Podcasts about Orthodoxy

“Can you explain the Assumption?” This question opens a discussion on the Marian dogmas, addressing common struggles with understanding them. The episode also touches on discerning the differences between Orthodox and Catholic beliefs regarding Peter’s role, as well as the Catholic teaching on the death penalty and its evolution under Pope Francis. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:25 – I have been looking into the Catholic Faith for a while. I have struggled with the Marian dogmas, especially the Assumption. 17:34 – How do you discern whether or not the Orthodox or Catholics are correct, specifically whether or not Peter is first among equals or infallible? 29:55 – Why is it that Catholics say you can't spread ashes, but when it comes to saints you divide up their body parts? 35:37 – Can you explain the Catholic teaching on the death penalty? Did it change with Pope Francis? 41:35 – I am sympathetic to Catholic traditions and have tried to go through OCIA. But my husband has decided that our family is not going to be Catholic. I want to be a respectful spouse. 50:58 – I'm trying to love my wife back into the faith. She was raised Catholic but stopped practicing. She goes to a Protestant church where the sermons are peppered with anti-Catholic remarks. I think this creates a major barrier for a lot of people to become Catholic.

The archive of today's broadcast is now available! Dr. White went a bit long today, covering a handful of miscellaneous topics before getting back into our series on Orthodoxy. Today's Docket: View of Scripture: Responding to a progressivist UMC pastor presenting the "Bible isn't God's Word, it just points to God's Word" perspective. Eastern Orthodoxy Deep Dive: Looking at the historic confession of Cyril Lucaris as the critical background to the Confession of Dositheus that we began last week. Be sure to check the blog post for the reference links to Jason Wallace's original video and our past DL episode on Cyril Lucaris!

Fr Emmanuel Joined me to discuss the financial world and Orthodoxy in America. YouTube @YearZeroPod LIKE & SUBSCRIBE for new videos:https://www.youtube.com/@Lemelson ‼️ Fr. Emmanuel Lemelson: Against The World: Fr. Emmanuel Lemelson: Against The World Orthodox priest. Activist investor. Dissident voice exposing corruption in Wall Street, Washington, and the Church. Connect with @Lemelson on social media: https://flekt.com/lemelson https://youtube.com/@Lemelson https://facebook.com/lemelson/ https://twitter.com/Lemelson https://instagram.com/lemelson/ https://tiktok.com/@fr_emmanuel_lemelson https://www.linkedin.com/in/emmanuellemelson/ https://rumble.com/user/FrEmmanuelLemelson

In part two of our discussion of justification, Fr. Tom examines faith and works in the life of a Christian believer according to the teachings of St. John Cassian, the great champion of the Orthodox view of faith and works, who balanced the extreme teachings of Pelagius and St. Augustine. Music attribution: New Vision (Classical) - PineAppleMusic Distributed by Pixabay Link: https://pixabay.com/music/modern-clas...

In this episode I interviewed Dr. Jared Compton. Dr. Compton has been on Orthodoxy several times to talk about several different topics. In this interview, we talked about the Jews and their relationship with God. We discussed dispensational theology, Covenant theology, and replacement theology. If you haven't already, we encourage you to read Part 1 of Dr. Compton's two part essay on Israels relationship with God and how Christians should view the Jews. His essay can be found at The Paradox Press I hope you enjoy! Go subscribe to The Paradox Press now!Follow me on X: https://x.com/andyschmitt99

  G.K. Chesterton wrote that there are two ways of getting home—stay there, or walk around the entire world until you arrive from the other direction. For graphic novelist Ben Hatke, that line from The Everlasting Man wasn't simply a meditation on returning with fresh eyes: it became a commission. In this episode, Joe Grabowski sits down with Hatke—author of the forthcoming graphic memoir Home/World—to trace how one Chestertonian passage sent him east for 55 days across twelve countries, and how Chesterton's deepest convictions about man, story, and homecoming turned out to be more true the farther from home he traveled. In This Episode: How a single passage from G.K. Chesterton's The Everlasting Man—the two ways of getting home—became the animating vision behind a 55-day circumnavigation of the globe What Chesterton understood about encountering the world with fresh eyes: the generosity of strangers, the power of a story to cross any language barrier, and the world that waits beyond the screen How Ben Hatke wove historical figures—Ibn Battuta, Nellie Bly, Saint Francis—into the narrative as "ghosts," and why the Chestertonian idea of the communion of saints gives this technique its deepest meaning G.K. Chesterton's imagery of the circle and the line—from The Everlasting Man to Orthodoxy to The Man Who Was Thursday—and what it reveals about why a first encounter with any place is irrepeatable Why creating the book proved as life-changing as the journey itself and what Ben discovered about story, memory, and the difference between what is factual and what is true Chapters: 00:00: Welcome and Introduction 02:25: The Everlasting Man Quote Behind the Journey 06:01: Memory, Story, and How a Journey Becomes True 08:05: The Generosity of Strangers 13:37: Turkey and the Moment It Became an Adventure 22:33: Circumnavigating Post-COVID: The When and Why 31:02: "I Admire Your Life—It Looks Like Freedom" 35:03: Making the Book: Falling in Love with Storytelling Again 39:09: Historical Ghosts: Inviting the Past into the Journey 44:58: Circles and Lines: Chesterton's Vision of Coming Home Resources Mentioned: Home/World: A Circumnavigation of Our Shared Earth — Ben Hatke (forthcoming) Ben Hatke's website Ben Hatke on Patreon Ben Hatke on Instagram The Everlasting Man — G.K. Chesterton "Drawing Inspiration from Chesterton, with Ben Hatke" — previous Uncommon Sense appearance 2026 Chesterton Conference FOLLOW US: Instagram Facebook X SUPPORT: Donate Shop Produced by Saint Kolbe Studios

What happens when a profound, perspective-shifting experience forces a young artist to completely re-evaluate everything? In this deep-dive, long-form interview, Dr. Nathan Jacobs sits down with his long-time friend and mentor-turned-colleague, Dr. Chris Firestone, to unpack his journey from artist to philosopher, and ultimately to the world of filmmaking and mainstream Hollywood.======================================Do you like this content? Join Jacobs Premium to get exclusive access to essays, lecture series, monthly Q&A Zoom calls, and our book club. Use code: LEWIS to get a discount: https://www.thenathanjacobspodcast.com/Support the East West Series: http://theeastwestseries.com/======================================Dr. Nathan Jacobs & The Nathan Jacobs Podcast:The Theological Letters (Substack): https://nathanajacobs.substack.com/Instagram: / thenathanjacobspodcast X: https://x.com/NathanJacobsPodFacebook: / nathanandrewjacobs Academia: https://cabasilasinstitute.academia.edu/NathanJacobsDr. Chris Firestone & The Firestone Files:YouTube: https://www.youtube.com/@FirestoneFilesApple Podcasts: https://podcasts.apple.com/us/podcast/the-firestone-files/id1837011306Instagram: https://www.instagram.com/TheFirestoneFilesX (Twitter): https://x.com/FirestoneFilesTikTok: https://www.tiktok.com/@thefirestonefilesListen and please review the podcast elsewhere:Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast

