Podcasts about Torah

The Gemara raises two difficulties with the conclusion that earthenware vessels can be koshered by placing fire inside them. First, why does the Torah command that earthenware vessels in which sanctified meat was cooked must be broken, if they could simply be put into a kiln? The answer given is that kilns could not be used in Jerusalem, as they would blacken the walls and mar the beauty of the city. Second, why were the Temple ovens made of metal if earthenware ovens could have been used and koshered? The assumption behind this question is flawed, since the ovens needed to serve as a sanctified vessel in certain cases (such as the two loaves on Shavuot and the showbread), and sanctified vessels cannot be made of earthenware. Rav Yitzchak bar Yehuda left the study hall of Rami bar Hama and joined that of Rav Sheshet. Rami bar Hama was offended, assuming Rav Yitzchak sought greater honor. Rav Yitzchak explained that he had not received satisfactory answers from Rami bar Hama, who relied on logical reasoning rather than tannaitic sources. Rami bar Hama challenged Rav Yitzchak to send him a question, promising to answer with a tannaitic source. Rav Yitzchak asked about merika and shtifa (scouring and rinsing) of a vessel in which only part was used for cooking sacrificial items: does the entire vessel require cleansing, or only the part that was used? Rami bar Hama answered logically that only the part used requires cleansing, as in the case of blood on clothing. Rav Yitzchak rejected this reasoning and cited a braita proving the opposite, thereby refuting Rami bar Hama completely. Rabbi Yehuda and Rabbi Shimon disagree about whether the requirement of merika and shtifa applies to both kodshei kodashim and kodashim kalim, or only to kodshei kodashim. From where do they derive this distinction? They both agree that merika and shtifa do not apply to truma. The Gemara raises a challenge to this from a braita, and three answers are offered.

Get deep with Rabbi Yossi Madvig of Oswego, New York … And catch up on our latest news podcasts. Israel Daily News website: ⁠⁠⁠⁠https://israeldailynews.org⁠⁠⁠⁠YOUTUBE: ⁠⁠⁠⁠https://youtube.com/@IsraelDailyNews?si=UFQjC_iuL13V7tyQ⁠⁠⁠⁠Israel Daily News Patreon: https://www.patreon.com/shannafuldSupport our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-warLinks to all things IDN:⁠⁠⁠⁠⁠ https://linktr.ee/israeldailynews⁠

