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When a person has been waiting for a shidduch, or for parnassah, or for refu'ah shelema, the hardest part is not the difficulty itself, but the fear that maybe it will never come. Years have passed, doors seem to be closed, and the person begins to think: if nothing has happened yet, who says it ever will? That way of thinking might make sense if Hashem needed time to gradually bring a salvation. But we know that Hashem brings the yeshu'ah כְּהֶרֶף עַיִן , in the blink of an eye. An older single may think, I am doing everything right. I am praying, working on myself, improving in so many areas, yet it feels like nothing is moving, like I am never going to get married. But every single thing that this person has done has made a real impact. When everything comes together and the moment of salvation arrives, it will come so quickly that the person will not believe how fast it happened. Many people who waited ten, fifteen, twenty years, or even longer, will tell you the same thing. For years, nothing was happening. It felt like things would never change. And then suddenly, a name was mentioned casually, a phone call came from an unexpected source, something nobody could have predicted—and the yeshu'ah arrived. A man called me, overflowing with gratitude to Hashem. He told me that shidduchim had been so painful for his daughter over the past five years that he honestly thought she would never get married. The pain and agony they endured were indescribable. And then, literally כְּהֶרֶף עַיִן , a new name surfaced. A boy younger than her, someone they never would have thought of on their own. Today, they are preparing for her wedding. It is the perfect shidduch—the kind of boy she had always hoped for, from the type of family she had always wanted. In one moment, they went from the depths of despair to the greatest heights of joy. The same pattern exists with parnassah. People can struggle for years to earn a living, and then suddenly one opportunity opens. One deal, one connection, one idea. The same mouth that once said, "I don't see how I will ever manage," now says, "I can't believe this didn't happen earlier." Someone told me about his friend who had to borrow money from his in-laws just to cover basic expenses, and less than a year later, he became a multimillionaire. It didn't make sense—but it didn't have to. The moment Hashem decides to give, it happens in the way He chooses. A man told me that for many years he dreamed of opening a store selling a certain type of merchandise. He had customers and demand, but he could never afford the rent. Renting a store required first month's rent, a security deposit, and key money—tens of thousands of dollars he simply didn't have. So for years, he sold everything from his home. Recently, he attended an event, and someone casually asked him if he knew anyone looking to rent a store. He asked for details. It turned out to be on the exact block he had always wanted. The owner was desperate to rent the space and said he was willing to waive the security deposit and the key money. Just like that, the man finally got the store he had dreamed of for years. For so long, it seemed like it would never happen. But the moment Hashem said it was time, He sent the right person directly to him with the opportunity. Yeshuat Hashem is always כְּהֶרֶף עַיִן . Our job is to continue praying, to continue growing, and to never give up hope—even when nothing seems to be moving. Because when the moment arrives, everything changes at once.
In this Everyday Judaism episode on practical Jewish law (Kitzur Shulchan Aruch, Siman 40), Rabbi Aryeh Wolbe explains the rabbinic obligation of netilat yadayim (ritual hand-washing) before eating bread—a meal's centerpiece. Rooted in Temple-era purity laws (tumah and taharah) to prepare for terumah consumption, this decree persists today to maintain readiness for the future Temple, promote physical hygiene (highlighted during COVID-19), and foster spiritual holiness by countering arrogance.Key rules include using a complete, spoutless vessel (kli) with a flat top; pouring a generous revi'it (about 3–4 oz) of clean water twice per hand (right first), covering up to the wrist in one flow; reciting "al netilat yadayim" after washing while raising hands; and thoroughly drying (not on clothes, to avoid forgetfulness). Alternatives for no vessel: immersing in a river/mikvah/spring, or (in need) snow or faucet with human force.Rabbi Wolbe shares inspiring stories (Chafetz Chaim's sensitivity and humility) and emphasizes washing's deeper purpose: humbling ourselves before bread's 11-step process, recognizing accomplishments as Hashem's gifts rather than our own. The episode transitions to Ask Away #27, urging maximal spiritual use of Zos Chanukah (eighth day) through gazing at menorah lights, prayer, and abundant thanks to Hashem.The episode concludes with a transition to the Ask Away #27._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #81) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 21, 2025, in Houston, Texas.Released as Podcast on January 5, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #blessings, #Kitzur, #NetilatYadayim, #HandWashing, #Halacha, #SpiritualHumility, #EverydayJudaism ★ Support this podcast ★
In this Everyday Judaism episode on practical Jewish law (Kitzur Shulchan Aruch, Siman 40), Rabbi Aryeh Wolbe explains the rabbinic obligation of netilat yadayim (ritual hand-washing) before eating bread—a meal's centerpiece. Rooted in Temple-era purity laws (tumah and taharah) to prepare for terumah consumption, this decree persists today to maintain readiness for the future Temple, promote physical hygiene (highlighted during COVID-19), and foster spiritual holiness by countering arrogance.Key rules include using a complete, spoutless vessel (kli) with a flat top; pouring a generous revi'it (about 3–4 oz) of clean water twice per hand (right first), covering up to the wrist in one flow; reciting "al netilat yadayim" after washing while raising hands; and thoroughly drying (not on clothes, to avoid forgetfulness). Alternatives for no vessel: immersing in a river/mikvah/spring, or (in need) snow or faucet with human force.Rabbi Wolbe shares inspiring stories (Chafetz Chaim's sensitivity and humility) and emphasizes washing's deeper purpose: humbling ourselves before bread's 11-step process, recognizing accomplishments as Hashem's gifts rather than our own. The episode transitions to Ask Away #27, urging maximal spiritual use of Zos Chanukah (eighth day) through gazing at menorah lights, prayer, and abundant thanks to Hashem.The episode concludes with a transition to the Ask Away #27._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #81) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 21, 2025, in Houston, Texas.Released as Podcast on January 5, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #blessings, #Kitzur, #NetilatYadayim, #HandWashing, #Halacha, #SpiritualHumility, #EverydayJudaism ★ Support this podcast ★
In this profound Mussar Masterclass (Day 114) on the Gate of Silence in Orchos Tzaddikim, Rabbi Aryeh Wolbe explores why silence is praised as the greatest trait—even for fools—citing Rabbi Shimon ben Gamliel ("nothing better than silence") and King Solomon ("even a fool appears wise when silent"). Silence protects from sin (insults, slander, flattery, falsehood), fosters listening, and prevents regret, as "words can kill from afar while a sword harms only nearby."Examples include Aaron's silence after his sons' death (earning divine favor), responding to insults with quiet (forgiving all sins), and avoiding synagogue chatter to focus on prayer. Rabbi Wolbe contrasts harmful speech (mockery, gossip, online cruelty) with beneficial silence that reveals secrets and earns trust. He urges minimizing words—speaking half what we hear—while using speech wisely to uplift, teach Torah, and praise good deeds.The episode concludes the Gate with a call to cultivate silence as a "universal remedy" for spiritual growth, humility, and avoiding transgression.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 16, 2025, in Houston, Texas.Released as Podcast on January 4, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #LashonHara, #KingSolomon, #Words ★ Support this podcast ★
