Podcasts about Church of Christ

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Phil Hancock

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Phil Hancock 

Friday, 29 May 2026   But when the first came, they supposed that they would receive more; and they likewise received each a denarius. Matthew 20:10   “Having come, also, the first, they deemed that more, they will take, and they took, also themselves, each – denarius.” (CG)   The previous verse noted that those who were hired at the eleventh hour received a denarius. It next says, “Having come, also, the first, they deemed that more, they will take.”   Under normal circumstances, one would assume that pay is based on time and/or the amount of labor that is produced. As such, and forgetting the original agreement, they assumed this would be their case.   Those who were out working for just an hour got nice wages for such a little amount of work. As such, how great would their pay be! But it next says, “and they took, also themselves, each – denarius.”   This was what was originally agreed on, but it doesn't match what one might expect when placed beside the labor of those who came later.   Life application: Grace is getting what you do not deserve. The workers who came later were given what they did not deserve when compared to the labor of the others.   This, however, cannot be equated to salvation. There is no merit at all in a person's salvation. If labor were to be figured into salvation, it would diminish the significance of the cross. All people must come to God in the same way, with empty hands, receiving by faith what Christ Jesus has done.   It is a great problem in the church when merit is introduced into one's Christian theology concerning salvation. And yet, it is one of the primary canons of the Roman Catholic teachings concerning justification. It is a principle teaching found in any law-observant church. It is implied in any church that requires tithing to be considered in right standing with the congregation.   These things put emphasis on some personal merit or another to indicate whether a person has satisfied God in regard to salvation. It is even the doctrine of many standard protestant churches that claim good deeds “stem necessarily” from salvation.   Such a thought makes it appear that salvation was by grace through faith and that deeds follow. However, if deeds must follow to prove salvation, then salvation in some respect is dependent on those deeds, even if they come after the fact. Why do deeds have to come after salvation? What deeds prove a person has been saved? Who determines such a standard?   These things are not found in the Bible unless they are forced into the text. Be careful to think this issue through. One sad result of such teachings is an inevitable judgmental feeling that will arise toward the lost.   If one has somehow merited salvation, then those who are not saved must also come to God through the same path as they did. When they fail to comply with such a demand, they are considered unworthy of being saved.   For those who have met the requirement, salvation then becomes a club where only those who have followed whatever misguided path is deemed necessary are included. For example, the Church of Christ says you must be baptized in order to be saved. And more, it must be in their church. Because of this, they are their own little club that excludes everyone else. Only they get Jesus. Everyone else is out.   Watch out for such teachings. Jesus alone saves. Come to Him through belief in the gospel, and you will be saved by Him. That's it! Thank God for His wonderful plan of reconciliation.   Lord God, thank You for Your goodness which has been poured out upon us through the giving of Jesus. All praise, glory, and honor belong to You alone. Jesus did it all! Hallelujah for Jesus. Amen.

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

A year ago, I shared publicly that my husband had converted to Catholicism and opened up about what it looked like for us to navigate faith differences within our marriage and family. Since then, so many of you have asked where I stand today. In this episode, I'm sharing an honest update on my faith journey, including what aspects of Catholicism have resonated with me, what questions I still wrestle with, and how these conversations have impacted my marriage, family relationships, and friendships along the way.   WHAT YOU CAN EXPECT IN THIS EPISODE: I share an honest update on my faith journey How conversations about faith in our marriage and family have changed over time The parts of Catholicism that have resonated with me The specific aspects of Catholicism that still make me pause How my Church of Christ and evangelical background shaped my perspective My thoughts on my husband, daughter, and son-in-law becoming Catholic Why some of these deeper conversations feel harder with immediate family One of my biggest fears during this process (and how people actually responded) How respect, listening, and grace have become so important in our family The main thing still holding me back from becoming Catholic    LINKS & RESOURCES To Whom Shall I Go? by Ellie Hiller Catechism in a Year with Father Mike Schmitz   ENJOYED THIS EPISODE? CHECK THESE OUT! From Atheist to Catholic: My Son-in-Law Sean Hiller's Faith Journey Listen on Apple Podcasts or Spotify Watch on YouTube She Tried to Convert Catholics, Then Became One: Ellie Hiller's Faith Journey Listen on Apple Podcasts or Spotify Watch on YouTube My Husband Converted to Catholicism: How We Navigate Faith Differences in Marriage Listen on Apple Podcasts or Spotify Watch on YouTube From Bookstore Owner to Author: Annie B. Jones on Owning The Bookshelf & Her New Book Listen on Apple Podcasts or Spotify Watch on YouTube A Peak Inside the Head of an Enneagram 8 Listen on Apple Podcasts or Spotify Watch on YouTube   WHERE TO LISTEN The SavvyCast is available on all podcasting platforms and YouTube. One of the best ways to support the show is by leaving a rating and review—I so appreciate you sharing your thoughts, my friends!

