Podcasts about Orthodoxy

What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO https://www.livingstonescrc.com/give Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/dydqNawY Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

Father Emmanuel Lemelson, an Orthodox priest and former financial analyst, discusses the intersection of theology, geopolitics, and systemic corruption. Lemelson details his personal history with Donald Trump, including providing a blessing during the 2015 campaign, and describes his subsequent decade-long legal battle against federal authorities and Big Pharma. He critiques Christian Zionism and “holy war” rhetoric as heretical distortions of faith used to justify military aggression and the pursuit of global power. The conversation explores the rise of a technocratic “digital dystopia” fueled by biometric surveillance, AI, and the erosion of cultural identity.  Watch on BitChute / Brighteon / Rumble / Substack / YouTube *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Listen Ad-Free for $4.99 a Month or $49.99 a Year! Apple Subscriptions https://podcasts.apple.com/us/podcast/geopolitics-empire/id1003465597 Supercast https://geopoliticsandempire.supercast.com ***Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics American Gold Exchange https://www.amergold.com/geopolitics easyDNS (15% off with GEOPOLITICS) https://easydns.com Escape The Technocracy (15% off with GEOPOLITICS) https://escapethetechnocracy.com/geopolitics Outbound Mexico https://outboundmx.com PassVult https://passvult.com Sociatates Civis https://societates-civis.com StartMail https://www.startmail.com/partner/?ref=ngu4nzr Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites Fr. Emmanuel Lemelson: Against The World: https://lemelson.substack.com *Geopolitics & Empire Listeners get a 66% discount for one-year (for the next 48 hours):  https://lemelson.substack.com/07cb252d  Flekt https://flekt.com/lemelson  YouTube https://youtube.com/@Lemelson  Facebook https://facebook.com/lemelson X https://x.com/Lemelson Instagram https://instagram.com/lemelson TikTok https://tiktok.com/@fr_emmanuel_lemelson Rumble https://rumble.com/user/FrEmmanuelLemelson LinkedIn https://www.linkedin.com/in/emmanuellemelson About Rev. Fr. Emmanuel Lemelson Rev. Fr. Emmanuel Lemelson is a force of nature—a Greek Orthodox priest, dissident investor, and outspoken social commentator who fearlessly confronts the collision of faith, finance, and power. In a world where secrets simmer beneath Wall Street's shine and the deep state casts long shadows, Fr. Emmanuel stands apart, wielding his razor-sharp intellect and unshakable conviction to expose hidden truths. Through his electrifying podcast, he unveils the unseen with an unflinching Orthodox Christian lens, challenging government, culture, and the titans of finance. A polyglot and financial renegade, Fr. Emmanuel defies categorization. He's advised icons like Mark Wahlberg—earning comparisons to genius John Forbes Nash Jr. in HBO Max's Wahl Street—while remaining a steadfast priest, mentor, and defender of Orthodoxy. Subscribe for bold insights from a man who thrives at the crossroads of paradox, peeling back the layers of a world few dare to confront. *Podcast intro music used with permission is from the song “The Queens Jig” by the fantastic “Musicke & Mirth” from their album “Music for Two Lyra Viols”: http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)

Ben Dixon of the Union of Orthodox Journalists joined me to discuss the UOC and OCU schism, the Kyiv-Pechersk Lavra, and Orthodoxy in America.

This video is a clip from my stream "Dragons, Fire, and the War Over Sacred Power (Sponsored Stream)" If you would like to watch the entire stream please click the following link. https://youtube.com/live/d9FFzy3hKq0

Why are Christians turning to more traditional expressions of the faith? Is there something in Orthodoxy that's missing from Protestantism? Are there things we misunderstand about it? Ben talks with French-Canadian artist and YouTuber Jonathan Pageau about the beliefs, and practices of the Orthodox church, why it has become to attractive to a growing number of Christians worldwide.----------------------Ben has completely revised and updated his powerful book, Jesus in the Secular World: Reaching a Culture in Crisis—a must-read guide for anyone longing to reach those who may never step foot in a church. Packed with real-world insights and practical strategies, this book could be the breakthrough you've been searching for.Don't wait—get your copy today!Click HERE to check it out on Amazon.For more information, go to: jesusinthesecularworld.com------------------------Questions, comments, or feedback? We'd love to hear what you think! Send them to provokeandinspire@steiger.org, or send us a message on Instagram.Click HERE to receive news, thought-provoking articles, and stories directly in your inbox from Ben, David, Luke, and Chad!Click below to follow the regulars on Instagram!Ben PierceDavid PierceChad JohnsonLuke GreenwoodSend a text.

Why does Michael Polanyi matter—and why should Christians care? In this episode, Dru Johnson and Mike Tolliver reflect on the Hebraic Thought Community's recent book study of Personal Knowledge and explore why Polanyi's work remains so influential. A chemist-turned-philosopher, Polanyi challenged the modern view of knowledge as detached, purely mental, and objective. Instead, he argued that all knowing is embodied, communal, and tradition-shaped. Science, he insisted, is not merely the collection of neutral facts but a “social fabric” in which communities train people to see significance where others cannot. Learning to read an x-ray, for example, requires apprenticeship—participation in practices that shape perception itself. Dru connects Polanyi's insights to Scripture, showing how biblical knowing is inseparable from ritual, community, and action. Orthodoxy and orthopraxy are not rivals but entangled realities. You cannot truly see unless you practice. Whether in Proverbs' call to “incline your ear,” Deuteronomy's emphasis on communal instruction, or Jesus' insistence that doing reveals truth, the Bible assumes that knowledge grows through embodied participation. This conversation offers a powerful framework for understanding discipleship, evangelism, and spiritual formation—not as mere belief acquisition, but as formation within a living community of knowing. If you are interested in the books mentioned in this episode, you can learn more here: Personal Knowledge - https://press.uchicago.edu/ucp/books/book/chicago/P/bo19722848.html A Little Manual For Knowing - https://wipfandstock.com/9781610977845/a-little-manual-for-knowing/ Longing to Know - https://bakerpublishinggroup.com/products/9781587430602_longing-to-know Loving to Know - https://wipfandstock.com/9781608999286/loving-to-know/ We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Introduction to Michael Polanyi 07:04 The Role of Christians in Knowing 10:57 The Interconnection of Practice and Knowledge 18:15 Presuppositionalism vs. Polanyi's Approach 25:05 Polanyi vs. Rationalism: The Body and Community 29:50 Practical Applications of Polanyi's Ideas 37:00 The Importance of Community in Understanding

In this stream I review a recent interview by Shawn Ryan with the famous Catholic exorcist Fr. Chad Ripperger regarding his personal encounters with demons and the evil powers behind the current world. Make sure to check it out and let me know what you think. God bless

​ ⁨@JonathanPageau⁩   ⁨@justinbrierley⁩   ⁨@unsolicitedadvice9198⁩  Jonathan Pageau vs atheist Joe Folley: God, beauty, purpose & the resurrection | Uncommon Ground https://youtu.be/fJ05WWnyj2g?si=2pRsvbjqSQXaDuSq ​ ⁨@JonathanPageauClips⁩  How to know if Orthodoxy is objectively truer than Protestantism https://youtu.be/NOIG_KmgaQo?si=zwyzK0MkZAeyTh-R https://youtube.com/shorts/hyqhvYRHDfU?si=tubu2fvdDBOq_qG7 Why Religion is back on the menu  What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO https://www.livingstonescrc.com/give Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/dydqNawY Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give  

He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Constantinople to rebuke the Patriarch Sergius and Emperor Heraclius, who had embraced the Monothelite error.   The years of peace were few for the Holy Land; for just as the Persian Empire was decisively defeated by Heraclius, the followers of Islam erupted out of Arabia, conquering most of North Africa and the Middle East in a few years. The Saint was so grieved by the capture of Jerusalem in 637 by the Caliph Omar that begged God to take him, so that he might not live to see the desecration of the holy places. His prayer was granted, and he reposed in peace less than a year later.   St Sophronios is the author of the Life of Saint Mary of Egypt, appointed to be read in the churches during every Great Lent. He also wrote the service of the Great Blessing of the Waters. Some have attributed the Vesperal hymn "Gladsome Light" to him, but we know that it dates from before the time of St Basil the Great, who mentions it in his writings. It seems though, that St Sophronios supplemented the hymn, and that its present form is due to him.

