Podcasts about Hashem

Chof-Gimmel Nisan - Isru Chag (20:27)

In this shiur, Rav Burg explains (based on a Torah from the Shvilei Pinchas) the secret of the Bnei Ephraim leaving Mitzrayim 30 years too early. What was their thought process? What was their mistake? Why does Hashem say that He will avenge their blood if they made a mistake?

B"H In Judaism, the passionate love story in Shir HaShirim (Song of Songs) is more than a romance — it's a parable for the deep, infinite love we're meant to feel for Hashem. From saying “I am betrothed to Hashem” when we put on tefillin, to witnessing the miracles of Pesach like the splitting of the sea — every moment is a chance to connect, to love, and to be redeemed. All the love we feel in this world? It's meant to fuel our ultimate love story — with the One who gave us life, and the power to love in the first place. To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!

7th Day Pesach 5785 אָז יָשִׁיר־מֹשֶׁה וּבְנֵי יִשְׂרָאֵל אֶת־הַשִּׁירָה הַזֹּאת ה' וַיֹּאמְרוּ לֵאמֹר אָשִׁירָה לַה' כִּי־גָאֹה גָּאָה סוּס וְרֹכְבוֹ רָמָה בַיָּם׃  Then Moses and the Israelites sang this song to Hashem. They said: I will sing to Hashem, for He has triumphed gloriously; Horse and driver He has hurled into the sea.

In this introductory episode into the book of Leviticus, we discuss how one should view the laws of sacrifice.  By reframing the purpose of the third book of the Torah, we attempt to change the common misconception people have of it.  Instead of seeing it as a boring set of rules and regulations, we invite listeners to view it as an integral part of Hashem's purpose.

B"H Miracles happen when we move forward with faith. On the 7th day of Pesach, the sea split after we took the first step—reminding us that Hashem meets us when we take action. Whether you're praying for a breakthrough or for your future partner, sometimes you just need to walk in… even when the sea hasn't split yet. To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!

Who Would Have Thought? Three people recentlyapproached me, each asking a similar question. "I know that Hashem onlydoes good. Yet, what could possibly be good about the pain and anguish I amgoing through now?" One of them had Shalom Bayit problems, one had Shiduchproblems and the other had health problems. It is easy to learn about Hashem'sgoodness and talk about it, giving Chizuk to others. However, when a personhimself is in a difficult situation, it is not so easy to feel that goodness. What is the answer totheir question? How could painful situations possibly be good? It is very hardfor us to understand, because we have such a narrow view of life. There is somuch more going on than meets the eye. When Rabbi Akiva was suffering at thehands of the Romans, the angels in Heaven asked Hashem how this could possiblybe good. Hashem responded, "In order for you to understand this, I wouldhave to unravel the entire world and explain everything from the beginning oftime." Everything is interconnected. There are past lives, Gilgulim andTikunim, which are beyond our comprehension. I am reminded of parabletold by the Chafetz Chaim about a man who had such a difficult life. All he didwas complain. Finally, it was revealed to him that in a previous life, he hadblemishes that did not allow him to enter the highest parts of Gan Eden. Thesoul wants nothing more than to be close to Hashem for all eternity. He beggedfor another chance to return to this world and live the life he was currentlyliving as a Kapara(atonement), in order to eternally enjoy the next world. Hesaw in advance how difficult his life would be, and he still wanted it. Itturns out that he was complaining about a life that he himself had begged for. One day everything willbe clear. When Hashem does reveal to us why He dealt with us the way He did, wewill be in a state of jubilation, thanking and praising Him for everything Hedid. For now, we must trust that what we are going through is also good. We also must know thatjust because today there is pain or difficulty, does not mean that it will bethat way tomorrow. Sometimes people are in tough situations that they feel willnever end. I know an older single that had a broken engagement. The person wasdevastated. The family was devastated. They felt like they had lost thegreatest opportunity, thinking they would never find anyone as good. After ayear, the person got married and said they could not imagine marrying anyoneelse. No matter how long aproblem continues, ישועת ה' כהרף עין -Hashem's salvation can come in the blink of an eye. The ChafetzChaim writes in his book, "Shem Olam," if someone would have seen thebitterness and toil of our ancestors in Egypt , they would never have believed that they could ever leave. No one had ever escaped Egypt . They hadtotal control over the Jews, forcing each person to produce 400 bricks a day.Who could ever have predicted that they would leave ביד רמה , obliterating theEgyptians and making a mockery of Pharaoh, who had to get up in the middle ofthe night to beg the Jews to leave? Who would have thought that 50 days laterthe Jewish people would be at Har Sinai, receiving the Torah and reachinglevels higher than any prophet we ever had? Who would have thought that YosefHaTzadik, who languished for 12 years in an ancient Egyptian jail, would, in aninstant, become the second most powerful man in the entire world? What aboutthe days of Haman? The king of the entire world signed and sealed the edictagainst the Jews. There was no place for them to flee. Who would have thoughtthat not even one Jew would die, and Haman and his family would perish. " מקימי מעפר דל מאשפות ירים אביון "-Hashemlifts us up from the dumps, " להושיביעם נדיבים "- and He elevates us to sit withthe nobles. אין כאלקינו -There is none like our G-d. יחלישראל אל ה ' -we must hope and pray to Him,because כי עם ה' החסד והרבה עמופדות -He has an abundance of salvation. While we are in theproblem, we must have emunah that even the suffering is good. At the same time,we must hope to Hashem that He brings us joy the way we want toexperience it.

Matzah is a tricky food. It is made with the same ingredients as bread ; the only difference is the speed of how they are processed. The Torah tells us that we must guard the matzos to prevent them from turning into chametz. Our sages tell us that this applies not only to matzos, but also to The thing that is spelled the same way in Hebrew, Mitzvos. Mitzvah opportunities come as dough that needs to be baked. If you stick around and wait for too long, the dough will leaven and the opportunity will sour. When a Mitzvah opportunity strikes, you mustn't tarry even for a moment. In this special Yartzeit podcast, I share a remarkable story about my grandfather Rabbi Shlomo Wolbe's fulfillment of this idea.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

There are times when a person sets out to do something and, all of a sudden, he hits a roadblock. He tries everything he can to go around it, but to no avail. The roadblock may come in the form of a person denying him or a circumstance denying him. And he is left helplessly to try to figure out what to do next. In those frustrating circumstances, a person could easily lose his cool, but then he will have failed his test. He must internalize, it is not the person or the circumstance that is stopping him, it is only Hashem. If he could react in those situations with emunah, it will elevate him so much and hopefully, one day, Hashem will reveal to him the goodness in why He had to stop him. Shmuel Herman found himself walking around, his chest tight with anxiety churning inside of him. He couldn't focus on his learning or anything else for that matter. He was being pressured in all directions because he was turning 30 and still not married. He was learning in Israel and dreading going back home to London for Pesach to face more relatives who were going to pressure him. Then came an attractive offer for him to travel to Washington to help Jews make a Seder for Pesach . The kiruv organization that invited him would provide everything, including his plane ticket, three meals a day and accommodations and even a little compensation. He happily accepted the offer and put in a great deal of effort in preparing. During the 12 hour flight, he reviewed all the classes he prepared on the Haggadah and the story of Yetziat Mitzrayim . He also prepared some talks on the topic of emunah. Finally, he landed in New York, anticipating catching his connecting flight to Washington. When it was finally his turn at the border control, the airport official looked at his passport and ordered him to go to a small side office. A stern security officer was behind a desk there and he began interrogating. The questions continued on and on and while Shmuel kept glancing at the clock, hoping to make his connecting flight, the security officer kept interrogating. When Shmuel mentioned he had a flight to catch, the security officer became angry saying, "I'm not interested in your connecting flight. Right now you are being interrogated and as far as I'm concerned, you can turn around and go back to Israel." Then Shmuel yelled out, "I didn't do anything! Why is this happening?" And the officer got even angrier. There was nothing Shmuel could do, he was stuck there and was going to miss the flight and potentially his seminar as well. When they finally let him go, he went to an airport desk asking if there was a flight he could get on to Washington. Everything was booked for the next two days, which meant he would not be able to get to his destination. Another Jew was standing there and overheard Shmuel saying he didn't know what he was going to do for Pesach . After speaking to him for a few minutes, the man invited Shmuel to come have the Seder at his house. With no choice, Shmuel accepted. He was a big hit there, as he was well prepared for the Seder and he gave that family a memorable experience. The man of the house, Mr. Braun, suggested his niece, who was 29, as a shidduch . And PS, not too long after that, Shmuel got engaged to her. When Shmuel was in that security office being interrogated, he couldn't imagine anything good from him missing the flight and inspiring Jews on Pesach . But in hindsight, he realized, everyone was just a puppet in Hashem's master plan to bring him his long awaited shidduch.

