Podcasts about Aharon

Katie talks about Mohsen Mahdawi, the SECOND Palestinian Columbia student unlawfully arrested with one of his Jewish American-Israeli classmate Aharon Dardik and journalist Alex Kane. Aharon talks about moving from the U.S. to the West Bank where he and his family were settlers, and then going to prison for refusing to serve in the IDF. Alex talks about his investigation into who funds The Canary Mission. Then Katie talks to political comedian Lee Camp about Ben Shapiro and trying to do comedy in this insanity. Aharon Dardik is an Israeli-American ex-settler, conscientious objector to the Israeli military, and nonviolent activist. He is currently getting his undergraduate degree in both Philosophy and Political Science at Columbia University, where he founded Columbia Jews for Ceasefire in the wake of the Israeli military's response to the October 7th attacks. Aharon is a close friend of Mohsen and a partner in their peace efforts, hoping to bridge the Israeli and Palestinian communities together towards a shared future. Their work together has ranged from trying to craft Columbia campus policy changes that would be supported by both the Jewish and Palestinian communities, to crafting the framework for an Israeli-Palestinian peace plan designed to meet the needs of all the inhabitants of the land. Alex Kane is a senior reporter at Jewish currents and has also reported on The Canary Mission for The Intercept. Lee Camp is the former host of Redacted Tonight and current host of Unredacted Tonight on YouTube. He used to perform comedy with Katie Halper! ***Please support The Katie Halper Show *** For bonus content, exclusive interviews, to support independent media & to help make this program possible, please join us on Patreon - https://www.patreon.com/thekatiehalpershow Get your Katie Halper Show Merch here! https://katiehalper.myspreadshop.com/all Follow Katie on Twitter: https://x.com/kthalps Follow Katie on Instagram https://www.instagram.com/kthalps/

durée : 00:58:59 - Toute une vie - par : Mariannick Bellot - Aharon Appelfeld, écrivain israélien, a marqué la littérature par la justesse et la densité de son œuvre. Cet « écrivain errant de fictions errantes », comme le qualifiait son ami Philip Roth, n'a eu de cesse de traduire son expérience d'enfant ayant survécu à la destruction des Juifs d'Europe. - réalisation : Lionel Quantin - invités : Valérie Zenatti Autrice, traductrice et scénariste pour le cinéma; Judith Appelfeld Épouse de Aharon Appelfeld; Yigal Schwartz Editeur, directeur des archives de littérature à HEKSHERIM; Michal Govrin Écrivaine; Olivier Cohen Editeur, romancier, fondateur des éditions de L'Olivier; Michel Spinosa Cinéaste

Chazal tells us that when Aharon and his sons brought the last ram as part of their Kohanite inauguration they celebrated. May we learn from the Zerizus with which they celebrated, and rejoice in our successful preparation for Pesach.A Chag Kasher V'Sameach.

The question has been asked: Why do we call the holiday "Pesach"? It's named after the fact that Hashem "passed over" the homes of the Jews during Makkat Bechorot . But seemingly, that is just one small detail of a much bigger picture. Furthermore, why is this the only miracle described with the term יד חזקה —Hashem's "strong hand"? And why did Hashem choose to redeem us from Mitzrayim specifically in the month of Nisan? *While the Jews were enslaved in Mitzrayim, Egypt was the superpower of the world. They made it impossible—by natural means—for the Jews to ever escape. And in the words of the Zohar, they also used כישוף (sorcery) to cast a spiritual spell, so that even in the supernatural realms, they were unable to go free. The Rambam writes in his famous Iggeret Teman that when Moshe Rabbeinu began the process of extracting the nation of Israel from Egypt, all the astrologers agreed unanimously that the Jews had no chance for independence or even to alleviate their lowly state of subjugation. The Bet HaLevi adds another dimension to the slavery. He writes in Parashat Bo that there are many dimensions to the universe. Each dimension is on a different level, but they are all connected and exist parallel to one another. For example, the existence of fire as we know it in this world is entirely different in the dimension above, and the criteria for it to burn things there are different. When Avraham Avinu was thrown into the fiery furnace and was not burned, it was a great miracle. But this was a miracle only in our eyes. In the higher dimensions, there was no miracle whatsoever. A righteous individual should not be burned by fire. In that instance, the fire in the higher dimension acted as it should normally, and in the lower dimension, the fire was forced to act parallel to the higher fire. Whenever a miracle takes place for a righteous individual, the nature of the higher dimension alters the course of events in the lower dimension—even if that violates the laws of nature in the lower one. Regarding the miracles in Mitzrayim, however, it was very different. Over the two centuries that the Jews were there, they became severely corrupted by the idolatrous and immoral culture of Egypt. In their parallel existence in the higher dimensions, their fate appeared to be sealed—to remain enslaved there for all time. There, Hashem needed to violate the laws of nature in every dimension of the universe. This is why the Torah uses the term יד חזקה when referring to these miracles—a term never used for any other miracle ever performed. Hashem did not only redeem us from physical slavery; He also redeemed our souls in the spiritual dimensions as well. Through the total overthrow of the powers of Egypt, Hashem's supremacy over the world became apparent. The Aruch HaShulchan explains why Hashem chose the month of Nisan to be the month of redemption. The Egyptians worshipped the sheep, which represents the zodiac symbol Aries—the most prominent of the twelve signs. During Nisan, that constellation rises at sunset every evening. Pharaoh relied on its ascending power to protect him from Hashem. That is why he still had the confidence to throw Moshe and Aharon out of the palace even after six plagues. Later on, knowing that the month of Nisan was about to begin, his arrogance and confidence rose to unprecedented levels—so much so that he even threatened Moshe with death if he dared come back again. In response, Hashem told Moshe, " החודש הזה לכם " : This month will be for you—the head of all months. It will be ours, because it will be proven that the so-called powers of astrology are false and that Hashem is the sole power in the universe, above and below, and that we are His treasured nation. Rav Yerucham Levovitz explains that this is why we use the name Pesach to describe the holiday. Even though Hashem performed numerous miracles, the essence of the holiday is commemorating the moment the world recognized Hashem as the only One with power. That moment took place during Makkat Bechorot , which occurred at the midpoint of the month of Nisan—when the constellation Aries was at its peak influence. At that moment, Hashem demonstrated His power and His love for Klal Yisrael when He struck down the Egyptian firstborns and passed over the homes of the Jews. Whenever we pray to Hashem, we should imagine His complete power—not just over the lower world, but over the upper dimensions as well. Even a decree that is sealed in Shamayim can be broken. In the month of Nisan, Hashem showed the world that He is the only power. From then on, Nisan became the month of miracles. May we see the ultimate salvation with the coming of Mashiach, speedily in our days. Amen. * taken from Yalkut Yosef Pesach edition English