Today Fr. Philip reflects on the Sunday of Orthodoxy. You can find his blog with this reflection and more in written form at https://easternchristianinsights.blogspot.com

This video is a clip from my stream "Has WW3 Begun? Orthodox Prophecy, Iran War, and the Antichrist." If you would like to watch the entire stream please click the following link. https://youtube.com/live/zpKMHMMqK94

In this episode, Tim Whitaker engages in a profound conversation with Blair Trygstad Stowe⁠⁠⁠. She shares her journey as a progressive church pastor and theologian, exploring the history of Christianity, orthodoxy, orthopraxy, evangelism, and the future of faith communities. Discover how her insights challenge traditional views and offer a more inclusive, authentic path for spiritual growth. Chapters 01:09 Blair's Background and Call to Theology 04:25 The Myth of Evangelicalism's Historical Inaccuracy 08:26 Scripture and Its Variations Across Traditions 11:09 Orthodoxy as Right Belief in Tradition 17:46 Church's Role in Social Justice and Community Care 27:26 Encountering Exclusivist Christianity in Youth 30:30 The Power of Worship and Music in Spiritual Formation 43:33 The Process of Incorporation and Faith Evolution 55:38 Spiritual Direction and Embodied Faith Practices ____________________________________________________ TNE Podcast hosts thought-provoking conversations at the intersection of faith, politics, and justice. We're part of the New Evangelical's 501c3 nonprofit that rejects Christian Nationalism and builds a better path forward, rooted in Jesus and centered on justice.  If ⁠⁠⁠⁠⁠⁠⁠⁠you'd like to support our work or get involved, visit our website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.thenewevangelicals.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Follow Us On Instagram @thenewevangelicals  Subscribe On YouTube @thenewevangelicals This show is produced by Josh Gilbert Media | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Joshgilbertmedia.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Fr. Evan answers your questions on dealing with spiritual imposter syndrome, the Orthodox position on tattoos, why the Filioque only became an issue around the time of the Great Schism, the Church's understanding of God "making man in His own image," how Orthodoxy reconciles the Faith with the idea of military service, how a traditional Catholic should inquire into Orthodoxy without their spouse's participation, his thoughts on the use of different translations of the Divine Liturgy depending on jurisdiction, and the appropriateness of writing down prayers before praying.

Fr. John Brancich, FSSP, is the pastor of St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained into the Priestly Fraternity of Saint Peter in 2004. In Today's Show: Is it immodest for a pregnant woman to show her stomach in public? Can someone seeking a declaration of nullity serve as a witness to a baptism? When does anger turn into the sin of hatred? Father Brancich's thoughts on inculturation. Father's advice for discerning a third order. What should someone do if they are leaning towards Orthodoxy? Why does it feel like we're just reciting words during the Nicene Creed? How does one align themselves to the movements of grace? What should be done if a husband doesn't lead their household in Catholic matters? What if someone is not strong enough to stand up to their wife? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

For part 12 of 12 on “What is the Nicene Creed?” we unpack these lines:"We look for the resurrection of the dead,and the life of the world to come.Amen."**cues up "The Final Countdown" by Europe**So... what is the world to come? What does it have to do with the resurrection of the dead? +++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

In this stream I join Jake Rattlesnake to discuss the theological and eschatological beliefs behind the Iran War, and then get into what the Orthodox Saints have warned us about along with a timeline of events. Make sure to check it out and let me know what you think. God bless

​​1. TO SUPPORT this Orthodox Christian ministry and the digitisation of our many cassette-tapes for new podcasts, please visit us at the BUY ME A COFFEE support platform:​​http://buymeacoffee.com/octeaching​2. TO FIND THE TITLES AND LINKS for all our podcasts, please visit our podcast directory. Just search for ‘Orthodox Christian Teaching Podcast Directory' in the Apple Podcasts app or in the podcasts section of the Spotify app OR search for ‘Orthodox Christian Teaching' in the Apple Podcasts app or the Spotify app,​3. DIRECT LINKS to the ORTHODOX CHRISTIAN TEACHING PODCAST DIRECTORY:​On the APPLE PODCASTS app:​https://podcasts.apple.com/gb/podcast/orthodox-christian-teaching-podcast-directory/id1680765527​On the SPOTIFY app:​https://open.spotify.com/show/1ALQ9YkJ0hhZ20GGZv7MH9?si=hVv_aqKtSrypyTLr1YZQIQ​​​

Saint Gregory Palamas, who was from Asia Minor, was from childhood reared in the royal court of Constantinople, where he was instructed in both religious and secular wisdom. Later, while still a youth, he left the imperial court and struggled in asceticism on Mount Athos, and in the Skete at Beroea. He spent some time in Thessalonica being treated for an illness that came from his harsh manner of life. He was present in Constantinople at the Council that was convened in 1341 against Barlaam of Calabria, and at the Council of 1347 against Acindynus, who was of like mind with Barlaam; Barlaam and Acindynus claimed that the grace of God is created. At both these Councils, the Saint contended courageously for the true dogmas of the Church of Christ, teaching in particular that divine grace is not created, but is the uncreated energies of God which are poured forth throughout creation: otherwise it would be impossible, if grace were created, for man to have genuine communion with the uncreated God. In 1347 he was appointed Metropolitan of Thessalonica. He tended his flock in an apostolic manner for some twelve years, and wrote many books and treatises on the most exalted doctrines of our Faith; and having lived for a total of sixty-three years, he reposed in the Lord in 1359.His holy relics are kept in the Cathedral of Thessalonica. A full service was composed for his feast day by the Patriarch Philotheus in 1368, when it was established that his feast be celebrated on this day. Since works without right faith avail nothing, we set Orthodoxy of faith as the foundation of all that we accomplish during the Fast, by celebrating the Triumph of Orthodoxy the Sunday before, and the great defender of the teachings of the holy Fathers today.

“What kind of God do we serve if grace can't overflow?” Father Lawrence unpacks icons, theosis as healing, and why generosity beats gatekeeping.We explore why icons shape the heart, how salvation heals more than it acquits, and why liturgy needs clarity, reverence, and real preaching. We talk about gracious ecumenism, creativity born from humility, and fiction that nourishes Christian hope.• icons as aids to healthy love and memory• salvation as healing of the heart, not only pardon• liturgical renewal and frequent communion• sermons placed to meet the Gospel• graciousness toward non-Orthodox and grace beyond boundaries• tradition and the Holy Spirit held together• humility, craft, and joy as signs of true creativity• fiction shaping imagination, grief, and hopeWhat if salvation is not a verdict to file away, but a lifelong healing of the heart? That's the thread we pull through this conversation with Father Lawrence as we explore icons, liturgy, theosis, and the generous reach of God's grace. Using the simple image of a grandmother's photo wall, we unpack why icons matter: not as magic, but as love's memory, training our hearts to recognize Christ and his saints in daily life.From there we widen the lens. Salvation, in the New Testament sense, is rescue and restoration—God mending what sin has bent. Father Lawrence speaks pastorally about how forgiveness without transformation leaves homes fractured, and why theosis means becoming who God made us to be through real change of mind and desire. That vision drives us back into the church's worship: preaching that truly follows the Gospel, frequent Communion received with reverence, and language that people can understand. Liturgy is not background noise; it is the clinic where the Physician of souls meets us.We also face a charged question with clear eyes: does grace exist outside Orthodoxy? Father Lawrence answers with confidence and humility—God is not boxed by our boundaries. We honor the church as the fullness of faith while recognizing Christ's work in sincere believers elsewhere, refusing the false choice between tradition and the Holy Spirit. Finally, we turn to creativity and culture. Humility and craft open the door for art that serves truth, while good fiction—think Tolkien and Lewis—can carry hope through grief and awaken courage for the road ahead.If this conversation sparked insight or challenged your assumptions, share it with a friend, subscribe for more thoughtful episodes, and leave a review to help others find the show.Can Orthodoxy hold tradition and the Holy Spirit together? Father Lawrence says yes—and shows how liturgy, art, and fiction shape the heart. Stream the episode and weigh in: what nourishes your faith the most?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Having a chat with Austin Suggs from Gospel Simplicity about Catholicism, Orthodoxy and his personal faith journey. Transcript: Mike: Go ahead. Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer, here to have a cup of Joe with my friend Austin Suggs of Gospel Simplicity. Austin, thank you so much for being with us. Austin: It is my pleasure. I just looked at, I don’t know if this is the public title for the conversation, but the one in StreamYard. Your favorite Protestant YouTuber. I’m touched, Joe. Joe: Yeah, I will say two things. One, Mike chose the title, but two, ...