SPONSORS: - Go to https://www.plaud.ai/curt and use the promo code "CURT" to get a Plaud device today - Accelerate your efficiency. Sign up for your one-dollar-per-month trial today at http://shopify.com/theories - I personally subscribe to The Economist. TOE listeners get 35% off the annual subscription. No other podcast has this! https://economist.com/TOE This is a breaking podcast. We're premiering a new paradigm for quantizing 4D gravity here first, without strings. Neil Turok — inaugural Higgs Chair at Edinburgh, former director of Perimeter Institute, and 2026 Fellow of the Royal Society — believes quantum gravity may not require strings, extra dimensions, or a multiverse. The key: a 1970s theory called quadratic gravity, long abandoned over two seemingly fatal problems. Turok and Bateman argue both problems dissolve — one by reinterpreting a classical instability as ordinary gravitational expansion, the other by a subtle tweak to the Born rule that allows quantum states of negative norm without ever producing negative probabilities. One quiet assumption, Turok argues, underpins decades of string theory's necessity. Drop it, and the whole case for a multiverse unravels. Neil graciously gave me a sneak peek at his and his PhD student Sam Bateman's new research. Bleeding edge! I hope you enjoy. TIMESTAMPS: - 00:00:00 - Quadratic Gravity Emergence - 00:05:03 - Renormalization and Asymptotic Freedom - 00:10:57 - Ghosts and Krein Spaces - 00:16:00 - Generalizing the Born Rule - 00:23:27 - Ostrogradsky Instability Reinterpreted - 00:31:29 - UV Completeness and QCD - 00:38:21 - Higgs Compositeness and Hierarchy - 00:43:58 - CPT Symmetric Universe Minimalism - 00:52:54 - The 36 Fields Mystery - 01:00:10 - Orthodoxy vs. Revolutionary Ideas - 01:06:39 - Gravitational Entropy and Smoothness - 01:16:14 - Multiverse Measure Problem - 01:23:05 - Theoretical Physics Health - 01:30:07 - Sam Bateman's Breakthrough - 01:43:33 - Philosophy of Cosmology LINKS MENTIONED: - Neil's Papers: https://inspirehep.net/authors/985402 - Renormalization of Higher-Derivative Quantum Gravity [Paper]: https://journals.aps.org/prd/abstract/10.1103/PhysRevD.16.953 - Quadratic Gravity: https://en.wikipedia.org/wiki/Quadratic_gravity - Asymptotic Freedom in Higher-Derivative Quantum Gravity [Paper]: https://www.sciencedirect.com/science/article/abs/pii/0370269385902485 - Ostrogradsky's Theorem: http://www.scholarpedia.org/article/Ostrogradsky's_theorem_on_Hamiltonian_instability - Krein Space: https://en.wikipedia.org/wiki/Indefinite_inner_product_space - CPT-Symmetric Universe [Paper]: https://arxiv.org/abs/1803.08928 - Pathologies of Dimension-Zero Scalar Fields [Paper]: https://arxiv.org/abs/2603.05683 - No-Ghost Theorem for Pais-Uhlenbeck Oscillator [Paper]: https://arxiv.org/abs/0706.0207 - Cancelling the Vacuum Energy [Paper]: https://arxiv.org/abs/2110.06258 - Gravitational Entropy [Paper]: https://arxiv.org/abs/2201.07279 - Neil's Lecture: https://pirsa.org/15100070 - Neil Turok on the Big Bang [TOE]: https://youtu.be/ZUp9x44N3uE - Neil Turok on Black Holes [TOE]: https://youtu.be/zNZCa1pVE20 - Carlo Rovelli [TOE]: https://youtu.be/hF4SAketEHY - Leonard Susskind [TOE]: https://youtu.be/2p_Hlm6aCok - Jacob Barandes [TOE]: https://youtu.be/wrUvtqr4wOs - Geoffrey Hinton [TOE]: https://youtu.be/b_DUft-BdIE - Harvey Friedman [TOE]: https://youtu.be/gx3uKT1qJvY - Scott Aaronson [TOE]: https://youtu.be/1ZpGCQoL2Rk - David Deutsch [TOE]: https://youtu.be/vKeWv-cdWkM - Peter Woit & Joseph Conlon [TOE]: https://youtu.be/fAaXk_WoQqQ More links at https://curtjaimungal.substack.com FOLLOW: - Spotify: https://open.spotify.com/show/4gL14b92xAErofYQA7bU4e - Substack: https://curtjaimungal.substack.com/subscribe - Twitter: https://twitter.com/TOEwithCurt - Discord Invite: https://discord.com/invite/kBcnfNVwqs - Crypto: https://nowpayments.io/donation/TOE - PayPal: https://www.paypal.com/donate?hosted_button_id=XUBHNMFXUX5S4 Guests do not pay to appear. #science Learn more about your ad choices. Visit megaphone.fm/adchoices

A conversation with Dr. Sara Glass, author of Kissing Girls on Shabbat, and Lani Santo, CEO of Footsteps, discussing LGBTQ+ identity, chosen family, and building a self-determined life after leaving ultra-Orthodoxy.

Why Men Feel Lost (And How to Find Direction) Masculinity has become a moving target. One day you're told male strength is the problem, the next you're told you're failing unless you look like a superhero and never show emotion. We sit down with licensed marriage and family therapist Jacob Sedan and Deacon Anthony from St. Anthony the Great Antiochian Orthodox Church to clear the fog and name what healthy masculinity actually requires: responsibility, accountability, integrity, and a life rooted in Christ rather than image.We get concrete about what men miss when “I work and pay the bills” becomes the whole definition of fatherhood. We talk about the power of example, how hypocrisy teaches louder than lectures, and why emotions are not the enemy. From a clinical perspective, Jacob breaks down the cycle of thoughts, feelings, and behaviors and what it looks like when men swing to extremes, either suppressing everything until it explodes or expressing everything in ways that make relationships feel unsafe.Then we go straight at the pain point for a lot of young men: dating. We unpack fear of rejection, the trap of wearing a persona, and why authenticity and consistency create real safety. We also share practical frameworks for men who did not have strong role models, including building an “internal board of advisors” from faithful men, saints, and mentors. We close with boundaries that protect marriage, including a hard truth many couples learn late: your spouse cannot be your therapist.If you want a Christ-centered roadmap for modern manhood, press play, share this with a friend who needs it, and subscribe and leave a review so more people can find the series. What narrative about being a man are you ready to unlearn?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

In this episode, we vigorously refute the narrative that Christianity is a “white man's religion”.We also answer other questions like: What characterized the early church? Was the canon inspired by God or chosen by men? Why do creeds matter? Do church councils carry authority? And what place should church history have in the life of a believer today?

00:00 Introduction03:41 The Historicity of The Church16:25 The Unity of The Church27:30 Finding The Church is not Church Shopping33:42 St Paul lost his cool about schism breaking The Church37:41 Apostolic Succession requires hierarchy (bishops)46:45 The therapy we need has never & will never change54:58 Marriage counseling is about recognizing the need for individual repentance61:41 Closing~~~How Orthodoxy Preserves the Apostolic FaithApostolic SuccessionS8E3~~~Can we know where The One Church is? In this episode, Fr. Symeon Kees & James John Marks discuss apostolic succession, Christian unity, and the historical roots of the Orthodox Church, tracing its story from the Apostles to the present day.~~ Reference materials for this episode: Church History of Eusebius - Bk II, Chapter XIV - Bk II, Chapter XXIV - Bk III, Chapter IV - Bk III, Chapter XI - Bk III, Chapter XXII - https://www.newadvent.org/fathers/250103.htmThe Epistle of St Ignatius to the Smyrnaeans - Chp 8 & 9 - https://www.newadvent.org/fathers/0109.htmThe Epistle of St Ignatius to the Ephesians - Chp 4-6 - https://www.newadvent.org/fathers/0104.htmThe Epistle of St Ignatius to the Trallians - Chp 1-3 - https://www.newadvent.org/fathers/0106.htmScripture citations for this episode:Acts 15 - The Council of Jerusalem1 Corinthians 1:10-17 - We cannot have factions because our wisdom cannot help us~~~Subscribe for more conversations on Orthodoxy, theology, Church history, the lives of the Saints, and practical Christian living.~~~#orthodoxchristianity  #OrthodoxChurch #Orthodoxy #Christianity #Church #Salvation #Repentance #SpiritualHealing #ChristianPodcast #TheologyThe Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion. Our hosts are Father Symeon Kees of Iowa City & James John Marks of Chicago.Paradosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://x.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcasthttps://bsky.app/profile/xtiansaintspodcast.bsky.socialIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2026

Viva Hammer is a fifth generation Australian who moved to New York after finishing law school. She served as a lawyer in the private sector and then at the US Treasury and in the US Congress. She is a partner in a DC law firm and holds academic positions at Brandeis University and the Australian National University.  She has been interviewing Orthodox parents of large families for 20 years in the US, Canada, the UK, Australia and Israel and has published and spoken all over the world on her findings. In this episode we discuss a wide range of related issues, including the average number of children in the Orthodox community; how and why this figure has dramatically changed in the last 50 years; how the changing nature of what it means to be Orthodox has contributed to the change in fertility measures; the growing incidence of family planning, use of birth control and halachic views relating to birth control, including its growing permissibility; how Orthodox Jewish family growth had become so vastly different from what is seen in fertility rates worldwide; whether and how marriage issues could affect Orthodoxy as a high-fertility society; and more. Viva's website – http://vivahammer.com – has many of her publications, speeches, and news articles, and provides for much fascinating reading. In addition, her recent writings include: https://thejewishindependent.com.au/why-do-orthodox-families-have-so-many-children/ https://escholarship.org/uc/item/9xk346gj

“Why do Eastern Orthodox apologists reject doctrinal change?” This question opens a discussion on the objections many Eastern Orthodox apologists have regarding doctrinal development. The conversation also touches on the appeal of Orthodoxy’s power structure, strategies for guiding friends toward Catholicism, and the complexities surrounding the filioque controversy. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:20 – Why Do Many Eastern Orthodox Apologists Object to Doctrinal Development? 18:28 – We are Catholic but are considering Orthodoxy. One argument is that in Orthodoxy there is less emphasis on power structure so less chance of corruption. 23:40 – My non-denom friends are looking into Orthodoxy. How can I steer them towards Catholicism instead of Orthodoxy? 37:15 – There are two Patriarchs of Jerusalem, the Greek Orthodox and the Latin. The Latin one goes back to the Crusades, and the Greek Orthodox one goes back to the New Testament. I think it was schismatic act for the Latins to set up a separate one. 50:44 – The Eastern Orthodox argument against the filioque makes it seem like the Father and the Son have abilities that the holy spirit doesn't have, which would seem to put him in a subservient position. Would you agree with that?