Receive our FREE newsletters at 18forty.org/join.Our Intergenerational Divergence series is sponsored by our friends Sarala and Danny Turkel.This episode is sponsored by an anonymous friend who supports our mission.In this episode of the 18Forty Podcast, we talk to Judah, Naomi, and Aharon Akiva Dardik—an olim family whose son went to military jail for refusing to follow to IDF orders and has since become a ceasefire activist at Columbia University—about sticking together as a family despite their fundamental differences. On Aharon's 14th birthday, the Dardiks moved from America to the Neve Daniel in the West Bank/Judea and Samaria. Since then, their relationships to Israel have diverged but they have refused to be divided. In this episode we discuss:Why did Aharon initially choose to stay anonymous to protect his parents from public pushback?How can we identify positive qualities in people we viscerally disagree with? Do differences over Israel and Zionism need to tear families apart? Tune in to hear a conversation about how the Jewish People can learn to think less institutionally and more familially. Interview begins at 19:08.Rabbi Judah Dardik is an Assistant Dean and full-time Ramm at Yeshivat Orayta in the Old City of Jerusalem, where he teaches and oversees student welfare. He is also the Dean of the Orayta Center for Jewish Leadership and Engagement. Before making Aliyah, he completed 13 years as the spiritual and community leader of Beth Jacob Congregation, in Oakland, California.Naomi Dardik, with her husband, Judah, served the Beth Jacob community in Oakland for thirteen years. Now, she leads the team of Relationship Experts at "OurRitual," a young company based in Tel Aviv that is building new ways to help couples access relationship support. She earned her BA in psychology from Barnard College and her MSW from UC Berkeley.Aharon Akiva Dardik is a philosophy and political science double major at Columbia University. His activism in favor of a ceasefire in Gaza was noted in The New York Times. He formerly lived in Neve Daniel with his family. References:“Forgive Me, My King I Did Not Know You Were Also a Father” by David BashevkinBeit Yishai by Rabbi Shlomo Fisher“It Can Be Lonely to Have a Middle-of-the Road Opinion on the Middle East” Nonviolent Communication by Marshall B. RosenbergBeing Jewish After the Destruction of Gaza by Peter BeinartThe Power of Showing Up by Daniel J. Siegel and Tina Payne BrysonMistakes Were Made (but Not by Me) by Carol Tavris and Elliot Aronson“Family Ties” by David Bashevkin“Spending the Seder Alone” by David BashevkinBaderech by Rabbi Judah Mischel“Pesach Letter to My Child” by Rabbi Ahron LopianskyFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

