Podcasts about Nisan

How can you create your own exodus from the constriction and ego that keeps you from living authentically? In this minisiode, Cathy explores the spiritual meaning of Aries season and the Hebrew month of Nisan, a time traditionally associated with miracles, freedom, and breakthrough. You'll learn how to release the fears that keep you small, reconnect with trust in divine timing, and step forward with the courage to align with the breakthroughs and miracles available to you now. - Get the full replay of Cathy's Aries Masterclass at cathyheller.com/workshop

The month on Nisan miraculous awakenings from above.

Today in History: The first red heifer was prepared in the wilderness (according to tradition, see Numbers 19:1–22). “Speak to the sons of Israel that they bring you an unblemished red heifer in which is no defect and on which a yoke has never been placed.”This week's portion is called Vayikra (He Called)TORAH PORTION: Leviticus 4:27–5:10GOSPEL PORTION: Luke 7:1–23What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

In this episode, I'm joined by Rabbi Pill for a powerful conversation as we explore how to stop fighting the tension in your life and start using it as a tool for real growth. By understanding the dynamic of Tohu and Tikkun, you'll begin to see how moments of chaos, frustration, and breakdown are not setbacks, but the very mechanism through which Hashem moves you forward. This will give you a clearer framework for personal growth, help you align your actions with what you already know to be true, and deepen your connection to both your own avodah and the collective journey of Klal Yisrael.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection.  

Today in History: The LORD gave Israel their first Torah commandment. It was to sanctify the new month, Rosh Chodesh, and to make Nisan the first month of the spiritual year (according to tradition, see Exodus 12:1–2)The Tabernacle was first set up in the wilderness today (see Exodus 40:2,17). King Hezekiah began rededicating the First Temple to the LORD (see 2 Chronicles29:17). The Prophet Ezekiel received a prophecy against Egypt. God gave him seven prophecies against Egypt and almost all ofthem mention the date (see Ezekiel 29:17–18). Today is the memorial of Major General Orde Wingate (of blessed memory). He was a Christian Zionist pioneer who died in 1944 CE (5704). Wingate was a British officer who helped train the first soldiers of Israel's Defence Forces (IDF). He became known as “The Father of the IDF.” After he died fighting in World War II, the Jews of Jerusalem prayed, “May the name of Orde Wingate be remembered in the book of redemption of the House of Israel for eternity.”This week's portion is called Vayikra (He Called)TORAH PORTION: Leviticus 4:1–26GOSPEL PORTION: Luke 6:37–49What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

This week witnesses the confluence of the entrance of the new month of Nisan, and the beginning of the weekly cycle of Torah readings in the Book of Vayikra (Leviticus). What's the connection? Jim Long and Rabbi Chaim Richman ponder the mysterious personal call of Leviticus, and the magnificent month of Nisan -- time of our past and future Redemption...as well as the time of the return of the Divine Presence to this world. In his Jerusalem studio in the midst of recording this program, Rabbi Richman was interrupted by a warning siren of incoming missiles; such is the current reality of life in Israel, as the war against the tyranny of the Iranian terrorist regime continues. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelWebsite: www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

The Mishna details the ceremony of the Omer harvest, a public event designed to openly reject the opinion of the Baytusim (Boethusians) who held that the date for the Omer offering was the first Sunday after the first day of Pesach. Before the Pesach holiday, messengers of the Beit Din tied the standing barley into bundles to facilitate a quick harvest. On the night following the first day of Passover, residents from surrounding towns gathered to watch as the harvester and the crowd engaged in a question-and-answer ceremony confirming three times each detail: "Has the sun set?", "With this sickle?", "In this basket?", and even "On this Shabbat," if it came out on Shabbat. The Gemara quotes from Megillat Taanit two sets of days on which one cannot fast or eulogize, as they were days where the Sages won debates against the Tzedukim (Sadducees) regarding the Tamid sacrifice (proving it cannot be offered by individuals) and against the Baytusim regarding the date for the Omer offering. Rabban Yochanan ben Zakkai dismisses the Baytusim claim that Moses scheduled Shavuot for Sunday just to give Israel a "long weekend," pointing out the absurdity of their logic. To solidify the law, he and other Sages offer various proofs for starting the count on the 16th of Nisan, ensuring the tradition remained rooted in the festival itself rather than a fixed day of the week.

In this prophetic teaching, Dr. Candice Smithyman reveals why this is a season to build your spiritual temple and prepare for Passover.Are you sensing a spiritual shift and a call to prepare for a new season with God? In this prophetic teaching, Dr. Candice Smithyman shares a powerful message about entering the Hebrew month of Nisan, the beginning of months on God's calendar, and why this is a time to build, cleanse, and prepare your spiritual temple for greater glory.According to the Torah readings (Exodus 35:1–40:38 and Exodus 12:1–20), God instructed Moses and the Israelites to assemble and build the Tabernacle so His glory could dwell among them. In the same way, God is calling His people today to prepare their lives, align their hearts, and remove what cannot go into the new season.As the Hebrew calendar approaches the first month (Nisan) and the preparation for Passover and the Feast of Unleavened Bread, this is a prophetic moment to:• Cleanse your spiritual temple• Leave behind old patterns and mindsets• Step into greater glory, purity, and consecration• Prepare for the seven blessings of Passover• Align with God's prophetic timelineJust as the Israelites prepared to leave Egypt, God may be shifting relationships, assignments, jobs, ministries, and opportunities in your life. This is a season of divine restructuring and spiritual building so His presence can dwell in greater measure.In this message you will learn:• Why Nisan marks the true beginning of months in the Bible• The prophetic meaning of Parashat Vayakhel (He Assembled)• How God prepares His people for Passover and breakthrough seasons• Why your body is the temple of the Holy Spirit and must be prepared for greater glory• How to align with God through prayer, fasting, and givingGod is calling you to build your spiritual house, increase your capacity, and prepare for the next level of His glory.⸻RESOURCES MENTIONED• Cracking the Time Code https://www.candicesmithyman.com/shop/p/preorder-cracking-the-time-code-step-into-supernatural-acceleration-stop-cycles-of-delay-and-secure-gods-promises-today• New Eternal Kingdom Order CourseDream Mentors Biblical Life Coaching CertificationLearn more: https://dreammentors.org• Hebrew Calendar & Torah Reading ResourcesGet your Wall Calender and copy of “365 Prophetic Revelations from the Hebrew Calendar”Www.candicesmithyman.com or out of USA go to https://amzn.to4aQYoR0FREE Mentoring Call – March 16 & April 27(10 AM & 6 PM EST) FREE impartation & activation monthlyREGISTER HERE- http://bit.ly/4gfRKXm

The Mishna details the ceremony of the Omer harvest, a public event designed to openly reject the opinion of the Baytusim (Boethusians) who held that the date for the Omer offering was the first Sunday after the first day of Pesach. Before the Pesach holiday, messengers of the Beit Din tied the standing barley into bundles to facilitate a quick harvest. On the night following the first day of Passover, residents from surrounding towns gathered to watch as the harvester and the crowd engaged in a question-and-answer ceremony confirming three times each detail: "Has the sun set?", "With this sickle?", "In this basket?", and even "On this Shabbat," if it came out on Shabbat. The Gemara quotes from Megillat Taanit two sets of days on which one cannot fast or eulogize, as they were days where the Sages won debates against the Tzedukim (Sadducees) regarding the Tamid sacrifice (proving it cannot be offered by individuals) and against the Baytusim regarding the date for the Omer offering. Rabban Yochanan ben Zakkai dismisses the Baytusim claim that Moses scheduled Shavuot for Sunday just to give Israel a "long weekend," pointing out the absurdity of their logic. To solidify the law, he and other Sages offer various proofs for starting the count on the 16th of Nisan, ensuring the tradition remained rooted in the festival itself rather than a fixed day of the week.

