Podcasts about Mount

With the trade deadline looming, the Giants are looking to shake things up; Susan Slusser of the San Francisco Chronicle weighs the possibilities of trading away some of their top players but is against trading Logan Webb as SF continues to struggle. How active will the team be remains to be seen, but Susan suggests the team should be willing to listen for offersSee omnystudio.com/listener for privacy information.

With the trade deadline looming, the Giants are looking to shake things up; Susan Slusser of the San Francisco Chronicle weighs the possibilities of trading away some of their top players but is against trading Logan Webb as SF continues to struggle. How active will the team be remains to be seen, but Susan suggests the team should be willing to listen for offersSee omnystudio.com/listener for privacy information.

Mount collecting has been a passion of many players. Multiowl talks about her journeys in mount hunting along with Manny in the Patron Special.

Summer On the Mount: If Jesus Gave a Graduation Speech Part 2 (Matthew 5:7-12) | Pastor John Ware by Lifehouse

The Mount //Week 9// Worry in God's Kingdom Matthew 6:25-27 NIV  25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life? Learn from the Fowls - Trust God's Provision Matthew 6:26a NIV 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Matthew 6:26b-27 NIV Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life? Ephesians 2:10 NIV  10 For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Ephesians 2:10 NLT 10 For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. Matthew 6:28-29 NIV 28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. Learn from the Fowls - Trust God's Provision Learn from the Flowers - Trust God's Process Matthew 6:28-29 NIV 28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. Matthew 6:30-32 NIV  30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?' or ‘What shall we drink?' or ‘What shall we wear?' 32 For the pagans run after all these things, and your heavenly Father knows that you need them. Learn from the Fowls  - Trust God's Provision Learn from the Flowers - Trust God's Process Learn from Your Firsts - Trust God's Principles and Practices Matthew 6:33 NIV 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. Tzedakah (צדקה): Justice, Generosity, Caring for the poor, Restoring shalom, Living rightly within community. Matthew 6:34 NIV 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. Learn from the Fowls  - Trust God's Provision Learn from the Flowers - Trust God's Process Learn from Your Firsts - Trust God's Principles and Practices

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6.14.26 Summer on the Mount - The Heart of the Matter Pastor Josh Droke Download SEE OUR EVENTS AND OPPORTUNITIES HERE East Hills Sermon Podcast RSS

Pastor Josh looks at Matthew 5:17-20 in our sermon series, Summer on the Mount.

On our own, we are not capable of giving anything to God.  Our works don't cut it.  Can NOT cut it.  God blesses us with gifts that don't involve doing but receiving, receiving his goodness, grace and His promises.  Promises to never leave or forsake us.  Promises to cover us with the robe of His Son's righteousness.   We are blessed not because good things are happening to us, we are blessed because of what Jesus has done for us when He suffered and died for us. When He rose again for us.  This is how He has restored us.  So the question becomes, what does it look like to live that restored life?     Isaiah 57:14-21 1 Corinthians 1:26-31 Matthew 5:1-3

We have reached the end of our Exodus series! Chapter 40 concludes with the glory of the Lord filling the tabernacle, marking the completion of the structure, but not the end of the journey. The Israelites are not yet in the Promised Land. So why is this 40-chapter story so central to the biblical narrative? Because Exodus is not just background history—it is a legally binding testimony that points directly to the coming of a greater Messiah.Key Points1. A Testimony to the FutureHebrews 3:5 states that Moses was faithful as a servant, bearing witness to what would be spoken by God in the future. The Greek word used here for servant (therapon) implies an intimate, trusted servant whose testimony carries legal weight. Moses is a credible witness establishing the criteria for the Messiah. Anyone claiming to be the Messiah must be greater than Moses.2. Jesus is the Greater IntercessorMoses: Interceded for the Israelites on a hill to win a physical battle against the Amalekites. His hands were held up by his friends (Exodus 17).Jesus: Interceded on the hill of Calvary to win the eternal war against sin and death. His hands were held up by nails—and by the joy set before Him.3. Jesus is the Greater Deliverer & SacrificeMoses: Delivered the Israelites physically from Egypt, but he could not lead them all the way into the Promised Land. The Old Covenant required sacrifices to be made over and over again, like weed killer that only offers temporary relief.Jesus: Shared in our humanity to break the power of death and deliver us spiritually (Hebrews 2:14). As our High Priest, He offered one sacrifice for sins for all time, and then He sat down—because the work was finished (Hebrews 10:11-12). Note: Joshua (Yeshua), whose name points to Jesus, was the one who ultimately led the people into the Promised Land.4. Jesus is the Greater TabernacleMoses: Built the physical tabernacle where God's presence dwelled, but the people were kept out by a thick curtain and the barrier of sin.Jesus: The Word became flesh and "tabernacled" among us (John 1:14). When Jesus died on the cross, the physical curtain in the temple was torn in two. Now, through the blood of Jesus, we have confidence to enter the Most Holy Place. Better yet, through the Holy Spirit, believers have become living tabernacles.5. The Warning: Guard Against a Hard HeartThe Israelites saw the Red Sea part and manna fall from the sky, yet their hearts grew hard and they built a golden calf. Signs and wonders cannot replace an intimate relationship with God. Hebrews warns us not to harden our hearts as they did, but to encourage one another daily. We guard against a hard heart through personal devotion and active participation in a faith community.ConclusionWhen Moses asked God, "Show me your glory," God tucked him in a rock and only allowed him to see His back. Moses did not get exactly what he asked for in that moment, nor did he get to enter the Promised Land in his lifetime. However, God does not forget our prayers. Centuries later, on the Mount of Transfiguration (Matthew 17), Moses finally stands in the Promised Land, face-to-face with Jesus, whose face shone like the sun. Moses finally saw the full glory of God. God is worth the wait.Calls to ActionExamine Your Heart: Are there areas where your heart has grown hard or calloused toward God?Speak it Out: If you are struggling with unbelief or a hard heart, confess it to someone in your faith community this week to break its power.Trust the Delay: If you have been waiting a long time for a prayer to be answered, look to Moses. Trust that God's timing is perfect and His glory is worth the wait. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

The Mount of Transfiguration (Part 1) - Mark 9:1-8 Reggie Osborne II Download 2026-06-14

Thank you for joining us for Christian Faith Center's Sermon of the week. This message is from our Nampa Location. Pastor Jordan wraps up our message series "THE MOUNT"Matthew 5:8 (NLT) God blesses those whose hearts are pure, for they will see God.When Jesus used "pure/clean" (katharos), Jewish listeners would immediately have thought of all the purity laws in Exodus, Leviticus, and Deuteronomy. In the religious culture of Jesus's day, purity laws dominated the Temple worship. They identified religion with rules which had to do with cleanness and uncleanness... Jesus identified religion with the state of a person's heart. Jesus was radical.

This episode is supported by Kava Haven, Goodr, and Batch. Today on the podcast, I'm excited to welcome Megan Eckert. Meg recently finished third overall among women at the 2025 Cocodona 250, running one of the fastest times in race history. She's an ultrarunner, coach, teacher, and one of the most accomplished endurance athletes in the sport. In 2025, she ran 603 miles, surpassing 600 miles in six days and setting a world record pending ratification. She also finished second at Badwater 135 and continues to push the boundaries of what's possible in ultrarunning. One of the most fascinating parts of Meg's story is that she didn't discover running until she was 29 years old. What started with a goal of breaking two hours in her first half marathon quickly grew into a passion for ultras, trail running, and eventually some of the longest races in the world. In this conversation, Meg shares how she approaches races as long as Cocodona, why she focuses on competing against herself rather than other runners, how she balances teaching sixth-grade math with elite ultrarunning, and what she's learned from spending days at a time moving through mountains, deserts, and remote wilderness. We also talk about sleep strategy, hallucinations, training for six-day races, the value of recovery, and why she continues to pursue goals that have a real chance of failure. Thank you to Mount to Coast for supporting this episode. Their new C1 Super Trainer is designed for long miles, everyday training, and durability that goes the distance. Learn more at mounttocoast.com. If you enjoy this conversation, please share it with a friend and leave a rating and review. It's one of the best ways to help new listeners discover the show. Topics Discussed Finishing third at the 2025 Cocodona 250 Running 603 miles at the Six Day World Championship Discovering running at age 29 and quickly falling in love with ultras Balancing teaching, coaching, and elite ultrarunning Training philosophy, double-run days, and self-coaching Sleep strategy and hallucinations in multi-day races The growth of 200+ mile ultramarathons Recovery, longevity, and avoiding injury Pursuing difficult goals and embracing uncertainty Adventure, backpacking, and trying new experiences every year Media mentioned: Books: The God of the Woods by Liz Moore Brands Mentioned: Mount to Coast Sponsors: BatchBatch is a Wisconsin-based wellness brand creating small-batch, science-backed CBD and THC products designed to help with stress, sleep, and overall balance. Their formulas are developed in-house using high-quality hemp and third-party testing for consistency and transparency. Go to hellobatch.com/another and use code “Another” for 30% off your order! Kava HavenKava Haven offers a kava-infused, non-alcoholic spirit designed to give you a relaxed, social “buzz” without alcohol, hangovers, or sugar. It's made with noble kava root and crafted as a functional alternative for winding down or social settings. Go to KavaHaven.com/illhaveanother and use the code “Illhaveanother15” for 15% off your order. Goodr Goodr sunglasses are no-slip, no-bounce, all polarized, and actually affordable, with tons of fun styles and colors for summer. Go to goodr.com/another and use the code ANOTHER for $10 off your first order. Mount to Coast is a performance footwear brand focused on supporting runners who push beyond traditional race formats, especially in the ultrarunning space. Rather than taking a standard approach to race weekend activations, the brand leaned into its identity by backing unique efforts like Double Boston, providing athletes with both gear and logistical support to take on unconventional challenges. Their C1 shoe is designed with long-distance comfort in mind, offering substantial cushioning that holds up over extended efforts on the road. The brand's approach reflects a commitment to endurance, creativity, and meeting runners where they are, whether that's chasing a personal best or taking on something entirely outside the norm.

Strip away the famous name and the Nick Reiner case update comes down to a brutal structural problem: a man facing the most serious charges California can bring — two counts of first-degree murder in his parents' deaths, which he denies — says he cannot fund the defense he wants, while more than $1.5 million sits in a trust bearing his name.His petition argues every week of delay is a week his chosen counsel, Alan Jackson, cannot investigate or prepare — damage to his defense that can never be undone. Jackson, who withdrew when the funding fell apart, has declared in writing that his firm is ready, willing, and able to return. Standing between them: trustees who won't pay.Defense attorney and former felony prosecutor Eric Faddis spends this full-length episode pulling the entire fight apart. The trust's reportedly "mandatory and unconditional" terms, owed in part when Nick turned thirty — more than two years before Rob and Michele Reiner were killed — and never honored. The departing trustee's doubts about Nick's judgment, met by the defense's blunt point that no court has found him incompetent. The incoming trustee with a famous resume — Jodi Montgomery, once Britney Spears' conservator. The slayer statute, the reported freeze on the larger family trusts, the siblings' power to oppose, and the unanswerable question of clawing back money already spent if a conviction lands.The episode's final stretch heads to South Carolina, where the Alex Murdaugh retrial now belongs to Judge Debra McCaslin — a jurist with reported early ties to Murdaugh's own lead lawyer and a reputation for giving defendants nothing. Faddis explains what she controls, and why her first big ruling may decide round two.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#NickReiner #RobReiner #HiddenKillers #AlanJackson #TrueCrime #EricFaddis #AlexMurdaugh #SlayerStatute #MurdaughRetrial #ReinerCase

The passage reflects on the setting of the Mount of Olives and the symbolism of fig trees—bearing leaves but lacking fruit—to introduce a spiritual lesson tied to Jesus' teaching, particularly in Matthew 21 and especially Matthew 21:43, where the parables of the kingdom emphasize the necessity of genuine fruitfulness rather than outward appearance; it connects this to Jesus' confrontation with religious leaders over the authority of John's baptism, underscoring that accepting John's message is essential to understanding the gospel, echoing the principle from Luke 16:16 that “the law and the prophets were until John,” and reinforcing the core proclamation of the kingdom—repentance and readiness—as central to authentic faith. You can connect with Moriel in more locations than just YouTube!Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.The U.S. Copyright Office protects this video and its contents under section 107 of the Fair Use Copyright Act 1976 which can be found here: can be found here:https://www.copyright.gov/title17/92chap1.html#107.While we do encourage comments, all are held for review before posting. We ask that you please focus your posts on the video and it's topic. Keep it relevant to the message; and of course showering us with love is always welcome. We do appreciate you and thank you for caring enough to speak up and speak out.Please note: Posts that are longer than a short paragraph, contains hate, or disrespectful comments, or links to websites or other videos will be deleted. Comments determined to be inappropriate, obscene, disrespectful or with links to pornographic material, will get you banned.All decisions on comments are at our discretion.

