Podcasts about eretz yisroel

This class explores why Rashi repeats his comment that the entire community was ready to enter Eretz Yisroel, examining the Torah's repetition of this phrase and its implications for Moshe, Aharon, and Miriam. The discussion highlights distinctions between generational decrees and individual cases. https://www.torahrecordings.com/classes/by_parsha/004_bamidbar/006_chukas/004

This class explores the Torah's narrative leap to the final year in the desert, Bnei Yisroel's encounter with Edoim, Aharon's passing, and the episode of the copper snake. It highlights generational change and the ongoing struggle for faith and repentance before entering Eretz Yisroel. https://www.torahrecordings.com/classes/by_parsha/004_bamidbar/006_chukas/005

​1)      Unusual Mesorah about the words כל עצמותי תאמרנה: [1]2)      In our community we have mostly Israeli students, and they are doing Krias haTorah according to the schedule of Eretz Yisroel. Could I have an Aliya in their Kriah?[2]3)      I need to refill our Mikva for use after Shabbos. If I set theheat to remain less than Yad Soledes Bo, may I run water on Shabbos?[3]4)      May my business employ an AI answering service to service clients contacting us over Shabbos?[4]5)      AI answering service charges per minute. May I provide such a service over Shabbos?[5]6)      My parents are aging and need substantial care. May I use my Maaser money to fund the support they require? [6] 7)      A woman comes to Shul on Shabbos and the Minyan is saying Musaf, but she hasn't davened Shacharis: should she join and daven Musaf or should she do Shacharis?[7]8)      I had to interrupt Shmone Esrei to use the bathroom. Upon return, do I start the Amidah from the beginning; 3 steps again? [8]9)      Revisit the package delivered on Shabbos in my front yard: [9]https://us02web.zoom.us/j/9764852268?omn=87263391522Index to previous Panorama Shiurim: PanoramaIndex 2 - Google Docs To sponsor a Shiur – to honour a special occasion -contact: dayan@lubavitchuk.com[1] תהלים לה, ח. ראה במנחתשי שתיבת 'כל' מוטעמת וגם מנוקדת בקמץ-רחב. בדפוס שקלאוו אין מקף; בתורה-אור ישמקף.[2] בס' יו"ט שני כהלכתו(פריד, פ"ט סט"ז) מתיר לעלות במצבים דומים.[3] בשוע"ר סי' תקגס"ג אוסר לחפש בס"ת מיו"ט לשבת הסמוכה לו. וראה גם פסקי תשובות סי'שב אות יז.[4] נראה לדמות למה שהתירבשו"ת מהרש"ג (ח"ב סי' קיז, הובא בשש"כ פכ"ט סכ"ח)להשאיר פתוח מכונת-מכירה אוטומטית לשבת, כי לא איכפת להמוכר מתי יקנו המוצרים.[משא"כ באתר של מוזיקה וכיו"ב, שזמן השימוש עיקרי הוא]. [5] לפי המדובר לפני שבועיים:שירות רחבה הכוללת שעות של שבת, גם נחשבת הבלעה, אע"פ שהתשלום של שבת ניכר,ה"ה כאן.[6] בס' צדקה ומשפט פ"גס"ח מתיר. והא דאיתא (קידושין לב,א) "תבא מארה למי שמפרנס או"א מןהמעשר", י"ל דהיינו מעשר עני ממש, משא"כ מעשר כספים.[7] בס' הליכות ביתה (סימן ו, ו) מביא מחלוקת האחרונים אם נשים חייבות בתפלת מוסף. לכן מסתבר שתידחה מוסף מפנישחרית.[8] ראה ג' שיטות בשוע"רסי' קד ס"ד. אכן בסדור אדה"ז סוף הלכות ברכות השחר הורה שכל שיוכללהעמיד עצמו עד סוף התפלה, אל יפסיק אפילו בפסוקי דזמרה.[9] לפי שוע"ר סי' שעבס"א אסור להכניס מהחצר לבית דבר שהובא מחוץ לעירוב.​

