Podcasts about Mount

Matthew 21:1-11 When they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus gave two disciples a task. 2 He said to them, “Go into the village over there. As soon as you enter, you will find a donkey tied up and a colt with it. Untie them and bring them to me. 3 If anyone says anything to you, say that their master needs them.” He sent them off right away. 4 Now this happened to fulfill what the prophet said, 5 Say to Daughter Zion, “Look, your king is coming to you, humble and riding on a donkey, and on a colt the donkey's offspring.”[a] 6 The disciples went and did just as Jesus had ordered them. 7 They brought the donkey and the colt and laid their clothes on them. Then he sat on them. 8 Now a large crowd spread their clothes on the road. Others cut palm branches off the trees and spread them on the road. 9 The crowds in front of him and behind him shouted, “Hosanna to the Son of David! Blessings on the one who comes in the name of the Lord![b]Hosanna in the highest!” 10 And when Jesus entered Jerusalem, the whole city was stirred up. “Who is this?” they asked. 11 The crowds answered, “It's the prophet Jesus from Nazareth in Galilee.” Matthew 27:30-54 The soldiers assigned to the governor took Jesus into the governor's palace and got the entire brigade together for some fun. They stripped him and dressed him in a red robe. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: “Bravo, King of the Jews!” they said. “Bravo!” Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the robe and put his own clothes back on him. Then they proceeded out to the crucifixion. 32-34 Along the way they came on a man from Cyrene named Simon and made him carry Jesus' cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn't drink it. 35-40 After they had finished nailing him to the cross and were waiting for him to die, they killed time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you're really God's Son, come down from that cross!” 41-44 The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can't save himself! King of Israel, is he? Then let him get down from that cross. We'll all become believers then! He was so sure of God—well, let him rescue his ‘Son' now—if he wants him! He did claim to be God's Son, didn't he?” Even the two criminals crucified next to him joined in the mockery. 45-46 From noon to three, the whole earth was dark. Around mid-afternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?” 47-49 Some bystanders who heard him said, “He's calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don't be in such a hurry. Let's see if Elijah comes and saves him.” 50 But Jesus, again crying out loudly, breathed his last. 51-53 At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What's more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus' resurrection, they left the tombs, entered the holy city, and appeared to many.) 54 The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, “This has to be the Son of God!”

BikeRadar's editor-in-chief, George Scott, is joined by Liam Cahill and Nick Clarke to dissect this week's news highlights, including the wild new – and seat tube-less –Specialized Sirrus, an unreleased Canyon Aeroad behind ridden by Mathieu van der Poel, a Shimano patent showing a direct-mount rear derailleur design and Cannondale's unreleased Habit Alloy trail bike. Specialized Sirrus: https://www.bikeradar.com/news/2023-specialized-sirrus-carbon/ Shimano patent: https://www.bikeradar.com/news/shimano-derailleur-hanger-patent/ Cannondale Habit Alloy: https://www.bikeradar.com/news/cannondale-habit-alloy/ New Canyon Aeroad: https://www.bikeradar.com/news/mathieu-van-der-poel-new-canyon-aeroad-milan-sanremo/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Ste is back with another Redmen Weekly Podcast which brings you all the best clips from Redmen Plus content this week! This week the guys on the Biased Football Podcast talk Roy Hodgson's unexpected return to Crystal Palace, Neil Jones gives the low-down on Liverpool's Mason Mount links which seem to only be getting stronger, The Deep dive looks at the points Liverpool will need to get top four and finally Ste Plunkett talks to Ste Mcinerney about Liverpool's upcoming clash with rivals Manchester City this weekend in the Premier League!Support this show http://supporter.acast.com/redmentv. Hosted on Acast. See acast.com/privacy for more information.

Mark 10:43-45 I find this one of the most embarrassing passages in the whole of the Bible. James and John were in what is often referred to as the inner circle of disciples. They had even been with Jesus on the Mount of Transfiguration. However, it was James and John who came to make this foolish request. They had worked out that Jesus had huge authority and so they asked him to provide them with the very best seats in his coming kingdom (Mark 10:37). They thought they would get in there first and bag the seats on his right and his left. Jesus gently responded that they didn't know what they were asking and then slowly and carefully explained that the kingdom of God was not about power, influence and the best seats but about powerlessness, service and taking the worst seats. Indeed, Jesus himself came as the ultimate servant and had no authority to hand out special seats in heaven (Mark 10:40). We can all easily understand where the disciples were coming from. Everybody likes to be served. But Jesus wants to turn our thinking upside down and show us that service is the way to perfect freedom. This will involve us in a continual process of challenging our natural self-centredness. Mother Teresa expressed this well when she wrote: “Love is a one-way street. It always moves away from self in the direction of the other. Love is the ultimate gift of ourselves to others. When we stop giving we stop loving, when we stop loving we stop growing, and unless we grow we will never attain personal fulfillment; we will never open out to receive the life of God. It is through love we encounter God.” Our society will always tell us that what we really want is to be served, and to be given the best seats. But Jesus loves us so much that he offers us a better way. A life of service. QUESTION Why is being a servant so important and so blessed? PRAYER Lord Jesus Christ, you have shown us what it means to be a servant. Help me to be willing to pour out my life for you in loving service. Amen

Ste gets all the info surrounding Mason Mount and his links to Liverpool from Goal.com's LFC Correspondent Neil Jones!Support this show http://supporter.acast.com/redmentv. Hosted on Acast. See acast.com/privacy for more information.

