Podcasts about Holy Land

Our beloved holy Father Nicholas is, along with St George (and second to the All-holy Theotokos), probably the best-loved Saint of the Church. His numberless miracles through the ages, on behalf of the countless Christians who have called on him, cannot be told.   He was born in Lycia (in Asia Minor) around the end of the third century, to pious Christian parents. His love of virtue, and his zeal for observing the canons of the Church, were evident from his infancy, when he would abstain from his mother's breast every Wednesday and Friday until the evening. From early youth he was inclined to solitude and silence; in fact, not a single written or spoken word of the Saint has come down to us. Though ordained a priest by his uncle, Archbishop Nicholas, he attempted to withdraw to a hermit's life in the Holy Land; but he was told by revelation that he was to return home to serve the Church publicly and be the salvation of many souls.   When his parents died, he gave away all of his inheritance to the needy, and thereafter almsgiving was his greatest glory. He always took particular care that his charity be done in secret. Perhaps the most famous story of his open-handedness concerns a debt-ridden man who had no money to provide dowries for his daughters, or even to support them, and in despair had resolved to give them into prostitution. On three successive nights the Saint threw a bag of gold into the window of the man's house, saving him and his daughters from sin and hopelessness. The man searched relentlessly to find and thank his benefactor; when at last he discovered that it was Nicholas, the Saint made him promise not to reveal the good deed until after he had died. (This story may be the thin thread that connects the Saint with the modern-day Santa Claus).   God honored his faithfulness by granting him unparalleled gifts of healing and wonderworking. Several times he calmed storms by his prayers and saved the ship that he was sailing in. Through the centuries he has often done the same for sailors who call out to him, and is considered the patron of sailors and all who go to sea.   He was elected Bishop of Myra not long before the great persecutions under Diocletian and Maximian (c. 305), and was put in prison, from which he continued to encourage his flock in the Faith. When the Arian heresy wracked the Church not long after Constantine came to the throne, St Nicholas was one of the 318 Bishops who gathered in Nicea in 325. There he was so incensed at the blasphemies of Arius that he struck him on the face. This put the other bishops in a quandary, since the canons require that any hierarch who strikes anyone must be deposed. Sadly, they prepared to depose the holy Nicholas; but in the night the Lord Jesus and the most Holy Theotokos appeared to them, telling them that the Saint had acted solely out of love for Truth, not from hatred or passion, and that they should not act against him.   While still in the flesh, he sometimes miraculously appeared in distant places to save the lives of the faithful. He once saved the city of Myra from famine by appearing to the captain of a ship full of grain, telling him to take his cargo to the city. He appeared in a dream to Constantine to intercede for the lives of three Roman officers who had been falsely condemned; the three grateful soldiers later became monks.   The holy bishop reposed in peace around 345. His holy relics were placed in a church built in his honor in Myra, where they were venerated by throngs of pilgrims every year. In 1087, after Myra was conquered by the Saracens, the Saint's relics were translated to Bari in southern Italy, where they are venerated today. Every year, quantities of fragrant myrrh are gathered from the casket containing his holy relics.

In a passionate post-Thanksgiving message fresh from the Holy Land, guest speaker (filling in for Senior Pastor Micah Stephens) unpacked 2 Peter 1, showing how every believer possesses the same “like precious faith” as the apostles through Christ's righteousness alone. Sharing vivid stories from walking Hezekiah's tunnel and floating in the Dead Sea, he reminded the congregation that Scripture is historically true and life-changing. The heart of the sermon was Peter's promise: diligently adding virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love to our faith ensures we “never stumble” and live fruitful, grace-filled lives by partaking in God's divine nature—transforming ordinary believers into bold reflections of Jesus in a watching world.Reference Verses2 Peter 1 verses 1–15, Ephesians 2 verses 8–9, John 14 verse 12, 2 Corinthians 5 verse 21, Ephesians 1 verse 3, Acts 10 (implied), 1 John 2 verse 6, Hebrews 11 verse 6, Philippians 2 verses 12–13, Romans 8 verse 1, Romans 6 verse 11Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

Henry V stands at the peak of his power. He's not just England's king—he's heir and regent of France. But for Henry, two crowns aren't enough. His eyes are fixed on the ultimate prize: the Holy Land. A crusade promises glory, conquest, and divine favor. To Henry, it's more than ambition—it's obedience to the only master he truly serves: God. Yet destiny has its own designs, and the Almighty may not share Henry's plan… To hear about how the French fared under Henry's rule, listen back to our last miniseries, The Glass King.  Remember, you can always delve deeper into the history behind each episode by becoming a This Is History Royal Favourite on Patreon. In addition to ad-free listening and bonus episodes — now available to watch on video — you get to chat with mediaeval buffs from around the world, chat with Dan and the team, and get exclusive access to behind the scenes extras just for favourites.  Don't miss out. Sign up at patreon.com/thisishistory  –  A Sony Music Entertainment production.  Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts  To bring your brand to life in this podcast, email podcastadsales@sonymusic.com  Learn more about your ad choices.  Visit megaphone.fm/adchoices  Written and presented by Dan Jones Producer - Alan Weedon  Senior Producer - Dominic Tyerman Executive Producer - Simon Poole Production Manager - Jen Mistri  Production coordinator - Eric Ryan  Sound Design and Mixing - Amber Devereux Head of content - Chris Skinner Learn more about your ad choices. Visit podcastchoices.com/adchoices

Wassim Razzouk's name is on the oldest tattoo shop in the world. Located in the heart of Jerusalem, Razzouk Tattoo has been tattooing Christians and pilgrims for over 700 years—including Brian. In this fascinating conversation, Wassim and Brian talk about the history of Christian tattoos, what it's like to carry a family legacy for 27-generations, and the challenges of being a Palestinian Christian living in the Holy Land.  Watch the full episode on YouTube here

Think of the most powerful messages you've heard. Were they long or short?In this episode of Live the Bible, we're looking at a chapter of Scripture that proves we don't have to say a lot for our words to be powerful. I'm talking about 1 Corinthians chapter 13. In just thirteen short, inspired verses, Paul gets down to the essence of what it means to love. But is the kind of love Paul describes possible in a world of hurt?Again, the answer is short: YES. Support the show

There is evidence that Dan and other tribes learned seafaring and other skills from the Phoenicians.  The Phoenicians were descendants of Ham who lived on the coast of the Holy Land and who sailed to many lands, engaging in mining and trade.  God strategically placed them where they could pass their skills on to the tribe of Dan. VF-2356 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Father Dave Pivonka, TOR, is the president of Franciscan University in Steubenville, Ohio and is our guest on this episode. Fr. Dave grew up in a devoted Catholic family and he and his siblings were very involved in various types of sports. Fr. Dave liked the competitive nature of sports, but most appreciated the relationships that are prevalent in team sports. Looking back, he realizes how the lessons he learned in his early years in sports helped shape him for his current role.   As the president of a university, Fr. Dave is a very busy man who has many responsibilities. With a full day in front of him, he finds that spending 30 to 45 minutes on a treadmill each morning before going to the office is very beneficial to his day.  Fr. Dave also recently attended a Notre Dame game and is a Denver Broncos fan. He can't imagine his life without sports.   Fr. Dave explains the three types of Franciscan Orders and the Third Order Regular (TOR). Although he felt called to the priesthood at a young age, Fr. Dave knew that he was not called to be a diocesan priest. He needed to be in a community, a brotherhood that supports each other. He lives with nineteen Friars and enjoys the camaraderie and the sports rivalries inherent in a group of men. Fr. Dave also explains what he likes about St. Francis who lived in the 12th to 13th century in Italy and felt called by God to “Rebuild My Church”.   Fr. Dave explains some of the many assignments he had in the Order prior to his assignment as President of Franciscan University in 2019. In his current role, he talks about celebrating early morning daily Mass in a packed chapel that holds 590 people at a time when roughly 70% of “kids” stop going to church. Franciscan University also sponsors about 25 summer youth conferences across the country with approximately 60,000 young people attending.   Fr. Dave discusses his collaboration with Wild Goose TV in producing a video series called My Father's Father in which he talks about experiences and discussions he had with his father that taught Fr. Dave more about Our Heavenly Father. He also collaborated with Wild Goose TV to produce a series called “Metanoia”, a Greek word that means a transformation of the heart, a spiritual conversion, which comes about through repentance. The Metanoia series was filmed in the Holy Land. Fr. Dave also talks about two video series he is involved in called “In Focus” and “In Person”.   Of all the many things that encompass Fr. Dave's life, he just wants to do what God wants him to do. He hopes everything he's doing comes from his personal relationship with Jesus. Fr. Dave cannot imagine doing anything else. He hopes that his 2000 students know that “Fr. Dave is proud of me!”, like Fr. Dave's father was proud of him.   Fr. Dave talks about prayer and says it's “pretty simple” and tells listeners how to have a good prayer time. Like the old Nike adage, Fr. Dave encourages listeners to “Just Do It!” In the life of a Franciscan, the word “kenosis” is important. Kenosis means “emptying” of oneself and is best described in Philippians 2:6-8. While prayer may be simple, kenosis takes practice (like hitting a baseball). Fr Dave talks about how he experiences kenosis.   Fr. Dave ends by emphatically stating that young people are good, and they are not the future of the Church as he has heard some people say, young people are part of the Church today! He invites listeners to visit Franciscan University and go to Mass at 6:30 in the morning! He likes that young people are “messy” sometimes and are still trying to figure things out. With his belief in and enthusiasm for young people, it's not a stretch to say that God has Fr. Dave in just the right place!   Links: Franciscan University of Steubenville | Live the Truth Youth Conferences - Steubenville Conferences Wild Goose TV streaming platform – My Father's Father and Metanoia Franciscan University Faith & Reason - Nurture your soul and your mind. – contains “In Focus” and “In Person” series with Fr. Dave among other faith-oriented videos Franciscan University of Steubenville – a mission of the Third Order Regular of Saint Francis Fr. Dave's Bio | Franciscan University of Steubenville   #catholicsports, #franciscanuniversity, #faithandreason, #striveforkenosis

Pope Leo XIV makes history on his first apostolic visit outside Italy to Turkey and Lebanon. Meanwhile, lawmakers remain split on pro-life provisions in the 2026 government funding bills. And, amid rising tension in the Holy Land, the Franciscan Order continues to foster peace.

Brian Bush is our guest. He's a news and biblical correspondent in the Middle East who has lived in Jerusalem for over 25 years. He gives us a firsthand perspective of life and Christianity in the Holy Lands.

Linda Gradstein and Noah Efron talk about (1) our slow slouch seemingly back towards war on four fronts – Gaza, Lebanon, Syria and Iran – why is it happening and where might it lead? and (2) what to make of three new political parties that have set themselves up, as we near the start of Knesset election campaigns. For our most unreasonably generous Patreon supporters, in our extra-special, special extra discussion: How does celebrating the Pilgrim's first year in the New World look and feel when you do it in the very old world of the Holy Land? All that and Isaac and ourselves, Israelis in paradisical Hawaii, and Opera in Tel Aviv. Plus, new music for these uncertain times.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Today’s episode is sponsored by Footsteps with Jesus - connects your daily walks to the path of Christ, offering Scripture, reflections, and blessings along His journey through the Holy Land. - https://footstepswithjesus.com/ You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 5:4 - And when the chief Shepherd appears, you will receive the unfading crown of glory. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

My wife and I just got back from one of the most incredible Israel tours we've ever taken—truly a journey we'll never forget. This trip was filled with meaningful moments, breathtaking sights, and more “firsts” than we ever expected. We can't wait to unpack all of it with you—what we saw, what we learned, and what impacted us the most. Join us on this episode of the Endtime Show as we take you along on our amazing adventure through the Holy Land! ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Before Emily and Chris headed off to Illinois, we sat down to chat about the good, the bad, and the necessary of Thanksgiving. Kate shared stories, Casey cracked jokes, Emily wept, and Chris philosophized. So, pretty much your typical episode, only this time with a side of gravy. This episode of Visitation Sessions was brought to you with the help of Select International Tours, who is not only our favorite pilgrimage company because of their faith-filled tours, but also because of their work with Select to Give, a non-profit run by volunteers of Select International which provides material support to Christians living in the Holy Land. To learn more, visit selecttogive.org. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit visitationsessions.substack.com/subscribe

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Today’s episode is sponsored by Footsteps with Jesus - connects your daily walks to the path of Christ, offering Scripture, reflections, and blessings along His journey through the Holy Land. - https://footstepswithjesus.com/ You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 4:10–11 - As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: [11] whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

The Jubilee of Choirs concludes in Rome, where Pope Leo invited attendees to rediscover their ministry as one rooted in love and unity. Meanwhile, amid rising tension in the Holy Land, the Franciscan Custos fosters harmony among Christians, Jews, and Muslims.

The Order of St John was founded in the eleventh century in Jerusalem as a religious and military order dedicated to caring for sick and poor pilgrims in the Holy Land. How they ended up over 1000 miles away on an island in the middle of the Mediterranean, embedded in one of the greatest fortifications of the medieval world, is one of history's greatest maritime stories. In this episode, Dr Sam Willis and maritime historian Liam Gauci from Heritage Malta explore that history. They visit the Grand Master's Palace in Valletta and marvel at its armoury and frescoes depicting naval battles. They tell the story of how the Knights were granted Malta by Charles V in 1530, built a significant fleet and fortifications and then survived the Great Siege of 1565 when the Knights, outnumbered 40,000 to 12,000, successfully defended their island home against the Ottomans. The episode highlights the Knights' naval prowess, their influence on Mediterranean maritime history, and their contributions to Malta's social welfare. Hosted on Acast. See acast.com/privacy for more information.

