Podcasts about Offerings

This episode we cover the first silver mine in Japan, as well as the way that this sovereign is approaching offerings to the kami and handling family matters. For more check out: https://sengokudaimyo.com/podcast/episode-138   Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 138: Offerings and Covenants   A gentle summer breeze blew through the cherry-tree-covered hills of Yoshino valley.  The royal residence, a kind of summer home for the royal family, normally somewhat quiet, was suddenly abuzz with activity.  The regular groundskeepers and those who tended the site throughout the year mingled with servants sent from the capital to make it ready for a royal visit.  Rooms were aired out and swept. Metal fixtures were polished.  The kitchen was stocked and ready to go. It had been some years since the prince—now sovereign—had resided in the valley as an attempt to proclaim he had retired from the world.  Now he was sitting at the top of the state government, but as such, he was more often than not living in the grand palace in Asuka, which he had renovated at the start of his reign. This, the Yoshino palace, was left as more of a vacation home—though "home" hardly did it justice given its majesty compared to the meager dwellings that otherwise surrounded it. And now there was a massive royal procession on their way.  Sure, it was the sovereign and his queen, and only a handful of princes, but they would each need their own quarters and likely have their own household staff that would no doubt need to be fed and housed.  In such a way a "simple" outing for the royal family was so often anything but for those who had to make it happen. And yet, such labor was much preferred to toiling in the fields, especially as the heat of the day started to rise, and the height of summer loomed large in the all-too-immediate future.   Alright, so we are in the midst of the reign of Ohoama, aka Temmu Tennou, the brother of Naka no Ohoe, who came to power through the use of military force—purportedly used in self-defense—and the sovereign who would have a profound effect on solidifying the Ritsuryo state, as well as the Chronicles and the history of the archipelago as we know it.  We've talked about Ohoama's ascension to the throne, and even his first year.  We mentioned how, during his reign, he rewarded those who helped him, tweaked the rank system, and we talked a bit about what we know of the clothing and the material culture of the period. This episode, we continue looking at what occurred during Ohoama's reign.  Specifically we'll be covering some of the ways in which Ohoama and his court were shaping the government and the structures of power to serve him and his family.  This includes everything from ritual, such as making offerings to various kami, to the way that he seems to have centralized power to himself and his family, which would have lasting impacts through the Asuka and Nara periods. First, though, a tiny little digression about silver.  We start in the 3rd lunar month of the second year since Ohoama ascended the throne, or the year 674 by the western calendar.  We are told that Woshiumi no Miyatsuko no Ohokuni, the governor of Tsushima, the island that formed the main border between the archipelago and the mainland, reported that silver had been produced there for the first time, and sent in some as tribute.  This is the first recorded instance of silver being produced in Japan. At this time, silver mining was mostly limited to finding a vein of silver on the surface and digging it out as far as one could possibly go into the rock and stone.  Still, silver would eventually become an important resource for the archipelago.  Tsushima would continue to produce silver through modern times.  Granted, production was limited until new refining techniques were introduced from Joseon Korea in the 16th century.  This was just as Ming dynasty deposits were declining, and as such, silver would become a major export from the archipelago to the mainland.  Indeed, by the 17th century, it is said that Japan accounted for one quarter to one third of the entire world's silver production. For now, however, the discovery of native silver was certainly a good start, but the Yamato court wasn't switching to a silver coin currency just yet—rice and cloth were still the major currencies for tax and trade purposes.  Still this find seems not insignificant, and clearly the chroniclers thought so as well -- as did the court.  They granted Ohokuni, the governor of Tsushima, the rank of Lower Shoukin.  The silver produced by the mine was offered to the various kami of heaven and earth, and presents were made to the high ministers and others of the rank of Shoukin and above. Now back to the Chronicles, and to the meat of what I'll be talking about this episode. On the 3rd day of the 8th lunar month of 674, we are told that the Royal Prince Wosakabe was sent to Isonokami shrine to polish up the divine treasures, at which point the sovereign made a rather spectacular decree:  he declared that all of the precious things originally deposited in the sacred treasuries by the various houses should be returned to their descendants. This appears to be a reference to the long-standing practice by Yamato of demanding that those they had gained some level of hegemony over turn over their sacred objects for Yamato's keeping.    We talked about this back in episodes 19 and 29, for example, when we talked about how Mimaki Iribiko, aka Sujin Tenno, and Ikume Iribiko, aka Suinin Tenno, had both requested treasures from Izumo and elsewhere, to be stored in the treasure house of Isonokami. We aren't told what all of these treasures were, but we can deduce that these were sacred treasures of the different houses and localities, much as the mirror, jewel, and sword were sacred treasures of Yamato.  These were items that early on distinguished the elite class in the archipelago, and had come to be gathered in the divine store houses.  You may recall how, early on, we saw mentions in the Chroncles that ships sent out to meet with others from different lands would place such treasures on a makeshift tree on the deck as a way of depicting who they were—who they represented. It would seem that these sacred objects came to represent the divine ancestors of the elites, and so eventually were associated with the idea of power and authority.  As Yamato spread its influence, possibly as much through the spiritual authority of Mt. Miwa as through its economic and military capability, it seems to have demanded that the various lands that came under its sway place their sacred treasures in Yamato's storehouse—a powerful image of Yamato's authority.  In a sense, this was a kind of hostage situation: recognize our authority, or your most sacred treasures, representing your ancestors, will be at risk .  One wonders if this isn't part of the reason that we find buried caches of bronze ritual items, including weapons, bells, and other such things, perhaps as a means of keeping them safe from those who would steal them away. However, in the new era of the Ritsuryo system, those objects, while still considered divine and sacred, did not hold the same value as they once had.  Perhaps I'm reading too much into it, but this really seems to me to be particularly illustrative of the idea that the cultural imaginary of state power and authority had shifted.  Yamato's power and authority was no longer based on its role as a spiritual powerhouse as much as it was centered on the continental framework of a heavenly mandate and a system of laws and punishments.   And so, the sovereign could return the sacred items back to their descendants, because to do so did not cost him anything, and at the same time would no doubt earn him goodwill.  He could appear magnanimous and, in so doing, solidify his position as the supreme hegemon of this new state.  In many ways this acknowledged the importance of the divine treasures to the people and to the kami while also no doubt reinforcing Confucian stereotypes of the benevolent ruler. More importantly, this shows how Ohoama was restructuring the rituals of the state.  After all, he had the Jingikan, an entire governmental department dedicated to administering the various shrines and sacred rituals; so even if the sacred treasures were returned, they were still technically under the control of the state apparatus.  We've already talked about the Daijosai, the Feast of First Fruits for a new reign, a central ritual to which Ohoama had added further pomp and circumstance.  But as no less a scholar than Herman Ooms has written about, Ohoama also initiated the practice of ordering regular centralized offerings to not just one particular kami, but to several or even a number of kami, or shrines, at any given time.  We see this in the following year, on the 23rd day of the first lunar month of 675, in an almost off-hand remark. Later, in the 10th month of 676 offerings were made to all of the "Ahimbe" kami of Heaven and Earth—that is all of kami that were part of the festival of first fruits held on the first day of the rabbit on the 11th lunar month.  Offerings were also made to all of the Heavenly and Earthly kami on the second day of the year in 681. Of course, these offerings would not just be enriching the shrines of these various kami, but it would also reflect on the various uji connected to each of those shrines, as well. Another example of the court's involvement in these ritual innovations appears to be the worship of the deities at Tatsuta and Hirose.  The first example of that is also in 675, in the 4th month of that year.  Prince Mino and Saheki no Muraji no Hirotari were sent to the Wind-gods at Tateno, in Tatsuta.  Aston notes that there is a litany to the Wind-gods mentioned in the Engishiki, a 10th century collection of information on various rituals of the time, so this practice seems to have taken hold, at least enough to persist over 3 centuries later.  Also in the 4th month of 675, Hashibito no Muraji no Ohobuta and Sone no Muraji no Karainu were sent to worship the Oho-imi deity at Kahawa, in Hirose. The Oho-imi appears to be a "big abstinence" deity, whom Aston identifies with Waka'ukahime, responsible for food.  Worship is again paid twice in the year 676, once in 677, then twice again in 679, continuing twice a year, almost exclusively in the 4th and 7th lunar months, through the end of the reign.  Why were these particular deities chosen for special worship by the court?  Ooms notes that these shrines were built downstream along the Yamato river, which, along with its tributaries, was responsible for the irrigation of the crops in the Nara basin.  