Podcasts about Torah

Send episode requests hereI can talk to 40 men in a week, carry on conversations with five or six at a time, swipe multiple times a day, run a multiple six-figure business, go to pole class, date, and live my life…all without getting drained or frustrated.When I tell people this, they ask "Torah, how are you not burnt out?" The answer? It's my mindset. I think differently about what's happening on the apps, and that changes everything.In this episode, I'm sharing the three mindset shifts that keep me magnetic, energized, and successful on dating apps while other women are deleting them out of frustration.You'll discover why focusing on the "wrong" men is draining your energy and what to do instead so you can stay in momentum instead of feeling stuck.After listening, you'll understand how to stop making everything on the apps a problem, how to turn every unmatch and fizzled conversation into valuable data instead of disappointment, and why experimenting instead of complaining is the key to actually meeting quality men.Ready to stop deleting apps out of frustration and start building the skill that gets you actual dates?Join my Attract Him Online 30 Day Challenge HEREFollow me on Instagram for more dating gems at: @torahcents @curved2cuffed 

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe explores Day 103 from the "Gate of Remembrance" in the Orchos Tzaddikim, emphasizing how servants of a king perform tasks with utmost speed, focus, and dedication—turning off distractions and channeling all their energy into fulfilling the king's needs. He draws parallels to serving Hashem, urging listeners to approach mitzvot with the same intensity: expressing gratitude meticulously, performing actions with grace and diligence, and investing in the highest quality items, like the finest menorah or mezuzah, as a true expression of love for God. Using the analogy of carefully selecting flowers for a spouse rather than grabbing anything haphazardly, Rabbi Wolbe stresses that mitzvot are not mere obligations but profound demonstrations of devotion, done lovingly and wholeheartedly without shortcuts or indifference.He categorizes mitzvot into three aspects: those of the heart, performed purely for Hashem without ulterior motives; those involving the entire body, such as physically engaging in prayer (Shuckling) or shopping for Shabbos to immerse oneself fully; and physical actions like shaking the lulav or sitting in a sukkah, which still require intentional focus beforehand. Rabbi Wolbe highlights the Talmudic teaching to expend up to a third of one's resources on perfecting a mitzvah, promising divine rewards far exceeding the investment when done sincerely. He warns against performing mitzvot for social recognition or personal gain, insisting all deeds be dedicated solely to Hashem's name.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 24, 2025, in Houston, Texas.Released as Podcast on November 13, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Mitzvahs, #Love, #Devotion, #Dedication, #Gratitude, #Sincerity, #DivineWill ★ Support this podcast ★

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

In our latest episode of Kosher Money, we sit down with Rabbi Shais Taub — one of the most sought-after Jewish thinkers of our time — to explore one of life's most misunderstood topics: money.• What's the deal with Jews AND money? • Should we care what people say about it? • Is money spiritual or material? • Why does the Torah's view of wealth differ so radically from society's?In this eye-opening and deeply soulful conversation, Rabbi Taub reveals that money is not evil — it's energy. It's potential that can build worlds or burn them down.Eli said it was one of the top five conversations he's ever had in his life. You'll see why.Explore all the links and resources mentioned in this episode below.✬ SPONSORS OF EPISODE 102 ✬► THE BUSINESS ORGANIZER – Feeling stuck in your own business? You're not alone. Sruly Schonfeld helps overwhelmed entrepreneurs get unstuck. Whether you speak English or Yiddish, he's reportedly phenomenal. Visit https://SrulySchonfeld.com  to learn more. Email Info@SrulySchonfeld.com or call 347-939-9959 for your business therapist. You can also WhatsApp Sruly here: https://wa.link/rk1grx► TWILLORY – Premium menswear that works hard and looks even better. Use promo code CHAI20 at https://Twillory.com/KosherMoney for 20% off your first order.► EVERGREEN KOSHER – Your one-stop shop for all things kosher. Now delivering to more communities than ever! Visit https://EvergreenKosher.com or email online@evergreenkosher.com► COLEL CHABAD – Supporting families in Israel since 1788. Give today and make a real difference: https://ColelChabad.org/KosherMoney✬ LINKS FROM EPISODE 102 ✬Rabbi Taub's website: https://www.soulwords.orgRabbi Taub's YouTube: https://youtube.com/@soulwordsShaar HaBitachon (Gate of Trust):​ YouTube Playlist: https://youtube.com/playlist?list=PL1he-JRtnKegzLXc4NPIQhcadCJz6s4p​ Spotify Playlist: https://open.spotify.com/show/45LOnt0qLpbUTx2wV6OLLItems to Purchase:​ Rabbi Taub's favorite: Gate of Trust Book (The Felig Edition)  – https://amzn.to/483tIgG​ “More Bitachon” Framed Art Print – https://HaveMoreTrust.com​ One of Eli's favorite seforim, the English Pele Yoeitz – https://amzn.to/3LtaUidCHAPTERS: Coming Soon!✬ RESOURCES ✬​ Finally! Kosher Debt Help offers people honest, agenda-free guidance for Jewish families struggling with debt. Get an assessment and personalized direction at https://www.kosherdebthelp.com​ Get a free Jewish financial coach from the OU: https://livingsmarterjewish.org/​ Kosher ADHD helps Jewish families and educators better understand and thrive with ADHD through practical guidance and compassionate support. Learn more at https://kosher-adhd.com or order their book at https://kodeshpress.com using code ADHD25 for 25% off.Living Lchaim is proud to share our brand new website with loads of goodies: https://www.livinglchaim.comSupport Kosher Money and help us make more inspiring episodes: https://www.livinglchaim.com/donate Follow us for awesome, short clips:TikTok: @koshermoneypodInstagram: @koshermoneypod Call-In-To-Listen Hotline:USA: 605-477-2100 | UK: 0333-366-0154 | Israel: 079-579-5088 WhatsApp feedback: +1 (914) 222-5513 Reminder: This episode or description is not financial advice. Always do your own research. #km #koshermoney #koshermoneypod #koshermoneypodcast #livinglchaim

Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio on Chayei Sarah was recorded by Rabbi Sacks in 2015. Follow along here: https://rabbisacks.org/covenant-conversation/chayei-sarah/a-call-from-the-future/ You can also and download this week's featured essay, and all translations, here: https://rabbisacks.org/covenant-conversation/chayei-sarah/hopes-and-fears/ For intergenerational discussion on the weekly Parsha, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/chayei-sarah/hopes-and-fears/ ________________________ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.

The Gemara says that tefillah is something that stands at the height of the world—meaning it reaches the highest places in Shamayim—yet people treat it lightly and do not give it the proper respect that it deserves. It is not uncommon to hear people say, "I tried tefillah and it didn't work, so I stopped," or, "It doesn't seem like Hashem is answering my tefillot anyway, so why should I invest so much time and effort into them?" While that might sound like a logical deduction, it belittles the true value of what tefillah really is. The source of tefillah in the Torah comes from the words ״וּלְעָבְדוֹ בְּכָל לְבַבְכֶם״ —"to serve Hashem with all of one's heart." First and foremost, tefillah is called an avodah , a service to Hashem. We must understand that through the act of tefillah, we are fulfilling a great mitzvah. How does one serve Hashem with his heart? We come and stand before the Melech with all of our wants and needs and desires, fully understanding that everything we have—and everything we want and need—comes from Him and only Him. No human being has any power whatsoever to give us anything unless it is Hashem's will. Our complete nullification before Hashem, and our recognition of His absolute control to the point where we feel it in our hearts, is considered a great avodah to Hashem. Tefillah is not merely a means to get things from Hashem; it is a wondrous avodah that raises us to the highest spiritual levels. Rav Chaim HaLevi writes that one of the main and most basic kavanot a person must have when he gets up to pray is to know with clarity that he is standing right in front of the Melech Malchei HaMelachim HaKadosh Baruch Hu. He must imagine that he is literally being elevated to the highest places in Shamayim and being brought into a private room with just him and Hashem. And for as long as he is in the Amidah, that is how long that private meeting lasts. Hashem is right there, listening to every single word. The Alei Shur writes that if someone is able to perform the mitzvah of tefillah properly each time—truly imagining that private meeting with Hashem—he will never need any proofs about Hashem. He will never have questions in emunah. The more he practices recognizing that he is actually standing before Hashem, the more he will genuinely feel that he is standing before Hashem. A private meeting with the Creator of the world—telling Him what we want and need, with the recognition that only He can give it—is a very holy endeavor. And that is besides what we accomplish spiritually by just saying the holy words of the Amidah. Rav Chaim Volozhiner writes that our understanding of the words of the Amidah, written by the Anshei Knesset HaGedolah, is not even a drop in the ocean compared to the true depth of their meaning. Every time a person says the words of the Amidah—even with just their basic meaning—he is making tikkunim in all of the worlds, both the upper and the lower. And every time we pray, we create brand new tikkunim. From the time people began saying the Amidah until Mashiach comes, there has never been—and never will be—two identical tefillot. Each person accomplishes different spiritual rectifications in his own way with every single tefillah. We have no idea how much we accomplish with even one sincere tefillah. The greatest thing we can do for ourselves is to invest more time, more energy, and more thought into our tefillot—so that they become the avodah they are meant to be. Yes, it is true that Hashem also gives us our needs through tefillah—that is a bonus—but the main part of tefillah is the part that comes from us. It is a mitzvah like no other, and the more kavod we treat it with, the greater the avodah will be.