This week's parashah, Vayechi, is known as a parashah setumah —a closed parashah—because there is no space in the Torah between the end of Vayigash and the beginning of Vayechi. Rashi explains that one reason for this is that the eyes and hearts of the Jewish people became "closed" when Yaakov Avinu passed away, from the pain and pressure of the bondage. The mefarshim ask a powerful question. Rashi himself writes elsewhere that the actual slavery in Mitzrayim did not begin until after the last of the Shevatim passed away. If so, how can Rashi say that immediately after Yaakov's passing their hearts became closed because of the slavery? The Be'er HaParashah, citing the Ma'agalei Tzedek, explains this beautifully. We know from other pesukim that the Shevatim originally came down to Mitzrayim only because of the famine. Once Yaakov passed away, and they went back to Eretz Yisrael to bury him in the Me'arat HaMachpelah, the famine was already long over. Logically, they should have stayed in Eretz Yisrael. Yaakov himself had been commanded to go down to Mitzrayim, but his children had not been given such a command. So why did they return to Mitzrayim? The answer must be that Hashem closed their eyes and hearts from even considering the possibility of staying in Eretz Yisrael. Hashem wanted the decree of slavery to unfold, and therefore He guided them back to Mitzrayim in a way that felt natural and unquestioned. It didn't have to make sense to them, because it was Hashem leading them where they needed to be. This, explains the Ma'agalei Tzedek, is what Rashi means when he says that their eyes and hearts became closed. Not that they were already enslaved, but that Hashem closed off certain lines of thought so that the process He willed could move forward. This is a lesson that repeats itself constantly in our lives. Many times, years later, a person looks back and asks himself: Why did I choose that path? From where I stand now, I never would have made that decision. The answer is often that Hashem wanted him led in that direction. Hashem guides us not only through clear signs, but through closed doors, missed opportunities, delays, and distractions. What looks like nature is pure hashgacha. Rabbi Elimelech Biderman shared a remarkable story that illustrates this idea in a very tangible way. In Brooklyn, there is a man named Rabbi Yosef who learns regularly with another Jew who, until about a year ago, was very far from Judaism. They learn together by phone several times a week, and slowly, with siyata d'Shmaya, this man has been growing in his observance. A few weeks ago, on Erev Chanukah, Rabbi Yosef discovered that his learning partner had put on tefillin only once in his entire life. Rabbi Yosef spoke to him about the importance of the mitzvah and encouraged him to start wearing tefillin daily. The man replied that he didn't own his own tefillin. He only had an inherited pair—small tefillin of Rashi and Rabbeinu Tam, as was his family custom to wear both together. But the straps had faded from black to white. Rabbi Yosef immediately understood that the tefillin were almost certainly pasul. At the same time, he knew that this man was not yet ready to hear that he needed to spend a large sum of money on new tefillin. So Rabbi Yosef decided, quietly, that he would try to raise the money himself and buy him proper tefillin according to his custom. The very next day, Rabbi Yosef woke up early, as usual, and learned with a different chavruta by phone at six in the morning. After that, however, a series of unusual delays began. One thing after another went wrong, and he missed his regular minyan. He went to a different shul on the same block, but again encountered obstacles and could not pray with that minyan either. Finally, he walked to another shul a block away, where the minyan was much later than the time he normally prays. As soon as he entered the shul, his eyes were drawn to a small tefillin bag. Attached to it was a sign that read: "Anyone who needs this may take it." He opened the bag and could hardly believe what he saw. Inside were two small pairs of tefillin—Rashi and Rabbeinu Tam. He sent them to a sofer to be checked, and they were found to be completely kosher. At that moment, everything became clear. All the delays, all the missed minyanim, all the frustrations of that morning were not accidents. They were Hashem closing one door after another in order to lead Rabbi Yosef precisely to the place where those tefillin were waiting. Finding tefillin left for the taking is rare enough. Finding two small, kosher pairs of Rashi and Rabbeinu Tam was nothing short of astonishing. It was as if Hashem had prepared them in advance, custom-made for this man, and simply needed Rabbi Yosef to arrive at the right place at the right time. This is the message of the parashah. Hashem is constantly leading us—sometimes by opening our eyes, and sometimes by closing them. Our job is not always to understand in the moment, but to trust that every delay, every detour, and every missed plan is part of a precise Divine guidance. Shabbat Shalom.
In this Mussar Masterclass (Day 113) on the Gate of Silence in Orchos Tzaddikim, Rabbi Aryeh Wolbe explores the profound power of speech through Rabbi Shimon ben Gamliel's declaration: "All my life I grew up among sages and found nothing better for oneself than silence." King Solomon adds that even a fool appears wise when silent, and one regrets speech far more than silence.The episode contrasts four (or five) categories of speech: forbidden (mockery, flattery, falsehood, slander—each excluding one from the World to Come by opposing Hashem's essence of oneness, truth, purpose, and sustenance); unnecessary/idle chatter (most worldly talk); and beloved/permissible speech (Torah study, praising good deeds, condemning evil to guide others, and essential livelihood matters). A clever servant's tongue dish (soft vs. hard) illustrates how words can uplift or devastate.Rabbi Wolbe warns against modern pitfalls like social media's anonymous cruelty and sensationalism, urging mindful, positive speech that reflects inner holiness. Silence protects from sin, fosters listening, and allows deeper spiritual focus—ultimately elevating the soul.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 16, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #LashonHara, #KingSolomon, #Words ★ Support this podcast ★
In this inspiring Parshas Vayechi review, Rabbi Aryeh Wolbe highlights Jacob's individualized blessings to each son and grandson—emphasizing uniqueness over uniformity—as a model for parenting and personal growth. No "cookie-cutter" approach: every child has distinct talents to nurture, rejecting worldly "equality" (equal outcomes) for Torah's equal potential.Central focus: the eternal Friday-night blessing "Yisimcha Elokim k'Ephraim v'chi'Menashe"—Ephraim and Menashe, raised in decadent Egypt yet remaining steadfastly Jewish, became exemplars of harmony, resilience, and spiritual elevation despite surroundings. Rabbi Wolbe reveals the deeper charge: to merit such children, parents must emulate Yosef—unwavering commitment, resisting temptation, seeing divine plan in adversity.The episode calls for "intentional Judaism": deliberate steps forward (Shabbos observance, kashrut, relationships) rather than stagnation or excuses. Small, consistent improvements—rejecting complacency—honor our unique potential, transforming challenges into growth. Rabbi Wolbe urges viewing life as ongoing journey, not destination, with Hashem guiding every step._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 2, 2026, in Houston, Texas.Released as Podcast on January 2, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Joseph, #Jacob, #Brotherhood, #Vayechi, #Yosef, #Ephraim, #Menashe, #Unique, #IntentionalJudaism, #Parenting, #SpiritualGrowth, #Shabbos, #Blessing ★ Support this podcast ★
In this Mussar Masterclass (Day 113) on the Gate of Silence in Orchos Tzaddikim, Rabbi Aryeh Wolbe explores the profound power of speech through Rabbi Shimon ben Gamliel's declaration: "All my life I grew up among sages and found nothing better for oneself than silence." King Solomon adds that even a fool appears wise when silent, and one regrets speech far more than silence.The episode contrasts four (or five) categories of speech: forbidden (mockery, flattery, falsehood, slander—each excluding one from the World to Come by opposing Hashem's essence of oneness, truth, purpose, and sustenance); unnecessary/idle chatter (most worldly talk); and beloved/permissible speech (Torah study, praising good deeds, condemning evil to guide others, and essential livelihood matters). A clever servant's tongue dish (soft vs. hard) illustrates how words can uplift or devastate.Rabbi Wolbe warns against modern pitfalls like social media's anonymous cruelty and sensationalism, urging mindful, positive speech that reflects inner holiness. Silence protects from sin, fosters listening, and allows deeper spiritual focus—ultimately elevating the soul.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 16, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #LashonHara, #KingSolomon, #Words ★ Support this podcast ★
