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Başkan Trump'ın yüksek gümrük vergileri uygulayarak başlattığı ticaret savaşlarında yeni bir dönemece yaklaşıyoruz. Trump'ın Amerika'nın ‘Kurtuluş Günü' olarak ilan ettiği 2 Nisan'da bütün ülkelere standart %10 ek vergi ve ABD'yle ticaret açığı olan ülkelere de bu oranın üstüne büyük rakamlar açıklamıştı. Piyasaların verdiği sert tepki sonrasında Kanada, Meksika, AB, Japonya ve Çin gibi ülkelerle ikili ticaret anlaşması yapılmasına fırsat vermek tekrar bu vergileri ağustos ayında tekrar yürürlüğe girmek üzere ertelemişti. Şimdiye kadar Endonezya ve Japonya gibi ülkelerle ticaret anlaşmaları açıklanmasına karşın diğer ülkelerle anlaşmaya varılacağına dair çok güçlü işaret yok. Trump anlaşmalara daha fazla zaman tanımaz ve ek gümrük vergilerini yürürlüğe koyarsa, ticaret savaşının yüksek gümrük vergilerini normalleştirdiği bir döneme girmiş olacağız.
Türkiye Cumhuriyet Merkez Bankası Para Politikası Kurulu (PPK) Temmuz ayı toplantısı bu hafta Perşembe günü gerçekleşecek. Bilindiği üzere, Merkez Bankası PPK 2025 yılı için 8 toplantı planlamış ancak Mart ayında ilave ara bir toplantı yapmıştı. Bu toplantılar sırasıyla, Ocak, Mart, Mart (ara), Nisan ve Haziran ayında gerçekleşmiş ve Perşembe günü gerçekleşecek toplantı ile 6 tane PPK toplantısı tamamlanmış olacaktır.
Saturday, 19 July 2025 At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat. Matthew 12:1 “In that time, Jesus, He went – the Sabbaths – through the grainfields, and His disciples, they hungered, and they began to pluck kernels and eat” (CG). In the previous verse, Chapter 11 finished with Jesus' words concerning His yoke being handy and His burden being light. Chapter 12 now begins with, “In that time.” It is a particular time, noted by the word kairos (a particular time or season) rather than chronos (time as it marches on). In other words, Matthew is highlighting the season in which they are walking. Of this phrase, Barnes notes – “Luke 6:1 fixes the time more particularly. He says that it was ‘the second Sabbath after the first.' To understand this, it is proper to remark that the ‘Passover' was observed during the month ‘Abib,' or Nisan, answering to the latter part of March and the first of April. The feast was held seven days, commencing on the fourteenth day of the month Exodus 12:1-28; Exodus 23:15, on the "second" day of the paschal week. The law required that a sheaf of ‘barley' should be offered up as the first-fruits of the harvest, Leviticus 23:10-11. From this day was reckoned seven weeks to the feast of ‘Pentecost' Leviticus 23:15-16, called also the feast of weeks Deuteronomy 16:10, and the feast of the harvest, Exodus 23:16. This second day in the feast of the Passover, or of unleavened bread, was the beginning, therefore, from which they reckoned toward the Pentecost. The Sabbath in the week following would be the ‘second Sabbath' after this first one in the reckoning, and this was doubtless the time mentioned when Christ went through the fields.” Understanding the time of year, Matthew next records, “Jesus, He went – the Sabbaths – through the grainfields.” There are two new words. The first is sabbaton, the Sabbath. It is the seventh day of the week corresponding to the day of rest from the labors of creation noted in Genesis 2. It became a mandatory requirement for the Hebrew people, being first introduced as such in Exodus 16. It was to be a day of rest, including no secular work of any type. The word is often in the plural, indicating the weekly nature of the appointment. This is like someone in English saying, “My Sundays are always set for church time.” The second new word is sporimos, a word coming from sporos, scattering (and thus, sown). As such, it refers to a planted field. While on a Sabbath, Jesus is walking through the fields, which would have included both barley and wheat at this time of year. It was also ready for harvesting. However, He is not alone, as indicated by the words, “and His disciples.” It is