Podcasts about Orthodoxy

Father Michael Lillie, Orthodox priest and host of @OrthodoxExperience , shares his journey from Catholicism to Orthodoxy and delves into the histories and mysteries of the Eastern faith.https://x.com/FrLillie https://www.youtube.com/@OrthodoxExperience https://nativityofchrist.netSupport this channel:https://www.paypal.me/benjaminboycehttps://cash.app/$benjaminaboycehttps://www.buymeacoffee.com/benjaminaboyce

In the midst of the Three Weeks, we bring to you this amazing episode where we got to sit down with Rabbi Tovia Singer to discuss his mission of bringing back wayward Jews, as well as wayward non-Jews. Rabbi Singer is the leading voice in Orthodoxy who is almost single handedly taking on the Christian missionaries who are spending time and money attempting to lure Jews into converting to Christianity. Rabbi Singer has a large following which is eclipsed by his breadth of knowledge of not just Nach, but even of the New Testament.   You can check out more about Rabbi Singer and his work at: https://www.outreachjudaism.org ________ ** Town Appliance - For All Of Your Appliance Needs! ** No matter the budget, Town Appliance will get you the right appliance for your needs and give you the most value for your money. https://www.townappliance.com/ Call/Text/Whatsapp: 732-364-5195 ________ ** BONUS CONTENT AVAILABLE NOW BY PHONE! ** Subscribe At: 605-417-0303 If you're having an issue connecting to our call-in number: Alternate number: 605-562-3525 To Call In From Israel: +053-243-3287 ________ Get official KC swag and show your support to the world! https://kiddushclubmerch.com ________ Subscribe now to keep us going and access bonus content! https://buymeacoffee.com/kiddushclub/membership ________ Follow us: Instagram: https://www.instagram.com/kiddushclubpodcast/ Twitter: https://twitter.com/kiddushclubcast Join our WhatsApp chat: https://2ly.link/27DRp Send us you thoughts comments and suggestions via email: hock@kiddushclubpodcast.com  

Welcome to the Inverted Orthodoxy Podcast! We're Blake, Kyle, and Doug the pastors from Living Springs, here to take you on a weekly adventure through the twists and turns of faith. Got questions? We've got answers, and sometimes more questions! Join us as we explore, celebrate, and embrace the beautiful complexities of belief. This week we answered the following questions and some AER! (1:28 into episode)1. not a question* just wanted to thank you for the recent information shared on Catholicism. I enjoy this podcast and have been an avid listener since the beginning (side note I have never been to living springs!). Thanks for always tackling hard questions, defending your positions and speaking truth. I look forward to learning and being challenged every week by your well informed thoughts and positions.(2:23 into episode)2.AER Enlight of last week's AER. I just wanted to say that I believe that all 3 of you pastors have done an amazing job at answering all the questions that come your way. I love watching your podcast and just wanted to say thank you for your continual challenge to me to be better! (2:41 into episode)3.AER. After a hotly discussing on Catholic verse Protestant faith. I believe it would be wise to remind people of the differences between dogmatic and doctrinal beliefs within the Christian faith My hope is that this will help to restore unity and a better understanding of this topic.(8:49 into episode)4.Sorry, but more AERThere are very good reasons why not pray to the dead saints. Al Kyle said, we have a direct line to God—to the Father, Son and the Holy Spirit and why shouldn't we use it? There is a more compelling reason in that is seems to take away the responsibility and hand it to the saint. When we pray to God, God responds to us. When we pray through another medium, the conversation with God is disjointed. It reminds me of the Israelites, when they didn't want to meet with God directly, but only through Moses. They (like many Catholics, frankly) did not take responsibility for following God, but left holiness up to their “priest”, Rather than having a direct relationship with Christ, they look at their faith as simply being good people and doing good things. There is no real relationship with God, and when we mention this concept, they think we're nuts.By the way, (I just sent in AER regarding Catholicism) do not agree with the last contributor about this podcast (and I am an LSCF member) although I also do not agree with praying to dead saints as a spiritually healthy practice. To do this podcast takes a lot of courage that many (most) pastors would never attempt, opening you up to a scrutiny and dissection they could not survive. I have to admit that I am surprised there is no pushback against the one viewpoint—I liked the podcast better when there was less group-think and more pushback. It seemed bring more of others' arguments up for discussion. Thank you for sticking with it (ie, the podcast, not your viewpoint 

My guest this week is a priest monk who heads up the Orthodox Africa mission. He is Father Silouan Brown. We discuss what missionary work looks like in the Orthodox Church, the trials and tribulations Father Silouan has been through to get things going, the blessings from St. John Maximovich, and more. This is an edifying and touching discussion. To find out more about this mission, go here:  Sponsors: Fox n Sons Coffee: Code: BUCK15 Perfect Spiral Capital: Get the new Counterflow T-shirt before it sells out! Visit or send $30 via PayPal to buck@counterflowpodcast.com with your size and shipping address! Donate to the show here:   Visit my website:   Audio Production by Podsworth Media:   Leave us a review and rating on Apple Podcasts! Thanks!

Find this episode on YouTube: Nicholai is an expat living and working in South Korea, a convert to Orthodoxy, author, and getting people excited over on X/Twitter for his ideas on nepotism. Is it really bad? Isn't it something we've seen throughout history? John finds out. More Nicholai on X: https://x.com/Nicholai_Korea His work: http://www.monarchcybersolutions.net/ And his book: https://a.co/d/gSf6biV DONT FORGET! Our Ebay store is a great way to give while decluttering your home: https://first-things.org/ebay-store ✒ Substack: https://johnheersftf.substack.com/ ⓧ https://x.com/johnfromftf

In this stream I cover the incredible life of St. Photios the Great and his famous work the Bibliotheca which he reviews 280 books he had recently read. Make sure to check it out and let me know what you think. God bless Superchat Here https://streamlabs.com/churchoftheeternallogos Donochat Me: https://dono.chat/dono/dph Join this channel to get access to perks: https://www.youtube.com/channel/UCH8JwgaHCkhdfERVkGbLl2g/join Buy ALP Nicotine Pouches Here! : https://alppouch.com/DPH If you would like to support my work please become a website member! There are 3 different types of memberships to choose from! https://davidpatrickharry.com/register/ Support COTEL with Crypto! Bitcoin: 3QNWpM2qLGfaZ2nUXNDRnwV21UUiaBKVsy Ethereum: 0x0b87E0494117C0adbC45F9F2c099489079d6F7Da Litecoin: MKATh5kwTdiZnPE5Ehr88Yg4KW99Zf7k8d If you enjoy this production, feel compelled, or appreciate my other videos, please support me through my website memberships (www.davidpatrickharry.com) or donate directly by PayPal or crypto! Any contribution would be greatly appreciated. Thank you Logos Subscription Membership: http://davidpatrickharry.com/register/ Venmo: @cotel - https://account.venmo.com/u/cotel PayPal: https://www.paypal.me/eternallogos Donations: http://www.davidpatrickharry.com/donate/ PayPal: https://www.paypal.me/eternallogos Website: http://www.davidpatrickharry.com Rokfin: https://rokfin.com/dpharry Rumble: https://rumble.com/user/COTEL Odysee: https://odysee.com/@ChurchoftheEterna... GAB: https://gab.com/dpharry Telegram: https://t.me/eternallogos Minds: https://www.minds.com/Dpharry Bitchute: https://www.bitchute.com/channel/W10R... DLive: https://dlive.tv/The_Eternal_Logos Instagram: https://www.instagram.com/dpharry/ Twitter: https://twitter.com/_dpharryBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-logos-podcast--4760780/support.