Rabbi Steve Berkson takes us on a deep dive through the scripture into the spiritual underworld led by an entity known in scripture as HaSatan. Understanding the enemy of our belief is crucial to successfully living a Torah-observant life.• Reset - HaSatan is restricted, constrained, and limited by Yahweh• Matthew 16:21 – You could be an adversary/satan to the plans of Elohim• Matthew 16:24 – Stop being an adversary and deny yourself• Matthew 16:13-21 – Peter acknowledges Yeshua as Messiah• John 6:54-71 – This is too hard to hear• Eat my flesh and drink my blood?• Do you agree with Messiah?• Don't get mad at Judas, these things had to happen• Luke 22:1 – Judas had a “satan moment”• Parenting in the '70s• An adversarial spirit entered, not possessed, Judas• John 13:1 – You don't understand yet• John 13:10-14 – Wash each other's feet?• John 13:16-17 – Blessed if you do them• John 13:18-20 – If you receive them, you receive me• John 13:21-27 – Judas was allowed to betray Yeshua• John 13:28-34 – You've got a bigger problem• John 13:35-38 – Why do we run our mouths so much? Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Humans are not perfect. Only God is. We are fallible. We are mistake-prone. Yet our mission and mandate is to discover truth. That is achieved, chiefly, via the study of Torah. The Almighty embedded truth and understanding of God in the Torah that He gave to us. But even our pursuit of Torah must be […]

When the yetzer for idolatry was abolished, prophecy vanished with it. The world, once speaking, went silent. In that silence, was born science: the study of a universe that follows law but no longer reveals purpose.We follow the transformation from the enchanted world of the prophets, through the impersonal age of universals, to the modern possibility of a renewed da'as Hashem. It asks whether we can once again see the world as personal — without falling back into idolatry — and what kind of self would make that possible.00:45 The abolition of the inclination to idolatry2:00 With the abolition of the inclination to idolatry, prophecy came to an end4:30 What conditions would favor the reawakening of the inclination to idolatry and prophecy?6:20 Why are sources and texts necessary for learning about ideas or reality? 3 models15:15 The connection between the abolition of the inclination to idolatry and prophecy — the world, once enchanted, lost its enchantmentOn the enchanted world: https://shnayor.substack.com/p/how-to...18:00 Is the world personal?20:00 The question of whether the world is personal hinges on the problem of evil23:45 To converse with God through His creation is completely natural for one who conceives of His good character manifest in His creation25:00 If the good divine character is manifest in only a part of reality, polytheism results28:30 What "good" means30:00 The problem of evil for the unified personal God32:00 Moshe's request to know Hashem was a quest to understand evil: https://open.substack.com/pub/shnayor...33:30 The denial of Moshe's request is the reason the Torah teaches Hashem's unknowability: https://open.substack.com/pub/shnayor...Between the Torah and the Prophets: https://www.ebay.com/itm/364132946794...35:00 The perfectly righteous man bends Hashem's action to the good he knows in his human soul: https://www.ebay.com/itm/364134646725...38:00 The prophets see God as good in their own image; why Moshe rejected that anthropocentric goodness43:30 Free will is central to the question of whether Hashem is good on the basis of human goodness44:15 The thousand-year era of prophecy when Hashem was known in His goodness: https://open.substack.com/pub/shnayor...48:00 Why the prophetic relationship with Hashem leads imperfect people into idolatry51:45 The end of prophecy and the beginning of science53:00 Science and the depersonalization of nature54:45 In the post-prophetic era, Israel didn't need to be independent, since Hashem's impersonal unity is universal and not particular to His revelation among Israel59:25 Can we yet make the world personal again?1:00:00 The shift in the sense of self from what is temporal to that which is eternal1:02:00 The eternal moral laws are purely good, without contradiction1:08:45 Are we ready for the shift to the new prophecy?1:10:00 Why do we require a particular nation in the era of universal knowledge of Hashem? https://open.substack.com/pub/shnayor...https://www.ebay.com/itm/3744777007721:11:30 The reality of Jewish sovereignty suggests it is time for the new da'as Hashem1:13:30 Q & AWhy would the new da'as Hashem be any safer?What would idolatry look like under the new paradigm?Would religion that requires such a shift in the sense of self be meaningful to people?1:18:00 Why the prophets took the easier path at first1:21:00 Where the notion of a self came from1:23:00 On the centrality of respecting parents and how that shifts our sense of self: https://open.substack.com/pub/shnayor...Why would a soul not care about the destruction of the body?Would the new prophecy be different?

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Our weekly Men Shiur has begun delving into how our Middot affect us and how to grow from it. We hit some amazing stories and concepts concerning gratitude. Also I am a bit more relaxed and loose by the Men class than other speeches so this maybe a bit of a ride!