a group of Jesus and His disciples walking through the grainfields. As they did, it says that “they hungered.” This helps to explain the use of the word kairos rather than chronos. One can walk through the grainfields in September, and there won't be anything to harvest. However, at this time of year, there would be stalks all around coming to full maturity. As such, Matthew notes, “and they began to pluck kernels and eat.” There is another new word here, tilló, to pluck or pick in order to pull off. The word will only be seen here, in Mark 2:23, and Luke 6:1. All three uses refer to the same incident. As for the words, they seem innocuous enough. Here is a group of people walking through the grainfield. As they walk, they are hungry. Because they are hungry, they take the time to pick some grains and eat them. From our modern thinking, one might think, “What are they doing, they have no right to eat someone else's grain.” That would be incorrect. In the law, it says – “When you come into your neighbor's vineyard, you may eat your fill of grapes at your pleasure, but you shall not put any in your container. 25 When you come into your neighbor's standing grain, you may pluck the heads with your hand, but you shall not use a sickle on your neighbor's standing grain.” Deuteronomy 23:24, 25 Thus, they are doing nothing wrong in eating in this regard as they go through the fields. Their actions are in accordance with the law concerning that particular aspect of the matter. Life application: Jesus came to fulfill the law. The gospels are a record of His life and actions in relation to the law. This is one of the main purposes for which they are recorded, and it is the reason why there are three separate but similar gospels known as the synoptics. They provide a witness and testimony to the conduct of the Messiah as He lived under the law. In Leviticus 18:5, it says – “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” From the time of the giving of the law until the time of Jesus, the record of Israel, including every person of Israel, was a record of failure. The law promised life to the one who would do the things of the law. And yet, they all died, generation after generation. Elijah was taken directly to heaven for a particular purpose. If he had remained, he would have died too. Jesus came. He was born under the law. The gospels record His life under the law, demonstrating that He was without sin. It is the reason why Jesus is alive to this day. He prevailed over the law, even in His death, because His death was in fulfillment of the law. Because of this, He rose again. It is the sure proof that He was without sin and that He is God because all have sinned and fall short of the glory of God. Only God incarnate was born and lived without sin. Therefore, when we see an account about Jesus' life, even if we think there is wrongdoing, such as His disciples picking and eating someone else's grain, we can be certain that what occurs is acceptable according to Scripture. Be sure to think about why the law records things as it does. In it, we will find Jesus' perfection highlighted for us. Lord God, it is marvelous to think about what You have done, coming under the law that You gave to Israel, living it out perfectly in the Person of Jesus, and then granting us the life that You possess while redeeming us from sin and death. Thank You, O God, for Jesus Christ our Lord. Amen.
İlk bölümde Pakrat Estukyan ile Türkiye'nin ve Ermeni toplumunun gündemini, özellikle de Ermenistan Başbakanı Paşinyan'ın hafta içi yaptığı kapsamlı basın toplantısının detaylarını konuşuyoruz. İkinci bölümde Norayr Daduryan ile 23 Nisan 1915'i yani 24 Nisan'da sürgüne gönderilen Ermeni aydınların hayatını konuşmaya devam ediyoruz ve bu hafta şair Armen Doryan ile bu seriyi artık yavaş yavaş sona erdiriyoruz. Son bölümde ise Topkapı Levon Vartuhyan Okulu yararına Fransa'dan Türkiye'ye pedal çevirerek gelmek için yola çıkan ve güzergahı neredeyse yarılayan Roni Kolukısayan konuğumuz oluyor.