 Welcome to the Inverted Orthodoxy Podcast! We're Blake, and Kyle, the pastors from Living Springs, here to take you on a weekly adventure through the twists and turns of faith. Got questions? We've got answers, and sometimes more questions! Join us as we explore, celebrate, and embrace the beautiful complexities of belief. Let's dive in! This weeks episode brings a lot of AER on Catholicism, answering the following questions: 1. This is only an fyi, the difference of the trinity was only a small part of the schism In the Orthodox Church. This is a really good article delineating some of the things I was told when visiting an Orthodox Church during “open doors”:   https://cruxnow.com/global-church/2016/07/exactly-divides-catholics-orthodox3. A bit more pushback on the aer on Catholicism: I'm pretty sure Kyle, you said that those who are dead have the ear of GOD, SO YOU THOUGHT IT WAS A GOOD PRACTICE TO PRAY TO THE SAINTS WHO ARE DEAD—#391?— (AND THIS, BY THE WAY IS A DIFFERENT ISSUE FROM REVERING/communing with THE SAINTS). Paul told Timothy that "there is only one mediator between God and men, the man Christ Jesus" (1 Timothy 2:5). I think Catholic practice idolizes the saints from Jesus' time.4. AER - On last weeks episode 393 you answer a question about praying to the saints. Kyle mentioned the reference in Revelation about the prayers of the saints being poured out. Do you think that is just the prayers of the Saints (with an uppercase S), those who are recognized and named as saints? I always thought it was the prayers of all believers as saints… as Paul says we are no longer sinners, but adopted into his family, as in we are also saints (lowercase S) what do you think? And why?5. Aer It was sad to see the past few episodes on Catholicism—especially the last one. The concerns that came in were real and genuine regarding the position Living Springs takes, as the podcast represents the church. Yet the response fell lame. If the incident with Saul summoning Samuel from the grave isn't enough, then surely the parable of the rich man and Lazarus—the beggar Jesus spoke about—should have settled it. We are not called to worship saints or Mary or to call on favours from them with God. In Revelation, as quoted on the podcast, the blood of the martyrs crying out to God for the persecuted is not the same as the dead hearing our prayers and presenting them to God.Yet the position taken by the podcasters came across as wishy-washy, defending flawed reasoning to uphold an erroneous stance—as though they were trying not to ruffle the feathers of their neo-orthodox leanings, formed more by books and other podcasts than by the Word of God.Throughout the podcast, it is very rare to hear the name of Jesus mentioned. Think about that—a church is watching. Is there any accountability or responsibility to present God's Word correctly? Or is the aim simply to sound “different,” even if it confuses people?Yes, Catholics need a Saviour to redeem them from their works-based theology—just as Protestants need rescuing from their smugness. But one must not be returned to works simply to vilify the other.There is no comparison between a corrupt established church that grew monstrous in power—quelling the hunger of the people for God's Word by keeping it in Latin, introducing penances, and adding layers of theology and trimmings that deflected from a personal relationship with God—and the truths of Scripture. The creeds and the canon of God's Word came before this corruption, long before what later became the Roman Catholic–Orthodox split over doctrinal differences. A far cry from what the word catholic (meaning universal) originally meant in the creeds.Jesus said, “You have let go of the commands of God and are holding on to human traditions” (Mark 7:8). It seems the practices and traditions of the past are becoming gods of your present—replacing Christ Himself.Sad. Use your platform well for Him and not flex intellectual muscle!Do you have a question you've been wanting answered? Head on over to our website www.invertedorthodoxy.com to submit a question. You can find us on Wednesdays on Youtube, or wherever you subscribe to podcasts. To learn more about our church, you can visit www.livingspringsairdrie.com

My guest this week has had a journey full of twists and turns on his way to the Orthodox Church. He was raised as a charismatic and became and avid reader. His intellectualism drove him to question his parents and their faith. Once they had no answers, he fell away from that faith. Join us as we take you through the journey that followed, including a stop at theistic satanism. The good news is that we end at a happy place. To contribute to Father Ignatius and our parish casket-building fund, or to order a casket, go here:   Sponsor: Fox n Sons Coffee: Code: BUCK15 Get the new Counterflow T-shirt before it sells out! Visit or send $30 via PayPal to buck@counterflowpodcast.com with your size and shipping address! Donate to the show here:   Visit my website:   Audio Production by Podsworth Media:   Leave us a review and rating on Apple Podcasts! Thanks!

In this video I'm joined by Pastor Joshua Schooping to discuss the story of why he joined the Orthodox Church and why he ultimately left Eastern Orthodoxy to become a Lutheran pastor. In this course of the interview, we tackle questions about the consistency of Eastern Orthodox teaching, penal substitutionary atonement, the state of Orthodoxy in America, and why Lutheranism presented the most appealing option to Schooping in terms of theology. Want to support the channel? Here's how!Give monthly: https://patreon.com/gospelsimplicity    Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.com/Support the show

This sermon was preached by Rev. Marc Choi on Sunday, July 6, 2025  at Redeemer LSQ. The Scripture reference is Revelation 2:1-7.

Kyle Worley is joined by Thomas West and Trevin Wax to discuss their new book, The Gospel Way Catechism.Questions Covered in This Episode:What's all this talk about a catechism? Isn't the bible enough?What is the relationship between a catechism and bible study?What is the response from people when you told them you were working on a catechism?Why another catechism?Are catechisms supposed to be contextual?Can you share an example from your catechism?What role or value does catechism have in the church?Guest Bio:Trevin Wax is vice president of research and resource development at the North American Mission Board and a visiting professor at Cedarville University. He is a founding editor of The Gospel Project, has served as publisher for the Christian Standard Bible, and is currently a fellow for The Keller Center for Cultural Apologetics. He is the author of multiple books, including The Thrill of Orthodoxy, The Multi-Directional Leader, Rethink Your Self, This Is Our Time, and Gospel Centered Teaching. His podcast is Reconstructing Faith. He and his wife, Corina, have three children. You can follow him on Twitter or Facebook, or receive his columns via email.Thomas West (PhD, Southeastern Seminary) is the senior pastor of Nashville First Baptist Church and an adjunct professor of theology at Southeastern Baptist Theological Seminary. He is the coauthor of The Gospel Way Catechism (with Trevin Wax). He and his wife, Elizabeth, have two children. You can follow him on X or Instagram.Resources Mentioned in this Episode:“The Gospel Way Catechism” by Trevin Wax and Thomas WestThe Westminster Larger CatechismThe New City Catechism Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcasts:The Family Discipleship Podcast | Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co.

