Podcasts about rabbinic

Play Episode Listen Later Jan 28, 2026 73:57 Transcription Available

Welcome to a Jewish History Uncensored with Dr. Marc Shapiro. This season we are covering the story of Dr. Shapiro's most recent book–a collection of letters from some of the great Rabbinic figures of our day. The correspondences between Dr. Shapiro and these luminaries cover a wide array of fascinating topics. This is episode 35.For more information visit torahinmotion.org/podcastsTo support more thoughtful Jewish content like this, visit torahinmotion.org/donateBuy the book here: https://www.ebay.com/itm/372750487550

Daf Yomi for Women – דף יומי לנשים – English

Menachot 17 - January 28, 10 Shvat

Play Episode Listen Later Jan 28, 2026 46:54

The sharp scholars (charifei) of Pumbedita argue that one burning can create pigul for another. Specifically, if one burns the kometz (handful) with the intention to burn the levona (frankincense) outside its designated time, it becomes pigul. They explain that even the Rabbis - who generally hold that a pigul thought during only half of a permitting act (matir) is ineffective - would agree here, because the levona was included in the person's thoughts. Rava supports this from the general rule in the Mishna, however, his proof is rejected as it is inconclusive. Rav Hisda, however, cites Rav to argue that one burning cannot create pigul for another. He reasons that since the kometz is not the permitting agent (matir) for the levona, an intention concerning burning the levona during the burning of the kometz is irrelevant. A proof is brought for this from a case involving the two lambs of Shavuot, but it is countered by distinguishing between items in separate vessels versus items in the same vessel. Rav Hamnuna presents a unique case that he considers of immense value, where the pigul thought "spreads" through the entire process. If one burns the kometz with intent to burn the levona tomorrow, and with intent to eat the shirayim (remnants) tomorrow, the offering is pigul. This is because the thoughts combined eventually cover both the completion of the permitting acts and the consumption of the remnants. The chapter concludes with a discussion of a braita regarding a case that all agree on. At first it seems they all agree that there is pigul even if the pigul thought is only in one matir. However, since it is clear that is not the case, they edit the braita to read "pasul" instead of "pigul," as all agree that it is disqualified, even if it is not necessarily pigul. The third chapter begins with a Mishna discussing intentions regarding items not normally meant for that specific use. If one has intent during the kometz service to eat something not usually eaten (like the kometz itself) or to burn something not usually burned (like the remnants), the rabbis rule the offering valid, while Rabbi Eliezer disqualifies it. Additionally, if the intention involves a quantity less than an olive-bulk, or if it combines half an olive-bulk of eating and half an olive-bulk of burning, it remains valid because eating and burning do not combine to reach the required measure for pigul. Rabbi Asi in the name of Rabbi Yochanan explains that Rabbi Eliezer derives his position from the double expression in the verse: "ve'im he'achol ye'achel" (and if it should surely be eaten). He understands this to include two types of "eating": human consumption and the consumption of the altar (burning). Therefore, an intention to switch these roles - intending to eat what is meant for the fire - is a valid disqualifying thought. The rabbis who disagree extrapolate that verse in a different manner, either to include a case of one who uses the language of eating instead of burning when having a pigul intent, or to derive the requisite amount of burning from the requisite amount for eating - an olive-bulk - meaning one who has a thought to burn less than an olive-bulk beyond its given time will not render the offering pigul. Rabbi Zeira questions Rav Asi that if Rabbi Eliezer derives his position from the Torah, it should carry the penalty of karet, and yet Rav Asi said in the name of Rabbi Yochanan that is does not. Rav Asi answer that there is a Tannaitic dispute regarding the nature of Rabbi Eliezer's disqualification: one view holds it is a Torah-level disqualification punishable by karet, while another suggests it is a Rabbinic disqualification and he brings a braita to support this. The braita discusses one who slaughters a sacrifice with the intent to drink the blood tomorrow or to burn the meat tomorrow. Rabbi Eliezer disqualifies these cases, while the rabbis validate them. Rabbi Yehuda and Rabbi Elazar disagree in a case where one's intent was to leave the blood for tomorrow. Rabbi Yehuda says it is disqualified while Rabbi Elazar says that the rabbis and Rabbi Eliezer disagree about this as well. In trying to assess the point of disagreement between Rabbis Yehuda and Elazar, they suggest that it is on their understanding of Rabbi Eliezer's position and whether he views these cases as disqualified (rabbinic) or as pigul (Torah law, with karet). However, this understanding of the braita is rejected.

torah shavuot rabbis rav rabbinic mishna rava shvat rabbi yehuda rabbi elazar rabbi yochanan

Messiah the Prince Daniels Prophecy Jewish Tradition and the Identity of Yeshua - Part 9 of our Melchizedek Series

The Messianic Torah Observer

Play Episode Listen Later Jan 24, 2026 67:31

In this installment, Rod Thomas explores the Jewish concepts of the Messiah, focusing on the three-messiah framework: Mashiyach Nagid, Mashiyach ben Yosef, and Mashiyach ben David. The discussion delves into Daniel's prophecy, Jewish tradition, and the identity of Yeshua (Jesus) as understood in Messianic faith. The episode also examines why mainstream Judaism rejects Yeshua as Messiah and how these messianic expectations shape both Jewish and Messianic perspectives. Key Topics Covered 1. Introduction and Context Greetings and setting: Recorded on the 3rd Day of the 11th biblical month, 6025 (Friday, January 16, 2026). Reflection on persecution, faith, and the hope found in Yeshua's teachings (Matthew 5:10-12; Ephesians 6:18; Matthew 5:44; Luke 6:28). 2. Why Judaism Rejects Yeshua as Messiah Historical grievances and theological differences. The role of Rabbinic expectations and interpretations in shaping Jewish messianic beliefs (Hebrews 2:3; Romans 3:2; Romans 11:25-26; Zechariah 12:10). 3. The Three Messiahs in Jewish Thought Mashiyach Nagid (Messiah the Prince) Mashiyach ben Yosef (Messiah, son of Joseph) Mashiyach ben David (Messiah, son of David) The episode focuses on Mashiyach Nagid, with future installments to cover the other two. 4. What is Mashiyach Nagid? Linguistic breakdown: "Mashiyach" means "Anointed One"; "Nagid" means "Prince" or "Leader." Scriptural foundation: Daniel 9:25-26 and its interpretations. The prophecy's implications for Jewish and Christian eschatology (1 Corinthians 13:12; Matthew 24:15-16). 5. The Meaning and Role of "Nagid" "Nagid" as prince, ruler, leader, commander, or official. Biblical examples: Saul, David, Solomon, Hezekiah, Abner, Azariah, and others (1 Samuel 9:16; 10:1; 13:14; 25:30; 2 Samuel 5:2; 6:21; 7:8; 1 Kings 1:35; 2 Kings 18:1; 2 Chronicles 31:13). 6. Mashiyach Nagid in Prophecy and Tradition The "transitional" leader concept: Anointed but not yet king. Comparison with "Melech" (King) and the Davidic Covenant (2 Samuel 7:8-16; Psalm 2:8-12; 2 Chronicles 13:5). 7. Messianic Traits and the Melchizedekian Order Psalm 110 as a foundational text for the dual role of king and priest. The Melchizedekian priesthood and its fulfillment in Yeshua (1 Peter 2:9; Daniel 2:44; Matthew 21:44; 1 Corinthians 15:24; Revelation 11:15). 8. Jewish Perspectives on Mashiyach Nagid Views of Rashi, Ibn Ezra, and Rambam (Maimonides) on the identity and role of Mashiyach Nagid. The Essenes and Qumran writings: Priestly and royal messiahs, "Prince of the Congregation" (Damascus Document, Rule of the Congregation, 11QMelchizedek). Apocryphal and Talmudic references: Suffering and kingly messiahs (1 Enoch, Jubilees, Talmud). 9. Christian and Messianic Interpretations Yeshua as the fulfillment of Daniel's prophecy and the persona of Mashiyach Nagid. The dual or double-fulfillment view of prophecy. Jewish objections to identifying Yeshua as all three messianic figures. 10. Application and Call to Discipleship The call for believers to imitate Yeshua's character traits: suffering, triumph, priesthood, kingship, exaltation, royal lineage, and spiritual warfare (Isaiah 53; Colossians 2:15; Psalm 110; Matthew 1:1; Zechariah 14:3; 1 Peter 2:9; Revelation 20:6; 2 Corinthians 10:4-6; Ephesians 6:12-14). Invitation to covenant relationship and Torah-honoring lifestyle (2 Corinthians 6:2; Isaiah 55:6-9). References & Further Reading https://www.sefaria.org/topics/mashiach?sort=Relevance&tab=notable-sources https://jewishlink.news/the-origin-of-the-word-nagid-leader/ https://www.researchgate.net/publication/318725539_A_Contemporary_Defense_of_the_Authenticity_of_Daniel https://www.gotquestions.org/prophecy-double-dual-fulfillment.html https://www.chabad.org/library/article_cdo/aid/101747/jewish/Mashiach-ben-Yossef.htm https://library.biblicalarchaeology.org/sidebar/the-messiah-text-4q521-and-a-line-by-line-analysis/ https://jamestabor.com/a-cosmic-messiah-who-makes-live-the-dead-in-among-the-dead-sea-scrolls-4q521/ https://en.wikipedia.org/wiki/The_War_of_the_Messiah https://scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192014000300016 https://www.sefaria.org/rashi_on_daniel.9.25 https://en.wikipedia.org/wiki/Jesus_in_the_Talmud https://www.themessianictorahobserver.org/2025/06/20/messianic-reflections-in-the-life-of-yosef-ben-yisrael-thoughts-reflections-on-torah-reading-34/ Contact & Community For questions or further discussion, email: perceptionwp@gmail.com Leave a voice message via SpeakPipe on https://www.themessianictorahobserver.org/ Closing Blessing May you be most blessed, fellow saints in training. Walk in faith, truth, and the hope of Messiah's return.

