Podcasts about korban pesach

A new mishnah! If a Korban Pesach and a sin-offering were slaughtered, but not for their own sakes correctly, then they won't be fit for those specific purposes. And this need for correct intent applies to all 4 acts of worship with regard to the blood - correct slaughter, collecting the blood, conveying it to the altar, and sprinkling it on the altar. But whether conveying the blood is truly part of this worship is opened for discussion. Also, a discussion of pigul - namely, the meat of an offering outside of its specific time of offering. Including a discussion of a kohen who dips a finger in the blood and whether that has impact on the validity of the korban and also on the question of pigul. Part of the issue is that most laws of these offerings are derived from the peace-offering, shelamim, but pigul has different halakhot for the sin-offering.

More on the timing of the slaughtering of the Korban Pesach - whether it needs to be done in the afternoon of the 14th of Nisan or whether the morning of the 14th works too. Also, a newborn animal and how it can't be offered and also can't be given as a tithe. Plus, the case of one who does wrong (eating forbidden fat), designates his sin-offering, becomes a heretic (so his designation is negated and the offering is disqualified), and then comes back to faith -- is the offering reinstated? What about someone who loses his cognitive abilities (at the same point where the first one became a heretic), and then he was healed - is the offering reinstated? Both cases are necessary, as the Gemara explains. What if the court rules that the fat isn't actually forbidden? And then retracts the ruling that it was permitted - is that offering disqualified or no? Plus, the time that all the sages agreed.

Can one switch a Korban Pesach to be a different offering? Or any offerings to be other offerings? How similar or dissimilar would the two different offerings need to be? To establish the various boundaries for the offerings, as they emerge from comparison to the Korban Pesach. [Who's Who: Mavog] [Who's Who: Rav Mesharshiyah] To establish that there are different kinds of sin-offerings, with real practical differences among them.

More on the parallels and comparsions between various offerings, and the way intent for the particular offering does (or does not) invalidate a meal-offering. Including whether the blood of the given (animal) offering can be present in the Holy of Holies. Also, a new mishnah! Is a Korban Pesach that is slaughtered in the morning of the 14th of Nisan considered slaughtered at the wrong time? Plus, the new wrinkle of whether the offering is eaten, as compared to the korban olah, which is not. And returning to the question of early on the 14th of Nisan counts as the correct time for the Pesach sacrifice.

The Gemara uses the Torah's verses to prove which offerings need to be offered specifically in the name of its purpose and for the owner. With a distinction between sin-offerings that are offered in atonement and apology for violating a karet-level sin, as compared to the nazir's sin-offering. Which sacrifices can be learned from other sacrifices, or specifically not? Also, the Korban Pesach, and how its timing is essential, but so too is it essential that it be offered for its specific purpose.

Now, the peace-offerings that are brought on occasions of thanksgiving - what if one were slaughtered in the name of a different person's thanksgiving? Is the fact that it's still a thanksgiving offering sufficient for it to be fit as an offering, or must another be offered? Also, other offerings that have to be made in the name of the specific sacrifice (like the Korban Pesach, which has to be a Shelamim/peace-offering).

Friday 5 Elul

Friday 5 Elul

Thursday 4 Elul

Thursday 4 Elul

Thursday 4 Elul

Wednesday 3 Elul

Wednesday 3 Elul

Wednesday 3 Elul

Tuesday 2 Elul

Tuesday 2 Elul

Parshas Behaalosecha: Always Been Home What does it really mean to belong? Our Parsha begins with Aharon lighting the Menorah, its flame a symbol of constant connection. Then, the Torah introduces something unexpected: if a convert wants to bring the Korban Pesach, “there shall be one law—for the convert and for the native.” But why say this here? What does Pesach Sheni have to do with someone who wasn't there the first time? Rashi says it's to make clear: a convert is not a guest. They're family. But the Ohr HaChaim goes further—teaching that every soul who would one day choose G-d was already part of the Exodus. They weren't late. They were always part of the story. This episode explores a powerful idea: You didn't miss your chance. You've been part of this journey all along. Every spark, even the hidden ones, were carried out of Egypt. If you've ever questioned whether you belong, or whether your journey started too late—this one's for you.