Garrett Hines was raised in the non-instrumental Church of Christ, but had a renewed excitement for Evangelization through a nondenominational congregation, and became a missionary to Indonesia for a few years. That ended poorly, and shook his faith. During COVID especially, he began to explore other ways to renew his Christian commitment, and became fascinated with the Catholic Church. He became Catholic, and began to use his artistic gifts to train as an iconographer.

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.[18] "Thou art Peter": As St. Peter, by divine revelation, here made a solemn profession of his faith of the divinity of Christ; so in recompense of this faith and profession, our Lord here declares to him the dignity to which he is pleased to raise him: viz., that he to whom he had already given the name of Peter, signifying a rock, St. John 1. 42, should be a rock indeed, of invincible strength, for the support of the building of the church; in which building he should be, next to Christ himself, the chief foundation stone, in quality of chief pastor, ruler, and governor; and should have accordingly all fulness of ecclesiastical power, signified by the keys of the kingdom of heaven.[18] "Upon this rock": The words of Christ to Peter, spoken in the vulgar language of the Jews which our Lord made use of, were the same as if he had said in English, Thou art a Rock, and upon this rock I will build my church. So that, by the plain course of the words, Peter is here declared to be the rock, upon which the church was to be built: Christ himself being both the principal foundation and founder of the same. Where also note, that Christ, by building his house, that is, his church, upon a rock, has thereby secured it against all storms and floods, like the wise builder, [Matt 7:24-25].[18] "The gates of hell": That is, the powers of darkness, and whatever Satan can do, either by himself, or his agents. For as the church is here likened to a house, or fortress, built on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of which, that is, the whole strength, and all the efforts it can make, will never be able to prevail over the city or church of Christ. By this promise we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.[19] "Loose upon earth": The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.St Peter founded a branch of the Benedictine Order: the Celestines. Dragged forth from the solitude he loved, he was made Supreme Pontiff: he resigned the papacy in order to continue his hermit life. He died A.D. 1296.