Chazal tell us that when Mashiach arrives there will be a magnificent seudah known as the Seudat HaLeviathan. At that great meal will be present all the righteous who ever lived—Avraham, Yitzchak and Yaakov, Moshe and Aharon, together with the great leaders and tzaddikim of all generations. At that seudah, David HaMelech will rise and lead Birkat HaMazon. Afterward, the Ramami Pano writes that Mashiach Tzidkeinu will come out and distribute dessert to everyone present. Those desserts will consist of the fruits that have been growing in Gan Eden since the creation of the world. Originally, Hashem commanded Adam HaRishon to eat from the fruits of Gan Eden, but he was banished before he had the opportunity to do so. Since that time, fruits have been growing in the lower Gan Eden that exists in this world, and they will be distributed to all of Klal Yisrael after Birkat HaMazon at that seudah. Then Mashiach will take out almonds that had been growing on the staff of Aharon HaKohen in the Kodesh HaKodashim and he will make the berachah of boreh peri ha'etz upon them. It is known that almonds have the ability to calm a person from anger. At that moment, all the tension and pain that accumulated during the long exile will instantly disappear. Then Moshe Rabbeinu will appear holding the original Luchot that we were meant to receive. In their merit the knowledge of Torah will reach an unprecedented level. Torah will never again be forgotten. The yetzer hara will be nullified and the malach hamavet will be driven away forever. Those will be the most glorious days in the history of the world. After a period of time living in the era of Mashiach, the next stage—Olam Haba—will begin. The Gemara in Masechet Berachot teaches that in that world there will be no eating and no drinking. Rather, the tzaddikim will sit and derive pleasure from the radiance of the Shechinah. The Or HaChayim writes in Shemot that there is no pleasure in this world that can compare to the pleasure of seeing the Shechinah in the next world. Every Jew longs to merit that experience. Our rabbis explain that just as in order to enjoy food in this world our mouth and throat must function properly, so too in order to experience the spiritual pleasure of the Shechinah, the part of the body through which that pleasure is received must also be spiritually refined. That part of the body is the eyes—the windows to the neshamah. The pasuk in Yeshayahu says: עֹצֵם עֵינָיו מֵרְאוֹת בְּרָע מֶלֶךְ בְּיָפְיוֹ תֶּחֱזֶינָה עֵינֶיךָ "One who closes his eyes from seeing evil—his eyes will behold the King in His beauty." The Midrash explains that this pasuk means that whoever guards his eyes from looking at improper things will merit to see the beauty of the Shechinah. The Gemara in Masechet Kallah teaches that someone who turns away from such aveirot—even if he is an ordinary Yisrael—becomes worthy like a Kohen Gadol offering a korban olah on the mizbeach, and he will merit to benefit from the radiance of the Shechinah like the malachei hasharet. One of the ways of Hashem is that when He wishes to elevate a person to an especially high level, He first gives him a very great test to overcome. For nearly two thousand years the world has been waiting for the rebuilding of the Beit HaMikdash. For generations we have waited for the coming of Mashiach. Now, as we approach the month of Nisan—the time most auspicious for redemption—we are being tested with our eyes more than ever before. Perhaps this is Hashem's call for us to elevate ourselves to greatness and to make our eyes worthy of receiving the ultimate pleasure of basking in the radiance of the Shechinah. Now is our opportunity to shine. If we can guard our own eyes and guide our children away from seeing things they should not see, we can become elevated to the level of the Kohen Gadol. With Hashem's help we will then merit the ultimate reward—our eyes beholding the radiance of the Shechinah for all eternity.

A new chapter - focused on the grain-offering that is the omer, brought on the 16th day of Nisan, the second day of Pesach, and which allows the "new" grain (or removes the prohibition against it. So, beginning with the new mishnah - on the case of the day of the omer offering falling on Shabbat, which is the unusual case, not the norm. The proper date of this entails a decision made against those who pushed for a different (regular) date, and therefore a good deal of ceremony to make the point. But with an effort to minimize the degree of violation of Shabbat. Also, the mitzvah of bringing the barley for the omer offering was first for the fields in proximity to Jerusalem, unless that barley didn't ripen, and then they could look farther afield. At the time of a civil war - in the Hasmonean era - during a time of siege, including an old man who knew "Greek wisdom," who fundamentally let the besiegers into the city. He acknowledged that the correct offerings were protecting those within the city of Jerusalem, and then the people outside of the city finally sent in a pig for an offering, and that was beyond bearing.

Pastor Russell Johnson launched the book of Nehemiah, beginning with chapter 1. Pastor Russell set the historical context by explaining that Nehemiah's account picks up thirteen years after Ezra's arrival in Jerusalem, in the twentieth year of Artaxerxes I (445 BC) — a king whose own father, Xerxes, had been assassinated in his bedchamber by a court attendant. When Nehemiah's brother Hanani arrived from Judah with news that "the remnant there in the province who survived the captivity are in great distress and reproach, and the wall of Jerusalem is broken down and its gates are burned with fire," Nehemiah's response was remarkable: he "sat down and wept and mourned for days." Pastor Russell challenged the modern assumption that emotional detachment equals strength, pointing out that "Jeremiah wept. Jesus wept over Jerusalem. Paul wept over the churches. And now Nehemiah weeps over a people he hasn't seen, in a city he only grew up hearing stories about." He walked through Nehemiah's four-month prayer — from Chislev to Nisan — showing how Nehemiah prayed the truth about God ("great and awesome...scary and dependable"), prayed the truth about himself by identifying with his people's sin rather than claiming personal exemption, prayed the promises of Scripture back to God from Deuteronomy 30, and finally prayed about his "one big thing" — asking God for favor before the most powerful king on earth. Pastor Russell highlighted that Nehemiah's prayer was not demanding of God but was a reminder to himself of what God had already committed to do. He concluded with the quiet revelation at the chapter's end — "Now I was the cupbearer to the king" — showing that God had been positioning Nehemiah for years, and that his comfort was never the point: "When the call came, Nehemiah was willing to trade his security for a dangerous mission on behalf of people he had never met, in a city he had never seen, because they were God's people, and that was enough."

Today in History: King Jehoiachin was brought out of Babylonian prison (see Jeremiah 52:31–34). It seems he was not completely freed until two days later (see 2 Kings 25:27–30). Shabbat HaChodesh (Sabbath of the New Month) is the last Sabbath before the month of Nisan. Passover is celebrated in Nisan and a special reading about the new month and Passover is added (see Exodus 12).This week's portion is called Vayak'hel - Pekudei (He Assembled - Countings)TORAH PORTION: Exodus 40HAFTARAH: Ezekiel 45:16–46:18APOSTLES: Matthew 21:12–17How does the Haftarah connect to this week's Torah Portion?How do the Apostles connect to this week's Torah Portion?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

[Nehemiah 2:1-4] Early the following spring, in the month of Nisan, during the twentieth year of King Artaxerxes' reign, I was serving the king his wine. I had never before appeared sad in his presence. [2] So the king asked me, “Why are you looking so sad? You don't look sick to me. You must be deeply troubled.” Then I was terrified, [3] but I replied, “Long live the king! How can I not be sad? For the city where my ancestors are buried is in ruins, and the gates have been destroyed by fire.” [4] The king asked, “Well, how can I help you?” With a prayer to the God of heaven, Don't get discouraged when things don't happen on our __________________. All you need is 20 seconds of ____________ ____________. [Nehemiah 2:5-8] I replied, “If it please the king, and if you are pleased with me, your servant, send me to Judah to rebuild the city where my ancestors are buried.” [6] The king, with the queen sitting beside him, asked, “How long will you be gone? When will you return?” After I told him how long I would be gone, the king agreed to my request. [7] I also said to the king, “If it please the king, let me have letters addressed to the governors of the province west of the Euphrates River, instructing them to let me travel safely through their territories on my way to Judah. [8] And please give me a letter addressed to Asaph, the manager of the king's forest, instructing him to give me timber. I will need it to make beams for the gates of the Temple fortress, for the city walls, and for a house for myself.” And the king granted these requests, because the gracious hand of God was on me. [Proverbs 21:5] Good planning and hard work lead to prosperity, but hasty shortcuts lead to poverty. You can accomplish great things when your _____________ is greater than your _____________. [Matthew 17:20] “You don't have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,' and it would move. Nothing would be impossible.” God opened the door and Nehemiah had the ____________ to step through it. [Isaiah 40:31] But those who wait for the LORD's help find renewed strength; they rise up as if they had eagles' wings, they run without growing weary, they walk without getting tired. Pray and plan while you __________________ ___________ on God.