This week on The Lighthouse Conversations, Hashem sits down with Abdullah Alajaji, Founder of Driven Properties, to discuss his meteoric journey in real estate. Tune in as they discuss taking personal risks, how he spotted a gap in the UAE real-estate market, and how Driven Properties successfully navigates an ever-evolving business landscape.

Yahrtzeit Yomi #1439!!טז ניסןHaman HaRashaויתלו את המן על העץ אשר הכין למרדכי וחמת המלך שככה(אסתר ז:י)ובאבד רשעים רנה(משלי יא:י)----------------------------------------------------Special thanks to my 7-year-old nephew Momo who reminded us that Haman was hanged on the 2nd day of Pesach!!----------------------------------------------------A Gutten Moed Rabboisai!!Although the Yahrtzeit Yomi broadcast is generally dedicated to the commemoration of our great tzaddikim and leaders, in tonight's feature we mark the Yahrtzeit of one of history's worst (if not THE worst) Reshaiim:המן הרשע!! - whose yahrtzeit is marked (celebrated!) on the second day of pesach, טז ניסן.I used the occasion to discuss the fascinating sugya regarding our attitude towards the punishment of the wicked. It's really a “Pesach Sugya”, as it relates to our reaction to the neis of Kriyas Yam Suf as well.I strongly encourage everyone to listen to the audio posted above.Additionally, here are some vintage “Q&A” from Rav Avigdor Miller ZTL, who addresses the issue clearly and eloquently as only he could.It's so clear and illuminating!! Its my favorite Rav Miller Q&A that exists!!(Try to read it if you can, at least a little. If not, you could peruse it after Yom Tov as well.)חג כשר ושמח!!----------------------------------------------------Rav Avigdor On Half-Hallel on PesachBelow are the Q&A's about “Half-Hallel” as heard from Rav Miller ZTL, as well as the editor's note attached at the end.(Note that we have transcribed a few Q&A's on the same topic. Although it is quite lengthy, we felt it was appropriate because each one adds a little more insight.)Q: On the last days of Pesach we say only half-Hallel. Isn't that because of מעשה ידי טובעים בים ואתם אומרים שירה (Megillah 10b)? Aren't we sad that Egyptians were drowned and we therefore don't want to sing to Hashem? A: The answer is no, it's not because of this; it's not because of מעשה ידי טובעים בים. There is no gemara that says that this is the reason for not saying Hallel on Pesach. I know that it's frequently quoted and people think it's a gemara, but there is no gemara to that effect. And even if you show me a medrash that says it, you're misinterpreting the medrash.The reason why we say only half-Hallel is because there was a takanah that on the first day of Pesach – for us the first two days – that we have to say Hallel. There is no reason, no takanah, to say Hallel on the other days. The other days it was only a minhag to say Hallel. And therefore, because there was no takanah, they couldn't say the whole Hallel, so they said half-Hallel. Half-Hallel is only a minhag –  the takanah was only the first day.Now, on Sukkos the takanah was to say Hallel every day, because on Sukkos every day there was a different korban tzibur brought in the Beis Hamikdash. Because every day was something new and special, like its own Yom Tov, so each day was also made special with the whole Hallel. Pesach, however, has the same korban every day and that's the difference... [see WhatsApp for more]----------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

Yud-Zayin Nisan - Chol Hamoed Pesach (21:41)

B"H Between the holidays of Pesach and Sukkot, we have Chol HaMoed, a sacred “break” filled with meaning. It's a time to rest, travel, enjoy special meals, and most importantly, to learn Torah and reflect on our lives and spirituality. Let's use this time not just to recharge, but to reconnect, with ourselves, with Hashem, and with our brothers and sisters in Israel. To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!

We have an easy opportunity to fulfill ten mitzvot, every single day, called the עשר זכרונות – the Ten Remembrances. They are printed in the siddur and are usually recited after Shacharit. We can actually fulfill these mitzvot multiple times a day. The Pele Yoetz writes in Erech Dibur that each one of these remembrances is a heading with many subcategories. For example, one of them is to remember Yetziat Mitzrayim-the exodus from Egypt. That could also be fulfilled be remembering other kindnesses and wonders that Hashem has done for us, whether to the Jewish People at large or even to the individual. The idea of the mitzvah is to instill in us the knowledge of Hashem's capabilities and His constant hashgacha over everything that goes on in the world at large, as well as in our own personal lives. It is also to awaken our love for Hashem by appreciating His involvement in our lives. This means, each time a person says over a hashgachat peratit story about how he saw Hashem involved in his life and that he appreciated it, he will also be fulfilling a branch of זכר ליציאת מצרים and will get credited for a mitzvah. It does not have to be an earth shattering story, whenever we notice the Yad Hashem and appreciate it, that's enough. A man told me that he and his friend drove for a half an hour to pick up a refrigerator that someone was graciously giving away. As they were bringing it to the car, they noticed a brand new refrigerator next to the garage. The woman of the house said she's hoping her husband will be able to get it into the house that night when he came home from work. The two young men said they'll be happy to do it right then and there. It was very big and very heavy. It took them a long time to finally get it to the front door, and then they saw it was too large to fit through it. They tried hard to get it in, with no success. They were sweating and huffing and puffing at this point, but they were not going to give up. And then, a Home Depot truck pulled up right in front of the house, a man came out of the door saying he left some of his tools there that morning when he dropped off the new refrigerator. He tried to come back earlier but he misplaced the address and he finally got it now. He came back eight hours later, at 5:30, the exact time that the young man and his friend were trying to get the refrigerator in. They asked him, "Could you please help us get this through the front door?" The Home Depot worker said sure, and he was able to get it in with them. The young man was so excited. He told me, "Look at what Hashem did to help us. He made this man forget his tools in the morning, and then brought him back at the exact moment we needed him." It's not a major story, but the young man felt Hashem's hashgacha in his life. He felt Hashem's kindness and spoke about it in appreciation and that fulfilled a mitzvah. A woman emailed me that her teenage daughter wanted a keyboard, but she didn't have the financial means to purchase one for her. She told her daughter, "I wish I could get it for you, I just can't now. Pray to Hashem, He could always find a way to get one to you." Her daughter thought that it was something too trivial to ask Hashem for, but her mother assured her, Hashem always loves to hear her prayers. She listened to her mother and prayed for a keyboard. That same afternoon, as the mother was about to light the Shabbat candles, their lamp broke. She asked her daughter, "Please bring the pieces to the garbage before I light." When her daughter came back, she had in her hand a beautiful keyboard. "Where did you get that from?" her mother asked. "A neighbor didn't want their keyboard anymore and they were throwing it out." There, she got exactly what she wanted. They were so excited, they felt the Yad Hashem and appreciated it so much. It's not a major story, but it's a story where they felt Hashem; and by telling over that story, they got a mitzvah for it. We could fulfill this mitzvah all of the time, whenever we feel the Yad Hashem and we appreciate it with words, and by sharing it with others we can inspire them as well.