Bongani Bingwa speaks to Terence McNamee, Global Affairs Specialist and Senior Fellow at the Montreal Institute of Global Security in Canada, about the growing political, economic, and human rights controversies surrounding the FIFA World Cup, and whether the tournament can truly remain separate from global geopolitics. 702 Breakfast with Bongani Bingwa is broadcast on 702, a Johannesburg based talk radio station. Bongani makes sense of the news, interviews the key newsmakers of the day, and holds those in power to account on your behalf. The team bring you all you need to know to start your day Thank you for listening to a podcast from 702 Breakfast with Bongani Bingwa Listen live on Primedia+ weekdays from 06:00 and 09:00 (SA Time) to Breakfast with Bongani Bingwa broadcast on 702: https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/36edSLV or find all the catch-up podcasts here https://buff.ly/zEcM35T Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio7See omnystudio.com/listener for privacy information.

Welcome to our monthly conversation with Konstantin, who is one of the most respected voices on YouTube about what is happening Inside Russia. Konstantin Samoilov is a well-known YouTuber whose channel ‘Inside Russia' comments insightfully on Russia's decent into authoritarianism over the last few years. But now, like many others, he's outside Russia, with no idea of when he can return there. ----------LINKS: @INSIDERUSSIA https://www.patreon.com/insiderussiaINSIDE RUSSIA is a source of current news on Russia - Konstantin carefully selects 9 news stories that are important and really matter, with commentaries and analyses by Konstantin delivered daily to channel patrons at Patreon.comGet your access to daily news updates at patreon.com/INSIDERUSSIA----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtainhttps://www.gofundme.com/f/scaling-up-campaign-to-fight-authoritarian-disinformation----------TRUSTED CHARITIES ON THE GROUND:Car4Ukrainehttps://car4ukraine.com/en-US/campaignsDzyga's Pawhttps://dzygaspaw.com/projectsSuperhumans - Hospital for war traumashttps://superhumans.com/en/UNBROKEN - Treatment. Prosthesis. Rehabilitation for Ukrainians in Ukrainehttps://unbroken.org.ua/Come Back Alivehttps://savelife.in.ua/en/Chefs For Ukraine - World Central Kitchenhttps://wck.org/relief/activation-chefs-for-ukraineUNITED24 - An initiative of President Zelenskyyhttps://u24.gov.ua/Serhiy Prytula Charity Foundationhttps://prytulafoundation.orgNGO “Herojam Slava”https://heroiamslava.org/----------PLATFORMS:Substack: https://substack.com/@siliconcurtainTwitter: https://twitter.com/CurtainSiliconLinkedin: https://www.linkedin.com/in/finkjonathan/Podcast: https://open.spotify.com/show/4thRZj6NO7y93zG11JMtqm----------DESCRIPTION: Kyiv Update w/ Konstantin Samoilov: Russia's Economic Collapse, SPIEF Humiliation & Escalation RisksIn Kyiv for his final recording of the trip, Jonathan speaks with Konstantin Samoilov about intensifying strikes on Ukraine and Ukraine's growing ability to strike deep into Russia, fueling tension and political uncertainty. Samoilov says Russian agencies are trying to silence him, reducing his output, and argues Moscow is now targeting English-language critics to protect RT's outward propaganda. They discuss the St. Petersburg International Economic Forum as humiliating theater amid visible refinery fires, claims of a rapidly accelerating Russian economic collapse, and the notable absence of central bank head Elvira Nabiullina as a sign of elite infighting. Samoilov cites fuel rationing, falling tax receipts, deficits, and shrinking options, concluding Putin cannot end the war without risking his own downfall and may escalate beyond Ukraine, while Ukraine's victory is likely to be driven by internal Russian clan conflict. Jonathan closes by promoting his edited book, The Dark Heart of Russia.----------CHAPTERS: 01:12 Why Konstantin Went Quiet03:46 Russia Targets English Voices06:55 Potemkin Forum Optics10:07 Economy Enters Acute Phase14:42 Putin Speech Empty Theater19:47 Nabiullina Vanishes22:36 Robots and Fake Volga26:02 Can Propaganda Survive Defeat28:03 Visa Narrative Whiplash31:04 Kursk Under Occupation32:30 Nabiullina And Collapse36:21 Why Putin Cannot Stop41:44 Fuel Crisis Hits Home44:54 Escalation Scenarios48:09 Desperation Over Strategy----------

Become a Distance to Empty subscriber!: https://www.patreon.com/DistancetoEmptyPod Get some free DTE Swag by supporting out sponsors!⁠⁠https://janji.com/pages/distance-to-empty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be sure to select 'podcast' > 'Distance to Empty' on the post purchase "How did you hear about Janji" page. Thank you!Check out Mount to Coast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mounttocoast.com/discount/Distance⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Code IRON at www.goodranchers.com and mention us in the post purchase survey!The Tahoe 200 Goes All the Way Around Again — 2026 Course Preview with Jameson CollinsFor the first time since 2019, the Tahoe 200 is a true full loop—no out-and-back, no fire detour, just 200+ miles circumnavigating Lake Tahoe. Kevin and Peter sit down with Jameson Collins, Destination Trail's HQ manager and course marking director, who just spent a week hanging dragons and ribbons across the entire course. Fresh off the trail, Jameson walks us through the loop aid station by aid station, with current-as-of-race-week intel on snow, water, blowdown, and everything in between.This year's race is a tale of two courses: a wild, remote, technical first ~100 miles through the Caldor Fire scar and forgotten corners of the El Dorado National Forest, then a return to the smooth, groomed "fairytale" Tahoe Rim Trail experience from Barker Pass home. Jameson breaks down where you'll be post-holing through soft snow (and why microspikes won't save you), which sections feel like bushwhacking dragon-to-dragon, where the jeeps will be crawling up Cadillac Hill, and why Wrights-to-Loon is the single hardest leg out there.Plus: gear and spike strategy, dressing for the brush and burn scars, the three sleep stations (Wrights Lake, Barker Pass, Brockway Summit), where the course dries out and water gets scarce, the brutal final climb under the Heavenly ski lifts, and Jameson's best advice for anyone tempted to quit with hours of cushion still in the bank.Race starts Friday, June 12 at 9 AM. 105-hour cutoff. Heavenly Stagecoach Lodge start/finish. Pacers allowed from Loon Lake (mile 87.6).Guest: Jameson Collins — Destination Trail HQ manager, course marking director, and founder of Huda Trail.

Thank you for joining us for Christian Faith Center's Sermon of the week. This message is from our Nampa Location. Pastor Jordan continues our message series "THE MOUNT"We live in a world that is wired for distractions to avoid feeling pain. If your heart stops "feeling" the weight of your sin or the brokenness around you, that thing has something wrong with it. We often fill our lives with busyness and entertainment to numb the ache internally. Mourning isn't just for funerals; it's about a heart that is soft enough to be saddened by what saddens God.

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June 10, 2026 ~ Detroit Free Press reporter Paul Egan breaks down the investigation into three deaths at a Michigan women's prison and the push for answers. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

We Like Shooting - Ep 666 This episode of We Like Shooting is brought to you by: Foxtrot Mike (Code: WLSISLIFE) C&G Holsters (Code: WLSISLIFE) Midwest Industries (Code: WLSISLIFE) Gideon Optics (Code: WLSISLIFE) Flatline Fiber Co (Code: WLS15) Otis Technology (Code: WELIKESHOOTING15) Second Call Defense Text Dear WLS or Reviews +1 743 500 2171 Public   Show Titles   GOA GOALS Aug 1-2 in Iowa. https://goals.goa.org/ JUNE 20th, 2026 GunCon.net Tickets on sale now. Use code AGENCY171 GEAR CHAT Note Mike 102 – foxtrot mike products CANCONTRAST(Nick) CanContrast Suppressor Comparison Tool Choose a can CanContrast is an online database and interactive comparison tool for suppressors (“cans”). It enables users to select, compare, and contrast the physical size and weight of over 500 suppressor models from dozens of brands, with automatic adjustments for mounts. The site emphasizes data-only with no sales, featuring visual representations such as ruler overlays or weight bars. TRIGGER KICKER – HOFFMAN TACTICAL Hoffman Tactical Trigger Kicker Investigating some site issues, will restock in the morning. The Trigger Kicker is an active reset mechanism that replaces the disconnector in a standard AR-15 fire control group. It is contacted by the hammer to reset the trigger, then tucks under the standard safety selector to lock the trigger in the reset position until the bolt carrier returns to battery. Manufactured from hardened 4130 alloy steel, it is designed for AR-15 rifles with standard mil-spec bolt carriers and fire control groups. BULLET POINTS GUN FIGHTS Play the best Price Is Right-style GunBroker game on the internet. BANGRANK A live cast ranking segment for anything and everything in the gun world, powered by questionable certainty, strong opinions, and audience voting. THE AGENCY BRIEF WLS IS LIFESTYLE Masters of the Universe Masters of the Universe ODYSEE NVG Mono PVS-14 Hat Clip Adapter by stankycheeseman Lets you clip a PVS-14 or similar monocular to a hat. How neat is that?? It's going to be as sturdy as the hat you select for the job. Mount is pretty solid. Peep the readme. This is a 3D-printable CAD model (available as STEP files) for a hat clip adapter designed to mount a PVS-14 night vision monocular directly to a hat or cap. It includes components such as an IPD Knuckle and J Arm for compatibility with standard PVS-14 mounting interfaces. The design enables a lightweight, non-helmet alternative for monocular NVG use. GOING BALLISTIC PEW REPORT(Savage) Aero Precision, LLC and Ballistic Advantage, LLC Court-Appointed Receivership (Pierce County Superior Court Case No. 26-2-08316-4) Aero Precision and Ballistic Advantage Enter Court-Appointed Receivership Aero Precision and Ballistic Advantage are now under court-appointed receivership following an order entered in Pierce County Superior Court in Washington State on May 5, 2026. According to a public legal notice published in the Tacoma Daily Index, the court appointed J.S. Held LLC as receiver over […] On May 5, 2026, Pierce County Superior Court in Washington State appointed J.S. Held LLC as general receiver over the assets of Aero Precision, LLC (Lakewood, WA) and Ballistic Advantage, LLC (Ocoee, FL). Creditors must submit claims to the receiver; it is currently unclear whether assets will be available for distribution to general unsecured creditors. The public notice does not disclose the underlying causes or petitioner, and no filings indicate the companies have ceased operations. AMMOLAND SHOOTING SPORTS NEWS(Savage) Wilson v. Katz: Lynchburg Circuit Court Judge Patrick Yeatts Reaffirms Injunction Blocking Virginia HB 1525 Universal Background Checks A Lynchburg judge rejected Virginia's attempt to revive universal background checks on private firearm sales, keeping the injunction against State Police enforcement in place. On June 3, 2026, Lynchburg Circuit Court Judge Patrick Yeatts denied the Virginia State Police and Attorney General's motion to dissolve his October 2025 permanent injunction. The injunction struck down Virginia's universal background check requirement for private firearm sales (originally enacted in 2020 and codified at Va. Code § 18.2-308.2:5) after finding it unconstitutional under Article I, Section 13 of the Virginia Constitution, particularly as applied to those under 21, and non-severable. The ruling came after the legislature passed and Gov. Abigail Spanberger signed HB 1525 in April 2026 with an emergency clause directing VSP to resume checks; plaintiffs including Gun Owners of America, Virginia Citizens Defense League, and individuals filed to enforce the existing injunction. YouTube DOES RAREBREED HAVE A GOVERNMENT SANCTIONED MONOPOLY?(Savage) Rare Breed Triggers v. DOJ Settlement and ATF Director Robert Cekada Congressional Testimony on Forced Reset Triggers YouTubeVideo | Does RareBreed Have a Government Sanctioned Monopoly? Today we are going to be discussing the most recent development in the RareBreed Triggers situation. Since the settlement with the Department of Justice there have been many lawsuits filed and a major discussion about the legality of other devices that are similar to the FRT-15. Recently the new director of the ATF, Robert Cekada, testified in front of congress and had some interesting things to say about Forced Reset Triggers. ALL LINKS, Join the Email List, and get discounts from the affiliates page: https://linktr.ee/vso_gun_channel #vsogunchannel #rarebreeds #atf #gunlaw #MONOPOLY The VSO Gun Channel video in the Going Ballistic series examines the DOJ settlement with Rare Breed Triggers allowing continued FRT-15 sales contingent on patent enforcement, alongside recent congressional testimony by the new ATF director (referred to as Robert Cekada or Sacuta in sources) clarifying the settlement's narrow scope to Rare Breed's specific forced reset trigger design rather than all similar devices. The discussion covers legal distinctions between rate of fire, trigger function, drop-in auto sears, and potential implications for competing forced reset trigger products. AMMOLAND SHOOTING SPORTS NEWS(Savage) United States v. DeBorba (9th Cir. 2026): Suppressors Not Protected as 'Arms' Under Second Amendment The Ninth Circuit ruled suppressors are not Second Amendment arms in United States v. DeBorba, a bad-facts illegal alien gun case that may hurt future suppressor challenges. The Ninth Circuit affirmed João Ricardo DeBorba's convictions for unlawful possession of firearms, ammunition, and an unregistered silencer under the National Firearms Act (NFA). The court held that silencers/suppressors are optional accessories or ‘accoutrements' rather than ‘arms' covered by the plain text of the Second Amendment, citing prior precedent such as Duncan v. Bonta. It further ruled the NFA's shall-issue registration and taxation regime is constitutional as DeBorba failed to show abusive enforcement. NRA BLOWS WHISTLE ON NRA FOUNDATION, FILES LAWSUIT IN COURT(Savage) National Rifle Association of America v. NRA Foundation (1:26-cv-00015, D.D.C.) The National Rifle Association filed a lawsuit against the NRA Foundation, asserting ownership of intellectual property and alleging the foundation's leadership is operating in bad faith and withholding funds. NRA CEO Doug Hamlin stated the foundation has declined to approve 2026 grant funding, jeopardizing programs like the NRA National Firearms Museum and Eddie Eagle GunSafe program. On January 5, 2026, the National Rifle Association filed suit in U.S. District Court for the District of Columbia against its affiliated charitable arm, the NRA Foundation. The complaint asserts NRA ownership of trademarks and intellectual property used by the Foundation, alleges the Foundation's leadership (described as a disgruntled faction of former NRA directors) is operating in bad faith, misleading donors, withholding or misappropriating funds intended for NRA charitable programs, and attempting to break away. The suit seeks to prevent trademark infringement, unfair competition, and separation from the NRA. REVIEWS by Listener What's frustrating you most in gun culture right now? Review: Roadrunner gunner If you haver ever heard the phrase “hes got a face for radio.” Refering to someone who is ugly. Then Savage has the charisma to stand in a field like steel fucking gong. He means well but jesus christ, im a grown man with a stutter, but everytime he reads the news, i catch myself saying “T -T- T – today jr!” I never thought id say it but i wish AAron would come back, just to read the news even he couldn'tfuck that one up. Anyways the rest of you are sufficient enough that i dont regret being in the agency/cult or whatever it is now. Thanks for tickling my ear pu$$y twice a week. Review: Kyle R. from Iowa Dear WLS,Question I'm turning into a product review because I'm glad to hear about Foxtrot Mike signing on. What is the oddest, or most expensive fix you've ever done to get a trash gun running? For yourself, friend, customer, anyone. I got a Turkish 410 AR upper to play around with. Put it on a known functioning lower with their supplied modified buffer because the proprietary BCG is slightly longer. Slam fired half a magazine. Looked it over, tried a different lower with their other buffer they supplied. Slam fired 3 rounds, had an out of battery, sheared the bolt off. Sent it back. They sent me a whole new upper right around the same time I listened to the last episode you had Foxtrot Mike on. They were talking about slam firing 9mm and buffer weights. I immediately picked up a couple recoil mitigation buffers for PCCs. When the new 410 upper showed up I weighed the supplied buffers to