He was born to wealthy parents in Syracuse of Sicily. He entered monastic life and in time became a priest in the service of Patriarch Nikephoros. Because of his great and well-known zeal for the holy icons, he was cruelly persecuted by a succession of iconoclast emperors. Around 815, he was sent as an ambassador to Rome on behalf of the Patriarch, who had been exiled by the Emperor Leo the Armenian. When he returned to Constantinople upon Leo's death, he was immediately exiled and imprisoned by Leo's successor, Michael the Stutterer. Upon Michael's death he was freed for a short time, but soon the Emperor Theophilus had him exiled to an island where, says the Prologue, "he spent seven years in prison with two common robbers, in damp conditions, without light and without sufficient food, as if in a grave." When the pious Empress Theodora restored the Empire to Orthodoxy, he was freed and elevated to Patriarch of Constantinople. On the Sunday of Orthodoxy, we commemorate the restoration of the Holy Icons by Theodora and Methodios. Despite many attacks by heretics while he was Patriarch, he served faithfully and reposed in peace.

In this episode of the Divine Council Worldview Podcast, Ronn and Mike engage in a deep exploration of the concept of theosis, comparing its interpretations in Eastern Orthodoxy and Mormonism. They discuss the implications of salvation as a transformative process that integrates believers into God's family and the significance of exorcisms in the New Testament as a reflection of the cosmic battle between divine and rebellious beings. The conversation emphasizes the importance of understanding theological terms and concepts within their historical and cultural contexts, fostering a richer dialogue among different Christian traditions. They also delve into the complexities of demonic activity in the New Testament, the role of the Pharisees in relation to Yahweh, the nature of worship, and the interpretation of Elohim in biblical theology. Finally, they explore how cultural and historical contexts influence these themes, emphasizing the importance of understanding the spiritual dynamics at play during the time of Jesus and the implications for contemporary faith practices.

All Saints of North America and Antioch St. Matthew 4:18-23 On the Sunday of All Saints of North America and Antioch, Fr. Anthony reflects on how the same American instincts that often lead people to Orthodoxy can become obstacles to spiritual growth once they arrive. While habits of inquiry, comparison, and evaluation help many converts discover the Church, the Christian life requires a transition from constantly judging and analyzing to trusting the Church's proven path of formation. Drawing on examples from marriage, culture, and the lives of the saints, he argues that the Church has been making saints for two thousand years and invites us to relax into that process of transformation. --- In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Glory to Jesus Christ! This is the Second Sunday after Pentecost, which means we celebrate the saints. Now, some of you are thinking, "Father, wasn't that last Sunday?" Yes—but this Sunday we celebrate the saints who are the fruit of the Christian faith in particular places. Here in the Antiochian Orthodox Christian Archdiocese of North America, we commemorate both the Saints of Antioch and the Saints of North America. Antioch is where the followers of Christ were first called Christians. North America is where that same faith has borne fruit in our own land. Today we celebrate what happens when the Holy Spirit takes root in a people and a place and brings forth holiness. The saints were not abstractions. They were not merely names in books or faces in icons. They had families, homes, occupations, and daily struggles. They lived in particular places and faced particular temptations, just as we do. Their lives remind us that holiness is not reserved for another age or another people. It is the calling of every Christian. I know some people who are jealous of Christians who lived in other times and places. I understand the temptation. We imagine what it must have been like to live in a culture where everyone was Christian, where theology, marriage, friendship, and worship were reinforced by the world around you. It can seem as though faith would come naturally in such a setting. But every culture has its own strengths and weaknesses. Every age has its temptations. Ours certainly does. This is one reason I often speak about the long, slow slog of salvation. It takes time for Christ to gain traction in our lives. It takes time for the Holy Spirit to draw us out of our sins, reorder our desires, and teach us to see the world according to the truth. As much as we may romanticize other places and times, the reality is that the whole world groans under the weight of sin. Consider the relationship between Church and state. Some Christians look with envy at times when governments openly supported the Church. One of my favorite examples is Saint Volodymyr of Kyiv. The church he built became known as the Church of the Tithes because he dedicated a tenth of his wealth to support it. That kind of patronage can be a tremendous blessing. It keeps the doors open. It provides a place where people can encounter Christ. But there is also a danger. If people do not intentionally offer themselves to the life of the Church, they can begin to take it for granted. Historians, sociologists, and political scientists have repeatedly observed that when the Church becomes too dependent on state support, participation often becomes passive. The buildings remain full, the clergy remain funded, but the active fellowship of the faithful can become hollowed out unless people are deeply intentional about their commitment. In modern language, we might say that people need some "skin in the game." Faith must become personal. It must become sacrificial. We cannot simply inherit it; we must offer ourselves to it. The same pattern appears elsewhere. My Greek friends often point out that Hellenistic culture provided many of the intellectual tools that helped people understand and articulate the Christian faith. Concepts such as the Logos and the philosophical vocabulary of the ancient world became powerful instruments in the service of theology. And yet those same intellectual strengths carried their own dangers. Some Christians were tempted toward Gnosticism. Others drifted into excessive rigorism. The very strengths of a culture can become weaknesses if they are not transformed by Christ. The same is true for us as Americans. There is much about our culture that I celebrate. We are approaching the 250th anniversary of our nation, and as a son of the American Revolution, I appreciate the freedoms we enjoy. The First Amendment protects our ability to seek the truth and worship God according to our conscience. Many of us found Orthodoxy precisely because we were free to look beyond the assumptions of our surrounding culture. But there is another characteristic of American life that deserves our attention: consumerism. Consumerism is not merely an economic system; it is a pattern of thought. It trains us to compare, evaluate, and choose. Every trip to the grocery store involves a series of cost-benefit analyses. We compare quality and price. We examine options. We decide which product best meets our needs. That habit of evaluation has actually helped many converts find Orthodoxy. Most of us arrived here because we became dissatisfied with something. We sensed that something was missing. We began asking questions. We read books, listened to lectures, watched videos, and compared alternatives. We weighed ideas the same way we weigh products. Eventually, we discovered Orthodoxy and recognized that it offered something we had not found elsewhere: a way of life capable of leading us into deeper communion with Christ. For many of us, that process was a blessing. Without it, we might never have escaped the assumptions we inherited from our surroundings. We might never have realized that another way was possible. Now here is the challenge. The same habits that helped many of us find Orthodoxy can become obstacles once we are inside the Church. Let me explain through an analogy. Think about the way Americans approach courtship today. We live in a culture of options. Dating apps, personality profiles, compatibility scores, and endless advice all encourage us to evaluate potential spouses through a kind of cost-benefit analysis. We compare possibilities and try to determine which person is the best match. Now, thank God, many people eventually find someone they love. They build a life together, get married, and begin a family. But what happens if they never leave behind that consumer mindset? What happens if they continue to evaluate their spouse the way they once evaluated potential spouses? Sooner or later they discover something unexpected. They find an imperfection they did not anticipate. They encounter a habit they dislike. They discover a weakness that was not apparent before. At that point the consumer instinct kicks in. Some begin looking around, wondering whether there might be something better. Others begin trying to "fix" their spouse, treating the relationship like a renovation project. After thirty-six years of marriage, I can tell you that my wife became much happier when she gave up trying to fix me. There are some things that simply cannot be fixed. More importantly, that is not how healthy relationships work. A good marriage is not built through constant evaluation. It is built through trust, commitment, patience, sacrifice, and love. At some point you stop analyzing the relationship from the outside and begin living it from the inside. You relax into it. You allow yourself to be formed by it. That does not mean you stop growing. It means growth happens through love rather than manipulation. The same principle applies to the Church. I celebrate the fact that many of us found Orthodoxy because we were willing to ask questions, compare alternatives, and search for the truth. Those habits served us well. But once we arrive, we must be careful. If you have ever been a catechumen with me, you have heard me say something that may sound strange: don't become a catechumen unless you are ready to trust. You do not have to know everything before becoming Orthodox. No one does. We make sure people understand the essentials. We address the major questions and objections. But eventually there comes a point where a person must decide whether this is a place where he can be formed. If we carry the spirit of consumerism into the Church, we begin treating everything the same way we treated products on a shelf. We evaluate constantly. We compare constantly. We judge constantly. Combined with the polarization that already infects our culture, this can become spiritually destructive. We begin dividing ourselves into camps. We become critics rather than disciples. Instead of allowing the Church to form us, we place ourselves above it as evaluators. Now, that does not mean we stop improving things. We are always working to improve parish life. We renovate buildings. We develop ministries. We solve problems. But there is a profound difference between building up and tearing down. One spirit seeks to serve. The other seeks to dominate. One spirit acts from love. The other acts from judgment. One spirit strengthens communion. The other undermines it. At some point we must surrender the very habit of analysis that helped bring us here, just as a husband and wife must eventually stop evaluating one another and begin living together in trust. Once you have given your life to Christ and entered His Church, relax. You are in the right place. This is not a pig in a poke. Most of my catechumens know that expression. For those who do not, a "poke" is an old word for a bag. If you were buying a pig at market, you always looked inside the bag before handing over your money. Otherwise you might discover later that someone had sold you something entirely different. Orthodoxy is not a pig in a poke. You have looked inside the bag. You have examined the evidence. You have read the books. You have asked the questions. You have seen what the Church is. Now trust it. The Church has been forming saints for two thousand years. It has done so in Syria and Lebanon, in Greece and Romania, in Kyiv and Moscow, in Alaska and North America. It has formed saints in every culture, every language, and every century. It can form saints here. It can form saints out of us. But only if we allow it to do its work. There are very few places left in modern life where we can lower our defenses, let go of constant evaluation, and simply receive. The Church should be one of those places. This is one reason our worship is so carefully ordered. The prayers have been tested by generations. The hymns have been handed down through centuries. The services have been shaped by the wisdom of the saints. The Church knows what she is doing. Now, I still tell my catechumens and students to keep a little filter active during the homily. The prayers have been vetted by the Church. The sermon comes from me, and I am still a work in progress. But the larger point remains. Let the Church form you. The Church has been creating saints for two thousand years. It is not a cookie-cutter process. Saint Nicholas, Saint Tikhon, and Saint John were very different men. Yet all were united in Christ. The Church knows how to confront our sins. It knows how to heal anger, lust, despondency, pride, and despair. It knows how to help us become more patient, more loving, more peaceful, and more faithful. You do not need a guru. You do not need another internet rabbit hole. You do not need endless searches for the next great spiritual secret. The saints have already shown us the way. Pray. Love sacrificially. Open yourself to God's grace in the sacraments. Love God. Love your neighbor. This is the calling of every human being. This is the vocation of the royal priesthood. This is the path walked by the saints of Antioch, the saints of North America, and the saints throughout the world. And it is the path set before us today. May God strengthen us as we walk it together. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Gavin Ortlund and Jonathan Pageau discuss the nature Orthodox exclusivity, the synod of Jerusalem, and the definition of salvation. Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/X: https://x.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