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

In Parashat Vayera, the angels told Lot, מַשְׁחִיתִים אֲנַחְנוּ אֶת הַמָּקוֹם הַזֶּה — "We are going to destroy this city." And then in the very same pasuk they said, וַיְשַׁלְּחֵנוּ ה' לְשַׁחֲתָהּ — "Hashem sent us to destroy it." At first glance it sounds repetitive. Rabbeinu Bachya explains that the angels initially made a serious mistake. They were supposed to say that Hashem was destroying the city, but instead they said they were going to do it. They were taking credit for something that was not theirs. Immediately afterward, they corrected themselves and said that Hashem was doing it, not them. Rabbeinu Bachya adds that these angels were punished for this error. They did not receive another assignment from Hashem for 138 years, until they descended on the ladder in Yaakov's dream to escort him. Rabbeinu Bachya concludes: from here we see how severe it is for a person to take the honor that rightfully belongs to Hashem and use it for himself. The world was created to bring glory to Hashem, and it is incumbent upon us to do whatever we can to increase His honor. Whenever we accomplish something and later tell people about it, that moment becomes a tremendous opportunity to bring kavod to Hashem. We can tell them the truth — that it was Hashem who accomplished it. But if instead we say that we did it, not only are we saying something false, we are stealing Hashem's honor and using it for ourselves. How many times do people make this mistake without even realizing it? When someone says, "I negotiated a great deal," he is stealing Hashem's honor. When someone says, "My dieting and discipline improved my health," he is stealing Hashem's honor. When someone says, "I recovered because of the treatment that I chose," he is stealing Hashem's honor. When someone says, "The project succeeded because of my strategies," he is stealing Hashem's honor. Even with Torah knowledge, we are not allowed to attribute success to ourselves. When Moshe Rabbeinu told the people about the new judicial system, he said that the difficult cases could be brought to him and he would give the rulings. Because he said that, and implied that the answers came from him, Hashem took away his knowledge when he was asked the question of the daughters of Tzelofhad regarding their father's inheritance. Moshe was meant to say, "Bring me the difficult cases and Hashem will answer them." This is something we must keep in mind always. Our purpose in this world is to bring glory to our King. Every time it appears that we accomplished something and then speak about it afterward, we are standing at a crossroads. We can give credit where credit is truly due and elevate Hashem's name in people's eyes, or we can elevate our own name and diminish His glory. In this week's Parashat Miketz, Pharaoh was disturbed by his dreams, and none of his advisors were able to help him. Finally, the Sar HaMashkim remembered Yosef and told Pharaoh about him. Suddenly, Yosef was rushed out of prison and found himself standing before the king of the most powerful nation in the world. This was his chance to impress the king, his chance for honor and glory, and his opportunity to finally escape prison. Pharaoh said to him, "I heard that you know how to interpret dreams." Yosef, at that very moment, seized the golden opportunity to bring glory to Hashem instead of himself. He replied, בִּלְעָדָי, אֱלֹהִים יַעֲנֶה אֶת שְׁלוֹם פַּרְעֹה — "It is not from me; Hashem will answer the welfare of Pharaoh." "It is not I. Hashem interprets dreams." With complete heroism, Yosef refused to take any credit for himself and gave it all to Hashem. And in the end, Hashem rewarded him with an honor greater than anything he could have imagined, elevating him to become the viceroy of Egypt. Our mission in this world is to bring glory and honor to our King. And we are given opportunities to do so all day long.

On the first Shabbat of each month, Rabbi Steve Berkson invites both local congregants and online listeners to ask questions or share comments on any aspect of our beliefs.He discusses fundamental Torah-based practices, personal growth, offers marital advice, shares parenting strategies, and more.• Rabbi's teaching works if you apply it• Chanukah's “oil miracle”?• Your dogs are a menace• Can I do this with my tithes?• My teenage grandson wants a relationship with me…?• I'm struggling with asking for things in prayer• The line between having done all and emunah• Afraid of the 3rd tithe?• What do I do about cross-contamination of food?• Help, I'm becoming stagnant in my walk• Everything is pagan!??• I told my child Christmas is bad, and this happened…• Should we pester Yahweh in prayer?… and much more!Subscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Certain portions of the prayer service cannot be recited without the presence of a Minyan. These include Nakdishach, Kaddish, Barechu, Birkat Kohanim, the repetition of the Amida, the congregational reading of the Torah and the Haftara, and the Yag Middot (thirteen attributes of mercy). A "Minyan" is defined as a group of ten Jewish males who have reached the age of Bar-Misva. Nobody and nothing other than Jewish males above Bar-Misva age count toward a Minyan. If nine men are present in the synagogue, they cannot count the Sefer Torah, or the Teba or the Hechal, as the tenth "person" for the Minyan. Tradition teaches that Eliyahu Ha'nabi attends every Berit Mila. One should not think, however, that because of this tradition, a group of nine men at a Berit can be considered a Minyan given that Eliyahu is present and can thus be considered the tenth man. A Minyan requires the presence of ten men, and Eliyahu attends a Berit as an angel, not a man. Therefore, he cannot be counted. Stories are told of how Eliyahu appeared in the form of a human being, and when this happens, he can be counted toward a Minyan. However, when he arrives in the form of an angel, he does not count toward a Minyan. This applies also to the Gemara's teaching that the righteous are considered "alive" even after their passing. Some people mistakenly allow on this basis reciting Kaddish at a cemetery even without the presence of ten men, figuring that the Sadikim buried in the cemetery are considered "alive" and can thus be counted toward a Minyan. They draw proof from the Gemara's description (Ketubot 103) of how Rabbi Yehuda Ha'nasi would join his family every Friday night after his passing and recite Kiddush for them. If Rabbi Yehuda Ha'nasi could recite Kiddush for his family after his passing, this might indicate that Sadikim are truly considered alive with respect to Halacha even after their death. This inference, however, is incorrect. Firstly, there is a rule that we cannot reach Halachic conclusions based on the Aggadic sections of the Talmud, such as stories told of the Talmudic sages. Additionally, the Gemara describes Rabbi Yehuda Ha'nasi arriving in his home in the form of a living person, and so he could be halachically regarded as a human being. This cannot be said of the souls of the departed which cannot be seen. Therefore, Kaddish may not be recited in a cemetery without a Minyan, even if there are Sadikim known to be buried there. If somebody recites Kaddish in a cemetery in the presence of fewer than ten men, others should not answer "Amen," since the Kaddish is being recited inappropriately.