In this Thinking Talmudist episode continuing Gittin 55b, Rabbi Aryeh Wolbe delves into the Talmud's account of Vespasian's siege of Jerusalem and the miraculous rise of Titus (Vespasian's successor). When Vespasian receives word of Caesar's death and his impending appointment as emperor, his feet swell from joy—preventing him from putting on his second shoe—until Rabbi Yochanan ben Zakkai explains it as "good tidings fatten the bones," then suggests seeing someone disliked to restore normal size. Vespasian, now emperor, questions why Rabbi Yochanan delayed coming; the rabbi cites the violent biryone blocking escape.Rabbi Yochanan requests three things: Yavne and its sages (to preserve Torah study), the family of Rabbi Gamliel (Davidic lineage), and doctors for Rabbi Tzadok (who fasted 40 years to avert destruction but shrank his intestines). Rabbi Yosef (or Akiva) critiques this as "foolish wisdom"—he should have asked to save Jerusalem—but the rabbi feared refusal would doom even Yavne. The episode ends with Titus entering the Temple, slashing the parochet (curtain), seeing blood (interpreted as killing God), and the sages marveling at Hashem's restraint toward blasphemy while rewarding the wicked here to punish them eternally._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 19, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★
In this Thinking Talmudist episode continuing Gittin 55b, Rabbi Aryeh Wolbe delves into the Talmud's account of Vespasian's siege of Jerusalem and the miraculous rise of Titus (Vespasian's successor). When Vespasian receives word of Caesar's death and his impending appointment as emperor, his feet swell from joy—preventing him from putting on his second shoe—until Rabbi Yochanan ben Zakkai explains it as "good tidings fatten the bones," then suggests seeing someone disliked to restore normal size. Vespasian, now emperor, questions why Rabbi Yochanan delayed coming; the rabbi cites the violent biryone blocking escape.Rabbi Yochanan requests three things: Yavne and its sages (to preserve Torah study), the family of Rabbi Gamliel (Davidic lineage), and doctors for Rabbi Tzadok (who fasted 40 years to avert destruction but shrank his intestines). Rabbi Yosef (or Akiva) critiques this as "foolish wisdom"—he should have asked to save Jerusalem—but the rabbi feared refusal would doom even Yavne. The episode ends with Titus entering the Temple, slashing the parochet (curtain), seeing blood (interpreted as killing God), and the sages marveling at Hashem's restraint toward blasphemy while rewarding the wicked here to punish them eternally._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 19, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★
In this inspiring Parshas Vayechi review, Rabbi Aryeh Wolbe highlights Jacob's individualized blessings to each son and grandson—emphasizing uniqueness over uniformity—as a model for parenting and personal growth. No "cookie-cutter" approach: every child has distinct talents to nurture, rejecting worldly "equality" (equal outcomes) for Torah's equal potential.Central focus: the eternal Friday-night blessing "Yisimcha Elokim k'Ephraim v'chi'Menashe"—Ephraim and Menashe, raised in decadent Egypt yet remaining steadfastly Jewish, became exemplars of harmony, resilience, and spiritual elevation despite surroundings. Rabbi Wolbe reveals the deeper charge: to merit such children, parents must emulate Yosef—unwavering commitment, resisting temptation, seeing divine plan in adversity.The episode calls for "intentional Judaism": deliberate steps forward (Shabbos observance, kashrut, relationships) rather than stagnation or excuses. Small, consistent improvements—rejecting complacency—honor our unique potential, transforming challenges into growth. Rabbi Wolbe urges viewing life as ongoing journey, not destination, with Hashem guiding every step._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 2, 2026, in Houston, Texas.Released as Podcast on January 2, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Joseph, #Jacob, #Brotherhood, #Vayechi, #Yosef, #Ephraim, #Menashe, #Unique, #IntentionalJudaism, #Parenting, #SpiritualGrowth, #Shabbos, #Blessing ★ Support this podcast ★
Four mighty kings wage war against five. They crush armies, wipe out giants, conquer cities. When the fighting ends, Lot has been taken captive.A fugitive named Og brings Abraham the news. Abraham has hundreds of students in his study hall. He shuts it down and prepares for war. But when he asks the traditional pre-battle questions—Are you newly married? Built a house? Planted a vineyard? Afraid you've sinned?—every single student says yes. They all decline to fight.Abraham heads into battle with just his servant Eliezer. Two men against the armies that defeated giants.Rabbi Epstein reveals how Abraham won: he threw sand and dirt, and G-d turned it into arrows and spears. But the episode explores something deeper. Abraham was doing the right thing by rescuing his nephew. So why was he later rebuked for this mission? And how did that rebuke lead directly to 400 years of slavery in Egypt?You'll discover why Abraham stopped his pursuit at the city of Dan, what vision drained his strength so completely he couldn't continue, and why the Talmud says this battle happened on Passover night. The miraculous night was split in two: half spent rescuing Lot, half reserved for the future Exodus from Egypt.Which raises the most haunting question of all: What made Lot worth saving? He'd chosen wealth over righteousness, pitched his tent toward Sodom, and wasn't even part of the Jewish people. Why spend half a miraculous night on him?This is about impossible battles, divine intervention, and the hidden consequences when we do the right thing the wrong way.
One of the ways we bring down all the segulot that come from Birkat HaMazon is by saying it with true feelings of hakarat tov. When a person feels genuine appreciation, the power of his words becomes infinitely greater. When Rabbi Aharon of Belz was younger, he used to stay by a certain butcher. The butcher took such good care of the Rabbi, fulfilling his every request with great joy. Years later, the butcher's daughter suddenly became gravely ill, and the doctors were losing hope. Messages were sent to Gedolim to pray for her, and the butcher specifically asked that a message be sent to Rabbi Aharon of Belz. The messenger arrived by Rabbi Aharon on Erev Yom Tov, when there was already a long line of people waiting to see him. Because the matter was urgent, the messenger was allowed to enter immediately. When the Rabbi heard the news, he was just about to place a cube of sugar into his tea. He stopped, paused what he was doing, and began repeating over and over how much that butcher had taken care of him. He spoke at length about the kindness, the warmth, and the generosity he had experienced. Only when he felt a deep, intense sense of hakarat tov did he give the girl a beracha and pray for her refuah shelema. After Yom Tov, the messenger returned with extraordinary news. The girl had made a complete recovery. He added that they later discovered that at the exact moment the Rabbi had given his beracha, the girl appeared to be in her final moments. But then she related that she had seen, in what seemed like a dream, the Rabbi giving her a piece of sugar to eat while blessing her with the most heartfelt beracha. At that moment, everything changed. Baruch Hashem, she recovered fully. Words said with real hakarat tov are unbelievably powerful. In the first beracha of Birkat HaMazon, we acknowledge that Hashem is the One who gives us our parnasah. We need to understand what that truly means. The Gemara speaks about a Hallel called Hallel HaGadol, the Great Hallel. This is the chapter of Tehillim in which we say "Ki l'olam chasdo" twenty-six times. The Gemara asks why it is called Hallel HaGadol. Rabbi Yochanan answers that it is because it includes the words that Hashem gives food to all of His creations. Hashem, who is exalted beyond all comprehension, who resides in the highest heights, personally comes down and takes care of every single one of His creations, ensuring that they always have what to eat. Hashem does not delegate this responsibility to a messenger. He does it Himself, because He loves us so much. The question is asked: this Hallel mentions so many miracles—creating heaven and earth, the sun and the moon, taking us out of Mitzrayim, splitting the sea, leading us through the desert, defeating Sichon and Og. How can it be that of all these miracles, Hashem giving us food is considered the greatest? The sefer Birkat HaMazon BeKavanah explains that all the other miracles were one-time events. But the miracle of feeding every person and every animal is something Hashem performs every second of every day, from the beginning of time until today and beyond. Hashem is "concerned" that all of His billions and trillions of creations have what they need to live. It is a constant miracle that never stops. They say in the name of the Chafetz Chaim that if a person forgot Al HaNissim in the Amidah, the tefillah still counts. But if he did not say in Modim ועל ניסך שבכל יום…שבכל עת , the Amidah does not count. Missing a miracle that happened once can be excused, but failing to recognize the miracles that occur every single day cannot. Hashem is personally taking care of us at every moment. That is why we emphasize in Birkat HaMazon that Hashem has never made us lacking and will never make us lacking. Once we truly recognize this, only then are we ready to say נודה לך -thank You. Only then can our words of gratitude come from the heart. And the more sincerely we feel that thank You, the more powerful it becomes—and the more blessing it draws down into our lives.
