Podcasts about Hashem

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the fifth through eighth components of authentic teshuvah: worry, shame, humility of heart, and humility in action. Repentance is not merely about regretting the past and committing to change; it also requires a healthy concern for the future. A person should never become overconfident in their spiritual standing. The Mishnah teaches, "Do not trust yourself until the day of your death," reminding us that spiritual growth is an ongoing journey that requires vigilance, self-awareness, and constant renewal. The episode then focuses on the powerful role of shame and accountability. Rabbi Wolbe explains that while people often hide their mistakes from others, nothing is hidden from Hashem. Healthy shame is not destructive; rather, it awakens a person to the reality that they have fallen short of their own potential. This awareness leads naturally to humility. The more a person appreciates the gifts, talents, and opportunities Hashem has given them, the more they recognize how much more they are capable of accomplishing. True humility is not thinking less of oneself—it is recognizing that one's achievements are still far below the greatness they were created to attain. Rabbi Wolbe concludes by distinguishing between humility in the heart and humility in action. Genuine repentance expresses itself through behavior: speaking softly, accepting criticism without defensiveness, avoiding arrogance, and carrying oneself with dignity and modesty. A truly humble person is not focused on impressing others but on living up to the expectations of Hashem. The process of teshuvah ultimately guides a person toward a broken yet hopeful heart—a heart that recognizes its shortcomings while remaining inspired by its limitless potential for growth. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 17, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #Humility ★ Support this podcast ★

The next installment in the BEST Series  for Parshat Korach this is Part 2, Enjoy

In this Weeks class we continue in the Journey of how the Oral torah made its way unbroken through the ages. We cover the first temple period and see the necessity of human intervention. 

Send us Fan MailLetters for Life: Levi Y. Shmotkin on Rebbe's Guidance for Emotional Health From the Inside OutIn this episode of From The Inside Out with Rivkah Krinsky and Eda Schottenstein, we interview Levi Shmotkin, author of Letters for Life, a practical guide to emotional health based on the Lubavitcher Rebbe's letters, recorded in honor of Gimmel Tammuz. Shmotkin shares how his own teen experience of heaviness and apathy led him to the Rebbe's counseling, emphasizing gratitude, humility, and shifting focus outward through giving and responsibility. He contrasts popular self-help's self-focus with the Rebbe's “third way” that validates feelings while expanding the mind toward Hashem and others, including examples from education. He discusses tools like structure and productivity, trust to counter anxiety, hesech hadas (redirecting attention), loneliness as eased through awareness of Divine providence, Torah and halacha as the enduring path to spirituality, discovering purpose, and the Rebbe's message that “nothing stands in the way of the will.”EPISODE SPONSORSSwimplyThis episode is powered by Swimply — and with summer here, the timing couldn't be better. Swimply lets you rent a beautiful private pool by the hour, right in your own city. No crowds, no chaos — just your family or friends in your own space. With over 15,000 private pools across the US, Canada, and Australia, you can browse by size, style, and location and find exactly what you're looking for. 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Learn more here: https://yeshivagv.com/Colel Chabad Colel Chabad is one of Israel's oldest continuously operating charities, supporting families with food security, widows & orphans, and emergency relief.  Their Pushka (Charity Box) App makes it easy to turn inspiration into action with simple daily giving—small “micro-donations” that add up to real impact over time. To join thousands of daily givers, download the Pushka App on iOS or Android and start giving today: https://pushkapp.cc/Inside Discover and donate to Colel Chabad here: https://colelchabad.org/ OkClarity.ComFinding the right therapist or coach can be one of the most challenging parts of seeking help — even with a great referral, the person isn't always the right fit. That's where OkClarity comes in. OkClarity is an online platform featuring hundreds of Jewish therapists, psychiatrists, coaches, nutritionists, and support groups, where you actually get to meet the person through videos and introductions before deciding whether to move forward with a first session. More than 10,000 people have already benefited from OkClarity, and it's not just a directory for those seeking help — if you're a mental health practitioner, therapist, or coach, you can list yourself on the platform too, so the people who need you can find you. Visit okclarity.com  to find the right fit for you.GUEST BIOLevi Y. ShmotkinLevi Y. Shmotkin is a Chassidic scholar and author based in Los Angeles, California. His debut book, Letters for Life: Guidance for Emotional Wellness from the Lubavitcher Rebbe, was born from a deeply personal journey — as a teenager, Levi found himself grappling with heaviness, apathy, and a loss of inner spark. It was the Rebbe's letters that became his lifeline, and what began as a private notebook of insights eventually became a book that has resonated with thousands across all walks of Jewish life. A member of Generation Z who never met the Rebbe in person, Levi brings a fresh, relatable voice to timeless wisdom — showing that truth, as he says, is eternal, and the Rebbe's guidance speaks as powerfully today as ever.You can purchase the Letters For Life book here: https://a.co/d/040r8ezR CHAPTERS00:00 Introduction04:05 Meet Levi Shmotkin16:03 Gen Z Connection to Rebbe17:50 Modern Self Help vs Rebbe19:27 A Third Way27:47 Healing Through Others41:17 Spiritual Not Religious42:11 Psychedelics And Torah46:45 Channeling Spiritual Desire48:11 Finding Your Purpose53:29 Loneliness And Providence59:31 Solitude Versus Isolation01:08:13 Changing From Within01:08:42 Speak To Yourself01:14:48 Anxiety And Trust01:23:25 Hesech Hadas Explained01:25:19 Action Without Rumination01:28:39 Marriage and Subconscious01:35:16 Suicidal Student Letter01:41:27 Leap Beyond Status Quo01:45:09 Willpower and Soul Energy01:49:12 Closing Quote and FarewellCOMMUNITYJoin the Community! Connect with us on socials to discuss Episode 101, share insights, and continue the conversations you want to have:

One of the challenges of human nature is that we become accustomed to the blessings that Hashem gives us. Things that once would have filled us with excitement eventually become part of everyday life, and we begin to expect them rather than appreciate them. Very often, we do not recognize the true value of something until it is no longer available. A person may take his health for granted until, lo alenu, he becomes ill. Suddenly, all the things he was once able to do effortlessly become precious. The same is true with all blessings and relationships. One of the purposes of thanking Hashem for our blessings is to train ourselves to appreciate them while we have them, so that we do not need to lose them in order to recognize their value. A man told me that he recently had to move to another city, and now it takes him over an hour to commute to work each day. He said he never appreciated living just five minutes from his office. Looking back, he wishes he had appreciated that convenience while he had it. Sometimes a person spends years praying for something. He dreams of getting married, finding a job, buying a home, or having a child. Then, when Hashem grants him that blessing, it gradually becomes part of his routine, and he no longer feels the same excitement he once did. He moves on to making new requests and may even feel as though Hashem never gives him what he asks for. If only he could remember how desperately he once wanted what he already has. Another benefit of thanking Hashem for our blessings becomes apparent from the following story. A woman related that after she gave birth, she was rushed to the ICU with severe complications. She lost a tremendous amount of blood and required more than ten blood transfusions. She was connected to machines, had a tube down her throat, and her hands and feet were extremely swollen. The doctors expected her to remain in the ICU for at least seven to ten days. At one point, they were not sure if she would survive. They told her husband that her life was hanging by a thread. When she finally became aware of where she was, what was happening, and how serious her condition was, she told her husband that they needed to thank Hashem for the healthy baby He had just given them. Even though she was weak, confused, and frightened, she felt that this was the moment to focus on gratitude. Together they began thanking Hashem for everything they could think of. They thanked Him for the doctors and nurses who were caring for her, for the people bringing them food, for her hands and feet that had not been swollen for all the years before, and for countless other blessings. Then they said Mizmor LeTodah together. At that time, her oxygen level was only 88. The doctors had told them that she would not be allowed to leave the ICU until it reached at least 96. Despite all the medical efforts, the number would not move. As they continued thanking Hashem and saying Mizmor LeTodah, they watched the monitor. Eighty-eight became eighty-nine. Eighty-nine became ninety. They could hardly believe it. They continued thanking Hashem for more and more blessings and recited Mizmor LeTodah again. The numbers kept climbing until, all of a sudden, the oxygen level reached 97 and remained there. After a little more than an hour of focusing on gratitude and thanking Hashem, her oxygen level had risen enough for her to leave the ICU. The doctors were stunned. The next day, while she was still in the hospital, the nurses noticed that her numbers were once again not looking good, and they were concerned that she might need to return to the ICU. She asked for a few minutes alone. Once again, she focused on gratitude to Hashem and recited Mizmor LeTodah. When the nurses returned, they saw that the numbers had gone back to normal. Baruch Hashem, she was eventually discharged fully healed. She said she learned one of the greatest lessons of her life. Gratitude does not change Hashem; it changes us. When we stop focusing on what we are missing and start noticing the blessings that Hashem has already given us, something changes inside. We begin to see His kindness everywhere, and that itself is a tremendous zechut. May we always merit to appreciate Hashem's blessings and thank Him for them constantly.