Accessing Hashem's Guidance

Over the past two years, many filmmakers have hesitated or refrained from bringing their films to Israeli film festivals as part of cultural boycott of Israel over the Gaza war. But for Joshua Zeman, the decision to bring his powerful new documentary “Checkpoint Zoo” to the Jerusalem Jewish Film Festival was “merely part and parcel of the whole experience of making a film about something that's been politicized that shouldn’t be politicized.” Zeman’s film tells the dramatic story of the 2022 rescue of nearly 5,000 animals from the Feldman Ecopark zoo in Ukraine located on the Russian border outside the city of Kharkiv – on the front lines of the war – lovingly built and maintained by an animal-loving Orthodox Jewish oligarch, Oleksandr Feldman. “There has been a lot of backlash against Ukraine here in the States, even though the film is just about people rescuing animals, so the film was already complicated for me in terms of getting distribution,” Zeman said on the Haaretz Podcast. “Checkpoint Zoo” chronicles the efforts of Feldman, a handful of zoo workers who did not flee Kharkiv during the war and four idealistic volunteers as they risked their lives under fire from drones and bombs to remove lions, tigers, monkeys, ostriches and other animals out of from harm’s way in a modern-day Noah’s Ark. “War by definition is brutality created to strip away your humanity. But in rescuing these animals, these volunteers not only refound their humanity, but found this unbelievable well of courage.” Zeman sees Feldman – who allowed his luxurious mansion to be taken over by the rescued animals – as “a Schindler-esque character.” After Feldman’s businesses in Kharkiv were destroyed by the war, he was forced to “basically sell everything to care for these animals,” Zeman recounted. “Whenever we talked about the animals, he immediately cried. He's a big crier – he is a fascinating character who espouses a lot of values from the Torah.” Read more: Meet Oleksander Feldman, the Lonely Ukrainian Jew Fighting His Country’s New Fondness for Nazis 'It Is a Fascist Project': The Ukrainian Filmmaker Who Withdrew From a Prestigious Amsterdam Film Festival Because of the Israel Boycott Read all of Haaretz's film coverage Russian Strikes Destroy Centers of Jewish Life in Kharkiv as Community Members Flee The Tragic End of the Ukrainian Community in GazaSee omnystudio.com/listener for privacy information.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Today in History: Possibly the day when the angel Gabriel visited Miriam (Yeshua's mother) in Nazareth, nine months before Rosh HaShanah and the fall feasts in the month Tishrei (see Luke 1:26–38).This week's portion is called Miketz (At the end) Suggested Historical Reading: 1 Maccabees 7–8TORAH PORTION: Genesis 42:19–43:15GOSPEL PORTION: Matthew 23:1–12What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