A Sermon for the Sunday Next Before Advent Jeremiah 23:5-8 & St. John 6:5-14 by William Klock As we come to the last Sunday in the Church Year, I've been reflecting on the scripture passages we've read these last twenty-two weeks of Trinitytide.  The first half of the Church Year walks us through the life and ministry of Jesus.  The second half, following Trinity Sunday, walks us through the life and ministry of the church.  The lessons remind us who we are and encourage us to be the people and the community that Jesus and the Spirit have made us.  Last week we were reminded that just as the old temple was the place where Israel found forgiveness and the presence of God, so the church—the new temple—is also to be the place where the world encounters the presence of God and the forgiveness that flows from the cross.  On All Saint's, just a few weeks ago, we heard the Beatitudes and were reminded of the character that Jesus and the Spirit have given us.  We are the community that is poor in spirit, that mourns sin and the fallenness of the world, the meek who hunger and thirst for righteousness, the merciful, the pure in heart, and the peacemakers.  And thinking of all that, it's easy to feel overwhelmed.  Sometimes we fail.  A lot of the time it just feels like the pushback against us is overwhelming. I feel like Israel in the wilderness with temptation after temptation and enemy after enemy.  But then I think, wait a minute.  Even in the wilderness, God was with Israel.  I think of Moses, reiterating the torah, the law, to Israel as they were on the verge of finally entering the Holy Land, and as he called them to commit to the Lord's covenant—and he knew it seemed like an overwhelming thing to them—he said to them: You can do this.  It's not too hard.  It's not far off.  It's not in heaven that you have to go and bring it down.  It's not across the ocean, that you've got to send someone far away to fetch it.  God's word is near you.  It's in your heart and it's in your mouth so that you can do it.”  Even more, there was the Lord, present in a shining cloud of glory right in their midst—always present with them in the tabernacle.  Ready to forgive and to purify and to strengthen them to be the people he'd created and called them to be.  And if that was true of Israel and of her relationship with God in the Old Covenant—well, maybe I shouldn't be so discouraged.  Because, in Jesus, God has established something even better.  And so I pore over his word, and I pray, and I look forward to Sundays and his invitation to come feast at his Table. I find hope in the promise in the lesson we read today from Jeremiah.  It's a passage I think of a lot.  To a people who had failed, to a people broken and being carried off into exile, to a people who had lost his presence, the Lord promised: “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.  In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.'  Therefore, behold, the days are coming, declares the Lord, when they shall no longer say, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,' but ‘As the Lord lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.' Then they shall dwell in their own land.” (Jeremiah 23:5-8) All of it is important, but the part that really gets me here is that promise that the Messiah would redefine what it meant to be God's people.  The Lord's deliverance of Israel from exile was the thing, the event that defined them as a people.  It was the event that they could hold onto as proof that the Lord was real and living and active, that he is faithful and worthy of trust.  That he makes good on his promises.  It was his gracious and loving deliverance of Israel from Egypt that motivated them to return his love and faithfulness with their own devotion and allegiance.  And yet, the Lord says, when the Messiah has done his work, it'll no longer be about Egypt and the exodus, but about the deliverance brought by the Messiah.  In hindsight, we can say that our existence as the people of God is defined by the cross and the empty tomb—by the body and blood of Jesus the Messiah shed for us.  The Passover, the meal that reminded the Jewish people of their identity of God's people, the meal through which each generation participated in that rescue from Pharaoh's bondage, was redefined by Jesus.  He took the Passover bread and the Passover wine and redefined them.  No longer do they represent deliverance from Egypt, but our deliverance from sin and death by his body broken and his blood poured out.  And Brothers and Sisters, in the midst of the wilderness; struggling to keep our baptismal vows to fight the temptations of the world, the flesh, and the devil; struggling to be faithful stewards of the gospel and the life of the Spirit, it ought to be strengthening to remember both what the Lord has done for us and that he is so closely with us. This is why the church gives us today's Gospel—the familiar story of Jesus feeding the five thousand.  For the last six months the lessons have been exhorting us to take up Jesus' yoke, to take up our crosses and to follow him.  And when we forget who we are and what the Lord has done for us it's easy to forget that Jesus has promised his yoke is easy and his burden is light, and that in taking up our crosses, he walks alongside us bearing his own.  He is with us in the wilderness.  And that's what today's Gospel is all about.  St. John, in the sixth chapter of his Gospel, writes: “Jesus looked up and saw a great crowd coming to him.  ‘Where are we going to buy bread,' he said to Philip, ‘so that they can have something to eat?'  (He said this to test him.  He himself knew what he intended to do.)  ‘Two hundred denarii,' replied Philip, ‘wouldn't be enough to buy bread for each of them to have just a little!'  One of his disciples, Andrew, Simon Peter's brother, joined in.  ‘There's a boy here,' he said, ‘who's got five barley loaves and to fish.  But what use are they with this many people?'  ‘Make the men sit down,' said Jesus.  There was a lot of grass where they were, so the men sat down, about five thousand in all.  So Jesus took the loaves, gave thanks, and gave them to the people sitting down, and then did the same with the fish, as much as they wanted.  When they were satisfied, he called the disciples.  ‘Gather up the bits and pieces left over,' he said, ‘so that nothing is lost.'  So they collected it up and filled twelve baskets with the broken pieces of the five barley loaves left behind by the people who had eaten.  When the people saw the sign that Jesus had done, they said, ‘This truly is the Prophet, the one who is to come into the world. (John 6:5-14) Now, the lectionary leaves out the first four verses of the chapter.  Because of that we miss two important details.  The first is the time and the second is the place.  John tells us in verse 4 that “the Passover was at hand”.  Remember again what the Passover was all about.  Passover was the annual festival in which the Jews recalled the events of the Exodus—those events that Jeremiah points to as defining the very identity of Israel as the people of God.  I'll say it again, because it's important to understand: In the Exodus the Lord had delivered them from their Egyptian slavery, he had defeated Pharaoh and the gods of Egypt, he had given them his law and the tabernacle and had taken up his dwelling in their midst, and he had led them through the wilderness.  Each new generation of Jews, as they took part in the Passover meal, became participants in the events of the Exodus, in the establishing of the Lord's covenant.  The Exodus, commemorated by the Passover, was the defining event in Israel's life as the people of God.  So it's not just at the Last Supper, but throughout his ministry that Jesus takes the Passover and redefines it in terms of himself: his provision for the people, his body and blood, his cross and his resurrection leading a new people in an exodus from sin and death. The other important detail in those first verses is the place.  This took place on the far side of the Sea of Galilee.  Jesus has led the people into the wilderness and he's taken up his seat on a mountain.  Again, John stages the story using the imagery of the Exodus.  We have a great crowd of people in the wilderness.  John wants us to be thinking about Israel in the wilderness.  These people are hungry for supper, but there's no food to be had.  The only thing missing is the people grumbling to Moses.  But these people were just hungry to hear Jesus.  This time it's Jesus who realises the people's need before they realise it themselves.  That's something to take comfort in.  Jesus is looking after our needs before know them ourselves. Jesus turns to Philip and asks what's to be done to feed all these people.  Now, Philip—a good Jew whom I'm sure knew his people's story—should have recalled the manna in the wilderness, but he wasn't thinking of Jesus on that level just yet.  Andrew, on the other hand, has met a boy who happens to have brought a sack lunch: a couple of fish and five little loaves of bread.  Such a little bit of food might as well have bene nothing if you're thinking about distributing it to five thousand people.  But I don't think Andrew would have bothered telling Jesus about this boy and his lunch if he hadn't thought that Jesus could make use of it somehow.  What could Jesus possibly do with so little?  The situation seemed totally impossible, and yet the Lord had provided for his hungry people in the wilderness all those centuries before.  Why not again?  And so Andrew gives us a hopeful sign. Brothers and Sisters, this is how the people of God are called to respond in hopeless situations.  This how we're to depend on Jesus as he leads us through the wilderness—when our calling, our task, our vocation, when being the people he's made us seems so hard, when you feel like you can't carry your cross another step.  Don't grumble like Israel did.  Don't give up on God and put your faith in horses, chariots, foreign kings, and pagan gods like Israel did back in the days of Jeremiah.  The Lord has always been faithful to provide and he always will.  Andrew knew that.  I don't know if Andrew was thinking about it, but I think that as John wrote this, he was thinking about one particular event in Israel's past and about King Hezekiah.  The way John tells the story seems to deliberately echo the story of Hezekiah. Hezekiah was also in a hopeless situation.  The Assyrians had besieged Jerusalem.  The messenger of the Assyrian king called up to Hezekiah's men on the walls of the city that he would destroy them and that it would be because Hezekiah had purged Judah of its altars and shrines to the Assyrian gods.  The Assyrian king sent a message to Hezekiah, warning him that the Lord would not be able to deliver him.  Hezekiah no doubt had advisers who saw the situation as hopeless.  Some would have advised him to surrender to the Assyrians and to bow before their gods.  Others would have urged him to form an alliance with the Egyptians, which would have involved their gods as well.  To many, it would have seemed that Hezekiah was out of options.  But he knew better.  The King took the message from the Assyrian king and went to the temple.  He prayed.  Sometimes that's all you can do.  And the Lord sent the Prophet Isaiah to Hezekiah with a message of reassurance:  The king of Assyria will not enter Jerusalem.  “I will defend this city to save it for my own sake and for the sake of my servant David” (Isaiah 19:34).  And that very night an angel struck down 185,000 men in the camp of the Assyrians. Andrew now, like Hezekiah taking Sennacherib's letter to the temple and not knowing what to do, only that the Lord would do something, Andrew now brings the boy and his lunch to Jesus.  The Lord will provide.  Somehow.  In some way.  And Jesus does just that.  He took the bread, gave thanks to God, and started breaking it into pieces and somehow there was still bread in his hands as the baskets began to fill.  And the same with the fish.  No matter how much Jesus gave out, there was still more in his hands.  And everyone—the multiple thousands sitting there on the grass—everyone had their fill.  Just like they did in the wilderness after they'd left Egypt.  And yet there's an element of the story here that points to this new exodus that's taking shape being even greater than the first.  In the first exodus, there was no manna left over.  There was always enough to satisfy the needs of the people, but if you tried to gather extra and to keep it, it rotted away and produced worms.  In contrast, when Jesus feeds these people in the wilderness, there are twelve basketfuls left over—presumably food the people took home with them to eat and to be reminded the next day of what the Lord had done. But that's not the only Old Testament echo that John works into the story.  Andrew faithfully taking the loaves and fishes to Jesus echoes Hezekiah going before the Lord to ask for a miracle.  But as John tells us about Jesus dividing up the bread and fish, there's an echo of another story the people would have known very well. John, I think, tells the story to deliberately recall the prophet Elisha and, in particular, the events of 2 Kings 4.  There was a famine in the land and Isaiah had a band of followers to provide for.  A man brought them twenty loaves of bread and a sack of grain, but it wasn't nearly enough to feed Elisha's men.  That didn't concern Elisha.  He gave the sack of bread to his servant and commanded him to give it to the men so that they could eat.  His servant balked at that.  “How can I can set this before a hundred men?” he asked.  Elisha commanded him again to take it to the men and said, “Thus says the Lord, ‘They shall eat and have some left.'”  And, somehow, the men ate their fill and, just as the Lord had promised, there were leftovers remaining (2 King 4:42-44). Now, back to our Gospel: The people on that mountain with Jesus put the pieces together: Passover, wilderness, bread from heaven, baskets of leftover bread.  And they declare that Jesus is “the prophet who is to come into the world.”  Jeremiah's new exodus is somehow underway, with Jesus at its head.  Their acclamation is taken straight from the Lord's promise to Moses in Deuteronomy 18: “I will raise up a prophet like you from among their brothers.  And I will put my words in his mouth, and he shall speak to them all that I commanded him” (Deuteronomy 18:18-19).  The new exodus has begun.  Jesus is the prophet who was promised, a prophet like Moses, a prophet like Elisha—and yet a prophet even greater.  Verse 15 says: “So when Jesus realised that they were intending to come and seize him to make him king, he withdrew again, by himself, up the mountain.”   “King” means “Messiah”.  Now, did the people really understand who and what the messiah was to be?  I don't think so.  Almost no one fully understood that until after the events of Jesus' death and resurrection.  But that doesn't mean the people that day, filled miraculously with bread and fish, didn't recognise the Messiah in Jesus.  All the pieces were there.  Here was the good shepherd who cared for the sheep when no one else would.  (It's worth noting that when Mark tells this story, he introduces it saying that when Jesus looked out at the crowd, he saw sheep in desperate need of a shepherd.)  Here was the prophet who would lead the people like Moses in the long-awaited exodus.  If Jesus was those two things, then he also had to be the long-awaited branch that Jeremiah had prophesied would come from the root of David.  Jesus saw the recognition dawn in their eyes and he withdrew.  The time wasn't right.  This wasn't how the Messiah was to come into his crown or to take his throne.  Nevertheless, as we draw the lines that connect the promises of God in Jeremiah to their fulfilment in John's Gospel, you and I should, ourselves, be overwhelmed by the faithfulness of God.  He does what he promises.  He will feed us in the wilderness.  He will go before us to conquer the promised land. Brothers and Sisters, the Lord invites us to his table this morning and here we again recall his faithfulness.  Here, like the Jews participating in each new generation in the events of the Exodus and finding their place in the people of God, we find our manna in the wilderness, we recall and participate in the death and resurrection of Jesus, and are reminded that we are his people and that, just as was promised so long ago, he has delivered us from our bondage to sin and death.  The sheep that were scattered, have been drawn together by the God of Israel.  You and I have heard the story of God's faithfulness.  We have come to Israel's king and submitted ourselves in faith.  And now, here at his Table, we experience his faithfulness ourselves as we eat the bread and drink the wine.  Here is our new covenant manna in the wilderness.  Finally, having known the faithfulness of God, we're summoned ourselves to walk in faith, trusting that the Lord will finish what he has begun, that he will do what he has promised. In our Collect we asked the Lord to “stir up our wills”.  We may have come to the end of another Church Year, but the story is hardly over.  Advent is almost here and with it the reminder that Jesus is coming and that as we wait for him, he's given his Church a mission and his own Spirit to ensure that mission is fulfilled.  He has made us stewards of the good news that he is this world's true Lord.  We have our own parts to play in this story.  And it's not an easy task.  But take heart.  The fact that the principalities and powers (as Paul described them in that Ephesians passage we read a couple weeks ago), the fact that they're fighting back means that we're precisely where the Lord wants us to be and doing what he wants us to do and the powers of darkness know it and fear what Jesus and the Spirit will accomplish through the church.  So don't give up.  Don't be afraid.  Don't be weary in well-doing.  Petition the Lord in faith, knowing that he is faithful to fulfil his promises.  Whether it takes a hundred years or a hundred thousand years for the world to answer the king's royal summons to faithful allegiance, he will be with us and he will equip us for every good work.  He will feed us in the wilderness and see us through to the promised land. Let's pray: Stir up, O Lord, the wills of your faithful people; that we may produce abundantly the fruit of good works, and receive your abundant reward, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Today’s episode is sponsored by Footsteps with Jesus - an app that connects your daily walks to the path of Christ, offering Scripture, reflections, and blessings along His journey through the Holy Land. - https://footstepswithjesus.com/ You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 4:12–13 - Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. [13] But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Today’s episode is sponsored by Footsteps with Jesus - an app that connects your daily walks to the path of Christ, offering Scripture, reflections, and blessings along His journey through the Holy Land. - https://footstepswithjesus.com/ You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 4:11 - …To him belong glory and dominion forever and ever. Amen. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