In this powerful Weekly Word, Dr. Candice shares a prophetic message while ministering in Uganda during the Million Women Africa tour. God is moving across the nations and calling His people into a season of elevation, alignment, and preparation as we approach the Hebrew month of Nisan.We are currently in the Torah portion Ki Tisa (Exodus 30–34), a passage that reveals a powerful spiritual principle: God calls His people to come up higher. In this season, the Lord is building His temple, establishing order, and positioning His people for a new beginning.The Hebrew month of Nisan marks the beginning of the Biblical religious calendar, the very season when God delivered Israel from Egypt and began their journey toward the Promised Land. As believers prepare for Passover, this is a time for consecration, repentance, and spiritual elevation.In this prophetic teaching you will discover:• The prophetic meaning of the Torah portion Ki Tisa (Exodus 30–34)• Why God is calling His people to elevate spiritually• The difference between the Biblical calendar and the civil calendar• The significance of the Hebrew month of Nisan• How the Exodus story connects to our personal breakthrough today• Why Passover represents a season of freedom, deliverance, and new beginningsGod is preparing His people for a destiny shift. As we transition into Nisan and move toward Passover, this is a time to align with heaven, release the past, and step into the future God has written for you.“Eye has not seen, nor ear heard what God has prepared for those who love Him.” — 1 Corinthians 2:9If this message encouraged you, share it with a friend and subscribe for weekly prophetic teachings on the Hebrew calendar and God's appointed times.RESOURCES MENTIONED • Cracking the Time Code https://www.candicesmithyman.com/shop/p/preorder-cracking-the-time-code-step-into-supernatural-acceleration-stop-cycles-of-delay-and-secure-gods-promises-today• New Eternal Kingdom Order Course • Dream Winners Coaching & CertificationWww.dreammentors.org • Hebrew Calendar & Torah Reading ResourcesGet your Wall Calender and copy of “365 Prophetic Revelations from the Hebrew Calendar”Www.candicesmithyman.com or out of USA go to https://amzn.to4aQYoR0

In this week's Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman reflect on some of the spiritual implications of 'Operation Roaring Lion,' Israel's pre-emptive strike against Iran's rulers who had boasted of their plans of Israel's destruction. As the Hebrew calendar prepares to transition from the aspect of the hidden miracles of Adar to the revealed miracles of Nisan, our hosts discuss some of the moving lessons of this week's double Torah reading of the portions of Va'yahkel and Pikudei, bringing the Book of Exodus to its triumphant conclusion. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelWebsite: www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

İbrahim Türkuçar'ın Yarım Kalmış Hikâyeler Uzmanı adlı kitabından Flash Bellek adlı öyküsünü dinleyelim

We are moving from the ambiguity of Adar into the clarity of Nisan.This week's Parsha, Vayakhel–Pekudei, holds two movements at once: gathering the collective and attending to the individual. That is exactly the inner work of the moment.There is so much happening around us, and many are feeling the uncertainty in their hearts, minds, and nervous systems. The question is: how do we stay centered within it?This week asks us to gather what has been scattered, clarify what matters, and bring more discipline and intention to the places in life that truly need our energy.A new month means a new possibility.What is one area of your life that is asking for more focus right now?

İngilizlerin kontrolündeki Mısır'da eğitilip donatılan, ardından 17 Nisan 1915 günü Gelibolu Cephesi'ne sevk edilen Yahudi gönüllüler, tarihe “Siyon Katır Bölüğü” adıyla geçmişti. Cephe önünde ve gerisinde savaşa iştirak ettiler, imparatorluk dağıldıktan sonra da Filistin topraklarına yönelerek aktif biçimde Arap kıyımına katıldılar. Siyon Katır Bölüğü'nün iki kurucusundan biri, Joseph Trumpeldor, 1 Mart 1920'de Arap köyü Tel Hay'da Filistin'in yerli sakinlerine karşı Siyonizm uğruna savaşırken öldürüldü. Diğer kurucu Vladimir Zeev Jabotinsky ise, 1940'daki ölümüne kadar, İsrail'de bugün hâlâ güçlü biçimde temsil edilen, Arap ve İslâm düşmanı Likud çizgisinin ideoloğu ve teorisyeni olarak sivrildi.

Damla Ömür Tantekin LinkedIn'de her pazar aksatmadan yayınladığı yazılarıyla biliniyor. Peki bunu nasıl başarıyor? Cevabı şaşırtıcı: Disiplin değil.Bu söyleşide Damla Hanım'la istikrarın gerçek formülünü, yazma cesaretini, yapay zeka çağında sahici kalmanın yollarını ve etkili yazmanın püf noktalarını konuştuk. Lider iletişiminde netlik ve psikolojik güvenliğin önemini de ayrıca ele aldık. John Lennon'ın Imagine'i ve sadeliğin gücü, Nietzsche'den "Derin olduğunu bilen açıklık için çabalar..." sözleri ile keyifli bir sohbet sizi bekliyor.İster içerik üreticisi olun, ister ekibinizle daha iyi iletişim kurmak isteyen bir lider — bu söyleşide size ilham verecek çok şey var.

Today in History: Shabbat Parah (Red Heifer Sabbath) is the next to last Sabbath before the month of Nisan. To celebrate Passover in the Holy Temple, a red cow (heifer) was needed for the people's cleansing. The story of the red heifer is read to remind everyone that Nisan and Passover are coming soon (see Numbers 19 and John 11:55).This week's portion is called Ki Tisa (When you count)TORAH PORTION: Exodus 34:27–35HAFTARAH: Ezekiel 36:16–38APOSTLES: Hebrews 9:11–15How does the Haftarah connect to this week's Torah Portion?How do the Apostles connect to this week's Torah Portion?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Felsefe Seminerleri - Dijital Teknolojiler, Eleştiri ve Toplum“Yanlış Bilgi Karşısında (Şüpheci) Atalet ve Yılmazlık”Konuşmacı: Suncem KoçerModeratör: Emre ŞanSeminer Tarihi: 17 Nisan 2025 Bu seminerde yanlış bilgi bağlamında yılmazlık (“resilience”) kavramını ele alacağız. Neden “resilience” için ilk akla gelen “dayanıklılık” sözcüğü yerine “yılmazlık” diyoruz sorusuna yanıt vererek başlayacağız. Bireylerin çevreleriyle olan etkileşimini merkeze alarak, karşısında yılmazlık geliştirmemiz gereken zorluğu “hakikat sonrası” başlığı altında inceleyeceğiz. Boylamsal olarak tekrarlanan küresel medya araştırmaları bireylerin doğru olmayan haberler ve yanlış bilgilerle ilgili farkındalıklarını ortaya koyuyor. Pek çok haber kullanıcısı tükettikleri mecralarda yanlış bilgilere maruz kaldıklarını şikâyet ederek not ediyorlar. O halde neden hem doğru olmayan haberlerden yakınıyor hem de kendi haber tüketim alışkanlığını değiştirmeye yanaşmıyorlar? Öyle ki kullanıcılar parçası oldukları kutuplu siyasal iklimin ve ayrışmış haber tüketiminin çoğu zaman gayet farkındalar. Buna rağmen kayıtsızlık hali haberle kurulan gündelik ve doğrudan ilişkiyi belirlemekte. Şüpheci atalet kavramıyla açıklayacağımız bu duruma içkin ümit duygusunu konuşmak yanlış bilgiye yılmazlık penceresinden bakmak için bizi cesaretlendirecek. Cesaretimizi topladıktan sonra sistemsel bir mesele olarak yanlış bilgi karşısında yılmazlığı literatür ışığında konuşacağız, noktayı kendi medya eko-sistemimizin yılmazlığı ve marazlarını tartışarak koyacağız.

