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These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Sponsored by ComputerRabbis.com and 613.deals, lzecher nishmas Brocha bas Reb Leib.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
In Day 193 of The Ways of the Righteous (Orchot Tzaddikim), in the Gate of Fear of Heaven, Rabbi Aryeh Wolbe continues exploring the remarkable ways human beings reflect, on a limited scale, qualities Hashem placed into creation. Just as Hashem distinguishes between good and evil, human beings possess the capacity to discern between them. And just as Hashem created and formed the world, mankind has been endowed with extraordinary creative abilities—to build, plant, develop, transform, and accomplish.But human potential does not mean effortless success. Rabbi Wolbe emphasizes that there are no shortcuts. Greatness requires hard work, Torah study, understanding the ways of Hashem, and ultimately Hashem's assistance. The extraordinary capacities placed within us are possibilities that must be cultivated.The lesson also draws a fascinating parallel between Hashem and the neshamah: neither can be perceived with our physical eyes. We cannot see a soul entering the body at birth or departing at death, yet its reality defines human life. Similarly, the inner thoughts of another person remain hidden from us, while Hashem knows what lies within every heart.Rabbi Wolbe then explains the purpose of the Yetzer Tov and Yetzer Hara. Human beings were deliberately placed into a world of competing impulses so that our choices would have meaning. Our capacity to build or destroy, plant or uproot, accumulate or relinquish, exercise power or restraint creates the arena in which free will operates. The challenge is not to live without an evil inclination, but to strengthen the Yetzer Tov sufficiently to govern it.The lesson concludes with the essential balance between Divine judgment and Divine mercy. Rabbi Wolbe discusses Rashi's teaching on the opening of the Torah: creation is introduced with the Divine name Elohim, associated with judgment. Yet a world operating through strict judgment alone could not endure. Human beings need the possibility of making mistakes, repenting, growing, and trying again. Hashem therefore allows mercy to accompany judgment.Our greatness is found precisely within this system. We possess tremendous potential, but we also possess competing desires and the ability to fail. The person who repeatedly chooses the Yetzer Tov over the Yetzer Hara transforms that struggle into spiritual greatness. Such a person, Rabbi Wolbe concludes, is truly fortunate—and fortunate is the mother who brought such a person into the world._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 19, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
In Day 193 of The Ways of the Righteous (Orchot Tzaddikim), in the Gate of Fear of Heaven, Rabbi Aryeh Wolbe continues exploring the remarkable ways human beings reflect, on a limited scale, qualities Hashem placed into creation. Just as Hashem distinguishes between good and evil, human beings possess the capacity to discern between them. And just as Hashem created and formed the world, mankind has been endowed with extraordinary creative abilities—to build, plant, develop, transform, and accomplish.But human potential does not mean effortless success. Rabbi Wolbe emphasizes that there are no shortcuts. Greatness requires hard work, Torah study, understanding the ways of Hashem, and ultimately Hashem's assistance. The extraordinary capacities placed within us are possibilities that must be cultivated.The lesson also draws a fascinating parallel between Hashem and the neshamah: neither can be perceived with our physical eyes. We cannot see a soul entering the body at birth or departing at death, yet its reality defines human life. Similarly, the inner thoughts of another person remain hidden from us, while Hashem knows what lies within every heart.Rabbi Wolbe then explains the purpose of the Yetzer Tov and Yetzer Hara. Human beings were deliberately placed into a world of competing impulses so that our choices would have meaning. Our capacity to build or destroy, plant or uproot, accumulate or relinquish, exercise power or restraint creates the arena in which free will operates. The challenge is not to live without an evil inclination, but to strengthen the Yetzer Tov sufficiently to govern it.The lesson concludes with the essential balance between Divine judgment and Divine mercy. Rabbi Wolbe discusses Rashi's teaching on the opening of the Torah: creation is introduced with the Divine name Elohim, associated with judgment. Yet a world operating through strict judgment alone could not endure. Human beings need the possibility of making mistakes, repenting, growing, and trying again. Hashem therefore allows mercy to accompany judgment.Our greatness is found precisely within this system. We possess tremendous potential, but we also possess competing desires and the ability to fail. The person who repeatedly chooses the Yetzer Tov over the Yetzer Hara transforms that struggle into spiritual greatness. Such a person, Rabbi Wolbe concludes, is truly fortunate—and fortunate is the mother who brought such a person into the world._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 19, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim, #Nefesh, #Ruach, #Neshamah, #JewishSoul, #MindOverEmotion, #YetzerHara, #SelfControl, #InnerBattle, #LiveWithPurpose ★ Support this podcast ★
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Rebecca Schatz at Temple Beth Am, Los Angeles, on Monday, August 17, 2026. (Zoom)
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
Parashat Shofetim begins with the command, "Shofetim Ve'shoterim Titen Lecha Be'chol She'arecha" – "You shall place for yourselves judges and enforcers in all your gates." This establishes the Biblical obligation to appoint in every city ("in all your gates") courts to determine the laws, and officials to enforce them. The verse later adds, "LI'shbatecha" – "for your tribes," which the Sages understood as a requirement to appoint a higher court for each tribe (see Rashi and Ramban). Surprisingly, this command is presented in the singular form – "Lecha," "She'arecha." Although the Torah here addresses itself to the entire nation, commanding the appointment of judges in every city, and over every tribe, this imperative is formulated such that it is directed toward every individual. Rav Haim Vital (1543-1620) explained that the Torah is alluding here to the obligation upon each and every individual to appoint "judges" and "enforcers" for all "She'arecha" – all the "gates" to his being. This means exercising care and discretion when deciding what we allow ourselves to see, to hear and to eat. It meant "judging" and scrutinizing ourselves, and "enforcing" our own compliance with the Torah's laws and the Torah's principles. Rav Haim Vital here is making a crucial point that cannot be overemphasized – that we must judge and govern ourselves before we try to judge and govern others. Many people happily volunteer for the position of "judge" over their city, and over their community, to criticize this person or that person, this institution or that institution, this policy or that policy. They also happily volunteer for the person of "enforcer," to tell people what they're doing wrong. Rav Haim Vital is teaching us to criticize ourselves before we criticize others, to put our own lives in order before we try to fix all the world's problems, or even all the community's problems. In the next verse, the Torah turns to the appointed judge and commands, "Lo Tateh Mishpat" – "Do not distort the judgment." In reference to judges sitting on the court, this means that a judge may not rule with favoritism, applying distorted logic in order to reach a decision in favor of the litigant of his preference. But this is true also of our "judgment" of ourselves. We are naturally inclined to find fault in others but not in ourselves. When it comes to our own behavior, we have a tendency to "distort" our reasoning, to find excuses for ourselves, to come up with justifications for things we should not have done. About this judgment, too, the Torah commands, "Lo Tateh Mishpat" – that we must judge ourselves objectively and honestly, uncomfortable as this can sometimes be. Returning to this Parasha's opening verse, the first letters of the word "Lecha Li'shbatecha Ve'shafetu Et" (Lamed, Lamed, Vav, Alef) are the letters of the word "Elul." And, sure enough, Parashat Shofetim is always read at the beginning of the month of Elul. The message being conveyed is that this month is about judging and scrutinizing ourselves, with brutal honesty. Elul is the time to stop trying to change the world, to point out all the problems other people are making, and to redirect our attention to ourselves, to the things that we need to improve.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Rebecca Schatz at Temple Beth Am, Los Angeles, on Wednesday, August 12, 2026. (Zoom)
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.