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To celebrate Melvyn Bragg's 27 years presenting In Our Time, five well-known fans of the programme have chosen their favourite episodes. Author and columnist Caitlin Moran has picked the episode on the English medieval mystic Margery Kempe and recorded an introduction to it. Margery Kempe (1373-1438) produced an account of her extraordinary life in a book she dictated, "The Book of Margery Kempe." She went on pilgrimage to Jerusalem, to Rome and Santiago de Compostela, purchasing indulgences on her way, met with the anchoress Julian of Norwich and is honoured by the Church of England each 9th November. She sometimes doubted the authenticity of her mystical conversations with God, as did the authorities who saw her devotional sobbing, wailing and convulsions as a sign of insanity and dissoluteness. Her Book was lost for centuries, before emerging in a private library in 1934.This In Our Time episode was first broadcast in June 2016. The image (above), of an unknown woman, comes from a pew at Margery Kempe's parish church, St Margaret's, Kings Lynn and dates from c1375.WithMiri Rubin Professor of Medieval and Early Modern History at Queen Mary, University of LondonKatherine Lewis Senior Lecturer in History at the University of HuddersfieldAndAnthony Bale Professor of Medieval Studies at Birkbeck University of LondonProducer: Simon TillotsonReading list:John H. Arnold and Katherine J. Lewis (eds.), A Companion to the Book of Margery Kempe, (D. S. Brewer, 2010)Anthony Bale (trans.), The Book of Margery Kempe (Oxford University Press, 2015)Santha Bhattacharji, God is an Earthquake: The Spirituality of Margery Kempe (Darton, Longman and Todd, 1997)Anthony Goodman, Margery Kempe and her World (Longman, 2002)Karma Lochrie, Margery Kempe and the Translations of the Flesh (University of Pennsylvania Press, 1991)Gail McMurray Gibson, The Theater of Devotion: East Anglian Drama and Society in the Late Middle Ages (University of Chicago Press, 1989)Lynn Staley, Margery Kempe's Dissenting Fictions (Pennsylvania State University Press, 1994)Jonathan Sumption, Pilgrimage: An Image of Mediaeval Religion (Faber & Faber, 2002)Brett Whalen, Pilgrimage in the Middle Ages: A Reader (University of Toronto Press, 2011)Barry Windeatt (ed.), The Book of Margery Kempe: Annotated Edition (D. S. Brewer, 2006)Barry Windeatt (ed.), The Book of Margery Kempe (Penguin Classics, 2000)Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the people, ideas, events and discoveries that have shaped our worldIn Our Time is a BBC Studios production
Who were some of the most influential popes of the Middle Ages? What did you have to do to earn the title of 'anti-pope'? And which pope was believed to keep a pet demon? Kev Lochun spoke to historian Brett Whalen to find out more about the fascinating role of the papacy in this period. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices
In the Gospels, the disciples come to Jesus and ask him about the End of Days. He's got bad news and good. First, everything was going to go hell, so to say: “And Jesus answered . . . many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.” (Mathew 24: 4-8 KJV). But then, Jesus says, things are going to get a lot better for those who hold fast: “But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Mathew 24: 13-14 KJV) Now you may think all of this is allegory. But people in the Middle Ages didn't. They took it to heart and acted on it, most significantly by launching the Crusades (which, as you know, were many). That's one of the many interesting messages of Brett Whalen‘s new book Dominion of God: Christendom and Apocalypse in the Middle Ages (Harvard UP, 2009). The Christians believed that, as Jesus said, the gospel would be preached everywhere before the End. Well circa 1100 it was hardly preached everywhere. It wasn't even preached in the Holy Land, which was of course held by Infidels. Clearly something had to be done about that. Thus was the Church of Christ turned into the Army of God, all in the name of speeding the End of Time. As Brett points out, things got a little out of hand in the period that followed. Turns out that not having God on your side can mean trouble. Read the book and find out how. Please become a fan of “New Books in History” on Facebook if you haven't already. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the Gospels, the disciples come to Jesus and ask him about the End of Days. He’s got bad news and good. First, everything was going to go hell, so to say: “And Jesus answered . . . many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.” (Mathew 24: 4-8 KJV). But then, Jesus says, things are going to get a lot better for those who hold fast: “But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Mathew 24: 13-14 KJV) Now you may think all of this is allegory. But people in the Middle Ages didn’t. They took it to heart and acted on it, most significantly by launching the Crusades (which, as you know, were many). That’s one of the many interesting messages of Brett Whalen‘s new book Dominion of God: Christendom and Apocalypse in the Middle Ages (Harvard UP, 2009). The Christians believed that, as Jesus said, the gospel would be preached everywhere before the End. Well circa 1100 it was hardly preached everywhere. It wasn’t even preached in the Holy Land, which was of course held by Infidels. Clearly something had to be done about that. Thus was the Church of Christ turned into the Army of God, all in the name of speeding the End of Time. As Brett points out, things got a little out of hand in the period that followed. Turns out that not having God on your side can mean trouble. Read the book and find out how. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the Gospels, the disciples come to Jesus and ask him about the End of Days. He’s got bad news and good. First, everything was going to go hell, so to say: “And Jesus answered . . . many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.” (Mathew 24: 4-8 KJV). But then, Jesus says, things are going to get a lot better for those who hold fast: “But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Mathew 24: 13-14 KJV) Now you may think all of this is allegory. But people in the Middle Ages didn’t. They took it to heart and acted on it, most significantly by launching the Crusades (which, as you know, were many). That’s one of the many interesting messages of Brett Whalen‘s new book Dominion of God: Christendom and Apocalypse in the Middle Ages (Harvard UP, 2009). The Christians believed that, as Jesus said, the gospel would be preached everywhere before the End. Well circa 1100 it was hardly preached everywhere. It wasn’t even preached in the Holy Land, which was of course held by Infidels. Clearly something had to be done about that. Thus was the Church of Christ turned into the Army of God, all in the name of speeding the End of Time. As Brett points out, things got a little out of hand in the period that followed. Turns out that not having God on your side can mean trouble. Read the book and find out how. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the Gospels, the disciples come to Jesus and ask him about the End of Days. He’s got bad news and good. First, everything was going to go hell, so to say: “And Jesus answered . . . many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.” (Mathew 24: 4-8 KJV). But then, Jesus says, things are going to get a lot better for those who hold fast: “But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Mathew 24: 13-14 KJV) Now you may think all of this is allegory. But people in the Middle Ages didn’t. They took it to heart and acted on it, most significantly by launching the Crusades (which, as you know, were many). That’s one of the many interesting messages of Brett Whalen‘s new book Dominion of God: Christendom and Apocalypse in the Middle Ages (Harvard UP, 2009). The Christians believed that, as Jesus said, the gospel would be preached everywhere before the End. Well circa 1100 it was hardly preached everywhere. It wasn’t even preached in the Holy Land, which was of course held by Infidels. Clearly something had to be done about that. Thus was the Church of Christ turned into the Army of God, all in the name of speeding the End of Time. As Brett points out, things got a little out of hand in the period that followed. Turns out that not having God on your side can mean trouble. Read the book and find out how. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the Gospels, the disciples come to Jesus and ask him about the End of Days. He’s got bad news and good. First, everything was going to go hell, so to say: “And Jesus answered . . . many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.” (Mathew 24: 4-8 KJV). But then, Jesus says, things are going to get a lot better for those who hold fast: “But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Mathew 24: 13-14 KJV) Now you may think all of this is allegory. But people in the Middle Ages didn’t. They took it to heart and acted on it, most significantly by launching the Crusades (which, as you know, were many). That’s one of the many interesting messages of Brett Whalen‘s new book Dominion of God: Christendom and Apocalypse in the Middle Ages (Harvard UP, 2009). The Christians believed that, as Jesus said, the gospel would be preached everywhere before the End. Well circa 1100 it was hardly preached everywhere. It wasn’t even preached in the Holy Land, which was of course held by Infidels. Clearly something had to be done about that. Thus was the Church of Christ turned into the Army of God, all in the name of speeding the End of Time. As Brett points out, things got a little out of hand in the period that followed. Turns out that not having God on your side can mean trouble. Read the book and find out how. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the Gospels, the disciples come to Jesus and ask him about the End of Days. He’s got bad news and good. First, everything was going to go hell, so to say: “And Jesus answered . . . many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.” (Mathew 24: 4-8 KJV). But then, Jesus says, things are going to get a lot better for those who hold fast: “But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Mathew 24: 13-14 KJV) Now you may think all of this is allegory. But people in the Middle Ages didn’t. They took it to heart and acted on it, most significantly by launching the Crusades (which, as you know, were many). That’s one of the many interesting messages of Brett Whalen‘s new book Dominion of God: Christendom and Apocalypse in the Middle Ages (Harvard UP, 2009). The Christians believed that, as Jesus said, the gospel would be preached everywhere before the End. Well circa 1100 it was hardly preached everywhere. It wasn’t even preached in the Holy Land, which was of course held by Infidels. Clearly something had to be done about that. Thus was the Church of Christ turned into the Army of God, all in the name of speeding the End of Time. As Brett points out, things got a little out of hand in the period that followed. Turns out that not having God on your side can mean trouble. Read the book and find out how. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the Gospels, the disciples come to Jesus and ask him about the End of Days. He’s got bad news and good. First, everything was going to go hell, so to say: “And Jesus answered . . . many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.” (Mathew 24: 4-8 KJV). But then, Jesus says, things are going to get a lot better for those who hold fast: “But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Mathew 24: 13-14 KJV) Now you may think all of this is allegory. But people in the Middle Ages didn’t. They took it to heart and acted on it, most significantly by launching the Crusades (which, as you know, were many). That’s one of the many interesting messages of Brett Whalen‘s new book Dominion of God: Christendom and Apocalypse in the Middle Ages (Harvard UP, 2009). The Christians believed that, as Jesus said, the gospel would be preached everywhere before the End. Well circa 1100 it was hardly preached everywhere. It wasn’t even preached in the Holy Land, which was of course held by Infidels. Clearly something had to be done about that. Thus was the Church of Christ turned into the Army of God, all in the name of speeding the End of Time. As Brett points out, things got a little out of hand in the period that followed. Turns out that not having God on your side can mean trouble. Read the book and find out how. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
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