFFEE AT FOX AND SONS! www.foxnsons.comUse Coupon Code NOW to get 15% off all orders over $30 Follow Me:X: https://x.com/MironchuckNOWSpotify: https://open.spotify.com/show/46drg48IIT4W4lDyRfkHFH?si=sAE_dgo5T_G10UpPnqHb_ASubstack: https://mironchucknow.substack.comContact: Mironchucknow@gmail.com

Welcome to the Inverted Orthodoxy Podcast! We're Blake, Kyle, and Doug the pastors from Living Springs, here to take you on a weekly adventure through the twists and turns of faith. Got questions? We've got answers, and sometimes more questions! Join us as we explore, celebrate, and embrace the beautiful complexities of belief. This week covers the following questions: So yes or no, are the jewish people still god's chosen people?[Sep 27] Are humans able to do everything that Jesus did while he was on earth Jesus scolded his disciples when they could not heal a certain man and then in Matthew 9:7, when Jesus tells the leaders that he has the authority to forgive sins as well as heal, it then says that they praised God, who had given such authority to man. Do we have authority to forgive sins? For reference Matt 9:6 says, “But I want you to know that the Son of Man (ie. son of Adam) has authority on earth to forgive sins.”[Sep 29] I am wondering if it is your opinion that all churches (not just catholic) should honour truth and reconciliation day in some way? Is this the best way forward for unity to honour the indigenous communities? If so, What's the best starting point? Secondly, should all faith based organizations observe truth and reconciliation day? Coming from someone who has recently found Métis routes in my family, I am curious to learn what you think as pastors.Do you have a question you've been wanting answered? Head on over to our website www.invertedorthodoxy.com to submit a question. You can find us on Wednesdays on Youtube, or wherever you subscribe to podcasts. To learn more about our church, you can visit www.livingspringsairdrie.com

​Kindly supplied by the ‘Orthodox Wisdom' Youtube channel.​​FOR LINKS to all our podcasts, visit the ORTHODOX CHRISTIAN TEACHING PODCAST DIRECTORY at the links below. You can also search ‘Orthodox Christian Teaching' in the Apple Podcasts or Spotify apps to find all our podcasts: ON APPLE PODCASTS APP: https://podcasts.apple.com/gb/podcast/orthodox-christian-teaching-podcast-directory/id1680765527ON SPOTIFY APP: https://open.spotify.com/show/1ALQ9YkJ0hhZ20GGZv7MH9?si=hVv_aqKtSrypyTLr1YZQIQ