We begin the Seder with the Ha Lachma Anya , which speaks about the matzah and ends with the words, "Now we are still in Galut. We hope to be in Eretz Yisrael with the Beit HaMikdash before next year's Seder." Rabbi Ronen Sharabani gave a beautiful explanation in his new Haggada Me'afar Kumi about why we begin with this. Chazal tell us that the final ge'ula will take place in the month of Nisan. So, when the month begins, all of Klal Yisrael is hoping to be in Yerushalayim with the Korban Pesach by the night of the Seder. However, if Lel HaSeder arrives and once again Mashiach has not come, it could cause a person to enter the Seder with feelings of despair, thinking: "We've made this request of L'shanah Haba'ah B'Yerushalayim every year of our entire lives—and it still hasn't happened. What's going to give us chizuk to think that things will ever change?" For this, the Rabbis tell us to begin the Seder speaking about the matza. The Seforno writes on the pasuk describing Yosef Hatzaddik being rushed out of prison that this is the way of all salvations that Hashem brings—they come in an instant. Even when it looks like there's no hope in sight, things can suddenly change. And this is what happened in Mitzrayim. The pasuk says they were rushed out of Egypt without enough time for their dough to rise. Matza is the symbol of an instant salvation. And so it says about the future geula : פתאום יבוא אל היכלו —Mashiach is going to come suddenly. When we internalize that the salvations of Hashem come in an instant, we will never despair, because we know everything can change in a moment's notice. What we see today has nothing to do with tomorrow—and the same applies to the difficulties people are currently experiencing. No matter how long it's been, no matter how dismal it seems, salvation can always come in an instant. A woman told me she got married about twenty years ago and was looking forward to a joyful home filled with children. After seven long years of waiting for their miracle, they were blessed with a precious daughter who indeed filled their hearts with the joy they had hoped for. For years after that, they tried every possible method to have another child, but it wasn't working. They delved deeply into learning and practicing emunah , and then, with the advice of their rabbi, they decided to take a pause from all their efforts and instead focus on enjoying the life they had. Especially since they were making so many efforts, they risked attributing success or failure to their own actions rather than to Hashem. They spent a year focusing more on spirituality, adopting a healthier lifestyle, eating better, exercising regularly, and appreciating everything Hashem had already given them. Then they went back to the doctor to try another treatment. Everything was looking good. They were awaiting results from a certain test, and when the results came back positive, they were thrilled. Even the doctor was elated. He told them they needed to repeat the test two more times. The second time, the numbers were even better. But on the third test, the results took a turn the other way. After eight long years of waiting for their second child, it appeared that once again they were going to be let down. That night, they called a hotline for emunah , and amazingly, there was a story shared about a childless couple who had been told by their doctor that they would never have children. The husband went for a drive afterward to clear his mind, and when he returned home, he found that his wife had set the table with their finest china. She told him, "We're going to celebrate all we have, despite the sorrowful news." The next morning, at 5 a.m., they received a phone call from the fertility clinic saying it had been a mistake—and that she actually was going to have a child after all. This woman and her husband took that story as a direct message from Hashem. They picked themselves up and enjoyed that Shabbat more than ever. They sang with their 8-year-old miracle girl. They expressed gratitude and celebrated all the blessings that Hashem had given them. That Motzaei Shabbat , they went for another test, and amazingly, everything changed for the better. Baruch Hashem , that year, they were blessed with their second miracle baby. The salvations of Hashem always come in an instant. This is the chizuk we give ourselves at the beginning of the Seder, and this is something we must always keep in mind. B'ezrat Hashem , we should see the Geula Shelema and celebrate this holiday in Yerushalayim with the Korban Pesach. But even if that doesn't happen— even then —it doesn't mean the geula can't come a second later. Shabbat Shalom and Chag Sameach.

Podcast Jajam Shlomo (Sally) Zaed Clase profunda de Pesaj. Dos comportamientos de Hashem Conferencia

Is it permitted to not disclose off-the-books income when applying for government benefits?  What if there's a colorable argument that you fit the criteria? Is that enough?  Are there any Heterim to take funds when you don't fit the eligibility requirements?  Is putting yourself in a position that you need to take money from the government allowed? Is it le'chatchila to take government assistance in order to stay in Kollel?  Is it a chilul Hashem if many frum people receive government assistance, when it's not intended for those who can work? Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges and Halachic Q & A on the Job You can order "Halachic Q & A on the Job” at https://mosaicapress.com/product/halachic-q-a-on-the-job/ with Rabbi Dr. Yitzchak Breitowitz – Posek, Rav and Senior Lecturer at Yeshivas Ohr Somayach – 9:23 with Mr. Raphael Grossman – C.P.A. representing individuals, families, corporations and numerous non-profits –  36:05 Conclusions and Takeaways – 1:10:41 מראי מקומות   

A top of the altar were fires that were never extinguished for hundreds of years. What was the nature of these fires? What were they made up of? How are they different than other fires? When we examine the sources, we discovered that there were multiple types of fires, including a special, Divine fire that descended from heaven. When we probe the subject we discover some fascinating, powerful insights.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The Vilna Gaon once said that the hardest mitzvah in the entire Torah to fulfill is being happy on the holiday. The reason it's so difficult is because it requires us to be in a constant state of joy for all seven days – no worry, no sadness, no aggravation. This is hard even for a person who's blessed with a family, with a house, with parnasa. But what about when it comes to people who don't have those same blessings? How could they be in a constant state of joy? For some, the holidays are the saddest part of the year. People who don't have families; people who don't have a place to be. They listen as everybody else makes their holiday plans and they feel left out. An older single woman said she wished she could just go to sleep before the Seder begins and wake up the next morning to a new day. She dreads having to sit at the table with all of her married siblings and their children. She is always asked to help with this child or to babysit that child. Everyone figures since she doesn't have her own family, she's available to be at everyone else's service. Everyone tells her, "Don't worry, this is going to be the last holiday for you without a husband. By next year you'll be married, b'ezrat Hashem." She doesn't want to hear it anymore. She wished she could just skip the whole thing. There are people who are ba'aleh teshuva and their families don't have a real Seder. They don't have anywhere to go; everyone else is busy with their own families. There are single mothers who try to play the role of the mother and father and give their children a real Seder, but it's never ideal. There are single parents who are separated from their children, who have to be lonely guests at other people's tables. "Holidays are supposed to be family time," they say, "why can't we be with our families as well?" Their pain is very great. How could they possibly fulfill this mitzvah of being happy on the holiday? It is an extremely difficult task, but if they could find it within themselves to try and accomplish, they will receive unimaginable rewards for it. Chazal tell us, doing a mitzvah with difficulty is worth a hundred times more than doing the same mitzvah without difficulty. Rabbi Dessler explains, to do any mitzvah with even the slightest amount of difficulty is worth a hundred times more than doing it without that difficulty. If there is more than a slight amount of difficulty, then the mitzvah becomes a hundred times greater than before, and so on. And if it's an extremely difficult mitzvah, it could be worth thousands and thousands of times greater. We can't fathom the reward even for an easy mitzvah, how much more so something very difficult. The Zohar HaKadosh writes, when a person sits by his table at the Seder and says over the story of Yitziat Mitzrayim, Hashem assembles the angels together and brags to them about how His People rejoice in His salvation. Imagine if someone who has every reason to want to skip the Seder but, nonetheless, strengthens himself and still says the praises of Hashem and still manages to be happy, what would Hashem tell the angels then? When a poor man brings a flour offering as a korban, the pasuk says, "ונפש כי תקריב – he's bringing his soul." The Gemara explains, because it's so hard for him to bring even that flour offering, Hashem considers it as if he brought his own soul as a korban. Now, if for a person to give up his money to serve Hashem is considered like he gave his soul, what about if a person is able to sacrifice his emotions, to say, "Hashem, You know how hard it is for me to go through another holiday like this, but I'm going to lift myself up, I'm going to do the best that I can and serve You the way that You asked, with joy. I'll sit at a table with strangers and forget about my problems and just focus on praising You. Or I'll sit at a table without a spouse, or without children, and I'll overcome my sadness to do this mitzvah the best way." That avodah would be unbelievable. And it's not all or nothing, every little effort counts. For some, just getting to the Seder and putting on a smile is already a heroic act. May Hashem give all of us the strength to rejoice this Pesach, and may we see the ultimate salvation of Mashiach Tzidkenu. Amen.

