Podcasts about Mount

In today's episode I sit down with professor Arthur Brooks to explore what actually makes a life feel meaningful in a culture obsessed with achievement, optimization, and measurable success. We talk about why happiness is more than a feeling, the difference between pain and suffering, how meaning is built through coherence, purpose, and significance, and why so many high achievers still feel empty. We discuss practical ways to resist the pressure to turn ourselves and our kids into “human doings,” and instead to just love ourselves are our children for who they are, not just for what they accomplish.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: https://dralizapressman.substack.com/Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Experian: Get started with the Experian App now!Ello: Visit ElloProducts.com/CleanStart and use code RGH at checkout for 20% off your first purchaseKa'Chava: Go to https://kachava.com and use code HUMANS for 15% off your first orderNurture Life: For 55% off your order + FREE shipping, head to NurtureLife.com/HUMANS and use codeHUMANSProduced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Mea Culpa welcomes acclaimed author David Enrich. Enrich is the Business Investigations Editor at the New York Times and the bestselling author of Dark Towers. He previously was an editor and reporter at the Wall Street Journal. He has won numerous journalism awards, including the 2016 Gerald Loeb Award for feature writing. His first book, “The Spider Network: How a Math Genius and Gang of Scheming Bankers Pulled Off One of the Greatest Scams in History,” was short-listed for the Financial Times Business Book of the Year award. Michael and David dive deep into Davids's New book, Servants of the Damned, an exposé of the shadowy power wielded by the world's largest law firms and how that one firm shielded opioid makers, gun companies, big tobacco, Russian oligarchs, Fox News and helped Donald Trump get elected.

In this message, we move into the New Testament to explore one of the most important end-times passages in all of Scripture: Matthew 24 and the Olivet Discourse. Jesus' teaching on the Mount of Olives is central to understanding biblical prophecy, the timing of the end of the age, and the events that lead up to His glorious return. This session highlights the significance of Daniel's prophecy, especially Daniel chapter 9, and shows how Jesus directly connects Daniel's words to the future. The post The Abomination of Desolation in the Olivet Discourse | Matthew 24 appeared first on Bible Prophecy Answers with Alan Kurschner.

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Jesus Prays on the Mount of Olives: Luke 22:39-46 "And He came out, and went, as He was wont, to the mount of Olives; and His disciples also followed Him. And when He was at the place, He said unto them, Pray that ye enter not into temptation. And He was withdrawn from them about a stone's cast, and kneeled down, and prayed, Saying, Father, if thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done. And there appeared an angel unto Him from heaven, strengthening Him. And being in an agony He prayed more earnestly: and His sweat was as it were great drops of blood falling down to the ground. And when He rose up from prayer, and was come to His disciples, He found them sleeping for sorrow, And said unto them, Why sleep ye? Rise and pray, lest ye enter into temptation."

March 8, 2026 - Sunday AM Sermon This episode examines what it means to listen to Jesus amid the cacophony of modern voices, using the Transfiguration (Mark 9 / Matthew 17) and the Apostle Peter's letter (2 Peter) as the lens. Neal reflects on the Mount of Transfiguration—Peter, James, and John's front-row encounter with Jesus—and shows how that moment shaped Peter's later warnings and instruction about truth, doctrine, and discipleship. Topics covered include eyewitness testimony versus "cleverly devised myths," the contrast between faithful teachers and false teachers, and the fourfold impact of listening to Christ: shaping our message, influencing our character, determining our influence, and deciding our eternal destiny. The episode walks through specific biblical examples Peter uses (the fallen angels, the Flood/Noah, Sodom and Gomorrah, Balaam) and explains how prior judgment points to future judgment. Practical connections are drawn to today's culture of influencers, marketing, and media noise (with contemporary illustrations mentioned in the talk), and the episode emphasizes how Christians should test teaching by Scripture and by the fruit it produces. Neal urges listeners to guard their ears, pursue true knowledge of Jesus that transforms life, and respond in faith—repentance, baptism, and renewed attention to the Word—so they will be found holy and blameless when the Lord returns. This is a sermon-style episode featuring the preacher's exposition of 2 Peter and Mark 9, intended for listeners who want clear, biblically rooted guidance on discerning truth, cultivating godly character, and living under the authority of Christ's voice.   Handout:  LISTENING TO JESUS (2 Peter) — Neal Pollard    According To 2 Peter....    I. LISTENING TO JESUS AFFECTS OUR ________________________________      A. Is It A __________________-Moved Message?      B. Or Is It _______________ Devised ___________________?    II. LISTENING TO JESUS INFLUENCES OUR __________________________    III. LISTENING TO JESUS IMPACTS OUR _____________________________       A. True Teachers __________________ People __________________________       B. False Teachers __________________ People _________________________    IV. LISTENING TO JESUS DETERMINES OUR ___________________________    Conclusion    A. The Father Didn't Say _____________ Or ___________ Him, But, "_____________ To Him!"    Duration 33:28

Scripture: Matthew 7:21-23Sermon Series: The Mount #26Sermon Discussion Guide: https://drive.google.com/file/d/1mqw6UrcuYBdgFAb6A8LBUb_Gmik3SQWF/view?usp=sharingSermon Notes: https://churchlinkfeeds.blob.core.windows.net/notes/43173/note-260980.html

In today's episode I sit down with professor Ann Masten to unpack what resilience actually means—and why it's so often misunderstood. We explore her powerful definition of resilience as the capacity of a system to adapt to serious challenges, not just a personality trait or inner toughness. From everyday stress to real adversity, we discuss the difference between harmful trauma and growth-building challenges, and why kids need support—not perfection—to thrive. We talk about the “ordinary magic” of caring relationships, schools, communities, and cultural traditions, and why resilience is built through connection across multiple systems.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: https://dralizapressman.substack.com/Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:BetterHelp: Sign up and get 10% off at BetterHelp.com/humansWayfair: Head to Wayfair.com right now to shop all things homeJones Road Beauty: Use code HUMANS at jonesroadbeauty.com to get a Free Shimmer Face Oil with your first purchase! #JonesRoadBeauty #adFast Growing Trees:An ADDITIONAL TWENTY PERCENT OFF better plants and better growing at FastGrowingTrees.com using the code HUMANS at checkoutExperian: Get started with the Experian App now!Bloom: Go to bloomnu.com with code HUMANS for 20% off your first orderProduced by Dear MediaSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Thomas and Karl are back from South Korea, where they got an up-close look at the all-new On Lightspray factory, full of droids producing a whole army's worth of running footwear. They cover the entire trip while Robbe defends Spirit Airlines to the death and Meg gives a preview of her upcoming weekend with ASICS and the Los Angeles Marathon 100 Women Challenge. Thomas also drops the deets on the upcoming Mount to Coast BITR H1 release.SUPPORT OUR SPONSORSSOAROnly for Drop listeners, SOAR is giving away $300 in gear and apparel to TWO lucky winners. Their apparel is the best in the industry and their 1-Month Guarantee allows you to shop with total peace of mind – run for 1 month in your new apparel – test it in full – and if you're still not satisfied you can return it, used, for a full refund. No questions asked. Ship worldwide, with all orders delivered direct-to-the-customer without any additional duties or taxes – no post-checkout surprises. Orders over $180 ship FREE. Enter the giveaway here: https://www.soarrunning.com/blogs/news/the-dropSWIFTWICKYou already know that Swiftwick makes our favorite socks for running, from training to race day. We wear them pretty much every day, whether it's the Flite XT crew or the low cut no-show. Get yourself ready for the new year and save 15% off your first purchase with code BELIEVE15: https://swiftwick.comINDEX6:12 - USATF Half Marathon Champs Women Debacle17:36 - Busan21:52 - Shakeout run first 30:08 - On Factory (just follow the convo and plug in b-roll) 53:00 - Tokyo Marathon1:04:55 - Spirit Airlines 1:13:00 - Nate Bargatze1:15:55 - Meg's LA Marathon 100 Women Challenge1:25:35 - Newport News Marathon 1:26:25 - BITR x MTC H1 Presale

Dan Libenson's farewell. Dan's proverbial "sermon on the mount." We really don't know what to write in this "description" area for an episode that marks a momentous turning point for Judaism Unbound, but we're trying our best. In this conversation, Dan says goodbye to his role as co-host of Judaism Unbound, as we turn next week to welcome Rena Yehuda Newman as a co-host. He decided to bid farewell through telling some of his favorite stories -- some ancient and some less-so. Throughout this podcast episode he brings these stories, and both he and Lex do their best to hold back tears. ----------------------- Head to JudaismUnbound.com/classes to check out our up upcoming courses in the UnYeshiva! This time around we are offering courses on an Intro to Judaism (Judaism Inbound), the book of Genesis, the Magic & Medicine of Psalms, Jews and Revolution, and a Jewish embrace of Fatness! Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here! Join the Judaism Unbound discord, where you can interact with Judaism Unbound's hosts, and with fellow listeners all around the world, by heading to discord.judaismunbound.com. 