Greg unpacks the often-misunderstood practice of asceticism—the spiritual training of saying "no" to ourselves so we can say a bigger "yes" to God. Far from misery or earning salvation, Lent's self-denial (fasting, giving things up) is biblical discipline, modeled by Jesus in the desert and echoed throughout Scripture, that builds freedom, self-mastery, and deeper union with Christ. Greg contrasts this ancient Christian heartbeat—alive in Catholicism, Orthodoxy, and early traditions—with its near-absence in much of modern evangelicalism, addressing common pushback like "Jesus already suffered for us" with grace and Scripture. Perfect for anyone in Lent wondering "why bother?" or curious why the early Church took spiritual training so seriously. SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

Full Text of Readings Thursday of the Second Week of Lent Lectionary: 233 The Saint of the day is Saint John Joseph of the Cross Saint John Joseph of the Cross' Story Self-denial is never an end in itself but is only a help toward greater charity—as the life of Saint John Joseph of the Cross shows. John Joseph was very ascetic even as a young man. At 16, he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of Saint Peter Alcantara. John Joseph's reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained. Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars. When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. Saint John Joseph of the Cross was canonized in 1839. Reflection John Joseph's mortification allowed him to be the kind of forgiving superior intended by Saint Francis. Self-denial should lead us to charity—not to bitterness; it should help us clarify our priorities and make us more loving. John Joseph is living proof of Chesterton's observation: “It is always easy to let the age have its head; the difficult thing is to keep one's own” (G. K. Chesterton, Orthodoxy, page 101).Saint of the Day, Copyright Franciscan Media

Baptism is considered THE entrance to Christian faith -- but Christians vary widely in practice and belief on what baptism does, who it is for, and why we do it. So for part 10 of 12 on “What is the Nicene Creed?” we unpack this lines:"We acknowledge one baptism for the forgiveness of sins."So we wade into the muddy waters of the River Jordan to ask: what is sin, what does it mean to be forgiven, and how does this apply when some people are literally infants when they are baptized? What does God do when we are baptized? And why is this significant that it only happens once? +++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

Nick Jeffery and John Granger met up last Sunday — St David's Day in Wales and the Sunday of the Triumph of Orthodoxy — to talk about John's first Hallmarked Man names post, ‘The Allegorical Cryptonyms of The Hallmarked Man, Part One: Ten Cratylic Character Names and their Embedded Meanings.' In addition to reviewing the high points of that post, Nick offered his insights about the first names John tried to decipher and John added context to the ‘Name Game' Rowling Readers globally have been playing for 29 years now, Saturn return.Seven high spots of their rollicking conversation:* Nick shared his belief that Rowling creates the character names she does as much for herself as a writer as for her readers. If the character matches the name, as he sees it, then she has a constant reminder of what that imaginary man or woman does, says, or won't do or say;* John pushed back on that, first because we've been told she changed character names while writing them, but more because of what a name is, namely, an image or icon through which the reader experiences the archetypal reference to which Rowling is referring. He thought this was complementary to Rowling's other Shed tools (alchemy, mythology, ring writing, Christian symbolism, etc.) and argued that, as with the other anagogical artistry, our work in consciously excavating the hidden meaning of names was in keeping with the Hogwarts Professor corrective mission (Eliot's "We had the experience but missed the meaning" challenge in The Dry Salvages);* Nick through light into John's American blind spots with respect to Rupert (Army jargon! and a comic strip bear), Jensen (a posh car in the 60's that had maintenance issues), and the Welsh undercurrents of Tyler, Griffiths, Ian (Ianto!), and Powell. And the River Fleet, a now invisible tributary channel flowing through the heart of London to the Thames!* John supplemented what he wrote in the post about the mythological backdrop to the Lindvall, Powell, and Griffiths names with what he thinks now are Christian symbolism, too, especially with respect to the love Tyler shows to Jolanda/Chloe;* John expanded, too, on Names being another Rowling method of “exteriorization,” a subject he covered at length in his ‘The Christmas Pig: A Quadrigal Reading' in that epic post's anagogical section, and the importance of that artistry in working the magic of transformation readers experience in her work;* Nick put John's mind at ease about ‘Ian Griffiths,' the name of Hallmarked Man's sex trafficking, short, psychopathic rape-murderer, being a cipher for ‘John Granger;' and * The two agree in conclusion, after an intense back and forth about the Peter-John Rule in Rowling Studies as applied to Strike 8, that the first ten names that John discussed in his post seem to confirm the Hogwarts Professor working-hypothesis that the last three books will be a trilogy involving many of the same characters to resolve unresolved questions and mysteries of the first seven book ring-set.John and Nick both referenced the work of Professor Beatrice Groves: check out her exegetical work on the name of The Silkworm's ‘Owen Quine' here, her post about Rowling's connections with the ‘Never Forget' Campbell clan, and her chapter on Cratylic Names in Literary Allusion in Harry Potter.Nick is working on another ‘Rowling Reading' segment about a Hallmarked Man epigraph source, Matthew Arnold's Merope: A Tragedy, John has more Strike 8 names in queue to decipher, most notably Danny DeLeon and Oliver Branfoot, John and Nick are both charting Part Nine of Hallmarked in which the meaning of names plays a critical role, and Nick is writing the itinerary for a bonus trip to Rowling's home town that will be a bonus in the Hogwarts Professor online class in preparation. As always, thank you for your subscription to Hogwarts Professor as well as thanks in advance for sharing your thoughts in the comment boxes below. Stay tuned!Hogwarts Professor is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit hogwartsprofessor.substack.com/subscribe

