Podcasts about Torah

Journeying through large swaths of the Jewish world of the 18th century, Rav Chaim Yosef David Azulai (1724-1806), known by his acronym the Chida, was privy to the broad range of the various Jewish communities across Europe and North Africa, as well as observing the happenings within each community as an objective observer. He recorded his impressions of his travels, which remains an invaluable historical document, produced by one of the greatest Torah scholars in recent centuries. As a world class Torah scholar who served as a fundraiser on behalf of the Sephardic Old Yishuv of the Land of Israel, the Chida spent the majority of his life on the road, eventually settling in Livorno, Italy, where he served as rabbi until his passing. His literary output was immense, with his many seforim remaining popular until this very day.        Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at:  yehuda@yehudageberer.com  

Now, we're down to the marrow. Dan Libenson and Lex Rofeberg wrap a mini-series dive into the role of meat— and specifically, the pig — in Jewish life. They do this with an assessment of their own eating habits, reflections on autonomy and identity, and thoughts for practitioners the world over on how to incorporate more openness into our understandings of what it means to eat Jewishly.------------------------------Catch up on previous episodes in this mini-series on the Jewish discourse around meat with Episode 488- Meat: The Key to Jewish History? - John Efron and Episode 487: Pigs Are Very Jewish - Jordan Rosenblum.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Send us a textIn this episode of From the Inside Out with Rivkah and Eda, we sat down with Rabbi Shais Taub for a powerful Gimmel Tammuz conversation that goes far beyond memory — and deep into mission.What does it mean to live with the Rebbe today? How do we access his guidance, clarity, and belief in us — especially for those who never met him?This isn't just a conversation about the Rebbe's teachings — it's about what happens when someone sees your soul, knows your potential, and believes in you more than you believe in yourself.We talk about soul work, burnout, dating, divine direction, and what it looks like to keep moving forward even when you don't feel ready. Whether you're in a season of doubt, transition, or spiritual searching — this episode will remind you that you're not alone, and that you're already more than enough.EPISODE SPONSORSONE SOUL MATCHMAKINGOne Soul is a premium matchmaking service founded by podcast host Rivkah Krinsky, dedicated to helping Jewish singles from all walks of life find meaningful, lasting relationships. One Soul curates thoughtful matches based on values, lifestyle, and real connection.Visit www.onesoul.org to sign up for our international singles database and explore our premium services. Follow along on Instagram @rivkahkrinsky for more insight, connection, and dating guidance!THE SWESS The Swess, founded by our podcast host and psychotherapist Eda Schottenstein, blends fashion and function to support your mental wellness in style. From first-of-its-kind adjustable clothing to sleek tools like the Set and silicone earbud holders, The Swess is your go-to for pieces that simplify life and elevate your everyday.Visit www.theswess.com  and use promo code INSIDEOUT for 20% off. Follow @swesslifestyle on Instagram for more tools, tips, and thoughtful design.GUEST BIORabbi Shais Taub is a renowned teacher, author, and spiritual guide known for making deep Jewish wisdom accessible and profoundly relevant. He is the author of "G‑d of Our Understanding," a groundbreaking work on Judaism and recovery, and a senior lecturer at Chabad.org. Through his popular platform SoulWords, Rabbi Taub offers teachings that speak directly to the soul, addressing everything from emotional healing and faith to purpose, clarity, and growth. His work has impacted thousands across the world seeking spiritual insight grounded in timeless Torah truth.You can find Rabbi Taub's teachings and donate to his campaign here: https://www.soulwords.org/CHAPTERS00:00 – Intro: Living with the Rebbe Today03:12 – When Someone Believes in You More Than You Do10:45 – Connecting to the Rebbe Without Having Met Him17:30 – From Ego to Essence: Why We Pray for Others24:05 – Burnout, Boundaries, and “Never Retiring”30:58 – Clarity vs. Certainty: What Soul Words Awaken39:40 – The Origin of SoulWords45:55 – Gimmel Tammuz: A Mission, Not a Memory48:15 – Final ReflectionsCOMMUNITYJoin the Community! Connect with us on socials to discuss Episode 101, share insights, and continue the conversations you want to have:

Every single good deed—and even a good thought—in Avodat Hashem is incredibly precious. When a person sees in the future the immense reward given for even the smallest intention, he will wish he had done more. Sometimes, even one thought of teshuvah can change everything. In this week's parashah, we read about the earth opening up and swallowing all those who joined in Korach's rebellion. Yet the Torah tells us that the sons of Korach did not die. Chazal explain that at the very last second, just before they were swallowed, they had a thought of teshuvah—and that alone saved them. The Midrash emphasizes that they didn't even have enough time to speak a word of repentance. Hashem accepted their teshuvah based solely on a thought. In last week's parashah, we learned that Kalev was promised he would enter the Land and that his children would receive an inheritance there. Rav Moshe Feinstein, in Darash Moshe , asks what Kalev did to earn such a great reward. He answers that when Kalev spoke up against the spies and expressed Emunah that Hashem could bring them into the land, for a brief moment the Jewish people believed him. Although they quickly reverted to fear and doubt, that fleeting moment of emunah was considered a moment of teshuvah. It was so precious that it brought great merit—not just to the people—but to Kalev himself as their source of inspiration. We should never underestimate anything we do in our service of Hashem. It is never "all or nothing." Every small act counts. A man shared that he had been walking with his friend Chaim, when Chaim's phone rang with a reminder that his hour of shemirat halashon was about to begin. The man found it odd—why keep it for only one hour if we are obligated to guard our speech all the time? Chaim explained that of course we try to keep these halachot at all times, but even setting aside one hour of extra vigilance is extremely valuable. It's a way to strengthen ourselves and build up consistency. Every extra moment of self-control is meaningful. Chaim then told a story he knew firsthand. His parents' neighbor, Nitzan, once called him asking for guidance on how to become fully observant. Until then, Nitzan had not kept mitzvot but said that something happened that completely changed his outlook. A few months prior, he had decided to keep a small part of Shabbat—from midnight on Friday night until 10 a.m. Shabbat morning. People laughed at him when they heard this, thinking it strange and inconsistent, but he felt it was a meaningful step he could take. He kept his commitment seriously. On one Friday night, he was out driving with friends and saw that it was 11:30 p.m. He told them firmly that no matter where they were, he would be getting out of the car at 11:50. His friends tried to persuade him to stay with them until around 12:15, but he wouldn't budge. At 11:50, he stepped out of the car and turned off his phone. He was far from home, so he slept on a bench and planned to take a taxi at 10 a.m. when his personal observance of Shabbat would end. When he got home the next morning, his parents were overwhelmed with joy and tears. They had just heard that the car he had been in the night before was in a devastating accident. Everyone in the car had died. They thought he had been with them. He told them that it was his decision to keep even a small part of Shabbat that had saved his life. That moment became a turning point for Nitzan. He decided from then on that he wanted to become fully observant. Every little act in Avodat Hashem matters. Even a moment of restraint, a fleeting thought of teshuvah, or a limited commitment can be the key to transformation—or even salvation. We can never underestimate the power and value of the smallest efforts or intentions. Shabbat Shalom