İlk bölümde PKK üyesi ilk grubun silah bırakma törenini bölgede Agos adına izleyen Nazan Özcan ile tarihi güne ve anlara dair izlenimlerini konuşuyoruz. İkinci bölümde Norayr Daduryan ile 23 Nisan 1915'i konuşmaya devam ediyor ve geçen hafta başladığımız Gomidas bölümünü bu hafta bitiriyoruz. Son bölümde ise Dünya Mirası Ani kenti üzerine çalışmalarıyla tanınan araştırmacı yazar Vedat Akçayöz ile Ermeni kültür mirasında çok özel bir yeri olan Ani kentinin tarihteki ve günümüzdeki önemini ve anlamını ele alıyoruz.
İlk bölümde PKK üyesi ilk grubun silah bırakma törenini bölgede Agos adına izleyen Nazan Özcan ile tarihi güne ve anlara dair izlenimlerini konuşuyoruz. İkinci bölümde Norayr Daduryan ile 23 Nisan 1915'i konuşmaya devam ediyor ve geçen hafta başladığımız Gomidas bölümünü bu hafta bitiriyoruz. Son bölümde ise Dünya Mirası Ani kenti üzerine çalışmalarıyla tanınan araştırmacı yazar Vedat Akçayöz ile Ermeni kültür mirasında çok özel bir yeri olan Ani kentinin tarihteki ve günümüzdeki önemini ve anlamını ele alıyoruz.
İlk bölümde Pakrat Estukyan ve Yetvart Danzikyan, Patrik Maşalyan'ın basın toplantısını, Ermenistan Başbakanı Paşinyan'ın İstanbul ziyaretinde Patrikhane'nin aldığı tutum üzerine söylediklerini değerlendiriyor. İkinci bölümde Norayr Daduryan ile 23 Nisan 1915'i konuşmaya devam ediyoruz ve bu hafta din adamı, besteci, koro şefi ve derlemeci Gomidas'ı konuşmaya başlıyoruz. Son bölümde ise Parrhesia Kolektif'ten Talin Suciyan, kolektifin Agos'ta geçtiğimiz iki ay boyunca üzerinde durduğu temaları değerlendiriyor.
İlk bölümde Pakrat Estukyan ve Yetvart Danzikyan, Patrik Maşalyan'ın basın toplantısını, Ermenistan Başbakanı Paşinyan'ın İstanbul ziyaretinde Patrikhane'nin aldığı tutum üzerine söylediklerini değerlendiriyor. İkinci bölümde Norayr Daduryan ile 23 Nisan 1915'i konuşmaya devam ediyoruz ve bu hafta din adamı, besteci, koro şefi ve derlemeci Gomidas'ı konuşmaya başlıyoruz. Son bölümde ise Parrhesia Kolektif'ten Talin Suciyan, kolektifin Agos'ta geçtiğimiz iki ay boyunca üzerinde durduğu temaları değerlendiriyor.
Cumhurbaşkanı Erdoğan, Mustafa Kemal'in Büyük Millet Meclisi'nin açılışına ilişkin 21 Nisan 1920 tarihli telgrafını tekrar hatırlattı. Mustafa Kemal bütün birimlere gönderdiği telgrafında Meclis'in açılışının özellikle bir cuma gününe denk getirildiğini, böylece bu mübarek günün bereketinden istifade edileceğini, açılıştan önce Hacı Bayram-ı Veli Camii'nde cuma namazı kılınarak Kur'an-ı Kerim'in nuru ve Peygamber'e salavattan yararlanılacağını, Ankara dışındaki tüm vilayetlerde de hatimler indirilmesini, Buhari-i Şerif okunmasını, ezandan önce minarelerden salavat-ı şerife irat edilmesini emrediyor.
Mustafa Başpınar'ın Yara adlı öyküsünü dinleyelim
İlk bölümde Pakrat Estukyan ve Yetvart Danzikyan, Ermenistan'daki 'darbe girişimi' soruşturmasını ele alıyor, Türkiye'nin ve Ermeni toplumun gündemini konuşuyorlar. İkinci bölümde Aylin Vartanyan ile Hrant Dink Vakfı'nın ‘Keşif, yeniden birleşme ve köklere yolculuk' temalarını işleyen sohbet dizisinin ilk iki konuğu olan Carolyn Rapkievian ve Anahid Nazarian'ın anlattıklarını konuşuyoruz. Vartanyan, bu sohbet dizisinin moderatörlüğünü de üstleniyor. Son bölümde ise Norayr Daduryan ile 24 Nisan'da sürgüne gönderilen Ermeni aydınların 23 Nisan gecesini konuşmayı sürdürüyor ve geçen hafta başladığımız Yerukhah'la devam ediyoruz.