Rabbinic MS at Dura-Europos Menachos 11

Jewish History in Daf Yomi

Play Episode Listen Later Jan 22, 2026

history jewish dura yomi rabbinic abramson europos

34 | Rabbinic Letters

Play Episode Listen Later Jan 21, 2026 76:54 Transcription Available

Welcome to a Jewish History Uncensored with Dr. Marc Shapiro. This season we are covering the story of Dr. Shapiro's most recent book–a collection of letters from some of the great Rabbinic figures of our day. The correspondences between Dr. Shapiro and these luminaries cover a wide array of fascinating topics. This is episode 34.For more information visit torahinmotion.org/podcastsTo support more thoughtful Jewish content like this, visit torahinmotion.org/donateBuy the book here: https://www.ebay.com/itm/372750487550

33 | Rabbinic Letters

Play Episode Listen Later Jan 15, 2026 78:48 Transcription Available

Welcome to a Jewish History Uncensored with Dr. Marc Shapiro. This season we are covering the story of Dr. Shapiro's most recent book–a collection of letters from some of the great Rabbinic figures of our day. The correspondences between Dr. Shapiro and these luminaries cover a wide array of fascinating topics. This is episode 33.For more information visit torahinmotion.org/podcastsTo support more thoughtful Jewish content like this, visit torahinmotion.org/donateBuy the book here: https://www.ebay.com/itm/372750487550

32 | Rabbinic Letters

Play Episode Listen Later Jan 7, 2026 83:52 Transcription Available

Welcome to a Jewish History Uncensored with Dr. Marc Shapiro. This season we are covering the story of Dr. Shapiro's most recent book–a collection of letters from some of the great Rabbinic figures of our day. The correspondences between Dr. Shapiro and these luminaries cover a wide array of fascinating topics. This is episode 32.For more information visit torahinmotion.org/podcastsTo support more thoughtful Jewish content like this, visit torahinmotion.org/donateBuy the book here: https://www.ebay.com/itm/372750487550

Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour

Of Serpents and Salvation - Rabbinic Intern Jacob Schatz

IKAR Los Angeles

Play Episode Listen Later Jan 5, 2026 16:02

Jacob's farewell address in Parashat VaYechi features a vision of a snake and a cry for Divine salvation. As our world backslides into fear, anger, violence, and deceit, we nonetheless find hope in self-transformation. By caring for the needy and welcoming the stranger, we preserve the legacy of B'nei Yisrael, and become partners with God in redeeming a broken world.

god salvation divine intern schatz serpents yisrael rabbinic

From When Is a Boy Considered a “Bar-Misva”?

Play Episode Listen Later Dec 30, 2025

The Mishna in Pirkeh Abot (5:25) teaches, "Ben Shelosh Esreh Le'misvot" – a youngster becomes obligated in Misvot upon reaching the age of thirteen. At this point, he may be counted toward a Minyan and may serve as Hazzan. The source for this rule is "Halacha Le'Moshe Mi'Sinai" – an oral tradition taught to Moshe at Mount Sinai. The Gemara in Masechet Sukka (5b) teaches that all Shiurim – halachic measurements – were taught as a "Halacha Le'Moshe Mi'Sinai," and this includes the "measurement" of adulthood, when a boy becomes obligated in Misvot. Rashi, however, in his commentary to Abot, finds a Biblical source for this rule. The Torah uses the word "Ish" ("man") in reference to Shimon and Levi when they waged war on the city of Shechem ("Ish Harbo" – Bereshit 34:25), and, as Rashi shows, Levi – the younger of these two brothers – was thirteen years old at this time. This establishes that a boy attains the status of "Ish" – a man – at the age of thirteen. The Maharil (Rav Yaakov Moelin, Germany, d. 1427) refutes this proof, noting that the use of the word "Ish" in this context does not necessarily mean that this word would not be used if Levi was younger. Therefore, the Maharil concludes that there is no textual basis for this rule, and it was transmitted through oral tradition. Some suggested an allusion to this Halacha in a verse in the Book of Yeshayahu (43:21) in which Hashem pronounces, "Am Zu Yasarti Li, Tehilati Yesaperu" – "I have created this nation for Me, that they tell My praise." The word "Zu" in Gematria equals 13 (7+6), thus hinting to the fact that it is at this age when Hashem wants us to praise Him and perform Misvot. There is a debate among the early authorities as to when precisely a boy is considered a Bar-Misva. The She'iltot (Rav Ahai Gaon, d. 752) writes that a boy becomes a Bar-Misva the moment he fully completes his thirteenth year – meaning, at the time of day when he was born thirteen years earlier. Thus, for example, according to this opinion, a boy who was born at 2pm cannot be counted for a Minyan or serve as Hazan on his thirteenth birthday until 2pm, the point at which he has completed thirteen full years. The consensus among the Poskim, however, is that a boy becomes Bar-Misva once the date of his thirteenth birthday arrives, in the evening. This is, indeed, the Halacha. Therefore, regardless of the time of day of a child's birth, he may serve as Hazan already at Arbit on the night of his thirteenth birthday. The Yalkut Yosef writes that the thirteen years are counted from the child's birth even if he was born prematurely and needed to spend a significant amount of time in an incubator. In addition to the requirement of completing thirteen years, a boy must also have reached a certain point of physical maturity to be considered a Halachic adult. Specifically, he must have grown two pubic hairs. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), based on a ruling of Rav Yosef Kolon (1426-1490), writes that a child who has turned thirteen may be allowed to serve as Hazzan on the assumption that he has reached the point of physical maturity. This assumption may be relied upon with respect to matters instituted by the Sages (as opposed to Torah obligations), and thus, since praying with a Minyan is a Misva ordained by Sages, a child who reached Bar Misva age may lead the service. The Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) went even further, allowing relying on this assumption even with respect to Torah obligations. According to his view, a full-fledged adult may fulfill his Torah obligation of Kiddush on Friday night by listening to Kiddush recited by a boy who has just turned thirteen, on the assumption that he has reached physical maturity. Hacham Ovadia Yosef ruled that those who wish to rely on this position may be allowed to do so. However, Hacham Ovadia's son, Hacham David Yosef, writes in Halacha Berura that one must not assume a boy's physical maturity with respect to Torah obligations such as the Friday night Kiddush, and this assumption may be made only with respect to Rabbinic obligations. All opinions agree that a thirteen-year-old boy may read the Megilla in the synagogue on Purim, since the obligation of Megilla reading was instituted by the Rabbis.