It's time to build your family's future on a foundation of true health and freedom. Join us at Future Foundations—because your future generations deserve the best start to the mission that will outlive us… Check it out here. Use code FREEDOM25 for 25% off!    Whether you're looking for tinctures, topicals or teas or a deeper connection to your INNATE healing capacity, Noble Task Homestead is here to serve you. Join the movement. Visit NobleTaskHomestead.com/noblestan today and enjoy a 10% discount on your order.   San Diego area residents, take advantage of our special New Patient offer exclusively for podcast listeners here. We can't wait to experience miracles with you! Welcome to a new episode of the Future Generations Podcast, where host Dr. Stanton Ham welcomes back Dr. Stuart Fischbein, a pioneering OBGYN who transitioned from a highly medicalized birth model to a more holistic, midwife-collaborative approach. This episode delves deep into the critical issues surrounding childbirth, medical interventions, and the profound impact of birth experiences on mothers, babies, and families. Listeners interested in healthcare, birth practices, medical reform, and those seeking alternative perspectives on childbirth will find this conversation both enlightening and transformative.   Highlights: "How we give birth matters... to the baby's long term health, the mother's long term health, and the relationship between her and her partner."   "No midwife gets rich, no midwife drives a Porsche."   "It's not about intentions. It's about outcomes."   "Nature didn't decide on that timetable. Man decided on that."   "Everything they say is mockable. It's almost a parody of itself."   Timestamps: 00:01 Introduction 01:06 Medical Journey Begins 10:45 Midwifery Transformation 14:21 System Critique 19:21 Birth Trauma Insights 29:06 Provider Burnout 38:13 Intervention Realities 48:27 Insurance Trap 1:00:51 Birth Planning Wisdom 1:10:05 Freedom and Family   Resources:   Remember to Rate, Review, and Subscribe on iTunes and Follow us on Spotify!   Learn more about Dr. Stanton Hom on:   Instagram: https://www.instagram.com/drstantonhom  Website: https://futuregenerationssd.com/    Podcast Website: https://thefuturegen.com Twitter: https://twitter.com/drstantonhom  LinkedIn: https://www.linkedin.com/in/stanhomdc  Stay Connected with the Future Generations Podcast:   Instagram:  https://www.instagram.com/futuregenpodcast  Facebook: https://www.facebook.com/futuregenpodcast/    Links:    https://www.thehivemethod.co/ https://www.instagram.com/thehivemethod.co   About: Dr. Stuart Fischbein is a veteran obstetrician who took a hard turn away from the hospital system to support natural, physiological birth in collaboration with midwives. After decades inside the system, he got fed up with the way modern obstetrics treats birth like a medical emergency instead of a natural human event. Today, he's one of the few OBs who still attends home births, including breech and twin deliveries .. things most doctors won't even consider. He's the host of the Birthing Instincts Podcast, where he and midwife Blyss Young talk openly about birth freedom, informed consent, and what's broken in the maternity care system. Dr. Stu's become a voice for autonomy, skill preservation, and true informed choice … especially for parents who want to reclaim birth as a sacred, empowering experience.   The desire to go off grid and have the ability to grow your own food has never been stronger than before. No matter the size of your property, Food Forest Abundance can help you design a regenerative layout that utilizes your resources in the most synergistic and sustainable manner. If you are interested in breaking free from the system, please visit www.foodforestabundance.com and use code "thefuturegen" to receive a discount on their incredible services.   Show your eyes some love with a pair of daylight or sunset (or both!) blue-light blocking glasses from Ra Optics. They have graciously offered Future Generations podcast listeners 10% off any purchase. Use code FGPOD or click here to access this discount, and let us know how your glasses are treating you!   One of the single best companies whose clean products have supported the optimal wellness of our family is Earthley Wellness. Long before there was a 2020, Kate Tetje and her team have stood for TRUTH, HEALTH and FREEDOM in ways that paved the way for so many of us. In collaboration with this incredible team, we are proud to offer you 10% off of your first purchase by shopping here.   Are you concerned about food supply insecurity? Our family has rigorously sourced our foods for over a decade and one of our favorite sources is Farm Match and specifically for San Diego locals, "Real Food Club PMA". My kids are literally made from their maple breakfast sausage and the amazing carnitas we make from their pasture raised pork. We are thrilled to share 10% off your first order when you shop at this link.   Another important way to bolster food security is by supporting local ranchers. Our favorite local regenerative ranch is Perennial Pastures. They have the best nutrient-dense meats that are 100% grass-fed and pasture-raised. You can get $10 off of your first purchase when you use the code: "FUTUREGENERATIONS" at checkout. Start shopping here.  

Fr. William Rock, FSSP, serves as Parochial Vicar at St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained in October of 2019 and serves as a regular contributor to the FSSP North America Missive Blog. In Today's Show: What are the moral duties of a married man towards his wife and children? Advice for living a one-income trad lifestyle Does it matter what material a scapular is made of? Can catechisms become out of date? Can Catholics invest in the stock market? Should we keep blessed items stored with non-blessed items?  Is Mary "omni-present" like God?  What does being a "perfect society" mean? How do I convince my Protestant friend to join the Catholic church over Orthodoxy? Why were the Leonine prayers suppressed?  Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Just when you thought 14 reasons was enough, there's more. Today we will look at 12 MORE reasons why Catholicism and Orthodoxy have NOTHING to do with the early 1st century Church. * 00:00 - Introduction* 05:50 - Review * 50:36 - Indulgences * 55:23 - Easter* 1:01:50 - Relics* 1:20:50 - Evangelization* 1:26:22 - Monasteries * 1:38:34 - Feast Days* 1:51:48 - Orders* 2:00:05 - Oaths* 2:03:52 - Symbols* 2:39:03 - Crusades & Inquisitions* 3:20:11 - Costumes* 3:26:52 - Head Coverings* 3:40:41 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

In this stream I discuss the reasons as to why the growth of Orthodox Christianity in America is not a trend, but a true spiritual and cultural reaction the moral and religious collapse of the West. Orthodoxy is not just going to grow, but it will eventually take over America. Make sure to leave a comment and let me know what you think. God Bless

