Podcasts about holies

#top .av-special-heading.av-gs9o3p-ba89c00c0bc19fc66c98324846809bbb{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-ba89c00c0bc19fc66c98324846809bbb .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-ba89c00c0bc19fc66c98324846809bbb .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 15Daniel 9:20-27 LISTEN HERE Through My Bible – December 15 Daniel 9:20-27 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1215db.mp3 See series: Through My Bible Daniel 9 Gabriel Explains Jerusalem's Future 20 While I was still speaking, praying, confessing my sin and the sin of my people Israel, I was casting my prayer for grace, concerning the holy mountain of my God, before the Lord my God, 21 while I was still speaking in prayer, the man Gabriel, whom I had seen in the first vision, touched me. I was completely exhausted. [1] It was about the time of the evening sacrifice. 22 He instructed me, “Daniel, now I have come to give you insight with understanding. 23 At the beginning of your plea for grace, a word went out, and I came to declare it to you, because you are very treasured. So pay attention to the word and understand the vision.” The Vision of Seventy Sevens 24 Seventy sevens [2] are determined concerning your people and your holy city:     to end rebellion,     to finish sin,     and to atone for guilt,     to bring everlasting righteousness,     to seal up prophetic vision,     and to anoint a most holy one. [3] 25 You should know and have insight. From the going out of a word to restore and rebuild Jerusalem until an anointed one, [4] a ruler, comes, there will be seven sevens and sixty-two sevens. [5] Jerusalem will be rebuilt with public squares and a moat, but during troubled times. 26 Then after the sixty-two sevens, the anointed one will be cut off and have nothing. Both the city and the holy place will be destroyed by the people of a ruler who is coming, [6] and its end will be with a flood. There will be war until the end, and desolations have been decreed. 27 He [7] will confirm a covenant for the many during one seven. In the middle of the seven, he will cause sacrifice and offering to cease. On the wing of abominations is one who causes desolation, until the decreed end is poured out on the one who causes desolation. Footnotes Daniel 9:21 Or he came to me in swift flight Daniel 9:24 A form of the word seven is used, but it is not the term Daniel uses for an ordinary week of seven days. The “weeks” in this prophecy probably represent periods of seven years. Daniel 9:24 The Hebrew phrase is not the usual expression for the Holy of Holies. Here it may refer to a holy person, the Messiah. Daniel 9:25 The Hebrew word used here is the source of the English term Messiah and the Greek term Christ. Daniel 9:25 The seven sevens extend from Daniel to Nehemiah and the sixty-two sevens from Nehemiah to Christ. Daniel 9:26 Titus, the Roman general who destroyed Jerusalem in 70 ad Daniel 9:27 The Messiah #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Lies travel fast, but they don't last. We end Hebrews chapter 6 and open chapter 7 finding a sturdier place to stand: God's promise to Abraham, sealed by an oath, and a hope described as an anchor for the soul. From that foundation, we follow the thread behind the veil into the true tabernacle, where Jesus acts not as our forerunner and high priest who secures our access to the presence of God.We unpack how an ancient sanctuary layout—outer court, holy place, Holy of Holies—mirrors a heavenly reality, and why that matters for everyday assurance. If Jesus Christ [Messiah] carries His own blood into the real Holy of Holies, then atonement is not a metaphor; it is the substance the Old Testament symbols pointed to. Along the way, we meet Melchizedek, the mysterious king of Salem, whose sudden appearance with bread and wine, blessing, and tithe becomes a powerful type of Christ: king of righteousness, king of peace, and priest of God Most High. The absence of his genealogy in Genesis isn't a puzzle to solve as much as a signpost toward an eternal priesthood fulfilled in Jesus.This conversation stays grounded with a vivid nautical image of a “forerunner” boat that carries the big ship's anchor over the sandbar into safe holding. That's how our hope holds when life's tides pull us backward: not because we are strong, but because our anchor is set in God's unchangeable character. If you've felt the drag of doubt or the sting of broken promises, this is a warm, thoughtful guide to a trust that doesn't crack under pressure.If this helped steady your faith, follow the show, share it with a friend who needs firm footing, and leave a quick review to help others find it.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

In this special Christmas episode of Hidden Wisdom, Meghan is joined by scholar and author Donna Nielsen for a breathtaking exploration of Mother Mary's true identity, her lineage, her temple upbringing, and the ancient traditions that honor her far beyond the biblical text.Drawing from Christian apocrypha, Islamic scripture, German folktales, early temple traditions, Renaissance iconography, and Middle Eastern lineage records, Donna reveals a side of Mary rarely talked about. This is a beautiful, expansive, and deeply reverent journey into Mary's life and mission—the perfect Christmas episode for anyone wanting deeper spiritual understanding.Timestamps 00:00–04:00 | Introduction 04:00–06:00 | Protestant vs. Catholic Mary 06:00–13:00 | How stories honor real people without always being factual 13:00–16:00 | Maternal lineage 16:00–27:00 | Prophecy of the tree, branch, flower, and fruit of light 27:00–29:00 | Story of Anna and Joachim  29:00–32:00 | Early childhood portrayals of Mary 32:00–35:00 | Temple customs, Mary's purity traditions, and symbolic upbringing 35:00–38:00 | Presentation of Mary at the temple: Christian and Muslim narratives 38:00–40:00 | Mary's weaving 40:00–43:00 | Annunciation symbolism 43:00–46:00 | Women at wells 46:00–48:00 | Mary entering the Holy of Holies 48:00–50:00 | Oldest image of Mary 50:00–53:00 | Mary in Islam 53:00–56:00 | Islamic art and symbolism 56:00–59:00 | Mary the New Eve  59:00–01:03:00 | Nativity traditions 01:03:00–01:06:00 | The three Marys 01:06:00–01:10:00 | Dormition, Assumption, and ancient beliefs about Mary's death 01:10:00–01:12:00 | Mary in Latter-day Saint tradition and limited portrayal 01:12:00–01:16:00 | Mary as the Virgin in the Book of Mormon 01:16:00–01:19:00 | Virgin: meanings beyond sexuality  01:19:00–01:23:00 | Colors, flowers, fruits, and symbolic art of Mary 01:23:00–01:28:00 | Shell and pearl symbolism 01:28:00–01:32:00 | Medieval chants and Mary's collaborative role with Christ 01:32:00–End | Closing symbolism: milk, blood, tears, and divine compassionAdditional Resources: The Protoevangelium of James - Reading by Meghan FarnerHoly Child Jesus by Donna NielsenLearn more at donna-connections.blogspot.com Thank you for listening to Hidden Wisdom! For more classes, writings, and upcoming events, visit meghanfarner.com. ✨ New Class Now Open: The Language of Heaven: Basic Symbols Discover the foundational symbols of divine communication and deepen your spiritual understanding for FREE! Register here! If this episode brought value to your life, please consider: Donating through Venmo: @Meghan-Farner Subscribing to stay updated Sharing it with someone who would love it Leaving a comment or review to help others find the show Connecting and exploring more resources at meghanfarner.com Thank you for being a part of the Hidden Wisdom community!

1 Kings 8:1-9:9 // Tom NelsonWitness Solomon's dedication of the Temple in Jerusalem, the Ark of the Covenant being placed in the Holy of Holies, and the resulting presence of the glory of the Lord. This teaching explores Solomon's prayer of dedication and God's powerful response, including the crucial covenant conditions for continued blessing and divine presence. Essential viewing for those studying Solomon, the Temple, and the importance of obedience.SERMON NOTES (YouVersion): https://bible.com/events/49530081 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.12.07

1 Kings 8:1-9:9 // Nathan MillerWitness Solomon's dedication of the Temple in Jerusalem, the Ark of the Covenant being placed in the Holy of Holies, and the resulting presence of the glory of the Lord. This teaching explores Solomon's prayer of dedication and God's powerful response, including the crucial covenant conditions for continued blessing and divine presence. Essential viewing for those studying Solomon, the Temple, and the importance of obedience.SERMON NOTES (YouVersion): https://bible.com/events/49530080 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.12.07

1 Kings 8:1-9:9 // Gabe CoyleWitness Solomon's dedication of the Temple in Jerusalem, the Ark of the Covenant being placed in the Holy of Holies, and the resulting presence of the glory of the Lord. This teaching explores Solomon's prayer of dedication and God's powerful response, including the crucial covenant conditions for continued blessing and divine presence. Essential viewing for those studying Solomon, the Temple, and the importance of obedience.SERMON NOTES (YouVersion): https://bible.com/events/49530082 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.12.07

1 Kings 8:1-9:9 // Bill GormanWitness Solomon's dedication of the Temple in Jerusalem, the Ark of the Covenant being placed in the Holy of Holies, and the resulting presence of the glory of the Lord. This teaching explores Solomon's prayer of dedication and God's powerful response, including the crucial covenant conditions for continued blessing and divine presence. Essential viewing for those studying Solomon, the Temple, and the importance of obedience.SERMON NOTES (YouVersion): https://bible.com/events/49530083 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.12.07

1 Kings 8:1-9:9 // Paul BrandesWitness Solomon's dedication of the Temple in Jerusalem, the Ark of the Covenant being placed in the Holy of Holies, and the resulting presence of the glory of the Lord. This teaching explores Solomon's prayer of dedication and God's powerful response, including the crucial covenant conditions for continued blessing and divine presence. Essential viewing for those studying Solomon, the Temple, and the importance of obedience.SERMON NOTES (YouVersion): https://bible.com/events/49530078 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.12.07 

Zevachim 82 : Marc Chipkin : 2025-12-05 Which offering whose blood is brought inside is invalidated? Does bringing some blood inside disqualify the rest of the blood? Blood brought inside the Holy of Holies.

Welcome to Daily Bitachon . We're on our Friday series where we talk about Shabbat . In our prayers of Shabbat , interestingly, every tefilah has a different theme. Friday night, we say Vayechulu , we say some pesukim that talk about creation. And we say that it's zecher l'maasei breishit . It's there to remember creation. In the Shacharit prayers, which we're going to discuss now, we mention Matan Torah and how special the Jewish people are. As it says, in Shemot 31:16, ושמרו בני ישראל את השבת, the Jewish people will keep the Shabbat , לעשות את השבת לדורותם ברית עולם. It's an everlasting covenant, it's a deal. Who's it a deal? ביני ובין בני ישראל. It's between God and the Jewish people. Ot hi l'olam . It's an everlasting sign. כי ששת ימים עשה ה' את השמים ואת הארץ. God created the heavens and earth in six days וביום השביעי שבת וינפש. And after that it says, and God didn't give it to the other nations of the world. We'll see how exactly that fits in. There's another pasuk in Shemot Lamed Alef Yud Gimmel that also talks about the ot , and it says כי אות היא ביני וביניכם לדורותיכם. It is an everlasting sign, l'daat , to know כי אני ה' מקדשכם, to know that I am Hashem that makes you holy. And Rashi says, what does that mean? What's this ot ? אות גדולה היא בינינו. It's a great sign between us, as we said, it's a sign, it's a covenant, it's a deal. What is that? She'bacharti bachem , I chose you, ונחלתי לכם את יום מנוחתי למנוחה. I chose you, and how do I know I chose you? Because I gave you the day to rest that I rest on. God allowed us into His resting day. That's a sign of how special we are. That is a sign of honor. We have Shabbat and other nations do not. And that now we understand the continuation that we say in the Amidah . ולא נתתו ה' אלוקינו לגויי הארצות. God did not give this to the the nations of the world. ולא הנחלתו מלכנו לעובדי אלילים. And the idol worshipers did not get this inheritance. Gam b'menuchato , in His resting day, lo yishkenu areilim , the fore skinned ones, those that are not Jewish, did not have a brit milah , cannot dwell in this day of menuchah . כי לעמך ישראל נתתו באהבה. God gave it to us lovingly, l'zera Yaakov , to the seed of Yaakov , asher bam bacharta , God chose us. As Rashi says, bacharti bachem , I chose you. So we walk around with Shabbat . It's a sign that we're special, that we're different. Just like tefillin is a sign, brit milah is a sign. It's interesting that it says that lo yishkenu areilim , those non-circumcised, fore skinned people cannot have anything to do with menuchah of Shabbat . All these signs are signs that we're special. It's interesting, it says that anything shows up in three dimensions: people, place, and time. Holiness shows up in people, place, and time. Holiest person, the Kohen Gadol . Holiest place, the Holy of Holies. Holiest time, Yom Kippur . And they all come together as the Kohen Gadol enters the Holy of Holies on Yom Kippur . And this sign that God has is also in people, place, and person. It's a sign in people with the brit milah . It's a sign in place, the tefillin are a box which represents space, makom . And lastly, it's a sign in time, Shabbat . And that's what we're talking about, to be proud and walk around with this badge of honor, the badge of Shabbat that separates us. Something to be proud of. You can wear the king's garments, so to say. You can enter into this special elite place that no one's allowed into, but us. So much so that it says goy she'shavat chayav mitah . If a goy decides to keep Shabbat , he's chayav mitah . The Chida in ספר נחל קדומים על במדבר 22 colon 28 explains why. Because he says if someone decides to use the king's scepter, he's chayav mitah . God gave us this scepter to use because we're His children. There's another analogy I once saw brought down in one of the Midrashim , that if a king and queen are sitting alone in a room. some servant walks in, off with his head. Shabbat is the time when God and the Jewish people are alone, and how dare anyone else enter into that special time. So these are all unbelievable appreciations of this great sign of Shabbat and therefore, let us truly appreciate it and take in all that wonderful, beautiful time.