Summer On the Mount : If Jesus Gave a Graduation Speech (Matthew 5:1-6) | Pastor John Ware by Lifehouse

Pastor Jonah looks at Matthew 5:13-16 in our sermon series, Summer on the Mount.

You don't see too many $61.00 “pops” generating ovations like the one Rothfire and Brad Rawiller got after the recent Doomben $10,000. The horse all but written off when he broke down almost six years ago, and the tough-as-teak veteran jockey served up a fairy tale story in winning the famous sprint after a very wide run.  It was Gr 1 number 26 for the hard working Rawiller who hadn't won at the elite level since scoring on  Elite Street in Perth's Winterbottom Stakes five and a half years ago. Brad, who makes a habit of “walking racetracks” when track conditions are suspect, went out with a set plan. He answers all of the questions that people have pondered in this week's podcast. He begins by explaining how he secured the ride from a stable he hasn't ridden for previously. The jockey takes us through the tactics he employed in the big sprint. He talks of Rothfire's unlucky seventh in the Kingsford Smith Cup two weeks later.  Brad pays tribute to his remarkable dad Keith, a versatile horseman who enjoyed success as a jockey both on the flat and over the jumps. Rawiller Snr also made his mark as a trainer and driver of harness horses.  The jockey gives a shout out to his mum Elaine who closely monitors the progress of brothers Nash and Brad. Brad makes special mention of brother Todd and sister Stacey, both highly efficient horse people in their own right.   He makes no secret of the fact that brother Nash is his primary inspiration. Brad goes back to his initial apprenticeship to Alan Bowell at Bendigo and a later transfer to Tony Noonan at Mornington. In his final year with Noonan he won the Victorian country jockey's premiership.  He's never forgotten his win as a 19 year old in an Apprentice's Cup at Belmont in WA. He formed an instant attachment to Perth racing. Brad was thrilled to win his first Gr 1 in Perth for high profile trainer David Hayes. He looks back on a national jockey's title in the 2007/2008 season. His win tally was extraordinary. Brad recalls the unfortunate circumstances that brought him a Golden Slipper win on Phelan Ready in 2009.  He looks back on a brief association with the grand stayer Viewed. He enjoyed a freak run to win the Caulfield Cup on the handsome stallion. Brad reminisces about his exciting journey with the talented galloper Weekend Hussler. He won 11 races on the gelding including 7 Gr 1's. Only one other horse even gets close to Weekend Hussler in the jockey's affections. He pays homage to the remarkable Black Heart Bart, a horse he partnered in 6 Gr 1 wins. The last of those wins triggered high emotion. Brad looks back on his snap decision in 2020 to try his luck on a permanent basis in Perth. There were several highs and one devastating low.  The 47 year old is greatly inspired by older  brother Nash but there are two other Victorian jockeys for whom he had special admiration.  Brad makes special mention of daughter Cleo (14) and son Lucas (11). A nice chat with one of Australia's hardest working jockeys who hopes to enjoy similar longevity to brother Nash.

We hope this message encourages and inspires you!Want more like this from CoastLife Church?YouTube: CoastLife Church - YouTubeFacebook: https://www.facebook.com/mycoastlifechurchInstagram: https://instagram.com/coastlifechurch...GIVE: https://www.mycoastlifechurch.com/giveLooking to get connected? We'd love to meet you! We offer several different ways to connect and be in community: Join a Together Group, Register for CoastLife+, or become a part of our Serve Team today by visiting: CoastLife Connect Card - CoastLife Church (churchcenter.com)Give: To support and be a part of or growth and global impact click here: https://www.mycoastlifechurch.com/give

The Mount // Week 8 // Misconceptions of Storing, Seeing & Serving Pastor Ashley Wilkerson Matthew 6:19-21 NIV  19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. YOUR STORING - Recognize what you value. Matthew 6:21 NIV  21 For where your treasure is, there your heart will be also. YOUR STORING - Recognize what you value. YOUR SEEING - Recognize your worldview. Matthew 6:22-23 NIV  22 “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. 23 But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! Ayin Tovah - Hebrew Idiom of “Good Eye”: Refers to the practice of seeing the world through a perspective of generosity and compassion; focusing on the good. Ayin Ra'ah - Hebrew Idiom of “Bad Eye”: Refers to the practice of seeing the world through scarcity, selfishness, greed, envy; focusing on the negative. Matthew 6:24 NIV  24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. YOUR STORING - Recognize what you value. YOUR SEEING - Recognize your worldview. YOUR SERVING - Recognize your devotion. Deuteronomy 8:18a NIV  18 But remember the Lord your God, for it is he who gives you the ability to produce wealth… 1 Timothy 6: 2b-10 NIV 2b These are the things you are to teach and insist on. 3 If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, 4 they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5 and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain. 6 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. Hebrews 13:5 NIV  5 Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” YOUR STORING - Recognize what you value. YOUR SEEING - Recognize your worldview. YOUR SERVING - Recognize your devotion.

6.7.26 Summer on the Mount - Blessed Community Pastor Josh Droke Download SEE OUR EVENTS AND OPPORTUNITIES HERE East Hills Sermon Podcast RSS

This Week's EpisodeJesus defines blessing in a way that turns the world upside down - weakness, loss, and hunger become the very soil where grace grows.

Welcome to our "Summer Series" - the Sermon (Summer) on the Mount. In this sermon, Pastor Nick revisits many of the points discussed earlier this year in Epiphany from these same verses as we reframe and "set up" this slow walk through the most famous sermon ever delivered.  Text: Matthew 5:1-20

In this episode our RD James Elson updates on all things Centurion including the coverage we will be sharing over the coming week in the lead up to the South Downs Way 50km and 100 mile over 13-14 June. The main part of this episode is a race review of the Comrades Marathon. Perhaps the most special race on earth. What it's like to take part and a potted history of the race. Enter the code M2C at checkout for 20% off of Mount to Coast H1 and T1 shoes for a limited time only. Visit the store here and enter code PODCAST10 for 10% off all RRP items Find our show partners Precision Fuel and Hydration Planner here: https://www.precisionhydration.com/planner/ Visit the PF&H collection at our store here: https://www.centurionultrarunningstore.com/collections/precision-hydration Watch this video for an idea of the magic of the start of Comrades. James' Comrades race report from 2012 Down - a Comrades documentary

Jesus taught in the Sermon the Mount that God loves completely, and that we ought also love completely. What does that mean in a culture of pervasive and rising Christian Nationalism? Along with our Menno kin across the conference, we have pledged ourselves to “Christian Discipleship” in the midst of Christian Nationalism. We are meant to follow Jesus, to love completely, to cause no harm. We are meant to resist, disrupt, and challenge the culture of violent, harmful, and power-hungry Christian Nationalism all around us. Relying on Mennonite scholar Drew Strait's work, we lift up the following: 1) break silence, 2) lament, 3) define Christian Nationalism, 4) identify political idolatry, 5) preach the whole life of Jesus, 6) activate congregations.Sermon starts right away Matthew 5.46-48Resources:A Call to Christian Discipleship Amidst a Culture of Christian Nationalism, a resolution passed by the delegates to Pacific Northwest Mennonite Conference (PNMC) in 2025Companion Worship Resource, created by a team from PNMC to accompany the 2025 resolutionDrew Strait, “How to Challenge Christian Nationalism: Building Peace in an Age of Extremism,” sharing insights in Oct 2024 from his book, Strange Worship: Six Steps for Challenging Christian Nationalism (Cascade, 2024). Drew Strait, “Political Idolatry: a group study” a 30-minute version of a longer webinar on political idolatry and White Christian nationalism. Read more on “What is Christian Nationalism” on the AMBS website: https://www.ambs.edu/political-idolatry/Rev. Dr. Martin Luther King, Jr., “In the end, we will remember not the words of our enemies but the silence of our friends.” Commentary on the original source found here.Kimberlé Crenshaw, “Where there's no name for a problem, you can't see a problem, and when you can't see a problem, you pretty much can't solve it.” More at “Race, Colonialism, and Diaspora Studies” of Tufts University.“God's Army is Hiring,” Kate Burns, The Stranger, June 4, 2026.Image: cover for Drew Strait's book, Strange Worship, source material for sermon

JUNE 7 | Who Is This King? | Mark 11:1-11 ...As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you doing this?' say, ‘The Lord needs it and will send it back here shortly.'”They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,“Hosanna!”“Blessed is he who comes in the name of the Lord!”“Blessed is the coming kingdom of our father David!”“Hosanna in the highest heaven!”Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

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Help my unbelief- When Jesus came down from the Mount of Transfiguration with Peter, James and John, He encountered the other disciples in the middle of a commotion. A father with a demon possessed son begged Jesus to help, but he doubted there was any hope left.

Hezbollah rejects a US-brokered ceasefire between Israel and Lebanon. Then: a look at Konfekt’s summer issue with Sophie Grove and a pop-up bookshop by Thames & Hudson at London’s Mount Street Neighbourhood Summer Festival.See omnystudio.com/listener for privacy information.

On today's Bible Answer Man broadcast (06/04/26), Hank shares the poignant words of five-star General Omar Bradley who said, “We have men of science, too few men of God. We have grasped the mystery of the atom and rejected the Sermon on the Mount.” Affirming this statement, Hank sends forth a clarion call for believers to stand with the Christian Research Institute in the battle for life and truth.Hank also answers the following questions:Do the children of unbelievers go to heaven after death? Sal - PA (5:50)Did Jesus ascend from Bethany according to Luke 24:50-51, or the Mount of Olives as Acts chapter 1 tells us? Brian - Syracuse, NY (15:39)Can you explain Daniel chapter 12 and the prophecy about 1,290 days? Mike - Willow Spring, NC (21:31)

Become a Distance to Empty subscriber!: https://www.patreon.com/DistancetoEmptyPod Get some free DTE Swag by supporting out sponsors!⁠⁠https://janji.com/pages/distance-to-empty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be sure to select 'podcast' > 'Distance to Empty' on the post purchase "How did you hear about Janji" page. Thank you!Check out Mount to Coast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mounttocoast.com/discount/Distance⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Code IRON at www.goodranchers.com and mention us in the post purchase survey!Laura Rambikur didn't grow up an athlete. Told in middle school she wasn't good at sports, she chose the arts, became a musician, and didn't find running until her mid-thirties. This year, she crossed the finish line at Heritage Square as a Cocodona 250 finisher. 250 miles from Black Canyon City to Flagstaff, completed in 123 hours.In this episode, Laura sits down with Kevin and Peter (Kevin also happens to be her coach) to unpack the journey from a four-year dream sparked on a couch watching the livestream to the start line of her first 200-plus-mile race. With a light ultra resume and a hard DNF at High Lonesome behind her, she put together a training block Kevin calls one of the most impressive he's ever seen.But this conversation goes deeper than splits and cutoffs. As a clinical mental health therapist who has spent years working with trauma survivors, Laura brings a rare lens to suffering, resilience, and what it means to keep moving forward when you can no longer trust your own mind. We talk about going off course near Goldwater Lakes, the respiratory struggles that nearly ended her race on the Coconino Plateau, the brutality of the Mount Eldon descent at 5 a.m. on day six, and the family crew — her mom and sister — who carried her to the finish.Along the way: why fear can be an asset instead of something to burn down, the power of accompaniment, cinnamon roll waffles at Jerome, and the case for trekking poles when you can't stop throwing up.Oh, and Laura opens the episode with an AI roast that gets genuinely spicy. You've been warned.Have you found your distance to empty?