April 6, 2025

Today's daf is sponsored by Abby Sosland in loving memory of Rabbi Henry Sosland. "He taught us that daily learning could be the ultimate source of comfort and sipuk nefesh." Today’s daf is sponsored by the Hadran Women of Long Island in honor of our friend and co-learner, Bracha Rutner, whose completion of Masechet Sanhedrin marks her siyum on all of Shas. "You dedicated the last seven and one-half years to this monumental achievement, and we are so proud that you are one of our group, and that we are able to share in your simcha! לכי מחיל אל חיל." Korach's wife convinced him to rebel against Moshe, despite Korach initially arguing against her persuasion. What were her specific complaints against Moshe and Aharon? Based on inferences from Bamidbar 16:14 and Tehillim 106:16, Rabbi Yochanan explains that they accused Moshe of engaging in relations with their wives. Moshe approached Datan and Aviram, seeking reconciliation. From this action, Reish Lakish teaches that one should actively work to resolve disputes. Different verses are brought to prove that anyone who challenges their teacher is considered as challenging God directly. There is a debate regarding Korach's fate: Was he swallowed by the earth or burned with the others who offered incense? This remains unresolved due to different interpretations of the verses. However, the Torah clearly states that Korach's sons survived. Regarding the generation that wandered in the desert, sages debate whether they will have a share in the World-to-Come. Various verses are cited to support both positions. Similarly, the fate of the ten tribes is disputed. Will they eventually return to the land or were they permanently exiled? This discussion centers on different interpretations of Devarim 29:27. Scholars also debate whether these tribes will receive a portion in the World-to-Come, with various verses brought as evidence. In both these controversies, Rabbi Akiva takes the stricter position that they will neither return nor have a share in the World-to-Come. Rabba bar bar Hanna quotes Rabbi Yochanan questioning Rabbi Akiva's stance, noting that Rabbi Akiva typically adopts more lenient positions. What is the source for Rabbi Akiva's general tendency toward leniency? From what point in development can one merit entry to the World-to-Come: from conception, birth, the ability to speak, or the ability to say "amen"?

Today's daf is sponsored by Abby Sosland in loving memory of Rabbi Henry Sosland. "He taught us that daily learning could be the ultimate source of comfort and sipuk nefesh." Today’s daf is sponsored by the Hadran Women of Long Island in honor of our friend and co-learner, Bracha Rutner, whose completion of Masechet Sanhedrin marks her siyum on all of Shas. "You dedicated the last seven and one-half years to this monumental achievement, and we are so proud that you are one of our group, and that we are able to share in your simcha! לכי מחיל אל חיל." Korach's wife convinced him to rebel against Moshe, despite Korach initially arguing against her persuasion. What were her specific complaints against Moshe and Aharon? Based on inferences from Bamidbar 16:14 and Tehillim 106:16, Rabbi Yochanan explains that they accused Moshe of engaging in relations with their wives. Moshe approached Datan and Aviram, seeking reconciliation. From this action, Reish Lakish teaches that one should actively work to resolve disputes. Different verses are brought to prove that anyone who challenges their teacher is considered as challenging God directly. There is a debate regarding Korach's fate: Was he swallowed by the earth or burned with the others who offered incense? This remains unresolved due to different interpretations of the verses. However, the Torah clearly states that Korach's sons survived. Regarding the generation that wandered in the desert, sages debate whether they will have a share in the World-to-Come. Various verses are cited to support both positions. Similarly, the fate of the ten tribes is disputed. Will they eventually return to the land or were they permanently exiled? This discussion centers on different interpretations of Devarim 29:27. Scholars also debate whether these tribes will receive a portion in the World-to-Come, with various verses brought as evidence. In both these controversies, Rabbi Akiva takes the stricter position that they will neither return nor have a share in the World-to-Come. Rabba bar bar Hanna quotes Rabbi Yochanan questioning Rabbi Akiva's stance, noting that Rabbi Akiva typically adopts more lenient positions. What is the source for Rabbi Akiva's general tendency toward leniency? From what point in development can one merit entry to the World-to-Come: from conception, birth, the ability to speak, or the ability to say "amen"?

Full Flow here - https://youtu.be/NHndex2VVPI?si=4hBXngrugrwAqlI4 Dedicated to Yaakov Binyamin Ben Rachamim, Soul and Strength with Comfort to the Family.Unity Inspires Projects - Just One Chesed - Shirat David - שירת דוד - Midnightrabbi inspiresPesach Preps with Love & #geulah even with the Israel War Resuming in Gaza & Sirens almost daily… Please Share on &Support Just One Chesed - https://justonechesed.org/ & Connect Unity Inspires Projects (https://www.youtube.com/@EliUnityGoldsmith/community) ...#unitybookings #soldiers #kindness #israel #war #gaza #hostages #bringthemhome #healing #projects #peace #trump #bibi #pesach Unity Marketing​ - We look forward to marketing your brand, company, organization, and program.Please WhatsApp at +972505305002 or email UnityInspireProjects@gmail.com, and let's do #UnityMarketing together. https://unityinspireprojects.com/contact-our-unity-team/Artists DM #unitybookings https://unityinspireprojects.com/musicians/Speakers

Episode dedicated in honor of Rav Breitowitz by anonymous

The Real Kindness Podcast - Our Renewal & Unity will Inspire Chesed Projects - Yosef Joey Aharon & Eli Goldsmith! https://www.youtube.com/live/rfUwKMZN2fw?si=-uf3ZhyYluTgrB89 Support Justonechesed.orgConnect UnityInspireProjects.com@followers Just One Chesed @topfans Unity Inspires ProjectsTy for hosting Shirat David - שירת דוד...— feeling kind at Efrat, Gush Etzion.

