Podcasts about Mount

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In a surprise move, the Trump administration announced that it was retreating from a $1.776 billion-dollar Anti-Weaponization Fund that would have been established as part of a settlement President Donald Trump made with the IRS over leaked tax returns. The fund was intended to compensate people who believe they had been unjustly targeted by the Biden administration's Justice department, including people involved in the Jan 6th attack on the capitol. The fund was already in legal limbo after one court put the fund on hold last week while a second re-opened the IRS case for further scrutiny. Meanwhile, pushback from both Republican and Democratic lawmakers had mushroomed. We spoke before this news broke with USA TODAY Justice Department Correspondent Aysha Bagchi about the dramatic legal and political headwinds the Trump administration was facing. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Thank you for joining us for Christian Faith Center's Sermon of the week. This message is from our Nampa Location. Pastor Jordan continues our message series "THE MOUNT"Mathew 5:6: God blesses those who hunger and thirst for justice, for they will be satisfied.Hunger and thirst can be summed up as Desire! Jesus used language people in this day would understand.... We don't know much about being hungry and thirsty. And yet internally we are dealing with desires.... Hunger and thirst in a much deeper way. To hunger and thirst shapes much of our life!

Lila Gaudrault recaps her Cocodona 250 performance and the confidence that she gained from the race, finding joy in running, why she loves the Northeast, her career as a hospice nurse, her upcoming wedding, The Office, her dream vacation spot, her partnership with Mount to Coast more!If you're looking for the best nutritional product on the planet, look no further than Noogs! Use the discount code LacticAcid15, or use the link https://www.noogsnutrition.com/discount/LacticAcid15 Follow Lila on IG: https://www.instagram.com/lilagaudrault/Be sure to follow Lactic Acid on the following platforms:  YouTube: Lactic Acid Podcast Twitter: Lacticacid_pod Instagram: Lacticacidpodcast Substack: LacticacidpodcastIf you're loving the show, please subscribe and leave a rating and review on Apple Podcasts, and share it with your friends and family!

Mount Rainier National Park Washington - Mysteries and DisappearancesBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