What if growth isn't about grinding harder, but carrying less? In this episode, we explore Joseph's surprising blueprint for success: first, name your pain to release its hold, then build from a place of freedom. By examining why Menashe ("God made me forget") precedes Ephraim ("God made me fruitful"), we uncover a timeless principle that turns spiritual insight into daily strategy.We bridge this ancient narrative with lived experience. The Sforno interprets "forgetting" as the ultimate release from past troubles—a capacity we all possess but seldom use. Rambam takes this further, describing repentance (teshuvah) as the act of becoming "a different person," breaking the cycle that keeps us tethered to yesterday's failures. We'll apply this to real-world scenarios: the difficult client you still resent, the project that imploded, the habit you can't seem to break. The aim isn't amnesia; it's the disciplined choice to stop letting the past dictate your next move.You will leave with a clear, actionable approach: hold onto your principles, but drop the baggage. Cultivate a short memory where it serves you, like an athlete who takes the eleventh shot with the same confidence as the first, despite missing the previous ten. Crowd out rumination with forward-pulling goals and redirect your focus to where it truly belongs—the work that bears fruit. Detachment precedes growth, not because the pain wasn't real, but because your future cannot flourish while the past occupies center stage.Ready to travel lighter and build stronger? Listen now, subscribe for more practical Torah wisdom, and share with us: What are you choosing to set down today?Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

A Bracha for Torah.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

Audio, eng_t_rav_2025-12-18_lesson_rb-1990-12-tora-nikret-1_n1_p1. Lesson_part :: Daily_lesson 1

Rabash. Why Is the Torah Called “Middle Line” in the Work? - 1. 12 (1990)

Video, eng_t_rav_2025-12-18_lesson_rb-1990-12-tora-nikret-1_n1_p1. Lesson_part :: Daily_lesson 1

Rabash. Why Is the Torah Called “Middle Line” in the Work? - 1. 12 (1990) (04.12.2015)

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul.⁠⁠→ Support the Torah of R' Joey Rosenfeld⁠⁠⁠→ www.JoeyRosenfeld.com

Study Guide The Gemara examines the debate between Rabbi Elazar and Rabbi Yehuda regarding whether leather garments stained with blood from a sin offering require laundering. A braita cites verses in the Torah as the source for each position, with the disagreement hinging on how to interpret the term "beged." Rabbi Yehuda understands "beged" to include any material potentially capable of receiving impurity, while according to Rabbi Elazar it includes sackcloth and other types of clothing that are actually susceptible to impurity. Abaye and Rava identify three practical differences that emerge from their interpretations. Another braita establishes that only the specific area of a garment where blood lands requires laundering, not the entire garment. The Gemara then derives from the Mishna that hides are subject to laundering, but cites a conflicting source related to Shabbat observance, which rules that rinsing a hide with water is not considered laundering. Abaye resolves the contradiction by attributing one view to the Rabbis and the other to "others," who include hides in laundering. Rava challenges this, citing verses that explicitly mention leather, and concludes that the distinction lies between soft and hard hides. After raising two difficulties with his own explanation, Rava proposes a third approach: differentiating between scrubbing, which constitutes laundering, and merely pouring or soaking with water, which does not. The Gemara then cites a braita deriving from verses that laundering, breaking earthenware vessels, and rinsing copper vessels must all be performed in the Azara. The Mishna rules that laundering is the only stringency unique to the sin offering compared to other offerings, though the Gemara questions this in light of other possible stringencies. The Mishna further teaches that if a garment with blood, an earthenware vessel, or a copper vessel in which meat was cooked leaves the Azara and becomes impure, the impurity must first be removed - by tearing, making a hole, or otherwise invalidating the vessel - and then the item is returned to the Azara to be laundered, broken, or rinsed. Ravina challenges the ruling that an impure garment is torn outside and then laundered inside: if tearing removes its status as a garment, how can the obligation to launder be fulfilled? The Gemara clarifies that the case refers to tearing along the length without splitting it into two pieces, which is sufficient to remove impurity while still leaving it with the status of a garment for laundering.    