A report highlighted controversy surrounding tens of thousands of Jeffrey Epstein–related files that were temporarily taken offline or withheld from public release, fueling accusations that key documents were missing. The Justice Department acknowledged that roughly 47,000 to 50,000 Epstein files had been removed from the public archive for additional review, with officials saying the materials required further redaction or processing before they could be released. The documents are part of the broader disclosure effort mandated by the Epstein Files Transparency Act, which requires federal authorities to release records connected to Epstein's trafficking operation while protecting victim identities and privileged information.The controversy intensified after claims emerged that some of the withheld files contained FBI interview summaries and other records referencing unverified allegations involving Donald Trump, which he has repeatedly denied. Lawmakers and critics argued the missing files raised questions about whether the Justice Department had been fully transparent in its document releases, while officials insisted the documents were removed only for technical or legal review and would be released once properly redacted. The dispute over the missing files has become part of the broader political battle surrounding the Epstein records, as Congress continues investigating the handling of the documents and pushing for the full disclosure of all remaining materials.to contact me:bobbycapucci@protonmail.comsource:US to release nearly 50,000 more Jeffrey Epstein files that may contain 'missing' Trump claims | Daily Mail Online

Become a Distance to Empty subscriber!: https://www.patreon.com/DistancetoEmptyPod Get some free DTE Swag by supporting out sponsors!Check out Mount to Coast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mounttocoast.com/discount/Distance⁠⁠⁠⁠⁠⁠⁠⁠⁠Use code DISTANCE at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Janji.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be sure to select 'podcast' > 'Distance to Empty' on the post purchase "How did you hear about Janji" page. Thank you!In this episode of "Distance to Empty," we welcome back Michael Koppy, a seasoned ultra-marathon runner, to discuss his recent experiences at the Arrowhead 135, a grueling 135-mile race through the icy wilderness of Minnesota. Michael shares his journey of redemption after a near-finish DNF in 2024, detailing the challenges of extreme cold, self-sufficiency, and the mental and physical endurance required to complete such a demanding race. The conversation delves into the unique aspects of cold-weather racing, the importance of preparation, and the inspiration Michael provides to others by achieving remarkable feats at the age of 75.

The Warriors kick off their season in Auckland on Friday night. A packed Mount Smart is expected as a highly regarded Roosters side await the Wahs. Sports reporter Jonty Dine spoke to Lisa Owen.

A report highlighted controversy surrounding tens of thousands of Jeffrey Epstein–related files that were temporarily taken offline or withheld from public release, fueling accusations that key documents were missing. The Justice Department acknowledged that roughly 47,000 to 50,000 Epstein files had been removed from the public archive for additional review, with officials saying the materials required further redaction or processing before they could be released. The documents are part of the broader disclosure effort mandated by the Epstein Files Transparency Act, which requires federal authorities to release records connected to Epstein's trafficking operation while protecting victim identities and privileged information.The controversy intensified after claims emerged that some of the withheld files contained FBI interview summaries and other records referencing unverified allegations involving Donald Trump, which he has repeatedly denied. Lawmakers and critics argued the missing files raised questions about whether the Justice Department had been fully transparent in its document releases, while officials insisted the documents were removed only for technical or legal review and would be released once properly redacted. The dispute over the missing files has become part of the broader political battle surrounding the Epstein records, as Congress continues investigating the handling of the documents and pushing for the full disclosure of all remaining materials.to contact me:bobbycapucci@protonmail.comsource:US to release nearly 50,000 more Jeffrey Epstein files that may contain 'missing' Trump claims | Daily Mail OnlineBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-moscow-murders-and-more--5852883/support.

High above the jungles of South America rises Mount Roraima — a two-billion-year-old flat-topped mountain that inspired The Lost World and still feels like another planet. In this episode, Tess explores the real history, Indigenous legends, first expeditions, rare species, and scientific mysteries of one of Earth's strangest places. A true “lost world” that still exists above the clouds.⁠⁠⁠⁠⁠Birthday Shout Out Form⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Use Code MKP for Harbor & Sprout⁠⁠⁠⁠⁠⁠⁠⁠⁠Become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patron⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Or a Subscriber on Spotify!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

A report highlighted controversy surrounding tens of thousands of Jeffrey Epstein–related files that were temporarily taken offline or withheld from public release, fueling accusations that key documents were missing. The Justice Department acknowledged that roughly 47,000 to 50,000 Epstein files had been removed from the public archive for additional review, with officials saying the materials required further redaction or processing before they could be released. The documents are part of the broader disclosure effort mandated by the Epstein Files Transparency Act, which requires federal authorities to release records connected to Epstein's trafficking operation while protecting victim identities and privileged information.The controversy intensified after claims emerged that some of the withheld files contained FBI interview summaries and other records referencing unverified allegations involving Donald Trump, which he has repeatedly denied. Lawmakers and critics argued the missing files raised questions about whether the Justice Department had been fully transparent in its document releases, while officials insisted the documents were removed only for technical or legal review and would be released once properly redacted. The dispute over the missing files has become part of the broader political battle surrounding the Epstein records, as Congress continues investigating the handling of the documents and pushing for the full disclosure of all remaining materials.to contact me:bobbycapucci@protonmail.comsource:US to release nearly 50,000 more Jeffrey Epstein files that may contain 'missing' Trump claims | Daily Mail OnlineBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

MIRA EL VIDEO AQUÍ: https://youtu.be/MWxcZqF29KQ  HAZTE MIEMBRO DEL CANAL: youtube.com/channel/UCs5iOroS4QpRGevuEZqozUw/joinEn este episodio nos adentramos en la oscura leyenda del Mount Massive Asylum y en la inquietante pregunta que ha perseguido a miles de jugadores desde el estreno de Outlast: ¿era real el sanatorio que inspiró una de las experiencias más aterradoras del videojuego moderno? En este episodio exclusivo para suscriptores exploramos el origen de este hospital ficticio, las teorías que lo vinculan con antiguos psiquiátricos abandonados y las historias paranormales que rodean a instituciones mentales reales marcadas por el sufrimiento, el aislamiento y prácticas médicas del pasado.Prepárate para apagar la luz y escuchar con atención, porque después de este episodio, el silencio de la noche no volverá a sentirse igual.