Old Testament: Deuteronomy 2–3 Deuteronomy 2–3 (Listen) The Wilderness Years 2 “Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the LORD told me. And for many days we traveled around Mount Seir. 2 Then the LORD said to me, 3 ‘You have been traveling around this mountain country long enough. Turn northward 4 and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful. 5 Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession. 6 You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. 7 For the LORD your God has blessed you in all the work of your hands. He knows your going through this great wilderness. These forty years the LORD your God has been with you. You have lacked nothing.”' 8 So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. “And we turned and went in the direction of the wilderness of Moab. 9 And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.' 10 (The Emim formerly lived there, a people great and many, and tall as the Anakim. 11 Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. 12 The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the LORD gave to them.) 13 ‘Now rise up and go over the brook Zered.' So we went over the brook Zered. 14 And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the LORD had sworn to them. 15 For indeed the hand of the LORD was against them, to destroy them from the camp, until they had perished. 16 “So as soon as all the men of war had perished and were dead from among the people, 17 the LORD said to me, 18 ‘Today you are to cross the border of Moab at Ar. 19 And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.' 20 (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim—21 a people great and many, and tall as the Anakim; but the LORD destroyed them before the Ammonites,1 and they dispossessed them and settled in their place, 22 as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. 23 As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 24 ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle. 25 This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.' The Defeat of King Sihon 26 “So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, 27 ‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. 28 You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, 29 as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the LORD our God is giving to us.' 30 But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. 31 And the LORD said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.' 32 Then Sihon came out against us, he and all his people, to battle at Jahaz. 33 And the LORD our God gave him over to us, and we defeated him and his sons and all his people. 34 And we captured all his cities at that time and devoted to destruction2 every city, men, women, and children. We left no survivors. 35 Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. 36 From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The LORD our God gave all into our hands. 37 Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river Jabbok and the cities of the hill country, whatever the LORD our God had forbidden us. The Defeat of King Og 3 “Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. 2 But the LORD said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.' 3 So the LORD our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left. 4 And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan. 5 All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. 6 And we devoted them to destruction,3 as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children. 7 But all the livestock and the spoil of the cities we took as our plunder. 8 So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon 9 (the Sidonians call Hermon Sirion, while the Amorites call it Senir), 10 all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. 11 (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits4 was its length, and four cubits its breadth, according to the common cubit.5) 12 “When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning at Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with its cities. 13 The rest of Gilead, and all Bashan, the kingdom of Og, that is, all the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of Rephaim. 14 Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.) 15 To Machir I gave Gilead, 16 and to the Reubenites and the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, the border of the Ammonites; 17 the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east. 18 “And I commanded you at that time, saying, ‘The LORD your God has given you this land to possess. All your men of valor shall cross over armed before your brothers, the people of Israel. 19 Only your wives, your little ones, and your livestock (I know that you have much livestock) shall remain in the cities that I have given you, 20 until the LORD gives rest to your brothers, as to you, and they also occupy the land that the LORD your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.' 21 And I commanded Joshua at that time, ‘Your eyes have seen all that the LORD your God has done to these two kings. So will the LORD do to all the kingdoms into which you are crossing. 22 You shall not fear them, for it is the LORD your God who fights for you.' Moses Forbidden to Enter the Land 23 “And I pleaded with the LORD at that time, saying, 24 ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? 25 Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.' 26 But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again. 27 Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan. 28 But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.' 29 So we remained in the valley opposite Beth-peor. Footnotes [1] 2:21 Hebrew them [2] 2:34 That is, set apart (devoted) as an offering to the Lord (for destruction) [3] 3:6 That is, set apart (devoted) as an offering to the Lord (for destruction); twice in this verse [4] 3:11 A cubit was about 18 inches or 45 centimeters [5] 3:11 Hebrew cubit of a man (ESV) New Testament: Luke 19:28–46 Luke 19:28–46 (Listen) The Triumphal Entry 28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.” Jesus Weeps over Jerusalem 41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Jesus Cleanses the Temple 45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,' but you have made it a den of robbers.” (ESV) Psalm: Psalm 82 Psalm 82 (Listen) Rescue the Weak and Needy A Psalm of Asaph. 82   God has taken his place in the divine council;    in the midst of the gods he holds judgment:2   “How long will you judge unjustly    and show partiality to the wicked? Selah3   Give justice to the weak and the fatherless;    maintain the right of the afflicted and the destitute.4   Rescue the weak and the needy;    deliver them from the hand of the wicked.” 5   They have neither knowledge nor understanding,    they walk about in darkness;    all the foundations of the earth are shaken. 6   I said, “You are gods,    sons of the Most High, all of you;7   nevertheless, like men you shall die,    and fall like any prince.”1 8   Arise, O God, judge the earth;    for you shall inherit all the nations! Footnotes [1] 82:7 Or fall as one man, O princes (ESV) Proverb: Proverbs 13:4 Proverbs 13:4 (Listen) 4   The soul of the sluggard craves and gets nothing,    while the soul of the diligent is richly supplied. (ESV)

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Today's Topics: 1, 2, 3, 4) Gospel - Jn 8:1-11 - Jesus went to the Mount of Olives. But early in the morning He arrived again in the temple area, and all the people started coming to Him, and He sat down and taught them. Then the scribes and the Pharisees brought a woman  who had been caught in adultery and made her stand in the middle. They said to Him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do You say?” They said this to test Him, so that they could have some charge to bring against Him. Jesus bent down and began to write on the ground with His Finger. But when they continued asking Him, He straightened up and said to them, “Let the one among you who is without sin  be the first to throw a stone at her.” Again He bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So He was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.” Bishop Sheen quote of the day Matthew Arnold joins Terry to discuss suppression of practicing faith by children in communist China

A powerful message by my wife Natalie where she looks at the transformation that took place in the life of the Apostle Peter when he received the Baptism of the Holy Spirit. A baptism we ALL need as well. May this message inspire you to pursue God for the type of encounter that Peter himself had so that we can live the lives that God is calling us to live!Acts 2:16-21  - 16 But this is what was uttered through the prophet Joel: 17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18 even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'Matthew 14:28-30 - 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So, Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.”Matthew 16:21-23 - 21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”Matthew 26:30-35 - 30 And when they had sung a hymn, they went out to the Mount of Olives. 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.' 32 But after I am raised up, I will go before you to Galilee.” 33 Peter answered him, “Though they all fall away because of you, I will never fall away.” 34 Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.Matthew 26:36-44 - 36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again.Matthew 26:69-72 - 69 Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you mean.” 71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” 72 And again he denied it with an oath: “I do not know the man.”John 19:25-26 - 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!”John 20:19 - On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.”Acts 1:8 - But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”Acts 2:1-4 – 1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.Acts 2:14 - But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.Acts 2:36, 38 - 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”…38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.Acts 3:14-16, 26 - 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And his  name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.... 26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”Acts 4:3 - And they arrested them and put them in custody until the next day, for it was already evening. Acts 4:8-13 - 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good  deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well.  11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. 12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” 13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.Acts 4:18-20 - 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.”Acts 4:29-31 - 29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all  boldness, 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. Acts 5:14-21 - 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. 17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison. 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go and stand in the temple and speak to the people all the words of this Life.” 21 And when they heard this, they entered the temple at daybreak and began to teach. Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought.Acts 5:27-32 - 27 And when they had brought them, they set them before the council. And the high priest questioned them, 28 saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men. 30 The God of our fathers raised Jesus, whom you killed by hanging him on a tree. 31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.”Acts 5:40-42 - 40 and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus. 

Gospel John 8:1-11 Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.” Reflection This story is very important for us to understand who Jesus is. He's very unlike the religion at that time, which was interested in condemning people for their sins, even taking life away from them if they sinned. No, Jesus is interested in revealing to someone their sin and the genius of this reading, the way Jesus worked is that it's exposing the hypocrisy of the Pharisees. So not only does he not condemn the woman, but he opens the eyes of those who are sinning. It's the power of forgiveness, and we need to follow it. The Closing prayer Father, please bless us with a gift that is the heart of your ministry. Help us to grow a forgiving heart and only take joy in opening people's minds to who they are, never to condemn who they are. And we ask this in Jesus name, Amen.

Chloe is here for the first bitesize podcast of the week to round up all LFC news as reports state that Liverpool are leading the way for the signature of Mason Mount, Man City confirm Phil Foden will miss The Reds game at the Etihad on Saturday as well as some Liverpool injury updates as Diaz is expected to return to full team training!Support this show http://supporter.acast.com/redmentv. Hosted on Acast. See acast.com/privacy for more information.

During the final week before the crucifixion, Jesus has triumphantly entered Jerusalem, overturned tables in the temple and had a series of conflicts with the religious leaders who were looking to trap, humiliate, and discredit Him. After declaring a series of “woes” upon them, He now leaves the temple and Jerusalem and teaches His disciples on the Mount of Olives about near and far prophetic events.