This session explores Parshat Shekalim, focusing on the historical half-shekel contribution used for communal sacrifices. It explains the transition from Temple-era requirements to modern practices, including the timing of the Torah reading and its connection to the months of Adar and Nisan. https://www.torahrecordings.com/classes/by_month/007_adar2/shkalim_001

In this session, we continue our deep dive into Megillat Esther, exploring the darker realities behind the “beauty pageant,” the introduction of Mordechai and Esther, and the political events that set the stage for the Purim miracle. Along the way, we bring key Talmud insights and classic commentaries to uncover the deeper meaning behind the story.What we coverThe “pageant” in Chapter 2—and how some commentaries portray it as coercive (including an Ibn Ezra approach)Why Mordechai's location in Shushan mattersEsther's dual name: Hadassah vs. Esther, and what Chazal highlight about her character and presenceEsther's modesty and strategy: hiding her identity and refusing extravaganceThe assassination plot of Bigthan and Teresh—and how Mordechai uncovers itThe rise of Haman and Mordechai's refusal to bowThe king's signet ring as a turning point—and a powerful Chazal teaching about wake-up calls and teshuvahA broader Torah frame: the Amalek/Agag thread and the legacy of Saul, Agag, and Samuel (see 1 Samuel, ch. 15)Why Adar isn't “bad luck”: reframing Adar through the life of MosesTimestamps (approx.)00:00 – Recap of Part 1 (Vashti, the feast, the search for a queen)02:10 – The “pageant” through classic commentary03:30 – Introducing Mordechai in Shushan07:40 – Esther/Hadassah: identity, background, and Chazal13:45 – Why Esther hides her identity + her modest approach18:10 – Esther becomes queen + royal celebration19:15 – Bigthan & Teresh plot and its significance24:00 – Haman's promotion and the bowing decree28:10 – The genocide plot: lots (Pur) from Nisan to Adar36:30 – The signet ring moment and a major rabbinic insight42:25 – Amalek, Agag, and Saul: “misplaced mercy” as a Torah theme57:30 – Adar, Moshe's life, and closing preview

First we'll talk about why it is literally impossible for the Bible to contain actual contradictions. Then let's go to the Bible to address the following supposed contradictions in the Bible, cited by historian Marko Marina, Ph.D, at Bart Ehrman's website (https://www.bartehrman.com/contradictions-in-the-bible). 1. The Two Creation Accounts: Genesis 1:1–2:3 (cosmic, structured, 7-day creation sequence) vs. Genesis 2:4–25 (a more anthropocentric story)2. The Number of Animals on the Ark: Genesis 6:19–20 (two of every kind) vs. Genesis 7:2–3 (seven pairs of clean, two unclean)3. The Death of Saul: 1 Samuel 31:4 (fell on his sword) vs. 2 Samuel 1:10 (Amalekite killed him)4. God or Satan Inspired the Census: 2 Samuel 24:1 (God incited David) vs. 1 Chronicles 21:1 (Satan incited David)5. Jesus' Genealogy: Matthew 1:1–17 vs. Luke 3:23–38 – different names, different lineage paths6. The Voice at Jesus' Baptism: Matthew 3:17 (spoken to crowd) vs. Mark 1:11, Luke 3:22 (spoken to Jesus)7. How Many Rooster Crows? Mark 14:30 (before rooster crows twice) vs. Matthew 26:34, Luke 22:34, John 13:38 (before it crows once)8. Judas' Death: Matthew 27:5 (hanged himself) vs. Acts 1:18 (fell headlong and burst open)9. The Day Jesus Died: Synoptics: Passover day (Nisan 15) vs. John: day before Passover (Nisan 14)10. The Resurrection Visitors: Varies across Matthew 28, Mark 16, Luke 24, and John 20Sources:https://learn.ligonier.org/articles/does-last-supper-chronology-differhttps://biblehub.com/q/why_do_gospel_resurrection_details_differ.htmhttps://netbible.org/bible/Genesis+2https://biblehub.com/q/animals_on_noah's_ark.htmhttps://www.gotquestions.org/death-of-Saul.htmlhttps://defendinginerrancy.com/bible-solutions/1_Chronicles_21.1.phphttps://carm.org/if-jesus-is-god-in-flesh-why-did-he-not-inherit-original-sinhttps://www.catholic.com/magazine/online-edition/how-to-resolve-alleged-gospel-contradictionshttps://www.biblicalauthorityministries.org/2025/05/cock-doodle-one-or-two.html==============================♱ SUBSTACK: Read weekly articles to help you learn and grow: https://thethinkinstitute.substack.com/♱ CHURCH TRAINING: Bring an IMPACTFUL weekend training event to your church or ministry ➡️ https://thethink.institute/forchurchesMen: Want to become the worldview leader your family and church need? We provide in-depth education and community for Christian men: https://thethink.institute/societyMy name is Joel Settecase. I'm the president of The Think Institute, NFP. To every Christian man trying to live a Christian life: God will give you what you need for your journey (Eph. 2:10). I am living proof of that. And now my job is to help you build a worldview legacy, where you, your kids, and your wife will be able to confidently answer the world's questions with confidence, and see Jesus change lives as you share your faith.The world needs you. Get equipped. Welcome to The Think Institute.===========================================================Join the Hammer & Anvil SocioetyThe Think Institute relies on the generous support of our Ministry Partners to pursue our mission. Your financial contributions help equip Christian fathers and their families with the education, resources and community needed to stand firm on God's word in today's challenging climate. Thank you for your help in preparing thousands of regular believers to explain, share and defend the Christian message all over the world.The Think Institute, NFP is a registered 501(c)(3) non-profit organization (EIN: 88-3225438). Donations to The Think Institute are tax deductible to the fullest extent allowed by law.Donate now: https://thethink.institute/partner