İlk ve ikinci bölümde Pakrat Estukyan ile Ermenistan Başbakanı Paşinyan'ın Cumhurbaşkanı Erdoğan ile olan görüşmesini, İstanbul Ermeni toplumu ile gerçekleştirdiği buluşmanın detaylarını ve Türkiye'nin gündemini konuşuyoruz. Son bölümde ise Norayr Daduryan ile iki haftalık bir aradan sonra yeniden buluşuyor ve Ermeni aydınların, edebiyatçıların 23 Nisan 1915'te ve öncesinde neler ile meşgul olduklarını konuşmaya devam ediyoruz. Bu hafta Daduryan, Yervant Sırmakeşhanlıyan yani Yerukhan'ı anlatıyor.
Parashat B-ha'alot'kha [Numbers 8:1-12:16] has a number of different topics, including the story where Miriam and Aaron apparently malign Moses and Miriam is punished with tza'ra'at [commonly translated as leprosy] and Pesach Sheni, the provision for the observance of Passover a month later for those who were too far from Jerusalem or were ritually impure when the holiday was supposed to be observed in Nisan. Our focus was mostly on the little story between Hovav [Moses' father-in-law apparently] and Moses [Numbers 10:29-34], which has a parallel in Exodus 18. We continue to have in our hearts and minds the hostages, dead and alive, who continue to be held in Gaza, may they speedily be returned to their families, and the soldiers defending Israel in the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom.
This month of supernatural provision is a month of manna being rained down from heaven. God is multiplying everything. It is a month of fruitfulness. Remember Jesus is the firstfruit who resurrected on Nisan 17 and we are the sons and daughters that come from Him. We are His multiplication. He broke the power of sin , death , and grave to release us from lack and deliver us into wholeness, fruitfulness & multiplication.This month we see a shift as the curse was broken at Jesus death, burial and resurrection , we are now in a garden that is full and complete. A place where we shift our mindset off of gain but instead to receive.In Exodus 16 the Israelites had to receive just what God gave while they were in the wilderness and He gave manna which is the bread of life ! Manna means “What is it” and it was delivered from the realms of life, it was pure, holy, tasted sweet like honey crackers, it was undefiled, and it was the fullness of Jesus. If you can be trained by God this month to subdue your flesh as he asked them to do on Shabbat you will enter a place where He will be your all.Read Exodus 16:27 -30 In this place everything, becomes easy and no struggle to gain. You live in a realm of faith where you know it's coming ! All that you need in every situation will be there. This is the identity He is trying to establish with the Israelites in the wilderness.It's like He's saying “Chill out - I've got this - stop trying to control it or manipulate it. That doesn't work in my garden. ” In His garden or heavenly places we steward in faith, this is a place where we ultimately know He has control over what belongs to Him and we're just helping Him tend it or till it. We are not really stopping anything or starting anything - we're simply in agreement with Him! We're in agreement with what He says and we obey Him from this place !Remember from 1 Samuel 5:22, ““Behold, to obey is better than sacrifice,and to hearken than the fat of rams. “Read Deuteronomy 8 :3 Manna is the Word made manifest as Jesus was the Word made manifestWhen the Israelites ate manna they ate the Word. They partook of the completeness and wholeness of nothing missing or broken in Him!What is He saying to you this month ? Just do it ! I'll be there and I'll provide! Step out on faith !Read 1 Corinthians 15:20 We are the fruit of the first born Jesus and we are the evidence that His resurrection was complete!As we prepare for Feast of Shavuot or Pentecost , God is asking us to present ourselves as living sacrifices or fruit unto Him! He is multiplying and bringing order this month.Start the Month of Iyar with a copy of Dr Candice new book “365 Prophetic Revelations from Hebrew Calender”- go to www.Candice Smithyman.comhttps://amzn.to/4aQYoR0Classes START NEXT WEEK- Get signed up Now! - Join DREAM MENTORS and BECOME A CERTIFIED COACH!Do you want to be trained as good disciples or biblical life coach ? Do you need to experience transformation in your souls so you can be the best God is calling you to be. Go to www.dreammentors.orgFREE Zoom CALL with Dr Candice - It's time now to sign up for our next Ascension class and join Dr. Candice's Glory Road Community!Maximize Your Prophetic Potential monthly class is Wednesday April 30 at 10 am and 6 pm EST. Next one after that is Monday May 12 at 10 am and 6 pm EST. You can choose which one. Sign Up here —http://bit.ly/4gfRKXm