Can One Use Borrowed Tefillin—And What If They Were Bought on Credit or Unpaid For? Tefillin are holy objects—handwritten, expensive, and often personalized. As a result, situations arise where someone needs to borrow a pair or buy one on credit , and the Halacha must clarify when that's permitted and under what conditions the Tefillin are valid. Can You Borrow Tefillin Without Explicit Permission? According to the Shulhan Aruch (Orah Haim 14), it is generally permissible to borrow Tefillin without asking , as long as: The Tefillin are in a public or communal place , such as a synagogue shelf. The owner is known to be a religious, Torah-observant individual who would be pleased to fulfill the Misva of helping another Jew perform the commandment. This is based on the concept of "Nicha le'le'insah de'te'avid Misva b'mamoneh" —a person is happy for others to fulfill a Misva using his belongings. However: If the Tefillin case is clearly labeled with a note such as "Do not borrow," or if the owner is known to be particular, they may not be used without permission . If the Tefillin are custom-made, unusually expensive, or rare (e.g., very small, lightweight, or adorned), one may not assume permission to borrow them. Are Tefillin Purchased on Credit Kosher to Use? A person who buys Tefillin on credit or with a payment plan —meaning, they took the Tefillin before completing payment—can still use them , and they are halachically valid. However, several points must be observed: The seller must have willingly agreed to this arrangement. There must be no deception or unresolved protest from the seller. If the seller later expresses dissatisfaction or demands the return of the Tefillin due to non-payment, the buyer must stop using them until the matter is resolved. This is because ownership is not fully transferred when there is a dispute over payment. Using Tefillin that one does not fully own—against the will of the seller—is improper. What If the Seller Cannot Be Located Later? If a person purchased Tefillin (even years ago) and later realized: The full payment was never completed, Or they can't remember whether it was ever paid, Or they cannot locate the original seller, Then the person must try to track down the seller , even through friends or family. If all reasonable attempts fail: He should donate the estimated value to a Torah cause or Misva, such as a yeshiva , Tefillin fund , or synagogue in need . This shows good faith effort to settle the financial obligation, and avoids benefiting from a Misva object that may be partially stolen. Summary: You may borrow Tefillin without permission only if the owner would be pleased, and there's no sign or reason to assume otherwise. Tefillin bought on credit are valid if the seller agreed—but must not be used if the seller later protests or withdraws permission. If the seller cannot be found, donate the value to a Torah cause to ensure proper use of the Tefillin.

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the miraculous events following Israel's preemptive strike on Iran, emphasizing the open miracles witnessed over the past two weeks, such as the halting of Iran's nuclear program and the unscathed survival of a family in Haifa despite a direct missile hit. He urges listeners to express gratitude to Hashem through blessings like HaTov VeHaMeitiv and Psalm 100, highlighting that these miracles—unlike everyday miracles like a functioning body or technology—are a divine call to deepen one's relationship with God. Rabbi Wolbe stresses the importance of vocalizing appreciation to internalize inspiration, drawing parallels to Yisro's transformative response to miracles, encouraging listeners to break from routine, perform mitzvahs, and strengthen their spiritual connection to Hashem.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 22, 2025, in Houston, Texas.Released as Podcast on June 27, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Miracles, #Israel, #Gratitude, #Hashem, #JewishInspiration, #Mitzvah, #Torah, #Iran, #Psalm100, #B2_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

Israel is Forever

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the miraculous events following Israel's preemptive strike on Iran, emphasizing the open miracles witnessed over the past two weeks, such as the halting of Iran's nuclear program and the unscathed survival of a family in Haifa despite a direct missile hit. He urges listeners to express gratitude to Hashem through blessings like HaTov VeHaMeitiv and Psalm 100, highlighting that these miracles—unlike everyday miracles like a functioning body or technology—are a divine call to deepen one's relationship with God. Rabbi Wolbe stresses the importance of vocalizing appreciation to internalize inspiration, drawing parallels to Yisro's transformative response to miracles, encouraging listeners to break from routine, perform mitzvahs, and strengthen their spiritual connection to Hashem.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 22, 2025, in Houston, Texas.Released as Podcast on June 27, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Miracles, #Israel, #Gratitude, #Hashem, #JewishInspiration, #Mitzvah, #Torah, #Iran, #Psalm100, #B2_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

News and commentary for Thursday, 26 June, 2025.

Host Mark Call reviews the major events, spin, actual news stories, and attempts to escalate WW3 to go nuclear, for the week ending Saturday, 28 June, 2025. But things definitely HAVE changed. This week, the focus shifts to just how the Deep State can get back on a track to nuclear hellfire: Attempts to exit from their planned war will apparently be leak-sabotaged, and any long-denied "sleeper cells" from here on MUST be Iranian, even if AmeriKa now has more embedded terrorists - 'Lets Go Brandon!' - than the Olde BidenFuhrer has adult pampers.

Host Mark Call received a call from Daniel Holdings this week about a subject not only on both of their minds, but probably many listeners as well: Israel. And what we should know, and remember, about what Scripture has to say. Senator Ted Cruz, speaking to Tucker Carlson, and arguing for WW3, seemed to be "Scripturally-illiterate" on the subject. But far too many 'sun-day xtians' have been taught the same "lies, inherited from our fathers." Join Mark Call and special guest Daniel Holdings as they discuss what Scripture actually says about "Israel," and what far too many have never been encouraged to study for themselves.

In this edition of Exploits, Christine Darg reviews the extraordinary efforts of an Orthodox Jewish scholar in Jerusalem who seeks to exonerate and reclaim Jesus by addressing historical and theological tensions between Judaism and Christianity. Prophetic actions include the call for a symbolic retrial of Jesus and a Pinyon HaBen ceremony to symbolically welcome Jesus back into the Jewish fold.

In Episode 404 of The Andrew Parker Show, host Andrew Parker welcomes Steve Hunegs, Executive Director of the Jewish Community Relations Council of Minnesota and the Dakotas (JCRC), for a timely and wide-ranging conversation on the centrality of Israel to the Jewish people, the rise of antisemitism across the political spectrum, and the urgent need for education, security, and bridge-building in today's fractured world.Together, they explore the historical and moral significance of Israel—from the Torah to the Declaration of Independence—and how false narratives like apartheid and settler colonialism are weaponized against the Jewish state. Steve offers critical insights into how antisemitism has adapted over time, showing up on both the far left and far right, and how ignorance has fueled the normalization of dangerous rhetoric in American politics.Andrew and Steve don't shy away from hard truths—discussing misalignment in the Democratic Party, the need for bipartisan accountability, and what's at stake for Jewish Americans. But this episode is also filled with hope: from grassroots educational efforts and Holocaust education trips abroad to interfaith partnerships and the enduring work of the JCRC in defending democratic values.This is a deeply personal and politically powerful episode you don't want to miss.Listen now to understand the stakes, the struggle, and the strength of a community determined to stand tall.Support the showThe Andrew Parker Show - Politics, Israel & The Law. Follow us on Facebook, LinkedIn, YouTube and X. Subscribe to our email list at www.theandrewparkershow.com Copyright © 2025 The Andrew Parker Show - All Rights Reserved.