It is so comforting to know that no matter what situation we are going through, help is always possible. There is nothing beyond Hashem, and salvation can always come in the blink of an eye. Sometimes what is needed is deeper, more heartfelt prayer. Sometimes what is needed is a heroic act. And sometimes it is a combination of both. We do not know what else we need to do to be zocheh to the yeshuah we are waiting for, but Hashem knows. And we are able to ask Him to please place before us the opportunity to do the deed that will merit us the salvation we are hoping for. We can also ask Hashem to help us recognize that opportunity when it comes, and to give us the strength to rise to it. Everything is possible. Even the hope and belief we place in Hashem is, in itself, a great zechut. Rabbi Yitzchak Zilberstein related the following story, as it was told to him by the person to whom it happened. A man we will call Yosef shared that his daughter got married two years ago, at the beginning of the month of Nisan. The Shabbat Sheva Berachot was scheduled to take place in a hall in Kiryat Sefer. There were ninety people attending, which meant extensive planning for meals and sleeping arrangements. Finally, Shabbat arrived. While the tables were still being set, the generator suddenly failed and the entire hall went dark. Aside from a few candles, there was complete darkness. The hot plates warming the food shut off, and the refrigerators storing the upcoming meals also stopped working. The men were praying in total darkness, and the person in charge of the hall was running around desperately trying to find a solution. He attempted to locate a non-Jew, relying on a leniency brought in the Rama in cases of great need, but he was unable to find anyone. People nearby arranged for the food to be transferred to functioning refrigerators and hot plates, while everyone worked on strengthening their emunah and accepting that this too was for the best. Suddenly, a young man approached Yosef with an idea. He explained that he lived in the building across from the hall and had a large, beautiful living room with an attached yard. He happily offered to host all ninety guests in his home. Yosef hesitated. "It's only a few days before Pesach," he said. "Your house is surely already cleaned. How can you host ninety men, women, and little children? We would need to bring over all the tables and chairs and set everything up. Your furniture would have to be moved. Things could get damaged. Children will be running around eating chametz. And your own family is about to eat their Shabbat meal. We would be disturbing you tremendously." But the man, like an angel, pleaded again and again. Yosef was still reluctant, until the man finally said, "If you come, our joy will be even greater than yours." Seeing that there was no other viable option, Yosef agreed. Very quickly, everyone pitched in and transferred everything from the hall to the man's home. What followed was an extraordinary evening, far more beautiful than it would have been in the hall. The baal habayit was unbelievably gracious. He moved his own family elsewhere to eat and gave the wedding party full use of his home. Only once during the meal did he come in, and the guests seized the opportunity to thank him and ask how they could ever repay such an incredible kindness. He answered that he had a daughter who was still waiting for a shidduch, and he asked everyone to please give her a berachah that she should find her zivug soon. The entire crowd responded with a heartfelt berachah, filled with deep gratitude. Just a few weeks later, the man called Yosef with wonderful news. His daughter had gotten engaged. The day after the Sheva Berachot, they had received a positive response from a shidduch they were hoping for, and Baruch Hashem, it worked out. They later discovered that the young man had many offers, but when he heard about how this family had taken in ninety guests for a Sheva Berachot just days before Pesach, he chose to say yes. This man performed a heroic act by opening his already Pesach-cleaned home to so many people. That act became the catalyst for the yeshuah he had been longing for, his daughter's engagement. Hashem can always bring salvation. Our role is to pray, to seek out zechuyot, and to ask Hashem to give us the opportunities we need to get them

Bizi aşağıdaki kanallardan takip edebilirsiniz:Whatsapp kanalımız:https://whatsapp.com/channel/0029VaJYoOl0LKZKWgRU8Q2FSpotify:https://open.spotify.com/show/5qTpxh1EbnjEpByrkK70u1Apple Podcasts:https://podcasts.apple.com/tr/podcast/galaksinin-sesi-star-wars-podcast/id1454295021Google Podcasts:https://podcasts.google.com/feed/aHR0cHM6Ly95aWxkaXpzYXZhc2xhcmkuY29tL2ZlZWQvcG9kY2FzdA 01:00 LIVE ACTION:Mandalorian & Grogu – 22 Mayıs 2026Şimdilik sadece 1 fragman ve Celebration Japonya'da 1 tanıtım videosu gösterildi. Ahsoka 2. Sezon – Tarih belirsizŞimdilik sadece Celebration Japonya'da 1 tanıtım videosu gösterildi.Beklenti yaz sonu – sonbahar başı yayınlanması yönünde. 3:45 ANİMASYON:Maul: Shadow Lord – 6 Nisan 2026Şimdilik […]

Geleneksel Queen Victoria Market Türk Pazar Festivali bu yıl 11-12 Nisan hafta sonunda düzenleniyor. 19'uncu kez yapılacak Türk Pazar Festivali ile ilgili detayları organizasyon komitesi başkanı Cemal Akdeniz'den aldık.

There are three different opinions about the status of the mincha offering of the omer that is offered for the sake of a different offering. Rav says it is completely disqualified, Reish Lakish holds it is valid, but the obligation to bring the mincha is not fulfilled and a new one must be brought, and Rava holds that it is valid and the obligation is fulfilled. Rav added another disqualified case to the list – a guilt offering of the nazir and leper. After a discussion about why he would distinguish between that guilt offering and a guilt offering for theft or misuse of consecrated property, the Gemara brings a braita that clearly contradicts Rav as it says explicitly that a guilt offering of a leper offered for the sake of the wrong sacrifice is brought on the altar. A difficulty is raised against Reish Lakish's position. If the omer offering that is brought for the sake of the wrong offering does not fulfill its obligation, how can it be offered on the altar as one can only offer on the altar items that can be eaten by Jews and this is an offering from the chadash (new grain) and the chadash is only permitted with the omer offering. Two answers are brought to resolve this difficulty. The first answer is brought by Rav Ada bar Ahava who suggests that since it will be permitted later that day, when the omer offering is brought correctly, it is not considered a forbidden item. Three difficulties are raised against Rav Ada, two are resolved but the last one is not. Rav Papa offers an alternative answer – that the actual omer offering does not permit the chadash, but the illumination of the eastern horizon on that day permits it (16th of Nisan). This suggestion of Rav Papa is further supported by claiming that Rabbi Yochanan and Reish Lakish both agreed that the chadash is permitted from that time and not from the offering of the omer, as is derived from a statement of Reish Lakish. A braita teaches that one can derive from a verse "from the cattle" that a treifa cannot be brought on the altar. However, the braita suggests that it could have been derived by a kal v'chomer, but since one can raise a difficulty against that kal v'chomer, it is derived from a verse. However, it is unclear what the difficulty could have been and the Gemara brings several possible suggestions. But difficulties are raised against each of them.

There are three different opinions about the status of the mincha offering of the omer that is offered for the sake of a different offering. Rav says it is completely disqualified, Reish Lakish holds it is valid, but the obligation to bring the mincha is not fulfilled and a new one must be brought, and Rava holds that it is valid and the obligation is fulfilled. Rav added another disqualified case to the list – a guilt offering of the nazir and leper. After a discussion about why he would distinguish between that guilt offering and a guilt offering for theft or misuse of consecrated property, the Gemara brings a braita that clearly contradicts Rav as it says explicitly that a guilt offering of a leper offered for the sake of the wrong sacrifice is brought on the altar. A difficulty is raised against Reish Lakish's position. If the omer offering that is brought for the sake of the wrong offering does not fulfill its obligation, how can it be offered on the altar as one can only offer on the altar items that can be eaten by Jews and this is an offering from the chadash (new grain) and the chadash is only permitted with the omer offering. Two answers are brought to resolve this difficulty. The first answer is brought by Rav Ada bar Ahava who suggests that since it will be permitted later that day, when the omer offering is brought correctly, it is not considered a forbidden item. Three difficulties are raised against Rav Ada, two are resolved but the last one is not. Rav Papa offers an alternative answer – that the actual omer offering does not permit the chadash, but the illumination of the eastern horizon on that day permits it (16th of Nisan). This suggestion of Rav Papa is further supported by claiming that Rabbi Yochanan and Reish Lakish both agreed that the chadash is permitted from that time and not from the offering of the omer, as is derived from a statement of Reish Lakish. A braita teaches that one can derive from a verse "from the cattle" that a treifa cannot be brought on the altar. However, the braita suggests that it could have been derived by a kal v'chomer, but since one can raise a difficulty against that kal v'chomer, it is derived from a verse. However, it is unclear what the difficulty could have been and the Gemara brings several possible suggestions. But difficulties are raised against each of them.