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Homily for the Sunday of Orthodoxy On the Sunday of Orthodoxy, the Church celebrates more than the restoration of icons in 843; she proclaims the full implications of the Incarnation. Drawing from St. John of Damascus, St. Theodore the Studite, Genesis, and the theology of beauty, this homily explores how Christ restores not only matter, but humanity's creative vocation. In Him, we are not merely icons — we are iconographers, shaping our marriages, friendships, and parishes into visible proclamations of the Gospel. --- The Restoration of the Image — and the Hands That Shape It Today we celebrate the restoration of the holy icons. In the year 843, after years of persecution and confusion, the Church once again lifted up the images of Christ, His Mother, and the saints. The Church proclaimed that icons are not idols. They are not violations of the commandments. They are proclamations of the Gospel of salvation through our Lord Jesus Christ. But if we reduce this feast to a historical victory or a doctrinal correction, we miss its depth. The Sunday of Orthodoxy is not only about winning a theological argument or correcting decades of injustices. It is about restoring something in humanity itself. We were made in the image and likeness of God.  Our image is corrupted not just by sin, but by a particular way of missing the mark: bad theology.  This isn't just about the suitability of having icons in worship; it's about us and our role in the Great Restoration. I. Matter and the Incarnation [You see,] Iconoclasm was not merely about pictures. It was about mediation. Can matter reveal God? Can created things proclaim the uncreated? [And especially this:] Can human hands shape something that participates in divine glory? On the first two questions, St. John of Damascus, answered with stunning clarity: "I do not worship matter; I worship the Creator of matter who became matter for my sake." And again: "When the Invisible One becomes visible in the flesh, you may then depict the likeness of Him who was seen." The Incarnation changes everything. If Christ truly assumed flesh — if He entered matter — if He allowed Himself to be seen and touched — then matter is not a barrier to communion. It becomes a vehicle of it. St. Theodore the Studite pressed this further. To reject the icon, he argued, is to weaken the confession that Christ truly became man. If He can be described in words, He can be depicted in color. We know that;"the honor given to the image passes to the prototype." The icon does not trap Christ in wood and paint; it confesses that He truly entered history. The restoration of the icons is the restoration of the Incarnation's full implications. II. Genesis: The First Iconography But to understand this feast completely, we must go back to Genesis. In the beginning, God creates. He speaks, and the world comes into being. And again and again we hear: "It is good." And finally: "It is very good." Creation is not neutral. It is beautiful. It reveals without containing. And in its beauty, it points beyond itself. Creation itself is iconographic. And humanity is made in the image and likeness of God.  And here I don't mean as an icon of Him.  We are going deeper into the mystery. Adam is placed in the garden not merely as a spectator, but as a cultivator. He names. He tends. He shapes. He receives creation from God and participates in its ordering. Humanity's vocation was always creative — not to rival God, but to cooperate with Him. Sin distorted that vocation. Instead of shaping toward communion and moving things to greater grace, we grow thorns and thistles.  Creation groans in travail.  And in our fallenness we forget the beauty of creation and turn it into an instrument to satisfy our own desires.  [We exercise the power poorly, without grace.] Some think that this misunderstanding came about as a result of the enlightenment or of capitalism.  Today we are reminded that the temptation to pervert our role in creation is much, much, older – iconoclasm was just another in a long line of perversity and deception. Iconoclasm is not only the smashing of panels. It is the denial that creation — and humanity — can [and should] bear glory. III. The Icon as Transfigured Humanity Leonid Ouspensky reminds us that the icon is not simply religious art. It is dogma in color. It expresses the Church's lived experience of salvation. The icon does not portray humanity as it appears in fallen naturalism [there are no shadows], but as it is restored and transfigured in Christ. The elongated figures. The stillness. The inverted perspective. These are not stylistic quirks. They proclaim something: Man is not closed in on himself.  He is opened toward eternity.vThe icon reveals humanity healed. The restoration of icons in 843 was not merely permission to paint. It was the declaration that man, in Christ, may once again shape matter toward glory. IV. Beauty That Forms Vision We have spoken often about beauty. Beauty is not decoration. It is goodness and truth made visible. The Church building is not a neutral space. It is a reordered world. The dome lifts our eyes. The iconostasis teaches hierarchy without domination. The chant trains our breath and disciplines our attention. Beauty heals perception.  Iconoclasm was not only doctrinal confusion. It was blindness. Orthodoxy restores sight. V. The Turn: You Are an Iconographer But now we must go deeper. The Sunday of Orthodoxy is not only about painted panels. It is about restored humanity. As a member of the royal priesthood, made in the image and likeness of God;  You are a subcreator [Tolkein). You are an iconographer. In Genesis, God creates — and then entrusts creation to man. Humanity was made not only to reflect glory, but to cultivate and shape the world so that it reveals and glorifies God more clearly. Christ restores that vocation to you, His royal priesthood. If He is the true Image of the Father, and if we are renewed in His likeness through Christ, then our creative capacity is healed. And this means, most especially, our relationships.  Only a few of us have the eye and hand to be iconographers in the classic sense [I don't], but all of us are called to paint, as it were, our love with the people around us. Every word is a brushstroke. Every graceful silence lays background color. Every act of patience draws a line. Every act of pride distorts proportion. We are painting our marriages. We are composing our friendships. We are shaping the soul of our parish. The question is not whether we are iconographers; whether we are artists. The question is what we are painting; what we are creating. Marriage Marriage is not two finished icons placed side by side. It is collaborative iconography. Patience becomes the background wash. Forbearance outlines the figures. Forgiveness restores the light when shadows creep in. An icon must have proportion and balance. So must a marriage. If one insists always on being right, the lines warp. If resentment lingers, the colors darken. But when humility returns again and again, the image clarifies. Friendship Friendship is also creative labor. We shape one another through attention and restraint. Do we magnify one another's anger? Or soften it? Do we sharpen cynicism? Or cultivate gratitude? True friendship paints with gentleness. Patience lays the foundation. Forbearance preserves harmony. Grace keeps the symmetry intact. When two friends bear one another quietly, Christ becomes visible between them. Parish We have a lot of art here, but a parish is not a museum of icons. It is a workshop. Every unseen act of service adds gold leaf. Every quiet forgiveness restores damaged color. Every refusal to gossip preserves the symmetry of grace. The beauty of a parish is not first in its architecture. It is in the patience of its people. Conclusion St. John of Damascus defended matter. St. Theodore defended the Incarnation. Ouspensky reminds us that the icon reveals man transfigured. The Sunday of Orthodoxy proclaims that in Christ, humanity's creative vocation is restored. Matter can bear glory. Human hands can proclaim truth. Relationships can reveal Christ. In Christ, our sight is healed. In Christ, our hands are healed. The only question remaining is this: What are we painting? Amen.  