Every effort must be made to arrive in the synagogue on time in the morning so one can recite the complete service – from the morning blessings, through the Akeda and Korbanot, followed by Pesukeh De'zimra, Shema and its blessings, the Amida, and so on. The Kabbalists in particular emphasized the importance of reciting the entire service without skipping any section. According to Kabbalistic thought, the prayer service is a process whereby one ascends from one level to the next, so that by the time he recites the Amida, he is on the highest level where he can speak directly to Hashem. Just as one cannot reach the third floor of a building without first reaching the second floor, likewise, one cannot reach the higher levels before passing through the lower levels, and so each stage of the prayer process is indispensable for the prayers to be effective. Indeed, in the work Maggid Mesharim (Parashat Beshalah), we read that the angel who taught Torah to Maran, author of the Shulhan Aruch, sternly admonished him to ensure to arrive on time in the synagogue so he can complete the entire prayer service. Skipping portions of the service, the angel warned, violates the "Heavenly protocol." Nevertheless, it occasionally happens that, for whatever reason, a person arrives late in the synagogue, and if he recites the entire service, he will be unable to pray the Amida together with the congregation. What should the individual do in this situation? Should he forego the recitation of the Korbanot for the sake of Tefila Be'sibur – praying the Amida together with the congregation – or must he follow the sequence of the prayer service even at the expense of Tefila Be'sibur? The Shulhan Aruch writes that if a person arrives late, then he should skip the introductory sections, and begin with Baruch She'amar so that he can catch up to the congregation and pray with them. If one has time for reciting some of the introductory portions of the prayer service, the Shulhan Aruch adds, then he should recite the morning blessings, as well as the paragraph of "Lefichach" through the verse of "Shema Yisrael" and "Baruch Shem." He should also recite the verses of the Tamid, and the section of the Ketoret, until but not including the paragraph that begins "Rabban Shimon Ben Gamliel." Additionally, he should recite the Ana Be'cho'ah prayer. He should recite the first part of Hodu – until the words "U'bi'nvi'ai Al Tare'u" – and then skip until "Kel Nekamot Hashem," continuing through "Ya'anenu Be'yom Kor'enu." He should then skip until "Hashem Melech" and Baruch She'amar. If one does not have time to recite any part of the Korbanot section, then he should skip it entirely in order to pray the Amida with the congregation, as the value of Tefila Be'sibur – praying with the congregation – overrides the value of reciting the Korbanot. This is the ruling of the Shulhan Aruch, based on the opinion of the Rashba (Rav Shlomo Ben Aderet, Spain, 1235-1310). Likewise, the Hacham Sevi (Rav Sevi Ashkenazi, 1656-1718), after noting the comments of the Zohar and the Arizal about the importance of reciting the entire prayer service, and of not skipping any portions of it, writes that Tefila Be'sibur is the highest priority, and thus one should skip the earlier sections of the service when necessary to pray the Amida with the congregation. This was the position taken also by the Hida (Rav Haim Yosef David Azulai, 1724-1806). By contrast, the Poskim who follow the teachings of the Kabbalah ruled that one may never skip any portion of the prayer service, even for the sake of Tefila Be'sibur. These include the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939). This is the view accepted by Hacham Bension Abba Shaul (Jerusalem, 1924-1998). He writes that notwithstanding the Shulhan Aruch's ruling, we cannot ignore the Kabbalists' teaching about the importance of the sequence of the prayer service. Furthermore, Hacham Bension adds, if we allow skipping the earlier sections of the prayer service, many people will do so habitually. It is preferable to forbid skipping, so people will see that by arriving late they forfeit the benefits of Tefila Be'sibur, and this will motivate them to make a greater effort to arrive on time. A mourner, Heaven forbid, should not skip the Korbanot section or any other portions of the daily prayer service. Although a mourner is not permitted to learn Torah, he may recite the passages from the Torah and other sources that have been incorporated into the prayer service.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the third and fourth stages of genuine repentance: sorrow and action. True teshuvah requires more than intellectual acknowledgment of wrongdoing. A person must feel genuine pain over the damage caused to their relationship with Hashem. Just as people experience deep anguish over financial loss, broken relationships, or personal hardship, they should feel profound sorrow when they recognize that their actions have created distance between themselves and their Creator. The purpose of this sorrow is not self-punishment but the restoration of closeness with Hashem, who continuously showers kindness upon us even when we fall short. Rabbi Wolbe explains that the depth of a person's repentance is often measured by the depth of their regret. The more a person appreciates Hashem's endless love, generosity, and patience, the more painful it becomes to realize how they may have misused those gifts. This emotional response reflects the purity of the soul, which naturally longs to reconnect with its Divine source. Teshuvah is fundamentally about repairing a relationship, and sincere remorse demonstrates how much that relationship truly matters. The episode then introduces the next stage: transforming repentance from an internal feeling into external action. Regret in the heart is essential, but it must eventually be expressed through tangible change. Throughout Jewish history, fasting, tears, altered routines, increased prayer, and visible acts of humility have served as physical expressions of repentance. Rabbi Wolbe explains that these actions help a person internalize the seriousness of their mistakes and demonstrate a genuine commitment to growth. The lesson concludes by highlighting the role of the eyes and the heart as gateways to both holiness and temptation. Tears, introspection, and disciplined action become tools for cleansing the soul and rebuilding one's connection with Hashem. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #HealingTheSoul, #SpiritualRenewal,  ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the third and fourth stages of genuine repentance: sorrow and action. True teshuvah requires more than intellectual acknowledgment of wrongdoing. A person must feel genuine pain over the damage caused to their relationship with Hashem. Just as people experience deep anguish over financial loss, broken relationships, or personal hardship, they should feel profound sorrow when they recognize that their actions have created distance between themselves and their Creator. The purpose of this sorrow is not self-punishment but the restoration of closeness with Hashem, who continuously showers kindness upon us even when we fall short. Rabbi Wolbe explains that the depth of a person's repentance is often measured by the depth of their regret. The more a person appreciates Hashem's endless love, generosity, and patience, the more painful it becomes to realize how they may have misused those gifts. This emotional response reflects the purity of the soul, which naturally longs to reconnect with its Divine source. Teshuvah is fundamentally about repairing a relationship, and sincere remorse demonstrates how much that relationship truly matters. The episode then introduces the next stage: transforming repentance from an internal feeling into external action. Regret in the heart is essential, but it must eventually be expressed through tangible change. Throughout Jewish history, fasting, tears, altered routines, increased prayer, and visible acts of humility have served as physical expressions of repentance. Rabbi Wolbe explains that these actions help a person internalize the seriousness of their mistakes and demonstrate a genuine commitment to growth. The lesson concludes by highlighting the role of the eyes and the heart as gateways to both holiness and temptation. Tears, introspection, and disciplined action become tools for cleansing the soul and rebuilding one's connection with Hashem. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #HealingTheSoul, #SpiritualRenewal,  ★ Support this podcast ★

In this in-depth (be'iyun) shiur, R' Rietti returns to Torah 4 in the first chelek of Likutey Moharan, learning how the opening pasuk of the Aseres Hadibros — Anochi Hashem Elokecha asher hotzeisicha me'eretz Mitzrayim — holds the entire structure of creation within it, from Bereishis all the way to Matan Torah and Klal Yisrael.At the heart of the lesson is one line of Rebbe Nachman: keshe'adam yodeia shekol me'ora'av hem letovaso — when a person truly knows that everything that happens to him comes from Hashem and is for his good. That da'as, Rebbe Nachman teaches, is a taste of Olam Haba and the way out of ye'ush. And its absence is the real root of suffering itself.In this shiur:Anochi Hashem as the axis of the whole Torah, and how Jewish identity becomes fixed at Har SinaiAsher / Ashrei — Hashem took us out of Mitzrayim with simcha, and the unity of rachamim (Havayah) and din (Elokim)Why da'as is the difference between feeling crushed by yisurim and living with clarityLashon Hakodesh, the oisiyos, and nitzotzos — how Hashem's word builds realityNear-death experiences as a partial glimpse of the world of truthNachum Ish Gamzu and gam zu letovah — and the even higher level that needs no visible resolutionIyov's Hashem nasan, Hashem lakach, yehi shem Hashem mevorachTraining the mind toward kol d'avid Rachmana letav avid#LikuteyMoharan #RebbeNachman #Breslov #Torah4 #Emunah #Daas #GamZuLetovah #OlamHaba #JewishWisdom #Chassidus #Hisbodedus #RabbiRietti

Continuing the in-depth (b'iyun) journey through Torah 4 in the first chelek of Likutey Moharan, R' Rietti returns to the opening pasuk of the Aseres Hadibros — Anochi Hashem Elokecha asher hotzeisicha me'eretz Mitzrayim — the words we heard directly from Hakadosh Baruch Hu at Har Sinai. From that revelation flows the whole lesson: a glimpse of Olam Haba is the state in which we know that nothing can go wrong, because Ein Od Milvado — there is nothing besides Him.Rebbe Nachman teaches that every kind of pain and suffering comes from a lack of da'as. When a person truly knows that everything is from Hashem and that Hashem is only good, the very experience of suffering changes. This shiur draws in Torah 250 (Reish Nun) and builds toward the closing thought: everything a person could ever acquire is worth nothing without this da'as — the knowing that Hashem is the One standing behind your spouse, your parnasa, and everything in your life.In this shiur:A glimpse of Olam Haba = knowing nothing can go wrong (ביום ההוא יהיה ה' אחד ושמו אחד)Ein Od Milvado — why the nations and enemies of history, in truth, "don't exist"All yisurim and pain rooted in a lack of da'asChanging your mazel through tefillahDa'as as Hashem's own mind — and what happens when the mind is "full" (uk'shenishlam hada'as)The klalos and the exiles — Crusades, the Inquisition, the Marranos — read through this lensThe closing: what is everything a person acquires worth, without da'as?#LikuteyMoharan #RebbeNachman #Breslov #Torah4 #EinOdMilvado #Daas #Emunah #OlamHaba #JewishWisdom #Chassidus #Hisbodedus #RabbiRietti