If you believe that Zechariah 14 was fulfilled in AD 70, this video will challenge you to reconsider. Dr. Michael Brown walks through the text and shows why the preterist reading requires "exegetical gymnastics" that the plain language simply cannot support. You'll discover why the specifics about the Mount of Olives splitting, living water flowing, God fighting for (not against) Jerusalem, and nations streaming to Jerusalem demand a future fulfillment — and why the earliest centuries of church history agreed.  ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.orgRadio Broadcast from The Line of Fire Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this profound exploration of Matthew 25:1-13, Tony Arsenal and Jesse Schwamb unpack the parable of the ten virgins, revealing it as far more than a simple warning about preparedness. Moving beyond dispensational "rapture ready" interpretations, they demonstrate how this parable addresses the spiritual condition required for entrance into God's consummated kingdom. The discussion centers on the critical distinction between outward religious profession and genuine possession of the Holy Spirit's grace. With pastoral sensitivity and theological depth, the hosts examine the meaning of the oil, the significance of the midnight cry, and the urgency of both evangelism and personal examination. This episode challenges listeners to consider whether they possess not just the lamp of profession, but the oil of saving grace that alone sustains faith through the waiting period before Christ's return. Key Takeaways The oil represents saving grace, not perfect obedience - The critical distinction in the parable is not between those who stayed awake versus those who slept (all ten virgins fell asleep), but between those who possessed oil and those who didn't. The oil symbolizes the indwelling, regenerating, sanctifying presence of the Holy Spirit—the grace that comes through effectual calling and genuine conversion. This parable warns against mere outward profession - All ten virgins carried lamps and waited for the bridegroom, representing outward religious activity and profession. The difference lay in the interior spiritual reality—whether that profession was accompanied by the transforming grace of the Holy Spirit or remained empty formalism. The "midnight cry" represents both personal death and Christ's return - Historically, Reformed expositors understood the midnight cry as either the actual cry of Christ's angels at His return or the voice of God in individual death. Each person's death functions as their personal midnight that irrevocably fixes their eternal state. Readiness is not about sinless perfection but possession of grace - The parable is not teaching a fearful "rapture ready" theology where Christians must be perfectly sinless when Christ returns. Rather, it teaches that readiness consists in possessing saving grace through faith in Christ, which sustains believers even when they "sleep" (fall into sin or spiritual drowsiness). There is urgency in the gospel call - The parable emphasizes that the opportunity for salvation has a deadline—"you know neither the day nor the hour." This creates urgency both for unbelievers to trust Christ and for believers to share the gospel, since no one knows when their personal "midnight" will arrive. Calvin's insight: you "buy" oil by receiving it freely through faith - Though the parable speaks of "buying" oil, Calvin notes this doesn't imply paying a price. Just as Isaiah invites people to buy wine and milk without money, we obtain the oil of grace not through merit or payment, but by receiving through faith what Christ freely offers. Key Concepts The Oil as Symbol of the Holy Spirit's Grace The oil in this parable has been consistently interpreted throughout church history as representing the grace of the Holy Spirit—specifically the indwelling, regenerating, and sanctifying presence that comes through genuine conversion. This interpretation aligns with Old Testament symbolism where anointing oil signified the Spirit's presence (as in "not by might, nor by power, but by my Spirit"). The crucial distinction Jesus makes is not about external religious activity (both groups had lamps and waited), but about internal spiritual reality. Just as a lamp cannot burn without oil, religious profession without the Spirit's grace has no sustaining power. This oil cannot be shared or borrowed; it must be personally possessed. The parable thus exposes the deadly danger of assuming that outward Christian activities—church attendance, biblical knowledge, moral behavior—constitute genuine Christianity when the transforming work of the Spirit is absent. All the Virgins Slept: Grace Overcomes Human Weakness One of the most important details often overlooked is that both the wise and foolish virgins fell asleep while waiting for the bridegroom. This demolishes any interpretation suggesting the parable is about maintaining perfect spiritual vigilance or sinless living. The wise virgins' readiness was not based on their superior wakefulness or moral stamina—they fell asleep just like the foolish ones. Their preparedness came from having secured the oil beforehand. This has profound theological implications: our salvation and readiness for Christ's return does not depend on our ability to maintain perfect spiritual alertness or sinless perfection. Even when believers "sleep"—when they fall into sin, experience spiritual dullness, or fail in vigilance—they remain prepared because they possess the oil of the Spirit's grace. The parable thus provides comfort alongside its warning: those who have truly received Christ need not live in constant fear that a moment of weakness will disqualify them when He returns. The Midnight Cry and Personal Eschatology The midnight cry in verse 6 functions on multiple levels theologically. Universally, it points to Christ's unexpected second coming at the end of history. But Reformed interpreters have also recognized its application to individual eschatology—each person's death serves as their personal "midnight cry" that ends all opportunity for preparation. This dual meaning creates urgency both for evangelism and self-examination. The parable warns that whether Christ returns globally or death comes individually, that moment will arrive unexpectedly ("at midnight," the hour of deepest sleep) and irrevocably fix one's eternal state. Once the door is shut, no amount of pleading ("Lord, Lord, open to us") can change one's condition. This underscores a biblical truth often denied in contemporary theology: there is no post-mortem opportunity for salvation, no remedial path after death. The time for obtaining oil is now, in this life, before the cry sounds. Memorable Quotes Every man's death to him is the coming of Christ. That's when our state is irrevocably fixed. And so there's an urgency here—an urgency of evangelism and self-examination because the midnight cry may come at any moment. The difference between the wise and the foolish virgins is not that one of them stays awake and one of them falls asleep. The difference between the wise and the foolish is that the ones that are wise are prepared for when the bridegroom comes, even though they fell asleep. The only way to be prepared for the end is to turn to Jesus. It's not about whether or not you've turned to Jesus and have become perfectly sinless. None of us are like that. It's about trusting Jesus. Full Episode Transcript Welcome to episode 494 of The Reformed Brotherhood. I'm Jesse.  [00:01:10] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:01:15] Jesse Schwamb: Hey brother. Looks like you and I need to get a midnight oil check. That's if you know, you know, that's what's coming up on this episode, and we're headed to Matthew 25 to do that oil check. We're still firmly in all of these beautiful parables that Jesus tells us, and this one goes by various names. You might know it as the parable of the 10 virgins, or if you're Petra. That classic Christian rock group who produced a song called Midnight Oil, which is absolutely a banger that that should be like the the theme song of this episode. If you haven't heard that song, go check out Midnight Oil by Petra and then come back and listen to us. Like, I wish we had the rights to that. We could just drop it in right here. But we're not that cool and we're not gonna edit that. So I'm gonna leave it up to you to craft your own version of this podcast with that great backing track. Have you heard that song?  [00:02:09] Tony Arsenal: I actually haven't. I, I came, uh, came into Christianity sort of at the tail end of Petra's Big Influence. So I know, I knew who Petra is. I've listened to a few of their songs, but they weren't mainstream by any sort, sort of, uh, stretch of the imagination when I was listening to Christian music. So  [00:02:28] Jesse Schwamb: this one's so good. It's so good. And it's right on point for our conversation today. So we're gonna get into all that stuff. The oil check, the midnight nature of it, the 10 virgins. What does it all mean? Of course, Tony and me, we have for you what I believe to be the definitive exegetical and hermeneutical reflection on the parable. So that's what you've come to expect from us and we're happy to deliver, but before we deliver on that, we got all the things we have to deliver to you, and that is affirming with or denying against something that's that point of course in the podcast or our conversation where we choose something they firm with that we think is. Undervalued, something we might recommend or conversely to deny against something that maybe is a little bit too overvalued or just not that great. So Tony, as is our customer, I say to you, sir, what are you doing? Are you affirming with something or are you denying against something?  [00:03:16] Denial Memory Blank [00:03:16] Tony Arsenal: I'm denying something. This is like denial. Ception is what's going on here. So, uh, first of all, thank you, Jesse for, uh, pitch hitting a solo episode at like, literally the last minute, last week. Um, I think we normally record at seven 30 on the Lord's Day, and I think I texted Jesse like 6 45 and was like, I just don't have it in the tank today. Can you do something? And he just hopped behind the mic. So that's a bonus affirmation there. But, uh, Jesse and I were, we're having a little bit of a pregame, uh, today, very much, you know, like five minutes of how you doing and are you ready to go? And, uh, I realized I, I had a really great affirmation last week, all ready to rock. I remember being super excited about it. I remember, uh, when I decided, or when we decided you were gonna do a solo episode thinking, I gotta make sure I remember this for next week. Right? And it has totally left my brain. It's gone. And, uh, it's, it's the worst feeling in the world when that happens. And I remember reading at some point, like, there's a biochemical reason why this happens and why it feels so weird. Like, it, it feels like you should be able to just dive into your mind and like search around enough and find it. And that's just not actually how your, how like your memory works. It's not, um. I think we think of memory as though it's like a big filing cabinet and you can just, like, you can just flip through the CAD catalog like long enough and find it. That's not how it works. Um, it's kind of like more organic network kind of stuff. But yeah, the, the, it's gone. It's just gone and I hate that feeling and it's gone. And that's what I'm denying is that feeling and losing your mind and feeling like you don't remember anything.  [00:04:56] Jesse Schwamb: I'm totally with you because incidentally, as we talked, we discovered we both had that experience because I had something too. And it's not just that, well, you know, we try to set aside or do a little prep on the affirmations and denials because you know, we come across something great in life, or again, the opposite. And you think, I gotta remember this because I wanna talk about this with Tony. And the worst part of that is like twofold. One, it never is great to forget something that you had or you knew you knew at one time, but it's all the less satisfying when it was something that you're super excited about and you're like, this is gonna be great. And it's that thing that you've completely forgotten that's like double the worst. So I'm, I'm totally with you in this denial. [00:05:35] Tony Arsenal: Yeah, it's, it's a really frustrating, terrible feeling. And there's not much you can do about it. And the, the secondary denial to that is it always comes back to you in the worst possible part of whatever conversation you're having. It's like you hem and hover it and you think about it and you, and I'm doing it right now. You, you sit here and you, you continue to try to talk thingy. It's gonna come, it's gonna come. Yes. It's gonna get here.  [00:05:59] Jesse Schwamb: Yep.  [00:06:00] Tony Arsenal: And then just when you finally have resigned yourself and, and the conversation moves on, that's when it comes back around. So I don't know if that's gonna happen or not, Jesse. If it does, I will try my best to ignore it, but I probably won't be able to. So No, I think you probably should get moving. So whatever it was the amazing affirmation, I don't remember. It can come back to us.  [00:06:16] Jesse Schwamb: It can come back. Yeah. I'm hoping that it does. And when it does, you guys just tell us you got, just let it, let it rip. Like even if we're like right in the middle of some deep, heavy, robust, thick theology, I just wanna be like. I, I can't even imagine what your affirmation was. It must have been like something pretty, pretty good.  [00:06:33] Tony Arsenal: I don't know. I don't know. I, I'm sure it was something interesting. I don't even, I'm  [00:06:37] Jesse Schwamb: trying to draw it out of you now.  [00:06:38] Tony Arsenal: Course. I can't even like, think of the ballpark of what part of like, what, what the category even was. It's just totally, it's totally gone. Like it never happened. Yep. It's, it's totally, totally gone. So I keep on saying, and you would think with all of my talk of like note taking apps and how important it's to keep a journal and all the stuff we've talked about that I would finally get around to like just jotting down in Apple Notes what my affirmations are and I just never do it. So. Yeah,  [00:07:05] Jesse Schwamb: I have every intention, but then I think, well, this is the record of them and I'll have it available to me when it comes time. The talk that's, and sometimes it just goes away. Has it happened yet? I'm still trying to draw it out of you by talking.  [00:07:15] Tony Arsenal: No, I'm just gonna give up. It's just gone. It's gone. That's just gone.  [00:07:19] Jesse Schwamb: That's, that's fair enough. Maybe. What do you  [00:07:21] Tony Arsenal: got for us, Jesse?  [00:07:22] Prayer and Anointing [00:07:22] Jesse Schwamb: Yeah, I was gonna say, maybe I can just help push it along, as it were by my own. So I'm also affirming with something, lemme just read a couple verses from James chapter five. Is anyone Among You Sick? Then he must call for the elders of the church and there to pray over him, anointing him with oil in the name of the Lord. And the prayer offered in faith will save the one who's sick and the Lord will raise him up. And if he has committed sins, they'll be forgiven him. I had really just the profound opportunity and privilege today to participate in this because. My wife at the end of this week, uh, which will be a week past when this is, this airs, is about to go undergo that serious surgery, which she spoke about in an episode, I don't know, maybe several weeks ago. And, uh, my pastor asked if it would, if he'd like us and the elders, um, to come and to pray over my wife. And they did so after our service today. And it was just a really incredible thing. Even I'm still processing it. I don't really know. Like the words to say with what I can bring forward is just like words of gratitude and gratefulness for this kind of living out of the scriptures. What I can say is that the way in which he brought this forward and the elders prayed was just so incredibly loving and genteel and spirit-filled. And I think which is a manifestation of, of God's love for us in this moment as we prepare for this great thing to give us peace, peace, and to increase our faith and to do so by just following what the scriptures say here. So my affirmation is maybe twofold. One, it's for this particular experience, it's certainly for pastors, for elders who make it their objective to care for their flock and to do so under the rubric and the instruction of the scriptures. So I'm grateful, and if you have those kind of pastors and elders in your life, I hope that you'll be grateful to them for them as well, and that you might express that gratefulness. So this was a really incredible and, and lovely thing, and, uh, fills us with a kind of hope and encouragement. And if anything else was a reminder of the feel, there's something different going to experience like this armed fully with the promises of God and asking that he would be glorified, that our testimonies would be strong, and that of course, that he would bring healing through it. So I'm ever so grateful and affirming what this passage and this passage put into practice.  [00:09:51] Tony Arsenal: Yeah. Yeah. And if you are listening to this, when, uh, when it comes out or shortly after, probably not even shortly after, probably for a couple weeks after or months after, um, uh, Jesse's wife Jen did talk about the surgery and the condition she's been suffering under. So, uh, she's part of the Reformed Brotherhood family. She is, uh, just as important to the show, uh, as Jesse and I are in terms of the support that our wives give us and, and the space that we need to do this. So please do pray for Jen. Um, she'll be recovering when you hear this, if it's anywhere near the time that this comes out. Uh, it's a fairly large surgery with a, a, a moderately long recovery time. So please, uh, please do pray for her, uh, and, and make sure that you're lifting her up. Um, we are trusting the Lord for good things, uh, for her. Yes. And uh, we're confident that he, his will will be done 'cause it always is. But yeah, definitely pray for her. [00:10:42] Jesse Schwamb: Yes. Thank you for saying that, Tony. I appreciate that as her husband and. We are encouraged that we've said this before, but this is where our theology matters, isn't it? It's in the times where we come before the Lord in faith and in full trust, because one, there's nowhere else to go. He has the words of life for us. He is our life, but also because. In his son, this beautiful gift of salvation whereby his son is the suffering servant. So he's well acquainted with all of this kind of thing. And so stands with us in every conceivable way to be both so incredibly transcendent and above the nonsense and the noise of our world with full power and sovereignty over all things. And at the same time, to be fully eminent. To be literally with us in all the ways. In all the things. And again, well acquainted with our condition, including the grief and the suffering, the anxiety, the all of this, which we experience as part and parcel of what it means to be human, who is like our God in this way. And so we do sense his great and uncommon care for us, and it would be dishonest of me even in the midst of these difficult and challenging things to say that he doesn't care for us. He has good and he loves us, and he's making a way, even though that way be hired. So we're sensing even from, I think, following that time of prayer, that whether we receive the bread of affliction. Uh, or the, the water of of agony that we hear God's voice behind us saying, this is the way, walk in it, and he's with us. So I hope that's encouragement maybe to others who are also going through their own things and who isn't going through something, right?  [00:12:18] Tony Arsenal: Yeah.  [00:12:18] Jesse Schwamb: So we all have this great promise in the gospel that God is for us, and I love that James here gives us some practical instruction to that end. [00:12:29] Tony Arsenal: Yeah, for sure.  [00:12:31] Support the Show [00:12:31] Tony Arsenal: Well, before we move into our topic for the evening, uh, the internet tells me that I'm supposed to do this at this point in the show rather than at the very end like we usually do. Well, let's do it. Um, we are a listener supported episode, not like PBS, uh, not like other things. Uh, maybe kind of a little bit like PBS Yeah, a little bit. Anyway, uh, we have a, a pretty dedicated group of Patreon supporters who, uh, donate a little bit and sometimes some people, a lot, a bit of their discretionary income, uh, to help make the show go. And we've said before, like, we are not interested in providing special content or special gear or swag every once in a while. I think we did it once and we've, we've got plans to do it again sometime in the future. We'll send out a thank you gift to those who are subscribing through Patreon. Um, but we are committed to producing the show and making everything that we put online and everything that we make available, available to everybody. And really the only reason that we can do that, especially in today's economy, is uh, because there are people who support the show. And so we always want to make sure that we're saying we're thank you to those people. Yes. Um, they are a part of this show. I don't know if we are not gonna do like executive producer credits, but they're as close to that as you can get. Since we don't do that, um, we really wouldn't be able to do the show, at least not the way that it is without that supporting group of people. So if that's something that you hear and you no, I kind of think that maybe I wanna be a part of that. We would love for you to go to patreon.com/reform tears. There's no special swag, there's no early releases or anything like that. Um, but we would love if you would partner with us. Um, this is a lowercase m ministry, and if you've listened to the show for a long time, you know what I mean by that. Uh, we, we do consider this to be a calling, something that God has given us and we, we understand there's a responsibility with it, but we also know that we can't do it alone. So if you're interested after you've fulfilled all your personal finance obligations, your obligation to your local church and your immediate area, if there's a little bit left over that you're looking to spend somewhere on something that is valuable, uh, please do consider going to patreon.com/form Brotherhood. [00:14:39] Jesse Schwamb: And if you've been listening for a while and you've thought, you know what, I wonder who else is out there that's like me, that's listening to these guys on the internet. Guess what? You can actually meet some of those people. They have a little spot where they hang out. It's called Telegram. It's just a chat app, and we have our own little section of that app. If you just go to your favorite browser, whatever it is, you can choose and go to wherever you like, just go to t me slash Reform Brotherhood. And that link will take you into kind of a preview land where you can see the space where everybody's talking, and you can peruse some of the different channels, everything from uh, channels just for prayer, for a crusting, prayer to general conversation, talk about the episodes, talk about baptism, all kinds of things. It is, as we always say, one of the kindest, most charitable, most loving corners of the internet. Guaranteed. You can test us on that. So in fact, you should by going to t.me back slash reform Brotherhood, Tony, back to you. [00:15:36] Eschatology Shift [00:15:36] Tony Arsenal: Well, let's just slam it right into gear. We, we, we haven't figured out how to do transitions into or out of, uh, Patreon announcements, uh, or telegram announcements,  [00:15:46] Jesse Schwamb: right?  [00:15:46] Tony Arsenal: So this, I, maybe this is the awkward charm of the show, or maybe it's just the awkwardness of the show. It's just charm, Jesse,  [00:15:53] Jesse Schwamb: all charm. [00:15:53] Tony Arsenal: We need to talk about some things tonight. We need to talk about some oil. Yes. We need to talk about some lamps. Yes. We need talk about some bridegrooms.  [00:16:00] Jesse Schwamb: Yes.  [00:16:00] Tony Arsenal: It's the parable of the 10 virgins or the 10 lamps, or the parable of the oil flasks. Yes. There's lots of different things that it's called. Uh, it's what it isn't, it's not the parable of, uh, the 24 hour Jiffy Lube, which is what it made, what you made it sound like when you talked about the midnight oil check. Um,  [00:16:18] Jesse Schwamb: I  [00:16:18] Tony Arsenal: didn't even think about that. But yeah. This is, this is a good one. And I think we've, we've sort of. I've sort of observed that the parables do tend to clump around systematic theology themes, and they clump within the narrative of the gospel within Matthew itself around themes. So the last three parables that we talked about were all sort of like parables of judgment against the Pharisees and a, a lot of things like unconditional election and reparation were all baked into that pie. You know, we talked about with the parable of the lost sheep and the lost coins and the lost, um, the lost, uh, brother. We talked about how that has a lot to do with like election. It has to do with salvation and what the gospel looks like in terms of justification in the father's initiative. And we're moving into a section of Matthew, um, where Jesus is starting to teach on the last days. And so the parables in this section start to move toward ha to have more of an eschatological bent. Yes. We talked a little bit about some of the eschatology and the parables when we, we went through the, um, through the, the. Um, my brain just left me. It happened again, Jesse. The, the denial thing, uh, when we talked about the parable of the tears and the wind field and the, the, the different kinds of soils back on track, there was an eschatological element to that. But we are in like straight up eschatology Yeah. In these, these sections now. That's right. So we're coming to the end of Matthew, uh, our plan right now and who knows what the Lord has for us. But the plan right now is once we finish Matthew, to go back and visit some of the parables that are present in the other gospels. And there's not too many of 'em, but that are present in the other gospels that aren't necessarily, uh, present in Matthew. So, like you said, there's not a ton of 'em. Uh, we do want to hit all of 'em. And if there's, if there's time, and I say if there's time as though we have some sort of time constraints, um, if there's time we probably will talk a little bit about some of the I am statements and some of the things in John. 'cause John doesn't do parables quite the same way in quite the same fashion, but he does have sort of some of this. Allegorical figurative language baked into some of his, um, some of his writings or some of the accounts of Jesus that he, he, um, captures that are probably worth talking about in the seam light. So right now we're, we're coming up quick on the end of the parables of Matthew. Um, there's not very many left and then we'll, we'll keep moving on. Uh, that said. We are, it's almost unbelievable to say this. We're going to be coming up to the end of the parable series sometime in the next, I dunno, six to 10 months. Uh, if you've got ideas for what you think the next series should be, start thinking about those now. Bring 'em to the telegram chat. Let's start percolating those ideas up, right? And, uh, like a good coffee maker. And we'll, uh, we'll brew some goodness. How many more parables? How many more, uh, metaphors can I throw in there? Puns, can I throw in there? But yeah, Jesse, let's get started. This is a good one.  [00:19:08] Jesse Schwamb: Yeah, that was a really, I think, fine introduction. I always enjoyed this parable because it has some really fun, dramatic elements, but I think I, I really haven't really appreciated all the eschatological underpinnings that you were just mentioning. And when you think about it as we're, I think we're gonna soon find here. That this is one of the most searching and solemn parables, actually, that Jesus uttered, and you start to get a sense for that as we've just kind of been hitting them, one after the other. As you said, this one belongs to the great olive discourse. It's delivered by Jesus to his disciples on the Mount of Olives just days before his crucifixion. It's in direct response to their questions about the destruction of Jerusalem and the sign of his condiment coming and the end of the age. So you're right. I think this carries like unmistakable eschatological weight because it's not merely this fable about preparedness in general, which sometimes is where we go. Yeah. But it's really more of like a precise theological warning about the spiritual condition required for entrance into the consummated kingdom of God at the return of the Lord Jesus Christ.  [00:20:11] Tony Arsenal: Yeah,  [00:20:11] Jesse Schwamb: I think that's the full setup.  [00:20:12] Read Matthew 25 [00:20:12] Jesse Schwamb: We, we've gotta go to the scriptures, right?  [00:20:15] Tony Arsenal: Yeah.  [00:20:16] Jesse Schwamb: Alright. It's time. You want me to read it? [00:20:17] Tony Arsenal: Yeah, yeah, go ahead.  [00:20:18] Jesse Schwamb: Okay. Here we go. Matthew 25, beginning in verse one, then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the bride groom. Now, five of them were foolish and five were prudent for when the foolish took their lamps. They took no oil with them, but the prudent took oil in flasks along with their lamps. Now while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us and for you too. Go instead to the dealers and buy some for yourselves. And while they're going away to make the purchase, that bridegroom came and those who already went in with him to the wedding feast and the door was shut. And later the other versions came also saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you do not know the day nor the hour.  [00:21:27] Tony Arsenal: Yeah.  [00:21:29] Assurance Not Fear [00:21:29] Tony Arsenal: Yeah, this one's heavy. And I just wanna say, kind of coming into this, right, I think a lot of our audience, and I would, I would include myself in this, um, we, we came to sort of like an awareness of faith. And I, I don't say that in a sort of tongue in cheek fashion. What I mean, um. I'll, I'll just speak from my perspective, but I think it's probably one that resonates. I came to faith when I was a, you know, a relatively young teenager, 15 years old, and, um, when you first become a Christian, you're not aware of all the different theological debates or even all of the major implications of the Christian faith. And I think a lot of us and myself, uh, as, as sort of the example when we be started to become aware of the different conversations happening in different dynamics and some of the more, uh, maybe third or fourth tier doctrines that you learn when you're, um, sort of being catechized as a new Christian, uh, catechized in sort of an informal sense, eschatology is probably one of those ones that comes along fairly, fairly late in the game. And I recall, um, when I first became aware of the left behind books, right? And so I, I came to faith in a large Lutheran megachurch, uh, that wasn't really as Lutheran as you would think, cup being a large Lutheran megachurch. It was very dispensational. And I think there is a sense of dread and fear associated with rapture ready theology. And I don't, I don't think all dispensationalist that, um, believe in a, a literal rapture of the church either prior to or following or in the middle of the tribulation. I don't think all dispensationalist fall into this category. But there are definitely dispensationalist out there that would emphasize being rapture ready. And you know, you think of like the song, I wish We'd All Been Ready, you know, and, and this, this sort of existential fear that the Rapture's gonna come and I'm not gonna be ready and I'm gonna be left behind. Right. There's an, the entire book series is about people who thought that they were Christians who thought that they were justified and saved and then weren't. And, and I don't think the book gives all that much explanation other than sort of like a general sense of like, these are sort of nominal fake Christians that maybe some of them think they're saved and some of them don't. I know there were definitely characters in the book who really thought that they were followers of Jesus and then they didn't realize they weren't until they were not raptured with everyone else. The only reason I sort of launch into that progam is I think that the tendency in most circles because of the pervasive. Sort of all expansive influence of dispensationalism in the United States, and particularly sort of this like rapture ready, left behind theology that is a, a major thread within, um, American dispensationalism. There's a tendency to look at this almost exclusively in light of that sort of rapture ready fear that right the end is gonna come and I'm not gonna be ready and. I don't, I'm not a dispensationalist, I don't hold to a rapture in that sense. I don't think you do either. Jesse and I, I think there's an element of this that has that same flavor that we have to acknowledge, but I don't think we should read this in light of like, you think you're gonna be fine, but actually you're not. So you better get it together. I don't think that that's the point of the parable. Um, and I wanna say that upfront because it is easy to read a parable like this and to, to become extremely fearful to the point that it actually shakes whatever assurance you may have had. And I've said it before and, and I, I will say it again, it is not, I am not in the business of robbing the assurance away from Christians. The assurance of faith and the assurance of salvation is the rightful possession and inheritance of all those who are Christ. And so I have no, no desire to shake or rob you of your assurance. That's just not my jam. Um, so I wanted to get that out there. Like I don't think that this parable is here. To scare the daylights out of us and make us question whether or not we actually belong to the bridegroom. I actually think it's here for a different reason.  [00:25:39] Jesse Schwamb: Yeah, I agree.  [00:25:40] Watch and Be Ready [00:25:40] Jesse Schwamb: I, I think this may have more in common with like the tears in the wheat parable that we've spoken about before versus trying to promulgate a particular understanding of eschatology. There's no doubt that this is calibrated to the period preceding the perusia. At the same time, the parable is a reminder that describes like the visible professing church on earth as it moves toward that consummation. So this is why I think it is important for us to talk about, well, what do we mean by these 10 virgins? What do we mean about the lamps themselves? What is this saying generally about God's church? And again, him addressing the question of what does it mean for that church to be consummated in his kingdom?  [00:26:18] Tony Arsenal: Yeah. Yeah. And you know, I, I'm, I'm trying to find the specific passage, but um. We also should not miss the verbal affinity here. Uh, at the end of the parable, when it says truly, I say to you, I do not know you. We should really read this in light of, um, the, um, the statements. You know, I was hungry and you didn't feed me. I was, you know, and you say, Lord, we did these things. He said, away from me. I never knew you. We really should read this parable. I think in light of that passage and that phrasing, I think that's, that's actually the punchline of this  [00:26:54] Jesse Schwamb: Yes. [00:26:55] Tony Arsenal: Punchline. That's, that's the point. Parable is that last phrase, and then the, the extra parable, the outside of the parable, um, payoff or sort of like explanation that Christ gives is watch. Therefore, for you neither know the day nor the hour. The point is not, um, you may think you're a Christian. You may think you're, you're on top of things, but you actually, you might be totally wrong. And so you better get your stuff together. The point is what, what happens? Or the point is the same thing as I think it's the author of Hebrew is like, today is the day of salvation, right? Like, do not wait to turn to Christ. Do not wait. That's right to trust in Jesus. Do not wait to enter the kingdom of heaven until the last minute. Do not wait because you don't actually know when the end is coming. And I, I read this when I, when it's watch, therefore for, you know, neither the day nor the hour. I read this less in light of, um. Like universal eschatology, uh, every single person that, that Jesus was speaking to in this original audience that he actually delivered this parable to, did not see that, like, did not see the last days. Right. Whatever the last days looks like. And I mean, like, yes, the last days is from the resurrection to the end of the age. So some of them saw those last days. But what I mean is none of these people saw the return of Christ, like the second return of Christ and that the last judgment. So he would, it would be sort of meaningless to be delivering this parable to those people. With only whatever the last things are with only the rapture in mind with only Right, exactly. The great judgment. None of that would make any sense. So I read this more in light of you never know when your day and hour is coming. Not, not necessarily like the day, like the day of the Lord, although that's true. Yes. There will be a generation on earth who the last day, the final judgment is also their last day in terms of their ordinary human life. But I think this is more of a general call to all of us, and especially to those, um, out there who are in the orbits of the church who are exposed to the gospel, um, and have not yet trusted Christ. [00:29:09] Jesse Schwamb: Yes.  [00:29:09] Tony Arsenal: Um, there is a call to turn to Jesus and to, uh, to, to come into the kingdom of heaven, to be prepared by coming into the kingdom of heaven here. That's, that's the main point of the peril that we have to land on.  [00:29:21] Bridegroom And Virgins [00:29:21] Jesse Schwamb: I agree with you, and I think all of the imagery here points in that direction. So even starting with this image of these 10 virgins, which of course you've been listening to us talk for long enough, or you've read through the Old Testament, you're gonna quickly, and I think cogently see that this is the Old Testament imagery of Israel as the bride or the covenant community. It's also of course, like the Greco Roman custom in which the bridesmaids attended the bride and accompanied the wedding procession when the bride groom arrived to claim his bride. So to your point, what I think is really interesting about this is that we're basically saying that this parable is not speaking of like strangers or enemies, but those who have made a profession of faith. And so even this like idea of the bridegroom who, who's without a question? Christ here, that's a self-identification that's rooted in like John chapter three, where even John the Baptist calls himself merely the friend of the bridegroom and a revelation where you are going already, where the marriage supper of the lamb consummate, consummate redemptive history. [00:30:19] Lamps And Oil Meaning [00:30:19] Jesse Schwamb: So once we get through the idea of we have those whom Jesus is speaking about, and even those who he's speaking to as those who have made some kind of profession, religious or otherwise, to me, where this hinges is in this idea of the lamps or these torches or or burning lamps, which I take to be like this outward profession. And so the question is you have all of them coming with these lamps. Lambs represent this external common to true or false professors alike. But I think to what you are driving at, it's whether within that profession there is a true and actual reliance on Christ himself for righteousness.  [00:30:57] Tony Arsenal: Yeah. Yeah. And you know, oil, I think the oil is really key here too, right? Oil in the, uh, in the scriptures, particularly in the Old Testament. Um, but also in some places in the New Testament, oil is associated with the Holy Spirit.  [00:31:11] Jesse Schwamb: Yes,  [00:31:11] Tony Arsenal: exactly right. So if, if we wanna sort of take the symbolism here, take, take the, the situation sort of as a mixture of, of different kinds of symbols. We have these folks that have all of the outward things necessary to be able to light the lamps. They have the lamps, the wicks are there. Um, they're, they're sort of ready to go. They're, they're ready and waiting for a time. Uh, but what they don't have is they don't have oil, they don't have the Holy Spirit. So yes, we, we need in some senses about false professors, but I do think it's broader than that.  [00:31:43] Salvation Has A Deadline [00:31:43] Tony Arsenal: I think this is, um, again, is a generalized parable about. The, the fact that the hour of salvation, the day of salvation, the opportunity to turn to God, the opportunity to come into God's kingdom is not an indefinite opportunity. It's not going to be out there as a possibility forever. There is a day and an hour and a minute for every single person where that opportunity is no longer available. And of course we're the reformed brotherhood, not the Armenian Brotherhood, right? We're the reformed brotherhood. So yes, God has ordained who will come and who will not. He's ordained the hour and the minute of those who will, and he's ordained that some will never come. But that all operates on God's God's level in God's knowledge. And that's not something we have access to know down here, right? Deuteronomy 29, 29, the sacred things belong to the Lord, but the things that are revealed belong to us and our children forever. And one of the things that's revealed is that God calls us to salvation. He calls us to repent and trust in Jesus. And here in this passage, he is cutting us to do that, to not delay doing that.  [00:32:53] Personal Evangelism Story [00:32:53] Tony Arsenal: I think there are a lot of people, um. I can actually think of a couple really specific examples in when I was in high school. Um, I was, I, I don't do as much personal evangelism as I I did when I was, uh, when I was in high school and younger. I, I don't know for sure what the reason is. Some of it's probably my own cowardice, but I think probably just that's normal, that as you grow and you kind of settle into different kinds of relationships, you have a different context. But I remember a, a friend of mine named Dave, I'm not gonna say his last name, I remember his last name, but I'm not gonna say it, but a friend of mine named David, um, who. All of us were coming to faith, like all, all of our friend group were coming to Faith. There was one of my friends, James was sort of like the first guy who, he was raised in a Christian home and he sort of came to faith in a very real faith, real way. And he sort of brought all of us along with him and sort of one by one we, we sort of like, it was like Domino's falling. And we all came to a genuine, true saving faith kind of all right in a row. And then there was Dave and Dave just didn't like he, he with us. He did all the things we were doing. And I remember having a conversation with him where I was like, what are you waiting for? Like, what's, what's the hold up here? And I didn't have any, again, I didn't have any framework for like what apologetics were, I wasn't trying to make an argument or any sort of like, um, any sort of like persuasion. It was just a real raw like we are all loving this. We're all, we're all so joyful and happy. The lives are changing and we. This is real, Dave, what, what are you waiting for? He never had a real answer. He, he didn't ever make an argument against the faith. He was very clear that he believed that God was real. He believed that God existed, that the sort of the facts of the gospel were true. Like he, he, um, to sort of put like theological language on it, um, he had, he had a ticia and a census, right? Right. He, he acknowledged he knew the true facts of the gospel and he acknowledged the reality that, that those facts were true. He just never actually took the step to trust in Jesus. And I don't know what happened to Dave. Uh, there's another friend of mine named Theo that very similar kind of situation. I don't know what happened to Dave and Theo. I have no idea whether they eventually came to faith or not, but, but it was like, you guys never know when the day in the hours. That's the kind of person that I think this is pointing to.  [00:35:15] Against Rapture Ready Fear [00:35:15] Tony Arsenal: Not necessarily the person within the church, um, who has made some sort of credible profession of faith, but thinks, but like, because like they haven't stopped swearing yet, or because they still have lustful thoughts once in a while. Like I think that's the rapture ready theology is like. You better not hope that like that's the day that a pretty girl walks by and you have a lutful thought. 'cause if Jesus comes back right after that, you're really in trouble. Like those are, those are actually, um, again, this is, this is a caricature of dispensationalism, but it's a caricature that I experienced. It's, it was people who were being characters of themselves. Right? This idea that, look, you better, you better not sin ever. You better not be asleep. And being asleep means sinning. You better not ever sin. Because if you happen to sin right before the rapture, then Jesus is gonna leave you behind. Right? You're not gonna fly up in the clouds if you're not perfectly rapture ready. And like, again, not all dispensationalist are like that. I actually think most dispensationalist these days would probably not fit into that category. Right? But when I was coming to faith in the late nineties and early two thousands, that was the real theology being presented. I don't think that's what this is. This is about a life orientation of preparedness. This is about an entire life. Yes. That is prepared for Christ's second coming or for the hour of our death. And that the only way to be prepared for that is to be happy in Christ, is to be blessed, blessed assurance, like to have your blessed assurance because Jesus is mine. Oh, what a, you know, oh, what a happy delight like that is. The only way to be ready for death, to be prepared for the end is to turn to Jesus. It's not about whether or not you've turned to Jesus and have become perfectly sinless. None of us are like that, right? It's not about, I just got done writing this series of articles on John Piper's affectional theology, affectional Justification, like it's not about perfectly treasuring Christ. There are gonna be times where your emotions do not sync up with what you actually believe. It's not about being perfectly obedient or wanting to be perfectly obedient. It's about trusting Jesus. And there's only one day an hour that that opportunity closes, and you never know when that is, when that day an hour is gonna be. [00:37:26] Wise Versus Foolish [00:37:26] Jesse Schwamb: We know that to be true in this particular parable because of what's written for us in verse two, how Jesus himself bifurcates and labels these two groups. He says five of them were foolish and five were wise. So Christ himself introduces the critical distinction, not of course, with reference to whatever the external practice is, because both of these groups are carrying lamps, both weight, both know the bridegroom is coming, but with an interior character judgment one is literally foolish, which is the same contrast that Christ employs actually in the parable of the two builders at the conclusion of the Sermon on the Mount, where the wise man hears and does, while the foolish man hears, but does not translate hearing into obedient transformation. So I'm with you on this. The terms carry, I think, significant Old Testament fruit because in the all the wisdom literature, wisdom is synonymous with the fear of the Lord, that true knowledge of God, right? And that practical orientation, I think as you were saying, of one's entire life toward God. The fool is not like an intellectual simpleton, but it's a world spiritual category. It's one who lives as though God does not exist or God does not matter, or refuses in the light of incontrovertible evidence to come before God and to submit to him In this way. They are foolish or they are wise. And so again, I like what you're saying. It's not as if like they've just exhibited some kind of quick departure or they've fallen into temptation or sinfulness, but instead, rather, there's something way larger at stake here with respect to a spiritual category. And I think that's really what Jesus is after, as he's bringing these two groups apart from each other, explaining that essentially that they access the same things. They heard the same stuff, they had the same on the outward, at least the same priorities, but the true internal character, the interior character of who they were, was not compatible. These are not the the same kind of person.  [00:39:20] Tony Arsenal: Yeah. Yeah.  [00:39:21] All Virgins Fall Asleep [00:39:21] Tony Arsenal: And this is actually something, um, that I hadn't picked up on before. Right. I think we can get into these ruts when we're reading and understanding, uh, the scripture, especially really familiar passages like this. Um, probably like at some point in the past, someone has taught it to me in this way. I heard a sermon or I heard it at a youth group in a particular way, and I just never really went back. The, the wise virgins also fall asleep.  [00:39:46] Jesse Schwamb: Exactly.  [00:39:46] Tony Arsenal: Like, like that, that's amazing to me, like Right. I've always heard this passage as though like, falling asleep is the equivalent of spiritual death.  [00:39:54] Jesse Schwamb: Yes. [00:39:55] Tony Arsenal: But the reality is, in this passage, the difference between the wise and the foolish virgins is not that they, one of them stays awake and one of them falls asleep. One, the, the, the difference between the wise and the foolish is that the ones that are wise are prepared for when the bride root clump comes, even though they fell asleep and, and actually, uh, they're, they're shown to be even more wise because they all fell asleep. Yes. Right. If they hadn't fallen asleep, then the foolish ones probably would've had time to go get more. But the, the wise virgins in this, uh. And not only were they wise in terms of like they had the stuff they needed, they were ready to go, but so wise that in fact their wisdom overcame sort of this happenstance that they were in a state of, of preparedness being asleep when the comes is a state of Unpreparedness, but they have able to compensate for the ready in every other area. And I think this also kind of like mitigates away away from the idea of like the, um. The, the emphasis of the parable here, the readiness of the par of the virgins is not based on the wakefulness of the virgins, right? Yes. The virgins are ready because they have the supplies they need. Right. They're not Exactly, they're not exactly, they're not un 'cause they fell asleep. They're ready because they've, they've prepared by purchasing the supplies they need, by having the supplies they need when the breadroom comes. That's true. Whether they fall asleep or not. So I think like this whole parable needs to sort of like be reoriented in reference to the way a lot of us have, A lot of us have been taught and understood this parable. I was always taught that the, the foolish virgins were foolish because they fell asleep. Yeah, that's probably partially true in that it's foolish to fall asleep when you're waiting for something, but that can't be the only thing that makes them foolish. 'cause it doesn't make the other virgins foolish. [00:41:51] Jesse Schwamb: Yes, exactly.  [00:41:52] Oil As Saving Grace [00:41:52] Jesse Schwamb: And that's why it's so interesting that Jesus basically doubles down or elaborates in verses three and four by saying for when the foolish took their lamps. They took no oil with them. Yeah, but the wises took flasks of oil with their lambs. I think it's actually, as you're, I think leading us into like the theological height of this whole thing, the foolish virgins took their lambs, but no oil. The wise took lambs and extra oil in vessels. And of course the lambs cannot burn without oil in the same way. I think what we're led to believe here is profession without grace has no sustaining power. So I know like throughout church history, this idea of the oil has been interpreted in various ways, in various forms. I think there's a lot of unification though on the point that the oil is more or less like a representation of the grace of the Holy Spirit. That like specific indwelling regenerating, sanctifying presence of the spirit imparted in effectual calling and genuine conversion. And that's why I think this has a lot in common with both like the tears and the wheat parable. But also what you've been saying about the time that is appointed onto a man to die, either for Christ to return or just for you and I to die. And so this understanding, I think is consistent with the Old Testament symbolic use of, like you said before, anointing oil is a sign of the spirit's presence. Not by might nor by power, but by my spirit. And so I'm seeing here like this oil is, I mean, is it going too far to say almost like a saving grace? It's, it's not common grace, it's not the gifts of the spirit, which the reprobate may possess, but I think we're, we're seeing here like that special sanctifying preserving grace, which is inseparable from true election and calling. [00:43:29] Tony Arsenal: Yeah, I mean, I think that's spot on. While you were talking, I was actually just looking up, uh, what Calvin has to say on this. I, I think it's funny because I constantly am saying things that I feel like I'm discovering for myself in real time. But if I actually just took the, a little bit of time to read some of our great sources a little more carefully, I would run into them. This is what he says. He says on, uh, verse five, he says, some interpret this slumbering in a bad sense as if believers along with others abandon themselves sloth. And they were, they were asleep amidst the vanities of the world. This is all together inconsistent with the intention of Christ as structure of the parable. [00:44:05] Slow Down And Read [00:44:05] Tony Arsenal: Like I think it's clear now here as we're working through this and this, and this is the main benefit, um, of taking time to just walk through the parables, any, any text of scripture, but the parables is what we're looking at. Taking time to just actually slow down and read them. I didn't intend to get to like a whole discussion about Bible reading plans, but the typical, I'm gonna read the Bible through, uh, the entire Bible in a year that typically has you reading three to five chapters a day is the average. That's probably too much if you want to be reading for understanding. And there is, there's definitely value. I've, I've commented in the past, there's huge value in reading large tracks of scripture all at the same time. Like if you wanna sit down over 10 chapters of Scripture day and you've got the time and the energy and the discipline to do it, then more power to you. But I think it's not realistic to think you're gonna sit down and read 10 chapters of scripture and have good comprehension and retention of the 10 chapters that you read. This is a really good example of that. If you sit down and you read three chapters, you're gonna be reading this, you're gonna be reading, uh, another parable. The parable of the talents you are gonna be reading. You know, the all of it discourse all at the same time, all in one sitting. Um, it's not until just now when I slowed down to really look at these passages, verse by verse individually and take an hour to discuss 13 verses with my brother-in-law in front of a microphone, right? Then I realized all of the virgins fall asleep. Like that's the kind of stuff that you really only, um, you only overcome. The assumed teaching that you heard when you were in high school, 15, you know, 15, 20 years ago at a summer camp. You really only overcome that when you slow down enough to read things and actually comprehend them. So that's not much of a commentary on the passage, but it is something that I'm learning as we do these parable studies. Just slow down, slow down and read them, read them multiple times, read it over and over again. Um, it is totally fine. The, this is the last, uh, Bible reading soapbox thing I'll say tonight. Um, I think like, because. Of the influence of like expository preaching and like wanting to read things in, in context, and all of those things are good. I think there is this tendency to think that if you sit down and just read a very short portion of scripture, that you're kind of automatically taking that out of context. I don't think that's the case. Like it's totally fine to sit down in the morning and go, you know what? I've got, I've got 10 minutes, I've got five minutes. I've got two minutes before the kids are up. I've got two minutes before the bus stop, you know, before the bus gets here. I'm standing at the bus stop. I've got 30 seconds before the coffee's done. It's totally fine to open your Bible app. And read two or three verses of scripture, that's a totally fine thing to do. It's totally fine because you've got 10 minutes before the kids got up. Oh, and by the way, you've gotta unload the dishwasher before they do. Totally fine to sit down and go, I've got time to read 13 verses of scripture today. So that's what I'm gonna get done. Um, and, and then just think about those things like meditate on those scriptures all day. I just think there's a lot of values to that and that's maybe that's my takeaway from this episode. I know like that's not a takeaway directly related to this passage. That's good. But I think we can oftentimes. Have and understand that isn't right because we've been taught it and we don't ever have the time or space in our life to like realize that what we were taught is maybe exactly right. This is like something so obvious on the surface of the text. It didn't even take any real thought. It just took slowing down and actually reading the words  [00:47:45] Jesse Schwamb: right. It's also a good reminder, like we said from the beginning, that our goal here shouldn't be to torture every detail, to like press it for some kind of allegorical significance.  [00:47:55] Tony Arsenal: Yes.  [00:47:55] Jesse Schwamb: But to take it on the face and to understand in context what's being said. And by context I just mean the context of the story. Of the accounts of the drama that's unfolding. And it is pretty remarkable that all 10 virgins sleep, that maybe even as you start with the details might not be your impression that that was gonna be, was gonna be the difference here, but both the wises and the foolish alike fall asleep. So to me, the parable is not condemning sleep per se, but I think it's the absence of oil which the sleep merely reveals, right? That's the critical detail here. And so Jesus delivers that to us and that's why it's, I think, important to think about these, these variables about what the oil represents and the context in which they're tested with their preparedness. But it's not because like they had it almost times you get the impression, it's like what we're saying here is the wise had more stamina, that they were the ones that were just willing to tough it out, and they knew the bridegroom was coming. And so as a result of that, they decided that they were going to ensure that they stayed awake, even if they had the drink, a couple of extra cups of coffee, just to make sure that was the case. But really their sleepiness, which they both have to endure, is the very context in which proves that they do are not prepared by having sufficient oil, not that they're unprepared by having sufficient energy or stamina.  [00:49:18] Prepared Despite Fatigue [00:49:18] Jesse Schwamb: Well, with all.  [00:49:21] Tony Arsenal: Yeah, that's a good takeaway too, is, is we all, um, we all will succumb to temptation in this life,  [00:49:32] Jesse Schwamb: right? [00:49:33] Tony Arsenal: Right. Every single one of us. And even if we think of sleeping in this negative sense, which I think we probably need to move away from it, even if we do, I think the point that you're making is really good, for instance, between the foolish and the wises is not their ability to stay awake. So I do think that, I do think there's a slightly negative connotation to drowsy and slept here. Like I think that, I think it's intended to show some level of fatigue. Fatigue, maybe not like a moral right, maybe not a moral, uh, negativity, but there's a fatigue. There's something that overcomes both wise and foolish virgins in this parable. Fatigue and drowsiness overcomes them and they sleep. And it's because the bridegroom was delayed, right? We wanna talk about eschatology, right? This is probably also more a commentary on the church as a whole. The church becomes drowsy and sleeps right, and then there's the foolish and the wise. The foolish are the ones who are not prepared even though they are drowsy and sleep. And then there's the wise who are foolish, or the wises who are prepared and are drowsy and sleep. But E, either way, if we think of drowsy and sleep, even in moral negative terms, right? All of us will succumb to temptation. All of us will succumb to sin in this life. I would even go so far as to say all of us sin in every moment of our life in that we never love God. Truly. Yes. With our full hearts and souls. You got that right soul the way that we're, we're commanded to. Right. Right. So all of us become drowsy and sleep. The difference is not in those who pull themselves up by their bootstraps and tape their eyelids open so that they don't fall asleep. Right. I don't, I don't know if you ever like had trouble staying awake in school, but I used to, like I used to sit at my desk with my pencil under my chin. Oh my Lord. So if I started to fall asleep, it would like jab me and I would wake up so I could stay awake in school. Oh. It's not about like gimmicks to stay awake.  [00:51:20] Jesse Schwamb: Right, right.  [00:51:21] Tony Arsenal: It's about the fact that those of us who have trusted Christ. Have received the oil. Yes. So even when we sleep, yes. Even when we are drowsy, even when we are overcome by the fatigue that prevents us from, uh, from resisting sin. Right. Even when that happens, we still have the oil. We still have the grace of the Holy Spirit. We still have the empowering presence and the, the, the justifying reality of Christ's death For us, in my mind as I read this parable, that really is what it is, right? Get the oil, go get the stinking oil now, because you never know when the day or hour is coming. Mm-hmm. Whether that's the day or the hour that you fall asleep and you're not prepared, or whether that's the day or the hour that the bridegroom was, even if you're awake. That's the other element of this. Even if the virgins had stayed awake, they didn't have the oil.  [00:52:11] Jesse Schwamb: Yes.  [00:52:12] Tony Arsenal: So it it's not as though, it's not as though had they stayed awake, they would've had time to go get the oil and come back. They, they wake up right away. Like there's nothing in the parable that's like, oh, it took 'em a little while to get up. So that's why they didn't have time to get the oil. They, they didn't have time to get the oil. 'cause there wasn't time to get the oil  [00:52:31] Jesse Schwamb: right.  [00:52:32] Tony Arsenal: So the only way you're going to be properly prepared when the bridegroom comes is if you already have the oil and you're already ready to go. Regardless of whether you fall asleep or not.  [00:52:42] Gospel Call Get Oil [00:52:42] Tony Arsenal: So I, I think, I think we have to kind of close this with like a gospel, a gospel call here. Like we don't do this very often on the show, and I think the vast majority of our show are professed, regenerate Christians. I don't, I don't know anyone who listens to the show that is outwardly not a Christian, but I think this is a time for us to say, listen, if you are hearing the sound of my voice, be diligent to make your calling an election. Sure. And that both takes the form of what Peter talks about, where he talks about growing in graces and walking in, walking in the qualities of holine