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The Afikoman must be eaten with Heseba – meaning, while leaning on the left side. The Sages forbade eating after the Afikoman so that the taste of the Afikoman will remain in one's mouth for the duration of the night. Therefore, after one finishes eating the Afikoman, he may not eat anything else, and should immediately recite Birkat Ha'mazon. Furthermore, one may not drink anything after eating the Afikoman besides the final two cups of wine. It is permissible, however, to drink water after the Afikoman, including carbonated water, and the Halachic authorities rule that one may also drink tea or coffee. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Od Yosef Hai, writes that if one needs to add some sugar to the tea or coffee in order to be able to drink it, he may do so. Hacham Abraham Antebe (Aleppo, 1765-1858) was likewise lenient in this regard, and this was also the practice among the Jewish communities in Egypt, as documented in the work Nehar Misrayim. This ruling is mentioned by the Hid"a (Rav Haim Yosef David Azulai, 1724-1806), as well, and this is the position of Hacham Ovadia Yosef. Hacham Bension Abba Shaul (Israel, 1923-1998) recommends drinking the tea or coffee without sugar, but he rules that one may add sugar if necessary. (This is also the Halacha regarding drinking before Shaharit in the morning; one may drink tea or coffee, and he may add sugar if he needs.) Other beverages, however, may not be drunk after eating the Afikoman. In the "Ha'rahaman" section of Birkat Ha'mazon, we add the special "Ha'rahaman" for Yom Tob ("Hu Yanhilenu Le'yom She'kulo Tob"). It should be noted that the custom in Halab (Aleppo), as documented in the work Derech Eretz, was not to add special "Ha'rahaman" prayers on Shabbat or Yom Tob, and to recite only the standard prayers that are included in the regular weekday Birkat Ha'mazon. Clearly, however, our community has since adopted the widespread custom to add the special "Ha'rahaman" prayers for Shabbat and Yom Tob. Immediately after Birkat Ha'mazon, one drinks the third cup of wine while leaning on his left side. One who drank without leaning must drink another cup of wine. After drinking the third cup, some have the custom to pour a special cup in honor of Eliyahu Ha'nabi and to leave it on the table throughout the remainder of the Seder. The Rama (Rav Moshe Isserles of Cracow, 1525-1572) cites a custom among Ashkenazim to then open the door as an expression of faith that Hashem will protect us on this special night, in the hope that Mashiah will come in the merit of our faith. As Eliyahu will come to herald our redemption, a special cup is poured in his honor. However, although this is the custom in many communities, the custom among Syrian Jews is to neither pour this cup for Eliyahu nor open the door. The Hallel is then recited, slowly and with festive song. The Shulhan Aruch writes that it is preferable to arrange for a Zimun (three or more men) to be present at the Seder so that the Hallel can be recited responsively, as it was in ancient times, when one person would recite "Hodu L'Hashem Ki Tob," and the others would respond, "Ki Le'olam Hasdo." Nevertheless, if a Zimun is not present, the Hallel may still be recited. The custom among Syrian Jews is to recite the regular full Hallel, followed by the chapter of Tehillim (136) "Hodu' Le'Hashem" ("Hallel Ha'gadol"), "Nishmat," "Yishtabah" (until just before the end), and then the Beracha of "Yehalelucha." The Tur (Rabbenu Yaakob Ben Asher, Germany-Spain, 12269-1343) ruled that "Yehalelucha" should be recited immediately after the standard chapters of Hallel, but our custom follows the view of the Bet Yosef (commentary to the Tur by Maran, author of the Shulhan Aruch) to recite "Yehalelucha" at the very end. After reciting the concluding Beracha of "Melech Mehulal Ba'tishbahot," we drink the fourth cup of wine, without first reciting "Boreh Peri Ha'gefen." One must drink a Rebi'it and then recite the Beracha Aharona. Some people do not drink the fourth cup until the very end of the Seder, after singing the traditional songs, but this is improper; the fourth cup should be drunk upon the conclusion of Hallel. The Shulhan Aruch writes that if one forgot to lean while drinking the fourth cup of wine, and he must therefore drink another cup, he recites a new Beracha of "Boreh Peri Ha'gefen," as this cup was not covered by the Beracha recited earlier. However, Hacham Ovadia Yosef (Hazon Ovadia – Teshubot, Siman 49) clarifies that this applies only if one realized his mistake after drinking the entire cup of wine. If some of the wine was left in the cup, then he adds some wine and drinks a new cup while leaning without first reciting a new Beracha.

Seder night is truly a magical time but how does one overcome any stress and harness that "magic" to connect with their children, their spouse, and Hashem?

Unlock the secrets of spiritual transformation and atonement as we journey through the timeless teachings of Parshas Tzav from Leviticus. What if the spiritual cleansing once achieved through ancient offerings could be attained today? Explore this intriguing possibility as we delve into Torah study, prayer, and reading about the offerings, revealing how these practices can lead to profound personal change and spiritual growth. Join us as we offer insights from the Midrash and Talmud on achieving spiritual benefits akin to the ancient sacrifices.In a touching narrative, discover the relentless pursuit of Emunah through the poignant story of a grandfather's diary, illustrating the lifelong journey of faith and personal growth. We reflect on the teachings of Torah as tools for connecting with Hashem and emphasize the importance of personal accountability in transcending external circumstances. Inspired by figures like Rabbi Akiva, who embraced change later in life, we highlight the significance of self-determination in spiritual success. Conclude with a powerful reflection on the Torah's role as a guide for ethical living, encouraging the cultivation of a personal relationship with Hashem and the pursuit of closeness and unity with the divine._____________This episode (Ep 7.25) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Tzav is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on April 8, 2025, in Houston, Texas.Released as Podcast on April 10, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Leviticus, #Temple, #Atonement, #TorahStudy, #Prayer, #SpiritualRenewal, #Emunah, #Faith, #PersonalGrowth, #Hashem, #Shabbos ★ Support this podcast ★

Unlock the profound spiritual essence of the Pesach Seder as we embark on a journey through its intricate laws and timeless customs. Together, we'll uncover the symbolic depth behind Marror, or bitter herbs, which poignantly connect us to the historical hardships of the Jewish people in Egypt. Learn about the specific forms and quantities of Maror, and how these traditions continue to resonate today, even in the absence of the Pesach offering. As we explore the dual themes of slavery and freedom within the Seder, discover why Maror is consumed while sitting upright, reflecting the complex interplay of remembrance and celebration.We then transition into the heart of the Seder meal, emphasizing the importance of timing and ritual precision. Explore the detailed customs surrounding the consumption of matzah and Maror, and understand the significance of completing the meal before halachic midnight. Through this journey, we offer insights into the balance between adhering to religious obligations and accommodating individual circumstances—a testament to the flexibility embedded within tradition. The episode also covers the customs for the Afikoman and the four cups of wine, ensuring listeners are well-equipped to partake in the full expressive beauty of the Seder.As we conclude, heartfelt blessings guide us into the spiritual significance of Pesach, encouraging a deeper connection with Hashem. Discover how opening the door during the Seder symbolizes divine protection, and partake in the rich tradition of reciting "Pour out Your wrath." Through responsive readings of the Hallel and concluding rituals, this episode promises to prepare you for a Pesach filled with strength, redemption, and spiritual growth. Embrace the holiness of the holiday with us, and may your Pesach journey be both enlightening and enriching._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on April 8, 2025, in Houston, Texas.Released as Podcast on April 10, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #Pesach, #Seder, #Maror, #BitterHerbs, #JewishTraditions, #Halacha, #Matzah, #Afikoman, #FourCupsofWine ★ Support this podcast ★

Unlock the secrets of spiritual transformation and atonement as we journey through the timeless teachings of Parshas Tzav from Leviticus. What if the spiritual cleansing once achieved through ancient offerings could be attained today? Explore this intriguing possibility as we delve into Torah study, prayer, and reading about the offerings, revealing how these practices can lead to profound personal change and spiritual growth. Join us as we offer insights from the Midrash and Talmud on achieving spiritual benefits akin to the ancient sacrifices.In a touching narrative, discover the relentless pursuit of Emunah through the poignant story of a grandfather's diary, illustrating the lifelong journey of faith and personal growth. We reflect on the teachings of Torah as tools for connecting with Hashem and emphasize the importance of personal accountability in transcending external circumstances. Inspired by figures like Rabbi Akiva, who embraced change later in life, we highlight the significance of self-determination in spiritual success. Conclude with a powerful reflection on the Torah's role as a guide for ethical living, encouraging the cultivation of a personal relationship with Hashem and the pursuit of closeness and unity with the divine._____________This episode (Ep 7.25) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Tzav is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on April 8, 2025, in Houston, Texas.Released as Podcast on April 10, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Leviticus, #Temple, #Atonement, #TorahStudy, #Prayer, #SpiritualRenewal, #Emunah, #Faith, #PersonalGrowth, #Hashem, #Shabbos ★ Support this podcast ★

Podcast Jajam Shlomo (Sally) Zaed Clase profunda de Pesaj. Dos comportamientos de Hashem Conferencia

Unlock the profound spiritual essence of the Pesach Seder as we embark on a journey through its intricate laws and timeless customs. Together, we'll uncover the symbolic depth behind Marror, or bitter herbs, which poignantly connect us to the historical hardships of the Jewish people in Egypt. Learn about the specific forms and quantities of Maror, and how these traditions continue to resonate today, even in the absence of the Pesach offering. As we explore the dual themes of slavery and freedom within the Seder, discover why Maror is consumed while sitting upright, reflecting the complex interplay of remembrance and celebration.We then transition into the heart of the Seder meal, emphasizing the importance of timing and ritual precision. Explore the detailed customs surrounding the consumption of matzah and Maror, and understand the significance of completing the meal before halachic midnight. Through this journey, we offer insights into the balance between adhering to religious obligations and accommodating individual circumstances—a testament to the flexibility embedded within tradition. The episode also covers the customs for the Afikoman and the four cups of wine, ensuring listeners are well-equipped to partake in the full expressive beauty of the Seder.As we conclude, heartfelt blessings guide us into the spiritual significance of Pesach, encouraging a deeper connection with Hashem. Discover how opening the door during the Seder symbolizes divine protection, and partake in the rich tradition of reciting "Pour out Your wrath." Through responsive readings of the Hallel and concluding rituals, this episode promises to prepare you for a Pesach filled with strength, redemption, and spiritual growth. Embrace the holiness of the holiday with us, and may your Pesach journey be both enlightening and enriching._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on April 8, 2025, in Houston, Texas.Released as Podcast on April 10, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #Pesach, #Seder, #Maror, #BitterHerbs, #JewishTraditions, #Halacha, #Matzah, #Afikoman, #FourCupsofWine ★ Support this podcast ★

* This week's Derasha is dedicated in memory of Avraham ben Gemilah* Toward the end of Maggid – the main section of the Haggadah, when we discuss Yesiat Misrayim in fulfillment of the obligation to speak about the miraculous Exodus from Egypt on this night – we cite a Halachic ruling of Rabban Gamliel regarding the obligation of the Seder. Rabban Gamliel stated that one must discuss at the Seder the meaning of the Korban Pesach (paschal sacrifice), the Masa, and the Marror, and if one does not, then he does not fulfill his obligation. At my Seder, when we reach this point, I make sure that everyone who had left the table – such as the women arranging the food in the kitchen – returns to the table, and that this passage is read in both in Hebrew and English, so that it will be clearly understood by all. One of the questions that arise regarding this section is its sequence. Rabban Gamliel lists the three Misvot which must be discussed in the order of Pesach, Masa and Marror. Seemingly, this order is incorrect; the Marror should be discussed first. After all, the Marror commemorates the bitterness of slavery, whereas the Korban Pesach commemorates the miraculous plague of the firstborn on the night of Yesiat Misrayim, and the Masa commemorates our ancestors' hasty, frantic departure from Egypt. Quite obviously, Beneh Yisrael first experienced the bitterness of slavery, and then the miracle of the plague of the firstborn. The correct order, therefore, should be Marror, Pesach, Masa. Why did Rabban Gamliel move the Marror to the end of the list? To answer this question, we need to revisit the meaning and significance of the Marror. The Gemara instructs that the best option for Marror is "Hasa," which we call Romaine lettuce. Although this lettuce is not particularly bitter, it is the preferred choice because of its name – "Hasa" which alludes to the fact that "Has Ha'Kadosh Baruch Hu Alenu" – Hashem had mercy and compassion upon us. This seems very strange. If the entire purpose of the Marror is to remind us of the "bitterness," the pain and suffering that our ancestors endured, then why would we associate the Marror with compassion? Hashem's compassion was shown at the time of Yesiat Misrayim, not during the years of bitterness. Why, then, do we want the name of the vegetable used for Marror to allude to Hashem's mercy? The answer is that, indeed, the "bitterness" of slavery was an expression of Hashem's mercy and compassion. To understand how, let us consider an analogy to mortgage payments. A person with a mortgage can choose different payment plans. One possibility is to pay small, relatively easy sums each month, for a lengthy period of time. But he could also choose to "tighten his belt,", cutting back on other expenses so he can afford to pay more of his debt each month. This way, he is able to get out of debt faster. For reasons we do not fully understand, Hashem had told Abraham Abinu that his descendants would endure a 400-year period of slavery. However, Hashem saw that Beneh Yisrael would not survive such a lengthy period of exile. Beneh Yisrael were submerged in the impurity of Egypt, and had they remained there for 400 years, they would have plummeted to the lowest depths, from which they could not recover. Hashem therefore decided to increase the "monthly payments," so-to-speak, by intensifying the workload, so they could leave 190 years early – after just 210 years of slavery. The suffering the people endured during those 210 years amounted to the suffering they were to have experienced over the course of 400 years of bondage. It turns out, then, that the "bitterness" was a crucial component of the redemption from Egypt. Beneh Yisrael were able to leave Egypt only because they suffered not only exile, but "bitterness," such that 400 years' worth of exile was condensed into 210 years. Had this not happened, they could never have been redeemed. This easily explains why we eat "Hasa" as our Marror – because the bitterness commemorated by the Marror was indeed a manifestation of Hashem's boundless kindness and compassion for His beloved nation. With this in mind, we can return to Rabban Gamliel's statement. He listed "Pesach, Masa, Marror" in this sequence because it was only after the "Pesach" and the "Masa" that Beneh Yisrael understood the nature of the "Marror." While they were suffering, everything appeared "bitter." But later, in retrospect, after they left Egypt, they understood that the bitterness of those 210 years allowed them to "pay" their "debt" more quickly, which was critical for their survival as a people. We therefore discuss first the Korban Pesach and Masa, the redemption from Egypt, and then we are in a position to properly understand the Marror, the indispensable role played by the "bitterness" of slavery in the process of redemption. This might also be the reason why we dip the Marror in the sweet Haroset – to symbolize the fact that the bitterness of slavery was actually "sweet," as it ensured our ancestors' survival and eventual redemption. This is something we must remember during our own "bitter" periods, when we face challenges and hardship. At the moment, we see nothing "sweet" or beneficial about the difficult situation that we are experiencing. But we must trust that this "Marror," as "bitter" as it feels, is actually to our benefit. As regarding our ancestors' bondage in Egypt, Hashem is acting kindly toward us even when we endure hardship. This belief helps us remain strong and confident even in life's more challenging moments, as we will trust that everything we are going through is, in truth, to our benefit.

Yud-Beis Nisan (22:42)

Yud-Gimmel Nisan (21:47)

The question has been asked: Why do we call the holiday "Pesach"? It's named after the fact that Hashem "passed over" the homes of the Jews during Makkat Bechorot . But seemingly, that is just one small detail of a much bigger picture. Furthermore, why is this the only miracle described with the term יד חזקה —Hashem's "strong hand"? And why did Hashem choose to redeem us from Mitzrayim specifically in the month of Nisan? *While the Jews were enslaved in Mitzrayim, Egypt was the superpower of the world. They made it impossible—by natural means—for the Jews to ever escape. And in the words of the Zohar, they also used כישוף (sorcery) to cast a spiritual spell, so that even in the supernatural realms, they were unable to go free. The Rambam writes in his famous Iggeret Teman that when Moshe Rabbeinu began the process of extracting the nation of Israel from Egypt, all the astrologers agreed unanimously that the Jews had no chance for independence or even to alleviate their lowly state of subjugation. The Bet HaLevi adds another dimension to the slavery. He writes in Parashat Bo that there are many dimensions to the universe. Each dimension is on a different level, but they are all connected and exist parallel to one another. For example, the existence of fire as we know it in this world is entirely different in the dimension above, and the criteria for it to burn things there are different. When Avraham Avinu was thrown into the fiery furnace and was not burned, it was a great miracle. But this was a miracle only in our eyes. In the higher dimensions, there was no miracle whatsoever. A righteous individual should not be burned by fire. In that instance, the fire in the higher dimension acted as it should normally, and in the lower dimension, the fire was forced to act parallel to the higher fire. Whenever a miracle takes place for a righteous individual, the nature of the higher dimension alters the course of events in the lower dimension—even if that violates the laws of nature in the lower one. Regarding the miracles in Mitzrayim, however, it was very different. Over the two centuries that the Jews were there, they became severely corrupted by the idolatrous and immoral culture of Egypt. In their parallel existence in the higher dimensions, their fate appeared to be sealed—to remain enslaved there for all time. There, Hashem needed to violate the laws of nature in every dimension of the universe. This is why the Torah uses the term יד חזקה when referring to these miracles—a term never used for any other miracle ever performed. Hashem did not only redeem us from physical slavery; He also redeemed our souls in the spiritual dimensions as well. Through the total overthrow of the powers of Egypt, Hashem's supremacy over the world became apparent. The Aruch HaShulchan explains why Hashem chose the month of Nisan to be the month of redemption. The Egyptians worshipped the sheep, which represents the zodiac symbol Aries—the most prominent of the twelve signs. During Nisan, that constellation rises at sunset every evening. Pharaoh relied on its ascending power to protect him from Hashem. That is why he still had the confidence to throw Moshe and Aharon out of the palace even after six plagues. Later on, knowing that the month of Nisan was about to begin, his arrogance and confidence rose to unprecedented levels—so much so that he even threatened Moshe with death if he dared come back again. In response, Hashem told Moshe, " החודש הזה לכם " : This month will be for you—the head of all months. It will be ours, because it will be proven that the so-called powers of astrology are false and that Hashem is the sole power in the universe, above and below, and that we are His treasured nation. Rav Yerucham Levovitz explains that this is why we use the name Pesach to describe the holiday. Even though Hashem performed numerous miracles, the essence of the holiday is commemorating the moment the world recognized Hashem as the only One with power. That moment took place during Makkat Bechorot , which occurred at the midpoint of the month of Nisan—when the constellation Aries was at its peak influence. At that moment, Hashem demonstrated His power and His love for Klal Yisrael when He struck down the Egyptian firstborns and passed over the homes of the Jews. Whenever we pray to Hashem, we should imagine His complete power—not just over the lower world, but over the upper dimensions as well. Even a decree that is sealed in Shamayim can be broken. In the month of Nisan, Hashem showed the world that He is the only power. From then on, Nisan became the month of miracles. May we see the ultimate salvation with the coming of Mashiach, speedily in our days. Amen. * taken from Yalkut Yosef Pesach edition English

It is finally here! SEDER TIME! Please grab a pen and paper for this one because it is the legendary focused Seder From My Rebbi Rav Berkowitz with all the Fire I can muster. We laugh and learn some heavy hitting points of how to imbue our children with a fierce sense of jewish identity and show them the secret of our immortality! Yeah we also talk about stocks.I have made Pesach Cards that explain this class in detail and so much more about a focused seder. Please email me at:ari@wearechazak.com for a free copy.

What makes the Pesach Seder so integral to Jewish tradition? Join us as we seek answers sharing profound insights on this sacred night. Together, we navigate the 15-step progression of the Seder, from Kadesh to Nirtzah, unraveling the intricacies and highlighting the unique customs that vary from one Jewish household to another. Whether you are well-versed in these traditions or curious to learn, you're invited to explore the connections these rituals forge with our collective heritage.Our journey delves into the importance of timing and preparation for the Seder. We discuss why these elements are vital and how they contribute to a more meaningful experience. From wearing the traditional kittel to preparing a Pesach-ready home, the episode is packed with practical advice and personal anecdotes that bring the Seder to life. Furthermore, the educational aspect is emphasized, creating an atmosphere that encourages children to ask questions, thereby nurturing curiosity and understanding.Throughout this episode, the themes of freedom and royalty are ever-present. We discuss ceremonial acts, such as the symbolic posture of leaning and the significance of covering and uncovering the matzah. We shed light on the teachings of Rabbi Gamliel and the role of the Haggadah, encouraging us to explain these customs in an accessible language for all participants. As we recount the Exodus story and explore these traditions, our discussion underscores the hope and history encapsulated in the Seder, leaving a lasting impression on everyone involved._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 30, 2025, in Houston, Texas.Released as Podcast on April 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #ErevPesach, #Shabbos, #PesachPrep, #Cleaning, #Searching, #Selling, #Chametz, #Passover ★ Support this podcast ★

Discover the timeless wisdom of ethical business practices rooted in the teachings of Parsha Vayikra from the book of Leviticus. We unpack the profound significance of honesty and integrity, drawing from captivating stories and Talmudic insights. Hear the compelling tale of a wagon driver and the Chofetz Chaim, underscoring the importance of being truthful even when no one is watching, for God sees all. This episode not only explores the necessity of having witnesses and contracts in business dealings but also stresses that even minor dishonesties are significant in the eyes of the Torah, reminding us of the vital role of self-awareness and ethical behavior.The episode takes a poignant turn as we reflect on the unity forged amidst tragedy with the abduction of Israeli soldier Nachshon Waxman. Rabbi Wolbe shares a mystical account involving Rabbi Elyashiv, highlighting how dishonesty can delay the coming of Mashiach. With tax season on the horizon, the conversation turns to the importance of repentance and living authentically in line with our values. Rabbi Wolbe encourages listeners to embrace small steps toward spiritual growth, such as dedicating a light switch as a Shabbos light, illustrating how minor actions can lead to significant personal development. Join us as we journey through stories and spiritual teachings that inspire a deeper commitment to living a life of integrity and growth._____________This episode (Ep 7.24) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Vayikra is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on April 7, 2025, in Houston, Texas.Released as Podcast on April 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Leviticus, #Ethics, #Honesty, #Integrity,  ★ Support this podcast ★

In this episode, we explore the deeper meaning of freedom through the lens of Pesach. Freedom from Mitzrayim wasn't the final goal, it was the beginning of a transformative journey toward receiving the Torah at Mount Sinai. Join us as we discuss the phases of spiritual growth from exile to revelation, the inner Pharaohs we must confront, and why the second night of the Seder holds hidden power. With insights on emunah, humility, and the true purpose of redemption, this episode prepares you not just for Pesach, but for the journey ahead.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

What makes the Pesach Seder so integral to Jewish tradition? Join us as we seek answers sharing profound insights on this sacred night. Together, we navigate the 15-step progression of the Seder, from Kadesh to Nirtzah, unraveling the intricacies and highlighting the unique customs that vary from one Jewish household to another. Whether you are well-versed in these traditions or curious to learn, you're invited to explore the connections these rituals forge with our collective heritage.Our journey delves into the importance of timing and preparation for the Seder. We discuss why these elements are vital and how they contribute to a more meaningful experience. From wearing the traditional kittel to preparing a Pesach-ready home, the episode is packed with practical advice and personal anecdotes that bring the Seder to life. Furthermore, the educational aspect is emphasized, creating an atmosphere that encourages children to ask questions, thereby nurturing curiosity and understanding.Throughout this episode, the themes of freedom and royalty are ever-present. We discuss ceremonial acts, such as the symbolic posture of leaning and the significance of covering and uncovering the matzah. We shed light on the teachings of Rabbi Gamliel and the role of the Haggadah, encouraging us to explain these customs in an accessible language for all participants. As we recount the Exodus story and explore these traditions, our discussion underscores the hope and history encapsulated in the Seder, leaving a lasting impression on everyone involved._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 30, 2025, in Houston, Texas.Released as Podcast on April 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #ErevPesach, #Shabbos, #PesachPrep, #Cleaning, #Searching, #Selling, #Chametz, #Passover ★ Support this podcast ★

We have no idea what we're accomplishing on Seder night. Our sages tell us that it's Hashem's favorite night of the year. The entire Passover Seder is about gratitude. There's an individual message for everyone in the family as well as our guests. No one is left out.

In this jaw-dropping and soul-stirring episode, Jeff Allen shares how he went from a regular father fighting for his son's life to the winner of MrBeast's $10 million Beast Games. But this isn't just a story about money. It's about purpose, prayer, and the unshakable belief that Hashem can turn anything—even a game show—into a divine mission. After discovering that his son Lucas has a rare brain disorder with no cure, Jeff devoted his life to raising awareness and funding research. Winning Beast Games wasn't about fame, it was about giving his son, and others like him, a fighting chance.

On the first day of a Kohein's tenure doing service in the Temple, they bring a once-in-a-lifetime offering: a meal-offering that is almost identical to the daily meal-offering offered by the High Priest. This offering is classified by the Torah as the offering of Aaron and his sons. When we analyze this unique meal offering, we discover some very interesting and surprising things that pave the way for a very fascinating analysis and study. Some people think that the Book of Leviticus is not so practical for us; this podcast dispels that notion.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

" בניסן נגאלו ובניסן עתידין להיגאל "—just as our ancestors were redeemed in Nissan, so too will we be redeemed in Nissan. As we enter this glorious month, our hopes are higher than ever for the coming of Mashiach. We have been learning about the days of Mashiach in the Daf Yomi, and we see events unfolding in the world at large. It is up to us to do our part. Chazal teach us that our forefathers were redeemed from Mitzrayim in the merit of their emunah, and we, too, will be redeemed through our emunah. But what kind of emunah do we need? When the women brought their copper mirrors as donations for the Mishkan, Moshe Rabbenu initially did not want to accept them. However, Hashem told him that these mirrors were more precious to Him than anything else—more beloved than the menorah, which represents Torah, more than the mizbe'ach, which represents tefillah, and more than the shulchan, which represents tzedakah. What was so special about these mirrors? The men in Mitzrayim were suffering terribly. They had lost their will to continue, feeling that all their labor was in vain. The women used these mirrors to beautify themselves and encourage their husbands, giving them the strength to carry on. They reassured them, reminding them that there was a future—that Hashem runs the world. Their chizuk empowered their husbands to persevere and fulfill Hashem's will, even under the most trying conditions. The Tikkunei Zohar describes how Rabbi Shimon bar Yochai, when looking into the future, saw the generation before Mashiach and lamented, " ווי מאן דיזדמן בהאי זמנא "—Woe to those who will live in that time. Yet, he also said, " זכאה מאן דמשתכח בההוא זמנא וקיים בהימנותא "—Fortunate are those who will be in that time and hold strong in their emunah. Our Rabbis have told us that we are living in the עקבתא דמשיחא , the final generation before Mashiach. We are the very ones that the Zohar was speaking about. One might ask: throughout history, our people have endured immense suffering—the Holocaust and many other persecutions. By contrast, today, baruch Hashem , we live with religious freedom. Why, then, did the Zohar express such concern for this generation? A great rabbi once explained that while, as a nation, we may have it good, if we examine individual households, we will find so many struggling with personal challenges. The pain people carry is often hidden. Just the other week, in a single day, I was approached by eight different individuals seeking chizuk. One had just been told that his wife might lose her pregnancy. Another had suddenly and tragically lost her husband. One had been diagnosed with a terminal illness. Another was at risk of going to jail. One had a sick child, another was struggling with business problems, and yet another was facing shalom bayit issues. Late that night, as I was leaving shul, a husband and wife approached me. The woman began to speak about her daughter, who was having an extremely difficult time with shidduchim. At first, I expected the conversation to be like the others I had that day. But then she surprised me. She wasn't downcast at all. She told me that, eight years ago, she started a nightly emunah conference in the zechut of her daughter finding a shidduch. Today, over 400 women participate. And through it, she has gained an unshakable emunah—like a pillar of fire. She is so grateful to Hashem for all He gives her each day. She goes to other people's weddings with complete joy, celebrating without a trace of jealousy. Her emunah is contagious. Wherever she goes, she uplifts others, infusing them with strength and faith. This is exactly what the Zohar meant: Fortunate are those who live in this time and have emunah. Today, so many struggle with personal darkness. But those who find a way to rise above it and praise Hashem, despite their hardships, shine the brightest. In previous generations, our ancestors were like burning torches, illuminating the world with their Torah and mitzvot—but they lived in broad daylight. In contrast, we may be but small flames, yet we are burning in the thickest darkness. Though we may not reach the Torah and mitzvah observance of previous generations, we have an extraordinary opportunity. We can shine with our emunah, something so precious to Hashem. May Hashem strengthen our emunah and grant us the merit to greet Mashiach in this great month of Nissan. Amen.

Spoiler alert- Hashem is not out to get you :)

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

One of the great tests in life is in the area of parnasa . When a person doesn't know how he will earn the money he needs, and instead of panicking, he strengthens himself and places his trust in Hashem—this is a precious form of avoda . When the Jewish people left Mitzrayim, they faced this very test. They were entering a wilderness, a place with no food, and they didn't have enough provisions to feed their families. And yet, they trusted that Hashem would provide everything they needed. In response, Hashem told us through the Navi that He would always remember the kindness that the people did for Him when they left Mitzrayim by trusting in Him. The love He had for them at that moment was so intense, He compared it to the love a man has for his new bride. The Jewish people were then tested with the same challenge for 40 years in the desert. Would they try to gather extra man for the next day, or would they trust that Hashem would provide for them? And even though Hashem did provide for them, year after year, it was still considered a test all the way through the 40th year. This is because human nature is such that, no matter how good things have been until now, a person still worries about what will be tomorrow. No matter how many years everything has been taken care of, he still worries about the future. Someone who can overcome this worry and instead trust in Hashem rises to the greatest heights—and will be rewarded eternally for it. The Chovot HaLevavot , in Sha'ar HaBitachon, writes that whenever a person faces a test in parnassah and withstands it, he will be greatly rewarded. He brings as examples the Jews leaving Mitzrayim and being tested in the midbar with the man . We, too, can give Hashem the same avoda that our ancestors did—trusting in Him fully. The Chovot HaLevavot continues: Hashem has many ways of supporting a person, and therefore one should never give undue importance to any particular means. Many people today are anxious about recent tariffs placed upon imports from foreign countries. These tariffs threaten to take away the means that some people have relied upon for years to earn a livelihood. Markets are declining, and the economic outlook appears grim. But this presents a wondrous opportunity for a person to shine in the eyes of Hashem—to say, "I believe my parnasa comes from Him. He can provide no matter how many tariffs are imposed or how poor the markets look." If someone finds himself unable to sleep at night due to worry and manages to overcome it with bitachon , Hashem considers that to be an act of chesed —and it increases that person's chen in Hashem's eyes tremendously. This is the greatest response we can offer in these times. Life is a cycle: one day things are down, the next day they're up. The only things that really matter are our reactions and our emunah . Hashem can give a person parnassah in infinite ways. A rabbi recently related a story. One day, at 3:15 in the afternoon, he received a call from a man in Israel who desperately needed $2,000 to pay for the Sheva Brachot of his child. The man had tried several different avenues, but nothing had worked, so he turned to this rabbi—a friend in New York—for help. The rabbi said he would see what he could do. Less than five minutes later, the rabbi received a call from one of his congregants, who just wanted to share a quick story. As the congregant was backing out of his driveway, he noticed a little dog in his rear-view camera. When the dog didn't move, he got out of the car, and the dog ran in fear to the man's backyard. The man went about his errands, and on the way back, he saw a large sign that read "Missing Dog." It looked like the same dog he had seen earlier. He called the number on the sign and told the couple on the line that he believed their dog was in his backyard. They told him the dog had been missing since Friday—two days—and they were absolutely worried sick. They immediately drove to his house, and when they saw the dog, they were elated. They thanked the man profusely and handed him $2,000 in cash—the reward they had promised for the dog's return. The man accepted the money and then called his rabbi, saying he wanted to donate it to a worthy cause. The rabbi told him about the phone call he had just received five minutes earlier, and the congregant was happy to donate it for that purpose. The rabbi then called his friend in Israel and told him the amazing news: the money had just come in and he related the story of how it happened. The friend was overwhelmed and said, "Wow. Hashem is amazing. Look what He did for me." He added, "When I was thinking about how to get the $2,000, Hashem made someone's dog run away—across the world. Then He brought that dog to the house of a congregant of the rabbi I was going to call. And not just any congregant—a man who would want to donate the money and would immediately call his rabbi." Hashem can support us in infinite ways. Our job is to trust Him and to know that our parnasa comes from Him—and only Him.

Further Assurances by Hashem of Ashur's defeat and Israel's Rebirth

BH Go "all in" when it comes to Hashem

Dedicated by Anonymous in Honor of Rav Breitowitz

In continuation of the themes of last week, Parshas Tzav details the procedures of processing many of the sacrifices enumerated in Parshas Vayikra, teaches us about new sacrifices, and we read about the seven days of inauguration of the Tabernacle.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Pesach (Passover) marks the founding event of our nation. We had been enslaved in Egypt for centuries, and in one night the Almighty extracted a nation from amidst a nation with miracles, signs, and wonders. Each Passover we remember and relive that momentous night. We gather together with our family at the Seder, ask the four questions, drink the four cups, and follow the Hagaddah's guidelines for making the most of this festival. In this fun and breezy episode, we asked five questions about the festival and how it is celebrated. The answers will help deepen our connection to Pesach and position us to make the most of these fantastic days.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The pasuk in this week's parsha states: " ויקרא אל משה וידבר ה' אליו מאהל מועד לאמר " - Hashem called to Moshe, and then Moshe entered to speak with Him. At the end of Parashat Pekudei, it says that Moshe was unable to enter the Ohel Mo'ed because the cloud of Hashem had descended upon it. However, in Parashat Mishpatim, it states that Moshe entered the cloud of Hashem at Har Sinai, which seems to indicate that he was able to enter. The Ohr HaChaim explains that in that instance, it first says " ויקרא אל משה " , meaning Hashem called Moshe in first. A person cannot simply enter a place where the Shechina resides. However, if Hashem calls the person in, then it becomes possible. That is why Parashat Vayikra begins with Hashem calling Moshe to enter the Ohel Mo'ed. What did Moshe do to merit this calling? The Shevet Mussar explains that Moshe did not contribute any donations toward the Mishkan, even though he was in charge of its construction. Specifically because he did not contribute, Moshe was chosen for this role—so that no one could ever claim personal credit for building Hashem's house. The Midrash states that the phrase " כאשר צוה ה' את משה " appears 18 times regarding the Mishkan. It gives a parable of a king who commanded his servant to build him a palace. On each part that the servant built, he wrote the name of the king—on the walls, on the pillars, on every detail of the palace. When the king entered and saw his name everywhere, he said: "My servant has honored me so much, and yet I am inside while he remains outside." Immediately, the king called his servant to enter the palace. Similarly, when Hashem instructed Moshe to construct the Mishkan, Moshe "wrote" on everything " כאשר צוה ה' את משה " . Hashem saw that Moshe had given Him all the honor, while he himself remained outside. In response, Hashem called Moshe inside. The phrase " כאשר צוה ה' את משה " reflects Moshe's complete self-nullification. He did not take any credit for his role; rather, he attributed everything to Hashem. Even though Moshe did not physically build the Mishkan, he stood by the workers, reminding them that their strength and talent came from Hashem. He even reminded Betzalel, despite his wisdom, not to lose focus and to recognize that all his abilities were granted by Hashem. The one who did not physically labor was the one invited in—because he gave Hashem the most honor. Humility, in which a person attributes everything to Hashem, brings Hashem honor. In turn, Hashem honors that person. The letter Aleph in Vayikra is small. The Gemara explains that in Moshe's humility, he wanted it to appear as Vayikar (without the Aleph ), implying that Hashem " ויקר -happened" to appear to him, rather than explicitly calling him. He wrote the Aleph small so it would not seem as though he was exceptionally deserving. In the end, Hashem used the extra ink from the small Aleph to make Moshe's face shine. Moshe's name is absent from the Haggadah because Yetziat Mitzrayim was meant to teach for all generations that Hashem alone controls the world. One of the reasons Moshe was chosen as the leader was because he was willing to remove himself from the story and give all credit to Hashem. His humility allowed him to gain immeasurably. Each day, we have the opportunity to serve Hashem in this way. The more we attribute everything we have and do to HaKadosh Baruch Hu , the more He rests His presence upon us. If we internalize that all success comes solely from Him, we truly honor Hashem—and in that merit, may He call us closer to Him. We all desire closeness with Hashem. The path to achieving it is through humility—by recognizing that everything we have and everything we accomplish is entirely from Him. Shabbat Shalom.

Why does the Haggadah begin by reminding us that our ancestors were idolaters?What is the secret sin of Avraham Avinu, and why did he ask for it to remain hidden?This shiur explores the tension between freedom and servitude, the esoteric struggle with idolatry in every generation, and how the Torah guides us through an annual Exodus that is far from over.Uncover true liberation develops from avodah itself.us #slavery #sacrifice #death #avrahamavinu #AbrahamWhy does the Haggadah begin by reminding us that our ancestors were idolaters?What is the secret sin of Avraham Avinu, and why did he ask for it to remain hidden?This shiur explores the tension between freedom and servitude, the esoteric struggle with idolatry in every generation, and how the Torah guides us through an annual Exodus that is far from over.Uncover how true liberation develops from avodah itself.0:00 The overall structure of the Haggadah: https://www.youtube.com/watch?v=J7p74lusVF8&t=1s1:00 The question the Haggadah is answering: Why is the past relevant to today?2:45 The two narratives the Haggadah tells: We were once slaves, and Hashem freed us; we once served idols, and now we serve Hashem6:00 The first narrative explains freedom from slavery; the second narrative explains the purpose of slavery itself8:00 The exile in Egypt as a result of Avraham's doubt; Jewish history as recurring opportunities to recognize Hashem through redemption from suffering16:30 The wicked son doesn't understand that there are moments in history that are crucial for long-term destiny25:45 Both narratives involve escape from servitude, but the second narrative involves escape from one form of servitude to another: from serving idols to serving Hashem30:00 Rambam and Avodas HaKodesh argue whether Avraham himself worshipped idolatry32:45 Avraham Avinu was worried about the idol worship he engaged in as a youth, and Hashem promised him that his sin will disappear like the evaporating dew35:00 The verse written awkwardly to conceal the fact that Avraham worshipped idolatry40:30 The influence of idolatry on the Torah and on how we worship Hashem; the Guide of the Perplexed on sacrificial worship43:00 The purpose of the Torah is to make worship easy45:20 The psychological need that people have for servitude48:00 The link between freedom and being familiar with Hashem53:15 Because we struggle with serving idols, we require servitude directed to Hashem57:30 Why monotheism is the key to achieving world peace59:40 Will the Torah forever contain an element of servitude?1:01:30 The meaning of Avraham Avinu's concern about the idol worship he engaged in as a youth1:08:00 The Torah will never change, but sacrifices will eventually not involve the element of servitude1:08:45 The Rambam's reason for mitzvahs are dynamic and can change over time: https://open.spotify.com/episode/0XAcZW9hUZHAEoteTjjmQL1:13:40 When the Messiah comes, we will find new reasons for the mitzvah of sacrifices, such that they won't involve the element of servitude1:16:15 Every year, we undo somewhat the inclination to idolatry and servitude within ourselves1:20:00 Chad Gadia as explaining why we didn't bring the korban pesach1:22:00 Why the suffering in exile makes us opposed to bringing sacrifices1:23:30 Hashem killing indicates that death is not an evil1:25:00 Sacrifices will not involve an element of servitude when death is viewed as a good that Hashem himself effectsThis lecture is a project of the Jacob Lights Foundation

Can We Bless Hashem?