TESTO DELL'ARTICOLO ➜ https://www.bastabugie.it/8546L'AGENDA LGBT MINACCIA LE SUORE CON IL CARCEREdi Luca Marcolivio L'agenda gender non risparmia nessuno. Neanche alcune suore che da oltre un secolo si prodigano per la carità, la solidarietà e la cura degli ultimi. Sembra assurdo, ma è quanto di vergognoso sta succedendo alle suore domenicane di Hawthorne, congregazione fondata nel 1901 dalla venerabile Rose Hawthorne Lathrop. Da 125 anni, infatti, le religiose - che come unica fonte di finanziamento hanno le donazioni dei fedeli - gestiscono la casa di cura Rosary Hill Home, nello Stato di New York, offrendo servizi di carità come l'assistenza ai malati terminali, con particolare riguardo per i malati oncologici.Ebbene, la fedeltà delle domenicane di Hawthorne alla dottrina sociale della Chiesa e ai principi non negoziabili sta suscitando la netta opposizione delle autorità statali. Il motivo? Pur accogliendo tutti, le suore si rifiutano di piegarsi all'ideologia gender: nel caso specifico, lo Stato di New York vorrebbe imporre loro l'uso dei pronomi scelti dai pazienti e l'assegnazione delle stanze ospedaliere in base all'identità di genere dichiarata. Una contrapposizione in cui i nuovi principi politicamente corretti dell'amministrazione dem entrano in collisione con il Primo Emendamento, che tutela la libertà religiosa e di espressione, oltre che con il pensiero e la fede delle domenicane. Il contenzioso va avanti dall'aprile 2024 e le autorità dello Stato di New York non si limitano ad esigere l'utilizzo dei pronomi secondo la volontà dei pazienti transgender, ma vorrebbero anche dei servizi sanitari "neutri", nonché l'affissione di specifici avvisi "antidiscriminazione", che certificherebbero, anche a livello simbolico, la resa di un importante istituto cattolico all'ideologia Lgbt+.LA DIFESA DELLE SUORELe domenicane di Hawthorne, tuttavia, non sono disposte a piegare il capo al laicismo dem e proseguono nella loro battaglia legale. La causa, presentata presso il Tribunale distrettuale degli Stati Uniti per il Distretto Meridionale di New York a White Plains, vede come imputati la governatrice di New York, Kathy Hochul, e quattro funzionari del Dipartimento della Salute dello stesso Stato. «Credo che la cosa più importante sia la nostra ferma volontà di mantenere la nostra identità cattolica. Senza di essa, ciò che facciamo non avrebbe senso», ha dichiarato in un'intervista Madre Marie Edward, OP, superiora della congregazione religiosa. Le religiose non sono dunque disposte a negoziare sulla loro fede cattolica.Tutto nasce dall'approvazione di una legge statale approvata nel 2023, intitolata "Carta dei diritti dei residenti delle strutture di assistenza a lungo termine per i newyorkesi Lgbtqia+ e le persone che vivono con l'Hiv". La normativa fu approvata ad amplissima e trasversale maggioranza, potendo contare anche sull'appoggio di una parte dei parlamentari dell'opposizione repubblicana. Nella fattispecie, il disegno di legge passò con 144 voti favorevoli e 2 contrari alla Camera e 55 voti favorevoli e 7 contrari al Senato, dopodiché la governatrice Hochul firmò la legge il 30 novembre 2023, alla vigilia della Giornata Mondiale contro l'Aids. «Gli anziani Lgbtqia+ e sieropositivi sono tra le nostre popolazioni più vulnerabili e oggi stiamo prendendo provvedimenti per garantire che tutti i newyorkesi, indipendentemente da chi siano, da chi amino o dal loro stato sierologico, trovino sicurezza e sostegno nei luoghi in cui ne hanno più bisogno. L'odio non avrà mai posto a New York», dichiarò allora Hochul. Da parte loro, le suore di Hawthorne erano rimaste ignare dell'entrata in vigore della nuova legge, fino al giorno in cui, circa due anni fa, erano iniziati ad arrivare dei solleciti dall'amministrazione statale, senza che fosse avviato alcun procedimento legale contro l'istituto religioso, sebbene le suore ritengano tale rischio reale. L'avvocato L. Martin Nussbaum, legale delle domenicane, ha rimarcato che la legge del 2023 rappresenta una «forma di ostentazione dell'ideologia di genere, che obbliga queste suore a essere formate secondo un'ideologia totalmente contraria alla loro fede cattolica. Perché ci viene imposto questo? Non abbiamo nemmeno pazienti di questo tipo [transgender, ndr]», ha continuato Nussbaum. «È lo Stato che obbliga queste sante suore a piegarsi a un'ideologia contraria alla loro fede».IL RISCHIO DEL CARCEREQuel che è peggio, però - come riporta il sito ufficiale delle suore domenicane che ripercorre l'intera vicenda - è che la legge sanitaria statale di cui si è appena parlato esenta le strutture gestite dalla "Church of Christ", da "Scientist" e da altre realtà sia laiche che religiose, ma non prevede alcuna esenzione per le organizzazioni cattoliche. Di conseguenza, se i membri della Catholic Benefits Association - di cui fanno parte, appunto, le suore domenicane e la Casa di Riposo Rosary Hill - non si conformano, rischiano multe, ingiunzioni, la potenziale revoca della licenza, fino addirittura alla reclusione.Rosary Hill Home, la struttura gestita dalle domenicane di Hawthorne, è situata a Hawthorne, una frazione della città di Mount Pleasant, nella contea di Westchester, a circa 50 chilometri a Nord-Est di Manhattan. L'hospice dispone di 42 posti letto ed è gestito da 14 suore coadiuvate da assistenti infermieristici laici qualificati. La struttura non prevede limiti di durata per il soggiorno, al punto che alcuni pazienti vi rimangono per anni, sebbene la permanenza media sia di circa due o tre mesi, e la maggior parte dei pazienti, data la gravità delle condizioni, purtroppo spesso muore proprio all'interno della casa di cura. «L'assistenza infermieristica è un lavoro meraviglioso di per sé, ma le nostre suore, tutte noi, siamo consacrate, abbiamo pronunciato i voti, abbiamo consacrato la nostra vita a Dio, e certamente la preghiera è la cosa più importante, primaria. Consideriamo questo un lavoro, e le suore vivono una vita di preghiera molto intima, che poi si riversa nella cura dei pazienti, in modo che dobbiamo prenderci cura di loro come se fossero Cristo, il Cristo sofferente», ha affermato sempre Madre Marie Edward. «E per fare ciò, dobbiamo essere molto salde nella nostra identità di cristiane e seguire gli insegnamenti di Cristo - ha aggiunto - quindi fare qualcosa che vada contro questo non funzionerebbe».Va da sé che tutta questa vicenda sia non solo vergognosa, ma a suo modo storica. La violazione della libertà religiosa e di coscienza nei confronti delle suore domenicane di Hawthorne sta infatti rappresentando un precedente gravissimo e un esempio drammatico di quanto possa essere crudele e liberticida l'ideologia Lgbt.

