Podcasts about Orthodoxy

This is the fifth lesson in Dr. Lane G. Tipton's Reformed Academy course, Christology I: The Person of Christ. This lesson covers the following topics: 00:00 Introduction to Modern Christological Errors 08:45 The Enlightenment and Liberal Historicism 18:30 Schleiermacher and the Reinterpretation of Christ 29:30 Karl Barth and Twentieth-Century Christology 40:45 Evaluating Modern Christological Approaches 52:00 Confessional Orthodoxy and the Person of Christ 1:03:30 Final Reflections and Conclusion Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to dozens of additional video courses in systematic theology, apologetics, biblical studies, church history, and more: https://reformedacademy.org/course/christology-1-the-person-of-christ Your donations help us provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #christology #systematictheology #reformedtheology

Welcome to Day 2951 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain and today is Day 2951 – Theology Thursday – A Foretaste of Eternity: Worship and Relics in Orthodox Christianity Wisdom-Trek Podcast Script - Day 2951 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2951 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found his lessons short, easy to understand, doctrinally sound, and applicable to all who want to learn more of God's Word. John's lessons are available on his website, theologyinfive.com. Today's episode is:  A Foretaste of Eternity: Worship and Relics in Orthodox Christianity. At the heart of Orthodox Christianity lies a profoundly sacramental vision of reality, one in which worship does not merely recall past events or anticipate future fulfillment but draws the faithful into the living presence of God. Orthodox spirituality understands the Church's rites as encounters with eternity, moments where heaven and earth overlap and the constraints of ordinary time are set aside. This conviction shapes the entire liturgical life of the Church, from the Divine Liturgy to the veneration of relics, both of which testify to the belief that the Kingdom of God is not only awaited but actively entered through worship. Orthodoxy does not treat sacred rites as symbolic gestures meant to stimulate memory or emotion. Instead, the Church understands worship as participation in divine realities that exist beyond chronological time. When believers gather, they are not reenacting sacred history but stepping into it. This perspective is grounded in the biblical distinction between chronos, measured and sequential time, and kairos, the appointed moment of God's decisive action. In Orthodox worship, kairos breaks into chronos, allowing the faithful to encounter the eternal now of God's kingdom. The first segment is: Liturgical Time and the Reality of Kairos. The Orthodox Church views liturgical time as fundamentally different from ordinary time. While daily life moves forward in linear progression, the liturgy unfolds as an entry into God's eternal present. This is why Orthodox services are saturated with language that collapses past, present, and future into a single act of worship. The Church does not merely remember Christ's saving work but proclaims it as a present and active reality. This understanding is deeply rooted in Scripture, particularly in passages that describe heavenly worship as ongoing and unceasing. The book of Revelation does not portray heaven as waiting for history to conclude before worship begins. Instead, it reveals a realm where praise is already underway and where redeemed humanity already stands before God, even while the full restoration of all things is not yet complete. Orthodox worship understands itself as a participation in that same heavenly liturgy, not a symbolic imitation of it. The second segment is: The Divine Liturgy as Heavenly Worship. Nowhere is this eternal perspective more fully expressed than in the Divine Liturgy, the central act of Orthodox worship. The Liturgy is not approached as a service observed from a distance but as an act in which the faithful actively participate. The Church gathers with the conviction that it stands before God alongside the angels and the saints, offering praise that transcends earthly limitations. This is why Orthodox churches are intentionally designed to reflect heaven rather than accommodate modern efficiency. Icons, incense, chant, and ritual movement are not aesthetic additions but theological statements. They proclaim that worship is not confined to the material world and that the senses themselves are drawn into the experience of eternity. When the Liturgy begins, the Church does not imagine heaven but enters into its worship. The third segment is: The Eucharist and the Eternal Sacrifice of Christ. At the heart of the Divine Liturgy stands the Eucharist, which most clearly embodies the Orthodox understanding of time and eternity. The Eucharist is not treated as a symbolic reminder of Christ's sacrifice, nor as a repetition of it. Orthodox theology holds that Christ's sacrifice is once for all, complete and unrepeatable, yet eternally present before the Father. In the Eucharist, the Church is brought into that eternal offering. The faithful do not travel back in time to the Last Supper, nor do they merely recall the crucifixion and resurrection. Instead, they participate in the timeless reality of Christ's self-offering, which stands outside historical sequence. This is why the Eucharist is spoken of as a mystery, not because it is vague or irrational, but because it transcends the categories of ordinary experience. The fourth segment is: The Communion of Saints Beyond Time. The Orthodox understanding of worship also reshapes the Church's view of the communion of saints. The Church is not divided between the living and the departed, nor fractured by centuries of history. All who are in Christ are alive in Him, and all worship together as one body. This unity is not poetic language but a lived reality expressed every time the Church gathers for prayer. In Orthodox services, the saints are not treated as distant figures from the past but as present members of the worshiping community. Their hymns are sung, their intercessions are invoked, and their lives are held up as evidence that the victory of Christ over death is already at work. This reinforces the conviction that the Church's worship transcends time and that believers participate in a fellowship that stretches across centuries without losing its unity. The fifth segment is: Relics as Witnesses to the Eternal Kingdom. The veneration of relics flows naturally from this understanding of time and eternity. Relics are not honored as historical curiosities or sentimental connections to the past. They are revered as tangible witnesses to the reality of resurrection and the transformation of the human person through union with Christ. Orthodox Christianity affirms that salvation involves the whole person, body and soul. The saints are not disembodied spirits awaiting redemption but glorified members of Christ's body whose lives testify to the sanctification of creation itself. Relics bear witness to this truth by proclaiming that holiness is not abstract or purely spiritual but leaves its mark on the physical world. The sixth segment is: Relics and Sacred Space. The placement of relics within Orthodox churches further reinforces their theological significance. Altars are traditionally consecrated with relics, reflecting the early Christian practice of celebrating the Eucharist over the graves of martyrs. This practice proclaims that the Church's worship is inseparable from the witness of those who have already finished the race. Relics also sanctify sacred space by declaring that heaven and earth meet within the Church. They remind the faithful that death has been defeated and that the resurrection is not merely a future hope but an already unfolding reality. Through the presence of relics, the Church visibly confesses its belief in the ultimate restoration of creation and the bodily resurrection of the faithful. In Conclusion. The transcendent nature of Orthodox worship and the veneration of relics together offer a vision of faith rooted in participation rather than observation. The sacred rites of the Church are not educational tools designed to convey information about God. They are encounters with God Himself, drawing believers into communion with Christ, the saints, and the heavenly host. In Orthodox Christianity, worship is not confined to the flow of ordinary time. It is an entry into eternity, a foretaste of the age to come. Through the Divine Liturgy, the Eucharist, and the veneration of relics, the faithful are invited to step beyond the limits of the temporal world and into the living reality of God's kingdom, where death is overcome and worship never ends. For further study, consider these Discussion Questions. How does the Orthodox understanding of worship as participation in eternity challenge modern assumptions that worship is primarily symbolic or commemorative? In what ways does the distinction between chronos and kairos help explain how the Divine Liturgy brings past, present, and future together in a single act

Welcome to the Inverted Orthodoxy Podcast! We're Blake, Kyle, and Doug the pastors from Living Springs, here to take you on a weekly adventure through the twists and turns of faith. Got questions? We've got answers, and sometimes more questions! Join us as we explore, celebrate, and embrace the beautiful complexities of belief. This week covers the following:  (1:06 into episode) August 13- In the Old Testament (especially in books like the prophets) god often talks about how the issues the land is facing are from him, as he is trying to get his people to turn back to him (such as locust, plagues, or famines). Do you think natural disasters are still acts of God trying to get people to turn back to him. One example I am pondering are all the crazy wildfires that seem to be getting worse year to year. Would love to hear your thoughts.(24:05 into episode)August 13- My spouse and I have been in ministry for 5 years and we just had to leave our church due to divisive leadership issues. Something we realized after leaving is that many of our relationships within the church were made simply because we were their pastors rather than having true friends and deep community. We spent so much of our time facilitating and creating community for those within our church we realized we didn't have much real community for ourselves. As pastors, how do you create authentic community for yourselves rather than simply being 'the pastors' to your congregation?Do you have a question you've been wanting answered? Head on over to our website www.invertedorthodoxy.com to submit a question. You can find us on Wednesdays on Youtube, or wherever you subscribe to podcasts. To learn more about our church, you can visit www.livingspringsairdrie.com

Patrick Madrid opens this episode with heartfelt listener questions, candid conversations, and a focus on faith struggles and spiritual renewal. Through thoughtful responses about issues like toxic masculinity, fasting, the relationship between the Old and New Covenants, and the perpetual virginity of Mary, Patrick blends theological insight with personal encouragement. Listeners hear honest testimonies and find guidance for reconnecting with prayer, confession, and the Church, all rooted in wisdom and warmth. LeAnne (email) - What do you think are true examples of toxic masculinity and not just the "academic claptrap" examples? (00:51) and keep going back and forth between Catholicism and Eastern Orthodoxy. Can you give me a clear case for Catholicism over Orthodoxy, plus any good apologetic sources? Also, why do Catholics often seem fine with the Orthodox while many Orthodox seem to have a problem with Catholics? Kevin - If Jesus is the fulfillment of the New Covenant, what happened to the New Covenant? (21:02) Robert (email) - Are pregnant women exempt from the one-hour Eucharistic fast, or does my wife still need to observe it even if she has to snack beforehand to manage nausea? Adam - Why is the Old Testament still connected to the New Testament if Christ fulfilled the Old Testament? (28:06) Karen (email) - Without living in fear, what practical steps can ordinary Americans take to stay awake to cultural and security changes around us and be prepared if an attempt is ever made to take over the country? (36:54) Ed - What is the difference between fasting for one hour vs fasting for an entire day? (44:33)

A common Protestant objection to Orthodoxy's apostolic claims is that we resisted those whom God sent to reform the Church. Just as Israel needed Josiah and Nehemiah to turn them back to the truth, Orthodoxy needs a reformation. Fr. Tom responds. Music attribution: New Vision (Classical) - PineAppleMusic Distributed by Pixabay Link: https://pixabay.com/music/modern-clas...