Healing Through Laughter: Dave Ebert on Comedy, Faith, and Overcoming Trauma In this episode, Diana rebroadcasts the interview of the late Dave Ebert, who passed away unexpectedly July 2, 2024. He discusses his journey from struggling with depression and contemplating suicide to becoming a renowned improv coach, pastor, and comedian. Dave, who founded Gifts for Glory Ministries, shares his early love for entertaining, the personal struggles he faced, and how faith and comedy became his tools for healing and helping others. He also explores his work with the Salt and Light Coalition, helping survivors of sex trafficking through improv, which aids in their communication skills and self-esteem. The episode delves into the importance of connection, trust, and the transformative power of laughter in overcoming trauma and finding hope. We hope you enjoy hearing Dave's legacy and timeless advice.  You will hear the second interview of Dave and his wife's missionary work next episode. 00:00 Introduction and Sponsor Message 00:47 Meet Your Host, Diana 01:34 Introducing Dave Ebert 02:51 Dave's Childhood and Early Love for Comedy 03:45 Struggles with Family and Faith 07:30 Turning Point: Finding Faith and Purpose 10:57 Battling Depression and Suicidal Thoughts 21:04 The Power of Presence and Support 24:25 A New Beginning in Chicago 26:32 Starting a Faith-Based Improv Team 27:32 Creating Clean Comedy for All Ages 29:10 Using Comedy as a Ministry Tool 31:50 Connecting with Salt and Light Coalition 33:12 Teaching Improv to Trafficking Survivors 36:20 Stories of Transformation Through Improv 44:18 Current Projects and Online Improv Shows 47:16 Offering Support and Contact Information 50:47 Final Thoughts and Podcast Information   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/   Dave Ebert  [00:00:00] Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, [00:01:00] Diana . She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Hello everyone. Thanks for joining us today. You know, I've been telling you there are many paths and tools for healing and comedy is one of them. I think you'll enjoy our podcast today, friends. Our guest, Dave Ebert is the founder of Gifts for Glory Ministries. Dave is an improv coach, speaker, pastor, actor, and improv performer with his wife Bobby, residing in Chicago, Illinois. Gifts for Glory is ready to provide high quality, clean family friendly entertainment and professional [00:02:00] improv coaching to survivors of sex trafficking. Hey, welcome to the show Dave. Hey, thanks so much for having me. I'm, uh, really looking forward to having our conversation. Your bio is so impressive. I had trouble. Uh, shortening it for the intro. I'm sorry, I, I try to provide enough information, but, uh, I, I could have probably shortened it, but maybe it's because I'm a pastor. I just like to embellish and go on for a long, long period of time. So we're gonna fill in the blanks here and throughout our time together, and I can't wait to hear some good jokes. We will. We'll see what comes up. I'm an improviser, so nothing's ever planned. So if there's a moment of funny, yeah, I just give God the credit and if there's not, it's just, I don't know. We'll see. So tell us about your childhood. Were you always funny or into comedy? I really [00:03:00] was, uh, one of the earliest pictures of me other than, you know, baby pictures, uh, was a old Polaroid of, uh, me flexing, like I was in a bodybuilding contest because we we're at the city pool. There was an actual, like a swimsuit or bodybuilding competition going on on the other side. And my parents and their friends were just there at the pool and I was like, no, they're not gonna get the attention. I'm gonna get the attention. So there's this picture of me flexing my little chubby 2-year-old arms and it was like, I, I love to entertain and I love the attention and trying to, uh, get people an opportunity to laugh. So yeah, pretty much my entire life, um. Uh, I, I just liked it. I enjoyed, and I lived off of people's laughter. Now, did you experience any trauma in your life? There were, um, there wasn't any like one singular event, like a, a massive. You know, tragedy. But my dad was in Vietnam. He was in the [00:04:00] Vietnam War, and he got in contact with that chemical agent Orange that, uh, I've heard about. And, uh, that just ravaged his body. You know, when he hit 30, he was, you know, a healthy, strong 30-year-old guy working in the trades, and he was disabled by the time he was. 37, 38, um, from heart attacks, from just loss of, uh, dexterity in his hands and uh, and losing his ability to even walk. And it was all, uh, just complications and, and complications from the agent Orange. And so we were living in Chicago at that. You know, when I was first born and then when he'd had his third heart attack, we had to move out of the city and get away from the fast pace of Chicago and went down to Virginia where it's a lot slower lifestyle, a little bit easier for him to handle that kind of stress. But over the next 20 or so years as his health failed, there were a lot of conflicts in the home [00:05:00] between he and mom, between he and myself, and, um, so it was. It wasn't a tragic event, it was just this long period of watching my dad lose his ability to do the things that men do, like work with their hands, play with their son, hang out with their son, things like that. And, uh, you're not able to handle that because we really didn't have a strong faith. Base. So there was nothing kind of anchoring us in that storm. Mm-hmm. And so it was over, you know, two decades that, you know, there's just a lot of little traumas. Little fights, uh, big fights and, and things like that. We said we were Christian and we went to church. Um. Uh, fairly regularly, uh, mostly for holidays and potlucks. Uh, but um, we, uh, we said we were Christian, but it kind of [00:06:00] only existed from 11 to 12 on, on Sundays. Uh, we lived decently. We weren't out killing people. We weren't doing drugs and like that, but, um, but we weren't really like practicing. We didn't say, you know, grace at meals. We didn't pray together. We, I don't think I ever saw an either of my parents actually open a Bible. So we were kind of Christians in name only. Um, we had the, the membership card went to the meetings, but we didn't actually do a lot of practicing outside of church. So kinda like Chris and dumb. Yeah, yeah, yeah. Kind of, kind of creases with a little bit more regular attendance because the church I grew up in, uh, or at least as a kid, they had a lot of potlucks. It, it was almost like the one way to guarantee people would come. It was like, yeah, we're gonna have a potluck to celebrate this this weekend. And I love the potlucks because there's always at least five to sometimes six, uh, different varieties of mac and cheese, and that's my favorite. Favorite. Yes. [00:07:00] Yes. Mac and cheese. Yes. Mashed potatoes. Mm-hmm. Mashed potatoes, uh, all sorts of desserts. And, uh, for your, your listeners, they won't know this, but if they see, you know, my headshot or whatnot, I, I'm not a small individual and I will put the blame firmly on that church. Where all the potlucks, oh, they fed me, but not spiritually. Oh. That's funny. So when did you meet the Lord for real? Well, my story's kind of unique or maybe it's not. Um, but for me it depends on what your personal theology is to interpret it. I. Going into my sixth grade year, uh, that, that summer before my sixth grade year, I went to a summer camp and I, uh, went, you know, we had devotions each night at a campfire. And I remember on Thursday night, the day before, the night before we're leaving. [00:08:00] Something at the devotion spoke to me and I said, on my way by myself, said That little sinners prayer of Jesus coming to my heart. I want to make you Lord. Um, and you know, I remember the prayer, I remember walking up that gravel driveway up towards the cabin. And, but like I said, it kind of hinted at there wasn't a lot of discipleship for young believers at my church. So. It was like, oh, I accepted Christ. What does that mean? What do I do with it? And so from that year. For many years after, I never really got truly discipled to understand what it meant to be a Christ follower. And through my depression and the, you know, just some of the choices I made, I kind of walked away from that. So if you believe that you can walk away from salvation, then you could say that I walked away from it. Uh, some believe once saved, always saved. So you can either choose that summer or you can look to, uh, January, 2013 when. Uh, [00:09:00] still wrestling, depression, still looking for purpose in life. I was walking to work, uh, on a Saturday morning and. There were these two kids from a local Bible college out there looking for people to witness to, uh, they had the, uh, tract, which, uh, for anybody that doesn't know tract is a small graphic novel that, uh, kind of tells the gospel story. And, um, so they were out there and there's really no reason for them to be there 'cause it wasn't a very populated area. Um, so there really wouldn't be a lot of people out there on a Saturday morning. So it was obviously a divine appointment. They gave me the track and they offered to pray for me, but I didn't, you know, I kind of blew them off. Said, yeah, I'm a Christian, I'm saved. Yeah, I'm good, but I gotta get to work. But because they were there, they passed out the track and because of a lot of stuff that was leading up to that moment, it was like, okay, God, I'm ready to submit. I'm, I'm ready. So that night I, uh, opened up my, uh, Rick Warren, purpose Driven Life. I started reading [00:10:00] my, uh, dollar General, uh, king James version Bible got all the way through Deuteronomy before. I was like, I need something simpler. Uh, yeah. But, uh, yeah. Um, those two kids, I don't know if I'll ever see them again, at least not in this life, but they were kind of the straw that broke the camel's back to where I made the decision because I was still wrestling with depression and I was literally at this place where I was on top of, I, I described it as I was on a peak of a mountaintop where. I was still considering, you know, taking my life so I could either go left and just take my life and, and end it once and for all, or I could go right and give my life and fully submit to God. And that was kind of the moment that kind of clenched it for me to take that step towards God and really for the first time, pursue a relationship with him. So that was in, uh, January of, uh, 2013. So let's unpack the. Part where you talked about you wanted to end [00:11:00] your life. What happened there? It was a, a culmination of a lot of things. I, I had a lot of dreams and ideals of what life should look like, and this started in, uh, junior high and high school. Um, and then, uh, you know, combine that with, uh, this struggle with my relationship with my dad. Um, you know, not ever quite being good enough because he always had, sometimes these. Surreal expectations and, and when I didn't meet them, I felt like a failure and, you know, just all these different things. Um, it just added up to one night. I remember, um, I was pursuing this, this young lady to date her in high school and you know, for the first time I was like, this might be the one that I actually get her to date me. And then, um. Afternoon, after I talked to her in the morning, I saw her walking, holding hands with somebody else, and that was. [00:12:00] Kind of the straw that broke the camel's back the other way, uh, to where I entered into that depression. And, uh, it just kept getting deeper. The more my dad and I fought, the more my mom and dad fought. You know, it just got deeper and through, um, my junior year, senior year high school, all through college, after college for many years, uh, through my first marriage, you know, just. That voice was always in the back of my head, you're not worthy. Um, no one's gonna truly love you. Um, might as well end the pain now. And so I just, I really wrestled with the idea of suicide. There were times that I was ready to do it, but I cursed myself for being too weak or too afraid to commit. But looking back, it was that, as the Bible calls it, the still small voice. That was, you know, just kind of coaxing me to don't give in just yet. Don't give in just yet. So looking back, obviously God was [00:13:00] there with me the entire time. It's just I didn't realize who that voice was or why I was not able to fully take that next step. It was because God was there trying to yank and pull me back from the edge. Wow. I'm sure a lot of our listeners can relate to, um, the things that you're saying right now about wanting to end it all. Now, did you cover up your depression, your feelings? Did anybody else know about that? I covered it. Um, as I mentioned, I love to entertain people, make people laugh. So it started off very, when I was very young. It was just this pure thing of enjoying the laughter and enjoying giving that gift to people. But when I entered the Depression, it became a defense mechanism where I would keep people from seeing what I was feeling and also try to prevent them from feeling the darkness I felt. If I could do that, if I could make somebody laugh, if I could [00:14:00] entertain somebody, if I could make somebody feel better, then I was able to justify living for the next week or the next day or what have you. And so comedy or making people laugh was where I found my worth and my value. And if I went too far and I offended somebody, if I hurt somebody's feelings, uh, or if I said something that just kind of embarrassed me. It went into the spiral where it was like, see, even the one thing you count on for value you fail at. And so it would spiral me and it was like, man, I just, I need to drive my truck off this cliff, or I need to, um, do this or that other thing to myself just, and I always wanted to leave it as an ac, you know, make it look like it was an accident. Um, whenever I really contemplated, uh, suicide because I didn't want the embarrassment. I didn't want people to judge me and say things about me, and I also didn't want the judgment to follow my [00:15:00] parents or anybody else because I didn't want them to be punished for what I was going through. So I always tried to make it or plan out to look like an accident. Um, one night I in particular, I remember driving home late at night through the mountain roads. It was maybe three or four in the morning, and I just was at this breaking point and I prayed. I said, God, if you don't want me to do this, gimme a sign. Do something. And if you think about Pure Flix movies or a Hallmark movie, you know, you think in that moment, all of a sudden the sky opens and the lights shines, and the angels come down. And, but in that moment, it felt like it got darker. It almost, it felt like, like God actually got quieter. Than, than I felt he had been. And so I got mad and I got angry at God. And I, I think I probably said a few curse words at him and, and said, you know, whatever. And I got mad and I drove [00:16:00] home. But here's the, the thing about it, I drove home. I didn't drive to the left off that cliff and. I, I say that that was a moment where God knew what I needed. It's not conventional, it's not what you would expect, but it's what I needed. 'cause he knew I'd go mad or I would get mad, and he knew that he would have to take some barbs from me in that anger. But it was God laying himself down for me in that moment so that I would go home instead of, you know, take my life. And that's just another thing that I look back on and say, wow, God was there this whole time. Wow. I've never contemplated suicide myself. I've had some really dark times with my, abuse history. Mm-hmm. Now I've had depression before. Mm-hmm. But it wasn't so much that I needed to take medication. Um, it was just this cloud of darkness and like [00:17:00] sitting in a pit. Yeah. That you can't get out of and it's no amount of positive thinking is going to do it. Right. It just took a long time to crawl out of that. These brilliant people, you know, we're talking about comedy and the most brilliant comedian was Robin Williams. Sure. And he was so funny. And, yeah. When he took his own life after battling depression, um, I really mourned his death. 'cause Yeah. Yeah. It, and that's one of the things where it shows that fame, fortune, having everything at, at your fingertips, it's not a substitute for. Anything because you look at Rob Williams, you think about even, you know, they don't classify necessarily as a suicide. You look, but you look at somebody like Chris Farley, uh, John Belushi, um, the lifestyle that those two guys [00:18:00] chose and the way that they treated their bodies was kind of a long term suicide because they did not take care of their bodies. And I'm not talking about being heavy. I'm talking about the drugs, the drinking, the things like the partying. For hours upon hours on end, it was they were trying to fill something in their soul that they couldn't fill. Um, so for, and I don't say these things as judgment. Mm-hmm. I say these things as warnings. Um, heads up. If you see somebody that is trying to fill their life with partying, find the time when they're sober and talk to them. See if there's something going on. Uh, and like you look at somebody like Robin Williams. It's a very hard thing to know how to handle that because you don't know what his family life was like. Did he have somebody in his, in his corner that knew what he is wrestling with and they were just happened to be gone in an, in the instant that he was the weakest? Um, [00:19:00] for me, I think one of the, the biggest things is if you see somebody or know somebody that could potentially be similar to where Robin Williams was at. Pray and ask for God to show you how to reach them, um, and be willing to pursue it. Um, it's, no, no two depressions are the same because no two people are the same. There's no blanket there, a, b, c methodology that's going to, like, if I do these three or four things, I'm gonna pull my friend out of what they're at. Because there's different triggers, there's different experiences, there's different chemical imbalances in the mind. So don't ever feel like a failure if you try to help somebody and you can't see results. Because some people, it takes time, some people it takes the miracle of God flipping a switch and healing whatever chemical imbalance is in the mind. Um, so my advice is always just keep [00:20:00] pursuing, um, because. Eventually there's gonna be a breakthrough it because somebody that's in that mode is going to see that they're not gonna give up and that's going to fly directly in the face of so many of the inner voices or, or the self-talk of, I'm not worth it, nobody's gonna really care. Or I, I'm a burden. But when you're continually pursuing, you are speaking against all that and you're giving evidence against that case. And we all know, especially, uh, as Christians, that those voices are of the enemy. So they're all mm-hmm. Of the king of lies. Yes. And when you can step in and bring the truth and bring the light, the enemy has no footing left. So that's always my advice, is just to keep pursuing him. It's worth it. It's worth being able to pursue somebody and give them [00:21:00] a chance to hope and a chance to fight against the lies of the enemy. Um, I never know what to say to somebody that's struggling with depression. I'm always afraid that I'm gonna say the wrong thing. Right. Um, so those, those suggestions are really, valuable because. I don't wanna push them too far, but I want them to know that I care. So, yeah. And, and here's the thing, and this is something that I, whenever I talk to people, I, I try to take this burden off your shoulders. It's not your job to save them. It's not your job to rescue them. It's your job to be there and let God do the saving. It is not, it's not your job. So whatever words you say, whatever things you say, it's not gonna matter because it's not gonna be really remembered. The mistakes or, or the, the bad choice words or whatever you say that doesn't [00:22:00] work, quote unquote work, it's not gonna matter. What's gonna matter is that person that you're pursuing, that you're fighting for is gonna remember that you were there. They're gonna remember your presence, not so much your words. Now, there'll be some times where God will give you wisdom and they'll remember those words of wisdom, but for the most part, part, they're gonna remember that you were there. Just like when you go to a funeral and you talk to the people that are grieving, uh, whether it's the widow or the widower, or maybe it's, uh, the child that lost their parent, whatever the case may be. They don't remember the words that you said as you go in the line. They remember your face, they remember the, the calming touch on the shoulder, on the hands. They remember that you were there and it was, it is very much the same for somebody that's in the dark pit of, of depression. If you're there constantly showing them love, willing to let them have [00:23:00] what I call verbal diarrhea and just get whatever they're wrestling without. They're gonna remember that you were there and they're gonna remember that, and it's going be that evidence to say, Satan, shut up. Amen. You're not telling the truth. This person is here. They see me as valuable enough to fight through this. So you're lies of I'm not worthy. Nobody loves me, nobody will miss me. Those are lies straight from the pit of hell, and that's where you belong. That's right. Wow. No, that's, that's really helpful comparing it to, um, a funeral. 'cause, uh, I just lost my brother December 5th and, yeah, and some people, they don't know the right things to say and, but you're right. I remember that. They cared about me. But yes. The fact that they took time to say, I'm praying for you, or let us know if there's anything we can do to help you meant a lot. So I appreciate that [00:24:00] advice for sure. Let's switch over something a little funnier. Sure. Okay. Than a funeral. Um, so speaking of Robin Williams, he was a guest on. Whose line is it anyway, and it was my favorite episode ever. And you started a Christian version of that show. Tell me more about that. Absolutely. So when I, uh, rededicated my life to the Lord in January of 2013, I knew that performing and being on stage was my calling. God was going to. Keep me in front of people, keep me entertaining people, but he's changing and he changed the reason why, instead of trying to hide how I felt and hide myself, I was now gonna use comedy as a way to reveal who he is. And I had no real opportunities, uh, in Beckley, West Virginia. Nothing against West Virginia. Uh, [00:25:00] I have a lot of friends back there. I had a lot of great experiences, but it wasn't where God wanted me. And so I was like, so God, where do I go? Do I go to Roanoke, Virginia, which is about three hours west in, uh, west in, in west in Virginia. Excuse me. And, uh, that's where my mom lived. Do I just move in with her and start over? And it was kind of like. You could, but that's not really where you belong. So I kept, like reading Rick Warren's book, I kept reading the Bible and finally in a, in a conversation, my sister, who doesn't really have a relationship with the Lord, but he used her. She said, well, if you want to, you can move up here to Chicago in, in, uh, start over here. And I said, are you sure? 'cause she was going to college at the time and I would be moving in on staying on her couch in her studio apartment. And I was like, are you sure? She's like, yeah, if, if you need. A new, you know, new start. And so six weeks later I left, uh, [00:26:00] West Virginia, everything I could pack in my truck I brought up. And I started completely over in, um, in March of 2013. And it was shortly thereafter, I started pursuing acting opportunities and opportunities to be in front of people. A couple of mo short films I got into, I realized after accepting the part, I shouldn't have done this role. Uh, this will be something that if I ever become famous, will be one of those things that they play to, to tease you when you get like a lifetime achievement award. Oh, yeah. Um, and then through Craigslist I connected with a, a, a guy, um, named Ryan McChesney. And he and I, uh, discussed, you know, doing, uh, movies together or something like that, uh, faith-based, and we said, well, we both like improv. He had gone through the second 30. Second City, Chicago Conservatory. I had, um, done a few classes at Second City, but uh, most of my acting and performing training [00:27:00] came from eight years of, uh, pro wrestling in, uh, West Virginia and Virginia. Um, so we thought, well, what if we started a faith-based improv team? There's nothing like that in Chicago. And we thought that there was almost nothing like that in the rest of the world. So, uh, we decided to start trying to cast and we, uh, brought two more people on. And my church at that time was, uh, very, uh, gracious in allow, allowing us free reign to use a building for rehearsals or anything else we wanted to do. And so we just started, uh. Creating an improv team and for anybody that's not really familiar with improv, uh, uh, Diana, as you mentioned, uh, whose line is it anyway, is kind of the same kind of improv that we do where it's, uh, game base where they'll give us a game with a scenario and certain rules within that game to follow, and the rest we make up. We make up the characters. The dialogue is completely made up. And the idea is not to try to be funny, but just to [00:28:00] try to respond in the moment because that's where the funny's gonna come from, is that just that creative mind that we have. It's going to find things that are funny in our natural reactions. And so what we do is we just create scenarios. It's basically like. A more organized way to play, pretend. Uh, we create characters, voices, points of view. And so we, and we don't do it based on the Bible because we don't want to ever. Get careless and misrepresent the Bible or say something. Oh, okay. That's fair. Uh, we don't wanna ever come across as a Christian improv team that is, uh, disrespecting the Bible. So we just do clean comedy that's accessible for all ages, whether you're five or 105. Um, we want you to be able to come and enjoy and laugh. And, um, we kind of filter it through [00:29:00] Philippians four, eight, whatever's pure and lovely and praiseworthy. If it kind of fits along that, then, uh, then we're good. Um, and we just, um. We go out and use it as a ministry tool. Uh, either we open for a speaker and use laughter as a way to tear down some walls and, and make people comfortable enough that they can hear it. Mm-hmm. Or we just do pure comedy with the love and the joy of Christ and allow our presence and the fact that Christ is coming in with us to somehow reach them on a spiritual level to where they'll either ask us, why are you guys clean? Why don't you curse? Or Why don't you do innuendo or blue? Right. Or they track us down on social media and they're like, oh, they're Christian, and they're funny and they're creative. Maybe God is more than I thought he was. I'm not naturally funny. Um, my husband is, and that's the, the thing [00:30:00] is. You don't have to be funny to be good at improv, you just have to be willing to listen and respond naturally. 'cause most of what's funny in our improv at least, is that people recognize either weird quirks, uh, about themselves or about people that they know or they recognize weird characters that they're like, that's Samantha from work. Oh my gosh. Um, and, and it's that recognition of, of the human experience because. We are so much alike. There we're, we are all more alike than we are different. Mm-hmm. And when we share those experiences, we realize that we're not alone. That we're not this weird thing in the middle of the world that has no connection. When we get a room with people laughing together, even if none of them know each other. They connect, uh, on this really interesting level. When they laugh together, they don't feel alone in that room. And that's why comedy is so important and effective in [00:31:00] speaking and in ministry. If you can get, get them to laugh, there's a wall that comes down to where now they're able to receive, uh, some information or receive the word or receive the message. And, uh, you know, that's what we love to do is to either. Set the ground for, uh, the speaker to bring the word, or to just simply be a light in that room to where there's a question, why, why are they different? And, um, that's what we do now. Uh, we've been, uh, this team has been running since, uh, July of 2013. Um, we've had a lot of changes, a lot of turnover, but the, the mission has always been the same is to just use comedy to bring people closer to God. So you can, definitely use comedy to heal people in their pain. And you got connected with, salt and Light Coalition. So tell us more about that. Sure. Uh, Salton Lake Coalition [00:32:00] is an organization that works with, uh, women who have survived sex trafficking. Um, many of the women that they serve, uh, were sold into trafficking by their parents at a young age. So many of them either have a very short, if. Or maybe a non-existent childhood to, uh, draw from. So they're very stunted in ma many areas as far as emotions, uh, uh, especially the ability now to trust people. And so, and most of them obviously have been hurt. Used and abused by men. Mm-hmm. So the fact that me as a guy was asked to come in and serve the weight of that is not lost on me. But I also see absolutely see benefit because here is a man in a healthy relationship with his wife, who is in a healthy relationship with the Lord, who can come in and bring that. As a model for these women to show that it is possible that [00:33:00] not every single man is a creep that's going to hurt you. Right? So, and I, I value that ability to, and that opportunity to bring that example, uh, to them. And I teach improv as a way to improve their communication because, uh, many of them, like I said, had, are stunted either, um. Educationally, either they were, they had to drop outta school because they were doing what their handlers or pimp or whatever you wanna call 'em, were making them do. And so I go and help them improve communication. Uh. Find and develop their self-esteem. Because when you're learning improv and you're creating stuff together, you're starting to realize, wait, I have a voice. I have something to say, and the things that I say can be valuable, and that only helps to improve the self-esteem. So they start realizing that all the stuff that I've been through in the past is my past and all the work that I'm doing [00:34:00] now to get back on my feet and rebuild my life. I'm worth it because I have something to say. I have something to contribute. So we do that through improv and, and at the end of the day, they get an hour where they can laugh like kids either for the first time or laugh like kids again because. And, and it, I don't say these things to brag on me. Mm-hmm. God put me in this position. There was, there's been several times where the women have, or a couple of the women have come in and you could see that they are literally carrying their world on their back. The burdens are there, the brow was furrowed. The, you could see in their eyes that they're waiting for somebody to say that one word so that they can explode on them. Mm-hmm. And part of what they have to do is they have to participate even if they're not feeling it. So they, they still get in the circle, they still participate in the games, and you can see literally. The, [00:35:00] that facade, crack and fall, you literally see them crack up and within five minutes of participating, the burden is gone. The, the fierceness in their eyes, the the anger or the frustration, or the hurt. It fades away. And they get to forget that and realize that there's hope, that there's something bigger than what they're wrestling with in that moment. And that has been such a huge blessing for me to be a part of that for the last couple of years. And, um, and like I said, it's, it's such a blessing to, to be a man in that position, to kind of be an ambassador, literally an ambassador for Christ, to show that it's okay to. To trust again. And I, and I love doing that. That is incredible. You know, I've had some training in sex trafficking, with Mending the Soul We have a program called Princess Lost. [00:36:00] Princess Found. Oh, okay. And I didn't know anything about sex trafficking before that, or at least I thought I did know. Mm-hmm. I, I thought of what the rest of the world thinks about, you know, prostitutes or sex workers, but it really, that training had opened my eyes. Do you have a story of one of those tough nuts that crack open with your comedy improv class? Yeah. Um. Specific, I can't mention names, obviously. No. Yeah. But, uh, the one lady I think of in particular, she's a single mom. She was, uh, sold by her mom into trafficking, for sex because her mom needed a. She needed a, a fix. And so she gets involved and then she gets traded, bought, and sold. Um, and the thing wa the thing that a lot of people don't realize is [00:37:00] people who are in that life, who are stuck, who are, who are trapped, they're not always stuck in some shady building off in the corner of, of the city, right? They're, they're still out walking around, they're going to the store, but. They're in such a way that they don't think they can escape and they don't know who they can trust. Mm-hmm. They don't know if the person that they're gonna talk to to say, Hey, I need help, is connected to this person that they're, that they're, uh, enslaved by. So they feel like they can't trust anybody. Even though that they're out walking around, they're, they're stuck. And they're also, many times they're forced to take drugs. Yes. So people will dismiss them when they see 'em. Like, oh, she's just a junkie. There are a lot of junkies, but there's also a lot of women and, and some men that are on drugs, either because they're trying to cope with what they're being forced to do, or it's part of what they're required to do in [00:38:00] order to survive. Um, and, and the, the, the pimps know that when they're on drugs and they're high people will dismiss them and won't really give them two looks. So all that to say is this, this young lady, she's, I think she's in her mid twenties now. Mm-hmm. Uh, single mom struggling to get her kids back because in, in the eyes of the court system, she's just a junkie. She, it, it doesn't matter why she was on drugs, it doesn't matter what caused her to be arrested for these different things. All that matters to them is that she, you know, you were high, you were on drugs, you have this in your system, you're not fit to be a mom. So she's trying to rebuild her life, trying to get her kids back and one day, I don't know, I don't know the details 'cause I don't really talk to get to know them much, just because they're trying. You don't wanna protect them. 'cause the fewer people that know the stories, know where they are, where they're [00:39:00] from, the better for them so that they can avoid getting. Found by the people that are looking for them. Mm-hmm. Because when a woman, escapes sex trafficking, that's property in the minds of the people that quote unquote own them. Yes. And they don't like to lose property because they're losing profit. So. You know, I know very little about them. I know their, I know their first name. I know a little bit about their story. Some of their stories come out as, you know, part of the improv, but she's trying to get her life back together. She comes in and she's the one that I always envision when I talk about the cracking up. She came in and I swear, I I, there was a moment where I was worried, it was like, is she gonna fly off on me if I say the wrong thing? 'cause she just looked angry at the world. Mm-hmm. And, uh, fortunately, and obviously they're not gonna leave me in the room alone, so there's a couple of the Salton light [00:40:00] volunteers there just to supervise and to coach and say, Hey, you need to go ahead and get in a circle and, and participate. You know, this is part of the program. And so. She came in, arms are crossed and she's just looking down at the ground. And so I just changed my plan and I opened up with, uh, a warmup that I knew everyone enjoyed. Um, and it's a silly game. It's called Bippity bippity bop. And, and so this game, uh, somebody's in the middle of the circle, they go around the circle and it's, it's a quick response game. I'll look at you and, and if I say Bippity bty bop, you just have to say the word bop before I get to bop. And then there's other layers to that game. So I start the game and say, all right, so we're gonna warm up with bip bippity bop. So I go around the circle and there are a couple times where like, as I'm going around the circle, I look at her like, I'm gonna give her the, you know, [00:41:00] the, the, uh, interaction. But then I go past and then I come back, and then I get her the first time it's like pip bop. She, you know, obviously wasn't ready 'cause she's not. Fully into it. So she goes, all right, un crosses her arms, walks in the circle, starts doing it, and as soon as she starts participating you, that's when it starts cracking up. And she starts laughing and, and having fun. And she became, she was two people. The first five minutes, she was one person. And then once she started to laugh, she was a completely different person. And it's like. God, this is why, this is why I'm here. And again, it's not, Hey, Dave Ebert's wonderful. You know, toot the horns. It's like, God put me in this position to use my testimony, my story to, and my experiences to try to help in the healing process of, of some women that desperately need healing and desperately need to know the love of [00:42:00] Jesus. I love that story. You know, the biggest thing I learned in, in my training that I went through was a lot of these women are in this predicament. At no fault of their own, they were mm-hmm. They were groomed or they were kidnapped, or they were, you know, trafficked by somebody that they trusted. Mm-hmm. Or they should have been able to trust and that these, these ladies and some gentlemen, by the way, are people. Valuable people, loved by God. They're not trash and not somebody that we throw away or toss aside, they are, they are children of God and they need Jesus too. Yeah. And, and these are all people that, and I, I don't like think, or in my heart, I don't believe that Jesus means this. In his language, but he's talking to us in our language when he talks about the least of these. Mm-hmm. Because he loves us and [00:43:00] God loves us equally. And there is no true least in God's kingdom. But I think it's, it's Jesus dumbing down the language so that we would understand. And that's why he is like what you do to the least of these you do to me. So yeah, there are people who. Are out there who are high on their own accord, doing their own thing, that are just throwing their lives away because they think it's fun. But you don't know until you know. So don't, I would just ask, never dismiss somebody because they look like a junkie. Mm-hmm. Or they look like they've made some bad choices. 'cause maybe they have, or maybe they're stuck in a situation. And I would always encourage, if nothing else, pray for them. Mm-hmm. And maybe in that prayer time, God's like, Hey, that that's somebody that needs you. But if you're willing to just dismiss everybody 'cause they look like they're scarred from injections or they, their face is broken out from different [00:44:00] things, if you just dismiss 'em automatically, then you're blocking God from reaching you to tell you, hey, they need your help, and God's just gonna have to find somebody else. And you're gonna miss the blessed opportunity to reach somebody that needs the love of Christ. Amen. What are you up to now? You have any new projects in the works coming down the pike? When you said, what are you up to now? I was gonna say six foot two. Um, yeah. Right now, uh, because of, uh, the global thing that's going on and I'm in Illinois, so. Theaters aren't open. We're not doing much as far as the comedy. Um, you know, so everybody's kind of focusing on their family. One of the things I have been doing is connecting with other Christian improvisers and, uh, we're, uh, doing. Semi, uh, maybe once a month. Uh, comedy shows where we just get together and we've never practiced before. We've never rehearsed, but we're gonna [00:45:00] put out, uh, some shows where people can just watch online, watch us improvise and participate. Uh, those, uh, will broadcast live on my Facebook page, and I'll advertise those that you know about a week in advance once we get people able to commit to a date. Um. And the, our first one that we did, we had somebody from West Virginia, somebody from Arkansas, two people from Texas, and Oh, had one person, uh, from Ohio, I believe. So we had like a conglomerate of people from all over the, the nation coming in. Uh, we've never practiced before, but we did improv and. Improv and Christianity are so much alike because to do good improv and to be a good Christian, quote unquote good Christian, you need humility. You need to be willing to support the other person, and you need to be willing to love the other person so that they're successful. Um, so when you come into an improv stage as a Christian [00:46:00] improviser. I mean, you've got all the tools just built in. And so we go, we perform online, we're willing to support each other and it makes it really fun. Now, the way we do it, we don't have crowd, you know, reaction, but because we're together, we kind of know what's funny and we're like, okay, this is, you know, we can laugh at each other. And, uh, just really a lot of fun. It's nothing like the real improv of being on stage and no. Intimate experience, but it's a good substitute. It, it's a good gap filler until we can get past all of what's going on. Yeah. Saw your, your post on, Christian Creatives are on the same group. Yeah. And I'm gonna see if I can try and watch that. That'll be fun. This has been great. I, I so appreciate you coming on the show today and putting up with the, uh, the Zoom demons earlier, and I know you don't do this for, [00:47:00] reward or pat's on the back, but. From me to you, thank you so much for what you do for the Lord and what you do for these ladies, because you are changing people's lives and making a difference. So thank you very much. Thank you. So tell the folks how they can connect with you if they wanna know more information about your ministry. Sure. Well, I actually have three primary things that I'm involved with. GIF for Glory is the kind of the umbrella over everything. Uh, you can find us on Instagram, Twitter, Facebook at gifts, the number four, glory. And uh, that's where my podcast is. That's, uh, kind of the over um. Corp corporate umbrella over, um, my personal, uh, speaking in improv coaching where you can find me at, real Dave Ebert. Um, there's actually another comedian who's also from the Midwest, uh, not a Christian, [00:48:00] uh, who's, his name is, uh, Dave or David Ebert. So, uh, so I beat him to the punch and I took the real Dave Ebert. Oh, glad you mentioned that. Um, which is hilarious. 'cause on Twitter I'll often get tagged in things that. I have nothing to do with Christianity or ministry, and it's like kind of embarrassing. Totally. And so I'll respond and I'll be like, Hey, I think you meant this guy. Um, but uh, thanks so much for the shout out. You don't want the credit for some dirty joke. Right, right. Yeah. I mean, I, I. Unfortunately, before Christ really took over my life there, I did say quite a few dirty jokes, especially in wrestling locking rooms. Um, but uh, that's washed by the blood and forgiven and mm-hmm. Um, but yeah. Uh, so at real, Dave Ebert is how you can find me. And there is one thing I do like to, uh, share on any every interview. Is, um, if there's somebody out there that hears this podcast and you're [00:49:00] somebody that's wrestling with depression or considering suicide, uh, my email box is open to you, uh, 24 hours a day. Uh, it goes directly to my phone, and this is an email address. I'll always keep active. So if in 2035 somebody picks up this podcast, that email will be available barring rapture. Um. Yeah, and I say that tongue in cheek, but, uh, if you're somebody that's wrestling, I really want to hear from you and wanna walk you through it. Uh, my email address is Dave at gifts, the number four glory.com. dave@giftsforglory.com. And, uh, I'm not gonna preach at you. I'm not gonna just copy and paste a bunch of scripture. I just want to hear what your story is and I wanna walk with you through it. I know that. In my depression. For me, I feel like had somebody had that option where I could talk to somebody that didn't know me, that didn't have preconceived ideas, that I'm, I would've been willing to just open up. And I'm [00:50:00] hoping that, uh, even one person, if you need that and you just, and I refer to it earlier, that verbal diarrhea, just like, let let it pour out. Uh, my dad was a military man. I was in wrestling for eight years. There's not a curse word I haven't heard. So if you need to curse in your email, don't feel like, oh, he's a pastor. I gotta edit. No, don't worry about that. Just tell me what you're want. A safe person, uh, yeah, and I wanna be there and I want to help in any way I can. If it's just listening and reading your email and just sending a few words back, that's what I wanna do. So that's open for you for, and if you're somebody that knows somebody that's not able to ask for help, uh, you know, contact me and I'll be happy to, uh, to do what I can. That is so awesome. Thank you so much for, for being a resource for, for the listeners, and I hope those that are listening will take advantage of that opportunity. And I love your podcast. [00:51:00] I listen to your podcast every week and you have some great guests on there. And we seem to agree on a lot of, um, things that I won't mention. I don't talk about politics on the show, but yeah. We seem to be on the same page on a lot of things. So thanks again for, for coming on the show tonight. Thank you so much. You as well. And, uh, I hope that, uh, uh, DSW Ministries takes off in the new year and that, uh, you meet every goal that, you've, that you've set forth. God bless you, Dave. Now I'll put all of his information in the show notes for everybody. You are never a victim when you choose to take action. Remember that friends, so we will see you all next week. God bless. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please [00:52:00] hit the subscribe button and tell a friend. You could connect with us at DSW Ministries dot org where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.