This Sunday, we started our new exegetical series through Paul's letter to the church in Colossae. Written around 62 AD, Paul writes to remind and inform the young church of Christ's supremacy. We hope this message blesses you in the Lord. Originally May 17th, 2026. Hank Atchison. Covenant Church. Tuscaloosa, AL.

Send us Fan MailIn this episode, we  begin our study about denominations and what the Bible says about them. In past studies, we have talked about the Church Jesus built, the Church of Christ. We noted that Jesus only built one Church. We discussed local churches of Christ in the Bible and the fact that they followed the New Testament pattern established by the apostles and the importance of following that pattern today. We find that today there are over 40,000 denominations claiming to be following the Lord, who actually teach different doctrine than found in the Bible. We note in this study that the Bible predicted this departure. Jesus noted the narrow way and the broad way that exists and the fact that few would follow the narrow way which leads to life. Jesus warns about false prophets who would come. Paul tells the elders from Ephesus that there would be those among them who would draw away disciples to follow them. Paul warned the Christians in Corinth about the divisions that had developed among them and told them not to allow that. To the churches in Galatia Paul said he was amazed that they had so soon turned away from the Lord. We note that Jesus said He is the only way anyone can come to the Father and He tells us in His word how that can be done. The Bible contains all of the words the Lord intends for us to have and the only guidance we are to follow. In the coming episodes we will look at various denominations, when they were established, who established them when that can be determined and some of the error that they teach. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

The weekly worship podcast of the Lawrence Ave. church of Christ.

In Christ's priestly prayer he reveals to us what are his two desires for the Church of Christ.

(This podcast was previously published on April 25, 2022)   Jesus Ministries, Joan Boney  ...   This world today is active and violent in trying to accomplish their purposes, none of which have anything to do with us, the elect of God, as we wait for Jesus to return.   The apostate churches are big and powerful looking, but their power is of man and not of God.   The elect of God, those individuals to whom God has revealed HIMSELF, do not seem to have any power when it comes to the world or to the apostate churches.  But our hope is in God!  God is power.   The apostle Peter told us what we are to be diligent to do as we wait for the return of Jesus.   2 Peter 3:14  Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of HIM in peace, without spot, and blameless.   Being in peace does not in any way mean we support the apostate churches today, nor do we support the works of the world which go against that which we read in the Bible.  If we try to appease either the world or the apostate churches, we will be in danger of going down with them at the judgment of Christ.   When they try to come among us as they speak contrary doctrines and tell of their many "good" works, we simply remain steadfast in the upholding of doctrines of the Bible and I have found they no longer want to come "visit" with me and they don't want personal conversations with me so I remain waiting in peace, untroubled by them.   Many times I have sent the word of God to various church goers, Catholics, Church of Christ, Baptists, non-denominational ... and they have stayed away from me en-mass. (continuing in their denominations)  while I continue in the peace of the word given me by God, continuing to exhort the elect of God through Internet by blog and Podcasts.   Recently there was a brief moment of attempted communication between me and a Catholic woman.  But a great wall seems to exist keeping us from fleshly "fellowship" that we might have pursued, left to our own devices.  God spared me!  She said, "I'll call you this weekend."  I called on God asking HIM to "help me".  There was no phone call that weekend.   Our flesh does get stirred up as we desire to renew communications with them, but how can light fellowship with darkness?  It is not possible.   Only when we are truly one Spirit are we able to fellowship as the elect of God.   When we are the elect of God, born again, and they are the church goers, there is a great gulf between us.   Amos 3:3   Can two walk together, except they be agreed?   So we continue our wait for the return of Jesus speaking to the elect of God.   It seems important at this point in time for us to differentiate between the elect of God and the church goers.   Jesus is coming to gather the elect of God to HIMSELF.   Matthew 24:30-31  And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.   31 And HE shall send HIS angels with a great sound of a trumpet, and they shall gather together HIS elect from the four winds, from one end of heaven to the other.   If the church goers become born again by the Spirit of God, then we are one Spirit with them and we are all the elect as we await for Jesus, and in some individual cases this could happen.  But I doubt this will happen with entire church groups.   The elect will never be able to share with the church goers because we are different spirits, although we will speak as led by the Holy Spirit given the opportunity to speak.  (After I speak I see them withdraw.)   We cannot pretend to have fellowship with this world or with the church goers who do not have the Spirit of God else we are continually troubled by them.   Light and darkness cannot co-exist.   But we can be at peace away from them, putting our trust in God.   2 Corinthians 6   14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?   15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?   16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be MY people.   17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean; and I will receive you,   18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.  