Israel War Resumes in Gaza… Ty  @YosefAharon2626 Let's Support  @justonechesed3578  - https://justonechesed.org/ & Connect  @unitytourelig  ...#unitybookings #soldiers #kindness #israel #war #gaza #hostages #bringthemhome #healing #projects #peace #trump #bibi Unity Marketing​ - We look forward to marketing your brand, company, organization, and program.Please WhatsApp at +972505305002 or email UnityInspireProjects@gmail.com and let's do #UnityMarketing together. https://unityinspireprojects.com/contact-our-unity-team/Artists DM #unitybookings https://unityinspireprojects.com/musicians/Speakers

התוכן בקשר למ"ש רש"י בפ' תצוה (כח, ד) [בראשון דפ' תצוה] בענין האפוד שזה "כמין סינר.. שחוגרות השרות כשרוכבות על הסוסים", מספרים המלמדים שרש"י עצמו ראה פעם אשה רוכבת על סוס עם סינר כזה ומזה למד איך נראה האפוד [ואף שיכול להיות שהסיפור אינו אמיתי, הרי כמו הסיפורים שמספרים החסידים על הבעש"ט שמרוב ההתפעלות יכול להיות שהם שינו או הוסיפו בזה... (וזה הי' שבחו של אהרן בהדלקת המנורה ("להגיד שבחו של אהרן שלא שינה") – אף שידע גודל ענין הדלקת המנורה וכו' וזה הי' צריך לפעול עליו "שיצא מכליו" ובכ"ז הדליק את הנרות כדבעי בלי לשנות וכו'), בכ"ז, כיון שמדובר אודות גדול ונשיא בישראל, זה יכול להיות אמת, וה"הוראה" שבזה היא אמיתית]. וההוראה: מכל דבר שרואים צריך שיתוסף ענין בתורה.משיחת מוצש"פ תצוה ה'תשל"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=02-03-2025 Synopsis Regarding Rashi's explanation [in rishon of parashas Tetzaveh (28:4)] that the Ephod was “like a type of apron…that noblewomen wear when riding on horseback,” cheder teachers tell the story that Rashi himself once saw a woman riding a horse with such an apron etc., and he used that to describe how the Ephod looked. Although it's possible the story isn't true, since it was said of a great leader of the Jewish people, it could be true, and the lesson from it is true. (This is like those who, out of excitement, alter or add details to stories of the Baal Shem Tov, which also explains why it was “Aharon's praise” that “he did not deviate” from lighting the Menorah it exactly as instructed: despite his spiritual passion from understanding the profound significance of lighting the Menorah etc., he didn't lose himself, and still managed to do it correctly.) The lesson is that everything one sees must lead to an increase in Torah.Excerpt from sichah of Motzaei Shabbos parashas Tetzaveh 5739 For a transcript in English of the Sicha: https://thedailysicha.com/?date=02-03-2025 לע"נ ר' מנחם מענדל ב"ר משה יוסף ע"ה הרשקוביץ ליום היארצייט שלו א' אדר. ת.נ.צ.ב.ה.

Chazal teach us that the Aharon symbolizes the Talmid Chacham and our relationship with the Torah. Some insights in the symbolism of the dimensions and makeup of the Aharon, and the transformations we seek to achieve in Torah.Have a wonderful Shabbos.

Full TorahAnytime LectureVideo or AudioMore classes from R' Aharon Pessin⭐ 2,282

00:00 - Good Morning00:17 - Guests00:50 - Emails06:28 -MDYsponsor.com13:53 - Zoom Guests14:21 - Introduction20:18 - Amud Beis21:58 - Amud Aleph43:55 - Amud Beis56:38 - Have a Wonderful Day!Quiz -http://Kahoot.MDYdaf.com----Mesechta Sponsors:Refuah Shelaima for Yosef Chaim Shmuel ben Alte Nechama, From His Grateful Family-For הצלחה ברוחניות ובגשמיות-Larry Cohn: In memory of Yechiel Moshe Ben Chaim v'Yetta, who started learning Daf Yomi at age 70 and continued for 32 years until he was nifter​-For the unity of the Jewish people​-Glenn Esterson: With love & gratitude from Wilmington NC. Thank you for enriching my life with Torah----Monthly Sponsors:לע״נ זכריה בן משה לע״נ חיה בת יוסף-Zchut Parnasa Birevach for Baruch Tzvi Nissim ben Shoshana Leah-With הכרת הטוב from anonymous-Shprintzy & Alan Gross: לע""נ The yahrzeits of our Father's: שלמה זלמן בן יצחק אייזיק ז""ל & בנימין אייזיק בן צבי הירש הכהן ז""ל-Leon Welcher: For the speedy release from house arrest of Ari Rosenfeld אהרון בן הינדה אסתר גיטל----Kollel of the Month:Sponsored by HYK Ventures in honor & for the success of all of our clients----Sponsors of the Day:Ilan Davidovici: L'n, my grandfather, Yeshaya ben Aharon, Jan 25, 2000, Yud Ches Shevat-Ilan Davidovici: L'n, my grandmother, Yocheved Chava Itele bas Avraham, Jan 25, 2008, Yud Ches Shevat-A Talmid: Daf סא is sponsored in honor of Rav אלי סטפנסקי-Zalmy Shteierman: In honor of Pinny Shteierman's Bar Mitzvah today! הרבה נחת-Mark Aschkenasy: L"N my grandfather Moreinu Reb Yisroel ben R' Yosef on his Yartzeit. Mr Rothschild was Ba'al Habos, a respected Askan. In 1950s America he ignored resistance & even threats to his life as he worked to improve Shechita & Kashrus. He finished Shas 8x & Shisha Sidrei Mishnah every year for his mom 63x on her Yartzeit-Dedicating Daf 61, By Hatzalah Bet Shemesh Unit 61----Art of the Month​:For a zechus for Reb Eli and the whole MDY staff to continue to make Torah so enjoyable for so many-In honor of Yossi Klein & Mark Ashkenazi for all the work they do----Turning of the daf:Kidnovations LLC: In honor of Elchanan Pressman & Fishel. A zechus for Akiva Simcha Ben Fayga, a shidduch for רבקה יהודית בת יפה חיה & a THANK YOU to Rebbitzen Stefansky-Adar Global: Experts in International Financial Services-לזכות רפואת התינוק יחזקאל ידידיה בן נחמה שיינדל_________________________________

