Podcasts about Rashi

   In this episode we take a closer look at why Rashi understands that the key theme of Shoftim is developing the Mishkan. How do we reconcile this idea with the main narrative of the Sefer that talks about the problems of the times with Avoda Zara? We also discuss Chazal attributing authorship of the Sefer to Shmuel. How did they know this? What does this teach us about the Sefer?   Similarly, we look at the basic theme of Shmuel. Why do we call the Sefer called Shmuel and not Dovid? Isn't Dovid the protagonist for more of the Sefer than Shmuel? Similarly, why does the Sefer include the stories of Eli in Shmuel and not in Shoftim? And also why are the last stories of Dovid in Melachim? Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, May 21, 2025, this week beginning with Shemot/Exodus 12:16. (Facebook/Zoom)

Wednesday, 21 May 2025   And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. Matthew 10:14   “And who, if not he should receive you nor he should hear your words, departing the house or that city, you out-swing the dust of your feet!” (CG).   In the previous verse, Jesus continued his instructions about greeting a house when looking to stay with someone in a city. Concerning someone whose peace is not received, Jesus says, “And who, if not he should receive you nor he should hear your words.”   The word dechomai, to receive, is introduced. HELPS Word Studies says, “to receive in a welcoming (receptive) way. ... [The personal element is emphasized ... which accounts for it always being in the Greek middle voice. This stresses the high level of self-involvement (interest) involved with the ‘welcoming-receiving.'”   If the peace spoken to the house is not well-received, it symbolically returns to the one who made the greeting. The apostles' words were heard, their mission was explained, and the one to whom the appeal was made found it unsuitable to the state of their household.   This is essentially what Jesus is speaking of. If this is the case, and their words have been rejected, He next says, “departing the house or that city, you out-swing the dust of your feet!”   The word ektinassó, to out-swing, is first used here. It is derived from ek, out or from, and tinassó, to swing. Thus, it literally signifies to out-swing. Saying “shake off,” as most translations say, is a suitable and understandable translation.   One can imagine them walking out of the house or the city, putting their foot forward, and swinging it back and forth as a symbolic gesture of their displeasure at how things transpired. This is something that is seen by Paul in Acts 13 –   “Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed. 49 And the word of the Lord was being spread throughout all the region. 50 But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region. 51 But they shook off the dust from their feet against them, and came to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit.” Acts 15:48-52   A third new word is also seen in this verse, koniortos, dust. It is derived from koniaó, to whitewash or plaster, and ornumi, to rouse. Thus, one can think of something being pulverized. That leads to the thought of dust, which blows about like something as it is pulverized.   This symbolic gesture is a way of indicating that the very dust of the house or city that they visited was repulsive to them and they wanted to be rid of it, lest they carry a vestige of it with them, reminding them of the dirty treatment they received.   Life application: Concerning the act of shaking off the dust in this verse, the Pulpit Commentary, among other similar commentaries, says –   “Treating it as a heathen place, whose pollution must be shaken off. For the very dust from a heathen land was to be reckoned as polluting, since, as Rashi says on Talm. Bab., ‘Sabb.,' 15b (cf. Lightfoot, 'Hor. Hebr.,' in loc.), ‘It may be doubted, of all the dust of a heathen land, whether it were not from the sepulchre of the dead.'”   Because of this comment from Rashi, Vincent's Word Studies says –   “The very dust of a heathen country was unclean, and it defiled by contact. It was regarded like a grave, or like the putrescence of death. If a spot of heathen dust had touched an offering, it must at once be burnt. More than that, if by mischance any heathen dust had been brought into Palestine, it did not and could not mingle with that of 'the land,' but remained to the end what it had been - unclean, defiled and defiling everything to which it adhered." The apostles, therefore, were not only to leave the house or city which should refuse to receive them, ‘but it was to be considered and treated as if it were heathen, just as in the similar case mentioned in Matthew 18:17. All contact with such must be avoided, all trace of it shaken off' (Edersheim, ‘Jewish Social Life in the Days of Christ').”   There is a problem with this, which is that there is nothing to support the conclusion that this was how Jews felt about the dust of pagan lands. It is illogical and a pointless commentary. First, many Jews lived in the diaspora. Paul was born and raised in Tarsus of Cilicia.   Acts 2 notes that Jews were visiting from all over the empire. Further, Rashi was born in France in 1040 AD, studied in Germany, and then returned to France. Commenting on the filthy nature of pagan lands by someone who was born, raised, and died in them just means that he was an arrogant, close-minded, and racist person who thought he was better than those among whom he lived.   Jesus was making a point about the treatment of the apostles in the land of Israel, not among Gentiles. In Acts 13, Paul was making the same point about Jews in a Gentile nation.   God is not worried about the dust of foreign lands. His concern is about the defiled nature of those who come against the gospel. Be sure not to pass on ridiculous commentaries that are not based on a rational analysis of Scripture or how God deals with humanity.   Rashi, like the Jews in Acts 13, rejected Jesus Christ. Therefore, Rashi, not the dust of the land in which he lived, was defiled and unacceptable to God.   Heavenly Father, the earth is Yours and all its fullness. You are pleased with Your creation, whether in Ome, Japan, or Pueblo Viejo, Ecuador. The things that displease You don't concern the nature of the lands or the clarity of the water. Rather, You are pleased with those who have received Your Son, Jesus. Upon all others, Your wrath remains. Help us to get the word out so that the world will know the glory of Jesus! Amen.  