Today's daf is sponsored by Rochelle Cheifetz in loving memory of her mother, Chana Cohen, Chana bat Rav Moshe and Tzipora Mashbaum, on her 4th yartzeit. "You graced us all with your glorious smile, innate wisdom and beautiful neshama. To say that you are missed every day is an understatement." Today's daf is for the refuah shleima of Elad ben Netta. The Gemara questions Rabbi Yochanan's statement that one only receives lashes for eating maaser sheni outside Jerusalem after it was brought into Jerusalem, based on a derivation from Rabbi Yosi's words ina braita. The Gemara resolves this difficulty by explaining the derivation from Rabbi Yosi's as referring to a case where the produce had already been brought into Jerusalem, and the innovation is that it entered while still being tevel (untithed produce), and he holds that gifts that have not been separated are considered as if they have been separated. However, the Gemara raises a difficulty with this resolution (because it seems R' Yosi doesn't actually hold this position). The Gemara then presents two answers from Rabba and Ravina to resolve this difficulty. One who makes a bald spot on his head as a sign of mourning for the dead, who rounds the corners of his head or destroys the hair on his beard, or who makes a cut in his flesh for the dead receives lashes. The Gemara discusses the details of these commandments and the minimum measurements for which one would be liable.
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
This week's learning is sponsored by Sara Averick & Jose Rosenfeld in loving memory of Sara's beloved Aunt Rose, Rachel bat Chaim Nisan haLevi v'Nechama. "She was a Yiddish scholar who adored all her nieces and nephews. She was a beacon of light, laughter and joy." Rava bar Ada said in the name of Rabbi Yitzchak that a non-kohen is only liable for eating bikkurim once they have been brought into the azara, since until that point, they are still considered chulin. , not sacred. Rav Sheshet ruled that placing the bikkurim in front of the altar is critical, but reading the mikra bikkurim is not. The Gemara brings a braita of Rabbi Yishmael trying to prove that Rav Sheshet holds by his opinion. However, this suggestion is rejected. In the braita, Rabbi Yishmael derives the source for not eating maaser sheni after the destruction of the Temple. First, he tries to prove it from bechor, a firstborn animal, But after he rejects this suggestion, he proves it from a heikesh, a juxtaposition, from a verse in the Torah. The Gemara raises some questions against some of the content in the braita. Why couldn't they derive the law about maaser sheni from bechor and bikkurim together? Secondly, why was it so clear that the meat of a bechor could not be eaten after the Temple was destroyed, if, for example, the animal had already been offered as a sacrifice before the destruction? The first and second Mishna in the chapter both mention lashes for eating maaser sheni. To explain why the repetition, Rabbi Yosi bar Chanina establishes the second Mishna in a case of an impure person eating it in Jerusalem or the produce itself was impure and the person ate it in Jerusalem, whereas the first Mishna related to one receiving lashes for eating it outside Jerusalem (in a pure state). What is the source for receiving lashes for impurity of either the maaser sheni or the person eating it? From where is it derived that maaser sheni can be redeemed in Jerusalem if it is impure? From where is it derived that if a person bringing maaser sheni to Jerusalem is one step outside the walls of Jerusalem, one can still redeem it? What if the person is carrying it on their back and their body is in Jerusalem but the produce is not yet in Jerusalem?