Last week, I started talking about the nature of this Gnostic Reformation that I’m describing here. It turns out that the approach to Gnosticism that I am sharing with you here at Gnostic Insights is a reformation of what is understood to be Gnosticism. If you haven’t listened to last week’s episode yet, it would be really good for you to start there. Go back and listen to or read the episode called, This Gnostic Reformation. I didn’t read any books about Gnosticism; I actually read the Nag Hammadi itself. I used my own method of discernment, my own model building method called A Simple Explanation to understand what I was reading. We all do that. We all have internal structures that help us to interpret what we understand about the world around us–what we understand about the nature of anything, whether it’s God or people or oneself. I had already previously come up with a very coherent system for understanding the things around me. That’s what I call A Simple Explanation of Absolutely Everything. That book is available. You can check it out. I’ll put the link here in the transcript. When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300's and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament. The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all. Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. In the Sethian mythology, the female character—and by the way, that presupposes that there are genders among the Aeons in the Fullness of God, but that really doesn’t make much sense because there’s no sex. That is not the way that Aeons procreate. Aeons procreate by giving glory to the Father in various combinations, and it’s those various combinations of giving glory that produce amalgamations of those combinations. It’s a logarithmic progression of Aeons. It keeps growing as various Aeons recombine with one another and give glory to the Father and the Son—upstream, as I like to call it. That has nothing to do with gender. It has to do with giving glory to God with your friends and neighbors. See, we have gender because it has to do with procreation, and this is what is causing all of the gender confusion going around now. Differences among us—what we typically call masculine or feminine—these are personality traits. They don’t have to have anything to do with your sex. So the idea that you have to change your physical sex to reconceive of your gender or reconceive of who you are or your personality—this is a false teaching. You are who you are. You are a combination of various Aeons. You are the fruit of those Aeons, and it really has nothing to do with gender. The Father is not a male figure. Barbelo is not the mother. These are gendered identifications, but they are not truly gender because they’re not sexed. Does that make any sense? So last week we talked about the first emanation. In Sethianism, it’s Barbelo, the mother figure, the womb of all, the matrix of divine life. In Valentinian Gnosticism, that first figure is the Son, and in most of the Valentinian texts, the Son is conflated with the Christ. Oh, by the way, Christians get very bent out of shape about calling Christ the Christ. They say, if anybody—and I heard this from a radio preacher not long ago—“If anyone says ‘the'Christ, you know right off they’re not saved. You know right off they’re not Christians, because ‘the' Christ is a made-up figure, whereas Jesus is Christ, and Jesus is the Son of God.” Well, Jesus is a human being, so we know that Jesus is not the originating Son of God, which an ethereal figure. The Son, in Valentinian Christianity, was the immediate self-expression of the Father. The Father emanated the Son, and the Son entirely represents the Father. Jesus is way downstream here, along with the rest of us humans. He was called the perfect human because he expressed the Father and the Son in his human personality. Jesus came to be well downstream, along with the rest of us humans. In Sethianism, the Barbelo, the first expression, isn’t the Savior. She’s the source of the Savior. She’s the mother of Autogenes, whom they call the Christ. In Valentinianism, the Son is the immediate self-expression of the Father. There’s no Barbelo figure, and the Son is the primary mediator of divine knowledge. The Son is fully expressive and representative of the Father, and he stays plugged into the Father—or it stays. It’s difficult when speaking English not to use gendered pronouns, because that’s the way our grammar works. So, forgive me for saying “he” when I speak of the Son or the Father, but “it” just seems so impersonal. And the Son is personal to us. The Son is our Father, our Abba. In Sethianism, Christ, also known as Autogenes, is not the initial revelation of the Father. He’s the restorative agent who repairs the damage caused by the fall of the Aeon. And in Sethianism, the Aeon who fell was a female figure, Sophia. Christ is often paired with Seth, and Seth is a character out of the mythology of Sethianism that is the heavenly archetype of the Gnostic race. Sethianism has distinctions amongst humans. There are the elect and there are those who are not elect. There are those who are called hylic-only, which is material only. And so, if you’re a Sethian Gnostic, you don’t believe that all of the people that you see around here are carriers of divinity. You believe that only Gnostics are carriers of divinity, much like Christians only believe that those who have come forward and professed belief in Jesus Christ are the elect, and they’re the only ones who are saved. Gnostics have the same type of distinction, only they think only the Sethians are those who are saved. And that really doesn’t have to do with Jesus. It has to do with Christ and Seth—that Christ’s role is to descend and rescue the elect, and the elect would be Sethians. Now, in Valentinian Christianity, you don’t have that kind of distinction. Christ is the direct image of the Father. Most of the books of the Nag Hammadi, the Valentinian as well as the Sethian, still identify Sophia as the fallen Aeon; they still have a gendered pleroma of the Fullness of God. This is one of the big, big differences between the Gnosticism that I share with you and these more ancient Gnostic strains of thought. I do not think that Aeons are gendered. It’s an unnecessary step of confusion, the idea of syzygies and marriages and pair bonds. No, that’s not necessary. At least in the Tripartite Tractate, if you read it, nowhere is anything like that mentioned. There’s no gender identification mentioned at all. In Valentinian Christology, [which is what it’s called when you study Christ], outside of the Tripartite Tractate the rest of the books that talk about Christ say that Christ is the direct image of the Father. His incarnation is intentional, therapeutic, and as a teacher, and he brings knowledge of the Father, not merely rescue from the Fall. Christians generally believe that Christ brings knowledge of the Father because he talked about the Father, or he taught—that he’s a pedagogical character. He’s a teacher, but that his actual salvation came from dying on the cross, from death and then overcoming death. He brings everyone who believes in him forward in overcoming death. Now, the Tripartite Tractate doesn’t put it that way. The Tripartite Tractate explains how Christ came not to die and not only to teach, but salvation lies in the very fact that Christ came to Earth in the perfection of the Father. Jesus said, “If you see me, you see the Father. He who loves me loves the Father, and he who loves the Father loves me.” That was Jesus speaking as the embodiment of the Christ. Jesus embodied the Fullness of the Christ in his human body walking around on the Earth, and so he built a bridge between the ethereal plane and the material plane. He brought them back together for the first time since Logos fell out of the pleroma. He brings them back together, and he brings restoration in that manner. There’s another primary difference between Sethian Gnosticism and Valentinian Gnosticism, other than Barbelo being the first emanation or the Son being the first emanation. In Sethianism, Christ’s role is as a cosmic rescuer, and in the Valentinian tradition, he is the revealer of truth and the healer. Sethians tend to think of the world as completely hostile and alien. This material world is a prison. It’s a trap. Everything’s wrong down here.   Now, in the Valentinian system, it is also thought that the world is wrong. It’s fallen, but it is redeemable, and so salvation comes through transformation of what is around us, whereas in the Sethian system, salvation comes by escaping the trap. The goal in Sethianism is to return to Barbelo, and the goal in the Valentinian system is to return to the Father. So, Sethianism is much more apocalyptic. It’s about crashing the world and getting out because there’s nothing good down here. Valentinian is more therapeutic because it believes in transformation through love and spreading the gospel–the good news. That’s what gospel means. The good news of Christ, the good news of the Father, the good news of eternal life beyond materiality. In the Gnostic Reformation that I am proposing here, we can combine somewhat the two schools of thought. This is a bridge Gnosticism between Sethianism, Valentinianism, and Christianity, although churchgoers aren’t going to like any of this, right? Because they’re fine in the system that they believe it to be, and I think that’s okay. If you’re a non-hypocritical Christian who goes to church and prays, and you’re in touch with the Father, and you embody the Christ, that’s great. No problem with that. And did you know that Valentinian Christians were accepted as full Christians for the first 300 years? They were side by side, sitting in the same churches, giving the same prayers, sharing in the same rituals. It was only after the Nicene Council and the takeover by the Catholic Church that Valentinians were excluded from Christianity. So I’m not trying to crash Christianity. I’m only trying to bring a correction to the hypocrisy and misunderstandings of Christianity. Well, we know there’s a ton of hypocrites. I’m an idealist. That’s my nature. So when I discuss these things, it’s in their ideal form. It’s the way they ought to be. It’s the way they’re described. It’s the way they were designed by God and the Aeons. If you take your knowledge from what you see around here in this fallen world, then you have got a very poor idea of what it is. And you may sit in a Christian church, and you may go through the motions of being a cultural Christian. But unless you are in touch with the Father, and unless you are embodying the Christ, you’re taking your guidance from the world. And this is how it is that many people nowadays think they’re doing good, when actually they’re doing bad. And even worse than that, people who say they’re doing good, and they know they’re not doing good, they know they’re doing bad. That’s hypocrisy. That’s what hypocrisy is. So when I describe these systems, or I describe the nature of the Christ, the nature of the body of believers, the nature of love, the nature of the Father, the nature of our aeonic or heavenly home in the pleroma of the Fullness of God, I’m describing it in an idealistic manner, in the way it’s designed to be. And that’s what we aim for. We aim for the ideal. You cannot take your cues from this earthly realm. And make sure that you don’t take your cues from teachers who are themselves fallen and not embodying Christ. In this Gnostic Reformation that I’m sharing with you, the Son is the primal emanation, the direct image of the Father. He stays fully plugged into the Father. He has all of the direct knowledge, wisdom, love, consciousness of the Father–life. While Christ is a later restorative agent, formed through the prayers of the aeons, the Son, and the Logos after Logos returned back to the Fullness. They prayed for help to come to the mess that Logos made down below when he fell. They pray for help to rescue the Demiurge, which is part of Logos—it's his ego. It’s his presenting face. They want the Demiurge to come out of its amnesic state and remember the Father, remember the Fullness, remember Logos, its better half. And when that happens, that is when the big roll-up can occur—when all of the shadows will disappear. Because when the Demiurge comes to awareness, to Self-awareness, as being part of the Logos, as being part of the Son, then all of the shadows that have come out of the Demiurge—all of this material construction—will just vanish. Dissolve like snow, as the old hymn says. There’s nothing in the Nag Hammadi like Armageddon. Christian theology culminates with a great bloody battle called Armageddon, where all the sinners are killed and only the elect remain. And only the elect are up there in heaven then. And that’s why it’s all good, because they killed all the bad people, and they all went to hell, and they’re locked down there in eternal torture. Well, that does not sound like the Father Jesus spoke of. And that doesn’t appear anywhere in the Nag Hammadi. The way we Valentinian Gnostics do battle is not with swords and bullets and fists. We are to do battle with love. We love them. That’s what we’re supposed to do. We demonstrate love. We are called the second order powers. All creatures on the earth are second order powers. The Aeons above are the first order of powers. We are their descendants. We are their children. We are their fruit. And we are called the second order of powers. We were sent here to remind the Demiurge of love and life and consciousness. See, the Aeons and the Logos–this was their plan. They cooked it up. We were sent here to bring love and remembrance to the Demiurge. Restoration in that way. It didn’t work out, because we get caught up in this material life; because we get caught up in the never-ending war. You can’t remind people of good through evil. You cannot remind people of love through hatred. Only love breeds love. Now let’s look at how all of this affects Christology, the study of Christ. In the Gnosticism that I am sharing with you, the Son is the primal emanation. He’s the direct image of the Father. He represents divine Self-knowledge, and he is stable, he is eternal, and he is not fallen. The Christ is a later emanation. He’s a third order power. He’s generated for the purpose of restoration. He is shaped by the Son, Logos, and the Aeons, praying together to the Father for help to come to the Fall. He is the agent of healing, reconciliation, and revelation. So we have a Son, which is the first emanation, and we have a Christ, which is the restorative agent that comes after the first and second order of powers. Christ teaches the soul to recognize the Son. Christ repairs the cosmic imbalance caused by ignorance, and salvation flows from the Father, through the Son, through Christ, and into our souls and the Demiurge's soul—his ego. You see, we all have a perfect Self that is an embodiment of the pleroma of the Fullness of God. All of the first order powers are within us as they were with Logos, within him in a fractal manner, and then we are further fractals of Logos. It’s a nested hierarchy. We are children of the Elohim of Adonai Elohim So when the Christ comes into the cosmos to bring perfection and healing to the Demiurge and to us, it’s very similar, because the reason we feel less than perfect is because we have both an ego and that perfect Self, as did Logos. And it was the ego of Logos that became the Demiurge. Well, our fractal version of that same exact phenomenon is when our ego is not in alignment with our Self. And when the ego is not in alignment with the Self, when the ego has forgotten its origin, like happened to the Demiurge, when the ego has forgotten that it’s not the boss—our boss is our big S Self because that has the direct connection to the emanations of the Father and the Aeons above. Consciousness, life, love, all come from above, and that comes through our Self. The Self at the center of our souls is a fractal of the Fullness of God Then when we are melded onto this material world, to the molecules of the egg, the zygote that is now splitting, splitting, splitting, and leveling up to become the organism, we become lost in the materiality of this cosmic space. And it’s harder for our Self to shine forth through the material. And our egos are more than willing to identify with the material, with the Demiurge, because the Demiurge is pure ego. And so our egos come to resonate with the Demiurge. Even the Aeons have egos. Even the Son has an ego. Ego is merely your address. It’s your name, your rank, your function in the overall hierarchical pleroma of the Fullness of God. That’s what your ego is—it's your ID. The Aeons in the Fullness all have their position, place, power, function. So ego in and of itself is not a bad thing. It is easily led astray once we are in these material bodies down here on the earth. The pleroma of the Christ is the 3rd Order of Powers And so Christ’s function is to remind us of the purity of God, the purity of the soul, the purity of our Self, where we come from, and where we will be returning to, and what our job is down here. Because it’s only then, through the Christ, that we can feel the love, that we can embody the love, in order to share it with others and with the Demiurge. Consciousness and life only comes from above. The computers come from below. Life cannot jump into the molecular level. Okay, we’ll come back around to all of this one more time next week. Please leave me your thoughts. Let’s have a discussion on these things. We’ll pick it up again next week. God bless us all, and onward and upward! A Simple Explanation of the Gnostic Gospel puts it all together for you. Please purchase the book and don’t forget to leave a review! 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This week marked 4 years since Russia's invasion of Ukraine, and the start of a war that served as a wakeup call for Europe and the West. Since then, we've seen Europe take drastic steps to cut its ties to Russian gas, redrawing the region's energy map. Greece has played, and continues to play, a key role in this story. At the same time, questions remain about European security, the continued Russian threat, and whether the Trump administration can deliver a negotiated peace. Finally, the war in Ukraine also brought the world's attention to a murkier side of the Kremlin's playbook, and that's the weaponization of the Orthodox Church and its campaign to undermine the Ecumenical Patriarchate. Ambassador Geoffrey Pyatt, Charles Kupchan, Elena Lazarou, and Aristotle Papanikolaou join Thanos Davelis this week for a deep dive into how Russia's invasion of Ukraine four years ago has changed Europe, reshaped the region's energy map, and impacted the Ecumenical Patriarchate and Orthodoxy around the world. Taking us to our “I am HALC” segment, we're putting the spotlight on Andreas Akaras, looking at his time on Capitol Hill and his work bringing Turkey to justice over the attack by Turkish President Erdogan's bodyguards against US protesters in Washington, DC. A little more info on our guests: Charles Kupchan is a senior fellow at the Council on Foreign Relations (CFR) and professor of international affairs at Georgetown University in the Walsh School of Foreign Service and Department of Government. Elena Lazarou is the Director General of ELIAMEP and an expert specializing in EU foreign policy, global geopolitics, transatlantic relations, and security and defence issues. Amb. Geoffrey Pyatt is former US ambassador to Greece and Assistant Secretary of State for Energy Resources. Aristotle Papanikolaou is a Professor of Theology and the Archbishop Demetrios Chair in Orthodox Theology and Culture. He is Co-founding Director of the Orthodox Christian Studies Center at Fordham University. You can support The Greek Current by joining HALC as a member here.