Send us a textIn this episode of 'Pondering the Bible,' co-hosts Ken Corkins and Rocky Ellison explore Jude verses 8-16 from the New Living Translation. They discuss how false teachings, particularly those of the antinomians advocating for licentious behavior, are criticized and warned against by Jude. Drawing parallels from biblical figures like Cain, Balaam, and Korah, the discussion highlights the dire consequences of defying God's commands. The episode also touches on Jude's use of common literature of the time, such as the 'Assumption of Moses' and the book of 'Enoch,' to make his points more relatable. Additionally, the hosts prepare for a change in their church's routine with a guest pastor delivering the upcoming Sunday's sermon, offering a fresh perspective on their ongoing series.There is no associated sermon this week.NEW!: Rate us at Podchaser Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team. Cover Art: Joe Wagner Recorded, edited and mixed by Snikrock

This video is a clip of my stream Encounters With the Devil: 21st Century Spiritual Warfare with Fr. Paul Girgis. If you would like to watch the entire stream please click the following link. https://youtube.com/live/0_DGOuZLuSg Thumbnail and Clips: iPak Arts: https://linktr.ee/ipak_arts

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

I think it's time to REDEEM the Ortho-Bro label! Join Ben Luigi, Cleave to Antiquity & Matt 'Kingpilled' Erickson as we discuss converting young men to Orthodoxy through debate and content creation, the dangers of trying to smuggle in previous beliefs and ideologies and share stories of balancing the demands of the Church and living a modern life. Meet the Blessed is a panel talk show featuring Orthodox Christians to discuss the intersection of Orthodoxy, politics, and culture. It's like Meet the Press...but BLESSED!Please remember to Like, Subscribe, and SUPPORT this show and channel anyway you can - God Bless! Help Cooper Brooks pay his medical bills: https://www.givesendgo.com/GKB8F?utm_source=sharelink&utm_medium=copy_link&utm_campaign=GKB8FSTOP PAYING YT! Send Tips via Stream Labs: https://streamlabs.com/mironchucknow/tipOR Send me PayPal Bucks! https://paypal.me/2BITPODCAST?country.x=AU&locale.x=en_AUFOLLOW AND WATCH ON KICK:https://kick.com/mironchucknowTales of the Shadow Empire: https://mironchucknow.gumroad.com/l/ShadowempireSupport the Show on Patreon: www.patreon.com/2BitPodcastGO BUY SOME COFFEE AT FOX AND SONS! www.foxnsons.comUse Coupon Code NOW to get 15% off all orders over $30 Follow Me:X: https://x.com/MironchuckNOWSpotify: https://open.spotify.com/show/46drg48IIT4W4lDyRfkHFH?si=sAE_dgo5T_G10UpPnqHb_ASubstack: https://mironchucknow.substack.comContact: Mironchucknow@gmail.com

Truth That Burns, Love That Heals (Cat on a Hot Tin Roof)What if the most loving thing you can do is tell the ugliest truth? We gather the crew: Jeremy Jeremiah, Bri, James St. Simon, and Mario Andrew, to sit with Cat on a Hot Tin Roof and pull apart the mendacity that keeps a family polished on the outside and starved on the inside. With literature professor James St. Simon and the team, we unpack Maggie's raw persistence, Brick's calculated indifference, and Big Daddy's denial, tracing how confrontation becomes care when someone finally says what everyone already knows.A family built on mendacity tries to hold shape while money, memory, and desire pull it apart. We trace how hard truth cuts open the wound, why Maggie stays on the roof, and how Brick's numbness begins to thaw when lies finally fail.• Maggie's persistence as a test of love• Brick's addiction as avoidance of grief and desire• Big Daddy's denial and the cost of false reassurance• The hot tin roof as a metaphor for truth and marriage• Succession, status, and how families buy distraction• Confession as an act of care, not cruelty• Surgical model of reconciliation and slow healing• Rain, sobriety, and the fragile hope of renewalWe start in that charged bedroom where Maggie claws for connection and Brick drowns in bourbon, then widen to the loud halls where inheritance schemes and polite lies pass for affection. Along the way, we explore the hot tin roof as a living metaphor: love that burns but purifies, truth that hurts but heals. We talk addiction beyond the bottle—shopping, status, busyness—and why families so often choose props over presence. The turning point comes as Brick forces Big Daddy to face mortality and Big Daddy forces Brick to face desire, betrayal, and grief. No flashbacks, no easy answers—just voices, pressure, and the slow relief that only honesty can bring.From there, we map a practical path through reconciliation. Think surgery: you cut, remove the rot, and accept the scar. The rain-soaked confrontation reads like a baptism; Brick's first dry minute hints that sober love is possible when denial finally breaks. The film's ending resists fantasy, leaving stitches instead of smooth skin, and that's the point. Healing is real, but it's slow. If you've ever chosen distraction over intimacy or kept peace by keeping quiet, this conversation offers language, courage, and a way back to the table.If this resonated, subscribe, share it with a friend who loves classic cinema and honest talk, and leave a review with the truth you're choosing to face next.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Answering your questions on our Discord and discussing everything on your mind. Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

