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This week's parsha continues Moshe's monologue to the nation in the weeks preceding his passing. He begins by recounting his repeated efforts in trying to convince God to rescind His decree that Moshe not enter the Land; Moshe then begins the retelling of the Torah; and we read many warnings and predictions about proper behavior […]
This week's parsha continues Moshe's monologue to the nation in the weeks preceding his passing. He begins by recounting his repeated efforts in trying to convince God to rescind His decree that Moshe not enter the Land; Moshe then begins the retelling of the Torah; and we read many warnings and predictions about proper behavior and the consequences of abandoning Torah and mitzvos. This is a parsha replete with iconic verses and big themes!– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Parshas Devarim: Words That Build On the Shabbos of Vision—Shabbos Chazon—we begin Moshe's final address. He stands before a new generation, recounting their past and readying them to build a future. But something changes: these words come not from prophecy alone, but from Moshe's own heart. The Lubavitcher Rebbe reveals that “Eileh haDevarim” is more than an introduction. It is a call for leaders to speak with love, for a nation to listen with humility, and for every Jew to remember: words can rebuild what was once lost.
Great as the Stars
How could great rabbis have their judgment corrupted by someone simply helping them cross a bridge or removing a feather from their head? Surely these great Rabbis were able to not allow such a small gesture impact their ruling of truth? Dive into a profound practical lessons Rav Pam was able to fish out of Parashas Devarim that is practical for everyone despite the fact that it is in the section relevant only for judges. Through remarkable stories involving spiritual giants and life-changing moments of simple kindness, uncover a transformative understanding of gratitude that will revolutionize your relationships and daily interactions. Join us for this eye-opening exploration of sensitivity, recognition, and the profound power hidden in life's smallest gestures.
The Psychology Behind the Parsha Month of Av is sponsored by Jaime and Donna Guttman in honor of the entire Zweig family, and in appreciation for their dedication to our local and national Jewish community and their dissemination of authentic Torah learning.
Why was Half-Manasseh invited in by Moses? And given so much land?
In this week's episode Rabbi Kohn discusses 2 lessons from the first verse of Devarim. 1)Using the hints around us to improve ourselves 2)How we must say it like it is. To say what we beleive and not be afraid of who we are. He also discusses how the Parsha teaches us how Derech Eretz(respect) must be the foundation to all that we do. Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/ Chapters (00:00:00) - Practical Parsha Podcast(00:00:59) - Parshas Devarim(00:03:06) - The Parsha from Devarim(00:10:55) - Parshas Noach(00:17:45) - Rashi on The Sin of the Maraglim
5 weeks before his passing, Moses gives a three-parsha-long speech to the nation, which constitutes his last will and testament. He begins with a retrospective of the history of the nation over the past 40 years since the Exodus – subtly rebuking the nation, guiding them, admonishing them, ensuring that they don't repeat their mistakes […]
5 weeks before his passing, Moses gives a three-parsha-long speech to the nation, which constitutes his last will and testament. He begins with a retrospective of the history of the nation over the past 40 years since the Exodus – subtly rebuking the nation, guiding them, admonishing them, ensuring that they don't repeat their mistakes of yore.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Short Insights From Toras Reb Levi Yitzchok, The Rebbes Father.
Parshas דברים – Rabbi Dovid Dubov – From the Rebbe's Father, Reb Levi Yitzchok זצ״ל
Insights from the Torah Temimah on Parshas Devarim
Parshas Matos & Massei: Walk It Back Our Parsha closes Sefer Bamidbar with structure, justice, and responsibility. From vows to vengeance, inheritance to exile, each law shapes a people preparing to enter the land. Among them is the law of the Cities of Refuge—where even accidental mistakes require pause, exile, and reflection.
Enemies of Israel Fall
The fog of uncertainty isn't a weakness in our religious experience—it's the proving ground of our most profound faith. Moses spoke to the tribal leaders with a unique clarity of prophecy, using the phrase "Zeh hadavar" (this is precisely what God said). But as Rashi teaches us, this perfect clarity was reserved only for Moshe. All other prophets received divine messages with some ambiguity, expressed as "Koh amar Hashem" (thus says the Lord). This distinction reveals a profound spiritual truth that transforms our understanding of faith itself.Rabbi Yosef Shlomo Kahaneman, the Ponevich Rav, found strength in this teaching after losing his family in the Holocaust. He pointed to Abraham's binding of Isaac as the ultimate example of faith, not because Abraham was willing to sacrifice his son, but because he proceeded despite overwhelming confusion. Nothing made sense. How could God promise Abraham descendants through Isaac, then command him to sacrifice that very son? Yet Abraham's response was, "Neilcha ad koh" (let us go to koh). This "koh" represents not just a physical place but a spiritual state of uncertainty where faith thrives without understanding.While we often celebrate stories where everything "works out" and makes sense in retrospect, the highest level of faith is found in continuing to trust God when Nothing seems to add up. When faced with inexplicable suffering—children dying young, righteous people suffering, evil seemingly triumphant—we don't need to torture ourselves seeking explanations. True spiritual maturity means acknowledging the limits of our understanding while maintaining unshakable trust. Perhaps this is what God meant when promising Abraham "Koh yihyeh zarecha" (so shall your offspring be)—that his descendants would inherit not just numbers matching the stars, but this profound capacity for faith amid uncertainty. Embrace the holy haze, walk toward "koh," and discover the most profound connection with the divine precisely where understanding ends.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com
This episode discusses the significance of the 42 מסעות that the Jews traveled in the Midbar.
This episode discusses the halachos of the Nine Days.
Alef Menachem Av - Shabbos Rosh Chodesh - Shabbos Chazak (16:35)
Harav Yussie Zakutinsky Shlita
Chof-Ches Tammuz (17:54)
Thoughts and Lessons from the Parsha and current events on the greatness and responsibilities of each Yid.
The kids lived in a rough neighborhood (מִפְּנֵי יוֹשְׁבֵי הָאָרֶץ), heavily armed and without paternal supervision for years. result? בְּגִלְעָד נְפִישֵׁי רוֹצְחִין!https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast
Why was Shevet Menashe the only tribe split in two? And why were they chosen to teach Torah on the other side of the Jordan River instead of Yissachar, the tribe known for learning? In this week's Parshas Matos-Masei, we uncover a stunning 250-year chain of ripple effects that will transform how you view every action you take. Through a fascinating Midrash about hidden long-term consequences, discover how Hashem's perfect system of measure-for-measure operates across generations. This isn't just ancient history – it's a wake-up call about every action we take. Prepare to see your daily decisions through an entirely new lens.
Chof-Zayin Tammuz (23:24)
A recording made after Shabbos of this past week's Drasha.
This year, the Book of Numbers ends with a double parsha – Mattos and Masei. We learn about the laws of vows and oaths; the miraculous war with Midian; the unusual request of the tribes of Gad and Reuben; the Torah delineates the 42 different places that the Nation encamped for their 40 year sojourn; […]
Chof-Daled Tammuz (19:56)
Just Say Thank You