What triggers you - past trauma or divine purpose? Pastor Dave challenges us to stop letting the enemy's triggers keep us stuck and instead be motivated by God's calling. Through Nehemiah's story of rebuilding Jerusalem's walls, we see how God prepares, provides, and protects those who pursue their purpose, even in the face of opposition. Your survival through trials isn't just survival - it's preparation for your calling. Ready to serve? God wants to use your story to help others find freedom. Watch now to be inspired!Nehemiah 1:3 And they said to me, “The survivors who are left from the captivity in the province are there in great distress and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire.”4 So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven.Look at Nehemiah 2:17 Then I said to them, “You see the distress that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come and let us build the wall of Jerusalem, that we may no longer be a reproach.”Nehemiah 2:1-6 And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, that I took the wine and gave it to the king. Now I had never been sad in his presence before. 2 Therefore the king said to me, “Why is your face sad, since you are not sick? This is nothing but sorrow of heart.”So I became dreadfully afraid, 3 and said to the king, “May the king live forever! Why should my face not be sad, when the city, the place of my fathers' tombs, lies waste, and its gates are burned with fire?”4 Then the king said to me, “What do you request?”So I prayed to the God of heaven. 5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city of my fathers' tombs, that I may rebuild it.”6 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.Nehemiah 2:6-9 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.7 Furthermore I said to the king, “If it pleases the king, let letters be given to me for the governors of the region beyond the River, that they must permit me to pass through till I come to Judah, 8 and a letter to Asaph the keeper of the king's forest, that he must give me timber to make beams for the gates of the citadel which pertains to the [c]temple, for the city wall, and for the house that I will occupy.” And the king granted them to me according to the good hand of my God upon me.9 Then I went to the governors in the region beyond the River, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.Nehemiah 2:10 When Sanballat the Horonite and Tobiah the Ammonite official heard of it, they were deeply disturbed that a man had come to seek the well-being of the children of Israel.Nehemiah 2:19 But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard of it, they laughed at us and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”Nehemiah 2:12 Then I arose in the night, I and a few men with me; I told no one what my God had put in my heart to do at Jerusalem; nor was there any animal with me, except the one on which I rode.Nehemiah 4:6 So we built the wall, and the entire wall was joined together up to half its height, for the people had a mind to work.Nehemiah 3:5 Next to them the Tekoites made repairs; but their nobles did not put their shoulders to the work of their Lord. NKJV

What triggers you - past trauma or divine purpose? Pastor Dave challenges us to stop letting the enemy's triggers keep us stuck and instead be motivated by God's calling. Through Nehemiah's story of rebuilding Jerusalem's walls, we see how God prepares, provides, and protects those who pursue their purpose, even in the face of opposition. Your survival through trials isn't just survival - it's preparation for your calling. Ready to serve? God wants to use your story to help others find freedom. Watch now to be inspired!Nehemiah 1:3 And they said to me, “The survivors who are left from the captivity in the province are there in great distress and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire.”4 So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven.Look at Nehemiah 2:17 Then I said to them, “You see the distress that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come and let us build the wall of Jerusalem, that we may no longer be a reproach.”Nehemiah 2:1-6 And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, that I took the wine and gave it to the king. Now I had never been sad in his presence before. 2 Therefore the king said to me, “Why is your face sad, since you are not sick? This is nothing but sorrow of heart.”So I became dreadfully afraid, 3 and said to the king, “May the king live forever! Why should my face not be sad, when the city, the place of my fathers' tombs, lies waste, and its gates are burned with fire?”4 Then the king said to me, “What do you request?”So I prayed to the God of heaven. 5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city of my fathers' tombs, that I may rebuild it.”6 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.Nehemiah 2:6-9 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.7 Furthermore I said to the king, “If it pleases the king, let letters be given to me for the governors of the region beyond the River, that they must permit me to pass through till I come to Judah, 8 and a letter to Asaph the keeper of the king's forest, that he must give me timber to make beams for the gates of the citadel which pertains to the [c]temple, for the city wall, and for the house that I will occupy.” And the king granted them to me according to the good hand of my God upon me.9 Then I went to the governors in the region beyond the River, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.Nehemiah 2:10 When Sanballat the Horonite and Tobiah the Ammonite official heard of it, they were deeply disturbed that a man had come to seek the well-being of the children of Israel.Nehemiah 2:19 But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard of it, they laughed at us and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”Nehemiah 2:12 Then I arose in the night, I and a few men with me; I told no one what my God had put in my heart to do at Jerusalem; nor was there any animal with me, except the one on which I rode.Nehemiah 4:6 So we built the wall, and the entire wall was joined together up to half its height, for the people had a mind to work.Nehemiah 3:5 Next to them the Tekoites made repairs; but their nobles did not put their shoulders to the work of their Lord. NKJV

Courage doesn't always roar—it often looks like quiet faith, shared hope, and steadfast prayer. In every challenge, God reminds us we're not meant to walk alone. This week, we're exploring what it means to live Better Together: Courageous Wisdom—to lean on one another, stay joyful in hope, patient in the waiting, and faithful in prayer. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Nehemiah 1:11-2:10 (NIV) // "LORD, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.” I was cupbearer to the king. Artaxerxes Sends Nehemiah to Jerusalem In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.” I was very much afraid, but I said to the king, “May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?” The king said to me, “What is it you want?”Then I prayed to the God of heaven, and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.” Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time. I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me, the king granted my requests. So I went to the governors of Trans-Euphrates and gave them the king's letters. The king had also sent army officers and cavalry with me. When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.

“2026'yı rahat, akışta, sağlıklı ve bolluk içinde geçirmek için bilmemiz gerekenler neler?” sorusunu Nisan, Mayıs ve Haziran ayları için yanıtlıyoruz. Aydan aya gelişen enerjiyi ve değişimi entegre etmenin en iyi yolları bu paylaşımda.Sezon 4 Bölüm 160Dinlemek yerine okumak ya da enerjisi mesaja uygun, özenle seçilmiş görselleri görmek, bahsedilen bağlantılara ulaşmak için https://moralev.com/Meditasyonlar, yöntemler ve zamansız makaleler için https://moralev.com/Mor Alev'i Instagram'dan takip etmek için: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@moralev1111⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

İşçi sınıfından. Solcu bir ailede doğdu. İş hayatına otobüs şoförü olarak başladı. Babası gibi sendika lideri oldu. 2000'de Ulusal Meclise seçildi. Önce Meclis Başkanı, ardından Dışişleri Bakanı ve Devlet Başkan Yardımcısı oldu. 5 Mart 2013'te Chavez'in ölümünün ardından geçici olarak Başkanlığı devraldı. 2014 Nisan'ında yapılan özel seçimde Venezuela Birleşik Sosyalist Partisi adayı olarak kazandı ve Venezuela Devlet Başkanı oldu. Biraz sosyalist, biraz diktatör, biraz devrimci, çokça ABD karşıtı, farklı bir adamdı. Diriliş Ertuğrul izler, Gazze'yi destekler, Trump'a kafa tutar, dans ederdi. 3 Ocak 2026 gecesi yapılan saldırıda üstünde eşofmanları, yanında eşiyle kelepçelenip ABD'ye götürüldü.