I've known Kara Mosher for a few years now and she has one hell of a story. Her road to Orthodoxy was already pretty wild. She spent years involved in the occult, New Age spirituality, psychedelics, and all kinds of things she thought might give her answers or healing. Eventually, that search led her somewhere she never expected: the Orthodox Church. This conversation is about love, loss, and what it means to surrender someone you love to God.  Kara shares the story of Jody, her partner of sixteen years, his long struggle with addiction, and the tragic fire that left him fighting for his life. In those final hours, Kara was given an unexpected opportunity to do something that Jody had wanted but never completed: baptize him into the Orthodox Church. We talk about that day, the firefighters who brought Jody back, the baptism, grief, providence, and what Kara means when she says this experience "crucified her will." This is a heavy conversation, but it's not a hopeless one. It's about discovering that loving someone doesn't mean you can save them—and learning to trust God when His answer looks nothing like the one you prayed for.  Guest Website: https://www.karamosher.com/ Sponsors: Podsworth App: https://podsworth.com Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast!  Donate to the show here: https://www.patreon.com/counterflow Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Leave us a review and rating on Apple Podcasts! Thanks!

A religious programme for the Christian Orthodox community and all those interested in Orthodoxy. The programme covers spiritual discussions, readings, hymns and notices.

Welcome to the Inverted Orthodoxy Podcast! We're Blake, Kyle, and Doug the pastors from Living Springs, here to take you on a weekly adventure through the twists and turns of faith. Got questions? We've got answers, and sometimes more questions! Join us as we explore, celebrate, and embrace the beautiful complexities of belief. This week covers the following questions: Sept 3-  AER: Doug, I would like a recantation- you said that the philistines capturing the ark of the covenant happened after David brings the ark to Jerusalem BUT the philistines take the ark in 1 Samuel 4, its returned in 1 Samuel 6 and David brings it to Jerusalem in 2 Samuel 6.lol, caps in my AER were inadvertent. But I wanted to clarify that I agree with Doug in I meant that, as the leader, the pastor needs to shepherd the people to be “priests” and representatives of God to others. I didn't really mean a business, or medical, or legal generalist, but a spiritual generalist. I hate whe churches are run like a business.1. Aug 5- If Jesus walked into our church this Sunday, what do you think He would commend? What might He challenge?2. If after Jesus's resurrection he still had the nail holes in his hands what does that mean for us at the resurrection? Will we be resurrected in the same state we were when we died including injuries? What about cremation? If we are in new/rejuvenated bodies why wasn't Jesus? 

Father Tom responds to Evangelising Eastern Orthodoxy's video analysis of an interview he did with John Diacos discussing the Orthodox Christian worldview and his own personal background. We will discuss how to answer Evangelical claims about Jesus and the Gospel. Music attribution: New Vision (Classical) - PineAppleMusic Distributed by Pixabay Link: https://pixabay.com/music/modern-clas...

Morrison Reid  ⁨@SufferWellYT⁩   shares his remarkable journey from charismatic Christianity to the Orthodox Church. After years of speaking in tongues, being “slain in the Spirit,” and pursuing increasingly intense spiritual experiences, Morrison began asking whether emotional experiences were really the same thing as communion with God. His search eventually led him to the Church Fathers, ancient Christianity, and Orthodoxy.*****Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/jRXxRaqK9Please prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

A religious programme for the Christian Orthodox community and all those interested in Orthodoxy. The programme covers spiritual discussions, readings, hymns and notices.

Father Evan answers your questions on why someone would not become physically ill from receiving the Eucharist unworthily, the role of truth in the Orthodox Phronema, how to handle an infant child who is prone to vomiting after receiving the Eucharist, discerning which western traditions a new convert can carry with them into Orthodoxy, and how to juggle 12-hour work shifts and Sunday liturgy attendance on this episode of Orthodoxy Live!

St Maxim was born in the Austro-Hungarian Empire in 1888. At this time all Orthodox Churches had been captured and subjected to the "Unia," by which, though keeping the Orthodox liturgical rites, they were united to the Roman Catholic Church. Many of the Carpatho-Russian people were ignorant of the change and what it meant; others were unhappy with it but, in their subject condition, saw no alternative. Maxim's farmer parents, at great personal sacrifice, obtained an education for him that enabled him to study for the priesthood at the Basilian seminary in Krakow. Here he discerned the un-Orthodox nature of the "Greek Catholic" training there and traveled to Russia, where he became a novice at the Great Lavra of Pochaev and met Archbishop Anthony (Khrapovitsky), who encouraged him in his quest for Orthodoxy. (Archbishop Anthony, after the Russian Revolution, became the first Metropolitan of the Russian Orthodox Church Abroad). He entered seminary in Russia in 1905 and was ordained to the Priesthood in 1911.Metropolitan Anthony, knowing the hardships and persecutions that awaited any Orthodox priest in Austro-Hungary, offered to find Maxim a parish in Russia. But Maxim was already aware of the hunger for Orthodoxy among many of the Carpatho-Russian people; several people from his village had travelled to America and while there had attended Orthodox Churches and confessed to Orthodox priests. They begged him to return to his country and establish an Orthodox parish there.   When he returned to his native village of Zhdynia, the polish authorities, seeing him in the riassa, beard and uncut hair of an Orthodox priest, mocked him, saying "Look, Saint Nicholas has come to the Carpathians!" But the people of nearby Hrab sent a delegation asking him to set up an Orthodox parish in their village. This he did, setting up a house-church in the residence that the people gave him. Almost immediately, he and his people began to be harassed and persecuted, first at the instigation of "Greek Catholic" priests, then of the government. His rectory/church was closed, and he and several of his parishioners were repeatedly jailed, sometimes on trumped-up charges of sedition. (The Carpatho-Russian people were always suspected of pro-Russian political sympathies by the Austrian and Polish authorities).   Despite these persecutions, through Fr Maxim's labors a wave of desire for Orthodoxy spread through the region, with many Carpatho-Russians openly identifying themselves as Orthodox. The government issued orders to regional mayors to forbid those who had identified themselves as Orthodox to gather and, in 1913, appointed a special commissioner whose task was to force the people to return to Catholicism.   In 1914, war broke out between Russia and Austro-Hungary. Despite lack of any evidence that Fr Maxim had engaged in pro-Russian political activity — he once said "My only politics is the Gospel" — he was arrested and executed on September 6 by the Papal calendar, August 24 by the Church Calendar. He was denied any form of Church burial, and his father buried him with his own hands.   Following the First World War, Orthodoxy became legal in the new Polish Republic, and a monument was placed over Fr Maxim's grave in his home town of Zhdynia. In 1994, the Orthodox Church of Poland officially glorified St Maxim.

Modern dating is leaving many Christian men confused, anxious, and afraid to act. Jacob Sadan (https://jacobsadan.com/) and Deacon Anthony (https://st-anthony.org/) discuss how young men can approach dating differently by developing character, confidence, purpose, spiritual discipline, and ultimately becoming the kind of Christian man prepared for marriage.*****Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/jRXxRaqK9Please prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

Christianity is broken into various denominations, and countless interpretations of them. Recently there's been an increase in claims about the supremacy of Orthodox Christianity. Attempts to acquire interviews with orthodox Christians have resulted in requests for money or insults. On this episode, we go to the source and explore the tenants of orthodox theology: the Trinity, Jesus as God, the resurrection, salvation, the scripture, the ancient church, the seven sacraments, the Eucharist, Mary as the bearer of God, the Saints being honored, the icons, and life after death. Objectively, what we find when examining these ideas is that they are evolutions -- for better or worse -- of far older and universal spiritual and religious concepts. The prehistory of such ideas is usually dismissed with aggression or attempted pseudo intellectual "got yas," with a mix of fallacy and circular logic. But what if we were to argue that the prehistory confirms the importance of such tenants; even if it also proves that they are not unique, nor are they the only answer to the issue of theosis.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, subscribe below. 

Works and Authors ReferencedJohn Locke, An Essay Concerning Human Understanding, 1689.Jean Jacque Rousseau, https://plato.stanford.edu/entries/rousseau Steve Tuner, “Creed” found in Up to Date: Poems 1968-1982, 1993Thomas Hobbes, Leviathan, 1651Miroslav Volf, Free of Charge, quoted in Paul Copan, Is God a Moral Monster, 192.GK Chesterton, Orthodoxy, Chapter IV “The Ethics of Elfland”Scriptures ReferencedMatthew 11:18,19Luke 18:9-14Romans Chapters 3-6

Kenneth B., writer of Becoming Orthodox, joins me for a great conversation about his journey to the Orthodox Church and what he's learned along the way. We get into Scripture and Tradition, the saints, the Theotokos, the ancient Jewish world Christianity emerged from, and why more young people seem to be searching for something deeper than what modern Christianity and culture are offering. We also talk about the danger of being right—especially for Orthodox converts. Finding the ancient Church doesn't mean our job is to beat everyone we love over the head with it. Sometimes we speak the truth, live the faith, love people where they are, and trust the Holy Spirit to do what we can't. It's a very beautiful conversation about discovering Orthodoxy, living the faith, and what it actually means to become Orthodox. Sponsors: Ludwell Orthodox Fellowship Conference, Sept 12th 2026 Donate to the show here: https://www.patreon.com/counterflow Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Leave us a review and rating on Apple Podcasts! Thanks!