The video centers on the enduring power of the Gospel as exemplified by historical figures whose unwavering commitment to Christ transcended theological differences and societal opposition. It emphasizes that true evangelistic passion is rooted not merely in doctrinal knowledge but in a personal, transformative experience of God's Spirit, which assures believers of their eternal belonging. This inner conviction—grounded in Scripture and the witness of the Holy Spirit—motivated fearless proclamation despite criticism, persecution, and personal cost. The message underscores the infinite value of every soul, affirming that eternity outweighs temporal sacrifice, and calls modern believers to emulate this faithfulness with hope and perseverance. Ultimately, the sermon invites listeners to carry forward this eternal perspective, trusting in God's presence as the ultimate assurance in life's journey.

Keep Your Eye on the Finish, Not the FailureIn this week's Sermon on the Mount message, Pastor Jason explores Jesus' teaching on lust, temptation, and the condition of the heart in Matthew 5. This message is not about legalism or simply modifying outward behavior, but about true inward transformation through the Kingdom of God. Jesus challenges us to consider what our eyes and hearts are focused on, reminding us that sin begins internally long before it becomes an outward action. Through wisdom, grace, and honesty, this message unpacks the progression of temptation, the dangers of feeding lust, and the importance of avoiding temptation rather than seeing how close we can get to it. Ultimately, Jesus reveals that the deeper issue is not just what we do, but who we are becoming at the soul level.Messages, teaching and encouragement from Pneuma Life Church pastors and leaders! Pneuma Life Church is a spirit-filled and bible-based church located in Saint Johns, Florida. It's lead by Pastors Jason & Jessica Huffman. Join us live (and online) for services each Sunday at 10AM4100 Race Track Rd. (Durbin Creek Elementary) Saint Johns, FL 32259 Visit us online at: https://pneumalife.churchEmail: hello@pneuma.life 

The video centers on the enduring power of the Gospel as exemplified by historical figures whose unwavering commitment to Christ transcended theological differences and societal opposition. It emphasizes that true evangelistic passion is rooted not merely in doctrinal knowledge but in a personal, transformative experience of God's Spirit, which assures believers of their eternal belonging. This inner conviction—grounded in Scripture and the witness of the Holy Spirit—motivated fearless proclamation despite criticism, persecution, and personal cost. The message underscores the infinite value of every soul, affirming that eternity outweighs temporal sacrifice, and calls modern believers to emulate this faithfulness with hope and perseverance. Ultimately, the sermon invites listeners to carry forward this eternal perspective, trusting in God's presence as the ultimate assurance in life's journey.

In a surprise move, the Trump administration announced that it was retreating from a $1.776 billion-dollar Anti-Weaponization Fund that would have been established as part of a settlement President Donald Trump made with the IRS over leaked tax returns. The fund was intended to compensate people who believe they had been unjustly targeted by the Biden administration's Justice department, including people involved in the Jan 6th attack on the capitol. The fund was already in legal limbo after one court put the fund on hold last week while a second re-opened the IRS case for further scrutiny. Meanwhile, pushback from both Republican and Democratic lawmakers had mushroomed. We spoke before this news broke with USA TODAY Justice Department Correspondent Aysha Bagchi about the dramatic legal and political headwinds the Trump administration was facing. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