We are most vulnerable to drifting from the core teachings of the Christian faith when we find them boring, irrelevant, or embarrassing. Dr. Trevin Wax wrote his book The Thrill of Orthodoxy: Rediscovering the Adventure of Christian Faith to counteract the familiarity with Christian teaching that he says is “the enemy of wonder.” He joins Dr. Keith Plummer to discuss a wide array of topics including the subtle yet often imperceptible ways that we drift from the gospel; how ancient summaries of scriptural teaching like the Apostles', Nicene, and Athanasian creeds serve as valuable maps and grammars; why doctrinal details matter; and how Christian orthodoxy, contrary to its detractors, is actually broader, richer, and more satisfying than its heretical contenders.

Matt Erickson ( @kingpilled ) and I discuss his religious and political journeys.https://x.com/realKingpilled https://www.youtube.com/@kingpilled Support this channel:https://www.paypal.me/benjaminboycehttps://cash.app/$benjaminaboycehttps://www.buymeacoffee.com/benjaminaboyce

Sandi DuBowski discusses the one-year anniversary of his film Sabbath Queen, which he spent 21 years making. He reflects on the journey of the 21st-century radical rabbi and how it has shaped their life. He discusses the inspiration behind his film, Tomboychik, the concept of which was developed after conversations with his grandmother. The film is a living video memorial to her spirit; it won several awards, including the Golden Gate award at the San Francisco Film Festival and the Whitney Museum program, and launched Sandi into the film world. Documentary Films and Festivals  Sandi talks about his work as an associate director of the New York Lesbian/Gay Experimental Film Video festival, MIX. He initially worked on a feature film called Fresh Kill and later worked for Planned Parenthood as a researcher and producing videos. After working for Planned Parenthood, he started filming the major feature documentary, Trembling Before G-d, about Hasidic and Orthodox Jews who are lesbian or gay. The film had a World Premiere at Sundance, and won two prizes at the Berlin Film Festival. It screened in cinemas and festivals worldwide, and Sandi went on the road for three years, doing outreach and engagement. Sandi concludes by expressing gratitude for the support and funding he received from the Steven Spielberg Righteous Persons Foundation. He also mentions that his film Sabbath Queen has been a significant moment in his life, as he reconnects with classmates from Harvard, high school, elementary school, film, queer, Jewish, and activist circles. The film has been a testament to the power of storytelling and the transformative power of time. Breaking from Traditional Religious Conventions Sandi fell into the world of filmmaking by accident. He worked with great people, including cinematographers and editors, to create a team of creatives. The film "Trembling Before G-d" was a significant leap forward in technical craft and embraced the lives of people who were not in the public realm. The first Orthodox gay Rabbi came out in the film, and the first person from a Hasidic world to come out as lesbian was featured. The film also convinced Orthodox rabbis to speak publicly on the issue, which was a tipping point in the culture. The filmmaker met with Amichai, who was already post-denominational and pushing the boundaries of Orthodoxy. Sandi talks about the film's concept and how it inspired a Muslim man to make a movie on Islam and homosexuality. Filming the Documentary Sabbath Queen Sandi shares the journey of filming Sabbath Queen, which involved following Rabbi Amichai over 21 years. The film took six years to edit due to multiple storylines, nearly 3000 hours of footage, and time spent exploring Amichai's complex identity and his numerous worlds within his rabbinic family. The film was a complicated project, but Sandi and Amichai have remained close friends. The film is Biblical in many ways, as it is a coming of age and a paradigm shift from a thousands-year-old faith to the present. The film aims to address the challenges faced by religion, as well as the rise of authoritarianism and fascism. Sandi believes that creating a film that looks at time and how values can be manifested in our lives, communities, families, houses of worship, and nations is crucial for upholding values and morals. A Documentary Filmmaker's Journey Sandi shares his experiences and lessons learned from his journey as a documentary filmmaker. He explains that his life has been unexpected and doesn't fit neatly into boxes. He also shares his experience with Good Pitch, a platform that focuses on social issue documentaries and collaborations with filmmakers. He has built a strong community around films and the film movement, which has been translated into his work with Sabbath Queen. He believes that film communities intersect with many other communities, creating an outpouring of connection and networks. One of the ways Sabbath Queen is promoting community is through live rituals and gatherings. In Berlin, he hosted a Sabbath Queen Friday night feast with Rabbi Amichai, which encouraged togetherness, peacemaking, and reflection. In San Francisco, they hosted a SoulSpa and in Chicago a Saturday night Let the Light In. Sandi also talks about expanded cinema and the importance of gathering, him co-founding a progressive group called The Creative Resistance with media makers and a Queens Food Caravan. Sandi discusses the importance of having creative collaborators who provide feedback and help in the process of creating a character-driven film. He mentions that it is crucial to have test screenings and feedback screenings to help filmmakers work on their work over time. Influential Harvard Professors and Courses Sandi mentions a History and Literature course on the Vietnam War. The course focused on the interdisciplinary nature of storytelling and history, which helped Sandi understand how we process our lives, stories, wounds, and traumas.  Timestamps: 03:28: Early Film Projects and Personal Exploration  12:34: Transition to Long-Term Documentary Filmmaking 22:01: Challenges and Rewards of Long-term Filmmaking  22:23: Personal Life and Community Building  22:41: Advice for Long-term Documentary Filmmakers  41:35: Impact of Sabbath Queen and Future Plans Featured Non-profit: The featured non-profit of this episode of The 92 Report is recommended by Mark Jacobstein, class of ‘92, who reports: “Hi. I'm Mark Jacobstein, class of 1992. The feature nonprofit of this episode of The 92 Report is The Friends of Cancer Research. The Friends of Cancer Research powers advances in science and policy that speed life saving treatments to patients. I'm proud to have worked with them during my time at Garden Health and found that they were by far the most important and effective 501, C3, in the world of cancer research. You can learn more about their work at Friends of Research, friends of cancer research.org, and now here's Will Bachman with this week's episode.” To learn more about their work, visit: FriendsofCancerResearch.org.  