The experience of a lifetime. Walking where Jesus walked. Watching the bible come alive in front of your eyes. Believing is one thing, and it's beautiful. But seeing though, that is another thing entirely. Join me as I share our journey. I trust God will reveal more and more, in His perfect timing.#justhebeginninggailroot.com

He was taking pilgrims on a tour of the Holy Land. 

Hello everyone, I'm not a huge fan of these sort of admin episodes, but there's enough going on I figure it'll be worth it. So here's an update on three fronts: first, the upcoming consistory, which may be on your radar already since you listen to my show, second, what's been going on at the USCCB this past week, and third, some show updates, including something I've put together to feel a bit better about having these admin updates periodically. So first, CONSISTORY Those of you already familiar with the word will know why it grabbed my attention earlier in the month, when various sources announced that Pope Leo was calling the Cardinals together for a consistory in January of next year. You see, it was a consistory that threw a wrench onto my daily show plans in 2023, and in 2024 it was another consistory that sent me back into a hiatus I'm still recovering from.   For those not in the know already, a consistory is a meeting of the Cardinals of the Catholic Church, a group so particular they have multiple terms even for their administrative meetings, the other being a conclave, and which, well, if you're listening to this, I'm just going to assume you're already familiar with the idea of a conclave, if only because that's what I spent most of my air time covering the first half of this year. So enough about conclaves. Those are different from consistories.   The type of consistory that gets me scrambling when I see the word is a consistory for the creation of new cardinals. The consistory that showed up on our radars earlier this month shows no particular signs of being one of those, though stranger things have happened and I'm fully expecting Pope Leo to hand out some red hats and titles sometime in 2026. I just don't think it'll be at this promised January 8th meeting, since that's usually included in the description—often with names—right from the start when we've got that on the docket.   Don't be disappointed though—we can still expect this to be an extraordinary consistory, and not least because “extraordinary consistory” is the technical term for this specific type of consistory and I enjoy punning with ya'll. You see, an “extraordinary” consistory is when the Pope calls together all the Catholic Cardinals around the world for a meet-up in Rome, as opposed to an ordinary consistory, which is typically just a meeting of the Cardinals resident in the Eternal City, which are generally unremarkable enough that they don't get reported on, unless he's creating new Cardinals. Oh, and by the way, I kind of had a hunch about this but this research is where I first confirmed Cardinals are actually *required*  to live in Rome unless they're serving out and about as a diocesan bishop somewhere. Which makes sense given their role as an advisory body for the Pope. It's clear there are exceptions—the Argentine Capuchin priest Cardinal Dri, may he rest in peace, died in Buenos Aires a few months ago. He's the one Pope Francis elevated at the age of 96 in 2023, we did an episode about him. Nor are such exceptions particularly new–Saint John Henry Newman, who Pope Leo recently proclaimed as a Doctor of the Church, became a Cardinal late in life and travelled to the Eternal City for the occasion but continued to reside in England. All right, enough about what older Cardinals get up to. How common are these extraordinary consistories? Well, these meetings are unusual, but not unheard of. According to the incredible Gabriel Chow of GCatholic.org, Pope Saint John Paul II held seven of them, all but one within a few months of him creating a batch of new Cardinals, something he tended to do every three years. It seems like he got Cardinals on his mind and liked to both create new ones and catch up with the old ones as a group in the same general stretch. Cardinal season, if you will. A lot of the reporting on this upcoming consistory notes that Pope Benedict, JPII's successor, never held an extraordinary consistory, and that might technically be true if we're only counting things officially declared “extraordinary consistories”, but GCatholic disagrees, counting the meetings of cardinals held the night before his first creations of new Cardinals as extraordinary consistories. I'm not sold on that interpretation, as from what I've seen those gatherings were not as well attended as a typical extraordinary consistory would be, since again, those are mandatory. But they did seem to be private affairs of the Cardinals, which is one of the hallmarks of extraordinary consistories and another factor that distinguishes them from ordinary consistories, at least as far as the Code of Canon Law is concerned. Put a pin in that.Also, even though, yeah, it was officially a pretty minor meeting, the consistory where Pope Benedict announced that he was going to be resigning the Papacy–yeah– I mean–wasn't officially an “extraordinary consistory”, but it was an *extraordinary* consistory.   As for Pope Francis, most of the coverage agreed he held two extraordinary consistories: one in 2014, with the topic of the family, which was part of the ramp up to Amoris Laetitia where communion for divorced Catholics was the apparent hot-button subtext. He also held one in 2022, where they discussed the new Apostolic Constitution Praedicate Evangelium. If that's not ringing a bell, that's the one where pretty much every Vatican department got renamed to a Dicastery. If it's still not ringing a bell, don't worry about it. For what it's worth, both of these were either right before or right after new batches of Cardinals were made. I think if I got made a Cardinal the day *after* a two-day closed-door meeting of all the Cardinals I'd feel a little bit left out. Though maybe the Cardinals who formally joined the body just in time to hear two days of explanations of that new Constitution changing all the department names would have preferred to have been left out of that one. Either way, GCatholic counts a third Extraordinary Consistory for Pope Francis, a two-day affair right before he made a batch of new Cardinals in 2015. But like the ones GCatholic reported as happening in Pope Benedict's pontificate, this gathering didn't have all the Cardinals–or at least it didn't have enough Cardinals around that it had a “mandatory for everyone” vibe like an extraordinary consistory is supposed to. According to Catholic News Agency, 148 cardinals made an appearance, and because I'm the sort of nerd I am, I can tell you that that was out of a full college of 212 at the time, and yes that includes disgraced Cardinal Keith O'Brien, because he never renounced the Cardinalate itself, only renouncing the rights and privileges associated with it, and it also incidentally includes Mr. Theodore McCarrick, who would go on to renounce the Cardinalate in later years and would wind up deservedly laicized, but who was still a Cardinal at this stage.You probably didn't need me to mention all that, but just in case, there you have it. It's worth noting that one of the reported topics during the 2025 conclave, at least during the meetings in the leadup to the conclave, was frustration from the Cardinals over a general lack of consultation of the Pope with the College of Cardinals as a whole, i.e. they wanted more extraordinary consistories. I wouldn't be too shocked if we saw such gatherings in say, January and June, fit in between the end of Christmas and the beginning of Lent and around the Feast of Saints Peter and Paul, respectively, become a regular thing, if Pope Leo does want to lean into these big extraordinary consistories being a regular thing.   Now, it's fun and all to hear reports that the expected meeting is a response to popular demand by the Cardinals, but what will it actually be about? Why is Pope Leo apparently calling a closed-door meeting of all the Cardinals of the Catholic Church? Well, first off, despite all my talk, and despite a lot of other people's talk, no such meeting has actually been called yet. What we have at this stage is a letter that went out from the Secretariat of State stating that “Holy Father Leo XIV has in mind to convene an Extraordinary Consistory for the days of January 7 and 8, 2026.” Which, admittedly, is pretty straightforward, and is coming from an official source. But Pope Leo having that “in mind” is not the same as actually announcing it, which matters because the letter goes on to state that “In due course, the Dean of the College of Cardinals will send to Your Eminence the relevant letter with further details”. In other words, watch this space. And yes, it's entirely possible that “further details” could still include noting that by the way while everyone is in town Pope Leo's going to create some more new Cardinals too. I don't expect that since my read on him is he's going to want to be more respectful of the official 120-elector cap than his predecessor was, but it wouldn't be the first time they've covered multiple items while the Cardinals were gathered. It's probably more efficient from a travel cost perspective, anyhow. By the way, if they DO create more new Cardinals, it won't be right after the Extraordinary Consistory On An Unknown Topic, because Pope Leo is already booked for the next day, when he is due for his annual meeting with diplomatic corps accredited to the Holy See, followed by him meeting with all the ambassadors from the 184 states that have full diplomatic relations with the Holy See. With that context–while recognizing those are regular annual meetings so it could be a coincidence–I am tempted to think there *will* be something big Pope Leo hopes to talk about with all the Cardinals and then all the diplomats. Maybe something going back to my hope–and the hope of many–on Catholic-Orthodox relations, some fruit of Pope Leo's visit to Turkey to mark the 1700th anniversary of Nicea later this month, a council which Catholics and Orthodox agree on, and which helped set the date of Easter. To speculate one step yet further, if they were looking at something relating to the dating of Easter, the timing would be pretty good, a few months out.   ***To complicate matters further, *** the day *before* the expected Extraordinary Consistory, Pope Leo will be closing the Holy Doors to finish out the Holy Year. So yeah, that date's booked too, unless he wants to multitask, which given all he's got going on, he doesn't seem opposed to doing.    *** IN THE END, it's likely the bulk of the discussion will be the fruit of the “study groups” that came out of the Synod on Synodality, which are meant to reach some form of consensus on a number of active topics discussed over the course of the synod during the last few years. The study groups are so idiosyncratic and generally wonkish that even I, who love listing off obscure stuff at you, refuse to go through them in detail, but they contain are hot button issues  such as women deacons and polygamy alongside, uh, cold-button topics such as canon law and the role of nuncios, although I suppose it depends on what you're into.   Anyways, it's worth noting that—following what has proven to be a pattern for the Synod on Synodality with extension after extension—the end-of-the-year “deadline” for the study groups doesn't seem to be a hard deadline and at least some of the study group discussions may well still be ongoing past the time of the Extraordinary Consistory, so really, who knows? Again, time will tell.***   Ok, time for the second promised topic: the USCCB, that is, the United States Conference of Catholic Bishops. They had one of their Plenary or General assemblies this week–I believe they use the word interchangeably–-which, now that you're hip to consistory talk you can think of Plenary Assemblies as the US Catholic Bishops' version of an extraordinary consistory with everyone gathered to chat about whatever. In this case, a major order of business was the election of new leadership, especially a new USCCB President and Vice-President. When it comes to the USCCB, often the Vice-Presidency is the real election to watch, since unless they've hit retirement age the Vice President usually gets elected the President after putting in their three-year term as VP. But in this case, both President and Vice President were retiring, so this was one of the more open election years, with ten candidates nominated by their peers, including Bishop Barron of the Word on Fire media empire which will be printing breviaries for Americans in the coming years–more on that lucrative endeavor some other time. In the end, Archbishop Paul Coakley of Oklahoma City was elected USSB President, and will serve in that capacity until 2028 when, if tradition holds, he will be succeeded by the man who was runner-up this time around, Bishop Daniel Flores of Brownsville, Texas. We'll see if tradition does hold, as it's not really a secret that US politics is deeply divided and the shift would be from a perceived conservative to a perceived liberal if that's the way it goes, although yes, both are Catholic bishops so there's a lot of agreement between the two. One bishop who was not particularly agreeing with the rest of the body present was  the emeritus bishop of Tyler, Texas, one Joseph Strickland. I've discussed Bishop Strickland here and there, and he seems interested in continuing to pop up, despite his removal from his see a couple years ago after publicly endorsing a video calling Pope Francis a “diabolically disordered clown”. In any case, he is apparently still part of the USCCB–which makes sense as he's still a bishop, though I'm not going to act like I expected him there. From what I can tell, since he's officially an emeritus bishop, he does not get to vote. But he did have some floor time, and used it to try to add condemning Fr James Martin's outreach to LGBT folks to the docket, a plea which went unanswered. There's video of this online if you want to find it, and sure, a link in the notes for your convenience. Don't get the wrong idea though, the bishops actually have been pretty active since the new USCCB President took up his role, on the one hand banning gender-affirming care for transgender patients at Catholic hospitals, something which I honestly was  surprised wasn't already done, and on the other hand speaking up pretty loudly about all the deporting going on around here. It's the latter topic I'm going to focus on for today, no offense to my friends who might love a word on the former, but I'm trying to stay positive, you know? Plus there's more meat on the immigration side of the discussion, specifically my favorite thing: a statement short enough to read in its entirety for ya'll.Yes, for the first time in over a decade–since their Special Message on the contraceptive mandate in the Affordable Care Act–the Bishops overwhelmingly voted in support of releasing the following Special Message, and by overwhelmingly I mean 216-5 with three abstentions. Without further ado: “As pastors, we the bishops of the United States are bound to our people by ties of communion and compassion in Our Lord Jesus Christ. We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement. We are saddened by the state of contemporary debate and the vilification of immigrants. We are concerned about the conditions in detention centers and the lack of access to pastoral care. We lament that some immigrants in the United States have arbitrarily lost their legal status. We are troubled by threats against the sanctity of houses of worship and the special nature of hospitals and schools. We are grieved when we meet parents who fear being detained when taking their children to school and when we try to console family members who have already been separated from their loved ones.  Despite obstacles and prejudices, generations of immigrants have made enormous contributions to the well-being of our nation. We as Catholic bishops love our country and pray for its peace and prosperity. For this very reason, we feel compelled now in this environment to raise our voices in defense of God-given human dignity. Catholic teaching exhorts nations to recognize the fundamental dignity of all persons, including immigrants. We bishops advocate for a meaningful reform of our nation's immigration laws and procedures. Human dignity and national security are not in conflict. Both are possible if people of good will work together. We recognize that nations have a responsibility to regulate their borders and establish a just and orderly immigration system for the sake of the common good. Without such processes, immigrants face the risk of trafficking and other forms of exploitation. Safe and legal pathways serve as an antidote to such risks. The Church's teaching rests on the foundational concern for the human person, as created in the image and likeness of God (Genesis 1:27). As pastors, we look to Sacred Scripture and the example of the Lord Himself, where we find the wisdom of God's compassion. The priority of the Lord, as the Prophets remind us, is for those who are most vulnerable: the widow, the orphan, the poor, and the stranger (Zechariah 7:10). In the Lord Jesus, we see the One who became poor for our sake (2 Corinthians 8:9), we see the Good Samaritan who lifts us from the dust (Luke 10:30–37), and we see the One who is found in the least of these (Matthew 25). The Church's concern for neighbor and our concern here for immigrants is a response to the Lord's command to love as He has loved us (John 13:34). To our immigrant brothers and sisters, we stand with you in your suffering, since, when one member suffers, all suffer (cf. 1 Corinthians 12:26). You are not alone! We note with gratitude that so many of our clergy, consecrated religious, and lay faithful already accompany and assist immigrants in meeting their basic human needs. We urge all people of good will to continue and expand such efforts.  We oppose the indiscriminate mass deportation of people. We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement. We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials. In this dialogue, we will continue to advocate for meaningful immigration reform.  As disciples of the Lord, we remain men and women of hope, and hope does not disappoint! (cf. Romans 5:5) May the mantle of Our Lady of Guadalupe enfold us all in her maternal and loving care and draw us ever closer to the heart of Christ.” Alright, now for the final topic, PODCAST ADMIN. Assuming you've been around for a minute, you've probably noticed that Popeular History is approximately eight projects in a trenchcoat. You might think that sounds like an exaggeration, but I did wind up with 8 tabs when I organized all my episodes i  nto a spreadsheet I plan to use as a roadmap for the show. The Cardinal Numbers tab even has info about the Cardinals in question from my cardinals database. Not all the Cardinals, mind you, for now it's focused on the current cardinals since that's where the show is focused. Eventually the full database will be made public-facing in some form, minus perhaps some embarrassing scribbled notes like instructions on how to pronounce names that will only make sense to me since I'm bad at phonetic alphabet stuff. Oh, and the Worldbuilding section has the epitomes next to links to the episodes they're summarizing! Cool stuff like that, and as an added bonus I'll even be putting things like when I expect to get to the next episode or two of a particular series, that way if you want an answer it's there without relying on me randomly mentioning on the show at some point. I'm even including notes about things like when I have something recorded and am just working on editing it. So that's all exciting! Check it out!–I'm putting that link at the tail end of the show notes for your convenience. It should be publicly accessible, let me know via email to popeularhistory@gmail.com if you hit any snags. Also, jubilation! Popeularhistory.com is back up, and I have no idea how that happened. My ability to make changes to it directly went away about a year ago, hence all but the RSS feeds being frozen, zombie mode, but now it's back. I didn't even have to log in to anything. I think St Carlo Acutis just did another miracle (miracles effect from Pontifacts). So that's an unexpected plus that literally only came up when I googled up the name of my old host as part of an explanation that the spreadsheet I just described was going to replace the website moving forward. I guess it isn't? We'll see–I am very confused, I was already prepared to move on–but I'm not mad about it. Finally, one more last-minute thing has popped up. Our hero, Patriarch Pierbattista Pizzaballa, will be visiting Detroit December 4th through 7th, raising funds for the struggling Christian remnant in the Holy Land. Detroit is a manageable trip from my home base in Ohio (go Bucks) and I'd love to meet Pierbattista Pizzaballa. But I don't plan to crash Pierbattista Pizzaballa's fundraising trip emptyhanded. And so, I've created a gofundme to raise money so I can give Pierbattista Pizzaballa a real check for a grand in addition to a comedically oversized check made by my children, which I'm sure Pierbattista Pizzaballa will really truly appreciate as a Franciscan friar. Obviously December 4th through 7th is soon, so act now via the link in the show notes if you'd like to contribute to what is already my most successful fundraiser to date. And don't worry if you miss the deadline, I still intend to forward funds to him and his cause as appropriate, whatever way I can. Full disclosure: I'm setting aside $200 of the funds for travel expenses for me getting there, and giant check. Thank you in advance and remember: prayer support is just as welcome and is even more important than financial support. Alright, that's all for tonight! November's Habemus Pointsam is coming out soon, I just need to edit it! Of course, you already knew that, because you saw it on the database, right? Thank you for listening, God bless you all! Thanks, Joe! LINKS: Early reporting on upcoming extraordinary consistory: https://www.americamagazine.org/vatican-dispatch/2025/11/08/pope-leo-to-call-college-of-cardinals-to-rome-for-a-two-day-january-meeting/ https://thecatholicherald.com/article/pope-leo-to-call-cardinals-to-rome-for-extraordinary-consistory-amid-speculation-of-first-encyclical https://www.lifesitenews.com/news/pope-leo-xiv-to-convene-extraordinary-consistory-of-cardinals-in-january-report/?utm_source=lsncathfb&fbclid=IwY2xjawN_jjJleHRuA2FlbQIxMQBzcnRjBmFwcF9pZA80MDk5NjI2MjMwODU2MDkAAR7SwHBdI9sPFNkrmLzutgXvu6eUyuUQPNbHpBxEEej8S63RLNA83qCYOPDyqQ_aem_kfnzrdO3vyL7EE2rqlgcWg https://www.ncregister.com/news/pope-leo-calls-january-2026-consistory Gcatholic.org consistory notes: https://gcatholic.org/documents/tag/consistory CNA Reporting on 2015 consistory: https://www.catholicnewsagency.com/news/31501/a-reform-to-promote-harmony-%E2%80%93-pope-francis-opens-a-much-debated-consistory Bishop Strickland at the USCCB: https://www.youtube.com/shorts/OU0i97XFTlw USCCB Special Message: https://www.usccb.org/news/2025/us-bishops-issue-special-message-immigration-plenary-assembly-baltimore Popeular History Episode Spreadsheet link (feel free to share, this should give public access) https://docs.google.com/spreadsheets/d/17NFWcln6CA8yjH96-bORP2G3HA2ct331E6Zi880BewU/edit?usp=sharing Pizzaballa Trip Gofundme: https://www.gofundme.com/f/help-gregg-bring-pierbattista-pizzaballa-a-giant-check?fbclid=IwY2xjawOKzAVleHRuA2FlbQIxMQBzcnRjBmFwcF9pZA80MDk5NjI2MjMwODU2MDkAAR4IokJTnLt5tbazv1IuHqeQowX8-horhHZ0HRkHo5beXwCliQi3avOZ4LXDaA_aem_Lsc6fiO4LRUoTq6WizJ3fQ

What's a question only you can answer? In this episode of Live the Bible, we're opening our God's Word to a book that's like a candy store to me: Romans. Paul's letter to the church in Rome is so chock-full of good stuff—it's tough to choose what to dig into first! But today, I've got four questions from Romans for you, four questions only YOU can answer.I can hardly wait for you to hear these questions!Are you ready?Support the show

In this episode of The Catholic Talk Show, Ryan and Ryan explore the most sacred places in The Holy Land associated with Birth, Life, Crucifixion, and Resurrection of Jesus Christ Episode 341:In this episode, we will discuss:• The EXACT Site of Christ's Birth• The Place Where Christ Performed His 1st Miracle• The Site Of The Sermon On The Mount• The Upper Room Where The Last Supper Happened• The Holy Sepulchre: The Most Sacred Place On Earth• And More 00:00 Holy Land Pilgrimage Invitation 02:04 Day 1: Travel To Holy Land 02:33 Day 2: Mount Carmel 05:10 Day 3: Nazareth 09:30 Day 4: Caesarea Philippi 11:50 Day 5: Sea of Galilee 17:07 Day 6: Mount Tabor 19:50 Day 7: Dead Sea 25:00 Day 8: Bethlehem 32:10 Day 9: Mount of Olives 38:00 Day 10: Jerusalem 51:50 Day 11: Jordan 52:04 Day 12: Petra 53:10 Day 13: Mount Nebo 56:34 How To Register Learn more about your ad choices. Visit megaphone.fm/adchoices

Join Dr Robert and Donna Schuller for the most important Pilgrimage of your life. Walk where Jesus walked and experience the ancient lands and spiritual realities found only by being there. To make it even more interesting there's an optional 3-day add on to Jodran, which is where the newest 7th wonder of the world is--Petra. The Pastors Schuller have been to The Holy Land 30 times or more and leading groups since 1973. Don't miss it. Space is very limited. Your relationship with Jesus will flourish and your Bible reading will be enhanced beyond your wildest dreams.(photo used for this episode is from the Jordan River Baptism of 2023)

To begin with, I'd like to draw your attention to the music in this primary source. It is called J. II. 9 (Turin Codex) also known as the Cyprus Codex, an anonymous manuscript created at the Nicosia court in the early 15th century during the Frankish rule of Cyprus under the Lusignan Dynasty. It is the only known source of Western music from the region and one of the rare exclusively French codices from that era. In other words, you're listening to Medieval Cypriot music that has been reconstructed by Dimitris Kountouras. The full album*, "ΜΟΥΣΙΚΗ ΑΠΟ ΤΗΝ ΑΥΛΗ ΤΩΝ ΛΟΥΖΙΝΙΑΝΩΝ: Ο ΚΩΔΙΚΑΣ ΤΗΣ ΚΥΠΡΟΥ" can be purchased here: https://exsilentio.org/  https://s22.gr/products/kountouras-kypros Wilbrand von Oldenburg, a nobleman from 12th-century Germany, pursued an ecclesiastical career and became a canon of Hildesheim in 1211. Connected to imperial and religious elites, he traveled to the Holy Land (1211–1213) for diplomacy and pilgrimage. His Itinerarium Terrae Sanctae is a key source on the political, military, and religious landscape of Lesser Armenia, Cyprus, and the Levant, highlighting the region's cultural diversity. He makes several observations on the affluence of the island's nobility and their conspicuous consumption. This primary source serves as a springboard into my next episode with Dr. Maria Parani on the Material Culture of Medieval Cyprus! *Φανή Αντωνέλου φωνή / Fanie Antonelou voice Φλώρα Παπαδοπούλου γοτθική άρπα / Flora Papadopoulos gothic harp Ηλέκτρα Μηλιάδου βιέλα / Elektra Miliadou fiddle Νίκος Βαρελάς κρουστά / Nikos Varelas percussion Δημήτρης Κούντουρας φλάουτο με ράμφος & διεύθυνση/ Dimitris Kountouras recorder & direction

Mark Levin engages in a compelling dialogue with Yael Eckstein, the president and CEO of the International Fellowship of Christians and Jews. Their conversation delves into the pressing issues facing Israel and the Jewish community, particularly the alarming rise of antisemitism on college campuses across America.Yael opens the discussion by highlighting the hope that is beginning to emerge in the Holy Land, as Christian tourists return for pilgrimages after a challenging period marked by the pandemic and conflict. However, the conversation quickly shifts to a more somber topic: the ideological war being waged in educational institutions. Levin and Eckstein express their concern about the indoctrination of students with Marxist and Islamist ideologies, which they argue are undermining the values of freedom and democracy that America stands for.Eckstein emphasizes the importance of education, not just in terms of academic knowledge but in understanding history and scripture. She points out that many college students today lack a fundamental understanding of events like 9/11, which is critical for contextualizing current geopolitical issues. The duo stresses that the confusion surrounding the Israeli-Palestinian conflict is rooted in a lack of historical knowledge and a skewed narrative that often portrays Israel as the oppressor. This episode is a powerful reminder of the challenges we face in preserving our values and standing up for truth. It is a call to action for all who care about freedom, justice, and the future of our society. Be sure to listen to the full episode to gain deeper insights into these pressing issues and learn how you can make a difference. The International Fellowship of Christians and Jews (IFCJ) is a non-profit organization that aims to promote understanding and cooperation between Christians and Jews, and to support Israel and the Jewish people.   To learn more, go to: https://www.ifcj.org/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

The evidence is abundant showing a nearly continuous Jewish presence in the Holy Land since ancient days and linking modern Jews and ancient Israelites. __________ Access Truth Rising The Study: Educators' Edition at colsoneducators.org.