Welcome to Day 2810 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2810 – Wisdom Nuggets – Psalm 118:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2810 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2810 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Eternal Refuge – Stepping into the Wide-Open Spaces In our previous trek, we stood on the mountaintop of Psalm One Hundred Seventeen. We explored the shortest chapter in the entire Bible, and yet, we saw how it held the largest possible stage. It was a cosmic megaphone, calling all the disinherited nations, and all the diverse people groups of the earth, to return to their Creator. It reminded us that God's unfailing love is a prevailing flood, capable of washing over every cultural and geographical boundary. Today, we take our next momentous step. We are crossing the threshold into Psalm One Hundred Eighteen, and we will be focusing our attention on the first movement of this incredible song, covering verses one through nine, in the New Living Translation. This is a milestone moment in our journey. Psalm One Hundred Eighteen is the grand finale, the sweeping crescendo, of the Egyptian Hallel. This is the very last of the Passover psalms. When you picture Jesus and His disciples in the Upper Room, finishing the Last Supper, the Gospel of Matthew tells us that they sang a hymn before heading out to the Mount of Olives. This was that hymn. These were the very words that filled the mind of the Messiah, as He walked deliberately toward the darkness of Gethsemane, and the agony of the cross. As we read this psalm, we hear the sound of a massive, festive procession. We hear a worship leader crying out to the congregation, and we hear a deeply personal testimony of a leader who was surrounded by enemies, yet rescued by the overwhelming power of Yahweh. So, let us join the procession, and listen to the opening chorus. The first segment is: The Chorus of Unfailing Love. Psalm One Hundred Eighteen: verses one through four. Give thanks to the Lord, for he is good! His faithful love endures forever. Let all Israel repeat: "His faithful love endures forever." Let Aaron's descendants, the priests, repeat: "His faithful love endures forever." Let all who fear the Lord repeat: "His faithful love endures forever." The psalm erupts with a joyful, booming command: "Give thanks to the Lord, for he is good!" But this is not just a solo performance. The worship leader is actively conducting a massive, multi-part choir, stationed within the temple courts. He calls out to three specific, distinct groups, demanding that they lift their voices and repeat the core thesis of the entire biblical narrative: "His faithful love endures forever." If this grouping sounds familiar, it should! We saw this exact same three-part division back in Psalm One Hundred Fifteen. First, the leader calls out to all Israel. These are the covenant people, the physical descendants of Abraham, Isaac, and Jacob. They are the ones who experienced the Exodus, the parting of the Red Sea, and the provision of manna in the wilderness. They, of all people, have the historical evidence to shout that God's faithful love endures. Next, he turns to Aaron's descendants, the priests. These are the spiritual leaders, the men who mediated between the holy God and the flawed nation. They worked the sacrifices; they saw the blood on the altar. They understood, intimately, the cost of forgiveness. They are commanded to publicly declare that the sacrificial system is upheld not by mechanics, but by God's enduring love. Finally, the leader casts a wide net to all who fear the Lord. This encompasses the Gentile converts, the foreigners, and the strangers from those diverse nations we talked about in Psalm One Hundred Seventeen. God's love is not geographically restricted. If you fear Yahweh, if you revere the Creator of the universe, you are invited into the choir. You are given a voice in the congregation. And what is the lyric they are all singing? It is the Hebrew word Hesed. This is God's loyal, stubborn, covenant-keeping affection. It is a love that does not quit when we fail. It is a love that outlasts empires, survives the darkness of the grave, and, as the psalm says, "endures forever." When Jesus walked toward the cross, He was holding onto this exact promise. The physical pain would be temporary, but the Hesed of the Father would be eternal. The second segment is: The Cry from the Narrow Place. Psalm One Hundred Eighteen: verse five. In my distress I prayed to the Lord, and the Lord answered me and set me free. Suddenly, the perspective shifts. The sweeping, panoramic view of the massive choir fades into the background, and a single, solitary voice steps up to the microphone. The worship leader—perhaps the King, or perhaps a representation of the Messiah—shares a deeply personal testimony. "In my distress, I prayed to the Lord." The Hebrew word translated as "distress" is metsar. It literally means a narrow, tight, or constricted place. It paints a vivid, suffocating picture. Have you ever felt trapped? Have you ever felt like the walls of your life—your finances, your health, your relationships—were closing in on you, squeezing the very breath out of your lungs? That is the metsar. It is the spiritual claustrophobia of a crisis. The psalmist was pushed into a corner with no human escape route. But in that tight, suffocating space, he did the only thing left to do. He prayed. He cried out to Yahweh. And the response of God is breathtaking: "The Lord answered me and set me free." The literal Hebrew translation is incredibly poetic. It says, "The Lord answered me in a broad place," or "in a spacious place." God did not just pluck him out of the tight squeeze; God completely changed his environment. He moved him from the suffocating, narrow gorge of distress, and planted his feet in a wide, expansive, sunlit meadow of freedom. This is what Yahweh does. He takes our claustrophobic anxieties and replaces them with the wide-open spaces of His grace. He gives us room to breathe again. The third segment is: The Fearless Stance of the Redeemed. Psalm One Hundred Eighteen: verses six through seven. The Lord is for me, so I will have no fear. What can mere people do to me? Yes, the Lord is for me; he will help me. I will look in triumph at those who hate me. Because the psalmist has experienced this miraculous transfer from the narrow place to the spacious place, his entire psychological posture has changed. He stands tall, squares his shoulders, and makes a bold, defiant declaration: "The Lord is for me, so I will have no fear." This is the ultimate antidote to anxiety. If the Maker of heaven and earth, the Commander of the Divine Council, is actively standing on your side, fear becomes logically obsolete. He asks a rhetorical question: "What can mere people do to me?" When we look at this through the lens of the Ancient Israelite worldview, we understand that "mere people" are often pawns. Behind hostile human armies and corrupt human politicians, there are often dark, rebellious spiritual forces at work. The psalmist knows that he is not just fighting flesh and blood. But even so, if the Most High God—the uncreated Creator—is his helper, then the rebel gods and their human puppets are entirely powerless to change his eternal destiny. "What can mere people do to me?" They might insult me. They might steal my property. They might even, as Jesus knew, destroy my physical body. But they cannot touch my soul, and they cannot alter the enduring, forever nature of God's Hesed toward me. He repeats the truth to let it sink in deep: "Yes, the Lord is for me; he will help me." The word for "help" here means to actively assist in battle. God is not a passive observer; He is a fellow warrior in the trenches. Because of this divine alliance, the psalmist is certain of the outcome: "I will look in triumph at those who hate me." He doesn't say he will seek bitter, petty revenge. He says he will look in triumph. He will stand in the wide-open space of God's deliverance, and he will see the hostile, chaotic forces of his enemies completely neutralized. The Fourth Segment is: The Superiority of the Divine Refuge. Psalm One Hundred Eighteen: verses eight through nine. It is better to take refuge in the Lord than to trust in people. It is better to take refuge in the...

Iran–Israel tensions escalate as regional war fears mount by Radio Islam

Send a textWhat if the sacrifices everyone assumes “temporarily covered sin” never worked at all? We dig into Hebrews to show why the blood of bulls and goats could never remove sin and how Christ's once-for-all atonement actually satisfies God's justice for His people. That single shift changes how we read the Old Testament, how we think about assurance, and how we share the gospel without softening its edges.From there we face the hard questions with care. Why does wrath remain for those outside Christ, and how do we speak about judgment without losing love? We talk about the tears of this life—grieving our sin, feeling the weight of suffering, longing for others' salvation—and why those tears belong to this age, not the next. The promise of God wiping away every tear is not poetic veneer; it is a concrete pledge that joy will outlast sorrow, that holiness will outshine the darkness we battle daily.We also explore what happens between death and resurrection. Are believers conscious with the Lord? We lean on the Mount of Transfiguration as a scriptural anchor, showing Moses and Elijah present and recognized, yet not in glorified bodies. This leads to a practical, biblical look at “translation” and the term many call the rapture. Rather than fixating on timelines, we center on transformation: being “snatched away” into incorruption when mortal puts on immortality. It's a hope sturdy enough for grief and bright enough for courage.If you value theology that steadies the heart and clears the fog, this conversation is for you. Listen, share it with a friend who's wrestling with assurance or end-times confusion, and leave a rating and review so others can find it. Your support helps more people anchor their hope in Christ alone.Support the showBE PROVOKED AND BE PERSUADED!

The Smart 7 is an award winning daily podcast, in association with METRO, that gives you everything you need to know in 7 minutes, at 7am, 7 days a week…With over 20 million downloads and consistently charting, including as No. 1 News Podcast on Spotify, we're a trusted source for people every day and we've won Gold at the Signal International Podcast awardsIf you're enjoying it, please follow, share, or even post a review, it all helps... Today's episode includes the following:https://x.com/i/status/2028521969302528294 https://x.com/i/status/2028515573202842045https://x.com/i/status/2028497842935849206 https://x.com/i/status/2028521306640044268 https://x.com/i/status/2028467009277526409 https://x.com/i/status/2028389776861065456 https://x.com/i/status/2028455895567319208 https://x.com/i/status/2028361865567306193 https://x.com/i/status/2028471372381352394 Contact us over @TheSmart7pod or visit www.thesmart7.com or find out more at www.metro.co.uk Voiced by Jamie East, using AI, written by Liam Thompson, researched by Lucie Lewis and produced by Daft Doris. Hosted on Acast. See acast.com/privacy for more information.

Adultery, Divorce and the Believer | The Mount Week 6 (03.01.26)Connect with us, Send Prayer Requests and Stay Up To Date on our FREE ChurchApp thevine.tv/app[Sermon Notes: https://churchlinkfeeds.blob.core.windows.net/notes/40960/note-260289.html ][Video: https://youtu.be/DGs7_XTrj2A ]DMCA used with permission via through our Multitracks.com Streaming License 2100 info thevine.tv/licenseWebsite https://thevine.tvFacebook https://www.facebook.com/thevinetvSC⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram https://instagram.com/thevine.tvX https://x.com/thevinetvLinkedIn https://www.linkedin.com/company/thevinetv⁠⁠⁠⁠⁠⁠⁠⁠⁠Full Worship Experience https://youtu.be/DGs7_XTrj2A#jesus #jesuschrist #bible #bibleteaching #godlovesyou#godsfamily #allhaveaplace #church #churchonlineservice #churchonline #churchfamily #churchlive #praiseandworship #lovegodloveothers #thebestisstillyettocome #lifechanging #christiancommunity #thevinetv #joinspartanburg #vinefam #themount #sermononthemount #matthew5 #theworshipmedley

Luke 22:31-34, 39-46, 54-6231“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33Peter said to him, “Lord, I am ready to go with you both to prison and to death.” 34Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”39And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41And he withdrew from them about a stone's throw, and knelt down and prayed, 42saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43And there appeared to him an angel from heaven, strengthening him. 44And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. 45And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”54Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance. 55And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. 56Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” 57But he denied it, saying, “Woman, I do not know him.” 58And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” 59And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” 60But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. 61And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” 62And he went out and wept bitterly.