From When Is a Boy Considered a “Bar-Misva”?

Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour

Play Episode Listen Later Dec 30, 2025

The Mishna in Pirkeh Abot (5:25) teaches, "Ben Shelosh Esreh Le'misvot" – a youngster becomes obligated in Misvot upon reaching the age of thirteen. At this point, he may be counted toward a Minyan and may serve as Hazzan. The source for this rule is "Halacha Le'Moshe Mi'Sinai" – an oral tradition taught to Moshe at Mount Sinai. The Gemara in Masechet Sukka (5b) teaches that all Shiurim – halachic measurements – were taught as a "Halacha Le'Moshe Mi'Sinai," and this includes the "measurement" of adulthood, when a boy becomes obligated in Misvot. Rashi, however, in his commentary to Abot, finds a Biblical source for this rule. The Torah uses the word "Ish" ("man") in reference to Shimon and Levi when they waged war on the city of Shechem ("Ish Harbo" – Bereshit 34:25), and, as Rashi shows, Levi – the younger of these two brothers – was thirteen years old at this time. This establishes that a boy attains the status of "Ish" – a man – at the age of thirteen. The Maharil (Rav Yaakov Moelin, Germany, d. 1427) refutes this proof, noting that the use of the word "Ish" in this context does not necessarily mean that this word would not be used if Levi was younger. Therefore, the Maharil concludes that there is no textual basis for this rule, and it was transmitted through oral tradition. Some suggested an allusion to this Halacha in a verse in the Book of Yeshayahu (43:21) in which Hashem pronounces, "Am Zu Yasarti Li, Tehilati Yesaperu" – "I have created this nation for Me, that they tell My praise." The word "Zu" in Gematria equals 13 (7+6), thus hinting to the fact that it is at this age when Hashem wants us to praise Him and perform Misvot. There is a debate among the early authorities as to when precisely a boy is considered a Bar-Misva. The She'iltot (Rav Ahai Gaon, d. 752) writes that a boy becomes a Bar-Misva the moment he fully completes his thirteenth year – meaning, at the time of day when he was born thirteen years earlier. Thus, for example, according to this opinion, a boy who was born at 2pm cannot be counted for a Minyan or serve as Hazan on his thirteenth birthday until 2pm, the point at which he has completed thirteen full years. The consensus among the Poskim, however, is that a boy becomes Bar-Misva once the date of his thirteenth birthday arrives, in the evening. This is, indeed, the Halacha. Therefore, regardless of the time of day of a child's birth, he may serve as Hazan already at Arbit on the night of his thirteenth birthday. The Yalkut Yosef writes that the thirteen years are counted from the child's birth even if he was born prematurely and needed to spend a significant amount of time in an incubator. In addition to the requirement of completing thirteen years, a boy must also have reached a certain point of physical maturity to be considered a Halachic adult. Specifically, he must have grown two pubic hairs. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), based on a ruling of Rav Yosef Kolon (1426-1490), writes that a child who has turned thirteen may be allowed to serve as Hazzan on the assumption that he has reached the point of physical maturity. This assumption may be relied upon with respect to matters instituted by the Sages (as opposed to Torah obligations), and thus, since praying with a Minyan is a Misva ordained by Sages, a child who reached Bar Misva age may lead the service. The Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) went even further, allowing relying on this assumption even with respect to Torah obligations. According to his view, a full-fledged adult may fulfill his Torah obligation of Kiddush on Friday night by listening to Kiddush recited by a boy who has just turned thirteen, on the assumption that he has reached physical maturity. Hacham Ovadia Yosef ruled that those who wish to rely on this position may be allowed to do so. However, Hacham Ovadia's son, Hacham David Yosef, writes in Halacha Berura that one must not assume a boy's physical maturity with respect to Torah obligations such as the Friday night Kiddush, and this assumption may be made only with respect to Rabbinic obligations. All opinions agree that a thirteen-year-old boy may read the Megilla in the synagogue on Purim, since the obligation of Megilla reading was instituted by the Rabbis. If it is known that a young man has not yet reached this stage of physical development, then he is not considered a Bar-Misva even though his thirteenth birthday has passed. In fact, even if he is older than thirteen, he is not considered a Bar-Misva if it has been determined that he does not have the physical properties required to establish halachic adulthood. If, Heaven forbid, a man does not physically develop until the age of 35, at that point he is considered a "Saris" – an adult man who will never experience physical maturity, and he may thus be counted toward a Minyan. Until then, however, he cannot be considered an adult and may thus not be counted toward a Minyan.

From When Is a Boy Considered a “Bar-Misva”?

Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour

Play Episode Listen Later Dec 30, 2025

The Mishna in Pirkeh Abot (5:25) teaches, "Ben Shelosh Esreh Le'misvot" – a youngster becomes obligated in Misvot upon reaching the age of thirteen. At this point, he may be counted toward a Minyan and may serve as Hazzan. The source for this rule is "Halacha Le'Moshe Mi'Sinai" – an oral tradition taught to Moshe at Mount Sinai. The Gemara in Masechet Sukka (5b) teaches that all Shiurim – halachic measurements – were taught as a "Halacha Le'Moshe Mi'Sinai," and this includes the "measurement" of adulthood, when a boy becomes obligated in Misvot. Rashi, however, in his commentary to Abot, finds a Biblical source for this rule. The Torah uses the word "Ish" ("man") in reference to Shimon and Levi when they waged war on the city of Shechem ("Ish Harbo" – Bereshit 34:25), and, as Rashi shows, Levi – the younger of these two brothers – was thirteen years old at this time. This establishes that a boy attains the status of "Ish" – a man – at the age of thirteen. The Maharil (Rav Yaakov Moelin, Germany, d. 1427) refutes this proof, noting that the use of the word "Ish" in this context does not necessarily mean that this word would not be used if Levi was younger. Therefore, the Maharil concludes that there is no textual basis for this rule, and it was transmitted through oral tradition. Some suggested an allusion to this Halacha in a verse in the Book of Yeshayahu (43:21) in which Hashem pronounces, "Am Zu Yasarti Li, Tehilati Yesaperu" – "I have created this nation for Me, that they tell My praise." The word "Zu" in Gematria equals 13 (7+6), thus hinting to the fact that it is at this age when Hashem wants us to praise Him and perform Misvot. There is a debate among the early authorities as to when precisely a boy is considered a Bar-Misva. The She'iltot (Rav Ahai Gaon, d. 752) writes that a boy becomes a Bar-Misva the moment he fully completes his thirteenth year – meaning, at the time of day when he was born thirteen years earlier. Thus, for example, according to this opinion, a boy who was born at 2pm cannot be counted for a Minyan or serve as Hazan on his thirteenth birthday until 2pm, the point at which he has completed thirteen full years. The consensus among the Poskim, however, is that a boy becomes Bar-Misva once the date of his thirteenth birthday arrives, in the evening. This is, indeed, the Halacha. Therefore, regardless of the time of day of a child's birth, he may serve as Hazan already at Arbit on the night of his thirteenth birthday. The Yalkut Yosef writes that the thirteen years are counted from the child's birth even if he was born prematurely and needed to spend a significant amount of time in an incubator. In addition to the requirement of completing thirteen years, a boy must also have reached a certain point of physical maturity to be considered a Halachic adult. Specifically, he must have grown two pubic hairs. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), based on a ruling of Rav Yosef Kolon (1426-1490), writes that a child who has turned thirteen may be allowed to serve as Hazzan on the assumption that he has reached the point of physical maturity. This assumption may be relied upon with respect to matters instituted by the Sages (as opposed to Torah obligations), and thus, since praying with a Minyan is a Misva ordained by Sages, a child who reached Bar Misva age may lead the service. The Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) went even further, allowing relying on this assumption even with respect to Torah obligations. According to his view, a full-fledged adult may fulfill his Torah obligation of Kiddush on Friday night by listening to Kiddush recited by a boy who has just turned thirteen, on the assumption that he has reached physical maturity. Hacham Ovadia Yosef ruled that those who wish to rely on this position may be allowed to do so. However, Hacham Ovadia's son, Hacham David Yosef, writes in Halacha Berura that one must not assume a boy's physical maturity with respect to Torah obligations such as the Friday night Kiddush, and this assumption may be made only with respect to Rabbinic obligations. All opinions agree that a thirteen-year-old boy may read the Megilla in the synagogue on Purim, since the obligation of Megilla reading was instituted by the Rabbis. If it is known that a young man has not yet reached this stage of physical development, then he is not considered a Bar-Misva even though his thirteenth birthday has passed. In fact, even if he is older than thirteen, he is not considered a Bar-Misva if it has been determined that he does not have the physical properties required to establish halachic adulthood. If, Heaven forbid, a man does not physically develop until the age of 35, at that point he is considered a "Saris" – an adult man who will never experience physical maturity, and he may thus be counted toward a Minyan. Until then, however, he cannot be considered an adult and may thus not be counted toward a Minyan.

S8 Ep245: INVESTIGATING THE NAME PANTERA Colleague James Tabor. Tabor explores the name "Pantera," found in rabbinic texts and on a Roman soldier's tombstone. He suggests this might be a family name rather than a slur, investigating the possibi

The John Batchelor Show

Play Episode Listen Later Dec 25, 2025 5:35

INVESTIGATING THE NAME PANTERA Colleague James Tabor. Tabor explores the name "Pantera," found in rabbinic texts and on a Roman soldier's tombstone. He suggests this might be a family name rather than a slur, investigating the possibility that Jesus's father was a relative or soldier, which challenges the theological narrative of a virgin birth. NUMBER 2

jesus christ family explore soldiers investigating texts colleagues tombstone pantera suggests tabor slurs rabbinic james tabor

Zevachim 98b - 99b

Shallow Dive Daf Yomi

Play Episode Listen Later Dec 21, 2025 85:08

Which priests have a share in the sacrificial gifts, and which are excluded? • The Rabbinic nuance of permissiveness for the same person to touch consecrated foods, while prohibiting his consumption of that food • The restrictions of an Onain (one experiencing bereavement prior to burial) to the Pascal and other sacrificial offerings

pascal rabbinic

Transformed by the Messiah | Rabbi Jason Sobel

Positive University Podcast

Play Episode Listen Later Dec 19, 2025 60:56

On this episode of The Jon Gordon Podcast, I sit down with Rabbi Jason Sobel for a powerful conversation about his book Transformed by the Messiah. Raised in a Jewish family in Long Island, Rabbi Jason Sobel shares his unexpected spiritual journey and how discovering Jesus as the Messiah brought about dramatic transformation in his life. We dive into how connecting the dots between the Hebrew Scriptures and the New Testament reveals God's intentional story, and why faith isn't just about information...it's about experiencing deep change. Rabbi Jason Sobel discusses the importance of oneness, the link between forgiveness and healing, and how spiritual truth can bring hope and meaning in our everyday lives. If you're searching for real transformation and spiritual clarity, this episode offers inspiration and practical wisdom for anyone ready to step into their own story of change. About Rabbi Jason, Rabbi Jason Sobel grew up in a Jewish home in New Jersey. In his late teens, Jason set out on a quest to discover the truth. After years of study, he discovered and embraced his true destiny as a Jewish follower of Jesus. As the founder of Fusion Global, Jason's purpose is to bring people's understanding of Jesus into high-definition by revealing the lost connection to our Hebrew roots and restoring our forgotten inheritance in Him. Rabbi Jason received his Rabbinic messianic ordination in 2005 and has a BA in Jewish Studies and an MA in Intercultural Studies. He is the spiritual advisor to The Chosen TV series and host of several TBN programs. He is the author of several books—including national best-sellers Mysteries of the Messiah and The God of the Way—and a much-anticipated new release in the fall of 2025. Rabbi Jason also leads and organizes rabbinic study tours to Israel and Greece at rockroadrabbitours.com. Find him on YouTube and Instagram at @RabbiJasonSobel and rabbijasonsobel.com Here's a few additional resources for you… Do you feel called to share your story with the world? Check out Gordon Publishing Follow me on Instagram: @JonGordon11 Order my new book 'The 7 Commitments of a Great Team' today! Every week, I send out a free Positive Tip newsletter via email. It's advice for your life, work and team. You can sign up now here and catch up on past newsletters. Ready to lead with greater clarity, confidence, and purpose? The Certified Positive Leader Program is for anyone who wants to grow as a leader from the inside out. It's a self-paced experience built around my most impactful leadership principles with tools you can apply right away to improve your mindset, relationships, and results. You'll discover what it really means to lead with positivity… and how to do it every day. Learn more here! Join me for my Day of Development! You'll learn proven strategies to develop confidence, improve your leadership and build a connected and committed team. You'll leave with an action plan to supercharge your growth and results. It's time to Create your Positive Advantage. Get details and sign up here. Do you feel called to do more? Would you like to impact more people as a leader, writer, speaker, coach and trainer? Get Jon Gordon Certified if you want to be mentored by me and my team to teach my proven frameworks principles, and programs for businesses, sports, education, healthcare!

god jesus christ israel development new jersey jewish greece new testament raised mysteries hebrew transformed long island commitments jewish studies great team hebrew scriptures tbn rabbinic intercultural studies rabbi jason sobel chosen tv rabbi jason fusion global

251. Born to be a Nazirite, Forced to be Podcaster

Xai, how are you?