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit JoeyRosenfeld.com

One of the greatest challenges in tefillah is continuing to believe that Hashem cherishes our prayers even when what we are asking for seems delayed in coming. Many people think that if they have been praying with sincerity and strengthening their emunah, yet still have not received what they are asking for, then their tefillot must not be accomplishing anything. We know that no tefillah is ever lost. Sometimes we do not see the answer for a long time, and sometimes Hashem uses our tefillot for a purpose that we could never have imagined. A woman who lives in Israel shared the following story. This past year, she suffered a miscarriage. It was very difficult for her to deal with, but with the support of family and friends, she was able to get through it. She desperately wanted another child and worked very hard on strengthening her emunah and bitachon. Throughout the day, she constantly reminded herself how much Hashem loves her and how badly He wants to give her what is best. She relied on His abundant love and prayed with all her heart, crying to Hashem constantly. She truly believed that she would soon have another baby. However, as the months passed, she realized she was having difficulty conceiving again. She strengthened herself even more and told herself that now she knew for certain that she would soon be expecting a child because she really had nothing else to rely on. She could not even rely on her emunah and bitachon to bring the yeshuah, because from her perspective, that was not working. All she had was Hashem's love. Yet more time passed, and she still was not expecting a child. As she approached her original due date, the pain became almost unbearable. At that point, she faced a major challenge in her emunah. She could not understand why Hashem was still not showing her His love. She had always read stories of people receiving their yeshuah immediately after strengthening their bitachon, and she genuinely believed that would happen to her as well. She invested tremendous effort in learning about the power of bitachon and tefillah, yet she could not understand why the answer still seemed to be no. Not only that, but as the months passed, things appeared to be getting worse. Her doctor informed her that she would need to see a fertility specialist because some of her test results were concerning. That news shattered her. She began questioning everything. How could Hashem be doing this to her after all the emunah, bitachon, and tefillot she had invested? How could Hashem not be listening? Why did it seem as though things were getting worse rather than better? Were her tefillot, her emunah, and her bitachon accomplishing anything at all? Then came the week she had originally been scheduled to give birth. She dreaded that week. She did not know how she was going to get through it. Instead of preparing to welcome a baby into the world, she was left with indescribable pain. Then her life changed. That very week, her husband was involved in a horrific car accident. He collided with a truck in what should have been a fatal crash. By an open miracle, he survived. He suffered numerous broken bones and other serious injuries, but the doctors said that, with time, he would make a full recovery. It was a clear miracle. And suddenly everything changed. She finally understood. She realized that Hashem had never ignored her tefillot or her bitachon. Rather, He had been saving every one of them for this very week—the week of her original due date—to save her husband's life. She learned the greatest lesson of her life: Hashem is always listening and always acting out of love, even when it feels impossible to believe. He never ignores our efforts. He treasures them. He stores every prayer, every tear, every moment of emunah and bitachon, and uses them in the way that is best for us. Sometimes the answer to our tefillah comes exactly as we requested. Sometimes it comes later than we hoped. And sometimes it comes in a form we never expected. But every tefillah is valuable. Hashem hears every word and counts every tear. It is up to us to continue praying with the same sincerity and emotion, no matter how long we have been waiting, knowing that every tefillah is precious to Hashem and that He will use it in the way that He knows is best.

We conclude the daily Korbanot section with "Rabbi Yishmael Omer" – a Berayta (passage by a Tanna) authored by the great sage Rabbi Yishmael, listing the thirteen methods with which the Sages extracted Halachot from the text of the Torah. If one wishes to extract oil from the ground, it is not enough to know where the oil is located – he needs the right machinery to extract the oil from beneath the ground. Likewise, to deduce Halachot from the Biblical text, one needs to have the "tools," the rules by which the Halacha can be determined based on a careful analysis of the text. The first of these "tools" is Kal Va'homer, whereby a conclusion is reached through logical deduction, by noting that the Halacha applies in a less intuitive context. An analogy would be a person concluding that he can lift a certain heavy object after seeing that someone weaker than him was able to lift it. An example of a Kal Va'homer in the Torah is G-d's announcement of Miriam's punishment for speaking Lashon Ha'ra. He said that if Miriam's father had angrily scorned her, she would be ashamed for an entire week, so certainly, now that Hashem has scorned her by having her stricken with Sara'at, she should remain outside the camp for a week (Bamidbar 12:14). The second of Rabbi Yishmael's thirteen methods is Gezera Shava – extending a Halacha that applies in one context to a different context on the basis of a common word shared by these two areas of Halacha. Likely the most famous Gezera Shava is the connection drawn by the Sages between Pesach and Sukkot. The Torah establishes an obligation to eat Masa on the night of Pesach, the 15 th of Nissan, and the Sages deduced that on the first night of Sukkot one is similarly required to eat bread in the Sukka. As the Torah requires observing Pesach on "Hamisha Asar" – the "15 th " of Nissan, and it requires observing Sukkot on "Hamisha Asar" – the 15 th of Tishreh, we may infer that the obligation that applies on the night of Pesach applies also on Sukkot. Hence, one must eat bread in the Sukka on the first night of Sukkot just as one must eat Masa on the first night of Pesach. (Throughout the rest of Sukkot, although one who wishes to eat bread must do so in the Sukka, he does not have an obligation to eat bread in the Sukka; this obligation applies only on the first night.) The Tur writes that we recite this Berayta at the end of the Korbanot section between it is the introduction to Torat Kohanim – the Halachic Midrash on the Book of Vayikra, which focuses on the sacrifices, and is thus relevant to the topic of sacrifices. Furthermore, this Berayta appears in the Gemara (Yoma 33a), and thus by incorporating it as part of our daily prayer service, we ensure to learn some Gemara each day (just as reciting Ezehu Mekoman each day ensures the daily study of Mishna).

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the greatest challenges in spiritual growth: breaking deeply ingrained habits. The Orchot Tzaddikim teaches that repeated behavior gradually becomes normalized until a person no longer sees it as wrong. Sins that are repeated frequently can begin to feel permissible, making genuine repentance far more difficult. Therefore, a person seeking teshuvah must establish strong boundaries, cultivate determination, and consciously distance themselves from negative habits until those behaviors become foreign and even repulsive to them. The episode emphasizes that repentance is not a one-time event but an ongoing process of refinement. Rabbi Wolbe explains that just as a stained garment may require multiple washings before every trace of dirt disappears, the soul may require repeated layers of repentance before it is fully cleansed. Even when a person has already apologized or sought forgiveness, deeper levels of understanding may emerge later in life, requiring additional reflection, remorse, and spiritual repair. True teshuvah continually revisits past mistakes with greater maturity and awareness. The lesson then introduces the first two foundational pillars of repentance. The first is charatah—genuine regret for having distanced oneself from Hashem and misused the gifts, opportunities, and potential entrusted to them. The second is azivas hacheit—abandoning the sin and firmly resolving not to repeat it in the future. Rabbi Wolbe challenges listeners to recognize the preciousness of the soul, the fleeting nature of worldly pleasures, and the eternal value of spiritual growth. Authentic repentance begins when a person honestly asks, "What have I done?" and then takes concrete steps to chart a different course forward._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #ChangeYourLife, #BreakBadHabits ★ Support this podcast ★

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The BEST Series - Beautifully Engaging Shabbat Table continues this week with Parshat Korach - part 1

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the greatest challenges in spiritual growth: breaking deeply ingrained habits. The Orchot Tzaddikim teaches that repeated behavior gradually becomes normalized until a person no longer sees it as wrong. Sins that are repeated frequently can begin to feel permissible, making genuine repentance far more difficult. Therefore, a person seeking teshuvah must establish strong boundaries, cultivate determination, and consciously distance themselves from negative habits until those behaviors become foreign and even repulsive to them. The episode emphasizes that repentance is not a one-time event but an ongoing process of refinement. Rabbi Wolbe explains that just as a stained garment may require multiple washings before every trace of dirt disappears, the soul may require repeated layers of repentance before it is fully cleansed. Even when a person has already apologized or sought forgiveness, deeper levels of understanding may emerge later in life, requiring additional reflection, remorse, and spiritual repair. True teshuvah continually revisits past mistakes with greater maturity and awareness. The lesson then introduces the first two foundational pillars of repentance. The first is charatah—genuine regret for having distanced oneself from Hashem and misused the gifts, opportunities, and potential entrusted to them. The second is azivas hacheit—abandoning the sin and firmly resolving not to repeat it in the future. Rabbi Wolbe challenges listeners to recognize the preciousness of the soul, the fleeting nature of worldly pleasures, and the eternal value of spiritual growth. Authentic repentance begins when a person honestly asks, "What have I done?" and then takes concrete steps to chart a different course forward._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #ChangeYourLife, #BreakBadHabits ★ Support this podcast ★

In this continuation of the "Rainmaker" narratives from Tractate Ta'anit, Rabbi Aryeh Wolbe explores profound lessons about poverty, faith, honesty, prayer, and personal responsibility. The episode opens with the moving story of Rabbi Elazar ben Pedas, who lived in extreme poverty yet maintained unwavering faith. Through a remarkable dream-like encounter with Hashem, he demonstrates acceptance of Divine providence and a refusal to seek personal gain at the expense of others—even in the World to Come. The discussion then turns to the Torah's uncompromising standard of honesty. Rabbi Wolbe shares powerful contemporary examples illustrating the mitzvah of returning lost property and conducting business with integrity. Whether it's returning forgotten cash hidden inside a desk or correcting a pricing error that benefits you, true righteousness means doing what's right because Hashem commands it—not because anyone else is watching. The latter portion of the episode returns to the Talmud's stories of prayer for rain, emphasizing that a generation's spiritual state affects the effectiveness of its leaders' prayers. The episode culminates with a profound lesson on gratitude and perspective: complaints generate more negativity, while appreciation and positive expectation create opportunities for greater blessing. Rabbi Wolbe teaches that our words, attitudes, and outlook shape the spiritual reality we experience. _____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 27, 2026, in Houston, Texas.Released as Podcast on June 15, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Rainmaker, #Faith, #Emunah, #Honesty, #Integrity, #PositiveMindset, #Gratitude, #DivineProvidence, #PersonalGrowth, #CharacterDevelopment, #SpiritualGrowth, #AttitudeMatters, #Blessings, #MindsetShift, #LiveWithPurpose ★ Support this podcast ★