Some of the stories in the Bible sound weird. Now, if you've grown up in the church as I have, you forget how weird they sound to people who haven't heard them a few dozen times. And this is one of the weird ones. It's a wild, weird story … to people who aren't used to the wild, weird stories of the Bible. And they read it, and they're like … “Really?! Do you actually think that happened … literally? Do you actually think it happened … that way? I mean, there are so many head-scratchers in it, right?” It's a story of a skirmish between this “God-man” Jesus … and this supernatural being they called “Satan.” According to the Jesus stories in the New Testament, Jesus is young … about 30, maybe … just kicking off his “ministry” on earth, and he's kind of tossed into this cage match with the devil, Lucifer, “the prince of darkness,” Beelzebub, Mephistopheles … you know, the guy we picture with red skin, teeth like some vampire, horns, a serpent-like tail, and, holding this pitchfork … for some reason. … Really?

And in the evening He came with the twelve. And as they sat and ate, Jesus said, “Verily I say unto you, one of you who eateth with Me shall betray Me.” And they began to be sorrowful and to say unto Him one by one, “Is it I?” And another said, “Is it I?” And He answered and said unto them, “It is one of the twelve that dippeth with Me in the dish. The Son of Man indeed goeth, as it is written of Him; but woe to that man by whom the Son of Man is betrayed! Good were it for that man if he had never been born.” And as they ate, Jesus took bread, and blessed and broke it, and gave it to them and said, “Take, eat; this is My body.” And He took the cup, and when He had given thanks He gave it to them, and they all drank of it. And He said unto them, “This is My blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the Kingdom of God.” And when they had sung a hymn, they went out into the Mount of Olives.Mark 14:17–26Hello everyone and welcome to the Christian Educational Ministries Weekend Bible Study.Tonight we are pleased to present another timeless study from the CEM Vault by Ronald L. Dart. Join us now as Mr. Dart continues his thoughtfully detailed study on the Gospel of Mark.

On our podcast today, we'll look at the gospel narratives showing us that it was now early Thursday morning the second day of Unleavened Bread (Aviv 16) according to the House of Tzadok reckoning of the annual festivals BUT according to Judean reckoning, it was Aviv (Nisan) 14 - the Passover Preparation Day (John 19:14). Yeshua was once again brought before Pilate for a SECOND INTERVIEW early in the morning at about 0600 hours. His FIRST INTERVIEW was the day before, on Wednesday morning at about 0600 hours. With today's study, we'll examine what happened to Yeshua after Pilate sent him off to his crucifixion in John 19:17. We will also look at the ritual  "Clean Place" on the Mount of Olives referred to in Hebrews 13:11-13. With today's study, we'll also examine the context of Matthew 23:37-39 when Yeshua said, "You will not see me again until you say, Blessed is He who comes in the Name of Yehovah."  We will learn that this statement is linked to the phrase, "The Teacher of Righteousness" (HaTadik - Qumran Texts 4Q491, 4Q171) and "The Just One" (Acts 3:13-14). Yeshua made a clear reference to this in Matthew 23:10 and Sha'ul or Paul also made a clear reference to this in 2 Corinthians 6:5-7:1. I'll have a lot more to say about all of this on today's podcast episode 131 and PART 18 in our study of the events of Yeshua's last Passover week, which led to his crucifixion and his third-day resurrection.

JESUS IN THE GARDEN OF GETHSEMANE – Jesus Walking in the Way of the Cross  LYRICS TO MUSIC: In the garden he waits For the very moment he has made Like the face before a fist Like the eyes before a kiss It's beautiful anguish   In the garden he prays That this overflowing cup Could pass away And in this hour of need If there ever such a thing Out of fear I fall asleep Oh the hour has come… In the garden he bleeds But a glimpse of the coming sea And every angel up above Cannot calm the sorrow When a Father leaves his Son Oh the hour has come… MESSAGE SUMMARY:  Written in 1802, Beethoven's only oratorio ‘Christ on the Mount of Olives' (Christus am Ölberg) is intense, moving, and dramatic. A fifty-minute barrage of harsh yet beautiful German words pours from the mouths of a soprano, a tenor, and a bass. Unlike many of Beethoven's contemporaries, Jesus' humanity is fully embraced in his composition. Christ's coming betrayal is witnessed amidst his own anguish and pain. From his very lips, the listener hears Jesus question his Father; every cry for mercy, every plea for help, every request for strength. Much like many other works of art, Beethoven's piece sheds new light on Jesus' suffering. It births new perspective, and makes the listener think, if even for a second, about the intricacies and complexities of the man Jesus Christ. It makes one ponder just what his betrayal meant not only to all humanity, but to Jesus himself. Understanding Christ's humanity is something that is hard to do. Where does one begin? Few have experienced anything near the physical torture he endured, and to fully understand his spiritual and emotional anguish is impossible. For “he himself bore our sins in his body on the cross,” (1 Peter 2:24). This is certainly a weight no other could carry. He experienced the cup of wrath (Matthew 20:22), the fullness of God's fury toward sin. But we know that he did so in a very human body. And it was in this body that the fullness of deity dwells (Colossians 2:9). We know he grew hungry (Matthew 4:2). We know he became tired (John 4:6). His emotions were no less real than any others', as the author of Hebrews tells us, he lifted his prayers to the Father with crying and tears (Hebrews 5:7). Seeking to better understand Christ's humanity will help us better understand how he saved humanity. Knowing the pain he endured can help us understand the frequent pain in our own lives. As Jesus prepared for his most difficult hours, the human nature of his closest friends took a prominent position. The disciples who accompany him cannot seem to stay awake in prayer. ‘For their eyes were very heavy,' (14:40) seems to be a sorry excuse at such an important time. But oh how often we share the apostles apathy! Like the disciples, we often get distracted, lose focus, or fall asleep during prayer. We too await the magnificent return of the bridegroom (Matthew 25:1-13), but we so often cannot keep our eyes open. As Beethoven's oratorio ends, we hear for a third time Jesus powerfully cry out “Nevertheless, not my will, but Thine.” What magnificent words to hear! That Jesus would fully embrace and admit his humanity, yet fully submit to his Father. These are the words that begin his journey to the cross, and usher in his final hours of sorrow. But they are also the words that allow for the world's redemption. Despite the melancholy and heartbreak woven throughout Beethoven's piece, the final moments of his work build in intensity, with flurries of rising notes and triumphant chords. It ends with the chorus singing: ‘Glorious worlds above us spire, Happy Seraphs sing your joys. Man, join in the holy choir, Hail the great Redeemer's praise'   Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper   TODAY'S PRAYER: Thank and praise God for his perfect plan. Ask Jesus to give you a better understanding of his humanity. Ask Christ for forgiveness regarding your inability to pray, and for the strength to endure in prayer. Ask Christ to give you a sense of readiness and expectancy for his return. Praise and thank Christ for his willingness to endure the cross. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Loneliness. Rather, I will abide in the Lord's Presence. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Mark 14:32-42: “And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” And again he went away and prayed, saying the same words. And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.”; Matthew 26:36-46; Luke 22:39-46. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “How Does God Say I Love You, Part 4: Violation of the Covenant”, at our Website: https://awtlser.podbean.com/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