Friends of the Rosary,Today, the Sixth Sunday of Easter, we see Christ Jesus saying to his disciples at the Last Supper (John 14:15-21):“If you love me, you will keep my commandments.And I will ask the Father,and he will give you another Advocate to be with you always,the Spirit of truth, whom the world cannot accept.”To whoever loves Jesus, the Lord reveals to him, providing the grace to live according to the Spirit.The Holy Spirit will direct and preserve the faith, doctrine, and morals of the Church of Christ until the end of time.The Catechism states (CCC 739), "Through the Church's sacraments, Christ communicates his Holy and sanctifying Spirit to the members of his Body." Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 10, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

May 7, 2026LEE ANNE FERGUSON,a former member of the 19th centuryStone-Campbell Restoration Move-ment who discovered & embraced theDoctrines of Sovereign Grace, whowill address the theme of her book:“CHRIST RESCUED ME!…FROM theCHURCH of CHRIST!” Subscribe: iTunes TuneIn Android RSS Feed Listen:

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.[18] "Thou art Peter": As St. Peter, by divine revelation, here made a solemn profession of his faith of the divinity of Christ; so in recompense of this faith and profession, our Lord here declares to him the dignity to which he is pleased to raise him: viz., that he to whom he had already given the name of Peter, signifying a rock, St. John 1. 42, should be a rock indeed, of invincible strength, for the support of the building of the church; in which building he should be, next to Christ himself, the chief foundation stone, in quality of chief pastor, ruler, and governor; and should have accordingly all fulness of ecclesiastical power, signified by the keys of the kingdom of heaven.[18] "Upon this rock": The words of Christ to Peter, spoken in the vulgar language of the Jews which our Lord made use of, were the same as if he had said in English, Thou art a Rock, and upon this rock I will build my church. So that, by the plain course of the words, Peter is here declared to be the rock, upon which the church was to be built: Christ himself being both the principal foundation and founder of the same. Where also note, that Christ, by building his house, that is, his church, upon a rock, has thereby secured it against all storms and floods, like the wise builder, [Matt 7:24-25].[18] "The gates of hell": That is, the powers of darkness, and whatever Satan can do, either by himself, or his agents. For as the church is here likened to a house, or fortress, built on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of which, that is, the whole strength, and all the efforts it can make, will never be able to prevail over the city or church of Christ. By this promise we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.[19] "Loose upon earth": The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.Pope Pius V, of the Order of Preachers, was a Pope of great sanctity. His pontificate was one of the most glorious. He enforced obedience to the decress to the Council of Trent and revised the Missal and the Breviary. He died A.D. 1572.