Have any questions, insights, or feedback? Send me a text!Length of article: 2 pagesLength of audio: 7 minutes 54 secondsSynopsis: This is the audio version of the 2-page article I wrote and published on rabbischneeweiss.substack.com/ on 6/26/25, titled: Korach: Three Types of Machlokess (or “How Korach Wasn't as Bad as You Think”) We're quick to condemn Korach. But what if his motives weren't entirely evil? And what if that insight changes how we see machlokess in our own communities?-----This week's Torah content is sponsored by Chaim and Rifka Peck, the awesome parents of two of my NEJA students, in honor of the marriage of my dear talmidim, Chayim Zifkin and Shira Stein. Though they don't know the couple personally, the Pecks chose to dedicate their sponsorship to their simchah—a beautiful gesture in a time when Israel and Jews around the world are under attack. “Let there soon be heard in the cities of Judah and the streets of Jerusalem the sound of joy and gladness, the voice of the groom and the voice of the bride.”-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

The Prophetic Heart of Torah: Moshe's Bronze Serpent and Mashiach's Redemption The Torah unveils prophetic truths that reveal Yahweh's redemptive heart toward His covenant people. Within its ancient narratives lies a stunning messianic blueprint, perfectly demonstrated in Moshe's bronze serpent account from Numbers 21. When Israel faced judgment through fiery serpents due to their complaints and faithlessness, Yahweh commanded Moshe to craft a bronze serpent and lift it upon a pole. Those who looked upon it in faith would live. This wasn't serpent worship,it was prophetic revelation pointing directly to Mashiach's atoning work. Yeshua Himself declared this connection in John 3:14-15, explaining that just as Moshe lifted the bronze serpent for physical healing, the Son of Man would be lifted up on the cross for spiritual restoration. The Hebrew word "nes" (pole/standard) signifies a rallying point of hope—precisely what Yeshua's crucifixion represents. The Torah's ceremonial laws, including the red heifer purification ritual, similarly foreshadow Mashiach's cleansing work. These aren't merely historical accounts but divine blueprints revealing Yahweh's eternal plan for redemption through His Messiah, demonstrating Torah's enduring prophetic relevance for believers today. Be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

Prager University 5 Min Videos- Is Israel a Liability? The Cult of Death, What Is Birthright Citizenship? and Dinesh D'Souza- Fostering Iran Regime Change   PragerU 5 Minute Videos- Is Israel a Liability?  The Cult of Death What Is Birthright Citizenship? REGIME CHANGE? Dinesh D'Souza Podcast How Foreign Aid Keeps Africa Poor   Is Israel a Liability? | 5-Minute Videos | PragerU Watch this video at- https://youtu.be/-YR0ix_rMcY?si=3GFN3T6SzNQfE6rw PragerU 3.37M subscribers 144,687 views Premiered Jun 23, 2025 5-Minute Videos A growing chorus of voices—from the American left and right—now calls Israel “a liability.” They say it's time to walk away. Are they right? Or is Israel an indispensable ally? Michael Doran, Director of the Middle East Center at the Hudson Institute, confronts this controversy.

Can you visit Israel during a war due to the danger? How do hospitals deal with patients during missile alerts? Is there an obligation to go to a bomb shelter while you are learning Torah? Is it permitted to travel to and from Israel via Egypt, Jordan or Cyprus when Ben Gurion Airport is closed? Can someone in Yerushalayim travel to Bnei Brak or Tel Aviv where it's more dangerous? Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges and Halachic Q & A on the Job You can order "Halachic Q & A on the Job” at https://mosaicapress.com/product/halachic-q-a-on-the-job/ with Rabbi Anthony Manning – Jewish educator, author and speaker – 12:22 with Dov Kram – general contractor and project manager in Israel – 39:15 with Rabbi Yossi Sprung – Rav of Shaare Zedek Medical Center and  Rosh Beis Medresh, Beis Medrash Govoha for Medical Halacha – 49:31 Conclusions and takeaways – 1:21:46 מראי מקומות   

Of Korach's 253 collaborators, only three are named, and all three are Reubenites: Dathan, Abiram, and On Ben Peles. Dathan and Abiram remain true to Korach's cause until the very end when they and their families are swallowed alive by the miraculous sinkhole. On Ben Peles was spared thanks to his wife's wise intervention. In this very interesting podcast we trace the decision of the Reubenites to join the rebellion back to their progenitor Reuben, and learn the valuable tactic to avoid doom advocated by Jacob in his deathbed blessing to his eldest son. The lessons are valuable and instructive to Reubenintes and non-Reubenites alike. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Can Tefillin Be Worn Again After Musaf on Rosh Hodesh for a Berit Mila? Rosh Hodesh presents a unique halachic situation. On one hand, it is a semi-Yom Tob , and thus many customs are softened or adjusted. On the other hand, Tefillin are not typically worn during Musaf , as the spiritual "Ot" (sign) of the day is already present in the Musaf offering itself. So what happens when a Berit Mila takes place after Musaf on Rosh Hodesh —can the Tefillin be worn again? Tefillin and Musaf on Rosh Hodesh: What's the Rule? On Rosh Hodesh: Tefillin are worn throughout Shaharit until Musaf . Before Musaf begins , it is customary to remove Tefillin out of respect for the added sanctity of the day. This is based on the idea that Rosh Hodesh has its own "sign"—its Korban Musaf —and we do not "add a sign upon a sign." This is the standard Halacha practiced in both Ashkenazi and Sephardi communities. But What If There Is a Berit Mila After Musaf? If a Berit Mila takes place after Musaf , the question arises: may one put Tefillin back on to enhance the Misva? The answer is: Yes . Hacham Ovadia Yosef, the Ben Ish Hai, and many Poskim rule that one may put Tefillin back on after Musaf for the sake of a Berit Mila . Since the Berit Mila itself is a sign ( Ot ), the Tefillin complement and enhance it. This is not considered adding a sign upon a sign because the Misva of the Berit changes the framework—you're wearing Tefillin not for the day, but for the ceremony. How Should One Do This? Wash hands (Netilat Yadayim) before putting the Tefillin back on. Say Shema Yisrael or learn a small amount of Torah while wearing them. Remove them immediately after the ceremony concludes. Important: One does not recite a new Beracha when re-wearing the Tefillin in this context. The act is an enhancement, not a fresh fulfillment of the daily obligation. What If Someone Already Removed Their Tefillin? If the person already removed Tefillin after Shaharit or Musaf, he may still put them back on for the purpose of the Berit , as long as it's shortly thereafter and not hours later. However, it's ideal to delay removing Tefillin until after the Berit if one knows in advance that a Brit will be taking place. Summary: On Rosh Hodesh, Tefillin are removed before Musaf. If a Berit Mila occurs after Musaf, one may re-wear Tefillin for the ceremony. No Beracha is recited, and they should be removed after the Berit ends.