A major thank you goes out to the Eschaton Vigil for his second edition release of The Eschatological Visions of the Blessed. This book is the ULTIMATE compendium of prophecies made available for the first time in English. In this stream I read through some of these prophecies. Make sure to check it out and let me know what you think. God bless Buy Here: https://eschatonvigil.org/product/the-eschatological-visions-of-the-blessed-second-edition/

President Javier Milei's party stormed to victory in midterm elections, helping to secure $20 bln or more of US support. In this Viewsroom podcast, Breakingviews columnists discuss how the iconoclast's somewhat conventional economic plan might nonetheless struggle from here. Visit the Thomson Reuters Privacy Statement for information on our privacy and data protection practices. You may also visit megaphone.fm/adchoices to opt-out of targeted advertising.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Scream queens event: https://tampabayscreams.com Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Dr. Sean Morris of Covenant PCA in Oak Ridge, TN preaches on the Christology of Philippians 2:5-11 at a special Nicene Creed-centered joint evening service of several NAPARC churches at First Presbyterian (PCA) in Crossville, TN on 10/26/2025. Watch: https://youtu.be/djY9YMa8g6c?t=2339 

This talk was given at St. Nicholas Orthodox Church (UOC-USA) in Charlottesville, VA. In it, Fr. Anthony presents Orthodoxy's sacramental view of creation and uses music as an example of how the royal priesthood, in Christ, fulfills its commission to pattern the cosmos according to that of Eden. My notes from the talk: I'm grateful to be back in Charlottesville, a place stitched into my story by Providence. Years ago, the Army Reserves sent me here after 9/11. I arrived with a job in Ohio on pause, a tidy life temporarily dismantled, and a heart that didn't care for the way soldiers are sometimes told to behave. So I went looking for an Orthodox church. I found a small mission and—more importantly—people who took me in as family. A patient priest and his matushka mentored me for six years. If anything in my priesthood bears fruit, it is because love first took root here. Bishops have a sense of humor; mine sent a Georgian convert with no Slavic roots to a Ukrainian parish in Rhode Island. It fit better than anyone could have planned. The Lord braided my history, discovering even ancestral ties in New England soil. Later, when a young man named Michael arrived—a reader who became a subdeacon, a deacon, and in time a priest—our trajectories crossed again. Father Robert trained me; by grace I was allowed to help train Father Michael; and now he serves here. This is how God sings His providence—melodies introduced, developed, and returned, until love's theme is recognizable to everyone listening. Why focus on music and beauty? Because they are not ornamental to the Gospel; they are its native tongue. Beauty tutors us in a sacramental world, not a "God of the gaps" world—where faith retreats to whatever science has not yet explained—but a world in which God is everywhere present and filling all things. Beauty is one of the surest ways to share the Gospel, not as salesmanship or propaganda, but as participation in what the world was made to be. The Church bears a particular charism for beauty; secular beauty can reflect it, but often only dimly—and sometimes in ways that distort the pattern it imitates. Beauty meets the whole human person: the senses and gut, the reasoning mind, and the deep heart—the nous—where awe, reverence, and peace bloom. Music is a wonderfully concrete instance of all of this: an example, a symbol, and—when offered rightly—a sacrament of sanctifying grace. Saint John begins his Gospel with the Logos—not a mere "word" but the Word whose meaning includes order, reason, and intelligibility: "All things were made through Him." Creation, then, bears the Logos' stamp in every fiber; Genesis repeats the refrain, "and God saw that it was good"—agathos, not just kalos. Agathos is goodness that is beautiful and beneficial, fitted to bless what it touches. Creation is not simply well-shaped; it is ordered toward communion, toward glory, toward gift. The Creed confesses the Father as Creator, the Son as the One through whom all things were made, and the Spirit as the