Harav Yussie Zakutinsky Shlita

Shelach - Eretz Yisroel - The Avodah of Transformation

התוכן [המשך] עוררו לפנ"ז שלפני קבלת החלטה חדשה יש לעשות חשבון צדק אם קיימו בפועל ההחלטה שלפנ"ז. ואי"ז "חשד" בעלמא, אלא הי' בזה "מעשה מבהיל" בפועל! באה"ק: לפני כמה שנים הגיעו כמה רבנים מארה"ב לביקור באה"ק בכ"מ וכו' ופירסמו החלטה לדאוג להתקנת מזוזות במקומות המחוייבים וכו'. כבר עברו כמה שנים מאז שחזרו לארה"ב ועד היום הזה לא ניתוסף אפי' מזוזה א' על יסוד החלטה זו! בחו"ל: לפני כמה שנים פירסם ועד מסויים החלטה לבנות מקוואות לנשים וכו'. כששאלתי בעבור שנתיים איפה המקוואות? – הצביעו על מקווה א' שהתחילו לבנות ועדיין לא סיימו! וכאמר, לא רוצים לפגוע באף א' ח"ו, אלא רק לעורר על מה שכבר כתוב בספרים וכו', וכולי האי ואולי יתקנו הדבר, ומכאן ולהבא ידאגו שההחלטות יבואו לידי מעשה בפועל, עד ל"חוצה", ובפרט שעכשיו רואים שה"חוצה" כבר אינו מנגד ח"ו למזוזות ולמקוואות וכו'.משיחת מוצש"ק פ' וישלח, י"ט כסלו ה'תשל"ז ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=11-06-2026 Synopsis (Continued.) The issue was previously raised that before adopting a new resolution, an honest accounting should be made to see whether the previous resolution was actually carried out in practice. This concern is evident from two incidents that happened: Several years ago a number of rabbonim from the United States were on a visit to Eretz Yisroel, and they publicly announced a decision to affix mezuzos in places obligated to have them etc. Several years have passed since then, and to this day not a single mezuzah was added as a result of that decision. In another incident, a committee was formed and it was publicly announced that they were going to build mikvaos for women. Two years later when I asked about the status of the mikvaos, they could point to only one mikveh – whose construction had begun before the committee was established, and which still had not been completed. As mentioned, the intention is not hurt anyone chas v'shalom, but only to bring attention to something that already appears in seforim. Maybe in this way the issue will be corrected, and from now on people will make sure the resolutions are carried out in practice, and in a way that extends even to the “outside” – especially being that nowadays we see that the “outside” no longer opposes mezuzos and mikvaos etc.Excerpt from sichah of Motzaei Shabbos parashas Vayishlach, 19 Kislev 5737 For a transcript in English of the Sicha: https://thedailysicha.com/?date=11-06-2026 לע"נ הרב לוי יצחק ע"ה בן – יבלח"ט – הרב חיים צבי שי' וואלאסאוו

Chof-Hey Sivan (24:07)

What Gives Us Eretz Yisroel?

Rabbi Ezra Elstein grew up in Philadelphia, went through the local Jewish day school system, and somewhere along the way lost his connection to Torah. It wasn't anyone's fault — it just wasn't the right fit. Years later, learning in Eretz Yisroel through open conversation and genuine curiosity, he rediscovered what Jewish learning could feel like. That experience changed everything.When he and his wife started raising their own children, they dreamed of a school where Torah felt alive and personal — where every child felt seen. So they built one. With guidance from Rav Shalom Kamenetsky, TIDE began in their basement with four kids. Today it's a thriving school at Keneseth Israel serving boys in grades 1–8.With over 15 years in education, Rabbi Elstein leads TIDE around one simple belief: every child deserves to discover that learning Torah can be joyful and meaningful.Gems:Work on solving problems, don't ignore them.Be with our children every step of the way.Hashem gave us our children because we're the right people to help this particular child grow to be who they need to be.Help your child along their path.Trust that we've raised our children properly.Our generation needs more training in life skills than previous generations.It's not about providing a certain template or format but finding the child's path that he can grow up with.Find out what the deeper thing is that they're struggling with.Build the relationship with the child first.Think long term.Wellnesse Natural Personal Care ProductsWellnesse was founded by a mom who wanted healthier options for families. Check out my unique link!Parenting On PurposeThis course will help you better understand your child and build a deeper connection.TikvahTikvah focuses on Classical Jewish Education.AmazonWe receive a small commission for any items purchased through my Amazon link.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