In this continuation of the "Rainmaker" narratives from Tractate Ta'anit, Rabbi Aryeh Wolbe explores profound lessons about poverty, faith, honesty, prayer, and personal responsibility. The episode opens with the moving story of Rabbi Elazar ben Pedas, who lived in extreme poverty yet maintained unwavering faith. Through a remarkable dream-like encounter with Hashem, he demonstrates acceptance of Divine providence and a refusal to seek personal gain at the expense of others—even in the World to Come. The discussion then turns to the Torah's uncompromising standard of honesty. Rabbi Wolbe shares powerful contemporary examples illustrating the mitzvah of returning lost property and conducting business with integrity. Whether it's returning forgotten cash hidden inside a desk or correcting a pricing error that benefits you, true righteousness means doing what's right because Hashem commands it—not because anyone else is watching. The latter portion of the episode returns to the Talmud's stories of prayer for rain, emphasizing that a generation's spiritual state affects the effectiveness of its leaders' prayers. The episode culminates with a profound lesson on gratitude and perspective: complaints generate more negativity, while appreciation and positive expectation create opportunities for greater blessing. Rabbi Wolbe teaches that our words, attitudes, and outlook shape the spiritual reality we experience. _____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 27, 2026, in Houston, Texas.Released as Podcast on June 15, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Rainmaker, #Faith, #Emunah, #Honesty, #Integrity, #PositiveMindset, #Gratitude, #DivineProvidence, #PersonalGrowth, #CharacterDevelopment, #SpiritualGrowth, #AttitudeMatters, #Blessings, #MindsetShift, #LiveWithPurpose ★ Support this podcast ★

התוכן סיפור ע"ד המאסר של אדמו"ר מהריי"צ נ"ע (שיום הולדתו חל בחודש זה) בילדותו בגלל שצעק על שוטר שהכה יהודי וכו', ובהיותו במאסר שמע גניחות (שלאח"ז התברר שזה הי' מהעגל שהשוטר גנב מהיהודי וכו') ונבהל, ונזכר שה' שומר עליו וכו' והתחיל לחזור משניות בע"פ, וכשחזר הביתה אמר לו אביו, שבזה שחזר שם משניות בע"פ ראו את החילוק שבינו לבין העגל שגם ישב שם, וההוראה: על כל ילד יהודי לדעת פסוקים ומשניות בע"פ ולחזור אותם בכ"מ, ועי"ז יהי' ניכר החילוק שבינם לשאר הילדים שבעולם, ולא להתפעל מחשכת הגלות.משיחת אדר"ח תמוז ה'תשמ"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=15-06-2026 Synopsis Once, when the Previous Rebbe (whose birthday is in Tammuz) was a child, he was arrested after he shouted at a policeman who was hitting a Jew. When he was in jail, in a dark room, he heard groaning sounds (which turned out to be from a calf that the policeman had stolen from the Jew), and he became frightened, but then he remembered that Hashem is protecting him, and he decided to review Mishnayos from memory. When he was released, his father told him that by reviewing Mishnayos in the jail, he demonstrated the difference between him and the calf. The lesson is as follows: Every Jewish child should know Pesukim and Mishnayos by heart, and review them wherever he may be; this demonstrates the difference between a Jewish child and other children, and there is no reason to be deterred by the darkness of the exile.Excerpt from sichah of 30 Sivan, first day of Rosh Chodesh Tammuz, 5741 – to Tzivos Hashem For a transcript in English of the Sicha: https://thedailysicha.com/?date=15-06-2026 לע”נ הרה"ג הרה"ח הרה"ת ר' שלום ע"ה בן הרה"ח הרה"ת ר' אלחנן דובער הי"ד מרזוב ליום היארצייט שלו אדר"ח תמוזת.נ.צ.ב.ה.*לזכות מרת אסתר בת גאלדע רחל שתחי' ליום ההולדת שלה אדר"ח תמוזלשנת ברכה והצלחה ואריכות ימים ושנים טובות

Rabbi Shlomo Landau sits down with Rabbi Yosaif Asher Weiss to discuss the monumental new Pele Yoeitz Haas Family Edition, a magnificent 4-volume masterpiece that brings one of Klal Yisrael's most beloved classics to today's reader. Written two centuries ago by the renowned Rav Eliezer Papo, the Pele Yoeitz is an extraordinary encyclopedia of Jewish ethics, prayer, behavior, guidance, and Torah thought — now translated and elucidated with clarity and depth. In this engaging and meaningful conversation, Rabbi Weiss shares the vision behind this major publishing project and the enduring power of the Pele Yoeitz. With its blend of lofty aspirations, practical guidance, vast Torah sources, and deep understanding of human nature, this timeless sefer continues to speak directly to our generation — gently leading every serious reader toward growth, inspiration, and a richer avodas Hashem.

​1)      As a newcomer to keeping mitzvos, I am trying to learn the brochos by heart. May I say Hashem's name properly whilst memorising the brochos?[1]2)      May one marinade fish on Shabbos?[2]3)      I made a batch of dough and separated Challoh. I then made another batch of dough and then combined the two doughs together. How do I separate Challoh from the second dough?[3]4)      When someone is away from home for Pesach, in a different time-zone: does the Chometz need to be sold according to his location or the location of the Chometz?[4]5)      Our community has an Eruv. On Shabbos Amazon left a parcel on our doorstep, an expensive alarm clock. Is there a heter to move it indoors – to protect it from theft and from rain?[5]To sponsor a Shiur – to honour a special occasion -contact: dayan@lubavitchuk.com[1] בשו"ת אגרותמשה או"ח ח"ב סי' נו מקיל אף בגדול. אבל בשוע"ר סי' רטו ס"גאוסר.  וש"נ לאגרות קודש ח"ג ע' קלח. ושם: א) בקטן הוא תמיד לאבשעת קיום מצוה. ב) זה שעונים אמן על ברכת תינוק, הוא בגלל שזה יישום חובת החינוךשל האב. ג) מחנך אחר אינו מחוייב מצד חינוך. מצדו אין הבדל בין  בשעת קיוםהמצוה או לא. לכן מותר ללמד התינוק ברכות גם בלא עת קיום המצוה. ד) לכן גם האביכול ללמד ברכה לבנו שלא בשעת קיום מצוה. ע"כ. ובעת קיום המצוה מותר לברך אתובשם, כמ"ש בשוע"ר סי'תפד. [2] בשוע"ר סי' שכאס"ה מקיל בבשר – שאין המלח משנה טבעו, רק טעמו. וכן משמע במשנ"ב שם ס"ק כא– רק סמוך לסעודה.[3] שו"ע יו"ד סי'שכד סי"א. וכ"כ הרי"י בלוי בס' מלוא העומר פי"ג ס"ב.בט"ז סקי"ב שם: "לפי שעושה הכל טבל".[4] לעיין שלחן מנחם ח"בע' דף רצד. שם פשיטא לי' שלא יחול איסור על חמץ בבוקר של ערב פסח בגלל שהבעליםבאופק מוקדם יותר. ומ"מ יש להסתפק אם רשאי הוא למכור חמצו הנמצא כאןאע"פ שכבר חל על המאכל איסור חמץ. [ואם חמצו הוא באופק מוקדם ממנו, אולי אינויכול למכור במקומו, אחרי חלות האיסור במקום החמץ]. וצ"ע שלפי זה אדם עובר על"לא יראה לך" ומבטל מצות "תשביתו" אע"פ שמותר לו עדייןלאכול חמץ![5] לפי שוע"ר סי' שעבס"א אסור להכניס מהחצר לבית דבר שהובא מחוץ לעירוב.​

Send us Fan MailPDF WORKSHEET HERE https://www.dropbox.com/scl/fi/euwxk4fy1yzrnskwp3vx2/Lesson-3-Kabbalah-for-Everyone-Sechel-Middot.pdf?rlkey=d8c74r14gkmqmtxidzdwtx9gu&dl=0In Lesson 3 of Kabbalah for Everyone, Rabbi Yisroel Bernath explores one of the most practical ideas in Kabbalah: the relationship between Sechel and Middot — the mind and the emotions.We all know the struggle. Sometimes our mind knows the right thing, but our heart is not interested in attending the meeting. Other times, our emotions are so strong that our mind becomes the intern in the back of the room taking notes. Kabbalah teaches that healthy living is not about shutting down emotion, and it is not about letting feelings run the show. The goal is Middot Al Pi Sechel, emotions guided by wisdom. In this class, we'll learn how intellect can give direction to emotion, how emotion can give warmth and life to intellect, and how real spiritual maturity happens when the mind and heart stop fighting and start becoming partners. Based on the chapter “Sechel and Middos: Intellect and Emotions.”Key Takeaways1. Sechel means the mind: Sechel is our ability to think clearly, step back, analyze, and ask: What is true? What is right? What is really happening here?2. Middot means the heart: Middot are our emotions and character traits — love, fear, anger, compassion, desire, excitement, frustration, and kindness.3. The mind alone can become cold: A person can understand something intellectually and still not be moved by it. Knowing the truth is important, but it has to become alive in the heart.4. Emotions alone can become messy: Feelings are powerful, but without guidance they can go too far. Even love can become unhealthy when it has no boundaries.5. Kabbalah wants partnership, not domination: The goal is not for the mind to crush the heart or for the heart to hijack the mind. The goal is for the mind to guide the heart, and the heart to energize the mind.6. Real love is not always giving someone what they want: Sometimes love says yes. Sometimes love says no. The parent taking a dangerous object away from a child is not being cruel; that is love guided by wisdom.7. Avraham's kindness was not wild kindness: Avraham Avinu embodied chesed, but his kindness was guided by truth and purpose. That is the model of healthy emotion: warm, powerful, and directed.8. Emotional maturity means pausing before reacting: Before we act from a feeling, we ask: Is this feeling true? Is it proportionate? Is it helping me become the person Hashem wants me to be?#KabbalahForEveryone #Rabbiyisroelbernath #SechelAndMiddot #Sechel #Middot #MindAndHeart #chassidus #ChabadChassidus #JewishWisdom #PracticalKabbalah #EmotionalGrowth #spiritualgrowth #InnerWork #Kabbalah #KabbalahForRealLife #kabala #qabbalaAvailable now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

In 1968, after the first manned mission to orbit the moon, the Rebbe taught that even a lunar expedition contains lessons in avodas Hashem. Quoting the Baal Shem Tov, the Rebbe reminded us that everything a person sees or hears must become a lesson in serving Hashem.So what can we learn from a Knicks championship?This shiur takes the drama of the season, the missed shots, the hustle plays, the OG Anunoby block, the impossible comeback, the trust in role players, the timeout that should have been called, and the fifty-three-year drought and turns it into a powerful mussar message.A mistake is only a failure if you stop running after it happens. Greatness is often one more inch of effort. Confidence is built when nobody is watching. A healthy life is constructed, not collected. A timeout is not weakness; it is refusing to let panic coach the team. And a long drought does not mean the story is over.