Jase puts science and Scripture side by side to explore what really happens when we die, from decay and consciousness to the promise of resurrection. The guys tackle the big question head-on: did Jesus actually go to hell between the cross and the empty tomb, and what does that mean for believers like Phil who are with the Lord but still awaiting resurrection? Plus, Kim Bright sheds light on the devastating effects of microplastics on human health and offers a solution that's surprisingly simple. In this episode: Hebrews 1, verses 1–3; Hebrews 2, verses 14–15; John 2, verses 18–22; John 5, verses 16–29; Matthew 6, verses 9–10; Romans 6, verses 1–4; Ephesians 2, verses 1–7; Romans 8, verses 1–4 and 18–23; 2 Thessalonians 1, verse 9; Luke 16, verses 19–31; Luke 23, verse 43; 2 Corinthians 5, verses 1–8; Philippians 1, verses 21–24; 1 Peter 3, verses 18–20; 1 Samuel 28; Hebrews 12, verses 1–2 and 22–24; Hebrews 13; 1 Thessalonians 4, verses 13–18 “Unashamed” Episode 1222 is sponsored by: https://andrewandtodd.com or call 888-888-1172 — These guys are the real deal. Get trusted mortgage guidance and expertise from someone who shares your values! https://preborn.com/unashamed — Visit the PreBorn! website or dial #250 and use keyword BABY to donate today. https://www.puretalk.com/unashamed — Get their best unlimited plan for just $29.95 a month! https://myphdweightloss.com — Find out how Al is finally losing weight! Schedule your one-on-one consultation today by visiting the website or calling 864-644-1900. http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Chapters: 00:00-15:01 Jase studies physics & thermodynamics 15:02-24:53 The Holy of Holies is emptied 24:54-37:21 What happens to souls in Hell 37:22-44:30 Did Jesus go to Hell? 44:31-56:12 The solution to the microplastics problem — Learn more about your ad choices. Visit megaphone.fm/adchoices

Discover the hidden knowledge of ancient civilizations with this deep conversation featuring Praveen Mohan.We explore the global pyramid network, ancient portals, vimanas, time dilation, monoatomic gold traditions, and the possibility of an advanced global civilization thousands of years ago.From Thailand to India, Cambodia, Mexico, Egypt, and Sri Lanka—cultures across the world shared the same architecture, the same science, and in many cases the same rituals involving gold, energy, and interplanetary travel described in ancient texts.✔ Global civilization connections✔ Pyramids around the world✔ Gold ingestion in Ayurveda (historical, cultural)✔ Vimana technology & ancient rockets✔ Time dilation described in the Puranas✔ Portal locations in India & Sri Lanka✔ Ancient scientific knowledge modern physics now confirms✔ Praveen Mohan's Thailand Temple Tour infoThis documentary-style interview breaks down ideas that challenge conventional history and expand our understanding of ancient science.Disclaimer: This video is for historical and cultural discussion only.Nothing here is medical advice.00:00 Global pyramid civilizations01:22 Were they part of one global culture?02:40 Sacred geometry & gold03:06 Ingesting gold in ancient India04:13 Ayurveda & gold rituals today05:43 Portal locations in India & Sri Lanka07:34 Vimanas & ancient rockets08:37 Time warp & time dilation in ancient texts09:48 Modern physics aligns with ancient stories12:17 Lost technologies rediscovered14:46 Ancient knowledge suppression15:07 Praveen's Thailand tour17:04 Healing power of temples18:45 Chanting inside sacred chambers19:37 Holy of Holies comparison21:13 Global collaboration plans30 Day Free Trial Of 4biddenknowledge.TV 30 Day Free Trial On 4biddenknowledge.TVSupport the show

Discover the hidden knowledge of ancient civilizations with this deep conversation featuring Praveen Mohan.We explore the global pyramid network, ancient portals, vimanas, time dilation, monoatomic gold traditions, and the possibility of an advanced global civilization thousands of years ago.From Thailand to India, Cambodia, Mexico, Egypt, and Sri Lanka—cultures across the world shared the same architecture, the same science, and in many cases the same rituals involving gold, energy, and interplanetary travel described in ancient texts.✔ Global civilization connections✔ Pyramids around the world✔ Gold ingestion in Ayurveda (historical, cultural)✔ Vimana technology & ancient rockets✔ Time dilation described in the Puranas✔ Portal locations in India & Sri Lanka✔ Ancient scientific knowledge modern physics now confirms✔ Praveen Mohan's Thailand Temple Tour infoThis documentary-style interview breaks down ideas that challenge conventional history and expand our understanding of ancient science.Disclaimer: This video is for historical and cultural discussion only.Nothing here is medical advice.00:00 Global pyramid civilizations01:22 Were they part of one global culture?02:40 Sacred geometry & gold03:06 Ingesting gold in ancient India04:13 Ayurveda & gold rituals today05:43 Portal locations in India & Sri Lanka07:34 Vimanas & ancient rockets08:37 Time warp & time dilation in ancient texts09:48 Modern physics aligns with ancient stories12:17 Lost technologies rediscovered14:46 Ancient knowledge suppression15:07 Praveen's Thailand tour17:04 Healing power of temples18:45 Chanting inside sacred chambers19:37 Holy of Holies comparison21:13 Global collaboration plans

God Dwells With Us | Matt Lantz--Just before entering the Holy of Holies, the priest comes to the Altar of Incense with its reminder to pray continually to the Lord.--Notes

The sermon centers on the definitive and eternal nature of Christ's sacrifice, emphasizing that His one offering on the cross fulfilled and superseded the temporary, repetitive sacrifices of the Old Covenant. Drawing from Hebrews 10, it contrasts the inadequacy of animal sacrifices—which could only cover sin annually without removing it—with the perfect, once-for-all redemption achieved by Christ, who entered the Holy of Holies not with blood of animals but with His own blood, securing eternal redemption. The message underscores that Christ's work is not merely atonement (a covering) but full remission, where God remembers sins no more, making further sacrifices unnecessary and any return to Old Testament rituals a willful rejection of grace. The preacher calls believers to rest in this finished work, to embrace the new and living way into God's presence, and to stand firm in the assurance of salvation secured by God's unchangeable oath, which guarantees eternal security and a hope anchored in Christ's priesthood after Melchizedek.

This powerful exploration of Revelation 21-22 challenges us to rethink everything we thought we knew about heaven and our eternal destiny. Rather than a distant escape plan, we discover that God's ultimate vision is restoration, not evacuation. The Greek word 'kainos' reveals that God isn't making all new things, but making all things new—like refurbishing that old Camaro or restoring vintage furniture. This isn't about abandoning creation; it's about God finishing what He started in Genesis. We learn that earth, not heaven, is our true home—not as it is now, but as it will be when heaven comes down. The imagery of New Jerusalem as both bride and city shows us we're not just saved, we're wanted in covenant love. God personally wipes away our tears, dwells among us, and invites us into the restored Holy of Holies where we become a royal priesthood. The Tree of Life, once forbidden, becomes ours for healing. Most remarkably, we don't retire in paradise—we reign with Christ. This gives us both a future hope that sustains us through life's plot twists and a living hope that empowers us to bring heaven down today. Our names written in the Lamb's Book of Life aren't an honor roll but a paid debt, reminding us that heaven is for the purchased, not the perfect.

John 11:45-53,Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death.We live in times, sadly, in which it's not hard to imagine public officials seeking their own benefit. Covering their own interests. Talking arrogantly and rudely. Pursuing political expediency in which seemingly righteous ends are said to justify grossly unrighteous means.Unfortunately, it's not hard to imagine leaders like Caiaphas. As we hear about Caiaphas, we have lessons to learn by way of contrast. And there are marvels to see here about our God and his Son and the wonder of the grace of his gospel.Jesus on the RiseLast Sunday we heard how Jesus's sovereign, omnipotent word raised the dead man, four days in the tomb. John 11:43-44,“‘Lazarus, come out!' The man who had died came out…”Jesus continues as the ascendency, and now, having raised a well-known dead man, so near Jerusalem, he's turning the city upside down. Many believe (v. 45), but others go to the Pharisees and stir up trouble (v. 46). They gather the high court, “the council,” called the Sanhedrin, made up of 70 priests and elders and scribes, with the high priest presiding. And they say,“What are we to do? For this man performs many signs.”Indeed he does: water into wine (2:11), cleansing the temple (2:15), restoring a dead son to life (4:53), healing the sick of all kinds (6:2), multiplying five loaves and two fish to feed thousands (6:14), giving sight to a blind man (9:16), and now, raising a dead man who had been in the grave four days (11:44).Yes, he has done many signs. But instead of asking, like many common people are, “Could this be the long-promised Christ?” the leaders as a whole are tragically more concerned with preserving their own place and privilege. They are more oriented on political concerns with the unbelieving Romans than with spiritual concerns in their Scriptures. “If we let [Jesus] go on like this,” they say, “everyone will believe in him, and the Romans will come and take away both our place and our nation” (v. 48).Which bring us to the fateful moment, in verses 49–52.God Versus High PriestAt the council, Caiaphas, the high priest, speaks the decisive word. It comes from his mouth; it comes out of his heart. It is fully his. He is fully responsible for it. And John tells us in verse 51, “He did not say this of his own accord.” Who's accord, then, was it? God's accord. Jesus has talked over and over in this Gospel of his coming and his acting as “not of his own accord” but his Father's. This is God's accord, God's plan.So what we have in verse 50 is two visions of the coming death of Jesus: Caiaphas's and God's. Caiaphas perceives the situation, considers his own interest, and issues his counsel, which carries the day. And God is not caught off guard; he doesn't rush in to fix things and “turn” them for good. No, before Caiaphas willed it, God willed it. Before Caiaphas said it, God planned it. God superintends these evil words, from Caiaphas's evil heart, for God's good purposes and the salvation of his people from sin and death.And strange as this sounds in our ears, this is not new in the Bible. This is how the first book of the Bible ends. In Genesis 50:20, Joseph says to his brothers who sold him into slavery,“As for you, you meant evil against me, but God meant it for good…”He doesn't say God used it or that God turned it. Sinners meant evil; God meant it (same evil) for good. Same evil, two intentions. And we see something similar near the end of the Bible in Revelation 17:17,“God has put it into their hearts [wicked earthly rulers] to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled…”So, as the council meets, God is not wringing his hands, saying, “Oh no, the high priest is giving the decisive word to put my Son to death.” No, God has planned it. He has orchestrated every detail. In Acts 4:28, early Christians would praise God for bringing to pass at the cross “whatever your hand and your plan had predestined to take place.” Oh Caiaphas means evil against Jesus, but God means it for good, to bring it about that many people should be saved.So, let's meditate on this double meaning in the words of Caiaphas in three parts.1. Two Visions of the PeopleWhat does Caiaphas mean when he says the people? Look at verse 50:“…it is better for you [Sanhedrin] that one man should die for the people, not that the whole nation should perish.”For Caiaphas, “the people” and “the whole nation” are ethnic Jews. Caiaphas wants to preserve his own ethnicity, and as we'll see, he has very selfish reasons for doing so. So, by “people” and “nation” Caiaphas means ethnic Jews.What does God mean? Verses 51-52:[Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.So, for God, “the people” means “the children of God” which is not every ethnic Jew, nor is it limited only to ethnic Jews. The “children of God” are all who believe in Jesus — many believers in Jesus are among the Jews, as we've already seen, and now comes a stunning expansion, like we saw in John 10:16: Jesus has “other sheep” who are not of the Jewish fold — that is, Gentiles!God's chosen children are not limited to Israel; nor is every ethnic Israelite included. From the beginning, God chose ethnic Israel historically as a channel to bring his eternal salvation to all the nations. Now, at last, Messiah has come. And now, by surprise, Messiah goes to a sacrificial death — and through him the gates swing wide to all who believe, all believing Jews and all believing Gentiles. The chosen sheep, scattered among the nations, are “the children of God,” which will come to be called “the church.”And here's the scandal of Jesus's sacrificial achievement in gathering God's children from all nations: in Christ, fellow believers in faraway places, of different nations and ethnicities, are closer by far than fellows in ethnicity, place, and mere human nation. And so today, if you are in Christ, you have something far more important in common with a Christian in China or Russia, than you do with your unbelieving American neighbor who just happens to prefer the same political party you do.So, first, two visions of the people: Caiaphas means ethnic Jews. God means a new-covenant spiritual people from every nation, scattered abroad, and called the church.2. Two Visions of SubstitutionCaiaphas's proposal is for substitution. A people are in danger of destruction. So substitute one man on behalf of the people, and kill him, so that the people do not perish. A political scapegoat. Verse 50 again:“…it is better for you that one man should die for the people, not that the whole nation should perish.”For Caiaphas, one man, Jesus, should perish, so that the Messianic fervor dissipates, the Jesus movement fades, and almighty Rome remains undisturbed and doesn't come and destroy Jerusalem and the temple. And amazingly, in the superintending providence of God, Caiaphas words this in sacrificial language. One man, he says, will die “for the people” — literally, on behalf of the people. Of course, Caiaphas means it politically. This is pure politics, not spiritual leadership. This is vintage political expediency. And par for the course in world politics. Perhaps you've heard it called the end justifies the means. The end goal is seen to be good, and so the means used to get there are compromised. And mark this: this is evil. Normal and justifiable as it may seem, this is evil in God's eyes. And this, normal politics as it might be, carries the day not in Rome but in Jerusalem among the council of 70 priests and elders and Pharisees, from the mouth of Israel's high priest. More on that in a minute.What about for God? What does he mean by this substitution? Verses 51-52 again:[Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.For God, his own Son, the eternal second person of the Godhead, fully divine, now fully human as man — Jesus dies on behalf of the children of God. And oh the irony of the sacrificial language — uttered by Israel's high priest for political expedience, and totally unaware that in his very words he formulates, in the sacrificial terms of Israel's religion, the very mechanism God uses to bring that sacrificial system and first covenant to its long-awaited apex and conclusion. This sacrifice of Jesus is the very Sacrifice that for centuries all the animal sacrifices have anticipated — all the endless blood of bulls and goats and lambs that has flowed and flowed for centuries has pointed to this one man's flow of blood at the cross.Which brings us right to the heart of the good news of Jesus, and amazingly, in God's sovereignty, the words of Caiaphas, meant for evil, have us here, as God means them for good.Christians have long called this “penal substitution.”Penal means that a penalty is due for human sin. Sin is an affront to an infinitely worthy God. He made us, and in our sin we have turned our backs on him. And the New Testament makes it clear that the payment for sin is death (Romans 6:23). We all deserve the penalty of death, and eternal separation from God, because of our sin against him. Penal means there's a just penalty for our sin that must be paid.And the good news is that Jesus, in his death on the cross, is our substitute. We deserve death for our sin, but Jesus puts himself forward to die in our place, “on our behalf.” This sacrificial language of substitution runs all the way back to Leviticus — Jesus offers himself as the substitute, in our place, to receive our penalty of death (as animals did only temporarily in the old covenant), that he might then rise, and with him we too might be released to life.So, God's vision is penal substitution: Jesus is our substitute sin-bearer. He took the penalty of death we deserve for our sin, by substituting himself in our place at the cross, that all the children of God, scattered abroad, could be joined to him by faith and live.3. Two Visions of High PriesthoodCaiaphas is Israel's official high priest. There is no other high priest, only one. There are whole chapters of Scripture (Exodus 28–29; Leviticus 8, 16) that deal with his clothes and how to consecrate him for office, and what he does on the Day of Atonement, which is the one day each year when the high priest enters the Holy of Holies to offer the climactic annual sacrifice on behalf of the people. So, who was Israel's high priest that year? John tells us three times. Don't miss this, and don't miss the scandal of it.Verse 49: one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all…”Verse 51: [Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation…And John 18:13-14: once the soldiers arrested and bound Jesus, “First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.”So, it is Israel's high priest who gives the decisive word that puts Israel's long-awaited Messiah to death. The last act of Israel's final high priest is to give the word to kill Israel's Messiah.Oh the failure of the mere human and hereditary high priesthood! It failed from the very beginning:Think of Aaron, Moses's brother, the first high priest. What was his infamous first public act? He made and led the people in worshiping the golden calf. Then his sons, Nadab and Abihu “offered unauthorized fire before the Lord, which he had not commanded them. 2 And fire came out from before the Lord and consumed them, and they died before the Lord” (Leviticus 10:1-2).Next we think of negligent Eli and his worthless sons, Hophni and Phinehas (1 Sam 2).And more broadly, over and over again, Isaiah and Jeremiah and Ezekiel and Malachi condemn the greed and corruption and idolatry and neglect of Israel's priests.The history of Israel, from beginning to end, makes the lesson plain: mere humanity and heredity cannot provide the needed high priest to mediate between God and man.And Caiaphas sees that Israel's high priesthood goes out with a bang. This is so tragic: politics and its expediency have captured the high priest! He's ordained as the nation's spiritual leader and playing at politics! As Don Carson observes: “the nation perished anyway [in 70 AD], not because of Jesus' activity but because of the constant mad search for political solutions where there was little spiritual renewal.”O God, give your church spiritual renewal and free us from any “constant mad search for political solutions.”Lessons by ContrastWe see the kind of guy Caiaphas is by the first thing out of his mouth: “You know nothing at all.” That's how he talks. That's his tone: you guys are stupid. You're fools. What are you trying to do, solve this problem righteously? You're trying to fix this trouble without resorting to evil? Let me show you fools how to do it.And then, with the same mouth, and as with the mouth of Satan himself, he speaks the decisive word to put the nation's Messiah to death: “it is better for you that one man should die for the people.” Don't miss that “for you” in verse 50. He does not say it's better for the nation but “for you,” for you priests and elders and scribes in the room. It's better for you, Sanhedrin. This is wicked leadership.So, beware: fathers and mothers, teachers, business people, fellow pastors. Beware a tone that treats others like fools. It may seem small (“fight the world on the world's terms”). It's not small. Where is it coming from? From the heart. Your careless, socially conditioned, socially permissible words are coming from your own heart. And where are they going? It may be a first indicator that expediency is taking root in your heart. Beware the spirit of expediency that would say (or usually not even say it but just live it): my good ends justify these shady means. You are, in effect, saying, “Sin is okay, evil is okay, deception is okay, injustice is okay, if it serves the purpose for something I really want and would make my life a lot easier.”And in leadership beware the spirit of self-service (rather than self-sacrifice). Let me tell you what's really easy to do in a room of decision makers: decide on what's easiest for the room. What's best for the people here. Whether it's a Sanhedrin of 70 or an elder table of 8, the natural pull, apart from the help of God's Spirit, is for a room of sinners to work toward decisions that are easiest and best for the room.As your pastors, we are aware of this pull, and we pray and we resolve and we keep each other accountable that we not make decisions that are best for the room. Rather, as your pastors we take it as our call to ask for God's help and work toward decisions that are best for this church — and are often more costly for us personally. More work to do. More conversations to have. More calls to make, letters to write, topics to research, tasks to compete. This is how good leadership often works: more, not less, is required of the leaders to care well for their people. (A critical parenting lesson, especially in discipline!)Our Great High PriestI end with this, as we come to the Table: Did you realize there are two high priests in this passage? I didn't see this at first. Yes, there is Caiaphas, and as the high priesthood in Israel fails, and comes to its appointed end with one last and greatest failure of all, the one who emerges is not only our sacrifice and substitute but, as Hebrews calls him, our great high priest. I know priesthood can seem obscure and distant to us in the 21st century. Perhaps here's one way to get your bearings more around what it means to have Jesus as our great high priest: he is not like Caiaphas. Caiaphas was one of many and the last in Israel. Jesus is the first, and one and only, in the new covenant. Caiaphas's office was temporary. Jesus's is forever, and of an entirely different order. Caiaphas was evil, rude, self-serving. Jesus, our great high priest is…holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those [other] high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. (Hebrews 7:26-27)Brothers and sisters in Christ, “we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven” (Hebrews 8:1). “We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:15-16).