התוכן לקט שיחות בענין החיוב לסיים בדבר טוב: 1) מבואר בשער הכולל שסיום פרק ה' דמס' אבות הוא באמת ב"בן מאה כאילו מת וכו'", וזה שמסיימים במשנה שלפנ"ז "לפום צערא אגרא" הוא בגלל החיוב לסיים בדבר טוב. אבל בסדור אדה"ז הסיום הוא ב"בן מאה וכו'", כי הרי לא מסיימים בזה אלא באמירת "רבי חנניא בן עקשיא אומר וכו'". 2) זה שבהתוועדות הקודמת כשדובר ע"ד החיוב לסיים בדבר טוב בקשר למשנה "לפום צערא אגרא", לא הזכירו את המשנה בסיום מס' כלים "אשריך כלים שנכנסת בטומאה ויצאת בטהרה?" – כי שם יכלו לומר שזה רק 1) ענין של "אשריך" ולא חיוב, 2) כדי לתקן את ה"נכנסת בטומאה". ולכן הביאו אז מד' פסוקים שונים בתושב"כ כדי להוכיח שזה חיוב בכל מקום. 3) כל ענין בתורה הוא "תורה", אעפ"כ הדין הוא שיש לסיים בדבר טוב, ובשביל זה לפעמים חוזרים על פסוק שלפנ"ז בין הקריאה (של מפטיר) והברכה וכו'. 4) סיום מס' כתובות (לאחרי שמביא כמה ענינים בלתי רצויים שיהיו ב"דור שבן דוד בא") הוא "עתידין אילני סרק שבארץ ישראל שיטענו פירות וכו'", ואי' בתוס' שזהו "לפי שרוצה לסיים בדבר טוב"; יש לסיים איזה ענין שיהי' בדבר טוב – "אין טוב אלא תורה", וה' בעצמו, ש"מגיד דבריו ליעקב וגו'", יסיים את הגלות בדבר טוב – בגאולה האמיתית והשלימה, וגם בגלות גופא – כמו שכל דבר ומסכתא צריך לסיים בדבר טוב – יסתיים כל "מסכתא" ויום של כל יהודי – בטוב כפשוטו! 1) משיחת יום ד' פ' בשלח, יו"ד שבט ה'תשל"ט. 2) ב' חלקים משיחת מוצאי ש"פ בשלח, י"ג שבט ה'תשל"ט. 3) משיחת יום ד' פ' נח, ל' תשרי, אדר"ח מרחשון ה'תשמ"ב. 4) ג' חלקים משיחת אור ליום ו' פ' מצורע, י"א ניסן ה'תשל"ג. ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=04-06-2026 Synopsis A collection of sichos regarding the obligation to conclude with something good: (1) In Mishnayos, Chapter 5 of Pirkei Avos concludes with, “According to the pain is the reward,” whereas in the Alter Rebbe's Siddur, it concludes with “…Five years is the age for the study of Scripture…A hundred-year-old is as one who has died…” The Shaar Hakollel explains that the way it appears in the Alter Rebbe's Siddur is correct, but it appears differently in Mishnayos is in order to conclude with something good (whereas in the Siddur that concern is not present because in any case one follows Pirkei Avos with “Rabbi Chananya ben Akashya says…” (2) In the previous farbrengen, when discussing the obligation to conclude with something good (in connection with the Mishnah “According to the pain is the reward”), I did not mention the Mishnah at the end of Masechta Keilim (“Fortunate are you, Keilim, that you entered in impurity and exited in purity”) because in that Mishna it could be argued that (a) the expression “Fortunate are you” does not connote an obligation, and (b) perhaps it was only necessary there to conclude with something good (“exited in purity”) in order to correct the negative (“entered in impurity”). Instead, I cited four different verses from the Written Torah, to prove that concluding with something good is an obligation that applies everywhere. (3) The rule is that in Torah one must conclude with something good, despite the fact that whatever the conclusion would be, it would be part of Torah. For this reason, we find that sometimes a verse is repeated (even between the reading of Maftir and the bracha) in order to conclude with something good. (4) (After describing the undesirable conditions that will prevail before Moshiach's coming), Masechta Kesubos concludes: “In the future all barren trees in Eretz Yisroel will bear fruit, as it is stated: ‘For the tree bears its fruit, the fig tree and the vine yield their strength.'” Tosafos explains that this is because the Gemara “wishes to conclude with something good.” From this we learn that everything should be concluded with something good (and “There is no good except Torah”). Because Hashem keeps His own commandments etc., He will surely conclude the exile with something good – the true and complete Redemption – and even during exile, every “Masechta” and every day of every Jew's life will conclude with good in the literal sense.(1) Excerpt from sichah of Wednesday, parashas Beshalach, 10 Shevat 5739. (2) Two excerpts from sichah of Motzaei Shabbos parashas Beshalach, 13 Shevat 5739. (3) Excerpt from sichah of Wednesday, parashas Noach, 30 Tishrei, first day of Rosh Chodesh MarCheshvan 5742. (4) Three excerpts from sichah of Thursday night, parashas Metzora, 11 Nissan 5733. For a transcript in English of the Sicha: https://thedailysicha.com/?date=04-06-2026 לזכות החתן הת׳ ר' לוי יצחק והכלה מרת יהודית שיחיו פעלדמאןלרגל נישואיהם בשעה טובה ומוצלחתי"ט סיון ה'תשפ"ונדבת משפחתם שיחיו