011 Gittin 17b- Shitas Rashi Nichoh Zman Rid Ksav Yodo Tur Get Without Zman

Have any questions, insights, or feedback? Send me a text!Mishlei 15:27 - One Who Hates [Qatari] Gifts Will Live (Part 2)עֹכֵר בֵּיתוֹ בּוֹצֵעַ בָּצַע, וְשׂוֹנֵא מַתָּנֹת יִחְיֶה:Length: 45 minutesSynopsis: This morning (5/15/25), in our morning Mishlei shiur, we began with an addendum to our translation of yesterday's pasuk. We then reviewed the approaches we took yesterday, learning through similar explanations in the meforshim. I then shared the approach of my rebbi, Rabbi Moskowitz zt"l, based on Rashi. We concluded by raising a question on the approach taken by the majority of the meforshim, but were happily sidetracked by my favorite Rambam in Sefer Zera'im. If you have other thoughts on this fruitful pasuk, please let me know!-----מקורות:משלי טו:כזספר השורשים לרד"ק - ע.כ.ר.ר"י אבן כספי פירוש ראשוןרבינו ששת בן יצחק גרונדירש"יאבות ה:ימצודת ציון/דודרבינו יונהרלב"גמלבי"םרמב"ם - משנה תורה: ספר זרעים, הלכות שמיטה ויובל יג:יב-יג-----SPECIAL OFFER: I'm planning to write more on my Substack this summer than I have in the past few years, including a ton of paid subscriber posts I've been eager to publish. From now until Shavuos, for every week of content you sponsor, I'll add a full month of paid subscription access. If you're interested in sponsoring, let me know!-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

There is a widely-accepted, time-honored custom to light candle in memory of a loved one, or of a Sadik, during the Shiba mourning period, and each year on the Yahrtzeit. Although this practice is not mentioned explicitly anywhere in the Talmud, it might be alluded to in two places. First, the Gemara relates that before Rebbi (Rabbi Yehuda Ha'nasi) passed away, he gave his sons a number of instructions, one of which was that there should be a candle lit by his place. Rashi explains that Rebbi's soul returned to his home every Friday night to be with his wife, ad so he asked that there would be a candle lit by his place in honor of Shabbat. But the Yabetz (Rav Yaakob Emden, Germany, 1697-1776) suggests that this might be a basis for the custom to light a candle in honor of one's deceased parent, as Rebbi's instruction could be understood to mean that he wanted his children to light a candle in his honor. Another possible source is the Gemara's discussion in Masechet Berachot (53) of the Beracha "Boreh Me'oreh Ha'esh" recited over a flame on Mosa'eh Shabbat. The Gemara states that this Beracha may be recited only over a candle that was lit for illumination purposes, as opposed to "Ner Shel Metim" – "the candle of the deceased" – which is lit in honor of the deceased, and not for illumination. This would certainly indicate that there was a practice to light candles in honor of the deceased. However, this might refer only to candles lit around the deceased before burial, as opposed to our practice to light candles during Shiba and on the Yahrtzeit. In the writings of the Rishonim, we find mention of this concept in the Kolbo (by Rav Yehonatan of Lunel, Provence, late 13th-early 14th century), in the section discussing the laws of Yom Kippur. He writes that it is customary to light candles on Ereb Yom Kippur in memory of one's deceased parents. This custom is brought by the Rama (Rav Moshe Isserles, Cracow, 1530-1572) in his glosses to the Shulhan Aruch. The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) writes that even the deceased are, in a sense, judged on Yom Kippur, and so we light candles in their memory as a source of merit for them. What's the explanation of this practice? How does lighting a candle benefit the soul of the deceased? One explanation is that lighting a candle in itself brings no benefit to the deceased, but when candles are lit in the synagogue, this fulfills a Misva which brings merit to the deceased's soul. Generations ago, candles were needed for illumination, and so lighting candles in the synagogue was a very important Misva. Indeed, it was customary years ago for people to donate oil for the lights in the synagogue in merit of a deceased parent. More generally, lighting candles enhances the atmosphere of the synagogue, and this, too, constitutes a Misva which brings merit to the deceased. (Interestingly, one contemporary work suggested that it would be appropriate to donate towards the synagogue's electric bill as a merit for the deceased, just as years ago people would donate oil for the lights.) According to this explanation, the value of lighting candles is only when it is done for a Misva, meaning, when the candles are lit in the synagogue. However, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his Torah Li'shmah, writes that the lighting itself brings comfort and joy to the soul of the deceased. He explains that a soul is like a candle, and similar entities are attracted to one another. Therefore, when a candle is lit at a place where the soul is present, the soul experiences some degree of enjoyment. However, the Ben Ish Hai emphasizes that this is relevant only in the place where the soul is present – namely, in the deceased's home during the Shiba period, or at the grave. According to the Ben Ish Hai, then, there is no purpose to light a candle in memory of the deceased in his or her home after the Shiba, or even during the Shiba if the mourning is observed somewhere other than the deceased's home. Regardless, the Poskim accorded great importance to this custom. It is mentioned in the major works on mourning (Gesher Ha'haim, Ma'abar Yabok). In fact, the Mishna Berura (261) writes that during the period of Ben Ha'shemashot after sundown on Friday afternoon, when it is permissible to ask a gentile to perform a Melacha (forbidden activity) on one's behalf when there is a great need, one may ask a gentile to light a Yahrtzeit candle. Meaning, if one forgot the light the candle before Shabbat, he may ask a non-Jew to do so during the period of Ben Ha'shemashot, because this is considered a matter of great need. Likewise, Hacham Bension Abba Shaul (Israel, 1924-1998) writes that if one has Yahrtzeit on Yom Tob and forgot to light the candle before Yom Tob, he may light it on Yom Tob (from a preexisting flame). This is considered a significant enough need to permit lighting a candle on Yom Tob. When lighting the candle, the Ben Ish Hai writes, it is proper to declare that the candle is being lit for the "Menuhat Nefesh" ("rest of the soul") or "Iluy Nefesh" ("elevation of the soul") of the deceased, mentioning the deceased's name. It is also proper to give some charity at the time the candle is lit. Some opinions say it is preferable to use oil for this candle, because the word "Shemen" ("oil") has the letters of "Neshama," whereas others say wax should be used, because the letters of the word "Sha'ava" ("wax") represent the verse, "Hakisu Ve'ranenu Shocheneh Afar" – "Awaken and rejoice, those who lie in the earth," the verse which speaks of the resurrection of the dead in the future. Summary: There is a time-honored custom to light a candle in memory of a deceased loved one during the Shiba mourning period, and on the Yahrtzeit. According to one view, the candles are lit in the synagogue as a merit for the deceased, whereas others explain that a candle lit in a place where the deceased's soul is present brings joy and comfort to the soul. Therefore, according to many opinions, the candles should be lit only in the deceased's home during Shiba, at the grave, or in the synagogue.