Giver of Life. Creation is, at root, Trinitarian music—harmonies of love that invite participation. If you like, imagine the first chapter of Genesis sung. We might say: in the beginning, there was undifferentiated sound; the Spirit hovered; the Logos spoke tone, time, harmony, and melody into being. He set boundaries and appointed seasons so that music could unfold in an ordered way. Then He shaped us to be liturgists—stewards who can turn noise into praise, dissonance into resolution. The point of the story is not that God needed a soundtrack; it is that the world bears a pattern and purpose that we can either receive with thanksgiving or twist into something self-serving and cacophonous. We know what happened. In Adam and Eve's fall, thorns and thistles accompanied our work. Pain entered motherhood, and tyranny stalked marriage. We still command tools of culture—city-building, metallurgy, and yes, even music—but in Cain's line we see creativity conscripted to self-exaltation and violence. The Tower of Babel is the choir of human pride singing perfectly in tune against God. That is how sin turns technique into idolatry. Saint Paul describes the creation groaning in agony, longing for the revealing of the sons and daughters of God. This is not mere poetic flourish; it is metaphysical realism. The world aches for sanctified stewardship, for human beings restored to their priestly vocation. It longs for its music to be tuned again to the Logos. Christ enters precisely there—as the New Adam. Consider His Theophany. The Jordan "turns back," the waters are sanctified, because nothing impure remains in the presence of God. He does not merely touch creation; He heals it—beginning sacramentally with water, the primal element of both life and chaos. In our services for the Blessing of Water we sing, "Today the nature of the waters is sanctified… The Jordan is parted in two… How shall a servant lay his hand on the Master?" In prayer we cry, "Great are You, O Lord, and marvelous are Your works… Wherefore, O King and Lover of mankind, be present now by the descent of Your Holy Spirit and sanctify this water." This is not magic; it is synergy. We offer bread, wine, water, oil; we make the sign of the cross; we chant what the Church gives—and God perfects our offering with His grace. The more we give Him to work with, the more He transfigures. And then Holy Friday: the terrible beauty of the Passion. Sin's dissonance swells to cacophony as the Source of Beauty is slandered, pierced, and laid in the tomb. Icons and hymns do not hide the scandal—they name it. Joseph and Nicodemus take down a body that clothes itself with light as with a garment. Creation shudders; the sun withdraws; the veil is rent. Liturgically, we let the discomfort stand; sometimes the chant itself presses the dissonance upon us so that we feel the fracture. But the dissonance does not have the last word; it resolves—not trivially, not cheaply—into the transcendent harmony of Pascha. On the night of the Resurrection, the church is dark, then a single candle is lit, and the light spills outward. We sing, "Come receive the Light from the unwaning Light," and then the troparion bursts forth: "Christ is risen from the dead, trampling down death by death…" The structure of salvation is musical: tension, longing, silence, and a resolution that is fuller than our peace had been before the conflict. Here is the pastoral heart of it: Christ restores our seal. Saint Paul says we are "sealed with the promised Holy Spirit." Think of a prosphora seal pressed into unbaked dough; the impression remains when the loaf is finished. Sin cracked our seal; everything we touched bore our corruptions. In Christ, the seal is made whole. In Baptism and Chrismation, that seal is pressed upon us—not only on the brow but on the whole person—so that our very engaging with the world can take on the pattern of the Logos again. We do not stop struggling—Paul's "what I would, I do not"—but we now struggle inside a music that resolves. Even our failures can become passing tones on the way to love, if we repent and return to the key. This is why the Church's common life matters so much. When we gather for Vespers and Liturgy, we enact the world's purpose. The Psalms give us perfect words; the Church's hymnody gives us perfected poetry. Music, rightly offered, is Logos-bearing—it