When the holy and most pure child Mary (Mariam or Miriam in Hebrew) reached the age of three, her parents, the righteous Joachim and Anna, fulfilled the vow they had made to dedicate her to God. Going in procession with a company of maidens carrying torches, they presented their child at the Temple in Jerusalem, where Zecharias the High Priest took her under his care, blessing her with these words: "The Lord has glorified thy name in every generation; it is in thee that He will reveal the Redemption that he has prepared for his people in the last days." He then brought the child into the Holy of Holies — something completely unheard-of, for under the Law only the High Priest was allowed to enter the Holy Place, and he only once a year on the Day of Atonement.   (In the icon of the feast, the maidens who accompany the Theotokos are shown bare-headed, as was customary for unmarried girls; but the Theotokos herself, though only three years old, wears the head-covering of a married woman to show her consecration to God.)   The holy Virgin lived in the Temple for the next nine years, devoting herself entirely to prayer. In this time she attained the utter purity of heart befitting the destined Bearer of the Most High; she became in her own person the fulfilment and condensation of all of Israel's faithfulness. Saint Gregory Palamas says that, when the Theotokos entered the Holy of Holies, the time of preparation and testing of the Old Covenant came to an end for Israel, which was now ready, in the blessed Virgin, to bring forth the Savior.   When Mary approached marriageable age, she was entrusted to the chaste widower Joseph to guard her. (The Prologue says that a life of intentional virginity was unknown among the Hebrews, so the righteous Joseph undertook the forms of marriage so as not to cause scandal among the people.)   "Wherefore the Church rejoices and exhorts all the friends of God for their part to enter into the temple of their heart, there to make ready for the coming of the Lord by silence and prayer, withdrawing from the pleasures and cares of this world." (Synaxarion)

When the holy and most pure child Mary (Mariam or Miriam in Hebrew) reached the age of three, her parents, the righteous Joachim and Anna, fulfilled the vow they had made to dedicate her to God. Going in procession with a company of maidens carrying torches, they presented their child at the Temple in Jerusalem, where Zecharias the High Priest took her under his care, blessing her with these words: "The Lord has glorified thy name in every generation; it is in thee that He will reveal the Redemption that he has prepared for his people in the last days." He then brought the child into the Holy of Holies — something completely unheard-of, for under the Law only the High Priest was allowed to enter the Holy Place, and he only once a year on the Day of Atonement.   (In the icon of the feast, the maidens who accompany the Theotokos are shown bare-headed, as was customary for unmarried girls; but the Theotokos herself, though only three years old, wears the head-covering of a married woman to show her consecration to God.)   The holy Virgin lived in the Temple for the next nine years, devoting herself entirely to prayer. In this time she attained the utter purity of heart befitting the destined Bearer of the Most High; she became in her own person the fulfilment and condensation of all of Israel's faithfulness. Saint Gregory Palamas says that, when the Theotokos entered the Holy of Holies, the time of preparation and testing of the Old Covenant came to an end for Israel, which was now ready, in the blessed Virgin, to bring forth the Savior.   When Mary approached marriageable age, she was entrusted to the chaste widower Joseph to guard her. (The Prologue says that a life of intentional virginity was unknown among the Hebrews, so the righteous Joseph undertook the forms of marriage so as not to cause scandal among the people.)   "Wherefore the Church rejoices and exhorts all the friends of God for their part to enter into the temple of their heart, there to make ready for the coming of the Lord by silence and prayer, withdrawing from the pleasures and cares of this world." (Synaxarion)

Shabbat Message- A sanctuary in time Welcome to the daily Bitachon . As we mentioned, this coming Rosh Hashanah is going to be on Shabbat , and therefore since we don't have the shofar , the year before we need to make sure we're on our best behavior on Shabbat , so with Hashem's help we'll be talking about Shabbat on Fridays.This week's parashah , coincidentally, Chayei Sarah , talks about the passing of Sarah and it talks about that when Rivka came into the tent, the miracles returned. What were the three miracles? Miracle number one was she lit the candles on Friday afternoon and lasted throughout the week. She, the bread that she made was warm all week and there was a cloud of the Shechinah on top of her tent.What is the significance of these three miracles? These three miracles have to do with the woman's three mitzvot , which all revolve around Shabbat . Hafrashat challah , which brought the blessing into the challah , you make challah for Shabbat . Lighting the candles, and the cloud that comes down which has to do with taharat hamishpacha , family purity, which brings the Shechinah upon the home. All of these three mitzvot of Shabbat that the lady has corresponds to certain articles in the Beit Hamikdash . The lighting of the candles corresponds to the menorah . The bread refers to the shulchan with the lechem hapanim , and the cloud upon the tent refers to the holy ark that had in it the two luchot that was where the Shechinah dwelled.And this brings us into an important concept that Shabbat has the aspect of Beit Hamikdash in time. That means it's not the place of the Beit Hamikdash , it's Beit Hamikdash in time. That's why in our Friday night prayers we say, הפורש סוכת שלום עלינו ועל ירושלים. There's a sukkah of peace that comes upon us and Yerushalayim . Yerushalayim is invoked on Friday night because on Friday night we're all in Yerushalayim , we're in the Beit Hamikdash . And many of our Shabbat activities correspond to Shabbat . And we'll give you some of them and maybe you'll think of some others on your own. First of all, we sing zemirot , like the Levi'im sang song. Second of all, we say kiddush on wine, like they poured the wine libations. Third of all, the minimum to wash your hands, minimum washing before Shabbat is wash your hands and feet like in the Beit Hamikdash where they washed their hands and their feet. We wear special clothing like the bigdei kehunah . We have incense, ketoret , in the Beit Hamikdash which is either symbolized by the custom to smell certain fragrances, specifically hadasim , or some say it refers to the smell of the food on Shabbat . כי מציון תצא תורה ודבר השם מירושלים. The Torah comes out of Tzion , it comes out of the Beit Hamikdash . The Sanhedrin was in the Beit Hamikdash , the high court, and therefore we say extra divrei Torah at the Shabbat table. Shabbat is called me'ein Olam Haba . Shabbat is a microcosm of the world to come. And it says so too when you enter the Beit Hamikdash , you felt you were in another world. That's why it's they said in the Beit Hamikdash , min ha'olam v'ad ha'olam , from this world to the next world. When they enter the Beit Hamikdash , you felt you were in another world. And that's so is Shabbat , the feeling of being in another world.And there's a beautiful concept that Rav Moshe Feinstein brings out from a personal experience. He walked into the Russian Embassy in New York and he was originally from Russia. And when he entered the embassy, he felt like he was in Russia. The clock was Russian, the tables were Russian, everything about the place was Russian. You felt like you were in Russia and even legally, if someone's born in the Russian embassy, they're Russian even though in America. The area of the embassy is culturally and legally like that nation. And so too he said that God's embassy on Earth is the Beit Hamikdash . When you walked into the Beit Hamikdash , you felt like you were in another world. You felt like you were in God's world and you were legally in God's world. There was no flies, there was no smell. All the wonders that existed in the Beit Hamikdash , you were in a different world, in a different zone. And in a certain way, on Shabbat we're also in a different world, we're also in a different zone, the world of me'ein Olam Haba , a microcosm of the world to come. And therefore, let's appreciate what goes on. Just like when you're by the Kotel and you're at the Beit Hamikdash , you act differently, you feel differently. So too Shabbat we have to realize we're in a zone. We're in the sanctuary of time, which is called Shabbat . And it's not just a nice allegorical comparison to a parable. As we stated, there are many real things that we do on Shabbat that correspond to the Beit Hamikdash . And I'm sure every... of them. The most obvious is Kiddush and the wine. The most obvious is the two challot , the Lechem Mishneh on the Shulchan . The candles are the Menorah . The Havdalah ceremony on Saturday night. These are all things that we do in our mini- Shabbat home experience of the sanctuary in time that we inherited from the Beit Hamikdash , and it's not a coincidence. It's a real connection. Let's talk about Kiddush on Friday night. Why do we make Kiddush on Friday night? First of all, the word Kiddush itself. What does it mean? When you say something is Kadosh , holy, Kodesh , it is dedicated and designated for a specific purpose. And that is what is called kedushah . So, the kedushat hayom , the sanctity of the day of Shabbat , we take a cup of wine, we make a L'chaim on it. Some people make a Shehecheyanu also on the wine, because it represents the joy of Shabbat . But we are making Kiddush . We are declaring the day holy. In fact, the word Kiddush is related to the word kiddushin , which is marriage. It's a special, unique relationship. We also know that there is such a thing as Kiddush Hashem , sanctifying God's name, or God forbid, Chal Shem Hashem , that we should not do which is the opposite, Chillul Hashem , which is the desecration of God's name. So the word Kiddush means to make something holy and special. In the Kodesh Kodashim , the Holy of Holies in the Beit Hamikdash , was a place where heaven and earth kissed. It's that special. Shabbat is that special time of the week. Now, where do we get this idea of Kiddush from? It's a pasuk in the Torah, and it actually appears twice. In the first Ten Commandments, the pasuk says, זכור את יום השבת לקדשו, remember the Shabbat day to make it holy, to sanctify it. And the second of the Ten Commandments, it says שמור את יום השבת לקדשו. Now, there's a famous story in the Mishnah of Shabbat , Perek Zayin , Mishnah Bet . The Gemara , the Amora'im , were discussing what's the best oneg, pleasure of Shabbat ? And one Amora , Reish Lakish , said chamra v'reichana . What's chamra v'reichana ? Chamra is wine. Reichana is beautiful smelling spices. So Reish Lakish said, Chamra v'reichana leisanei . These are the best for the enjoyment. We make a L'chaim , a Borei pri hagafen on the wine and Borei minei vesamim on the spices to enhance the joy of Shabbat .

(3:42) Bible Study from Maccabees – 1 & 2 Maccabees are often neglected but are very important for us in understanding the plan of God. Did you know the New Testament is a lot thinner than the Old Testament? That is because the New Testament is simply the fulfillment of the Old Testament. As Catholics, we need to consider the history of salvation, and reading Maccabees can help us do that. (23:40) Break 1 Letters: (26:29) Email – Celia: Why was the veil of the Holy of Holies torn in 2 when Jesus died? (31:52) Email - I am feeling hopeless. How can I overcome this? (40:39) Break 2 (41:11) Word of the Day - “Mna” (44:47) Phones: (45:18) Carlos - In the case of an emergency and when there is no water, what do you do for Baptism? (47:07) Bob - My grandkids aren’t being taught good Catholic teaching at home. Where can I start with them?