The site of outdoor preaching by John Wesley and George Whitefield is a backdrop to emphasize that the Gospel is not confined to church buildings but belongs to the entire world. It highlights how the message of Christ brought profound hope to marginalized people, such as soot-streaked miners, transforming their lives through spiritual renewal despite enduring hardship. The central theme centers on the universal call to proclaim the Gospel of peace, rooted in Scripture and exemplified by the radical conviction that 'the world is my parish.' The preacher calls the modern church to be humbled and motivated by past faithful witnesses, urging a renewed commitment to share Christ's transformative message with all people in everyday life. Ultimately, the sermon affirms that true hope is found only in Jesus Christ, whose Gospel offers both present comfort and eternal promise.

Send us Fan MailIn this powerful episode, the pastor explores Mark 14, where Jesus and His disciples sing a hymnfull of themes of distress, steadfast love, sacrifice, and ultimate triumph right before heading to the Mount of Olives. Jesus then predicts that all the disciples will fall away and specifically tells Peter he will deny Him three times before the rooster crows twice, despite Peter's passionate vow to die rather than deny his Lord. The “good news” shines through the failure: Jesus was proven right , He remained unshaken in His love even while knowing their deepest weaknesses, and their scattering was never the end—He promised resurrection and restoration in Galilee. This story offers profound hope: Christ knows our failures completely, loves us anyway, and turns even our greatest denials into testimonies of His grace and faithfulness.

Pastor Josh looks at Matthew 5:1-12 in our sermon series, Summer on the Mount.

In this episode we chat with Max Bickerton, Head coach of Grapple Collective. We talk about Injana Goodman's journey from a purple belt in 2023 to winning ADCC Trials in 2026, CLA, how Max thinks about mount and back in grappling, and more. Hope you enjoy! Download Sherpa, the free AI-powered journaling app for athletes. Join the convo with Josh on Discord here.Use the code "BJJHELP" for 50% off your first month on Jake's Outlier Database to study match footage, get links to resources, and more.Use code “BJJHELP” at submeta.io to try your first month for only $8!