Trump & Mordechai HaYehudi Step up - Real Kindness Podcast - Yosef Joey Aharon & Eli Goldsmith Just One Chesed & Unity Inspires Projects! https://youtube.com/live/Mql489eJ2yIUnited Souls - Extracts from New Book Section 2 JIM = Jews Inspired & Midnightrabbi eli goldsmith - 51 - Focus by Contracting to Expanding - Advice for our Crazy Generation!https://open.substack.com/pub/eligoldsmith/p/united-souls-extracts-from-new-book-60e?r=oyu71&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true #unitedsouls #newflow #trump #bibi #gaza #israel #TuBShevat #Purim #Advice #Mission #Focused...Dedicated to the success of our Malachei HaShareit (Cover pic: Donald J. Trump President AI YT version - step up Benjamin Netanyahu - בנימין נתניהו as making sense of my oldest son & main unit in Gaza, Lebanon, now in Syria

This daf is sponsored anonymously. "May the passion of our daily learning be a zechut that we see more and more miracles in the coming days." The Gemara discusses a case involving a daughter of a kohen who commits adultery. Rabbi Yishmael interprets the phrase "she disgraces her father" to mean that her actions affect the respect normally given to her father as a kohen, since children's behavior reflects on their parents. People may even say to the father, "Cursed is the one who gave birth to and raised her." Regarding the death penalty by burning, the Mishna clarifies that it wasn't performed by surrounding the person with clusters of branches and lighting them on fire. Instead, the condemned person was executed by having molten lead poured down their throat. There was a debate about how to open the person's mouth: The Sages advocated strangling them until their mouth opened, while Rabbi Yehuda suggested using tongs, concerned that strangling might cause death by suffocation rather than the required death by burning. The source for this method of execution is debated. Rav Matna derives it from Korach's punishment, while Rabbi Elazar points to the death of Aharon's sons (Nadav and Avihu). Both bring textual evidence showing internal burning, though they disagree on each other's interpretations. When asked why the method isn't derived from the burning of bull offerings outside the Temple, the Gemara explains that execution by burning shares more similarities with the cases of Korach and Aharon's sons. Rav Nachman adds that the principle of "love your neighbor as yourself" requires choosing the quickest and least painful method of execution. The Gemara provides background on these biblical cases: Nadav and Avihu were punished for discussing their anticipated succession of Moshe and Aharon's leadership and wishing for Aharon and Moshe to die so they could lead. As for Korach, he gained followers by providing food, leading to flattery from the people. This caused respected Torah scholars to be diminished in Korach's eyes, ultimately leading to their downfall as they followed his rebellion. A relevant case is cited where Rav Chama bar Tovia executed a kohen's daughter by burning her with branches. Rav Yosef points out two errors: the correct method is pouring molten lead down the throat, and capital punishment cannot be carried out when the Temple is no longer in existence. Rabbi Elazar ben Tzadok attempted to justify external burning by citing a case he witnessed, but this was rejected for two reasons in different versions: either the court was composed of Sadducees who misunderstood the law, or Rabbi Elazar ben Tzadok's testimony was invalid because he was too young at the time. How can the two versions be reconciled? The Mishna discusses decapitation by sword: How was it performed? Since this method was used by gentiles, doesn't it violate the prohibition against following their practices? What is its scriptural source? From where do we learn those who receive this punishment? Similar questions are posed about death by strangulation: How was it performed and how do we learn that adulterers receive this punishment? 

3 mishnayot! On the details of the process of the executions: burning, stoning, strangulation, respectively. Along with several rabbinic disputes along the way. Note especially that "burning" isn't a matter of flames, as one might have thought, and the body is not desecrated. The one example provided is the daughter of the kohen, but the Gemara concludes that she is not a useful example because her case is too individual. Also, the biblical Nadav and Avihu, the sons of Aharon who were killed with fire by God on the altar, are introduced as an example. "Stoning" is determined to be decapitation, with concern that the execution still be respectful of the person being killed.