Sunday March 1, 2026

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Audio Transcript And the ruin of that house was great. It’s not God’s word for us this morning. Would you please pray with me? Lord, we pray that you would indeed speak through the preaching of your word. Lord, please help me to communicate this text. Well, Lord, please keep me from error, but to speak only that which is true. Lord, we do pray that you give the congregation here just ears to hear what the Spirit is saying. And Lord, please bring much glory to Jesus in this time. It’s in his name we pray. Amen. So let me share with you a story I think I may have shared in the past, but I think it’s been a little while since I’ve done it. It’s like every good story starts with me. So there we were. And this was when I was still in college and I had a summer job working for a carpenter who actually specialized in building log homes. Now, for me, my main job was donut pickup guy for the morning break. But I also had a number of other trivial jobs that come alongside some of the main carpenters just to kind of help them do their thing in ways to help them be efficient and able to concentrate on doing quality work. Well, in this story, one of the days when I was assisting one of the carpenters, things are just not coming together. So we just finished putting on the decking over the basement of the house, which I should mention was a huge home. This is the biggest home. The owner of the building company had to up to this point. But as we put the decking on and started to lay out the exterior walls, things were just not coming together. The walls were not lining up according to plan, even though from what we could tell, we were laying things out according to the blueprints. So after a while trying to figure things out on our own, trying to figure out why things are not coming together according to the design, the carpenter that I was assisting called over to the owner of the company to see if he could help us just understand why things were not working the way they should have. Which led to the owner also looking at the blueprints where he started to measure things out on the exterior walls. But as he did that, things were not coming for together for him either. So for the next, I don’t know, 30 minutes or so, we’re all scratching our heads trying to figure out what the issue was. Why were things not going the way they were designed? Why were they not coming together? Where did things go wrong? Only for the owner to realize what was wrong had nothing to do with the blueprints, nothing to do with the measurements of the walls, rather the basement foundation that was poured, the one that the company owner laid out like he didn’t do it right. So in the hustle and bustle, I’m sure the pressure excitement of building his biggest home to date, he got a little distracted. And the measurements, the layout of the foundation was off something like a foot or two, which might not seem like a big deal, but just that little bit off of the foundation put everything else off. And with everything because that was off, we just could not move forward. Because if we did so, not only did the house not come together according to plan, the house would have been structurally vulnerable, set up for a huge fall with the foundation off, everything else was off as well. Now, I tell you that story this morning to hopefully set us up for our text, a study, which is the final section, often referred to as the Sermon on the Plain, which is something we’ve been studying the last few weeks. This is called Sermon on the Plane, because in Luke 6 we see that the sermon that Jesus gave was to a great crowd of disciples, a great multitude of people from all over the region, while he gave this, while standing on a level place, a plane. So I mentioned a few times, and I’ll mention again here, this sermon plane is similar, but yet a little different to perhaps Jesus most famous sermon. The sermon is referred to as the Sermon on the Mount, which the Lord gave on the side of a mountain, which you can read about in Matthew, starting in chapter five of Matthew. And the sex is very similar, but different. In fact, the sermon is very similar, but different, including how similar actually is, how it ends. Both those sermons, the Sermon on the Mount, Sermon on the Plain, end very similarly. And I do think it’s important for us to see that each of these end with a very similar challenge to the listeners. A challenge that’d be good for us to hear this morning as well. A challenge that is meant to cut to our hearts, to show if our hearts indeed do beat for Jesus or not. So we’re talking more about this kind of throughout the sermon. Let me also just mention before we get dive back into the text, that throughout this sermon on the plain, Jesus is primarily speaking towards his disciples. So yes, it’s mentioned there’s a great crowd around Jesus from all over the region who he was speaking to as well in the sermon. But the primary audience for this sermon, the Sermon on the Plain, was his many disciples, as Jesus was helping them understand what it looks like to follow after him. Understanding if we’re going to Follow after Jesus. We need to follow him not just in word, but also in deed, meaning to be a disciple of Jesus, not simply acknowledging that Jesus is the Lord. We were to follow him joyfully submitting our life to him and as the Lord as the foundation of our life, where our desire is to build everything about our life off of him, knowing that if Jesus is not our foundation, everything is going to be off, which in terms of the plains, well, as the sermon, the Mount, everything be off in the most tragic and terrifying ways. Without Jesus as the foundation of one’s life, we are set up for a great fall. Okay, so that is the introduction. Please look back with me at the text, starting in verse 33, where Jesus spoke to the congregation on the plane by giving them another parable or illustration to help them understand, like an important spiritual truth. So in the text, verse 43, Jesus says, for no good tree bears bad fruit. Nor again does a bad tree bear good fruit. For each tree is known by its fruit. I’ll just say pause here for a second. Clearly here in this parable illustration, Jesus is using trees as a metaphor to address one’s heart, which is the thing that Jesus is after. He wants our heart. He deserves our heart. So in this illustration, when our hearts are good in ways that they’re good before God, because God has birthed inside us a new heart, we’re in the grace of God, he takes out like a heart of stone, that actually we’re all born with a heart that’s like spiritually dead before God in sin, that by his grace he gives us a new birth, he puts in a new heart, a heart of flesh, which is a heart that now beats for God. A heart that knows God, or better said, is known by God as his own. Because a new heart, this heart of flesh, this very spirit dwells within. The very presence of God, fills that heart. So from that new heart that was graciously given to us by God, now good things come out of it. Not bad things, not bad fruit. But in the text, good things, good fruit, which are good things. Good fruit that honor God, that communicate worship towards God. They have a real love for God, a desire to bring glory to God. In the New Testament, these good things, or these good fruit that come out of a new heart, it’s often referred to as the fruit of the spirit. Good fruit, not bad fruit. So Galatians 5 says this. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self control. So in this sermon, Jesus, in this illustration on the positive, when the heart is good because of God, putting a new heart like a good tree, good fruit will come from us. As a good tree does not produce bad fruit, a new good heart will not be characterized by having bad fruit. However, then on the negative, the challenge of warning for those who do not have the spirit of God dwelling inside, where they have not experienced, like, this new birth, where they do not have a new heart, where they’re still spiritually dead in their sins, spiritually dead before God, where they have this, like, heart of stone. Scripture refers to a heart that does not beat for God, does not desire to bring him glory. In the text, like a bad tree, they will not produce good fruit, Meaning they will not live a life seeking to worship God, obey God, love God, bring glory to God. Rather, without a new birth, the spiritually dead heart will produce fruit, which the New Testament refers to as like the works of the flesh. So once again, Book of Galatians, now the works of the flesh are evident. Sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. None of these things are good fruit. None of these things bring honor and glory to God. No, just a few things before we keep moving on. First, I just want to address maybe a couple related questions you have here. And then after that, I want to just stress something essential for us to see and understand in this passage. So first question, potential questions you might have. Does this mean that if one is a Christian who has a new heart, does this mean that, like, bad or sinful things cannot come out of them, where they’ll never sin, never do anything wrong? The answer is life is unfortunately, bad things, sinful things, even for Christians, for disciples of Jesus, unfortunately, these still will happen. Or, unfortunately, we still will stumble and fall in many ways. And if one says that he’s, like, not a sinner, not capable of sinning, like Scripture tells, like, they’re a liar and the truth is not in them. So Jesus is getting here. It’s not that we’re going to be perfect where we only give good fruit, but what he is saying is, like, bad, sinful things, bad fruit. These things will not mark our lives. We’re not gonna just, like, give in to bad fruit without seeking to put them away through repentance and faith. Like, there’s gonna be evidence of our life of good fruit when we have a good heart, they’re gonna be present. There’s gonna be a desire A longing, a joy for obedience, that we live a life that bears fruit for our good God. And they say things will mark one’s life. Our life will be one that’s lived. They’re seeking to honor and worship God once again. Just to be clear, in this life, unfortunately, they can be done in imperfect ways as a wait for and long for the next life. In the next life, all these things will be done in perfect life, in perfect ways, where in the next life only good fruit will come as sin is fully removed from us. Let me mention the context of sermon. Some of the good fruit that is to mark those who are Christians who have a new heart, those who are trusting in him, I’m positive, will include things like storing up treasures in heaven. Just something Jesus talked about kind of throughout this sermon on plain. It’ll include like loving our enemies. It’s going to include good fruit of like not being judgmental and condemning or unforgiving towards other Christians. Our lives can be marked, like trying to do to others which we wish others would do to us. Likewise, a good tree, the life is gonna be characterized by not like having this bad fruit, like trying to pull the speck out of someone else’s eye when there’s a plank in your own eye. Instead, when there’s a good heart that God has graciously put in the fruit of our life that comes from knowing God will have like the fruit of generosity, the fruit of love and mercy towards other and word. And indeed so once again, not perfect in this life, but there should be a life that produces good fruit because of God’s work. Second potential question then, is Jesus teaching those who are not Christians who still have a heart of stone, who are dead in their sin. Is Jesus saying that they cannot do good things? And the answer is kind of a yes and no here. So certainly non Christians can do morally good things towards others where they can show, like, love and kindness, where, in a sense, you can do good things to benefit society. In fact, I’m sure we all know those who are not yet Christians, who are like some of the nicest and kindest people that we know, who have done good things that we have benefited from. However, that being said, non Christians who are spiritually dead before God, who still have a heart of stone, they cannot do good things in ways that, like honor God, that reflect the heart of worship towards God to produce good things that bring glory to God in the end. This is what Jesus is getting at here. Bad trees cannot bear good fruit in their lives in ways that honor and glorify God, which is what we’ve been designed to do. God created us to obey him, to enjoy him forever, to bear fruit with our lives. But because of sin is in all of us on our own, apart from the grace of God in our life, we can’t bear good fruit for God. Like we need a new heart in ways we’re going to live, ways that we have been designed to live. And third, I just want to stress here before I move on within this illustration that Jesus is using here, something he continues to really teach throughout his ministry, including this sermon on the plain. There’s really only two ways that one can live. Either you know God by having faith in God through the Lord Jesus Christ, or to keep saying it, you have a new heart given to you graciously by God, with the Spirit of God living inside, where you’re blessed in God, where God is the foundation of your life, where you’re bearing good fruit for Him. That’s one way. Or you don’t know God and you still have a heart that’s spiritually dead before God. Where in the sermon on the plain, you’re under his woes because he is not your foundation. Like there’s no sliding scale here. Either a good tree or a bad tree. Either you have a new heart or you have a heart of stone. Either you’re alive to God because of his grace and the new heart is given to you, or you’re still dead, dead in your sin before Him. Either Jesus is the foundation or he’s not. There’s only two ways to live, and this is true for all of us here this morning. Either we are in Christ or we are not. Either we are a good tree or we are a bad tree. Keep going. Verse 44. For each of these two tree options we see it’s known by its own fruit. For figs are not gathered from bushes, nor grapes picked up from like bramble bush. Those types of trees don’t produce those types of fruits. It’s not in their nature. They can’t do it. It’s impossible. Verse 45. The good person out of the good treasure of his heart, then produces good. Once again. With the Spirit living inside, one will produce good fruit. It will happen. In fact, it’s impossible for it not to happen. But the evil person is referring to any and all who do not have faith in God through Jesus Christ, who is still dead in trespasses and sin. The evil person out of the evil treasure produces evil. How can it not? It’s in its nature. It cannot produce that which is good to bring glory to God in the text. For out of the abundance of the heart his mouth speaks, meaning that which is at our core in our heart, it will come out of us like whatever is at the core of a tree, that fruit will come out. Which by the way is why our words are so telling. A New Testament book of James says if anyone thinks he’s religious but does not bridle his own tongue, but deceives his heart, this person’s religious religion is worthless. Keep going. Verse 46. We see it’s not just our words that are telling when it comes to what kind of tree we are or what kind of foundation we’re built upon. We also see our deeds or their lack thereof are also so telling Jesus to the congregation on the plane and to us here this morning. So why do you call me Lord? Lord? Which calling Jesus Lord, like those are the right words for our mouth to speak yet. And this is a pretty massive three letter word here. Yet you do not do what I tell you. Verse 47. Everyone who comes comes to me and hears my word and does them. I will show you what he’s like, which here Jesus give another illustration or parable to communicate his point. And this is something that James also communicates about works and obedience. There’s a natural outflowing when one has faith, outflowing from the heart, there will be works. This is what Jesus is about to get at in our text. Verse 48. So that person, the one who hears and obeys, he’s like a man building a house who dug deep and laid the foundation on the rock. Now just for some historical context here, just to understand what Jesus is getting at. So in this time period houses actually were pretty heavy. These are often rebuilt with like either like large stones or bricks. And often these heavy houses were