Play Episode Listen Later Dec 16, 2025 23:47

What if you swore a Nazirite vow on the birth of your son, but the numinous indescribable horror of gender said "No."? Find out in this episode! Also we'll talk about some Rabbinic misogyny, transphobia, and why we're still interested in this mishnah anyway. Sign up for Shel Maala's Terms of Service here: http://bit.ly/torahTOS To ask us questions, email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

music service podcasters terms forced rabbinic nazirite

Eternal Punishment: Understanding “Hell” Through Rabbinic Thought

The Hidden Orchard Podcast

Play Episode Listen Later Dec 12, 2025 9:07

One of the most common and troubling concepts associated with the Bible has to be the idea of "eternal punishment." But when we dig through the layers of Greek-to-Hebrew translations, we find a different picture of the afterlife. For more information on this topic, visit: https://www.thehiddenorchard.com/eternal-punishment/

bible hell greek hebrew rabbinic eternal punishment

Vayeshev | The Apocrypha and the Midrash

KMTT - the Torah Podcast

Play Episode Listen Later Dec 10, 2025 33:25

Vayeshev | The Apocrypha and the Midrash, by Rav Yitzchak Etshalom Is there anything legitimately "Jewish" about apocryphal Midrashim? We are accustomed to thinking of the Apocrypha (the "hidden" or "buried" writings of the 3rd century BCE through the first century CE) as external to our Rabbinic tradition and to reflecting purely sectarian approaches and interpretations. Yet - we sometimes find a common thread between the interpretive approaches taken in these somewhat esoteric books and those found in our "mainstream" Midrashic literature. We examine an unusual passage in the apocryphal "Testament of Judah" and find a curious commonality appearing nearly a millennium later in Midrash Bereishit Rabbati. Source sheet >>

jewish testament bce apocrypha midrash rabbinic vayeshev midrashim midrashic

31 | Rabbinic Letters

Play Episode Listen Later Dec 10, 2025 76:05

Welcome to a Jewish History Uncensored with Dr. Marc Shapiro. This season we are covering the story of Dr. Shapiro's most recent book–a collection of letters from some of the great Rabbinic figures of our day. The correspondences between Dr. Shapiro and these luminaries cover a wide array of fascinating topics. This is episode 31.For more information visit torahinmotion.org/podcastsTo support more thoughtful Jewish content like this, visit torahinmotion.org/donateBuy the book here: https://www.ebay.com/itm/372750487550

zoom cats kansas city denver broncos judaism rabbi altitude rabbinic broncos chiefs wolfes

SPECIAL EPISODE: Broncos, Chiefs, Wolfes and Cats: A Rabbinic Analysis on all Things Sports and Judaism

Judaism with Altitude

Play Episode Listen Later Dec 9, 2025 24:48

What happens when you put a rabbi from Denver in a Zoom room with a Rabbi from Kansas City? The next episode of Judaism with Altitude.Rabbi Wolfe and Rabbi Katz explore current events in the world of sports, and their connection to Judaism. They are piloting this episode to see if they should dedicate an entire podcast to this topic. Please let us know your feedback by leaving a comment or emailing us!

SERMON: Rabbinic Intern Brooklyn Michalowicz, "Healing Apart, Coming Together" - December 5, 2025

Play Episode Listen Later Dec 5, 2025 12:10

Sermon by Rabbinic Intern Brooklyn Michalowicz, "Healing Apart, Coming Together"December 5, 2025

healing sermon intern coming together rabbinic michalowicz

30 | Rabbinic Letters

Play Episode Listen Later Dec 3, 2025 83:55

Welcome to a Jewish History Uncensored with Dr. Marc Shapiro. This season we are covering the story of Dr. Shapiro's most recent book–a collection of letters from some of the great Rabbinic figures of our day. The correspondences between Dr. Shapiro and these luminaries cover a wide array of fascinating topics. This is episode 30.For more information visit torahinmotion.org/podcastsTo support more thoughtful Jewish content like this, visit torahinmotion.org/donateBuy the book here: https://www.ebay.com/itm/372750487550

Plumbing the Rabbinic Pipeline: What New Data Says About The Future of Jewish Leadership

Bonjour Chai

Play Episode Listen Later Nov 28, 2025 48:37

A recent, landmark study of current and future rabbis was met simultaneously with celebration, skepticism, and concern by groups across the Jewish community. The survey by Atra – Center for Rabbinic Innovation, indicated significant upward trends in rabbis choosing community positions rather than leading congregations from the pulpit, rabbinical students who identify as LGBTQ+ (51 percent), and the number of students receiving rabbinic ordination from nondenominational schools. The statistics have garnered their share of skepticism and criticism, namely that they under represent Modern Orthodox rabbinical students and that they do not include traditional Orthodox and Haredi populations. But even with those caveats, some community leaders worry that these trends indicate a non-Orthodox rabbinate whose demographics are significantly different than the lay populations they hope to serve, and who may have more difficulty than their predecessors in building relationships with mainstream Jewish community organizations. Our hosts - 3 rabbis and not a pulpit between them - discuss how the study matches up with their own observations and what it means for the future of the Jewish community. They also chat about the recent brouhaha within the Jewish community about an upcoming exhibit at Winnipeg's Canadian Museum for Human Rights, and a spate of Jewish Canadian organisations recently losing their charitable status. And of course, some Textual Healing to ease our listeners into Shabbat Parshat Vayetzei. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here )

leadership lgbtq jewish human rights pipeline winnipeg orthodox plumbing new data rabbinic canadian museum haredi modern orthodox cjn textual healing jewish canadian michael fraiman

Episode 510: Not Your Rabbis' Judaism...Still! - Barbara Thiede (Shulamit Sapir)

Judaism Unbound

Play Episode Listen Later Nov 21, 2025 63:35

Barbara Thiede (also known as Shulamit Sapir) is a multi-time guest on Judaism Unbound in the past, a key figure in our recent book Judaism Unbound...Bound, a past teacher in the UnYeshiva, and a major influence on Judaism Unbound in many respects over the years. She joins Dan and Lex for a conversation that extends a previous appearance of hers (Episode 101: Not Your Rabbis' Judaism), and continues a mini-series of Judaism Unbound episodes where we look back on what has shifted in Jewish life since our founding ten years ago.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!Join the Judaism Unbound discord, where you can interact with fellow listeners all around the world, by heading to discord.judaismunbound.com.

history jewish bound judaism rabbi lex rabbis apocrypha rabbinic jubilees sapir shulamit

29 | Rabbinic Letters

Play Episode Listen Later Nov 19, 2025 69:54

Welcome to a Jewish History Uncensored with Dr. Marc Shapiro. This season we are covering the story of Dr. Shapiro's most recent book.–a collection of letters from some of the great Rabbinic figures of our day. The correspondences between Dr. Shapiro and these luminaries cover a wide array of fascinating topics. This is episode 29.For more information visit torahinmotion.org/podcastsTo support more thoughtful Jewish content like this, visit torahinmotion.org/donateBuy the book here: https://www.ebay.com/itm/372750487550

The Podcast of Jewish Ideas

Likkutei Sichos: Toldos

SoulWords

Play Episode Listen Later Nov 18, 2025 137:13

The special qualities of Yitzchak are inherited by every Jew, granting them the ability to be unintimidated by the world and to successfully integrate transcendent spirituality into time and space. This explains the deeper significance of Yitzchak going to Gan Eden before his wedding, demonstrating the necessity of spiritual integration through self-nullification. The custom for a groom to receive Rabbinic ordination before marriage reveals how the eternal foundation of a home must be based on absolute Torah law. The necessity of Yaakov taking the blessings through cunning. This class, taught by Rabbi Shais Taub, is based on Parshas Toldos in Likkutei Sichos Vol. 1. Happy Birthday for:Feiga Esther bas RivkahChaya Mushka bas Feiga Esther In honor of the yahrzeit of:Chaya Feiga bas Yitzchak Yaakov HaLevidedicated by her sister

jews happy birthday torah yaakov rabbinic yitzchak toldos parshas toldos likkutei sichos

Three Rabbis Walk Into a Bar: A Rabbinic Roundtable

Chutzpod!