In this Mussar Masterclass (Day 112), Rabbi Aryeh Wolbe opens the Gate of Silence (Shtika) in Orchos Tzaddikim, praising silence as the greatest trait discovered among sages. Rabbi Shimon ben Gamliel declares: “All my life I grew up among sages and found nothing better for the body than silence.” King Solomon adds that even a fool who remains silent is considered wise, and one regrets speech far more often than silence.Silence protects from sin—especially lashon hara (slander), insults, and harmful words—while allowing deeper listening and reflection. Rabbi Wolbe critiques modern culture's loss of restraint, especially on social media, where anonymity enables vicious speech people would never say face-to-face (cyberbullying, sensationalism, "if it bleeds, it leads"). He warns that habitual negative speech erodes decency even toward the righteous.The episode calls for cultivating silence not as muteness, but as mindful speech: uplifting others, avoiding gossip, and recognizing words' power to heal or destroy. True wisdom lies in knowing when to speak—and when to refrain.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 16, 2025, in Houston, Texas.Released as Podcast on January 1, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #LashonHara, #Ethics, #SocialMedia, #Caution ★ Support this podcast ★
Since 1908, the secular New Year has been marked by the famous “ball drop”—a moment meant to symbolize a fresh start. Yet the phrase “dropping the ball” has come to mean something very different: missed opportunities, abandoned commitments, and resolutions that don't last.In this shiur, we explore the deeper irony of that image, especially in light of the well-known reality that many New Year's resolutions fade quickly—so much so that the second Friday of January is often called “Quitter's Day.”Drawing on a teaching from Reb Yaakov of Husiatin in the name of the Apter Rav, we examine the idea that January 1st can actually be a day of merit for the Jewish people—not in a spirit of judgment or comparison, but as a revealing contrast of values.While secular culture often marks new beginnings with celebration and levity, Judaism sanctifies beginnings through meaning, commitment, and connection to Hashem. Our life is not about escape from responsibility, but about deeper alignment with who we are meant to become.This shiur is not about “us versus them,” but about understanding what makes Jewish beginnings different—and how those differences can help us build lasting growth, clarity, and spiritual direction. Subscribe and hit the bell to see new videos!!!#newyearseve #JewishTorah #NewBeginnings #JewishPerspective #Emunah #AvodasHashem #PersonalGrowth #TorahThoughts #MeaningfulLiving #JewishValues #SpiritualGrowth#Rabbi #LearnTorah #TorahStudy #Judaism #Jewish #Torah #Chumash #Parasha #Parsha #Parashat #Gemara #Mussar #Tefilla #Prayer
Full TorahAnytime Lecture Video or Audio More classes from R' Yehoshua Zitron ⭐ 2,525
Full TorahAnytime Lecture Video or Audio More classes from R' Yehoshua Zitron ⭐ 2,525
In this opening episode of Strive for Truth, I'm joined by Rabbi Michael Cohen to introduce the work of Rabbi Eliyahu Dessler and to explain why this text requires a fundamentally different kind of learning. Rather than approaching it as philosophy or behavior modification, we frame Strive for Truth as a disciplined study of how a person thinks, chooses, and relates to reality itself. Rabbi Cohen shares his own background with this work, having studied it through Rabbi Aryeh Carmell—the direct student of Rav Dessler who rendered these teachings into English and authored Strive for Truth. Together, we explore the historical context of the book, why it opens with happiness and reward, and why real transformation requires patience, repetition, and honest self-examination. This episode lays the foundation for a long-term series meant not just to understand these ideas intellectually, but to allow them to reshape how we live.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.
When Moshe wanted to know how to identify Hashem to the Jewish People, Hashem shared a vital insight into His essence.
Rashi opens his commentary to Parashat Vayehi with an observation about the "formatting" of this text in the Torah scroll. He notes that the text of Parashat Vayehi begins immediately after the text of the previous Parasha, with no space in between. Normally, the Torah indicates the beginning of a new section with empty space. Sometimes a new section begins on the next line ("Parasha Petuha"), and sometimes a new section begins nine empty spaces (meaning, the space needed to write nine letters) after the end of the previous section ("Parasha Setuma"). Parashat Vayehi, however, begins with no empty space at all separating it from the previous Parasha, appearing as though this is not actually a new Parasha at all. We know that the division of the Torah into Parashiyot was established by Ezra based on an oral tradition. The question thus arises as to why Parashat Vayehi is written immediately after the previous Parasha, without any empty space to indicate that a new Parasha begins. Rashi explains that this "closed" formatting symbolizes the fact that "once Yaakob died, the eyes and hearts of Israel were 'closed' from the distress of bondage, as they [the Egyptians] began to enslave them." The "closed" Parasha expresses the "closing" that occurred due to the slavery that began to unfold after Yaakob Abinu's passing, which the Torah tells about in this Parasha. We must ask, what exactly does Rashi mean when he speaks of the people's eyes and hearts "closing"? Additionally, tradition teaches that the Egyptians did not enslave Beneh Yisrael until all of Yaakob's sons passed away. As long as even one of the Yaakob's sons was alive, the period of slavery did not begin. How, then, can Rashi say that the Egyptians began enslaving Beneh Yisrael after Yaakob Abinu's death? One explanation I saw is that Rashi refers not to the bondage itself, but rather to the early warning signs. Even before Beneh Yisrael were enslaved, there were indications of hostility toward them. Unfortunately, the people's "eyes and hearts" were "closed," they were blinded, and failed to see what was happening before to was too late. When we learn Jewish history, and hear about the tragically numerous incidents of persecution that our nation has suffered, we often find ourselves wondering why the Jews did not just leave, why they did not see the proverbial "writing on the wall" ahead of time and escape before it was too late. The answer is found in Rashi's comments. The Jews' eyes were often closed, unable – or unwilling – to objectively assess the situation, to see where developments were leading. They dismissed hostility as a limited phenomenon, the attitudes of a negligible fringe element. Or, they would see it as a passing phase that would soon end. If a discriminatory law was passed, or a discriminatory policy decision was made, the Jews would assure themselves that it could be repealed, that a different politician will soon come in and implement a different policy, or that they would just lobby government officials. Rashi is telling us that our ancestors in Egypt made this same mistake. Their eyes and minds were "closed," unable to see what was really happening. We must always keep our eyes and minds open, and honestly acknowledge what is happening even when these truths are uncomfortable. And we must never delude ourselves into assuming that the kind of hostility that our nation has experienced in other countries cannot surface here, too. As we continue hoping and praying to Hashem to protect us wherever we are, we must, at the same time, keep our hand on the pulse of the society in which we live and keep our eyes open to potential threats to our future.
At the Mevaseret "Hasmada" Mishmar Rav Burg explains the true meaning of Hasmada. We don't learn Torah to become professors of Talmud but because through toiling in Torah we enter into an authentic relationship with Hashem.
The king was jealous that a poor repairman was happier than he was. He therefore tried all sorts of schemes to make the repairman's life miserable, with no success… Rebbe Nachman's classic tale shows that nothing invokes such a plentiful income like bitachon (trust in Hashem) does.