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www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
Rav holds that if even the poor person's tithe wasn't separated, the produce is considered tevel and one who eats it receives lashes. The tannaitic opinion of Rabbi Yosi supports this. Rav Yosef explains that this is a tannaitic debate, as seen in a disagreement between Rabbi Eliezer and the rabbis. However, Abaye rejects Rav Yosef's explanation of the debate and claims it could be based on a different issue. The rabbis and Rabbi Shimon disagree in the Mishna regarding the requisite amount that one must eat of untithed produce to receive lashes - is it any amount or an olive-bulk? Rabbi Shimon, who holds it is any amount, questions the rabbis from the prohibition to eat an ant, for which one receives lashes even for eating just one. The rabbis counter by explaining that an ant is a complete creature and therefore has significance. But Rabbi Shimon responds that a complete grain of wheat also has significance. Rav Bivi and Rabbi Yirmia disagree about what Reish Lakish held about this debate - is it only about a grain of wheat or even about flour, as the flour is ground and not a complete grain and perhaps it loses its significance? Other sins are listed regarding sins concerning the Temple for which one would get lashes. The opinion in the Mishna matches Rabbi Akiva's opinion, which was also his student Rabbi Shimon's opinion, as can be found in a braita. Rabbi Shimon's derivation in the braita is questioned and rejected.
The braita brought on Makkot 17 with Rabbi Shimon's position is amended, as the original version was rejected. Rava ruled that a non-kohen who ate from a burnt offering before the blood was sprinkled transgressed five different transgressions. The Gemara questions why there aren't more than five transgressions, and suggests four more that could have been mentioned. They explain why each one was not in rava's list. Rav Gidel quoted a halakha in the name of Rav that a kohen that ate from a guilt or sin offering before the blood was sprinkled would receive lashes. After raising a difficulty on this statement, they emend his words to be referring to a non-kohen andhe does not receive lashes for eating guilt or sin offering before the blood was sprinkled. Rabbi Elazar, and then Rabbi Yochanan are quoted as having said that placing the bikkurim is critical to the fulfillment of the mitzva, but reading the text is not. A contradiction is raised on each of them from other statements they made. However, they are resolved.
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Study Guide Makkot 16 Today's daf is dedicated in commemoration of Yom HaShoah, in memory of all those who perished in the Holocaust. Today's daf is sponsored by Caroline Ben-Ari in loving memory of her father, Ivor Rhodes, Yisrael ben Meir v'Sara. "Please send me Dad jokes and bad puns--the worse, the better. Dad was a quiet man who cared deeply about doing the right thing. In the words of my sister-in-law to him 15 years and 2 days ago: 'You are a true gentleman... with a wicked sense of humour!' As the years go by, I find myself missing him more and more." Today's daf is sponsored by Tina Lamm in memory of her mother-in law, Mrs. Mindy Lamm, on her 5th yahrzeit. "My mother-in-law was an extraordinary woman and the full partner of her husband, Rabbi Dr. Norman Lamm, zt"l. Together, through 68 years of marriage, they raised a beautiful family while leading the Modern Orthodox world with brilliance, vision, and incredible dignity. We miss her every day.” The debate between Rabbi Yochanan and Reish Lakish regarding whether one gets lashes for a doubtful warning (a warning given when it wasn't clear whether the person was going to violate the prohibition) can be found in another case regarding one who takes an oath that they will eat a loaf of bread today. They also disagree about whether or not one gets lashes for a negative prohibition that does not have an action associated with it. Both are derived from the same tanna, Rabbi Yehuda, and the sources they use to support their opinions are brought. At first, they suggest that both derive it from the same statement of Rabbi Yehuda regarding notar, but that suggestion is rejected completely as neither opinion corresponds to that opinion. Two different sources of Rabbi Yehuda are brought - each one corresponding to a different opinion. Rabbi Yochanan says that there are only who mitzvot where one can get lashes for a negative commandment that has a positive commandment intended to fix it, as he holds that one only gets lashes if one nullifies the possibility for fixing it. There are only two cases where it is possible to nullify the possibility for fixing the mitzva. The first is the mitzva of sending the mother bird away, as if one takes the mother bird and her chicks and then kils the mother bird, there is no possibility to send away the mother bird. The other one he leaves to his student to figure out and the student makes various suggestions before arriving at a conclusion that it is peah. leaving over the corner of the field for the poor. The next part of the Mishna is discussed regarding lashes for creepy crawling creatures and it is explained that since there are various negative commandments in the Torah regarding this prohibition, and there are various cases where one could receive multiple sets of lashes. If one eats produce where only the tithe for the poor wasn't taken, one receives lashes. This accords with Rabbi Yosi's opinion.