Two dedicated young women, both named Julia, share their transformative journeys serving at St. Innocence Orphanage and Casa Cuna San Felipe in Tijuana, Mexico (https://www.projectmexico.org/casa-cuna-infant-orphanage). Working within the Project Mexico organization, they provide loving Orthodox Christian homes to boys ages 5-18 and babies from just days old to age 4 – all coming from situations marked by poverty, family instability, and often severe trauma. • All children come through DEAF (Mexico's equivalent of Child Protective Services) from situations involving poverty, drug issues, violence, or family instability • Orthodox faith infuses daily life with staff wearing crosses and prayer ropes, children kissing icons, and older boys finding purpose serving in the altar • Working with traumatized children requires creative approaches to discipline and understanding their unique backgrounds and triggers • Both Julias discovered their calling to serve in Mexico unexpectedly through short-term mission trips that transformed into long-term commitments • The orphanage's greatest needs include volunteers willing to commit 5-6 months, diapers and baby supplies, and consistent recurring donationsWhat began as one-week volunteer trips for both women evolved into life-altering commitments as they fell in love with the children and mission. Their stories reveal both heartwarming moments – babies enthusiastically kissing icons, older boys finding purpose serving in the altar – and heartbreaking challenges, including caring for medically fragile newborns and helping severely neglected children learn basic communication skills.The orphanage environment offers these vulnerable children something powerful beyond physical care: living examples of faith in action. Staff members, whether American Orthodox volunteers or local Mexican employees, create an atmosphere where spiritual practices are naturally integrated into daily life. Children who arrive with no religious background quickly become curious about baptism, wearing crosses, and other expressions of Orthodox tradition, finding stability in these rituals and relationships.From its humble beginnings in converted horse stables in the 1990s to today's multifaceted mission, Project Mexico demonstrates what's possible when faith motivates service. As the women explain, even small, consistent contributions – monthly diaper donations, regular prayers, or sharing their story – help sustain this vital work year-round, not just during popular summer mission trips.Looking to make a meaningful difference in children's lives? Consider making missions part of your yearly rhythm – whether through volunteering, donating supplies to their Amazon wishlist, or committing to regular financial support. Most importantly, remember these children and caregivers in your prayers, asking Saint Innocent, Saint Philip and Guardian Angels to watch over this sacred work at the borderlands.Please remember to pray for us. Pray to Saint Innocent, Saint Philip and Guardian Angels.Visit our friends at: https://www.projectmexico.org/Find an Orthodox Church near you today.  Visit https://www.antiochian.org/home Questions about Orthodoxy?  Please check out our friends at Ghost of Byzantium Discord server:https://discord.gg/JDJDQw6tdh Please prayerfully consider supporting Cloud of Witnesses Radio:https://www.patreon.com/cloudofwitnessesradio Find Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Thank you for journeying w/ the Saints with us!

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In this episode of the Mind Shift Podcast, Aaron and Erwin McManus reflect on a major transition as Mosaic moves out of its long-time Hollywood home. They recount the final worship night where nearly 900 people gathered and 70–80 baptisms took place, marking the end of an era. The conversation touches on the new campuses now emerging in Calabasas, South Pasadena, Culver City, and Studio City. Erwin shares emotional reflections on the legacy of the building and the many lives transformed there, while Aaron underscores how movement and growth have always been part of Mosaic's DNA.The episode also dives into the ongoing exploration of Genesis and the growing interest from new audiences, with a notable 60–80% of listeners being first-time participants. Erwin explains why staying in Genesis offers endless opportunities for reflection and theological curiosity. They emphasize the importance of disagreement and diversity of thought within their community, encouraging listeners to engage, question, and wrestle with scripture. This ethos of open dialogue and mutual respect shapes their approach to both the Bible and the people engaging with it.As the discussion unfolds, Aaron shares a moment where he called out performative criticism in church culture, and Erwin unpacks how terms like “heretic” are often weaponized to enforce conformity. Drawing from history, they discuss how ideas once deemed heretical—like heliocentrism—eventually reshaped how we understand truth. Erwin stresses the necessity of intellectual honesty and the courage to question long-held traditions. The conversation becomes a call to spiritual integrity, where truth is not inherited but discovered through inquiry and faith.Throughout the episode, Erwin shares his own theological journey and how he starts with Jesus—not a system—when interpreting scripture. Using analogies like Oppenheimer's role as a theorist, he explains his focus on deep questions over surface answers. This leads into a thoughtful reflection on the Old Testament, which he compares to stories like *Braveheart* and *Gladiator*, noting how its themes of freedom, honor, and struggle mirror real human experience. He reminds listeners that the Bible was written by the oppressed, not the powerful, and that its messiness is part of its authenticity.Finally, the conversation turns toward the future of theology and the church. Erwin critiques the stagnating effect of the phrase “there's nothing new under the sun,” arguing that it limits innovation and imagination in faith communities. He shares his own experience being blacklisted for advocating creativity and change, and stresses the urgent need for early adopters and innovators to influence theology today. The episode closes with talk of future long-form episodes, community events in different cities, and a shared excitement to keep exploring faith, scripture, and transformation—starting with Jesus and moving outward from there.