Chelek Chof Hey pg 270. Hashem, lift me out of here!This week's Sicha learning is honor of:*Esty Tsap, in honor of her birthday today, Yud Beis Teves!*Brochie Altabe, in honor of her birthday, Vav Teves, and wishing arichus yamim and good health to her parents, Dr. and Mrs. Hecht. With gratitude to Etty & Mrs. Shapiro for making Chassidus so accessible to women, bringing Moshiach now! *A quick and smooth Refuah sheleima for Yehuda Leib ben Manya, we are all davening for you!Yaakov asked Yosef not to leave him in Mitzrayim, and Yosef promised he wouldn't. Then Yaakov said, “Swear to me,” and Yosef made a shvua. Why both a promise and a shvua? A promise means “I'll do it when I can,” but a shvua makes it front and center - something you live with constantly. On a deeper level, a shvua means commitment beyond logic: even if it doesn't make sense, I'll still do it. Yosef's mission was to bring Hashem into the golus and uplift it. He could have reasoned that Yaakov - with all his holiness - should stay in Mitzrayim to help elevate it. But Yaakov said no - “Swear to me you'll take me out.” Yaakov's role was to remain above the golus, like the person standing outside a cave holding the rope to lift the one inside. Yosef and Yaakov represent two roles: Yosef transforms the darkness from within; Yaakov stays above and pulls us toward Geulah.Our takeaway: In our own “golus moments,” be a Yosef - bring Hashem into whatever you're facing and ask, “What does Hashem want from me here?” But also be a Yaakov - never get comfortable in the darkness. Stay mindful, keep striving, and cry out, “Hashem, lift me up out of this golus!”
If a person is going through difficulties, the natural reaction is to ask, "Why me? What did I do to deserve this?" He then feels bad about the situation and remains in that state until it goes away. However, if he reacts that way, he is losing out on a golden opportunity. The purpose of this world is to utilize every circumstance that Hashem places a person into to its fullest, and thereby gain eternal life. The Chafetz Chaim writes that the main goodness a person will receive in the future depends on how he reacts to the ways Hashem dealt with him here. If he internalizes that Hashem is always doing the absolute best for him, even though it does not appear that way, he will rise to the greatest levels, and his table in the future will be overflowing with good. The Orchot Tzaddikim writes that if a person performs a mitzvah with joy, his reward is a thousand times greater than if he were to do it as a chore. That joy will give him the merit to have success in his endeavors and to rise in levels of spirituality, to the point that Hashem will reveal secrets to him from above. The joy a person experiences while doing a mitzvah is itself a mitzvah. If a person is experiencing difficulty, he has a mitzvah to accept that Hashem is doing this for his benefit, as stated in the Shulchan Aruch. If he fulfills that mitzvah with joy, it will earn him a thousand times more reward and elevate him tremendously. The Baal Shem Tov writes that when a person is in a state of joy and happiness, he can bring about great salvations. Being depressed and complaining accomplishes nothing, whereas being accepting and joyful can give a person everything. Rabbeinu Yonah writes in Mishlei (perek gimel, pasuk yud alef) that if a person gives much charity and is exceedingly careful in the performance of all the mitzvot, yet is unsuccessful in business and has great difficulty earning parnassah, or experiences other forms of suffering despite being so good, he must strengthen himself in bitachon and accept the way Hashem is dealing with him with love. He must understand that what is happening to him is truly for the best. He says, what the person is experiencing in his life is better than all the wealth, tranquility, and success this world has to offer, because all of that passes in a fleeting moment. This world is so temporary in comparison to the next world, and one moment of pleasure there is better than all the pleasure that can ever be experienced in this world combined. A person does not know what is truly good for him; only Hashem does. Sometimes tranquility is good, and sometimes difficulty is good. Therefore, a person should never be upset with Hashem. Rabbeinu Yonah adds that this attitude is a wondrous level to reach in bitachon, and the reward for it is incomprehensible. I once read a story of a man who was diagnosed with a serious illness. He went through years of treatments, hospital visits, pain, and uncertainty. His livelihood was affected and all of his plans were dissolved, yet no one could believe the attitude he maintained throughout the experience. When people visited him, they expected frustration and anger, but instead they were met with a smile and words of emunah. One day a friend could not hold back any longer and asked him directly, "How do you keep saying Baruch Hashem? You are in so much pain, you have lost so much—don't you feel broken?" He answered, "Yes, it hurts. But pain does not mean Hashem does not love me. It means He trusts me." The doctors and nurses were in awe of his demeanor, and he made a tremendous Kiddush Hashem. Baruch Hashem, he recovered and continues to live his life with joy and emunah. The levels he reached through his acceptance during those few years are levels people often do not reach in decades when everything is going smoothly. We do not ask for difficulties, but if they ever come, we do not want to waste the opportunity. The greatest thing we can do is accept them with love and emunah.
In this engaging Ask Away episode, Rabbi Aryeh Wolbe fields practical and profound questions from participants:Swearing on a non-Jewish Bible in court: In the U.S., one can "affirm" (not swear) under penalty of perjury, avoiding oaths prohibited by Torah; bringing a Chumash is ideal but not required.Cohen status: Transmitted only patrilineally; a Cohen father's daughter does not pass Cohen status to her son.Yom Kippur and Rosh Chodesh coinciding: Impossible, as Yom Kippur is fixed on 10 Tishrei while Rosh Hashanah (1 Tishrei) is always Rosh Chodesh (but overrides it as a greater celebration).Asking Hashem for specific signs: Perfectly permissible and powerful—Hashem responds to sincere, simple requests.Eating in a kosher-keeping but non-Shabbat-observant home: Delicate; Shabbat observance generally indicates reliability in other areas, but during growth transitions, caution is advised to avoid offense.Visualizing during prayer: Avoid images (risking idolatry roots); focus on standing alone under the heavens before Hashem's throne, or the personal intensity of addressing the King of Kings directly.The episode blends halachic precision with inspirational stories, emphasizing prayer as intimate conversation with Hashem, sensitivity in relationships, and viewing challenges as opportunities for growth.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #80) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #Oath, #Kohen, #Prayer, #AskingForSigns #KosherKitchen #Shabbos, #JewishLaw ★ Support this podcast ★
After six seasons of conversations, questions, and learning, this episode steps back to clarify what The Shema Podcast has always been about. Torah is not meant to be interesting information or cultural storytelling. It is instruction. Instruction for refining ourselves, moving from selfishness to selflessness, and aligning our lives with our Creator. In this season-closing reflection, I explain why precision matters, why being “almost right” is not enough, and why real Torah learning is meant to change who we are, not just what we know.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up. Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more. Free to download and perfect for your home by clicking here.
In this engaging Ask Away episode, Rabbi Aryeh Wolbe fields practical and profound questions from participants:Swearing on a non-Jewish Bible in court: In the U.S., one can "affirm" (not swear) under penalty of perjury, avoiding oaths prohibited by Torah; bringing a Chumash is ideal but not required.Cohen status: Transmitted only patrilineally; a Cohen father's daughter does not pass Cohen status to her son.Yom Kippur and Rosh Chodesh coinciding: Impossible, as Yom Kippur is fixed on 10 Tishrei while Rosh Hashanah (1 Tishrei) is always Rosh Chodesh (but overrides it as a greater celebration).Asking Hashem for specific signs: Perfectly permissible and powerful—Hashem responds to sincere, simple requests.Eating in a kosher-keeping but non-Shabbat-observant home: Delicate; Shabbat observance generally indicates reliability in other areas, but during growth transitions, caution is advised to avoid offense.Visualizing during prayer: Avoid images (risking idolatry roots); focus on standing alone under the heavens before Hashem's throne, or the personal intensity of addressing the King of Kings directly.The episode blends halachic precision with inspirational stories, emphasizing prayer as intimate conversation with Hashem, sensitivity in relationships, and viewing challenges as opportunities for growth.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #80) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #Oath, #Kohen, #Prayer, #AskingForSigns #KosherKitchen #Shabbos, #JewishLaw ★ Support this podcast ★
Learning weekly after Shacharis at the Shtiebel aka TheFamilyMinyan.com Rebbe Nachman ben Faiga Simcha of Breslov zya we continue in Likutei Moharan 41 1 on sweetening the Judgements aka the Externalities that surround the knees Bircraim
B"H A simple New Year's practice inspired by Rosh Hashanah: say it out loud. Name what you're working on — to HaShem, to yourself, to someone you trust, or even by recording it and watching it next year. Making it public, in some form, gives intention weight. The solar New Year is another chance to reflect, declare direction, and grow with honesty and care. #NewYears #NewYearsResolutions #Goals #Judaism #RoshHashanah To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!