Welcome to the first episode of “Save Me a Spot at the Supra” on Heavy Things Lightly where John Heers hosts singer and Broadway performer Carrie Manolakos (best known for her performances in Mama Mia! and Wicked) at his restaurant after she attended a Supra, discussing how the tradition builds community, the role of the tamada, and ways to bring more music into American Supras. Carrie reflects on her early discovery as a vocalist, her training in the Syracuse Children's Chorus, performing professionally as a child, and later learning to belt and pursuing powerful roles. She describes major hardships beginning around 2014, and how COVID brought stillness, but also industry pressures she refused, leading her to step away, stay quiet, and later face public backlash after speaking openly, including support for RFK Jr. She shares how pain, a dental injury, and her film “Metanoia” coincided with returning to Orthodoxy, deepening her faith and art, and closes with a toast about eye-to-eye connection, grace, and unity.Chapters00:00 Welcome to the Supra02:43 Meet Carrie Manolakos04:05 First Impressions of Supra07:37 Tamada and Table Magic08:56 Why We Sing Together15:00 Getting Americans to Sing21:15 Why You Must Go22:35 Famous Guests Wish List25:40 Carries Early Talent26:50 Training and First Gigs30:41 Work Ethic and Athletics32:19 New York Pull in Her 20s32:50 Losing Innocence33:27 Building a Belt36:01 Scarcity and Worth37:26 Faith Roots and Drift39:48 2014 Breaking Point41:43 Alone Through Crisis45:22 Defining Diva Needs51:54 Wicked Standby Chaos53:19 COVID Career Exit55:59 Intuition and Refusal58:40 Hiding and Backlash01:07:00 Nashville Reset Plan01:10:00 Reading Scripture Again01:11:50 Art Led to Faith01:12:06 Going Rogue in Nashville01:15:50 Injury and Metanoia01:19:56 Sermon Hits Home01:23:37 Learning as a Convert01:26:29 Speaking Out and Backlash01:30:05 Floods and Guardianship01:33:57 Politics as Religion01:37:42 Writing America Song01:39:27 Dealbreakers and Values01:41:15 Art and Human Commonality01:42:57 Ala Verde Toast01:49:41 Final Blessing and Outro__

G.K. Chesterton gave an entire quarter of What's Wrong with the World to what he called the mistake about the child, and his verdict was blunt: the schoolmaster works not for the parent but against him. In this solo back-to-school episode, Joe Grabowski follows that argument through to the line Chesterton offers as the whole purpose of teaching—to pour that fiery simplicity upon the whole of life—and asks what it would take to recover the childlike wonder Chesterton insisted was education's only real aim. What's in This Episode: Why G.K. Chesterton opened What's Wrong with the World with a chapter about medicine, and what a doctor's knowledge of a healthy body has to do with schools The chapter Chesterton titled The Outlawed Parent, where he charges that the schoolmaster works against the parent rather than for him The single sentence Chesterton offers as the only real aim of education, and why it is easy to miss in a book this quotable What Chesterton meant in In Defence of Baby Worship by a new universe inside every child's head, and why it does not make him an idealist The passage in Orthodoxy where Chesterton imagines God saying "do it again" to the sun every morning Resources Mentioned: What's Wrong with the World Orthodoxy The Everlasting Man The Defendant Chesterton Schools Network Chapters: 00:00: Introduction 00:30: Back to school, and what education is actually for 02:29: The medical mistake, and why we stopped asking what is right 04:47: Education, or the mistake about the child 07:42: Parents standing up at school board meetings 09:33: The Chesterton Schools Network 11:59: The only real aim of education 14:18: Keeping familiarity from breeding contempt 19:08: In Defence of Baby Worship, and a new universe in every head 21:31: The delight children take in inventing words 23:48: Man the sign maker, and Walker Percy on language 26:11: The eternal appetite of infancy FOLLOW US Instagram Facebook X SUPPORT Donate Shop Produced by Saint Kolbe Studios

What does Christianity say to a culture increasingly uncomfortable with life itself? Witness Weekly tackles life issues like assisted dying, antinatalism, motherhood, family, the Theotokos, and why the historic Christian faith offers something radically different: life in Christ.*****Witness Weekly Team:Jeremy JeremiahMario Andrew "Andrew St Mercy"  @Orthobigbro  James St Simon  @jamessaintsimon  Michael "Redlines" Lindsey  @redlineshq  *****Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/jRXxRaqK9Please prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

What does the Bible actually say about the Orthodox Church, apostolic authority, praying to saints, icons, baptism, salvation, and the claim that Orthodoxy is the historic Church founded by Christ?In this episode, Alex Sorin joins Nephilim Death Squad for an extended discussion and defense of Orthodox Christianity. Alex is an Orthodox Christian and lawyer who explains how studying Scripture, church history, and the early Church Fathers ultimately led him from a Romanian Pentecostal background, through Baptist theology, and into Eastern Orthodoxy.The conversation examines some of the biggest disagreements between Orthodox Christians and other Christians, including whether salvation is found exclusively within the Orthodox Church, apostolic succession, baptism, confession, church authority, and the relationship between faith and works.They dig into John 20 and Christ giving the apostles authority to forgive and retain sins, Matthew 18 and the language of binding and loosing, Matthew 23 and the Seat of Moses, Revelation 3:9 and the distinction between worship and veneration, John 11:25 and the resurrection, Romans 2 and Revelation 20 on judgment according to deeds, Galatians 5 on factions and division, Ephesians 1 on the Church as the body of Christ, and Hebrews 8 on earthly symbols reflecting heavenly realities.Alex also explains the Orthodox understanding of saints, intercessory prayer, praying for the dead, the Eucharist, Mary, her sinlessness, why Orthodoxy rejects the Roman Catholic doctrine of the Immaculate Conception, Orthodox bishops and priests, Divine Liturgy, Sacred Tradition, ecumenical councils, and why Orthodox iconography looks so different from Western Christian art.The discussion eventually turns toward modern Orthodox internet culture, Jay Dyer, Andrew Wilson, Owen Benjamin, debate culture, the Trinity, political converts to Orthodoxy, accusations of heresy, and whether aggressive apologetics can sometimes push people away from Christianity rather than toward Christ.Where do you land? Is Eastern Orthodoxy the historic continuation of the apostolic Church, or have later traditions added unnecessary barriers between Christians and Christ? Let us know in the comments.► Subscribe for more Biblical analysis, Christian worldview discussions, and conspiracy research through a Biblical lens.Listen on Spotify, Apple Podcasts, and everywhere podcasts are available.00:00 Intro01:03 Business Upfront & Brohemian Grove02:10 Meet Alex Sorin04:10 The Twitter Feud Over Orthodox Christianity05:02 Salvation in Orthodox Theology06:05 Apostolic Authority: John 20 & Matthew 1808:39 What Is a Saint?10:07 Why Pray to Mary and the Saints?12:21 Orthodox Baptism Controversy17:48 Alex Sorin's Pentecostal & Baptist Background20:00 Church Fathers & Conversion to Orthodoxy25:17 Veneration of Saints & Revelation 3:928:05 Worship vs Veneration Explained31:23 Can You Be Saved Outside the Orthodox Church?34:55 Apostolic Succession & the Seat of Moses40:15 Jesus Christ, the Cross & the One True Church43:21 Is the Church a Visible Institution?44:56 Galatians 5, Factions & Church Division46:49 The Eucharist, Praying for the Dead & Salvation48:04 Final Judgment: Revelation 20 & Romans 250:58 John 11:25 & the First Resurrection52:08 Baptism, Faith & Obedience54:30 Faith and Works in Orthodox Christianity55:19 Raising Children to Follow Christ59:47 Is “Online Orthodoxy” Real?61:46 Mary & the Immaculate Conception65:01 Bishops, Celibacy & Church Leadership68:57 Bible Study, Catechism & Orthodox Evangelism70:17 Divine Liturgy, Tradition & Ecumenical Councils72:46 Why Orthodox Icons Look So Different77:02 The Meaning Behind Orthodox Hand Symbols80:09 Why Disaffected Men Are Drawn to Orthodoxy84:37 What Actually Makes Someone a Heretic?86:20 Jay Dyer & Orthodox Debate Culture94:27 Owen Benjamin, the Trinity & Debate99:47 Can Christian Debate Push People Away From Christ?105:29 Sacred Icons, Symbols & Hebrews 8107:42 Final Thoughts & Alex Sorin Links108:50 OutroBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