If you believe that Zechariah 14 was fulfilled in AD 70, this video will challenge you to reconsider. Dr. Michael Brown walks through the text and shows why the preterist reading requires "exegetical gymnastics" that the plain language simply cannot support. You'll discover why the specifics about the Mount of Olives splitting, living water flowing, God fighting for (not against) Jerusalem, and nations streaming to Jerusalem demand a future fulfillment — and why the earliest centuries of church history agreed.  ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.orgRadio Broadcast from The Line of Fire Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this profound exploration of Matthew 25:1-13, Tony Arsenal and Jesse Schwamb unpack the parable of the ten virgins, revealing it as far more than a simple warning about preparedness. Moving beyond dispensational "rapture ready" interpretations, they demonstrate how this parable addresses the spiritual condition required for entrance into God's consummated kingdom. The discussion centers on the critical distinction between outward religious profession and genuine possession of the Holy Spirit's grace. With pastoral sensitivity and theological depth, the hosts examine the meaning of the oil, the significance of the midnight cry, and the urgency of both evangelism and personal examination. This episode challenges listeners to consider whether they possess not just the lamp of profession, but the oil of saving grace that alone sustains faith through the waiting period before Christ's return. Key Takeaways The oil represents saving grace, not perfect obedience - The critical distinction in the parable is not between those who stayed awake versus those who slept (all ten virgins fell asleep), but between those who possessed oil and those who didn't. The oil symbolizes the indwelling, regenerating, sanctifying presence of the Holy Spirit—the grace that comes through effectual calling and genuine conversion. This parable warns against mere outward profession - All ten virgins carried lamps and waited for the bridegroom, representing outward religious activity and profession. The difference lay in the interior spiritual reality—whether that profession was accompanied by the transforming grace of the Holy Spirit or remained empty formalism. The "midnight cry" represents both personal death and Christ's return - Historically, Reformed expositors understood the midnight cry as either the actual cry of Christ's angels at His return or the voice of God in individual death. Each person's death functions as their personal midnight that irrevocably fixes their eternal state. Readiness is not about sinless perfection but possession of grace - The parable is not teaching a fearful "rapture ready" theology where Christians must be perfectly sinless when Christ returns. Rather, it teaches that readiness consists in possessing saving grace through faith in Christ, which sustains believers even when they "sleep" (fall into sin or spiritual drowsiness). There is urgency in the gospel call - The parable emphasizes that the opportunity for salvation has a deadline—"you know neither the day nor the hour." This creates urgency both for unbelievers to trust Christ and for believers to share the gospel, since no one knows when their personal "midnight" will arrive. Calvin's insight: you "buy" oil by receiving it freely through faith - Though the parable speaks of "buying" oil, Calvin notes this doesn't imply paying a price. Just as Isaiah invites people to buy wine and milk without money, we obtain the oil of grace not through merit or payment, but by receiving through faith what Christ freely offers. Key Concepts The Oil as Symbol of the Holy Spirit's Grace The oil in this parable has been consistently interpreted throughout church history as representing the grace of the Holy Spirit—specifically the indwelling, regenerating, and sanctifying presence that comes through genuine conversion. This interpretation aligns with Old Testament symbolism where anointing oil signified the Spirit's presence (as in "not by might, nor by power, but by my Spirit"). The crucial distinction Jesus makes is not about external religious activity (both groups had lamps and waited), but about internal spiritual reality. Just as a lamp cannot burn without oil, religious profession without the Spirit's grace has no sustaining power. This oil cannot be shared or borrowed; it must be personally possessed. The parable thus exposes the deadly danger of assuming that outward Christian activities—church attendance, biblical knowledge, moral behavior—constitute genuine Christianity when the transforming work of the Spirit is absent. All the Virgins Slept: Grace Overcomes Human Weakness One of the most important details often overlooked is that both the wise and foolish virgins fell asleep while waiting for the bridegroom. This demolishes any interpretation suggesting the parable is about maintaining perfect spiritual vigilance or sinless living. The wise virgins' readiness was not based on their superior wakefulness or moral stamina—they fell asleep just like the foolish ones. Their preparedness came from having secured the oil beforehand. This has profound theological implications: our salvation and readiness for Christ's return does not depend on our ability to maintain perfect spiritual alertness or sinless perfection. Even when believers "sleep"—when they fall into sin, experience spiritual dullness, or fail in vigilance—they remain prepared because they possess the oil of the Spirit's grace. The parable thus provides comfort alongside its warning: those who have truly received Christ need not live in constant fear that a moment of weakness will disqualify them when He returns. The Midnight Cry and Personal Eschatology The midnight cry in verse 6 functions on multiple levels theologically. Universally, it points to Christ's unexpected second coming at the end of history. But Reformed interpreters have also recognized its application to individual eschatology—each person's death serves as their personal "midnight cry" that ends all opportunity for preparation. This dual meaning creates urgency both for evangelism and self-examination. The parable warns that whether Christ returns globally or death comes individually, that moment will arrive unexpectedly ("at midnight," the hour of deepest sleep) and irrevocably fix one's eternal state. Once the door is shut, no amount of pleading ("Lord, Lord, open to us") can change one's condition. This underscores a biblical truth often denied in contemporary theology: there is no post-mortem opportunity for salvation, no remedial path after death. The time for obtaining oil is now, in this life, before the cry sounds. Memorable Quotes Every man's death to him is the coming of Christ. That's when our state is irrevocably fixed. And so there's an urgency here—an urgency of evangelism and self-examination because the midnight cry may come at any moment. The difference between the wise and the foolish virgins is not that one of them stays awake and one of them falls asleep. The difference between the wise and the foolish is that the ones that are wise are prepared for when the bridegroom comes, even though they fell asleep. The only way to be prepared for the end is to turn to Jesus. It's not about whether or not you've turned to Jesus and have become perfectly sinless. None of us are like that. It's about trusting Jesus. Full Episode Transcript Welcome to episode 494 of The Reformed Brotherhood. I'm Jesse.  [00:01:10] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:01:15] Jesse Schwamb: Hey brother. Looks like you and I need to get a midnight oil check. That's if you know, you know, that's what's coming up on this episode, and we're headed to Matthew 25 to do that oil check. We're still firmly in all of these beautiful parables that Jesus tells us, and this one goes by various names. You might know it as the parable of the 10 virgins, or if you're Petra. That classic Christian rock group who produced a song called Midnight Oil, which is absolutely a banger that that should be like the the theme song of this episode. If you haven't heard that song, go check out Midnight Oil by Petra and then come back and listen to us. Like, I wish we had the rights to that. We could just drop it in right here. But we're not that cool and we're not gonna edit that. So I'm gonna leave it up to you to craft your own version of this podcast with that great backing track. Have you heard that song?  [00:02:09] Tony Arsenal: I actually haven't. I, I came, uh, came into Christianity sort of at the tail end of Petra's Big Influence. So I know, I knew who Petra is. I've listened to a few of their songs, but they weren't mainstream by any sort, sort of, uh, stretch of the imagination when I was listening to Christian music. So  [00:02:28] Jesse Schwamb: this one's so good. It's so good. And it's right on point for our conversation today. So we're gonna get into all that stuff. The oil check, the midnight nature of it, the 10 virgins. What does it all mean? Of course, Tony and me, we have for you what I believe to be the definitive exegetical and hermeneutical reflection on the parable. So that's what you've come to expect from us and we're happy to deliver, but before we deliver on that, we got all the things we have to deliver to you, and that is affirming with or denying against something that's that point of course in the podcast or our conversation where we choose something they firm with that we think is. Undervalued, something we might recommend or conversely to deny against something that maybe is a little bit too overvalued or just not that great. So Tony, as is our customer, I say to you, sir, what are you doing? Are you affirming with something or are you denying against something?  [00:03:16] Denial Memory Blank [00:03:16] Tony Arsenal: I'm denying something. This is like denial. Ception is what's going on here. So, uh, first of all, thank you, Jesse for, uh, pitch hitting a solo episode at like, literally the last minute, last week. Um, I think we normally record at seven 30 on the Lord's Day, and I think I texted Jesse like 6 45 and was like, I just don't have it in the tank today. Can you do something? And he just hopped behind the mic. So that's a bonus affirmation there. But, uh, Jesse and I were, we're having a little bit of a pregame, uh, today, very much, you know, like five minutes of how you doing and are you ready to go? And, uh, I realized I, I had a really great affirmation last week, all ready to rock. I remember being super excited about it. I remember, uh, when I decided, or when we decided you were gonna do a solo episode thinking, I gotta make sure I remember this for next week. Right? And it has totally left my brain. It's gone. And, uh, it's, it's the worst feeling in the world when that happens. And I remember reading at some point, like, there's a biochemical reason why this happens and why it feels so weird. Like, it, it feels like you should be able to just dive into your mind and like search around enough and find it. And that's just not actually how your, how like your memory works. It's not, um. I think we think of memory as though it's like a big filing cabinet and you can just, like, you can just flip through the CAD catalog like long enough and find it. That's not how it works. Um, it's kind of like more organic network kind of stuff. But yeah, the, the, it's gone. It's just gone and I hate that feeling and it's gone. And that's what I'm denying is that feeling and losing your mind and feeling like you don't remember anything.  [00:04:56] Jesse Schwamb: I'm totally with you because incidentally, as we talked, we discovered we both had that experience because I had something too. And it's not just that, well, you know, we try to set aside or do a little prep on the affirmations and denials because you know, we come across something great in life, or again, the opposite. And you think, I gotta remember this because I wanna talk about this with Tony. And the worst part of that is like twofold. One, it never is great to forget something that you had or you knew you knew at one time, but it's all the less satisfying when it was something that you're super excited about and you're like, this is gonna be great. And it's that thing that you've completely forgotten that's like double the worst. So I'm, I'm totally with you in this denial. [00:05:35] Tony Arsenal: Yeah, it's, it's a really frustrating, terrible feeling. And there's not much you can do about it. And the, the secondary denial to that is it always comes back to you in the worst possible part of whatever conversation you're having. It's like you hem and hover it and you think about it and you, and I'm doing it right now. You, you sit here and you, you continue to try to talk thingy. It's gonna come, it's gonna come. Yes. It's gonna get here.  [00:05:59] Jesse Schwamb: Yep.  [00:06:00] Tony Arsenal: And then just when you finally have resigned yourself and, and the conversation moves on, that's when it comes back around. So I don't know if that's gonna happen or not, Jesse. If it does, I will try my best to ignore it, but I probably won't be able to. So No, I think you probably should get moving. So whatever it was the amazing affirmation, I don't remember. It can come back to us.  [00:06:16] Jesse Schwamb: It can come back. Yeah. I'm hoping that it does. And when it does, you guys just tell us you got, just let it, let it rip. Like even if we're like right in the middle of some deep, heavy, robust, thick theology, I just wanna be like. I, I can't even imagine what your affirmation was. It must have been like something pretty, pretty good.  [00:06:33] Tony Arsenal: I don't know. I don't know. I, I'm sure it was something interesting. I don't even, I'm  [00:06:37] Jesse Schwamb: trying to draw it out of you now.  [00:06:38] Tony Arsenal: Course. I can't even like, think of the ballpark of what part of like, what, what the category even was. It's just totally, it's totally gone. Like it never happened. Yep. It's, it's totally, totally gone. So I keep on saying, and you would think with all of my talk of like note taking apps and how important it's to keep a journal and all the stuff we've talked about that I would finally get around to like just jotting down in Apple Notes what my affirmations are and I just never do it. So. Yeah,  [00:07:05] Jesse Schwamb: I have every intention, but then I think, well, this is the record of them and I'll have it available to me when it comes time. The talk that's, and sometimes it just goes away. Has it happened yet? I'm still trying to draw it out of you by talking.  [00:07:15] Tony Arsenal: No, I'm just gonna give up. It's just gone. It's gone. That's just gone.  [00:07:19] Jesse Schwamb: That's, that's fair enough. Maybe. What do you  [00:07:21] Tony Arsenal: got for us, Jesse?  [00:07:22] Prayer and Anointing [00:07:22] Jesse Schwamb: Yeah, I was gonna say, maybe I can just help push it along, as it were by my own. So I'm also affirming with something, lemme just read a couple verses from James chapter five. Is anyone Among You Sick? Then he must call for the elders of the church and there to pray over him, anointing him with oil in the name of the Lord. And the prayer offered in faith will save the one who's sick and the Lord will raise him up. And if he has committed sins, they'll be forgiven him. I had really just the profound opportunity and privilege today to participate in this because. My wife at the end of this week, uh, which will be a week past when this is, this airs, is about to go undergo that serious surgery, which she spoke about in an episode, I don't know, maybe several weeks ago. And, uh, my pastor asked if it would, if he'd like us and the elders, um, to come and to pray over my wife. And they did so after our service today. And it was just a really incredible thing. Even I'm still processing it. I don't really know. Like the words to say with what I can bring forward is just like words of gratitude and gratefulness for this kind of living out of the scriptures. What I can say is that the way in which he brought this forward and the elders prayed was just so incredibly loving and genteel and spirit-filled. And I think which is a manifestation of, of God's love for us in this moment as we prepare for this great thing to give us peace, peace, and to increase our faith and to do so by just following what the scriptures say here. So my affirmation is maybe twofold. One, it's for this particular experience, it's certainly for pastors, for elders who make it their objective to care for their flock and to do so under the rubric and the instruction of the scriptures. So I'm grateful, and if you have those kind of pastors and elders in your life, I hope that you'll be grateful to them for them as well, and that you might express that gratefulness. So this was a really incredible and, and lovely thing, and, uh, fills us with a kind of hope and encouragement. And if anything else was a reminder of the feel, there's something different going to experience like this armed fully with the promises of God and asking that he would be glorified, that our testimonies would be strong, and that of course, that he would bring healing through it. So I'm ever so grateful and affirming what this passage and this passage put into practice.  [00:09:51] Tony Arsenal: Yeah. Yeah. And if you are listening to this, when, uh, when it comes out or shortly after, probably not even shortly after, probably for a couple weeks after or months after, um, uh, Jesse's wife Jen did talk about the surgery and the condition she's been suffering under. So, uh, she's part of the Reformed Brotherhood family. She is, uh, just as important to the show, uh, as Jesse and I are in terms of the support that our wives give us and, and the space that we need to do this. So please do pray for Jen. Um, she'll be recovering when you hear this, if it's anywhere near the time that this comes out. Uh, it's a fairly large surgery with a, a, a moderately long recovery time. So please, uh, please do pray for her, uh, and, and make sure that you're lifting her up. Um, we are trusting the Lord for good things, uh, for her. Yes. And uh, we're confident that he, his will will be done 'cause it always is. But yeah, definitely pray for her. [00:10:42] Jesse Schwamb: Yes. Thank you for saying that, Tony. I appreciate that as her husband and. We are encouraged that we've said this before, but this is where our theology matters, isn't it? It's in the times where we come before the Lord in faith and in full trust, because one, there's nowhere else to go. He has the words of life for us. He is our life, but also because. In his son, this beautiful gift of salvation whereby his son is the suffering servant. So he's well acquainted with all of this kind of thing. And so stands with us in every conceivable way to be both so incredibly transcendent and above the nonsense and the noise of our world with full power and sovereignty over all things. And at the same time, to be fully eminent. To be literally with us in all the ways. In all the things. And again, well acquainted with our condition, including the grief and the suffering, the anxiety, the all of this, which we experience as part and parcel of what it means to be human, who is like our God in this way. And so we do sense his great and uncommon care for us, and it would be dishonest of me even in the midst of these difficult and challenging things to say that he doesn't care for us. He has good and he loves us, and he's making a way, even though that way be hired. So we're sensing even from, I think, following that time of prayer, that whether we receive the bread of affliction. Uh, or the, the water of of agony that we hear God's voice behind us saying, this is the way, walk in it, and he's with us. So I hope that's encouragement maybe to others who are also going through their own things and who isn't going through something, right?  [00:12:18] Tony Arsenal: Yeah.  [00:12:18] Jesse Schwamb: So we all have this great promise in the gospel that God is for us, and I love that James here gives us some practical instruction to that end. [00:12:29] Tony Arsenal: Yeah, for sure.  [00:12:31] Support the Show [00:12:31] Tony Arsenal: Well, before we move into our topic for the evening, uh, the internet tells me that I'm supposed to do this at this point in the show rather than at the very end like we usually do. Well, let's do it. Um, we are a listener supported episode, not like PBS, uh, not like other things. Uh, maybe kind of a little bit like PBS Yeah, a little bit. Anyway, uh, we have a, a pretty dedicated group of Patreon supporters who, uh, donate a little bit and sometimes some people, a lot, a bit of their discretionary income, uh, to help make the show go. And we've said before, like, we are not interested in providing special content or special gear or swag every once in a while. I think we did it once and we've, we've got plans to do it again sometime in the future. We'll send out a thank you gift to those who are subscribing through Patreon. Um, but we are committed to producing the show and making everything that we put online and everything that we make available, available to everybody. And really the only reason that we can do that, especially in today's economy, is uh, because there are people who support the show. And so we always want to make sure that we're saying we're thank you to those people. Yes. Um, they are a part of this show. I don't know if we are not gonna do like executive producer credits, but they're as close to that as you can get. Since we don't do that, um, we really wouldn't be able to do the show, at least not the way that it is without that supporting group of people. So if that's something that you hear and you no, I kind of think that maybe I wanna be a part of that. We would love for you to go to patreon.com/reform tears. There's no special swag, there's no early releases or anything like that. Um, but we would love if you would partner with us. Um, this is a lowercase m ministry, and if you've listened to the show for a long time, you know what I mean by that. Uh, we, we do consider this to be a calling, something that God has given us and we, we understand there's a responsibility with it, but we also know that we can't do it alone. So if you're interested after you've fulfilled all your personal finance obligations, your obligation to your local church and your immediate area, if there's a little bit left over that you're looking to spend somewhere on something that is valuable, uh, please do consider going to patreon.com/form Brotherhood. [00:14:39] Jesse Schwamb: And if you've been listening for a while and you've thought, you know what, I wonder who else is out there that's like me, that's listening to these guys on the internet. Guess what? You can actually meet some of those people. They have a little spot where they hang out. It's called Telegram. It's just a chat app, and we have our own little section of that app. If you just go to your favorite browser, whatever it is, you can choose and go to wherever you like, just go to t me slash Reform Brotherhood. And that link will take you into kind of a preview land where you can see the space where everybody's talking, and you can peruse some of the different channels, everything from uh, channels just for prayer, for a crusting, prayer to general conversation, talk about the episodes, talk about baptism, all kinds of things. It is, as we always say, one of the kindest, most charitable, most loving corners of the internet. Guaranteed. You can test us on that. So in fact, you should by going to t.me back slash reform Brotherhood, Tony, back to you. [00:15:36] Eschatology Shift [00:15:36] Tony Arsenal: Well, let's just slam it right into gear. We, we, we haven't figured out how to do transitions into or out of, uh, Patreon announcements, uh, or telegram announcements,  [00:15:46] Jesse Schwamb: right?  [00:15:46] Tony Arsenal: So this, I, maybe this is the awkward charm of the show, or maybe it's just the awkwardness of the show. It's just charm, Jesse,  [00:15:53] Jesse Schwamb: all charm. [00:15:53] Tony Arsenal: We need to talk about some things tonight. We need to talk about some oil. Yes. We need to talk about some lamps. Yes. We need talk about some bridegrooms.  [00:16:00] Jesse Schwamb: Yes.  [00:16:00] Tony Arsenal: It's the parable of the 10 virgins or the 10 lamps, or the parable of the oil flasks. Yes. There's lots of different things that it's called. Uh, it's what it isn't, it's not the parable of, uh, the 24 hour Jiffy Lube, which is what it made, what you made it sound like when you talked about the midnight oil check. Um,  [00:16:18] Jesse Schwamb: I  [00:16:18] Tony Arsenal: didn't even think about that. But yeah. This is, this is a good one. And I think we've, we've sort of. I've sort of observed that the parables do tend to clump around systematic theology themes, and they clump within the narrative of the gospel within Matthew itself around themes. So the last three parables that we talked about were all sort of like parables of judgment against the Pharisees and a, a lot of things like unconditional election and reparation were all baked into that pie. You know, we talked about with the parable of the lost sheep and the lost coins and the lost, um, the lost, uh, brother. We talked about how that has a lot to do with like election. It has to do with salvation and what the gospel looks like in terms of justification in the father's initiative. And we're moving into a section of Matthew, um, where Jesus is starting to teach on the last days. And so the parables in this section start to move toward ha to have more of an eschatological bent. Yes. We talked a little bit about some of the eschatology and the parables when we, we went through the, um, through the, the. Um, my brain just left me. It happened again, Jesse. The, the denial thing, uh, when we talked about the parable of the tears and the wind field and the, the, the different kinds of soils back on track, there was an eschatological element to that. But we are in like straight up eschatology Yeah. In these, these sections now. That's right. So we're coming to the end of Matthew, uh, our plan right now and who knows what the Lord has for us. But the plan right now is once we finish Matthew, to go back and visit some of the parables that are present in the other gospels. And there's not too many of 'em, but that are present in the other gospels that aren't necessarily, uh, present in Matthew. So, like you said, there's not a ton of 'em. Uh, we do want to hit all of 'em. And if there's, if there's time, and I say if there's time as though we have some sort of time constraints, um, if there's time we probably will talk a little bit about some of the I am statements and some of the things in John. 'cause John doesn't do parables quite the same way in quite the same fashion, but he does have sort of some of this. Allegorical figurative language baked into some of his, um, some of his writings or some of the accounts of Jesus that he, he, um, captures that are probably worth talking about in the seam light. So right now we're, we're coming up quick on the end of the parables of Matthew. Um, there's not very many left and then we'll, we'll keep moving on. Uh, that said. We are, it's almost unbelievable to say this. We're going to be coming up to the end of the parable series sometime in the next, I dunno, six to 10 months. Uh, if you've got ideas for what you think the next series should be, start thinking about those now. Bring 'em to the telegram chat. Let's start percolating those ideas up, right? And, uh, like a good coffee maker. And we'll, uh, we'll brew some goodness. How many more parables? How many more, uh, metaphors can I throw in there? Puns, can I throw in there? But yeah, Jesse, let's get started. This is a good one.  [00:19:08] Jesse Schwamb: Yeah, that was a really, I think, fine introduction. I always enjoyed this parable because it has some really fun, dramatic elements, but I think I, I really haven't really appreciated all the eschatological underpinnings that you were just mentioning. And when you think about it as we're, I think we're gonna soon find here. That this is one of the most searching and solemn parables, actually, that Jesus uttered, and you start to get a sense for that as we've just kind of been hitting them, one after the other. As you said, this one belongs to the great olive discourse. It's delivered by Jesus to his disciples on the Mount of Olives just days before his crucifixion. It's in direct response to their questions about the destruction of Jerusalem and the sign of his condiment coming and the end of the age. So you're right. I think this carries like unmistakable eschatological weight because it's not merely this fable about preparedness in general, which sometimes is where we go. Yeah. But it's really more of like a precise theological warning about the spiritual condition required for entrance into the consummated kingdom of God at the return of the Lord Jesus Christ.  [00:20:11] Tony Arsenal: Yeah,  [00:20:11] Jesse Schwamb: I think that's the full setup.  [00:20:12] Read Matthew 25 [00:20:12] Jesse Schwamb: We, we've gotta go to the scriptures, right?  [00:20:15] Tony Arsenal: Yeah.  [00:20:16] Jesse Schwamb: Alright. It's time. You want me to read it? [00:20:17] Tony Arsenal: Yeah, yeah, go ahead.  [00:20:18] Jesse Schwamb: Okay. Here we go. Matthew 25, beginning in verse one, then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the bride groom. Now, five of them were foolish and five were prudent for when the foolish took their lamps. They took no oil with them, but the prudent took oil in flasks along with their lamps. Now while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us and for you too. Go instead to the dealers and buy some for yourselves. And while they're going away to make the purchase, that bridegroom came and those who already went in with him to the wedding feast and the door was shut. And later the other versions came also saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you do not know the day nor the hour.  [00:21:27] Tony Arsenal: Yeah.  [00:21:29] Assurance Not Fear [00:21:29] Tony Arsenal: Yeah, this one's heavy. And I just wanna say, kind of coming into this, right, I think a lot of our audience, and I would, I would include myself in this, um, we, we came to sort of like an awareness of faith. And I, I don't say that in a sort of tongue in cheek fashion. What I mean, um. I'll, I'll just speak from my perspective, but I think it's probably one that resonates. I came to faith when I was a, you know, a relatively young teenager, 15 years old, and, um, when you first become a Christian, you're not aware of all the different theological debates or even all of the major implications of the Christian faith. And I think a lot of us and myself, uh, as, as sort of the example when we be started to become aware of the different conversations happening in different dynamics and some of the more, uh, maybe third or fourth tier doctrines that you learn when you're, um, sort of being catechized as a new Christian, uh, catechized in sort of an informal sense, eschatology is probably one of those ones that comes along fairly, fairly late in the game. And I recall, um, when I first became aware of the left behind books, right? And so I, I came to faith in a large Lutheran megachurch, uh, that wasn't really as Lutheran as you would think, cup being a large Lutheran megachurch. It was very dispensational. And I think there is a sense of dread and fear associated with rapture ready theology. And I don't, I don't think all dispensationalist that, um, believe in a, a literal rapture of the church either prior to or following or in the middle of the tribulation. I don't think all dispensationalist fall into this category. But there are definitely dispensationalist out there that would emphasize being rapture ready. And you know, you think of like the song, I wish We'd All Been Ready, you know, and, and this, this sort of existential fear that the Rapture's gonna come and I'm not gonna be ready and I'm gonna be left behind. Right. There's an, the entire book series is about people who thought that they were Christians who thought that they were justified and saved and then weren't. And, and I don't think the book gives all that much explanation other than sort of like a general sense of like, these are sort of nominal fake Christians that maybe some of them think they're saved and some of them don't. I know there were definitely characters in the book who really thought that they were followers of Jesus and then they didn't realize they weren't until they were not raptured with everyone else. The only reason I sort of launch into that progam is I think that the tendency in most circles because of the pervasive. Sort of all expansive influence of dispensationalism in the United States, and particularly sort of this like rapture ready, left behind theology that is a, a major thread within, um, American dispensationalism. There's a tendency to look at this almost exclusively in light of that sort of rapture ready fear that right the end is gonna come and I'm not gonna be ready and. I don't, I'm not a dispensationalist, I don't hold to a rapture in that sense. I don't think you do either. Jesse and I, I think there's an element of this that has that same flavor that we have to acknowledge, but I don't think we should read this in light of like, you think you're gonna be fine, but actually you're not. So you better get it together. I don't think that that's the point of the parable. Um, and I wanna say that upfront because it is easy to read a parable like this and to, to become extremely fearful to the point that it actually shakes whatever assurance you may have had. And I've said it before and, and I, I will say it again, it is not, I am not in the business of robbing the assurance away from Christians. The assurance of faith and the assurance of salvation is the rightful possession and inheritance of all those who are Christ. And so I have no, no desire to shake or rob you of your assurance. That's just not my jam. Um, so I wanted to get that out there. Like I don't think that this parable is here. To scare the daylights out of us and make us question whether or not we actually belong to the bridegroom. I actually think it's here for a different reason.  [00:25:39] Jesse Schwamb: Yeah, I agree.  [00:25:40] Watch and Be Ready [00:25:40] Jesse Schwamb: I, I think this may have more in common with like the tears in the wheat parable that we've spoken about before versus trying to promulgate a particular understanding of eschatology. There's no doubt that this is calibrated to the period preceding the perusia. At the same time, the parable is a reminder that describes like the visible professing church on earth as it moves toward that consummation. So this is why I think it is important for us to talk about, well, what do we mean by these 10 virgins? What do we mean about the lamps themselves? What is this saying generally about God's church? And again, him addressing the question of what does it mean for that church to be consummated in his kingdom?  [00:26:18] Tony Arsenal: Yeah. Yeah. And you know, I, I'm, I'm trying to find the specific passage, but um. We also should not miss the verbal affinity here. Uh, at the end of the parable, when it says truly, I say to you, I do not know you. We should really read this in light of, um, the, um, the statements. You know, I was hungry and you didn't feed me. I was, you know, and you say, Lord, we did these things. He said, away from me. I never knew you. We really should read this parable. I think in light of that passage and that phrasing, I think that's, that's actually the punchline of this  [00:26:54] Jesse Schwamb: Yes. [00:26:55] Tony Arsenal: Punchline. That's, that's the point. Parable is that last phrase, and then the, the extra parable, the outside of the parable, um, payoff or sort of like explanation that Christ gives is watch. Therefore, for you neither know the day nor the hour. The point is not, um, you may think you're a Christian. You may think you're, you're on top of things, but you actually, you might be totally wrong. And so you better get your stuff together. The point is what, what happens? Or the point is the same thing as I think it's the author of Hebrew is like, today is the day of salvation, right? Like, do not wait to turn to Christ. Do not wait. That's right to trust in Jesus. Do not wait to enter the kingdom of heaven until the last minute. Do not wait because you don't actually know when the end is coming. And I, I read this when I, when it's watch, therefore for, you know, neither the day nor the hour. I read this less in light of, um. Like universal eschatology, uh, every single person that, that Jesus was speaking to in this original audience that he actually delivered this parable to, did not see that, like, did not see the last days. Right. Whatever the last days looks like. And I mean, like, yes, the last days is from the resurrection to the end of the age. So some of them saw those last days. But what I mean is none of these people saw the return of Christ, like the second return of Christ and that the last judgment. So he would, it would be sort of meaningless to be delivering this parable to those people. With only whatever the last things are with only the rapture in mind with only Right, exactly. The great judgment. None of that would make any sense. So I read this more in light of you never know when your day and hour is coming. Not, not necessarily like the day, like the day of the Lord, although that's true. Yes. There will be a generation on earth who the last day, the final judgment is also their last day in terms of their ordinary human life. But I think this is more of a general call to all of us, and especially to those, um, out there who are in the orbits of the church who are exposed to the gospel, um, and have not yet trusted Christ. [00:29:09] Jesse Schwamb: Yes.  [00:29:09] Tony Arsenal: Um, there is a call to turn to Jesus and to, uh, to, to come into the kingdom of heaven, to be prepared by coming into the kingdom of heaven here. That's, that's the main point of the peril that we have to land on.  [00:29:21] Bridegroom And Virgins [00:29:21] Jesse Schwamb: I agree with you, and I think all of the imagery here points in that direction. So even starting with this image of these 10 virgins, which of course you've been listening to us talk for long enough, or you've read through the Old Testament, you're gonna quickly, and I think cogently see that this is the Old Testament imagery of Israel as the bride or the covenant community. It's also of course, like the Greco Roman custom in which the bridesmaids attended the bride and accompanied the wedding procession when the bride groom arrived to claim his bride. So to your point, what I think is really interesting about this is that we're basically saying that this parable is not speaking of like strangers or enemies, but those who have made a profession of faith. And so even this like idea of the bridegroom who, who's without a question? Christ here, that's a self-identification that's rooted in like John chapter three, where even John the Baptist calls himself merely the friend of the bridegroom and a revelation where you are going already, where the marriage supper of the lamb consummate, consummate redemptive history. [00:30:19] Lamps And Oil Meaning [00:30:19] Jesse Schwamb: So once we get through the idea of we have those whom Jesus is speaking about, and even those who he's speaking to as those who have made some kind of profession, religious or otherwise, to me, where this hinges is in this idea of the lamps or these torches or or burning lamps, which I take to be like this outward profession. And so the question is you have all of them coming with these lamps. Lambs represent this external common to true or false professors alike. But I think to what you are driving at, it's whether within that profession there is a true and actual reliance on Christ himself for righteousness.  [00:30:57] Tony Arsenal: Yeah. Yeah. And you know, oil, I think the oil is really key here too, right? Oil in the, uh, in the scriptures, particularly in the Old Testament. Um, but also in some places in the New Testament, oil is associated with the Holy Spirit.  [00:31:11] Jesse Schwamb: Yes,  [00:31:11] Tony Arsenal: exactly right. So if, if we wanna sort of take the symbolism here, take, take the, the situation sort of as a mixture of, of different kinds of symbols. We have these folks that have all of the outward things necessary to be able to light the lamps. They have the lamps, the wicks are there. Um, they're, they're sort of ready to go. They're, they're ready and waiting for a time. Uh, but what they don't have is they don't have oil, they don't have the Holy Spirit. So yes, we, we need in some senses about false professors, but I do think it's broader than that.  [00:31:43] Salvation Has A Deadline [00:31:43] Tony Arsenal: I think this is, um, again, is a generalized parable about. The, the fact that the hour of salvation, the day of salvation, the opportunity to turn to God, the opportunity to come into God's kingdom is not an indefinite opportunity. It's not going to be out there as a possibility forever. There is a day and an hour and a minute for every single person where that opportunity is no longer available. And of course we're the reformed brotherhood, not the Armenian Brotherhood, right? We're the reformed brotherhood. So yes, God has ordained who will come and who will not. He's ordained the hour and the minute of those who will, and he's ordained that some will never come. But that all operates on God's God's level in God's knowledge. And that's not something we have access to know down here, right? Deuteronomy 29, 29, the sacred things belong to the Lord, but the things that are revealed belong to us and our children forever. And one of the things that's revealed is that God calls us to salvation. He calls us to repent and trust in Jesus. And here in this passage, he is cutting us to do that, to not delay doing that.  [00:32:53] Personal Evangelism Story [00:32:53] Tony Arsenal: I think there are a lot of people, um. I can actually think of a couple really specific examples in when I was in high school. Um, I was, I, I don't do as much personal evangelism as I I did when I was, uh, when I was in high school and younger. I, I don't know for sure what the reason is. Some of it's probably my own cowardice, but I think probably just that's normal, that as you grow and you kind of settle into different kinds of relationships, you have a different context. But I remember a, a friend of mine named Dave, I'm not gonna say his last name, I remember his last name, but I'm not gonna say it, but a friend of mine named David, um, who. All of us were coming to faith, like all, all of our friend group were coming to Faith. There was one of my friends, James was sort of like the first guy who, he was raised in a Christian home and he sort of came to faith in a very real faith, real way. And he sort of brought all of us along with him and sort of one by one we, we sort of like, it was like Domino's falling. And we all came to a genuine, true saving faith kind of all right in a row. And then there was Dave and Dave just didn't like he, he with us. He did all the things we were doing. And I remember having a conversation with him where I was like, what are you waiting for? Like, what's, what's the hold up here? And I didn't have any, again, I didn't have any framework for like what apologetics were, I wasn't trying to make an argument or any sort of like, um, any sort of like persuasion. It was just a real raw like we are all loving this. We're all, we're all so joyful and happy. The lives are changing and we. This is real, Dave, what, what are you waiting for? He never had a real answer. He, he didn't ever make an argument against the faith. He was very clear that he believed that God was real. He believed that God existed, that the sort of the facts of the gospel were true. Like he, he, um, to sort of put like theological language on it, um, he had, he had a ticia and a census, right? Right. He, he acknowledged he knew the true facts of the gospel and he acknowledged the reality that, that those facts were true. He just never actually took the step to trust in Jesus. And I don't know what happened to Dave. Uh, there's another friend of mine named Theo that very similar kind of situation. I don't know what happened to Dave and Theo. I have no idea whether they eventually came to faith or not, but, but it was like, you guys never know when the day in the hours. That's the kind of person that I think this is pointing to.  [00:35:15] Against Rapture Ready Fear [00:35:15] Tony Arsenal: Not necessarily the person within the church, um, who has made some sort of credible profession of faith, but thinks, but like, because like they haven't stopped swearing yet, or because they still have lustful thoughts once in a while. Like I think that's the rapture ready theology is like. You better not hope that like that's the day that a pretty girl walks by and you have a lutful thought. 'cause if Jesus comes back right after that, you're really in trouble. Like those are, those are actually, um, again, this is, this is a caricature of dispensationalism, but it's a caricature that I experienced. It's, it was people who were being characters of themselves. Right? This idea that, look, you better, you better not sin ever. You better not be asleep. And being asleep means sinning. You better not ever sin. Because if you happen to sin right before the rapture, then Jesus is gonna leave you behind. Right? You're not gonna fly up in the clouds if you're not perfectly rapture ready. And like, again, not all dispensationalist are like that. I actually think most dispensationalist these days would probably not fit into that category. Right? But when I was coming to faith in the late nineties and early two thousands, that was the real theology being presented. I don't think that's what this is. This is about a life orientation of preparedness. This is about an entire life. Yes. That is prepared for Christ's second coming or for the hour of our death. And that the only way to be prepared for that is to be happy in Christ, is to be blessed, blessed assurance, like to have your blessed assurance because Jesus is mine. Oh, what a, you know, oh, what a happy delight like that is. The only way to be ready for death, to be prepared for the end is to turn to Jesus. It's not about whether or not you've turned to Jesus and have become perfectly sinless. None of us are like that, right? It's not about, I just got done writing this series of articles on John Piper's affectional theology, affectional Justification, like it's not about perfectly treasuring Christ. There are gonna be times where your emotions do not sync up with what you actually believe. It's not about being perfectly obedient or wanting to be perfectly obedient. It's about trusting Jesus. And there's only one day an hour that that opportunity closes, and you never know when that is, when that day an hour is gonna be. [00:37:26] Wise Versus Foolish [00:37:26] Jesse Schwamb: We know that to be true in this particular parable because of what's written for us in verse two, how Jesus himself bifurcates and labels these two groups. He says five of them were foolish and five were wise. So Christ himself introduces the critical distinction, not of course, with reference to whatever the external practice is, because both of these groups are carrying lamps, both weight, both know the bridegroom is coming, but with an interior character judgment one is literally foolish, which is the same contrast that Christ employs actually in the parable of the two builders at the conclusion of the Sermon on the Mount, where the wise man hears and does, while the foolish man hears, but does not translate hearing into obedient transformation. So I'm with you on this. The terms carry, I think, significant Old Testament fruit because in the all the wisdom literature, wisdom is synonymous with the fear of the Lord, that true knowledge of God, right? And that practical orientation, I think as you were saying, of one's entire life toward God. The fool is not like an intellectual simpleton, but it's a world spiritual category. It's one who lives as though God does not exist or God does not matter, or refuses in the light of incontrovertible evidence to come before God and to submit to him In this way. They are foolish or they are wise. And so again, I like what you're saying. It's not as if like they've just exhibited some kind of quick departure or they've fallen into temptation or sinfulness, but instead, rather, there's something way larger at stake here with respect to a spiritual category. And I think that's really what Jesus is after, as he's bringing these two groups apart from each other, explaining that essentially that they access the same things. They heard the same stuff, they had the same on the outward, at least the same priorities, but the true internal character, the interior character of who they were, was not compatible. These are not the the same kind of person.  [00:39:20] Tony Arsenal: Yeah. Yeah.  [00:39:21] All Virgins Fall Asleep [00:39:21] Tony Arsenal: And this is actually something, um, that I hadn't picked up on before. Right. I think we can get into these ruts when we're reading and understanding, uh, the scripture, especially really familiar passages like this. Um, probably like at some point in the past, someone has taught it to me in this way. I heard a sermon or I heard it at a youth group in a particular way, and I just never really went back. The, the wise virgins also fall asleep.  [00:39:46] Jesse Schwamb: Exactly.  [00:39:46] Tony Arsenal: Like, like that, that's amazing to me, like Right. I've always heard this passage as though like, falling asleep is the equivalent of spiritual death.  [00:39:54] Jesse Schwamb: Yes. [00:39:55] Tony Arsenal: But the reality is, in this passage, the difference between the wise and the foolish virgins is not that they, one of them stays awake and one of them falls asleep. One, the, the, the difference between the wise and the foolish is that the ones that are wise are prepared for when the bride root clump comes, even though they fell asleep and, and actually, uh, they're, they're shown to be even more wise because they all fell asleep. Yes. Right. If they hadn't fallen asleep, then the foolish ones probably would've had time to go get more. But the, the wise virgins in this, uh. And not only were they wise in terms of like they had the stuff they needed, they were ready to go, but so wise that in fact their wisdom overcame sort of this happenstance that they were in a state of, of preparedness being asleep when the comes is a state of Unpreparedness, but they have able to compensate for the ready in every other area. And I think this also kind of like mitigates away away from the idea of like the, um. The, the emphasis of the parable here, the readiness of the par of the virgins is not based on the wakefulness of the virgins, right? Yes. The virgins are ready because they have the supplies they need. Right. They're not Exactly, they're not exactly, they're not un 'cause they fell asleep. They're ready because they've, they've prepared by purchasing the supplies they need, by having the supplies they need when the breadroom comes. That's true. Whether they fall asleep or not. So I think like this whole parable needs to sort of like be reoriented in reference to the way a lot of us have, A lot of us have been taught and understood this parable. I was always taught that the, the foolish virgins were foolish because they fell asleep. Yeah, that's probably partially true in that it's foolish to fall asleep when you're waiting for something, but that can't be the only thing that makes them foolish. 'cause it doesn't make the other virgins foolish. [00:41:51] Jesse Schwamb: Yes, exactly.  [00:41:52] Oil As Saving Grace [00:41:52] Jesse Schwamb: And that's why it's so interesting that Jesus basically doubles down or elaborates in verses three and four by saying for when the foolish took their lamps. They took no oil with them. Yeah, but the wises took flasks of oil with their lambs. I think it's actually, as you're, I think leading us into like the theological height of this whole thing, the foolish virgins took their lambs, but no oil. The wise took lambs and extra oil in vessels. And of course the lambs cannot burn without oil in the same way. I think what we're led to believe here is profession without grace has no sustaining power. So I know like throughout church history, this idea of the oil has been interpreted in various ways, in various forms. I think there's a lot of unification though on the point that the oil is more or less like a representation of the grace of the Holy Spirit. That like specific indwelling regenerating, sanctifying presence of the spirit imparted in effectual calling and genuine conversion. And that's why I think this has a lot in common with both like the tears and the wheat parable. But also what you've been saying about the time that is appointed onto a man to die, either for Christ to return or just for you and I to die. And so this understanding, I think is consistent with the Old Testament symbolic use of, like you said before, anointing oil is a sign of the spirit's presence. Not by might nor by power, but by my spirit. And so I'm seeing here like this oil is, I mean, is it going too far to say almost like a saving grace? It's, it's not common grace, it's not the gifts of the spirit, which the reprobate may possess, but I think we're, we're seeing here like that special sanctifying preserving grace, which is inseparable from true election and calling. [00:43:29] Tony Arsenal: Yeah, I mean, I think that's spot on. While you were talking, I was actually just looking up, uh, what Calvin has to say on this. I, I think it's funny because I constantly am saying things that I feel like I'm discovering for myself in real time. But if I actually just took the, a little bit of time to read some of our great sources a little more carefully, I would run into them. This is what he says. He says on, uh, verse five, he says, some interpret this slumbering in a bad sense as if believers along with others abandon themselves sloth. And they were, they were asleep amidst the vanities of the world. This is all together inconsistent with the intention of Christ as structure of the parable. [00:44:05] Slow Down And Read [00:44:05] Tony Arsenal: Like I think it's clear now here as we're working through this and this, and this is the main benefit, um, of taking time to just walk through the parables, any, any text of scripture, but the parables is what we're looking at. Taking time to just actually slow down and read them. I didn't intend to get to like a whole discussion about Bible reading plans, but the typical, I'm gonna read the Bible through, uh, the entire Bible in a year that typically has you reading three to five chapters a day is the average. That's probably too much if you want to be reading for understanding. And there is, there's definitely value. I've, I've commented in the past, there's huge value in reading large tracks of scripture all at the same time. Like if you wanna sit down over 10 chapters of Scripture day and you've got the time and the energy and the discipline to do it, then more power to you. But I think it's not realistic to think you're gonna sit down and read 10 chapters of scripture and have good comprehension and retention of the 10 chapters that you read. This is a really good example of that. If you sit down and you read three chapters, you're gonna be reading this, you're gonna be reading, uh, another parable. The parable of the talents you are gonna be reading. You know, the all of it discourse all at the same time, all in one sitting. Um, it's not until just now when I slowed down to really look at these passages, verse by verse individually and take an hour to discuss 13 verses with my brother-in-law in front of a microphone, right? Then I realized all of the virgins fall asleep. Like that's the kind of stuff that you really only, um, you only overcome. The assumed teaching that you heard when you were in high school, 15, you know, 15, 20 years ago at a summer camp. You really only overcome that when you slow down enough to read things and actually comprehend them. So that's not much of a commentary on the passage, but it is something that I'm learning as we do these parable studies. Just slow down, slow down and read them, read them multiple times, read it over and over again. Um, it is totally fine. The, this is the last, uh, Bible reading soapbox thing I'll say tonight. Um, I think like, because. Of the influence of like expository preaching and like wanting to read things in, in context, and all of those things are good. I think there is this tendency to think that if you sit down and just read a very short portion of scripture, that you're kind of automatically taking that out of context. I don't think that's the case. Like it's totally fine to sit down in the morning and go, you know what? I've got, I've got 10 minutes, I've got five minutes. I've got two minutes before the kids are up. I've got two minutes before the bus stop, you know, before the bus gets here. I'm standing at the bus stop. I've got 30 seconds before the coffee's done. It's totally fine to open your Bible app. And read two or three verses of scripture, that's a totally fine thing to do. It's totally fine because you've got 10 minutes before the kids got up. Oh, and by the way, you've gotta unload the dishwasher before they do. Totally fine to sit down and go, I've got time to read 13 verses of scripture today. So that's what I'm gonna get done. Um, and, and then just think about those things like meditate on those scriptures all day. I just think there's a lot of values to that and that's maybe that's my takeaway from this episode. I know like that's not a takeaway directly related to this passage. That's good. But I think we can oftentimes. Have and understand that isn't right because we've been taught it and we don't ever have the time or space in our life to like realize that what we were taught is maybe exactly right. This is like something so obvious on the surface of the text. It didn't even take any real thought. It just took slowing down and actually reading the words  [00:47:45] Jesse Schwamb: right. It's also a good reminder, like we said from the beginning, that our goal here shouldn't be to torture every detail, to like press it for some kind of allegorical significance.  [00:47:55] Tony Arsenal: Yes.  [00:47:55] Jesse Schwamb: But to take it on the face and to understand in context what's being said. And by context I just mean the context of the story. Of the accounts of the drama that's unfolding. And it is pretty remarkable that all 10 virgins sleep, that maybe even as you start with the details might not be your impression that that was gonna be, was gonna be the difference here, but both the wises and the foolish alike fall asleep. So to me, the parable is not condemning sleep per se, but I think it's the absence of oil which the sleep merely reveals, right? That's the critical detail here. And so Jesus delivers that to us and that's why it's, I think, important to think about these, these variables about what the oil represents and the context in which they're tested with their preparedness. But it's not because like they had it almost times you get the impression, it's like what we're saying here is the wise had more stamina, that they were the ones that were just willing to tough it out, and they knew the bridegroom was coming. And so as a result of that, they decided that they were going to ensure that they stayed awake, even if they had the drink, a couple of extra cups of coffee, just to make sure that was the case. But really their sleepiness, which they both have to endure, is the very context in which proves that they do are not prepared by having sufficient oil, not that they're unprepared by having sufficient energy or stamina.  [00:49:18] Prepared Despite Fatigue [00:49:18] Jesse Schwamb: Well, with all.  [00:49:21] Tony Arsenal: Yeah, that's a good takeaway too, is, is we all, um, we all will succumb to temptation in this life,  [00:49:32] Jesse Schwamb: right? [00:49:33] Tony Arsenal: Right. Every single one of us. And even if we think of sleeping in this negative sense, which I think we probably need to move away from it, even if we do, I think the point that you're making is really good, for instance, between the foolish and the wises is not their ability to stay awake. So I do think that, I do think there's a slightly negative connotation to drowsy and slept here. Like I think that, I think it's intended to show some level of fatigue. Fatigue, maybe not like a moral right, maybe not a moral, uh, negativity, but there's a fatigue. There's something that overcomes both wise and foolish virgins in this parable. Fatigue and drowsiness overcomes them and they sleep. And it's because the bridegroom was delayed, right? We wanna talk about eschatology, right? This is probably also more a commentary on the church as a whole. The church becomes drowsy and sleeps right, and then there's the foolish and the wise. The foolish are the ones who are not prepared even though they are drowsy and sleep. And then there's the wise who are foolish, or the wises who are prepared and are drowsy and sleep. But E, either way, if we think of drowsy and sleep, even in moral negative terms, right? All of us will succumb to temptation. All of us will succumb to sin in this life. I would even go so far as to say all of us sin in every moment of our life in that we never love God. Truly. Yes. With our full hearts and souls. You got that right soul the way that we're, we're commanded to. Right. Right. So all of us become drowsy and sleep. The difference is not in those who pull themselves up by their bootstraps and tape their eyelids open so that they don't fall asleep. Right. I don't, I don't know if you ever like had trouble staying awake in school, but I used to, like I used to sit at my desk with my pencil under my chin. Oh my Lord. So if I started to fall asleep, it would like jab me and I would wake up so I could stay awake in school. Oh. It's not about like gimmicks to stay awake.  [00:51:20] Jesse Schwamb: Right, right.  [00:51:21] Tony Arsenal: It's about the fact that those of us who have trusted Christ. Have received the oil. Yes. So even when we sleep, yes. Even when we are drowsy, even when we are overcome by the fatigue that prevents us from, uh, from resisting sin. Right. Even when that happens, we still have the oil. We still have the grace of the Holy Spirit. We still have the empowering presence and the, the, the justifying reality of Christ's death For us, in my mind as I read this parable, that really is what it is, right? Get the oil, go get the stinking oil now, because you never know when the day or hour is coming. Mm-hmm. Whether that's the day or the hour that you fall asleep and you're not prepared, or whether that's the day or the hour that the bridegroom was, even if you're awake. That's the other element of this. Even if the virgins had stayed awake, they didn't have the oil.  [00:52:11] Jesse Schwamb: Yes.  [00:52:12] Tony Arsenal: So it it's not as though, it's not as though had they stayed awake, they would've had time to go get the oil and come back. They, they wake up right away. Like there's nothing in the parable that's like, oh, it took 'em a little while to get up. So that's why they didn't have time to get the oil. They, they didn't have time to get the oil. 'cause there wasn't time to get the oil  [00:52:31] Jesse Schwamb: right.  [00:52:32] Tony Arsenal: So the only way you're going to be properly prepared when the bridegroom comes is if you already have the oil and you're already ready to go. Regardless of whether you fall asleep or not.  [00:52:42] Gospel Call Get Oil [00:52:42] Tony Arsenal: So I, I think, I think we have to kind of close this with like a gospel, a gospel call here. Like we don't do this very often on the show, and I think the vast majority of our show are professed, regenerate Christians. I don't, I don't know anyone who listens to the show that is outwardly not a Christian, but I think this is a time for us to say, listen, if you are hearing the sound of my voice, be diligent to make your calling an election. Sure. And that both takes the form of what Peter talks about, where he talks about growing in graces and walking in, walking in the qualities of holine