On Asarah B'Tevet Nebuchadnezzar laid siege to Yerushalayim, the beginning of the process that eventually led to the destruction of the First Beit HaMikdash. On this fast day, part of our avodah is introspection—looking inward and correcting the very issues that caused that destruction in the first place. The Gemara in Masechet Yoma teaches that the First Beit HaMikdash was destroyed because the people were steeped in the three cardinal aveirot. Yet the Gemara in Masechet Nedarim tells us something deeper. The Nevi'im and the Chachamim could not understand the root cause of the churban until Hashem Himself revealed it: the people had "left His Torah." And the Gemara explains that this means they did not say the berachot on the Torah before learning it. The mefarshim explain that this was not a technical oversight. If they had viewed Torah learning the way it is meant to be viewed, as something that truly warrants a berachah, then the Torah itself would have elevated them. It would have refined them spiritually and protected them from sinking to the point of committing those terrible aveirot. The Bach, in siman מז in Orach Chaim, explains the matter with great depth. Hashem's intention in commanding us to delve into Torah study is that our neshamot should become one with Him in this world. The Torah contains within it the kedushah of the One who created it. When we learn Torah with the proper intention, we become a place where Hashem can rest His Shechinah. Hashem desires to be down here with us, as close as possible. It is up to us to make ourselves into a vessel that can receive His Presence. That vessel is formed specifically through deep, sincere engagement with the holy words of Torah. But in the generation of the First Beit HaMikdash, Torah was being learned for other reasons. Some learned because it was enjoyable. Some learned only to know the halachot they needed. Some learned to demonstrate their intellectual ability. But they were not learning in order to absorb the kedushah of Hashem, to become a מקום להשראת השכינה , a place where the Shechinah could rest. Without that inner מקום , the connection to HaKadosh Baruch Hu weakened. And if there is no inner dwelling place for Hashem within the people, there is no reason for a physical dwelling place to remain standing either. The Bach concludes that when a person prepares to learn Torah and recites Birkat HaTorah, he should have in mind deep gratitude: that Hashem chose us to share His holy Torah with , and that through it He enables us to attach ourselves to Him. How fortunate we are that Hashem wants to be close to us. Because we are physical beings, it is difficult to attach ourselves to the spiritual. So Hashem gave us the Torah, which is spiritual, and through it we ourselves become elevated and spiritual, capable of clinging to Him. The deeper we immerse ourselves in Torah, the more kedushah it brings into us. But only if it is learned with the right intentions. When a person is truly connected to Hashem, he gains tremendous strength. He can overcome the tests that the yetzer hara places before him. The spiritual light of Torah provides the energy, motivation, and excitement to live a life of Torah and mitzvot. On Asarah B'Tevet, we are fasting not only for a siege that took place long ago, but for the loss of that inner connection. We are reminded that the Beit HaMikdash was destroyed not because Torah was absent, but because Torah was no longer serving its true purpose. Let us appreciate the gift of Torah and learn it as much as we can, with the intention of drawing closer to Hashem through it, and making ourselves worthy vessels for His Presence once again.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Mishna in Pirkeh Abot (5:25) teaches, "Ben Shelosh Esreh Le'misvot" – a youngster becomes obligated in Misvot upon reaching the age of thirteen. At this point, he may be counted toward a Minyan and may serve as Hazzan. The source for this rule is "Halacha Le'Moshe Mi'Sinai" – an oral tradition taught to Moshe at Mount Sinai. The Gemara in Masechet Sukka (5b) teaches that all Shiurim – halachic measurements – were taught as a "Halacha Le'Moshe Mi'Sinai," and this includes the "measurement" of adulthood, when a boy becomes obligated in Misvot. Rashi, however, in his commentary to Abot, finds a Biblical source for this rule. The Torah uses the word "Ish" ("man") in reference to Shimon and Levi when they waged war on the city of Shechem ("Ish Harbo" – Bereshit 34:25), and, as Rashi shows, Levi – the younger of these two brothers – was thirteen years old at this time. This establishes that a boy attains the status of "Ish" – a man – at the age of thirteen. The Maharil (Rav Yaakov Moelin, Germany, d. 1427) refutes this proof, noting that the use of the word "Ish" in this context does not necessarily mean that this word would not be used if Levi was younger. Therefore, the Maharil concludes that there is no textual basis for this rule, and it was transmitted through oral tradition. Some suggested an allusion to this Halacha in a verse in the Book of Yeshayahu (43:21) in which Hashem pronounces, "Am Zu Yasarti Li, Tehilati Yesaperu" – "I have created this nation for Me, that they tell My praise." The word "Zu" in Gematria equals 13 (7+6), thus hinting to the fact that it is at this age when Hashem wants us to praise Him and perform Misvot. There is a debate among the early authorities as to when precisely a boy is considered a Bar-Misva. The She'iltot (Rav Ahai Gaon, d. 752) writes that a boy becomes a Bar-Misva the moment he fully completes his thirteenth year – meaning, at the time of day when he was born thirteen years earlier. Thus, for example, according to this opinion, a boy who was born at 2pm cannot be counted for a Minyan or serve as Hazan on his thirteenth birthday until 2pm, the point at which he has completed thirteen full years. The consensus among the Poskim, however, is that a boy becomes Bar-Misva once the date of his thirteenth birthday arrives, in the evening. This is, indeed, the Halacha. Therefore, regardless of the time of day of a child's birth, he may serve as Hazan already at Arbit on the night of his thirteenth birthday. The Yalkut Yosef writes that the thirteen years are counted from the child's birth even if he was born prematurely and needed to spend a significant amount of time in an incubator. In addition to the requirement of completing thirteen years, a boy must also have reached a certain point of physical maturity to be considered a Halachic adult. Specifically, he must have grown two pubic hairs. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), based on a ruling of Rav Yosef Kolon (1426-1490), writes that a child who has turned thirteen may be allowed to serve as Hazzan on the assumption that he has reached the point of physical maturity. This assumption may be relied upon with respect to matters instituted by the Sages (as opposed to Torah obligations), and thus, since praying with a Minyan is a Misva ordained by Sages, a child who reached Bar Misva age may lead the service. The Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) went even further, allowing relying on this assumption even with respect to Torah obligations. According to his view, a full-fledged adult may fulfill his Torah obligation of Kiddush on Friday night by listening to Kiddush recited by a boy who has just turned thirteen, on the assumption that he has reached physical maturity. Hacham Ovadia Yosef ruled that those who wish to rely on this position may be allowed to do so. However, Hacham Ovadia's son, Hacham David Yosef, writes in Halacha Berura that one must not assume a boy's physical maturity with respect to Torah obligations such as the Friday night Kiddush, and this assumption may be made only with respect to Rabbinic obligations. All opinions agree that a thirteen-year-old boy may read the Megilla in the synagogue on Purim, since the obligation of Megilla reading was instituted by the Rabbis.