Sunrise in Santa Fe on my recent journeyGood Morning Dear Ones,There certainly is a lot to pray about right now. Today's offering shares:A bit of my spiritual ancestral rootsAn invitation to pray standing, pray and sway with me, in community My Grandmother's hands knitting the world as it unravelsThe history of Mother Mary being moved out to th gardenExploring your name for MaThe Cult of DeathA story of when Sue, our lineage ancestor went to see Amma and more…With love,Shiloh Sophia Lots of upcoming events are happening - come see at www.musea.org“This bio-power was without question an indispensable element in the development of capitalism; the latter would not have been possible without the controlled insertion of bodies into the machinery of production and the adjustment of the phenomena of population to economic processes. But this was not all it required; it also needed the growth of both these factors, their reinforcement as well as their availability and docility; it had to have methods of power capable of optimizing forces, aptitudes, and life in general without at the same time making them more difficult to govern.” Michel FoucaultUnedited TranscriptWe Pray StandingIn the sanctuary of my Ancestors, we pray standing. It's a beautiful thing to see. To look around and see people in their colorful clothing, many of them barefoot. Scarves, babies, little ones, families, nuns. Standing and moving. Moving about the sanctuary. I'm the only one rocking back and forth as I stand. But still, I pray standing. My Ancestors on my father's(Gregory Davis) side are from the Ukraine, so my great grandfather was Ukrainian Orthodox. In the center of the sanctuary is not a cross of death. That came much later when Catholicism split off from Orthodoxy. They moved the cross from the left, which was one of the stations of the story, and put it in the middle and moved the mother and her child on their throne to the left, if you're facing the altar. And then eventually... Many of the churches of the West took Mary outside into the garden and most of them took the baby out of her arms. (A change from life in the center to death in the center)So she went from the center, ruling, to the side watching death of her child and then all the way out to the garden, and then no baby in her arms. Making her pure and virgin, and almost untouchable to women. This evolution of image happens over thousands of years. The French philosopher Michel Foucault talks about this idea of how the image of the feminine and of women changes intentionally. We don't even notice that she's moved from her place in the center. Life in the center. Not death in the center. We've made a cult of death. Not of resurrection. Not of birth. Not of rebirth. But of death itself. Now, I'm not saying that death doesn't come and is a part of our natural cycle of life. But the way that we've been doing it over the past 8,000 years is a colonization, not just of lands and cultures, but of the minds and hearts of the people who have centered ourselves in death.So I pray standing. Because it keeps me awake. It keeps me aware. It keeps me listening as if the soles of my feet have ears. I pray with eyes open, looking around me. Now that I am not in the sanctuary of my ancestors in the way that I once was. I am now facing a stand of trees that have become my cathedral and the birds my choir. While I have chosen not to speak out against the church of my ancestors because they are my blood and I am their blood. Still, I must speak to you from the place where I am, where life, a mother and child, sits at the center of my awareness. In our community, we just call her Ma, ancient root mother tongue.Ma. So today, as I pray standing, swaying, I call on the name of Ma. Ma. Ma, ever-emergent Ma. Let us stand with you in prayer right now. Beings gathered throughout the world right in this moment. praying, standing.And if you are listening, would you pray standing with me? Would you stop your multitasking and all the things that seem more important and just come with me now? Will you imagine with me hundreds, thousands, millions of people praying, standing, swaying and chanting the name Ma. Ma. ma. mama. Long, long ago in a different lineage, our beautiful neighbor Alice Walker brought Sue Hoya Sellers, our art matriarch, to see Amma, the hugging saint, who herself had to break ranks with her tradition in order to do what she does. And certainly that has turned out well. ( Speaking to being a female guru in a culture that has tried hard to only have men, and other allegations)I'm thinking of her, Amma, now because very recently a Native American composer who has lit up my heart, wanted so badly to give me something one day, and she gave me roses from Amma and I sang to her this chant… which I will sing to you now as we pray standing. Just through coming into presence, prayer coming into presence, even if you don't know the names to call or the songs to sing or what to pray about or how to do it just pray with me standing and sway. Sue Hoya Sellers, when she got her hug from Amma, Amma asked her, Who do you call on? What is the name of your goddess, your mother?What a beautiful thing to say, to not insist on a “way”, but say, to whom do you pray? And Sue Hoya Sellers surprised herself by saying the name of Mary. Mary. Mary. Sue was devoted to the goddess and in our time together in the gallery, which was many years and teaching. From 2000 to 2014, so around, 14 years, she came into the place called Sophia, but we held a common ground of Mary, mother of many goddesses along the timeline of goddesses that have been appearing for 40,000 years. So she surprised herself by saying, Mary, indeed, surprised us all. And so Amma gave her this chant, which as we stand praying, I offer to you.Om Shri Mary Ma Om Shri Mary Ma Om Shri Mary Ma Om Shri Mary Ma Om Shri Mary Ma Om Shri Mary Ma. Om. Join me if you choose. Om Shri Mary Ma. Om Shri Mary Ma. Om Shri Mary Ma. Om.("Om Shri" is a combination of two powerful words in Hinduism. "Om" (ॐ) is a sacred syllable representing the universe and ultimate reality, while "Shri" (श्री) is a term of respect, often used as a prefix to deities, revered individuals, or to invoke auspiciousness and prosperity. Together, "Om Shri" can be interpreted as a salutation or invocation to the divine, often used to invite blessings and positive energy) Google Ai AnswerStanding in the place of peace. Standing in the place of our Mother. Singing with you and to you. Tears come to my eyes. My heart slows down from its worried rhythm. My swaying becomes natural to my body. And I enter the sanctuary of community. Because that is what you are. We stand in the quantum commons together.In the space between spaces. Calling on the names we call on. In whatever way that we do. Looking at the trees that you look at. Standing on the good ground where you are. Looking out to the future from the now. Mother of Life, we, your children, are in need of your love.We, your children, do not know the way forward. We feel concerned for the great unfolding. As quickly as we knit it together, our loops are untied. But knit and loop we must. I see my Grandmother's hands crocheting (Eden). I see my grandmother's hands knitting, crocheting a holder for a plant, a ceramic pot that my Aunt (Janet)made.I see my grandmother knitting my pink blanket. She said she hated pink, so she must love me a lot, as she made my pink blanket. I see my Grandmother's hands now in the ancestral world, weaving as it were, trying to tie things back together with beauty as quickly as they become undone.So weave and knit and sew and bake and write and paint and sing. We must. We must. Call upon the names of your sacred knowing. And if you do not know, just stand in the presence of wonder. The poet Rumi says, If you can't pray a real prayer, pray a dry-mouthed prayer, because God accepts counterfeit money as though it were real. Which makes me think of my sister Shannon. who is in need of my prayer at this time. And she never wanted to pray until I told her that. And she said: that, that I can do. And so we prayed. This is a time for prayer shawls.This is a time for eyes open. But this is also a time for gathering yourself into yourself, into the spaces that you consider sanctuary. Sanctuary. Sanctuary. Chosen places to gather. For those of you of many different traditions where you honor Ma, or perhaps you don't, I do not propose the idea of Mary or my tradition. I simply share with you where I'm standing and I'd love to hear where you're standing too. Because in order for us to stand together, it isn't that we isolate what we believe. So that the other people are not offended. No. Our mother Caron said that's not really a community.Mama Cloud said that real community is where I can call upon the names that I call upon. And you can call upon the names that you call upon. And that we can stand in it together without needing to defend or compete. And our many voices raise up in prayer.Because whoever Creator really is when all this comes to completion…any true heart, that calls the name, the energy, the space, the place…Will be heard as something true. It's our hearts that matter right now. So stand with me now. Centering yourself. Swaying and praying, looking out at the rising sun. Breathing, becoming, belonging.I'm encouraging you to pray with me standing for 15 minutes a day. Will you? Just try it. See what happens. It can only be something good. Thank you for this time with me, Circle, Council of Wise Ones. You are loved.Amen. Amen. Amen. Amen.Amen. Amen. Amen. Amen. Amen. given an anyhow praise. In the Black church where I grew up, interwoven with the rest of my practices, we would raise up our hands and we would say, Hallelujah anyhow. It's an anyhow praise. Let's do it now. Hallelujah anyhow. Yes, yes. Hallelujah anyhow. Here we are. Hallelujah anyhow.Let us pray and sway this day.Curate Shiloh Sophia Me one year ago yesterday at the Pyramid of the sun in Mexico. Get full access to Tea with the Muse at teawiththemuse.substack.com/subscribe