This daf is sponsored anonymously. "May the passion of our daily learning be a zechut that we see more and more miracles in the coming days." The Gemara discusses a case involving a daughter of a kohen who commits adultery. Rabbi Yishmael interprets the phrase "she disgraces her father" to mean that her actions affect the respect normally given to her father as a kohen, since children's behavior reflects on their parents. People may even say to the father, "Cursed is the one who gave birth to and raised her." Regarding the death penalty by burning, the Mishna clarifies that it wasn't performed by surrounding the person with clusters of branches and lighting them on fire. Instead, the condemned person was executed by having molten lead poured down their throat. There was a debate about how to open the person's mouth: The Sages advocated strangling them until their mouth opened, while Rabbi Yehuda suggested using tongs, concerned that strangling might cause death by suffocation rather than the required death by burning. The source for this method of execution is debated. Rav Matna derives it from Korach's punishment, while Rabbi Elazar points to the death of Aharon's sons (Nadav and Avihu). Both bring textual evidence showing internal burning, though they disagree on each other's interpretations. When asked why the method isn't derived from the burning of bull offerings outside the Temple, the Gemara explains that execution by burning shares more similarities with the cases of Korach and Aharon's sons. Rav Nachman adds that the principle of "love your neighbor as yourself" requires choosing the quickest and least painful method of execution. The Gemara provides background on these biblical cases: Nadav and Avihu were punished for discussing their anticipated succession of Moshe and Aharon's leadership and wishing for Aharon and Moshe to die so they could lead. As for Korach, he gained followers by providing food, leading to flattery from the people. This caused respected Torah scholars to be diminished in Korach's eyes, ultimately leading to their downfall as they followed his rebellion. A relevant case is cited where Rav Chama bar Tovia executed a kohen's daughter by burning her with branches. Rav Yosef points out two errors: the correct method is pouring molten lead down the throat, and capital punishment cannot be carried out when the Temple is no longer in existence. Rabbi Elazar ben Tzadok attempted to justify external burning by citing a case he witnessed, but this was rejected for two reasons in different versions: either the court was composed of Sadducees who misunderstood the law, or Rabbi Elazar ben Tzadok's testimony was invalid because he was too young at the time. How can the two versions be reconciled? The Mishna discusses decapitation by sword: How was it performed? Since this method was used by gentiles, doesn't it violate the prohibition against following their practices? What is its scriptural source? From where do we learn those who receive this punishment? Similar questions are posed about death by strangulation: How was it performed and how do we learn that adulterers receive this punishment? 

Israel Gaza War - Support Justonechesed.org & Booking UnityInspireProjects.com! https://www.youtube.com/live/KKR9xdfu-y4?si=DB2-O7325gs3Q9gV Dedicated to the success of  @justonechesed3578  & our Malachei HaShareit (Cover pic: Trump and Netanyahu making sense of my oldest son & main unit in Gaza, Lebanon, now in Syria

Please visit us at projectlikkuteitorah.com for more resources and partnership opportunities ★ Support this podcast ★

Please visit us at projectlikkuteitorah.com for more resources and partnership opportunities ★ Support this podcast ★

Dedicated to the success of  @justonechesed  & our Malachei HaShareit (Cover pic: my oldest son & main unit in Gaza, Lebanon, now in Syria

Ramban on the Torah | 5785 | 13 | Vaera, by Rav Eli Weber What is the difference between Hashem's names? How can Hashem harden Pharaoh's heart? Why does the Torah reintroduce Moshe and Aharon again in the middle of the parasha?

What does a promise from Hashem mean? Why say Geula in four different ways? Why did Hashem harden Pharos's heart? Why did Hashem give the Egyptians the ability to copy Aharon's miracle? Why did the Makah of Kinnim affect the land of Goshen?