Hashem loves you – always – much more than you love yourself. His love is the best thing in the world, for it's love with no strings attached. This is an important part of emuna: believing in Hashem means believing that He loves you unconditionally. That's the type of emuna that will always give you happiness and peace of mind.

התוכן אחז"ל "לפיכך נברא אדם יחידי ללמדך" שכל א' מישראל הוא "עולם מלא": ה' שינה את אופן בריאת האדם כדי שכל יהודי, אפי' בעקבתא דמשיחא ובחו"ל, ידע שכל יהודי הוא "עולם מלא"! ו"עולם מלא" במעמד ומצב בעת בריאת אדם "בגן עדן מקדם" – שבזה נכלל כל סדר השתלשלות שנברא "בשביל ישראל"! וזה מחזק עוד יותר המדובר כמ"פ אודות מצות "פרו ורבו" – שגם לאחרי הולדת בן ובת יש להשתדל בהולדת ילדים נוספים. ופשיטא שאין מקום לדאגת ההורים כיצד יוכלו לספק לילד הנוסף כל צרכיו, כמו שאין מקום לשאלה כזו בנוגע לבריאת אדם "בגן עדן מקדם"! בודאי נותן להם ה' הכחות הדרושים לספק לילד צרכיו הגשמיים והרוחניים; יש גם הענין ד"פרו ורבו" ברוחניות ששייך אצל כאו"א כל ימי חייו, כמאחז"ל "כל המלמד את בן חבירו תורה מעלה עליו הכתוב כאילו ילדו", שזה כללות ענין החינוך. משיחת אור לכ"ט אלול ה'תשמ"ב, ערב ר"ה ה'תשמ"ג ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=14-06-2026 Synopsis Our Sages taught: “Therefore man was created alone, to teach you…” that every Jew is “an entire world.” Meaning: Hashem changed the manner of man's creation so that every Jew, even in the era of the footsteps of Moshiach and even in the diaspora, should know that every Jew is an entire world. And an “entire world” in same state as when Adam Harishon was created “in Gan Eden of old,” which encompasses the entire seder hishtalshelus all of which was created “for the sake of the Jewish people.” This further strengthens what we've discussed many times regarding the mitzvah to be fruitful and multiply: Even after one has a son and a daughter, he should strive to bring more children into the world. And there is no room for parents to worry about how they will provide for the child, just as there is no room for such a question regarding the creation of man “in Gan Eden of old: Hashem will surely give them everything they need to provide for the child both physically and spiritually. There is also an obligation to “be fruitful and multiply” in the spiritual sense, which applies to every person no matter what stage of life they are in. As our Sages taught: “Anyone who teaches the son of his fellow Torah, Scripture considers it as if he fathered him”; this is the whole concept of chinuch.Excerpt from sichah of the night of 29 Elul 5742, Erev Rosh Hashanah 5743 For a transcript in English of the Sicha: https://thedailysicha.com/?date=14-06-2026 לע"נ הרב לוי יצחק ע"ה בן – יבלח"ט – הרב חיים צבי שי' וואלאסאוו

Deepening our emunah - using Hashem language - what's the greatest gift Hashem gave mankind?

In this episode of the Meaningful People Podcast, Nachi Gordon sits down with Rabbi Shmuel Diamond for an unforgettable conversation about one of the most dramatic transformations you'll ever hear. Rabbi Diamond grew up completely secular in North London, in a world where the very idea of God was treated as ridiculous, and didn't learn the Aleph Beis until he was 21. He takes us back through his years of searching, traveling through India, chasing photography, and sinking deeper and deeper into drugs, until he hit a point so low he knew something had to change. Then came the small, almost absurd moment in a Manchester shop that he still points to as the night his teshuva truly began.   From there, the conversation follows his climb back, his move to Israel, and his journey to becoming religious. Rabbi Diamond shares how discovering Rabbi Manis Friedman's teachings on Tanya completely changed his approach to Yiddishkeit, taking him from a Yid who looked the part to someone who finally felt genuinely connected.   He also shares the story behind his "Journey to a Blessed Life" course, which is helping thousands rebuild their relationship with themselves, with others, and with Hashem. This episode was made possible thanks to our sponsors: ► PZ Deals   Download the app and never pay full price again!   https://app.pz.deals/install/mpp   _________________ ► Colel Chabad Pushka App   The easiest way to give Tzedaka   https://pushkapp.cc/meaningful   _________________ ► EL AL   From the Hebrew announcements to the Israeli atmosphere onboard, flying EL AL feels like Israel before you even land. With nonstop flights to Israel and Jewish comfort from takeoff to landing, there's nothing like hearing: "ברוכים הבאים לישראל."   Book your next flight with EL AL: https://www.elal.com/eng/usa?utm_source=meaningful&utm_medium=podcast&utm_campaign=gcny_incoming_usa&cid=s:el%7Cm:what%7Ccp:gcny%7Cct:incoming%7Cau:usa   _________________ ► Ness Vacation Homes   EDEN GARDENS' LARGEST LUXURY HOME COLLECTION Handpicked, high-end homes available exclusively through Ness.   OPTIONAL PROGRAM-LEVEL PESACH EXPERIENCE Upgrade your stay with a complete A–Z Pesach setup, including kitchen preparation, catered meals, and fully arranged details by Glatt Gourmet.   https://nessvacationhomes.com/   _________________ ► Gutnick Chumash   The Chumash that brings Rashi to life, weaving his explanations into the text with the Rebbe's approach. A favorite in homes, shuls, schools, and Chabad Houses worldwide. Synagogue Edition now 45% off, just $49.50 through June 19.   Visit KolMenachem.com or call 718-951-6328   _________________ ► UJA   UJA is at the center of Long Island's Jewish community with the shared purpose of strengthening our Jewish future.   https://ujafedny.org/five-towns   _________________ ► Rothenberg Law Firm   Personal Injury Law Firm For 50+ years! Reach out Today for Free Case Evaluation   https://shorturl.at/JFKHH   _________________ ► Town Appliance   Visit the website or message them on WhatsApp   https://www.townappliance.com https://bit.ly/Townappliance_whatsapp  

In this week's parasha , Shelach , the Jewish People were tested in emunah and bitachon and they failed. Kalev tried to give them chizuk , saying, "Hashem wants us to go in, we have nothing to fear." But it didn't help. The pasuk says סלחתי כדבריך ואולם חי אני – Hashem forgave them but they were not going to be allowed into Eretz Yisrael . Most mefarshim explain סלחתי כדבריך to mean Hashem forgave them for the עגל, but not for the meraglim . And that's why they were not allowed into Israel. The reason both sins are mentioned in the same pasuk is because both of them were due to a lack of bitachon . By the עגל, Hashem tested the people by showing them a vision which made it appear that Moshe Rabbenu was not coming back. They knew that the mann was in the merit of Moshe and so they feared without Moshe they would go hungry. Their test was they should have realized Hashem is the One supporting them. It is true that Hashem gives us things in the merit of tzaddikim , but He also gives us new tzaddikim when the ones we had were taken away. The Gemara says that one time the entire world was being sustained in the merit of Rabbi Chanina ben Dosa. But what happened when Rab Chanina ben Dosa passed away? There was still sustenance being given. The reason is because it is Hashem who gives sustenance and He is never bound by any one means to give it. The Jewish People received water in the midbar in the merit of Miriam. But when Miriam passed away, Hashem still continued giving them water in the zechut of Moshe. The Clouds of Glory were given in the merit of Aharon, but when Aharon passed away, Hashem brought the clouds back in the merit of Moshe. Then when Moshe passed away, Hashem continued helping His People through Yehoshua. Hashem is always the One who is taking care of us and He wants us to feel that in our hearts. He wants us to internalize that He is unlimited and has infinite ways of helping. When someone had an avenue of parnasa that is no longer producing the same money it used to, this person is being tested with the same type of test. Is he going to believe that it was the means that was supporting him, or that it was Hashem? No matter how good a person thinks he used to have it, Hashem could always make it even better. A man said his wife works as a nurse's aid at people's homes. Before she gave birth, she worked for a nice old lady and they both enjoyed the relationship and the pay was good too. When she gave birth, a substitute was put there instead and when her paid vacation ended, the substitute didn't want to leave. She too had fallen in love with this nice old lady. Instead of making a fuss about it, the man's wife set out to start over from the beginning. She tried several places but nothing was available. Frustrated, she started getting angry at the substitute who took her job. But then she caught herself and worked on her emunah. She managed to remove the anger from her heart and feel at ease, knowing she was in Hashem's Hands. The very same afternoon that she was finally calm, she got a call from an agency with a new offer. The lady she was given to work for was also very sweet like the other lady. This job gave her more hours and more pay and was much closer to her house. She thought she had it good before and would never get the same opportunity, now she has it much better. We are never dependent on one means in any area of life. Hashem is the One who provides the means and He is unlimited. And we are to know that He was, is and always will be there to help us. Shabbat Shalom.

As discussed in a previous installment, the Ana Be'cho'ah prayer, which consists of 42 words, alludes to the special 42-letter Name of G-d. We conclude this prayer with the exclamation, "Baruch Shem Kebod Malchuto Le'olam Va'ed" – "Blessed is the Name of the Majesty of His Kingship, forever and ever." After reciting the prayer expressing the divine Name, we make this proclamation giving praise to the Name of the Almighty. This proclamation is significant in that the first letters of its six words – Bet, Shem, Kaf, Mem, Lamed and Vav – are the only letters in the Hebrew alphabet that are used as prefixes to G-d's Name. These six letters can be appended to the Name to form the words "B'Hashem" (as in "Ach B'Hashem Al Timrodu" – Bamidbar 14:9), "She'Hashem" (as in "Ashreh Ha'am She'Hashem Elokav" – Tehillim 144:15), "K'Hashem" (as in "K'Hashem Elokenu Be'chol Kore'nu Elav" – Debarim 4:7), "Me'Hashem" (as in "Me'Hashem Yasa Ha'dabar" – Bereishit 24:50), "L'Hashem" (as in "L'Hashem Ha'yeshu'a" – Tehillim 3:9), and "V'Hashem" (as in "V'Hashem Holech Lifnehem" – Shemot 13:21). These letters thus have a special connection to Hashem's Name, and so we proclaim "Baruch Shem…" after making a reference to the divine Name. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his work Torah Li'shmah, writes that although this proclamation is made silently when it is recited during the Shema reading, in other contexts it may be recited aloud. Accordingly, we do not need to recite "Baruch Shem" silently when we say Ana Be'cho'ah during the Korbanot section each morning. However, Hacham Ovadia Yosef noted that elsewhere in his writings (Od Yosef Hai), the Ben Ish Hai contradicts this ruling, and writes that "Baruch Shem" must be recited silently even in Ana Be'cho'ah. The accepted practice is to recite it silently in Ana Be'cho'ah just as we do during the reading of Shema.