Episode 22 of Ask Away dives into kosher, mikvah, and customs, with 18 questions from Benjamin (NY) and in-person queries. Rabbi Wolbe addresses antisemitism's rise as a call to prioritize Temple/exile awareness, urging discomfort for closeness to Hashem. Key themes:Kosher Details: Spleen/liver differences, roasting liver, gid hanasheh (sciatic nerve) removal, fish blood rinsing (1:03–3:03, 39:54–40:37, 1:06:47–1:07:20).Mevushal Wine: Pasteurized kosher wine safe for non-Jew touch; non-mevushal fine sealed, invalid post-opening if touched (20:50–26:24, 39:09–39:54).Mikvah: Pools valid with 40 se'ah rainwater (biblical for women); showers/bathtubs for men (tisha kavim); blessings for women/utensils (al hat'vilah), not men; conversion TBD (42:45–56:58).Shabbos Candles/Prayers: Personal requests OK (18 minutes early); general prayers (e.g., Sim Shalom) fine, but no specifics on Shabbos—use intent (31:52–36:38).Dishwasher: Separate or hand-wash; hot water transfers taste (33:03–34:43).Organ Donation/DNR: Living OK (mitzvah); post-mortem complex; DNR permissible if pain excruciating, after rabbinic consult (18:35–20:47).Hasidic Dress: Emotional inspiration (Baal Shem Tov); uniqueness (Tzitzis' free strings); don't judge—focus on Chessed (Hatzalah example) (3:04–16:13).Behab (Fasting): Custom post-Pesach/Sukkot for atonement (lashon hara); uncommon, sunrise to stars (1:03:33–1:05:02).613 Mitzvot: 248 positive (limbs), 365 prohibitions (days); total 613—no sequence significance (58:40–59:07).Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #73) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 26, 2025, in Houston, Texas.Released as Podcast on November 12, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #DietaryLaws, #Liver, #Blood, #Clothing, #GoldenAge, #Salt, #Mikvah, #Conversion, #Tefillin, #Shabbat, #Mitzvah, #Gratitude ★ Support this podcast ★

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

Daily Dose of Hope November 12, 2025   Scripture – John 19   Prayer: Holy God, You are a God of order and a God of purpose.  The world may seem chaotic, but you are not.  You have ordered your world with perfection.  Help us trust you.  Lord, fill us with your perfect peace.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  As most of you know, we have been walking through the Gospels and will soon walk through Acts.  Today, we begin John 19.    Our passage begins with Jesus before Pilate.  Even Pilate, the Roman official, recognizes that Jesus has done nothing wrong. Pontius Pilate is an interesting guy.  He knows that Jesus hasn't done anything wrong, certainly nothing worthy of execution, and he truly wants to free Jesus.  The text indicates that Pilate is somewhat scared of Jesus. He tries to placate the Jewish leaders.  He has Jesus flogged.  He offers to release Barrabas, a noted insurrectionist, thinking for sure they would rather have Jesus set free rather than a murderer.  But that isn't what happened. And Pilate isn't willing to stand up for what he knows is right.  His own role in Jesus' death lands him a mention in the Apostle's Creed, the most famous and oldest Christian Creed.  Think about it, for two thousand years, Christians around the globe have been declaring that Jesus died under Pontius Pilate.    Bottom line:  The Jewish officials are desperate to get rid of Jesus. They are blinded by fear, jealousy, and contempt. In an attempt to get Pilate to cooperate with their plans, they threaten to report him to Caesar. After all, Jesus claimed to be king and anyone who made such a claim would be considered a threat to the emperor. The great irony here is that the Jews are essentially presenting themselves as better Roman citizens than Pilate, the Roman official. When it's convenient for them, they are happy to use the pagan Roman government to get their way. They will sacrifice their own ethics to ensure that Jesus is killed.   The thing about sacrificing our ethics is that it's a slippery slope, is it not? These Jewish officials were probably very pious men. They thought they were doing the right thing. Afterall, Jesus was saying blasphemous things and he didn't follow their rules. They needed to step in and take care of it. But gradually their dislike of Jesus became hate. They so badly wanted him gone that they were willing to do anything, break their own laws, disobey Torah, simply to get rid of him. They were willing to do anything, no matter how shady it was or low they had to go.   Has your hatred of another person ever made you compromise your own values? We think we are so much better than these Jewish officials but I think sometimes we are just like these Jewish officials. Dig deep today, friends. Examine your own heart. The remainder of the chapter is pretty powerful.  Jesus carries his own cross to the place of his execution.  The soldiers cast lots for his clothing.  He breathes his last breath without any of his bones being broken by the soldiers.  They pierced his side with a spear.  Lots of prophecy being fulfilled here.   Finally, two faithful Jewish men, Joseph of Arimathea and Nicodemus, take Jesus' body and place it in a tomb.  Not a lot can be done to prepare the body for burial because it's Friday afternoon and the Sabbath is upon them.  Things will have to wait.  But things may look a lot different on Sunday morning.   Blessings, Pastor Vicki

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

Harav Yissocher Frand explains why the Torah names the parsha Chayei Sarah and what it teaches about creating a lasting legacy.