Blindly, we refuse to celebrate the Divine and awesome revelations of Torah prophecies. It seems that it is more convenient to point out foibles and failures of mortal leaders. Pull Up a Chair 26JUNE2025 - PODCAST

A Torah Thought to lift us up this week from Rabbi Yossi Madvig of Oswego, New York

A new mishnah! Listing the non-Jewish holidays, by name. Plus, other more local celebrations, based on the locale or a given family's rejoicing. Also, the story of Adam's first year, when the days were increasing in dark before the winter solstice, and his fear that it was a punishment - until the days started getting longer again. Also, with regard to Rome - and an allegiance with Israel for 26 years. Plus, the laws of penalties and R. Yehudah ben Bava's success in keeping those halakhot alive during the Hadrianic persecutions.

Ramban on the Torah | 5785 | 32 | Korach, by Rav Eli Weber Why is HaShem offended by Korach? What is Bnei Yisrael's challenge to Moshe?

How a failed biblical uprising reveals the power of productive disagreement. Mark Friedman, author of "Come Now, Let Us Reason Together," joins Madlik to explore Judaism's embrace of disagreement. We dive into the Korach story, contrasting it with the debates of Hillel and Shammai to illustrate how Judaism values constructive conflict. Friedman connects ancient Jewish wisdom to modern philosophical concepts, drawing parallels between Talmudic discourse and Karl Popper's theories on truth-seeking. The episode challenges the notion of absolute truth in religious interpretation, advocating for pluralism within tradition. Key Takeaways Judaism celebrates constructive disagreement as a path to progress The Korach story teaches the importance of sincere, well-intentioned debate Modern philosophical concepts can illuminate traditional Jewish approaches to truth and interpretation= Timestamps [00:00] – Introduction of the theme: Judaism thrives on disagreement, not dogma. [01:44] – Mark Friedman shares his background and journey from secular Judaism to deep Torah engagement. [05:00] – Introduction to Pirkei Avot and the concept of a “dispute for the sake of Heaven.” [07:36] – Why Korach's argument failed: selfish motives vs. truth-seeking intent. [09:34] – Korach's logic vs. divine command: the flaw in rationalizing sacred law. [12:23] – Misapplied questions and the importance of framing debate with sincerity. [16:00] – Comparing the Tower of Babel to Korach: when unity becomes tyranny. [20:00] – Applying Karl Popper's philosophy of falsifiability to Talmudic pluralism. [27:00] – Why Hillel's flexibility makes his rulings endure more than Shammai's rigidity. [31:00] – Wrapping up with pluralism, tradition, and valuing minority opinions in Jewish thought. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Come Now, Let Us Reason Together: Uncovering the Torah's Liberal Values Paperback – December 30, 2024 by Mark D. Friedman Safaria Source Sheet: https://www.sefaria.org/sheets/658585 Transcript on episode web page: https://madlik.com/2025/06/26/pluralism-in-judaism/

In this inspiring episode of “The Land and the Book,” part of the Israel Answers podcast series, ICEJ USA President Dr. Susan Michael speaks with Tim Mahoney, producer of the Patterns of Evidencedocumentary series. Tim shares what inspired his latest film, The Israel Dilemma, as they explore compelling evidence for the Bible's historical accuracy—from God's promises to scatter and regather Israel, to recent archaeological discoveries in Jerusalem, to support for Mosaic authorship of the Torah—and more.

In Rabbi Rembaum's continuing series, he explores the rise and evolution of antisemitism, defined simply as “hatred toward Jews” (IHRA — International Holocaust Remembrance Alliance). The learning is text based and emphasizes interactive discussion. There is some lecturing, primarily to provide historical background. The sessions are organized chronologically: 1. Greek and Roman sources through the lens of Josephus Flavius, 2. Christian and Muslim writings through the 16th century, and 3. the rise and evolution of secular antisemitism from the 19th through the 21st centuries. ​ This session took place via Zoom on June 25, 2025. Special Guest: Rabbi Emeritus Joel Rembaum.

The Torah begins the story of Korah's brazen uprising against Moshe Rabbenu by introducing him as "Korah, son of Yitzhar, son of Kehat, son of Levi." Rashi notes that the Torah traces Korah's genealogy back to Levi, but it stopped there, without going one generation further, mentioning "the son of Yaakob." This was done, Rashi explains, in fulfillment of Yaakob Abinu's request before his passing. In Yaakob's parting words to his sons, when he addressed Shimon and Levi, he proclaimed, "Bi'khalam Al Tehad Kebodi" – that his honor should not be associated with their "congregation" (Bereshit 49:6). This refers to the "congregation" assembled by Korah for the purpose of challenging the authority of Moshe Rabbenu. Yaakob did not want his name mentioned in the context of this sinful uprising, and so the Torah identified Korah only as "son of Yitzhar, son of Kehat, son of Levi," without adding, "son of Yaakob." Several later scholars addressed the obvious problem with Rashi's comments – his assumption that the Torah should have traced Korah's lineage all the way back to Yaakob. Rashi says that the Torah would have mentioned also "son of Yaakob" if not for Yaakob's request that his name be omitted – but why would Yaakob's name have needed to be mentioned? For that matter, why did the Torah bother tracing Korah's lineage even back to Levi? The Torah already presented the genealogy of the tribe of Levi, back in the Book of Shemot (6), and Korah's family background is included there. Why did the Torah go through the trouble of telling us that Korah was the "son of Yitzhar, the son of Kehat, the son of Levi," and why would it have added also "son of Yaakob" if Yaakob hadn't asked not to be mentioned? A fascinating answer is given by the Maharal of Prague (Rav Yehuda Loew, 1512-1609), in his Gur Aryeh. He explains that the Torah wanted to emphasize the extent of Korah's evil in launching this uprising against Moshe, by noting his distinguished lineage. Korah himself was a prominent member of the nation, among those who carried the ark during travel, but also descended from outstanding Sadikim – Yitzhar, Kehat, Levi, and the patriarchs. Of course, Korah's revolt would have been a grievous sin no matter who he was, but his prominent family background made it particularly severe. This is why the Torah made a point of mentioning his distinguished, righteous predecessors – and would have gone as far as mentioning also Yaakob Abinu, except that Yaakob asked that his name be omitted from this context. The Maharal's explanation brings to mind an insight of the Maggid of Dubna (1741-1804) regarding a verse in Parashat Behukotai (26:42). This verse appears in the section known as the "Tocheha," where G-d warns of the dreadful calamities that He would bring upon Beneh Yisrael as punishment for their misdeeds. G-d in this verse proclaims that He would remember the covenant He made with the patriarchs. It seems that He is now offering consolation, emphasizing that despite His anger, and although He would be punishing the people, He would nevertheless have compassion due to His covenant with the Abot. However, the next verse then continues the description of the exile that the Jewish People would suffer on account of their sins – indicating that the comforting conclusion of the Tocheha has not yet begun. The Maggid of Dubna thus explains that in this verse, G-d warns the people that their wrongdoing is exceptionally severe because of whom they descend from – the sacred patriarchs, with whom Hashem made a special covenant. As heirs of this covenant, and members of this special nation, their misdeeds are considered graver. The Maggid draws an analogy to two people who committed the same minor misdemeanor – a prince, and a poor peasant. The peasant is sentenced to several weeks of prison, whereas the prince is handed a ten-year jail sentence. The reason is that the prince's offense is far more grievous due to his family background, because he is the king's son, a member of the royal family. We, Am Yisrael, must live with this awareness, that we are royalty, that we are "princes," the children of Abraham, Yishak and Yaakob. As members of the "royal family," who have received and studied the Torah, which instructs us how to live a "regal" lifestyle, more is expected of us than of other people. We are bidden to maintain the high standards demanded of Hashem's special nation who represent Him to the rest of the world, and always strive to be worthy of this unique privilege.