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Study Guide Makkot 15 This week's learning is sponsored by Elana Storch for the refuah shleima of Avraham haLevi Ben Eidel. Today's daf is sponsored for the refuah shleima of Chaya Golda Bat Esther. Today's daf is sponsored by the Hadran Women of Long Island for the refuah shleima of our friend and co-learner, Leah Brick, Leah Breindel bat Gittel Yenta בתוך שאר חולי ישראל. "We have watched and admired Leah as she meets this challenge with grace, equanimity and absolute faith, and look forward to sharing many smachot in good health with her - especially our Hadran LI trip to Israel!" Rabba bar Hana quotes Rabbi Yochanan saying that if a positive commandment precedes a negative commandment, one receives lashes and this is not considered a lav hanitak l'ase, a negative commandment that can be corrected/uprooted by a positive commandment for which one does not receive lashes. Rabbi Yochanan denies having said that. Raba doesn't understand why Rabbi Yochanan would deny it, as a case in our Mishna can prove Rabbi Yochanan's rule. However, the Gemara bring a case of a rapist, trying to prove why Rabbi Yochanan changed his mind and did not accept the above rule. Ulla (in three different attempts) and Rava each try to explain why the case of a rapist does not fit into the category of the rule (a positive commandment the precedes the negative commandment). All attempts by Ulla are rejected, but Rava's is accepted.
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Presentation in PDF format Study Guide Makkot 14 The debate between Rabbi Akiva, Rabbi Yishmael and Rabbi Yitzchak is discussed regarding whether or not one gets lashes for sins that one gets karet or death by the court. After bringing a third explanation for RAbbi Akiva's position, the Gemara brings the source for Rabbi Yitzchak's opinion. What do Rabbi Yishmael and Rabbi Akiva derive from that verse? This question leads to a long back and forth discussion about what they each derive from various verses. The Mishna taught that one gets lashes for eating sacrificial items, kodashim, when they are impure. Where can the warning for this be found? Rabbi Yochanan and Reish Lakish each offer different opinions. There is a back and forth discussion regarding their sources.