We welcome back Steve Ray, convert and expert tour guide of the Holy Land, to explain how we should think about Purgatory, how we should explain it to others, and why we need to pray for the dead.  Show Notes Catholic Convert | Steve Ray Leaf by Niggle, by J.R.R. Tolkien  The Great Divorce: Lewis, C. S. Miserentissimus Redemptor - Papal Encyclicals Praying for the Dead and Gaining Indulgences During November iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Why is Israel called the Holy Land? Is there truly anything holy about the land God promised to the nation of Israel?

What do you do when God directs you down a path that makes no sense?Honestly, I've lost count of the number of times the Lord has led me in a direction that, well, just seems so terribly inefficient!In this episode of Live the Bible, we'll be in the book of Acts to look at times Peter and Paul must have felt the same way. So often, we know where we're headed; we feel ready. But instead of taking us on a direct path, the Lord throws in a hard left turn. We all know the shortest distance between two points is a straight line, so why does God always seem to take us the long way?There's an answer, and it's a good one!Support the show

(4:09) Bible Study: Wisdom 2:23–3:9 Why is the devil envious of humanity? Luke 17:7-10 If you are doing things for Jesus then why aren’t you happy about it? (20:29) Break 1 (22:45) Letters: Why was the Holy Land chosen by the Lord to be the promised land? How do you treat the blessed sacrament with reverence? Father answers these and other questions, send him a letter at simon@relevantradio.com (34:01) Break 2 (35:07) Word of the Day Visitation (38:15) Phones: Delores - Can you put recorded music during the adoration? my mother can’t concentrate. Gary - We ask St. Michael to cast Satan into hell. Is that accurate with scripture? Joe - Are there certain sins that prevent you from going to communion? Anne - I was told there was one unforgiveable sin in the Bible, but they didn't know what it was. I would like to know what that is.

Send us a text Ever heard of a graveyard where the coffins are shaped like humans—some lifelike, others downright bizarre? In this episode, we dig into the secrets of the Philistines at Beit Shean: a crossroads of kings, conquerors, and cultures. It's biblical drama, ancient mysteries, and archaeological surprises—buried, literally, in the dirt of the Holy Land. Support the show

Pastor Shane visits with Lynn Lapka, our guide on next year's Holy Land Pilgrimage to Israel. Lynn answers the top questions about safety, logistics, and blessing of walking in the footsteps of our Lord Jesus. All trip information can be found at www.scopiatours.com/cla

Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!'   “He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply "So you think I'm a saint? I'm only a sinner worse than you. Don't you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him." But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.   “He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.   “Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were "The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!" Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.” — Source: Orthodox Parish of St John of Kronstadt (UK) The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.

Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!'   “He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply "So you think I'm a saint? I'm only a sinner worse than you. Don't you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him." But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.   “He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.   “Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were "The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!" Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.” — Source: Orthodox Parish of St John of Kronstadt (UK) The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.

In this captivating episode, we are joined by Mark Olly—a renowned musician, archaeologist, author, producer, public speaker, and television presenter. Mark hosted the acclaimed series Lost Treasures and has appeared on hit shows like Ancient Aliens. With an extraordinary breadth of expertise, he delves into history's most enigmatic secrets. Today, Mark dives deep into the legendary Knights Templar—officially the Poor Fellow-Soldiers of Christ and of the Temple of Solomon—a formidable Catholic military order established to safeguard pilgrims journeying to the Holy Land. Drawing from his exhaustive research, Mark reveals startling insights into their rise, rituals, and enduring mysteries, which spread around the world, while sharing his own personal ties to the modern Holy knights who carry the Templar legacy forward.We are thrilled to announce the official launch of Let's Get Freaky merchandise! Our collection includes hoodies, t-shirts, mugs, stickers, and more. Explore the full range at http://tee.pub/lic/aQprv54kktw.Do you have a paranormal or extraordinary experience to share? We'd love to hear from you! Contact us to be a guest on the Let's Get Freaky podcast. Email us at letsgetfreakypodcast@mail.com or reach out via social media on Facebook, Instagram, X, TikTok, or YouTube at @tcletsgetfreakypodcast. Connect with us at https://linktr.ee/letsgetfreaky.

The Sports Rabbi Josh Halickman and Moshe Halickman the head of The Sports Rabbi Hebrew Website talked about Deni Avdija who is turning into a superstar while we also looked back at Hapoel Tel Aviv's Euroleague win, Maccabi Tel Aviv's struggles along with all of the other basketball and soccer action from around the Holy Land.Make sure to subscribe to The Sports Rabbi Show on iTunes, Spotify or Google Podcasts.Also download our fabulous new App available for both Android and iPhone!Click here for the iPhone AppClick here for the Android App

Patrick gently responds to a listener's fear of attending Mass, advocating both spiritual and therapeutic support, and assures a young Protestant woman that the Church holds space for everyone, whether or not they have a family. Donation updates, reflections on government funding explored via Elon Musk’s recent remarks, and gratitude for listener support thread through the hour, keeping things urgent, compassionate, and grounded in community connection. Alex - If IVF is not approved by the Church what else is there that is Catholic approved for those struggling with infertility. (01:04) Marlene (email) - I love listening to you and Drew. How do you maintain your composure? (14:44) Rose (email) – Is it safe to travel to the Holy Land? (16:04) Audio: Elon explains how illegal immigrant voters are paid off to vote https://x.com/tarabull/status/1986101204385206768?s=46&t=m_l2itwnFvka2DG8_72nHQ (28:46) Audio: Elon Musk about why Democrats don’t want to clean out all the dead people names from Social Security – https://x.com/wallstreetapes/status/1985235065123779001?s=46&t=m_l2itwnFvka2DG8_72nHQ (34:57) Linda - Elon Musk is very spot on. I worked in an industry that ran Motor Vehicle Reports. 100 year death indicator. People will go to the cemetery and shop around for names and assume a dead person's identity. (44:58)