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, May 14, 2025, this week beginning with Shemot/Exodus 12:15. (Facebook/Zoom)

התוכן עה"פ [ברביעי דפ' אמור] "ובקוצרכם את קציר ארצכם לא תכלה פאת שדך בקוצרך וגו'" מפרש רש"י "אמר רב אבדימי ברבי יוסף מה ראה הכתוב ליתנן [הענין דמתנות עניים] באמצע הרגלים . . ללמדך שכל הנותן לקט ושכחה ופאה כראוי מעלין עליו כאילו בנה בית המקדש והקריב עליו קרבנות בתוכו". הביאור בזה שרש"י בחר גירסה זו שבתורת כהנים (מקור דבריו), ולא גירסה הנפוצה "כאילו ביהמ"ק קיים והוא מקריב קרבנות בתוכו": אף שנתינת הצדקה בכלל נחשבת כמו ש"נותן חיי נפשו לה'" כיון ש"במעות אלו הי' יכול לקנות חיי נפשו" (אדה"ז באגה"ק), אבל בזה גופא ישנה מעלה מיוחדת במעות "שאדם נותן מיגיע כפיו", וזהו המעלה שבנתינת פאה ולקט וכיו"ב שהאדם מתייגע בחרישה וזריעה וכו' עד שהשיגם – "בזיעת אפך תאכל לחם", והוא נותן א"ז לעניים אפי' קודם שהוא בעצמו נהנה מהתבואה. ולכן אף שנתינת הצדקה סתם ה"ז (רק) כהקרבת קרבנות אבל נתינת פאה וכיו"ב ה"ז גם "כאילו בנה בהמ"ק וכו'".ג' חלקים משיחת מוצש"ק פ' אמור ה'תשל"ח ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=14-05-2025 Synopsis On the verse (in revi'i of parashas Emor) “When you reap the harvest of your land, you must not fully reap the corner of your field during your harvesting…” Rashi states: “Rabbi Avdimi the son of Rabbi Yosef said: Why did Scripture see fit to place this in the middle of the festivals…To teach you that whoever who gives leket, shik'cha and pe'ah properly is considered as if he built the Beis Hamikdash and offered up his sacrifices in it.” Rashi's wording differs from the common version of the source text in Toras Kohanim, which states, “as if the Beis Hamikdash were standing and he were offering up sacrifices in it.” The reason Rashi uses the less common version is because while a person who gives tzedakah in general is considered as though he is “giving his soul's life to Hashem,” since “with this money he could have purchased his soul's life” (as the Alter Rebbe says in Iggeres HaKodesh), nevertheless, there is a unique quality to the tzedakah one gives from money he earned from the toil of his own hands. This is the special quality of pe'ah and leket etc., where a person necessarily has labored for it by plowing and sowing etc. – yet he gives it to the poor even before he has a chance to benefit from the produce himself. Therefore, while ordinary tzedakah is considered (only) like offering up sacrifices, giving pe'ah etc. is also considered “as if he built the Beis Hamikdash.”3 excerpts from sichah of Motzaei Shabbos Parashas Emor 5738 For a transcript in English of the Sicha: https://thedailysicha.com/?date=14-05-2025 לע"נ ר' אליהו ב"ר יוסף מנחם מענדל ע"ה טענענבוים ליום היארצייט שלו ט"ז איירתנצב"הנדבת בנו ר' לוי יצחק שי' טענענבוים ומשפחתו שי'

Parshas Emor, Likkutei Sichos lamed zayin, page 67 This sicha dives into Torah's mention of Shlomis bas Divri and her illicit relationship with an Egyptian man. Rashi tells us this is mentioned to praise the yidden that this was the only time this happened, and that there were no arayos within the yidden at this time. But still, why would Torah use this negative instance to highlight a positive praise of the yidden? This can be compared to someone doing true teshuva - a past negative now becomes like a merit. Something negative can happen but when that is a growth point, a springboard for positive growth & action, then the negative thing takes on positive purpose. In todays time this is a way that we can even elevate shalosh klipas hatamayus. If a person does such great teshuva that his past actions become now true zchusim, then this elevates the past klipah. There is no such thing as a lost case. We are in golus, people make mistakes, so then what? We dont give up, we use it a springboard for teshuva, and this uplifts the past. Looking back, there is purpose for the difficult or negative things someone may end up involved in - moving forward, we use it to grow even closer to Hashem, even more kedusha. And when we look at someone else, we dont write them off, our job is to highlight the good, take that persons negative story and highlight the zchusim in it.