Maria Chevalier has run a marathon in 48 states, finished the Boston Marathon 17 times, and a few weeks ago ran it twice in the same day, starting at 3 a.m. in reverse from Boston to Hopkinton, resting for a few hours, and then lining up with everyone else for the actual race. 52.4 miles total.But the distance is almost beside the point. What makes this conversation worth listening to is how Maria thinks about hard things and why she keeps choosing them.She's navigated four wrist reconstructions that ended her music career before it fully started. Nine DNFs at Vermont 100 before finally finishing on the tenth try. A medical history that took away choices she thought were hers to make. And through all of it, she kept finding a way to keep moving forward.This conversation goes deep and is a must listen!Topics covered:How running found Maria after she couldn't make the team in any other sportWhat drew her to the 50 States and why she's two away from finishingWhy road marathons and trail ultras attract fundamentally different peopleThe dashboard effect — why people share their most vulnerable things on long runsHer DNF at Vermont 100 at mile 65 and quietly finishing her first hundred in Boulder months laterNine DNFs at Vermont before finishing on attempt number tenWrist reconstructions that ended her path to a music careerLearning she couldn't have children and how she found her way through itWhy she stopped listening to people telling her what she couldn't doWhat she told her surgeon in the pre-op room that says everything about who she isThe Gap and the Gain — looking back at progress instead of forward at the gapHow Double Boston came together with Mount to Coast and the Trail Animals Running ClubWhat it felt like to start a marathon at 3 a.m. and feel fresh enough to run another oneWhat's coming up: Vermont 100, Manchester Monadnock 55, and the final two statesThis episode is supported by:Precision Fuel & Hydration - Dial your fueling in this year. Use code “LONGRUN26” for 15% off your first order at www.precisionhydration.com.Boulderthon - Our favorite Colorado race event with a variety of distances. Use code FTLR2026 for $20 off the marathon or half marathon when you register at www.boulderthon.org.Tifosi Optics - If you've been curious, now's a great time to try them. Head to tifosioptics.com and use code FTLR2026 to tell ‘em i sent you!Eternal - The app I've been waiting for is finally here. Your labs, your wearable, your training, all in one place that actually does something with it. Download Eternal Health in the app store at eternalhealth.app.Vacation Races - The Rocky Mountain Half and 5K in Estes Park, Colorado this August. Run both and earn the Elk Double. Use code FTLR when you register at vacationraces.com.

Become a Distance to Empty subscriber!: https://www.patreon.com/DistancetoEmptyPod Get some free DTE Swag by supporting out sponsors!⁠⁠https://janji.com/pages/distance-to-empty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be sure to select 'podcast' > 'Distance to Empty' on the post purchase "How did you hear about Janji" page. Thank you!Check out Mount to Coast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mounttocoast.com/discount/Distance⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Code IRON at www.goodranchers.com and mention us in the post purchase survey!Trish Corbett came to Cocodona 250 in 2026 with unfinished business. After a DNF in 2022 the Flagstaff-based nurse spent four years watching the race from the sidelines before finally lining up again for redemption.She got more than she bargained for.At mile 109, descending Mingus Mountain in the dead of night, Trish fell and dislocated multiple fingers on her left hand — also sustaining an avulsion fracture where bone separated from the joint. Rather than quit, she improvised a splint from a race flag, found KT tape from fellow runners, hiked 15 miles to Jerome, and talked an ER doctor into reducing the dislocations without systemic pain meds so she could return to the course. Four hours later, she was back running — without poles, with a hand swollen to twice its size, still ahead of her husband's finishing time.Before all that chaos unfolded, Trish had already made her mark at the Mingus Basketball Association — Kevin and Peter's mid-race shooting contest — draining two corner threes at 107 miles in, in the dark, wearing her pack, to win the women's division and take home a prize pack including a John G gift card, Ultraspire gear, Bollé sunglasses, and Mount to Coast shoes.In this conversation, Trish talks about nursing as the reason she started running, the emotional weight of returning to a race after a DNF, how her medical background helped her triage herself mid-race, what it felt like to want to quit on the Hangover Trail, why a missing slice of cheese nearly broke her, and what David Goggins' "never volunteer to quit" mantra meant to her in the hardest moments. Plus: her coach Kaleb Stevens' reaction, her husband's very colorful response to a photo of her hand, and what that finish line buckle means now compared to what it would have meant on a clean run.

Send us Fan MailCody Poskin is an emerging star of ultramarathoning, and his meteoric rise continued earlier this month at the Cocodona 250 in Arizona, where he placed second among men in 58:13:44, impressively knocking 13 hours off of his time from a year earlier. He attributes his progress due to lessons he learned from last time about sleeping, how not to chafe, increasing his training load, and to mental ruggedness. Some of the latter was honed when he won the Ultra Gobi Desert 400K, which he discussed on WASP episode #364 last October. Cody chats with me about many of the challenges he encountered while running 253 miles through the Arizona mountains, deserts, canyons, and several steep mountain climbs and descents, and what it was like to not be cruising to the finish, but actually be dueling other competitors in the latter stages of the race. Not to mention the challenges of training for such terrain on the meek hills where he lives in Missouri, and while working an office job. His recent results have led to sponsorships with Mount to Coast shoes among others that are leading toward him considering himself a full-time professional runner, and allowing him some degree of freedom like many 24-year-olds crave to travel to races and  pursue other adventures like triathlon and long-distance kayaking. Cody is setting his sights toward qualifying for high-profile races like Hardrock and UTMB, and relocating to an area like Colorado where he can train on our trails. And last but not least, we chat about his race clothing choices. Cody is awesome to chat with and I'm sure you'll be entertained.Cody Poskincodyposkin.comInstagram, YouTube, and Threads @cody_poskinBill Stahlsilly_billy@msn.comFacebook Bill StahlInstagram and Threads @stahlor and @we_are_superman_podcastYouTube We Are Superman PodcastPlease consider donating to support Team Leadville and Boulder Crest to help end veteran suicide!  Donate, share, or just help spread the word to help end veteran suicide. Thank you very much!https://weblink.donorperfect.com/BoulderCrestFoundation/2026TeamLeadville/BillStahl Subscribe to our Substack for my archive of articles of coaching tips developed from my more than three decades of experience, wild and funny stories from my long coaching career, the wit and wisdom of David, and highlights of some of the best WASP episodes from the past that I feel are worthwhile giving another listen.Search either We Are Superman Podcast or @billstahl8Register for the American Heroes Run: https://ultrasignup.com/register.aspx?did=133138Ride to End ALZ Coloradowww.alz.org/rideco 

If you're a local elected official, it's important to understand the legal framework of the role and that of the governing board — what you can do, and what you can't, by law -- and it's not always handy, common knowledge. Attorneys at NCLM and in-house with cities and towns across the state specialize in these points, though, and so we've brought NCLM Senior Assistant General Counsel Ben Mount to the podcast to go over the basics and lesser-knowns. Here, we discuss five legal topics we think every elected local official should know in their service. This is a great episode for municipal leaders of all kinds — newly elected and experienced alike. (Mount recently wrote about these five topics in Southern City magazine, which inspired this deeper-look episode.)

Shamus Toomey, Editor in Chief and co-founder of Block Club Chicago, joins Bob Sirott to share the latest Chicago neighborhood stories. Shamus has details on: Plastic Posts Installed To Block Drivers Using Elston Bike Lane To Skirt Traffic: Rush-hour backups near Goose Island have led some drivers to illegally use a partially protected bike lane on […]

Who were the women who worked with Jeffrey Epstein? In Part I of this series, we look at Ghislaine Maxwell, transnational crime royalty as the daughter of MI6/Mossad double-agent and disgraced British media mogul Robert Maxwell, whose dying wish was to connect Maxwell with a young upstart in New York named Epstein.  Joining this discussion are investigative filmmaker Dave Pederson, the producer of the anti-corruption documentaries Americonned and Super Size Me, and OSINT expert Patrick Duggan who created a searchable database of the Epstein files before the DOJ could delete them. We also discuss the analysis by investigative journalist Alisa Valdes-Rodriguez that Maxwell was Epstein's handler in an intelligence long-game going back to the O.S.S., predecessor to the C.I.A.  Important historical context to our discussion: In 2011, then FBI Director Robert Mueller gave the "Iron Triangles" speech, revealing that transnational crime today works like an industry: fancy Western institutions like banks, law firms, and PR firms launder the money and reputations of shadowy crime and rogue intelligence syndicates, who are further served by their paid-off political operatives and politicians. In the speech, Mueller promised to crack down on the head of the Russian mafia, Semion Mogilevich, nicknamed the "boss of all bosses." Instead, Mogilevich was mysteriously taken off of the FBI's Most Wanted List in 2015, at a time the FBI was busting Russian spy rings in New York City, including Kremlin recruitment of college girls, including one Andrea may have encountered at a foreign policy event. A year later, Donald Trump, after decades of financial dealings with dirty Russian money, would be elected president with the Kremlin's illegal help. The 2016 election was a transnational coup decades in the making. In 1999, a high-level U.S. source leaked to the New York Times, undermining a sensitive intelligence operation between the FBI and MI6 to close-in on Russian mafia infiltration in the West, especially Mogilevich. In reporting from that time, The Guardian wrote:  "Author Jeffrey Robinson - whose latest book, The Merger, was published by Simon and Schuster last week - says that organised criminals such as Mogilevich are enjoying massive success using Harvard Business School techniques. 'Mogilevich typifies the new global criminal,' says Robinson. 'These men don't rob banks, they buy them. They take full advantage of globalisation, ill-equipped law enforcement and lax money-laundering laws - especially in Britain - using the City of London as their onshore gateway to the offshore world. 'This case is the tip of the iceberg. The City is an absolute cesspool and it will remain a cesspool because the people in charge don't care. Mogilevich is not the only one, the Bank of New York is not the only place."  Russian oligarchs are the Russian military industrial complex. Mogilevich oversees "weapons trafficking, contract murders, extortion, drug trafficking, and prostitution on an international scale," according to the FBI. It would be easy to buy-off U.S. officials, like the FBI's Charles McGonigal who was paid with our tax dollars to fight the Russian mafia, but was instead on their payroll. Intelligence agencies in the U.S. – the FBI and the CIA – have faced virtually no oversight and accountability for most of their existence, leading to the explosive Church Committee Congressional hearings, exposing that the CIA and FBI were involved in covert mind control experiments, illegal coups and science fiction-style assassination programs, and violent infiltration of political opposition groups on U.S. soil. You can learn more about that in our recent episode on the Church Committee Report – in the show notes. Listen to Part I now. Part II will be out this Thursday as Gaslit Nation's Bonus Show, with a continued discussion of the women who worked with Epstein, and what they may reveal about the Iron Triangles that illegally helped bring a Russian asset/traitor to power. To listen to this week's bonus show, be sure to subscribe at Patreon.com/Gaslit at the Truth-teller ($5/month) or higher – discounted annual subscriptions are available, and you can give the gift of membership. Thank you to everyone who supports the show – we could not make Gaslit Nation without you.   Show Notes:   Opening song: Unreal by Jizzy Cream. Check out Jizzy Cream's music here: https://babyfantasyclub.bandcamp.com/track/unreal   Have a song for Gaslit Nation? Submit it here: https://docs.google.com/forms/d/1-d_DWNnDQFYUMXueYcX5ZVsA5t2RN09N8PYUQQ8koq0/edit?ts=5fee07f6&gxids=7628   Alisa Valdes-Rodriguez: The Terrifying Real Reason For Jeffrey Epstein's Remote Zorro Ranch Emerges When You Examine the Ranch Next Door https://substack.com/home/post/p-193590181 Alisa Valdes-Rodriguez: Epstein Likely Wasn't the Boss. So Who Was? https://alisav.substack.com/p/epstein-likely-wasnt-the-boss-so February 5, 2026 from The Times: "Jeffrey Epstein was introduced to Ghislaine Maxwell by her brother Kevin as part of a plan for the paedophile financier to help the Maxwell family "move money", according to a previously undisclosed account of the origins of the scandal. Kevin Maxwell, once Britain's biggest bankrupt, was "instructed to meet Epstein by his father", Robert Maxwell, according to FBI records of conversations with a former business associate of the Maxwells that have been released by the US Department of Justice.  Kevin later introduced Ghislaine to Epstein and was responsible for placing her office in New York near Epstein after Robert Maxwell's death in 1991, the business associate is said to have claimed. Kevin allegedly negotiated an "understanding" with Epstein and Ghislaine whereby Epstein "would become involved in the Maxwell financial affairs". https://www.thetimes.com/article/0b5bfceb-3c2a-4ffa-aa2f-74e38a395a1e   US charges Russian 'spies' suspected of trying to recruit New Yorkers https://www.theguardian.com/us-news/2015/jan/26/us-charges-alleged-russian-spies-new-york   Traitors in the FBI https://www.gaslitnationpod.com/episodes/traitors-in-the-fbi/ "Donald Barr's 26-page O.S.S. file, obtained from the National Archives, gives a detailed account of his transition from the military to intelligence work. In 1944, he shipped off to Europe. He suffered from hay fever and 20/200 vision; much of his time overseas was spent hospitalized with allergies. The next year, he was assigned to the O.S.S. His interviewer found him to be "a quiet, unassuming person ... matured beyond his age." In late 1945, he moved to Washington to begin work at the Interim Research and Intelligence Service, which would become the State Department's in-house intelligence bureau." https://www.congress.gov/116/meeting/house/110938/documents/HHRG-116-JU00-20200728-SD051.pdf   Epstein's Transnational Torture Syndicate: https://www.gaslitnationpod.com/episodes/the-torture-syndicate/   Ex-FBI counterintelligence chief Charles McGonigal sentenced to 50 months in prison for working with Russian oligarch https://abcnews.com/US/fbi-counterintelligence-chief-charles-mcgonigal-sentencing-begin/story?id=105642391   Watchdog reveals new misconduct by jailed former FBI official and Chinese firm https://www.nbcnews.com/politics/national-security/watchdog-reveals-new-misconduct-jailed-former-fbi-official-chinese-fir-rcna216856   Russian mafia target the City https://www.theguardian.com/world/1999/aug/22/paulfarrelly.tonythompson   The Playbook for Defeating MAGA: The Church Committee Report https://www.gaslitnationpod.com/episodes/the-playbook-for-defeating-maga-the-church-committee-report/   FBI Archive: FBI Most Wanted Semion Mogilevich https://archives.fbi.gov/archives/news/stories/2009/october/mogilevich_102109   2013: Russian mafia boss still at large after FBI wiretap at Trump Tower https://abcnews.com/US/story-fbi-wiretap-russians-trump-tower/story?id=46266198    2013: Feds: Russian Mob Ran Celebrity Poker Games https://www.cbsnews.com/newyork/news/feds-russian-mob-ran-celebrity-poker-games/   2015: Reputed Philly mobster Semion Mogilevich bumped from FBI's 'Ten Most Wanted' list  https://www.phillyvoice.com/reputed-philly-mobster-bumped-fbis-ten-most-wanted-list/   A guide to Russia's wartime oligarchs https://www.proekt.media/en/guide-en/russian-war-oligarchs-en/   Maxwell buried on Mount of Olives https://www.upi.com/Archives/1991/11/10/Maxwell-buried-on-Mount-of-Olives/4340689749200/   New docs say Jeffrey Epstein collaborated with the Russian mob to loot the New York Daily News, then tried to help Mort Zuckerman discard it when reporting became inconvenient. https://prospect.org/2026/02/26/newspapers-did-not-kill-themselves-jeffrey-epstein-mort-zuckerman-daily-news/   The State of the Union is Sadistic Elites on a Crime Spree https://www.gaslitnationpod.com/episodes/the-state-of-the-union-is-sadistic-elites-on-a-crime-spree/   The Military-Industrial Complex Speech (1961) https://constitutioncenter.org/the-constitution/historic-document-library/detail/the-military-industrial-complex-speech-1961   Robert Mueller's 2011 Iron Triangles Speech discussed on Gaslit Nation: https://www.damemagazine.com/2018/08/07/robert-mueller-saw-trump-coming-in-2011/   "Charles McGonigal, who oversaw counterintelligence at the FBI, was sentenced to over two years in prison for money laundering and sanctions evasion related to his dealings with Deripaska and others." https://www.rferl.org/a/russia-shestakov-mcgonigal-deripaska-fbi-crime/33563333.html   The Church Committee Report https://www.gaslitnationpod.com/episodes/the-playbook-for-defeating-maga-the-church-committee-report/  

What happens when a moment with God becomes more important than the mission of God? In Matthew 17, Peter experiences one of the most breathtaking moments of his life on the Mount of Transfiguration—and immediately wants to stay there forever. But Jesus leads him back down the mountain and into the mission. Because while mountaintop moments can inspire you, they were never meant to replace your purpose. Are you living for the next emotional high, achievement, vacation, purchase, or experience…only to find yourself wanting more? This message explores why the mission of Jesus is what ultimately sustains us and why we can't stay where we are spiritually.