In this Parsha Review of Parshas Shelach, Rabbi Aryeh Wolbe explores the tragic episode of the spies and uncovers a powerful lesson about perspective, positivity, and the way we choose to see the world. The Torah juxtaposes the story of the spies with Miriam's punishment for speaking negatively about Moshe Rabbeinu. Rashi explains that the spies witnessed Miriam's consequences yet failed to learn the lesson. Their true failure was not merely that they spoke negatively about the Land of Israel—it was that they approached the mission with a flawed perspective. When a person looks through a lens of negativity, even a land flowing with milk and honey appears frightening and impossible. A central theme of the episode is that reality is often shaped by the attitude with which we approach it. Rabbi Wolbe draws from the Talmudic discussion regarding how one praises a bride, explaining that true wisdom is learning to recognize and focus on the good that already exists. The spies saw giants, danger, and obstacles because they were looking for problems. Yehoshua and Kalev saw opportunity, promise, and Divine blessing because they were looking through eyes of faith. The difference was not the facts—they all saw the same land. The difference was perspective. Rabbi Wolbe extends this lesson to modern relationships, parenting, leadership, politics, and personal growth. Negative thinking creates a cycle where criticism breeds more criticism and conflict breeds more conflict. Positive thinking, however, creates momentum toward understanding, gratitude, and growth. Whether in marriage, family life, community leadership, or our relationship with Hashem, the challenge is to break cycles of negativity and intentionally cultivate a positive outlook. The episode concludes with a call to adjust our spiritual "glasses" so that we learn to see blessing, opportunity, and goodness where others may only see problems._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 12, 2026, in Houston, Texas.Released as Podcast on June 12, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Bamidbar,  #Shlach, #Spies, #Israel, #PositiveMindset, #Perspective, #ThinkPositive, #LeadershipLessons, #SeeTheGood ★ Support this podcast ★

In this Parsha Review of Parshas Shelach, Rabbi Aryeh Wolbe explores the tragic episode of the spies and uncovers a powerful lesson about perspective, positivity, and the way we choose to see the world. The Torah juxtaposes the story of the spies with Miriam's punishment for speaking negatively about Moshe Rabbeinu. Rashi explains that the spies witnessed Miriam's consequences yet failed to learn the lesson. Their true failure was not merely that they spoke negatively about the Land of Israel—it was that they approached the mission with a flawed perspective. When a person looks through a lens of negativity, even a land flowing with milk and honey appears frightening and impossible. A central theme of the episode is that reality is often shaped by the attitude with which we approach it. Rabbi Wolbe draws from the Talmudic discussion regarding how one praises a bride, explaining that true wisdom is learning to recognize and focus on the good that already exists. The spies saw giants, danger, and obstacles because they were looking for problems. Yehoshua and Kalev saw opportunity, promise, and Divine blessing because they were looking through eyes of faith. The difference was not the facts—they all saw the same land. The difference was perspective. Rabbi Wolbe extends this lesson to modern relationships, parenting, leadership, politics, and personal growth. Negative thinking creates a cycle where criticism breeds more criticism and conflict breeds more conflict. Positive thinking, however, creates momentum toward understanding, gratitude, and growth. Whether in marriage, family life, community leadership, or our relationship with Hashem, the challenge is to break cycles of negativity and intentionally cultivate a positive outlook. The episode concludes with a call to adjust our spiritual "glasses" so that we learn to see blessing, opportunity, and goodness where others may only see problems._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 12, 2026, in Houston, Texas.Released as Podcast on June 12, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Bamidbar,  #Shlach, #Spies, #Israel, #PositiveMindset, #Perspective, #ThinkPositive, #LeadershipLessons, #SeeTheGood ★ Support this podcast ★

One word in Parsha Shelach changes the way we read the whole story: “Lo Sasuru.” We usually hear it as “don't stray after your heart and your eyes,” but the Torah uses that same root earlier for the spies who “scouted” the Land of Canaan. That connection is not just literary, it's a map of how temptation works and why the spy story ends with the mitzvah of tzitzit. We walk through the spies' failure, the nation's panic, and the painful decree of forty years, then zoom in on tzitzit as a visibility based practice. The Torah says to see the fringes and remember every commandment, and that sight is meant to interrupt the inner drift that pulls us toward ego, pleasure, honour, and shortcuts. We also touch the Shema's closing lines and the remembrance of the Exodus, because spiritual freedom starts with what we train ourselves to notice. Rashi lands the punch: the heart and eyes are “meraglim,” spies for the body. The eye sees, the heart covets, and the body acts. But here's the empowering twist: the same scouting system can work in the other direction. When what's deepest in us is service of Hashem, our eyes and heart start scanning the world for kindness, restraint, blessings, charity, and mitzvah opportunities. If you want a sharper lens on Jewish mindfulness, Mussar, and the psychology of desire through Torah, hit play. Subscribe, share this with a friend who loves Parsha insights, and leave a review with your biggest takeaway.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content!SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar!Listen on Spotify or 24six!Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.orgQuestions or Comments? Please email me @ michaelbrooke97@gmail.com

In this episode of Inside ArtScroll, Rabbi Shlomo Landau sits down with Rabbi Binyomin Pruzansky to discuss his powerful new book, Stories that Inspire Greatness. With his trademark warmth and insight, Rabbi Pruzansky shares unforgettable stories of emunah, perseverance, courage, and growth — stories that remind us that greatness is not reserved for the extraordinary few, but is hidden within every Jew. Together, they explore how a single moment of inspiration, a few words of encouragement, or one heartfelt tefillah can become a turning point in a person's life. Filled with uplifting lessons and practical takeaways, this conversation invites viewers to look at challenges differently, believe in their own potential, and discover the greatness Hashem has planted within them.

Rabbi Chaim Kramer, founder of the Breslov Research Institute, opens up Rebbe Nachman's tale of the Lost Princess — the story Rebbe Nachman said awakens a hirhur teshuvah, a thought of return, in anyone who hears it. In this warm, practical shiur, Rabbi Kramer brings the story straight into daily life: what teshuvah really is and why it's available every single day; how to make Hashem real through hisbodedus — private, heartfelt conversation with Hashem, speaking to Him the way you'd speak to a close friend; and why the most important "leg" of emunah is believing in yourself. If you can believe you damaged something, you can believe you're able to repair it. Along the way he weaves in Reb Noson's teachings from Likutey Halachos and Likutey Moharan: the secret hidden in the laws of kashrus — the things we have to work hard for versus the gifts that simply arrive on their own; the power of staying silent in the face of humiliation as the highest form of teshuvah; and the hidden Name of Hashem, Ehyeh — "I will be." A story-filled, down-to-earth talk on returning to Hashem, finding Him 24/7, and never giving up on yourself. In this shiur: What teshuvah really is — and why it's available every day Hisbodedus: talking to Hashem like a friend Emunah as a four-legged chair — and why believing in yourself is the key leg Hirhur teshuvah: the single thought that can change everything Kashrus as a map for trusting Hashem (Likutey Halachos) Accepting humiliation in silence — the highest teshuvah (Likutey Moharan 6) The hidden Name Ehyeh — "I will be" Source: Rebbe Nachman of Breslov, the tale of the Lost Princess (Sippurei Maasiyos), taught by Rabbi Chaim Kramer. #Breslov #RebbeNachman #ChaimKramer #Teshuvah #Hisbodedus #Emunah #LostPrincess #SippureiMaasiyos #LikuteyMoharan #RebNoson #Hashem #JewishWisdom #Torah #Spirituality #Chassidus #Faith #Prayer #JewishPodcast #Uman #BelieveInYourself

The twelve men who Moshe sent to scout the Land were all righteous leaders of the tribes. There were not lightweights. In fact, Joshua, who would succeed Moshe as the leader of the people, was only the 5th greatest of this cadre. Yet ten of these men conspired to provide a deflating and slanderous report about the Land. What was their rationale? What did Joshua and Caleb understand that these ten failed to understand? In this very interesting Parsha podcast, we propose a fascinating explication of what was required to see through the fiction of the spies. We learn the secret that catapulted Joshua and Caleb to unprecedented heights.  – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