In this episode of the Wounds of the Faithful Podcast, host Diana Winkler interviews Pastor Mark Sowersby, who shares his powerful testimony of overcoming childhood abuse and finding forgiveness and healing through faith. Mark recounts his early life filled with abuse, meeting Jesus at 16, and wrestling with his identity as a victim. Through the love of his church community and personal determination, he not only found freedom but also pursued education and ministry. He also speaks about reconnecting with his birth father and how the loss of his mother catalyzed the launch of his ministry, 'Forgiving the Nightmare'. The episode serves as an inspiring account of transformation, resilience, and the power of unconditional God's love. 00:00 Introduction and Sponsor Message 00:47 Welcome to the Podcast 01:25 Introducing Pastor Mark Sowersby 01:40 Technical Difficulties and Apologies 02:17 Pastor Mark's Testimony 05:49 Childhood and Abuse 07:10 Finding Faith and Forgiveness 18:06 Weight Loss Journey and Healing 23:08 Dyslexia and Education Struggles 24:42 Writing a Book and Ministry 28:14 Reading the Bible: Audio vs. Written 28:27 A Life-Changing Christmas Story 29:20 Overcoming Illiteracy with Help 30:14 A Love Story Blossoms 30:56 College Journey and Divine Guidance 32:49 Answering the Call to Ministry 33:13 Struggles with Self-Worth 35:15 Finding Confidence in God 35:56 Weight Loss and Self-Love 40:01 Victim to Victor: A Personal Transformation 45:00 Reuniting with Birth Father 48:20 Launching Forgiving the Nightmare Ministry 54:40 Final Thoughts and Prayer   website: www.forgivingthenightmare.com email: mark@forgivingthenightmare.com    Bio:  Reverend Mark Sowersby has been married to his wonderful wife Jennifer for 17 years and is the father of four children. Mark has been an ordained minister with Assembly of God for over 25 years and is currently the Pastor of Christian Assembly of Schuyler in beautiful upstate New York. Pastor Mark holds a BA in theology from Zion Bible College/Northpoint Bible College. In 2019 Pastor Mark went through a time of great healing. He began speaking about the experiences of his past and God's grace and the transformational work of forgiveness in his life. He now speaks about his story through his ministry, Forgiving The Nightmare. When he isn't serving his congregation and his community through ministry, teaching, and support, you can find him on all the trails and lakes in Upstate New York, spending time with his family.   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/ Transcript: [00:00:00] Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, [00:01:00] Diana Winkler. She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Welcome back. You made it well. I have a great guest for you today. I told you about him last week. Pastor Mark Sowersby and he has knocked this interview out of the park, and we had an amazing time. We did not have an amazing time with the Zoom platform. I could not hear him, but he could hear me, and it was a half an hour of back and forth trying to get it to work. So I wound up having to record this episode on our phones with the earbuds. So I don't normally do [00:02:00] that. I usually have my $300 studio microphone. So if it doesn't sound as good, I apologize. But this content is so great that I think you'll forgive me, but I'll try to do some, post-production, to make it sound better. So without further ado. Here is Pastor Mark. Yeah. Nice. Nice to meet you. Yes, nice to meet you also. And I saw your wife there too, so, and I think you saw my husband's beard anyway. Yes. And my wife is the strength and the brains of this operation around us. I'm blessed. I'm a blessed man there. Amen. Thank you. Yes. So we got the, um, the technical, uh, demons outta the way. Well, I appreciate that. We tried two computers and my Apple phone. And I have to tell you, I am a novice at computers at best, so Yeah, me too. So we're kindred spirits for sure. Amen. Amen. And I read your testimony about your [00:03:00] website and your faith and your podcast and everything. What a beautiful testimony you have. Oh, thank you so much. So you, you're in Arizona, is that correct? Yes. Wow. Wow. Well, I have to tell you of one of my bucket lists because I'm a northeast guy. I'm a New England, New York. We have snow. It's freezing. They're saying we could have a possible blizzard tomorrow. Uh, I love that. Go to the Grand Canyon. That's my, on my bucket list. My, my family. Hear me speak about that all the time. I've never seen it. But I long to, let me tell you, it's more breathtaking than you can imagine. The pictures don't do it justice. I've been there many, many times, of course. And yes, you should come as soon as you're allowed to travel. I would be over here. Yeah. There's so much more to see. We long to go. We really want to see it. You know, if somebody said, you really see the significance when you look at that great canyon and you see how [00:04:00] small you are, it humbles you and reminds you of what a great big God we serve. So, you know, we just, uh, amen. Thank you for hearing my story and my testimony, and it's an honor to be here with you and celebrate the victories that we have in Christ. Amen, brother. We're gonna get to know you a bit here for my listeners. So why don't you tell the, listeners a little bit about yourself. My name is Mark Sowerby. I'm a husband, a father, a friend. I'm a sports fan. I eat too much. I talk too much, but I'm a pastor and a servant of Jesus Christ. I was looking at all your pictures and stuff, and I saw your progression of your weight loss. That is so amazing. Thank you. Thank you. And my weight loss journey is really just a symptom. Or result of the greater healing that's taken place in my life. Uh, I'm very proud of it. It's something [00:05:00] I have to work hard for and be very disciplined in. So yes, there's a work towards it, but really it's the sub to the main plot. The main plot is what Jesus did in my heart to help me forgive and help me heal the abuses and the pains. And as that began to fill my life, this weight loss journey with the discipline and that burning good habits and exercising, and I'm up to running, uh, six miles a day on the treadmill. So, wow. Six miles. Yeah. So well, remember, we're not in Arizona heat, so it's not hot, well, I have a treadmill. That's usually what I exercise on. I have an exercise room, I don't run unless somebody's chasing me or the laxative has started working. Those are good reasons to run. so let's start at the beginning. So what was your childhood like? Well, unfortunately I have a story of brokenness, pain, and sorrow. I was born from an affair. Uh, so my [00:06:00] father never really had a relationship with him. I am assuming that as soon as he, uh, got the news, he, he left. So I was raised by my mom. I have two siblings that my mom had from a prior marriage. So the three of us kind of lived together at my grandmother's house, and that's what I knew. That was what life was. I was seven years old. A young man came into our family, and that young man eventually married my mom 20 years, her younger, and when he came into our home, he brought abuse and pain. He brought death and destruction. He brought lies and poison. And as any abuser, those abusers have touched many people. And as not only did he abuse my mom in a and. With just vulgarness and pain, but he also abused me and with sexual abuse and physical abuse and emotional abuse. And it was just a very difficult time in my life. So from seven to 14, that's kind of the world I knew. Not only did he abuse my body, not only did he steal from [00:07:00] me, my dignity, my value. Not only did he try to control me, but he also sold me for other men to abuse me. Mm-hmm. Other men to take my body. He stabbed me and beat me and burnt me. And at 16, I was invited to church, I ran into a youth group. And, uh, there's a whole story in that. But let me tell you, I ran into youth group and I ran into Jesus. Jesus was Amen loving. Amen. Jesus's loving arms. He wrapped him around me and started me on the journey, journey of forgiveness. And it's been a journey up. I just turned 50. We just lost my mom earlier this year. Wow. They say a flu. Some say COVID, but we lost her earlier this year and it was really kind of a season for me to walk through some even deeper, deeper healing. We have a lot in common. 'cause I just lost my brother this week. I'm so sorry. I'm so sorry for your loss. Yeah. So we both have losses today. Yes. Yes. I'm so [00:08:00] sorry for your loss. You as well. Thank you. Your mother was a believer? She was at the end of her life. As we say, the 11th hour of Thief on the cross remember me. Mm-hmm. My mom did have one of those kind of conversions. Unfortunately, she never, the last few years of her life, she came to understand Jesus, but she never forgave herself or forgave. Her pain. She lived with the regrets and the shames and the guilt of her pains. She knew the love of Christ, and I believe that when she closed her eyes on this earth, she opened her eyes there because of what Christ did for her. But she carried this burden of shame and guilt and hurt. But I forgave her, not because I'm special, not because I'm better. I forgave her because Christ forgave me. And in that journey of learning with to forgive people say to me, how could you forgive such a great thing? I just forgave what was in front of me. That's it. Step by step, precept by precept. That's how I forgave. I [00:09:00] couldn't think about the whole journey all at it was too hard. What's in front of you? Well, we'll definitely get into, your process of forgiveness. Would it be okay to, circle back to your stepfather coming into your life? Now it sounded like it was a very violent to way he treated you. Did he do any grooming of you to start the abuse or was it violent right away? I believe there was grooming, again, being so young and, uh, being so, uh, naive. I probably didn't recognize it, but I'm sure there was grooming you know, there was this natural longing. From a child without a father to find a father figure. Mm-hmm. Um, being so young, not understanding the process of that, and any person that would gimme attention, I would run to them to try to find somebody who would govern me or lead me or [00:10:00] guide me or accept me. So I'm sure there was some manipulation in that, as I became more groomed or broken or became more pliable, if you would, because of my young immaturity. He began to have more of his way on it, just so you know. And I always refer to him as my mother's husband. Never as my stepfather? Yes. Oh, I'm sorry. Yeah. Oh, no, you didn't offend. No, I have forgiven him. I think in forgiveness, it's okay to have, uh, some boundaries. Sure. I think that, to have some healthy boundaries, I've forgiven him. I've put him in the hands of God, and I pray the grace of God will meet him and his pain and his sorrow, and only God can reach him. Uh, but again, there's some healthy boundaries around my life and my families. So what was your relationship with God when you were going through all this abuse? We grew up in a very religious home. I was a New England Protestant, so most of New England are [00:11:00] Irish Catholic, Italian Catholic, Polish Catholic, French Catholic. But I was the rare Protestant. And I remember saying to my grandfather one day, I asked him, I said I, well, let me back up and say, I always knew what I wasn't. I knew I wasn't a Catholic, but I didn't know what I was. So, grandpa used to tell us we weren't Catholic. He announced that pretty clearly. But one day I asked him, I said, then if we're not Catholic, what religion are we? And all he said was, go ask your mother. So, you know, we didn't really grow up in any kind of. Formal faith-based community, uh, you know, sometimes went to Christmas Eve service, you know, those kind of what we call Sea Easter and Christmas. The CE. The CE crowd. That's right. But it really wasn't, a church was not a part of my life. We knew God was there, be good and you go to heaven, be nice to people, you go to heaven. But there really wasn't a faith-based situation. I'll be honest with you, uh, the [00:12:00] only religion I got, or the only faith I got was the one album that was played in our home. It's not a Christian album, it was Jesus Christ Superstar. I'm a kid of the seventies. Yes, I'm very familiar with that. Yeah. And but God's name is so powerful now as a Bible college graduate, as a pastor, I could see all the holes of the theology in that and how it was really written, dragged down the gospel. They say Jesus Christ, and as a child, that name is so powerful. So, I mean, I didn't know anything. So here I was, I, I remember seven years old with a big headset on sitting in front of the speakers and listening to Jesus Christ Superstar. And, and now I realize what a mockery it was. But then just the name has power. Yeah, there was no resurrection in that movie. No, no, no. You know, when you have Mary Magdalene sing to, to him and say, you're just a man, [00:13:00] only a man. I mean, it's such a mockery. But again, at eight years old, 10 years old, I thank God that all truth belongs to God. Amen. And his name is so, amen, powerful. Amen. That every knee shall bow and every tongue will confess that Jesus Christ is Lord. And as that name, Jesus was smoking, it pierced my darkness. Now, I didn't know about crying out. I didn't know about prayer, but God was preparing me for such a time. And at 16 the lifeguard at the apartment complex invited me to church. She was a pretty girl, and I didn't wanna say no. Uh, she invited she invited me and picked me up with her boyfriend. Oops. We went, yeah, we went to church that night and there began my journey into meeting Christ, knowing his mercy and grace into my faith walk and it's been a journey ever since. So is that when you, met the Lord for real [00:14:00] and got saved? Exactly, I was 16 years old. It was the early part of the summer and I went to that youth group and everybody told me that. To throw away my rock and roll music and to cut my hair and take my earring out. And everybody wanted to hug me and I didn't wanna be hugged by anybody. It's an evangelical Pentecostal church. And I was like, I don't, yeah. But come to find out, the youth pastor lived in the same apartment complex I did. I had a ride to church anytime it was open. So, later on that summer, mid-August, I remember a man inviting me, a young man from the youth group. It was raining. He was giving me a ride home. We got into his car and he asked me right there, uh, mark, do you wanna ask Jesus Christ to be your Lord and Savior? And we prayed right there the sinner's prayer. And I recognized the grace of God and the mercy of God and the Spirit of God. And at 16 years old, I asked Jesus Christ to be my Lord. And I thank him that he was calling me at such a time. So, and then I [00:15:00] had to grow up. Wow. And then I had to grow. I was still 16 with a messed up background and, still was spilling life all over myself. But that church loved me. They hugged me and kicked me in the can at the same time. Now were you out of your mom's house? Away from your abuser? Well. When the abuse first became, and I don't wanna say public, but when it became outside of the family when I meant the first person I confessed it to or, or shared it with, was my uncle. And I think that people have to remember my abuse happened from 19 7 7 to 1984. And the awareness and the advocacy that's out there today wasn't there then. And things like this happen behind closed doors. And I think culturally, not everybody, but culturally in most families said, we keep that stuff behind closed doors. We don't share it. We handle it as families. I told my uncle at [00:16:00] 14 years old. He was the first person I confessed to, and I ended up living with my uncle for about a year. He became my defender. So from about 14 to about 15 and a half, I lived with my uncle, and about 15 and a half I moved back with my mom. And yes, her husband was still there. But he, uh, he was very sickly at this time. So, he wasn't able to hurt me physically anymore. And I was strong enough to not allow anybody to hurt me anymore. So Now you said the word confess. Well, you didn't do anything wrong. Thank you. I, yeah, I just meant, I told. You shared your story, your abuse, uh, your victimization. So yeah. You don't have to apologize for anything. Amen. Thank you. That's right. It was probably a poor choice of words. I was just reading. I announced to my uncle, or I, I shared out, I took it out. I took it outta that simple family unit that I would tell my mom, [00:17:00] my mom having so much hurt and pain in her life, didn't know how to handle that. And just would say, well, he promises not to do it again. And he promised not to do it. And of course, so in a lot of ways I felt like my mom was a victim. And, and. Even though I've had to learn to forgive my mom because of what she allowed to happen, but in some ways, not that I justify it, but I've begun to understand it. Because she was abused by her first husband who broke her heart because, uh, just pain who had many affairs on her, and she was so broken down, so hurting and she did not understand love. I think she, um, interpreted love in a very, uh, trying to think of the word here you know, an enabling way. My mom was more of an enabler and I think she interpreted her love in enabling. So she enabled people. I mean, it sounds like [00:18:00] codependency. Was that the word you're looking for? Yes. Okay. Yeah. Thanks. So you struggled with your weight for years. Was that a symptom of your. Abuse your childhood? I, I think it was, you know, I'm, I'm not a psychologist or, a social worker. I'm a preacher, but you know, I think what I was trying to find in food was comfort, friendship. It always accepted me, uh, it comforted me when I was having a bad day and it rewarded me when I was having a good one. But like any drug, if you would, it lies to you. And it says, Hey, is everything will be okay. Just have a little bit more, have a little bit more, and, it just is. So for me, food became my drug of choice. Mm-hmm. Uh, it became where I found comfort, found peace, found acceptance. I punished myself with it. Boy, I'm no good. I'm going to eat ice cream. Oh, I'm having a great day. I'm gonna eat [00:19:00] ice cream. So, you know, it was one of those things. Uh, what I tell people is that I wish I could say to you that, that God has taken away all the hurt, all the pain, all the sorrow. It's still there in my life. It's still a familiar. Familiar pain that continues to call to me. But what God did is he became bigger. He became bigger than the pain. He became bigger than the shame. He became bigger than the hurt. So is it still there? Sure. And the flesh wants to run to it. And the psyche wants to run to it because I know it, it's comfortable. I, I know my role there. I, I understand what my protection and my manipulation that I can find there. But God became bigger. God became bigger. You know, I was telling a friend today, and I climbed a mountain after I lost about 50 pounds. I climbed a mountain. And it was about a half a mile long. And to me it was Everest. It was the biggest mountain in the world. And it took me hours [00:20:00] to go up and I had blisters on my feet and bruises on my toe. I was very proud that I climbed it. But after I lost about a hundred pounds, I climbed the biggest mountain in the state of New York called Mount Marcy. And what was the difference between those two mountains? One was bigger and I think that's the same thing. What happened to me is that even though that sometimes the enemy wants to try to bring me back to those familiar pains, those familiar insecurities, those familiar foes, God became bigger. His word, his spirit his love all became bigger. And I have to hold onto that and I have to claim, not claim it, but I have to run into it. You know, I have to run into that every day. So. Oh, you would love the mountains here. We have so many mountains to climb. So yeah. If you come to Phoenix, then we'll have to go hiking together. Yes. I wanna see that Grand Canyon. I wanna come to Phoenix. I am a New Englander, but it's cold [00:21:00] all the time here. But I hear that you guys leave for the summer and go back in the winter. We leave for the winter to warm places because it's so hot in Phoenix in the summer. Yeah. We're not snowbirds. We are here all year. Now we get to 110 every year. That's, that's normal. It gets to 120 here every summer. But this year it was 55 days of 110 degrees. Wow. Which, um, that killed all my plants and, uh, two of my trees, so Wow. Yeah, it's 70 degrees outside now, but in the summertime it's brutal. Wow. Don't come in the summer. Come in the winter. Okay. I, um, I did get to do a mission chip for Juarez, Mexico, which is obviously south of you guys and a little east, but at the same time, I got a touch of hot weather and I have done a lot of missions trips to Central America and the Caribbean, but they do have a different climate because of the sea and the water. So it's not that dry heat. [00:22:00] It's, definitely that, more moist, heat. Yeah, I think you'll do fine. Like I said, I looked forward to it. We were just in Israel in, November November, 2019, and it was 85 degrees. In Jerusalem and I roasted, I had such a hard time because the elevation was different and the humidity from the from the sea. Yeah. I don't know if you've been to Israel, I have not. Another, another bucket list, yeah yes, definitely recommend that for sure. Thank you. My wife and I, we love to travel. You know, we, we have four children, so right now our kids are in the ages of 15 to seven, so we are right in the midst of it. You know, we're, we're mom and dad, taxi and, and we homeschool. So my wife is going a hundred miles an hour all the time. Pastor wife. Homeschool mom and she's taking care of [00:23:00] me. So, I mean, this is, God bless her. If there's a hero in this story, it's my wife. Your wife's a homeschooler. Um, you had said in your story that you had dyslexia growing up. What was that like? Well, you know, I think that I still have it. Uh, God hasn't, hasn't healed me from it. So what happens is, is I tell people when the way I was raised, I survived my childhood. I wasn't raised, you know, I didn't have parents that, that looked out for me. I didn't have somebody who wanted to govern my experiences or, or was an advocate for me. So I, I really just kind of survived my childhood and one of the casualties of that. Was my education. Uh, it was the early seventies, so I think there was a lot going on with sight reading and some different kind of philosophies of teaching. So here I was in a broken home with a learning disability. I [00:24:00] was being bullied at school because the way I felt about myself and, you know, so yeah, reading has always been a chore for me. It still is a chore today. But again, the lord, he helps and he, he brings me through and he gave me a brilliant wife. Uh, she is a, a teacher by education. And my children love to read. My son will walk into walls. He reads books this thick. I mean, and I remember holding him the moment he was born, praying, Lord, give him just a heart for reading. And he does. I mean, my son 15 says, dad, can we go to the library? Love the library. Oh, he, yeah, we're friends with the librarian. Uh, if they need somebody to help him out, move books and they call him. But yes, reading has always been a chore and I, believe it or not, I'm in the midst of writing a book. Oh, I was just gonna ask that if you had a book out or not. We are just started to speak to a publisher, it's self-publishing company. Uh, so we're definitely in [00:25:00] conversations. We have written, just kind of let it pour out of me. It's been there for 50 years, so just kind of. And, uh, now we've kind of put it in front of people who really know what they're doing. I tell everybody, I wrote it my ways, I handed it to my wife and she interpreted it and made it legible. And, uh, we have some local friends who have done some basic editing, so they're kind of editing for us, and now we're sending it to the publisher who knows how to edit in a professional way. So, so, you know, the Lord told me years ago that this testimony would be written down. I remember I chuckled when he told me that because I said, Lord, I can barely read or write. And I remember saying to the Lord, Lord, if you want this written down, what am I gonna call it? He said, you'll call it Forgiving the Nightmare. So that's why the name of the ministry, the name of the book, the name of the website is called Forgiving the Nightmare. I think everybody uh, regardless of [00:26:00] how one came, you know, yours and I came in by probably hands of other people's, but sometimes nightmares come in by all different ways. Loss, regrets pains, hurts. And we all have to kind of say, Lord, how do we go through that? And I know as Christians, we want it instant, you know, we wanna stand on the word, we wanna claim it, we wanna save. Lord, give it to me. But I think sometimes we have to, uh, go through the process. I think of Jacob and how he wrestled with God, or he wrestled with the angel and they wrestled all night long. And, and God, the angel touched his hip and then he said, what do you want? And Jacob said, I want a new. And he became Israel, the promise. Mm-hmm. So he left deceiver, as you know, and he became Israel promise. And I think sometimes in that journey of forgiveness as much as Christians and people, we want it and we want it so true and so earnestly, [00:27:00] but sometimes we have to wrestle. We have to wrestle with the past. We have to wrestle with ourselves, we have to wrestle with the fears, and wrestling doesn't make us bad, doesn't make us sinners, doesn't mean God has left us. I think God's working with us, the process as a pastor, I've seen so many people who are unwilling to go through the process. And they get stuck. They get stuck in the cycle, in the the hurts and the pains of life. Just kind of build up on them. And I know God wants to set 'em free, but again, it, you have to learn to die to self crucify the old man, you know, tame the tongue. And it's