This mirrors, in some ways, the responsibility of rulers in the Yellow River and Yangzi river regions to help ensure the flow of the rivers while preventing devastating flooding – a very continental idea of the responsibilities of the sovereign, though expressed here with a particularly Japanese style. Indeed, Aston associates the deity at Hirose, with the deity of food.   Likewise, the Wind-deities at Tatsuta were also related to helping to grow crops.  After all, Tatsuta would have been situated near the break in the mountains that surrounds the Nara basin, where the Yamato River flows out towards the Kawachi plain.  As anyone who lives near a mountain gap is no doubt familiar, those areas are notorious for channeling weather phenomena, including storms, which can bring rain, but could also bring terrible winds.  So it does seem a natural point to pray for good weather for your harvest or otherwise, given the geography that made up the sovereign's world. We also have, in this reign, considerably more discussion of Ise than we've seen, previously.  In 673 we have the Royal Princess Ohoku no Himemiko entering the Saigu, the Abstinence, or Purification, Palace, where she was to be purified before going to Ise, which she did in the 10th lunar month of 674.  Ohoku is said to have been the first official Saiou, the unmarried royal princess sent to oversee shrine operations, of Ise Shrine.  This is a practice we see at multiple shrines, although it's most prominent at Ise. The term for the position in general is Saiou, although at Ise the royal princess would also be known as the Saiguu, after the purification palace.  Although Ohoku is said to have been the first Saiguu at Ise, this is muddied somewhat by some earlier mentions in the Chronicles.  There are those who are said to have been sent as Shrine Princesses to Ise back in the time of Mimaki Iribiko and Ikume Iribiko, but the process was largely discontinued—or at least rarely mentioned—until this period.  There are certainly several named individuals who are said to have served the Deity of Ise previously, starting with the presumably mythical Yamato Hime, who is credited with founding the shrine.  There are also various royal princesses are noted as either having served or as having been made ineligible due to their indiscretions. However, those earlier mentions rarely go into the detail we see here —starting with the abstinence hall, where the would-be Shrine Princess must purify herself prior to approaching the shrine, a process that took some time.  Certainly we first really see this put into action with Ohoku, and from that time the position of Saiguu or Saiou at Ise does appear to have been regularly filled.  That Ohoku was actually the first "Saiguu" shrine princess appears to be confirmed by the "Fusou Ryakki", which states that the first Saiou was appointed when then Prince Ohoama, in the midst of the Jinshin war, made a prayer to Ise and offered the royal princess Ohoku no Himemiko in exchange for victory.  In fact, a lot of the focus on Ise seems to stem from its apparent involvement, at the behest of either Ohoama or his consort, Uno no Sarara Hime, in the conflict. The following year we are told that the Royal Princesses Towochi and Abe proceeded to Ise Shrine as well, though presumably just for a brief visit.  Towochi, you may recall, was Ohoama's daughter who had been married to Ohotomo, aka Koubun Tennou, whom Ohoama had defeated to take the throne.  Abe was a daughter of Naka no Oe, half-sister to Ohoama's queen, Uno, and would eventually go on to marry the Crown Prince, Kusakabe.  That gives you some idea of the position of those were going to the shrine. Princess Towochi herself would fall ill a few years later in 678.  In fact, it was just as the sovereign himself was preparing to go pay a visit to the abstinence palace, perhaps so that he could also head out to Ise.  The court had a divination to figure out when he would leave, officers had cleared the roads, and the public functionaries were in a line of procession when word came that Princess Towochi, suddenly took ill and died within the palace.  This stopped everything in its tracks, and in that year there was no sacrifice made to the kami of heaven and earth.  I suspect that this was in part due to mourning and in part due to the pollution more generally associated with death. Two weeks later, she was buried at Akaho, and Ohoama raised a lament for her. Later, in 686, we are told that the Royal Princess Taki, the Princess Yamashiro no Hime, and the Lady Ishikawa were all sent to Ise Shrine, though Princess Taki returned in less than a fortnight. Why all this focus on Ise?  Remember that the Chronicles were begun in this era, and so the "truth" they would tell would be the truth that Ohoama and his immediate successors orchestrated. The focus on Amaterasu, her shrine at Ise, and the role of the sovereign as Heavenly Descendant was thus part of the overarching narrative that the Chroniclers tried to promote.  Still, hints that the focus on Ise shrine may have been something largely created in this era, however, are scattered throughout the existing literature, despite the Chroniclers' best efforts. For one thing, it is fairly clear that early on, the focus in the Chronicles is on  Mt. Miwa and the deity  Ohomononushi, rather than Amaterasu.  We also see the fingerprints of deities like Takami no Musubi, who in one story is the one who is actually responsible for sending the Heavenly Grandchild down to earth in the first place. It also seems telling that Amaterasu is not mentioned in earlier court rituals.  Worship of Amaterasu by the royal family takes place at Ise shrine.  Meanwhile, there are various rituals preserved within the traditions of the palace that include many other, seemingly older deities. I have also noted in the past how Ise shrine isn't even the primary shrine of Ise no Kuni.  In fact, that is claimed by Tsubaki shrine, the shrine to Saruta Hiko no Ohokami, with a separate shrine to Ame no Uzume, who are both said to have met the heavenly grandchild on his descent. None of this is to say that Ise Jingu was brand new at the time of the Chronicles' writing —there does seem to have been a shrine on that spot for some time, though even the Chronicles suggest that it might have been moved from a shrine originally housed in the Nara basin.  It is also possible, and even likely, that the rise of Ise and Amaterasu coincided with other trends at the time.  Even if the Sun Goddess had not always been centered in Yamato ritual, she was not a new deity, and it may have been the case that her prominence, and that of her shrine in Ise had been growing in prominence before this time, and so the court was now adopting that popularity for themselves.  Of course, Ohoama and Uno don't exactly spell out what they were attempting to achieve, beyond the unification of the archipelago, more broadly.  How, exactly, their focus on Ise Shrine was meant to play into that I don't know that I could fully state, but it certainly seems to have allowed the sovereign to create a new cultic focus for kami worship with a story that touched on regions from Kyushu all the way to the eastern shore of the Kii peninsula. Given the decentralized nature of kami worship, I don't believe it was possible to completely rewrite all of the stories—hence the numerous and conflicting accounts given in the Chronicles.  However, that is also what would have made it easier to hide newly fabricated—or perhaps simply exaggerated—stories in the mix.  And of course, it wasn't necessarily that the Chroniclers were creating things out of whole cloth, but they were able to choose those things that people would remember and what would be lost and forgotten over time.  They had to make the decision, for instance, which story they told was the "main" storyline, and which were listed as coming from "other books", implying a degree of separation from the truth. Through all of this, it certainly seems that propping up the royal family and its lineage was a central focus—even if that lineage was largely something that had recently been created.  As a reminder, we see a lot heavier reliance at this point on royal princes as opposed to other elite families, and an actual or implied reliance, in particular, on the royal family, as that is where Ohoama was consolidating most of the power and authority. Kitayama Shigeo coined the term "Koushin Seiji" to refer to this idea of a consolidated royal—or imperial—family managing the affairs of state.  Literally it is something like "Imperial Family Government".   In Shigeo's concept this was specifically an autocratic authority executed by the sovereign, and those of his immediate family.  Of course, writing in the post-war era, it is more than a little likely that Shigeo and others were looking at the concept of Tennou in the 20th century compared with many other world monarchs.  In that vein, the Asuka and Nara periods do seem to have been one of the rare times—perhaps even the last time—that the sovereigns had such a direct hand in the government and the making and establishment of law and tradition. That said, not everyone ascribes entirely to the idea that Ohoama was a completely autocratic despot—after all, it was clear that there were still plenty of powerful families in the archipelago, and the Ritsuryo state itself was also being strengthened.  Still, it does seem that Ohoama had brought his queen, Uno no Sarara, and his descendants into government.  And they would not only assist him, but continue his work for the next generations, such that even though the histories would not be finished until well after Ohoama's death, they would still show his influence on events. The dedication of the royal family to work as one is perhaps most clearly demonstrated in the events of the 5th lunar month of 679.  It was then that the sovereign, and his family, proceeded to the Yoshino Palace.  Now Ohoama had plenty of offspring—among them 10 sons.  And as long as he was around, there would be a certain amount of civility, but he knew all too well how things could break down after a sovereign's death.  And so he brought them together and he made them enter into a pact, which we know as the Yoshino Covenant, or Yoshino no Meiyaku.  Besides Ohoama himself, there were several others in attendance, presumably those who might stand to one day inherit the realm.  These included his partner and queen, Uno no Sarara Hime, as well as her son, Prince Kusakabe, who would be named Crown Prince, only a couple of years later.  It also included the Royal princes Ohotsu, Takechi, Kawashima, Osakabe, and Shiki.  