Gittin Shiur #92 Daf 10b- Dina D'malchusa Dina, Rashi, Ran, Rambam

https://radioplasma.com/about-2/https://holyokemedia.org/Iohann Rashi Vega- Director of Media Engagement at Holyoke Media - Freelancer: Voice Over, Radio Host and Producer, Podcast Producer, Videographer, Editor, DJ

2 sections- R Chanina argues on RYbL and holds that the dominant "planet" at the time of birth determines ones nature, further debate if Yisrael could change (Rashi) their predetermined mazal through tefilla or another merit

2 sections- R Chanina argues on RYbL and holds that the dominant "planet" at the time of birth determines ones nature, further debate if Yisrael could change (Rashi) their predetermined mazal through tefilla or another merit

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, May 7, 2025, this week beginning with Shemot/Exodus 12:15. (Facebook/Zoom)

The Rebbe assures no offense was taken, blesses for improved health, and encourages continued involvement in pure education, Torah study, and spreading Chassidus. He provides detailed answers to various Torah questions, addressing contradictions in Zohar, Rashi, and Midrash with sources and explanations. https://www.torahrecordings.com/rebbe/igroskodesh/015/008/5386

Discussing the Mitzvah of Sanctifying Hashem: Three Different Approaches from the Torat Kohanim, Rashi, and the Rambam

In this episode of the Parsha Review Podcast, we explore the portions of Tazria and Metzorah, focusing on themes of purity, spiritual growth, and the impact of environment. Drawing from the opening verse of Tazria (Leviticus 12:1), we discuss the concept of ritual impurity and parallels it with the order of creation, where mankind's purity follows that of animals, as explained by Rashi and the Midrash. We emphasize the importance of what we "plant" in our lives—both physically and spiritually—using the metaphor of sowing seeds to illustrate how our choices in food, media, and environment shape who we become and how our children develop. Through personal anecdotes, including his grandfather's journey to Torah scholarship and his own childhood experience in Brooklyn, Rabbi Wolbe underscores the need to protect ourselves and our children from negative influences, such as non-kosher food and harmful media. He also highlights the spiritual significance of kosher laws, explaining how they safeguard the soul, and shares insights into the Jewish concept of Gemachs (free loan societies) as acts of kindness that foster positive community influence. The episode concludes with a call to surround ourselves with virtuous environments to ensure spiritual and moral growth._____________This episode (Ep 7.27) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Tazria-Metzora is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on April 29, 2025, in Houston, Texas.Released as Podcast on May 2, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Leviticus, #PurityLaws, #Kohen, #Kosher, #Environment, #Influences, #Values ★ Support this podcast ★

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 30 minutesSynopsis: Last night (5/1/25), in our Thursday night Pirkei Avos shiur for women, we resumed our learning of Chapter 4, after nearly a month's hiatus. (Yes, I skipped 4:12, in case you were wondering.) This mishnah is quite short, and . We spent the bulk of the time comparing Rabbeinu Yonah's more intuitive reading with Rashi's highly specific reading. I attempted to convey a theory about Rashi which I realize might not be persuasive. Curious to hear what you think! We also spent a little time on the Meiri and Rashbatz. I'm just happy we emerged with some nice practical applications!-----מקורות:אבות ד:יגרמב"ם - ספר המצוות: עשה י"ארמב"ם - משנה תורה: ספר המדע, הלכות תלמוד תורה א:יארמב"ם - משנה תורה: הקדמה א,מב-מגרמב"ם - פירוש המשניות: הקדמהרש"ירבינו יונהמאירירשב"ץרש"י - דברים ו:ז-----The total cost of producing my five podcasts in 2024 came to $1,455—an expense I would have otherwise had to cover myself. I'm deeply grateful to the generous sponsors who helped shoulder that cost and supported my efforts to make Torah ideas available and accessible to everyone.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Rashi introduces the possibility of a Nega Tzaraat that is Tahor. How can that be and what might it teach us?