hard. It's hard, especially when everything in the, especially when everything in the world tells you you're okay to have that. It's okay for you to hate. It's okay for you to be angry. It's okay for you to, when God says, for us to let him go first, let Him lead us. And God is, if we forgive those who trespass against us, he'll be faithful and just to forgive us. [00:28:00] And that scripture boy haunted me for a long time because I said, Lord, I'm not ready to begin. I'm sorry I'm preaching. No, you're awesome. I'm enjoying this. Um, I'm curious how you read your Bible. Do you use an audio bible or do you, um, do use an actual written Bible? Well, I do read Bible. I like the ESV, I like the NIV, I like those verses. I do read it. I do listen to audio at times. What happened was, is about 20, I was in my early twenties and a woman at church asked me to read the Christmas story out of Luke in front of the youth group. Now, when I say youth group, we had about a hundred youth in our youth group, maybe even 150. It was a large youth group and she was the kind of woman who would not take no for an answer. You know, the church lady? Yeah. I think every church has one of those. Yeah. And you know, I tried to give her every excuse in the [00:29:00] book, I lost my glasses. I was too embarrassed to say that I couldn't read. So I got up in front of the youth group and I read out of Luke chapter two and I. Stumbled over my words and I read slowly and I read broken up. And people were very kind to me that day. The youth pastor and the youth group, they were not cruel. And after service, that woman came back to me and said that she homeschooled her children and she would like to homeschool me if I'd want to. Now I was, I was a grownup. I was 23 and I went back to her house and there I sat with her 6-year-old, five-year old as she was teaching her 5-year-old, 6-year-old how to read. She was also teaching me phonics. I never learned phonics. I tell everybody, when I learned TION and Sean and not ion, it changed my life. Unbeknownst to me that church lady had an older daughter [00:30:00] and that older daughter watched me. Watch me struggle over my words, watch me go to the house and sit with her five-year-old sister and learn ae IOU and learn the rules of bowels and phonics. Well, years later, that older daughter would become my wife. Oh. Oh. So, yep. So, you know, she told me that she fell in love with me and she watched me there. And so that, that's a little bit of our love story. But yeah, she watched me from afar and, and now today we have four kids together and she still helps me read. So I do read. I a much stronger reader than I ever was. Uh mm-hmm. So I, I can read a much better than I could then. Well, I certainly can see looking back that you had so many people in your corner to that God sent to help you, and what a blessing. Now, did you go to college? I did. I [00:31:00] graduated from what's now called North Point Bible College. At the time, it was called Zion Bible College. It was in Barrington, Rhode Island. It was a very focused school for ministry only. Uh, so I did go there. I didn't wanna go there. I'm a New Englander. I knew about the school. It was in my backyard. I wanted to go to Southeastern to Florida. I wanted to go to pennsylvania and go to Valley Forge. Uh, those doors were not open to me. I remember saying, the Lord, I'm done. Lord, I've tried. Everybody's rejecting me because of my education. And he said, go to Zion. I went in and I met with the Dean of students. In that meeting, the dean of students said to me, mark, do you have a call? I said, yes, I believe I do have a call. He got up from his desk and he went to a big picture window, a woman who was walking in front of his picture window, and he tapped onto the window and he called this woman in. As she came [00:32:00] into his office, he introduced me to a woman named Jan Kruger. He let me know that Jan was led by God to go to school, to go to Zion the week earlier than me to start a learning center. And Jan and I became our first student in the learning center and we worked hard. The first year, most of my, classes were uncredited 'cause I had to learn how to be a student. I didn't know what a syllabi was. I didn't know how to take tests. Uh, we sat in that learning center. I cried, I complained. She was a mom. She hugged me sometimes and she told me to. To suck it up sometimes. And, uh, that was the best advice I could get. So yeah, i'm a proud graduate of Zion Bible College, and I'm ordained with the Assembly of God. So when did you get called into the ministry? Well, pretty much after, it was about my 17th year, 16 years old, I got saved and 17 years old, I was [00:33:00] at a Youth convention, and I pretty much felt like the Lord called me then. Now, I ran from that call for a long time because of my insecurities, my fears, my inabilities. See, when I walked into the room, I always felt like I was junk. Like I was dirt. Like I could offer nobody, nothing. And I was, no, you know, I, that's how I felt about myself. So who would let me be that pastor? What do I have to offer? I could barely read. Look what happened to me. So. For many years I wrestled with it and about 24, 25 years old, I had a brand new truck, little S 10 pickup truck. They called it Bernie because it was purple. I was listening to Petra, remember a Petra? I love Petra. And I was, I was listening to Petra from the seventies not the nineties. Petra and I remember I was listening to Petra and the Holy Spirit filled with the cab of that car and that truck I had to [00:34:00] pull over. I was on old post road. I'll never forget tears coming down my face. The Holy Spirit spoke to my heart and said, mark, choose this day whom you'll serve. I've called you and I will equip you. And I said, God, I want you. That's when the journey of. Colleges, and I wish I could tell you it was all roses and cherries after that. It wasn't, you know, there's still a lot of growing up and a lot of overcoming, and a lot of dying to self. And, and there still is. But yeah, that's how I got called and I went to that school and they loved me. They were honest to me. You sound like you had a lot , in coming with Moses with his speech impediment. He was, exiled to be a goat and a sheep herder. They're not gonna listen to me, Lord. You know? Did you feel like that? Oh, sure. I sure did. Like I said, I, for most of my life, I felt like what can I offer? So what I did is I put a facade on myself or I, I lived up to the role that I [00:35:00] thought people wanted from me, or a role to, to find acceptance or protection. So, if I had to be the clown, I was the clown. If I had to be the fool, I was the fool. If I had to be the weak, I was the weak because I felt those things about me. Recently in this weight loss journey and this giving, God has given me confidence. And I say that with much humility because I know it's not my confidence, it's confidence in him. But I've never had confidence before. I feel like a carpenter with a new tool. I feel like, you know, a businessman with a new suit that I've never had confidence before. Now again, it's not confidence in what I have. Because I'm still weak, but it's a confidence going, my Abba father makes a way for me. My Abba father heals me and, and goes before me. So it's, it's a kind of a new season for me to be confident and say, you know what? I can live a healthy life. People ask me why I lost the weight. [00:36:00] And I remember I was reading the scripture, and you're probably familiar with it, is when the Pharisee comes to the Lord or it says to him, Lord, how does one enter the kingdom of heaven? And the Lord says, well, what is written? He says, Lord, love the Lord your God with all your heart, with all your mind, with all your strength, and with all your spirit, and love your neighbor as yourself. I've read that a million times. I've preached on it. I've studied it. One day I was reading it, he said, Lord, I know you love me, mark, but you don't love your neighbor, and you don't love yourself, so you can't love your neighbor. And I realized because I didn't love myself, I wasn't taking care of myself. I love my children. I love my wife. I wanna take care of 'em. They don't need me. I wife can, but I want to. I wanna do things for, I wanna take care of 'em. I wanna help 'em be better and stronger and smarter and wiser, and love the Lord. And I realized I didn't love myself. So the weight loss journey, forgiving the nightmare, forgiving my mom, forgiving the abusers, forgiving those [00:37:00] who betrayed me as a child, helped me begin to love myself again. No visions of grander. I'm still a just a normal guy saved by grace. Uh, I still put my big foot in my mouth, my wife can come in and tell you all the stories, but, uh, but you know, I started to love myself and. It sounds like, you found your self worth in the Lord Jesus because Jesus sees you as his child. You are a child of God, and that's where your worth is. So it sounds like your healing journey brought you to that place. Yeah. It's not self-confidence like the world says it is. It's how God sees you. You're precious and you're loved. Amen. And you're valuable. He died for you. Hallelujah. Hallelujah. You're gonna get me going now. Hallelujah. Hallelujah, hallelujah. I want others to [00:38:00] experience this. You know, I, my whole ministry, I've been surrounded by hurting people and hurting churches. I've worked with people that have had major traumas in their life. Not that I ever sought it. I can't. I think the Lord just led me to it. And as I've worked with people, people say that I've been able to bring comfort. I'm easy to talk to. I thought, well, okay, Lord. And I want people to find that freedom that I have. I understand being shackled to pain in the past. I understand allowing those things to form the way you think about and believe about yourself, and never truly being set free. Waking up with that numbing feeling of brokenness all the time. All the time, just constantly. But God truly set me free. He set me free. And because he set me free, I'm nobody special. And being a pastor, I see so many people that have a [00:39:00] form of this and they don't. They haven't gone through it. So they're still living with a confession in Christ, but still the hurts of the past. Blame them. I don't, I'm not putting fingers, I'm not taking the log out on my own eye before I take the twig from their eye. But I'm saying the freedom that God has for his people. Uh, and again, do we still stumble? Yeah. Do we still need refining? Sure. Are we still the clay? And he's still the potter of court, but there's a freedom that we find as a pastor. I've just met so many people who will say, pastor, I'm killed. I'm delivered. And you realize it's, it's only an inch deep. It's, you know, as soon as they get tested, as soon as they get, get bothered, it just spills out. It pulls out of them in, in a defense or in, in a rejection or in a way they, they have a self view of the world or of themselves. Now God's consent is free. God can set [00:40:00] us free. So, what's the difference between being a victim and being victorious? Hallelujah. Well, in my humble opinion, a victim is somebody who always sees themselves broken, sees themselves in a way that, that that allows them to stay in their victimhood. For a long time, my victimhood became my identity. I remember one day when the Lord brought me to the altar and he said those words to me. He said, mark, I want you to give this up. And I literally said, in an audible voice, Lord, if I'm not a victim, then what am I? Because all I knew was the, the role of being a victim. Oh, my victimhood was good. I could manipulate with it. I could win every argument with it. Oh, when I was 16 years old, my mom, who was a single mom with not much money she bought me a car. I had a phone in my room. I had cable on my own [00:41:00] tv. She made me breakfast in bed. Why she owed that to me. Why? Because I was a victim. And I got to see how I could win every argument at school. I could put my head down and I could lift up my head and go, well, who here else was molested? I was, and no one would say anything. And the Lord rebuked me at that and said, said, yeah, that's what victims do. At least that's what I did. He said, I wanna make you victorious. And I remember him saying, me saying to the Lord, if I'm not a victim, what am I? And he said, you're victorious in me. I had to learn what it meant to be victorious. Amen. I had to learn to let that facade go. Let that personality go, let that old man die and let the new man of Christ rise up inside him. That is awesome. I just love that. I've never heard anybody describe it like that. Now, I prefer the, word survivor instead of victim. But I think you took [00:42:00] it up another notch. We are, victorious in the Lord. Well, my victimhood, you know, as much as I was a victim, but I used it for my own gain. Mm-hmm. Which made me just as not guilty of what happened to me, but made me not a healthy place. It put me in a Right. But it's all I knew, you know, I could manipulate, I could win the argument. Right. I was the guy. Who else here was stabbed and burnt and abused? I could show you my scars where they stabbed me. I could show you the burn marks. I was prostituted for other men to abuse me. Boy, you know, I could really win the, the argument. But that was wrong. Yeah, it was wrong. It was wrong to put that on my mother, it's wrong to put that on my family. It was wrong to put that on others. And the Lord had to rebuke me and, uh, wow. And he did, because he loves, he rebukes the ones he loves, so he rebuked you. I just so appreciate your raw [00:43:00] and honest, telling of your story. Because, you've heard stories where they just put the fluff or they put the stuff that's gonna, bring up the ratings or whatever. But you really, kept it real. And I think you're a great pastor because people see that you're a real person. You're not some fake up there that can't relate to your congregation's problems, do you feel that way? Oh, definitely. You know, my congregation, as you know, like we talked earlier, I wrestle with dyslexia and every once in a while I'll stumble over a word while I'm reading the Bible and in front of my congregation. And, and that really bothered me for a long time. My Lord, I'm a pastor. How can I not read this and now. When I stumble over a word, my congregation yells it up to me. So I'll be on the platform. And you know what? They'll see me stumbling and you know, they'll yell it up to me and it's just a term of endearment. [00:44:00] It's not been one of rejection or shame, and I say, you know what? I'm doing that just to make sure you're in the Bible. That's what I tell 'em. But I'll be reading the scripture and, and my dyslexia kick in, or, or the word will be all scrambled. And, and they're the kind voices. Oh, pastor, that's, that means this. And, and it's kind of a nice direction. I tell people the church I pastor is a real church with real people serving a real God. Wow. So, wow. Fancy fluff. Church don't come to us because, you know, we're real and we cry together, we do life together. We step on each other's toes. We don't always agree, but we always love God. That is so awesome. Pastor of Christian is Alia Scott. That's right. I didn't announce your church name. I wanted to ask you to tell another story about. You said that you met your birth father at one point. What happened during that reunion Union? [00:45:00] Well, I was 45 years old and I wanted to reach, I wanted to know, I tell people my birth father and I met at the right place in life. I think if I would've met him younger, I would've still been angry. Rejected Kyle, but I was 45. I was the father of four. I've made my own mistakes, my own problems. I learned to mature a little bit. To be really frank, my father's wife passed on, so he was more ready to meet me. So his wife that he had the affair on to si me, if you would, she passed. So he was more open to meet me and uh, I just didn't meet him, but the whole family met him together. We met in a restaurant, we met in Cape Cod, Massachusetts, and the family came in and the kids instantly. Started to call him grandpa. I thought, I don't know if I'm okay with that. And he never rejected it. So the last few years of [00:46:00] life, we just lost him. I, I had him for about four years. It wasn't warm and fuzzy, daddy and son, but it was something, we had a relationship. We'd talk about sports, we'd talk about life. He was a snowbird from Massachusetts to Florida and he just kind of let me know. So I'm very thankful for the four years I had. Again, it wasn't, Hey buddy, I'm proud of you kind of moment, but I got to find out a little bit about. Who my dad was and who some of my relatives are on my father's side. I got to learn about some of the health conditions of, of my father. And you know, he said he was pretty, he made it to 84. He liked to drink and he liked ladies, I like Jesus, I like one lady, Wow. That's an incredible story. I tell people it was the right time. Again, if I would've met him at 25, I would've been angry. I would've said, you know, why did you abandon me? 45 was a good time because. You know what, by that [00:47:00] time I, I stepped in enough life of my own to, to not, to be slow to judge, oh, God does have the perfect timing. I haven't spoken much about my story at all on here, but my husband and I talk about, boy, I wish that we had met, long time ago, you know, and skipped all the pain because we were both victims of abuse from our previous spouses. I'm sorry. And, um, but we thought about it and we thought we were different people. If we met at that time, I don't think I would've been interested in you and you wouldn't have been interested in me. And, I think that God brought us together this time of our life. No, we've been married 11 years. Congratulations. Thank you. So, God brought us together at our time of life because that was the perfect time and Sure. We're best friends. We never even have had a real fight. We didn't disagree, of course, but now you should write a book [00:48:00] about that. Okay. I mean, we disagree and, um, get on each other's nerves, but the Lord has just, you're normal. Just blessed us. Yeah, we're definitely normal. Um, especially during pandemic. It's like you learn about your spouse when you're stuck with them 24 7. Right? That's true. That's true. Yeah, we had to make some adjustments. Amen. And, um, we still love each other, and that it's great when you're talking about times of life, you know, for such a time as this, and I think for me, the Lord spoke to me years ago about forgiving the nightmare ministry. He actually spoke to me when I was in college about this. I didn't know it was gonna, uh, blossom or what it was gonna look like, but he spoke to me years ago about writing it down and it was always inside me. And I kept, my wife knew about it. We would always think, how's the, what's the Lord gonna do with this? Is it distant inside me to guide me through life? Is it more for others? Is it, Lord, how's it, how's it [00:49:00] gonna? Blossom if you would manifest. And we lost my mom and I have to tell you that, not immediately, but pretty quick. After losing my mom, I felt like this ministry could just launch. And it has launched. God has brought, brought a web designer into our life. He's brought some, um, producers into our life to help me tell the story. We're talking with a, an editor and a publisher. All this has happened fairly quickly. And I think, Lord, why now? And I think, to be honest with you, and this is just my opinion, I, I don't know if I have chapter and verse to back this up, but my mom was so embarrassed. She was so full of shame because of my upbringing every time for the last 20 years of my life, every time me and my mom were alone together, she would just apologize. And I don't just mean say, sorry. She would grovel and I would say, mom, I forgive you. I forgive you, [00:50:00] Marky. I'm so sorry. I'm so sorry. And if my mom knew that I was speaking to podcasts or writing a book, she would've been so, so embarrassed. So she may, it would've just troubled her so much. So I think outta the grace of God, and again, don't have chapter and verse, but I think upon her passing released me to be able to share this story, to be able to bring others into it, to just think God was being merciful to my mom on her journey. And again, it was almost pretty instant after her, uh, her own passing that I remember being on the treadmill one morning and the Lord just kind of. Just impressing upon me by giving the nightmare. Remember those words? I spoke to you. This is where it's gonna take place. And since then, we've made a couple videos, uh, we've launched a website. I'm talking to wonderful people like yourself and just trying to get the [00:51:00] story out of forgiving the Nightmare and trying to say to people whatever that nightmare was. Was it physical and sexual abuse like mine? Was it a tragedy in your life? Is it regrets? Is it fears? Is it the loss of a child or a loved one? Whatever that pain is that your nightmare. I want you to know that God can help you forgive it and overcome it and break the shackles so we don't have to be the man or the person. The hurt tried to make us. We no longer have to be Jacob. We can become Israel. Your mom would be so proud of you. And I think that, thank you. If, the Lord's probably told her, you know, the good things that have come out of a terrible situation, she said she had, you said she had some shame. Oh. I think if she was looking down at you now that, that shame would be gone. [00:52:00] That shame is no longer there. Look how God's using my son, my, my wonderful son to spread the gospel and to help people. And so Well, thank you. I'm so thankful for you, brother. Thank you for saying those words, sister. It's very kind of you. I used to say to my mom, even up to her last days, I would say, mom, who's your favorite? And she would say, I love you all, all the same. And I'd say, mom, stop lying to my siblings. I'm the youngest of three. My older brother and my older sister never made me feel like a step or a half brother. Uh, we just kind of always lived in the same house. We got real family problems and just life, but they've never left, never met me, felt, never let me feel like I was less than even to today. So I'm very thankful. My oldest sister, who is, a second mom to me, my oldest sister, she is my second mom and I'm thankful for her. So. Wow. Well, we [00:53:00] just had just a great time tonight. When your book comes out, please contact me. I would love to have you on the show again, to promote your book because obviously you, your story is so powerful and we wanna get it out to as many people as we can. So, tell the folks how to connect with you. Well, the best way to connect with me is@forgivingthenightmare.com. Forgiving the nightmare.com. Forgiving the nightmare.com is the best way to connect with me. If you go there, you'll find a email, it's called mark@forgivingthenightmare.com. That comes directly to me, right on my phone. So that's the best way to connect with me. Also you can go to our Facebook page called, forgiving the Nightmare. For giving Nightmare Facebook page. I try to put up pictures and little devotions there and stories there. So that's the two. Best way through Facebook, after Giving the Nightmare, after giving the Nightmare do [00:54:00] com, those are the best ways to connect with me. And I hope to get so Arizona someday. You have an open invitation. Wow. I'll be a tour guide for you. I know that Arizona like the back of my hand. Wow. Wow. Now my children could hear you in the background, so they're gonna be pretty excited about that invitation. There's so much stuff for, for their Edge group as well. So, we will hook you guys up. So thanks for being patient with the tech stuff and I'm glad we pushed through and didn't let the devil get the victory tonight. We found a way to get you on here. That's right. May I pray for you as we close. Oh yes, please. Thank you. Father God, we just come to you tonight and we thank you again for your son, Jesus Christ. Lord, we thank you for the sacrifice that he gave to us upon the cross, Lord. And we pay the price we could not pray, Lord. And we thank you for the gift of life [00:55:00] and life more abundant. Lord, we thank you for the promises. It says in this life there will be many troubles, but fear not because you are with us always. And Lord, tonight I pray for my sister. Father, I thank you that you're using her Lord. To spread the gospel to share, hope to be a light and a dark place. But Father, now, I pray that you come beside her father as she's shared that she's lost her brother this week, Lord. And I pray you comfort her. Lord, you said you had to go so the comforter could come. I pray, the comfort of the Holy Spirit will come beside my sister and be with her and her family as they grieve their loved one, their family member, their friend, Lord. So Lord I pray peace upon my sister. I pray Lord that you use her, continue to bless her. I thank you for the testimony of her and her husband, 11 years that you've brought together for such a time as this. I pray, Lord God, that they grow closer to you so they can grow closer to each other. And Lord, we thank you tonight [00:56:00] that Lord, we're no longer Jacob. You've made us Israel Father, no longer do we have to be shaped by our past, but now we can hold on to the promises. Lord, no longer does, we have to be shackled by somebody else's abuse, and we can be set free by your word. So, Lord, I pray that you fill us. You lead us, and may we be the light and may we be the salt, and may we lift up your name. We pray for a unity across our nation. We pray for a healing across our land, and we pray, Lord, for a revival of your salvation to come to our our country again, in Jesus name, amen. Thank you so much, brother. God bless, sister. Thank you. Take care yourself. Bye now. Bye. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please hit the subscribe button and tell a friend. You could connect with us at [00:57:00] DSW Ministries dot org where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.