GOLGOTHA EXPERIENCE FOR LENT – Jesus Walking in the Way of the Cross MESSAGE SUMMARY: INTRODUCTION by Poor Bishop Hooper -- Jesse Braswell Roberts Some years ago, I had the opportunity to spend a short time working and doing ministry in the Dominican Republic. During my stay in the southeastern city of La Romana, our group supported individuals living in the nearby ‘bateyes', which are small, company-owned towns for sugar industry laborers. Mostly of Haitian descent, these workers often live in grossly impoverished conditions and work arduous hours cutting sugar cane by hand. I was fortunate to meet a certain middle-aged man there one warm afternoon, tired and sweat glistening, but with a strong presence and similar forearms. He told me that he worked as a mechanic, as well as holding other jobs, when he wasn't ‘cropping cane.' We spoke amidst rubble of engine parts and tin roof. His English was broken yet formidable, so conversation came somewhat easily. I do not remember a great deal of our particular words, and I am to this day ashamed that I cannot recount his name, but I do recall one moment vividly. Our words somehow made their way to the subject of vacation. I asked about time off in his particular situation. I assumed his response to be Sundays or certain holidays. His answer startled me. ‘One day,' he said joyfully. ‘Good Friday.' It was at that time mid-March, so his day of respite was ever approaching. He told me he was excited for that day. Imprudently, I inquired further. ‘What about Christmas?' I asked. ‘No,' he replied. ‘Why not Easter?' Oh how I wish I could remember his next words exactly, for what he said was simple but powerful. Essentially, he told me that Good Friday was when Christ did the work so he did not have to. And for that he got the day off. And for that he was thankful. From that moment, my perspective surrounding this ‘holy day' and the preceding Lenten season changed. Growing up, Good Friday was at best mentioned, a semi-afterthought on the backs of Palm Sunday and Easter. But here, this man's only day of rest was the Friday before Easter. It was truly ‘good' for him, and its goodness existed in ways I had never before pondered. It was years later that my wife Leah and I wrote the body of music that makes up ‘Golgotha.' We were inspired to increase our community's appreciation and understanding of what Jesus did on his ‘Sorrowful Way' to the cross. As we explored the many traditions within the observance of Lent, we were drawn to the ‘Stations of the Cross.' We found that it was built predominantly upon a bedrock of visual art. Christians over thousands of years had recounted Jesus' last hours before his death in many strikingly beautiful ways. Our desire was to add to that beauty by creating new music. We wanted to write music that was rooted in scripture. Music that honored tradition, but also that invited the mind to see our Savior's suffering in new ways. Not for our own entertainment or enjoyment, but rather so that we might offer him more thanksgiving, more praise, more adoration, and more love. I pray the words that follow would lead you into deeper relationship with our Savior Jesus Christ. Each chapter corresponds with a song of similar title, and I'd invite you to listen to the music as you read. I'd encourage you to have a bible with you, and look up the other scriptures that are cited. They'll undoubtedly provide deeper understanding and beauty. At the end of each section, I'd invite you to pray. There are prompts provided, but they are intended to be starting places, not final destinations. With all of this, I must credit my acquaintance that day in the Caribbean sun. The Lord used his words to stir my heart. He made me think differently about the true work that Jesus did on the cross, and birthed in me an ever- growing appreciation for what Christ so magnificently accomplished there. I pray that in spending time with Jesus now, as he makes his way from the garden to the cross, the same would be true for you.           Jesse Braswell Roberts Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper           TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! (Luke 11:13). SCRIPTURE REFERENCE (ESV): Luke 22:39-44: And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. And when he came to the place, he said to them, “Pray that you may not enter into temptation.” And he withdrew from them about a stone's throw, and knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” And there appeared to him an angel from heaven, strengthening him. And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “How Does God Say I Love You, Part 4: Violation of the Covenant”: https://awordfromthelord.org/devotional/   DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Mary was not only the mother of Jesus, she was His disciple. In the book of Acts, Luke continues the story of Jesus. During Jesus’ 40 resurrected days on earth, He appeared to the apostles and gave them many “convincing proofs that He was alive” (v. 3). The accuracy of this evidence mattered to Luke. Jesus promised the apostles the gift of the Holy Spirit and instructed them to wait in Jerusalem for this baptism (vv. 4–5). Finally, He commissioned them as His witnesses and ascended “before their very eyes” into the clouds (v. 9). The apostles left the Mount of Olives and walked back to their upper room in Jerusalem. There, they could talk and pray away from the street- level crowds. Luke listed the men by name—the same disciples as in Luke 6:14–16, excepting Judas Iscariot. Luke also continued his practice of honoring women by acknowledging their presence, though not by name. As we have seen, faithful women served Jesus during His ministry and were with Him at His death. Certainly, it makes sense that they were present at the beginning of the Church. Mary is mentioned by name in verse 14, her only appearance in the book of Acts. It is a fitting finish to her biblical story. Luke presented her as a model of trust and obedience in his gospel record. She experienced the greatest joys and sorrows motherhood can bring. And through it all, she was a disciple of her own Son. Interestingly, Jesus’ brothers were also there. Their unbelief from six months prior (John 7:5) must have been reversed. Jesus appeared to James after His resurrection (1 Cor. 15:7). Perhaps that was the impetus for his (and other brothers’) belief. >> This group “all joined together constantly in prayer” (v. 14). Constantly means “resolutely, persistently, even obstinately.” A community is made strong by prayer. Do you have a prayer group? Maybe today is a good time to begin one.