This class explores how the spies covered Eretz Yisroel in just 40 days through a miracle, and how their punishment of forty years in the wilderness reflected both justice and mercy. The lesson highlights Hashem's precise calculations and compassion even within judgment. https://www.torahrecordings.com/classes/by_parsha/004_bamidbar/004_shelach/009

Ikar ha-da'as hu achdus shel chasadim u'gvuros — true knowledge is the unity of kindness and restraint. Likutey Moharan, Torah Daled (Torah 4) — Shiur 2, with Rabbi Rietti. We finish the recap of paragraphs alef–gimel and walk paragraph daled be'kius, on the way toward zayin. Recorded the week of Matan Torah — the ultimate achdus. What we cover: Recap — the glimpse of Olam Haba — me'ein Olam Haba is from ayin, an eye: not a taste but a glimpse. The complete da'as that everything — the good and the "bad" — flows from one source, Hashem, who is only good, rooted in ahavah, chesed, and achdus. Vidui devarim before a talmid chacham — why this is not a Breslever chiddush: sources in Shas, Nach, and the Rambam (Hilchos Teshuvah, perek alef). And why vidui (from hoda'ah — to admit / to thank) is not the Catholic "confession." Seif daled — "u'kshe'yeida kol zos" — when a person knows all this, it is called yediya shleima. And ikar ha-da'as is the perfect unity of chasadim u'gvuros — chesed and gevura combined. (Why da'as is the joining of the two, not a sefira of its own.) What gevura actually means — not "power" but restraint. Mai gevuraso shel HaKadosh Baruch Hu? — Eizehu gibor? Ha'kovesh es yitzro. Hashem's gevura is erech apayim — His patience, holding back even with the reshaim. The highest demonstration of His gevura is that He withholds full puranus. Puranus and onesh — re-translated — puranus means payment, not "punishment" (Loshon Hakodesh has no word for punishment). Onesh = ayin (an eye that sees) + nash (to fall) — being shown how I have fallen. Mida k'neged mida is built to let a person see his own mistake. Examples in halacha — the eved ivri who stole and is treated with such chesed that he learns to care; the arei miklat (48 cities of the Levi'im); and the mitzvah of road signs at every junction in Eretz Yisroel. How Rebbe Nachman learns a pasuk — quoting pesukim and Gemaros "out of order" as drush; bittulah shel Torah zu hi kiyuma vs. yesoda — and why the kiyum (a building standing) depends entirely on the yesod (the foundation), per the Maharal.