John Heers sits down with "Justin Smith" — an anonymous app designer you'll never see, only hear.His app, This Life, is audio-only and anonymous by design: you record your own voice, then get paired with a stranger for a day to hear three minutes of their life.In this episode John pushes back hard — is a phone app really the cure for the isolation it helped create? Is writing down your thoughts making us more ill, not less? And where does the whole thing come from — what's the "well" underneath it?They go deep on:→ Why Justin hides his face (and the Bill Wilson / AA logic behind it)→ The "force of unhelpful negative emotion" and how it plays us all→ Spiritual hitchhiking — the app's one-day anonymous pairing→ Whether an app can ever replace the in-person Supra table→ Christianity, Orthodoxy, and building something beautiful out of love for a fatherA fascinating, honest conversation about what we've lost in the modern world — and one man's attempt to build a piece of it back.Get the app

 Alex Sorin joins Cloud of Witnesses to examine Canada's changing legal and cultural landscape, from religious speech and education to MAID and government power, and asks whether a post-Christian West is inadvertently pushing a new generation toward Orthodox Christianity. Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/jRXxRaqK9Please prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

The Mercy of Orthodoxy

What does Russia's history teach Christians about faith, persecution, secularism, and cultural renewal? The Witness Weekly crew explores the persecution of Russian Orthodoxy under communism, Russia's Christian resurgence, its complicated relationship with the West, and what American Christians might learn from a nation rediscovering its ancient faith. *****Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/jRXxRaqK9Please prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

In this episode, I'm joined by my friend and one of my favorite authors, Dr. Clark Carlton, for a conversation about Protestantism, Orthodoxy, and what happens when Christianity becomes less a lived, sacramental faith and more an ideology derived from a text. Clark takes us through the history of American Evangelicalism and Fundamentalism, including the Southern Baptist "Conservative Resurgence," and asks an important question: why do conservative Protestant movements seem to win battles while the larger drift continues? His answer goes much deeper than politics, wokeness, or simply blaming theological liberals. We get into sola scriptura, the relationship between Scripture and the Church, Fundamentalism's attempt to fight rationalism with rationalism, and Clark's argument that Orthodoxy begins from an entirely different understanding of Christianity—not primarily as a system of ideas, but as life in Christ and participation in His Body, the Church. Clark is also co-founder and editorial director of the Philip Ludwell III Orthodox Fellowship, which works to nurture and grow the Orthodox faith in the American South. Check out their work, articles, conferences, and more at SouthernOrthodox.org. Sponsors: Ludwell Orthodox Fellowship Conference, Sept 12th 2026 Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Leave us a review and rating on Apple Podcasts! Thanks!

Father Tom examines the history, leaders, and events of Orthodoxy in early 20th century America. From the Bolshevik revolution decimating Orthodox leadership to the arrival of Orthodox bishops in the US from overseas, which established new structures, a perfect storm unfolds. Music attribution: New Vision (Classical) - PineAppleMusic Distributed by Pixabay Link: https://pixabay.com/music/modern-clas...

What makes Christian orthodoxy thrilling? Today we chat with Trevin Wax, author of The Thrill of Orthodoxy, about why doctrine and theology are anything but dull, and how recovering the richness of historic Christian belief can deepen our faith and draw us closer to God.Additionally, we'll discover how church history can help Christians stand firm when cultural winds are blowing, and why true adventure is not found in abandoning the boundaries of the Christian faith, but in exploring the depths of the faith handed down to us.

Trent Horn (@TheCounselofTrent) is an apologist for Catholic Answers and the host of the very popular Counsel of Trent podcast. Here he talks to Glen Scrivener about atheism, agnosticism, Protestantism, Catholicism, Orthodoxy and how to speak persuasively in the midst of our current "vibe shift".Send us your mini-revelations, stories, disagreements, questions and hot takes: podcast@speaklife.org.uk_____________________________Enjoy seeing life through the lens of Jesus? Here's where to find more Speak Life content: 321course.com // YouTube // Instagram // WebsiteSupport the show

A three-and-a-half-hour epic can be gorgeous and still leave you arguing in the parking lot. That's exactly what happened after we watched Christopher Nolan's The Odyssey, so we sat down for a full roundtable review with Jeremy, Michael, Mario Andrew, and James St. Simon to sort out what we loved, what we questioned, and what the film might be saying underneath the spectacle.[CONTAINS SPOILERS]• quick ratings and first reactions from readers and non-readers of Homer• whether an adaptation can be judged apart from its source material• why characterization matters more than plot changes• casting choices that distract from ancient Greece and break suspension of disbelief• the medium problem of turning an oral epic into a nonlinear film narrative• pacing, structure, and why a trilogy might help or hurt• the removal of the gods and the shift toward a secular psychological journey• an Orthodox Christian way to “take the nectar” from Greek myth• virtue themes, fidelity, and why the love story feels cleaner on screen• standout scenes like the sirens motif, the dog recognition, the Trojan horse claustrophobia, and “people from the sea”• Athena's beheading image, war guilt, justice, and the Dark Knight question of who carries the costWe start with honest first impressions from both Odyssey readers and people seeing the story fresh. Then we dig into the hardest question any film adaptation faces: can you evaluate it as a stand-alone movie when the source material is one of the pillars of Western literature? Along the way, we compare what works in beloved adaptations like The Lord of the Rings with what fails when writing and characterization drift too far. We also talk about pacing, Nolan's nonlinear storytelling, and why some viewers feel the film is rushed while others feel locked in the whole time.The biggest friction point is authenticity and immersion. We debate casting choices, modern cultural incentives, and why even a strong performance can break the spell when you keep noticing the actor instead of the character. From there we move into the deeper critique: the film's largely secular approach. Homer's Odyssey is infused with the gods, cosmic order, and reverence, but Nolan's version leans toward psychological guilt, war scars, and the modern theme that “the enemy is us.” As a Christian podcast, we ask what that shift costs, and how an Orthodox Christian approach can still “take the nectar” from Greek literature, pulling out virtue while leaving the rest.If you care about Christopher Nolan films, Homer's Odyssey, Greek mythology, or the moral questions around war, justice, and homecoming, this conversation is for you. Subscribe, share this with a friend who loves epics, and leave a review with your take: faithful retelling or powerful remix?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/jRXxRaqK9Please prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

He was born in Asia Minor around the year 120, and was a disciple of Saint Polycarp, who was in turn a disciple of St John the Evangelist. He succeeded the martyred St Pothinus as Bishop of Lyons in Gaul (now France). He produced many writings contesting not only against paganism but against Gnostic heresies that were then troubling the Church. When Victor, Bishop of Rome, planned to excommunicate the Christians of Asia Minor for celebrating Pascha on a different date than the Church of Rome, Irenaeus persuaded him to stay his hand and maintain unity and peace in the Church. (This was before the date of Pascha had been set by the Ecumenical Councils). By his efforts Lyons became for centuries a center and bastion of Orthodoxy in the West.

My guest this week is Carollynn Xavier—Orthodox  catechumen , longtime touring comedian, and now host of a brand-new interview show coming to Logos Cinema. We get into Carollynn's years doing stand-up and touring, what life as a comedian actually looks like, how Orthodoxy fits into all of it, and why she's now trading some of that stand-up time for sitting down with interesting people. Her new show is pretty simple: no script, no formula, no manufactured outrage. Just genuine curiosity about people and seeing where the conversation goes. Sometimes it gets deep, sometimes it gets weird, sometimes it apparently ends up at monster trucks. We talk comedy, faith, curiosity, listening, storytelling, and why actually talking to people—and being interested in them—might be more important than ever. Visit: https://Carolynnxavier.com https://LogosCinema.com Sponsor: Ludwell Orthodox Fellowship Conference, Sept 12th 2026 Donate to the show here: https://www.patreon.com/counterflow Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Leave us a review and rating on Apple Podcasts! Thanks!

A major thank you to Heidi for sponsoring today's stream, In this sponsored historical livestream, I dive into the life and amazing story of St. Olga of Kiev. From a pagan princess how killed the mureders of her husband, to an Orthodox Christian saint. Make sure to leave a comment and let me know what you think. God Bless

Addiction is more than a bad habit, and recovery takes more than willpower. Dr. Daniel Ageze and Fr. Timothy Curren explore with Jeremy Jeremiah of Cloud of Witnesses addiction through medical, psychological, and Orthodox Christian lenses, discussing marijuana, psychedelics, spiritual deception, recovery, repentance, community, and the hope of genuine healing in Christ.*****Fr. Timothy Curren: @fr.timothycurren5592Dr. Daniel Ageze:I AM Recovery https://iamrecoveryinc.com/For their non-profit arm, it is https://iamrestorationinc.com/. Here they are building out their rehab, sober living home, and Orthodox academy. *****Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/jRXxRaqK9Please prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