All of these individuals were made to swear an oath to support each other, even though they were all from different mothers, and they agreed. But so what?  Why does it matter?  It is all well and good that Ohoama brought them together for a bit of kumbaya in his old digs away from the capital, but was there anything really to this covenant. This covenant is significant in several ways.  First off, it is clear that Ohoama was pulling in his family and trying to ensure they were onboard with what he was doing and what was planned.  Furthermore, it set out a clear line of succession, something that had not really been done up to this point. We have ideas on what would have made a candidate eligible, but other than naming a particular crown prince there hasn't exactly been any clear process or rules of precedence for who would assume the throne.  Here, though, we have a list that appears to be in order of precedence, since it otherwise may not seem to make sense, at least from a modern perspective. A key clue in the Chronicles is often the order of the names.  The most important or highest ranking person is usually given first, and then names are typically given in descending order of precedence.  There are clues that this is the case, but it becomes even more stark when we actually see reference to an individual's court rank or the size of their fief.  Since this period brings about court rank even for royal princes, we have some of that, at least in later records.  As such, there is the idea that this order was actually providing for a line of succession.   As I mentioned, up to this point, the contest for the throne was a toss up with each monarch's death.  Claims from competing princes were often considered equally valid until one proved their claim through a political or military victory.  Ohoama appears to have been trying to add greater structure to this.  Specifically, we see that Uno no Sarara's son, Kusakabe, is given pride of place.  In fact, throughout the Chronicle it is typical that we see the Chroniclers designate a queen—a Kougou—that is considered the primary wife.  This queen is almost always found to be the descendant of previous royalty, granting their child a doubly royal lineage, through both the maternal and paternal lines.   There has been plenty of reason to doubt that this was actually the case, and it often seems like the Chroniclers stretched things more than a bit to make it all work out.  However, now we are almost more concerned with the very *truth* that the Chroniclers were attempting to burn into the social consciousness rather than the historical facts, because that gives us direct insight into how the court of the day viewed succession and legitimacy.And that does lead to another possible thought:  since the Chroniclers knew how things turned out it is possible that they were the ones ensuring that the order was as we have it.  So we cannot definitively say that this exactly mirrors's Ohoama's idea, but it certainly seems in line with his history and intentions and helps set the stage for us, at least, regarding what would later transpire in regards to succession.. Getting back to the covenant, as I noted, the first person listed, after Ohoama and Uno no Sarara Hime, is Prince Kusakabe.  He would be about 17 or 18 years old at this time, which is probably why he wasn't formally named Crown Prince until a couple of years later.  He isn't the eldest son, however.  Rather he was the second son.  Ohoama's eldest son, Prince Takechi, was actually third in line. Takechihad been with his father helping to lead the troops during the Jinshin War. While he was some 8 years senior to Kusakabe, he was nonetheless a son of Amago no Musume, one of Ohoama's consorts from a powerful clan, but not a royal princess like Uno no Sarara, Kusakabe's mother. Between Kusakabe and Takechi, in the second place spot for succession, was actually Prince Ohotsu, whom we also mentioned during the Jinshin War.  Ohotsu was likely 16-17 years old around this time.  While he was the third eldest child, he, like Kusakabe, was the son of a Royal Princess, Princess Ota, daughter of Naka no Oe, giving him greater bonafides than Takechi, apparently. So, in the top three slots, we have: Ohoama's eldest son by a royal mother, Ohoama's second eldest son by a royal mother, and finally Ohoama's eldest son by a non-royal mother. Fourth in line, and the 4th eldest, presumably, though I don't know that we have an actual age for him, is Prince Wosakabe.  He likely wasn't too young, however, as he had been given the task, previously, to polish the divine treasures in Isonokami's storehouse. It would appear that six of Ohoama's other sons didn't even get a mention.  That includes Princes Naga and Yuge, born to another daughter of Naka no Ohoe, Ohoye no Himemiko.  Then there is Prince Toneri, son of Royal Princess Nittabe, not to be confused with Royal Prince Nittabe, Ohoama's son by way of a daughter of Fujiwara no Kamatari.  Finally there was Royal Prince Hodzumi, a maternal grandson of Soga no Akaye, and Prince Shiki, a full brother to Prince Wosakabe. Prince Toneri is particularly conspicuous in his absence.  We know that he held the 5th rank, and two positions in government—that of Nagon, or Councillor, as well as the Minister of the Household, our Kunaikyou.  This may be because he was not doing so well.  We aren't told the story until the following year, on the 2nd day of the 7th lunar month of 680, when we are told that Prince Toneri took ill and was on the point of death.  His half-brother, Prince Takechi, went to check on him, and a day later Toneri passed away.  The way these are written it would be easy to believe that it all happened in a pretty short timeframe, but it is also just as likely that illness lingered, especially without modern medicine.  So it is possible that Prince Toneri was too sick at the time of the original covenant, though there could be some other reason we weren't told. This doesn't necessarily hold for all of the others, though.  For instance, we have the Princes Naga and Yuge mentioned in 693, well over a decade later, being granted the 2nd Broader Pure Rank at the same time that Prince Takechi is granted the 1st Broader Pure Rank.  So we can at least see that they were ranked below Takechi.   Similarly we see Prince Hodzumi likewise attained 2nd Broader Pure Rank at some point, and was still around to have his own fief and to receive houses to it in the following reign.  Hozumi even ranked above some of the others were in Yoshino, and yet was not present. It is possible that the princes not mentioned, assuming they had not met with an untimely end that was not mentioned in the record somewhere, could have been too young or too junior at the time of the meeting.  After all, when we look at the known ages of those who were there, we see that Prince Takechi may have been 25 years old, but Prince Kusakabe and Prince Otsu were just under 20, and it is unclear if others were older or younger than they were. There are two other princes who were part of the covenant who were not, perhaps surprisingly, sons of Ohoama.  Rather they were his nephews, sons of Ohoama's brother, Naka no Ohoe.  They were the princes Kawashima and Shiki. Kawashima is mentioned several times throughout the record.  Kawashima's mother was from a high ranking noble family, but given that Kawashima was married to his cousin, one of Ohoama's daughters, that may have brought him closer to the family.  He was about 22 years old at the time, too.  We see him often teaming up with Prince Osakabe on various projects, including the project to compile together the history of the royal household.  In fact, Prince Kawashima always precedes Prince Osakabe when they are mentioned together.  That said, we have evidence of Kawashima only being awarded up to 3rd Greater Pure rank, below even that of some who were not present, such as Prince Hodzumi.  His importance and impact, however, is noted through his numerous appearances in the record. In contrast, Prince Shiki has almost no mentions in the record.  It doesn't help that there are two Princes Shiki, one born to Naka no Ohoye and one born to Ohoama.  Their names are spelled differently, however, and although the first character of "Shiki" used in the Yoshino record matches neither name, the second character suggests that this was the son of Naka no Ohoye and not the Shiki that was brother to Prince Osakabe—though given that one followed the other in the record, there may have been some confusion on this point. And with all of that we have our apparent line of succession, as well as an idea of who the movers and shakers might be within the royal family.  From Ohoama and Uno no Sarara, we have Princes Kusakabe, Ohotsu, Takechi, Kawashima, Osakabe, and Shiki.  Six princes, four directly descended from the current sovereign, Ohoama, and two from the Naka no Ohoe lineage. Obviously, promoting the idea of a strictly patrilineal succession of father to son would have caused some problems for Ohoama's own legitimacy, not that anyone was going to gainsay him while he was on the throne.  However, with Kusakabe they seem to have established that in a de facto format, at least.  Furthermore it provided a blueprint for succession might fall to the other lines should the main line not work out.  This put Prince Ohotsu as next in line, should anything happen to Kusakabe, followed by Takechi.  That Kawashima may have had a shot over Osakabe and then Shiki is interesting as it suggests that it wasn't strictly about who descended from whom. We'll have to wait for Ohoama's death before we can fully appreciate how well this worked, of course.  Throughout history, agreements and covenants amongst powerful interests are often only as permanent as long as all of the interests remain aligned with one another, whether through mutual benefit or threat of consequences.  Once the power shifts, as it always does, those promises and treaties are almost always up for renegotiation, unless they are supported by some higher authority, whatever that might be. Following the royal family's off-site, they returned to the palace in Asuka.  There they had a formal ceremony in the Great Hall, the Ohodono, where the six princes all demonstrated their allegiance and paid respects to Ohoama.  Given the timing of this event, one can likely assume that it was a kind of public acknowledgement of the covenant and the agreement that they would all be working together as a united front on the project of the government. And with that, I think we can bring it to  a close for now.  There is plenty more about this reign to discuss before we move on, but we'll get there. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