The reason why in the Midbar Am Yisroel either couldn't have Ta'avah meat, or were allowed to eat a Neveila, and the connection to Shavuos.

The reason why it was allowed during the conquering of Eretz Yisroel.Source Sheet: https://drive.google.com/file/d/1536SXSX550vz8OzfzLS-aVLHK6ClPv80/view?usp=share_link

The difference between them and the ones in Eretz Yisroel.Source Sheet: https://drive.google.com/file/d/1eWtJHdKct13eQIpx_HIOJJbNmkVUKFNk/view?usp=share_link

Rosh Hashanah in Haifa

התוכן הוראה משם פ' במדבר "במדבר סיני": גלות נק' ל"מדבר" (שאינו מקום ישוב אדם), כי מושבו הקבוע שיהודי חי וצריך לחיות בו הוא ארץ ישראל, ובזמן שביהמ"ק קיים, ולא בגלות ובחו"ל! אלא שתפקיד בנ"י, וניתנו להם הכחות ע"ז, הוא, לעשות ממקומם במדבר הגלות – "ארץ ישראל" ומשכן לו ית' עליו אומר ה' "ושכנתי בתוכם" – "סיני". ועד"ז הנה ביחס להנשמה שהיא "חלק אלוקה ממעל ממש" (א"י), הנה הגוף הוא "מדבר". וכוונת ירידת נשמתו לגוף היא, שהנשמה תהפוף את מדבר הגוף – ל"סיני", שקשור עם התורה שניתנה בסיני לכאו"א בתור ירושה וכו'. ואסור לחשוב מה יכול כבר מעשה טוב א' שלו לפעול בעולם של בליוני בני-אדם?! כי ביכולת כאו"א, איש או אשה, ע"י מעשה א', דיבור א' או אפי' מחשבה א' שלו – להכריע את הכף ולהביא לכל העולם ישועה והצלה! ומזה מובן עד כמה יש לייקר כל רגע שיכול לנצלו למעשה, דיבור או מחשבה א'!משיחת יום א' פ' במדבר, כ"ג אייר ה'תשמ"ב, לנשי ובנות חב"ד תחיינה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=10-05-2026 Synopsis A lesson from the name of parashas “Bamidbar Sinai”: Exile is called a “desert,” i.e., a place unfit for human settlement, because the true, permanent place for a Jew to live is in Eretz Yisroel with the Beis Hamikdash standing, not in exile in the diaspora. But the task of the Jewish people is to transform their place in the desert of exile into “Eretz Yisroel” and into a dwelling place for Hashem such that “I will dwell among them” (“Sinai”). Similarly, the body is called a “desert” in relation to the soul, which is “an actual part of G-d from above” (Eretz Yisroel). The purpose of the soul's descent into the body is to transform the desert of the body into “Sinai,” which is connected to the Torah that was given at Sinai to every Jew as an inheritance etc. And one must not think: In a world of billions of people, what can I possibly accomplish with just one deed etc. – because every Jew, man or woman, has the ability, with one deed, word, or even thought, to tip the scale and bring salvation and deliverance to the entire world. From this we understand how much we must cherish every moment, which can be used for one positive deed, word, or thought.Excerpt from sichah of Sunday, parashas Bamidbar, 23 Iyar 5742 – to N'shei U'Bnos Chabad For a transcript in English of the Sicha: https://thedailysicha.com/?date=10-05-2026 לע"נ הרב לוי יצחק ע"ה בן – יבלח"ט – הרב חיים צבי שי' וואלאסאוו