Pastor Rod speaks about the glory of the Lord that is revealed on Mount Transfiguration.

Strange But TRUE Tales from California's Mount ShastaBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Become a Distance to Empty subscriber!: https://www.patreon.com/DistancetoEmptyPod Get some free DTE Swag by supporting out sponsors!⁠https://janji.com/pages/distance-to-empty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be sure to select 'podcast' > 'Distance to Empty' on the post purchase "How did you hear about Janji" page. Thank you!Check out Mount to Coast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mounttocoast.com/discount/Distance⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Code IRON at www.goodranchers.com and mention us in the post purchase survey!Zach Hauer joins Kevin Goldberg fresh off his first-ever 200+ mile race — the Cocodona 250 — where he finished in 69 hours after spending much of the race in podium contention. A former University of Arizona track and cross country runner turned competitive ultrarunner, Zach brings a unique perspective to the 250-mile distance, drawing on experience from UTMB's CCC and golden ticket races that set him apart from much of the field.In this episode, Zach breaks down the full arc of his race: the unexpected mental fog of running in a lead pack, a costly navigation blunder through the Fain Ranch section, a "hero dose" creatine experiment that left him feeling like he was having an out-of-body experience, and a deeply emotional low on the climb to Schnebly Hill that had him questioning everything — followed by one of his strongest sections of the race. He also reflects on sleep strategy (or lack thereof), the difference between giving up and quitting, and what it means to voluntarily choose suffering in a sport where so many face it without a choice.We also get his inside look at how Cody Poskin, Joe McConaughy, and Courtney Dauwalter race these things, a quick breakdown of his training approach and what he'd do differently, and why he'd come back and do it all over again.Plus: basketball at mile 107, OpenFuel's mission to reduce plastic waste in the sport, and the manifesting of future MBA podiums.

In the latest episode of Small Market Bias, host Paul Garcia is joined by guest Collin Reid, where they discussed the following topics: (04:02) De'Aaron Fox missed Game 2 due to injury, and Dylan Harper and Jalen Williams joined him on the injured list after having to leave the game early. The Thunder, meanwhile, were able to even the series with a 9-point win in crunch time. (10:22) Looking at the Spurs' defense, where OKC was able to have a better night offensively, scoring 122 points in the game, the most by a Spurs opponent in the playoffs. (16:58) Breaking down the Spurs on offense, with the Thunder making a matchup adjustment of having Isaiah Hartenstein defend Victor Wembanyama, and how the turnover issue for Stephon Castle and the Spurs continues to plague them. (26:36) Looking ahead to Game 3 on Friday, to see what the health status will be for Fox, Harper, and J-Dub, as well as what adjustments the Spurs can make to get Wemby more looks against Hartenstein. Sign up for the newsletter at TheSpotUpShot.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Mount // Week5 // Giving in God's Kingdom Pacific Church Pastors JF & Ashley Wilkerson

Become a Distance to Empty subscriber!: https://www.patreon.com/DistancetoEmptyPod Get some free DTE Swag by supporting out sponsors!https://janji.com/pages/distance-to-empty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be sure to select 'podcast' > 'Distance to Empty' on the post purchase "How did you hear about Janji" page. Thank you!Check out Mount to Coast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mounttocoast.com/discount/Distance⁠⁠⁠⁠⁠⁠⁠⁠⁠Code IRON at www.goodranchers.com and mention us in the post purchase survey!Missy Hendricks is one of the athletes featured in The Cutoff, the new film by Dylan Harris presented by Aravaipa Running — and from the moment a film crew came running toward her on the trail outside Prescott, she wasn't sure she wanted to be found.In this special mini-series episode, Missy opens up about what it meant to be seen — not just as a runner, but as a Mescalero Apache woman, a mother, a wife, and a full-time worker chasing something most people in her life never saw coming. She talks about going from her first half marathon to the starting line of the Cocodona 250, the "ghost in her own home" reality of training while raising a family, and the moment on course when something clicked and she decided to let the world in.Missy also speaks candidly about what the back of the pack actually looks like — the flooded aid stations with no massage tables, the 30-minute sleep windows, the mental fight to keep moving when every part of you wants to stop — and why every finisher, regardless of place, deserves to be celebrated.This one hits different. Don't miss it.

The two main features today come after lunch starting with Fed minutes and concluding with Nvidia's post-close results. High yields have stocks down three straight sessions.Important Disclosures This material is intended for general informational and educational purposes only. This should not be considered an individualized recommendation or personalized investment advice. The {securities, investment products and investment strategies mentioned are not suitable for everyone. Each investor needs to review an investment strategy for his or her own particular situation before making any investment decisions. For illustrative purpose(s) only. Investing involves risk, including loss of principal, and for some products and strategies, loss of more than your initial investment. Supporting documentation for any claims or statistical information is available upon request. Past performance is no guarantee of future results. Diversification and rebalancing strategies do not ensure a profit and do not protect against losses in declining markets. Indexes are unmanaged, do not incur management fees, costs, and expenses and cannot be invested in directly. For more information on indexes, please seeschwab.com/indexdefinitions. The policy analysis provided by the Charles Schwab & Co., Inc., does not constitute and should not be interpreted as an endorsement of any political party. Digital currencies [such as bitcoin] are highly volatile and not backed by any central bank or government. Digital currencies lack many of the regulations and consumer protections that legal-tender currencies and regulated securities have. Due to the high level of risk, investors should view digital currencies as a purely speculative instrument. Cryptocurrency-related products carry a substantial level of risk and are not suitable for all investors. Investments in cryptocurrencies are relatively new, highly speculative, and may be subject to extreme price volatility, illiquidity, and increased risk of loss, including your entire investment in the fund. Spot markets on which cryptocurrencies trade are relatively new and largely unregulated, and therefore, may be more exposed to fraud and security breaches than established, regulated exchanges for other financial assets or instruments. Some cryptocurrency-related products use futures contracts to attempt to duplicate the performance of an investment in cryptocurrency, which may result in unpredictable pricing, higher transaction costs, and performance that fails to track the price of the reference cryptocurrency as intended. Please read more about risks of trading cryptocurrency futures here. Fixed income securities are subject to increased loss of principal during periods of rising interest rates. Fixed income investments are subject to various other risks including changes in credit quality, market valuations, liquidity, prepayments, early redemption, corporate events, tax ramifications, and other factors. All expressions of opinion are subject to change without notice in reaction to shifting market, economic or political conditions. Data contained herein from third party providers is obtained from what are considered reliable sources. However, its accuracy, completeness or reliability cannot be guaranteed. Schwab does not recommend the use of technical analysis as a sole means of investment research. The Schwab Center for Financial Research is a division of Charles Schwab & Co., Inc.Apple Podcasts and the Apple logo are trademarks of Apple Inc., registered in the U.S. and other countries. Google Podcasts and the Google Podcasts logo are trademarks of Google LLC. Spotify and the Spotify logo are registered trademarks of Spotify AB. (0130-0426) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Dr. Sook-Bin Woo on Adventure, Mentorship, and High Standards in Oral PathologyChristine interviews Dr. Sook-Bin Woo, DMD, an expert in oral and maxillofacial pathology at Brigham and Women's Hospital, about her career, training, and life lessons. Woo shares a formative post–dental school adventure climbing Mount Kinabalu in Malaysia and a dangerous trip across Borneo, and describes later solo travel to Turkey. She explains pursuing oral pathology far from home and being shaped by rigorous “old school” mentorship emphasizing exacting standards and articulating what you do know, while also valuing humility when diagnoses remain uncertain. Woo advises early-career academics to collaborate with peers slightly ahead, discusses the importance of emotional and cultural intelligence in training and patient care, and reflects on challenges as a woman and immigrant, including limited maternity leave, wage disparities, and raising two children with long commutes and childcare support. She closes by urging curiosity and kindness.00:00 Meet Dr Woo00:52 Mount Kinabalu Adventure03:32 Wasp Stings and Jeep Ride05:11 Solo Travel in Turkey05:53 Choosing Oral Pathology06:51 Old School Training Standards08:38 Rigor with Kindness10:34 When You Truly Dont Know12:28 Career Advice and Allies13:39 Emotional Intelligence Matters15:35 Women Immigrant Challenges17:30 Raising Kids and Commuting20:13 It Will Work Out21:20 Curiosity and Kindness

Mysteries and Disappearances in Mount Rainier National ParkBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

The Giants' rollercoaster road trip continues, with a tough loss to the Arizona Diamondbacks. In this episode, Murph & Markus discuss the team's recent struggles with Duane Kuiper, including injuries to key players and a lack of energy on the field. They also touch on the potential opportunities for young players like Bryce Eldridge and the catching situation, with multiple players vying for a spot in the lineup. The conversation delves into the team's performance on the road, including a comparison to their time at Candlestick, where the wind and cold made games even more challenging. The speaker also shares some interesting stats on the Giants' all-time "killers," including Nolan Arenado, Dale Murphy, and Paul Goldschmidt. These players have consistently performed well against the Giants, making them a formidable foe. The discussion also covers the Diamondbacks' pitcher, Landon Roupp, who is due to bounce back after a tough outing. The speaker expects him to be "on fire" in the final two games of the series. Additionally, they share a funny story about a no-hitter that was lost in the bottom of the ninth inning, and the emotions that come with it. If you're a Giants fan, you won't want to miss this episode's insights and analysis. Tune in to hear the speaker's thoughts on the team's current struggles and the potential for a turnaround.See omnystudio.com/listener for privacy information.

The Giants' rollercoaster road trip continues, with a tough loss to the Arizona Diamondbacks. In this episode, Murph & Markus discuss the team's recent struggles with Duane Kuiper, including injuries to key players and a lack of energy on the field. They also touch on the potential opportunities for young players like Bryce Eldridge and the catching situation, with multiple players vying for a spot in the lineup. The conversation delves into the team's performance on the road, including a comparison to their time at Candlestick, where the wind and cold made games even more challenging. The speaker also shares some interesting stats on the Giants' all-time "killers," including Nolan Arenado, Dale Murphy, and Paul Goldschmidt. These players have consistently performed well against the Giants, making them a formidable foe. The discussion also covers the Diamondbacks' pitcher, Landon Roupp, who is due to bounce back after a tough outing. The speaker expects him to be "on fire" in the final two games of the series. Additionally, they share a funny story about a no-hitter that was lost in the bottom of the ninth inning, and the emotions that come with it. If you're a Giants fan, you won't want to miss this episode's insights and analysis. Tune in to hear the speaker's thoughts on the team's current struggles and the potential for a turnaround.See omnystudio.com/listener for privacy information.

This Week for your Daily Ratings Movie News: Will Smith and James Franco look to be back on the job and landing movies. Expendables is branching out with Expendabelles, a female led offshoot. Cameron and Rodriguez plan a secret shoot, Jackson is in for Tintin 2, and Laika Studios set a date for Wildwood.   - Check out all our Movie Scores on the site! - Support the Daily Ratings and become a Producer now! - Here are all the new movies out now! - Shop our store for all the Daily Ratings gear!