is rational in the deepest sense—and love is the same. Music requires skill and repetition; so does love. Music benefits from different voices and timbres; love, too, is perfected when distinct persons yield to a single charity. Music engages and transfigures dissonance; love confronts conflict and heals it. Music honors silence; love rests and listens. These are not analogies we force upon the faith—they are the way creation is built. The world says, "sing louder," but the will to power always collapses into noise. The Church says, "sing together." In the Eucharistic assembly, the royal priesthood becomes itself—men, women, and children listening to one another, matching pitch and phrase, trusting the hand that gives the downbeat, and pouring our assent into refrains of "Lord have mercy" and "Amen." The harmony is not uniformity; it is concord. It is not sentimentality; it is charity given and received. And when the Lord gives Himself to us for the healing of soul and body, the music goes beyond even harmony; it becomes communion. That is why Orthodox Christians are most themselves around the chalice: beauty, word, community, and sacrament converge in one act of thanksgiving. From there, the pastoral task is simply to help people live in tune. For families: cultivate attentiveness, guard against codependence and manipulation, and practice small, steady habits—prayer, fasting, reconciliation—that form the instincts of love the way scales form a musician's ear. For parishes: refuse the twin temptations of relativism and control; resist both the shrug and the iron fist. We are not curators of a museum nor managers of a brand; we are a choir rehearsing resurrection. Attend to the three "parts" of the mind you teach: let the senses be purified rather than inflamed; let the intellect be instructed rather than flattered; and let the nous—the heart—learn awe. Where awe grows, so does mercy. And for evangelization in our late modern world—filled with distraction, suspicion, and exhaustion—beauty may prove to be our most persuasive speech. Not the beauty of mere "aesthetics," but agathos beauty—the kind that is beautiful and beneficial, that heals what it touches. People come to church for a thousand different reasons: loneliness, curiosity, habit, crisis. What they really long for is God. If the nave is well-ordered, if the chant is gentle and strong, if the icons are windows rather than billboards, if the faces of the faithful are kind—then even before a word is preached, the Gospel will have begun its work. "We no longer knew whether we were in heaven or on earth," the emissaries of Rus' once said of their time at worship in Hagia Sophia. Beauty did not close their minds; it opened them to truth. None of this bypasses suffering. In fact, beauty makes us more available to it, because we stop numbing ourselves and begin to love. The Scriptures do not hide this: the Jordan is sanctified, but the Cross remains; the tomb is real; the fast is pangful. Yet in Christ, dissonance resolves. The Church's hymnody—from Psalm 103 at the week's beginning to the Nine Odes of Pascha—trains us to trust the cadence that only God can write. We learn to wait in Friday night's hush, to receive the flame from the unwaning Light, and to sing "Christ is risen" not as a slogan but as the soundtrack of our lives. So: let us steward what we've been given. Let us make the sign of the cross over our children at bedtime; let our conversations overflow with psalmody; let contended silence have a room in every home; let reconciliation be practiced before the sun goes down. Let every parish be a school for choir and charity, where no one tries to sing over his brother, and no one is left straining alone in the back row. If we will live this way, not perfectly but repentantly, then in us the world will begin to hear the old pattern again—the Logos' pattern—where goodness is beautiful and beauty does good. And perhaps, by God's mercy, the Lord will make of our small obedience something larger than we can imagine: a melody that threads through Charlottesville and Anderson, through Rhode Island and Kyiv, through every parish and prison and campus, until the whole creation—long groaning—finds its voice. Let God arise. Let His enemies be scattered. Christ is risen, trampling down death by death, and upon those in the tombs bestowing life.