In this conversation recorded live at Symbolic World, John Heers sits down with Mother Agapia for a deep, unfiltered account of life on the ground in the West Bank: the building of the wall, the expansion of settlements, the targeting of Christian communities, and the complicated, often beautiful relationship between Orthodox Christians and their Muslim neighbors.Mother Agapia is an American Orthodox nun who spent decades living and working in Bethany, Bethlehem, and Jerusalem — running a school where 98% of the students were Muslim Palestinians. What she witnessed about the fate of Christians in the Holy Land is rarely spoken of in Western media.Topics covered:• How Mother Agapia ended up living and working in Palestine for decades• The spiritual geography of the Holy Land and who actually lives there• The Second Intifada and the moment everything changed• Soldiers confiscating crosses and icons at checkpoints — in broad daylight• Christian Zionism: a critique from someone who lived inside the conflict• Why Mother Agapia believes this is now a direct attack on Christianity• Her work in Washington DC and what changed when she returned• The Tucker Carlson interview and the message it carriedThis is not a political debate. It is a first-hand witness testimony from a woman who gave 30 years of her life to the people of Palestine — Christian and Muslim alike.⏱ Timestamps:0:00 – John Heers intro2:40 – Interview begins: How did you get to Jerusalem?10:00 – The geography: "The size of New Jersey"15:00 – Before the wall: life in Bethany22:00 – The Second Intifada and the settlements28:58 – Soldiers at checkpoints: crosses thrown in the garbage33:00 – Tucker Carlson and the Western media narrative36:00 – Christian Zionism: a false theology?40:00 – Raising the alarm: why it's different now42:30 – John Heers closing: wine, words, and the SupraFind this episode on Youtube: __

Melanie interviews Mka. Carrie Foley, Director of the Clergy Wives Ministry of the OCA. They talk about the ministry's history and outreach, and discuss the importance of supporting our parishes' clergy wives. More information can be found at their website: opl.oca.org/programs/clergy-wives-ministry. 0:00 - Intro 0:48 - Meet Mka. Carrie Foley 3:56 - What is the Clergy Wives Ministry? 11:22 - How the ministry began 14:33 - The maturation of Orthodoxy in North America 18:16 - Is the need for clergy family support greater now? 24:35 - Supporting the work that happens behind the scenes 27:27 - The Clergy Wives Retreat 37:34 - Final thoughts 40:41 - Outro Music License: Friends by Alex-Productions | https://onsound.eu/ Music promoted by https://www.free-stock-music.com Creative Commons / Attribution 3.0 Unported License (CC BY 3.0) https://creativecommons.org/licenses/by/3.0/deed.en_US

Kat Von D sat down with me for an in-depth discussion about her life and the journey to Orthodoxy. We discuss her youth, her time in LA and the series of events that led to her eventually making her way to our Church. Production: Mark C. Roe, Scooter Downey, Nick Mueller. Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Doctor Rossi shares insights from some of Orthodoxy's most prominent public figures about the importance of leading a self-disciplined inner life.

Witness Weekly | WW001 | Kickoff Episode!0:00 Intro0:15 Mario Andrew – News6:26 Discussion of the Week21:05 James St Simon – Book & Film Recommendations / Review26:28 Michael – Redlines (Philosophy & Politics)30:25 Jeremy Jeremiah – Viewer Comments & Questions“Smells and bells” vs “bare walls” misses the point. We debate beauty, Scripture, continuity, and why people say they met God at the Divine Liturgy.A bishop detained under murky circumstances. A fresh call for Orthodox unity a decade after the Council of Crete. A study that claims part of a papal encyclical reads like it was AI assisted. We kick off the first Witness Weekly by moving fast through the headlines, then slowing down where it matters: what these moments reveal about religious freedom, public pressure on clergy, and the real stakes for Christians trying to live faithfully in a tense political climate.We launch Witness Weekly with Orthodox news, a deep dive on why evangelicals convert to Orthodoxy, and a candid look at how rhetoric and assumptions can flatten real theological differences. We close with Dostoevsky's The Brothers Karamazov, a challenge to political fixes for evil, and listener questions on worship music, conversion, and parish life.• Metropolitan Hilarion's detention in Lithuania and why prayer for clergy matters• Ecumenical Patriarch Bartholomew's renewed call for Orthodox unity and what changed since Crete• A study suggesting AI assisted writing in a papal encyclical and where the line might be• Archbishop Elpidophoros' hospitalization and continued prayers for his recovery• Common conversion motives and why “aesthetics only” is an unfair summary• Purgatory as a Roman Catholic doctrine and why Orthodoxy gets mislabeled• Institutional continuity versus doctrinal continuity and how Reformers argued their case• The catechumen process as evidence that conversion is usually slow and deliberate• Book of the week The Brothers Karamazov and why it speaks to believers and skeptics• The problem of evil, the Grand Inquisitor, and the limits of political solutions• Listener comment on worship music, tradition, standards, and Christian art• Advice for Protestants navigating hard conversations when exploring OrthodoxyPlease let us know your thoughts in the commentsFrom there, we take on a question we keep seeing everywhere: why are evangelicals converting to Roman Catholicism and Eastern Orthodoxy? We challenge the lazy take that people switch churches because they got dazzled by “smells and bells” or seduced by a vague sense of history. We talk about the long, prayerful process most converts go through, the catechumen journey, and the way outsiders often lump Orthodoxy and Catholicism together, especially around doctrines like purgatory. We also dissect the rhetoric behind “continuity” claims, including how Reformers like John Calvin argued they were the true heirs of the ancient Church.We pivot into culture and formation with our book of the week, The Brothers Karamazov, and why Dostoevsky still feels uncomfortably current. We connect the problem of evil, the Grand Inquisitor's political temptation, and the hard truth that there is no ideology that can substitute for personal responsibility and repentance. Finally, we respond to listener comments on worship music, tradition, and standards, and we offer practical advice for Protestants navigating difficult conversations while exploring Orthodoxy. Can worship music be “frozen in time” and still alive? We respond to a tough listener critique, talk standards, lyrics, and the difference between church worship and Christian art. Mario Andrew  ⁨@AndrewStMercy⁩ James St Simon  ⁨@jamessaintsimon⁩ Michael  ⁨@redlineshq⁩  Jeremy Jeremiah Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

People are leaving evangelical churches and flocking to Eastern Orthodoxy in search of something ancient, serious, and reverent. But is trading one set of forms for really the answer? Kevin and Josh weigh the claims of Orthodoxy against the Word of God — and find that the apostles say nothing about icons, prayers to saints, or the mystical epistemology at the heart of Orthodox theology.