התוכן לא שייך להשיג שלום אמיתי בא"י, "ונתתי שלום בארץ" [כמ"ש בשני דבפ' בחוקותי], ע"י ענינים של היפך התורה! ח"ו "לדון" האם לקיים פס"ד ברור בשו"ע או"ח הל' שבת סי' שכט: "עכו"ם שצרו על עיירות ישראל . . בעיר הסמוכה לספר אפילו לא באו אלא על עסקי תבן וקש מחללין עליהם את השבת" להגן על בנ"י! ובענין זה לא משנה אם זה א"י או חו"ל."התורה לא תהי' מוחלפת" ואף א' לא יכול לשנות פס"ד בשו"ע! וכאשר "בחוקותי תלכו ואת מצוותי תשמרו ועשיתם אותם" ויקיימו פס"ד זה – זוהי הדרך היחידה והבטוחה ש"ונתתי שלום בארץ" – בא"י (לגבולותי', שלימות הארץ, ביחד עם שלימות התורה ושלימות העם) ובכל מקום שיהודי נמצא, "ואולך אתכם קוממיות" – שלא נבהלים מגויים ומגוי'שקייט. וכאשר יהודי נעמד בתוקף להגן על יהודים ויהדות, יתקיים בו שגם בזמן הגלות כאשר "החושך יכסה ארץ" עדיין, הנה "עליך יזרח ה'"!משיחה לילדי מחנות קיץ "גן ישראל" ו"אמונה" שיחיו – בבית הכנסת, אחרי תפלת מנחה – יום ג' פ' תבוא, י"ד אלול ה'תש"מ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=08-05-2026 Synopsis It is impossible to achieve true peace in Eretz Yisroel (as the verse states in sheini of parashas Bechukosai, “I will grant peace in the land”) with any approach that runs contrary to the Torah. Chas v'shalom to “deliberate” whether to fulfill a clear ruling in the Laws of Shabbos (Orach Chaim 329) which states: “If gentiles besiege Jewish cities…in a city near the border, even if they have come only for matters of straw and stubble, Shabbos is desecrated against them” to defend the Jewish people. In this regard, it makes no difference whether it is Eretz Yisroel or the diaspora. And “The Torah will never be changed” – no one can change a ruling in the Shulchan Aruch. The only path, and the guaranteed path, to achieve true peace in Eretz Yisroel (according to its borders – completeness of the land, together with completeness of the Torah and completeness of the people), and true peace wherever a Jew is found, is to “walk in My statutes and keep My commandments and perform them,” including this halacha in the Laws of Shabbos. “And I will lead you upright” – we must not be intimidated by goyim or by goyishkeit, and when a Jew stands firmly to defend Jews and Yiddishkeit, then, even when “darkness covers the earth,” even when we are still in exile, “Hashem will shine upon you.”Excerpt from sichah of Tuesday, parashas Ki Savo, 14 Elul 5740 – to the campers of Camp Gan Yisroel and Camp Emunah For a transcript in English of the Sicha: https://thedailysicha.com/?date=08-05-2026 לע"נ הרב לוי יצחק ע"ה בן – יבלח"ט – הרב חיים צבי שי' וואלאסאוו

This class explores the connection between the neglect of Shemitah and Yoyvel years in Eretz Yisroel and the seventy-year exile after the destruction of the first Beis HaMikdash. Rashi's detailed calculation explains how these missed sabbaticals led to the duration of exile. https://www.torahrecordings.com/classes/by_parsha/003_vayikra/010_bechukosei/001