Lamed Sivan - Rosh Chodesh Tammuz (25:05)

Thank you for listening, please go to StreamcastDetroit.com/donate and pledge your support for Let's Talk TorahWho was Korach, why did he rebel and what did he want? Part 2Join Rabbi Tzvi as he discusses Korach's rebellion and what was so special about Aharon's staff? Thank you for listening, please go to StreamcastDetroit.com/donate and pledge your support for Let's Talk Torah

Thank you for listening, please go to StreamcastDetroit.com/donate and pledge your support for Let's Talk TorahWho was Korach, why did he rebel and what did he want?Join Rabbi Tzvi as he discusses Korach's rebellion and the power of a wife Thank you for listening, please go to StreamcastDetroit.com/donate and pledge your support for Let's Talk Torah

* NO BLOOD SACRIFICE FOR INTENTIONAL SINS As we saw in this lesson the sin sacrifice is only for UNINTENTIONAL SINS (Lev. 4:1); those sins committed mistakenly or in error or with no understanding by the one doing the act.  The Hebrew word used is Shag-ah-ga שְׁגָגָה (H7684) which means a mistake or inadvertent transgression, and error, a act of sin done in ignorance, an act done with the "sinner" unawares, or a sinful act done unwittingly.  This is not our understanding of sin as Christians.  To us as Christians we have been taught that all sin, every sin is an act disobeying the Lord on purpose or INTENTIONALLY.  No one teaches in the church today that in the Hebrew scriptures there are two types of sin UNINTENTIONAL and INTENTIONAL.  And it is so clear, so precise, so exact that יהוה Yahvay, the LORD, our God teaches in His TORAH in Leviticus that the sin sacrifice is ONLY for UNINTENTIONAL sin.  I have done a number of lessons on this and have gone more in depth.  I will again come back to this again and again especially when we reach Exodus 34 and Leviticus 16.  So, you may not want to wait till I get there in this podcast series.  So, below are links to resources to help you dig deeper into this Torah concept of sin; that is, sin that is unintentional and intentional.  You'll be able to see that Jewish theologians as far back as 100 years or so after Jesus said there was NO ritual, no sacrifice, no atonement for intentional sin.  One might say the תורה Torah which brings us the NEW COVENANT at Sinai was incomplete.  How is it made complete?  How will it be FINISHED?  Ready?  Here's the links. Link 1 - a podcast on unintentional and intentional sin as it relates to the Lord's special appointed time of YOM KIPPUREEM - https://lightofmenorah.podbean.com/e/fall-feasts-of-the-lord-yom-kippureem-episode-1-it-is-finished/ Link 2 - a short 5 minute video that gets into this topic and shows the connection of the Sinai Covenant and that Yeshua completes the covenant at the cross - https://lightofmenorah.podbean.com/e/five-small-stones-episode-9-rom-104-it-is-finished/ Link 3 - this is a chapter from one of my class books that focuses on the Lord's special day of Yom Kippureem and the issue of unintentional and intentional sin -  https://www.dropbox.com/scl/fi/za1ss9s0gcmp7evzp5ops/Lsn2-Fall-Feasts-2019-31-...74.pdf?rlkey=0tt9vhgfl50joiaskt2tzjqea&st=86mkwjfd&dl=0 * ATONEMENT, FORGIVENESS, PROPITIATION, EXPIATION - Jesus and Yom Kippureem This is an appropriate place to go into the definitions of these words. I have heard sermons on these words but never did I understand what they meant.  I was never taught the subtle nuances of these critical words as they relate to our salvation the very words of the Lord.  In this lesson about the "mercy seat" and how it connects to Leviticus 16 and the Lord's special appointed time of Yom Kippureem, it seems appropriate to explain these words in some detail.   * ATONEMENT - it is an act(s) done by the guilty party, the sinner, to appease or satisfy the one you sinned against.  If I have hurt someone - whether it is unintentional or intentional - and I want to regain my relationship with that person I hurt I will atone for my "sin."  I will do things that hopefully will be enough for the one I hurt to accept my actions that I do to prove I am atoning and thus make things right again.  But, between us and God things are different.  In the rituals of Yom Kippureem the atonement to make ourselves "right" before the LORD, the actions, are not done by the people but by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest.  This was only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16.  When we consider Jesus we find He did the atonement for us.  He did the act - His sacrificial death on the cross - to do what was necessary as an act of atonement for us.  As Christians we do not atone for our sins, our INTENTIONAL sins.  As the Hebrew Scriptures shows there is no ritual, no sacrifice, that can be used as the act to bring us back in righteousness before the Lord.  It is only the act of Jesus, His death, that is the act of atonement.  Yes, we should confess our sin.  Yes, we should realize our guilt and bring this to the LORD in a prayer of admittance or contrition - contrition is not just a recitation of words; it's a personal act that involves both the heart and will. It expresses a sincere desire to be forgiven and to change one's behavior.  And. yes, we should know that by GRACE the LORD has given us the blood sacrifice, the crucifixion of the LAMB, as the act for our atonement.   * FORGIVENESS - this is an acceptance of the atonement of the sinner by the one sinned against and an act by the one sinned against to show that the sinner is once again in good standing.  Atonement is done by the sinner.  Forgiveness is done by the person who was sinned against.   Yom Kippureem the atonement is done by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest.  Again this is only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16.   And in Leviticus 4 and 16 we read the actual words of the Lord that the UNINTENTIONAL sins of Israel are cleansed, done away with, or, in other words, forgiven.    But, there is NO act or acts that one can do as our personal atonement to be forgiven for our INTENTIONAL sins against the Lord in the Torah and in the New Covenant, the Sinai Covenant, we are studying.  The Sinai Covenant was "incomplete" and it is FINISHED only in Jesus and this is proven in the very words of God ... Yes, the Bible teaches that sins can be forgiven through faith in Jesus Christ. Several Bible verses say that through Jesus' sacrifice, believers can receive forgiveness for their sins and be reconciled to God. [1, 2, 3, 4] Here are some key verses that support this: 1 John 1:9: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." [2, 3, 5, 6] Acts 2:38: "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." [7] Ephesians 1:7: "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." [8] Colossians 1:14: "in whom we have redemption, the forgiveness of sins." [4] Luke 7:48: "Then Jesus said to her, “Your sins are forgiven.”" [1] These verses highlight that through faith in Jesus and confession of sins, believers can experience the forgiveness of God and be cleansed from unrighteousness. [2, 5]   [1] https://www.biblestudytools.com/luke/7-48.html [2] https://www.jesusfilm.org/blog/forgiveness-bible-verses/ [3] https://www.openbible.info/topics/jesus_forgave_us_for_all_sins [4] https://www.truegospelofjesuschrist.org/forgiveness_verses [5] https://www.quora.com/Where-in-the-Bible-does-it-say-all-sins-are-forgiven [6] https://www.josh.org/fully-forgiven-god-sees/ [7] https://www.biblestudytools.com/topical-verses/forgiveness-bible-verses/ [8] https://www.countryliving.com/life/g32083109/bible-verses-about-forgiveness/ This brings us to an excellent question.  If someone sins against another person with a sin that is also against God (sin against another person and God simultaneously), can the one who was sinned against "forgive" the sinner when the act was also against God?  The Bible is clear - only God can forgive sin, sin that is INTENTIONAL. We can't.  But, with a sin there is a debt that is owed, a price that needs to be paid, so that the sin can be erased, cleansed, and the "debt" paid.  Perhaps in the "Lord's Prayer" this is what it means in GREEK and not in English when we say, "forgive us our sins as we forgive those who sin against us."  In Greek the word is not sin or sins but debt and debtor.  Interesting.  We should forgive the debt or our debtor, that which we require so that the debt of the sin is "paid."  But, the actual sin, the actual guilt of the sin is only between the sinner and the LORD.  Check this out in one of the lessons I did on the Lord's Prayer.  Here's the link to the lesson entitled, "The Lord‘s Prayer - Lesson 8 - Debts & Sins & Debtors & Sinners" - https://lightofmenorah.podbean.com/e/truth-nuggets-14-part-8-the-lords-prayer-debts-sins-debtors-sinners/   * PROPITIATION - this is the act of appeasing the one who was sinned against.  In other words it is an act that the one sinned against agrees is sufficient to erase the debt of the sin and the guilt of the sinner and restore the sinner and the one who was sinned against.  So, atonement is an act done by the sinner to again be restored to the one who they sinned against.  But the one who atones may not d the right thing to appease the one sinned against.  The one sinned against says what the price is to be paid - the propitiation is determined by the one sinned against not the one who atones.  We want to be forgiven by the LORD and so we atone.  But, the propitiation is beyond our doing.  The only act to appease the Lord is the death of His Son, the sacrificial death of Yeshua for us.  Yeshua then takes our sin upon Himself and He does the act of atonement.  His atonement results in His obedience to go to the cross and die as the act, the only act, the only blood sacrifice, or the propitiation for our sin.   * EXPIATION - this definition is quite simple.  It is the process which erases the guilt and the debt.  One of the best explanations I have read on the difference between EXPIATION and PROPITIATION is from Ligonier Ministries.  Here it is.   Let‘s think about what these words mean, then, beginning with the word expiation. The prefix ex means “out of” or “from,” so expiation has to do with removing something or taking something away. In biblical terms, it has to do with taking away guilt through the payment of a penalty or the offering of an atonement. By contrast, propitiation has to do with the object of the expiation. The prefix pro means ”for,” so propitiation brings about a change in God‘s attitude, so that He moves from being at enmity with us to being for us. Through the process of propitiation, we are restored into fellowship and favor with Him. (https://learn.ligonier.org/articles/two-important-words-good-friday-expiation-and-propitiation) In this podcast lesson I mentioned that the KH ROO VEEM (in English Cherubim) are a familiar concept in the 15 century B.C.  Here are some pictures of various winged creatures used to guard and prevent access to that which they are protecting ...  All these images are used by permission.  They are easily accessed at Wikimedia. I had mentioned that one of my resources was Dr. Craig Keener.  He is a proven trustworthy source as we study the Bible in it historical context.   He discusses cherubim in his writings, particularly in the context of Genesis 2-3 and Ezekiel's prophecies. He notes that cherubim, as depicted in the Bible, are powerful beings associated with God's presence and holiness. They are often depicted with multiple wings and faces, and are linked to themes of guarding and protection, as seen with the cherubim guarding the Garden of Eden. [1, 2, 3, 4, 5] Ancient Near Eastern Context: Keener emphasizes that understanding cherubim requires considering their context within the ancient Near East. While some aspects of the cherubim are similar to imagery found in other temples, the cherubim in the Bible also have unique characteristics. [1, 2] Gradation of Holiness: Keener suggests that the cherubim's placement and the materials used near the ark in the tabernacle reflect a gradation of holiness, emphasizing the reverence for the divine presence. [1] [1] https://www.logos.com/grow/live-craig-keener-johannine-literature/ [2] https://craigkeener.com/gods-goodness-messed-up-genesis-2-3/ [3] http://pneumareview.com/rightly-understanding-gods-word-learning-context-part-1-by-craig-s-keener/7/ [4] 