Tam 71 bölüm olmuş... 3. Sezonun son final bölümünden herkese merhaba.. Bu bölümde bilgi vermekten çok, durup nefes alıyorum ve seninle sohbet ediyorum.2019 yılında New York'ta, Manhattan'da bir Best Buy mağazasından aldığım 100 dolarlık bir mikrofonla başlayan bu yolculuğun beni bugünlere nasıl getirdiğini anlatıyorum. O dönem podcast Türkiye'de neredeyse hiç konuşulmuyordu. Dinlenme sayıları, istatistikler, takipçi grafikleri yoktu. Sadece kaydediyor ve paylaşıyordun. Ben de öyle yaptım. Hatalı kelimelerle, nefes boşluklarıyla, hiç editlenmemiş kayıtlarla… Ama samimi.Bu podcast benim için hiçbir zaman sadece dinlenmek ya da popüler olmakla ilgili olmadı. Kendimi daha iyi ifade edebilmek, daha iyi konuşabilmek ve her bölümde bir önceki Faruk'tan biraz daha iyi bir Faruk olabilmekti derdim. Zamanla bunun beni ne kadar dönüştürdüğünü fark ettim. Konuştukça açıldım, anlattıkça netleştim, kayıt aldıkça geliştiğimi hissettim.2020'de Türkiye'ye dönüş, ardından pandemi, zorunlu duraklamalar, ara verilen bölümler… Hayatın kendi akışı podcast temposunu da etkiledi. 2021'de yavaş yavaş geri dönüşler oldu. Ayda bir bölüm, yılda birkaç kayıt… Derken 2024'te kendime şu soruyu sordum: Neden duruyorum?Bu noktada Ertan abinin desteği ve teşviki benim için çok kıymetliydi. Onun sözüyle tekrar düğmeye bastım. Ve 2025 Nisan ayından itibaren, bir hafta bile aksatmadan her hafta yeni bir bölüm paylaştım. Bu istikrar benim için çok şey ifade ediyor.Bu bölümde sadece podcastten değil, 2025'in bende bıraktıklarından da bahsediyorum. Hepimizin sınandığı, zorlandığı, bazen yorulduğu bir yıldı. Ama aynı zamanda çok şey öğretti. Sabretmeyi, yeniden denemeyi, vazgeçmemeyi…2024'te aldığım NLP eğitiminin hayatıma nasıl dokunduğunu, bakış açımı nasıl değiştirdiğini, başarı kavramıyla nasıl yüzleştiğimi samimi bir şekilde paylaşıyorum. Dibe düştüğümüzde aslında orada bir elmas olduğunu, önemli olanın onu fark edip yukarıya onunla çıkmak olduğunu anlatıyorum.2025'te yaptığım yolculuklar, Ürdün'de Petra, Mekke ve Medine deneyimi, Orta Doğu'yla kurduğum bağ ve 2026 hedeflerim de bu sohbetin bir parçası. Dubai'de Joykek'i büyütme hayali, videocast planları ve yeni bir düzene geçiş düşüncesi de bu bölümde yer alıyor.Bu bölüm, yılın son günü için. Bir veda olduğu kadar bir teşekkür. Uzun zamandır beni dinleyenlere, yeni tanışanlara, bu yolculukta bana dokunan herkese içten bir teşekkür.Eğer bu podcast sana bir noktada eşlik ettiyse, yalnız olmadığını hissettirdiyse ya da bir düşünceyi tetiklediyse, bu bölüm senin için.2025'e teşekkür etmeyi unutma.2026'ya umutla bakalım.

Send us a textA nursery rhyme becomes a roadmap to redemption. We walk from Bethlehem's quiet fields to Jerusalem's crowded courts and finally to Revelation's blazing throne room, tracing how Mary's child is the Lamb who fulfills Israel's calendar with pinpoint precision and claims the title deed to history. Angels announce the news to shepherds tending Passover flocks. John the Baptist points with a single word—Behold. And the virgin birth steps out of sentiment and into necessity, establishing the sinless life required for a once‑for‑all sacrifice.Across the final week of Jesus' life, every step lands on ancient promises. On the tenth of Nisan, he is set apart as the true Passover Lamb. For five days, leaders probe and accuse, yet no fault is found. At the very hour lambs are prepared, he is lifted up; at the ninth hour when sacrifices are offered, he declares, “It is finished.” The temple's streams of blood and water echo from his pierced side, and not one bone is broken. Geography joins the testimony: Moriah—Abraham's mountain—becomes the place where substitution is perfected and debt is stamped paid.But the story doesn't end at the cross. John sees a small Lamb—slain, standing, sovereign—with seven horns and seven eyes, worthy to open the scroll and direct the course of human destiny. The Lamb's strength is not bluster; it is holy power. His knowledge is not rumor; it is perfect sight. From creation to Calvary to conquest, he alone is worthy. This is good news for everyone—Jews and Gentiles, women and men, the broken and the self‑assured—because the Lamb who was slain is also the Lamb who shares his victory.Listen to explore the thread that ties manger to altar and altar to throne, to hear how Scripture's symbols become history's schedule, and to consider what it means for a once‑for‑all sacrifice to carry your name. If this episode strengthened your faith or sparked new questions, subscribe, share it with a friend, and leave a review to help others find the show.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

Avustralya Tenis Federasyonu (TA) ve Türkiye Tenis Federasyonu (TTF) arasında iş birliği protokolü imzalandı. İki federasyon arasındaki iş birliğinin ilk adımı Nisan ayında yapılacak Gelibolu Tenis Turnuvası ile atılacak.

Today we started to read the book of Nehemiah who was in exile in Susa, the capital of the empire of the Medes and  Persians. He is obviously a very special personality for he had become cupbearer to King Artaxerxes – a very responsible and trusted position to ensure the king was not poisoned.Nehemiah records that “… my brothers came … from Judah.  And I asked them … concerning Jerusalem.  And they said to me, ‘The remnant there in the province that survived the exile is in great trouble and shame.  The wall of Jerusalem is broken down, and its gates are destroyed …” [Ch. 1 v.2,3]  The Temple had been rebuilt, as we have just read in Ezra, but nothing else.In reacting to this news, “I sat down and mourned and wept for days …” [v.4].  He is then “praying before the God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments.” [v.4,5]    We prove we mean what we say, especially in loving God, by what we then do.The climax of his prayer is in v.11, “O Lord, let your ear be attentive to the prayer of your servant, and to the prayers of your servants who delight to fear your name.”  Do we “delight” in fearing God?  By “name,” we primarily mean – his ‘reputation' toward those who love and therefore serve him truly.  We need to get our minds around this.Chapter 2 tells us that “in the month of Nisan” (4 months later) in serving the king as his cupbearer, but having continuing great sadness about the plight of Jerusalem that “the king said to me, ‘Why is your face sad, seeing you are not sick?  This is nothing but sadness of the heart.'  I was then very much afraid” [v.2]What should we do when we are “very much afraid”?   If we are truly godly, as Nehemiah was, we should instantly pray.  Nehemiah tells the king the cause of his sadness, saying, “Why should not my face be sad when the city, the place of my father's graves, lies in ruins …” [v.3]“Then the king said to me, ‘what are you requesting?' So I prayed to the God of heaven …” [v.4]  What instant and urgent prayer was involved here!   Imagine it!  Nehemiah then asks, “If it please the king, and if your servant has found favour in your sight, that you send me to Judah, to the city of my father's graves that I may rebuild it” [v.5]  The request is granted – because he responded in a godly way although in great fear –– there arose a challenging and wondrous opportunity.  The account that unfolds in this book from hereon is an inspiration to all who are fully committed to serve God at every opportunity.  Do you have that sense of commitment?How much will such be needed as life in this world becomes ever more uncertain – so let us all set our minds on developing that commitment more and more – and the foundation for this is to ‘feed' on God's word every day.