https://www.eventbrite.com/e/athens-jerusalem-orthodox-art-philosophy-life-tickets-1598008298839?aff=oddtdtcreator&utm-source=cp&utm-campaign=social&utm-content=attendeeshare&utm-medium=discovery&utm-term=listing Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Part 5 Of the many teachings contained in the Bible, there is one teaching that the Bible is unequivocal about and absolute in its declaration: there is but one true and living God.  Monotheism oozes out of every page of God's sacred record in both the Old and New Testaments.  Orthodoxy demands that the adherent of Christianity hold to the belief in the existence of only one God!!  Every prophet from Moses through to Jesus taught that there was but one God.  At first glance, it appears that the Church of Jesus Christ of Latter-day Saints are on the same page.  However, as one begins to dig beneath the surface of its conventional publicity statements, one discovers layer after layer of heresy from the denial of the Trinity to the human anatomy of God the Father. If one is to understand the Mormon hope as it relates to eternity, one must first understand the particular God whom they serve.      Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/5_The_Doctrine_of_God.pdf

Ready to untie the red thread holding the New Age, Gnostic Christianity, and the antichrist together? Join me in an episode explaining and exposing the fabrics of Kabbalah, also known as Jewish mysticism.  Learn how it's woven itself into the biggest psychological operation to exist, Lucifer's lie sewn into the Garden of Eden.In this episode I discuss what tempted Eve, Lucifer's fall, how everything stems from Kabbalah, the meaning of 6,000,000, Saturn worship and the hexagram, the New Age and Kabbalah, how all paths do not lead to God, how Gnostic Christianity grew from the roots of Kabballah, the keys to understanding Kabballah, the Protestant Reformation, quantum physics, the Big Bang and Catholicism, ecumenism, Seraphim Rose and his book "Orthodoxy and the Religion of the Future," the Noahide Laws, the Royal Academy, cabals, and so much more!Want more? Let's be friends. Join the Friendship Membership.Want to read my memoir, Here Comes Trouble? It's available now. Order your copy.

Fr. Evan answers your questions on whether or not Orthodox Christians should celebrate Halloween, why the Holy Spirit might call protestants to Orthodoxy when they are already engaged in fruitful ministry elsewhere, how the Orthodox interpret biblical references to Peter as the rock, possible solutions to the clergy shortage, and more on this week's episode of Orthodoxy Live!

QUOTES FOR REFLECTION The madman jumped into their midst and pierced them with his eyes.“Whither is God?” he cried; “I will tell you.We have killed him—you and I. All of us are his murderers.But how did we do this? How could we drink up the sea?Who gave us the sponge to wipe away the entire horizon?What were we doing when we unchained this earth from its sun?Whither is it moving now? Whither are we moving? Away from all suns?Are we not plunging continually?Backward, sideward, forward, in all directions? Is there still any up or down?Are we not straying, as through an infinite nothing? Do we not feel the breath of empty space?Has it not become colder? Is not night continually closing in on us?”~“The Parable of the Madman” by Friedrich Nietzsche (1844-1900) “How much larger your life would be, if your self could become smaller in it.”~G.K. Chesterton (1874-1936), author and literary critic in Orthodoxy “For even creation reveals Him who formed it, and the very work made suggests Him who made it, and the world manifests Him who ordered it.”~Irenaeus (c.125-c.202), early church leader, in Against Heresies (II.9.1) “Beauty is truth, truth beauty,—that is allYe know on earth, and all ye need to know.” “A thing of beauty is a joy forever:Its loveliness increases; it will neverPass into nothingness; but still will keepA bower quiet for us, and a sleep…An endless fountain of immortal drink,Pouring unto us from the heaven's brink.”~John Keats (1795-1821) from “Ode to a Grecian Urn” and Endymion “Because the face of God is so lovely, my brothers and sisters, so beautiful, once you have seen it, nothing else can give you pleasure. It will give insatiable satisfaction of which we will never tire. We shall always be hungry and always have our fill.”~Augustine (354-430 A.D.), North African church leader and theologian “Glory is the beauty of God unveiled! Glory is the resplendent radiance of His power and His personality…. Glory is the external elegance of the internal excellencies of God. Glory is what you see and experience and feel when God goes public with His beauty!”~C. Samuel Storms (1951-present), theologian and authorSERMON PASSAGEPsalm 191 The heavens declare the glory of God, and the sky above proclaims his handiwork.2 Day to day pours out speech, and night to night reveals knowledge. Isaiah 6 1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:“Holy, holy, holy is the Lord of hosts;the whole earth is full of his glory!” John 1 1 In the beginning was the Word, and the Word was with God, and the Word was God…. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. John 12 41 Isaiah said these things because he saw [Jesus's] glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. John 17 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed….24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.Leviticus 10 1 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the Lord, which he had not commanded them. 2 And fire came out from before the Lord and consumed them, and they died before the Lord. 3 Then Moses said to Aaron, “This is what the Lord has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.'” And Aaron held his peace. 1 Corinthians 3 16 Do you not know that you are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. Romans 118 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