004 Chullin 17a- Bosor Nechiroh That Entered Eretz Yisroel

Delivered in Eretz Yisroel on Shvii shel Pesach

Chelek Lamed Bais pg 72. Miraculous Nisan leads to Complete Healing of Iyar.Sicha Sponsorships• Esther Weiner - In honor of the Rebbe's birthday, Yidden in Eretz Yisroel, and a kosher & freilichen Pesach to all!• Hindy Gurewitz - In honor of Yud Aleph Nissan, the Rebbe's birthday. May we merit the Hisgalus today!• Chana Fine - In honor of the Rebbe's birthday, may we celebrate together bgashmius! And לע״נ Chaya Rivkah bas R' Meir (Morah Riva), on her 5th yahrtzeit (Yud Ches Nissan).• Rivkah Brikman - In zechus of her husband, Meir Chaim ben Baruch Bentzion, the Rebbe's devoted shliach.• Anonymous - In zechus of Rachel bat Sarah. Much hatzlacha in her new endeavor!• The Muchniks of Oxnard - For nachas and gezunt for Sabba & Savta Rav-Noy.• Sarah Zekri - לע״נ דבורה בת מכלוף לע״נ שושנה בת יוסף• Refuah Shleima לזכות בריאות הנכונה: שרה בת רבקה נחמה דינה בת שרה ברכה בת שרה• Bassie Deitsch, on behalf of her family & community, לעילוי נשמת משה יצחק בן מנחם מענדל כץ An IDF soldier killed in Lebanon over Shabbos, being buried today at Har Herzl.May Hashem comfort his parents, Mendel & Devora Katz.

Topics:Nissan, Miracles and Iran What can we expect in this month of Nissan, a month of miracles and redemption? 06:57Are there parallels between the redemption from Egypt and today's battles? 04:50How do Pesach and Mitzrayim reveal the inside story of history in general, and specifically the current war against Iran? 22:35What is the connection to the month of Nissan? 12:30What is the meaning of a miracle? 07:12How victory over Iran – and today's miracles – will bring to conclusion events that began with Abraham and Egypt over 3300 years ago? 12:40What will the Middle East and the world look like with the elimination of Iran as a threat? 18:30How can today's events help us bring our Pesach Seder alive? 22:30Can we see the Strait of Hormuz as a modern version of mitzrayim, as in dire straits? 25:08How today's war needs to be fought in our personal lives in microcosm? 30:00War in IranHow should we be reacting to the current war? 32:58What responsibility do we carry in this time? 37:25What should be our response to the ongoing attacks on Israel? 37:25Is Israel still the safest place? 39:43How can we say that when we see the danger and deaths wrought by Iranian missiles? 39:43Can we apply the Rebbe's words about the Gulf War to today's events? 44:35Why is today's war an unprecedented historic opportunity for the nations of the world? 45:40How should we respond to the antisemitic argument that Israel dragged the USA into this war? 45:40Did the Rebbe predict the fall of Iraq and asked not to publicize the details? 47:57What did the Rebbe say about ar'enu niflaos? 49:42Should we learn from Chezkiyahu and praise G-d for today's miracles? 51:55Should we be celebrating the miracles of G-d's protection by dancing in the streets? 54:27With most Jews now living in Eretz Yisroel, are we witnessing kibbutz goliyos? 55:31Shabbos HaGadol-PassoverWhy will we remember the Egyptian Exodus after the final redemption? 56:37Why are we required to remember the days (plural) that we left Egypt, when we left in one day? 57:57What lessons does that teach us in today's battles? 59:55MyLife: Chassidus Applied is a weekly video webcast that candidly answers questions from the public about all life matters and challenges, covering the entire spectrum of the human experience. The program's objective is to provide people with inspired guidance and direction, empowering them to deal with any issue they may face. MyLife demonstrates how Chassidus provides us with a comprehensive blueprint of the human psyche as a microcosm of the cosmos, and offers us all the guidance we need to live the healthiest possible life and build nurturing homes and families, bringing up the healthiest possible children, emotionally, psychologically and spiritually.MyLife is a community-supported project, requiring hours of research and preparation each week. Please donate or sponsor an episode, to help us continue and expand this important work.Go here and here for our special section of programs and resources addressing these trying and unprecedented times 