On the first Shabbat of each month, Rabbi Steve Berkson invites both local congregants and online listeners to ask questions or share comments on any aspect of our beliefs.He discusses fundamental Torah-based practices, personal growth, offers marital advice, shares parenting strategies, and more.• Why did Yahweh kill Uzza? (1 Chro 13)• Is this why Jacob's wife, Rachel, died?• What are the traditions for Chanukah?• Medication and supplements with non-Kosher ingredients • Should I go to the family Christmas dinner?• Should I give to a charity during Christmas?• I have a rude, unresponsive boss• How does one strive with Elohim and man? (Gen 32:28)• Did Yahweh write the Bible?• I am not letting you go until you bless me • I am struggling with being childless, not by choice Subscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

The greatest pedagogues of history – the Sages of the Mishnah – codified “knowing your place” as a means to acquire Torah, to acquire wisdom. What exactly is intended with knowing your place? In this Ethics Podcast we share three life-changing approaches. – – – – – – – – – – – – – […]

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

This week's portion is called Miketz (At the end) Suggested Historical Reading: 1 Maccabees 5–6TORAH PORTION: Genesis 41:53–42:18GOSPEL PORTION: Matthew 22:34–46What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

Every Moment is a Gift

The Psychology Behind the Parsha Parshas MiKeitz - Chanukah Becoming the Adult In the Room

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

R. Marcus Rubenstein's d'var Torah on parshat vayashev at Friday evening services at Temple of Aaron on December 12th, 2025.

Messianic Apologetics editor John McKee reviews the important concept of the Messiah event. The death, burial, and resurrection of Yeshua is the most important event in human history. How does it affect the relationship of God's people, to various aspects of the Torah of Moses? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Study Guide The Gemara examines the debate between Rabbi Elazar and Rabbi Yehuda regarding whether leather garments stained with blood from a sin offering require laundering. A braita cites verses in the Torah as the source for each position, with the disagreement hinging on how to interpret the term "beged." Rabbi Yehuda understands "beged" to include any material potentially capable of receiving impurity, while according to Rabbi Elazar it includes sackcloth and other types of clothing that are actually susceptible to impurity. Abaye and Rava identify three practical differences that emerge from their interpretations. Another braita establishes that only the specific area of a garment where blood lands requires laundering, not the entire garment. The Gemara then derives from the Mishna that hides are subject to laundering, but cites a conflicting source related to Shabbat observance, which rules that rinsing a hide with water is not considered laundering. Abaye resolves the contradiction by attributing one view to the Rabbis and the other to "others," who include hides in laundering. Rava challenges this, citing verses that explicitly mention leather, and concludes that the distinction lies between soft and hard hides. After raising two difficulties with his own explanation, Rava proposes a third approach: differentiating between scrubbing, which constitutes laundering, and merely pouring or soaking with water, which does not. The Gemara then cites a braita deriving from verses that laundering, breaking earthenware vessels, and rinsing copper vessels must all be performed in the Azara. The Mishna rules that laundering is the only stringency unique to the sin offering compared to other offerings, though the Gemara questions this in light of other possible stringencies. The Mishna further teaches that if a garment with blood, an earthenware vessel, or a copper vessel in which meat was cooked leaves the Azara and becomes impure, the impurity must first be removed - by tearing, making a hole, or otherwise invalidating the vessel - and then the item is returned to the Azara to be laundered, broken, or rinsed. Ravina challenges the ruling that an impure garment is torn outside and then laundered inside: if tearing removes its status as a garment, how can the obligation to launder be fulfilled? The Gemara clarifies that the case refers to tearing along the length without splitting it into two pieces, which is sufficient to remove impurity while still leaving it with the status of a garment for laundering.    

Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio on Mikketz was recorded by Rabbi Sacks in 2015. Follow along here: https://rabbisacks.org/covenant-conversation/mikketz/to-wait-without-despair/ You can also and download this week's FEATURED essay, and all translations, here: https://rabbisacks.org/covenant-conversation/mikketz/disguise/ For intergenerational discussion on the weekly Parsha, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/mikketz/disguise/ ________________________ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Lex Rofeberg is joined again by Lexi Kohanski, and Liana Wertman (our friends at The Torah Studio) for the 3nd conversation in our 2025 edition of ApocryFest: Hanukkah Unbound and Un-Canonized. In this episode, they explore a text called 4 Ezra. You can sign up for ApocryFest 2025 by heading to www.JudaismUnbound.com/apocryfest. Do so, and we'll send you all sorts of cool Apocryphal stuff, during Hanukkah, to help enrich your experience of this holiday! And you can register for The Hanukkah Apocrypha Extravaganza on December 21st, via this link!For all of our episodes from past years' ApocryFests, click here.Head to JudaismUnbound.com/classes to check out our up upcoming 3-week mini-courses in the UnYeshiva! This time around we are offering The Torah of Kink, Hasidism and Neo-Hasidism, Queering Kedusha (Holiness), and Brit Milah Unbound: Exploring Circumcision!

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul.⁠→ Support the Torah of R' Joey Rosenfeld

Study Guide Rami bar Hama asks Rav Chisda whether blood that splashes onto a garment already impure requires laundering. Rav Huna son of Rav Yehoshua explains that the question hinges on whether laundering is unnecessary only when impurity and disqualification occur sequentially, or even when they occur simultaneously. Rav Chisda connects the issue to a dispute between Rabbi Elazar and the rabbis regarding the status of mei chatat that became impure, as interpreted by Abaye. To clarify Abaye's understanding, the Gemara presents a broader disagreement among Raba, Abaye, and Rava about the nature of the disagreement between Rabbi Elazar and the rabbis. A braita teaches that only blood fit for sprinkling requires laundering, excluding blood already disqualified. Rabbi Akiva rules that blood which had a moment of fitness and was later disqualified does require laundering, while Rabbi Shimon maintains that disqualified blood never requires it. The Mishna rules that blood splashed from the neck of the animal, or from the altar's corner or base, does not require laundering, nor does blood spilled on the floor and later gathered, since only blood received in a vessel and fit for sprinkling requires laundering. Two braitot are cited to demonstrate how these laws are derived from verses in the Torah. The Gemara further clarifies that the requirement of being "capable of sprinkling" excludes cases where less than the requisite measure was received in each vessel. Rava explains that this principle is rooted in a drasha on the verse in Vayikra 4:6. After presenting several drashot on the different words of that verse, the Gemara analyzes them both in relation to one another - explaining why each was necessary - and in relation to other statements. The Mishna continues with blood splashed on the hide: before flaying it does not require laundering, but after flaying it does. Rabbi Elazar limits laundering to the place of the blood and only where the material is susceptible to impurity. A braita extends laundering obligations to garments, sackcloth, and hides, and specifies that laundering, breaking of earthenware vessels, and rinsing of copper vessels must all be performed in a sacred place. Laundering is a stringency unique to the sin offering compared to other kodshei kodashim.