What do silver crashes, sovereign power, Vatican banking scandals, and free cash flow have in common? In this conversation, Fr. Emmanuel Lemelson joins us to explore the moral psychology of markets and the spiritual dangers of fear-driven investing. From the 2026 silver collapse and what he calls the "Imperial Margin Call," to the collapse of the safe-haven narrative, to the deeper arithmetic behind margin-of-safety investing, this episode moves beyond headlines into first principles. This is not merely a conversation about investing; it's about anthropology, empire, illusion, and sobriety. It's about whether modern markets form disciplined stewards or anxious speculators. For more from Fr Emmanuel Lemelson, go here: https://lemelson.substack.com  Sponsor: Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

Welcome back to the Let's be friends podcast, with us today is returning guest and friend Buck Johnson.In this episode Buck and I dive into the mysteries and revelations we are currently facing today. In our convesratioin we discuss the profound book "Orthodoxy and the Religion of the Future" by Fathe Serpahim Rose. We also explore the hot topic of UFOs, the controversial Epstein files, and the intricate web of conspiracies laid, meant to trap us and lead us astry. We also unravel the facade of fake Christianity and delve into the profound insights of Father Seraphim Rose, whose teachings illuminate the path to true spiritual awakening. Buck Johnson shares his transformative journey from atheism to Orthodoxy, offering a unique perspective on the spiritual warfare that shapes our world today. Prepare for an eye-opening discussion that will leave you questioning the very fabric of our existence.Watch Video on YoutubeWant more? Let's be friends. Join the Friendship Membership.Want to read my memoir, Here Comes Trouble? It's available now. Order your copy  or from my website www.karamosher.comCounterflow Podcast with Buck Johnson on YouTubeBuck Johnson's Substack 

A major thank you to the Nathan for sponsoring today's stream. In this stream I dive into the life of St. David IV The builder of Georgia, and explain why he is not only the greatest monarch of Georgia, but an incredible warrior, intellectual, and Orthodox Christian. Make sure to leave a comment and let me know what you think. God Bless

For part 10 of 12 on “What is the Nicene Creed?” we unpack this lines:"We believe in one holy catholic and apostolic Church."... which can feel strange, or outright ironic, when you are in a church that doesn't get along with ... the church across the street. How can we proclaim we are ONE church when Christianity is so obviously divided? How could the church 1700 years ago claim this, when division goes back to James and John vying to sit at the right hand of Jesus when he came into glory? We bring in scholar and priest, The Rev. Dr. Valerie Bailey, to speak with us and muddle through what it means to (1) be a church in the tradition of the apostles and (2) aspire for such holy unity. The Rev. Dr. Valerie Bailey Fisher The Rev. Valerie Bailey Fischer serves at Williams College as the chaplain.  She has more than 11 years of college chaplaincy experience, nearly a decade in ordained ministry and strong foundations in experiential education and social justice. Raised in the African-American Pentecostal tradition, Bailey Fischer joined the Episcopal Church as a young adult. She has a B.A. from Penn State and an M.Div. from Union Theological Seminary. She is completing a dissertation in Anglican studies and U.S. Episcopal Church history at General Theological Seminary.+++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

Growing up in Crown Heights, Brooklyn as a member of the Chabad-Lubavitch Hasidic Orthodox Jewish community, Zalman Newfield was raised in an atmosphere of strict gender segregation, rigorous religious education, and nearly all-consuming ritual practices. Trained to be a Lubavitch emissary, he traveled around the world doing Jewish outreach to help usher in the messianic redemption. However, after exposure to the wider world, he abandoned the faith of his youth. Brooklyn Odyssey: My Journey Out of Hasidism (Temple University Press, 2026) is Newfield's poignant and hopeful memoir about exiting Orthodoxy. He recounts asserting his individuality and taking the radical step of shaving his beard. Reflective about his upbringing, Newfield is open to and curious about a world beyond Brooklyn while also maintaining his profound bond with his family and Jewish tradition. He writes candidly about his emotional, intellectual, and social experiences in and out of the Lubavitch community. From pivotal moments of devastation, including the illness and death of his younger brother and of his revered spiritual leader Rabbi Menachem Mendel Schneerson, to moments of joyful resolve, including the decision to pursue a doctorate and marry a non-Orthodox Jew, Newfield takes readers on his moving and impactful journey. Zalman Newfield is Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple). Visit him online at zalmannewfield.com. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Growing up in Crown Heights, Brooklyn as a member of the Chabad-Lubavitch Hasidic Orthodox Jewish community, Zalman Newfield was raised in an atmosphere of strict gender segregation, rigorous religious education, and nearly all-consuming ritual practices. Trained to be a Lubavitch emissary, he traveled around the world doing Jewish outreach to help usher in the messianic redemption. However, after exposure to the wider world, he abandoned the faith of his youth. Brooklyn Odyssey: My Journey Out of Hasidism (Temple University Press, 2026) is Newfield's poignant and hopeful memoir about exiting Orthodoxy. He recounts asserting his individuality and taking the radical step of shaving his beard. Reflective about his upbringing, Newfield is open to and curious about a world beyond Brooklyn while also maintaining his profound bond with his family and Jewish tradition. He writes candidly about his emotional, intellectual, and social experiences in and out of the Lubavitch community. From pivotal moments of devastation, including the illness and death of his younger brother and of his revered spiritual leader Rabbi Menachem Mendel Schneerson, to moments of joyful resolve, including the decision to pursue a doctorate and marry a non-Orthodox Jew, Newfield takes readers on his moving and impactful journey. Zalman Newfield is Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple). Visit him online at zalmannewfield.com. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