Episode 22 of Ask Away dives into kosher, mikvah, and customs, with 18 questions from Benjamin (NY) and in-person queries. Rabbi Wolbe addresses antisemitism's rise as a call to prioritize Temple/exile awareness, urging discomfort for closeness to Hashem. Key themes:Kosher Details: Spleen/liver differences, roasting liver, gid hanasheh (sciatic nerve) removal, fish blood rinsing (1:03–3:03, 39:54–40:37, 1:06:47–1:07:20).Mevushal Wine: Pasteurized kosher wine safe for non-Jew touch; non-mevushal fine sealed, invalid post-opening if touched (20:50–26:24, 39:09–39:54).Mikvah: Pools valid with 40 se'ah rainwater (biblical for women); showers/bathtubs for men (tisha kavim); blessings for women/utensils (al hat'vilah), not men; conversion TBD (42:45–56:58).Shabbos Candles/Prayers: Personal requests OK (18 minutes early); general prayers (e.g., Sim Shalom) fine, but no specifics on Shabbos—use intent (31:52–36:38).Dishwasher: Separate or hand-wash; hot water transfers taste (33:03–34:43).Organ Donation/DNR: Living OK (mitzvah); post-mortem complex; DNR permissible if pain excruciating, after rabbinic consult (18:35–20:47).Hasidic Dress: Emotional inspiration (Baal Shem Tov); uniqueness (Tzitzis' free strings); don't judge—focus on Chessed (Hatzalah example) (3:04–16:13).Behab (Fasting): Custom post-Pesach/Sukkot for atonement (lashon hara); uncommon, sunrise to stars (1:03:33–1:05:02).613 Mitzvot: 248 positive (limbs), 365 prohibitions (days); total 613—no sequence significance (58:40–59:07).Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #73) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 26, 2025, in Houston, Texas.Released as Podcast on November 12, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #DietaryLaws, #Liver, #Blood, #Clothing, #GoldenAge, #Salt, #Mikvah, #Conversion, #Tefillin, #Shabbat, #Mitzvah, #Gratitude ★ Support this podcast ★

The beginning of Chapter 25 in the Torah portion of Chayei Sarah features several enigmatic and mysterious verses. Torah speaks of Abraham taking another wife after Sarah's death...Keturah. What is the true identity of this woman? What is the meaning of the 'gifts' that Abraham gave to his other children...and why did he send them off 'to the land of the East?' In this week's Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman ponder some fascinating teachings that touch upon the esoteric branches of knowledge that developed into Eastern spirituality. Was this part of God's plan to make Abraham into 'the father of a multitude of nations?' (Gen.17:5)We apologize for the reduced broadcast quality of our podcast this week, due to circumstances beyond our control. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelSubscribe to our newsletter at https://www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839 

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.

Diagrams If kodshei kodashim were slaughtered on top of the altar, is that considered a valid slaughter? Rabbi Yosi maintains that it is as if they were slaughtered in the north, and therefore valid. In contrast, Rabbi Yosi b'Rabbi Yehuda holds that it is only valid if performed on the northern half of the altar. Rav Asi cites Rabbi Yochanan, who explains that Rabbi Yosi viewed the altar as entirely situated in the north. Rav Asi assumes that this was derived from our Mishna, where Rabbi Yosi permits slaughtering on the altar. He further clarifies that when Rabbi Yosi stated, "It is as if it is in the north," he meant to emphasize that although the requirement to slaughter kodshei kodashim is "on the side of the altar," slaughtering on top of the altar is also valid. Rabbi Zeira challenges Rav Asi's interpretation by applying the same connection to Rabbi Yosi b'Rabbi Yehuda's position, that he must hold the altar is situated half in the north and half in the south, and introducing another statement from Rav Asi in the name of Rabbi Yochanan, which contradicts that. The second statement of Rabbi Yochanan is that, according to Rabbi Yosi b'Rabbi Yehuda, if one slaughtered on the ground under where the altar stands, it is invalid. Rav Asi responds by explaining that both Rabbi Yosi and Rabbi Yosi b'Rabbi Yehuda derived their views from a verse in the Torah, and it does not hinge on the location of the altar. The verse is Shemot 20:21: "And you shall slaughter on it (the altar) your burnt and peace offerings." The debate centers on whether the verse states that both burnt and peace offerings may be slaughtered anywhere on the altar, or that burnt offerings must be slaughtered on one half (the north) and peace offerings on the other. Rav Acha of Difti asks Ravina to clarify the meaning of Rabbi Yochanan's statement that slaughtering on the ground where the altar stands is invalid. How can one slaughter on the ground where the altar is standing? Rabbi Zeira returns to the original statement of Rabbi Yochanan—that Rabbi Yosi held the altar was entirely in the north—and seeks a source for this in a Mishna. He cites a Mishna in Tamid 29a, which refers to the location of the ma'aracha hashniya, the second arrangement of wood on the altar, as being in the southwest corner, four cubits toward the north. Rabbi Yosi explained the need for this to be situated opposite the exit of the Sanctuary. Rabbi Zeira argues that the arrangement needed to be opposite the exit of the Sanctuary and four cubits north of the southwest corner, which can only be reconciled with Rabbi Yosi's position that the altar was entirely in the north. However, Rav Ada bar Ahava counters Rabbi Zeira's proof by suggesting that the Mishna can be understood according to Rabbi Yehuda, who held that the altar was situated half in the north and half in the south, centered in the room.