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A woman stands before Jesus in her sin. Accusers look on with condemnation. Then, the power of Jesus' voice rings through the crowd, and the atmosphere changes. We, too, are invited to stand before Jesus – fully forgiven. (John 7:53-8:11) ***** Welcome to Walking in the Word, the biblical teaching arm of the Women World Leaders' Podcast. My name is Julie Jenkins. I am honored to walk with you today as we open Scripture and ask God to teach us what He wants us to know today. If you are new to our podcast, this is one of three offerings we have for you each week. On Monday, founder Kimberly Hobbs hosts Empowering Lives with Purpose – a 30-minute interview with a different woman of faith who shares the story of her life, struggles, or ministry. But what is important about each of these interviews is that they are truly not about the woman who so bravely steps out and shares her story, but each one is about shining the light on the glory of God. That kind of makes me smile, even as I say it – because God's glory is SO bright that He certainly doesn't need US to shine a light on HIM. But you know what? We GET to!! God is so present in each of our lives, but that doesn't stop the devil from trying to hide Him from us. So Kimberly's podcast is about looking beyond the schemes of the devil so we can truly see God's purpose. It's kind of like a game of hide and seek – the devil is trying to hide God's glory, and we are seeking to uncover it! And God always wins the game! On Fridays, we have a team of podcasters who host Celebrating God's Grace. This is a short podcast full of nuggets and wisdom of the goodness of God that will launch you into the weekend! And today you've happened on Walking in the Word, where we take 20 minutes to open God's Word and learn together from it – verse by verse. We are currently studying the Gospels of Matthew, Mark, Luke, and John as we mesh them together and look at the life of Jesus as chronologically and as fully as the Holy Spirit enables us. If you are new to Women World Leaders, you can find out more about the ministry at our website, womenworldleaders.com, where you post on our prayer wall, purchase resources, and get involved in our worldwide ministry. Today's scripture comes from John 7:53-8:11. If you have your Bible opened to John chapter 7, verse 53, you likely see a notation that says that most ancient Greek manuscripts do not include this section of scripture. I do want to briefly address this. This text was passed down orally and discovered in written form as early as the third century AD, and is true to Christ's nature of compassion, love, and forgiveness – so biblical theologians throughout the years have opted to include it as part of John's writing. And I think you will see, as we study, that this narrative is truly inspired by the Holy Spirit and is a foreshadowing of Jesus' saving grace given to us through His death on the cross. Some researchers believe that this story may have originally been included in John's writings but was taken out along the way due to a discussion on paganism and a belief that this could be used to incorrectly substantiate Jesus' dismissal of fornication and adultery. Despite the background of these particular verses, as part of the Bible, they are worthy of our study and learning. But, as with all things, we should ask for wisdom from the Holy Spirit. So, as always, before we begin our study, let's pray… Dear Most Holy God, we thank you for meeting us where we are today and for giving us this particular scripture to study today. No matter its origins, we know you are a God of complete control, and you have made a way for us to read and study this narrative today – so we know you have a reason for it and something you want us each to learn. You know exactly what each of us is going through, when and where we are listening to this, and you are prepared to teach us what you want us to know. So Father, I personally give you free rein over my words and ask you to use me as you will. Please guide each listener's heart and allow her to hear directly from you. In Jesus' name, I pray. Amen. As Jesus continues to walk toward the cross, we see his enemies, the Pharisees and the teachers of the religious law, ramp up their efforts against Him. Yet, because it is not yet God's ordained time, Jesus continues teaching and preaching.  Let's begin in chapter 7, verse 53 from the New Living Translation… 53 Then the meeting broke up, and everybody went home. 8 Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. Where this story has been inserted, Jesus has been teaching in the temple courts during the Festival of the Tabernacles. I think it is telling that the scripture says, everybody went home, and Jesus returned to the Mount of Olives – only to return again in the morning. Have you ever been in a busy season of ministry? Maybe even the ministry of being a parent or being a caretaker for a loved one? If you have, you understand what it is like to sleep in an unusual and perhaps, uncomfortable spot, and then to wake up only to be faced with the reality of your mission again. When someone is counting on you, you have little choice but to respond. And yet, despite the difficulty of taking care of someone we love dearly, we find fulfillment in that calling – knowing that we are carrying out a purpose that God placed us on this earth to accomplish. And despite our flesh crying out and our emotions reeling, we wouldn't have it any other way. This is how Jesus lived His life on earth. Caring for a loved one – times millions! Each of us is so valuable and loved by Jesus, that despite the persecution, the exhaustion, and the fore-knowledge of upcoming pain and suffering, Jesus wouldn't have had it any other way. Because He loves YOU that much, and He knew that by getting up each morning to face the growing animosity of the people, He was accomplishing for YOU what He was sent to earth to do. So He slept on the Mount of Olives, and got up early the next morning to continue His purpose as He returned to the Temple. John 8:1 continues… A crowd soon gathered, and he sat down and taught them. 3 As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. 4 “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. 5 The law of Moses says to stone her. What do you say?” Make no mistake, this situation was an elaborate trap set up for the sake of tripping up Jesus. It was planned and calculated – all with disregard for the woman. Verse 4 says that the woman was “caught” in the act of adultery, but the original Greek word means that she was seized or apprehended WHILE in the act of adultery. Let's dissect this for a moment. Under Jewish law, it was necessary to have multiple witnesses before someone could be accused of adultery, and the witnesses had to agree to have seen the exact same event without question. I think we can all agree that sex, especially when it could get you in trouble with the law, would not be executed where several people could witness it. The other part of the story is that, in the case of adultery, Jewish law, according to Deuteronomy 22:22 called for the death of BOTH the man and the woman. So where was the man? Why was the woman seized and the man let go? Could the man, perhaps, have been in on the plan? It seems that that Pharisees and the teachers of the law were SO intent on trapping Jesus that they themselves had total disregard for the law AND for the nature of the woman as a human being. She was merely a pawn in their hands. Expendable, as long as they got what they wanted. So they took her to Jesus and stood her before the crowds at the Temple. This was nothing but a vain attempt to discredit Jesus in front of His listeners. Jesus preached compassion. In their minds, if He had compassion on the woman, they could accuse Him of going against the Law of Moses. And if He called for her death, He would not only be seen in a different light by His followers, but He could be reported to the Romans. And all the while, she stood there in humiliation. An object of wrath and convenience. Verse 6 continues… 6 They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” 8 Then he stooped down again and wrote in the dust. Jesus spoke – and then He looked away. Can you imagine the power that Jesus' words carried? It is simply unimaginable to me. I remember my dad stating a word of warning and then tilting his head down and looking at me over his glasses. You know, giving me “that look.” That look that made me feel about 2 inches tall, convicting me to my core. His eyes would lock with mine, and I could tell no lies. But Jesus? Jesus didn't even have to look. His words alone were so powerful as they cut through the air that He simply went back to writing in the dust. And I bet you could've heard a pin drop in that dust. He wasn't watching – any one of the men standing there could have cast a stone. In fact, law dictated that the witnesses of the sin should be the ones to throw the first stones. But it was not to be… Verse 9… 9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn't even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.” Jesus spoke, and then He looked away. And each listener had a choice to make as conviction rang through the air. This is a picture of the cross that was to come. Jesus was about to bow His head in death, to say His last words as fully God and fully man, and to close His eyes, giving us each a choice. Do we focus on the sin of others, accuse them and hold them accountable as we throw stones at them? Do we acknowledge our own sin and guilt and simply slip away? Or do we stand in our sin, trusting Jesus, in His compassion and care, to offer us forgiveness as only He can? Who are you in the story? The woman was not in the right – although she was entrapped, she was in no way sinless. Yet she stood there, transfixed by the power of Jesus – ready to accept her punishment. But instead of punishment and death, she received Jesus' grace and compassion. Her struggles were likely not over, Jesus told her to go and sin no more. I can understand that calling. And I can also understand that I mess that up every day. But Jesus told her, and He tells us, if you stand by me, if you give yourself to me, I will not condemn you. Despite their elaborate plan, the Pharisees and teachers of the law sure didn't trick Jesus. And the woman's day went maybe from her worst ever, to her best ever. That's the power and compassion of the cross that only Jesus can give. Jesus fulfilled His purpose on earth – through the exhaustion and the pain of His calling – He gave His life so that you and I can stand transfixed by His power and receive His grace and enter eternity in the presence of God. Because He loves you that much. Let's pray… Dear Jesus – thank you. Thank you for your never-ending love and grace and compassion. Thank you for giving it all – even to death – so that we can live. Jesus, we do stand transfixed in your presence, longing to serve you and live for you. We humble ourselves before you as we offer you our lives. Guide us and lead us, directly into your arms. In Jesus' name, I pray. Amen.

TODAY’s GUEST are the Turner Twins! Today’s guests are the Turner Twins! The Turner Twins (Hugo Turner FRGS and Ross Turner FRGS) are British adventurers who have undergone a host of pioneering expeditions to help people learn about our world using new technology and purposeful adventures. Together they have rowed the Atlantic Ocean, climbed Mount... The post Episode #171 The Turner Twins on learning about life through adventure! first appeared on Next Level Guy.