This version of this episode has been available to Cloud of Witnesses Patreons since July 11th, 2026.  We dig into what “authority” really means, starting with current events and ending with the uncomfortable question behind so many hot takes: who gave you the right to define Christianity. We push back on DIY faith, argue that real authority looks like service and sacrifice, and trace why the Orthodox Church treats tradition as an inheritance that keeps the fire alive. • St Catherine's Monastery land dispute and why it matters to Christians • SSPX excommunication and what it reveals about church authority • Parish Life Conference highlights and the role of worship in unity • Responding to “keep faith simple” claims and asking by what authority • Sola scriptura and the problem of the individual as final interpreter • “Leave your Protestantism at the door” and why Orthodoxy is lived, not just studied • A Tale of Two Cities as a story of cruel authority versus self-sacrifice • Authority as burden and responsibility rather than privilege • Individualism as a cultural and spiritual threat, humility as the antidote • Listener comments on Hebrew Roots journeys, prayer, and spiritual deception Please remember every episode of Witness Weekly at the end, we're gonna be reading your comments, so please let us know what you think down in the comments. You can also email us at cloud of witnesses radio at gmail.com. Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Darren Grimes and Graham Dunlop launch their new Grimoire platform, a global book club built around 250 plus professionally narrated audiobooks, lunar-cycle book picks, and community participation. They also demo a new online Pegs and Jokers game, whil e walking through the shelves of the library and explaining how free access, founder memberships, and the inner sanctum work. https://pegsandjokers.ca/ https://www.skool.com/the-secret-teachings-book-club-1875   In this episode, Darren and Graham cover the launch setup, the membership model, and the structure of the new book club. They also preview the first book of the month, discuss how the shelves are organized, and share the thinking behind the game and the community features. Key topics In this episode: the Grimoire launches with more than 250 audiobooks, with the library expected to grow to around 260 soon. The free book of the month is The Secret Teachings of All Ages in an abridged edition, chosen because starting with the full 36 hour version would be too much for most listeners. Founder keeper and monthly initiate memberships unlock the full library, while the free tier gives access to the monthly featured book and community activity. The book club is organized around lunar cycles, with a new moon monthly pick and a full moon live read, creating a rhythm of one book per moon month. The community model includes chapter check-ins, passage discussions, Friday tangents, and a final live book council in the last week of each book month. Darren and Graham describe the inner sanctum as a deeper, earned area of the platform, accessible through participation rather than payment alone. The shelves span Hermetica and occult, theosophy, mysticism east and west, Atlantis and Fortiana, mind and prosperity, weird fiction, philosophy and classics, magic, and power and propaganda. They highlight standout titles such as The Purple Cloud, The Machine Stops, Atlantis by Ignatius Donnelly, The Book of Thoth, Psychic Self-Defense, The Power of Positive Thinking, and The Road to Serfdom. Graham demos Pegs and Jokers, explaining how the online version works, how the cards move pieces, and why it is meant to be played with friends and family across locations. They mention the platform is still being cleaned up and reorganized, including moving some books between shelves and adding PDFs and other support material.   Become a Lord or Lady with 1k donations over time. And a Noble with any donation. Leave Serfdom behind and help Grimerica stick to 0 ads and sponsors and fully listener supported. Thanks for listening!! Help support the show, because we can't do it without ya. https://www.simulationmaps.com/#products Suite of Interactive Maps! DisasterMap, VolcanoSim, AsteroidSim, ShipwreckMap, UFOMap etc https://www.amazon.com/Unlearned-School-Failed-What-About/dp/1998704904/ref=sr_1_3?sr=8-3   Support the show directly: https://open.spotify.com/show/2punSyd9Cw76ZtvHxMKenI?si=ImKxfMHgQZ-oshl499O4dQ&nd=1&dlsi=4c25fa9c78674de3 Watch or Listen on Spotify https://grimericacbd.com/ CBD / THC Gummies and Tinctures http://www.grimerica.ca/support https://www.patreon.com/grimerica http://www.grimericaoutlawed.ca/support   Our audio book website: www.adultbrain.ca Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com www.grimerica.ca/shrooms and Micro Dosing Darren's book www.acanadianshame.ca Join the chat / hangout with a bunch of fellow Grimericans Https://t.me.grimerica grimerica.ca/chats   Discord Chats https://itunes.apple.com/ca/podcast/grimerica-outlawed Sign up for our newsletter https://grimerica.substack.com/ SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com Purchase swag, with partial proceeds donated to the show: www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ Episode ART - Napolean Duheme's site http://www.lostbreadcomic.com/ MUSIC https://brokeforfree.bandcamp.com/ - Something Galactic Felix's Site sirfelix.bandcamp.com - Should I         Timestamps 00:00 - Restarting the launch after a false start 01:09 - Founder membership goals and how the book club access works 02:51 - Free members, VIP tiers, and the first monthly book 03:26 - The vault, classroom, and inner sanctum 04:16 - Launch day tech problems and the rough custom URL 05:16 - Introducing Pegs and Jokers and how the game works 06:56 - Why the game is meant for people, not just bots 08:30 - Book club access, free tier, and The Secret Teachings of All Ages 09:55 - Monthly rotation, live reads, and short book length strategy 10:01 - Reading a passage from The Secret Teachings of All Ages 11:18 - How book voting will work and the 10 comment limit 13:13 - Membership tiers and what each one unlocks 14:15 - Global map, leaderboards, and the earned inner sanctum 15:35 - Shelf overview: occult, theosophy, mysticism, Atlantis, and more 16:20 - The Purple Cloud and the appeal of weird fiction 17:41 - Hollow earth, lost civilizations, and classic speculative titles 19:38 - The Machine Stops and early dystopian fiction 20:52 - More shelf curation and shifting titles between categories 23:06 - How the monthly book club threads will work 25:18 - Commission features and community referrals 27:00 - Recent completed books and what is coming next 28:31 - Atlantis, Fortiana, and Ignatius Donnelly 31:44 - Why Donnelly still matters in Atlantis discussions 33:35 - Paradise Found and the North Pole Eden theory 35:47 - Shelf one: Hermetica and occult foundations 37:40 - Theosophy, Blavatsky, and the first monthly free book 39:59 - The Kabalah and key Hermetic texts 41:53 - Practical occultism and the warning not to treat it casually 42:46 - Rosicrucian mysteries, The Secret Destiny of America, and tarot 46:23 - Bacon, symbolic myth, and the wisdom of the ancients 47:39 - The full Secret Teachings audiobook and the premium tier 48:57 - Theosophy shelf highlights, including Thought Forms and The Secret Doctrine 52:21 - The Science of Immortality and a modern summary of Theosophy 54:55 - Mysticism east and west, slowly paced classics, and deep reading 56:15 - Christianity as Mystical Fact and esoteric Christianity 57:49 - Mystical Christianity and reading the Gospels as initiation text 58:47 - The New Man and inner psychological struggle 63:31 - Mind and prosperity: self-help, new thought, and money classics 64:58 - The Conquest of Happiness and the logic of optimism 66:19 - Meditations, Recovery Dharma, Self-Reliance, and As a Man Thinketh 67:39 - Darren's own book and the self-directed learning theme 67:59 - The Power of Positive Thinking and Think and Grow Rich 68:51 - Weird fiction as a shelf of cosmic horror and apocalypse tales 77:32 - The Apocalypse Then compilation and end-of-the-world fiction 79:12 - Saint-Germain, Cthulhu, and cosmic horror influences 81:38 - The Willows and the best weird tale discussion 82:08 - Charles Fort, The Book of the Damned, and excluded data 84:25 - Moon Child, Eadadorpa, and final weird fiction curation 86:14 - Philosophy, classics, and the structure behind the other shelves 87:52 - Socialism, utopias, and the political thread running through the shelf 89:25 - The Game of Life, Scientism, Nietzsche, and Chesterton 91:01 - Orthodoxy and the case for mystery 93:43 - Magic as the practical shelf and the history of ceremonial practice 94:35 - Agrippa, The Book of the Law, and tarot foundations 96:01 - Psychic Self-Defense and the reality of hostile influence 97:21 - The Fourth Book of Agrippa and ceremonial magic mechanics 98:14 - Levi, the Shamir, and ancient megalithic speculation 101:04 - Malleus Maleficarum and witch hunting history 101:56 - The History of Magic and the power of imagination 103:33 - Power and propaganda as the shelf of control systems 105:34 - Wells, the world brain, and early internet thinking 107:23 - The Road to Serfdom and central planning 108:03 - Darren's Canadian residential schools titles 109:11 - Gustave Le Bon and The Crowd 113:14 - Technocracy and the rise of expert rule 114:55 - Secret societies and subversive movements 117:05 - Proofs of a Conspiracy and early anti-Illuminati writing 124:50 - Short list of possible future reads and the launch's next phase  