What are the most essential resources for classical education, and where do you even begin? In this episode of Classical Et Cetera, Jessica, Paul, Tanya, and Martin share the books, journals, and periodicals that have most shaped their thinking on classical education. From Climbing Parnassus and G.K. Chesterton's Orthodoxy to the Wall Street Journal's review section, this is the list that we keep coming back to! Resources mentioned in this episode: • Climbing Parnassus - Tracy Lee Simmons • The Schools We Need and Why We Don't Have Them - E.D. Hirsch • Orthodoxy - G.K. Chesterton • In Defense of Classical Education - Livingston • Seven Myths About Education - Daisy Christodoulou • Great Ideas from the Great Books - Mortimer Adler • Student's Guide series - Intercollegiate Studies Institute • Modern Age, The New Criterion, First Things magazines • Simply Classical - Cheryl Swope • The Classical Teacher magazine (free subscription on memoriapress.com) Have a question for the podcast? Email us at podcast@memoriapress.com

Why are so many Gen Z students turning to tarot cards, crystals, mindfulness, and alternative spirituality while walking away from the church? In this thought-provoking conversation, Mark Matlock, Executive Director of Urbana and Senior Fellow at Barna Group, unpacks what younger generations are really searching for and why many are asking not just “Is Christianity true?” but also “Is it beautiful?” From global missions trends to the church's discipleship crisis, this episode explores the spiritual hunger shaping Gen Z, the future of missions mobilization, and what it will take for Christians to authentically reflect the transforming beauty of Jesus in a skeptical culture.Mark Matlock joins Ted Esler and Matthew Ellison on the Mission Matters Podcast to discuss Gen Z, discipleship, and the future of global missions through the lens of decades of ministry experience and research. The Mission Matters Podcast is a place to talk about the importance of our Mission as Christians. The Mission Matters is a partnership of Missio Nexus and Sixteen:Fifteen, who have a shared passion to mobilize God's people to be a part of His mission.

Justification by faith alone is the cornerstone of Protestant theology. But is justification only a legal ruling by God or is there something more? We will compare the various Protestant views of justification to the Orthodox understanding.

Avoid the tyranny of orthodoxy, the F-words, goal setting and real life application.

Today on the Christian History Almanac, we remember the Empress who inaugurated the "Triumph of Orthodoxy." Show Notes: Germany / Switzerland - Study Tour Support 1517 Podcast Network 1517 Podcasts 1517 on YouTube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: By Water and the Word by Brian Thomas: https://shop.1517.org/products/9781967920013-by-water-and-the-word?srsltid=AfmBOopBUXbtbkYK0o6UHbWQm8_6UA7hG6B4RXYSeMxos6wbtbxX3Hnk Being Family by Dr. Scott Keith https://shop.1517.org/products/9781964419961-being-family?srsltid=AfmBOooZqqK-X8KqD64jZn1qUUrqiRwO-l3S4Z_WtIcfayMLAlTyHgoN A Reasoned Defense of the Faith by Adam Francisco https://shop.1517.org/collections/coming-soon/products/9781964419879-a-reasoned-defense-of-the-faith Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmannhttps://shop.1517.org/products/9781964419381-stretched The Essential Nestingen: Essays on Preaching, Catechism, and the Reformationhttps://shop.1517.org/products/9781964419121-the-essential-nestingen More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

​ @Quillette  The Death of Dating Apps | Why Tinder, Bumble & Hinge Are Failing https://youtu.be/Z_-tar5ZZM4?si=z0yyhBCSMq0L-K3K   @DrJordanBCooper  Is the Orthodox Church the True Church? A Protestant Theologian reacts https://youtu.be/42srSYn17MA?si=nmT6cIZmIQ3VLVQE   @JustPearlyThings  Based Orthodox Wife Says She OBEYs Her Husband and Her Pastor! https://youtu.be/ogIsDwwrN0o?si=fux9Zic_nNYayRfa    What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO TLC Search tool. https://thislittlecorner.net The Flotilla List: https://thislittlecorner.net/channels https://www.livingstonescrc.com/give Ireland in June https://www.eventbrite.ie/e/finding-god-in-nature-and-culture-tickets-1988447493982 Event in Ireland London Breakwater Event link https://www.tickettailor.com/events/flowinthedarkproductions/2159501 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/yXtv7fcH Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

Find this episode on YouTube: Is American Orthodoxy even possible? John Heers sits down with Ben Michael (Orthodox Luigi) to talk about race, ethnicity, what it means to be an American — and whether there's a future for Orthodox Christianity in a nation built on rootlessness.This conversation goes where most won't — deep into the tension between ethnic identity and faith, the rise of nationalism, and the hard question: can America — a country of immigrants with no single ethnic root — ever truly become an Orthodox nation? John and Ben pull from history, theology, and their own experiences to explore what American Orthodoxy might actually require.

00:00 Introduction00:57 Being sick in the hospital is not hypocrisy07:16 Apostolic Christianity is not religious philosophy or psychology19:06 Creation is an invitation to spiritual experience, not the experience itself23:44 Why this spiritual life requires The Church in the formal sense32:01 Making worship an obligation is like making romance an obligation37:32 God taught us what the best way for us to worship Him is39:40 Orthodox worship is the fulfillment of all things which are Good43:46 Theology & practicality are united in our understanding of persons50:27 The divine persons do not change, so becoming like them does not change53:28 This season will be a lot of defining terms to avoid ambiguity58:51 The ecumenical councils preserve the effective therapy for spiritual healing61:20 Closing ~~~The Orthodox View of Spiritual Therapy & HealingOrthodox EcclesiologyS8E2~~~In this episode of the Christian Saints Podcast, Fr. Simeon Keyes & James John Marks discuss the Orthodox view of salvation, spiritual healing, the sacramental life of the Church, & more.~~ Scripture citations for this episode:Luke 15:11-32 - The prodigal sonJohn 9:1-38 - The healing of the man born blind~~~Subscribe for more conversations on Orthodoxy, theology, Church history, the lives of the Saints, and practical Christian living.~~~#orthodoxchristianity  #OrthodoxChurch #Orthodoxy #Christianity #Church #Salvation #Repentance #SpiritualHealing #ChristianPodcast #TheologyThe Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion. Our hosts are Father Symeon Kees of Iowa City & James John Marks of Chicago.Paradosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://x.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcasthttps://bsky.app/profile/xtiansaintspodcast.bsky.socialIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2026

​ @MadebyJimbob  Paul Vanderklay's Treatment of Orthodoxy https://www.youtube.com/live/Bz7Uc-cfd2s?si=aCPnPWdu4h_-giIu   @ReadyToHarvest  SSPX: The Untold Story & What's Ahead https://youtu.be/E5SFgDJZfWk?si=sdHWG66HCqkPAzzH   @TuckerCarlson  Fr. Stephen De Young Fully Explains Biblical Giants, Demons, and Advanced Civilizations https://youtu.be/5x9vR5sKHFI?si=RmCJw20UQuWOF4ss   @JustPearlyThings  Orthodox Recap | Does a Man Have Authority or His Priest? https://youtu.be/F8eNtlbWWdI?si=DUkddfV-yKMR62my    What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO TLC Search tool. https://thislittlecorner.net The Flotilla List: https://thislittlecorner.net/channels https://www.livingstonescrc.com/give Ireland in June https://www.eventbrite.ie/e/finding-god-in-nature-and-culture-tickets-1988447493982 Event in Ireland London Breakwater Event link https://www.tickettailor.com/events/flowinthedarkproductions/2159501 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/yXtv7fcH Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

Every week, Pastor Keith Foskey and his wife Jennifer tackle questions from around the world on theology, ministry, culture, and the Bible, while interacting live with viewers in the chat. From serious doctrine to fun conversation, Your Calvinist Live is a place for thoughtful discussion, biblical insight, and a few laughs along the way. Join us live and be part of the conversation!Questions and Timestamps:A few funs questions about Bigfoot, Adam and Eve, and Guns! TIME 1:00:00Retraction: I made a mistake! Can you ever forgive me? TIME 1:07:00Family Have Become Lutheran and Awkwardness Exists TIME 1:09:53Can you comment on the Taco Talks video about Adam and Eve's Children? 1:16:40What is your opinion on child dedications? TIME  1:24:00Is evangelist an office in the church? TIME 1:21:45Is PSA essential to the Gospel? TIME 1:29:30Why do translatlors leave out John 5;4 and not John 7;53-8;11 TIME 1:34:17 Does Romans 9:16 and 9:32 present a contradiction in logic? TIME 1:38:48What does Paul mean when he says “Not I, but God” in 1 Corinthians 7? TIME 1:46:31What does Job mean in 13;15? TIME 1:49:34Will Christ condemn me for becoming Serbian Orthodox? TIME 1:55:10I have an issue with my non-denominational pastor, what should I do? TIME 2:03:59Support the Show: http://www.buymeacoffee.com/Yourcalvinisthtto://www.page50.com/yourcalvinistPage50 is a Marketing Company that is committed to helping you build your brand with truth, goodness, and beauty. They do web design, videography, SEO, content creation, branding, and consulting. And for a limited time, you can get a free website audit, which can help you discover how your website is performing and what you can do to improve it. Just go to page50.com/yourcalvinist to get started.https://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