Rabbi Jacobson will discuss the following topics: Chof Cheshvan What is the unique energy of this time period? Who was the Rebbe Rashab named after? What is the significance of this name, and how does it reflect the work of the Rebbe Rashab? What lessons do we learn from the Rebbe Rashab for our times? Did the Rebbe Rashab pick the souls of all the students of Tomchei Tmimim? Why did he refer to these students as soldiers going “out to a battle of the House of David”? What are practical ways to honor Chof Cheshvan? Studying the Rebbe Rashab's Chassidus Rabbi Jacobson's daily Chassidus classes What lessons do we learn from living with the times, with this week's Torah parsha? Why is the chapter that discusses Sarah's passing named “the life of Sarah”? How do we define true life? What personified Sarah's life and legacy? How can we see the evolution of Judaism through the stories of the patriarchs and matriarchs? How old was Rivka when she married Yitzchak? Why did G-d consider concealing His plan to destroy Sodom from Abraham? What was considered true justice – sparing or destroying Sodom? Why was Sarah not told about the Akeidah? Now what? Should we be running away from New York? How should we react to accidental deaths of young children, G-d forbid: Do we blame their parents? After G-d promised not to bring another flood, how do we explain the flood that just hit New York killing and hurting people? What should our attitude be towards these protests? Is it appropriate for yeshiva students to join the military? Chayei Sarah Vayeira New York City Mayor Elect Zohran Mamdani Untimely Death Protesting Mandatory Military Service for Yeshiva Students  What do you suggest I say at an upcoming Bat Mitzva of a relative?  Suggested way to celebrate a birthday: Light candles on a birthday cake instead of blowing them out 

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

News and commentary for Tuesday, 11 November, 2025. Somehow the history of the day just sets the stage.

When Abraham dies, the Torah surprises us by revealing that his sons Isaac and Ishmael buried him together. What lessons can we learn from this surprising moment in Torah? What does it teach us about family, about our own relationships, and about relations between nations. An encore presentation of Rabbi Micah's 2021 podcast on this parsha. Per the episode, the short story "A Wind From the South," can be found here: https://jewishliteraryjournal.com/fiction/a-wind-from-the-south/. Notes and Links: Seven Minute Torah is a production of Laasok: The Liberal Beit Midrash. For info on our weekly Zoom study groups and other learning opportunities go to https://laasok.org/. For weekly, live study of the torah portion through Zoom, visit https://laasok.org/studygroups/  To support the production of this podcast, visit either laasok.org/support/ (for a tax-deductible one-time or monthly contribution) OR www.patreon.com/sevenminutetorah (for per-episode contribution. Comments or questions? Email info@laasok.org, or contact Rabbi Micah Streiffer directly at micah@laasok.org.   

More Trust - Less Efforts

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

Tanya Applied: Episode 236: Chof Cheshvan: Chapter 29.04: Recognizing the Power of Materialism Over UsA journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.The Tanya Applied radio show is broadcast every Saturday night, 10–10:30PM ET onWSNR 620 AM – Metro NY areaWJPR 1640 AM — Highland Park and Edison, NJOnline: www.talklinenetwork.comBy phone: Listen Line: 641-741-0389Many of us may be familiar with some of the central ideas in Tanya – including the battle of the two souls; what defines man and makes us tick; how we can control our temptations; how we can become more loving; what we can do to curb and harness our vices, like anger, jealousy, and depression; the formula for growth; how we can develop a healthy relationship with G-d; and why we are here. In this 30-minute program, you will learn how these ideas can be applied to your life today. You will discover secrets to a successful life that will transform you and your relationships.Rabbi Simon Jacobson is the best-selling author of Toward a Meaningful Life, and he is the creator of the acclaimed and popular MyLife: Chassidus Applied series, which has empowered and transformed hundreds of thousands through Torah and Chassidus.Now, Rabbi Jacobson brings his vast scholarship and years of experience to Tanya. Please join Rabbi Simon Jacobson for this exhilarating journey into your psyche and soul. You will come away with life-changing practical guidance and direction, addressing all the issues and challenges you face in life.For more info: www.chassidusapplied.com/tanyaMusic by Zalman Goldstein • www.ChabadMusic.coms of the Torah and their application to our personal, emotional and psychological lives.A journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.