Darren Grimes and Graham Dunlop launch their new Grimoire platform, a global book club built around 250 plus professionally narrated audiobooks, lunar-cycle book picks, and community participation. They also demo a new online Pegs and Jokers game, whil e walking through the shelves of the library and explaining how free access, founder memberships, and the inner sanctum work. https://pegsandjokers.ca/ https://www.skool.com/the-secret-teachings-book-club-1875   In this episode, Darren and Graham cover the launch setup, the membership model, and the structure of the new book club. They also preview the first book of the month, discuss how the shelves are organized, and share the thinking behind the game and the community features. Key topics In this episode: the Grimoire launches with more than 250 audiobooks, with the library expected to grow to around 260 soon. The free book of the month is The Secret Teachings of All Ages in an abridged edition, chosen because starting with the full 36 hour version would be too much for most listeners. Founder keeper and monthly initiate memberships unlock the full library, while the free tier gives access to the monthly featured book and community activity. The book club is organized around lunar cycles, with a new moon monthly pick and a full moon live read, creating a rhythm of one book per moon month. The community model includes chapter check-ins, passage discussions, Friday tangents, and a final live book council in the last week of each book month. Darren and Graham describe the inner sanctum as a deeper, earned area of the platform, accessible through participation rather than payment alone. The shelves span Hermetica and occult, theosophy, mysticism east and west, Atlantis and Fortiana, mind and prosperity, weird fiction, philosophy and classics, magic, and power and propaganda. They highlight standout titles such as The Purple Cloud, The Machine Stops, Atlantis by Ignatius Donnelly, The Book of Thoth, Psychic Self-Defense, The Power of Positive Thinking, and The Road to Serfdom. Graham demos Pegs and Jokers, explaining how the online version works, how the cards move pieces, and why it is meant to be played with friends and family across locations. They mention the platform is still being cleaned up and reorganized, including moving some books between shelves and adding PDFs and other support material.   Become a Lord or Lady with 1k donations over time. And a Noble with any donation. Leave Serfdom behind and help Grimerica stick to 0 ads and sponsors and fully listener supported. Thanks for listening!! Help support the show, because we can't do it without ya. https://www.simulationmaps.com/#products Suite of Interactive Maps! DisasterMap, VolcanoSim, AsteroidSim, ShipwreckMap, UFOMap etc https://www.amazon.com/Unlearned-School-Failed-What-About/dp/1998704904/ref=sr_1_3?sr=8-3   Support the show directly: https://open.spotify.com/show/2punSyd9Cw76ZtvHxMKenI?si=ImKxfMHgQZ-oshl499O4dQ&nd=1&dlsi=4c25fa9c78674de3 Watch or Listen on Spotify https://grimericacbd.com/ CBD / THC Gummies and Tinctures http://www.grimerica.ca/support https://www.patreon.com/grimerica http://www.grimericaoutlawed.ca/support   Our audio book website: www.adultbrain.ca Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com www.grimerica.ca/shrooms and Micro Dosing Darren's book www.acanadianshame.ca Join the chat / hangout with a bunch of fellow Grimericans Https://t.me.grimerica grimerica.ca/chats   Discord Chats https://itunes.apple.com/ca/podcast/grimerica-outlawed Sign up for our newsletter https://grimerica.substack.com/ SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com Purchase swag, with partial proceeds donated to the show: www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ Episode ART - Napolean Duheme's site http://www.lostbreadcomic.com/ MUSIC https://brokeforfree.bandcamp.com/ - Something Galactic Felix's Site sirfelix.bandcamp.com - Should I         Timestamps 00:00 - Restarting the launch after a false start 01:09 - Founder membership goals and how the book club access works 02:51 - Free members, VIP tiers, and the first monthly book 03:26 - The vault, classroom, and inner sanctum 04:16 - Launch day tech problems and the rough custom URL 05:16 - Introducing Pegs and Jokers and how the game works 06:56 - Why the game is meant for people, not just bots 08:30 - Book club access, free tier, and The Secret Teachings of All Ages 09:55 - Monthly rotation, live reads, and short book length strategy 10:01 - Reading a passage from The Secret Teachings of All Ages 11:18 - How book voting will work and the 10 comment limit 13:13 - Membership tiers and what each one unlocks 14:15 - Global map, leaderboards, and the earned inner sanctum 15:35 - Shelf overview: occult, theosophy, mysticism, Atlantis, and more 16:20 - The Purple Cloud and the appeal of weird fiction 17:41 - Hollow earth, lost civilizations, and classic speculative titles 19:38 - The Machine Stops and early dystopian fiction 20:52 - More shelf curation and shifting titles between categories 23:06 - How the monthly book club threads will work 25:18 - Commission features and community referrals 27:00 - Recent completed books and what is coming next 28:31 - Atlantis, Fortiana, and Ignatius Donnelly 31:44 - Why Donnelly still matters in Atlantis discussions 33:35 - Paradise Found and the North Pole Eden theory 35:47 - Shelf one: Hermetica and occult foundations 37:40 - Theosophy, Blavatsky, and the first monthly free book 39:59 - The Kabalah and key Hermetic texts 41:53 - Practical occultism and the warning not to treat it casually 42:46 - Rosicrucian mysteries, The Secret Destiny of America, and tarot 46:23 - Bacon, symbolic myth, and the wisdom of the ancients 47:39 - The full Secret Teachings audiobook and the premium tier 48:57 - Theosophy shelf highlights, including Thought Forms and The Secret Doctrine 52:21 - The Science of Immortality and a modern summary of Theosophy 54:55 - Mysticism east and west, slowly paced classics, and deep reading 56:15 - Christianity as Mystical Fact and esoteric Christianity 57:49 - Mystical Christianity and reading the Gospels as initiation text 58:47 - The New Man and inner psychological struggle 63:31 - Mind and prosperity: self-help, new thought, and money classics 64:58 - The Conquest of Happiness and the logic of optimism 66:19 - Meditations, Recovery Dharma, Self-Reliance, and As a Man Thinketh 67:39 - Darren's own book and the self-directed learning theme 67:59 - The Power of Positive Thinking and Think and Grow Rich 68:51 - Weird fiction as a shelf of cosmic horror and apocalypse tales 77:32 - The Apocalypse Then compilation and end-of-the-world fiction 79:12 - Saint-Germain, Cthulhu, and cosmic horror influences 81:38 - The Willows and the best weird tale discussion 82:08 - Charles Fort, The Book of the Damned, and excluded data 84:25 - Moon Child, Eadadorpa, and final weird fiction curation 86:14 - Philosophy, classics, and the structure behind the other shelves 87:52 - Socialism, utopias, and the political thread running through the shelf 89:25 - The Game of Life, Scientism, Nietzsche, and Chesterton 91:01 - Orthodoxy and the case for mystery 93:43 - Magic as the practical shelf and the history of ceremonial practice 94:35 - Agrippa, The Book of the Law, and tarot foundations 96:01 - Psychic Self-Defense and the reality of hostile influence 97:21 - The Fourth Book of Agrippa and ceremonial magic mechanics 98:14 - Levi, the Shamir, and ancient megalithic speculation 101:04 - Malleus Maleficarum and witch hunting history 101:56 - The History of Magic and the power of imagination 103:33 - Power and propaganda as the shelf of control systems 105:34 - Wells, the world brain, and early internet thinking 107:23 - The Road to Serfdom and central planning 108:03 - Darren's Canadian residential schools titles 109:11 - Gustave Le Bon and The Crowd 113:14 - Technocracy and the rise of expert rule 114:55 - Secret societies and subversive movements 117:05 - Proofs of a Conspiracy and early anti-Illuminati writing 124:50 - Short list of possible future reads and the launch's next phase  

Nik's Links: https://linktr.ee/realbignikNik Keswani joins JT for a conversation about one of the most unlikely journeys to Jesus Christ.Before becoming known for his Christian content, Nik grew up practicing Hinduism, endured an incredibly difficult childhood filled with serious medical issues, became a massive star on Vine, moved to Los Angeles, and found himself immersed in the world of fame, money, partying and Hollywood culture.But the deeper Nik went into the rabbit hole—researching the occult, secret societies and the spiritual darkness behind the world around him—the more he began questioning everything he thought he knew about God.Eventually, that search led him somewhere he never expected: Jesus Christ.JT and Nik discuss his testimony, his experiences in Hollywood, the occult, spiritual warfare, fallen angels, the Nephilim, Hindu and Greek mythology, the Book of Enoch and other ancient texts, problems within the modern American church, Protestantism, Catholicism and Orthodoxy, Zionism, and why so many people who begin searching for the truth eventually find themselves confronting the claims of Jesus.This conversation goes deep.If you enjoy the podcast, please LIKE, SUBSCRIBE and SHARE.For early and uncensored episodes, check out the JT Follows JC Patreon. Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/JT's Hats: https://jtfollowsjc.com/product-category/hats/Coaching Program: https://www.echoesoftruthnetwork.com/joinTelegram Group: https://t.me/jtsmixtapeNew Trucker Hat: https://www.shopmmca.com/shop/p/jt-follows-jc-hat

https://youtu.be/gK2e6ZNrtqc (*watch our YouTube interview Wednesday evening!)On today's episode of the Occult Symbolism and Pop Culture with Isaac Weishaupt podcast we are joined by a very special guest- it's the returning champ Richard Syrett! We're talking about his new book: "Tales From the Rock & Roll Twilight Zone" that gets into the esoteric side of rock history! We'll cover the origins of this project, The Beatles conspiracies, Charles Manson, JFK Trauma Engineering, Robert Johnson's Crossroads Faustian Bargains, a story about R Gary Patterson's trip to the Crossroads ending in disaster, the Rolling Stones at Altamont and much more!Pick up Richard Syrett's new book "Tales From the Rock & Roll Twilight Zone" and read chapter previews here: https://www.therockandrolltwilightzone.comLinks:Listen to our July 2025 interview: Richard Syrett on Coast to Coast AM, UFOs, Orthodoxy, Paranormal Experiences, & A.I. Control! https://illuminatiwatcher.com/richard-syrett-on-coast-to-coast-am-ufos-orthodoxy-paranormal-experiences-a-i-control/Follow Richard Syrett at https://www.strangeplanet.caRichard's YouTube: https://www.youtube.com/strangeplanetradioFollow Richard Syrett on Instagram: https://www.instagram.com/richardsyrettstrangeplanet/SUPPORTER FEEDS get bonus content AND go commercial free + other perks:*PATREON.com/IlluminatiWatcher : ad free, HUNDREDS of bonus shows, early access AND TWO OF MY BOOKS! (The Dark Path and Kubrick's Code); you can join the conversations with hundreds of other show supporters here: Patreon.com/IlluminatiWatcher (*Patreon is also NOW enabled to connect with Spotify! https://rb.gy/hcq13)*VIP SECTION: Due to the threat of censorship, I set up a Patreon-type system through MY OWN website! IIt's even setup the same: FREE ebooks, Kubrick's Code video! Sign up at: https://illuminatiwatcher.com/members-section/*APPLE PREMIUM: If you're on the Apple Podcasts app- just click the Premium button and you're in! NO more ads, Early Access, EVERY BONUS EPISODE WANT MORE PODCASTS?... Check out my UNCENSORED show with my wife, Breaking Social Norms where we discuss conspiracies, politics, relationships and more!: https://breakingsocialnorms.com/Merch, MushroominatiWatcher Coffee, shirts, signed books: https://occultsymbolism.com/Isaac's Link Tree with links to EVERYTHING: https://allmylinks.com/isaacw *STATEMENT: This show is full of Isaac's useless opinions and presented for entertainment purposes. Audio clips used in Fair Use and taken from YouTube videos. 