Inside the Lance Lab, something strange is happening. Only 20% of people ever reach what Lance calls "the convergence zone" — the rare intersection where your gifts, your calling, and your income finally collide. The other 80% spend their whole lives one decision away from it and never know. What if the "strangest secret" isn't a secret at all — but a pattern hiding in plain sight? In this episode, Lance Wallnau pulls back the curtain on the ultimate life strategy he's been quietly teaching his inner-circle students — the same framework that separates Level 5 living from Level 10/10 living. He breaks down why "the earth produces of itself" when you cooperate with the process, why most Christians are leaving 80% of their destiny on the table, and the one shift that takes you from surviving the last days to having joy in the journey. Is this the missing key that turns passion into provision — and calling into convergence? In this episode: * The 4 phases every world-changer passes through (and where most people quit) * Why "for the joy set before Him, He endured" is the blueprint for YOUR breakthrough * The Level 10/10 framework — skill and wisdom UP TOP, integrity of heart DOWN BELOW * The 20% who hit the "convergence zone" — and the 80% who never break through * Lance's response to Joe Rogan's resurrection challenge: where IS the body of Jesus? * The Zechariah prophecy that gave GPS coordinates to the Mount of Olives 500 years early * "Strategy for success" vs. "the art of the heart" — and why you need both * The Cyrus-anointing principle hidden inside this teaching for the remnant in the last days This isn't another sermon. This is a strategy session inside the Lance Lab — and if you apply it, your next 12 months won't look like your last 12. Podcast Episode 2123: Enter the Lance Lab and Discover the Strangest Secret - This Could Change Your Life | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

Brian Dunsmoor has cooked in Los Angeles for over a decade—from Venice pop-ups to Hatchet Hall to his namesake Glassell Park restaurant—and he's always been asking the same question: What exactly is American food, and who gets credit for it? In this episode, Matt talks with him about cooking without electricity, building a kitchen around live fire, and what it's like to be Brian Dunsmoor. Brian's restaurant, Dunsmoor, has been named to the LA Times' 101 best restaurants list and recognized by the 2024 Michelin Guide, and it's one of the most referenced and favorite LA restaurants on this very show. I love this conversation. Also on the show, we have a great conversation with Jordan Michelman. Jordan wrote a terrific essay for TASTE about Costco, and we talk about how the club retailer means so much to so many people. Subscribe to This Is TASTE: ⁠⁠Apple Podcasts⁠⁠, ⁠⁠Spotify⁠⁠, ⁠⁠YouTube⁠⁠    Learn more about your ad choices. Visit megaphone.fm/adchoices

Thank you for joining us for Christian Faith Center's Sermon of the week. This message is from our Nampa Location. Pastor Jordan kicks off our new message series "THE MOUNT"The sermon on the mount is hands down the most powerful sermon that has ever been preached. From the lips of Jesus, the principles and the kingdom of heaven were unfolded for all of the world to see and know! Here Jesus teaches the postures that God blesses, prayer, giving, loving our enemies, etc. 

Megan Eckart recaps being the third-fastest female finisher at the Cocodona 250 Ultramarathon race, Honey Nut Cheerios and Doritos, running for Mount to Coast, her love for reading, how she fell in love with distance running, how coaching has impacted her, growing up in a musical family, and more!If you're looking for the best nutritional product on the planet, look no further than Noogs! Use the discount code LacticAcid15, or use the link https://www.noogsnutrition.com/discount/LacticAcid15 Be sure to follow Lactic Acid on the following platforms:  YouTube: Lactic Acid Podcast Twitter: Lacticacid_pod Instagram: Lacticacidpodcast Substack: LacticacidpodcastIf you're loving the show, please subscribe and leave a rating and review on Apple Podcasts, and share it with your friends and family!

The Mount //Week 4// The Heart of God's Kingdom Matthew 5:17 NIV 17“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. The Hebrew word: תּוֹרָה (Torah) Does not merely mean “law.” It more literally means: instruction; teaching; guidance. Jesus is the Fulfillment of the Law - The Law Correctly Understood and Represented Jesus is the Fulfillment of the Law - The Word Correctly Understood and Represented Jesus is the Lens of the Law - He Brings Clarity to What God's Heart Has Always Been Matthew 5:18 NIV  18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Psalm 19:7–10 NIV 7 The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. 8 The precepts of the Lord are right, giving joy to the heart.  The commands of the Lord are radiant, giving light to the eyes. 9 The fear of the Lord is pure, enduring forever. The decrees of the Lord are firm, and all of them are righteous.  10 They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. Matthew 5:19-20 NIV  19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. God is not looking for managed behavior. He's looking for transformed hearts. Jesus is the Fulfillment of the Law - The Law Correctly Understood and Represented Jesus is the Lens of the Law - He Brings Clarity to What God's Heart Has Always Been 3. Jesus Points Out the Process of the Law - It Always Starts In Our Hearts Matthew 5:21-26 NIV 21“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.' 22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,' is answerable to the court. And anyone who says, ‘You fool!' will be in danger of the fire of hell. 23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. 25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny. Matthew 5:27-29 NIV 27 “You have heard that it was said, ‘You shall not commit adultery.' 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. Jeremiah 31:33 NIV 33 “This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.” Ezekiel 36:26–27 NIV  26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. Romans 8:1-4 NIV 1 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. 3 For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. Matthew 5:48 NIV Be perfect, therefore, as your heavenly Father is perfect. Jesus is the Fulfillment of the Law - The Law Correctly Understood and Represented Jesus is the Lens of the Law - He Brings Clarity to What God's Heart Has Always Been Jesus Points Out the Process of the Law - It Always Starts in Our Hearts

Finance ministers and central bankers from the world's top economies are gathering in Paris as the US war on Iran threatens to undermine the global financial system. Meanwhile, inflation tied to the war sparks a rout on bond markets, and the US's busiest commuter rail system shuts down over a labour dispute.

In this episode Justin, Bindy and Arvy disucss the Netflix Hulk Hogan documentary, favourite muscians by genre, change in sports, concerts and Canadian Mount Rushmore in Wrestling! Enjoy!Its all jokes and not meant to be taken seriously.Please subscribe, like and engage! Just Yappin' YouTube - https://www.youtube.com/channel/UCxEfm7OOpYeYhAanKvSAO7gwww.reigncitytoys.com My Official Website + Demo Reel - https://www.justindhillon.com Instagram - https://www.instagram.com/thewrestlingclassic/ TikTok - https://www.tiktok.com/@thewrestlingclassic X - https://x.com/twcworldwide Youtube - https://www.youtube.com/@TheWrestlingClassic/ Articles - https://www.one37pm.com/author/justin-dhillon Limited Edition TWC Tee https://headquartersclothing.com/products/headquarters-x-the-wrestling-classic-logo-tee?_pos=1&_psq=wrestlinhg&_ss=e&_v=1.0 WWE Shop Affiliate wwe-shop.sjv.io/RGRxQv 500 Level https://www.500level.com/ Join the Discord Community https://linktr.ee/thewrestlingclassic All Episodes are on "The Wrestling Classic" Youtube Channel https://www.youtube.com/channel/UCOQOYraeFlX-xd8f3adQtTw#JustYappin #HulkHogan #MusicGenres #ProWrestling #SportsBecome a supporter of this podcast: https://www.spreaker.com/podcast/twc-show--4417554/support.

Matthew Week 136 Mark 13:1 ESV   And as he came out of the temple, one of his disciples said to him, "Look, Teacher, what wonderful stones and what wonderful buildings!"       Luke 21:5a ESV   5 And while some were speaking of the temple, how it was adorned with noble stones and offerings…       Colossians 3:1-4 NASB95   Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. 2 Set your mind on the things above, not on the things that are on earth. 3 For you have died and your life is hidden with Christ in God. 4 When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.       Romans 12:1-2 NASB95   Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.     Matthew 24:3 ESV   3 As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?"             Matthew 24:4-14 ESV   4 And Jesus answered them, "See that no one leads you astray. 5 For many will come in my name, saying, 'I am the Christ,' and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains. 9 "Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. 10 And then many will fall away and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.       Matthew 24:15-22 ESV   15 "So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days!20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.       Luke 21:20-22 ESV   20 "But when you see Jerusalem surrounded by armies, then know that its desolation has come near. 21 Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, 22 for these are days of vengeance, to fulfill all that is written.                    

https://slasrpodcast.com/       Welcome to episode 233 of the sounds like a search and rescue podcast, this week we are joined by Meghan and Cindy to highlight the annual 48 Peaks Alzheimer's event. Cindy and Meghan will update us on the plans this year and we will also catch up on their own hiking adventures. Plus an update on roadside camping in the whites, a Dave Shits in the woods Appalachian Trail update, Hikes getting killed by volcanos and hikers needing rescues on Franconia Ridge, Mt. Washington is still getting snow, the Feds have announced that Hubbard Experimental forest and research facility will remain open, Bear attack in Glacier plus recent hikes on Boncliff, Mount Paugus, and back to Zealand, Guyot, Bond and West Bond. Join the SLASR Podcast 48 Peaks Team on June 13 to hike Mount Adams Stomp's new Mustache Wax Instagram Page   Topics Dave Shits AT Update Sawyer River road is closed and it's never opening again, get over it.  Roadside Camping discussion  Massachusetts is going to regulate eBikes Hikers killed in volcano hike  3 Hikers rescued on Old Bridle Path Dave Shits in the Woods Appalachian Trail update - ⅓ of the way through  Vail Epic Pass tax lawsuit  Update on Forest Service Research Facilities in NH  AI Tool assists in simulating lost hiker behavior Bear Fatality in Glacier National Park  Brain Eating Amoeba Stomp's mustache wax  Recent Hikes - Nick Hikes - Bondcliff out and back, Nick hikes Zealand, Guyot, West Bond, Bond out and back, Mike Hikes - Mount Paugus Traverse  Notable hikes  Guests of the Week - Cindy and Meghan from the Alzheimer's Association   Show Notes Apple Podcast link for 5 star reviews SLASR Merchandise SLASR LinkTree SLASR's BUYMEACOFFEE Order Hike Safe Card 48 Peaks website Nick's Instagram Tripoli Road Camping Roadside Camping Options New Mass micromobility regulations take effect to curb reckless e-bikers 3 hikers killed during Indonesian volcano eruption 3 Hikers rescued from Old Bridle yesterday - 12 hours and were still 2 miles from the trail head Mt. Wash saw a wintry start to May  Vail to drop Epic Pass tax for NH skiers  Hubbard Experimental Forest to remain open, Bartlett Experimental Forest still set for closure Hubbard Brook Website New AI Tool tries to think like a missing hiker  White Paper describing the system Body of missing Glacier National Park hiker identified  Covered Bridges of NH, Google map Brain eating amoeba found at National Parks  Sponsors, Friends  and Partners Rek' lis Brewing Company Wild Raven Endurance Coaching burgeonoutdoor.com 48 Peaks - Alzheimer's Association Mount Washington Higher Summits Forecast Hiking Buddies  Vaucluse - Sweat less. Explore more. – Vaucluse Gear Fieldstone Kombucha CS Instant Coffee The Mountain Wanderer   

Daily Dose of Hope May 15, 2026   Name of God:  Jehovah Jireh – The Lord Will Provide Scripture:  Genesis 22:8, Romans 8:32, Philippians 4:19, Matthew 6:25-34   Prayer:  Lord, You are Jehovah Jireh, my Provider. I come to You in Jesus' name, acknowledging that You know every need I have today, even before I ask.  Jehovah Jireh, I confess that I sometimes fear when I cannot see the way, but I choose to trust in Your faithfulness. I ask that You provide for me—not just for my wants, but for all my needs, according to Your glorious riches. Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently walking through the names of God in the Old Testament.  Remember, names in the ancient world held much significance, indicating both character traits and purpose.  The same was true for God's names.  Each divine name gives us a glimpse at an aspect of God's character. Today's divine name is Jehovah Jireh.  In Hebrew, the word Jireh means to see or to provide.  Jehovah means YHWH in English.  Thus, Jehovah Jireh is the God who provides.  But this isn't a passive providing.  Jehovah Jireh is active, He sees and acts, all in the right timing. We see this in our first Scripture for today, Genesis 22:8.  Abraham was about to sacrifice his son in obedience to God, but God steps in and provides a ram caught in a thicket.  Thus, Abraham names that place YHWH Jireh (Jehovah Jireh), saying "On the mountain of the Lord it will be provided."    In Matthew 6 (the Sermon of the Mount), Jesus tells us not to worry.  He mentions how Jehovah Jireh provides for the birds of the air.  "Are you not much more valuable than they?" God is a God who provides for his creation, including us.  Sometimes, God doesn't give us what we think we need.  But He provides us with His presence, His love, and His strength.  Please know that whatever challenge and hardship you are facing, Jehovah Jireh sees you and is actively working to provide for you in ways you might not be able to see.  He will provide, in His way, in His time.  The question is – can we trust Him to do it? Blessings, Pastor Vicki        

Last day events dominate Jesus' Mount of Olives discourse in Matthew 24. However, differences in interpretation are many. Will the church be here in this world during these climactic events? Who are “the elect” mentioned in verses 22, 24, and 31? What is the “abomination of desolation”? In this teaching, we will unveil mysteries.Comparative religion website: www.thetruelight.netMinistry website: www.shreveministries.orgThe Catholic Project website: http://www.toCatholicswithlove.org (English & Spanish)Video channel: www.YouTube.com/mikeshreveministriesAll audio-podcasts are shared in a video format on our YouTube channel.Mike Shreve's other podcastDiscover Your Spiritual Identity—a study on the biblical names given to God's people: https://shreveministries.org/wp2/media/podcasts/Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Purchase Mike Shreve's popular book comparing over 20 religions:In Search of the True LightPurchase Mike Shreve's new book comparing Catholicism to biblical Christianity:The Beliefs of the Catholic Church