Diagrams If kodshei kodashim were slaughtered on top of the altar, is that considered a valid slaughter? Rabbi Yosi maintains that it is as if they were slaughtered in the north, and therefore valid. In contrast, Rabbi Yosi b'Rabbi Yehuda holds that it is only valid if performed on the northern half of the altar. Rav Asi cites Rabbi Yochanan, who explains that Rabbi Yosi viewed the altar as entirely situated in the north. Rav Asi assumes that this was derived from our Mishna, where Rabbi Yosi permits slaughtering on the altar. He further clarifies that when Rabbi Yosi stated, "It is as if it is in the north," he meant to emphasize that although the requirement to slaughter kodshei kodashim is "on the side of the altar," slaughtering on top of the altar is also valid. Rabbi Zeira challenges Rav Asi's interpretation by applying the same connection to Rabbi Yosi b'Rabbi Yehuda's position, that he must hold the altar is situated half in the north and half in the south, and introducing another statement from Rav Asi in the name of Rabbi Yochanan, which contradicts that. The second statement of Rabbi Yochanan is that, according to Rabbi Yosi b'Rabbi Yehuda, if one slaughtered on the ground under where the altar stands, it is invalid. Rav Asi responds by explaining that both Rabbi Yosi and Rabbi Yosi b'Rabbi Yehuda derived their views from a verse in the Torah, and it does not hinge on the location of the altar. The verse is Shemot 20:21: "And you shall slaughter on it (the altar) your burnt and peace offerings." The debate centers on whether the verse states that both burnt and peace offerings may be slaughtered anywhere on the altar, or that burnt offerings must be slaughtered on one half (the north) and peace offerings on the other. Rav Acha of Difti asks Ravina to clarify the meaning of Rabbi Yochanan's statement that slaughtering on the ground where the altar stands is invalid. How can one slaughter on the ground where the altar is standing? Rabbi Zeira returns to the original statement of Rabbi Yochanan—that Rabbi Yosi held the altar was entirely in the north—and seeks a source for this in a Mishna. He cites a Mishna in Tamid 29a, which refers to the location of the ma'aracha hashniya, the second arrangement of wood on the altar, as being in the southwest corner, four cubits toward the north. Rabbi Yosi explained the need for this to be situated opposite the exit of the Sanctuary. Rabbi Zeira argues that the arrangement needed to be opposite the exit of the Sanctuary and four cubits north of the southwest corner, which can only be reconciled with Rabbi Yosi's position that the altar was entirely in the north. However, Rav Ada bar Ahava counters Rabbi Zeira's proof by suggesting that the Mishna can be understood according to Rabbi Yehuda, who held that the altar was situated half in the north and half in the south, centered in the room.

This shiur explores the inner mechanics of teshuvah in Torah 29:2 (para 4-5) not as fragmented efforts of repentance, but as systemic repair through the structure of the sefiros, the power of speech, and Shmiras HaBris.Rav Nachman explains that aveiros disrupt the spiritual relationship between mashpia and mekabel - between Yesod and Malchus. Trying to fix each failure individually is not only overwhelming, it's ultimately ineffective. Instead, we're taught the concept of Tikkun Klali: a root-level realignment that restores order above and below.We examine how this root repair, through praising tzadikim, guarding the bris, and drawing down lavnunit (purity) from Chochmah, transforms disconnection (dam niddah) into nurturing flow. The result is more than personal healing—it reopens the channel for shefa and parnassah to enter the world.At its core, the shiur reveals a spiritual architecture for teshuvah that connects the mystical system to lived avodah. If you are growing from these shiurim please share! also, I'd love to hear from you mrubin214@gmail.com

On today's Bible Answer Man broadcast (11/10/25), Hank shares a letter from a Methodist pastor who became an atheist while still leading his church.Hank also answers the following questions:Can you expound on John 4:22-23 in relation to Messianic Judaism and Jesus being the Torah made flesh? Ron - Springfield, MO (4:19)I fell from the Lord. I read Psalm 71:1-11. How can I claim these things? Roger - St. Joseph, MO (7:26)How are we to interpret the adding and removing in Revelation 22:18-19? Ron - Cloverdale, IN (15:13)What does it mean that our God is a sovereign God? Stevie - NC (20:49)Can you explain the judgment of Christians? If Christians are under the blood, how are we going to be judged? Dawn - Chowchilla, CA (21:50)

Torah is not supposed to be a detached, academic study. The Almighty gave us a Torah as the authoritative guide for living the most elevated and rich life possible. The Creator of all of created existence endowed humanity with with the guidance for how to live a most meaningful and uplifting life. The First Gate […]

Avraham and Sarah as body and soul; "listen to Sarah" means refining the body, the ultimate purpose. Eliezer's miraculous journey teaches us about the nature of redemption from exile. The double telling of Eliezer's journey highlights marriage's sanctity when founded on Torah and mitzvos. What Avraham used his circumcision for an oath. This class, taught by Rabbi Shais Taub, is based on Parshas Lech Lecha in Likkutei Sichos Vol. 1.

This week's Land of Israel Fellowship dives deep into the Torah portion of Vayera, revealing timeless truths that speak directly to the challenges facing Israel and the world today. Jeremy Gimpel explores how the story of Avraham holds a prophetic mirror to our own times, a world struggling with moral confusion, faith, and truth. Ari Abramowitz shares what it truly means to stand with Israel not just in words or politics, but through moral courage, clarity, and unwavering faith in God's promises. As darkness and division spread across the nations, this powerful live session reminds us that the call of Abraham is still alive, to walk in faith, to defend truth, and to bring light from the Land of Israel to the world. Tune in for spiritual insight, inspiration, and real-time connection between biblical prophecy and current events in Israel.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

News and commentary for Monday, 10 November, 2025.