Receive our FREE newsletters at 18forty.org/join.Our Intergenerational Divergence series is sponsored by our friends Sarala and Danny Turkel.This episode is sponsored by Ketubah.com. Find the perfect ketubah for your wedding at Ketubah.com—beautiful designs, halachic accuracy, and personalized guidance every step of the way.This episode is also sponsored by our friends at Sofer.Ai. In this episode of the 18Forty Podcast, we talk to Talia Khan—a Jewish MIT graduate student and Israel activist—and her father, an Afghan Muslim immigrant, about their close father-daughter relationship despite their ideological disagreements. When Talia gained national attention in 2023 testifying before Congress and expressing her anger with the hostility toward Jews on MIT's campus, many wondered what her Muslim father thought of her activism. In this episode we discuss: What was Talia's father's reaction to her public advocacy on  behalf of Jews and Israel? How do Talia and her father stay close despite their fundamental ideological differences?Why are Jewish-Muslim relations so strained? Tune in to hear a conversation about how humanity's story of redemption takes form in a father-daughter relationship.Interview begins at 11:09.Talia Khan is an MIT graduate student in mechanical engineering, the president of the MIT Israel Alliance, a Fulbright Brazil alumna, and the daughter of a Jewish mother and an Afghan Muslim immigrant father. References:18Forty Podcast: “What's Next: Higher Education for Jews: David Wolpe, Talia Khan, and Steven Pinker”Golda (2023)Rashi on Genesis 15:15, Bereshit Rabbah 30 Meshekh Chokhmah by Meir Simha HaKohen DvinskGenesis 17:18For more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

This morning we investigate the spaces in a Torah scroll, and Rashi's explanation to give Moshe space to consider what God had just taught him. Today, many of us no longer have these spaces to consider and reflect, filling these moments with endless scrolling and posting. We conclude with a wonderful story about Rabbi Dr. Abraham Twerski that teaches that the beauty of our lives only comes through when we live it at the proper speed. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

This morning we investigate the spaces in a Torah scroll, and Rashi's explanation to give Moshe space to consider what God had just taught him. Today, many of us no longer have these spaces to consider and reflect, filling these moments with endless scrolling and posting. We conclude with a wonderful story about Rabbi Dr. Abraham Twerski that teaches that the beauty of our lives only comes through when we live it at the proper speed. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Parshas Shemini: Called to Lead On the eighth day of the Mishkan's inauguration, Aaron steps into his new role—but not without fear. Why does the Torah say his offering must be “for you”? The Ohr HaChaim and Rashi teach that true leadership begins with personal accountability. Before Aaron could serve the nation, he had to believe he was worthy. This episode explores how real growth starts with sincerity, not perfection. We're not called to lead because we're flawless—we're called because we're willing to show up real. In honor of Eretz Yisroel – May G-d protect our brave soldiers and return all the hostages in Gaza immediately. Dedicated in loving memory of: Edward Ben Efraim | Shlomo Ben Edward | Yirachmiel Daniel Ben Gedalia For the Refuah Shlema of: Pesha Henna Bas Yitta Gittel and Pennina Bas Miriam Shoshana

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, April 23, 2025, this week beginning with Shemot/Exodus 12:14. (Facebook/Zoom)

Rashi tells us the rewards that Aharon and his sons received for their silence after Nadav and Avihu's punishment with death—Parshos of the Torah were taught through them. This episode analyzes the greatness of this silence and the appropriateness of this reward.

(0:00) Intro(1:26) About the podcast sponsor: The American College of Governance Counsel(2:13) Start of interview(2:45) Robin's origin story(3:55) About the AI Law and Innovation Institute.(5:02) On AI governance: "AI is critical for boards, both from a risk management perspective and from a regulatory management perspective." Boards should: 1) Get regular updates on safety and regulatory issues, 2) document the attention that they're paying to it to have a record of meaningful oversight, and 3) Most importantly, boards can't just rely on feedback from the folks in charge of the AI tools. They need a red team of skeptics.(9:58) Boards and AI Ethics. Robin's Rules of Order for AI. Rule #1: Distinguish Real-time Dangers from Distant Dangers(15:21) Antitrust Concerns in AI(18:10) Geopolitical Tensions in AI Race (US v China). "Winning the AI race is essential for the US, both from an economic and from a national security perspective."(23:30) Regulatory Framework for AI "It really isn't one size fits all for AI regulation. Europe, for the most part, is a consumer nation of AI. We are a producer nation of AI, and California in particular is a producer of AI." "There must be strong partnerships in this country between those developing cutting-edge technology and the government—because while the government holds the power, Silicon Valley holds the expertise to understand what this technology truly means."(26:46) California's AI Regulation Efforts "I do believe that over time, at some point, we will need a more comprehensive system that probably overshadows what the individual states will do, or at least cabins to some extent what the individual states will do. It will be a problem to have 50 different approaches to this, or even 20 different approaches to this within the country."(29:03) AI in the Financial Industry(33:13) Future Trends in AI. "I think the key for boards and companies is to be alert and to be nimble" and "as hard as it is, brush up a bit on your math and science, if that's not your area of expertise." "My point is simply, you have to understand these things under the hood if you're going to be able to think about what to do with them."(35:43) Her new book "AI vs IP. Rewriting Creativity" (coming out July 2025).(37:12) Key Considerations for Board Members: "It's about being nimble, staying proactive and having a proven track record of it. Most importantly, you need a red team approach."(38:26) Books that have greatly influenced her life:Rashi's Commentary on the BibleTalmud(39:06) Her mentors.Professor Robert WeisbergProfessor Gerald Gunther(41:39) Quotes that she thinks of often or lives her life by: "The cover-up's always worse than the crime."(42:34) An unusual habit or an absurd thing that she loves. Robin Feldman is the Arthur J. Goldberg Distinguished Professor of Law, Albert Abramson '54 Distinguished Professor of Law Chair, and Director of the Center for Innovation at UC Law SF. You can follow Evan on social media at:X: @evanepsteinLinkedIn: https://www.linkedin.com/in/epsteinevan/ Substack: https://evanepstein.substack.com/__To support this podcast you can join as a subscriber of the Boardroom Governance Newsletter at https://evanepstein.substack.com/__Music/Soundtrack (found via Free Music Archive): Seeing The Future by Dexter Britain is licensed under a Attribution-Noncommercial-Share Alike 3.0 United States License

The Torah (Shemos 2:23) tells us that Pharaoh died and the Jews cried out to Hashem from their work. Rashi cites a Midrash that says Pharaoh didn't actually die but got Tzaraas and was trying to heal himself by washing in the blood of Jewish babies. What do we do we midrashim like this that seem to totally go against pshat? This episode provides a general methodology and applies it to this case.