Most people think of Hanukkah as the “Jewish Christmas,” a cultural celebration with candles, dreidels, and chocolate coins. But the real story is far older, far weightier, and far more connected to the story of Jesus than many Christians realize.  Hanukkah is a story about attempted erasure, courageous resistance, and God's unstoppable commitment to preserve His covenant promises. In this episode, we walk through the rise of Antiochus, the Seleucid king who sought not only to dominate Israel but to erase its identity - banning circumcision, outlawing Torah, desecrating the Temple, and demanding assimilation.  Yet when the majority gave way to cultural pressure, a few refused to bow. The Maccabees stood when others surrendered, preserving the line through which Messiah would one day come. And 150 years later, during this very feast, Jesus walked in the Temple and declared Himself the Light of the World. The same God who preserved His people through the few stands faithful today.  Hanukkah isn't merely history; it is a lens for understanding the spiritual battles of our own moment and the hope of the King who will come again. Key Takeaways Hanukkah is rooted in real biblical history - not legend - and is foreshadowed in Daniel's visions. Antiochus Epiphanes sought to erase Jewish identity and break the covenant line of David. The Maccabees embodied “the few” whom God uses to preserve His promises. The real miracle of Hanukkah is God's covenant faithfulness, not just the oil. Jesus celebrated Hanukkah (John 10:22) and used the feast to reveal His identity. The spirit of Antiochus - the antichrist spirit - still rises in every generation. Hanukkah points forward to the return of Messiah, the true Light of the World. Chapter Markers 00:00 – Childhood stories, Hanukkah misunderstandings 04:00 – What Hanukkah looked like generations ago 07:00 – Setting the biblical-historical stage 11:00 – Daniel's prophecy and the rise of Antiochus 16:00 – The desecration of the Temple 20:00 – The Maccabees and the courage of the few 25:00 – Guerrilla war and the rededication of the Temple 29:00 – The legend of the oil vs. the real miracle 33:00 – Jesus and Hanukkah in John 10 38:00 – The spirit of antichrist then and now 43:00 – The coming Deliverer and the hope ahead Explore more resources and upcoming events at thejewishroad.com. Discover where we'll be sharing the Hanukkah story across the country at thejewishroad.com/light. Join The Few who make this work possible by supporting The Jewish Road and helping us tell the story that holds the whole Bible together.

When the Chashmonaim entered the Beit HaMikdash, they had every reason to despair. It was in shambles, and it seemed like all of the oil had already been defiled. And then, one moment of extra effort changed history. They discovered one jug of pure oil. That single moment of discovery brought about eight days of light, which in turn produced thousands of years of spiritual illumination for Am Yisrael. Furthermore, they knew they had only enough oil for one day. They could have easily said, what is the point? Anyway, they were going to be without oil for another seven days until they produced more pure oil. However, they understood the value of every effort when it comes to mitzvot. We never say, why bother? Every bit of effort is precious to Hashem. When a person acts l'shem shamayim, Hashem generally blesses his efforts, allowing them to reach far beyond anything he could have imagined. A man whom we will call Joe told me that six years ago, when he was about sixty, his job forced him to relocate to a new city. He had lived his entire life completely devoid of Torah and mitzvot. But with hashgachah pratit, the new city he moved to had a large population of religious Jews. One morning, everything seemed to be going wrong, and he felt he needed to clear his head, so he went out for a bike ride. After riding four miles, a large, magnificent building caught his eye — a recently built shul. He felt it might make him feel better to go inside, so he walked in and decided to sit for a while. When he entered, he saw a minyan in progress and sat quietly in the back, wearing shorts and a T-shirt, simply observing the tefillah. His attire and the fact that he was an out-of-towner drew some attention, but most people continued naturally with their tefillah. Afterward, one man approached him with a warm smile and said hello. He then asked Joe if he would like to put on tefillin. At first, Joe resisted, but then he accepted. It was the first time he had put on tefillin since his bar mitzvah nearly fifty years earlier. He described feeling something incredibly powerful — indescribable — and he began to cry. The man then asked him if he would return the next day to put on tefillin again, and Joe agreed. Without telling him, the man went and purchased a pair of tefillin for Joe. Joe came back the next day, put them on, and once again felt uplifted. The man then introduced him to a website, itorah.com , where thousands of shiurim are available for people on all levels. Joe thanked him and said he would listen. A few weeks later, that same man saw Joe riding his bicycle, this time wearing a kippah and listening to a Torah class. It was an astonishing sight — someone who had never lived a religious life was now proudly wearing a kippah in public. Since then, Joe has learned and completed five masechtot of Gemara, and today he learns every morning for about three hours in a local yeshivah. His wife also became religious, and he says he has never been happier. He now recognizes how much his neshamah was starving for Torah and mitzvot. He sees clearly how the hashgachah of Hashem guided every step: the forced relocation to a religious city, the difficult morning that led him to ride his bike, the inexplicable pull to enter a shul despite his attire, and finally, the one individual who made a small extra effort to say hello and invite him to put on tefillin. He often wonders how different his life would have been without that moment. A little extra effort goes a very long way, especially when we are acting l'shem shamayim.