In this episode, Diane shares her journey to the Coptic Orthodox Church, exploring her initial questions about the Bible, saints, and sacraments like baptism and confession. She reflects on how learning about martyrs and early church fathers shaped her understanding and faith. Diane discusses the significance of spiritual discipline beyond emotional experiences and the role of the church in marriage, emphasizing the importance of a personal commitment to Orthodoxy before marriage. Diane and Fr. Matthias Shehad also address challenges for couples blending faith traditions, the process of asking questions, and the need for openness to God's guidance. They highlight how genuine faith and commitment to the church affect relationships and spiritual growth. This testimony offers insights into conversion, sacramental life, and navigating faith within relationships. #CopticOrthodox #ChristianConversion #OrthodoxFaith #ChurchSacraments #FaithJourney #OrthodoxMarriage #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

​ @Neal_Daedalus  Austin Estuary Weekend Debrief https://www.youtube.com/live/gw3VeO8TWAs?si=00orUzgSMh-8B8aK  @rigelwindsongthurston  Austin Estuary Weekend Day 2: House party at Rigel's https://youtu.be/PB3VU9mkXHE?si=BkbKcEHWHlDy1LKP https://www.rigelthurston.com/p/austin-estuary-weekend-paul-vanderklay How does the Eastern Church meet the Western Church among Normies in America? Nathan Jacobs https://youtu.be/fIMY0ZJFXSw?si=-9uXUhRxl8VeZaiZ  @ReadyToHarvest  SSPX vs The Vatican - What's Going On? https://youtu.be/E5SFgDJZfWk?si=bmGAbHfYk0Te93a0  What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO TLC Search tool. https://thislittlecorner.net The Flotilla List: https://thislittlecorner.net/channels https://www.livingstonescrc.com/give Ireland in June https://www.eventbrite.ie/e/finding-god-in-nature-and-culture-tickets-1988447493982 Event in Ireland London Breakwater Event link https://www.tickettailor.com/events/flowinthedarkproductions/2159501 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/yXtv7fcH Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give  

PARENTAL ADVISORY: This episode may contain content disturbing to some audiences. No teaching has engendered more controversy within Orthodoxy in the past 40 years than the Aerial Toll-Houses. Popularized by the book, "The Soul After Death," published in 1980 by Fr. Seraphim Rose, the teaching has become a contentious matter between sincere believers.

A host admits taking communion at home daily, then asks what the Eucharist really is. The reactions are priceless, but the pastoral wisdom is the point.A priest goes on a massive Protestant podcast and a slice of Orthodox internet melts down. We don't. We ask the harder question: if we won't talk to people outside the Orthodox Church, how will anyone ever hear what Orthodoxy actually teaches, believes, and lives? Father Josiah Trenham's appearance on Girls Gone Bible becomes a real-time case study in evangelism, online criticism, and what it looks like to show up publicly without compromising the faith.“The Eucharist is just a symbol” sounds harmless until John 6 lands with full force. What happens when a huge audience hears the Orthodox view of Communion for the first time?Jeremy Jeremiah, Mario Andrew, and Michael of Cloud of Witnesses talk through the backlash to Father Josiah Trenham (Patristic Nectar) appearing on Girls Gone Bible and argue that Orthodox evangelism requires real conversations outside Orthodox-only spaces. We also dig into why the Eucharist is not merely symbolic, how John 6 reframes everything, and why the Divine Liturgy is where many people first feel the presence of God and can't look back.• why some Orthodox listeners object to public conversations with Protestants• the case for assuming good intent instead of hunting for scandal• how common ground can open doors without conceding doctrine• a host's “Eucharist journey” and the confusion around at-home communion• Father Josiah's John 6 teaching on the body and blood of Christ• why the symbolic-only view is rejected and what that implies pastorally• the Divine Liturgy as an encounter that convinces seekers• Paul on preparation for Communion and the fear of receiving casually• why the Protestant Reformation is not one thing and why that matters• born again language alongside baptism as water and the SpiritFrom there we follow the thread that grabbed the hosts and their audience: the Eucharist. You'll hear why “Communion is just symbolic” isn't a harmless difference in emphasis, how John 6 frames Jesus' words about eating his flesh and drinking his blood, and why the Orthodox Church insists on the real presence of Christ in the Holy Eucharist. We also react to the surprising honesty of a host describing daily at-home communion, curiosity about transubstantiation, and a search for healing, then break down the pastoral wisdom of responding with one clarifying question: “What do you mean by that?”We widen the lens to the Divine Liturgy and why so many visitors say they feel the presence of God and can't leave, plus Paul's warnings about approaching Communion without preparation. Finally, we touch the complexity of the Protestant Reformation, the wide range of Protestant sacramental beliefs, and why “born again” language is incomplete without being born of water and the Spirit through baptism. If you care about Orthodox Christianity, Eucharist theology, and real conversations across denominations, hit play, then subscribe, share this with a friend, and leave a review so more seekers can find the show.An Orthodox priest goes on a major Protestant show and people panic. Should Christians avoid hard conversations, or is that exactly where conversion begins?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

In this interview, I'm joined by Dr. Sarah Riccardi-Swartz to discuss how an uptick in converts, especially among young men, is impacting Orthodoxy in America. Dr. Riccardi-Swartz brings an interesting perspective to this topic as she is both an academic anthropologist and an Orthodox Christian herself. Her research is some of the first of its kind regarding Orthodoxy in America. Pre-order my novel, The Long Road to Holy Island: https://amzn.to/4sISAC9Get access to my book club, show notes, ad-free episodes and more:  https://patreon.com/gospelsimplicity Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.comGet her book, Between Heaven and Russia: https://amzn.to/3SdX6vdLearn more about Dr. Riccardi-Swartz: https://www.riccardiswartz.com/About the Guest:Dr. Sarah Riccardi-Swartz is an assistant professor of religion and anthropology at Northeastern University, where she is also an affiliate faculty member in the women's, gender, and sexuality studies program. Before joining Northeastern University she was a Postdoctoral Fellow in the Recovering Truth: Religion, Journalism, and Democracy in a Post-Truth Era project at the Center for the Study of Religion and Conflict (Arizona State University). She has a Ph.D. in Sociocultural Anthropology from New York University. After completing an honors B.A. and M.A. in Religious Studies (American religions) at Missouri State University, she attended NYU to study and research religion and politics in the United States from an anthropological perspective. Along the way, she obtained a graduate certificate in Culture and Media (ethnographic filmmaking) and an M.Phil in Anthropology from NYU. Her research focuses on conservative politics, gender/sexuality, race, media worlds, and Orthodox Christianity.Chapters00:00 Orthodoxy: An Anthropological Perspective06:11 Media & Orthodoxy's Visibility09:07 Cultural Identity and Conversion 12:10 Politics & Conversion20:55 Community in Conversion Experiences23:56 ROCOR and the Fascination with Russia26:54 The Future of Orthodoxy in America30:36 Orthodoxy in Appalachia35:47 The Emergence of Political Conversations40:39 Understanding the Unique Nature of ROCOR42:24 Cultural Heritage45:49 The Internet & Orthodoxy53:02 Fr. Seraphim RoseSupport the show