In this episode of the Jewish Inspiration Podcast (Mussar Masterclass, Gate of Forgetfulness), Rabbi Aryeh Wolbe explores the trait of forgetfulness as a dangerous flaw in both this world and the next. Forgetfulness leads to broken commitments, forgotten debts (even a penny must be recorded), and lost opportunities for mitzvot. He advises creating systems/reminders (notes, ledgers) to compensate, avoiding borrowing if forgetfulness is chronic to prevent embarrassment or transgression, and reviewing affairs diligently.Rabbi Wolbe emphasizes forgetting good deeds (to avoid arrogance) while remembering sins (to repent), and forgetting wrongs done to us (to forgive) while recalling our own harms to seek forgiveness. He stresses constant remembrance of Hashem's presence (like a king holding a Torah scroll) and using forgetfulness positively—forgetting worldly distractions during prayer to connect simply with Hashem. The chapter concludes that mitzvot are lights removing darkness; forgetting them wastes chances to illuminate the world. True greatness comes from striving for more mitzvot, not resting on past achievements.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 9, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Forgetfulness, #Teshuvah, #Prayer, #Simplicity, #Remember, #Forget ★ Support this podcast ★
Asara B'Teves marks the day Nevuchadnezar, King of Bavel, laid siege to Yerushalayim — the beginning of the Churban.But on this very same day is the yahrtzeit of Reb Nosson of Breslov (December 20, 1844), the primary talmid of Rebbe Nachman, the one who revealed and transmitted Rebbe Nachman's redemptive Torah to the world.This is no coincidence.In this shiur, we explore the deep contrast and connection between the beginning of destruction and the beginning of geulah. Rebbe Nachman taught that his Torah is the “beginning of redemption,” and Reb Nosson embodied that message—especially on a day that represents siege, darkness, and concealment.We examine how the siege of Bavel continues today—not only through the outside world of sheker, confusion, and distraction, but through the inner siege of the yetzer hara, which tries to define us by externals, past failures, and despair.Through Breslov teachings, we uncover the nekuda tova—the inner point within every Jew that is untouchable by sin, untouched by exile, and always connected to Hashem.Asara B'Teves is not only about mourning the past—it's about discovering where redemption truly begins.#AsaraBTeves #Breslov #RebbeNachman #RebNosson #Geulah #Churban #JewishTorah #InnerAvodah #NekudaTova #YetzerHara #Emunah #Redemption #TorahThoughts
In this week's class we delve deeper into the world of Tefillah. Covering the first of five concepts laid out in the wonderful book titled , What the angels have taught you. We discuss the idea of Hashem's capacity and desire to give to us. He really loves us and wants to give. Along the way we discuss the Tenth of tevet, the tragedy of translating the Torah and getting my daughter on health insurance. Enjoy !
In this episode of the Jewish Inspiration Podcast (Mussar Masterclass, Gate of Forgetfulness), Rabbi Aryeh Wolbe explores the trait of forgetfulness as a dangerous flaw in both this world and the next. Forgetfulness leads to broken commitments, forgotten debts (even a penny must be recorded), and lost opportunities for mitzvot. He advises creating systems/reminders (notes, ledgers) to compensate, avoiding borrowing if forgetfulness is chronic to prevent embarrassment or transgression, and reviewing affairs diligently.Rabbi Wolbe emphasizes forgetting good deeds (to avoid arrogance) while remembering sins (to repent), and forgetting wrongs done to us (to forgive) while recalling our own harms to seek forgiveness. He stresses constant remembrance of Hashem's presence (like a king holding a Torah scroll) and using forgetfulness positively—forgetting worldly distractions during prayer to connect simply with Hashem. The chapter concludes that mitzvot are lights removing darkness; forgetting them wastes chances to illuminate the world. True greatness comes from striving for more mitzvot, not resting on past achievements.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 9, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Forgetfulness, #Teshuvah, #Prayer, #Simplicity, #Remember, #Forget ★ Support this podcast ★
Hi everyone! Welcome back to another episode of The Chai on Life Podcast. This episode is one that is long awaited for me to release. It is my birth story from my third son that happened over the summer.As I share in the podcast, with Chai on Life we often speak about self-growth, spirituality, connection to Hashem, self-love and compassion and more all along those lines, so it feels like a missed opportunity not to share how I have grown through the experience of giving birth for a third time with all its struggles, fears and emotions. This episode is giving a real glimpse into where my brain was at both then and now and how my relationship with Hashem has grown and changed throughout the last six months. They say that when you give birth, you're not just giving birth to a baby but to a mother. I believe that happens anew each time. So here, my story.If there is someone you want to see on The Chai on Life Podcast, email me at alex@chaionlifemag.com or send me a DM @chaionlifemag. See you next week!
In this powerful Thinking Talmudist episode on Gittin 55b, Rabbi Aryeh Wolbe explores the Talmud's explanation for the destruction of the Second Temple and Jerusalem: three tragic incidents rooted in people failing to consider consequences ("hardening the heart"). The primary story involves Kamtza and Bar Kamtza—a host mistakenly invites his enemy Bar Kamtza to a banquet, then publicly humiliates and ejects him despite offers to pay for the entire feast. The silent rabbis' inaction emboldens Bar Kamtza to slander the Jews to Caesar, leading to war and destruction.Rabbi Wolbe highlights the "wrongful humility" of Rabbi Zechariah ben Avkulas, who blocks both offering Caesar's blemished calf (fearing it sets a precedent) and killing Bar Kamtza (fearing misperception of penalty)—prioritizing technicalities over saving lives and the Temple. Parallel stories (rooster/hen destroying Tur Malka; carriage shaft destroying Betar) underscore senseless hatred and violence among Jews enabling Roman victory.Themes include: actions have reactions ("play stupid games, win stupid prizes"); silence in face of injustice is complicity; Jewish strength lies in words/persuasion, not violence; and baseless hatred (sinat chinam) remains the core reason for ongoing exile—urging self-reflection to merit redemption._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 12, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #SinatChinam, #BaselessHatred, #JewishHistory, #Wrongful, #Humility, #Silence, #JewishExile ★ Support this podcast ★
We know from both Jewish and secular sources, that 2,500 years ago the Babylonians led by Nevuchadnezar, besieged Jerusalem on this day. Two years later the Temple was destroyed. But what events led to this moment? And why was the path of the prophet Yirmiyahu's life so dangerous? As importantly how do we, in our days, feel a connection to the message and the narrative? 10th Teves is also designated as a day of mourning, for all those who do not know the date or the fate of their family's passing during the Holocaust, and this episode will feature the unusual story of a young child in the partisans. Timestamps 0:00:00 Opening and podcast intro; dedication to Nehemiah and host's father 0:01:06 Overview of episode topics, Hanukkah feedback, and menorah discussion 0:03:18 Context of Asara B'Tevet, Holocaust link, and anecdote about Kaddish in old-age home 0:04:20–0:10:04 Historical exposition: Jeremiah's prophecies, political pressures, scroll burned, imprisonments 0:10:04–0:19:37 Continued account: attempted murder, rescues, false prophets (Hananiah, Uriah) and descent to siege 0:19:37–0:21:25 Summary of decline leading to exile and significance of the 10th of Tevet fast 0:21:25–0:28:46 Modern parallels: genteel/diplomatic antisemitism, political short-termism, and examples 0:28:46–0:34:31 Reflection on providence, Hashem's hand, emunah vs. bitachon, and cultivating trust 0:34:31–0:40:15 Practical guidance: quiet contemplation, Hanukkah lessons, and spiritual responses 0:40:15–0:46:37 Holocaust case study begins: Matei Jakel's early life, attack, deportation, and escape from train 0:46:37–0:52:16 Partisan life, postwar displacement, meeting youth emissaries, aliyah to Israel, rebuilding life 0:52:16 Closing reflections, key takeaways on resilience and faith, listener email (podcasts@jle.org.uk) and two-week break
Chassidus 5786 - Vayechi (Kedushas Levi & Bas Ayin): In Love With hashem - R' Dov Elias by Rabbi Avi Zakutinsky
VAYECHIThe virtue of discipline. What were the odds of such a promise? Among the people of Israel there were many distinguished dynasties, and not one of them survived. The upheavals of history created especially formidable threats against the descendants of the House of David. Enemies struggled to annihilate them, and almost no descendant remained. Yet each time, a single survivor slipped away from the pile of corpses and continued to sustain the royal lineage, poised to redeem Israel.why Yehudah? Why was his seed chosen for kingship? And what is the secret of eternity that survives every threat? Yehudah was the most disciplined of all. He was not necessarily the wisest among the tribes, nor the most righteous, nor the most God-fearing, but Yehudah lived within a framework of laws. He did not believe in himself; rather, he believed in Hashem, and arose and did what needed to be done. One who lives according to the Creator's will, endures forever.