When a person needs something and cannot figure out any way to obtain it, that simply means that from a hishtadlut standpoint, his primary responsibility is to ask Hashem for help. We are only required to make a physical effort when there is a reasonable effort to make. If there is none, then we are exempt from that obligation and can place our full reliance on Hashem. Just because we do not see a solution does not mean one does not exist. It only means that Hashem has not allowed us to see it yet. Hashem has a solution to every problem. When we truly understand that, we are able to pray with genuine emunah. Hashem wants to help us. Hashem is available to help us. But we need to believe that and sincerely ask Him for help. A man told me that he and his wife had been trying to travel to Israel together since before COVID. Every time they made plans, something came up that prevented the trip from happening. In recent years, his income had dropped significantly, and with the rising cost of airfare, the trip had become completely unaffordable. His wife had been patiently waiting for years, and he had told her that by this summer he would do everything possible to make it happen. As the summer approached, he realized it was impossible. Even if his income suddenly improved, any extra money would have to be used to pay off debts that he owed. He saw how much his wife wanted to go, and it pained him that he could not provide it for her. He prayed to Hashem from the depths of his heart. "Hashem," he said, "I have no conventional way of purchasing these tickets. But I know that You can provide them in the blink of an eye. Please help me." A couple of days later, his wife, who works as a shadchanit, told him that a family for whom she had recently arranged a shidduch wanted to give her a gift. In addition to paying her generously, they offered her two airline tickets to Israel to attend the wedding of another child they were marrying off that summer. The tickets appeared completely out of nowhere. Hashem had sent them exactly what they needed. The man told me, "I always read stories like this. Now I am so happy that I get to be part of one." Another man told me that he received a call from his supplier informing him that two pallets of merchandise were about to be delivered in Manhattan and that he needed to be there to accept them. The timing could not have been worse. It was Friday afternoon, and he was preparing to leave early for Shabbat. All of his employees had already left, and there was nobody available to help unload the shipment. When he stepped outside, the truck had just arrived. Miraculously, there was an open spot directly in front of his building. The truck driver asked, "Who is going to unload these pallets?" The man replied that he would try to do it himself. In truth, it was impossible. The job required multiple people, and the truck driver informed him that he only had twenty minutes before he would have to leave. The man looked at the pallets and realized there was absolutely no way he could get the job done. He turned to Hashem and said, "I don't know how this can happen, but I know You can make it happen. Please help me." Less than thirty seconds later, a large, strong man tapped him on the shoulder and asked, "Do you have any work available?" It was as if Hashem had sent a malach. The man immediately got to work, and together they unloaded the entire shipment just in time. Hashem can always help us. Hashem loves helping us. The problem is not that He lacks solutions. The problem is that we often convince ourselves there are no solutions because we cannot see them. When we reach the point where we have exhausted every possibility and can think of no way forward, that is not necessarily a sign that hope is gone. Sometimes it is Hashem inviting us to stop relying on our own understanding and start relying on Him. Very often, the yeshuah is already on its way. We simply have not seen it yet. As Chazal teach, before Hashem creates the problem, He prepares the cure. By the time we discover the challenge, Hashem has already arranged the solution. Our task is to believe that, pray with sincerity, and trust that the One who created the problem certainly knows how to solve it.

The Kabbalists taught that when one recites the "Ana Be'cho'ah" prayer, he should arrange the words of the prayer in pairs. Meaning, he should say the first two words, briefly pause, say the next two words, pause, and so on. This is the instruction given by Rav Haim Vital (1543-1620), in Sha'ar Ha'kavanot, based on the teachings of the Arizal. This is brought later by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939). However, Rav Meir Mazuz (1945-2025) ruled that one should not follow this custom, as the reading becomes unintelligible in this manner. By reciting the text of this prayer in pairs of words, one ends up saying, "Ana Be'cho'ah" – "Please, with the strength"; "Gedulat Yeminecha" – "the greatness of Your right"; "Tatir Serura" – "release those who are trapped"; "Kabel Rinat" – "accept the prayer of"; "Amecha Sagebenu" – "Your nation, protect us"; "Taharenu Nora" – "purify us, O Awesome One," and so on. The words are clearly not intended to be broken up in alternating pairs of two, as they have no meaning when recited this way. Rav Mazuz therefore ruled that one should recite the text of the prayer this way: "Ana Be'cho'ah Gedulat Yeminecha" ("Please with the power of the greatness of Your right"), "Tatir Serura" ("release those who are trapped"); "Kabel Rinat Amecha" ("Accept the prayer of Your nation"); "Sagebenu Taharenu Nora" ("protect us, purify us, O Awesome One"). (Incidentally, Rav Mazuz issued a similar ruling regarding the recitation of the famous verse, "Hashem Hoshi'a Ha'Melech Ya'anenu Be'yom Kor'enu." The Kabbalists instructed pausing after the word "Ha'melech," such that one should say: "Hashem Hoshi'a Ha'Melech, Ya'anenu Be'yom Kor'enu." Rav Mazuz noted that this reading sounds as though we ask Hashem to save the King ("Hoshi'a Ha'melech"). The proper way to read this verse, Rav Mazuz ruled, is with the pause after the word "Hoshi'a," such that we say, "Hashem save us; the King shall answer us on the day we call out.") Some Siddurim use a very complex system in punctuating this prayer, adding commas and periods, in an attempt to accommodate both opinions. In any event, Rav Yisrael Bitan writes that as the Arizal, the Ben Ish Hai and the Kaf Ha'haim all say that this prayer should be divided into pairs of words, it is difficult to dismiss this practice. Therefore, this is the preferred way to read Ana Be'cho'ah.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores several foundational principles necessary for genuine repentance. A person must first recognize that reward and punishment are real, and that every action carries spiritual consequences. Teshuvah becomes meaningful when we understand that Hashem is not distant or indifferent; He sees, hears, and records every deed, thought, and choice. The awareness that our lives matter and that our actions have eternal significance is what motivates a person to seek forgiveness and spiritual growth. Rabbi Wolbe emphasizes that accountability is not intended to frighten us but to elevate us. Every person possesses unique talents, opportunities, and potential. The question we will ultimately face is not whether we lived like everyone else, but whether we fulfilled the gifts Hashem specifically entrusted to us. Whether through charity, leadership, teaching, kindness, creativity, or service, every individual has a unique mission. Teshuvah includes recognizing not only the mistakes we made, but also the opportunities we neglected. The episode then presents a powerful perspective on gratitude. Rabbi Wolbe challenges listeners to reflect on the countless blessings they receive every day—health, mobility, sight, breath, family, and life's simple pleasures. Most people only appreciate these gifts when they lose them. By cultivating gratitude and recognizing Hashem's constant kindness, a person develops a deeper desire to serve God faithfully and to align their life with His will. Teshuvah is not merely about fixing what is wrong; it is about appreciating what is right and responding to Hashem's goodness with growth and commitment. Finally, Rabbi Wolbe teaches that spiritual growth is like climbing a mountain. We may not reach the summit immediately, but success begins by identifying the correct direction and taking the next step. The goal is not perfection overnight—it is consistent movement toward Hashem, one deliberate step at a time. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 15, 2025, in Houston, Texas.Released as Podcast on June 11, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #YomKippur, #NewBeginning, #StopProcrastinating, #StartToday, #JewishWisdom, #AtomicHabits ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores several foundational principles necessary for genuine repentance. A person must first recognize that reward and punishment are real, and that every action carries spiritual consequences. Teshuvah becomes meaningful when we understand that Hashem is not distant or indifferent; He sees, hears, and records every deed, thought, and choice. The awareness that our lives matter and that our actions have eternal significance is what motivates a person to seek forgiveness and spiritual growth. Rabbi Wolbe emphasizes that accountability is not intended to frighten us but to elevate us. Every person possesses unique talents, opportunities, and potential. The question we will ultimately face is not whether we lived like everyone else, but whether we fulfilled the gifts Hashem specifically entrusted to us. Whether through charity, leadership, teaching, kindness, creativity, or service, every individual has a unique mission. Teshuvah includes recognizing not only the mistakes we made, but also the opportunities we neglected. The episode then presents a powerful perspective on gratitude. Rabbi Wolbe challenges listeners to reflect on the countless blessings they receive every day—health, mobility, sight, breath, family, and life's simple pleasures. Most people only appreciate these gifts when they lose them. By cultivating gratitude and recognizing Hashem's constant kindness, a person develops a deeper desire to serve God faithfully and to align their life with His will. Teshuvah is not merely about fixing what is wrong; it is about appreciating what is right and responding to Hashem's goodness with growth and commitment. Finally, Rabbi Wolbe teaches that spiritual growth is like climbing a mountain. We may not reach the summit immediately, but success begins by identifying the correct direction and taking the next step. The goal is not perfection overnight—it is consistent movement toward Hashem, one deliberate step at a time. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 15, 2025, in Houston, Texas.Released as Podcast on June 11, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #YomKippur, #NewBeginning, #StopProcrastinating, #StartToday, #JewishWisdom, #AtomicHabits ★ Support this podcast ★

Parashat Shelah is famous for the story of Het Ha'meragelim – the sin of the spies. Moshe sent twelve men – one representative from each tribe – to survey the Land of Israel and report back to the people, and when the spies returned, they persuaded Beneh Yisrael that they could not conquer the land, for which thy were severely punished. The Torah makes a point of mentioning that before Moshe sent the spies, he renamed one of them – his faithful disciple, Hoshea – changing his name from "Hoshea" to "Yehoshua" ( 13:16). Rashi explains that Moshe gave Yehoshua this new name as a prayer that he would be protected from the sinister plot of the other spies. The name "Yehoshua" can be read as a combination of the words "Y-ah Yoshi'acha" – "G-d shall save you." This was Moshe's prayer that Yehoshua would not be influenced by his peers who would decide to speak negatively about the Land of Israel and sow despair among the nation. We must ask, why did Moshe pray on behalf of only Yehoshua? If he anticipated the likelihood that the spies would betray their mission, and seek to dissuade the people from entering into the land, then why didn't he pray that they should all be protected from this grave mistake? The Lubavitcher Rebbe (Rav Menachem Mendel Schneerson, 1902-1994) answered this question by noting Targum Yonatan Ben Uziel's translation of this verse. Targum Yonatan writes that Moshe changed Yehoshua's name because he noticed "Invatanuteh" – Yehoshua's unique humility. Somehow, Yehoshua's especially humble character necessitated this prayer, that he should be protected from sin as he embarked on this mission. The Rebbe explained that normally, one cannot pray for another's Yir'at Shamayim (fear of Heaven), that the person should do the right thing and avoid wrongdoing. The Sages famously taught us, "Ha'kol Bi'ydeh Shamayim Hutz Mi'yir'at Shamayim" – "Everything is in the hand of Heaven, except the fear of Heaven." We can and should ask Hashem for that which lies beyond our control. Religious observance, however, is our responsibility. We cannot ask Hashem to make somebody religiously committed – because he needs to motivate himself to be committed. But if so, then Moshe's prayer for his disciple is very difficult to understand. How could Moshe pray that Yehoshua do the right thing, if one cannot pray for somebody else to avoid sin? The Rebbe answered that we can pray for somebody's spiritual success if that person is already investing effort to achieve spiritual success. For example, we cannot pray to Hashem to help somebody wake up in time for Shaharit if he goes to sleep late and doesn't bother to set an alarm clock. If, however, a person who has this weakness – often failing to get up on time – makes an effort to improve, such as by going to sleep at a reasonable hour and setting an alarm clock, then it is certainly appropriate to pray that his efforts should succeed. And this is true of all areas of religious life – once a person is making a genuine effort to succeed, then he – and others – can pray that those efforts should bring the desired results. With this in mind, we can return to Yehoshua and the spies. The Rebbe explains that Moshe sent the spies on a fact-finding mission. Their job was to objectively report the information, to tell what they saw, without giving any interpretation or offering an opinion based on that information. It was their job to determine the facts – and it was Moshe's job, and only Moshe's job, to reach decisions based on those facts. The spies' sin was arrogantly usurping Moshe's role. After they reported the facts, they gave their assessment about the prospects of capturing Eretz Yisrael – an assessment which wasn't theirs to make. They decided that their opinion was more important and more authoritative than that of Moshe Rabbenu – and this was their sin. Before Moshe sent the spies, he was well aware of this danger. He knew of the natural tendency that people have to form opinions about things which are for the experts to decide, to assume they know better, to feel overly confident in their perspectives, their ideas and their impressions. But he could pray only for Yehoshua – because he saw that Yehoshua worked on his quality of humility. Upon seeing how Yehoshua made a conscious effort to remain humble, Moshe prayed that these efforts should succeed, that Yehoshua would remain humble and not overstep his bounds. Moshe could not pray for the other spies, because he did not see them working on their Midda (quality) of humility. He therefore prayed only for Yehoshua, his student who worked to live humbly, asking that these efforts should protect him from the arrogant tendency to give opinions that shouldn't be given.