Men are tired, and it's not just work and bills, it's the mental pressure of trying to decode what “being a man” is supposed to mean now. One voice says masculinity is toxic. Another says you have to be an always-on, hyper-disciplined “uber man.” Jeremy Jeremiah and Mario Andrew of Cloud of Witnesses sit down with special guests Deacon Anthony (https://st-anthony.org/) and Jacob Sadan (LMFT) (https://jacobsadan.com/) and name the real problem: the narratives we inherit about manhood, and the damage they cause when we never slow down to test them against truth.Men are getting whiplash from culture: “too manly” vs “never soft.” We talk responsibility, emotions, and why Christ is the model of healthy masculinity.We talk about why men feel pulled between competing cultural definitions of masculinity and how that confusion spills into family life, relationships, and the church. We connect Christian manhood with responsibility, emotional honesty, and the courage to live with integrity instead of performing a persona.• competing messages about masculinity and the search for real authority• responsibility accountability and integrity as core markers of healthy manhood• fatherhood as presence guidance affection and example not only providing• masculinity as what we do and what we refuse to do• thoughts feelings and behaviors as a cycle shaping identity• church seasons as a healthy place for repentance joy and emotion• therapy work on balance when men suppress or overflow emotionally• examining the narratives we inherited about manhood and love• vulnerability as the foundation of real relationships and the fear of rejection in datingTogether with Deacon Anthony and Jacob from a clinical therapy perspective, we get concrete about healthy masculinity and Christian manhood: responsibility, accountability, and integrity that show up at home, at church, and in everyday relationships. We talk about fatherhood that goes beyond providing and protecting, because kids learn what love is by what they watch, not what they're told. We also challenge the idea that emotions make men weak, pointing to the Church's wisdom around repentance, tears, joy, and self-control, and to Christ himself as the fullest picture of strength that includes compassion and honesty.“The more you deny your emotions, the more emotional you are.” A deacon and a therapist unpack why men shut down, why it explodes later, and how the Church can help you heal.We also go into what therapy rooms are seeing right now: men swinging between emotional shutdown and emotional overflow, the body storing anger, and the fear of vulnerability that makes dating and intimacy feel risky. If you've ever felt like you're performing a role instead of living with integrity, this conversation offers a path back to center, with practical insight and spiritual grounding.Providing and protecting isn't the whole job. What do kids actually learn from a father's presence, integrity, and apology? We get practical about manhood, family, and relationships.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 2 — Core Citations / BibliographySecondary Works and Reference SourcesEncyclopaedia Britannica. “Perpetua.”Encyclopaedia Britannica. “The Passion of Saints Perpetua and Felicity.”Encyclopaedia Britannica. “Polycarp.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and the Roman Government and the Hellenistic Culture.”Encyclopaedia Britannica. “Decius.”Encyclopaedia Britannica. “Diocletian.”Encyclopaedia Britannica. “Christianity: Catechesis: Instructing Candidates for Baptism.”Encyclopaedia Britannica. “Kerygma and Catechesis.”Encyclopaedia Britannica. “Exorcism.”Encyclopaedia Britannica. “Eucharist.”Encyclopaedia Britannica. “Early Christian Art.”Smarthistory. “Catacomb of Priscilla, Rome.”Vatican Museums. “Jonah Sarcophagus.”Yale News. “House Call: A New Study Rethinks Early Christian Landmark.”Yale News. “Yale Art Gallery Painting Might Be Oldest Known Image of the Virgin Mary.”Yale University Art Gallery. Materials on Dura-Europos and the Christian Building/Baptistery.Encyclopaedia Britannica. “Chi-Rho.”Encyclopaedia Britannica. “Paschal Controversies.”Encyclopaedia Britannica. “Melito of Sardis.”Encyclopaedia Britannica. “Christology: Early History.”Encyclopaedia Britannica. “Docetism.”Encyclopaedia Britannica. “Adoptionism.”Encyclopaedia Britannica. “Cerinthus.”Encyclopaedia Britannica. “Theodotus the Tanner.”Encyclopaedia Britannica. “St. Ignatius of Antioch.”Encyclopaedia Britannica. “Apologist.”Encyclopaedia Britannica. “Saint Justin Martyr.”Encyclopaedia Britannica. “First Apology.”Encyclopaedia Britannica. “Dialogue with Trypho.”Encyclopaedia Britannica. “Celsus.”Encyclopaedia Britannica. “Christianity: Apologetics: Defending the Faith.”Encyclopaedia Britannica. “Tertullian.”Encyclopaedia Britannica. “Athenagoras.”Encyclopaedia Britannica. “First Letter of Clement.”Encyclopaedia Britannica. “St. Cyprian.”Encyclopaedia Britannica. “Novatian.”Encyclopaedia Britannica. “Saint Irenaeus.”Encyclopaedia Britannica. “Christianity: Aversion of Heresy: The Establishment of Orthodoxy.”Encyclopaedia Britannica. “The Process of Canonization.”Encyclopaedia Britannica. “Late 2nd-Century Canons.”Encyclopaedia Britannica. “Muratorian Fragment.”Encyclopaedia Britannica. “Biblical Canon.”Encyclopaedia Britannica. “Codex.”Encyclopaedia Britannica. “Christianity: Authority and Dissent.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and Judaism.”Joshua Ezra Burns. “The Parting of the Ways in Contemporary Perspective.” In The Christian Schism in Jewish History and Jewish Memory. Cambridge University Press.Adam H. Becker and Annette Yoshiko Reed, eds. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Fortress Press.Judith Lieu. Neither Jew nor Greek? Constructing Early Christianity. T&T Clark.Encyclopaedia Britannica. “Constantine I.”Encyclopaedia Britannica. “Arianism.”Encyclopaedia Britannica. “First Council of Nicaea.”Encyclopaedia Britannica. “Saint Athanasius.”Encyclopaedia Britannica. “Festal Letters.”Encyclopaedia Britannica. “First Council of Constantinople.”Primary Texts UsedThe Martyrdom of Polycarp. Used for the early literary shaping of martyrdom, witness, bishop-martyr memory, and the theological interpretation of death.The Passion of Saints Perpetua and Felicity. Used for imprisonment, trial, visions, martyrdom, and the rare preserved voice of a female Christian martyr.Apostolic Tradition, traditionally associated with Hippolytus. Used for baptismal preparation, catechumenal scrutiny, exorcism, fasting, vigil, renunciation, oil, and immersion.1 John 4. Used for the anti-docetic pressure around confessing Jesus Christ as having “come in the flesh.”Ignatius of Antioch. Letter to the Smyrnaeans. Used for Christ's real flesh, real suffering, Eucharistic theology, and bishop-centered unity.Ignatius of Antioch. Letter to the Philadelphians and related letters. Useful backup for episcopal unity, Eucharistic order, and anti-schismatic arguments.Melito of Sardis. On Pascha. Used for Paschal theology, Christ as Pascha, typology, and Christian interpretation of Passover.Justin Martyr. First Apology. Used for apologetics, public defense, accusations against Christians, Eucharistic misunderstanding, and Christian worship.Justin Martyr. Dialogue with Trypho. Used for Christian-Jewish polemic, scriptural inheritance, fulfillment arguments, and the hardening separation between Christianity and Judaism.Athenagoras. A Plea for the Christians / Embassy for the Christians. Used as a major example of second-century apologetics addressed to imperial authority.Athenagoras. On the Resurrection of the Dead. Used as a philosophical Christian defense of resurrection.Tertullian. Apology. Used for Latin apologetics, Christian defense against Roman accusation, and the combative posture toward pagan criticism.Tertullian. Prescription Against Heretics. Useful backup for rule of faith, public apostolic teaching, and anti-heretical boundary-making.Origen. Against Celsus. Used for Celsus' pagan critique and Origen's major intellectual defense of Christianity.Celsus. The True Word / True Doctrine. Survives mainly through Origen's quotations and refutations; used for educated pagan criticism of Christianity.First Letter of Clement. Used for early ministry order, Roman intervention in Corinth, appointed bishops and deacons, and the emerging logic of succession.Cyprian of Carthage. On the Unity of the Catholic Church. Used for episcopal unity, schism, discipline, and the theological seriousness of the bishop's office.Novatian. De Trinitate. Used as a witness to mid-third-century theological conflict and Roman Latin theology.Irenaeus. Against Heresies. Used for anti-gnostic consolidation, rule of truth, fourfold Gospel authority, apostolic succession, and public apostolic memory.Eusebius. Ecclesiastical History. Used for the Paschal controversy, Polycarp and Anicetus, Victor and Polycrates, Irenaeus' intervention, early church memory, and the broader historical framing.The Didachē. Used as part of the wider early Christian literary world that remained influential outside the final New Testament canon.Letter of Barnabas. Used for anti-Jewish polemic, allegorical reading of Hebrew Scripture, and Christian claims over Israel's inheritance.The Shepherd of Hermas. Used as an example of a beloved early Christian text that was widely read but later excluded from the New Testament canon.Apocalypse of Peter. Used as part of the wider early Christian apocalyptic library that circulated before the canon fully closed.Muratorian Fragment. Used for the late-second-century Roman list of recognized Christian writings and the emerging shape of the New Testament.Cyril of Jerusalem. Mystagogical Catecheses. Used for post-baptismal instruction and the interpretation of initiation after the rite had been received.Ambrose of Milan. On the Mysteries and On the Sacraments. Used for mystagogical teaching, baptismal interpretation, anointing, and sacramental instruction.The Nicene Creed / First Council of Nicaea, 325. Used for creed formation, anti-Arian settlement attempts, and the conciliar compression of Christological conflict.Athanasius. Festal Letter 39. Used for the earliest surviving list matching the 27-book New Testament canon recognized in the mainstream tradition.Constantinopolitan Creed / First Council of Constantinople, 381. Used for the later stabilization and expansion of Nicene theological identity.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

The 1800s was an era when medicine sat at the crossroads of science, ruses and discoveries. New vaccines and medical impostors competed for public trust. People broke with tradition and created a new landscape. Mordecai Wolff Haffkine Haffkine stood out as an almost legendary figure. A Jewish bacteriologist, he developed and tested vaccines against cholera and bubonic plague, putting his life repeatedly at risk and fighting to save the lives of millions of people. Whereas Dr. Samuel Solomon showed how skilful wording and suggestion could build a reputation and a fortune. Although his contribution to public service is rather unknown, Liverpool remembers him to this day - on par with some of their other legends. We also look at what happens when medicine and surgery produce unexpected outcomes. What are the halachic ramifications? And how did the BBC cover a re-election campaign in Kentucky?   Timestamps: - 0:00:00–0:00:31 — Opening advertisement read (Dr. Solomon). - 0:00:31–0:03:47 — Hosts intro: series overview and upcoming guests. - 0:03:47–0:08:36 — Start of Mordechai Wolf Hafkin biography (education, expulsion, Pasteur Institute). - 0:08:36–0:12:33 — Hafkin self‑inoculates and early cholera vaccine work. - 0:12:33–0:15:43 — Hafkin's large vaccination campaigns in India; plague vaccine development. - 0:15:43–0:23:00 — Political opposition, 1902 tetanus deaths, inquiry and character attack. - 0:23:00–0:31:44 — Scientific exoneration, later life, return to Orthodoxy, philanthropy, death (1930). - 0:31:44–0:45:06 — Dr. Samuel Solomon biography: origins, balm of Gilead, marketing, bought MD. - 0:45:06–0:46:44 — Solomon's social status, legacy, and mixed moral assessment. - 0:46:44–0:53:33 — Halachic case: wrong‑kidney removal that saved the patient; discussion of intent vs. outcome and liability. - 0:53:33–0:58:34 — Media segment: critique of BBC coverage of Thomas Massie's election loss. - 0:58:34 — Episode close; call for listener feedback (podcast@jle.org.uk) and preview of part 2.