Play Episode Listen Later Nov 12, 2025 39:38

Ever wish you could listen in as a group of rabbis kibbitz about their jobs–the good, the bad and the ugly? Rabbi Shira hosts a roundtable for her rabbinic friends where they can laugh, commiserate and get some things off their chests. We're joined by Rabbi Lauren Holtzblatt of Adas Israel in Washington D.C. and Rabbi Seth Goldstein of Temple Beth Hatfiloh in Olympia, Washington.Support Chutzpod!Submit a questionContact Chutzpod!Subscribe to ChutzstackFollow Hanna on InstagramFollow Shira on InstagramFollow Shira on FacebookFollow Chutzpod on FacebookFollow Chutzpod on Instagram Learn about your ad choices: dovetail.prx.org/ad-choices

washington walk washington dc roundtable rabbis rabbinic rabbi seth goldstein

77. Rabbinic Attitudes | Dr. Marc Hirshman (Universalism & Particularism #2)

Play Episode Listen Later Nov 7, 2025 60:15

J.J. and Dr. Marc Hirshman dissect the schools of R. Akiva and R. Yishmael to understand the central rabbinic arguments about universalism and particularism. This is the second episode in our miniseries about universalism and particularism in Judaism. Over the course of the series we will explore and complicate Jewish attitudes to these categories across the centuries. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org For more information visit torahinmotion.org/podcastsMarc Hirshman is Mandel Professor Emeritus at the Melton Centre for Jewish Education of the Hebrew University of Jerusalem. He was a visiting professor at a number of leading American universities, including Columbia University, University of Chicago, University of Pennsylvania, The Jewish Theological Seminary, and the University of Notre Dame. Additionally, he was a Starr Fellow at Harvard, a Joyce Zeger Greenberg Fellow at University of Chicago and a Strauss Fellow at the University of Pennsylvania. Among his books are A Rivalry of Genius: Jewish and Christian Biblical Interpretation in Late Antiquity (1995) and The Stabilization of Rabbinic Culture 100 C.E.–350 C.E.: Texts on Education in their Late Antique Context (2009).

28 | Rabbinic Letters

Play Episode Listen Later Nov 5, 2025 69:55

Welcome to a Jewish History Uncensored with Dr. Marc Shapiro. This season we are covering the story of Dr. Shapiro's most recent book.–a collection of letters from some of the great Rabbinic figures of our day. The correspondences between Dr. Shapiro and these luminaries cover a wide array of fascinating topics. This is episode 28.For more information visit torahinmotion.org/podcastsTo support more thoughtful Jewish content like this, visit torahinmotion.org/donateBuy the book here: https://www.ebay.com/itm/372750487550

Rabbi Aryeh Wolbe Podcast Collection

Torah, Guilt, and Prayer: The Power of Rabbinic Rulings (Talmudist #90 - Bava Metzia 84b)

Play Episode Listen Later Oct 31, 2025 18:14

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues the discussion of Tractate Bava Metzia 84b, focusing on Rabbi Elazar ben Rabbi Shimon's emotional and spiritual struggle after executing a guilty laundryman (referenced from a prior episode, likely tied to the “vinegar, son of wine” incident). The episode explores themes of guilt, divine justice, Torah study, and the efficacy of prayer, connecting them to personal anecdotes and broader Jewish responsibilities. Key points include:Rabbi Elazar's Guilt and Suffering: Rabbi Elazar, a marshal who executed a disrespectful laundryman (justified by the man's capital offense), feels lingering guilt despite following the law. Like a police officer experiencing PTSD after a justified shooting, Rabbi Elazar cannot rely on his reasoning to absolve himself and accepts physical suffering as atonement. He suffers a severe illness, losing blood and pus nightly, but recovers after his wife prepares 60 types of fig-based food (lifta). He converses with his afflictions, inviting them at night but dismissing them in the morning to avoid disrupting Torah study, showing his dedication despite pain (0:26–3:32).Wife's Reaction and Wealth: His wife, frustrated by his self-imposed suffering and believing he squandered her father's wealth, leaves for her father's house. Sixty sailors then bring Rabbi Elazar 60 slaves with 60 money bags, preparing 60 types of lifta, restoring his wealth. He tells his daughter to inform her mother that “ours is greater than theirs,” citing Proverbs 31:14 (from Eishet Chayil) to affirm that Torah brings sustenance from afar. His wife's absence allows him to return to the study hall (3:32–6:45).Rabbinic Rulings and Validation: In the study hall, Rabbi Elazar examines 60 blood samples from women checking for ritual purity (tahar) during their seven clean days post-menstruation. He declares all samples pure, enabling marital resumption after mikvah. Other rabbis question the statistical likelihood of all 60 being pure, suggesting an error. Rabbi Elazar prays that if his rulings are correct, the women will conceive boys (who cannot become niddah); if incorrect, at least one girl (who can become niddah) will be born. All 60 babies are boys, named after him, validating his rulings and demonstrating divine confirmation (7:07–14:21).Transmission of Halacha: Rabbi Wolbe explains the expertise required to identify impure blood, a skill transmitted from Moshe at Sinai through generations of rabbis, including himself, underscoring the mesorah (oral tradition). This parallels other halachic details (e.g., temple offerings) requiring precise training, like distinguishing colors of blood (8:39–11:27).Prayer's Efficacy: Addressing his daughter's question, Rabbi Wolbe shares a personal story of praying at the Western Wall for a son to fulfill Pidyon HaBen (redeeming the firstborn), which was granted, and accepting Hashem's choice of a daughter for his second child. He clarifies that Hashem answers all prayers, but not always as requested, citing “Ein Tfilason Chozeres Reikam” (no prayer returns empty). Answers may be “no” or “wait,” tailored to what's best, as seen in Rabbi Elazar's answered prayer (15:04–17:08).Broader Lessons: The episode emphasizes human sensitivity in upholding justice (Rabbi Elazar's guilt), the transformative power of Torah study despite physical suffering, and the communal responsibility to trust expert rabbinic rulings. Rabbi Wolbe connects this to the upcoming holidays (Rosh Hashanah, Yom Kippur, Sukkot, post-October 8, 2025), urging listeners to carry forward spiritual growth and good deeds._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on September 12, 2025, in Houston, Texas.Released as Podcast on October 31, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Justice, #Law, #Morality, #Guilt, #Redemption, #TorahStudy, #Faith, #Patience, #Prayer ★ Support this podcast ★

Ep 90 - Torah, Guilt, and Prayer: The Power of Rabbinic Rulings (Bava Metzia 84b)