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Zevachim 61 : Marc Chipkin : 2025-11-14 Offerings could be eaten after the altar was dismantled. The copper altar would send sparks and flames to the stone altar. Why the altar in the Second Temple was larger than that in the First Temple.

A new MP3 sermon from Markethill Free Presbyterian Church is now available on SermonAudio with the following details: Title: The Sin Offering Subtitle: The Offerings in Leviticus Speaker: Rev. Andrew Patterson Broadcaster: Markethill Free Presbyterian Church Event: Prayer Meeting Date: 11/13/2025 Bible: Leviticus 4:1-12 Length: 29 min.

I was so honored to be joined by spiritual teacher and energy healer Eva Müller for a rare, first-hand tour through different states of consciousness. Eva recounts the dissolving of identity in samadhi, the beauty and shock of unity consciousness, the stark emptiness of Brahman, and how unconditional love returns in a new way. We talk about expectations versus reality, why "more expansion" can surface shadow, and what embodiment looks like after big openings. At the end, Eva guides a potent 10-minute meditation that expands your field, clears surface energies, opens the central channel, and calls in a golden light to awaken the divine spark. Bookmark it and return when you want a reset. In this episode: How samadhi dissolves the personal story Unity consciousness and why old fear may surge The Brahman state described from the inside Unconditional love vs human love Practical integration after peak states A guided meditation to stabilize light in daily life Offerings, small-group healings, weekly free meditations, retreats, and 24-7 divine-energy connection. Resources: Connect with Eva: https://www.em-healing.com and https://www.youtube.com/@em-healing  Explore my offerings: https://www.karagoodwin.com including the upcoming Miracles Summit '25, where Eva will be a guest speaker! Get more inspiration and elevation from this free event. Also on karagoodwin.com: Book: Your Authentic Awakening Free guided meditations and resources Recorded sacred geometry course Upcoming summits and workshops   If this conversation lifts you, please like, comment with your insights, and share it with a friend. Your support helps raise the collective field.

Nox and his newly found Papa look to help improve trashers faculties with the lucidity node but need some help from the crew to help him get through the installation process. They look to collect a few items before they move on to the font to finish their mission. Check out our Linktree where we have Twitter, Facebook, Discord and Instagram! Come join in the and chat about your favorite moments with the cast!linktr.ee/thedhcastMusic credits: www.epidemicsound.com

Zevachim 60 : Marc Chipkin : 2025-11-13 Blood on the floor of the courtyard. Offerings cannot be eaten when the altar is damaged. Maaser sheni is not eaten in Jerusalem nowadays.

Jason Fellows, founder of Tribal Detox, is dedicated to bringing safety, integrity, and professionalism to the practice of Kambo. A native Texan, Jason served six years in the U.S. military before spending over a decade in the global oil industry. In 2015, his travels took him deep into the Amazon jungle of Peru, where he immersed himself in the traditions of indigenous cultures and was first introduced to Kambo, a traditional healing practice.After experiencing profound personal benefits—including significant relief from anxiety—Jason committed himself to the path of Kambo facilitation. He trained extensively, became certified, and went on to work with thousands of clients worldwide, from professional athletes and veterans to healthcare providers, musicians, and individuals seeking relief from depression and anxiety.Recognizing the need for consistency and safety in the growing field of Kambo, Jason developed a comprehensive practitioner training program through Tribal Detox. His training emphasizes scientific understanding, ethical practice, and client safety, producing confident and responsible practitioners. Today, Jason continues to share his knowledge, ensuring that Kambo is approached with respect and that its integrity as a healing practice is preserved.Episode Highlights▶ Jason's journey from mental health struggles to discovering Kambo▶ How ayahuasca and Kambo opened the door to deep healing▶ What makes Kambo's bioactive peptides so powerful for the body▶ The importance of safety and proper training for practitioners▶ Why purging during Kambo should happen naturally, not be forced▶ Common misconceptions about Kambo as just a detox or cleanse▶ The need for education and responsible practices as interest grows▶ How veterans are turning to alternative healing when traditional methods fall short▶ The importance of ethical sourcing and sustainability in plant medicine▶ Tribal Detox's mission to bring healing and hope to those facing traumaJason Fellows' Links & Resources▶ Website: www.tribaldetox.com▶ Instagram: www.instagram.com/tribaldetox Download Beth's free trainings here: Clarity to Clients: Start & Grow a Transformational Coaching, Healing, Spiritual, or Psychedelic Business: https://bethaweinstein.com/grow-your-spiritual-businessIntegrating Psychedelics & Sacred Medicines Into Business: https://bethaweinstein.com/psychedelics-in-business▶ Beth's Coaching & Guidance: https://bethaweinstein.com/coaching ▶ Beth's Offerings & Courses: https://bethaweinstein.com/services▶ Instagram: @bethaweinstein ▶ FB: / bethw.nyc + bethweinsteinbiz ▶ Join the free Psychedelics & Purpose Community: / psychedelicsandsacredmedicines

What if the future of money isn't about new currencies, but about rebuilding how value moves?Arjun sits down with Keith Grose, Senior Country Director at Coinbase UK, to explore how crypto is moving from hype to real infrastructure.They talk about the UK's second-mover advantage in regulation, the role of stablecoins in global trade, and how Coinbase is building the bridge between traditional finance and the on-chain world.

Dana In The Morning Highlights 11/11Veteran's Parade and celebration downtown begins at 10AVets can find FREE food all over town 91% of us say we don't need to agree on everything to still be able to enjoy Thanksgiving

a sermon by brother Mduduzi

In this deeply nourishing episode of The Wild Herbs Podcast, April Punsalan sits down with Malieokalani Urrutia, founder of Sacred Woman School, to explore the ancient feminine wisdom of the womb. Together they uncover what it means to live from the womb space—a center of intuition, creation, and divine knowingand how this awareness transforms a woman's life. Malieokalani shares how women can awaken and heal their womb energy through connection, ceremony, and remembrance, offering profound insight into the spiral of feminine creation, the energetic anatomy of the womb, and how menopause marks not an ending, but a rebirth into wisdom and power. Listeners are guided through a gentle womb clearing and activation, and learn how to use the womb as an oracle, a source of intuitive guidance, clarity, and inner truth.

Today, we take a look at the outlook for the upcoming Men's Basketball season, the focus of the newly released Spring 2026 courses, and  Women's Soccer's back-to-back Ivy League Championship win.