If you've ever wondered why your observant grandmother didn't cover her hair, you're about to discover a hidden truth that changes everything about how Jewish law actually works. What if the way your grandmother practiced Judaism no longer matches what contemporary Orthodoxy claims Judaism always required? This week on Madlik, Geoffrey Stern and Rabbi Adam Mintz sit down with Professor Michael Broyde to discuss his groundbreaking new book Splitting Hairs — a deep dive into women's hair covering that becomes a much larger conversation about how halakha actually works. Key Takeaways Jewish law has never evolved in isolation from lived Jewish experience, communal norms, and surrounding culture. The debate over women's hair covering reveals a deeper tension between objective halakha (Dat Moshe) and socially conditioned practice (Dat Yehudit). Great rabbinic authorities like the Ben Ish Chai, Rav Moshe Feinstein, and Rav Ovadia Yosef often defended inherited communal practice rather than simply imposing rigid uniformity. Timestamps [00:00] Hair and Halakha [02:25] Meet Michael Broyde [04:14] Why Hair Covering [06:18] What Counts as Covering [08:16] Defending Communal Practice [14:49] Sponsor Break [15:57] Sotah Text and Rashi [21:15] Dat Moshe and Yehudit [24:57] Ben Ish Chai and Culture [30:11] Ovadia Yosef and Wigs [35:13] Israel America Modesty [36:25] Closing and Shabbat Shalom Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/731684 Transcript here: https://madlik.substack.com/

ABOUT THE EPISODEJoin David Schrock and Stephen Wellum as they interview Tony Costa on his COA Longform "The Challenge of Eastern Orthodoxy: Comparing Evangelical and Eastern Orthodox Theology"SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Timestamps00:31 – Intro04:30 – Dr. Costa's Ministry and Familiarity with Eastern Orthodoxy07:51 – What Did Dr. Costa See That Made Him Know that EO Would Be a Problem Today?09:40 – Has Dr. Wellum Had Any Engagement with EO?12:13 – The Vibe Online16:03 – What is the Protestant Way to Think through Tradition?19:25 – How EO Thinks of Scripture and Tradition26:40 – Who in the Church is the Final Authority?35:00 – Sponsor: Grimke Seminary36:10 – Is the Canon Closed for EO?41:40 – Do EO and Antisemetic Sentiment Correlate to One Another?43:27 – The Counsel of Jerusalem46:15 – What Will the Priest tell Catechumens to Read as They Join the Church?48:38 – The Doctrine of the Filioque51:37 – Why Would EO Still Deny the Filioque Today?55:25 – Understanding Justification in EO1:01:12 – Assurance & Atonement1:05:40 – Original Sin & Theosis1:08:03 – Counsel to Those Considering EO1:12:10 – Final Thoughts1:13:26 – OutroResources to Click“The Challenges of Eastern Orthodoxy: Comparing Evangelical and Eastern Orthodox Theology” – Tony Costa“Masculinity, Eastern Orthodoxy, and the Search for Stability” – Alexander Breytenbach“A Protestant Appraisal of Rock & Sand: Sola Scriptura Properly Understood” – Tyler Cox“Frank Schaeffer, Former Evangelical Leader, is a Self-Declared Atheist Who Believes in God” – Huffington Post“'The Bible Answer Man' Turns East: An Unlikely Conversion” – Erwin Lutzer“Young Men Leaving Traditional Churches for ‘Masculine' Orthodox Christianity in Droves” – Rikki Schlott“Evangelical Pastors and the Challenge of Eastern Orthdoxy” – Scott Hurst and Christian Clement-Schlimm“Reality: Questions regarding the Authenticity of the Sigillion of 1583” – Joshua Schooping“The Sunday of Orthodoxy 2024”“Service of the Small Paraklesis”“Entrance of the Mother of God into the Temple” – Orthodox Christianity“Debatable, Unnecessary, or Essential? The Virgin Birth and Mary as the Mother of God” – Michael Pereira“Confession of Dositheus”“What is Salvation?” – Fr. Patrick Henry Reardon“Divine Energies: Eastern Orthodoxy's Strangest and Most Important Doctrine” – Knox BrownTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the WorkBooks to ReadDancing Alone: The Quest for Orthodox Faith in the Age of False Religion – Frank SchaefferThe Orthodox Church: An Introduction to Eastern Christianity – Timothy WareThrough Western Eyes: Eastern Orthodoxy, A Reformed Perspective – Robert LethamThree Views on Eastern Orthodoxy and Evangelicalism – ed. James J. StamoolisDisillusioned: Why I Left the Eastern Orthodox Priesthood and Church – Joshua SchoopingEastern Orthodoxy: Through the Lens of Sola Scriptura – Samuel S. FaragThe Holy Standards: The Creeds, Confessions, and Catechisms of the Eastern Orthodox Church – Joshua SchoopingThe Filioque: History of a Doctrinal Controversy – A. Edward SiecienskiVindicating the Filioque: The Church Fathers at the Council of Florence – Thomas Crean, O.P.The Holy Trinity: In Scripture, History, Theology, and Worship – Robert Letham

Online detractors of Orthodox Christianity accuse Orthodox Christianity of producing nominal Christians. Is Orthodoxy created to subvert deep faith in God? What should Christian faithfulness to Christ look like? We bring the receipts to disprove this slander.

Sponsored By: YOUR LOCAL LEVYDuring Sefirah, when we focus on bein adam l'chaveiro, how should we relate to different sectors within Judaism—not just within Orthodoxy, but more broadly? If I believe that certain groups are making serious mistakes or are fundamentally wrong in their approach, what is my obligation? On the one hand, I understand that I should view all Jews as part of Hashem's people and relate to them with a sense of unity. On the other hand, is it acceptable to distance myself and “love from afar” while still disagreeing with them? Within Orthodoxy, even with differences between groups, there is generally a shared framework of avodat Hashem. My question is mainly about relating across more distinct sectors, such as Dati Leumi/Mizrachi, Charedi, and Reform. Do I have an obligation to genuinely question my own assumptions and consider that they may be serving Hashem more correctly than I am, or can I remain committed to my own mesorah while still maintaining respect and a sense of unity? thank you kvod harav!

While Orthodox apologists are gaining traction online today, a similar wave of disillusionment with evangelicalism was already unfolding in American culture back in 1996. In this classic episode of White Horse Inn, Fr. Peter Gillquist, an evangelical convert to Eastern Orthodoxy, joins Michael Horton to explore the appeal of Orthodoxy among evangelicals.   GET YOUR FREE SOLA NEWSPAPER A quarterly print publication featuring articles on theology, the historic creeds and confessions, and reflections for the Christian life, delivered straight to your mailbox. For free.   FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter   WHO WE ARE Sola Media serves today's global church by producing resources for reformation grounded in the historic Christian faith. For over thirty-five years, Sola has walked alongside Christians in their faith, pointing away from novelty and ourselves, and toward Christ and his gospel as proclaimed in the Scriptures, articulated in the ancient Christian Creeds, and summarized in the confessions of the Protestant Reformation. Learn more: https://solamedia.org/ 

Hi GGB :) On this episode of Girls Gone Bible, we're honored to sit down with Father Josiah for a beautiful conversation surrounding Orthodoxy, Protestantism, the early Church Fathers, the gospel, and the person of Jesus Christ. Together, we explore the history of the Church, the depth of Christian tradition, and the centrality of Jesus in all things.   This conversation is rich, thoughtful, and deeply rooted in a shared love for Christ and His Church. we love you soooooo much. Jesus loves you more. -Ang & Ari ORDER OUR BOOK! You can order our new book "Out of the Wilderness— 31 Devotions to Walk with God Through Your Hardest Seasons" at girlsgonebible.com/book JOIN US ON GGB+

The Indigenous Paleolithic of the Western Hemisphere is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, The Indigenous Paleolithic of the Western Hemisphere includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.Paulette Steeves (Cree-Métis) is a professor of sociology and Canada Research Chair Tier II Indigenous History, Healing, and Reconciliation at Algoma University. She is also an adjunct faculty at Mount Allison University. She is the author of The Indigenous Paleolithic of the Western Hemisphere (Nebraska, 2021).https://paulettesteeves22.wixsite.com/drpaulettesteeveshttps://www.tipdba.ca/Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.