This video is a clip of my stream End Times and Antichrist: Prophecies of St. Kosmas of Aetolias. If you would like to watch the entire stream please click the following link. https://youtube.com/live/1PLq_YShgbc Superchat Here https://streamlabs.com/churchoftheeternallogos Donochat Me: https://dono.chat/dono/dph Join this channel to get access to perks: https://www.youtube.com/channel/UCH8JwgaHCkhdfERVkGbLl2g/join Buy ALP Nicotine Pouches Here! : https://alppouch.com/DPH If you would like to support my work please become a website member! There are 3 different types of memberships to choose from! https://davidpatrickharry.com/register/ Support COTEL with Crypto! Bitcoin: 3QNWpM2qLGfaZ2nUXNDRnwV21UUiaBKVsy Ethereum: 0x0b87E0494117C0adbC45F9F2c099489079d6F7Da Litecoin: MKATh5kwTdiZnPE5Ehr88Yg4KW99Zf7k8d If you enjoy this production, feel compelled, or appreciate my other videos, please support me through my website memberships (www.davidpatrickharry.com) or donate directly by PayPal or crypto! Any contribution would be greatly appreciated. Thank you Logos Subscription Membership: http://davidpatrickharry.com/register/ Venmo: @cotel - https://account.venmo.com/u/cotel PayPal: https://www.paypal.me/eternallogos Donations: http://www.davidpatrickharry.com/donate/ PayPal: https://www.paypal.me/eternallogos Website: http://www.davidpatrickharry.com Rokfin: https://rokfin.com/dpharry Rumble: https://rumble.com/user/COTEL Odysee: https://odysee.com/@ChurchoftheEterna... GAB: https://gab.com/dpharry Telegram: https://t.me/eternallogos Minds: https://www.minds.com/Dpharry Bitchute: https://www.bitchute.com/channel/W10R... DLive: https://dlive.tv/The_Eternal_Logos Instagram: https://www.instagram.com/dpharry/ Twitter: https://twitter.com/_dpharryBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-logos-podcast--4760780/support.

In 2013, Rabba Rachel Kohl Finegold, one of the first graduates of Yeshivat Maharat—a trailblazing institution in the Orthodox world that ordains women clergy leaders—became the first Maharat hired as clergy at an Orthodox synagogue, Montreal's 175-year-old Congregation Shaar Hashomayim. Fast forward more than a decade to June 2025, and Yedida Eisenstat carries on that mantle as a member of the class that brings the total number of Yeshivat Maharat graduates to 100. What connects them? Eisenstat is one of the co-hosts of The CJN's podcast Not in Heaven, along with Rabbi Avi Finegold—Rabba Kohl Finegold's husband. To celebrate newly minted Rabba Eisenstat's position, we discuss why she opted for the title of "rabba" in the first place—as opposed to rabbi, maharat or rabbanit—and the divisive history of women's participation, learning and leadership in modern Orthodox Judaism. Each host also reflects on their own out-of-the box journeys to rabbinic ordination, whether their education focused on theory and halacha, or the nuts and bolts of rabbinic life. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Do you have a stack of books in your house making you feel guilty? Maybe you don't remember the last time you read a good book, or maybe you're itching to find your next good read. Well, today's episode with Maggie is all about reading. We chat about what we're reading, how to develop our “reading muscles,” why reading is good for our souls, and more. Also, tune in to hear what's planned for Strong Women this summer! Orthodoxy by G.K. Chesterton  The Chance by Karen Kingsbury  Uncle Tom's Cabin by Harriet Beecher Stowe  Emma by Jane Austen  Anna Karenina by Leo Tolstoy  Little Women by Louisa May Alcott  Theo of Golden by Allen Levi   The Strong Women Podcast is a product of the Colson Center, which equips Christians to live out their faith with clarity, confidence, and courage in this cultural moment. Through commentaries, podcasts, videos, and more, we help Christians better understand what's happening in the world and champion what is true and good wherever God has called them.  Learn more about the Colson Center here: https://www.colsoncenter.org/   Visit our website and sign up for our email list so that you can stay up to date on what we are doing here and also receive our monthly journal: https://www.colsoncenter.org/strong-women    Join Strong Women on Social Media:   https://www.facebook.com/StrongWomenCC  https://www.facebook.com/groups/strongwomencommunitycc/  https://www.instagram.com/strongwomencc/  https://linktr.ee/strongwomencc 

In this final installment of our introductory series on Eastern Orthodoxy for Reformed Christians, Camden Bucey explores Orthodox worship and sacramental theology through a Reformed lens. This episode provides a careful and charitable overview of Eastern Orthodox liturgical practices, including the Divine Liturgy, veneration of icons, and the centrality of the Eucharist. What makes Eastern Orthodox worship distinct? Why are icons and incense used? What theological principles undergird these practices? Camden discusses the symbolism of Eastern Orthodox worship while also addressing key doctrinal differences—especially concerning the second commandment, the regulative principle, and the doctrine of salvation. Whether you're a Reformed believer curious about the traditions of the East or seeking to understand why some are drawn to Orthodoxy's mystery and aesthetic, this episode offers insight, clarity, and biblical reflection. Series Part 1 (The Church and Scripture) Part 2 (The Doctrine of God and Salvation) Part 3 (Worship and the Sacraments) Watch on YouTube Chapters 00:00 – Introduction 00:26 – Worship and the Sacraments in Eastern Orthodoxy 01:49 – Theology of Liturgy and Participation 04:14 – Worship as Theology in Action 05:36 – Icons, Veneration, and the Second Commandment 10:02 – The Eucharist 14:09 – Reverence and Symbolism 15:33 – Prayers for the Dead 16:44 – Summary of Theological Differences 18:10 – Final Reflections

Rocky Supinger concludes the series on G. K. Chesterton's Heretics and Orthodoxy by discussing how Chesterton argued that some ideal must motivate political engagement. We reflect on how Chesterton proposed “reform” as an alternative to the ideals of “evolution” or “progress” that were popular during his time.