Thinking Talmudist Podcast Â· Rabbi Aryeh Wolbe

Play Episode Listen Later Oct 31, 2025 18:14

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues the discussion of Tractate Bava Metzia 84b, focusing on Rabbi Elazar ben Rabbi Shimon's emotional and spiritual struggle after executing a guilty laundryman (referenced from a prior episode, likely tied to the “vinegar, son of wine” incident). The episode explores themes of guilt, divine justice, Torah study, and the efficacy of prayer, connecting them to personal anecdotes and broader Jewish responsibilities. Key points include:Rabbi Elazar's Guilt and Suffering: Rabbi Elazar, a marshal who executed a disrespectful laundryman (justified by the man's capital offense), feels lingering guilt despite following the law. Like a police officer experiencing PTSD after a justified shooting, Rabbi Elazar cannot rely on his reasoning to absolve himself and accepts physical suffering as atonement. He suffers a severe illness, losing blood and pus nightly, but recovers after his wife prepares 60 types of fig-based food (lifta). He converses with his afflictions, inviting them at night but dismissing them in the morning to avoid disrupting Torah study, showing his dedication despite pain (0:26–3:32).Wife's Reaction and Wealth: His wife, frustrated by his self-imposed suffering and believing he squandered her father's wealth, leaves for her father's house. Sixty sailors then bring Rabbi Elazar 60 slaves with 60 money bags, preparing 60 types of lifta, restoring his wealth. He tells his daughter to inform her mother that “ours is greater than theirs,” citing Proverbs 31:14 (from Eishet Chayil) to affirm that Torah brings sustenance from afar. His wife's absence allows him to return to the study hall (3:32–6:45).Rabbinic Rulings and Validation: In the study hall, Rabbi Elazar examines 60 blood samples from women checking for ritual purity (tahar) during their seven clean days post-menstruation. He declares all samples pure, enabling marital resumption after mikvah. Other rabbis question the statistical likelihood of all 60 being pure, suggesting an error. Rabbi Elazar prays that if his rulings are correct, the women will conceive boys (who cannot become niddah); if incorrect, at least one girl (who can become niddah) will be born. All 60 babies are boys, named after him, validating his rulings and demonstrating divine confirmation (7:07–14:21).Transmission of Halacha: Rabbi Wolbe explains the expertise required to identify impure blood, a skill transmitted from Moshe at Sinai through generations of rabbis, including himself, underscoring the mesorah (oral tradition). This parallels other halachic details (e.g., temple offerings) requiring precise training, like distinguishing colors of blood (8:39–11:27).Prayer's Efficacy: Addressing his daughter's question, Rabbi Wolbe shares a personal story of praying at the Western Wall for a son to fulfill Pidyon HaBen (redeeming the firstborn), which was granted, and accepting Hashem's choice of a daughter for his second child. He clarifies that Hashem answers all prayers, but not always as requested, citing “Ein Tfilason Chozeres Reikam” (no prayer returns empty). Answers may be “no” or “wait,” tailored to what's best, as seen in Rabbi Elazar's answered prayer (15:04–17:08).Broader Lessons: The episode emphasizes human sensitivity in upholding justice (Rabbi Elazar's guilt), the transformative power of Torah study despite physical suffering, and the communal responsibility to trust expert rabbinic rulings. Rabbi Wolbe connects this to the upcoming holidays (Rosh Hashanah, Yom Kippur, Sukkot, post-October 8, 2025), urging listeners to carry forward spiritual growth and good deeds._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on September 12, 2025, in Houston, Texas.Released as Podcast on October 31, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Justice, #Law, #Morality, #Guilt, #Redemption, #TorahStudy, #Faith, #Patience, #Prayer ★ Support this podcast ★

The Rabbinic Freak-Out About Zohran Mamdani

On the Nose

Play Episode Listen Later Oct 30, 2025 45:42

Last week, a group calling itself The Jewish Majority published a “Rabbinic Call to Action” aimed at New York City mayoral candidate Zohran Mamdani in the last weeks of the campaign. “We cannot remain silent in the face of rising anti-Zionism and its political normalization throughout our nation,” the letter reads. Signed by over 1,100 rabbis, the letter quotes New York rabbis Ammiel Hirsch and Elliot Cosgrove, who had each issued their own anti-Zohran sermons and videos, insisting that Mamdani poses a danger to the safety of the city's Jews and that Zionism is an inextricable part of Jewish identity.On this episode of On the Nose, Jewish Currents editor-in-chief Arielle Angel, editor-at-large Peter Beinart, senior reporter Alex Kane, and advisory board member Simone Zimmerman discuss this rabbinic campaign, what it means for the sizable Jewish minority who supports Mamdani, and what it says about the priorities of institutional Judaism at a moment of profound political instability.Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Articles and Media Mentioned and Further ReadingRabbi Cosgrove's sermon on MamdaniRabbi Ammiel Hirsch on Mamdani“Why Mamdani Frightens Jews Like Me,” Bret Stephens, The New York TimesThe Jewish Majority, “A Rabbinic Call to Action”“Brad Lander's Campaign of Solidarity,” On the Nose“Tax the Rich” post on X by Maria DanziloHalachic Left High Holidays reader“Zohran Mamdani is not antisemitic, Satmar's Brooklyn leadership says,” Jerusalem Post“Jewish New York's reckoning with Zohran Mamdani,” Noa Yachot, The Guardian“Many American Jews sharply critical on Gaza, Post poll finds,” Naftali Bendavid, Scott Clement, and Emily Guskin, The Washington Post“‘The Issue is Not the Issue' – The Free Speech Movement 1964 - The Anti-Mamdani Craze,” Shaul Magid on SubstackMamdani's video “My Message to Muslim New Yorkers—and Everyone Who Calls This City Home”“

new york new york city action rich jewish jews campaign gaza nose judaism signed solidarity zionism zohran mamdani rabbinic bret stephens peter beinart alex kane satmar free speech movement scott clements my message shaul magid media mentioned

Parashat Lech Lecha- The Eternal Lesson of Abraham's Victory

Insight of the Week

Play Episode Listen Later Oct 30, 2025

The Midrash (Bereshit Rabba 42) tells the story of how Rabbi Eliezer ben Hyrcanus first began learning Torah. He had worked with his brothers in the farmlands owned by their father, Hyrcanus, until Eliezer ran away in order to learn Torah under the great Rabbinic leader of that generation, Rabbi Yohanan Ben Zakai. Sometime later, his father came to inform Eliezer that he was disowning him, and removing him from his will. But when his father arrived, he saw that Rabbi Yohanan was hosting a major feast for the Rabbis, with the wealthiest men of the generation in attendance. Of all the people assembled, Rabbi Yohanan selected Eliezer – now Rabbi Eliezer – to deliver a speech. Rabbi Eliezer's words dazzled everyone in the room – including his father, Hyrcanus, who approached him afterward. "I had come here to disown you and exclude you from my fortune," he said, "but I am instead giving you everything I own." What was this speech that so impressed Hyrcanus? The Midrash says that Rabbi Eliezer spoke about an event told by the Torah in Parashat Lech-Lecha – the war waged by the four kings against the five kings. During this war, the four kings captured the city of Sedom, and took its entire population as captives, including Lot, the nephew of Abraham Abinu. When Abraham heard that his nephew was taken, he immediately mobilized a small army and boldly launched an attack against the four kings. Miraculously, Abraham's little army triumphed, and rescued all the captives, including Lot. Rabbi Eliezer, in this first speech that he ever delivered, said that this war is alluded to in a verse in Tehillim (37:14): " The wicked have drawn the sword and bent their bow, to bring down the poor and needy, to slay those who walk uprightly. " These "wicked" people, Rabbi Eliezer explained, were the four kings, who were led by Amrafel, whom Rashi (Bereshit 14:1) identifies as Nimrod, the evil king who had thrown Abraham into a furnace to kill him for denying paganism. These kings came with their armies to wage war against "the poor and the needy" – referring to Lot, and to "slay those who walk uprightly" – referring to Abraham. However, their plan backfired, as the next verse says, " Their sword shall enter their heart" – they were defeated and killed by Abraham. What was so profound about this lecture? What great insight did Rabbi Eliezer here reveal, thus earning him his father's newfound admiration and praise? Rabbi Eliezer here taught that when other nations wage wars, they are invariably, in some way, targeting us, the Jewish People. When we read the Torah's account of this war, we get the impression that Abraham's involvement was purely incidental, the result of Lot happening to be living in Sedom, which fell to the four kings. In truth, however, as Rabbi Eliezer taught, the four kings were actually coming after Abraham and Lot. They targeted Abraham because of the monotheistic belief that he disseminated, and they targeted Lot because he was the ancestor of Rut – the great-grandmother of David – and Na'ama – the wife of King Shlomo, from whom the Davidic dynasty descended, culminating in Mashiah. This conflict outwardly seemed like a struggle between different kingdoms who had strategic alliances, but in truth, it was aimed at Abraham and Lot, seeking to destroy Am Yisrael even before its emergence, and to prevent the possibility of Mashiah's arrival to redeem the Jewish People. In the next passage, the Midrash comments that these four kings represent the four empires that would later persecute the Jewish Nation – Babylonia, Persia, Greece, and Edom (associated with Rome and the Christian world). The Midrash here teaches us that just as the war waged by the four kings was driven by hostility toward Abraham Abinu and toward the nation he was creating, the subsequent wars will similarly be motivated by this ancient hatred. We are thus assured that just as G-d miraculously assisted Abraham Abinu in overcoming his enemies, we, too, will prevail over our hostile adversaries. We need to confidently place our trust in the Almighty, in the "Magen Abraham" ("Shield of Abraham"), and ask Him to protect us and deliver us from our enemies just as He helped our ancestors throughout history.