Step past the veil and into the core claim of Hebrews: Jesus is not only our mediator but our high priest who became the final, perfect sacrifice. We start with the Old Testament portrait—priests from among the people, a high priest entering the Holy of Holies once a year—and show why that pattern points to a deeper need. To truly represent us, a priest must share our humanity. To truly reconcile us, the priest must offer a sinless, sufficient sacrifice. Only Jesus is both.We walk through Hebrews chapters 1–2 to see how the text holds together Jesus' full divinity and full humanity, then unpack propitiation with clear language: God's justice satisfied, the barrier removed, the way back opened. No more yearly cycles of guilt. No more blood of bulls and goats. “It is finished” means done once for all. From there, Hebrews 3 turns the diamond: Moses served in the house; Jesus built the house. That shift matters, especially for anyone tempted to settle for tradition, tribe, or moral effort. The builder outranks the servant because the builder authors the story.Along the way we address a common struggle: confusing spiritual feelings with spiritual facts. Hebrews calls believers “holy brethren” and “partakers of a heavenly calling” because God sets us apart in Christ. That assurance empowers perseverance. When the author says “we are his house if we hold fast,” the “if” functions as a marker of genuine confidence—those who belong continue, not by grit alone, but because Christ is faithful. Consider Jesus becomes our rallying cry: engage your mind, weigh the claims, and become firmly persuaded.If you're hungry for a faith that invites thinking, offers real assurance, and centers on a Savior who is both advocate and offering, this conversation will steady your steps. Listen, share with a friend, and tell us: which image of Jesus—high priest, sacrifice, builder—strengthens your hope today? If this helped you, subscribe, leave a review, and pass it on.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

In the message, “THE PRECIOUS BLOOD OF JESUS,” Pastor Rich Whitter teaches from Hebrews 9:6–12, highlighting the contrast between the old sacrificial system and the perfect, once-for-all sacrifice of Christ. Pastor Rich explains how the high priest could enter the Holy of Holies only once a year with the blood of animals but Jesus entered once for all, securing eternal redemption through His own precious blood. This passage reminds us that forgiveness, freedom, and access to God were purchased not by human effort, but by the spotless sacrifice of Christ Himself.We'd love to have you join us in person this Sunday at 9AM, 10:30AM, or 12PM come worship with us and grow deeper in your faith.

In the sixth message of our series called Feasts, Mel teaches about the Feast of Atonement (Yom Kippur). This message centers on the profound significance of atonement as described in Leviticus 16 and its fulfillment in Jesus Christ. Drawing from Leviticus 23:26-32, Mel explains the ancient rituals of Yom Kippur, where the high priest, Aaron, entered the Most Holy Place to offer sacrifices for the sins of Israel, including the scapegoat that symbolically carried the people's sins into the wilderness. He highlights the gravity of approaching God's presence, referencing the deaths of Aaron's sons and the massive veil separating the Holy of Holies. Mel connects these Old Testament practices to the New Testament, emphasizing Hebrews 9:11-15 and 10:19-22, which portray Jesus as the ultimate High Priest and Lamb of God, whose sacrifice tore the veil and opened direct access to God's presence. He underscores that Christ's blood, unlike the temporary animal sacrifices, provides eternal redemption, inscribing believers' names in the Lamb's Book of Life (Revelation 3:5), inviting all into a reconciled relationship with God through faith.

Just as a child naturally responds when visiting grandpa's house, we have an automatic response when encountering God's presence - worship. In the Old Testament, only the high priest could enter the Holy of Holies once a year, but when Jesus died, the temple curtain was torn from top to bottom, permanently removing the barrier between God and humanity. Now, through Christ's perfect sacrifice, we become God's temple where His Spirit dwells. Revelation chapters 4 and 5 show us heavenly worship filled with continuous praise, beauty, and the Lamb at the center. Even when we don't feel like worshiping, choosing to acknowledge God's worthiness allows Him to meet us in our circumstances.

In this vital message, Evangelist Ebony Mattox delivers a passionate call to action, urging listeners to commit fully to their relationship with Jesus Christ. Tracing themes from Genesis to Revelation, she uses biblical stories as a mirror to show us how quickly disobedience (like that of Adam and Eve) can lead to separation and how a lack of commitment leads to being lukewarm. This teaching provides a clear path for believers, backsliders, and unbelievers alike to leave behind the cycles of murmuring and complacency, reminding us that through Christ, we have direct, intentional access to the "Holies of Holies." Discover how to recognize God's voice, exercise your spiritual authority, and keep the main thing (Jesus) the main thing to secure and sustain your spiritual breakthroughs. -- Commit to the relationship and fellowship with God—time spent with Him and His word is essential for knowing His character and promises. -- Counteract the enemy's tactics by casting down imaginations and bringing every thought into the obedience of Christ, because words are seeds that can fester if not uprooted. -- Obedience is the principal thing that brings blessings, while disobedience results in curses and ends us up in places where we need breakthrough. -- Renew your mind and resist being conformed to the world or having a mere "form of godliness" by presenting your body as a living sacrifice. -- Choose today whom you will serve—neutrality is not an option; we must be fervent, not lukewarm. -- Recognize that access has been restored—Jesus' sacrifice tore the veil, giving us confidence to enter the Holies of Holies. -- Cultivate a God-consciousness by acknowledging Him in all your ways, asking, seeking, and knocking for the sustainable breakthrough that only comes through relationship. -- Don't lose sight of Jesus and avoid the "but then" cycles that cause you to sink; keep your focus to contend with anything that tries to defeat you. -- Victory is ours because salvation comes with a benefits package, and we are heirs and joint heirs with Christ, possessing authority in His name. Scriptures for Further Study -- Genesis 3:1-6 -- 1 John 2:16 -- Galatians 5:16 -- John 10:27 -- 1 Corinthians 10:5 -- Deuteronomy 28 (specifically verses 1-14 and 15) -- Romans 12:1-2 -- 2 Timothy 3:1-5 -- Joshua 24:14-15 -- Revelations 3:16 -- Hebrews (no specific verse given for the blood) -- John 3:16-17 -- Exodus 25:22 -- Proverbs 3:1-6 -- Matthew 7:7-8 -- 1 John 5:14-15 -- 2 Corinthians 1:20 -- Psalms 34:19 +++++++ Pastors Joseph and Robbin Davis Follow Us https://www.facebook.com/truthgatherers/ Ways to Give Cash App: $truthgatherers www.easytithe.com/TGDC Text to Give - Text the amount to (850) 898-9848

Todayin Ephesians 3, we're talking about the mystery of the church. The word mysteryis used at least six times in the New Testament to refer to the church that wasborn on the day of Pentecost. In the Old Testament, the Holy Spirit would comeupon people and anoint them to do special deeds, great works such as Samsondid. But in the New Testament, something new takes place. Something that washidden in the Old Testament. The Holy Spirit would not only come down upon thepeople and upon the church (Acts 2:1-4), but He would enter the hearts of thebelievers and dwell there and never leave.  TheHoly Spirit might be grieved (Ephesians 4:30), and He might be quenched (1Thessalonians 5:19), but the Holy Spirit will still be there. Our body is thetemple of the Holy Spirit, the temple of God. 1 Corinthians 6:19:20. My friend,we need to believe and understand this truth, this truth of the mystery of thechurch, being born on the day of Pentecost, is now God's agency, God'sinstitution that He is using to spread the Good News, the Gospel to let theworld know that by faith you can have a relationship with God through JesusChrist. The church is “according to theeternal purpose which He accomplished in Christ Jesus our Lord”.  Thisgreat mystery and truth was important to Paul (vv. 1-5). It was important tothe Gentiles that now they could be one with the Jews and be one in Christtogether (vv. 6-8). It was important to the angels (vv. 9-10).  And as we've been seeing through this chapter,it is also very important to the believers that today we should understand thisgreat truth. When God saved Paul, He deposited with him the precious treasuresof the Gospel truth (1 Timothy 1:11). Paul in turn committed these truths to othersand exhorted them to commit the truths to faithful men who would guard and sharethem (2 Timothy 2:2).  And in those apostolicdays, the truth of the church was being made manifest in such a way thateverywhere everyone went and they knew as they became a part of that local bodyof believers, the body of Christ, that they were a part of something specialand they had a plan and program. They had a mission to be on with God, and theyturned the world upside down for Jesus Christ (Acts 17:6). And in a very wicked,evil, cruel world, things changed because of the church.  Today,I believe that the same thing is happening again. I really believe in theselast days before Jesus Christ comes again. This great truth, the mystery of thechurch should be important to us today as we study through the Scriptures. Weknow that this “mystery” is the key to what God promised in the Old Testament.What Christ did in the gospels, what the early church did in the book of Acts, whatPaul and the other writers teach in the epistles, and what God will do asrecorded in the book of Revelation. God's program today is not the headship ofIsrael, Deuteronomy 28:1-13, but the headship of Christ over the church. Wetoday are under a different leadership, dispensation, if you want to call itthat, from that of Moses and the prophets. We must be careful not to confusewhat God has clarified.  Thereason so many churches are weak and ineffective because they do not understandwhat we have and what they have in Jesus Christ. This great truth concerning the church is not a divine afterthought. Itis part of God's eternal purpose in Christ (Ephesians 3:11). When we know this truth, we will have boldness and access with great confidenceinto the Holy of Holies, into the presence of God, and to go forward againstthe gates of hell with the message of Jesus Christ.  Oh,my friend, today, like Paul, we ask that you don't lose heart over what ourspiritual leaders and the people of God might suffer on behalf of sharing thisgood news with the others in the world. This passage of scripture shouldencourage us today to give our all to Christ, live for Him, and let His Gospelbe known to the world around us.