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, April 9, 2025, this week beginning with Shemot/Exodus 12:13. (Facebook/Zoom)

In this episode, Dr. Yael Ziegler shares her thoughtful and layered approach to the study of Tanakh. Known for her deep literary readings and her commitment to both peshat and the broader interpretive tradition, she explains how elements like structure, repetition, and intertextuality shape her analysis of the biblical text. We explore her perspective on Midrash—not as a rewriting of the narrative, but as a sophisticated form of interpretation. Hazal, she explains, were keen readers of both peshat and derash, and even midrashim that appear far from the plain meaning often reflect a deep sensitivity to language, themes, and textual echoes found elsewhere in Tanakh. These interpretive moves open up new layers of meaning while remaining anchored in the biblical text. Dr. Ziegler illustrates this approach through striking examples involving Rachel and Leah, Moshe, Eliyahu, and more. She also reflects on the role of classical commentators like Rashi, Ibn Ezra, Radak, and Ramban, pointing out that these thinkers were highly attuned literary readers—even without the benefit of the modern tools we rely on today. Their insights continue to offer profound guidance in how we read and engage with Tanakh. Toward the end of the episode, Dr. Ziegler briefly touches on her book Ruth: From Alienation to Monarchy, and how it exemplifies her broader methodology: combining rigorous textual analysis with a deep respect for tradition. This conversation offers a window into a kind of Tanakh study that is both intellectually grounded and deeply rooted in the interpretive legacy of our tradition.---*This episode is dedicated to the refua shelema of our dear friend Yaakov ben Haya Sarah Malakh and to the neshama of Meir ben Moshe a'h — Abdolrahim Ilian, the late father of our dear friend, Rod Ilian. ---• Bio: Dr. Yael Ziegler is the Rosh Batei Midrash and Academic Director of Matan and an Assistant Professor in Tanakh at Herzog College. She received her BA from Stern College and an MA and Ph.D. in Bible at Bar Ilan University. Dr. Ziegler has lectured widely on various Tanakh topics in Israel, the United States, Canada, South Africa, Australia, and Europe. Dr. Ziegler is the author of Promises to Keep: The Oath in Biblical Narrative and Ruth: From Alienation to Monarchy, which has been translated into Hebrew. Her book: Lamentations: Faith in a Turbulent World was released in June, 2021 and is currently being translated into Hebrew. She is now working on a book on Exodus.---Speaker's Resources• Get her books here: https://www.amazon.com/stores/author/B001JOMV9O/allbooks?ingress=0&visitId=ac94d9f2-8a22-4bf3-b6d2-c69c11e40020&ref_=sr_ntt_srch_lnk_1&ccs_id=c22bbbf3-ea51-4a71-84f2-c838544a8a2e---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel Maksumov, Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

Apr 5,2025 Saturday : Misc : Sandhya Paap Rashi Ko Nastha Karne Wala Vrat Ram Navmi Vishesh

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, April 2, 2025, this week beginning with Shemot/Exodus 12:13. (Facebook/Zoom)

Unlock the secrets of the Torah's timeless wisdom as we explore its profound implications with esteemed rabbis like Rabbi Danny Masri, Rabbi Bucsko, and Rabbi David Spetner. Journey with us to Mount Sinai, where we unravel the enigmatic line in the Pesach Haggadah's Dayenu, pondering the meaning behind standing at Sinai without receiving the Torah. With insights from the late Rosh Yeshiva of Neri Yisroel and the Sfas Emes, we discuss the concept of the Torah as the world's blueprint, emphasizing its existence before it was formally given at Sinai and its role as the universe's spiritual foundation.Experience the power of unity as we reflect on stories shared by Rabbi Tzvi Kushalevsky and Rabbi Matisyahu Salamon. Discover how unparalleled unity was essential for receiving the Torah at Sinai, with each soul representing a letter in it. Rabbi Solomon's tale of compassion and community support showcases the depth of unity within the Jewish faith, as he exemplifies kindness to a mourning family amid personal celebrations. This episode captures the essence of collective readiness, highlighting how harmony and support form the bedrock of Jewish communal life.Reflect on the deeper meanings of Passover traditions, from the symbolism of karpas to Joseph's journey from slavery to power. Through contributions from Rabbeinu Bachya and Rashi, we connect the themes of unity and redemption, emphasizing hope and growth through adversity. As we prepare for redemption and the Messiah's arrival, gain insights from figures like the Chofetz Chaim on practical steps and perspective changes needed for a meaningful Pesach. Join us for an episode filled with reflections and inspirations, guiding us toward a hopeful future.Hosts: Rabbi Aryeh Wolbe, Rabbi Yaakov Wolbe, Rabbi Chaim BucskoGuests: Rabbi Danny Masri and Rabbis Spetner and Heinemann from the Cincinnati Kollel_____________Recorded in the TORCH Centre - Studios (A) in Houston, Texas on March 27, 2025 with Audio Engineer: Shlomo WolbeReleased as Podcast on March 31, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #TimelessWisdom, #Rabbi, #PesachHaggadah, #MountSinai, #Unity, #Blueprint, #RoshYeshiva, #NerYisroel, #SfasEmes, #JewishCommunity, #Redemption, #Passover, #Symbolism, #Karpas, #Joseph, #Coronation, #Maimonides, #Kabbalists, #SaltWater, #Haroset, #Love, #Unity, #Cycles, #UpsandDowns, #SederPlate, #Egg, #Mordechai, #Purim, #Messiah, #Nisan, #Adar, #Exodus, #JewishPeople, #Miracles, #Preparation, #Israel, #ChafetzChaim, #Pesach, #Guidance ★ Support this podcast ★