built on a terrain that was like not most level. So this can be kind of a hilly region. And because of these factors, the overall weight of the home, the uneven terrain, if a house was built in haste without taking time to dig into the bedrock to secure the home, the house would be set up for a fall like crumbling under its own weight. So the better, the necessary thing to do, the better long term picture here to do the right thing is to dig deep into the ground. Even though it cost time money to set the foundation of the house on a rock, building a house on the rock would make the house so much more secure, particularly when the storms blew in which in the text. So when the flood waters rose, which actually Something could be pretty common in this region of the world. Times like heavy rains might pop up from time to time. And as these storms pop up, maybe flood waters would join them, causing a stream to come, like rushing against the house. And the house that’s built on the deep, secure foundation of the rock, as a stream came rushing against it, the text tells us it will not shake because this has been built well, safely secured and tethered to the rock. I remember in verse 49, if you want to take your eyes there, the warning. But the one who hears the words of Jesus, the words found in sacred Scripture, but does nothing with them, rather hears but rejects God’s word as if it has no bearing on your life. Particularly what it says about the salvation found in Jesus Christ. It takes that person is like a man who built a house without a foundation, having no real care, no real concern, no real thought on that which might come rather just kind of quickly throw up the house just to get back to the cares of the world for that person. When the flood waters came, causing a stream to form that came crashing against that type of house with no foundation, immediately the house will fall and the ruin of that house will be great, where that person will lose everything. I think the reality of losing everything certainly is true in this life, but I think more importantly is true of the life that is to come. For those who reject Christ, who do not build their life upon him as the foundation, they will be forever lost apart from Him. Which is why this Sermon on the Plane is a heavy but important sermon for us to hear. Perhaps that’s why Jesus ended this sermon as well the Sermon on the Mountain. The same way for us to hear this warning, knowing that he, like, came to seek and save those which are lost so that they would be found by him, so they would have their foundation built on him as the rock of our salvation through his death and resurrection from the dead. For us, that ends the sermon on the plane. However, before we end this sermon here, just a couple things I just want to do. So first, I specifically just want to give us some thoughts from our text today. And then I just want to kind of back up and give you some thoughts on the Sermon on the Plane as a whole that’s mentioned. We’ve been looking at the last number of weeks. So first, let’s just start with our text today. As I mentioned, again, not only ends the Sermon on the plane, but very similarly ends a Sermon on the mount in Matthew 5. And I do think it’s important to see like this is the conclusion that Jesus has, as he preached to the crowds around him. And so for us, I just have one kind of major point of application, which is this, as we end this sermon on the plane, is just to examine yourself to see if you’re in the faith. Okay, so New Testament says this in Second Corinthians, it says, examine yourself to see if you’re in the faith. Test yourself, which testing through what Scripture tells us, test yourselves. Or do you not realize this about yourself, that Jesus Christ is in you, unless indeed you fail to meet the test? I think that’s what the heart of Jesus is getting at in the passage today, that for the crowds around him, they were simply to assume that because they were in the vicinity of Jesus, because they were hearing his Word preached like they were good, rather as they heard the word of the Lord, they were adhered in ways that the word is to examine the fruit of their lives, to examine the foundation of their life, to see where it’s at. And for us, I think it’s important for us to do as well. I think it’s important for us to let this passage, like, examine our hearts, discern if our life is producing the fruit of the Spirit that comes from a new heart that is alive towards God. So again, discernment do we see the fruit of like, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self control coming out of our lives. Furthermore, as we discern our lives, let Scripture and examine our hearts to see what’s coming out of our mouth in the text, out of the abundance of the mouth, the heart speaks. And as we do this, not only to serve our words that we might say in church life, but also the words we might say outside of church life to see if they match up. Remember back to the story I gave a few weeks ago where my hypocrisy was exposed. For the most part, my words in church life were pretty good, but they were far different from the words I used in all the other areas of my life. So can I just ask, as you discern the words that come out of you, like what are the words not just in church life, but what are the words that you use throughout your life out of the abundance of your heart, your mouth speaks. But it’s not just the fruit of our words that we’re to discern and examine in the text. We also need to see the fruit of our deeds. Jesus told us verse 46, we can say, Lord, Lord, but if we do not do what he tells us, those words are in vain. The Fruit of our life ought to be one who hears the words of God and does them no, keeps us saying this once again in this life. We’re not going to be perfect in this, even with a new heart, with the Spirit of God living inside. But as we examine our hearts, as we examine our life, there should be fruit. We’re seeking to bring honor and glory to God with our words and our deeds. Likewise, we need to examine to see where the foundation of our life lies. Are we building our life off of Christ? Is Jesus the cornerstone? Or as we examine our lives, we recognize our life is actually not built upon Jesus, but we’re, like, seeking to build our life off of something else, which could be a host of different things, perhaps in themselves not bad, but they’re not Christ. If you’re unsure what foundation life is built upon, just ask. As hard things come your way, as storms of life beat against you like floodwaters, like, what happens? Where do you look? Where’s your hope? As the floods come, does it result in, like works of the flesh come, continuing to bubble out of you where you, like, run and indulge in various types of sinful behavior? Or as the floods come, do you see the fruit of the Spirit even into difficulty, do the flood waters lead you to Christ? You know, the great Charles Spurgeon said this. He said, I’ve learned to kiss the wave, the Rock of Ages. Ben’s gonna ask, does hard things come your way? Do they take you to Christ, the rock of ages, once again, not that we’re gonna be perfect in this life. The storms come. Even those who have the spirit living inside, who maybe are mature in their faith and this life are not gonna be perfect, which is why we still need Jesus. We’ll talk about that more in the end. But for this morning, as you can see the text, how this passage ends, let me just invite us once again examine ourselves to see whether we are in the faith, to let this text test ourselves so that we might realize that Jesus Christ is in us so we do not fail the test. The weight of this passage, of how this sermon ends is so important for us to feel. It’s not enough to just be in the crowd, to just hear the words of Jesus, brother, we must put our faith in him. He must be the foundation of our life. This is a test. This is an examination that we all must pass, because if not in the passage, there will be a fall and it will be great. This actually leads to the second thing I want to do before we close, but I just Want to leave us just two things from the Sermon on the Plain as a whole. So first, the sermon does help us see what it looks like to follow after Jesus as one of his disciples. So, meaning the Sermon on the Plain is not like primary sermon on how to become a Christian. Rather, this is primarily a sermon on what it looks like to live out the Christian faith in faithful ways which. Including things we just talked about, like the fruit of our life, where the fruit of our life is doing things like storing up treasures in heaven. We’re in the Sermon on the Plain. We’re, like, willing to suffer for our faith. That’s what it means to follow Christ. That should be a fruit of our life. Through fruit of our lives. If we’re gonna follow Jesus, should be loving enemies, loving fellow believers. If we’re gonna follow Jesus, we need to be merciful. We need to do others what we wish others would do to us, Right? These are all things that are meant to be a disciple of Jesus Christ, to follow after him in faithfulness and in joy. And for us, you know, one of our church pillars is to grow. We want to continue to grow in our faith, to bear more fruit for. And the Sermon on Plain is just so helpful for us on that end. So if you want to grow, let the Sermon on Plain be part of your guide and just ask the Lord to help you to be obedient to these good words of our Lord Jesus Christ. Particularly, I think, when it comes to wanting to do to others or doing to others that you wish others to do to you, which I kind of think is a summary statement of the entire first half of the Sermon of Jesus. So this week, at home, at school, at work, at church, with all the different interactions you’re having with others, if you’re this Christian, a disciple who’s seeking to grow all those interactions, do them in ways that you want others to do to you, especially if you were in their shoes, doing so in ways you remember how much the Lord Jesus has done for you and how loving and merciful he continues to be to all of his people. Which leads to the second thing I just want to leave us with as we close the Sermon on the Plain. The Sermon on the Plain does help us see how much we need Jesus, friends. We all need the Lord Jesus Christ. So for those of us here who recognize that you’re not, like, passing the test, as you recognize that your life doesn’t match up what it looks like to follow Jesus as disciple, you see no fruit, you know, the foundation of your life is actually not on Christ. Like you’re not passing the test. If that’s you friend, you just need to see how much you need Jesus. And not only that, let me give you some good news. The promise of Scripture is that if you call upon his name, that by faith you would turn to him, trust in him. That indeed you would trust that he came to die for you on a cross to take on the punishment of your sin, only to rise again on the third day. The promise that indeed he will save you, that you have a new heart, that the Spirit will live inside. From the end of the sermon on the plane. This call to examine oneself so that’s not there, to like, to cripple us in ways that we just get so introspective, like forever and ever. We’re crippled under the weight of our own sin and our own guilt and our own shame and our own shortcomings, where all we see is like ourselves, our own failures, rather the examination of self. We’ve examined ourselves in ways that we see our need for Jesus, in ways that we call upon him, knowing that as we call upon him by faith, he will hear us. Scripture is so clear. For God so loved the world that he gave his only begotten Son, the Lord Jesus Christ. Whoever believes in him would not perish, but have eternal life. For God did not send His Son into the world to condemn the world, but through him the world might be saved. And friends, that’s the heart of this sermon as it ends. This is why Jesus ends this way, including the Sermon on the Mount, in the same way so that you would hear the Word, in ways that you would turn and trust in him. So that not only we see your sin, your shortcomings, but more importantly, that you would see the Lord Jesus Christ, who is the Savior of our sin. So this morning as we close the sermon, playing for those who are here, who are not in Christ, who sure may say Lord, Lord, but you know your actions do not match up. I just want to invite you to turn from sin and turn to Jesus, asking Him to be the foundation of your life once again. Trust him that he did die for you and that he did rise again from the dead, trusting that he is worthy of building your entire life upon, knowing that as you turn to him, you’ll be securely and forever his. So if you don’t pass the test, don’t leave here this morning just looking at self, like feeling doomed because you didn’t pass the test. Rather, leave here feeling forgiven, have hope and joy because you’re now looking to Jesus, who passed the test for us, who is loving, who is merciful, who is calling people to Himself, including perhaps you this morning. This morning, it’s not just those who are not yet Christians, who need Jesus, who need to set their eyes on him, to close the sermon plain. They should help all of us, including those who already are disciples, just see how much we still need Jesus and the power of the Spirit to empower us to live out as disciples. This call in this sermon is a heavy call to live in this way. And this is called we just cannot do on our own. So we need Jesus. We need his example on how to live this out. But Jesus perfectly lived out the call in this sermon, including how he loved his enemies in ways that he died for sinners like you and me, including how he loves his people, his church, how merciful and generous he is towards us, including the example how his life is forever and always one that only bears fruit, good fruit for God. But not only do we need this example, we also, as mentioned, we need his power. If we can live this out. So Scripture tells, like he’s the vine and we’re simply branches and apart from him, we can do no good thing. It’s only in him by which we can bear much fruit. So even if you are a Christian, maybe you’ve been a Christian for a long time, you still need Jesus and you still need to continue to set your eyes on him, and you still need his love and his mercy. And this morning, if you know the areas of life where you’re not bearing fruit, where you’re. Perhaps you’re doing things on your own in ways that do not reflect Christ being your cornerstone. I also just want to invite you to turn to him as well, to confess and forsake your sin, to trust in him, knowing that he does forgive, that he is merciful, that he is loving, that as you turn to him, you will bear good fruit. So back to the story that I started out this time with. So as my boss realized that the foundation was off, he did the only thing that he could do. I mean, he didn’t keep trying to build a house, simply saying, well, we’re only off, like maybe a foot or two. So that’s pretty close. Let’s just keep going and I’m sure it will kind of work out close enough. Instead, he humbled himself. He admitted that he was wrong. He recognized he was just too hasty as he laid out the foundation through which we were to build off, and we stopped doing everything in order for him. To make a change, to like, reset the foundation to what it was designed to be. Friends, may that be true of all of us here today that we would not seek to live out our life with a faulty, wrong foundation. Rather, where we’re off, just humble ourselves by the grace of God. Make a change. Reset the foundation of your life on the Lord Jesus Christ, that you might live for him, that you might bear good fruit for him. I should say it again, that is our design. Knowing that as we live our life on the foundation that is Jesus, the rock of our salvation, we are eternally and fully secure, no matter what storms may come our way. Let’s pray. But thank you for Jesus and Lord, I do pray that by your grace and by the power of your Holy Spirit, that indeed all of us here today would have Jesus as the great foundation of our life. And Lord, we do want to bear good fruit for you. So please help us to abide in you. And Lord, I pray specifically for those here today who struggle to know if they are passing the test. And Lord, please help them to put their eyes in Jesus and to trust in him above all things. Pray that you might give them deep assurance because of the promises that you’ve given to us. Pray this on Jesus name. Amen. The post Examine Your Fruit and Foundation – Luke 6:43-49 appeared first on Red Village Church.