The Second Story and the Third Heaven This week I'd like to visit the architecture of resurrection. Yes, such a thing is possible! Scripture gives us several examples from literal buildings. Last week's newsletter gave a hint with the resurrection patterns in the homes of the women who extended hospitality to Elijah and Elisha. There are even more examples than that.   Just to review, the last several newsletters have investigated the Torah's ancient call to hospitality, not just a a nice thing to do, but as a vital preparation to inherit the Kingdom. Our hospitality study trail through the Torah, Prophets, Writings, and New Covenant started with Song of Songs 5:1, a restoration of the Bride and Bridegroom to the Garden of Eden:   • "I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam.I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.”   Elijah in 1 Kings 17:9 protected the widow and her son during the famine. Because she used the last of her flour and oil to feed the prophet of YHVH, she never lacked during the tribulation. She also hospitably gave him an upper room in which to dwell during the famine. In return, her son was resurrected from the dead in that upper room. Because she ministered to the man of God during an apocalyptic famine, she received multiplied miracles of nourishment and resurrection.    And in Elisha's “double portion” fashion, he performs two resurrections for the hospitality of the upper room. First, the barren Shunnemite woman is rewarded with a son, and then later the son is resurrected from the dead:   • "Now there came a day when Elisha passed over to Shunem, where there was a prominent woman, and she persuaded him to eat food. And so it was, as often as he passed by, he turned in there to eat food. She said to her husband, “Behold now, I perceive that this is a holy man of God passing by us continually. Please, let us make a little walled upper chamber and let us set a bed for him there, and a table and a chair and a lampstand; and it shall be, when he comes to us, that he can turn in there.” (2 Ki 4:8-10)   The Shunemmite furnished her upper room with the furniture of the Mishkan. She made a little House for the Presence to dwell over the daily activities of her lower rooms. Elisha, a righteous visitor, was the stand-in for the very resurrecting Presence of Adonai.   The upper room is the highest room of our home, a set apart place, yet attached to the rest of the home. What we furnish in the upper room blesses the rest of the home...or not. It can be where heaven meets earth...or not. When the Shunnemite woman constructed an upper room, imagine it as a third story built atop their own living quarters in the second story. Not a brand-new building, but one atop the existing one.   Although now more symbolic because its examples are drawn from building construction in ancient times, today we still have upper rooms, those spaces we make to host the righteous believers who will accept our invitations. The visitor becomes the presence of Yeshua in our homes, especially during Shabbat.   During the Iron Age (1000–586 BCE; the First Temple Period), the "four-room house" dominated Israelite architecture. The four-room house with pillars was widespread already, but it often had more or less than four rooms. The majority of houses only had three rooms, but could also five or more. The house had long rooms and a transverse broad room in the back, which could be partitioned by walls or columns.   The ground level housed valuable livestock and had a working area for storage, weaving, food preparation, or other working tasks. The second level had the living quarters. A rooftop had an area for drying certain products, such as flax or fruits, and it was used as sleeping quarters in the intense heat of the summer for the cool breeze.  

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Beginning this teaching in John 15:5, Rabbi Steve Berkson explains what Messiah Yeshua meant when He was exhorting His disciples to “stay in Me and He in them,” and how that statement could also be understood as, “if you are in covenant with Me.” Without the Spirit of Messiah (His intrinsic nature) in us, it is impossible to be in covenant with Him and His Father. • What is Covenantal Fruit? Moving on, Rabbi Berkson expands on a crucial point for developing a correct mindset when dealing with those around us, centered on the phrase “he is broken off and thrown away.” This leads him into passages in Matthew 13 and Romans 11 that were not in his notes. • What is the role for the Kingdom that surpasses all of our ‘pay grades'? • Is your being considered a “darnel” or a “tare” predestined? • Do you hold preconceptions about what leadership should look or sound like? What's the danger in that? Rabbi Berkson does a “reset” of a ‘faith idea' most of us have been taught throughout our lives, specifically the notion of “ask whatever you wish and it shall be done for you.” What is the terrible word that precedes the Messiah's statement about ‘asking'? Toward the end of the teaching, what started as a side note turned into an inspiring life-coaching moment as Rabbi Berkson discussed being unequally yoked, then shifted focus to those who are single and looking for a mate. A must-watch! Rabbi Berkson once again dissects the words in these passages to give you a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

Rabbi Dovid Eliezrie is a shliach and author in Yorba Linda, California.In this episode, we discuss his recently published book, "Undaunted: How the Sixth Lubavitcher Rebbe Yosef Yitzchak Schneersohn Saved Russian Jewry, Reimagined American Judaism, Ignited a Global Jewish Renaissance."We discuss his approach to learning and writing about a Rebbe's life and the lessons he learned from the Friediker Rebbe's ability to adapt to a life of many varying challenges.Book can be purchased on Amazon____This week's episode is sponsored by Jnet, a project of Merkos 302.Join over ten thousand volunteers sharing their Torah knowledge with fellow study partners around the world.Visit jnet.org for more info.Support this podcast at: ⁠https://www.hflpodcast.com/donate⁠___If you would like to sponsor an episode or advertise on the podcast please reach out to bentzi@yuvlamedia.com____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldi..⁠.____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations. Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | ⁠https://www.yuvlamedia.com

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.