“I had a testimony…but I didn't know God.” Hear John's raw story from LDS worthiness and good works to a born-again faith rooted in grace.A family finds meaning, structure, and visible change inside the Latter-day Saint community—until a quiet conversation about road rage and repentance opens a fault line. John Williford joins us to share how a “testimony” built on belonging and answers gave way to a born-again faith grounded in grace, Scripture, and a holy God who sees the heart. No debates, no shouting matches—just the piercing honesty of a brother who took sin seriously and the transforming relief of meeting Jesus as Lord rather than a ladder to climb.We trace John's path from cultural Mormonism to a born-again faith, moving from external worthiness to a deep grasp of sin, grace, and the identity of Jesus. The story wrestles with testimony, truth claims grounded in feelings, and how doctrine shapes life.• family's entrance into LDS and early “testimony”• sincerity and structure versus heart change• feelings as proof and the limits of experience• sin as offense before God, not just others• temple recommend culture and worthiness framing• contrasting Jesus in LDS teaching and historic Christianity• doctrinal shifts, prophets, and internet scrutiny• “proper translation” claims and scriptural authority• good works, brand, and what truly distinguishes faith• grace, new heart, and the fruit of repentanceWe walk through the early pull of LDS life: the tangible history, the warmth of community, and the confidence that every question had a tidy reply. Then we test those replies. Can feelings certify truth when two opposing testimonies collide? Does visible fruit—good works, kindness, disaster relief—prove theology, or can a system be coherent and still misname God? John contrasts an external “worthiness” culture with the biblical claim that sin is first against God, not merely a breach of social optics. That shift reframes everything: repentance replaces image management, and grace replaces a lifelong audit of merit.From there, we examine key doctrinal tensions: the nature of Jesus in LDS teaching versus historic Christianity, the move toward softer branding and strategic silence, and the common refuge of “proper translation” when Scripture cuts against the grain. We don't caricature; we let first-hand experience, primary sources, and Scripture set the terms. The result is not a checklist but a call: trade the shelf of unanswered doubts for the living Christ who invites questions, convicts the heart, and grants a new one.If this conversation challenged or encouraged you, follow the show, share it with a friend, and leave a review with your biggest question about truth and grace. Your voice helps others find thoughtful, hope-filled conversations like this one.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Growing up in Crown Heights, Brooklyn as a member of the Chabad-Lubavitch Hasidic Orthodox Jewish community, Zalman Newfield was raised in an atmosphere of strict gender segregation, rigorous religious education, and nearly all-consuming ritual practices. Trained to be a Lubavitch emissary, he traveled around the world doing Jewish outreach to help usher in the messianic redemption. However, after exposure to the wider world, he abandoned the faith of his youth. Brooklyn Odyssey: My Journey Out of Hasidism (Temple University Press, 2026) is Newfield's poignant and hopeful memoir about exiting Orthodoxy. He recounts asserting his individuality and taking the radical step of shaving his beard. Reflective about his upbringing, Newfield is open to and curious about a world beyond Brooklyn while also maintaining his profound bond with his family and Jewish tradition. He writes candidly about his emotional, intellectual, and social experiences in and out of the Lubavitch community. From pivotal moments of devastation, including the illness and death of his younger brother and of his revered spiritual leader Rabbi Menachem Mendel Schneerson, to moments of joyful resolve, including the decision to pursue a doctorate and marry a non-Orthodox Jew, Newfield takes readers on his moving and impactful journey. Zalman Newfield is Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple). Visit him online at zalmannewfield.com. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Growing up in Crown Heights, Brooklyn as a member of the Chabad-Lubavitch Hasidic Orthodox Jewish community, Zalman Newfield was raised in an atmosphere of strict gender segregation, rigorous religious education, and nearly all-consuming ritual practices. Trained to be a Lubavitch emissary, he traveled around the world doing Jewish outreach to help usher in the messianic redemption. However, after exposure to the wider world, he abandoned the faith of his youth. Brooklyn Odyssey: My Journey Out of Hasidism (Temple University Press, 2026) is Newfield's poignant and hopeful memoir about exiting Orthodoxy. He recounts asserting his individuality and taking the radical step of shaving his beard. Reflective about his upbringing, Newfield is open to and curious about a world beyond Brooklyn while also maintaining his profound bond with his family and Jewish tradition. He writes candidly about his emotional, intellectual, and social experiences in and out of the Lubavitch community. From pivotal moments of devastation, including the illness and death of his younger brother and of his revered spiritual leader Rabbi Menachem Mendel Schneerson, to moments of joyful resolve, including the decision to pursue a doctorate and marry a non-Orthodox Jew, Newfield takes readers on his moving and impactful journey. Zalman Newfield is Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple). Visit him online at zalmannewfield.com. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Growing up in Crown Heights, Brooklyn as a member of the Chabad-Lubavitch Hasidic Orthodox Jewish community, Zalman Newfield was raised in an atmosphere of strict gender segregation, rigorous religious education, and nearly all-consuming ritual practices. Trained to be a Lubavitch emissary, he traveled around the world doing Jewish outreach to help usher in the messianic redemption. However, after exposure to the wider world, he abandoned the faith of his youth. Brooklyn Odyssey: My Journey Out of Hasidism (Temple University Press, 2026) is Newfield's poignant and hopeful memoir about exiting Orthodoxy. He recounts asserting his individuality and taking the radical step of shaving his beard. Reflective about his upbringing, Newfield is open to and curious about a world beyond Brooklyn while also maintaining his profound bond with his family and Jewish tradition. He writes candidly about his emotional, intellectual, and social experiences in and out of the Lubavitch community. From pivotal moments of devastation, including the illness and death of his younger brother and of his revered spiritual leader Rabbi Menachem Mendel Schneerson, to moments of joyful resolve, including the decision to pursue a doctorate and marry a non-Orthodox Jew, Newfield takes readers on his moving and impactful journey. Zalman Newfield is Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple). Visit him online at zalmannewfield.com. Caleb Zakarin is CEO and Publisher of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

He was consecrated Bishop of Berea (Aleppo) in Syria, then of Antioch in 324. He took an active part in the Council of Nicea against the Arian heresy. His zeal for the Faith aroused the hatred of various heretics, who convened a council in Antioch where, by means of slanders and false witnesses, they were able to have the holy bishop deposed and exiled to Thrace, where he died a few years later.   The deposition of the Saint caused a schism in the Church of Antioch which was not healed until 414 (see St Meletius, Feb. 12). Saint John Chrysostom publicly praised Eustathius as a Martyr, and his relics were finally brought back to Antioch in 482. The Synaxarion says "The people then went in jubilation to meet him with lights and incense, and escorted him as he made a triumphal entry into his city, which thus recovered its unity in the Faith and in the veneration of this champion of Orthodoxy."