“Every Objection to The Papacy Answered” This episode dives into the role of Peter and the significance of Rome in the context of papal authority. Explore questions like whether the Bible indicates Peter’s presence in Rome and how 1 Peter 5:13 supports this claim, along with discussions on the implications of Paul rebuking Peter and the nature of papal fallibility. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:00 – Is the papacy unbiblical or a temporary office? 07:30 – Does the Bible ever say Peter went to Rome? 11:30 – How does 1 Peter 5:13 support Peter's presence in Rome? 14:30 – Did Peter and Paul really found the church in Rome together? 16:30 – Does Paul rebuking Peter disprove papal authority? 19:30 – Can a pope be fallible or rebuked for his actions? 23:00 – Is the real Protestant objection that we don't need structure, sacraments, or hierarchy? 25:30 – What does the temple veil really mean for Christian worship? 29:00 – If Jesus is the only mediator, why do we have priests or popes? 32:30 – Does the Eucharist show that Christian priesthood is still valid? 36:00 – What's the real difference between Catholicism and Orthodoxy on the papacy? 39:30 – Is the Pope really just “first among equals”? 42:00 – What does Irenaeus say about Rome's authority and apostolic succession? 45:00 – Did Pope John Paul II suggest the papacy could look different in the future? 47:30 – Is the complexity of the modern papacy a sign of corruption or growth? 50:00 – Does celibacy contradict Peter's example? 53:00 – Was Peter actually married during his apostleship? 55:00 – Is the Pope the Antichrist and the Church the Whore of Babylon?

Did God dictate the Bible word for word? That idea makes inspiration easy to understand, but is very problematic, not to mention simplistic and naive. The ancient Christian view of the Fathers was deep, sophisticated, and reflected the highest regard for the human person.

For the first time ever, the U.K. has appointed a woman as the Archbishop of Canterbury to lead the global Anglican Communion. Kaitlyn, Skye, and Mike Erre discuss the implications of appointment and how Anglicans use “flying bishops” to maintain unity over divisive theological issues. Are there lessons here for other divided Christian communities? The latest “State of Theology” report shows a shocking number of evangelicals hold contradictory beliefs. Why are evangelical churches so bad at teaching the Bible and theology? Kaitlyn talks with A.J. Swoboda and Nijay Gupta, co-authors of “Slow Theology,” about how our cultural addiction to speed and quick answers actually fuels spiritual disillusionment and deconstruction. Also this week—new data shows why most female animals outlive males. Holy Post Plus: Ad-Free Version of this Episode: https://www.patreon.com/posts/140691242/   0:00 - Show Starts   3:08 - Theme Song   3:30 - Sponsor - Blueland - Get up to 15% off your first order by going to https://www.Blueland.com/HOLYPOST   4:40 - Sponsor - AG1 - Get the AG1 welcome pack when you order from https://www.drinkag1.com/HOLYPOST   6:11 - Men Die Sooner Than Women!   14:22 - Women Can Be Archbishops?   36:15 - Why Don't Evangelicals Know Theology?   52:49 - Sponsor - BetterHelp - This episode is sponsored by BetterHelp. Give online therapy a try at https://www.betterhelp.com/HOLYPOST and get 10% off your first month!   53:50 - Sponsor - Sundays Dog Food - Get 40% off your first order of Sundays. Go to https://www.SundaysForDogs.com/HOLYPOST or use code HOLYPOST at checkout.   55:55 - Interview   56:17 - Why Slow Theology?   59:50 - Deconstruction as Chemotherapy   1:13:17 - Orthodoxy for Power Rather Than Obedience   1:27:02 - End Credits   Links Mentioned in News Segment: Why Women Live Longer: https://www.mpg.de/25470066/0926-evan-why-women-live-longer-than-men-150495-x   Anglican Church Tension Over Woman as New Archbishop: https://www.christianitytoday.com/2025/10/archbishop-of-canterbury-anglican-church-conservative-divides/   Study Shows Evangelicals Don't Know Theology: https://www.christianitytoday.com/2025/10/state-of-theology-evangelicals-confused-conflicted-belief/ Other Resources: Slow Theology: Eight Practices for Resilient Faith in a Turbulent World (A Guide to Deep Faith in Our Busy Modern Lives) by A. J. Swoboda and Nijay K. Gupta: https://a.co/d/iCKFGjf   Holy Post website: https://www.holypost.com/   Holy Post Plus: www.holypost.com/plus   Holy Post Patreon: https://www.patreon.com/holypost   Holy Post Merch Store: https://www.holypost.com/shop   The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.