Why do we light Chanukah candles in shul—if no one fulfills their obligation with that lighting?A sincere question asked between Mincha and Maariv (from a Yid wearing a Chanukah kippah—so of course it had to be taken seriously

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

In this special Chanukah edition we delve into antisemitism of today, the tragedy that befell our people in Australia and our ultimate hope and how seeing love in each other and increasing Bitachon in Hashem is connected to what we think about when we look at the Chanukah Lights this year. I introduce and gift a special little sefer to the women shiur as we delve into the Bitachon it offers us.

This week's portion is called Miketz (At the end) Suggested Historical Reading: 1 Maccabees 3–4TORAH PORTION: Genesis 41:39–52GOSPEL PORTION: Matthew 22:15–33What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

News and commentary for Monday, 15 December, 2025.

News and commentary for Tuesday, 16 December, 2025.

In this episode, Tamar and Giddy share their story - how they met, fell in love, and built a marriage shaped by multiple losses, 11 rounds of IVF, and the constant waiting that comes with not knowing what's next. They talk openly about how infertility impacts a marriage, how they learned to support each other while grieving differently, and the role therapy, creativity, faith, and community played in helping them survive the most challenging moments. Tamar also shares how their Instagram page, Tales of Tamar, became a creative outlet and source of connection during COVID — and how telling their story changed their relationship. The episode also touches on the added complexities of navigating fertility challenges in Israel, the assumptions people make about adoption and surrogacy, and what it feels like to be "hostage to infertility." Woven throughout is a conversation about emuna, doubt, and finding meaning without tidy answers. Want to be inspired by a couple who doesn't have all the answers? This episode shows how they navigate hope, loss, and the unknown while staying connected and resilient. Resources: Mercaz Panim (Rachi Hain) Bonei Olam Tahreinu Leeman Hayeled (Adoption in Israel) Bar Toov (Male Infertility) More about Tamar Ben Tzvi: Tamar Ben Tzvi is the founder of Tales Of, a social media company helping mission-driven businesses and organizations, and @talesoftamar, her Instagram page, which she started 5.5 years ago to break the ice around infertility in the Orthodox Jewish community and create a safe space for open conversation about taboo topics. Tamar and her husband, Giddy Ben Tzvi, live in Ramat Beit Shemesh, Israel, and have been happily married for over 9 years. Together, they are navigating a long and challenging fertility journey of 7.5 years. Through Tales of Tamar, Tamar runs two initiatives: a Tefillah initiative that pairs people up to daven for others going through a similar struggle, and a challah-baking initiative in which people bake as a Tefillah for those struggling with infertility. Connect with Tamar: -Check out Tamar's Instagram - View her website and connect with her via email at Tamar@tales-of.com More about Giddy Ben Tzvi: Giddy Ben Tzvi, originally from Rockville Maryland, he is a proud alum of the Melvin J.Berman Hebrew Academy (Here We go Cougars Here we go!), Yeshivat Torat Shraga, and holds a B.A. in Psychology from Yeshiva University. He works as a recruiter for UrbanRecruits, where he works to help jobseekers find gainful employment in the Israeli job market. He lives in Ramat Bet Shemesh with his incredible wife Tamar, he enjoys learning Torah, especially works of Machshava (Jewish Thought), playing a good game of basketball, going for a good run, chillin with friends, and watching some quality TV with Tamar. Connect with Giddy: - Check out his Instagram and Facebook   Connect with us: -Check out our Website -Follow us on Instagram and send us a message -Watch our TikToks -Follow us on Facebook -Watch us on YouTube -Connect with us on LinkedIn

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.