Why does Orthodox Jewish life feel so expensive these days?In this deeply thoughtful conversation, Rabbi Chaim Zvi Senter shares his perspective on money, family pressure, entitlement, resilience, emunah, and the rising cost of Jewish life.From housing in Israel to tuition, kollel support, fundraising culture, and the pressure parents feel to keep up, Rabbi Senter offers clarity, warmth, and hard truth. Drawing on decades of life in Eretz Yisroel, he speaks candidly about what has changed, what hasn't, & where many families are quietly struggling.Why do so many parents feel overwhelmed by the financial expectations of frum life? Are children becoming entitled or are adults simply afraid to say no? Should every child be sent to learn in Israel, even when the cost is crushing? And what happens when tzedakah starts to feel more like gambling than giving?Along the way, Rabbi Senter speaks about visiting children learning in Israel, raising emotionally healthy and resilient families, and how to strengthen emunah when money feels tight and the future feels uncertain.He also addresses the cultural messages we are sending our children through the luxuries we normalize, the prizes we offer, and even the way we fundraise.Let's not lose sight of what really matters!Email: rabbisenter@adereshatorah.com

The continuation of Rebbe Nachman's journey to Eretz Yisroel

My bi-weekly shmooze to the yungeleit in the Orlando Kollel

Harav Shraga Neuberger discusses the matzav in Eretz Yisroel and shares an idea from the Maharal on the relationship between hishtadlus and results

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Tes-Vov Shevat - Chamisha-Asar B'Shevat - Siyum Horambam (24:32)

Shiur given by Rabbi Bezalel Rudinsky on Parshas Shemos. Shiur given at Ramat Givat Zev in Eretz Yisroel.

Parshas Vayechi: Beyond the Past

What happens when a hip-hop producer from Atlanta discovers truth in the Torah? Calev Jeantean (formerly Demar) shares his unbelievable journey from the music industry and Christianity to Orthodox Judaism - all sparked by one comment on Twitter. From studio fame to faith and family, Calev opens up about identity, race, courage, and spirituality, revealing how two hours of daily study transformed his life forever. This is a story of truth over comfort, faith over fame, and the power of one small moment to change everything.Follow Calev!IG: https://www.instagram.com/caleivjean/Spotify: https://open.spotify.com/artist/3EjZAYtaPXinDJeszCuQLB?si=jyGZnxdtQBqfqdlP7L7kKg&nd=1&dlsi=78128f3ad020439bYouTube: https://www.youtube.com/@UCL3HI4bDQPeLITy-QoDYr7g ✬ SPONSORS OF THE EPISODE ✬► The Dream Raffle: Win a $1.2 Million Apartment in JerusalemHelp beautiful causes and also walk away with keys to a gorgeous - fully furnished - apartment in Jerusalem (if you win!)BONUS: Buy now and get entered into a $15,000 giveaway as wellUse PROMO code: INSPIRE for $10 OFF + DOUBLE Tickets→ http://bit.ly/4nUg7gV► Bitbean: Smart Custom Software Built for YouYaakov here. Just make the call. They can help you.Reach Out Here→ https://bitbean.link/MeEBlY► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► United Refua Healthshare: Spend Less, Save More, Get CareImagine healthcare that puts you first - and can save you thousands.Enroll here→ https://bit.ly/3MD9RN9→ 440-772-0700→ Eli's Kosher Money Episode: https://www.youtube.com/watch?v=jnNaMEumWQg&t=4s► NCSY: Give The Gift of YeshivaAcross the country, Jewish teens in public schools are taking their very first steps toward a Torah life through NCSY and JSU. For many, these programs spark a journey they never expected. And as they grow, more and more are choosing to spend a year learning in a yeshiva or seminary in Eretz Yisroel - a year that gives them clarity, strength, confidence, and a deep connection to Torah and to Klal Yisroel.YOU can help here:→ https://go.ncsy.org/ncsy-gift_____________________________________✬ IN MEMORY OF ✬This episode is in memory of:• Miram Sarah bas Yaakov Moshe• Shimon Dovid ben Yaakov ShloimaThis episode is for the speedy recovery of:• Yaakov Dov ben Pnina and all the victims• Yosef Chaim ben Devorah Chaya Golda#iftn Lchaim.