The site of outdoor preaching by John Wesley and George Whitefield is a backdrop to emphasize that the Gospel is not confined to church buildings but belongs to the entire world. It highlights how the message of Christ brought profound hope to marginalized people, such as soot-streaked miners, transforming their lives through spiritual renewal despite enduring hardship. The central theme centers on the universal call to proclaim the Gospel of peace, rooted in Scripture and exemplified by the radical conviction that 'the world is my parish.' The preacher calls the modern church to be humbled and motivated by past faithful witnesses, urging a renewed commitment to share Christ's transformative message with all people in everyday life. Ultimately, the sermon affirms that true hope is found only in Jesus Christ, whose Gospel offers both present comfort and eternal promise.

Who were the women who worked with Jeffrey Epstein? In Part I of this series, we look at Ghislaine Maxwell, transnational crime royalty as the daughter of MI6/Mossad double-agent and disgraced British media mogul Robert Maxwell, whose dying wish was to connect Maxwell with a young upstart in New York named Epstein.  Joining this discussion are investigative filmmaker Dave Pederson, the producer of the anti-corruption documentaries Americonned and Super Size Me, and OSINT expert Patrick Duggan who created a searchable database of the Epstein files before the DOJ could delete them. We also discuss the analysis by investigative journalist Alisa Valdes-Rodriguez that Maxwell was Epstein's handler in an intelligence long-game going back to the O.S.S., predecessor to the C.I.A.  Important historical context to our discussion: In 2011, then FBI Director Robert Mueller gave the "Iron Triangles" speech, revealing that transnational crime today works like an industry: fancy Western institutions like banks, law firms, and PR firms launder the money and reputations of shadowy crime and rogue intelligence syndicates, who are further served by their paid-off political operatives and politicians. In the speech, Mueller promised to crack down on the head of the Russian mafia, Semion Mogilevich, nicknamed the "boss of all bosses." Instead, Mogilevich was mysteriously taken off of the FBI's Most Wanted List in 2015, at a time the FBI was busting Russian spy rings in New York City, including Kremlin recruitment of college girls, including one Andrea may have encountered at a foreign policy event. A year later, Donald Trump, after decades of financial dealings with dirty Russian money, would be elected president with the Kremlin's illegal help. The 2016 election was a transnational coup decades in the making. In 1999, a high-level U.S. source leaked to the New York Times, undermining a sensitive intelligence operation between the FBI and MI6 to close-in on Russian mafia infiltration in the West, especially Mogilevich. In reporting from that time, The Guardian wrote:  "Author Jeffrey Robinson - whose latest book, The Merger, was published by Simon and Schuster last week - says that organised criminals such as Mogilevich are enjoying massive success using Harvard Business School techniques. 'Mogilevich typifies the new global criminal,' says Robinson. 'These men don't rob banks, they buy them. They take full advantage of globalisation, ill-equipped law enforcement and lax money-laundering laws - especially in Britain - using the City of London as their onshore gateway to the offshore world. 'This case is the tip of the iceberg. The City is an absolute cesspool and it will remain a cesspool because the people in charge don't care. Mogilevich is not the only one, the Bank of New York is not the only place."  Russian oligarchs are the Russian military industrial complex. Mogilevich oversees "weapons trafficking, contract murders, extortion, drug trafficking, and prostitution on an international scale," according to the FBI. It would be easy to buy-off U.S. officials, like the FBI's Charles McGonigal who was paid with our tax dollars to fight the Russian mafia, but was instead on their payroll. Intelligence agencies in the U.S. – the FBI and the CIA – have faced virtually no oversight and accountability for most of their existence, leading to the explosive Church Committee Congressional hearings, exposing that the CIA and FBI were involved in covert mind control experiments, illegal coups and science fiction-style assassination programs, and violent infiltration of political opposition groups on U.S. soil. You can learn more about that in our recent episode on the Church Committee Report – in the show notes. Listen to Part I now. Part II will be out this Thursday as Gaslit Nation's Bonus Show, with a continued discussion of the women who worked with Epstein, and what they may reveal about the Iron Triangles that illegally helped bring a Russian asset/traitor to power. To listen to this week's bonus show, be sure to subscribe at Patreon.com/Gaslit at the Truth-teller ($5/month) or higher – discounted annual subscriptions are available, and you can give the gift of membership. Thank you to everyone who supports the show – we could not make Gaslit Nation without you.   Show Notes:   Opening song: Unreal by Jizzy Cream. Check out Jizzy Cream's music here: https://babyfantasyclub.bandcamp.com/track/unreal   Have a song for Gaslit Nation? Submit it here: https://docs.google.com/forms/d/1-d_DWNnDQFYUMXueYcX5ZVsA5t2RN09N8PYUQQ8koq0/edit?ts=5fee07f6&gxids=7628   Alisa Valdes-Rodriguez: The Terrifying Real Reason For Jeffrey Epstein's Remote Zorro Ranch Emerges When You Examine the Ranch Next Door https://substack.com/home/post/p-193590181 Alisa Valdes-Rodriguez: Epstein Likely Wasn't the Boss. So Who Was? https://alisav.substack.com/p/epstein-likely-wasnt-the-boss-so February 5, 2026 from The Times: "Jeffrey Epstein was introduced to Ghislaine Maxwell by her brother Kevin as part of a plan for the paedophile financier to help the Maxwell family "move money", according to a previously undisclosed account of the origins of the scandal. Kevin Maxwell, once Britain's biggest bankrupt, was "instructed to meet Epstein by his father", Robert Maxwell, according to FBI records of conversations with a former business associate of the Maxwells that have been released by the US Department of Justice.  Kevin later introduced Ghislaine to Epstein and was responsible for placing her office in New York near Epstein after Robert Maxwell's death in 1991, the business associate is said to have claimed. Kevin allegedly negotiated an "understanding" with Epstein and Ghislaine whereby Epstein "would become involved in the Maxwell financial affairs". https://www.thetimes.com/article/0b5bfceb-3c2a-4ffa-aa2f-74e38a395a1e   US charges Russian 'spies' suspected of trying to recruit New Yorkers https://www.theguardian.com/us-news/2015/jan/26/us-charges-alleged-russian-spies-new-york   Traitors in the FBI https://www.gaslitnationpod.com/episodes/traitors-in-the-fbi/ "Donald Barr's 26-page O.S.S. file, obtained from the National Archives, gives a detailed account of his transition from the military to intelligence work. In 1944, he shipped off to Europe. He suffered from hay fever and 20/200 vision; much of his time overseas was spent hospitalized with allergies. The next year, he was assigned to the O.S.S. His interviewer found him to be "a quiet, unassuming person ... matured beyond his age." In late 1945, he moved to Washington to begin work at the Interim Research and Intelligence Service, which would become the State Department's in-house intelligence bureau." https://www.congress.gov/116/meeting/house/110938/documents/HHRG-116-JU00-20200728-SD051.pdf   Epstein's Transnational Torture Syndicate: https://www.gaslitnationpod.com/episodes/the-torture-syndicate/   Ex-FBI counterintelligence chief Charles McGonigal sentenced to 50 months in prison for working with Russian oligarch https://abcnews.com/US/fbi-counterintelligence-chief-charles-mcgonigal-sentencing-begin/story?id=105642391   Watchdog reveals new misconduct by jailed former FBI official and Chinese firm https://www.nbcnews.com/politics/national-security/watchdog-reveals-new-misconduct-jailed-former-fbi-official-chinese-fir-rcna216856   Russian mafia target the City https://www.theguardian.com/world/1999/aug/22/paulfarrelly.tonythompson   The Playbook for Defeating MAGA: The Church Committee Report https://www.gaslitnationpod.com/episodes/the-playbook-for-defeating-maga-the-church-committee-report/   FBI Archive: FBI Most Wanted Semion Mogilevich https://archives.fbi.gov/archives/news/stories/2009/october/mogilevich_102109   2013: Russian mafia boss still at large after FBI wiretap at Trump Tower https://abcnews.com/US/story-fbi-wiretap-russians-trump-tower/story?id=46266198    2013: Feds: Russian Mob Ran Celebrity Poker Games https://www.cbsnews.com/newyork/news/feds-russian-mob-ran-celebrity-poker-games/   2015: Reputed Philly mobster Semion Mogilevich bumped from FBI's 'Ten Most Wanted' list  https://www.phillyvoice.com/reputed-philly-mobster-bumped-fbis-ten-most-wanted-list/   A guide to Russia's wartime oligarchs https://www.proekt.media/en/guide-en/russian-war-oligarchs-en/   Maxwell buried on Mount of Olives https://www.upi.com/Archives/1991/11/10/Maxwell-buried-on-Mount-of-Olives/4340689749200/   New docs say Jeffrey Epstein collaborated with the Russian mob to loot the New York Daily News, then tried to help Mort Zuckerman discard it when reporting became inconvenient. https://prospect.org/2026/02/26/newspapers-did-not-kill-themselves-jeffrey-epstein-mort-zuckerman-daily-news/   The State of the Union is Sadistic Elites on a Crime Spree https://www.gaslitnationpod.com/episodes/the-state-of-the-union-is-sadistic-elites-on-a-crime-spree/   The Military-Industrial Complex Speech (1961) https://constitutioncenter.org/the-constitution/historic-document-library/detail/the-military-industrial-complex-speech-1961   Robert Mueller's 2011 Iron Triangles Speech discussed on Gaslit Nation: https://www.damemagazine.com/2018/08/07/robert-mueller-saw-trump-coming-in-2011/   "Charles McGonigal, who oversaw counterintelligence at the FBI, was sentenced to over two years in prison for money laundering and sanctions evasion related to his dealings with Deripaska and others." https://www.rferl.org/a/russia-shestakov-mcgonigal-deripaska-fbi-crime/33563333.html   The Church Committee Report https://www.gaslitnationpod.com/episodes/the-playbook-for-defeating-maga-the-church-committee-report/