Apologetics in the Orthodox Church has undergone a remarkable transformation. What was once "the world's best kept secret" now flourishes in digital spaces, revealing both opportunities and challenges for those communicating the ancient faith.• Proper catechesis is crucial to maintaining authentic Orthodoxy with an American flavor rather than evangelical American Orthodoxy • Online Orthodox presence is substantial, often giving the impression it's larger than it actually is • Most Orthodox online voices are deeply committed to church life rather than being "terminally online" critics • Young men attending Saturday vespers and other services show the appeal of traditional worship • Orthodox churches are becoming more accessible across America, though some inquirers still live hours from parishes • Different apologetic approaches reach different people, and we should assume the best in those defending the faith • Resources like Father Paul Truebenbach's YouTube series and Patristic Nectar offer excellent catechesis • All Orthodox Christians are perpetual catechumens, constantly learning from the Church's 2,000-year tradition  Join Ben “Orthodox Luigi” and Jeremy Jeremiah (of Cloud of Witnesses Radio) as we dive into the beautiful diversity of Orthodox apologetic approaches. Some people respond to straightforward, firm communication while others need gentleness and compassion. These differences aren't accidental but providential – God works through varied voices to reach people exactly where they are. Yet this diversity raises important questions about maintaining authentic Orthodox identity while speaking to American audiences.  The conversation addresses common criticisms of online Orthodox presence. Far from being "terminally online," many digital apologists demonstrate deep commitment to liturgical life. Young men choosing vespers over Saturday night entertainment exemplifies this dedication. For those without nearby parishes, these online connections provide essential lifelines to the faith.  Orthodox apologetics requires both grace and proper catechesis. Those defending the faith make themselves vulnerable to criticism simply by speaking up. Meanwhile, excellent resources like Father Paul Truebenbach's YouTube series and Patristic Nectar's materials complement parish-based instruction. Whether recently illumined or long-standing members, we remain perpetual learners in the Church's 2,000-year tradition.  Have you encountered Orthodox Christianity online? How has it shaped your understanding of the faith? Share your experience and join the conversation about how different voices reach different hearts with the unchanging truth. Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesRadioFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Thank you for journeying w/ the Saints with us!

Behold, mortals and mech-fanatics! Welcome to the very first episode of our theological deep-dive into the grimdark future where there is only war... and apparently, a surprising amount of sacramental symbolism.

Dr. Sara Glass, author of “Kissing Girls on Shabbat” was raised in the Hasidic community of Gur. Today, she is trauma therapist, identifies as queer, and though she is no longer religious herself,  works with women along the religious and LGBTQ spectrum.  We spoke to Sara about the risks and dangers of sexual experimentation when leaving religious life, and the complexities of integrating being gay and religious.

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Join Jeremy Jeremiah and Cloud of Witnesses Radio to welcome Professor Robert Fortuin to discuss the transformation of a humble midwife from a forgotten Alaskan village into America's newest recognized Orthodox saint!  This event represents a profound spiritual moment that defies all conventional expectations. Matushka Olga of Alaska emerges as both the first woman and first Yupik person glorified as a saint in America, her story a powerful testament to how extraordinary holiness can manifest in seemingly ordinary lives.• Glorification services will be held in Kwethluk (Alaska), Anchorage, and Phoenix to make this historic event accessible to more people • Matushka Olga was known for her boundless hospitality while her priest husband traveled to remote villages • She served as a midwife and spiritual support for her community, never turning away anyone with problems • After her repose, many healings were attributed to her, leading people to make difficult pilgrimages to remote Kwethluk From her remote home in Kwethluk—a village so isolated that visitors must fly to Bethel and then travel upriver by boat to reach it—Matushka Olga became the spiritual anchor for her community of just 200 people. While her priest husband traveled for weeks through dangerous terrain to minister to other villages, she remained behind, arms perpetually open to anyone in need. As the local midwife without modern medical facilities, she delivered babies in villagers' homes. But her ministry extended far beyond physical care—she became known for her boundless emotional and spiritual hospitality, never turning away anyone with troubles. What makes her glorification particularly significant is how it challenges our notions of sainthood. Rather than emerging from ecclesiastical prominence or dramatic martyrdom, her sanctity blossomed through consistent, humble acts of love in a place many would consider desolate. After her earthly repose, numerous healings were attributed to her intercession, leading pilgrims to undertake difficult journeys to her remote village. As one icon of her beautifully states, "God can create great beauty from complete desolation." The glorification ceremonies—scheduled across Kwethluk, Anchorage, and Phoenix—serve a dual purpose: honoring this remarkable woman while also drawing crucial attention to the ongoing needs of Orthodox Christians in remote Alaskan communities. Matushka Olga's story reminds us that divine grace works powerfully through those society might overlook, proving that no place is too remote and no person too humble to become a vessel of transformative love. If you're interested in Orthodoxy or learning more about St. Olga, please visit oca.org for more information. Come visit an Orthodox parish near you today.Saint Olga of Alaska, pray to God for us!  Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesRadioFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Thank you for journeying w/ the Saints with us!

On this episode of Anchored, Jeremy is joined by Ann Brodeur, the Chair of Education and Liberal Arts at Catholic International University. They explore the relationship between Ann's love for medieval history and her background growing up on a ranch in Montana. They dive into how a view of education as formational, rather than mere informational, helps mitigate the threat posed by AI. They discuss Catholic International University's founding mission to educate the laity along with today's cultural revival of Catholic education and orthodoxy. They conclude by highlighting key texts that shaped medieval culture for an illiterate audience.  

Rocky Supinger continues the series on G.K. Chesterton's Heretics and Orthodoxy by discussing the central experience of faith, which is the central experience of life — mystery and familiarity — at the same time. We reflect on how life within this faith is “eternal” life. It goes on like this forever, not because of us, but also never without us.    

Qai from OS and David Erhan join me to continue our series refuting the Orientals. This is part 3. Orthodox Shahada is here  @OrthodoxShahada  Part 2: https://youtu.be/IurUmmCSLg4 Part 1: https://youtu.be/SHbyK2KoPfE Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in JULY here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453Become a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

What happens when the claims of a 200-year-old American religion collide with the 2,000-year history of Orthodox Christianity? Ben Langlois (Orthodox Luigi) (https://x.com/orthodoxluigi) joins Jeremy Jeremiah and Cloud of Witnesses Radio for a fascinating exploration of Mormon theology and its fundamental differences from historic Christian faith.  If you are an LDS believer, please watch this video and confront the challenges it brings.    The conversation begins with what Ben Luigi calls "the most devastating argument against Mormonism" – the historical continuity of the church through the ages. If Mormonism's foundational claim about a "Great Apostasy" is true, then what happened to Christianity for 1,800 years? How do we explain Christ's promise that "the gates of hell shall not prevail against my church" and that He would be with His followers "until the end of the age"?  Jeremy and Ben dive deep into the theological inconsistencies within modern Mormon apologetics, particularly around their concept of the Godhead. While traditional Mormon teaching holds that God the Father was once a man who achieved divinity (part of an infinite regression of gods), many contemporary Mormon thinkers are adopting positions that sound increasingly like classical theism – creating major internal contradictions.  The discussion also examines historical influences on Joseph Smith's theology, including his involvement with Freemasonry just months before introducing temple ceremonies with striking Masonic similarities. Yet perhaps most fascinating are the unexpected bridges between Mormonism and Orthodox Christianity – from language about becoming "like God" (though with crucial distinctions) to concepts around the Father's role within the Trinity.  Whether you're a former Mormon seeking answers, a current member with questions, or simply curious about these theological traditions, this conversation offers compassionate clarity on what separates Mormon teaching from historic Christian faith while highlighting pathways toward deeper understanding between these communities. Find an Orthodox Church near you today. Visit https://www.antiochian.org/home Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesRadioFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Thank you for journeying w/ the Saints with us!