What Can the Rabbinic Debate about Noah Teach Us About Equity?

Authentic, Compassionate Judaism for the Thinking Person

Play Episode Listen Later Oct 28, 2025 15:03

I relate the debate from Bereishit Rabbah to This American Life episode 550.

debate equity teach us this american life rabbinic

27 | Rabbinic Letters

Play Episode Listen Later Oct 22, 2025 76:52

Welcome to a Jewish History Uncensored with Dr. Marc Shapiro. This season we are covering the story of Dr. Shapiro's most recent book.–a collection of letters from some of the great Rabbinic figures of our day. The correspondences between Dr. Shapiro and these luminaries cover a wide array of fascinating topics. This is episode 27.For more information visit torahinmotion.org/podcastsTo support more thoughtful Jewish content like this, visit torahinmotion.org/donateBuy the book here: https://www.ebay.com/itm/372750487550

mountain hair examining repair intern schatz sukkot rabbinic babylonian talmud

246. Xai Judaism, How Unbound Are You? -- Mishnah Nazir

Xai, how are you?

Play Episode Listen Later Oct 14, 2025 58:00

Lex Rofeberg and Rena Yehuda Newman of Judaism Unbound join us for a big crossover episode about Nazirite philosophy, Rabbinic agendas, Kol Nidre and the metaphysical importance of vows! The Judaism Unbound podcast is a show released every Friday, pushing the boundaries of how we might understand the Jewish past, present, and future. You can subscribe via Spotify, Apple Podcasts, or any of your other favorite podcast apps, so go give them a listen! Also, check out the Shel Maala East Coast tour here: http://bit.ly/eastcoast-5786 To ask us questions, email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

music spotify jewish judaism unbound rabbinic nazir mishnah nazirite kol nidre

The Mountain, the Hair, and the Great Repair - Rabbinic Intern Jacob Schatz | Sukkot

IKAR Los Angeles

Play Episode Listen Later Oct 10, 2025 17:35

Examining how our perceptions inform our beliefs and behaviors, through the Babylonian Talmud's account of the ancient Water-Drawing Festival.

Hebrew Voices # 227 – Sukkot: Tests of Faith

Nehemia's Wall Podcast

Play Episode Listen Later Oct 8, 2025 93:06

In this episode of Hebrew Voices #227 - Sukkot: Tests of Faith, Nehemia hosts a special Sukkot webinar to unpack the question of what the Israelites dwelled in for 40 years, the historical context of the Rabbinic mandates for the … Continue reading → The post Hebrew Voices # 227 – Sukkot: Tests of Faith appeared first on Nehemia's Wall.

wall voices tests hebrew israelites sukkot rabbinic nehemia

What if the Passover Seder was held in our Sukkah?

Madlik Podcast – Torah Thoughts on Judaism From a Post-Orthodox Jew

Play Episode Listen Later Oct 8, 2025 33:19

The Exodus isn't just a story—it's the operating system of Jewish practice. Most of us were taught that the reason we sit in a sukkah for a full week is to commemorate the booths that the Children of Israel lived in during their forty years in the desert. We might even quote the verse in Leviticus that makes this claim — the only agricultural holiday that the Torah itself re-purposes. The problem is… not only modern scholars, but all the classical rabbinic commentators either don't take that explanation literally or find it riddled with problems. Over and over again, the Torah describes the Israelites living in tents, not harvest booths. If Sukkot really commemorates the Exodus, why don't we hold the Passover seder inside a sukkah? And while we're at it — what crops did the Israelites grow in the desert that could justify a harvest festival at all? Rashi turns the booths into clouds of glory. Rashbam turns them into a moral test of humility and gratitude. Ibn Ezra points to cold desert nights, while Rabbeinu Bahya imagines caravans bringing the necessary organic, plant-based roofing materials (Schach) from afar. Everyone, it seems, is trying to solve a puzzle. And that puzzle leads to a deeper question: Why does the Torah — and later Judaism — weave “Remembering the Exodus from Egypt” (zecher l'tziat Mitzrayim) into every corner of Jewish life? Into holidays that have nothing to do with Egypt, into Shabbat, even into the laws of interest and weights and measures. As we finish the Five Books of Moses, we marvel at how the Exodus became Judaism's Operating System. Key Takeaways The Torah itself repurposed Sukkot to commemorate the Exodus, sparking centuries of discussion. Rabbinic commentators struggled to reconcile agricultural roots with historical significance. Sukkot exemplifies how the Exodus narrative became the "operating system" of Jewish practice. Timestamps 00:00 Exploring the Connection Between Sukkot and the Exodus 00:59 Transitioning from High Holidays to Sukkot 02:04 The Agricultural and Historical Significance of Sukkot 06:08 Rashi's Interpretation: Clouds of Glory vs. Literal Booths 13:29 Modern Academic Perspectives on Sukkot 24:12 The Broader Impact of the Exodus on Jewish Tradition 30:06 Jonah's Booth and the Connection to Yom Kippur 32:05 Conclusion and Reflections Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/680496 Transcript here: https://madlik.substack.com/

SERMON: Rabbinic Intern Brooklyn Michalowicz | Finding Hope in Water Drawing and Stickers

Play Episode Listen Later Oct 7, 2025 11:36

Sermon by Rabbinic Intern Brooklyn Michalowicz, "Finding Hope in Water Drawing and Stickers" - October 7, 2025

water drawing sermon intern finding hope stickers rabbinic michalowicz

SERMON: Rabbinic Intern Rebecca Thau | Building a Sukkah of Truth

jewish spirituality jews sermon judaism torah intern rosh hashanah rabbinic

Play Episode Listen Later Oct 6, 2025 10:39

Sermon by Rabbinic Intern Rebecca Thau, "Building a Sukkah of Truth" October 6, 2025

building sermon intern sukkah rabbinic thau

Rabbinic Intern Alyssa Feigelson's 2nd Day Rosh Hashanah Sermon

Kehillat Israel Podcasts

Play Episode Listen Later Oct 5, 2025 12:23

Kehaillat Israel High Holy Days 5786

SERMON: Rabbinic Intern Brooklyn Michalowicz | B'shem Omro: Bridging Worlds Through Memory | Yom Kippur Yizkor 5786

Play Episode Listen Later Oct 5, 2025 11:56

Sermon by Rabbinic Intern Brooklyn Michalowiz "B'shem Omro: Bridging Worlds Through Memory | Yom Kippur Yizkor 5786" October 2, 2025

memory sermon worlds bridging intern yom kippur rabbinic michalowicz yizkor omro

SERMON: Rabbinic Intern Rebecca Thau | Forgiveness is Possible | Yom Kippur 5786

forgiveness sermon intern yom kippur rabbinic thau

Play Episode Listen Later Oct 4, 2025 22:16

Sermon by Rabbinic Intern Rebecca Thau, "Forgiveness is Possible | Yom Kippur 5786" October 1, 2025

26 | Rabbinic Letters

Play Episode Listen Later Oct 1, 2025 69:40

Welcome to a Jewish History Uncensored with Dr. Marc Shapiro. This season we are covering the story of Dr. Shapiro's most recent book.–a collection of letters from some of the great Rabbinic figures of our day. The correspondences between Dr. Shapiro and these luminaries cover a wide array of fascinating topics. This is episode 26.For more information visit torahinmotion.org/podcastsTo support more thoughtful Jewish content like this, visit torahinmotion.org/donateBuy the book here: https://www.ebay.com/itm/372750487550