In this special Gimmel Tammuz episode, we reflect on the legacy, leadership, and transformative vision of the Lubavitcher Rebbe, 31 years after his histalkus. Featuring moving conversations with Rabbi Yitzchak Breitowitz, Rabbi Yosef Bronstein, and Rabbi Shlomo Katz, this episode explores how the Rebbe's teachings continue to shape Jewish life today, from his unmatched scholarship and moral clarity, to his relentless optimism and unconditional Ahavas Yisrael.   Whether you're Chabad, not Chabad, or simply searching for deeper meaning in your Yiddishkeit, this episode offers a powerful reminder of the Rebbe's call to action: to learn Torah with purpose, love every Jew as part of yourself, and transform the world—one mitzvah, one encounter, one soul at a time.     Sichos in English is the leading publisher of Chassidus in English. We bring you the authentic, timeless teachings and guidance of the Rebbe, and the earlier Chabad Rebbes, presented in clear, accessible English.   Head to sie.org/mpp and enjoy an exclusive listener discount for Meaningful People!

Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio from Rabbi Sacks was recorded in 2014. Follow along with the audio here: https://rabbisacks.org/covenant-conversation/korach/servant-leadership/ This week we are featuring a Rabbi Sacks essay on a similar theme, entitled 'The Servant as Leader'. Read and download the written essay, and all translations, click here: https://rabbisacks.org/covenant-conversation/korach/the-leader-as-servant/ For intergenerational discussion on the weekly Parsha and Haftara, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/korach/the-leader-as-servant/ ___________________ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

A moving source exploring how our beloved biblical characters were unaware of the way their lives were being recorded as the text of the Torah and what that teaches us about the sacredness of the lived experience of our Judaism and how our lives are becoming a part of the Torah's story, too. Sources:Rus Rabbah 5Rupture and Reconstruction: The Transformation of Contemporary Orthodoxy by Haym Soloveitchik linked here: https://traditiononline.org/rupture-and-reconstruction-the-transformation-of-contemporary-orthodoxy* * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Should Tefillin Be Worn During a Berit Mila—and Do All Attendees Share in the Misva? A Berit Mila is one of the holiest events in Jewish life, symbolizing the covenant between Hashem and Am Yisrael. Tefillin, too, are a sign of this covenant. So when a Berit Mila takes place during or after Shaharit, should one continue wearing Tefillin for the ceremony? And is the Misva of the Berit shared by all who are present? Are Tefillin and Berit Mila Connected? Yes. Both Tefillin and Berit Mila are called an "Ot"—a sign of the Jewish people's bond with Hashem: Berit Mila is the physical covenant, marked on the body. Tefillin are a daily reaffirmation of that covenant, worn on the body as a public declaration. The Zohar teaches that these "signs" complement each other, and the greater the combination of "Otot" present, the stronger the spiritual impact. Should One Keep Tefillin On During the Berit? Yes— ideally, a person should keep his Tefillin on during the entire Berit Mila ceremony , even if it takes place after Shaharit has ended. This applies even if the Berit occurs after Musaf on a weekday or Rosh Hodesh (more on that in the next Halacha). Keeping the Tefillin on during the Berit adds to the holiness of the moment. Many great Rabbis, including Hacham Ben Zion Abba Shaul, would be careful not to remove their Tefillin until the Berit was completed. Exception: If it is extremely late and the person must go to work or is in discomfort, he may remove them after Tefilla—but if possible, it is praiseworthy to wait. Does Every Attendee Share in the Misva? Absolutely. According to many Rishonim and Aharonim: The Misva is not only on the father and Mohel. All those present —men standing respectfully and celebrating the moment— are rewarded for participating in the Misva . Rav Hida writes that being present for a Berit Mila is like joining in a public Kiddush Hashem. Therefore, remaining in Tefillin and treating the Berit with reverence—even as a bystander—brings spiritual reward. Extra Care During the Ceremony Because the Tefillin are on during the Berit: One should avoid casual chatter. Try to stand respectfully and listen to the Berachot. If possible, recite verses of Torah quietly or say Tehillim until the ceremony concludes. Summary: Tefillin should remain on during a Berit Mila whenever possible—even after Shaharit. All those present share in the Misva—not just the father or Mohel. Wearing Tefillin during the ceremony enhances its holiness and connects the covenant of the body (Berit) with the covenant of the mind and heart (Tefillin).

In this weeks Shiur we tackle the confusing story of Korach based on the humility of Moshe. It is an eye opening look at how one is meant to go about giving of themselves to the klal and to mitzvot. Along the way we hear about whitewater rafting trips and WhatsApp etiquette. Enjoy!

Discover the transformative power of disagreement when approached with respect and understanding. In this episode, we unravel the story of Korach's rebellion against Moshe from Parshas Korach and draw from Rashi's teachings to highlight how disagreements can be natural and beneficial if they remain respectful. By sharing anecdotes of passionate debates among former Mossad leaders and rabbis over Talmudic interpretations, we illustrate how strong opposing views can coexist within respectful discourse. These lessons are increasingly vital in a world where political and social disagreements often escalate into personal conflicts.We also reflect on the role of conflict within relationships, using Rabbi Shlomo Zalman Aurbach as an example to emphasize that a lack of conflict might indicate a lack of true engagement. Extending this idea to international relations, we tackle the complexities of achieving peace between Israelis and Iranians, showcasing the importance of offering dignified exits from conflict. We examine strategies such as those employed by Trump to highlight the importance of allowing all parties to save face. As we conclude, we share a poignant story about the protective power of Torah books during a missile attack in Israel, underscoring the enduring need for peace and safety. Join us for a thought-provoking journey that emphasizes the pursuit of peace in our lives, both personally and globally._____________This episode (Ep 7.35) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Korach is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 20, 2025, in Houston, Texas.Released as Podcast on June 25, 2025_____________Listen & Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Disagreement, #Respect, #Korach, #Rebellion, #Mossad, #Peace, #Conflicts, #Israelis, #Iranians, #Trump_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

Join the Torah Teachers, Ray Harrison, Pete Rambo, and Mark Call as they continue the study of the 'most twisted Book in the Bible,' the apostle Paul's letter to the Galatians. There is no doubt that much of what he wrote about, even warned about, has literally been "turned on its head." And this week, they explore what may be the most twisted CHAPTERS in the Book as well, 3 and 4. All three of them recommend Avi ben Mordechai's excellent book, "Galatians: Torah-Basd Commentary in First Century Hebraic Context." Pete Rambo also referenced a video that he did a while back related to the topic, "Who Are the Modern Pharisees," https://youtu.be/CsfeBfhxW5s

On today's show, episode 179, I'm speaking with David L. Jones, who grew up under the umbrella of the Southern Baptist Church in North Carolina, USA. I had a wonderful conversation with David about his spiritual journey, from his vocation as Pastor of an Independent Sunday-keeping Baptist Church to pastoring a Seventh-day Sabbath-keeping fellowship located in a high concentration area of the North Carolina Bible Belt. The area has a strong presence of Protestant evangelical and fundamentalist Christians who collectively maintain a strong influence on religious beliefs based on social and political life. I'll be speaking with David about his spiritual journey, leading both he and his wife into pursuing a lifestyle according to the Laws of the Mosaic Torah, especially that of observing the Seventh-Day Sabbath and keeping biblical festivals in harmony with the teachings of the Dead Sea Scrolls Zadokite Ecclesiastical Calendar and faithfully adhering to the Torah's clean and unclean food laws. David and the Baptist Church he was pastoring stopped putting up Christmas Trees and partaking in whole-hog barbecues, the eating of pork shoulders, bacon, and a unique blend of seafoods such as oysters, clams, and shrimp. With all these changes, we'll learn how they affected not only his immediate family but also how the biblical Torah amazingly touched and changed the lives of the congregation he was pastoring as an Independent North Carolina Baptist Church. Further, we'll also learn about the Jones Family singers and their love for music in the genres of Southern Gospel and Bluegrass. Please, join me now for my interview with David L. Jones.

News and commentary for Wednesday, 25 June, 2025.

Discover the transformative power of disagreement when approached with respect and understanding. In this episode, we unravel the story of Korach's rebellion against Moshe from Parshas Korach and draw from Rashi's teachings to highlight how disagreements can be natural and beneficial if they remain respectful. By sharing anecdotes of passionate debates among former Mossad leaders and rabbis over Talmudic interpretations, we illustrate how strong opposing views can coexist within respectful discourse. These lessons are increasingly vital in a world where political and social disagreements often escalate into personal conflicts.We also reflect on the role of conflict within relationships, using Rabbi Shlomo Zalman Aurbach as an example to emphasize that a lack of conflict might indicate a lack of true engagement. Extending this idea to international relations, we tackle the complexities of achieving peace between Israelis and Iranians, showcasing the importance of offering dignified exits from conflict. We examine strategies such as those employed by Trump to highlight the importance of allowing all parties to save face. As we conclude, we share a poignant story about the protective power of Torah books during a missile attack in Israel, underscoring the enduring need for peace and safety. Join us for a thought-provoking journey that emphasizes the pursuit of peace in our lives, both personally and globally._____________This episode (Ep 7.35) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Korach is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 20, 2025, in Houston, Texas.Released as Podcast on June 25, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Disagreement, #Respect, #Korach, #Rebellion, #Mossad, #Peace, #Conflicts, #Israelis, #Iranians, #Trump_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