This Sunday, as we continue in Mark 14:27–42, we explore Jesus and His disciples in the Garden of Gethsemane. After the Last Supper, where Jesus established the New Covenant meal and predicted His betrayal, they travel to the Mount of Olives. There, Jesus openly states that all His disciples will fall away when He, the Good Shepherd, is struck—fulfilling Zechariah's prophecy—but He quickly promises that after His resurrection, He will go ahead of them to Galilee. Their weakness and failure cannot prevent the coming Kingdom. Still, Peter and the other disciples deny Jesus' words. First Peter, then all the disciples, insist they will never abandon Him, though Jesus knows their weakness better than they do. In the garden, Jesus is deeply distressed, facing the cup of divine wrath for sin that no one else could bear. Meanwhile, the disciples repeatedly fall asleep, unable to watch and pray for even an hour. Jesus returns to them three times, gently revealing their weakness and urging them to watch and pray to avoid temptation. Jesus teaches a vital gospel truth often forgotten: our complete dependence on Christ for salvation is also essential for living the Christian life. We are not strong enough to obey, resist temptation, or grow in holiness on our own. Jesus alone obeyed perfectly through dependent submission to the Father, drinking the cup we deserved, so we can daily rely on Him with cries of “Not my will, but Yours be done.” The growing Christian life is not the one with the greatest resolve or determination; it is the one that is most dependent. His command to watch and pray acknowledges that, although our spirit may be willing, our flesh is weak. I. Jesus Knows Our Weakness Better Than We (27-31) II. Jesus Suffered In Dependent Obedience in Our Place (32-36) III. Jesus Commands Dependence In Our Weakness (37-41)

Scripture: Matthew 7:15-20Sermon Series: The Mount #25Sermon Discussion Guide: https://drive.google.com/file/d/1EmfB-4TXajXi7nKINJJTIGFSHp_DSXMg/view?usp=sharingSermon Notes: https://churchlinkfeeds.blob.core.windows.net/notes/43173/note-260345.html