If a man is betrayed by someone he trusted, the pain can be overwhelming. Imagine he is told about a great business opportunity, and with complete trust he invests most of his life savings. Later, he discovers that it was all a lie. He was cheated. The money is gone, with no way to recover it. Beyond the financial loss, the deeper pain sets in. How could such injustice take place? It seems as if the thieves live happily ever after, while the innocent, unassuming person is left to suffer for nothing. But we know this is never the full story. Hashem is always in charge. No one can take a single dollar from a person unless it was meant for him to lose it, and no one can keep a dollar unless it was meant for him to have it. Hashem is the perfect Judge. No one ever gets away with anything in this world. It may look like evil prospers, but that appearance itself is part of the test. Every single action a person does is accounted for. Nothing slips through the cracks. When Titus HaRasha stabbed the parochet at the time of the destruction of the Beit HaMikdash and blood appeared to flow from it, he believed he had overpowered Hashem. It looked like evil had triumphed. But in the end, Hashem sent the smallest creature—a gnat—to eat away at Titus's brain until he died. Justice was exact, measured, and unavoidable. The Mitzrim seemed to have their way with the Jewish people in Mitzrayim for generations. It appeared as if cruelty and oppression ruled unchecked. Yet when the time for retribution came, every Mitzri received exactly what he deserved. Even those who drowned in the Yam Suf did not all die the same way. Some sank like lead, some like stone, and some like straw. Each death was calibrated precisely according to what that person deserved. Hashem's justice is exact down to the smallest detail. Every single thing that happens to a person, every minute of the day, is calculated with perfect precision based on his deeds. It is almost never obvious that something is happening because of what a person did. We label events as "natural," but those who understand know there is nothing natural about life. Everything is Hashem. The Yerushalmi relates that one Leil Shabbat, Rabbi Chanina ben Dosa was eating his Shabbat seudah when suddenly his table collapsed. He did not ask if a screw was loose or if the wood had weakened. Instead, he asked his Rebbetzin what might have caused this spiritually. She then remembered that she had borrowed spices from a neighbor and forgot to take off ma'aser. Rabbi Chanina ben Dosa immediately did what was necessary according to halacha to rectify it, and the table fixed itself on the spot. He knew that even if there was a physical reason, that was never the true cause. The cause was always Hashem. When Yosef's brothers were treated harshly by the viceroy of Mitzrayim, they did not say, "Look at this antisemitism." They said, "We are guilty because of what we did to Yosef." They understood that a viceroy has no power of his own. It was Hashem giving them kaparah. And notice how exact that kaparah was. Shimon, who wanted Yosef killed, was the only brother taken to prison. Levi, who was next in suggesting harm, was the one who found his money in his sack and had to endure additional agony. Yehudah, who suggested selling Yosef, suffered the torment of thinking Binyamin would not return and that he would be held responsible. Every detail was measured. Hashem is exacting. It may take days, months, or even years, but everyone always gets exactly what he deserves. Sometimes events happen to correct something from a previous lifetime. We don't know the calculations, but we know they are perfect. Hashem arranges everything so we can fulfill our mission in this world and live eternally with true bliss. The Shomer Emunim teaches that when something happens that appears to be a kaparah, a person should tell Hashem that he accepts it fully and knows he deserves it. That avodah elevates a person tremendously and can spare him from additional yesurim. We never need to worry about what others do or whether they are getting away with anything. That is Hashem's department—and He is the most righteous and perfect Judge.
This week on Shtark Tank, we're opening the mailbag to dive into the conversations, questions, and insights sparked by our recent episodes. We explore what it really means to be an eved Hashem , a professional , and a family man in a fast-paced world.In this episode, we discuss:The "Millstone" of Marriage: Does our Avodas Hashem fundamentally change once we have families? We look at the Gemara in Kiddushin about learning before vs. after marriage.Work as a "Calling": Is the idea of self-fulfillment at work a modern invention? We trace the sources from the Chovas HaLevavos to modern corporate culture.Savoring the Steak: Why we should treat a line of Gemara like a juicy steak and how to handle the stress of "not learning enough" in a vast sea of Torah.Torah as an Antidote: A deep dive into the Netziv on why the Torah critiques Yosef's beauty and how geshmak learning is the ultimate protection against the yetzer hara.The AI Future: If AI takes over our jobs, will we actually have the focus to "study God" all day?The Aliyah Struggle: Facing the "rational" vs. "emotional" challenges of making the move to Israel.Support the Show:If you enjoyed this episode, please hit Subscribe and leave a 5-star review—it helps us reach more listeners like you!
In this concluding Mussar Masterclass (Day 110) of the Gate of Remembrance in Orchos Tzaddikim, Rabbi Aryeh Wolbe wraps up the chapter's 30 remembrances, emphasizing their power to soften and illuminate the soul, remove darkness, and instill constant awareness of Hashem's presence. He urges listeners to revisit and expand on each point daily (or weekly), as remembrance drives action and teshuvah.Key themes include: living with perpetual consciousness of Hashem's constant watch (like a king always holding a Torah scroll), rejecting grudges while remembering personal wrongs to seek forgiveness, and prioritizing inner spiritual growth over external validation. The rabbi stresses that true value lies in maximizing one's unique potential before Hashem, who believes in us even when we doubt ourselves. He highlights the tragedy of death as lost opportunity for mitzvot, encouraging immediate action in this world to build eternal merit. The episode ends with gratitude for collective Torah study and a teaser for the next Gate: Forgetfulness.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on May 5, 2025, in Houston, Texas.Released as Podcast on December 28, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Constant, #Awareness, #Teshuvah, #HashemSeesAll, #TorahStudy, #SpiritualGrowth, #OrchosTzaddikim ★ Support this podcast ★
In this concluding Mussar Masterclass (Day 110) of the Gate of Remembrance in Orchos Tzaddikim, Rabbi Aryeh Wolbe wraps up the chapter's 30 remembrances, emphasizing their power to soften and illuminate the soul, remove darkness, and instill constant awareness of Hashem's presence. He urges listeners to revisit and expand on each point daily (or weekly), as remembrance drives action and teshuvah.Key themes include: living with perpetual consciousness of Hashem's constant watch (like a king always holding a Torah scroll), rejecting grudges while remembering personal wrongs to seek forgiveness, and prioritizing inner spiritual growth over external validation. The rabbi stresses that true value lies in maximizing one's unique potential before Hashem, who believes in us even when we doubt ourselves. He highlights the tragedy of death as lost opportunity for mitzvot, encouraging immediate action in this world to build eternal merit. The episode ends with gratitude for collective Torah study and a teaser for the next Gate: Forgetfulness.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on May 5, 2025, in Houston, Texas.Released as Podcast on December 28, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Constant, #Awareness, #Teshuvah, #HashemSeesAll, #TorahStudy, #SpiritualGrowth, #OrchosTzaddikim ★ Support this podcast ★
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