Unlock the secrets of the Torah's timeless wisdom as we explore its profound implications with esteemed rabbis like Rabbi Danny Masri, Rabbi Bucsko, and Rabbi David Spetner. Journey with us to Mount Sinai, where we unravel the enigmatic line in the Pesach Haggadah's Dayenu, pondering the meaning behind standing at Sinai without receiving the Torah. With insights from the late Rosh Yeshiva of Neri Yisroel and the Sfas Emes, we discuss the concept of the Torah as the world's blueprint, emphasizing its existence before it was formally given at Sinai and its role as the universe's spiritual foundation.Experience the power of unity as we reflect on stories shared by Rabbi Tzvi Kushalevsky and Rabbi Matisyahu Salamon. Discover how unparalleled unity was essential for receiving the Torah at Sinai, with each soul representing a letter in it. Rabbi Solomon's tale of compassion and community support showcases the depth of unity within the Jewish faith, as he exemplifies kindness to a mourning family amid personal celebrations. This episode captures the essence of collective readiness, highlighting how harmony and support form the bedrock of Jewish communal life.Reflect on the deeper meanings of Passover traditions, from the symbolism of karpas to Joseph's journey from slavery to power. Through contributions from Rabbeinu Bachya and Rashi, we connect the themes of unity and redemption, emphasizing hope and growth through adversity. As we prepare for redemption and the Messiah's arrival, gain insights from figures like the Chofetz Chaim on practical steps and perspective changes needed for a meaningful Pesach. Join us for an episode filled with reflections and inspirations, guiding us toward a hopeful future.Hosts: Rabbi Aryeh Wolbe, Rabbi Yaakov Wolbe, Rabbi Chaim BucskoGuests: Rabbi Danny Masri and Rabbis Spetner and Heinemann from the Cincinnati Kollel_____________Recorded in the TORCH Centre - Studios (A) in Houston, Texas on March 27, 2025 with Audio Engineer: Shlomo WolbeReleased as Podcast on March 31, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #TimelessWisdom, #Rabbi, #PesachHaggadah, #MountSinai, #Unity, #Blueprint, #RoshYeshiva, #NerYisroel, #SfasEmes, #JewishCommunity, #Redemption, #Passover, #Symbolism, #Karpas, #Joseph, #Coronation, #Maimonides, #Kabbalists, #SaltWater, #Haroset, #Love, #Unity, #Cycles, #UpsandDowns, #SederPlate, #Egg, #Mordechai, #Purim, #Messiah, #Nisan, #Adar, #Exodus, #JewishPeople, #Miracles, #Preparation, #Israel, #ChafetzChaim, #Pesach, #Guidance ★ Support this podcast ★

Parshas Pekudei: Redemption In Progress As Moshe completes the Mishkan, the Torah repeats the word Mishkan—but why? According to Rashi and the Kli Yakar, this repetition points to both the physical sanctuary below and the spiritual Mishkan above. It reflects not just what was built, but what is still being held in trust—a divine collateral for redemption yet to come. The Lubavitcher Rebbe taught that our generation is the final step before Geulah. Every mitzvah, every act of faith, adds a brick to the future. Even in moments of exile or uncertainty, we're not just enduring—we're building.