Anna and Ellen discuss Book 6 Chapter 3: Mount of Doom and support in community in this week's episode of In Fellowship. Next week's theme is endings. - Website | infellowshippodcast.com Twitter | twitter.com/InFellowshipPod

BikeRadar's senior technical editor Alex Evans chats to Andreas Kölsch, SRAM's T-Type Eagle Transmission product manager about the introduction of SRAM's first direct-mount derailleur and all-new drivetrain. Andreas delves into the details and reasons behind the development of this innovative design and the steps SRAM needed to take to implement it across so many brands. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The disciples asked Jesus 3 questions about the end times and His return. Jesus answered those questions in Matthew 24 in what is called The Olivet Discourse which was messages from the Mount of Olives outside of Jerusalem.This message will compare what Jesus said with what John wrote in  Revelation concerning these same events. This is an important study for Christian and non-Christian alike.

Day 23 in a series of daily readings and meditations from "The School of Jesus Crucified" by Father Ignatius of the Side of Jesus. Rob will read sections from this book aloud daily throughout Lent to help draw us in deeper to our blessed Lord's Passion. Today we meditate on Jesus carrying His Cross to Calvary.#catholic #christian #lent********************************************************Avoiding Babylon was started during the height of the COVID-19 pandemic. During these difficult and dark days, when most of us were isolated from family, friends, our parishes, and even the Sacraments themselves, this channel was started as a statement of standing against the tyrannical mandates that many of us were living under. Since those early days, this channel has morphed into an amazing community of friends…no…more than friends…Christian brothers and sisters…who have grown in joy and charity.Avoiding Babylon does not criticize the hierarchy or institutional Church, especially Pope Francis. We recognize there is an unprecedented crisis in the Church, but we feel that there are other shows that address these issues that are more qualified than us. Instead, we try to remind ourselves and those who enjoy the channel that being Catholic is a joyful and exciting experience. We seek true Catholic fraternity and eutrapelia with other Catholics who, like us, are doing their best to live out their vocation with the help of God's Grace. Above all, we try to bring humor and joy to the craziness of this fallen world, for as Hillaire Belloc has famously said:“Wherever the Catholic sun doth shine,There's always laughter and good red wine.At least I've always found it so.Benedicamus Domino!”https://www.avoidingbabylon.comTelegram Chat: https://t.me/+AMwZ2f9ChPg5NWNhRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV:  https://spiritustv.com/@avoidingbabylonRumble: https://rumble.com/c/c-1626455Odysee:  https://odysee.com/@AvoidingBabylon Support the showCheck out our new store!

Keith & Chad continue to reflect on their recent trip to Israel with current students, alumni, and parents. In this episode, they take time to walk through Jerusalem and the impact of visiting  Caiaphas' House, the Mount of Olives, the Garden of Gethsemane, and the Garden Tomb.If you are interested in joining the Institute on the next trip to Israel and would like to learn more, click here!

What if you could create more revenue while increasing your guests' experience?That's precisely what me and Madison Rifkin of Mount discuss in this episode of the Direct Booking Success Podcast.Madison is a young entrepreneur with a wealth of experience in innovation working towards creating better experiences for guests and travellers worldwide. Madison also explains how using Mount can drive more direct bookings to your short-term rental.We talk about:Where Mount startedNot giving up, generating funds and patenting the ideasThe Mount systemHospitality vs. upsellingHelping guests have more experiencesWhat insurance is neededHow the Mount app worksGenerating more direct bookings with the Mount communityWhat direct booking success means to MadiCONNECT WITH Jenn Boyles:Website: https://directbookingsuccess.comFacebook: https://www.facebook.com/directbookingsuccessInstagram: https://www.instagram.com/directbookingsuccessLinkedIn: https://www.linkedin.com/in/jennboylesJoin the Marketing Hub Free Facebook Group: https://www.facebook.com/groups/marketinghubforholidayrentalsSign up to the Free Direct Booking Success Summit:https://directbookingsuccesssummit.com/CONNECT WITH Madison Rifkin:Website: https://www.rentmount.comInstagram:https://www.instagram.com/rentmountLinkedin: https://www.linkedin.com/company/mountamenities

The latest episode of the Blood Red podcast is here, with host Joe Rimmer joined by Theo Squires, Richard Garnett and Keifer MacDonald. The lads discuss the latest news surrounding Liverpool's pursuit of Jude Bellingham, as well as links to Chelsea's Mason Mount and the retirement of Reds legend Lucas Leiva. Learn more about your ad choices. Visit megaphone.fm/adchoices

There are a lot of questions swirling around the “end times” - when will it happen? Will it be obvious? Will I be on the right side of the fence? This is the topic Jesus discussed on the Mount of Olives as we continue looking into the last 7 days of his life before the cross. Pastor Steve Garcia shares Jesus' wisdom on the end times with 3 ways to approach the day and the hour of the unknown. Check it out! -  NEXT STEPS  Looking to take your next step?  We want to help! Text the word NEXT to 909-281-7797 or visit sunrisechurch.org/nextsteps. - GIVE TO SUNRISE CHURCH Imagine what God can do through our giving. You can give today at sunrisechurch.org/give. - FOLLOW US ON SOCIAL MEDIA Facebook: https://www.facebook.com/SunriseChurchCA Instagram: https://www.instagram.com/sunrisechurchca Youtube: https://www.youtube.com/SunriseChurch

Events are happening quickly now late in Holy Week, en route to the cross. After their Passover meal, Jesus and His disciples go to the the Mount of Olives and the Garden of Gethsemane. Jesus is overcome with sorrow and anguish as He prays for His Father's will regarding the cup of suffering, of which He will partake. Jesus is betrayed by Judas Iscariot, arrested by a crowd, taken to Caiaphas and the Sanhedrin and is denied by Simon Peter. Join Pastor Matt as he leads us through this passage which speaks of trust, obedience, betrayal and forgiveness. 

Timothy Mount and Lynne Macco live in the Adirondack region of New York, but they have spent a good part of their lives going back to 2008 serving as volunteer caretakers at lighthouses in far flung corners of the earth. Lynne is a retired physician, and Tim is a professor emeritus of music at Stony Brook University. Both of them are also experienced boat captains. Lynne Macco and Timothy Mount at Seguin Island Light Station in Maine Their caretaking experience began with three months at Maine's Seguin Island Light Station in the summer of 2008. In 2009 they became the first caretakers of Bakers Island Light Station in Salem, Massachusetts for the Essex National Heritage Commission. In the summer of 2013 Lynne and Tim were caretakers at remote Five Finger Lighthouse in Frederick Sound, Alaska. In 2018, they spent a summer as caretakers at the Protection Island National Wildlife Refuge in Washington, working on conservation projects and educating the public about the refuge. In between other caretaking gigs, Tim and Lynne spent three separate stretches as the caretakers at Deal Island Lighthouse in Tasmania, Australia. There they greeted visitors and maintained buildings including a museum, and looked after 10 miles of trails. Bakers Island Lighthouse, Massachusetts. Photo by Jeremy D'Entremont In the winter of 2020, the couple served as campus hosts at the Schoodic Institute in the Schoodic Peninsula section at Maine's Acadia National Park. Then, this past summer, they were the first-ever volunteer caretakers at Bass Harbor Head Lighthouse, also in Acadia National Park. Bass Harbor Head Light Station, Maine. Photo by Jeremy D'Entremont

We're going start unpacking some of the most famous verses in the Bible ... deservedly so ... and I think all of us need to lean in. Because they are not only some of the most famous verses in the Bible, but they are also, I think, some of the most misunderstood. And if you actually listen to what Jesus was actually saying this is really, really important stuff. So, if you want to follow along, open your Bible or your Bible app to Matthew chapter 5. The verses will be on screen as well. These are the opening verses to what is called "The Sermon on the Mount." Ever heard of it? The Sermon on the Mount, from the Gospel of Matthew, chapters 5-7. Here's how it starts.