Education https://archive.org/download/sesvekitap/DunyamuzesiniUsame.mp3 270

It's Time to Praise Jesus - Matthew 21:1-11THE TIME HAD COME! For 33 years Jesus had come as a pilgrim to the festivals; Now He comes formally presenting Himself as Israel's rightful King – pressing His claims as Israel's King in Israel's capitol!Matthew 21:1-11When the large crowd of the Jews heard that Jesus was there, they came, not only on account of Him but also to see Lazarus, whom He had raised from the dead. - Jn. 12:9Jesus reveals His sovereignty - V. 1-5God sovereignly orchestrated the details so that the disciples would find the donkeys, the donkey's owners would give permission to take it, and the colt would let itself be ridden on. Trust Jesus to sovereignly orchestrate details in your life as well!Now in ancient days, kings would often ride a donkey (or mule) into the capitol if they wanted to display that they were the humble servant of their people (1 Kings 1:43-44), or a white horse if they wanted to display that they were the triumphant King.Jesus receive His praise - V. 6-11The disciples probably led the mother in front of the colt, and it followed, bringing Jesus down Olive Mountain into Jerusalem on the 10th day of Nisan, what we now call Palm Sunday. From that ridge Bethlehem was also visible. Perhaps they could see Passover lambs being brought into Jerusalem even as the Lamb of God was going in!Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their father's houses, a lamb for a household…And you shall keep it until the fourteenth day of this month, when the whole congregation of Israel shall kill their lambs at twilight. - Exodus 12:3, 6And you shall take on the first day the fruit of splendid trees, and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God seven days. - Leviticus 23:40And some of the Pharisees in the crowd said to Him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out!” - Luke 19:39-40And now the LORD says, He who formed Me from the womb to be His servant, to bring Jacob back to Him; and that Israel will be gathered to Him – for I am honored in the eyes of the LORD, and God has become My strength – He says, “It is too light a thing that You should be My servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you a Light for the nations, that My salvation may reach to the end of the earth. - God to His Messiah in Isaiah 49:5-6At His second coming Jesus Christ will return and masses within Israel will look on Him whom they pierced and convert in mass (Zech. 12:10; Romans 11:26-27). Then Jesus will rule the world from Jerusalem for 1,000 years, as anticipated in the feast of Tabernacles (Acts 1:6-7; Revelation 19:11-20:6). In the meantime we take the gospel to all peoples (Acts 1:8;, Matt. 28:18-20).

More on the timing of the slaughtering of the Korban Pesach - whether it needs to be done in the afternoon of the 14th of Nisan or whether the morning of the 14th works too. Also, a newborn animal and how it can't be offered and also can't be given as a tithe. Plus, the case of one who does wrong (eating forbidden fat), designates his sin-offering, becomes a heretic (so his designation is negated and the offering is disqualified), and then comes back to faith -- is the offering reinstated? What about someone who loses his cognitive abilities (at the same point where the first one became a heretic), and then he was healed - is the offering reinstated? Both cases are necessary, as the Gemara explains. What if the court rules that the fat isn't actually forbidden? And then retracts the ruling that it was permitted - is that offering disqualified or no? Plus, the time that all the sages agreed.

More on the parallels and comparsions between various offerings, and the way intent for the particular offering does (or does not) invalidate a meal-offering. Including whether the blood of the given (animal) offering can be present in the Holy of Holies. Also, a new mishnah! Is a Korban Pesach that is slaughtered in the morning of the 14th of Nisan considered slaughtered at the wrong time? Plus, the new wrinkle of whether the offering is eaten, as compared to the korban olah, which is not. And returning to the question of early on the 14th of Nisan counts as the correct time for the Pesach sacrifice.

Can the Pesach sacrifice be offered on the morning of the 14th of Nisan?

"Rosh Hashanah" is not mentioned in Scripture, so where did it get its name? If the spring month of Nisan is the beginning of months, how can Rosh Hashanah be the beginning of the year? And what is the spiritual significance of this holy day, and what lessons can we learn from the shofar? Join us for a fascinating look into the mysterious holy day that is the beginning of the fall moedim.  For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

Saturday, 19 July 2025   At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat. Matthew 12:1   “In that time, Jesus, He went – the Sabbaths – through the grainfields, and His disciples, they hungered, and they began to pluck kernels and eat” (CG).   In the previous verse, Chapter 11 finished with Jesus' words concerning His yoke being handy and His burden being light. Chapter 12 now begins with, “In that time.”   It is a particular time, noted by the word kairos (a particular time or season) rather than chronos (time as it marches on). In other words, Matthew is highlighting the season in which they are walking. Of this phrase, Barnes notes –   “Luke 6:1 fixes the time more particularly. He says that it was ‘the second Sabbath after the first.' To understand this, it is proper to remark that the ‘Passover' was observed during the month ‘Abib,' or Nisan, answering to the latter part of March and the first of April. The feast was held seven days, commencing on the fourteenth day of the month Exodus 12:1-28; Exodus 23:15, on the "second" day of the paschal week. The law required that a sheaf of ‘barley' should be offered up as the first-fruits of the harvest, Leviticus 23:10-11. From this day was reckoned seven weeks to the feast of ‘Pentecost' Leviticus 23:15-16, called also the feast of weeks Deuteronomy 16:10, and the feast of the harvest, Exodus 23:16. This second day in the feast of the Passover, or of unleavened bread, was the beginning, therefore, from which they reckoned toward the Pentecost. The Sabbath in the week following would be the ‘second Sabbath' after this first one in the reckoning, and this was doubtless the time mentioned when Christ went through the fields.”   Understanding the time of year, Matthew next records, “Jesus, He went – the Sabbaths – through the grainfields.”   There are two new words. The first is sabbaton, the Sabbath. It is the seventh day of the week corresponding to the day of rest from the labors of creation noted in Genesis 2. It became a mandatory requirement for the Hebrew people, being first introduced as such in Exodus 16. It was to be a day of rest, including no secular work of any type.   The word is often in the plural, indicating the weekly nature of the appointment. This is like someone in English saying, “My Sundays are always set for church time.”   The second new word is sporimos, a word coming from sporos, scattering (and thus, sown). As such, it refers to a planted field. While on a Sabbath, Jesus is walking through the fields, which would have included both barley and wheat at this time of year. It was also ready for harvesting. However, He is not alone, as indicated by the words, “and His disciples.”   It is a group of Jesus and His disciples walking through the grainfields. As they did, it says that “they hungered.” This helps to explain the use of the word kairos rather than chronos. One can walk through the grainfields in September, and there won't be anything to harvest. However, at this time of year, there would be stalks all around coming to full maturity. As such, Matthew notes, “and they began to pluck kernels and eat.”   There is another new word here, tilló, to pluck or pick in order to pull off. The word will only be seen here, in Mark 2:23, and Luke 6:1. All three uses refer to the same incident. As for the words, they seem innocuous enough. Here is a group of people walking through the grainfield. As they walk, they are hungry. Because they are hungry, they take the time to pick some grains and eat them.   From our modern thinking, one might think, “What are they doing, they have no right to eat someone else's grain.” That would be incorrect. In the law, it says –   “When you come into your neighbor's vineyard, you may eat your fill of grapes at your pleasure, but you shall not put any in your container. 25 When you come into your neighbor's standing grain, you may pluck the heads with your hand, but you shall not use a sickle on your neighbor's standing grain.” Deuteronomy 23:24, 25   Thus, they are doing nothing wrong in eating in this regard as they go through the fields. Their actions are in accordance with the law concerning that particular aspect of the matter.   Life application: Jesus came to fulfill the law. The gospels are a record of His life and actions in relation to the law. This is one of the main purposes for which they are recorded, and it is the reason why there are three separate but similar gospels known as the synoptics.   They provide a witness and testimony to the conduct of the Messiah as He lived under the law. In Leviticus 18:5, it says –   “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.”   From the time of the giving of the law until the time of Jesus, the record of Israel, including every person of Israel, was a record of failure. The law promised life to the one who would do the things of the law. And yet, they all died, generation after generation. Elijah was taken directly to heaven for a particular purpose. If he had remained, he would have died too.   Jesus came. He was born under the law. The gospels record His life under the law, demonstrating that He was without sin. It is the reason why Jesus is alive to this day. He prevailed over the law, even in His death, because His death was in fulfillment of the law. Because of this, He rose again. It is the sure proof that He was without sin and that He is God because all have sinned and fall short of the glory of God.   Only God incarnate was born and lived without sin. Therefore, when we see an account about Jesus' life, even if we think there is wrongdoing, such as His disciples picking and eating someone else's grain, we can be certain that what occurs is acceptable according to Scripture. Be sure to think about why the law records things as it does. In it, we will find Jesus' perfection highlighted for us.   Lord God, it is marvelous to think about what You have done, coming under the law that You gave to Israel, living it out perfectly in the Person of Jesus, and then granting us the life that You possess while redeeming us from sin and death. Thank You, O God, for Jesus Christ our Lord. Amen.  

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/