The plan of God is to pour His abundant love; everything He is and everything He has and all His peace and His joy; His plan is to pour that out upon your life. And that … that's why He's sent the Holy Spirit.   How Thirsty are You? We are starting a new series this week on Christianityworks called "The Holy Spirit and Me". For most of my life I haven't been a Christian. My early memories of church as a child were hard pews and filtered light through yellow windows and the Latin Mass and then as I grew up, a German Mass. And for me as a child, it felt like the whole thing was just droning on. I don't mean to criticise but for me as a kid, the whole Christianity/religion thing – it just didn't work. It all seemed pretty much irrelevant. In fact, I remember in church, sitting as a young child, I knew my father could wiggle his ears and I thought, "Maybe I can do it too" and the biggest thing I got out of that time – sitting still for me for an hour on end was just a terrible thing as a kid – was learning to wiggle my ears. And as I grew up, I'm your typical baby-boomer – you know, I was into career, into money, into having things and I discovered I was very good at what I did so, I got onto the treadmill of life and the whole religion and rules and church thing, by and large, for me, was just irrelevant – particularly as a baby-boomer. So when I came to that time in my life, about eleven years ago, when God started to stir things around inside of me; began to develop a sense of my own spirituality, I thought, "I only want this if it is real, if it's relevant, if it's here and now, if it makes a difference." The notion of church and religion to me was vacuous and out of date and irrelevant. If there was a God I wanted to know Him and if not I thought, "I can do without all that other palaver" – you know. I don't know if you have been at functions or events or cocktail parties when you are standing around and you have a discussion with someone and it's all superficial and you wander off and go and get another drink and you talk to someone else at all this superficial level. It's so different to having a great meal with some close friends where there is a depth and a reality to the relationship. And I guess to me, that was the distinction between the whole churchy/religiousy thing on the one hand, which I saw as superficial and the depth of relationship on the other which is what I wanted with this God – with this Jesus, if He was who He said He was. A friend is someone who sticks by you through thick and thin. A friend accepts you for who you are, good and bad. So I thought, "If I am going to be a Christian I want a deep, passionate, real relationship with God." I remember having a cup of coffee not many months after I gave my life to Christ and this man was my pastor – a wonderful man – and he saw how excited, how passionate I was about this new relationship that I had discovered with Jesus. And he said to me, "Berni, you know, it's not always going to be like that. There will be days when it's bad," and in a sense he's right, there are some tough days in life. But I went home and I was really angry with what he had said and I remember praying, I said, "God, if I am going to be a Christian I want to do it with my all and I want it to be a real, powerful relationship and I want to know this peace and this joy and this love and this excitement every day of my life." Now, there are three types of people in this world – those who enjoy a relationship like that with God – and I would encourage you to stick with us today because it will be an encouragement to listen to what we are talking about with the Holy Spirit. There are those who believe in Jesus – the second type – but they don't have that sort of relationship. Somehow the Christianity thing is hollow; it's empty. The third…the third are people who don't yet believe in Jesus, who don't have that relationship and maybe you are asking, "Well, does He have anything to offer?" So today let me encourage you – we are going to open up a box here and look at what Jesus says about the subject of having a relationship with Him and for you to evaluate that and decide for yourself whether that's the sort of passionate relationship you would like to have. Way back in the Old Testament, to the prophet Jeremiah, when God's people, the people of Israel were going through some really tough times – God always seems to show up for Israel during the tough times. And He makes really powerful and far-reaching and exciting promises and this is one of those times. He says: Look, after all this is through, I will put My Word inside you. I'll write it on your heart and I will be your God and you will by my people and you won't have to teach each other and say to each other, 'Know God' because you will know Me. From the least to the greatest" says the Lord, "I'll forgive you and I'll remember your sin no more and you will love me. I love that passage because that's God heart; that's God passion; that is God saying to me and God saying to you, "I want to have a relationship with you, I want to be close to you, I want for you to know Me." You know, it's one thing to know God; it's another thing to know God with all our heart, with all our soul, with all our spirit, to be consumed with the wonder and the awe of who God is. There is another beautiful passage in the Book of Joel – another one of the Old Testament prophets: And God says, "After all these things, I will pour out My Spirit on all flesh and your sons and daughters shall prophesy. This picture of God wanting to have a relationship; this picture of God pouring out His Spirit - you know, He's not doing it with an eye-dropper; He's not doing it with a little cup, God wants to pour out His Holy Spirit. That's why this week we are starting a series called, "The Holy Spirit and Me". Who is this Holy Spirit? What's His job? What's He like? What does He do? What's my relationship? What's the whole point of God the Father, God the Son and God the Holy Spirit? So right now I'd ask you how thirsty are you? How much do you want to have a relationship with God through the Holy Spirit?   Intimacy with God We are going to have a look today at what Jesus had to say about this person, the Holy Spirit and we are going to John chapter 14 – if you have got a Bible, grab it and open it up – the fourth Book in the New Testament – John chapter 14. Now Jesus has spent three and a half years with His disciples; they were fishermen and tax collectors and they had seen Him do the most amazing miracles; they had heard Him preach powerful sermons but the time was drawing near for Him to be crucified. Now Jesus was a religious subversive. The religious establishment of the day was into rules and religion and pomp and ceremony and hypocrisy and oppression and they had done deals with the Roman occupying power and Jesus ... Jesus comes along and threatens that. He is like a breath of fresh air. He hangs around with common people, like you and me. He stands up for the oppressed ones and the marginalised ones. He does miracles and He shows up the establishment and so they plot to kill Him. So His disciples have this sense of fear and loss. He is telling them about it and they are wondering, "Well what about my life? I mean, this Jesus who has been doing these amazing things, He says He is going to be crucified – what then?" So this little rag-tag group of fishermen and tax collectors and the people that God has chosen to establish His church are about to experience the deep loss of Jesus on the cross. And Jesus comes along and promises them something and that's what we are going to read now in John's Gospel chapter 14, beginning at verse 15. Let's have a bit of a read. He says: If you love me you will keep my commandments and I will ask My Father and He will give you another advocate; another comforter to be with you forever. This is the Spirit of Truth whom the world cannot receive because they don't see Him or know Him but you know Him because He dwells and abides with you and He will be in you. I won't leave you orphaned; I'm coming to you. In a little while the world won't see me any longer but you will see me. Because I live, you also will live. On that day you will know that I am in My Father and you are in me and I am in you. They who have My commandments and keep them, are those who love Me and those who love Me will be loved by My Father and I will love them and reveal Myself to them. Judas – not Iscariot, another Judas – said to Him "Lord, how is it that you reveal yourself to us and not to the world?" And Jesus answered him "Those who love me will keep My Word and My Father will love them and we will come to them and make our home with them." And then He goes on to say: Peace I leave with you; My peace I give to you. I don't give it to you the way the world gives. Don't let your hearts be troubled and don't let them be afraid. This is a promise from Jesus in this tough time, just like those Old Testament promises we looked at earlier. This is God showing up in a difficult, tough time, making beautiful, wonderful, powerful promises and here He promises the Holy Spirit. He says: If you love Me you will keep My commandments and I will ask Dad and He will give you another one; another advocate. "If you love Me ..." Is He looking for perfection? No! Jesus knows we are not perfect but He is saying if you live your life for Me – if you really love Me, the things that I have taught you, the things that you have heard, the things that I've said are really important – My wisdom, love your enemy, love your neighbour, don't judge other people – all that stuff, He says if you will do that, I'll ask Dad and He will send you another counsellor. Now if you have a Bible, this word is translated in different ways – Counsellor or Advocate or Comforter "like Me". In fact, the words that Jesus uses there mean "just like Me" – another one "just like Me". So all of a sudden we know something about this Holy Spirit that He is promising. The Holy Spirit is just like Jesus. Ever wondered what the Holy Spirit is like because when we say, "God the Father", we go, "Well, I can imagine what a good dad is?" We haven't all had good dads but we can all imagine what a good father is like and so we look at God as "Father" and we go, "Yep, I get that bit." "God the Son", well, we understand sonship and we understand Jesus because we can pick up at least four books in the Bible – Matthew, Mark, Luke and John, the Gospels – and read exactly what He was like and how He behaved and how He reacted and what He said. But kind of getting your mind and your heart around the Holy Spirit is ... it's a whole bunch more difficult isn't it? And here Jesus tells us what the Holy Spirit is like – He is just like Jesus. In the Old Testament, remember we read earlier, the promise in Joel: I will pour out My Spirit on everyone. And Jesus is saying, "It's about to happen folks!" God is God the Father and God the Son and God the Holy Spirit – we don't understand that fully – three persons, one God and Jesus is saying, "It's about to happen, guys. I know I'm going to be crucified but sometime real soon I'm going to follow-up on My promise to pour out My Spirit and I'm going to pour My Spirit out on you and if you love Me, if you believe in Me, I will come and make My home in You. I'm in Dad and you will be in Me and Dad and I will come and make our homes in you." Let's look at it again: This Spirit of truth whom the world can't receive because they don't know Him and they don't see Him but you do – you know Him because He abides with you. See, "abides" is such a strong word – it doesn't mean "shack up", it doesn't mean "visit", it doesn't mean "have a cup of coffee together", it means "to be with us forever" and that's what Jesus said: I will give you another advocate to be with you forever. And we will come and make our home with you. If you love Me and keep My Word, My Dad will love you and He and I, through the Holy Spirit, will make our home with you." Up until then, the presence of God had been understood to be inside the temple in Jerusalem, in the Holy of Holies and no one could come close to God and here in Jesus, God comes close to us. And Jesus says, "It gets better than this – we are about to get much closer because when I pour My Spirit out, I will be dwelling with you and living in you." In fact, He goes on to say, in John chapter 16: It's to your advantage that I go away because if I don't go away I won't be pouring My Spirit out on you and having My Spirit is so much better. What an amazing plan Jesus has for us! What an awesome plan to pour out His Spirit and we will pick up and look at that plan just a little bit more next.   Jesus Comes Home Well, God does have an amazing plan for us to have a relationship with Him that is intimate and real and here and now. I remember talking to a young man at a church I was at a few years ago – I was running an ALPHA course, which is a course to introduce people to Jesus and what Christianity is all about. And this man was a young Jewish lawyer by the name of David and we were talking about the Holy Spirit – we were talking about exactly this passage that we've just read. It says: I will come and make My home in you. My Spirit will abide with you forever. And I was explaining it is kind of like God moves in. God moves into our lives, into our hearts and into our spirits and into our souls and He is with us every second of every minute of every hour of every day for the rest of eternity. And this young lawyer said 'Woe, that's a bit of an invasion of privacy isn't it?' I guess it is … I guess it is when a man a woman gets married, you know, all of a sudden there in each other's space and they are in each other's lives and they share the same bed and they share every room in the house. It is kind of an invasion of privacy but it's God's plan. Not for religion, not for rules: If you love Me you will keep My commandments and I will come and make My home in you. I will love you, I will show Myself to you. It says here in this passage we have just been reading. When Jesus said: It is to your advantage that I go away so that I can send you the Holy Spirit. What He was meaning was this: Jesus was God in the flesh and being a man He had a physical limitation – He could only be in one place at one time but the Holy Spirit doesn't have that problem. The Holy Spirit … God the Spirit can be in me and in you and in a trillion other people at exactly the same time. The Holy Spirit is God with me and God with you, 24/7. And when Judas asks the question in verse 22 of chapter 14, when he says: Lord how is it that You reveal Yourself to us and not to the world? That is a good question. Jesus answer is: I will make My home with you. I will abide with you. God the Father, God the Son, God the Holy Spirit will be on your journey with you. Not in a church, not in a building, not in a temple, not in an air-conditioned heaven, I'll be on the journey with you through thick, through thin, through up, through down, through plenty, through not enough, through fire, through storm, Jesus is in that place with us. But this isn't for everyone; this isn't for the world; this isn't for people who say, "Well, you know something, I'm going to live my life my way and Jesus can be my little lap dog; my little puppy who does tricks and helps me when I need Him to." No, this is on God's terms – God is God. If you love Me you will keep My commandments and I will ask Dad and He will give you another advocate just like Me to be with you forever. This is the Spirit of truth whom the world cannot accept. If we want to race off and live our lives contrary to God's will, Jesus is saying "I'm sorry, but this isn't for you. I want to give you My Spirit, I want to move in, I want to dwell with you, I want you to see Me, I want to reveal Myself to you through the Spirit of God, but you know something, it's on God's terms because God is God. And sometimes we think, "Well, what will that mean? What will I have to do?" And we think, "Well, that's God's problem; God will teach us, God will show us when we invite Him in." And that's exactly what Jesus says. Pick it up in chapter 14, verse 25: I have said these things to you while I am still with you but the Advocate, the Holy Spirit whom the Father will send in My name, will teach you everything and remind you of all that I have said to you. What a great plan! What an awesome plan! It's so scary sometimes to contemplate this Person, the Holy Spirit and think what's it going to mean? What do I have to give up? And all the time what the Spirit brings is joy and peace and an intimate relationship with God that we can't even begin to imagine until He does that work in us. And when He does that, He changes us. We get addicted to His joy. I'm addicted to the peace that the Holy Spirit brings. That's why I spend time with God; that's why I do what I do. I just love Him and when we do that somehow He changes us. You know those things that you've been trying to change in yourself all your life – I have them too. When we draw close to Him, that flame burns and somehow, all that rubbish just burns away, day-by-day, week-by-week, year-by-year. So it's not a self-help programme, its God changing us. For me when I accepted Jesus I did it holus-bolus. Like the disciples, it was a time of loss and fear and loneliness for me eleven years ago. When I accepted Him the pain didn't go away straight away – I still had ups and downs – but God blessed me so greatly with a beautiful wife and daily I live in His presence and day after day after day He is changing me and touching me and guiding me and moulding me and it's the Holy Spirit … God the Holy Spirit in me. And God the Holy Spirit in you who wants to do this; who wants to show us Jesus and tell us how wonderful He is. This is what Jesus says in chapter 16, beginning at verse 14 about the Holy Spirit: The Holy Spirit will glorify Me because He will take what is mine and declare it to you. All that the Father has is mine and for this reason I said to you that He will take what is mine and declare it to you. The plan of God is to pour His abundant love, everything He is and everything He has and all His love and His peace and His joy – His plan is to pour that into your life and my life through the Holy Spirit. Father, I pray that as we have been in Your Word today Your Spirit would stir us up – You would give us a hunger and a thirst and a desire to be filled with Your Holy Spirit and I pray Father God in Jesus name, that You would do exactly that. 

Holy Mass is not just a ritual. It is not a routine. It is the Sacrifice of Calvary made present before your very eyes. In this homily, Fr. Dom breaks open the truth of the Mass with fire, clarity, and conviction. He reminds us that the Eucharist is heaven on earth, the most powerful prayer, and absolutely necessary for salvation.If you have ever drifted through Mass without purpose or conviction, this episode will shake you awake. Drawing from the wisdom of the saints, Church Fathers, and Sacred Scripture, Fr. Dom calls men to approach the altar with humility, reverence, and hunger for the living God. He challenges every man to return to Mass not as a spectator but as a soldier stepping onto the battlefield of Calvary.You will learn:Why the Mass is the same sacrifice as Jesus' death on the Cross—offered in a sacramental, unbloody way.How venial sins can be forgiven in the Mass and when to call them to mind.Why the Third Commandment (“Keep holy the Sabbath”) is the most broken commandment today—and how to fix it.How to prepare properly for Mass: through repentance, reading Scripture, and interior silence.What the saints taught about the unfathomable value of the Holy Sacrifice of the Mass.Why humility, not pride, makes our prayers powerful and pleasing to God.Fr. Dom reminds us: “If the Mass were man-made, we'd be fools to be here. But it's not. It's a gift from the Father who loves us.”The Challenge: This week, go to daily Mass at least once. Prepare before you enter. Read the readings. Call to mind your sins. Offer your week, your struggles, and your family at the Offertory. Listen intently to the prayers of the priest. Then receive the Eucharist with devotion and gratitude. This is your lifeline. This is your weapon.Three Powerful Quotes from the Homily:“The celebration of Holy Mass has the same value as the death of Jesus on the Cross.” — St. Thomas Aquinas“If we knew the value of the Holy Sacrifice of the Mass, how much greater effort we would put forth to attend it.” — St. John Vianney“The Mass is where heaven meets earth. This is the Holy of Holies.” — Fr. Dominic CouturierKey Takeaway for Men: The Mass is not optional—it's the foundation of a man's spiritual life and the weapon that protects his soul and family from evil. Every Catholic man must anchor his life around the Holy Sacrifice of the Mass, where Christ gives Himself completely so that we may have the strength to finish the race and fight the good fight.Send us a text Support the showPlease prayerfully consider supporting the podcast on our Buy Me A Coffee page. to help grow the show to reach as many men as possible! Thank you for your prayers and support. Be sure to follow us on X for more great content. As always, please pray for us! We are men who strive daily to be holy, to become saints and we cannot do that without the help of the Holy Ghost! Subscribe to our YouTube page to see our manly and holy faces Check out our website Contact us at themanlycatholic@gmail.com

At Jesus' Crucifixion and Death, the “Temple Veil” Was Torn; After Jesus Easter Resurrection, You Now Pray Directly with God MESSAGE SUMMARY:  Think about the magnitude of your direct and personal access to God that your prayers give you, through Jesus, if you will only pray. Before Jesus, ordinary people did not have direct access to God, through the Throne Room of God, with a direct personal relationship with God. In Old Testament times, people would come to the priests; and the priest would offer up a sacrifice on behalf of the people. The priests, and not the people, were communing directly with God. On Good Friday and at Jesus death on the cross, the “Temple Veil” was torn from top to bottom (i.e. “Temple Vail” was a large, very thick, and very heavy barrier that divided that portion of the Temple accessible by those wishing to sacrifice for prayer and the “Holy of Holies” where the only the High Priest could meet with God and pray on behalf of the people of God.). At Jesus Resurrection, no longer was an intermediary (e.g., a Priest) required for direct prayer with God by the people in Christ (i.e. Jesus Followers).  Because Jesus created a New Covenant relationship with His followers, now your prayers are in direct communion with God, the Creator of the Universe. Everyone, who is in Christ, may have access to the Throne Room of God in the name of Jesus. What a privilege this direct access to God is for those who are in Christ. The author of Hebrews, in Hebrews 4:16, tells Jesus Followers that, because of the Gospel, you have direct access to God's “throne of Grace” for your needs: “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.".   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM RIGHTEOUS IN GOD'S EYES. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. 2 Corinthians 5:21 SCRIPTURE REFERENCE (ESV): Philippians 4:1-13; John 15:9-10; Revelation 4:1-2; Psalms 69c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Interior Life – Maintenance of the Inner Man -- Part 7: A Listening Spirit” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: The "Holy of Holies" of Scripture Subtitle: Puritan Devotional Speaker: C. H. Spurgeon Broadcaster: Grace Audio Treasures Event: Devotional Date: 10/22/2025 Bible: Song of Solomon 1:2-4; Song of Solomon 5:16 Length: 5 min.