With family: Exodus 29; John 8 Exodus 29 (Listen) Consecration of the Priests 29 “Now this is what you shall do to them to consecrate them, that they may serve me as priests. Take one bull of the herd and two rams without blemish, 2 and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour. 3 You shall put them in one basket and bring them in the basket, and bring the bull and the two rams. 4 You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water. 5 Then you shall take the garments, and put on Aaron the coat and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the skillfully woven band of the ephod. 6 And you shall set the turban on his head and put the holy crown on the turban. 7 You shall take the anointing oil and pour it on his head and anoint him. 8 Then you shall bring his sons and put coats on them, 9 and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons. 10 “Then you shall bring the bull before the tent of meeting. Aaron and his sons shall lay their hands on the head of the bull. 11 Then you shall kill the bull before the LORD at the entrance of the tent of meeting, 12 and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest of1 the blood you shall pour out at the base of the altar. 13 And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. 14 But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering. 15 “Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram, 16 and you shall kill the ram and shall take its blood and throw it against the sides of the altar. 17 Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head, 18 and burn the whole ram on the altar. It is a burnt offering to the LORD. It is a pleasing aroma, a food offering2 to the LORD. 19 “You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram, 20 and you shall kill the ram and take part of its blood and put it on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet, and throw the rest of the blood against the sides of the altar. 21 Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and his sons' garments with him. He and his garments shall be holy, and his sons and his sons' garments with him. 22 “You shall also take the fat from the ram and the fat tail and the fat that covers the entrails, and the long lobe of the liver and the two kidneys with the fat that is on them, and the right thigh (for it is a ram of ordination), 23 and one loaf of bread and one cake of bread made with oil, and one wafer out of the basket of unleavened bread that is before the LORD. 24 You shall put all these on the palms of Aaron and on the palms of his sons, and wave them for a wave offering before the LORD. 25 Then you shall take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the LORD. It is a food offering to the LORD. 26 “You shall take the breast of the ram of Aaron's ordination and wave it for a wave offering before the LORD, and it shall be your portion. 27 And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests' portion that is contributed from the ram of ordination, from what was Aaron's and his sons'. 28 It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the LORD. 29 “The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them. 30 The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days. 31 “You shall take the ram of ordination and boil its flesh in a holy place. 32 And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket in the entrance of the tent of meeting. 33 They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy. 34 And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy. 35 “Thus you shall do to Aaron and to his sons, according to all that I have commanded you. Through seven days shall you ordain them, 36 and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it. 37 Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy. 38 “Now this is what you shall offer on the altar: two lambs a year old day by day regularly. 39 One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. 40 And with the first lamb a tenth measure3 of fine flour mingled with a fourth of a hin4 of beaten oil, and a fourth of a hin of wine for a drink offering. 41 The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the LORD. 42 It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the LORD, where I will meet with you, to speak to you there. 43 There I will meet with the people of Israel, and it shall be sanctified by my glory. 44 I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. 45 I will dwell among the people of Israel and will be their God. 46 And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell among them. I am the LORD their God. Footnotes [1] 29:12 Hebrew all [2] 29:18 Or an offering by fire; also verses 25, 41 [3] 29:40 Possibly an ephah (about 3/5 bushel or 22 liters) [4] 29:40 A hin was about 4 quarts or 3.5 liters (ESV) John 8 (Listen) 8 but Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]] I Am the Light of the World 12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” 14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15 You judge according to the flesh; I judge no one. 16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father1 who sent me. 17 In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come. 21 So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” 22 So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come'?” 23 He said to them, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” 25 So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. 26 I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” 27 They did not understand that he had been speaking to them about the Father. 28 So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. 29 And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” 30 As he was saying these things, many believed in him. The Truth Will Set You Free 31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free'?” 34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave2 to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.” You Are of Your Father the Devil 39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” Before Abraham Was, I Am 48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.' 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.'3 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”4 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. Footnotes [1] 8:16 Some manuscripts he [2] 8:34 For the contextual rendering of the Greek word doulos, see Preface; also verse 35 [3] 8:54 Some manuscripts your God [4] 8:57 Some manuscripts has Abraham seen you? (ESV) In private: Proverbs 5; Galatians 4 Proverbs 5 (Listen) Warning Against Adultery 5   My son, be attentive to my wisdom;    incline your ear to my understanding,2   that you may keep discretion,    and your lips may guard knowledge.3   For the lips of a forbidden1 woman drip honey,    and her speech2 is smoother than oil,4   but in the end she is bitter as wormwood,    sharp as a two-edged sword.5   Her feet go down to death;    her steps follow the path to3 Sheol;6   she does not ponder the path of life;    her ways wander, and she does not know it. 7   And now, O sons, listen to me,    and do not depart from the words of my mouth.8   Keep your way far from her,    and do not go near the door of her house,9   lest you give your honor to others    and your years to the merciless,10   lest strangers take their fill of your strength,    and your labors go to the house of a foreigner,11   and at the end of your life you groan,    when your flesh and body are consumed,12   and you say, “How I hated discipline,    and my heart despised reproof!13   I did not listen to the voice of my teachers    or incline my ear to my instructors.14   I am at the brink of utter ruin    in the assembled congregation.” 15   Drink water from your own cistern,    flowing water from your own well.16   Should your springs be scattered abroad,    streams of water in the streets?17   Let them be for yourself alone,    and not for strangers with you.18   Let your fountain be blessed,    and rejoice in the wife of your youth,19     a lovely deer, a graceful doe.  Let her breasts fill you at all times with delight;    be intoxicated4 always in her love.20   Why should you be intoxicated, my son, with a forbidden woman    and embrace the bosom of an adulteress?521   For a man's ways are before the eyes of the LORD,    and he ponders6 all his paths.22   The iniquities of the wicked ensnare him,    and he is held fast in the cords of his sin.23   He dies for lack of discipline,    and because of his great folly he is led astray. Footnotes [1] 5:3 Hebrew strange; also verse 20 [2] 5:3 Hebrew palate [3] 5:5 Hebrew lay hold of [4] 5:19 Hebrew be led astray; also verse 20 [5] 5:20 Hebrew a foreign woman [6] 5:21 Or makes level (ESV) Galatians 4 (Listen) Sons and Heirs 4 I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles2 of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God. Paul's Concern for the Galatians 8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain. 12 Brothers,3 I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a bodily ailment that I preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you. Example of Hagar and Sarah 21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written,   “Rejoice, O barren one who does not bear;    break forth and cry aloud, you who are not in labor!  For the children of the desolate one will be more    than those of the one who has a husband.” 28 Now you,6 brothers, like Isaac, are children of promise. 29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but of the free woman. Footnotes [1] 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7 [2] 4:3 Or elemental spirits; also verse 9 [3] 4:12 Or Brothers and sisters; also verses 28, 31 [4] 4:16 Or by dealing truthfully with you [5] 4:25 Some manuscripts For Sinai is a mountain in Arabia [6] 4:28 Some manuscripts we (ESV)

Just like the Beatitudes of Matthew and Luke are different, so is the location of the sermon and it turns out, that means something...