התוכן אמחז"ל ד"שבטו של לוי פנוי הי' מעבודת פרך" במצרים, וזהו מה שאמר פרעה למשה ואהרן [בשביעי דפ' שמות] "לכו לסבלותיכם" – למלאכתכם בלימוד התורה ולהיות מורי תורתם של בנ"י, ואל תתערבו בסדר החיים של בנ"י שצריכים להתנהג עפ"י ציווי וסדר המדינה. ואע"פ שיש מקום לטענה זו עפ"י שכל, ויתירה מזו, זהו גם סדר ההנהגה מלמעלה שצ"ל שעבוד מצרים ד' מאות שנה, אבל באמת זוהי טענת פרעה. ואם היו מקבלים טענתו והגאולה היתה נדחית עי"ז אפי' "הרף עין" א'. היו מפסידים לגמרי את הגאולה וכו', כי בנ"י הם למע' מהגבלות השכל וטבע העולם, שלכן באה הגאולה באופן של "דילג על הקץ" לפני הד' מאות שנה. וההוראה: יהודי יכול לחשוב שמספיק שהוא לומד תורה ומקיים מצוות, ומה איכפת לו מה שקורה עם הזולת?! יש לדעת שזוהי טענת פרעה. וכמו שכ"א עושה כל התלוי בו להציל את חיי חבירו בגשמיות עאכו"כ שצ"ל כן בהצלת חייו הרוחניים. ואין לדחות א"ז אפי' "הרף עין" א', כי יכול להיות שבזה תלוי אם ישאר בגלות ח"ו או שתבוא הגאולה!משיחת שמחת בית השואבה ה'תשי"ז ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=17-01-2025 Synopsis Our sages tell us that “The tribe of Levi was exempt from the hard labor” in Egypt, which is why Pharaoh told Moshe and Aharon [in shevi'i of Parashas Shemos], “Go to your burdens,” referring to their work of Torah study and teaching Torah to the Jewish people. He told them not to mix themselves into the lives of the rest of the Jewish people, who were required to act according to the laws and ways of the land. Although this argument might have some logical basis, and moreover, the decree from Above was that the slavery last four hundred years – but the truth is it was Pharaoh's argument, and if they had accepted this argument, and the redemption had been delayed even like the blink of an eye, the Jewish people would have lost the redemption completely, because the Jewish people transcend the limits of human reason and the natural order, which is why the redemption came in a manner of “skipping to the end time” before the completion of the four hundred years. The lesson is that while a Jew might think it suffices to learn Torah and keep mitzvos himself; why should he care about what happens with others – one must know that this is Pharaoh's argument. And just as everyone does everything necessary to save the physical life of a fellow Jew, how much more so when it comes to saving their spiritual life. And this must not be delayed even for one “blink of an eye,” because that moment can be the one that determines whether we remain in exile chas v'shalom, or whether Redemption comes.Excerpt from sichah of Simchas Beis Hashoevah 5717 For a transcript in English of the Sicha: https://thedailysicha.com/?date=17-01-2025 לזכות שיינא רוחמה בת שטערנא שרה שתחי' ליום ההולדת שלה י"ז טבתלשנת ברכה והצלחה רבה ומופלגה בכל בגו"ר מתוך בריאות נכונה ומנוחת הנפש והגוףנדבת הורי' ר' חיים ברוך ושטערנא שרה שיחיו אלבסקי

Shiur @ Yeshivas Ner Aharon in Growth by Rabbi Daniel Kalish

Rabbi Kalish

Dedicated to the success of  @justonechesed & our Malachi HaShareit (Cover pic: my oldest son & main unit in Gaza, Lebanon, now in Syria

Full TorahAnytime LectureVideo or AudioMore classes from R' Aharon Pessin⭐ 2,242

Full TorahAnytime LectureVideo or AudioMore classes from R' Yaakov Mizrahi⭐ 2,241

The Ohr Hachayim writes on the pasuk, " וַיָּבֹא מֹשֶׁה וְאַהֲרֹן אֶל־פַּרְעֹה וַיַּעֲשׂוּ כֵּן כַּאֲשֶׁר צִוָּה ה '", that the will of Hashem is more precious to the Tzaddikim than anything else in this world. Here the Torah testifies that although Moshe and Aharon had just performed an open miracle in front of Pharaoh by turning a stick into a snake and they could have felt very proud of it, nevertheless they were only interested in one thing: " כַּאֲשֶׁר צִוָּה ה '", doing it because it's what Hashem wanted. Hashem loves when we want to do His will. If a person truly has a desire to do the ratzon of Hashem, then Hashem will give him Heavenly help to accomplish it. A man told me that after his father passed away, he accepted upon himself to continue doing the chesed that his father did for others, which was placing older people in the right care, including putting them in the nursing homes that would suit them the best. The man felt that every chesed he would do in this area would be honoring his father and honoring Hashem. And because of his passion, he has seen tremendous Siyata Dishmaya in finding ways of helping people. For one example, recently, he was on a business trip across the country. While he was there, he received a call from a woman crying that her mother wasn't being taken care of properly and she needed help. He asked her where she was located. Amazingly, she was in a home in the city in which he had just landed. He told me he hadn't been in that city for over a year and had never received a request for help from that city. He didn't even know how she heard of him. He said he wasn't familiar with the area, but he would do his best to help. He told her he would call her right back after his business meeting. He then went to the meeting, and afterward, his partner wanted to go to a certain shopping center with him to look at the merchandise in the store window there. They used Waze to locate the store. Waze took them to the back entrance of the shopping center, and a sign on one of the doors there caught his eye. It was the office of the local Bikur Cholim. He went in, and the president of Bikur Cholim happened to be there at that moment. He was able to get from him all the information he needed. He then called that woman back and helped her in the best way he could. He said he had no idea how he was going to help her, but Hashem led him to the one place that was able to provide the information he needed to help her the right way. Another man told me he was working very hard on guarding his eyes from seeing the wrong things. He got rid of his smartphone. He put a strong filter on his computer, and he even moved to a very religious block. The day after he moved into his new house, he was looking out of one of the windows and was able to see clearly into an apartment building a few blocks away. There was one apartment that caught his eye. The entire apartment was visible, especially at night, as they didn't close their shades and the occupants dressed very immodestly. This was visible from two of his main windows. On the following nights,the same scene repeated itself. They never closed their shades. His family loved natural light, but by keeping their shades open, it would pose a hazard to him. For the next few months, they kept the shades closed, and then they went away for the summer. The man prayed very hard to Hashem to solve this problem for him. He did not want the daily test of having to hold back from looking at improper sights. He was trying so hard to avoid this test, and now it was right in his face. He begged Hashem to help him, and lo and behold, when they came back from the summer vacation, they were pleasantly surprised. A neighbor on the next block built a large extension just tall enough to block that apartment building from their view. They were so thankful to Hashem. This man really had no idea how he was going to solve this problem, but he didn't need to know. All he needed was a yearning to do the will of Hashem, and he prayed for help, and Hashem gave him the help that he needed.