LESSON 68 PART 1 In part 1 we consider verses 1-5 of chapter 28 and it seems that these testify of Adoneinu Yeshua HaMaschiach, our Lord Jesus the Messiah, Jesus the Christ.  For one thing Aaron, whose Heavenly Father is the God of Abraham, was the High priest and his sons, also sons of their Father, the God of Abraham, the first priests to serve with their dad.  But, what about us?  Jesus, the Son of the Father, is the High Priest of a heavenly priesthood, and us, adopted "sons of the Father" and priests, a royal priesthood as we see in 1 Pete. 2:9.  Aaron and his sons are priests of the King of Kings and Lord of Lords and the one and only Almighty God.  And us.  We with our Lord Jesus are sons of the Father and are priests of the King of Kings and Lord of Lords and the one and only Almighty God.  So amazing.  And there's more.  So much more. We will study the fact that special clothes are required to be a priest.  Aaron has special clothes that are holy and made for glory and are to be beautiful.  They must be worn when the minister in the Holy of Holies.  But, we are priests.  Is God telling us that we too should be cognizant of how we dress we we come to worship Him and praise Him and as a congregation lift up our reverence and honor to the Lord?  Perhaps.  It seems possible that God is concerned with not only the status of our hearts (our internal status of righteousness) but also the way we manifest ourselves in worship services (our external appearance) in church.  We'll see how many in the church today misinterpret verses to support dressing down and even sloppy to church.  This entire lesson has to do with being disciples of Yeshua.  You just read one connection above.  Aaron is High Priest and his sons are priest and they have a Father, the God of Abraham, Isaac, and Jacob.  And we are disciples of Rabbi Yeshua.  Thus we are to be like HIM.  He is the Son of the Father as well as us and Jesus is the High Priest and we are priests of the High priest all sons of the Father.  This is one connection in verses 1-5 of Exodus 28.  There's more and one needs to really understand what it means to be a true disciple of Jesus.  If we do then so much of what is presented will be more understandable and it will expand and enhance your understanding. I highly recommend you also access the lessons of Ray Vander Laan – a proven and credible Bible scholar and teacher - at his website http://www.ThattheWorldMayKnow.com.  I will link you to his article on the Rabbis and Talmideem (Rabbis and Disciples).  I thank Ray so much for being my teacher and being the one who has inspired me to study this concept in a deeper and more expansive way.  Also, at his website, click LEARN and look up his AUDIO lessons and rabbis and disciples.  You will not be disappointed.  Here's links to key places on Ray's website and the article on Rabbi and Talmidim (a must read) https://www.thattheworldmayknow.com/rabbi-and-talmidim Audio lessons (listen to all audio with the word disciple or rabbi or talmid) https://www.thattheworldmayknow.com/category/Audio Recently Ray Vander Laan did an extensive video Bible study series on Rabbi and Disciples.  It is available for purchase with leader guides and many notes.  Again, Ray will teach the Bible in its historical context and teach us what a disciple is the way Jesus meant it.  Check out the link below.  This is a Bible study you need to do at your church.  You'll also find at least one free session you can preview when you access the link.  Here it is … https://store.focusonthefamily.com/rvl-discipleship?srsltid=AfmBOoqYpL_2JKlZdp6V8owxJOpMlAd9AyKz7o1047KP0sU--Rc1P-f8 Another key aspect to the Holy Place was the Menorah.  In the Jewish culture of Yeshua's day and before, the Menorah was looked upon in several ways.  Dr. John D. Garr, Ph.D., Th.D Founder, Restoration Foundation, wrote an article that gets at the Jewish roots of our faith so we can understand the Menorah the way they did then.  And again, the Menorah seems to also represent Jesus and us since He said He is the Light of the World and so are we.  This is an article you don't want to miss.  Here's the link - https://archive.bridgesforpeace.com/letter/gods-lamp-mans-light-mysteries-of-the-menorah/ Rev. Ferret - who is this guy?  ( Ferret - teaching in a wadi somewhere in the Negev) What's his background?  Why should I listen to him?  Check his background at this link -click here for the teacher's background      

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Corné, email (2:21) - Was the Ark of the Covenant in the Holy of Holies while Jesus was in the temple? If not, where was the Ark? Camille, Facebook (5:27) - Was Mary just a surrogate mother to Jesus, or were her chromosomes used for him? Rich, email (6:32) - Is the account in Matthew 7:24-27 literal? Debra, email (11:12) - Am I in sin for going to my old Methodist church? Blake, FL (16:18) - How will it be possible for people to be saved during the Tribulation if the Holy Spirit is no longer on Earth? Curtis, MA (18:27) - What about the "sparkle creed?" Nicholas, NY (25:43, continued after break at 33:26) - How does Titus 2:14 relate to "Mary was full of grace?" Judi, TX (37:08) - Why do people support the death penalty when they are against abortion? Francisco, NJ (45:38) - How can I explain why we don't have dinosaurs to my friends that believe in evolution? Tracy, PA (49:59) - How should I respond to my friend that says women can be pastors based on Paul and the Ephesian church? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Go with Pastor Steve Alexander in Hebrews speaking of the Believer's Access through the Holy of Holies.

In last week's kickoff to our new series Collide, we learned about the layout of the Tabernacle -- the Outer Courts (for the general public), the Inner Courts (for priests only), and the Holy of Holies (only for the one High Priest).  Today, our service will be a little different than usual.  Instead of all the music at the beginning of the service, we will only have one song (a new one, don't miss it!) and then a very short sermon from Pastor Matt.  After that, the congregation will split and walk through various "stations" with elements representing the Lampstand, the Table of Showbread, and the Altar of Incense, so you get a sense of what worship was like in the Tabernacle.  

Today we return to our Collide series with the final sermon "Holy of Holies."  This refers to the central room of the tabernacle.  Not even all the priests could enter here; this room was reserved only for the high priest, and even he could only enter once per year.  Being in this room meant being directly in the presence of God.  But now, WE have access to be in God's presence, because of Jesus' sacrifice -- how?  Through praise.  

We experience the Holy of Holies, and the congregation will be divided up to visit the three different stations to see how the ancient priests worshipped in the most holy place. Join us to learn more of this holy tradition that was originally only meant for the highest priest.  

Sometimes, to be honest, life can feel really dry. You look out across the landscape of your life and all you can see is dry bones. You know there's more out there, but right now you just can't see how it'll ever feel “alive” again.   Valley of Dry Bones Have you ever noticed that some people seem to go on with God in a really powerful and exciting way and other people who say, "well I'm a Christian"; I don't know, they tend to be, if I can use the term "puced", as you know, some people just don't seem to be living out the joy and the power and the victory that a Christian life should represent. I wonder why that is? Well ... Jesus called us to go and make disciples; He called us to be disciples, not just believers. I think there is a distinction; a difference. A disciple, well, there's something resolute, there's something firm in their direction, they have a sense of where God is taking them and they're radical believers with their lives, in who Jesus is and what Jesus says. So they "hear" the Word of God but they also "do" the Word of God. Someone who's a believer and yet not a disciple, well, that person can believe; that person can live the story of Christ intermittently, but there is a sense of floating, there's a sense of they're not really deeply committed to be followers of Jesus Christ. There's a wishy-washiness about just being a believer and not a disciple; being just a believer is like hearing but not doing and as I said, the Lord calls us to be His disciples. The Lord calls us to go on in strength and power and victory, to live an abundant and exciting and amazing life. I really get excited when I think about what God has called us to. Now I'm not saying that somehow, a disciple has it all together, but they're on the path, they are committed to the journey with the Lord, wherever He wants to take them. A believer has a sort of an intellectual ascent to the Word of God but they are so often controlled by feelings and circumstances and we know that feelings are fickle; we know that circumstances blow an ill-wind today and a good wind tomorrow. We can't predict circumstances – we can't rely entirely on our feelings. Jesus is about making disciples and not believers. That is why we are going through a series of teaching at the moment that I've called, “Taking God at His Word,” because it seems to me that someone who is committed to Christ, committed to walking the walk with Jesus, is someone who takes God at His Word. God has some amazing promises in His Word, the Bible. Last week we looked at the promise that He will take us just as we are. He will take us with all our weaknesses and frailties and even despite that we can come boldly before His throne of grace. If you have a Bible, let's go quickly back there because it's an awesome Scripture; in Hebrews chapter 4, verses 15 and 16, where it says this. We don't have a High Priest who's unable to sympathise with our weaknesses, but we have one, who in every respect has been tested as we are, yet was without sin. Let us therefore, approach the throne of grace with boldness so that we may receive mercy and find grace to help in time of need. In other words, because Jesus knows what it is like; because He has walked in our shoes on this earth as a man, because of that He can sympathise with our circumstances and because of that, we should come boldly before the throne of grace. In other words God's having a party and it‘s come as you are. We don't have to get all dressed up; we don't have to get our lives sorted out to come before God. That's what happens when we have a relationship with Him, through Jesus Christ. Today we are going to get on with the next message, which is called, “Can these bones live?” Have you ever looked across at your life and thought, “My life is so dry, it shouldn't be like this, but as I survey the landscape of my life, it's like a valley of dry bones? It's like – can it ever get any better, can I ever have a real sense of vibrant abundant life that I know my relationship with Jesus should bring me?” We all get to that point at sometime. We all get to that stage where we think – my life is just so dry. How's that going to change? Well, it's time to take God at His Word. If you have a Bible, grab it and flip it open to Ezekiel chapter 37. Ezekiel is one of the books of the Old Testament and it comes just after Isaiah, Jeremiah and then the Book of Ezekiel. We are going to chapter 37 and we pick up the story of Israel here, when they have been in exile in Babylon for almost seventy years. This is about the third part of the Book of Ezekiel. The first couple of parts are oracles of judgement against Judah and all the other nations surrounding them but this passage that we're about to look at, at the beginning of Ezekiel chapter 37, is really early on in the third part and the third part of the book is the book of hope. It's about the restoration of Israel because as I said, at this point, Israel has been in exile in Babylon for almost seventy years. God made them a promise; God promised them when He brought them up out of Egypt – remember they spent almost four centuries in slavery in Egypt, after Joseph, the son of Jacob, the son of Isaac, the son of Abraham. Joseph was a Jew who became Prime Minister of Egypt and so all the tribes of Israel thrived in Egypt and became so populous they were enslaved by Pharaoh and there they lived until they cried out and God heard their cry and sent Moses to bring them out of Egypt. But they lived four hundred years in Egypt and then went through the exodus of forty years through the desert and finally past into the Promised Land – the land of milk and honey, but they didn't stick with what God called them to do – they didn't obey God and God's promise was, “I'll bless you in your land if you obey me but if you don't, you'll lose your land.” And sure enough, Babylon rose up against them and in 586/587BC, the Babylonian empire over-ran Jerusalem; burnt it, destroyed it, killed a lot of people and took the rest of them into slavery in exile in Babylon. And so these people were thinking, “Woe, what about God's promises? The temple's been destroyed – that's where God lives. Now we're exiled and Jerusalem is raised to the ground, what about God's promises?” So there's a sense of hopelessness and despair after generations. Living again, in exile in another country, in Babylon and this is what God says into that situation. It's got powerful implications for us today, but let's just see what happens. Ezekiel was taken by God – have a listen. Chapter 37 beginning verses 1 and 2. Ezekiel says this: The hand of the Lord came upon me and He brought me out by the Spirit of the Lord and set me down in the middle of a valley – it was full of bones. He led me all around them; there were very many lying in the valley and they were very dry. And here's this valley full of dry, dead bones. Ezekiel was a priest and he knew the importance of burial. I mean these bones weren't buried and the reason it happen is they had a treaty with God and they disobeyed God and so the armies of Israel were killed and bodies were left to wild animals and it was God's punishment. You can read about it – we won't go there now but in Deuteronomy chapter 28, verses 25 and 26, it explicitly predicts that if Israel doesn't obey God this will happen – their armies will be destroyed. We find out later in this passage, in verse 11, that these are the bones of the House of Israel. But what about your house? What about your dry bones? What about the relationships and the sin and the wallowing and the drifting that we sometimes experience in our Christian walk? Sometimes we don't even know why it is. The thing that God does here is He shows Ezekiel the dry bones, He walks him around. He says, “Get a grip on reality.” Well maybe He's talking to us today – “Get a grip on reality! What are the dry bones in our lives; the things that are coming to ruin our walk and our relationship with God and the wonderful life that God has planned for us; the dead stuff? What are the dry bones? We are going to look at what God does with the dry bones next.   Life in His Word Ok, so we're living life and we feel that it's like this valley of dry bones that Ezekiel is talking about here. Well, what does God do with those dry bones? Let's pick it up in verse 3 of chapter 37. God says to Ezekiel: "Mortal, can these bones live?” I answered, “Lord God, you know.” Then He said to me, “Prophesy to these bones and say to them, “Oh, dry bones, hear the Word of the Lord. Thus says the Lord God to these bones, “I will cause breath to enter you and you shall live, I will lay sinews on you and will cause flesh to come upon you and cover you with skin and put breath in you and you shall live and you shall know that I am the Lord you God.” So this is the first recorded tennis match in the Bible. God serves up and says to Ezekiel, “Can these bones live,” and Ezekiel returns the ball across the net and says, “Well, God, it's really up to you.” I mean, they're dead, they're dry, it's devastated, it's hopeless, they're crunching around together,” God and Ezekiel in this death valley and the truth is that it looks impossible to Ezekiel, but he daren't say that. Well, let's come back to our valley of dry bones; the broken relationships, the persistent sin, the dryness, the drudgery and God asks you or God asks me, “Can these bones live?” How do we answer that? I think we return that to God and say, “Lord, Lord you know.” Israel was in a hopeless situation, the world power of the day, Babylon, had them in slavery, they were spiritually and emotionally and morally and nationally bankrupt. They didn't know whether God would ever do anything to save them. They didn't even know if God had the power to do that. Well what does God do? He returns it back to Ezekiel. He says: "Ezekiel, prophesy; speak over these bones." What does He return; does He return love or grace or touchy feely or mushy? No, He returns with the Word of God, because the Word of God is living and active and sharper than any two edged sword. He says: Ezekiel, prophesy; speak my Word over these bones. Say to them, “Thus says the Lord God, “I will cause breath to enter you and you shall live and I will lay sinews on you and I will cause flesh to come upon you and cover you with skin and put breath in you and you will live and you will know that I am the Lord your God.” God's Word is powerful and mighty. God spoke creation into existence, He said: Let there be light. God calls things into existence that don't yet exist. You can read that in Romans chapter 4 verse 17. Well, what happens? Let's have a read – verse 7. So Ezekiel writes: I prophesied as I was commanded to and as I prophesied, suddenly there was a noise, a rattling and the bones came together, bone to its bone. I looked and there were sinews on them and flesh had come up on them and skin had covered them, but there wasn't any breath in them yet. Surprise! Surprise! God said, “Speak my Word over this impossible situation,” so Ezekiel did and through God's Word, in this vision that Ezekiel had, the bones came together. They had sinew, they had flesh, they had life; no breath yet, but they had life. God's Word is spoken and the dry bones become flesh and blood. Our problem, our circumstances, our feelings – when we get hungry in our situation, our valley of dry bones – where do we go? Do we go and feed on the world's wisdom? Do we go and feed on our friend's wisdom? Do we pick up the phone and have a whinge to a friend, or do we come to God's Word and listen to what He has to say about our lives and His plan for our lives and then do we take Him at His Word? Jesus spent forty days and nights in the desert; He was hungry, He was famished, He was thirsty and when the devil tries to tempt Him in His valley of dry bones, this is what He says. He says, “Man doesn't live by bread alone, but by every word that comes from the mouth of the Lord.” Come on! Where do we go? We can have a junk food diet of TV shows and movies and women's magazine and gossip, but how much time do we spend on those things compared to time in the Word. We are what we eat. We go to a Sunday sermon, we listen to it once, we don't take any notes and we think, “Well why am I not growing?” Come on; let's get into God's Word however we can. There's power in God's Word. Jesus said: If you continue in my Word, you are truly my disciples. You see, He links God's Word to discipleship. If you continue in my Word, you are truly my disciples and you will know the truth and the truth shall set you free. We quote the second half of that normally. We say – the truth will set us free. No, no. Jesus said: If you are my disciples you'll be in my Word and my Word will be in you and you will continue in it and you will know the truth and by knowing the truth you will be set free. A disciple is someone who delights in God's Word; who radically believes it, who does it. Paul writes in Ephesians chapter 6 verse 17, about the sword of the Spirit being the Word of God. It's an offensive weapon against Satan. It's in the Word of God that we stand firm and it is the Word of God that changes things in our lives. That's why we need to take God at His Word. We'll see how this story with Ezekiel and Israel finishes up next. But Wait – There's More Well, how does this story end up? We've been looking at how God takes Ezekiel out to look at this valley of dry bones, that represents where Israel is spiritually and emotionally and nationally towards the end of their exile, which really was a consequence of their sin; it was a consequence of them breaking their covenant and their promise with God. Well, we saw that Ezekiel spoke God's Word over these dry bones and just as God had said, when His Word was spoken, all of a sudden flesh came on them, all of a sudden sinew came on them and all of the bones came together. That happened! But look at the end of verse 8 of Ezekiel, chapter 37. It says: I looked and there was sinews and flesh and skin had covered them but there was no breath in them. Now let's read on in verses 9 and 10. Then God said to me, “Prophesy to the breath; prophesy Mortal and say to the breath, “Thus says the Lord God, come from the four winds, oh breath, and breathe upon the slain, that they may live,” and I prophesied as He commanded and the breath came into them and they lived and stood on their feet – a vast multitude. Wow! You see, God's Word had been spoken and that gave the power to bring all the bones together, but they yet didn't have breath. And the Hebrew word for breath is "ruwach", which means a rushing wind and it's the same word as is used for the Spirit. So when we are talking about the rushing wind, this is a symbol and a picture of the Spirit of God – it's not just the Word of God – we need the Spirit of God too, which brings life and they stood up and they stood as a vast multitude. Paul encourages us in Hebrews chapter 5 verse 18, to go on being "filled with the Spirit". There are so many people who say, “Well I'm in God's Word, you know, I believe in God's Word,” and yet they go to the Word without the Spirit. They go to God's Word and read it in their own strength, instead of saying, “God fill me with your Holy Spirit, fill me every day. I want to overflow with your Spirit.” And when we see God's Word; the power of God's Word and the life that the Spirit brings, all of a sudden we see here that these bones in the valley, they come to life, through the "ruwach", through the Spirit of God. Now we might come up with a wimpy response that says, “Well, you know, I've tried that but I'm so dry and the Spirit never touches me and ah …” Have a look with me quickly in Luke chapter 11 verse 9 – this is a really well known passage where Jesus says: I say to you, ask and it will be given you, search and you will find, knock and the door will be opened to you, because everyone who asks receives, everyone who searches finds, for everyone who knocks the door is opened. Is there any among you if your child asks for a fish that you'll give a snake instead of a fish? Or if the child asks for bread, you'll give them a scorpion instead? If you then, who are evil, know how to give good gifts to your children, how much more ... Listen to this: ... how much more will the heavenly Father give the Holy Spirit to those who ask Him? Jesus said, “knock, persist, ask and you will receive. And when our hearts are fit to break, to be filled by the Spirit of God and we ask and we plead and we say, “Lord I'm not going to settle until I am so full with your Spirit that I'm overflowing; that streams of living water are running out of me.” When we are so desirous of that, God promises that He will fill us with His Spirit. A.W. Tozer wrote this, he put it this way. He said: Ransomed men need no longer pause in fear to enter the Holy of Holies. God wills that we should push into His presence and live our whole lives there. This is to be known to us in conscious experience. It is more than a doctrine to be held, it is a life to be enjoyed every moment of every day. God's Word has the power – God's Spirit brings the life. Why does God work this way? What's God doing? Why does He allow sin and Satan and why does He allow our lives to go through dry bones? Why do we have to go through this stuff? Well, He answers that at the end of our passage that we are looking at, Ezekiel chapter 37 beginning at verse 11. Then God said to me, “Mortal, these bones are the whole house of Israel.” So God interprets this vision for Ezekiel. These bones are the whole House of Israel. They say our bones are dried up and our hope is lost and we are cut off completely, therefore, prophesy and say to them, “Thus says the Lord your God, I am going to open your graves and bring you up from your graves, oh my people, and I will bring you back to the land of Israel and you will know that I am the Lord God when I open your graves and bring you up from your graves. My people, I will put my Spirit within you and you shall live. I will place you on your own soil and then you will know that I, the Lord your God, have spoken and will act, says the Lord God." Why does He allow this? So that He can bless us; so that we can receive redemption and life and renewal. Not through our own strength, but when God breathes His Spirit into us; when we believe His Word – when we take God at His Word. That valley of dry bones was a picture of Israel and God said to Ezekiel: Go and tell them. Speak my Word over them and this is what I will do. Those dry bones – those dry bones are our circumstances, our sin, our lives lost, our opportunities missed. Let God show us the reality when we accept the power of His Word, when we accept Him at His Word and we accept His Holy Spirit which is life. God's having a party – it's come as you are, but let's believe His Word. God calls things that aren't as though they are. God brings life when He gives us His Word to speak over our life and when He pours His Spirit out over our lives. The question is will you take God at His Word?