On today's episode, I discuss our pilgrimage to Israel (specifically Galilee) with our tour leader, Tom Short. Tom takes you through each of the sites as if you were riding along on our tour bus. The locations we discuss include the Temple Mount, Qumran, Mount of the Beatitudes, Caesarea Phillipi, Capernaum, Nazareth, etc.). Our discussion brings the bible alive and will help you understand some of the recent historical developments and archaeological finds. I pray this episode encourages you in your faith. Our belief in Christ is built on sound evidence and history! You can view photos of the trip at: https://www.facebook.com/MarkHarringtonOfficial Find out more about the tour at: https://www.tomthepreacher.com/israel The Mark Harrington Show is on Mark's Facebook, Twitter, and YouTube accounts. Mark's show is available on all the popular podcast platforms as well as on Mark's flagship websites: MarkHarrington.org ✔️ Instagram – https://instagram.com/mark.r.harrington ✔️ iTunes - https://podcasts.apple.com/us/podcast/id827982678 ✔️ Spotify - https://open.spotify.com/show/62oyyCZG2LBk5OxR9z1c3t ✔️ Everywhere else - https://markharringtonshow.com/link-tree

Mat and Pete are returning to the Pacific Theatre of the Second World War, to walk another battlefield from the legendary Guadalcanal Campaign. Following on from their episode about the Thin Red Line, this time they are walking the slopes of Mount Austen, a landmark that could be seen from all parts of the battlefield and the scene of some of the bloodiest fighting in the final stages of the campaign. This is a tale of audacious patrols behind enemy lines, Medal of Honor actions, desperate fights to the last man and the unwavering support of the local people to help win one of the most important campaigns of the Second World War.Presenters: Mat McLachlan and Peter SmithProducer: Jess StebnickiBecome a member to listen ad-free and to receive exclusive bonus episodes from only $2.99 per month!: https://plus.acast.com/s/battlewalksSupport the show with a one-off donation: www.buymeacoffee.com/battlewalksFollow us on Twitter @BattleWalks and Facebook @Battle.WalksFor more great history content, visit www.LivingHistoryTV.com, or subscribe to our YouTube channel at www.youtube.com/c/LivingHistoryTV Become a member at https://plus.acast.com/s/battlewalks. Hosted on Acast. See acast.com/privacy for more information.

Host Alex Pierson speaks with Terry Glavin, Author, journalist and Columnist for the Ottawa Citizen & National Post. Formerly with Maclean's magazine. And Senior Fellow, Raoul Wallenberg Centre for Human Rights. Learn more about your ad choices. Visit megaphone.fm/adchoices

We're back for another day of coverage from the International Futures Industry Conference … or as it's more commonly known: FIA Boca.Day 2 just wrapped up, so here's a quick recap of some of the highlights:CFTC Chairman Rostin Behnam delivered his keynote address, during which he lauded the resiliency of global markets as they've navigated numerous crises in recent years.CoinFund President Chris Perkins joined the show for a 1-on-1 conversation about the impact the recent banking crisis has had on the startup sector and what lies ahead for digital assets. The annual panel of regulators tackled questioned related to the LME nickel situation, FTX and the overall cryptocurrency landscape.Representatives from the crypto industry weighed in with their thoughts on what the future looks like for the sector.CoinFund President Chris Perkins joined the show of a 1-on-1 conversation about the impact the recent banking crisis has had on the startup sector and what lies ahead for digital assets. Sign up for Modern Money SmartBriefFollow this show on Twitter @ModernMoneyPod

We are kicking off week 4 of the Easter Series with our first episode in the Good Friday section of the Easter story.  In this episode, we talk about Jesus' prayer on the Mount of Olives, His arrest, and Peter's denial of Jesus.  There is a lot that happens in this section of scripture and full of practical applications for our lives as believers today.  You don't want to miss this episode!   If you have been enjoying the Easter Series, make sure to share with a friend and leave a 5 star review!  Find us on Instagram and Facebook @notmebutyouproductions   Scripture used to make this episode: Mark 15:21-41 Luke 22:39-46- Jesus' prayer Luke 22:47-53- Jesus' arrest Luke 22:54-65- Peter's denial of Jesus

Contagion fears are growing. The government may not be able to save the banking system as easily as it had hoped.  In today's show, journalist Trish Regan examines what's at stake and why the losses in the banking sector will not be easily stemmed. She also looks at the threat of ever-rising inflation since the Fed won't be able to follow through with its intended rate hikes.  It leads her to ask the question: Will we INFLATE our way out of debt? And, given that China owns so much of our debt, could China suffer because its U.S. debt holdings become worth less and less? To answer that question, Author and writer Gordan Chang joins Trish Regan. Gordan explains that China is in need of cash and lower valuations of treasury bonds will cost China more than it thought.  Gordon and Trish also discuss the origins of the coronavirus and the attempt to "cover up" the truth. Dr. Anthony Fauci, Chang says, must be prosecuted. Chang believes Fauci deliberately engineered a cover up to prevent the public from learning about his gain of function funding in Wuhan.  Meanwhile, Trish Regan has something to say in defense of our first amendment and the sudden attempt to muzzle Tucker Carlson at Fox News. Regardless of whether you like Tucker or not, Regan says Senator Chuck Schumer is going too far by attempting to take Tucker off the air.   Subscribe to hear the show daily and get Trish Regan's newsletter at https://TrishIntel.com.  Today's sponsors include: https://LegacyPMInvestments.com https://RuffGreens.com/Trish  Support the show: https://trishregan.store/See omnystudio.com/listener for privacy information.

Madison Rifkin invented a bike lock at age 12, patented it at 15, and is now CEO of the company it inspired a decade later. As co-founder of Mount, Madi helps travelers make memories by allowing them to easily rent equipment and gear like kayaks, golf clubs, and scooters. Susan and Madi talk about revenue streams for short-term rental hosts, fundraising, and how to (maybe?) rent a car in Hawaii.

The hour has finally come. Jesus and His disciples crossed the Kidron Valley from Jerusalem to the Mount of Olives. They settled into a familiar place, a garden called Gethsemane. Among the olive trees on the hillside, in the dark of night, a group of guards and soldiers arrived, led by the one Jesus had dismissed from dinner, Judas Iscariot. They came to arrest Jesus. There are only a few details that all four Gospels contain. One of the most prominent is Peter's actions that night. Peter first tried to defend Jesus, taking a swing at the High Priest's servant, who John identified as Malchus. And what unfolded next as Jesus was put on trial in the dead of night, was exactly what Jesus told Peter would happen. A nearby rooster crowed in just as Peter denied Jesus for the third time in rapid succession. This is Peter! This is the rock on whom Jesus said He would build His Church. How could he possibly deny even knowing Jesus? This week is an important look at what gets us off track in our own lives as we follow Jesus and, ultimately, provides hope for the times we fail, too.