In this episode, I get real about what happens when life gets messy and our emotions take over. I share my personal journey through the recent passing of my father — from relief and sadness to guilt and gratitude — and how staying curious about my feelings helped me navigate grief with more ease. I talk about the importance of nurturing ourselves, even in small ways, when life feels chaotic, and offer gentle guidance on reconnecting with your soul through simple daily practices. If you're in the midst of life's messiness, I invite you to join me and explore ways to stay grounded, present, and supported on your own joyful journey.Order Your Copy of Whispers of the Soul here: https://mybook.to/WhispersofthesoulAbout Anita AdamsI'm Anita Adams, your host and the founder of Joyful Inspired Living, an organization devoted to teaching The Wisdom Way—a practice that helps individuals reconnect with their authentic selves and create lives filled with meaning, well-being, and joy. In addition to hosting the Joyful Journey Podcast, I lead transformative retreats and workshops, and offer both group and one-on-one coaching. I'm also the bestselling author of Whispers of the Soul: A Guide to Clarity, Confidence, and Joy.If you have any questions, please reach. My contact information and ways to connect with me are below. And please subscribe for updates and consider leaving a review to help others discover this podcast. Thank you!Offerings by Anita:Coaching Services & Retreats: https://www.joyfuljourney.ca/services30-Day Nature Challenge: https://www.joyfuljourney.ca/nature-challengeWhispers of the Soul: https://mybook.to/WhispersofthesoulWeekly newsletter: https://joyfulinspiredliving.myflodesk.com/joinConnect with Anita:Email - anita@joyfulinspiredliving.comWebsite - https://www.joyfuljourney.ca/Instagram - https://www.instagram.com/joyful_inspired_living/Linkedin - https://www.linkedin.com/in/anitaadamsyvr/Facebook: https://www.facebook.com/anita.adams.904/Book a Discovery Call: https://calendly.com/anitaadams

When you feel tired and burned out in motherhood, this is your sign to dig deeper and discover your needs that will help you to love your life again as a mom!✨ 14 Rage Calming Tools Here (free) ✨Get them Here: https://learn.slowishparenting.com/calming-tools Offerings ⬇️☀️ awaken. | 7-day REST to discover your inner calm: https://learn.slowishparenting.com/offers/XwPdyzmR/checkout

BRAZIL AGENCY CAUGHT SCAMMING, SIMPSON SEASON UPDATE, TOURNAMENTS AND MORE! Join our NEW Community Discord! https://www.discord.gg/podcast Follow our new Youtube Channel - https://www.youtube.com/@FortnitePodcastContent Follow Us On Twitter: MonsterDface - @MonsterDface Somebodysgun - @Somebodysgun Email all of your complaints to us on twitter. Don't forget to leave us a comment! 

Click here to Shop Affirmation Decks, Oracle Decks, and more!  Use Promo code: RCPODCAST20 for 20% off your first order!   Today's Power Affirmation: I practice and become what I love and appreciate, and I am unique in my offerings.   Today's Oracle of Motivation: You are a copy of a copy with magic on top. You are the product of a thousand generations, but unique in your angle. Don't be afraid to study and adopt the ideas, strategies, and creativity of others. All our creations are modifications of those before us with a slight burst of the magic within our personalities. Adding your unique twist to an existing idea is still a magical, pure form of creativity. Put on your disco pants and do a little dance with the shortcuts the world offers you! We'd all still be blobs of slime if we weren't supposed to learn, copy, and improve. What new angle can you add to the canvas of universal creativity?   Designed to Motivate Your Creative Maniac Mind The 60-Second Power Affirmations Podcast is designed to help you focus, affirm your visions, and harness the power within your creative maniac mind! Join us every Monday and Thursday for a new 60-second power affirmation followed by a blast of oracle motivation from the Universe (+ a quick breathing meditation). It's time to take off your procrastination diaper and share your musings with the world!   For more musings, visit RageCreate.com     Leave a Review & Share! Apple Podcast reviews are one of THE most important factors for podcasts. If you enjoy the show, please take a second to leave the show a review on Apple Podcasts! Click this link: Leave a review on Apple Podcasts Hit “Listen on Apple Podcasts” on the left-hand side under the picture. Scroll down under “Ratings & Reviews” & click “Write A Review” Leave an honest review. You're awesome!  

RISE is the supernatural outcome of GROW...

Gregg Johnson Welcome to Sunday Service  Wish you were here!  Newsong, Colorado Springs (starts at 10:00am)  Subscribe to text updates. Text the words text alert to 94000  Subscribe to emails (bottom of page on newsongcs.com)  Listen to podcasts. Keywords newsong foursquare  Watch services on Youtube. Keyword newsongcs  Follow us on Facebook, Instagram & TikTok keyword newsongcs  3 ways to give to Missions, Disaster Relief, Tithes, or Offerings  1.. newsongcs/com/give  2. Text Giving - text the word EASY to 94000 3. Mail - P.O. Box 75818 • C.S., CO 80970

The sin-offerings and others needs to be slaughtered in the northern part of the Temple courtyard -- as derived by biblical verses. Plus, the collecting of the blood, the sprinkling of the blood, and the placement of the person collecting the blood. Also, the way "he shall slaughter it" comes to exclude. And the laying on of hands comes into play as a possible exclusion, rather than it being about the northern location for the slaughtering. With a deep dive as to whether the person handling the offering needs to stand in the north too.

This week, we went live with KAIO's COO, Olivier, to discuss KAIO's goal of improving access to hedge funds, private equity, and private credit through blockchain composability, regulatory challenges and TradFi adoption, and plans to expand retail accessibility via a non-KYC diversified yield product. Afterwards, we dive into the MegaETH and Monad launches, token unlock dynamics, valuation pressures, and market behavior around prediction markets. Thanks for tuning in! As always, remember this podcast is for informational purposes only, and any views expressed by anyone on the show are solely their opinions, not financial advice. -- Follow Blockworks Research: https://x.com/blockworksres Follow KAIO: https://x.com/KAIO_xyz Follow Olivier: https://x.com/odang75 Follow Danny: https://x.com/defi_kay_ Follow Boccaccio: https://x.com/salveboccaccio -- Bitcoin DeFi is heating up on Aptos, the BTCFi growth chain with nearly $400M in BTC assets supported by a secure, fast, and affordable MVM environment. Aptos users can acquire, hold, and earn attractive BTCFi yields via Echo aBTC and OKX xBTC, without typical bridge risks and high fees. Explore BTC yield opportunities on Aptos via OKX Earn and Aptos-native platforms https://web3.okx.com/earn/activity/xbtc-aptos -- A yearly Blockworks Research subscription is $4,500, but now you can get our latest MetaDAO research report absolutely free. Read up on the latest funding models and what it all could mean for the future of ICOs: https://link.blockworks.co/metadaoreport -- Subscribe on YouTube: https://bit.ly/3foDS38 Subscribe on Apple: https://apple.co/3SNhUEt Subscribe on Spotify: https://spoti.fi/3NlP1hA Get top market insights and the latest in crypto news. Subscribe to Blockworks Daily Newsletter: https://blockworks.co/newsletter/ -- Timestamps: (0:00) Introduction (1:56) What KAIO Is Building (6:01) Bringing RWAs Onchain (14:47) Market Appetite For KAIO's Offerings (17:25) Bringing More Options to Retail Investors (21:00) The Regulatory Environment (23:34) TradFi's Adoption of Crypto (27:52) What's Next For KAIO? (30:45) Key Takeaways (33:46) Aptos Ad (34:28) Thoughts on MegaETH and Monad (1:12:29) Aptos Ad (1:13:08) The Coinbase Earnings Call -- Check out Blockworks Research today! Research, data, governance, tokenomics, and models – now, all in one place Blockworks Research: https://www.blockworksresearch.com/ Free Daily Newsletter: https://blockworks.co/newsletter -- Disclaimer: Nothing said on 0xResearch is a recommendation to buy or sell securities or tokens. This podcast is for informational purposes only, and any views expressed by anyone on the show are solely our opinions, not financial advice. Boccaccio, Danny, and our guests may hold positions in the companies, funds, or projects discussed.

D&C 124:49 is for anyone whose missions have been cut short for whatever myriad of reasons that are out there.  The Lord loves you and is very mindful of your situation.If you'd like to view the video that goes with podcast, click here!