Full TorahAnytime LectureVideo or AudioMore classes from R' Aharon Pessin⭐ 2,212

Welcome to the Car Dealership Guy Podcast! In this episode, I'm joined by Aharon Horwitz, Founder & CEO of Fullpath, and Brad Title, Founder & CEO of Gubagoo. We discuss how dealers are transforming car shopping experiences with data, AI's mainstream adoption in dealerships, 2025 predictions for data integration in automotive, and much more. This episode of the Car Dealership Guy Podcast is brought to you by: OPENLANE - The world's best online dealer marketplace for used cars, bringing you exclusive inventory, simple transactions, and better outcomes. Learn more at https://www.openlane.com/ Ikon Technologies – Ikon Technologies was founded by dealers, for dealers, to solve the daily challenges your dealership faces. Our no-cost Lot Management Platform, with Find the Car, Find the Keys™ technology, makes finding inventory easy, while our patented Smart Marketing platform and Dealer-branded Connect app drives customer loyalty and drive revenue growth back to your dealership. Schedule a demo today to see how Ikon Technologies can help drive your dealership's success by visiting https://hubs.la/Q02WVYbV0  Fullpath - Discover Automotive's Leading Customer Data and Experience Platform. Learn more @ https://fullpath.com/ Interested in advertising with Car Dealership Guy? Drop us a line here Interested in being considered as a guest on the podcast? Add your name here Topics: (00:00:00) - Intro (00:01:56) - How has AI and dealership technology changed since January 2024? (00:09:57) - How does Curator impact the consumer and dealer experience? (00:16:28) - What data challenges is Fullpath working on solving? (00:25:39) - What feedback has there been on implementing new technologies? (00:28:56) - What was it like putting your partnership together? (00:33:29) - 2025 predictions Check out Car Dealership Guy's stuff: CDG News ➤ https://news.dealershipguy.com/ CDG Jobs ➤ https://jobs.dealershipguy.com/ CDG Recruiting ➤ https://www.cdgrecruiting.com/ My Socials: X ➤ https://www.twitter.com/GuyDealership Instagram ➤ https://www.instagram.com/cardealershipguy/ TikTok ➤ https://www.tiktok.com/@guydealership LinkedIn ➤ https://www.linkedin.com/company/cardealershipguy/ Threads ➤ https://www.threads.net/@cardealershipguy Facebook ➤ https://www.facebook.com/profile.php?id=100077402857683 Everything else ➤ dealershipguy.com This podcast is for informational purposes only and should not be relied upon as a basis for investment decisions.

Today's daf is sponsored by Audrey Levant in honor of Geri Goldstein Geudalia's grandson, Moshe, on his bar mitzvah in Ottawa, Canada this Shabbat.  In explaining why the commitment of the father to his son, "I will give you a portion with all your yet-to-be-born children" is ineffective, it is compared to one who says "Acquire it like a donkey." If one says to another, "You and a donkey shall acquire the item" is the kinyan effective? Rav Nachman holds that the person acquires half, Rav Hamnuna holds this is entirely ineffective and Rav Sheshet holds that the person acquires the entire item. Rav Sheshet brings a source regarding teruma to prove his position. However, this proof is rejected. Rav Avia brings a difficulty against those who were against Rav Sheshet's position from a case regarding a man who betrothed five women, two of whom could not be betrothed by him in this way as they were sisters (kiddushin that are not able to be consummated, shelo nimseru l'bia). Since the betrothal is effective to some, it can be compared to the "you and the donkey" case. However, this is also rejected as the case was misunderstood by Rav Avia and in fact, the man only had already excluded the sisters in the act of betrothal as he said, "Whoever is eligible to have relations with me will be betrothed." Therefore, the case is not similar at all to the donkey case. If one says, I will give my wife and my sons my possessions, does she get 50% or an equal share with all the sons? Rav Yosef ruled that she receives half and proved it from a verse about the lechem hapanim (shewbread) being divided between Aharon and his sons, where Aharon received half. Abaye rejects the comparison and rules that she receives an equal share. This is questioned in light of rulings where rabbis granted the wife half, and a ruling of Rebbi regarding a division of taxes. However, the ruling of Rebbi is rejected as it is more similar to the case of Aharon and his sons, than to the case of the woman and her sons. A difficulty is raised against Rav Yosef's ruling from the laws regarding dividing up a large meal offering into two vessels. However, the comparison to the meal offering is rejected as well. The halakha is like Rav Yosef in this case and in two others previously cited in Bava Batra (Bava Batra 12b and Bava Batra 114a). If one sends silk to his family, how is it divided between sons, daughters, and daughters-in-law? If one has one son and one daughter and promised his property to his "sons", does that wording include the daughter as well? If one has one son and a grandson and promises his property to his "sons" does that include his grandson? When the estate is not yet divided and the older children invest the property, are the proceeds divided evenly between all the brothers or only the ones who invested? On what does it depend?