Find this episode on YouTube: John Heers sits down with Neil DeGraide for a candid, wide-ranging conversation about why the modern Western church feels so untethered from its own roots — and what the angry internet has to do with it.They unpack:

This video is a clip from my stream "From Ancient to the Middle Ages: The ULTIMATE Overview of Gnostic Heresies" If you would like to watch the entire stream please click the following link. https://www.youtube.com/watch?v=FRCLc86Mlpc

There is a great mercy hidden within these unsettling sayings from the Evergetinos. The Desert Fathers do not speak to us about spiritual warfare in order to make us preoccupied with the devil. They speak about it so that we might become sober, humble, and utterly dependent upon Christ. This is one of the great blessings the Desert Fathers continue to offer the Church. They expose what ordinarily remains hidden. Modern man tends to imagine temptation almost exclusively in terms of dramatic moral choices. We think of sin as something obvious placed before the will: Will I do this or will I not? But the Fathers understood the human heart far more subtly. Long before the temptation becomes an obvious choice, something has often already begun moving within us: a thought entertained, an irritation indulged, a desire awakened, an image cherished, a conversation replayed, praise secretly enjoyed, an injury remembered, a judgment formed, prayer postponed. The enemy rarely begins by asking us to renounce God. He asks only that we become slightly inattentive. And so Abba Simon gives us one of the most important sentences in tonight's reading: “Keep watch inside your cell, and keep watch outside it.” The brother cannot understand why he leaves his cell, becomes caught up in the distraction of others, laughs when they laugh, talks when they talk, and then discovers upon returning that the peace he formerly possessed has disappeared. He wants to move between recollection and distraction without consequence. Abba Simon tells him gently but firmly: That is impossible. The heart carries within itself what it consents to. This is why nepsis—watchfulness—is so central to the spirituality of the desert. The Fathers discovered that the cell is not merely a physical room. Ultimately, the cell is the heart. We must learn to inhabit it wherever we are. Solitude without vigilance will not save us, nor will activity necessarily destroy us. What matters is whether the heart remains awake before God. The modern elders say the same. St. Porphyrios continually warned against becoming fascinated with darkness. We do not overcome darkness by staring at it. We turn toward Christ. St. Paisios likewise spoke with great realism about the suggestions of the enemy, yet his emphasis was always upon humility and trust in God. St. Silouan and St. Sophrony understood perhaps most deeply that spiritual warfare is finally a battle over where the heart will abide: in itself or in Christ. This is precisely why these passages must never be read merely intellectually. We can study the taxonomy of temptation and still remain utterly blind to ourselves. Indeed, that may itself become another temptation. The moment I read these sayings and begin identifying the passions of other people, I have already missed their purpose. The proper response is much simpler: There but for the grace of God go I. “Satan Is Not Dead” Perhaps the most sobering saying tonight is the Elder's response to the man who declares, “I am dead to the world.” “You may say that you are dead, but Satan is not dead.” What extraordinary spiritual realism. The Fathers distrust premature declarations about ourselves. I have conquered this passion. I am beyond that temptation. This no longer affects me. I have reached dispassion. I understand myself now. No. The desert teaches us never to presume upon yesterday's victory. This is not because the Fathers are pessimistic about grace. Quite the opposite. They are so convinced of the power of grace that they refuse to confuse grace with human self-confidence. A man who knows his weakness can be extraordinarily strong because he clings to Christ. A man convinced of his strength is already standing dangerously alone. This is why the account of the dying monk is so striking. Satan says, “You have eluded me,” and even then the Elder replies: “I do not yet know whether I have eluded you.” There is no spiritual swagger here. No confidence in accomplishments. No inventory of virtues. Only vigilance until the final breath. The Trembling of Agathon Then comes Abba Agathon. He has spent his life seeking God. Yet as death approaches and the brothers ask whether he is confident that his deeds have been pleasing to God, he answers: “God's judgment is one thing, man's another.” This is not neurotic scrupulosity. It is humility purified of illusion. Agathon knows something we continually forget: we cannot finally stand outside ourselves and judge our own souls. Even our virtues may contain admixtures we cannot perceive. Generosity may conceal a hunger to be needed. Zeal may conceal anger. Orthodoxy may conceal pride. Asceticism may conceal self-reliance. Service may conceal the desire for recognition. Even repentance itself can become subtly self-absorbed. Therefore Agathon places himself entirely before God. And notice how the story ends. He dies in joy. This is crucial. The humility of the Desert Fathers does not lead to despair. It leads to freedom. Agathon has nothing left to defend. Nothing to prove. Nothing to claim for himself. He places everything into the hands of God and ascends “as one who greets his friends and loved ones.” True humility ends in joy because it has surrendered the impossible burden of saving itself. The Vessels of the Enemy The extraordinary vision of Abba Makarios brings all of this together. The devil appears covered with vessels containing different means of temptation. One attacks prayer with drowsiness. Another Scripture with physical discomfort. Another obedience. Another chastity. Another speech. Another appetite. Another humility through pride. Another virtue through vainglory. Another remembrance of eternity through forgetfulness. The image may seem strange to us, but its psychological and spiritual insight is profound. The enemy studies where we are vulnerable. He does not tempt everyone identically. And more importantly, he frequently attacks us precisely where we are seeking God. When we pray, suddenly we become tired. When we seek silence, a hundred apparently urgent thoughts arise. When we begin fasting, food occupies our imagination. When we perform some good work, we begin wondering whether anyone noticed. When God gives us spiritual insight, we subtly begin thinking ourselves spiritually insightful. When we experience grace, we may begin secretly believing that the grace belongs to us. Even virtue can become the material of temptation. This is why Makarios sees vessels around the devil's neck filled with pride and human glory. The enemy does not care whether he captures us through obvious vice or apparent virtue. He cares only that the gaze of the heart moves away from Christ and returns to itself. And perhaps the most frightening vessel is the one containing forgetfulness. The enemy makes “the memory of these things disappear.” Forgetfulness is not simply poor memory. In the language of the Fathers, it is an existential forgetfulness of God. We forget who we are. We forget whose we are. We forget death. We forget judgment. We forget mercy. We forget the Kingdom. We forget the presence of Christ. And once remembrance disappears, almost anything can enter. This is why the Jesus Prayer is so powerful. “Lord Jesus Christ, Son of God, have mercy on me.” It is remembrance restored. The Name gathers the scattered heart. The Name interrupts the conversation with the logismoi. The Name returns us to Presence. Sitting With the Fathers This is why we need to journey with the Desert Fathers rather than merely read them. Their sayings are not curiosities from an exotic period of Christian history. They are maps of the human heart. We should read them slowly enough that they begin reading us. Where am I inattentive? Where have I become confident in myself? What thought do I repeatedly entertain? Where do I seek human approval? What happens to my heart after certain conversations? What destroys my recollection? What makes prayer difficult? Where has forgetfulness entered? And above all: Where am I relying upon myself rather than Christ? These questions should not produce anxiety. They should produce humility. The Desert Fathers were not obsessed with demons. They were captivated by God. Precisely because they desired God so intensely, they learned to recognize everything that sought to draw the heart away from Him. And they knew they did not fight alone. We live within the communion of the Church. The angels surround us. The saints intercede for us. The Mother of God shelters us. The prayers of the Church carry us. Our guardian angel accompanies us. And the Name of Jesus is placed upon our lips. The evil one may indeed be relentless. But he is not sovereign. Christ is. Makarios can interrogate the devil precisely because Christ has already conquered him. The powers of darkness are exposed because the Light has come into the world. And so vigilance is not fearfully watching for Satan behind every movement of life. Vigilance is keeping the heart turned toward Christ. The safest person spiritually is therefore not the one who thinks, I would never fall into that. It is the one who whispers: Lord, without You I could fall into anything. Keep me. Guard my heart. Give me remembrance of You. Send Your holy angels to protect me. Through the prayers of Your saints, preserve me from deception. And then we understand why we must keep returning to the desert. The Fathers know the terrain. They have watched thoughts arise and disappear. They have suffered temptation. They have fallen and risen. They have learned the terrible danger of self-confidence and the astonishing strength hidden in humility. They take us by the hand and teach us to watch. Inside the cell. Outside the cell. Until our final breath. Not because we are terrified of the darkness, but because we have discovered something infinitely more beautiful that we do not wish to lose sight of: the face of Christ. --- Text of chat during the group: 00:08:04 Fr. Charbel Abernethy: Volume 3 page 54 number 3 00:56:55 James Hickman: In the past year or so, certain Catholic exorcists have come under attack for describing a bit of their healing ministry. For instance, some attack the priests for revealing that the devil has told them x, y, or z. The attackers, who only seem to attack the priests behind their backs, say that the priests are either lying or that they've been misled by the devil, for the demons can't be trusted. I trust these priests, and here Abba Macarius is just one more witness to the power of the Church to compel the demons, if it be God's holy will, to share what otherwise we wouldn't know. I suppose I'm sharing this hoping more of us will pray for these exorcists and for priests in general. Abba Macarius, pray for us! 01:04:00 Forrest: The appearance of the Devil in this story reminds me of an earlier hypothesis where a great saint laughed at a group of demons struggling to lift a single feather.  How hard it was for them! Here the Prince of Demons wears many vessels with feathers attached. 01:04:25 Adam Paige: The 35 Doctors of the Church: Revised Edition by Rev. Christopher Rengers, O.F.M. Cap 01:18:27 Rebecca Thérèse: Uriah the Hittite 01:20:25 Julie: Thank you