Tuesday 22 April - 24 Nisan by Busy Moms
Today's daf is sponsored for a refua shleima for my uncle, Naftali ben Henna. Rabbi Meir and Rabbi Yehuda disagree about two issues regarding the accidental murderer - do they pay rent/taxes to the Levites/refuge city; when they are released, can they reassume their previous position in their city? Rav Kahana limits the first debate to the six refuge cities, while Rava limits the debate to the other forty-two Levite cities, but explains that in the six major refuge cities, all agree that no payment is necessary. The third chapter lists all those who receive lashes. The Mishna categorizies them. Those who are liable for karet for forbidden relations receive lashes, if they do not also receive a death penalty by the court. If a kohen marries a woman he is forbidden to marry, they both receives lashes. More prohibitions where one receives karet for violating it intentionally also receive lashes, such as, a impure person who enters the Temple or ate sacrificial meat, one who eats forbidden fats of an animal or the blood, and several other prohibtions. One who eats non kosher meat or untithed produce also receives lashes. The Mishna follows the position of Rabbi Akiva that only prohibitions that are punishable by karet only are also punishable by lashes. However, Rabbi Yishmael holds that even those punishable by death in the hands of the court are punishable by lashes. Rabbi Yitzchak holds that none of these cases obligate one in lashes. What is the root of the debate between Rabbi Akiva and Rabbi Yishmael? https://www.newyorker.com/magazine/2017/09/18/the-sorrow-and-the-shame-of-the-accidental-killer
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
There were certain areas with more murderers and that affected where the refuge cities were set up. There are certain criteria for refuge cities: they should not be too small or too large, they should have a water supply, a market, etc., to allow for proper protection, and they should not need to leave the city for anything. There is a debate between Rabbi Nechemia and the rabbis whether or not weapons can be sold there. One's rabbi goes to the refuge city with the accidental murderer. If a rabbi murders accidentally, his yeshiva goes with him to the refuge city. The Gemara raises a difficulty with a rabbi going to a refuge city as it is known that Torah learning protects - so why should he need a refuge city? Two suggested answers are brought. Several drashot are brought relating to the importance of setting up refuge cities. From one of the verses, the gemara digresses to discussing the importance of learning Torah, teaching Torah and group learning. Reish Lakish explains a verse in the Torah that God orchestrates things from above that one who kills accidentally and it is not known to anyone, and one who kills on purpose without witnesses, will both end up in the same place and the murderer will get killed accidentally by the one who killed accidentally before and each will then get their punishment they are deserving of. Similarly it is derived from various verses that God guides a person in the direction that the person wishes to go. If the relative kills the killer on the way to the city of refuge, does he receive a death penalty?
The sages expound some verses in Yehoshua that relate directly or indirectly to setting up the refuge cities. The accidental killer leaves the city of refuge at the death of the Kohen Gadol. Who qualifies as a Kohen Gadol for this purpose? If there are multiple Kohanim Gedolim, do they all need to die or just one of them? Out of concern that the people in the city may pray for the death of the Kohen Gadol, their mothers would provide food and clothing for the accidental murderers. The Gemara digresses to discuss prayers that have no basis (like praying for the Kohen Gadol to die) - do they come true? Different scenarios are brought regarding the timing of the death of the Kohen Gadol - after the killing but before the court determined that the killer needs to go to the city of refuge, or after the court's ruling but before the killer got to the city, etc. In each of these scenarios, does the accidental murderer go free or not?
More details regarding the accidental killer are discussed - Where are they buried? What happens if the Kohen Gadol is found out to be a chalal (son of a forbidden marriage)? Is the relative of the victim allowed to kill the accidental murderer if the murderer leaves the city? What if the murderer is by a tree on the border where part is inside the border and part outside?
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Today's daf is sponsored by Shulamith and Joel Cohn for a refuah shleima for Phyllis Hecht, Gittel Pesha bat Masha Rachel. Today's daf is sponsored by Batsheva Pava for a refuah shleima for Phyllis Hecht, Gittel Pesha bat Masha Rachel. "To my wonderful neighbor and dear friend, Phyllis, who is the person who sends me daily lists of shiurim that range from Daf Yomi, to Navi, to Parshat Hashavua, and Chaggim. She is a 24-hours-a-day Torah learning source. We cannot forget that it is the month of miracles and kriyat yam suf. May Phyllis continue to see many miracles. May our learning be for her zechut!" For what cases is a ger toshav allowed to go to a refuge city? Contradictory sources are brought and the contradictions are resolved. There is a debate one who killed someone and claimed "I thought it was allowed" - is that considered close to intentional or is it considered circumstances beyond one's control? Potential proofs are brought from the Torah for each position from the story of Avimelech when he took Sarah from Avraham. Does a blind person go to a city of refuge? What is the halakha if the accidental murderer hated the one who was murdered? How many refuge cities were there and where were they located?
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/