In this episode, I sit down with behavioral geneticist and professor Dr. Kathryn Paige Harden to talk about what behavioral genetics can actually tell us about our kids—and what it can't. We unpack the reality of psychiatric risk, family history, and the limits of control, and why genes are not destiny. We discuss how thousands of tiny genetic differences shape mental health, why diagnoses are messier than we think, and how warmth and firm boundaries still matter more than any “magic bullet.”I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: https://dralizapressman.substack.com/Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Ello: Visit ElloProducts.com/CleanStart and use code RGH at checkout for 20% off your first purchaseBrodo: Head to Brodo.com/HUMANS for 20% off your first subscription order and use code HUMANS for an additional $10 offKa'Chava: Go to https://kachava.com and use code HUMANS for 15% off your first orderExperian: Get started with the Experian App now!Fora: Become a Fora Advisor today at Foratravel.com/HUMANSBloom: Go to bloomnu.com with code HUMANS for 20% off your first orderProduced by Dear MediaSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Become a Distance to Empty subscriber!: https://www.patreon.com/DistancetoEmptyPod Get some free DTE Swag by supporting out sponsors!Check out Mount to Coast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mounttocoast.com/discount/Distance⁠⁠⁠⁠⁠⁠⁠⁠⁠Use code DISTANCE at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Janji.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be sure to select 'podcast' > 'Distance to Empty' on the post purchase "How did you hear about Janji" page. Thank you!Patrick J. Yalon was training for Moab 240 when a routine surf at Ocean Beach in San Francisco went catastrophically wrong—his board stopped, his body didn't, and he broke his neck, drowned, and was revived on the sand before undergoing a nine-and-a-half-hour spinal fusion and learning to move again one toe at a time. Just three months later, still battling nerve pain and fear of re-injury, Patrick toed the line at Moab anyway—finishing 144+ miles before making the hard call to stop, knowing the difference between “good pain” and “bad pain.” In this episode, he walks us through the mental darkness before the accident, the identity reset that followed, and why Moab became his North Star—then returns in 2025 for redemption, fighting brutal weather, river crossings, shredded feet, and soul-level lows to finally earn the finish. It's a raw conversation about gratitude, grace, and pushing forward “aid station to aid station”—and why Patrick believes he may never find his distance to empty.

This week's sermon from Mark 13 is unpacked by Mark Carey with Mark Francis and guest Drew Sanford, as they discuss how we can have confident hope in the Lord by knowing what Jesus shared with his disciples on the Mount of Olives just before His death and resurrection. Listen to the sermon we're talking about: fbcva.org/current-sermon-series or fbcva.org/podcastsBe a part of the conversation by submitting your thoughts and questions: fbcva.org/sermon-spotlight-podcastWatch this episode and subscribe on YouTube:  @fellowshipbiblechurchvaFind out more about Fellowship Bible Church: fbcva.orgSubscribe to emails from Fellowship: fbcva.org/subscribeEngage with us:Facebook: facebook.com/groups/fellowshipfamInstagram: instagram.com/fellowshipbiblechurch/ #SermonSpotlight #FellowshipBibleChurch #FBCVA #Mark13 #BibleTeaching #ChristianPodcast #FaithInEverydayLife #Discipleship #FollowingJesus

You've been the strong one for so long you've forgotten what it feels like to be held. And your body is starting to keep score. Sound familiar?In Episode 4 of The Soul's 8 Thresholds of Transformation, Nina Hirlaender OFS takes you to St Michael's Mount off the coast of Cornwall, where the land itself asks you a pointed question: Are you shining, or are you burning out? This is the Summer Solstice threshold — the place where your full visibility, leadership, and power either become sustainable or consume you. Drawing on the theology of Julian of Norwich, the calm authority of Archangel Michael, and a story from a pilgrim named Margaret who realized she'd been "fighting like she was afraid she'd lose," Nina offers a grounded path to radiance that includes receiving, not just giving. You'll leave with a five-minute practice that trains your nervous system to hold power without strain.What You'll Learn:Why your success feels hollow when your body is running on adrenaline and your joy has quietly disappeared. The moment on St Michael's Mount that shows you exactly how you approach every challenge in your lifeWhat Julian of Norwich understood about power and tenderness that most modern leaders get dangerously wrongA five-minute practice that rewires your nervous system to hold visibility without grippingThe one shift that turns overgiving from a fear response into genuine, sustainable strengthYour Next Steps:Watch the free class replay: "The 8 Seasons of the Soul (And How to Know Which One You're In)": https://nina-hirlaender.mykajabi.com/8-seasons-of-the-soul Register for the final Celtic Shamanism in England pilgrimage (May 23 – June 2, 2026): https://dancingspirittours.com/journeys/england/Book a call with Nina: https://calendly.com/nina-hirlaender/15minSupport the showRate, Review & Follow If Holy Rebels has helped you practise your spirituality in real life, would you take 30 seconds to leave a quick rating and review? Your review helps new listeners decide to press play. Not sure what to write? Try one sentence:“Holy Rebels helps me ________.” And hit Follow so new episodes show up automatically in your feed. Show Notes: holyrebelspodcast.comConnect: Instagram | Facebook

Luke 23:26-34 The Crucifixion 26 And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27 And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!' 30 Then they will begin to say to the mountains, ‘Fall on us,' and to the hills, ‘Cover us.' 31 For if they do these things when the wood is green, what will happen when it is dry?”   32 Two others, who were criminals, were led away to be put to death with him. 33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.” Signs of the End of the Age 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4 And Jesus answered them, “See that no one leads you astray.5 For many will come in my name, saying, ‘I am the Christ,' and they will lead many astray.6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet.7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.8 All these are but the beginning of the birth pains. 9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake.10 And then many will fall away[a] and betray one another and hate one another.11 And many false prophets will arise and lead many astray.12 And because lawlessness will be increased, the love of many will grow cold.13 But the one who endures to the end will be saved.14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.   Introduction: A Series on The Seven Sayings from the Cross  Text Background  The Depth of Human Sin The Intercessory Heart of Christ The Theology of Forgiveness The Personal Application The Ongoing Intercession of Christ Conclusion 

How do you tell someone they're wrong… without condemning them?John Ortberg explores one of the most important distinctions in communication: the difference between tone and heart. Tone can be soothing or jarring. But the heart must always be love.Looking at Matthew 23, where Jesus confronts religious leaders with blistering language, John asks: Was Jesus condemning them? Or was something deeper happening?You'll discover:- Why condemnation is not the same as moral clarity- The difference between contempt and courage- What “malice + disgust” really means- Why Jesus compares himself to a mother hen- How to speak the truth in love without losing your soulDrawing from Romans 8, Matthew 23, Luke 19, and a reflection by Barbara Brown Taylor, this episode offers a powerful prayer for Lent:“God, give me the right heart. Then show me the right tone.”If you're navigating conflict, leadership, parenting, or hard conversations — this one matters.Download the free NO CONDEMNATION COMMITMENT: https://bit.ly/NC-commitment

In today's episode I sit down with developmental psychologist Dr. Jay Belsky to explore a question so many parents wrestle with: is temperament destiny? We talk about why children differ in how deeply they're shaped by their environments, what “developmental plasticity” really means, and why the same parenting can land so differently depending on the child. We discuss the difference between sensitivity and susceptibility, the limits of attachment research, and why focusing only on long-term outcomes can distract us from what matters in the here and now.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: https://dralizapressman.substack.com/Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Zip Recruiter: Try it FOR FREE at ZipRecruiter.com/HUMANSBloom: Go to bloomnu.com with code HUMANS for 20%of your first orderEllo: Visit ElloProducts.com/CleanStart and use code RGH at checkout for 20% off your first purchaseLittle Spoon: Get 30% off your first online order at littlespoon.coms/RGH with code RGHFirst Day: Our listeners get up to 57% Off AND a Free Gift with code HUMANS at FirstDay.coMinnow: Go to shopminnow.com code MEETMINNOW15 for 15% offProduced by Dear MediaSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Plus: The White House wants to ban investors with more than 100 single-family homes from purchasing additional homes. And S&P 500 companies are back to appointing fewer women and minority board directors. Luke Vargas hosts. Sign up for WSJ's free What's News newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Cody thinks he can easily mount a horse, Jon disagrees... ---------- TalkSports is LIVE Weekdays from 8-11 a.m. on Fox Sports Knoxville/ Fanrun Radio. Check Out our Socials: "@FOXSportsKnox" on Twitter/X, "FanrunSports" on Instagram and Youtube Jon- @Jon__Reed on "X" Cody- @Cody__McClure on "X" Sam- @_beard11 on "X" Bubba- @BrandonShown on "X"

Become a Distance to Empty subscriber!: https://www.patreon.com/DistancetoEmptyPod Get some free DTE Swag by supporting out sponsors!Check out Mount to Coast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mounttocoast.com/discount/Distance⁠⁠⁠⁠⁠⁠⁠⁠⁠Use code DISTANCE at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Janji.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be sure to select 'podcast' > 'Distance to Empty' on the post purchase "How did you hear about Janji" page. Thank you!In this episode, David Park shares his inspiring journey from a sedentary lifestyle to becoming an ultra runner, detailing his experiences with the Moab 240 race and his upcoming epic season. He discusses the role of fear, validation, and social media in his life, as well as the lessons learned from his 100-day fitness challenge. David emphasizes the importance of perspective in endurance sports and reflects on his relationship with running and the community around it.