In this enlightening episode of the "Talk to Ma!" Podcast, we are honored to welcome William Beegle, a distinguished poet, emcee, lyricist, clothing designer, and curator hailing from New Haven, CT. With a unique artistic voice, William navigates the intricate interplay of color, shape, sound, and spirit, drawing deep inspiration from the natural world and the movements within it.Throughout our conversation, William shares his profound understanding of poetry as a visceral experience, aiming not merely to be heard but to resonate within the hearts and minds of his audience. He elaborates on how his work is rooted in reflection and deeply intertwined with personal experiences, memory, and the subtle lessons imparted by nature. William believes that poetry serves as a conduit for transformation, identity exploration, and the contemplation of the spaces that exist between these states.Listeners will appreciate William's perspective on the healing power of art. As he eloquently articulates, he views creative expression as a powerful means of returning to one's own truth. Our discussion delves into the rhythm of his poetry, the quiet stillness from which his ideas emerge, and the soulful storytelling that characterizes his work. William's commitment to authenticity becomes a guiding thread throughout our talk, emphasizing the importance of paying attention—not only to our emotions but also to the world around us and the often-unspoken aspects of our identities.William also shares insights into his process of curating creative experiences, demonstrating his commitment to building environments where individuals feel safe to express themselves authentically. He elucidates how these spaces foster healing and encourage genuine connection through art.Join us for an engaging and thought-provoking episode that invites reflection on the power of words and the vital role they play in our lives. Through William Beegle's lens, we gain valuable insights into the significance of narrative and creativity in navigating the complexities of modern existence.William Beegle is a poet, emcee, lyricist, and curator based in New Haven, CT, who creates through the lens of color, shape, sound, and spirit. His work is deeply inspired by nature and the way the world moves - drawing from personal experiences, memory, and the quiet lessons found in the earth. A lover of rhythm, stillness, and soulful storytelling, William builds spaces where authenticity, healing, and creative expression meet. His work invites us all to pay attention - to our emotions, to the world around us, and to the parts of ourselves that often go unnamed. Mr. William Beegle @willybeegle2 - Instagram @williambeegle - youtubeWilly beegle - spotify / apple / Pandora My movie :The Wizard 20TwentyOn tubi and Amazon prime✨ Talk to Ma! Offerings and to reach me: IG @talktomapod1:1 Mental Health Counseling (for those ready to unpack, heal, and grow)Deep Spiritual Sessions (ancestral work, energetic tune-ups, guidance from beyond)Handcrafted Medicine Bags (for protection, power, and purpose)Portable Travel Altars (for the nomadic soul who stays in prayer)

We keep hearing the same thing from high-achieving women: “I eat well, I sleep, I move, I plan my week, but I still feel exhausted.”In this episode, Sarah Elisabeth sits down with Emily Ramsden, Leadership and Business Consultant, to unpack why so many ambitious women are running on empty even when they're ticking all the right boxes.Together, they explore the most common patterns they see among high performers: being busy but not productive, leaking energy through over-functioning and emotional labour, and confusing efficiency with effectiveness.You'll learn how to spot your biggest energy drains, redirect your focus toward what actually moves the needle, and start creating an “energy culture” both personally and within your teams.This conversation bridges leadership and physiology, blending mindset, strategy, and nutrition to help you understand how to protect, direct, and regenerate your energy so you can perform sustainably without burning out.CONNECT WITH EMILY: Instagram: ⁠https://www.instagram.com/emilyrose_co/⁠Website: ⁠https://www.emilyroseco.com/home⁠Offerings: ⁠https://www.emilyroseco.com/links?fbclid=PAZXh0bgNhZW0CMTEAAaYZHoHO__JGpx7JUV0sx65DkBnIOxoCSlAR5qox8mCF4IHzWVEO2-VU0jg_aem_Gc_P6E7THDwM_z-wxKrxvA⁠CONNECT WITH ME: Instagram: ⁠https://www.instagram.com/sarahelisabethhealth/⁠Work with me: ⁠https://www.sarah-elisabeth.co.uk/11-coaching

Alyssa Mack, PharmD, joined Over the Counter during American Pharmacists Month to discuss how her pharmacy practice has put a focus on increasing clinical services.

Offerings that require a "pleasing fragrance" and offerings that don't

Alexis went to the skatepark and was confronted with "67" madness, aliens are coming to Earth today, the GOOP Gift Guide and Meghan Markle's holiday offerings have us feeling underwhelmed, and why is Taylor Sheridan leaving Paramount?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Two mishnayot! When an idolator brings an offering in the Temple... yes, that turns out to be something that could happen. Jewish people can't get benefit from those offerings, but there's no "misuse" of consecretion in those offerings. Likewise, there's no concern of impurity or exchanging the offering. The Gemara, of course, has some level of dispute over the stringencies applied to this kind of case. Also, those practices that were not subject to a violation of pigul may still be relevant for concerns of "notar" - leftovers, in terms of timing - and impurity.

In this special spooky episode, Steffi (aka Spirit Sis) takes you on a haunted little history tour through the origins of Halloween, from the Celtic festival of Samhain to modern-day trick-or-treating, bonfires, and pumpkin carving.We'll explore how cultures around the world—like Mexico's Día de los Muertos, Japan's Obon, and China's Hungry Ghost Festival—celebrate this sacred time when the veil between worlds grows thin. Along the way, Steffi adds her signature wit and witchy wisdom, helping you rediscover Halloween as a time for reflection, ancestor connection, and spooky rituals for each zodiac sign!

Wil Fisher is a San Diego based spiritual life coach and retreat leader dedicated to helping folks live lives of authenticity, freedom and joy! Before moving to San Diego, Wil spent many years in NYC where he earned his MA in Applied Theater, performed a solo show he wrote and produced, raised money for nonprofits, co-founded a company called Man Question, and created his drag alter ego, Sylvia London. After NYC, he served as executive director of Easton Mountain, a personal and spiritual growth retreat center for LGBTQ folks. Today, in addition to hosting his podcast, Queerly Beloved, and growing his coaching business, "Willfully Living," he also teaches improv to young adults on the autism spectrum. He's also writing a book exploring using the energy and wisdom of playfulness on one's spiritual journey. Episode Highlights▶ The Radical Fairy Movement and its influence on queer spirituality▶ Wil Fisher's journey from theater and nonprofit work to spiritual coaching▶ How earth-based practices helped him reconnect with spirituality▶ The role of self-love and authenticity in personal growth▶ Integrating spiritual principles into everyday life and coaching▶ Breaking free from societal and parental programming to find your true self▶ Healing through unconventional methods, from conscious kink to MDMA-assisted therapy▶ The importance of boundaries and safety in transformative work▶ How play and joy can be powerful tools for healing and connection▶ The future of healing rooted in creativity, self-expression, and communityWil Fisher's Links & Resources▶ Website: www.wil-fullyliving.com▶ Instagram:  https://www.instagram.com/wilfish99/▶ TikTok:  https://www.tiktok.com/@queerspirit▶ YouTube: https://youtube.com/playlist?list=PLH8Pj5n3XGM-7-lBnF5OtiYf3tlZERzlL&si=rk_cvNujMslJxtZf▶ Facebook: https://www.facebook.com/profile.php?id=100090026142775 Download Beth's free trainings here: Clarity to Clients: Start & Grow a Transformational Coaching, Healing, Spiritual, or Psychedelic Business: https://bethaweinstein.com/grow-your-spiritual-businessIntegrating Psychedelics & Sacred Medicines Into Business: https://bethaweinstein.com/psychedelics-in-business▶ Beth's Coaching & Guidance: https://bethaweinstein.com/coaching ▶ Beth's Offerings & Courses: https://bethaweinstein.com/services▶ Instagram: @bethaweinstein ▶ FB: / bethw.nyc + bethweinsteinbiz ▶ Join the free Psychedelics & Purpose Community: / psychedelicsandsacredmedicines

6. Kerið Cave: Offerings to the Fire Giant in Iceland's Liminal Space Eleanor Barraclough Embers of the Hands: Hidden Histories of the Viking Age A recent discovery in Iceland is Kerið cave, a lava tube associated with the fire giant Surtr, formed by a volcanic eruption around 900 AD. Deep inside, archaeologists found a massive built wall, unburned animal bones, and stones arranged in the outline of a boat. Within the boat, offerings related to fire—ornaments, jasper, and burned bones—were left, likely intended to placate the fire being dwelling further within, possibly responsible for the volcanic activity. This site represents a liminal space, a meeting point between the physical world and the mythological worlds of fire and ice. After Iceland's official Christian conversion around 1000 AD, a metal cross was left as the final offering, seemingly closing off the pagan practice

This week on Health 411, Dr. Jonathan Karp and student producer Kaya Basatemur are joined by a Reiki Master, Taylor Smith, from Belmar New Jersey. According to Smith's description of her practice, "Reiki (pronounced ray-kee) is a Japanese healing practice based on the idea that a universal life force energy flows through all living things. The word itself means universal (Rei) life force energy (ki) . Reiki is about channeling this energy through the hands to bring balance and harmony to the body, mind, and spirit. It's a gentle, calming practice that helps clear energetic blockages and supports the body's natural ability to heal, leaving you with a deep sense of peace and relaxation.From a scientific point of view, Reiki is seen as a form of biofield therapy, which means it works with the body's natural energy. Studies show that Reiki can help trigger the body's relaxation response, lower stress, and bring the nervous system into balance. In simple terms, it helps your body shift out of stress mode and into a state where it can rest, restore, and heal itself more easily."Listen in on this exciting and informative conversation to learn about how Smith became a Reiki Master, the reasons behind her passion, and her incredible journey. You can find out more about her after the episode on Instagram @RisingSol.Offerings