Read Online“All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” Matthew 28:18–20What a monumental task the Apostles were given! These are Jesus' parting words as He stands on the Mount of the Ascension, the final words recorded in Matthew's Gospel. They are powerful words by which Jesus entrusts extraordinary responsibility to eleven of His closest companions. Their mission was not merely to gain new followers but to proclaim the Gospel to every nation. Additionally, they were to baptize all nations and teach them everything Jesus had commanded.This incredible task would have seemed daunting, if not impossible. Yet it is grounded in divine authority: “All power in heaven and on earth has been given to me. Go, therefore…” These are not mere words of encouragement but a divine command, rooted in the authority entrusted to Jesus by the Father. With this declaration, Jesus equips the Apostles with the grace to fulfill their mission, knowing they act under His authority.The Ascension marks a fundamental transition in salvation history. Before the Incarnation, God established covenants with His people and sent prophets to call them to fidelity and prepare them for the coming of the Messiah. With Jesus' Incarnation, a new era of salvation history began. Through His Passion and Resurrection, Jesus opened the floodgates of grace and inaugurated the final phase of God's eternal plan. This phase continues today and will only reach its fulfillment when Christ returns in glory to judge the living and the dead and establish the new Heaven and new Earth. Because we live in this final phase of salvation history, Jesus' words to His Apostles also apply to us. We are not only among the “all nations” called to be disciples, but we also share in the Apostles' mission to evangelize the world. While the Apostles, as the first bishops, had a unique role, every baptized person participates in Christ's mission through the priestly, prophetic, and kingly offices conferred at baptism.The recently canonized Saint John Henry Newman beautifully illustrates this shared mission in a prayer he wrote: “God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission…I am a link in a chain, a bond of connection between persons….” Each of us has a unique role to play, and we can be certain that God has given us some definite service to act as a link in a chain and a bond of connection between God and others.Newman continues: “If I am in sickness, my sickness may serve Him, in perplexity, my perplexity may serve Him. If I am in sorrow, my sorrow may serve Him.” This reminds us that Jesus, the all-powerful God who holds “all power in heaven and on earth,” can use every aspect of our lives for His glory and mission—if we let Him.Reflect today on two truths. First, consider your place among the “all nations” called to become disciples. Second, reflect on your duty as a disciple to share in Christ's mission to evangelize the world. As we celebrate our Lord's Ascension, hear His commission spoken to you. Embrace the privilege and responsibility of His command, allowing His authority and presence to guide your life and your mission.Lord of all power in Heaven and Earth, You have called all people to Yourself. I accept that call and open myself to Your gift of eternal salvation. With my “Yes” to You, I also accept the responsibility to share in Your mission of evangelization. Please reveal Your will to me and empower me to fulfill my duty so that all nations will hear Your saving Word. Jesus, I trust in You.Image: Commission to PeterSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to Day 2860 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2860 – Wisdom Nuggets – Psalm 125:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2860 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2860 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Song of Ascent – Surrounded by the Unshakeable Mountain In our previous episode on this grand expedition, we looked back with a shuddering sense of gratitude. In Psalm One Hundred Twenty-Four, we confronted a terrifying, hypothetical question: what would have happened if the Maker of heaven and earth had not been on our side? We realized that without the intervention of Yahweh, the raging, chaotic waters of the rebel gods would have swallowed us alive. We celebrated the glorious truth that the Divine Warrior stepped in, snapped the fowler's snare in half, and set our souls free to fly. We anchored our survival entirely to the Name of the Lord. Today, we continue our upward climb on the ancient pilgrim trail. The traveler has survived the wilderness, and is now gazing at the magnificent, geographical reality of the Holy City. We are exploring the sixth song in this collection, which is Psalm One Hundred Twenty-Five, verses one through five, in the New Living Translation. The psalmist shifts our focus from the fleeting, fragile nature of our earthly struggles, to the massive, permanent, and unshakeable geology of God's cosmic headquarters. Let us step onto the trail, look at the mountains, and discover what it means to be eternally secure. The first segment is: The Cosmic Center and the Immovable Saint Psalm One Hundred Twenty-Five: verse one. Those who trust in the Lord are as secure as Mount Zion; they will not be defeated but will endure forever. The stanza opens with a profound, stabilizing comparison. The psalmist declares, "Those who trust in the Lord are as secure as Mount Zion." To fully appreciate the immense weight of this statement, we must understand the concept of cosmic geography in the Ancient Israelite worldview. In the ancient Near East, mountains were not just piles of rock and dirt; they were the meeting places of the divine. The pagan nations surrounding Israel believed that their gods ruled from towering, majestic peaks, like Mount Hermon or Mount Zaphon. The rebel spiritual principalities, the fallen members of the Divine Council, demanded worship on these high places. In stark contrast, Mount Zion, the hill upon which Jerusalem was built, is not a particularly tall or physically intimidating mountain. Compared to the snow-capped peaks of the north, Zion is relatively modest. Yet, Yahweh chose this specific, unremarkable hill to be the cosmic center of the universe. It is the earthly footprint of His heavenly throne room. Because the Most High God dwells there, Mount Zion cannot be moved. It is immune to the chaotic storms of the rebel gods. It stands firm, defying the spiritual gravity of a fallen world. The psalmist makes a breathtaking theological leap. He states that the human being who places their absolute, unyielding trust in Yahweh, actually takes on the geological characteristics of Mount Zion itself. When you anchor your soul to the Creator, you become immovable. You become a living, breathing extension of the cosmic mountain. He promises that those who trust "will not be defeated but will endure forever." In a world where human empires rise and fall in the blink of an eye, and where our personal circumstances constantly fluctuate, this is an anchor for the soul. The forces of darkness may swirl around you, and the culture may attempt to push you off balance, but if your trust is in the King, you are eternally secured to the bedrock of reality. The second segment is: The Divine Perimeter Psalm One Hundred Twenty-Five: verse two. Just as the mountains surround Jerusalem, so the Lord surrounds his people, both now and forever. As the pilgrim approaches Jerusalem, he observes the physical topography of the region. "Just as the mountains surround Jerusalem, so the Lord surrounds his people." Jerusalem is uniquely situated. It sits on a hill, but it is enveloped by a ring of slightly higher mountains, such as the Mount of Olives to the east. In ancient warfare, this natural terrain provided an incredible, strategic advantage. The surrounding mountains acted as a massive, geological shield, breaking the force of incoming winds, and forcing approaching armies to navigate treacherous, uphill bottlenecks before they could ever reach the city walls. The psalmist takes this physical reality, and transforms it into a stunning picture of spiritual protection. He is saying, "Look at the hills wrapping their arms around this city. That is exactly what Yahweh is doing for you." We are not left exposed on an open, spiritual plain. The Lord Himself forms a thick, impenetrable perimeter defense around the covenant community. When the chaotic, rebel forces of the unseen realm attempt to launch an attack against your soul, they cannot simply walk up to your front door. They must first go through the Sovereign Commander of the universe. He encompasses His people. He is the vanguard, the rearguard, and the towering, protective wall on every side. And notice the duration of this protection: "both now and forever." This is not a temporary, seasonal security contract. The mountains do not get tired, and they do not clock out at the end of a shift. In the same way, the protective, surrounding presence of Yahweh is a permanent, eternal reality, spanning across the ages, long after the current, earthly conflicts have faded into dust. The third segment is: The Expiration Date of Evil Psalm One Hundred Twenty-Five: verse three. The wicked will not rule the land of the godly, for then the godly might be tempted to do wrong. Suddenly, the psalmist addresses a deep, painful tension that exists within the hearts of the pilgrims. He says, "The wicked will not rule the land of the godly." Other translations render this phrase, "For the scepter of wickedness shall not rest upon the land allotted to the righteous." This language is deeply rooted in the Divine Council theology of Deuteronomy Chapter Thirty-Two. The world is currently contested territory. The rebel gods, and the wicked, human rulers who act as their avatars, hold scepters of power over the disinherited nations. They constantly try to extend their dark, chaotic jurisdiction into the land allotted to Yahweh's people. When the pilgrim looks around the world, it often seems like the wicked are winning. Corrupt politicians prosper, deceitful systems thrive, and the righteous are marginalized. But the psalmist steps in with a divine, prophetic guarantee. He declares that the scepter of the wicked has a strict, non-negotiable expiration date. Yahweh will not permit the forces of chaos to establish permanent, uncontested rule over His inheritance. The occupation is temporary. Why does God place this limit on the power of evil? The psalmist gives us a profound, psychological reason: "for then the godly might be tempted to do wrong." Literally, the Hebrew text suggests that if the oppression lasts too long, the righteous might reach out their hands to iniquity. The Creator intimately understands the fragility of the human frame. He knows that we are made of dust. If we are subjected to the crushing, unrelenting pressure of injustice, generation after generation, without any hope of relief, even the most faithful, devoted believer might eventually snap. The temptation to assimilate, to adopt the corrupt practices of the pagan culture just to survive, would simply become too great. Therefore, out of His fierce, Fatherly compassion, Yahweh intervenes. He breaks the scepter of the wicked, and limits the duration of the trial, ensuring that the burden never outweighs the grace He provides to endure it. He protects His people from the breaking point. The fourth segment is: The Fork in the Road and the Final Blessing Psalm One Hundred Twenty-Five: verses four and five. O Lord, do good to those who are good, whose hearts are in tune with you. But banish those who turn to crooked ways, O Lord. Take them away with those who do evil. May Israel have peace! In the final verses of the song, the psalmist offers a powerful, dual-sided prayer, clearly marking the division between the two paths of humanity. First, he...

Today in History: 40 days after his resurrection, Messiah ascended to heaven from the Mount of Olives (see Acts 1:1–12). “Hewas taken up before their very eyes, and a cloud hid him from their sight… ‘This same Yeshua, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven'” (NIV).This week's portion is called Bamidbar (In the desert)TORAH PORTION: Numbers 2GOSPEL PORTION: Luke 23:1–12What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Today in History: The Apostles waited in Jerusalem, praying during the last 10 days of the Omer count (see Acts 1:4). “Do notleave Jerusalem, but wait for the gift my Father promised…Then they returned to Jerusalem from the hill called the Mount of Olives…They all joined together constantly in prayer” (NIV).This week's portion is called Bamidbar (In the desert)TORAH PORTION: Numbers 3:1–13GOSPEL PORTION: Luke 23:13–25What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

The gold revaluation question is back in the headlines after President Trump again raised the idea of going to Fort Knox to see whether America's gold is still there. Trump said he wanted to “see if the gold is there” and questioned whether it had been left untouched, reviving a debate that has haunted U.S. monetary policy for decades.Questions on Protecting Your Wealth with Gold & Silver? Schedule a Strategy Call Here ➡️ https://calendly.com/itmtrading/podcastor Call 866-349-3310 

Joe Corcione is an ultrarunner, coach, and host of the Everyday Ultra Podcast, where he helps runners of all levels improve not just physically, but mentally. His path into the sport didn't follow a traditional trajectory. He found running during a period of major life change, using it as a way to rebuild structure, discipline, and a sense of direction.Since then, Joe has gone on to complete some of the most demanding races in the sport, including 200+ mile events, while also building a coaching business focused on helping athletes push beyond what they think is possible.In this conversation, Joe shares how fear has shaped his approach to both running and life. Instead of treating it as something to avoid, he's learned to see it as a signal that something meaningful is on the other side. That mindset shows up in how he chooses goals, how he approaches competition, and how he thinks about long-term growth.He also talks about what it takes to stay in the sport over time. Not just chasing big race-day moments, but committing to the process that happens in between. Training, setbacks, and the repetition that most people don't see are what ultimately shape the outcome.The episode is a look at how Joe has built both his running career and his life around that idea, continuing to lean into discomfort, learn from failure, and keep moving forward.This was recorded live at the Boston Marathon, at an event hosted by Mount to Coast ahead of their double Boston Campaign.Stay connected:Joe's podcast: https://podcasts.apple.com/us/podcast/everyday-ultra/id1600327047Joe on Instagram: https://www.instagram.com/joecorcione/This episode is supported by:Precision Fuel & Hydration - Dial your fueling in this year. Use code “LONGRUN26” for 15% off your first order at www.precisionhydration.com.Mount to Coast - Built for runners who go long. From Badwater to Boston, Mount to Coast is designing footwear for the demands of real endurance. Learn more at mounttocoast.com and use code FTLR for 10% off.Boulderthon - Our favorite Colorado race event with a variety of distances. Use code FTLR2026 for $20 off the marathon or half marathon when you register at www.boulderthon.org.Good Ranchers - Better training starts with better inputs. Good Ranchers delivers high-quality, American-sourced meat and seafood so you can stay consistent with your protein and iron. We heard you! The code IRON is now worth $40 and offers the ability to try out a box before subscribing, but if you want to jump in on a subscription you get $100 off the first three months (total) plus a free bonus protein. Visit goodranchers.com to start shopping!Vacation Races - Run where you play and chase the extraordinary. Use code “FTLR” for 15% off their half marathons, ultras, and trail fests at vacationraces.com through the end of 2026.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) There is evidence that the Five Books of Moses and specifically the Book of Deuteronomy were edited both before and during the Babylonian captivity, around 600 B.C.(03:14) Many scholars see Deuteronomy as the “Book of the Law” that was discovered during Josiah's reign from 640-609 B.C.(06:15) Examples of additions and redactions which demonstrate the history of the text.(12:54) The Book of Mormon and the New Testament bring balance to the religious reforms during Josiah's reign.(15:35) The Deuteronomistic History is a term used in modern biblical studies to describe the books of Deuteronomy, Joshua, Judges, 1-2 Samuel and 1-2 Kings. The Deuteronomistic History portrays a cohesive view of Israel.(18:46) Lehi and Nephi were at odds with the Jews at the time they left Jerusalem in 600 B.C. Examples from the Book of Mormon show how prophets disagreed with some of Deuteronomy's ideas.(23:26) Deuteronomy centralizes worship and prohibits any altars outside of the temple. Visionaries were denigrated, yet Nephi knew the mysteries.(25:42) Deuteronomy focuses on the Abrahamic Covenant and stresses that Israel is to remember the Lord.(32:39) Deuteronomy has covenant renewal ceremonies and is constructed in the pattern of an ancient Near Eastern vassal treaty. This pattern is also used in King Benjamin's speech in Mosiah 1-6.(38:22) The scattering and gathering is prophesied in both Deuteronomy and the Book of Mormon. God wants to bring Israel back home.(46:12) Deuteronomy 31.6 shows a direct connection to the Book of Joshua. Blessings for keeping the commandments can be seen as a generational promise, not necessarily a 1:1 relationship. The Gospel of Jesus Christ is not a “cosmic vending machine.”(48:53) Both Deuteronomy and the Book of Mormon are writing with the future in mind, knowing that their discovery will bring religious reform.(51:14) Both books warn of the pride and destruction that can come with prosperity.(55:28) Moses “dies,” and the text of Deuteronomy says his sepulcher is not known. The Book of Mormon teaches that Moses was translated. Josephus' history says he disappeared in a cloud. The New Testament shows Moses appears at the Mount of Transfiguration.(1:02:01) As a resurrected being, in April 1836, Moses came to Joseph Smith to give him the keys of the gathering of Israel. In this way, we are all connected to Moses and his mission. As modern day Israel, we carry the torch of Gospel light and are commanded to spread the Gospel. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 371 | Deuteronomy, Come Follow Me 2026 (May 11-17) appeared first on LDS Scripture Teachings.