Today's Scripture passages are Job 42 | Psalm 6 | Psalm 37 | Proverbs 6:1-5 | Matthew 5:1-26.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use code LAUNCH30 at checkout for 30% off the ⁠Get in The Word with Truth's Table Video Bible Studies!Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

5pm - I WAS THINKING:  Does George Washington Want to be Celebrated? // No, George Washington didn’t have wooden teeth. Yes, he led the Siege of Boston // THIS DAY IN HISTORY: 1923 - Archaeologist opens tomb of King Tut // 1959 - Fidel Castro sworn in as prime minister // Frustration, Despair Mount in Tucson Over Nancy Guthrie’s Disappearance

In one of the most action-packed weekends of ultrarunning in recent memory, we followed Tarawera, Black Canyon, and the Barkley Marathons as they unfolded simultaneously. Jeff Colt joins the show to break it all down. We also cover the PTRA's advisory vote on pacing at championship-level races, crowdfunded prize purses, Outside Interactive's profitability, the 603 Endurance sale to Marathon Sports, Mount to Coast's pro team announcement, and Broken Arrow's Trail Futures initiative.Timestamps:00:00 Black Canyon 100K + 50K Highlights04:04 Tarawera 102K Insights08:06 Barkley Marathons Update12:08 Crowdfunded Prize Purse Initiative15:54 Pacer Vote and Its Implications19:58 Outside Interactive's Profitability23:57 603 Endurance Acquisition25:46 Mount to Coast Team AnnouncementPartners:Precision Fuel and Hydration - use code SINGLETRACK at checkout for 15% off your next order (https://www.precisionhydration.com/planner/?utm_source=partner&utm_medium=podcast&utm_campaign=singletrack)Norda - check out the 005: the lightest, fastest, most stable trail racing shoe ever made (https://nordarun.com/)Raide - Making equipment for efficient human-powered movement in the mountains (https://raideresearch.com/singletrack)Janji - premium trail running apparel (https://janji.com/pages/singletrack)Support the show

In this episode, Brian continues reading from his upcoming book The Sheriff of Bigfoot Country, picking up with Part Four as the story reaches a turning point that changes everything. The classified Mount St. Helens documents reveal the full scope of Project Vulcan, a secret government operation to recover the bodies of creatures killed in the 1980 eruption. Military teams moved in under the cover of legitimate rescue operations, extracting remains before civilian responders could find them.Medical reports describe three survivors, including one creature that lived for nearly three weeks before giving up and dying in a government facility. The autopsy findings are staggering, pointing to a species with cranial capacity far exceeding modern humans and brain structures suggesting complex language and abstract reasoning.Four witnesses who were there in 1980 finally break their silence. A county sheriff who watched them load bodies onto helicopters. A helicopter pilot who flew the remains to a facility in Nevada. A trauma surgeon who held the hand of a dying creature she called George. A Forest Service employee who saw a massive hand slip from beneath a tarp. Each one was threatened into silence for forty years. Each one is done carrying that weight.The documentary gets picked up by a major streaming platform, and then gets killed two weeks before air when shadowy forces pressure the network into pulling it. Brian and Amanda fight back by releasing everything online, piece by piece, and the response is overwhelming. Millions of views. Hundreds of new witnesses stepping forward. The cover-up begins to crumble.But being sheriff has become impossible. The county commissioners question Brian's sanity. The hate mail piles up alongside letters from grateful witnesses across the country.And on a rainy Tuesday night, Daniel suggests something that will change the course of Brian's life: a podcast. That conversation leads to the birth of Sasquatch Odyssey, and the beginning of a new chapter.This is where the badge meets a bigger calling, and Brian has to decide which fight matters most.Email BrianGet Our FREE NewsletterGet Brian's Books Leave Us A VoicemailVisit Our WebsiteBecome a supporter of this podcast: https://www.spreaker.com/podcast/sasquatch-odyssey--4839697/support.

It was almost without peer the single most authoritarian and capricious executive action ever taken against our economy. The Obama era "Endangerment Rule" was rolled back by President Trump and EPA Administrator Lee Zeldin and predictably all the right heads exploded. Daniel Turner from Power the Future explains what it was and why it must never be allowed to return. This also gives Stigall the chance to revisit what you've likely heard before. "Trump's a fascist! Trump's an authoritarian!" It's worth remembering words matter and so do resumes. You'll want to hear this one to arm yourself the next time you hear those charges. Speaking of Obama, don't look now but his top White House attorney was VERY VERY cozy with ol' Jeffery Epstein. So much so she's just stepped down from her current job. The AG of Minnesota gets raked over the coals in the Senate. And as usual, the Democrats are WAY too left leaning for the American pubic. The new polls are in. Speaking of polls - they're mostly dead. It's about tracking real time moods online now. One of the early adopters of the technology explains how the game has changed in political messaging and public sentiment measuring. -For more info visit the official website: https://chrisstigall.comInstagram: https://www.instagram.com/chrisstigallshow/Twitter: https://twitter.com/ChrisStigallFacebook: https://www.facebook.com/chris.stigall/Listen on Spotify: https://tinyurl.com/StigallPodListen on Apple Podcasts: https://bit.ly/StigallShowSee omnystudio.com/listener for privacy information.

In this episode, I sit down with Dr. Deepika Chopra to talk about what real optimism actually means — and why it's so different from toxic positivity. We unpack the science behind resilience, curiosity, and staying open when life is hard, and we get practical about how to grow your “optimism muscle” in everyday moments. We talk about language shifts (like the power of “never” and “always”), parenting through low-capacity seasons, rituals that ground families, and why affirmations and manifestation don't always work the way we think they do.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: https://dralizapressman.substack.com/Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Quince: Go to Quince.com/humans for free shipping on your order and 365-day returnExperian: Get started with the Experian App now!Little Spoon: Get 30% off your first online order at littlespoon.com/RGH with code RGHOneSkin: Get 15% off OneSkin with the code RGH at https://www.oneskin.co/RGH #oneskinpodMonarch: 50% off your first year at monarch.com with code HUMANSSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today's Headlines: Congress is scrambling to keep up with Europe's Epstein accountability push. Rep. Ro Khanna publicly named six men he says were “likely incriminated” in the Epstein files, including retail billionaire Les Wexner, UAE hotel developer Sultan Ahmed bin Sulayem, an Italian politician, a Russian author, a former NYPD detective tied to an escort ring, and one largely unknown figure. Lawmakers say more names are coming. Members who reviewed the files also claim there are over a million mentions of Trump, documents contradicting his claim that he kicked Epstein out of Mar-a-Lago, and evidence showing Trump called Palm Beach police in 2006 to report Epstein — portraying himself as disturbed and uninvolved. It was a packed day on Capitol Hill. Commerce Secretary Howard Lutnick admitted he did visit Epstein's island with his family after previously denying any social contact. Immigration officials testified ahead of a possible government shutdown, defending ICE while refusing to directly address the fatal shooting of Alex Pretti. Lawmakers also learned only about a quarter of ICE agents have body cameras, ICE wants more funding, and the agency plans to operate at the 2026 World Cup. In related news, ProPublica reported more than 18,000 habeas petitions filed this year by immigrants alleging illegal detention — driven by mass detention policies rather than allowing people to remain in their communities during proceedings. Elsewhere, Trump's DOJ asked the Supreme Court to overturn Steve Bannon's contempt conviction, while a Trump-appointed judge blocked the administration from forcing states to hand over voter data. Trump also criticized Netanyahu's West Bank settlement expansion — while simultaneously floating another aircraft carrier deployment toward Iran. In election news, progressive organizer Analilia Mejia won New Jersey's 11th District Democratic primary, defeating an AIPAC-backed field. And in Nebraska, lawmakers capped things off by passing a bill cutting minimum wages for teenage workers. Resources/Articles mentioned in this episode: NYT: Grand Jury Rebuffs Justice Dept. Attempt to Indict 6 Democrats in Congress Politico: House Dem identifies ‘wealthy, powerful men' DOJ redacted in Epstein files - Live Updates NYT: Former Palm Beach Police Chief Said Trump Told Him ‘Everyone' Knew About Epstein in 2006 ABC News: Howard Lutnick, Trump's commerce secretary, says he visited Epstein's island Axios: ICE director grilled over Trump's immigration crackdown Axios: ICE will be at the World Cup, director says  ProPublica: Habeas Petitions Filed in Second Trump Term Hit Historic High WaPo: DOJ seeks to undo Steve Bannon's conviction for defying Jan. 6 subpoena NYT: Michigan Judge Rebukes Justice Department's Effort to Obtain Voter Data Axios: Exclusive: Trump says he opposes Israeli annexation steps in West Bank Axios: Exclusive: Trump says he might send second carrier to strike Iran if talks fail  NYT: New Jersey 11th Congressional District Special Primary Election Results 2026 Nebraska Public Media: Legislature passes minimum wage decrease for teen workers Morning Announcements is produced by Sami Sage and edited by Grace Hernandez-Johnson Learn more about your ad choices. Visit megaphone.fm/adchoices