The demons are watching and we aren't living up to what God's church is meant to be. Welcome to Sunday Service  Wish you were here!  Newsong, Colorado Springs (starts at 10:00am)  Subscribe to text updates. Text the words text alert to 94000  Subscribe to emails (bottom of page on newsongcs.com)  Listen to podcasts. Keywords newsong foursquare  Watch services on Youtube. Keyword newsongcs  Follow us on Facebook, Instagram & TikTok keyword newsongcs  3 ways to give to Missions, Disaster Relief, Tithes, or Offerings  1.. newsongcs/com/give  2. Text Giving - text the word EASY to 94000 3. Mail - P.O. Box 75818 • C.S., CO 80970

In this episode of the Prayer Podcast, Rabbi Wolbe discusses Rabbi Yishmael's 13 Principles, the final part of the korbanot section in morning prayers, found in the Sifra's introduction. These principles, a B'raisa (external Talmudic teaching), fulfill the daily Talmud study obligation and connect to Hashem's name and 13 attributes of mercy. They provide a framework for deriving Torah laws without altering them, addressing modern issues like Shabbat elevator use. Key themes include:Purpose in Prayer: Reciting the principles fulfills Talmud study, complementing Torah and Mishnah, and transforms us by engaging with Hashem's name (Zohar), paralleling the 13 attributes of mercy (1:07–5:01).Significance of 13: The number 13 is central (e.g., 13 rivers in Eden, 13 “baruch” in prayers, “echad” and “ahava” equaling 13), symbolizing divine unity and love, aligning with the principles' role in Torah interpretation (5:01–6:59).Torah's Immutability: Rabbis cannot create laws; the principles apply Torah to new contexts (e.g., electricity) without change, preserving divine prescription (6:59–8:33).Personalizing Torah: Study makes Torah “mine,” as per Rebbe Nachman and the Talmud's “in your hand” question, enabling a Gan Eden-like life now (8:33–12:18).Key Principles Explained:Kal vachomer: Logical inference from less to more stringent cases (e.g., Miriam's seven-day exile, Numbers 12:14) (14:23–17:05).Gezerah shavah: Rule application via identical wording, requiring tradition (e.g., “b'mo'ado” for Pesach and Tamid on Shabbat) (18:19–20:52).Binyan av: Extending rules to similar cases (e.g., food preparation on all festivals, two-witness requirement) (20:52–23:51).Call to Action: Read the weekly parsha (Bereshit, Noach) to enrich life, as Torah is a guide for personal growth (23:51–24:12).The episode concludes with anticipation for the next topic, Kaddish, and a blessing for a great week._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #39) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 21, 2025, in Houston, Texas.Released as Podcast on October 22, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Torah, #Mishnah, #Talmud, #13, #TorahInterpretation, #KalVachomer, #TorahLaws ★ Support this podcast ★

In this episode of the Prayer Podcast, Rabbi Wolbe discusses Rabbi Yishmael's 13 Principles, the final part of the korbanot section in morning prayers, found in the Sifra's introduction. These principles, a B'raisa (external Talmudic teaching), fulfill the daily Talmud study obligation and connect to Hashem's name and 13 attributes of mercy. They provide a framework for deriving Torah laws without altering them, addressing modern issues like Shabbat elevator use. Key themes include:Purpose in Prayer: Reciting the principles fulfills Talmud study, complementing Torah and Mishnah, and transforms us by engaging with Hashem's name (Zohar), paralleling the 13 attributes of mercy (1:07–5:01).Significance of 13: The number 13 is central (e.g., 13 rivers in Eden, 13 “baruch” in prayers, “echad” and “ahava” equaling 13), symbolizing divine unity and love, aligning with the principles' role in Torah interpretation (5:01–6:59).Torah's Immutability: Rabbis cannot create laws; the principles apply Torah to new contexts (e.g., electricity) without change, preserving divine prescription (6:59–8:33).Personalizing Torah: Study makes Torah “mine,” as per Rebbe Nachman and the Talmud's “in your hand” question, enabling a Gan Eden-like life now (8:33–12:18).Key Principles Explained:Kal vachomer: Logical inference from less to more stringent cases (e.g., Miriam's seven-day exile, Numbers 12:14) (14:23–17:05).Gezerah shavah: Rule application via identical wording, requiring tradition (e.g., “b'mo'ado” for Pesach and Tamid on Shabbat) (18:19–20:52).Binyan av: Extending rules to similar cases (e.g., food preparation on all festivals, two-witness requirement) (20:52–23:51).Call to Action: Read the weekly parsha (Bereshit, Noach) to enrich life, as Torah is a guide for personal growth (23:51–24:12).The episode concludes with anticipation for the next topic, Kaddish, and a blessing for a great week._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #39) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 21, 2025, in Houston, Texas.Released as Podcast on October 22, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Torah, #Mishnah, #Talmud, #13, #TorahInterpretation, #KalVachomer, #TorahLaws ★ Support this podcast ★

Beth Weinstein's Links & Resources▶  Pay What You Wish Masterclass: https://bethaweinstein.com/aligned-abundance▶Free Spiritual Business & Psychedelic Business Trainings: https://bethaweinstein.com/gifts▶ Beth's other Business Coaching Programs: https://bethaweinstein.com/services▶ Beth's Instagram: http://instagram.com/bethaweinstein▶ Beth's Facebook: https://www.facebook.com/bethw.nyc & https://www.facebook.com/BethWeinsteinbiz▶ Join Beth's free Psychedelics Facebook Community: https://www.facebook.com/groups/PsychedelicsandSacredMedicines▶ Various Psychedelic Training Programs and Resources: https://bethaweinstein.com/resources Download Beth's free trainings here: Clarity to Clients: Start & Grow a Transformational Coaching, Healing, Spiritual, or Psychedelic Business: https://bethaweinstein.com/grow-your-spiritual-businessIntegrating Psychedelics & Sacred Medicines Into Business: https://bethaweinstein.com/psychedelics-in-business▶ Beth's Coaching & Guidance: https://bethaweinstein.com/coaching ▶ Beth's Offerings & Courses: https://bethaweinstein.com/services▶ Instagram: @bethaweinstein ▶ FB: / bethw.nyc + bethweinsteinbiz ▶ Join the free Psychedelics & Purpose Community: / psychedelicsandsacredmedicines

A new mishnah! If one slaughters an offering with intent to leave part of it for the next day - whether blood or parts of the animal - or to remove them from the Temple, the offering is subject to a dispute whether it is valid or not. There's no verse to disqualify this case, for example. Plus, when two verses appear to teach the same thing - in terms of not leaving the offering overnight. Also, one who slaughters an offering with intent that people who are ritually impure would eat from it - that offering is invalid, especially because this intent kicks in before the blood is even sprinkled for the offering. Which leads to the question of pigul vs. other invalidating concerns, such as the given person's impurity.