If someone has an addiction, it can completely overtake his life. It becomes the only thing that matters. He loses control and may even be willing to sacrifice his family, his career, and everything else that is truly important. The reason is because addiction blinds a person to the damage it is causing. The only way to help him is to wake him up and make him see the destruction taking place before his eyes. Sometimes, people become so consumed with earning a livelihood that it resembles an addiction. Money becomes the only thing that matters, and everything else is pushed aside in its pursuit. Every so often, a person needs a reality check to remind himself that there is far more to life than earning money. When the time comes for a person to leave this world, all of his money becomes meaningless. The countless hours spent accumulating it may become a source of regret if they came at the expense of things that have eternal value. A man told me that he became so involved in his business that he completely abandoned learning Torah for fifteen years. Then one day, someone awakened him to what was happening and encouraged him to return to learning. Today, he says he finally feels alive. His life has meaning again, and he is grateful that someone helped him break free from his obsession with making money. There are people, unfortunately, who spend years involved in bitter disputes over money. In this world, those arguments may seem significant. But in the Next World, it will become clear how insignificant they really were. Imagine the son of a king who got into a fight with a friend when they were five years old. In a moment of anger, the friend broke one of his toys. The prince shouted, "When I become king, I am going to punish you for this!" Forty years later, the prince has become king. The old friend appears at the palace and begs forgiveness for breaking the toy. The king would look at him as if he were crazy. Why would he care about a broken toy now? It is utterly insignificant compared to his current position. When a person reaches the Next World, that is how he will view someone who hurt him financially in this world. It will seem like a broken toy. Yet if he can rise above the hurt now and make peace, he will gain eternal pleasure and reward that have genuine value forever. Someone who spends his entire life building a fortune while neglecting Torah and mitzvot is like a man who reaches old age without ever marrying because he was too busy accumulating wealth. People would look at him and wonder what all that money was worth if he never built the life Hashem wanted him to have. So too, if a person leaves this world without Torah and mitzvot, all of his wealth is worthless. We have heard stories of great and successful people who cried on their deathbeds because they realized they could have done more with their lives. At that moment, they understood that the only things that truly mattered were their Torah and mitzvot. Life in this world is incredibly short compared to eternity. If a person does not stop from time to time and think about that reality, he can easily become caught up in pursuits that have little lasting value while neglecting what matters most. Let us always remain focused on what true wealth is. Those who spend their lives learning Torah and performing mitzvot are building fortunes that will last forever. The more we acquire, the greater our eternal reward will be.

After we recite in the morning the section of the Ketoret and the passage of "Abayeh Hava Mesader," we recite a very special prayer – Ana Be'cho'ah. This prayer was composed by one of the great Tanna'im – Rabbi Nehunya Ben Ha'kaneh, whom the Hida (Rav Haim Yosef David Azulai, 1724-1806) describes as one of the earliest Kabbalists, preceding even Rabbi Shimon Bar Yohai. The Ana Be'cho'ah prayer is so significant that the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and many others write that if a person arrives late to Shaharit, and needs to skip the introductory portions of the prayer service, he should not skip Ana Be'cho'ah. This prayer consists of seven lines, each of which with six letters, for a total of 42 letters, and these 42 letters spell the special 42-letter Name of Hashem. This Name is the "elevator," the Name associated with rising to the upper worlds. It is critically important to recite Ana Be'cho'ah as part of our introduction to Shaharit because it elevates us to the heavens so we can present our Tefilot to G-d. By the time we recite the Amida, we want to be standing before the Heavenly Throne, so we can speak directly to the Almighty. The recitation of Ana Be'cho'ah elevates us to the higher spheres so we can speak to Hashem while standing in front of His Throne. It is proper to recite this Tefila slowly and to take note of the first letters of the words. This Name is alluded to also in the first paragraph of Shema, which consists of 42 words (from "Ve'ahabta" through "U'bi'sh'arecha"), corresponding to the 42 letters of this Name. For this reason, some Siddurim feature the letters of this divine Name alongside the words of this paragraph of Shema. Another allusion to this Name is found in Kaddish – specifically, in the phrase "Ve'yishtabah Ve'yitpa'ar Ve'yitromam Ve'yitnaseh Ve'yit'hadar Ve'yit'aleh Ve'yit'halal," which consists of seven words that each contains six letters, for a total of 42. Some have the custom to recite Ana Be'cho'ah each night before going to sleep. The soul departs and rises to the heavens when one sleeps, and so it is appropriate to recite this prayer which, as mentioned, is associated with elevation and ascent. Likewise, it is customary to recite Ana Be'cho'ah at funerals, Heaven forbid, as the coffin is being taken for burial, and the soul is ready to rise to the heavens. In some communities, Ana Be'cho'ah is recited before Lecha Dodi on Friday night, as we elevate ourselves to the higher plane of Shabbat. Likewise, many recite this prayer after counting the Omer, as the Omer counting is intended to elevate us in preparation for Matan Torah on Shabuot. The custom to read Ana Be'cho'ah following the recitation of "Abayeh Hava Mesader" was taught by the Arizal, as brought in Sha'ar Ha'kavanot. This is cited by the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939). The Seder Ha'yom (Rav Moshe Ben Machir, Safed, 16 th century), by contrast, writes that it is better to recite Ana Be'cho'ah later, just before Baruch She'amar. He explains that the world was created with the power of this 42-letter Name, and so it is appropriate to allude to this Name just before reciting "Baruch She'amar Ve'haya Ha'olam," when we give praise to Hashem who created the world. However, we follow the Arizal's teaching, that Ana Be'cho'ah should be recited after the section of "Abayeh Hava Mesader." One possible explanation for the Arizal's custom is that the section of "Abayeh Hava Mesader," which lists the various Abodot (services) performed daily in the Bet Ha'mikdash, omits Birkat Kohaim (the priestly blessing), which was recited each day in the Bet Ha'mikdash. In the Bet Ha'mikdash, the Kohanim reciting Birkat Kohanim would use the Shem Ha'meforash – the divine Name that is normally forbidden to utter, and according to some, this was the 42-letter Name. Perhaps, then, we add Ana Be'cho'ah – which is associated with this Name – after the section of "Abayeh Hava Mesader" to allude to the daily recitation of Birkat Kohanim in the Bet Ha'mikdash. The Ana Be'cho'ah prayer concludes with the pronouncement of "Baruch Shem Kebod Malchuto Le'olam Va'ed," giving praise to the exalted Name of G-d, which this prayer expresses.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe continues outlining the foundations of authentic repentance by focusing on a critical principle: a person cannot repent for what they do not recognize. Many people mistakenly believe that repentance is only necessary for dramatic sins, while overlooking everyday behaviors such as idle chatter, careless speech, lack of concentration in prayer, talking in synagogue, neglecting charity, broken promises, anger, arrogance, dishonesty, or failing to appreciate the sanctity of mitzvos. True teshuvah begins with learning what Hashem expects of us and honestly evaluating where we may have fallen short. A central theme of the episode is the importance of awareness and accountability. Rabbi Wolbe shares moving stories and practical examples demonstrating that spiritual growth requires more than simply saying "I'm sorry." A person must understand the impact of their actions and appreciate the seriousness of even seemingly minor transgressions. Ignorance is not an excuse. Just as a driver cannot avoid responsibility by claiming ignorance of the speed limit, a Jew must learn the Torah's expectations in order to live responsibly and meaningfully. The episode culminates in a powerful message about personal growth and spiritual authenticity. Rabbi Wolbe challenges listeners to avoid labels and comparisons. Judaism is not about fitting into categories; it is about growth. Every person has a unique journey, unique challenges, and unique opportunities for elevation. What matters most is not where a person starts, but whether they are taking the next step forward. In the eyes of Hashem, sincere growth, however small, is infinitely precious. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 15, 2025, in Houston, Texas.Released as Podcast on June 10, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #YomKippur, #NewBeginning, #StopProcrastinating, #StartToday, #JewishWisdom, #AtomicHabits ★ Support this podcast ★

Parshat Shelach continues with Shiur 3, Enjoy!

Parshat Shelach continues now with part 2 Enjoy! 

The Finale of Parshat Shelach- Enjoy!