On the night before Yetziat Mitzrayim , when Hashem struck the Egyptian firstborns, the Jewish people were commanded to remain inside their homes until morning. Rashi explains that Chazal teach in Masechet Bava Kama : " - מאחר שניתנה רשות למשחית לחבל אינו מבחין בין צדיק לרשע - Once the destroying angel is given permission to destroy, he no longer distinguishes between a tzaddik and a rasha ." Since the angel had permission that night, the Jewish people were instructed to stay indoors and out of harm's way. At first glance, this seems troubling. Does it mean that even a tzaddik can be harmed, despite his righteousness? How do we reconcile this with Avraham Avinu's plea when he heard that Hashem planned to destroy Sedom ? He said, "Far be it from You to kill the righteous along with the wicked!"—suggesting that Hashem would never allow a tzaddik to suffer unjustly. The Emek Beracha writes further that a tzaddik even has the power to repel the destroying angel, as we see with Aharon Hakohen and Pinchas , who halted plagues through their actions. In the beginning of Parashat Vaera, the pasuk says, וידבר אלוקים אל משה ויאמר אליו אני ה '. Hashem used His name of judgment and mercy in the very same pasuk. The Ohr Hachayim there explains, Hashem was telling Moshe, While I was dealing with the Egyptians with harsh judgement, simultaneously I was granting mercy to the Jews, even though they were mixed in with each other. Even though the destroying angel was given permission to destroy, Hashem still had mercy on the Jews. The Rambam teaches that as long as a tzaddik maintains a deep connection to Hashem in his thoughts, he remains untouchable. The Gemara in Masechet Shabbat states, "There is no death without sin and no affliction without transgression." There is never a moment that everything is not being completely controlled by Hashem. A destroying angel is just another one of Hashem's millions of agents carrying out His will. The Alsheich strengthens this point based on the pasuk that states Hashem stands amidst the judges when they are judging a court case. A judge must be fully aware of Hashem's presence so that He does not sway the judgment by even one iota. The Gemara says a judge should feel like the gates of Gehinom are open beneath him and as if there is a sharp sword stretched out against him if he purposely judges a case wrongfully. Look how much Hashem cares about the right judgment being done. He doesn't want someone who doesn't owe money to pay. He doesn't want someone who doesn't deserve a penalty to receive it, whether it's lashes or worse. Then how could it possibly be that He would allow a Tzaddik to suffer or a destroying angel not to be מבחין בין צדיק לרשע if he doesn't deserve it? The Alsheich explains, when Chazal said the angel doesn't distinguish, refers to when Hashem sends the angel of death to take the lives of people who are committing the worst of averot. That becomes a time of Din. At that time the angel is given permission to see everyone's sins illuminated on their foreheads. If a tzaddik has a sin that is fitting to be punished in a similar manner, then the tzaddik will be taken as well. Normally, Hashem, in His infinite mercy, gives people years to make teshuva. Someone could even be given decades before he is punished for a sin in the hope that he will repent and not need to be punished. However, if there is a time of divine decree, then the sins of the tzaddik will be brought to light. However, if the tzaddik does not deserve to be punished, the destroying angel will have no power over him. And if he is a tzaddik gamur , he will even repel the angel. The bottom line is we are always under the hashgacha of Hashem. No person or angel ever has any power of its own. Therefore, we can be calm knowing that we are always only in the hands of Hashem.

In this week's parsha, the Israelites finally complete building the Mishkan, God's temporary dwelling place on earth. But finishing a task, or pausing en route to the Promised Land, doesn't mean that the journey is over or even on hold. What does a wise commentary by Rashi teach us about carrying on when we feel stuck? Tune in to find out.

The pasuk in Parashat Vayakhel states that Hashem filled the hearts of Betzalel and Aholiav with wisdom to carry out the intricate work of constructing the Mishkan . Rav Shach asked: Why were these two individuals chosen over anyone else in Klal Yisrael ? He explained that when the people heard Moshe announce Hashem's command to build the Mishkan , no one wanted to take responsibility for such an overwhelming task. It seemed impossible. But Betzalel and Aholiav stepped forward, not because they already possessed the necessary skills, but because they believed in the mission. They understood that "it is not the capable who do, but rather those who do become capable." They wanted to take on the responsibility, and after Moshe appointed them, Hashem filled their hearts with the wisdom they needed to succeed. Their zechut has benefitted Kelal Yisrael for all generations. After David HaMelech killed Goliat, Goliat's brother sought revenge. A man named Elchanan ben Ya'areh struck Goliath's brother down with a weaving tool before he could cause harm. Rashi explains that Elchanan was a descendant of Betzalel, and in the zechut of Betzalel's weaving of the Parochet in the Mishkan , Hashem gave Elchanan the ability to eliminate this threat with the very same type of tool. Another powerful story is told about the father of Rabbi Aholiav Chiyun. He was 90 years old when his son was born. His wife, much younger than him, desperately wanted a child. She went to pray at the kever of Aholiav ben Achisamach in Sidon, and miraculously, they had a son. They named him Aholiav, attributing his birth to the zechut of Aholiav ben Achisamach. At four years old, however, the boy still had not begun to speak. His mother returned to the kever to pray again, bringing her son with her. Before she even finished her tefilla , he opened his mouth and asked her a question. She was so shocked that she nearly fainted. That boy later grew up to become a gadol b'Yisrael and was a chavruta of Chacham Ovadia Yosef in Yeshivat Porat Yosef . Betzalel and Aholiav stepped forward to do Hashem's will, and He gave them the ability to succeed. Their zechut continues forever. When a person is moser nefesh to do what is right, Hashem grants him special siyata dishmaya to accomplish it. Rabbi Goel Elkarif told a story that he heard directly from the person it happened to. Today, this man is a talmid chacham living in Yerushalayim. When he was in shidduchim , he was introduced to a girl with outstanding middot and deep yirat shamayim . However, no one told him that she suffered from a severe stuttering problem. When they met, he immediately noticed the issue. But because of his sterling character, he wasn't going to reject her solely because of it. They continued seeing each other. She was perfect in every way except for her extreme speech difficulty. With great emunah , he decided to move forward and got engaged to her. Amazingly, the day after their engagement, her stuttering disappeared completely and never returned. She had seen doctors, therapists, and specialists, but nothing had ever helped. Yet the moment she was engaged, the problem vanished. This chatan was moser nefesh to do what he believed was Hashem's will, and in return, Hashem gave him the greatest gift. Hashem can help us with anything. Our role is to do His will, and He will take care of the rest. Shabbat Shalom.