In a major development, Israeli authorities have shut down access to the Temple Mount for worshippers, sparking concerns and speculation across the region and beyond. In this video, we break down what led to the closure, and what this could mean for the ongoing tensions in Israel.

Can someone outside the Orthodox Church be saved? It’s a question many ask — and the answer might surprise you. In this episode, we explore what Eastern Orthodoxy actually teaches about salvation beyond its visible boundaries. Drawing from the Church Fathers, councils, and contemporary Orthodox theologians, we dive into the nuanced and often misunderstood doctrine […]

Cardinal Raymond Burke has raised alarm over recent restrictions on the Traditional Latin Mass, claiming they amount to a form of persecution by the very heart of the Church—the papacy itself. What does this mean theologically? In this video, I explore the deep implications of Cardinal Burke's statement. If the papacy can be perceived as […]

The world is watching as a full-scale conflict erupts in the Middle East. In this episode, we break down how the war between Israel and Iran began, the key events leading up to Israel's first strike, and what's happening on the ground right now. From missile launches to international reactions, we cover the timeline, political […]

He was born to wealthy parents in Syracuse of Sicily. He entered monastic life and in time became a priest in the service of Patriarch Nikephoros. Because of his great and well-known zeal for the holy icons, he was cruelly persecuted by a succession of iconoclast emperors. Around 815, he was sent as an ambassador to Rome on behalf of the Patriarch, who had been exiled by the Emperor Leo the Armenian. When he returned to Constantinople upon Leo's death, he was immediately exiled and imprisoned by Leo's successor, Michael the Stutterer. Upon Michael's death he was freed for a short time, but soon the Emperor Theophilus had him exiled to an island where, says the Prologue, "he spent seven years in prison with two common robbers, in damp conditions, without light and without sufficient food, as if in a grave." When the pious Empress Theodora restored the Empire to Orthodoxy, he was freed and elevated to Patriarch of Constantinople. On the Sunday of Orthodoxy, we commemorate the restoration of the Holy Icons by Theodora and Methodios. Despite many attacks by heretics while he was Patriarch, he served faithfully and reposed in peace.

Join us as we explore the recent rumors, reports, and theological implications surrounding Cardinal Víctor Manuel Fernández and his role as head of the Dicastery for the Doctrine of the Faith. Has there been a reconfirmation? Is the Vatican doubling down on his doctrinal direction? And what would it mean if this move came from […]

Psalm 82 presents a striking scene: God presiding over a council of other divine beings. But what does this really mean? In this episode, we explore the ancient Near Eastern backdrop of this mysterious psalm—drawing from Canaanite and Ugaritic texts that may shed new light on its origins.

In this episode, we dive deep into the growing conversation around the Catholic Charismatic Renewal and the Vatican’s response under the leadership of Pope Leo XIV. With millions of Catholics around the world embracing charismatic worship, many are asking: Will the Holy Father officially recognize and support this dynamic movement?

Find this episode on YouTube: John Hammond is the author and director of 'American Orthodox' which explore the roots of Orthodox Christianity here in the U.S. John is a writer, editor, and (relatively) recent convert to Orthodoxy after a long road searching for the truth. Find out more about the film and screenings here: https://americanorthodoxfilm.com/✒ Substack: https://johnheersftf.substack.com/ ⓧ https://x.com/johnfromftf

Thoughts on the neatness of religious art, what my process has been around learning to voice the honest emotional experience of life through poetry, and King David's model for creating spiritual art from a raw place within. Sources mentioned in this episode: Orthodoxy, Wealth, and Tackiness by Alex S. Ozar from Tradition, Spring 2025 Issue 57.2Psalm 22: "My God, my God, why have You forsaken me; why so far from delivering me and from my anguished roaring?...I cry by day, You do not answer.." * * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.com.To support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.

A German Catholic bishop has just resigned in a stunning move, citing deep disillusionment with the Synodal Way and the ongoing chaos within the German Church. After years of scandals, unresolved conflicts, and what he calls spiritual exhaustion, he says he can no longer stay silent or pretend the Church is on the right path. […]

My guest today was raised wonderfully by a loving family in the Protestant Calvinist church. He grew to become so involved in the church that he was giving sermons and leading youth groups, Bible studies, veterans groups, and so on. One day his sister, previous Counterflow guest Monique Mathiesen, introduced him to the Orthodox faith. This challenged Ambrose to confront the possible wrongs of Calvinism, which he had been believing and teaching for years. Join us in this great story, as you'll find Ambrose to be humble, smart, and able to deal with uncomfortable truths. Please support Monique Mathiesen's children's book: "Who Can Cleanse Me Of My Sin?"   Sponsor: Sheath Underwear:    Code: Counterflow Get the new Counterflow T-shirt before it sells out! Visit or send $30 via PayPal to buck@counterflowpodcast.com with your size and shipping address! Donate to the show here:   Visit my website:   Audio Production by Podsworth Media:   Leave us a review and rating on Apple Podcasts! Thanks!

In this episode, I examine a critical issue at the heart of Protestant theology: the preservation of Scripture. Drawing on the scholarship of Dr. Daniel Wallace and Dr. Emanuel Tov—two of the most respected textual critics—I explore whether the Old Testament has truly been preserved in the way Sola Scriptura requires. Both Wallace and Tov […]

The Dead Sea Scrolls are often mentioned in passing—but rarely explained. In this episode, we uncover what you were never told about these ancient manuscripts and why they matter more than you think.

The Vatican has quietly removed the artwork of Fr. Marko Rupnik from its official website — a move many see as long overdue. But what they haven't done is even more shocking. In this episode, we dive into the full story: the abuse allegations, the Vatican's selective response, and what this reveals about the Church's […]

The Old Testament is at the heart of the Christian faith — but how close is your Bible to what was originally written? In this episode, we dive deep into the complex history of the Old Testament text. We explore the major manuscript traditions — the Masoretic Text, the Dead Sea Scrolls, and the Septuagint […]

Elon vs Trump Just Got Nasty—Epstein Name Dropped!