In this episode of LaidOPEN Podcast, host Charna Cassell sits down with award-winning playwright, performer, and teacher Ann Randolph, whose autobiographical solo shows blend comedy, storytelling, and profound transformation. Together they explore their long-held desire to collaborate — a journey guided by synchronicity, presence, and creative courage. Ann shares how her early days working the graveyard shift at a homeless shelter evolved into a celebrated career sharing the stage with icons like Mel Brooks and Alanis Morissette. She opens up about using comedy to approach trauma, the healing power of daily writing, and the importance of embodying your story rather than just telling it. Charna and Ann dive deep into the somatic roots of storytelling, the interplay between vulnerability and creative freedom, and the spiritual practices that sustain both art and healing. Whether you're a writer, performer, or simply someone seeking personal transformation, this conversation invites you to embrace failure, presence, and play as pathways to authentic expression and connection. Show Notes 00:00 – Introduction and Guest Introduction 02:11 – Charna's Journey to Meeting Ann 03:39 – The Power of Daily Writing 04:18 – Writing for Transformation 05:02 – Ann's Solo Shows and Comedy 09:18 – Victim, Hero, and Perpetrator Dynamics 12:22 – Somatic Practices in Storytelling 18:19 – Collaborations with Alanis Morissette 23:10 – Working with Mel Brooks 27:42 – Support and Validation 28:15 – Mentorship and High Stakes 29:16 – Opening in New York and Personal Loss 31:27 – Turning Grief into Art 41:26 – The Healing Power of Storytelling 45:29 – Spiritual Practices and Personal Growth 47:42 – Current Projects and Offerings 51:53 – Conclusion and Farewell

216 216 - The Offerings 10-19-25 by Mike Hurtgen

Today I welcome my dear sister Ju Brunnquell back to This Cosmic Life. We open a living conversation on the language of the Orishas, the art of offerings as mandala, and how mediumship, music, and movement become bridges between worlds. Ju shares her path through Santo Daime to Umbanda, what it meant to be “caught” by mediumship, and how archetypal forces like Eshu and the Boiadeiros teach protection, surrender, and right timing.This is a tender invitation to feel first, understand later, and let devotion become the way we walk, speak, and listen.In This EpisodeWhat the Orishas are as archetypal forces of nature and how they appear across traditionsThe African diaspora in Brazil and the weaving of Umbanda with Spiritism and ChristianityMediumship as a pedagogy of the body — vibration, sensation, vision, and discernmentEshu as opener of the roads and guardian at the crossroadsOfferings as poetry and mandala — moving intention from the mental to the materialThe Boiadeiros (Wranglers) as humble guides of faith, simplicity, and steady actionParallels with Tibetan Buddhist offering practice and daily devotionJu is an ordained Priestess of Sacred Umbanda, initiated by Alexandre Cumino at Colégio Pena Branca in São Paulo. She is also a Fire Alchemist through the same lineage and an Alchemist of Exú, initiated by Fátima Saraceni. Deeply rooted in the mysteries of Exú, Pombagira, and the healing forces of Obaluaê, Ju channels transformative teachings through ritual, voice, and presence.She is the founder of Escola do Pentagrama, a spiritual school dedicated to autonomy, oracular wisdom, and the living language of the Orixás offering e-books, courses, and meditations to seekers and make Afro-Brazilian spirituality accessible across the worlds. → Explore her work or join her next offering at: ⁠escoladopentagrama.com⁠Tara Samadhi, a sound mystic, astrologer, and devotional guide weaving together True Sidereal wisdom, plant medicine, and the sacred currents of sound. This Cosmic Life is my soul altar — a space for sacred dialogue, mystical study, and remembering ourselves as divine.More at: ⁠tarasamadhi.com⁠Ways to walk deeper with us:Share this episode with someone who is waking up to their spiritual force.Leave a review to support the temple of voice. Subscribe to This Cosmic Life for more transmissions.

⚠️ TW: This episode discusses heavy historical themes, including imprisonment, execution, and suicide. Please honor your emotional well-being and listen only when you feel grounded and ready!Ghostly castles. Cursed prisons. A forest that hums with sorrow.

A few weeks before leading my first Camino Walk in France, I had an unexpected vision during meditation — Mary Magdalene appeared, standing at the entrance of a cave. I didn't know why she came to me or what it meant, but that moment sent me on a journey of discovery. In this episode, I share the unfolding of that story: what I've learned about Mary Magdalene's true teachings, the symbolism of the cave, and the beautiful parallels between her message and The Wisdom Way I now teach. Perhaps her appearance was a reminder — that the Divine has always lived within us.Order Your Copy of Whispers of the Soul here: https://mybook.to/WhispersofthesoulAbout Anita AdamsI'm Anita Adams, your host and the founder of Joyful Inspired Living, an organization devoted to teaching The Wisdom Way—a practice that helps individuals reconnect with their authentic selves and create lives filled with meaning, well-being, and joy. In addition to hosting the Joyful Journey Podcast, I lead transformative retreats and workshops, and offer both group and one-on-one coaching. I'm also the bestselling author of Whispers of the Soul: A Guide to Clarity, Confidence, and Joy.If you have any questions, please reach. My contact information and ways to connect with me are below. And please subscribe for updates and consider leaving a review to help others discover this podcast. Thank you!Offerings by Anita:Coaching Services & Retreats: https://www.joyfuljourney.ca/services30-Day Nature Challenge: https://www.joyfuljourney.ca/nature-challengeWhispers of the Soul: https://mybook.to/WhispersofthesoulWeekly newsletter: https://joyfulinspiredliving.myflodesk.com/joinConnect with Anita:Email - anita@joyfulinspiredliving.comWebsite - https://www.joyfuljourney.ca/Instagram - https://www.instagram.com/joyful_inspired_living/Linkedin - https://www.linkedin.com/in/anitaadamsyvr/Facebook: https://www.facebook.com/anita.adams.904/Book a Discovery Call: https://calendly.com/anitaadams

Veda Austin is a water researcher, public speaker, artist, author, and mother who has spent the past 14 years exploring water's structural memory and responsiveness. She has pioneered a unique crystallographic method that visually captures water's reactions to stimuli, revealing its awareness of thought, intention, and creation through imagery.Veda believes that water is fluid intelligence, observing itself through every living organism on the planet and in the universe. Her primary focus is photographing water in its ‘state of creation'—the space between liquid and ice—where it expresses a profound and dynamic language. Through her research, public talks, and published works, she challenges conventional perspectives, inspiring a deeper understanding of water as an intelligent and communicative force.Episode Highlights▶ How water serves as both a powerful healer and communicator▶ Insights from Veda Austin's 14+ years of water research▶ The way water absorbs, stores, and shares information through light▶ What the freezing process reveals about water's hidden intelligence▶ The profound healing effects of natural alkaline water▶ How intention and consciousness can change the structure of water▶ The deep interconnectedness between people, the planet, and water▶ Why healing ourselves begins the process of healing the Earth▶ How prayer and positive focus can transform our relationship with water▶ The growing global movement recognizing water's spirit and rightsVeda Austin's Links & Resources▶ Website: www.vedaaustin.com▶ Instagram: https://www.instagram.com/vedaaustin_water/▶ Webinar: https://www.vedaaustin.com/workshops-webinars Download Beth's free trainings here: Clarity to Clients: Start & Grow a Transformational Coaching, Healing, Spiritual, or Psychedelic Business: https://bethaweinstein.com/grow-your-spiritual-businessIntegrating Psychedelics & Sacred Medicines Into Business: https://bethaweinstein.com/psychedelics-in-business▶ Beth's Coaching & Guidance: https://bethaweinstein.com/coaching ▶ Beth's Offerings & Courses: https://bethaweinstein.com/services▶ Instagram: @bethaweinstein ▶ FB: / bethw.nyc + bethweinsteinbiz ▶ Join the free Psychedelics & Purpose Community: / psychedelicsandsacredmedicines

NOTE: Current events on the day of today's daf were uplifting and moving and miraculous and poignant (and sad) in many way - today is the day that the 20 living remaining hostages held captive by Hamas were freed. We speak about it briefly in tomorrow's episode, which we recorded on this day, but in the same vein, it bears mention now too. May God provide healing and comfort for those who need either or both most especially, and also for the entire nation. If any of the meat of the korban shelamim (the peace-offering) were to be eaten on the 3rd day, it would be a problem - and if the intent was to eat it then, it would likely be a matter of pigul. Perhaps the timing can be considered in comparison to the day or time passing of the zav or zavah. Also, a very long mishnah - on the particulars of timing and placement and intent, along with the blood having been offered correctly.

Why is it that two different people can have the exact same strategy and one has a $500 launch and the other has a $50k launch?  It goes beyond strategy into the foundational frequency, identity and nervous system that supports and holds more. We're diving into the identity and energetic frequency behind your programs and offerings where your soulmate clients are IN and you're not "overcoming objections.' Join the $10K Day Code WAITLIST Enter into the Free Rewire Yourself Rich Lounge Apply to the RICHCODED Mastermind Enter into The Rewired Rich Room Connect on Instagram 

In this spooky season episode, I explore the lore and the psychic truth behind haunted mirrors and spirit portals.Let's dive into their haunted history, symbolism, and how to work with them magically (without fear!)We'll cover: