Podcasts about Hashem

As war continues in Israel, daily life has completely lost any sense of normalcy. Sirens, uncertainty, and constant disruption have turned even the simplest routines into impossible challenges. In this powerful conversation, Danielle Renov shares what it actually feels like to raise a family under these conditions, where every decision, from going to the store to putting kids to sleep, is shaped by the unknown. Beyond the physical danger, she opens up about the emotional toll, the impact on children, and the deeper struggle of living without structure while trying to prepare for Pesach. The conversation then shifts into a raw and controversial discussion about Jews leaving Israel during the war, trust, and what it really means to rely on Hashem. Danielle challenges the mindset behind panic decisions, calling for stronger bitachon, unity, and internal growth rather than judgment. From personal loss to faith, from fear to resilience, this episode explores what it means to live through crisis with purpose, and why the path forward starts from within. Join Meaningful Minute Plus for more exclusive content throughout the week! www.mmplus.org   This episode was made possible thanks to our sponsors: ► PZ Deals   Download the app and never pay full price again!   https://app.pz.deals/install/mpp    _________________   ► Colel Chabad Pushka App   The easiest way to give Tzedaka   https://pushkapp.cc/meaningful   _________________   ► Givat Hashalva   Givat Hashalvah is a new, vibrant, Torah-centered community rising in Givat Ze'ev, only 20 minutes from the heart of Yerushalayim.   https://go.lyo.group/4rAkXCN   _________________   ► Ness Vacation Homes   EDEN GARDENS' LARGEST LUXURY HOME COLLECTION  Handpicked, high-end homes available exclusively through Ness. OPTIONAL PROGRAM-LEVEL PESACH EXPERIENCE  Upgrade your stay with a complete A–Z Pesach setup, including kitchen preparation, catered meals, and fully arranged details by Glatt Gourmet.   https://nessvacationhomes.com/   _________________   ►Rothenberg Law Firm   Personal Injury Law Firm For 50+ years! Reach out Today for Free Case Evaluation   https://shorturl.at/JFKHH   _________________   ► Town Appliance   Visit the website or message them on WhatsApp   https://www.townappliance.com https://bit.ly/Townappliance_whatsapp   

Even in the darkest moments when you feel like you've hit absolute bottom you still have a choice. In this episode, Maya shares how to choose to see the light, even when everything feels heavy, and how to bring Hashem into the simplest parts of daily life from the very moment you wake up. We talk about practical ways to shift your perspective, reconnect to faith, and find meaning inside the struggle instead of waiting for it to pass. Maya speaks with honesty, warmth, and deep sincerity the kind that can only come from someone who has lived what she's teaching. Listen with an open heart; her words are pure, grounding, and full of real light, coming straight from hers.

In this episode, I'm joined by Rabbi Pill for a powerful conversation as we explore how to stop fighting the tension in your life and start using it as a tool for real growth. By understanding the dynamic of Tohu and Tikkun, you'll begin to see how moments of chaos, frustration, and breakdown are not setbacks, but the very mechanism through which Hashem moves you forward. This will give you a clearer framework for personal growth, help you align your actions with what you already know to be true, and deepen your connection to both your own avodah and the collective journey of Klal Yisrael.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection.  

Somebody recently asked me how it's possible that there are so many stories of hashgachah peratit. I told him, there are millions of stories happening to people every single day. If all those people would relate their stories, there wouldn't be enough paper in the world to contain them. Just the other day, I was walking in a neighborhood that I normally do not frequent, and while there, two people approached me to tell me stories that had happened to them over the past couple of days. If I hadn't been there, they wouldn't have thought to share their stories. They, like millions of others, would have remained unknown. Stories are happening constantly because Hashem is involved in everyone's lives at every moment. The first person told me he is an accountant, and during tax season he often stays late at work. When he stays late, he orders dinner from a nearby restaurant. He enjoys having a Coke with ice with his dinner, so he ordered one with his meal. When the food arrived, he went to the ice machine in his office, but saw that it was broken. It looked like he would have to miss out on the ice that night. However, when he opened the bag from the restaurant, he saw that they had sent him a separate cup filled with ice along with the Coke. He said that in his entire life he had never once received a cup of ice from a restaurant delivery. It felt like a small but personal gesture from Hashem, as if He was saying, "I know you like your drink with ice—I want you to enjoy it tonight." The second person told me that he had learned last year the concept that money spent on Shabbat is not included in the yearly allotment that is determined on Rosh Hashanah, and whatever is spent on Shabbat is always returned. Inspired by this, he decided to host many guests each week and serve the finest foods. From then on, he began spending between two and three thousand dollars every Shabbat. After six months, he began wondering how Hashem would pay him back all that money. Last week, he received a phone call from the homeowner from whom he rents a summer house. He had a four-year agreement and had only used it for two years so far. The homeowner said he wanted to terminate the contract. The man replied that his family loved the house and were looking forward to returning. The homeowner then offered him ten thousand dollars to cancel. He declined. The offer went up to twenty, then thirty, then forty thousand dollars, and he still refused. Finally, the homeowner offered fifty thousand dollars. At that point, his wife told him to accept, and he did. Afterward, he went back and calculated all the extra money he had spent on Shabbat food over the past six months. The total came out to just under fifty thousand dollars. In one moment, he saw clearly how every dollar he spent on Shabbat had been returned to him in a way he never could have imagined. Hashem is involved in everyone's life every minute of the day. When we share these stories, we give others chizuk and help them come closer to Hashem by seeing how much He is involved in every detail. If anyone would like to share their stories, they can email them to livingemunah123@gmail.com If we would only open our eyes, we would see that our lives are filled with endless stories of Hashem's loving Hand.

In this quick but powerful shiur on Vayakhel-Pekudei, Rabbi Aryeh Wolbe shares an insight from Rabbi Yaakov Nagel (Senior Rabbi of Heimish of Houston) about the unique double-sided drapes (Yeri'ot) in the Mishkan. While most embroidery (Ma'asei Choshev) was identical on both sides, one special curtain at the entrance to the Kodesh HaKodashim (Holy of Holies) featured a completely different image on the inner side—yet no human ever saw it. The Kohen Gadol entered once a year, performed the Yom Kippur service, and exited backward, never turning to view the inner curtain. So why invest in an unseen design?Rabbi Wolbe explains: It teaches that Hashem's perspective often differs radically from ours. We may undervalue a mitzvah (thinking it's "small") or ourselves (feeling unworthy or limited), but Hashem sees infinite worth. A simple act—holding back lashon hara, a quiet prayer, a moment of restraint—may earn unimaginable reward in heaven. Conversely, we sometimes overestimate our deeds. The hidden curtain reminds us: some mitzvot and personal potentials are visible only to Hashem, whose valuation transcends human sight. This applies especially to parenting: parents must reflect children's true greatness and potential (like the mirrors of last week's shiur), seeing beyond their self-doubt to ignite confidence and growth—just as Hashem sees our hidden light._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 17, 2026, in Houston, Texas.Released as Podcast on March 18, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Honor, #BadInfluence, #IntentionalLiving, #PositiveEnvironment, #DeleteTheApp, #ShalomBayit ★ Support this podcast ★

https://rabbiefremgoldberg.org/living-with-emunah-part-380-brand-ambassadors-of-hashem Wed, 18 Mar 2026 13:59:25 +0000 7286 Rabbi Efrem Goldberg Living with Emunah - podcast no

Rashi (Shemos 39:33) says that when the Mishan was too heavy for anyone to erect, Hashem told Moshe to pretend to lift it and Hashem would help him. Why?

The 2026 annual TORCH fundraiser is happening right now at giveTORCH.org.Every donation is doubled at giveTORCH.org.Every donation is matched at giveTORCH.orgPlease support TORCH and the Parsha Podcast with a generous contribution right now at giveTORCH.org. Give what you can give at giveTORCH.org and ensure that the Parsha Podcast and the other great work of TORCH continues in 2026.– – – – – – – – – – – – – – – – – – – – – –Sacrifices. Who is excited?? We embark on the Book of Leviticus with a bang. We learn three marvelous lessons from our Parsha: The subtle summons of God; how to remedy a bad case of Cainitis and Abelitis; and the Secret of the Shelamim.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

One of our responsibilities in this world is to care about our fellow Jew and to do whatever we can to help bring them closer to Hashem. Hashem yearns for a relationship with all of His children, and there are so many who do not even know who He is. At times, a person may feel disheartened. He may have tried again and again to influence others in a positive way and yet has not seen any results. The yetzer hara whispers that perhaps his efforts are accomplishing nothing. But the truth is exactly the opposite. The Mishnah in Pirkei Avot teaches: לא עליך המלאכה לגמור ולא אתה בן חורין להיבטל ממנה . It is not upon you to complete the work, but neither are you free to desist from it. Our responsibility is not to produce results. Our responsibility is to make the effort. Results are never in our control, but effort always is. And in the eyes of Hashem, it is the effort that matters most. If a person is fortunate enough to see the fruits of his labor, that is a gift. But very often, those fruits are not seen until much later—sometimes even generations later. The Gemara tells us that in the zechut of the forty-two korbanot that Balak brought, he merited to have Ruth as a descendant. Although his intentions were not pure, he still performed an act that had value, and that act bore fruit years later in a way he could never have imagined. A person's actions always accomplish something, even if he never sees the results. Every effort to bring another Jew closer to Hashem is infinitely precious. When those efforts are done לשם שמים , there is even greater blessing placed upon them. The Gerrer Rebbe had an extraordinary love for Shabbat and worked tirelessly to inspire others to observe it. One of his initiatives was to have women in the community distribute Shabbat candles with matches on Fridays to anyone willing to take them. One day, a completely non-observant couple passed by, and a woman offered them candles for Shabbat. Not wanting to offend her, they took four candles, implying they would use them for two weeks, although in truth they had no intention of lighting them even once. They placed the candles in the backseat of their car and drove away. The husband worked as a tour guide. A few days later, he was leading a group of wealthy tourists to explore a large cave. As they approached the cave, he turned on his flashlight—only to discover that the battery had died. Panic began to set in. He feared the group would be upset and that it would cost him financially. Then he suddenly remembered the candles in his car. He ran back, retrieved them, and divided the group into smaller sections, giving each group a candle to hold. The experience turned out to be far more beautiful than anyone had expected. The soft glow of the candles created an atmosphere that was far more powerful than a simple flashlight. The group was so impressed that they gave him a very generous tip and spoke enthusiastically about the experience. That night, the man began thinking about those candles. He felt that they had brought him unexpected blessing and wanted to understand more about them. He approached a religious Jew and asked about the significance of Shabbat candles. He was told that they bring peace into the home, as light allows a person to function calmly and pleasantly. The man responded that he already had electricity and did not need candles. The other Jew explained that Shabbat candles are not just about light—they create a special atmosphere that honors the sanctity of Shabbat. He invited the man and his wife to join him for a Shabbat meal. They accepted. Experiencing the beauty of Shabbat—the warmth, the singing, the divrei Torah—made a deep impression on them. That single experience became the beginning of a journey that eventually led them to become fully observant. All of this came from a simple act—handing out a few Shabbat candles. That one small effort ultimately brought back not only a couple, but generations that would come from them. We never know the impact of even the smallest action. A word of encouragement, a smile, an invitation, a simple act of care—each one has the potential to change a life. It is not our role to see the results. It is our role to act. Hashem takes those actions and brings them to fruition in ways far beyond what we can imagine.

Our community's practice is to recite in Kaddish Titkabal the phrase "Kodam Abuna De'bi'shmaya Ve'ar'a" – asking that our prayers be accepted "before our Father who is in the heavens and the earth." Hacham Ovadia Yosef was of the opinion that this text is incorrect, as the word "Ve'ar'a" ("and the earth") does not belong. Several Rishonim omit this word from their text of the Kaddish, and, moreover, we cannot speak of G-d as our "Father on earth," as every person already has a father here on earth. Hashem is our Father in the heavens, in addition to our father here on earth. All Siddurim that bear a Haskama (letter of approval) by Hacham Ovadia omit the word "Ve'ar'a." Nevertheless, the custom among the communities in Aleppo, Syria was always to include the word "Ve'ar'a," and the work Yosef Haim justified the legitimacy of this text. Therefore, it is proper for Syrian Jews who follow the customs of Aleppo to add the word "Ve'ar'a." I am reminded of the time when, as a youngster, I became aware of Hacham Ovadia Yosef's ruling that the Beracha of "La'minim" in the Amida prayer should conclude with the words "U'machni'a Zedim," as opposed to the text which is customarily used in our community – "U'machni'a Minim." Hacham Ovadia advanced several compelling proofs to his ruling, and so I figured that this is the correct text. When I served as Hazzan in the synagogue, I recited "Zedim" in accordance with Hacham Ovadia's ruling. Hacham Baruch Ben-Haim approached me afterward and asked why I had changed the word from "Minim" to "Zedim," and I explained to him that I thought I should follow Hacham Ovadia's view. The Hacham reprimanded me, noting that notwithstanding Hacham Ovadia's ruling, it is improper to change the text that has been used in our community for generations. With regard to "Ve'ar'a," too, given the longstanding tradition among Syrian Jews to include this word in Kaddish, this is the custom that our community should follow. Summary: The custom in our community is to recite in Kaddish Titkabal the phrase "Kodam Abuna De'bi'shmaya Ve'ar'a," including the word "Ve'ar'a."

Hashem te ama (¡En serio!) y siempre quiere estar muy cerca de tí.

Rabbi Elchonon Shoff on let's Get Real with Coach Menachem, Sunday, March 15, 2026Pain and Suffering: Why Does Hashem Allow It / Torah Perspectives During War and Raising Our Children

The 2026 annual TORCH fundraiser is happening right now at giveTORCH.org.Every donation is doubled at giveTORCH.org.Every donation is matched at giveTORCH.orgPlease support TORCH and the Parsha Podcast with a generous contribution right now at giveTORCH.org. Give what you can give at giveTORCH.org and ensure that the Parsha Podcast and the other great work of TORCH continues in 2026.– – – – – – – – – – – – – – – – – – – – – –As a very young man, Rambam wrote a commentary on the entire Mishnah. He prefaces his commentary with a sprawling and magisterial introduction which covers vast subjects related to Torah, oral and written, the history of the transmission, and the mechanism of Mishnah and Talmud. He ends his introduction with an explanation of the rationale behind his commentary and a fascinating set of appendices and heuristics.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The 2026 annual TORCH fundraiser is happening right now at giveTORCH.org.Every donation is doubled at giveTORCH.org.Every donation is matched at giveTORCH.orgPlease support TORCH and the Parsha Podcast with a generous contribution right now at giveTORCH.org. Give what you can give at giveTORCH.org and ensure that the Parsha Podcast and the other great work of TORCH continues in 2026.– – – – – – – – – – – – – – – – – – – – – –None of us admire the people who lose it in a fit of rage. We like we look up to the people who are calm, cool and collected. The people who comport themselves with dignity and nobility and are always in control of themselves. Rage is not a productive attribute. People don't accomplish things when they lose themselves. From a spiritual vantage point, with the worst of the worst:  it's adjacent to heresy, and many types of purgatory control those who are always angry. But what's the solution? How does someone control their anger? Is it possible to control completely? Is it possible to eliminate it entirely? The answer, surprisingly, is yes. In this podcast, you will learn the secret of fishing impulses of anger. Are you ready for the challenge?– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Chazal tell us that when Mashiach arrives there will be a magnificent seudah known as the Seudat HaLeviathan. At that great meal will be present all the righteous who ever lived—Avraham, Yitzchak and Yaakov, Moshe and Aharon, together with the great leaders and tzaddikim of all generations. At that seudah, David HaMelech will rise and lead Birkat HaMazon. Afterward, the Ramami Pano writes that Mashiach Tzidkeinu will come out and distribute dessert to everyone present. Those desserts will consist of the fruits that have been growing in Gan Eden since the creation of the world. Originally, Hashem commanded Adam HaRishon to eat from the fruits of Gan Eden, but he was banished before he had the opportunity to do so. Since that time, fruits have been growing in the lower Gan Eden that exists in this world, and they will be distributed to all of Klal Yisrael after Birkat HaMazon at that seudah. Then Mashiach will take out almonds that had been growing on the staff of Aharon HaKohen in the Kodesh HaKodashim and he will make the berachah of boreh peri ha'etz upon them. It is known that almonds have the ability to calm a person from anger. At that moment, all the tension and pain that accumulated during the long exile will instantly disappear. Then Moshe Rabbeinu will appear holding the original Luchot that we were meant to receive. In their merit the knowledge of Torah will reach an unprecedented level. Torah will never again be forgotten. The yetzer hara will be nullified and the malach hamavet will be driven away forever. Those will be the most glorious days in the history of the world. After a period of time living in the era of Mashiach, the next stage—Olam Haba—will begin. The Gemara in Masechet Berachot teaches that in that world there will be no eating and no drinking. Rather, the tzaddikim will sit and derive pleasure from the radiance of the Shechinah. The Or HaChayim writes in Shemot that there is no pleasure in this world that can compare to the pleasure of seeing the Shechinah in the next world. Every Jew longs to merit that experience. Our rabbis explain that just as in order to enjoy food in this world our mouth and throat must function properly, so too in order to experience the spiritual pleasure of the Shechinah, the part of the body through which that pleasure is received must also be spiritually refined. That part of the body is the eyes—the windows to the neshamah. The pasuk in Yeshayahu says: עֹצֵם עֵינָיו מֵרְאוֹת בְּרָע מֶלֶךְ בְּיָפְיוֹ תֶּחֱזֶינָה עֵינֶיךָ "One who closes his eyes from seeing evil—his eyes will behold the King in His beauty." The Midrash explains that this pasuk means that whoever guards his eyes from looking at improper things will merit to see the beauty of the Shechinah. The Gemara in Masechet Kallah teaches that someone who turns away from such aveirot—even if he is an ordinary Yisrael—becomes worthy like a Kohen Gadol offering a korban olah on the mizbeach, and he will merit to benefit from the radiance of the Shechinah like the malachei hasharet. One of the ways of Hashem is that when He wishes to elevate a person to an especially high level, He first gives him a very great test to overcome. For nearly two thousand years the world has been waiting for the rebuilding of the Beit HaMikdash. For generations we have waited for the coming of Mashiach. Now, as we approach the month of Nisan—the time most auspicious for redemption—we are being tested with our eyes more than ever before. Perhaps this is Hashem's call for us to elevate ourselves to greatness and to make our eyes worthy of receiving the ultimate pleasure of basking in the radiance of the Shechinah. Now is our opportunity to shine. If we can guard our own eyes and guide our children away from seeing things they should not see, we can become elevated to the level of the Kohen Gadol. With Hashem's help we will then merit the ultimate reward—our eyes beholding the radiance of the Shechinah for all eternity.

In Day 134 (p. 753, final section of the Gate of Flattery), Rabbi Aryeh Wolbe concludes the chapter with practical safeguards against Chanufah (flattery). To escape its snare, one must flee honor (Kavod) entirely—those unconcerned with status never need to flatter for gain. Avoid deriving benefit from others, as most flattery stems from expecting reciprocity (e.g., fake compliments for favors, business, or social access). Rabbi Wolbe shares his personal rejection of a book teaching manipulative "networking" flattery, emphasizing genuine relationships over disingenuous gain.Flattery corrupts mitzvot (e.g., leading services for praise instead of L'shem Shamayim) and risks spiritual downfall through negative environments. One must intentionally surround oneself with the righteous and wise (Proverbs: "He who walks with wise men will be wise"), distancing from sinners, mockers, or corrupt cultures—even if it means solitude, caves, or desert isolation (as in Lamentations). In our generation of pervasive media, apps, social influence, and celebrity values (e.g., Golden Globes), be deliberate: delete harmful apps, limit exposure, choose uplifting company, and protect children from bad influences. The chapter's core lesson: intentionality in Avodat Hashem—curate environments for growth, reject flattery's traps, and prioritize purity over benefit._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Honor, #BadInfluence, #IntentionalLiving, #PositiveEnvironment, #DeleteTheApp, #ShalomBayit ★ Support this podcast ★

(Part III) How to connect with Hashem in dire straits and Hashem's guarantee of salvation. In this podcast exclusive shiur, the Mashgiach learns the Drush (Maamar) HaKivuy of the Ramchal inside, and you can follow along here.

(Part II) How to connect with Hashem in dire straits and Hashem's guarantee of salvation. In this podcast exclusive shiur, the Mashgiach learns the Drush (Maamar) HaKivuy of the Ramchal inside, and you can follow along here.

How to connect with Hashem in dire straits and Hashem's guarantee of salvation. In this podcast exclusive shiur, the Mashgiach learns the Drush (Maamar) HaKivuy of the Ramchal inside, and you can follow along here.

The 2026 annual TORCH fundraiser is happening right now at giveTORCH.org.Every donation is doubled at giveTORCH.org.Every donation is matched at giveTORCH.orgPlease support TORCH and the This Jewish Life Podcast with a generous contribution right now at giveTORCH.org. Give what you can give at giveTORCH.org and ensure that the This Jewish Life Podcast and the other great work of TORCH continues in 2026.– – – – – – – – – – – – – – – – – – – – – –The Laver was one of the vessels in the Tabernacle. It was a copper basin that housed water that was emitted from spouts. The priests would wash their hands and feet before entering the Tabernacle and before doing any service in the Tabernacle. Our sages reveal some very interesting things about the origin of this copper, the use of this vessel, and a very interesting disagreement that Moshe had with God about the Laver. What we discover can materially transform and improve our life.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The 2026 annual TORCH fundraiser is happening right now at giveTORCH.org.Every donation is doubled at giveTORCH.org.Every donation is matched at giveTORCH.orgPlease support TORCH and the Parsha Podcast with a generous contribution right now at giveTORCH.org. Give what you can give at giveTORCH.org and ensure that the Parsha Podcast and the other great work of TORCH continues in 2026.– – – – – – – – – – – – – – – – – – – – – –In Parshas Vayikra, the first Torah section in The Book of Leviticus, we learn about the processes and procedures of many different varieties of sacrifices: There are three different types of elevation offerings; three types of peace-offerings; six types of meal-offerings; and numerous sin and guilt offerings. Our exploration of the parsha begins with a survey of several of the classic explanations for the notion of animal sacrifices in general.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In the phrase in Kaddish "Yitbarach Ve'yishtabah Ve'yitpa'ar…" the word "Ve'yishtabah" begins a series of seven words that consist of six letters each, for a total of 42 letters. This phrase thus alludes to the special "Shem Mem-Bet" – the 42-letter Name of G-d, which has special significance. If we add the other three words of praise in Kaddish – "Yitgadal," "Ve'yitkadash," and "Yitbarach," we arrive at a total of ten expressions of praise, which parallel the ten utterances with which Hashem created the universe. These ten pronouncements later found expression in the declaration of the Ten Commandments at Mount Sinai. The people heard the first two commandments from G-d, whereas the other eight were told only to Moshe who then conveyed them to the people. Accordingly, the ten expressions of praise in Kaddish are separated into two series: the two expressions of "Yitgadal" and "Ve'yitkadash" at the beginning of Kaddish, and the eight expressions from "Yitbarach" through "Ve'yit'halal," which appear later. The Peri Hadash (Rav Hizkiya Da Silva, 1659-1698) writes that these ten expressions of praise correspond to the ten different terms that King David used in Tehillim when praising Hashem (e.g. Nisu'ah, Niggun, Shir, Mizmor).

In Day 133 (p. 751 in the Treasure for Life edition), Rabbi Aryeh Wolbe continues the Gate of Flattery (Sha'ar HaChanufah), focusing on its dangers in leadership and relationships. A righteous man tests two suitors for his daughter by staging a quarrel and asking their judgment: one flatters to win favor, the other honestly rebukes—the honest one is chosen, as flattery corrupts trust. Leaders (Parnas/community head, Dayan/judge, Gabbai Tzedakah/charity distributor) must never flatter, lest the community follows evil paths, litigants feel silenced, or charity goes undeservedly—flattery undermines justice and reproof.The worst flattery is enabling sin (e.g., encouraging transgressions like illicit relations or fraud by normalizing them—"it's not a big deal, join me"). Positive examples include flattering a wife for Shalom Bayit (genuine compliments to build harmony) and Yiravam ben Nevat's merit for rebuking Shlomo (without flattery) on the Milo construction. Rabbi Wolbe stresses: do good deeds purely L'shem Shamayim (for Heaven's sake), not to impress; distance from flattery entirely; and rebuke wisely when possible—flattery validates evil, closes Teshuvah doors, and corrupts society._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Rebuke, #LashonHara, #StandUpForTruth, #Ramchal, #ZealForTorah ★ Support this podcast ★

The Henry and Lisa Manoucheri Parsha Shiur Parshiyos VaYakheil - P'Kudei & Parshas HaChodesh Iran - Unpacking The Inexplicable Global Inanity Plus - TRUE Living & Dating HaShem 

Chof-Vov Adar (19:45)

Inspiration for the Nation is the weekly Jewish podcast from Living Lchaim, hosted by Yaakov Langer.Bari Mitzmann (Barianna) grew up in typical frum setting but life took a giant turn. Hear her powerful journey through religious anxiety, panic attacks, and a crisis of faith while growing up in the Orthodox Jewish world. From the outside she looked inspiring - building a social media following, leading communities, and encouraging others in their Jewish faith and observance. But behind the scenes she was living in constant fear that God was punishing her. In this raw conversation, Bari opens up about scrupulosity, mental health in Judaism, fear-based religion, therapy, and rebuilding a healthy relationship with Hashem. This episode explores how faith, mental health, and personal growth intersect and how honest conversations can help people struggling silently.MORE FROM THE GUESTGet her book here: https://menuchapublishers.com/products/hakol-bsederHer IG: https://www.instagram.com/barianna✬ SPONSORS OF THE EPISODE ✬► Kosher.Com: The Best Jewish Food in the WorldGet free access to the biggest collection of kosher recipes, anywhere.Get your free Pesach Cookbook today!→ https://kosher.com/inspire► Wheels To Lease: #1 Car Company For over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery. → CALL/TEXT: 718-871-8715 → EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► BitBean: Smart Custom Software Built for YouYaakov here. Just make the call. They can help you.Reach Out Here→ https://bitbean.link/MeEBlY► Keeping It Kosher PodcastJoin the OU Kosher team as they explore the world of kosher like you've never seen before!Listen & Subscribe here:→ https://go.ou.org/RUlik7O_____________________________________✬ IN MEMORY OF ✬ This episode is in memory of: • Miram Sarah bas Yaakov Moshe • Shimon Dovid ben Yaakov Shloima #iftn Lchaim.

Still more on the offerings for Shavuot - the lambs and the loaves. Namely, showing the lambs in the 4 directions, plus up and down, to demonstrate God's province of the heavens and the earth. Or alternatively, to acknowledge and pray that nothing bad befall the people, from any which direction. With parallels, of course, to lulav and the waving thereof. Plus, the fulfillment of mitzvot as a means of thwarting the Satan - unless taking that gleeful approach is taunting him or inviting him to challenge the person keeping the mitzvot. Also, 3 animal offerings that each need 3 mitzvot in accompaniment, with all the concomitant details - including waving while the animal is either alive or no longer so. Note that no sacrifice required all three of those accompanying mitzvot - usually, 2 out of 3. Plus, the question of whether the laying on of hands (semikhah) would be required.

The first letter of the evening, to a yeshiva bachur, explains how acceptance of Hashem's yoke begins with disciplined adherence to the yeshiva's daily schedule, without exceptions—even for seemingly holy reasons. Consistent structure, he explains, gradually cultivates genuine inner submission and spiritual growth. In tonight's second letter, the Rebbe addresses the letter writer's discouragement about finding a match, insisting both the possibility and the path exist—and urging him not to delay pursuing a shidduch through proper intermediaries. PDF Link: https://www.soulwords.org/wp-content/uploads/2026/03/30-letters-30-days-13-14.pdf

The pasuk says at the beginning of this week's parshiot , ויקהל משה את כל עדת בני ישראל – Moshe gathered the entire nation, men women and children, and repeated the commandments that Hashem gave him regarding the building of the mishkan . The Ramban explains, this gathering took place after they got the second set of luchot and Hashem made a new covenant with them that He would rest His presence amongst them and His love for them returned like it was before they did the sin of the egel . The sefer Imrei Yitzchak asked, if all that took place was that everything was going to go back to the way it was before they did the egel , why did they need a new gathering just to repeat all the details of the commandments again? Why couldn't Moshe just tell the Jewish People we're continuing with the project as originally planned. The Rabbi answered based on the Gemara in Masechet Shabbat which says, when the Jewish People sinned with the egel , it was like a bride being unfaithful to her husband at their own wedding ceremony. In such a situation, it would be impossible for this husband to ever view that bride the same as he did before. Hashem, on the other hand, did something beyond nature. Even after the treacherous sin that His nation committed, once they had made teshuva , He loved them the same, just like he loved them before they committed that sin. And for that, Hashem wanted everyone gathered to publicize that He was going to reside amongst them just like He was going to before. As well,every single detail needed to be reaffirmed that it was going to take place with the same love. It is true that sin distances a person from Hashem, but fortunately for us, Hashem gives us ways to return to Him and have an even greater relationship with Him than we had before the sin. But we have to believe in Hashem's mercy to take us back and we have to believe in our potential to get close to Him, despite our past deeds. Rabbi Nachman Seltzer related a story that Rabbi Roseman told him about himself. Rabbi Roseman was walking home one night from the yeshiva in which he taught and came across two boys standing on the sidewalk talking to each other. One of them, whose name was Shmuli, he knew, but as for the other one, who had long hair and was wearing clothing designed to draw attention, as were the assorted accessories that were on him, he did not know. Shmuli called the Rabbi to come over, mentioning that they were involved in a very important conversation regarding reward and punishment and free will. The Rabbi came and added whatever insights he could on that topic for the next 20 minutes. And then, as he was about to leave, he recalled how a few years earlier he gave a boy off the derech some encouraging words that made a huge impact on his life. And so, he did not want to let this opportunity go by without trying the same. He said to that other boy, Jake, "Before I go, could you please do me a favor?" Jake looked surprised and asked what the Rabbi needed. The Rabbi said, "Can you give me a beracha ? I see that you are going through a challenging time in your life and yet, you are still working very hard to figure out the proper direction to take. The value of this is tremendous. I really want a beracha from you." Jake then rested his hands gently on the Rabbi's head and gave him whatever beracha he could think of, and then they parted ways. Two years later, Shmuli got engaged and invited Rabbi Roseman to the engagement party. At that party, Shmuli was so excited to show Rabbi Roseman a good friend of his. He pointed to Jake, who was then wearing a crisp, white shirt and nice pants and a velvet kippah on his head. Shmuli told the Rabbi, the time that he asked Jake to give him a beracha changed his life. He was able to tap into the holiness of his neshama afterward and he made a complete turn around. Every Jew has endless potential for greatness. Hashem is yearning for everyone to get close to Him. Even if people have fallen in the past, they can still reach levels that are even higher than they could have had they not fallen in the first place. And therefore, everyone is encouraged, no matter what they have done, to come back and be close to Hashem. Shabbat Shalom.

A five-word phrase repeats eighteen times at the climax of Sefer Shemos, and we think it is Torah's way of grabbing us by the shoulders. “Kasher Tziva Hashem Es Moshe” is written so often in Parashas Pekudei that it stops sounding like narration and starts sounding like a demand: Do you actually mean what you are doing, and can you finish what you started?We walk through why the Mishkan narrative keeps circling back to that same line through the lens of the Shulchan Aruch. One path is about depth: every mitzvah has layers, including hidden dimensions of Torah that most of us never see, yet we can still honor them through careful, faithful execution. Another path is about kavanah, the intention that turns an action from a shell into avodas Hashem. We connect it to mitzvos tzrichos kavanah, the halachic question of whether intention is required, and the simple practice of saying, even in your head, “I'm doing this because Hashem commanded.”From there, we bring it into real life: a small moment that sparked this whole rant, a story about Rav Eliyahu Lopian noticing workers stacking up mitzvos while missing the mindset, and a Chovos HaLevavos-based reminder that parnasa can be a mitzvah when it is done with awareness. We end with a bigger arc, using the Ramban on Sefer Shemos to reframe the “finish line” as Hashra'as HaShechinah, and we challenge ourselves to crave one approval more than any other: the quiet joy of a job well done.If this hit a nerve, subscribe, share it with a friend, and leave a review with one sentence about where you want more kavanah in your day.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Podcast Jajam Shlomo (Sally) Zaed Qué nos enseña la Perashá Vayakhel? Siente que estás en manos de Hashem Conferencia

The first letter of the evening, to a yeshiva bachur, explains how acceptance of Hashem's yoke begins with disciplined adherence to the yeshiva's daily schedule, without exceptions—even for seemingly holy reasons. Consistent structure, he explains, gradually cultivates genuine inner submission and spiritual growth. In tonight's second letter, the Rebbe addresses the letter writer's discouragement about […]

16 - 3-1 2-2026 - Gate 10: Shaar Ahavas HaShem - Ch. 6 - Chovos HaLevavos

The latter half of the Book of Exodus is almost exclusively oriented around the Tabernacle. In this week's double Parsha, the nation executes the plans given to Moshe. It begins with a fundraising drive. The nation is offer the opportunity to contribute the 15 different materials needed for the Tabernacle. Fourteen of the fifteen materials are indeed donated by the nation. The last one is a bit of a mystery that we try to unpack in this edition of the Parsha Podcast. That is only the beginning of the mystery-deciphering. This show ends with us taking a stab at the greatest mystery of them all.– – – – – – – – – – – – – – – – – – – – – –This Parsha podcast is dedicated to the honor and success of Noam Yitzhak ben Shlomi. May he succeed and flourish in all that he does.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Very often we find ourselves in need of assistance from other people. Sometimes we need to get a meeting with someone. Sometimes we need to find favor in another person's eyes. And sometimes we need someone to help us even though we know that we do not find favor in his eyes. At those moments, we must remember that the main hishtadlut is always with Hashem. He is the only One who determines whether we will receive what we need. He can arrange a meeting. He can place favor in other people's eyes toward us. And He can cause someone to help us even when, naturally speaking, we would not find favor in that person's eyes. A man told me that he had been trying for the longest time to get a meeting with a world-famous company. He felt that if he could obtain their licensing rights, it would completely transform the scope of his business. However, despite all of his efforts, he could not even get a single response from them. Recently, he was visiting a friend's office in Manhattan. While he was there, he received a phone call that seemed as though it would take some time. As he spoke, he began walking around the building aimlessly. A few minutes later, he found himself standing near an elevator. Suddenly the doors opened and a group of people stepped out. They asked him if he knew where a certain office was located. Since he knew the building, he told them it was one floor above. At that moment, he realized that this group represented the very company he had been trying to contact. They had flown in from across the country for a meeting with someone else, but had accidentally gone to the wrong floor. And he happened to be standing there the moment the elevator opened. Among the group he recognized someone he had once known who now worked for the company. He immediately told him how much he had been trying to arrange a meeting. The man replied that he would be happy to help him. Hashem can arrange a meeting even with people who seem completely unreachable. Another man, whom we will call Solomon, told me about a business meeting he recently had with a new buyer from a very large chain store. As they were speaking before the meeting began, they suddenly realized that the gardener who had recently done work at Solomon's home was the buyer's brother. This was not Solomon's usual gardener. He had needed a major job done quickly, and his regular gardener was unable to handle it. The new gardener completed the job, but afterward charged Solomon more than he had originally quoted, explaining that the work had turned out to be much more difficult than expected. Solomon could easily have argued with him about the price. Instead, he simply paid him with a smile. The gardener later told his brother, the buyer, about this incident and how impressed he was that Solomon had paid without complaint. As a result, even before Solomon had begun discussing the product he hoped to sell, he had already found tremendous favor in the buyer's eyes. I read a story about Rabbi Meir Schickman, who spent three years in a ghetto during the Holocaust and was later transferred to a labor camp. Each day the prisoners received only one piece of bread. Usually, people would eat the bread immediately, because if they waited it might be stolen, and going even one day without bread could endanger their lives. Rabbi Schickman had a different practice. Each Friday he would save his bread so that he could use it on Friday night to fulfill the mitzvah of Seudat Shabbat. One Friday, however, his bread was stolen. What pained him most was not his hunger, but the thought that he would not be able to fulfill the mitzvah of the Shabbat meal. In the camp there was a self-hating Jew who served as a police officer overseeing the prisoners' work. He was often even harsher toward the Jews than the Nazis themselves, and everyone was afraid of him. Rabbi Schickman desperately wanted bread for the Shabbat meal, and so he decided that he would ask this officer for bread. The other prisoners warned him not to do so, fearing he might be beaten simply for making the request. Nevertheless, the Rabbi approached him and asked. Amazingly, the officer gave him not just a little bread, but two large loaves—enough for everyone in his bunker to eat the Shabbat meals. Hashem can arrange a meeting. Hashem can place favor in someone's eyes. And Hashem can cause a person to give—even when, according to nature, there is no reason he should.

In this two-part conversation, we return to Sarah Guigue's fertility journey with honesty, vulnerability, and deep intention. When we first recorded in November 2025, Sarah was still pregnant. She made the brave choice to speak in the middle of it, not after the ending was known, because she wanted to capture the raw intensity of pregnancy after loss. The fear. The hope. The constant calculations. The way joy and terror lived side by side. Sarah shares how private she wanted to be during that pregnancy. How she almost didn't tell her immediate family. How she entered what she calls her "nesting" period, pulling inward, limiting public appearances, and protecting herself from questions and commentary that felt too heavy to carry. Not because she wasn't grateful, but because she was surviving. She speaks powerfully about the strength it took to try again. About her deep belief that G-d co-creates life with us, and that we are meant to be vessels, even when the risk feels unbearable. That faith didn't erase fear, but it gave her the courage to move forward anyway. In the second half of this episode, recorded after the birth of her baby, Sarah reflects on how her emotions have shifted. What stayed with her. What surprised her. And how pregnancy after loss doesn't simply end at delivery, even when the outcome is joyful. This episode is for anyone who has lived in the in-between. Anyone who protected their heart by staying quiet. Anyone who kept going not because they were fearless, but because something deeper carried them forward. More about Sarah Guigue: Sarah Encaoua Guigue is a passionate coach, educator, writer, MC, and content creator devoted to living and sharing the light of Chassidus. Through her platform Hassidic Hipster Girl, she brings deep spiritual ideas into relatable, modern conversation—infusing daily life with meaning, joy, and connection to Hashem. Driven by the Lubavitcher Rebbe's vision of Dira Betachtonim—making a dwelling place for Hashem here in the physical world, Sarah guides women & girls from stuck to soul-aligned through her 1:1 coaching, and various offerings. She can be reached via Instagram DMs @hassidic.hipster.girl Connect with Sarah: - Check out Sarah's Instagram - Visit her website here - Connect with Sarah via email Connect with us: -Check out our Website -Follow us on Instagram and send us a message -Watch our TikToks -Follow us on Facebook -Watch us on YouTube -Connect with us on LinkedIn

In this inspiring episode of Inside ArtScroll, Rabbi Shlomo Landau sits down with Dov Weller to discuss The Rav Meir Shapiro and Chachmei Lublin Haggadah, a work that brings the spirit of Yeshivas Chachmei Lublin to the Seder table.  Drawing on the Torah of Rav Meir Shapiro — founder of Daf Yomi and visionary builder of the famed yeshivah — together with the teachings of its roshei yeshivah, mashgichim, and talmidim, he presents Yetzias Mitzrayim as a living journey of emunah, bitachon, growth, and redemption, and shows how the legacy of these gedolim continues to illuminate our understanding of freedom and avodas Hashem. In their conversation, Dov Weller reflects on the personal journey behind the Haggadah's creation and how immersing himself in the divrei Torah and stories of Chachmei Lublin deepened his own experience of the Seder.  Together, he and Rabbi Landau explore meaningful passages and themes, highlighting practical insights that can spark discussion and strengthen emunah at the Seder table. Thoughtful questions and heartfelt anecdotes give listeners a vivid sense of connection — not only to the text, but to the enduring voice and light of Chachmei Lublin.

Why was it important for the nations to acknowledge the return of our unique relationship with Hashem following the sin of the eigel?

In this week's Be'er Haparashah, there is a remarkable anecdote about a speaker who was delivering a shiur to a group of men. In the middle of his speech, a community leader approached him and handed him a small note. The note explained that a substantial sum of money had been given anonymously, to be distributed among everyone present. For the sake of order, the speaker instructed all the men to pair up, and each pair would arm wrestle. Every victory would earn five dollars. The men quickly paired off, creating a total of fifty pairs, and began the arm wrestling. After ten minutes, the speaker announced that time was up and he would divide the money according to the number of victories. The first pair counted their wins: one person had won three times and would receive fifteen dollars, while the other had won twice and received ten dollars. The same pattern continued with the other pairs. When they reached the last pair, to everyone's astonishment, both individuals reported three hundred victories each, entitling them to fifteen hundred dollars each. When asked how this had happened, they explained that while everyone else had tried to defeat their partner, their efforts had been mostly spent resisting each other, which limited their actual successes. This pair, however, had a different strategy. Rather than competing, each helped the other succeed. They alternated willingly, supporting each other in every round. As a result, they completed hundreds of repetitions peacefully, accumulating far more victories than anyone else. The speaker explained to the assembly: those who struggled with excessive effort and competition did not gain. Their labor was wasted and even caused loss. Those who acted with peace, cooperation, and mutual support earned many times more. This lesson applies to life and hishtadlut . When a person exerts effort out of anxiety, competitiveness, or self-interest, it often blocks the gates of blessing and exhausts the body and soul for nothing. But a calm, peaceful effort, performed with Emunah in Hashem and concern for others, finds success easily and abundantly. The story also teaches that those who focus solely on themselves, on winning or personal gain, toil endlessly and often fail, whereas those who act with consideration for others bring great blessing upon themselves. A woman recently told me she was desperately trying to bring her two sons home from Israel during the war. She had tried every possible way but kept failing. A few days ago, she received a call from someone offering help. He could secure two spots on a plane and asked for the names of her sons. She explained that she was working together with another mother who was trying to get her son home. She insisted that she needed three spots, refusing to abandon the other mother's son. The man explained it could only be two or nothing, which was extremely difficult for her. She felt strongly that it was only right to include the other mother's child, despite the challenge. And so she turned it down. The next day, the man called back and reported that he had been able to secure three spots—and it was a much better option in every way. Baruch Hashem, all three boys returned home safely just yesterday. This story demonstrates that those who care for others do not lose. On the contrary, Hashem provides extra assistance from Heaven to those who act with Emunah, empathy, and consideration for others.

In Day 132 of the Mussar Masterclass (p. 746 in the Orchot Tzadikim, Gate of Flattery), Rabbi Aryeh Wolbe explores permitted and forbidden forms of flattery (Chanufah). He begins with the positive: one should "flatter" one's wife to preserve shalom bayit—genuinely compliment her cooking, appearance, and character (not lying, but finding and highlighting her unique beauty and goodness, as every person has redeemable qualities viewed through the right lens). This extends to rabbis flattering students to encourage Torah learning, acceptance of rebuke, and mitzvah observance; creditors to ease pressure; and anyone influenceable toward good—using pleasant, positive words to open hearts rather than harsh confrontation, which often fails in our generation.The episode contrasts this with forbidden flattery: validating the wicked (even for personal gain), excessive courtesy that implies approval, or building false trust to later exploit (genevat da'at – stealing the mind, e.g., pretending interest as a customer for air conditioning). Flattery closes doors of teshuvah by reinforcing evil without shame, brings divine wrath, blocks prayers, and perverts justice (e.g., lawyers overly friendly with judges). Rabbi Wolbe stresses strategic positivity (e.g., spotlighting a troubled student's strengths like tree-climbing to rebuild self-worth) while warning against neutrality toward sin—stand for Hashem's honor, distance from mockers of Torah, and avoid environments that normalize negativity._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 11, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Rebuke, #LashonHara, #StandUpForTruth, #Ramchal, #ZealForTorah ★ Support this podcast ★

There are three ways to achieve transcendental greatness: There is the path of intense practice and training in your desired field of excellence; there is the path of Bezalel who was endowed with supernatural abilities and preordained to greatness; and there is a third path -- the path of the ascension of heart. In our Parsha we learn about people who accomplished otherworldly things: Bezalel and his army of lieutenants built the Mishkan and its many vessels and accouterments. A deep study of the subject reveals that Bezalel and his volunteer helpers took different paths. In this Parsha Podcast we study the Third Path.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The Zohar HaKadosh writes in Parashat Vayakhel that people do not realize how powerful tefillah really is. Tefillah has the ability to pierce through the heavens and open gates that previously could not be opened. Rabbeinu Bachya writes in Parashat Ekev that tefillah has the ability to change nature, to save a person from danger, and to nullify harsh decrees. The Maharsha writes in Masechet Shabbat ( דף קנ״א ע״ב ) that even though Chazal say a person's lifespan, number of children, and parnasah depend on mazal, tefillah has the power to change mazal. When a person prays during an et ratzon, a time of divine favor, the tefillah becomes even more powerful. David HaMelech asked Hashem that his prayers should reach Him during such a time, as it says: ואני תפילתי לך ה׳ עת רצון . The Midrash asks regarding the pasuk that says Eliezer ran toward Rivka: why was he running so quickly? It answers that once Eliezer realized he was experiencing an et ratzon, because Hashem had already performed a miracle for him by shortening the journey, he hurried to take advantage of that special moment and seek even more heavenly assistance. Rashi writes in Parashat Ki Tisa that when Moshe Rabbeinu saw that his requests were being answered, he understood that it was an et ratzon. He therefore continued asking for more in order to gain the greatest benefit from that special time. The Bnei Yissaschar writes that there are angels appointed in Shamayim to bring our tefillot upward, and they examine the prayers to determine if they are worthy. However, during an et ratzon the tefillot do not require their assistance. They ascend directly without scrutiny. The Mashgiach, Rav Yechezkel Levenstein, said that there is no greater et ratzon in Shamayim than when a person overcomes his yetzer hara. This means a person can actually create his own et ratzon and then use it to ask Hashem for whatever he needs. For example, if a person feels a strong yetzer hara to look at something inappropriate and overcomes it, he should realize that at that moment he has created an et ratzon. We have heard many stories about people who were publicly humiliated but chose not to respond and instead gave a blessing to a person in need of salvation. And those blessings brought about salvations. Why does this work? One explanation is that when a person is humiliated, the yetzer hara strongly pushes him to respond with anger. If he overcomes that impulse, he creates such a powerful et ratzon that his tefillot and blessings become especially potent. People are constantly tested—through anger, jealousy, and many other challenges. If we can motivate ourselves to overcome those tests, we can create moments of divine favor that we can then use to pray for what we need. The Keter Shem Tov brings from the Baal Shem Tov that when a person truly feels pain for another person's suffering, that creates an et ratzon. Even greater than that is when a person can genuinely feel happy when another person experiences success. And even greater still is when two people both need a salvation and one receives it while the other does not. If instead of complaining and asking why he was not helped, the person can feel sincere happiness for the other's simchah, that creates an extremely powerful et ratzon. At that moment he can pour out his heart to Hashem and ask for what he needs. Tefillah is always powerful, but during an et ratzon it becomes even more powerful.

The simple interpretation of the phrase "Yeheh Shemeh Rabba Mebarach" – which we respond to Kaddish – is "May the Great Name be blessed." Meaning, we declare that "Shemeh Rabba" – G-d's great Name – shall be blessed and glorified. Tosafot (Berachot 3a) cite this interpretation in the name of Rabbenu Yishak. However, Tosafot also bring a different interpretation of this phrase, in the name of the Mahzor Vitri, according to which this phrase actually consists of two separate proclamations. First, we declare that "Yeheh Shemeh Rabba" – that G-d's Name shall be great, or complete, and we then add that it should be blessed forever ("Mebarach Le'alam…"). The concept underlying this second explanation is that G-d's Name is "incomplete" in our nation's state of exile. G-d's complete Name consists of four letters – Yod, Heh, Vav and Heh – but when the Jewish People are in exile, His Name is compromised, consisting of only Yod and Heh. This is indicated by G-d's pronouncement after Beneh Yisrael's first battle against Amalek: "Ki Yad Al Kes Y-ah" (Shemot 17:16). As long as Amalek exists, Hashem's Name is only "Y-ah," missing the final two letters, Vav and Heh. For the same reason, G-d refers in this verse to His throne with the word "Kes," a shortened version of the word "Kiseh," indicating the incompletion of His reign, so-to-speak, due to the presence of evil in the world. The Maharsha (Rav Shmuel Eidels, 1555-1631) explains on this basis the verse in Tehillim (132:13) which we recite each morning, "KI Bahar Hashem Be'Sion, Iva Le'moshab Lo" (literally, "For G-d has chosen Zion, desiring it as His abode"). This means that when Hashem will choose to return to Zion, with the rebuilding of the Bet Ha'mikdash, then "Iva" – the letters Alef, Vav and Heh – will be restored to their rightful place ("Le'moshab"). The missing Alef of the word "Kiseh," and the Vav and Heh missing from Hashem's Name, will finally return. Similarly, we recite each morning after Shema, "Hu Kayam U'shemo Kayam Ve'chis'o Nachon" – "He exists, His Name exists, and His throne is firmly set in place." Rav Shlomo Amar explains this to mean that when "Hu Kayam" – the letters Heh and Vav will come back, then "Shemo Kayam" – Hashem's Name will again be complete, and "Ve'chis'o Nachon" – His throne will be complete, as well. This notion is alluded to also in the prayer added by Ashkenazim to Birkat Ha'mazon: "Ha'Rahaman Hu Yishlah Lanu Et Eliyahu Ha'nabi" – "The Compassionate One – He will send us Eliyahu the prophet." When Eliyahu comes, "Hu" – the letters Heh and Vav – will be restored. Another allusion to this concept appears in the final verse in Tehillim: "Kol Ha'neshama Tehalel Ya-ah" – "Every soul shall praise Y-ah." The word "He'neshama" ("the soul") can be punctuated differently such that it means "the desolation." This verse thus implies that in the current state of "desolation," in the absence of the Bet Ha'mikdash, we can praise only "Y-ah," as Hashem's Name remains incomplete. According to this second interpretation of "Yeheh Shemeh Rabba Mebarach," we are praying that "Shemeh" – a contraction of the words "Shem" and "Y-ah," referring to the incomplete Name – shall be made "Rabba," complete, and, additionally, His Name should be blessed ("Mebarach"). Incidentally, the word "Yitgadal" consists of five letters, and the word "Ve'yitkadash" consists of six letters. These two words thus represent the letters Heh and Vav, which, respectively, equal in Gematria 5 and 6. We pray through the recitation of these words that G-d's Name should be glorified through the restoration of the missing Vav and Heh. According to this second opinion, when reciting "Yeheh Shemeh Rabba Mebarach," one should pause slightly between the words "Shemeh" and "Rabba," as this is a prayer that the Name ("Shemeh") should become great ("Rabba"), and the word "Rabba" is thus not describing the word "Shemeh." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) cites the Arizal as concurring with this view of the Mahzor Vitri. However, as Hacham Ovadia Yosef cites, Tosafot challenged this reading in light of the Gemara's comment (there in Berachot) that speaks of Jews proclaiming in the synagogue, "Yeheh Shemeh Ha'gadol Meborach" ("May His great Name be blessed") – which clearly indicates that we are declaring that the great Name shall be blessed, as Rabbenu Yishak explained. Moreover, Rav Yisrael Bitan notes that the Ben Ish Hai elsewhere brings Rabbenu Yishak's understanding, and ruled that one should therefore not pause between the words "Shemeh" and "Rabba." This is, indeed, the correct practice to follow. Summary: The accepted interpretation of "Yeheh Shemeh Rabba Mebarach" is "May the Great Name be blessed." One should recite these words without any pause in between the words "Shemeh" and "Rabba."

In this continuation of the Gate of Flattery (Sha'ar HaChanufah), Rabbi Aryeh Wolbe examines the seventh component: the sin of abstaining from rebuke (tochacha) when one knows the community or individuals are "stiff-necked" (k'shei oref) and unlikely to listen. While it's a mitzvah not to reprove a mocker who will hate you (per Proverbs), one must not assume failure without trying—perhaps the words will penetrate and inspire change. Even righteous people were punished in the Temple's destruction for not rebuking when possible. Silence can imply agreement, especially when hearing lashon hara, profanity, or mockery of Torah/mitzvot; one should speak wisely or zealously defend Hashem's honor (as in Ramchal's Mesilat Yesharim, Ch. 19), showing love for God by hating His enemies and subduing evil influence.Rabbi Wolbe stresses strategic rebuke—knowing the person (e.g., parents sometimes achieve more by silent example than words), avoiding unnecessary hatred, and recognizing when flattery or excessive courtesy to the wicked is forbidden (except out of real fear for safety). He cites Mordechai's refusal to bow to Haman as exemplary: as leader, he could not validate evil, even for peace. Neutrality or honor toward the wicked (e.g., praising them or being overly cordial) validates sin and risks personal corruption through constant exposure. The episode urges vigilance in environments, friendships, and leadership roles—stand up for truth, defend God's honor, and avoid isolation in negative circles._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 10, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Rebuke, #LashonHara, #StandUpForTruth, #Ramchal, #ZealForTorah ★ Support this podcast ★