This sermon unfolds the theological significance of the tabernacle's construction in Exodus 36, emphasizing that God's holy presence necessitates a divinely ordained structure to mediate between a holy God and sinful humanity. Rooted in covenantal faithfulness, the tabernacle's meticulous design—its curtains, frames, and veil—symbolizes the unbridgeable chasm created by sin, with the innermost Holy of Holies accessible only once a year by the high priest, underscoring humanity's inability to approach God on its own terms. The sermon highlights that every element, from the cherubim to the golden clasps, points forward to Christ, who fulfills the tabernacle's purpose by becoming the ultimate mediator, tearing the veil through His sacrificial death, and enabling believers to enter God's presence with bold confidence. Drawing from Hebrews and Matthew, it affirms that Christ's atoning work has removed the barrier of sin, making His flesh the new and living way into God's presence, and calls the church to live in the reality of this redemption, anticipating eternal fellowship with God.

Jesus goes through the veil to the Ultimate Holy of Holies. This is what Yom Kippur points to.

By John Freeman - The Holy of Holies was a cube shaped room in the Tabernacle in the wilderness, and later in the Temples in Jerusalem. It was the inner room of the Holy Place. To get into it, one would have to enter the Tabernacle courtyard, pass the bronze altar, the bronze laver, enter the holy place, pass the

  The teaching completes the study of the seven feasts of the Lord, focusing on the Feast of Tabernacles (Sukkot). Emphasis: these are God's feasts, not merely Israel's—they reveal His plan for the whole world. Christ fulfilled the spring feasts through His life, death, and resurrection; the fall feasts point to His return and final harvest. Feast of Trumpets, Day of Atonement, and Tabernacles Feast of Trumpets: The “alarm” call to repentance, beginning the 10 “Days of Awe.” Day of Atonement (Yom Kippur): High priest entered the Holy of Holies once a year to make atonement for Israel—foreshadowing Christ's ultimate sacrifice. Imagery: veil, bells and pomegranates on priest's robe, blood covering the mercy seat → fulfilled in Jesus' death and resurrection. Feast of Tabernacles: Commemoration of deliverance from Egypt, dwelling in booths, God's provision in the wilderness. Prophetic picture of final harvest and God “tabernacling” with His people in the future kingdom. Prophetic and End-Time Insights Tabernacles points to: Final Harvest: ingathering of nations (Revelation 14, Ezekiel 37). Protection and Provision: God shelters Israel in tribulation. Messiah's Reign: Christ dwelling with His people, fulfilling Ezekiel's promise. The Antichrist will desecrate the rebuilt temple mid-tribulation; Israel's eyes will be opened, leading to great tribulation. God will intervene, bringing judgment (wrath poured out in righteousness). Nations will be judged based on their stance toward Israel; blessing or cursing depends on alignment with God's covenant. Jerusalem in Prophecy Central focus: Jerusalem is the stumbling block for nations. Zechariah 14: God will defend Jerusalem, split the Mount of Olives, and establish His reign. Nations that resist worship during the Millennial Kingdom will face plagues and drought. The Feast of Tabernacles continues into the Millennium as a required festival for all nations. Application & Encouragement Believers must live ready for Christ's return—watching, not waiting for signs like the rebuilding of the temple before repenting. Call to repentance, intercession, and readiness: Repent like Israel's days of awe. Witness faithfully to the lost. Trust God's plan, even for loved ones not yet saved. Reminder: God loves the lost more than we do—Christ intercedes even now. Closing Notes Festivals reveal God's redemptive plan: past (fulfilled in Christ), present (salvation available now), and future (His return and reign). Encouragement: keep faith, pray for the lost, and be filled with hope as the end of the age approaches.  

All Temples give God's blueprint for us as His ultimate Temples. Man fell into sin & lost God's Presence, but He's restoring us to be His Temples – He'll dwell within us & shine out of us forever. All the different Temples encode different aspects of His ultimate Temple, each providing a piece of the puzzle. We get the whole picture by putting together the revelation from them all. (1) Our SPIRIT = HOLY of HOLIES, (2) our SOUL = HOLY PLACE, (3) our BODY = OUTER COURT. We're made with His THRONE in our SPIRIT to live under His authority. When we receive Christ & He's enthroned within us, we discover our true identity, ability & personality, for His Spirit of grace flows from His throne to fill & transform our souls & empower us to do His will & be fruitful. Christ is the perfect human Temple; God was enthroned in His spirit and His Spirit filled His soul & flowed out of Him. But we were born spiritually dead, so His Spirit did not indwell us. Christ came to make us into true Temples, like Him. So, He died as our SIN OFFERING to take away our sins, and as our BURNT OFFERING to give us His perfect righteousness. Mercy Seat = ‘Place of Propitiation' where God's righteous judgment is fully satisfied by the Blood. He sees the Blood & declares us forgiven, so He's now free to bless us. Once the blood was sprinkled on the mercy seat & accepted by God, Israel came under mercy for another year. But she had to repeat this ritual every year signifying man's sin wasn't yet put away (Heb 10:1-4). Christ accomplished this (Heb 10:5-10). So, Tabernacle rituals pictured what Christ would accomplish in establishing the New Covenant in His Blood in the Heavenly Temple, and activating it in His redeemed human Temples (Heb 9:7-12). As the High Priest, He offered Himself as the final Sacrifice and took His Blood into the heavenly Holy of Holies, and sprinkled it on God's Throne, the Mercy Seat, as full payment for our sin & every blessing of grace (Heb 4:16). His Blood in Heaven ever speaks on our behalf, and is the basis for the everlasting New Covenant (Heb 12:22-24). Having done this, He sat down to signify His finished work, and entered into His work as Mediator of the New Covenant for His people (Heb 1:3, 10:11-12, 9:23-26). The Heavenly Temple is an image of God's ultimate Temple (Man), so when we receive Christ, He also sprinkles us with His Blood & sanctifies us to Himself (1Pet 1:2, Heb 9:13-14). By His Spirit, He entered our holy of holies, and applied His Blood to our spirit, cleansing it from all sin & sanctifying it to Himself, making it a perfect new creation, and then sits enthroned there by His indwelling Spirit, to mediate the new covenant in our lives. This happened at our New Birth. He activated the New Covenant in us, so we're now under grace. We became a functioning Temple. Having sprinkled & cleansed us with His Blood (Heb 9:13-14), He now brings us into our inheritance (v15). It's a Throne of Grace, for the Lamb's Blood has been accepted by God on our behalf, and He sits at God's right hand dispensing His River of Grace to us (Rev 22:1-2). This also pictures us as Temples, with Christ enthroned as Lord in our spirit, releasing His river of grace from His throne in our spirit, flowing down into our heart & life. The trees = thoughts & emotions in our soul. As we trust in Christ who lives in us, and submit to His Lordship, we receive His river of blessing into our hearts. When God entered the Tabernacle, He sat in His glory, enthroned on the Mercy Seat above the Ark of the Covenant in the Holy of Holies, and there He met with Moses & spoke with him (Ex 25:21-22). Likewise, He sits on the throne in our spirit, His base of operation in us. 3 items in the HOLY PLACE (Heb 9:1-4) = our SOUL: *(1) MENORAH = our MIND, illuminated by the oil of His Spirit. *(2) TABLE of SHOWBREAD (‘the Bread of the Presence') = our EMOTIONS, kept ever fresh from God's Presence, shining from the Holy of Holies. *(3) The ALTAR of INCENSE next to the Holy of Holies = our HEART or WILL, at the deepest part of our soul, called the Golden Censer (‘the Place of Incense') in Heb 9:4, where it's described as belonging to the holy of holies. Thus, our HEART is the junction & connection between our SPIRIT & SOUL, receiving God's life from the spirit, so that it flows into our soul (Heb 4:12, John 7:38). By God's design, the heart should be under the spirit's control, so a worshipping heart is necessary to receive God's grace into our souls. As we submit our hearts into God's Hand (the Holy Spirit), He can guide & empower us (Prov 21:1). To reign in life, put our heart into His Hand (His Spirit), who manifests in us as rivers of living water. In the Holy of Holies was the Ark of the Covenant containing 3 items, hidden under the Throne (under His control) = 3 aspects of God's grace, He wants to release into our soul by His Spirit: (1) the Tablets of the Covenant, (2) Aaron's Almond Rod that budded, and (3) the Golden Pot of Manna (Heb 9:3-5)

More on the parallels and comparsions between various offerings, and the way intent for the particular offering does (or does not) invalidate a meal-offering. Including whether the blood of the given (animal) offering can be present in the Holy of Holies. Also, a new mishnah! Is a Korban Pesach that is slaughtered in the morning of the 14th of Nisan considered slaughtered at the wrong time? Plus, the new wrinkle of whether the offering is eaten, as compared to the korban olah, which is not. And returning to the question of early on the 14th of Nisan counts as the correct time for the Pesach sacrifice.