00:00 - Good Morning00:14 - Good to be back!02:25 - Emails07:29 - MDYsponsor.com08:41 - Guests10:17 - Amud Beis18:18 - Amud Aleph41:50 - Amud Beis1:01:21 - Have a Wonderful Day!Quiz - http://Kahoot.MDYdaf.com ----Mesechta Sponsors:Anonymous:הצלחה ברוחניות ובגשמיות ולזכות אחינו בני ישראלAnonymous: May our learning be a shield of protection and a source of unity & blessing for Am YisraelJoel Gedalius: l'ilui nishmas my father, Jack Gedalius----Monthly Sponsors:TCS Israel Powered by TALKNSAVEYoni Klestzick: Refuah Sheleimahמרים אסתר בת פערל פראדל פעסיל----Weekly Sponsors:Max Wallack: לנישואין of מיכאל מאיר יוסף ורות יסמין on 23 Sivan, to begin a life filled with Torah and kedushaAnonymous: l'kavod Binyomin Dessau keep shteiging ----Daily Sponsors:Anonymous: In honor of Eli Dykeman & Yisroel Goldstein who pushed me to switch to R' Eli's Shiur----MDY Kids - DayAnonymous:יוסף בן קרן לזיווג הגון במהרה----MDY Kids Monthly:Kidnovations: Zechus for Fishel, Elchanan, Akiva  |  Rivky & Mrs Stefansky----Art of the Month​:Refuah Shleima for יהונתן איתן בן בת שבע ברכהFor a zechus for Reb Eli and the whole MDY staff to continue to make Torah so enjoyable for so many In honor of Yossi Klein & Mark Ashkenazi for all the work they do----Turning of the daf:Kidnovations LLC: In honor of our sons; Kalmo (12yr) & Yisrael (9yr) for learning Sanhedrin, Makkos, Shevuos & Avodah Zarah with Reb Eli ♥Adar Global: M aking A nswering (questions) G reat A gainAnonymous: In honor of ALL the holy tzadikim that work so hard to bring us the daf every day with no credit given. ‘Nuff said________________________________

Mark Gerson, author of "God Was Right," looks the Torah, the first five books of the Bible, and shows that what God taught His people makes sense from a social science standpoint.  Peter Ostapko of The Kinsmen Journal and podcast talks about the men's needs for formative relationships and honest conversations.  He seeks to foster it in his community.  Faith Radio podcasts are made possible by your support. Give now: Click here  

On this special edition of “613 Books” podcast, producer and host Heather Dean discusses the Summer reading list of her featured guest Naomi Journo. Naomi is the publisher of Her Tribe Magazine, a growing global sisterhood in print & digital, dedicated to celebrating Jewish life through woman-to-woman stories, inspiration, and shared wisdom. Naomi is also the founder of Hatzlacha Solutions, she helps Jewish women, businesses, and organizations shine—aligning their mission and message through impactful marketing, creative production, and events that uplift and connect. To sum up, Naomi is a creative visionary, producer, marketing strategist, and passionate community builder originally from the Czech Republic, now thriving in Eretz Yisrael. A former performing arts and film industry professional, Naomi left show business to pursue a life of Torah, purpose, and empowerment. Whether producing events, building communities, or raising her beautiful family, Naomi is on a mission to illuminate Jewish voices and values in the modern world—with joy, creativity, and unwavering emunah. SUBSCRIBE to 613 Books Podcast and never miss an episode! = = = Show Notes: Featured Guest: Naomi Journo, Publisher “Her Tribe” magazine Naomi's Summer 2025 Reading List: (1) “It's All In Your Mind” by Sara Yosef Link to purchase on Amazon: https://www.amazon.com/Its-Your-Mind-Sara-Yosef/dp/B003UILUJ4 (2) “Parasha: Weekly Insights from a Leading Israeli Journalist” by Sivan Rahav Meir Link to purchase on Amazon: https://www.amazon.com/Parasha-Insights-Leading-Israeli-Journalist/dp/1592644805 (3) “Know What to Answer When Someone Challenges Your Faith” by Rabbi Bentzion Kravitz Link to purchase on Amazon: https://www.amazon.com/Know-What-Answer-Someone-Challenges/dp/B0DTB1YS9Q (4) “Seasons of the Soul” by Avraham Arieh Trugman Link to purchase from Menucha Publishers: https://menuchapublishers.com/collections/rabbi-avraham-arieh-trugman/products/seasons-of-the-soul Visit Her Tribe Website for the newest edition (digital or in print) and sign up for Her Tribe magazine events & updates: HerTribeMag@gmail.com To order your copy: https://tinyurl.com/HerTribeShavuot To download the Free digital version visit: https://online.flippingbook.com/link/39681 (If this link doesn't work, please contact HerTribeMag@gmail.com, link is available for a limited time) Connect with Naomi Journo & Her Tribe Magazine: https://tinyurl.com/hatzlachasolutions Follow Her Tribe on Instagram & Facebook: @hertribemagazine https://www.instagram.com/hertribemagazine?igsh=dTkyaW45M2dhYWJs https://www.facebook.com/share/1HxxpAyxyW/ Her Tribe on YouTube: https://youtube.com/@hertribemagazine?si=-TYSlxY3z0bwDyy7 = = = = = Show Announcer for 613 Books Podcast: Michael Doniger Michael's contact info, voice-over samples, and demo: https://michaeldoniger.com/ SUBSCRIBE to “613 Books” Podcast and discover new books every week!

This is the eighth and final class in the second series studying the Book of the prophet Amos. This session focuses on Amos Chapter 9. Amos was active in the mid-eighth century BCE (ca. 750 BCE). He lived in the kingdom of Judah, in a town called Tekoa, some ten miles south of Jerusalem. Although he was from the Southern Kingdom, his prophecies focused on Israel, the Northern Kingdom. Unlike many of the other prophets, his primary charges against Israel dealt with injustice and immorality. Paganism, for Amos, was a secondary issue. Amos was a master of rhetorical argument, and his powerful use of metaphors is classical. The class took place via Zoom on June 24, 2025 Special Guest: Rabbi Emeritus Joel Rembaum.

Redemption E3 — So far in this series, we've explored the theme of redemption in the Eden story and in several stories in Exodus. In this episode, Jon and Tim look at how redemption language shows up in Torah laws about cities of refuge and unsolved murders, highlighting God's provision for justice, the role of the blood redeemer, and communal responsibility in ancient Israel.CHAPTERSRecap of Where We've Been (0:00-10:50)Cities of Refuge and the “Blood Redeemer” (10:50-21:10)Preventing Bloodshed in the Land (21:10-29:29)A Sacrifice to Redeem a Guilty Community (29:29-47:20) OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Hard Times” by Courtland Urbano“Blue Sky” by C y g n“Untitled” by unknown artistBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.