1. Hostage Remains and Psychological Warfare The podcast opens with a news story from the Jerusalem Post about Hamas returning partial remains to Israel. These remains were not from known hostages, which the speaker describes as a form of psychological torture against Israeli families. The Red Cross acted as an intermediary in the handover, but Hamas did not specify whose remains were being returned. 2. Personal Reflections and Pilgrimage Ben then shares that this trip to Israel is a spiritual journey, visiting sites related to Jesus and expressing feelings of safety and peace in Jerusalem. Encourages others to visit Israel, stating it feels safe despite the conflict. 3. Rise of Antisemitism in the U.S. A major theme is the alleged rise of antisemitism among American conservatives. Specific figures mentioned include Candace Owens, Tucker Carlson, and Nick Fuentes, accused of downplaying Israel’s importance as a U.S. ally. The speaker references Senator Ted Cruz, who warned of a “growing cancer” of antisemitism on the political right and urged Christian leaders to confront it. 4. Media Criticism Ben criticizes mainstream media for allegedly portraying Israel as the aggressor and failing to tell the stories of Israeli victims and hostages. 5. Support for Donald Trump Ben praises Donald Trump’s leadership, particularly his role in the Abraham Accords and efforts to secure the release of hostages. Expresses gratitude from Israelis for Trump’s support and contrasts it with previous U.S. administrations. Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the The Ben Ferguson Show Podcast and Verdict with Ted Cruz Wherever You get You're Podcasts. And don't forget to follow the show on Social Media so you never miss a moment! Thanks for Listening X: https://x.com/benfergusonshowYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.

Have you ever wondered why God chose a book to reveal Himself?In this new interview, I talk with my longtime friend and publishing expert Joel J. Miller about how books have shaped civilization—and how the Bible itself transformed human thought, language, and culture.Joel's insight is remarkable. From Augustine's moment in the garden to the invention of the printing press, he shows how the simple act of writing words on a page became God's chosen way to speak to us—and still changes lives today.You'll never look at your Bible (or your bookshelf) the same way again.Support the show

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, coming from Genesis 12, Abram and Sarai’s journey in the land of Egypt, and the geopolitical history of the Holy Land.See omnystudio.com/listener for privacy information.

The news never stops and neither does our need to weigh it against the clear and unbiased scale of scripture. On In The Market with Janet Parshall this week we told you about efforts to prevent Islamic sharia law from taking root in this country like it has in the U.K. Also in the U.K., we told you about a new law that send Christian preachers to prison for 2 years and how free speech is being cut off in Canada. Progressive Christianity continues to deceptively mislead believers away from biblical truth. We spoke with a highly respected apologist who shared her own personal story of escaping that confusion herself and learned how this modern teaching replaces sin and redemption with the teaching of social justice and why believers need to have a deeper view of God’s word and an elevated view of God. Once again, we turned to a friend of the program and a highly respect bible teacher as we tackled your most challenging questions related to the bible and how to live out your Christian life. The host of a popular radio show focused on the bible and the Holy Land has taken that experience and put into book form to help other believers deepen their faith by experience the land that Jesus and the people of scripture walked. He shared the powerful transformative experience that seeing these places and relating them to their scriptural passages, even from a distance, can help you grow in your faith. Our radio classroom is back in session, and we invite you to join our husband-and-wife teaching team as they continue to guide us in using God’s word as a measuring stick against the confusion on sale in the marketplace of ideas.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Why is Israel so important to history – past, present, and future? What is it like to walk where Jesus walked? Join us as we take an audio tour of the most important country on planet earth with Dr. Charles Dyer. Learn how the Bible can come alive by studying the nation of Israel. Hear from a man who knows intimately both the land and the Book.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

In the latest episode, we delve into a pressing issue that has resurfaced in today's discussions: replacement theology. With Yael Eckstein from the International Fellowship of Christians and Jews, we explore the historical roots and the dangerous implications of this ideology. Eckstein articulates how this perversion of Christianity has, in the past, led to significant tragedies, including the Holocaust.As we navigate through the conversation, Eckstein highlights the importance of understanding scripture. She emphasizes that many who promote replacement theology do so from a place of biblical illiteracy. To counter this, she urges listeners to study the scriptures and recognize the enduring bond between Jews and Christians.The episode also sheds light on the role of the International Fellowship in supporting Christian communities in the Holy Land, particularly in areas like Nazareth and Bethlehem. Eckstein shares inspiring stories of how the Fellowship provides food and medical assistance, affirming the commitment to stand with those in need.Moreover, we discuss the crucial alliance between the U.S. and Israel, especially in light of recent political events. Eckstein reflects on the overwhelming support from American Christians for Israel and how this solidarity is vital for peace and stability in the region.This episode is not just about addressing the past; it's about looking towards the future. Eckstein encourages listeners to recognize the "silenced majority" of Christians who stand with the Jewish people, emphasizing that their voices need to be heard.Join us in this enlightening discussion that calls for unity in faith and action. It's a reminder of the strength found in our shared values and the importance of standing together against the forces that seek to divide us. Tune in to gain insights that can empower you to make a difference in your community and beyond. The International Fellowship of Christians and Jews (IFCJ) is a non-profit organization that aims to promote understanding and cooperation between Christians and Jews, and to support Israel and the Jewish people. To learn more, go to: https://www.ifcj.org/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Welcome to the Maccabean Revolt period! Jeff Cavins joins Fr. Mike to introduce the tenth biblical period in our journey, which begins with the Greek oppression of the Jews under Antiochus Epiphanes, and ends with Herodian rule of the Holy Land. Jeff and Fr. Mike walk us through the key events of this period, highlighting the zealous response of the Maccabean family, the celebration of Hanukkah, and the heroic martyrdom of Jews who would not betray their religious identity in the midst of persecution. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.