Daily Dose of Hope September 24, 2025   Scripture – Luke 23   Prayer:  Lord Jesus, We come before you this morning, thanking you for a new day.  Lord, you are good and we rejoice in your holy and powerful name.  As we begin our day, Lord, help us focus on you.  Help us set aside our scattered thoughts and focus on your Word and what you want us to learn today.  We get so distracted and self-consumed.  Forgive us for that, Lord.  In these next few moments of silence, help us have laser focus on your voice... In Your Powerful Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional/podcast that complements the New Hope Church daily Bible reading plan.  We are currently working our way through a deep dive into the Gospels and Acts.  Today, we are deep diving into Luke 23.    Today, we start with Jesus before Pilate and Herod.  Both Roman men believe that Jesus  is innocent.  Pilate actually tries to get the people to release Jesus, but the crowd is stirred up.  They want blood.  Jesus' innocence is not the point to them.  They are looking for a way to get rid of this trouble-maker.  And these men are not willing to stand up for what's right.    There was a man named Simon from Cyrene who was passing by and they forced him to carry the cross.  Cyrene was on the tip of Africa so this man was far from home!  And here he was, just going about his business, and he is enlisted, or more like seized, to carry the cross of the Savior of the world.  I'm guessing that Jesus' physical body was incredibly weak and bloody by this point.  And Simon walked by him, carrying the cross that would serve to execute Jesus but also save all humanity from their sin. We don't know what happened to Simon after the crucifixion.  He isn't mentioned again in Scripture.  But my guess is that his life was never the same again.  An encounter with Jesus is always life-changing.   The text in which Jesus dies on the cross is called the Good Friday scripture.  It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God. It is very much good.   There is a lot to be said about the crucifixion but I wanted to highlight something in particular.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.   I'd like to close today with a prayer that is an adaptation of Hebrews 10:19-25: Thank you, Lord, that we can boldly enter heaven's Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God's house, let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ's blood to make us clean, and our bodies have been washed with pure water. Lord, help us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. Amen.   Blessings, Pastor Vicki

At Jesus' Crucifixion and Death, the “Temple Veil” Was Torn; After Jesus Easter Resurrection, You Now Pray Directly with God MESSAGE SUMMARY:  Think about the magnitude of your direct and personal access to God that your prayers give you, through Jesus, if you will only pray. Before Jesus, ordinary people did not have direct access to God, through the Throne Room of God, with a direct personal relationship with God. In Old Testament times, people would come to the priests; and the priest would offer up a sacrifice on behalf of the people. The priests, and not the people, were communing directly with God. On Good Friday and at Jesus death on the cross, the “Temple Veil” was torn from top to bottom (i.e. “Temple Vail” was a large, very thick, and very heavy barrier that divided that portion of the Temple accessible by those wishing to sacrifice for prayer and the “Holy of Holies” where the only the High Priest could meet with God and pray on behalf of the people of God.). At Jesus Resurrection, no longer was an intermediary (e.g., a Priest) required for direct prayer with God by the people in Christ (i.e. Jesus Followers).  Because Jesus created a New Covenant relationship with His followers, now your prayers are in direct communion with God, the Creator of the Universe. Everyone, who is in Christ, may have access to the Throne Room of God in the name of Jesus. What a privilege this direct access to God is for those who are in Christ. The author of Hebrews, in Hebrews 4:16, tells Jesus Followers that, because of the Gospel, you have direct access to God's “throne of Grace” for your needs: “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.".   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13 SCRIPTURE REFERENCE (ESV): Philippians 4:1-13; John 15:9-10; Revelation 4:1-2; Psalms 69c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “What Are You Aiming For” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Explore the divine blueprint of God's Temples and learn how they reflect His ultimate Temple: redeemed man in Christ. We're designed to be Temples of the Living God, in the image of Christ, the perfect human Temple of God. In union with Him, by His Spirit, He transforms us into His image from glory to glory. God's will for us as His Temples is to be filled with His Spirit, who indwells our holy of holies (SPIRIT), and also wants to fill our holy place (SOUL) and our BODY. The Tabernacle with all its furnishings was made according to a Divine Pattern (Ex 25:9,20, 26:30, Num 8:4, Acts 7:44, Heb 8:1-6). So, the earthly Tabernacle was made after the image of the heavenly Temple. The primary fulfilment of the typology of the Tabernacle is Jesus Himself. God came down to dwell among His people, by dwelling in a perfect human Tabernacle (John 1:1-14). The prophetic picture of the Tabernacle was perfectly fulfilled in the human nature of Jesus (Col 2:9). He was also filled with God's glory through the indwelling Spirit. He was the perfect prototype human Temple of God, the basis for all future human Temples of God. By His death & resurrection, He made it possible to multiply Himself in us, like a seed planted in the earth & rising again in multiplied form (John 12:24). When anyone receives Jesus, they are put into union with Him and become living stones in His Temple built on Him, their living Foundation, and He begins to change them into His image - first, by recreating our spirits in the New Birth, then by transforming our souls, and finally by glorifying our bodies. So, Christ is not just the fulfilment of the Tabernacle pattern, the perfect human prototype Temple, but also, the transforming power that changes us into His image as God's Temple, on the basis of His death & resurrection, so that we also become Temples of God, like Him. Thus, the pattern of the Tabernacle of Moses is primarily fulfilled in Christ, and 2ndly in us, His Body. God now lives in us, and wants to shine His glory through us. To make this all possible, on the Cross Christ fulfilled the Law of the Burnt Offering (Lev 1:1-12) & the Sin Offering (Lev 4:1-35). During the first 3 hours on the Cross, He offered Himself up as a sweet-selling burnt offering to the Lord (Eph 5:2). He identified with us and offered Himself for us, offering up His perfect human righteousness to God, to be accepted on our behalf, so that in Him we might be possess & be covered in His righteousness. On the basis of this aspect of the Cross, His righteousness is offered to us as a free-gift. From noon until 3pm, He fulfilled the type of the Sin Offering. He who knew no sin became sin for us on the Cross (2Cor 5:21). God signified this in the heavens by turning the sun to darkness, a picture of the radiant Sun of righteousness being covered with the darkness of our sin. In His Atonement, He paid the penalty in full for all our sins, so we can be forgiven, if we trust in Him. As our Sin-Offering, He took our sin and the punishment we deserved, releasing God's forgiveness & mercy to us, and as our Burnt Offering, He released His righteousness & life to us as a free-gift of grace. Christ's Altar of Burnt Offering is the everlasting power source for all of God's human Temples forever, for He gave Himself for us to release His everlasting righteousness & life, which will uphold us for all eternity. The truth that His Sacrifice is forever effectual in satisfying God and in releasing His grace to us is revealed in the Law of the Burnt Offering (Lev 6:8-13). His act of obedience in offering Himself up for us on the Cross provides for us an abundant everlasting source of grace (Rom 5:8-21). By His once for all perfect offering, He gave us His righteousness, grace & life, as our everlasting possession. As one moves toward the Holy Place of worship, after the Altar of Burnt Offering was the Laver (Ex 40:30). (1) He sacrificed Himself on the Cross for His Bride (represented by the Bronze Altar), so that (2) He might sanctify & cleanse us by the WASHING of His WORD (the Bronze Laver) - Eph 5:26. The LAVER represents God's WRITTEN WORD, which reveals His LIVING WORD – Christ, the source of eternal life (John 5:39-40). As we look into the Mirror of God's Word, the glory of the Person & Life of Christ is revealed to us, and His Spirit cleanses us from sin & sanctifies us to God (2Cor 3:18). The more we're cleansed & sanctified, the closer we can draw near to God to fellowship with Him and know Him (Heb 12:14, Matt 5:8). The Holy of Holies represents the spirit of man, in which was: “the Ark of the Covenant, in which were the Golden Pot of Manna, Aaron's Rod that budded & the Tablets of the Covenant” (Heb 9:3-4). These 3 items in the Holy of Holies correspond to the 3 items in the Holy Place, for the soul is made in the image of the spirit, designed to express & manifest the life & nature of the spirit.

Scripture:  1 Kings 3:1, 1 Kings 3:4ff, 1 Kings 3:16ff, 1 Kings 6, 1 Kings 8, 2 Chronicles 5-7, 2 Chronicles 3:1, Genesis 22, 1 Kings 9, 2 Chronicles 7:14, 1 Kings 9:4-5 This study helps us dig deeper into Solomon: Wise Leader     ⁃    Pharaoh's Daughter - 1 Kings 3:1 - Solomon secures a peace treaty with Egypt and a strategic marriage to one of the Pharaoh's daughter's.     ⁃    Sacrifices at Gibeon - 1 Kings 3:4ff - shortly after taking the throne we see Him following his father David's advice. We see Solomon going to Gibeon to offer sacrifices to God and commits his life to God. The Lord appears to Solomon in a dream saying “ask for whatever you want.”  Solomon replies in humility, and asks to be given a discerning heart to distinguish between right and wrong so that he can govern the nation justly and well. He sought God's wisdom and guidance so that he could bless and nurture the children of Israel. The Lord was pleased with Solomon's reply and gave him what he asked for, plus God told him He would give him even more than what he had asked for: wealth and honor.      ⁃    2 Prostitutes - 1 Kings 3:16ff - Two prostitutes come to Solomon. Both have birthed boys but one had rolled over on her son and the child died. But they each claimed the living son as their own. Solomon says, “bring me a sword and cut the living child in two and give half to one and half to the other.” But at that point the real mother says, “oh please don't do that.” And the other woman says, “yes, do it.” Solomon then gives the living child to the one who had asked for the child to be spared because she was the real mother. King Solomon was admired greatly by his people for his wisdom from God in administering justice.  He is recognized as very wise. Solomon: Builder     ⁃    Temple Construction - 1 Kings 6 - in the 4th year of his reign Solomon begins building the Temple of the Lord. ca. 966 BC. It will take 7 years to build this incredible temple. Temple was only for priests, but people would gather in the courtyards around the temple. The temple has 3 sections: The Porch, The Holy Place, and the Holy of Holies. The interior was covered in gold. The Ark of the Covenant was placed in the Holy of Holies where the High Priest went once per year on the Day of Atonement - Yom Kippur. A place of shed blood pointing to the One who is the Lamb of God/The Mercy Seat/The Messiah/Jesus our Savior. In 2 Chronicles 3:1 we read that the Temple was build on Mount Moriah. The place of the story where Abraham had taken his only son Isaac. Pastor shares prophetic likeness to Jesus in this story of Genesis 22. (This will also be the location of the Second Temple).     ⁃    Temple Dedication - 1 Kings 8 & 2 Chronicles 5-7. When the Ark of the Covenant was brought into the Holy of Holies, the glory of the Lord filled the temple!  Solomon shares a sermonette and a powerful prayer. Solomon's heart is to win people to the Living God - that they walk in faith and obedience to God. And when he finished praying a fire came down from heaven and consumed the burnet offering and the sacrifices and the glory of the Lord filled the temple. The people began shouting praises and thanks to God. And a multiple sacrifices were given to God.     ⁃    God appears to Solomon a second time - 1 Kings 9 & 2 Chronicles 7:14 - God speaks to Solomon and tells him that He wants to bring blessing saying, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”  This too is our prayer  -  it is a prayer for us still today - a prayer for our nations, that we would seek God, turn from our wickedness, because He will hear from heaven and heal our land. God closes His time with Solomon with these words: (1 Kings 9:4-5) “As for you, if you walk before me faithfully with integrity of heart and uprightness….and do all I command …. I will establish your royal throne over Israel forever, as I promised David…”.  God calls Solomon to Himself and God calls each one of us to Himself! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

At Jesus' Crucifixion and Death, the “Temple Veil” Was Torn; After Jesus Easter Resurrection, You Now Pray Directly with God MESSAGE SUMMARY:  Think about the magnitude of your direct and personal access to God that your prayers give you, through Jesus, if you will only pray. Before Jesus, ordinary people did not have direct access to God, through the Throne Room of God, with a direct personal relationship with God. In Old Testament times, people would come to the priests; and the priest would offer up a sacrifice on behalf of the people. The priests, and not the people, were communing directly with God. On Good Friday and at Jesus death on the cross, the “Temple Veil” was torn from top to bottom (i.e. “Temple Vail” was a large, very thick, and very heavy barrier that divided that portion of the Temple accessible by those wishing to sacrifice for prayer and the “Holy of Holies” where the only the High Priest could meet with God and pray on behalf of the people of God.). At Jesus Resurrection, no longer was an intermediary (e.g., a Priest) required for direct prayer with God by the people in Christ (i.e. Jesus Followers).  Because Jesus created a New Covenant relationship with His followers, now your prayers are in direct communion with God, the Creator of the Universe. Everyone, who is in Christ, may have access to the Throne Room of God in the name of Jesus. What a privilege this direct access to God is for those who are in Christ. The author of Hebrews, in Hebrews 4:16, tells Jesus Followers that, because of the Gospel, you have direct access to God's “throne of Grace” for your needs: “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.".   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Philippians 4:1-13; John 15:9-10; Revelation 4:1-2; Psalms 69c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Word from the Cross” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

While praying, he was often seen to reach towards heaven like an arrow which has been shot from a taut bow straight upwards into the sky. He would stand with hands outstretched above his head and joined together, or at times slightly separated as if about to receive something from heaven. One would believe that he was receiving an increase of grace and in this rapture of spirit was asking God for the gifts of the Holy Spirit for the Order he had founded. He seemed to seek for himself and his brethren something of that transcendent joy which is found in living the beatitudes, praying that each would consider himself truly blessed in extreme poverty, in bitter mourning, in cruel persecutions, in a great hunger and thirst for justice, in anxious mercy towards all. His entreaty was that his children would find their delight in observing the commandments and in the perfect practice of the evangelical counsels. Enraptured, the holy father then appeared to have entered into the Holy of Holies and the Third Heaven. After prayer of this kind he truly seemed to be a prophet, whether in correcting the faulty, in directing others, or in his preaching. Our holy father did not remain at prayer of this type very long but gradually regained full possession of his faculties. He looked during that time like a person coming from a great distance or like a stranger in this world, as could easily be discerned from his countenance and manner. The brethren would then hear him praying aloud and saying as the prophet: "Hear, O Lord, the voice of my supplication which I pray to thee, when I lift up my hands to thy holy temple" (Ps. 27:2). Through his words and holy example he constantly taught the friars to pray in this way, often repeating those phrases from the psalms: "Behold, now bless ye the Lord, all ye servants of the Lord ... in the nights lift up your hands to the holy places, and bless ye the Lord" (Ps. 133:1-3), "I have cried to thee, O Lord, hear me; hearken to my voice when I cry to thee. Let my prayer be directed as incense in they sight; the lifting up of my hands as the evening sacrifice" (Ps. 140:1-2). The drawing shows us this mode of prayer so that we may better understand it. The post The Ninth Way – The Nine Ways of Prayer of St. Dominic appeared first on Discerning Hearts Catholic Podcasts.