Grettelyn Darkey and Joe Grabowski take up the most neuralgic subject in G.K. Chesterton scholarship: his defense of the French Revolution. Working through a 1921 Illustrated London News column, a 1905 Daily News essay setting the French and Russian revolutions side by side, and a 1918 New Witness piece that turns without warning to Prussianism, they trace his distinction between the ideals of a revolution and its working out, and his insistence that what a revolution exists to restore is the rights of man and not the wrongs of man.  In This Episode: Why G.K. Chesterton distinguished the motivations behind the French Revolution from its working out under Robespierre and the Terror The negative equality G.K. Chesterton faulted the revolutionaries for—abolishing things for everybody instead of extending them to everybody Why reading G.K. Chesterton on this subject without his British and monarchical audience in view produces anachronism, and what he held against Edmund Burke G.K. Chesterton on positive and negative liberalism, and his warning that the modern revolutionist is free to hate anything, liberty itself included The white post from Orthodoxy, radicalism as a return to the roots, and G.K. Chesterton's claim that revolution is the divine part of man Resources Mentioned: The Rightness of the French Revolution by G.K. Chesterton Two Revolutions by G.K. Chesterton The Two Feasts of Freedom The Outline of Sanity by G.K. Chesterton (100th anniversary edition) The Man Who Was Thursday by G.K. Chesterton Chapters: 00:00: Introduction 00:30: Welcome—Revolutions, Independence Day, and Bastille Day 03:55: "The Rightness of the French Revolution" (1921) 05:26: Negative Equality and the Rationalist Epoch 07:40: G.K. Chesterton's Audience and the Danger of Anachronism 10:01: Politically Homeless—Belloc, the Vendée, and Edmund Burke 13:12: Knowing What You Are Talking About 17:11: "Two Revolutions" (1905) and the Songs of the Revolution 23:46: The White Post and the Job of the Conservative 26:27: "The Two Feasts of Freedom" (1918) and the Prussian Paralysis 28:00: Revolution as the Divine Part of Man 35:38: Watt Tyler and Painting the Fence Post FOLLOW US Instagram Facebook X SUPPORT Consider making a donation Visit our Shop Produced by Saint Kolbe Studios

#Logos #America #Christianity This video is a clip from my stream "Vlad the Impaler: Hero, Monster, or Orthodox Saint?" If you would like to watch the entire stream please click the following link. https://youtube.com/live/lsYLsgy56ao

Something unusual is happening across American Christianity: more people are walking into Orthodox parishes, signing up as catechumens, and staying long enough to be reshaped by the Divine Liturgy. We zoom in on what that “Orthodox surge” looks like on the ground, from standing-room-only Sundays to communities talking seriously about planting multiple missions because their current buildings cannot hold the crowd.*****Music:  ⁨@neffexmusic⁩ "Manifest It" (Instrumental)*****Witness Weekly Team:Jeremy JeremiahMario Andrew "Andrew St Mercy"  ⁨@Orthobigbro⁩ James St Simon  ⁨@jamessaintsimon⁩ Michael "Redlines" Lindsey  ⁨@redlineshq⁩  *****Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/jRXxRaqK9Please prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

“Is Raphael lying to Tobias?” This question delves into the intriguing moment in Tobit where Raphael identifies himself in a way that raises doubts about honesty. Additionally, the discussion touches on the unique role of Peter in relation to the keys of the kingdom, the Ethiopian Bible, and the biblical foundations for Vatican II, showcasing a rich exploration of faith and scripture. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:13 – I was reading Tobit 5 where Raphael appears to Tobias and Tobias doesn't recognize him as an angel. In v11 he asks what tribe he's from, and Raphael replies saying he's one of Tobias' relatives. What's going on here? It sounds like an angel is lying to Tobias. 16:14 – I'm a catechumen and kind of between Orthodoxy and Catholicism right now. When Jesus gives the keys to Peter, later in that chapter he gave the rest of the apostles to ability to bind and loose. Catholics say that they keys give the pope the ability to bind and loose, but if the rest of the apostles have that, what makes Peter unique? 28:43 – What do you know about the Ethiopian bible and the books of Enoch? 33:08 – What recommendations do you have to get a Catholic typological understanding of the bible? 42:23 – Is the scripture materially sufficient for salvation? 52:45 – What are the biblical bases for Vatican II and becoming modern?

Live transmission for mission radio - GK Chesterton Orthodoxy plus Kenneth Hagin's Believer's Authority and Don Basham Spiritual Power on this Michael Basham Broadcast!VISION AND PROPHECYWhat looks like temporary tents and halls with the tent poles being raised will become permanent structures. Time to start building on the mountains behind your house as well. They do not need to stay wild as the entire landscape is eternal and belongs to Me. Also theres no more room for the ships that are going to come, as there are too many being produced. Your house will be a base for many planets and space stations, and finally the family above will become the family below.I HAD A VISION OF THESE BEUATIFUL HALLS with white drapes on either side, the light was incredible and beautiful.6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.Some of these saints will come and work with you as well, who were slain. I'm sure you're sick and tired of working with those who do not honor my name, and so am I. No longer will you have to bear with that which detracts from My true kingdom, because it's above and not below. Start building with wise builders above who are meaning business of the Spirit and not an earthly government buildt by their own hands.

Show NotesBooks ReferencedGK Chesterton, Orthodoxy (1908), Chapter 2 (“The Maniac”): “Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved.”Reinhold Niebuhr Man's Nature and His Communities (1965) “The doctrine of original sin is the only empirically verifiable doctrine of the Christian faith” Links ReferencedRoman Catholic Catechism - "All men are implicated in Adam's sin, as St. Paul affirms, since sin came into the world through one man and death through sin, so death spread to all men because all men sinned" https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_one/article_1/paragraph_7_the_fall.htmlHeidelberg Catechism (1563) — Lord's Day 2–3, Q&A 5–8. Q7: "the depravity of human nature proceeds from the fall and disobedience of our first parents, Adam and Eve, in Paradise; our nature is become so corrupt that we are all conceived and born in sin." https://heritagereformedgr.org/our-beliefs/heidelberg-catechism/lords-day-3/The Westminster Confession, 1647, Our first parents, being seduced by the subtlety and temptation of Satan, sinned in eating the forbidden fruit… By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body...the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity descending from them by ordinary generation....sin is a transgression of the righteous law of God, bringing guilt, God's wrath, the curse of the law, and death, with all miseries spiritual, temporal, and eternal. https://www.apuritansmind.com/westminster-standards/chapter-6/1689 London Baptist Confession — Chapter 6 Is almost identical to the Westminster Confession. The New City Catechism Q16 (“What is sin?”): "Sin is rejecting or ignoring God in the world he created, rebelling against him by living without reference to him, not being or doing what he requires in his law — resulting in our death and the disintegration of all creation." https://newcitycatechism.com/new-city-catechism/#16Augustines Hierarchy of Being - Turning our desires and worship to lesser things - A concise summary of Augustine's thought can be found here - Robert Park's lecture on Augustine and Plotinus (October 1, 1998) https://people.bu.edu/wwildman/WeirdWildWeb/courses/wphil/lectures/wphil_theme06.htmScriptures ReferencedGenesis 3; Jeremiah 2:12,13; Romans 3-6

“What divided us from the Orthodox Church?” This question opens a discussion on the historical and theological rifts between Catholicism and Orthodoxy. The episode also addresses which non-Roman rite churches maintain apostolic succession, the validity of Orthodox sacraments despite schism, and how to respond to Eastern Orthodox interpretations of early Church Fathers regarding papal authority. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:26 – What originally divided us and the Orthodox Church? 11:00 – Which Churches outside of the Roman rite have apostolic succession and how are they traced? How are orthodox sacraments valid even though they are in schism? 18:23 – How do we respond to EO who use early church fathers on Matthew 16 and Isaiah 22 and claim it’s not about the papacy? 22:54 – What’s the difference between Orthodox Church and orthodox teaching? 28:51 – My brother married a Greek Orthodox woman. Does one have to be baptized in order to remarry there? I'm worried that he might have committed apostasy. 31:47 – Eph. 4 says to walk in unity. This episode is causing disunity by dissing the orthodox. 41:29 – The gates of hell will not prevail. If the Church were to proclaim error, what should the faithful do, go underground, go orthodox or what options would there be? 47:50 – I’m a southern Baptist. John 15 seems to support that the Holy Spirit proceeds only from the Father. Can you clarify? 51:35 – I recommend William and all his listeners to read the Alexandria document and the Chieti Document.