This is part 2 of 3 talks by Dr. Nathan Jacobs about the "nones", the religiously unaffiliated, a group that has grown dramatically over the past two decades. In this talk, Nathan Jacobs argues that many who leave are not rejecting God, per se, but a particular vision of God shaped by Western theological developments. Exploring themes like grace, freedom, divine goodness, fatalism, and anthropology, he contrasts key Western trajectories with the vision of the Eastern Church Fathers. The result is a compelling case that Orthodoxy does not suppress the moral and spiritual intuitions of today's seekers — it fulfills them.Watch part 1: The Modern Religious Debate Lost Its Audience: https://youtu.be/vun_XtxDt5E Contribute to the East West Lecture Series fundraiser: http://theeastwestseries.com/Do you want to watch the Becoming Truly Human documentary? Watch it along with other exclusive content on Jacobs Premium. Use code: LEWIS to get a discount: https://www.thenathanjacobspodcast.com/Timestamps:00:00 - Coming up next01:28 - East West series02:36 - Introduction05:18 - What the nones believe10:39 - Rejecting Western Christianity14:12 - Augustine18:40 - The nature/Grace divide25:42 - Protestantism & predestination31:48 - God's will39:36 - Competing goods46:17 - Our world is spiritual59:02 - Return to talk59:51 - Man as microcosm01:01:51 - Was man made mortal or immortal?01:06:11 - Energies01:15:02 - What happens after death01:18:06 - The remedy for divine hiddenness01:24:34 - Q&A: On trusting your intuitions about God01:29:21 - Q: Anxiety of the participants01:30:58 - Q: What about Jesus?01:33:11 - Q: Discussions about the Trinity01:36:07 - Q: Using the halo in the documentary01:40:06 - Q: Do nones go to other religions?======================================All the links:The Theological Letters Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastX: https://x.com/NathanJacobsPodFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsListen and please review the podcast elsewhere:Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast

“Is Receiving Ashes Against Scripture? This question opens a discussion on the intersection of faith and politics, addressing concerns about the implications of such support. Other topics include the challenge of serving both God and money, and the complexities of identity in faith, such as navigating historical claims about the papacy and exploring the differences between Catholicism and Orthodoxy. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:12 – Reading not doing public penance, but then we get big ashes on our heads. 09:23 – Jesus said you can't serve God and money. Is it contrary to being a christian for a Church to support a political party or movement? 18:38 – Isn't it condescending to ask the question, why aren't you Catholic? You're asking, why aren't you one of us? Wouldn't it be better to ask who raised you to be the faith you are? 40:56 – 1689 London Baptist confession of faith claims the pope is the Anti-Christ, how do I navigate that as a non-Catholic? 51:52 – I'm looking into Catholicism and Orthodoxy. What’s the Catholic response to the claim that Rome used to be orthodox before the great schism?

It is Robert Jenrick's big day out today. The newly-minted Reform ‘shadow chancellor' made his first speech this morning, where he had the chance to show what kind of chancellor he would be and – sporting a snazzy pair of specs – he had plenty of soothing words to calm the jitters of the bond markets.The top news lines from his presser was his decision to kill Reform's two-child benefit cap – Nigel Farage's big offer to Labour voters last summer – and the announcement that he he would support the independence of the OBR and the Bank of England. Is this a missed opportunity for Reform UK? Oscar Edmondson speaks to Michael Simmons and Tim Shipman. Produced by Oscar Edmondson. Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts.Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

What if the future of medicine looks less like a laboratory… and more like the life of the Church? In this episode, we sit down with Dr. Michael Christian Kuhn, author of Orthodoxy and the Medicine of the Future, to explore the deep connection between spiritual life and physical health. We discuss how modern society has become increasingly disembodied — separated from rhythm, stillness, fasting, and community — and how many of today's chronic health struggles may reflect that deeper fragmentation. This conversation is not about rejecting modern medicine. It's about recovering wholeness. If you're Orthodox — or simply curious about how faith shapes health — this episode will help you think more clearly about the unity of body and soul. For more from Dr Mike, go here: https://www.orthodoxhealth.com/orthodox-health-podcast  Sponsors: Perfect Spiral Capital: https://PerfectSpiralCapital.com/counterflow Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

Another Eastern Catholic priest has become Eastern Orthodox — and it's not an isolated case. In this video, I take a closer look at why this keeps happening and explore the deeper dynamics behind these conversions. Why do some Eastern Catholics — including clergy — eventually cross over to Orthodoxy? Is it theological formation, ecclesiology, […]

Pope Leo was one of the great bastions of Orthodoxy during the time of the monophysite heresy and its offshoots. 'According to some, this Saint was born in Rome, but according to others in Tyrrenia (Tuscany), and was consecrated to the archiepiscopal throne of Rome in 440. In 448, when St Flavian, Archbishop of Constantinople [also commemorated today], summoned Eutyches, an archimandrite in Constantinople, to give account for his teaching that there was only one nature in Christ after the Incarnation, Eutyches appealed to St Leo in Rome. After St Leo had carefully examined Eutyches' teachings, he wrote an epistle to St Flavian, setting forth the Orthodox teaching of the person of Christ, and His two natures, and also counseling Flavian that, should Eutyches sincerely repent of his error, he should be received back with all good will. At the Council held in Ephesus in 449, which was presided over by Dioscorus, Patriarch of Alexandria (and which Saint Leo, in a letter to the holy Empress Pulcheria in 451, was the first to call "The Robber Council"), Dioscorus, having military might behind him, did not allow Saint Leo's epistle to Flavian to be read, although repeatedly asked to do so; even before the Robber Council was held, Dioscorus had uncanonically received the unrepentant Eutyches back into communion. Because Saint Leo had many cares in Rome owing to the wars of Attila the Hun and other barbarians, in 451 he sent four delegates to the Fourth Ecumenical Council, where 630 Fathers gathered in Chalcedon during the reign of Marcian, to condemn the teachings of Eutyches and those who supported him. Saint Leo's epistle to Flavian was read at the Fourth Council, and was confirmed by the Holy Fathers as the Orthodox teaching on the incarnate Person of our Lord; it is also called the "Tome of Leo." The Saint wrote many works in Latin; he reposed in 461.'(Great Horologion).   St Leo is remembered for saving Rome from conquest by Attila the Hun. When Attila drew near to Rome, preparing to pillage the city, St Leo went out to him in his episcopal vestments and enjoined him to turn back. For reasons unknown to worldly historians, the pitiless Attila with all his troops abandoned their attack and returned the way they had come.

Why is the Western theology of salvation, both Catholic and Protestant, different from Orthodoxy? Where did the Latin "treasury of merit" come from? Did Martin Luther fix it? Join the Podfathers for a direct look at a core theological difference with Orthodoxy.

A fun, energetic exchange with GI on the Crucible on a wide range of topics. Be sure and follow Crucible here: Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAULBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

For part 9 of 12 on “What is the Nicene Creed?” we unpack these lines:"We believe in the Holy Spirit,The Lord, the Giver of Life,Who proceeds from the Father and the Son,With the Father and the Son S/He is worshipped and glorified;S/He has spoken through the Prophets."The Holy Spirit is probably God's most misunderstood person of the Trinity ... and yet, the one who is our Advocate, guide, Wisdom, and companion. So we spend a little time understanding where She fits in the big picture of Christianity, how we might discern between what is anxiety and the voice of God within us, and what exactly is the "Filioque" and the Great Schism debate about. +++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

"I'm Not the Arbiter of Orthodoxy" Breaking down Elder Gilbert's interview with Peggy Fletcher Stack of the Salt Lake Tribune. Elder Gilbert answers the toughest questions on doctrine, polarization, and temple recommends. Is Orthodoxy Now "Controversial"? Doctrine, Culture War, and the New Apostle The media narrative around Elder Clarke Gilbert — and what he actually said. Same-Sex Marriage, Temple Recommends, and the Covenant Path Elder Gilbert's clear answers — without backing away from doctrine. Polarization in the Church — What Elder Gilbert Got Right Why your political identity cannot outrank your covenant identity. The Media vs. Orthodoxy Why defending doctrine is now labeled "doubling down." Is Following the Commandments "Conservative"? Elder Gilbert responds to critics calling him a doctrinal watchdog. Therapeutic Jesus vs. the Real Gospel Elder Gilbert on turning to Christ — not just affirmation, but transformation. Youngest Apostle Since Bednar — Why It Matters What Elder Gilbert's calling signals for the future of the Church. Temple Recommends & Same-Sex Marriage — The Question Everyone's Asking Is the Church "Doubling Down" on Orthodoxy? Or is it simply holding the line on eternal doctrine? Elder Gilbert, C.S. Lewis, and the danger of political primacy. Inside Elder Gilbert's revealing sit-down with Peggy Fletcher Stack. Cwic Media Website: http://www.cwicmedia.com