Pastor Gus Brown

Sunday, 3 May 2026   And He laid His hands on them and departed from there. Matthew 19:15   “And having laid the hands on them, He went thence.” (CG)   In the previous verse, Jesus told the disciples they should not prohibit the little children from coming to Him because it is those like them to whom belong the kingdom of the heavens. Matthew next records, “And having laid the hands on them, He went thence.”   Mark, as before, gives a fuller rendering of the event, saying, “And He took them up in His arms, laid His hands on them, and blessed them.” The fact that Jesus laid His hands on the children means that He blessed them. It wasn't just that He rubbed their heads and told them they were cute.   What Matthew says is fully sufficient to convey implicitly that which Mark makes explicit. The reason for the difference is that a Jewish audience would know very well what the laying on of hands signified, whereas a Gentile audience may need a fuller explanation.   In verse 19:13, it said the children were brought so that Jesus might put His hands on them and pray. Because of this, scholars struggle to connect those words with what Jesus does here. For example, Bengel says, “Our Lord is not said to have prayed, as He had been asked to do in Matthew 19:13, by those forsooth who were not fully aware of His oneness with the Father.”   Bengel is saying that Jesus didn't need to pray because He is One with the Father. That is faulty logic. Elsewhere, Jesus prays to the Father. The Pulpit Commentary follows suit with Bengel's logic, saying, “Doubtless there was meaning in this omission. In conferring blessing he was acting in his Divine nature, and had no need of prayer.”   That assumes too much. The people did not know Jesus was God incarnate. The disciples struggled with this until it became explicit after the resurrection. Rather, the act of blessing is to be taken as an act of prayer. This would be true with any person who blesses another. The very act of blessing in this context implies that the words are a petition to God for the blessing to be realized.   Life application: Of this verse, Charles Ellicott says –   “The words and the act have rightly been regarded, as in the Baptismal Office of the Church of England, as the true warrant for infant baptism. More than doubtful passages in the Acts and Epistles; more than the authority, real or supposed, of primitive antiquity; more than the legal fiction that they fulfil the condition of baptism by their sponsors—they justify the Church of Christ at large in commending infants, as such, to the blessing of their Father. The blessing and the prayer of Christ cannot be regarded as a mere sympathising compliance with the fond wishes of the parents, and if infants were capable of spiritual blessings then, why, it may well be asked, should they be thought incapable now?”   Ellicott and others see Jesus' act in these verses as justification for infant baptism. And yet, to him, the steady stream of baptisms which follow belief for every person in the book of Acts, along with the prescriptive words found in the epistles, are “doubtful” in justifying immersion after belief? How can that be?   Jesus explicitly said to make disciples and baptize them, implying belief followed by baptism. His words are after the resurrection and are to be taken as a prescriptive command.   Further, Jesus did not baptize the children in this passage. He took them in His arms, and He blessed them. Blessing is not baptism. At best, an infant can be prayed over and dedicated to God. This is appropriate, and it is an act for the parents to openly make a commitment to raise their children in a godly, Christian manner. There is nothing wrong and everything right about that.   But to somehow try to justify infant baptism, while also denying the need for believers' baptism based on the Bible, is an impossible task because such a doctrine cannot be inferred, much less be found in Scripture.   Just because tradition is introduced into a church or denomination, it cannot be held as acceptable, no matter how long it has been practiced, if it does not conform to what the Bible says. If you have never been scripturally baptized after putting your faith in Jesus, it is time to do so. The Lord commanded it, the book of Acts makes it a normative event, and the epistles confirm that it is the proper practice to follow for all who believe.   O God, thank You that Jesus died, was interred, and rose again! In honor of that wonderfully good news, help us to be obedient to follow Him in believers' baptism, just as He instructed us to do. Praises to You, O God, for what You have done in Christ Jesus our Lord. Amen.  

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In this new paragraph—"The Church is One, Holy, Catholic, and Apostolic”—the Catechism explains how and why the Church is “One”. Fr. Mike highlights the many manifestations of the good that Jesus works through the Church, and he also urges us to cling to the “visible bonds of unity” that Christ offers us. Today's readings are Catechism paragraphs 811-816. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

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The comparison of two excommunication stories can reveal a great deal about the kind of people the LDS church will allow right back into full fellowship and the kind of people they will ban for life and beyond. Juxtaposition is a powerful tool and comparing and contrasting the two excommunication stories of Wade Christofferson (brother of LDS First Presidency Member D. Todd Christofferson), excommunicated for alleged CSA , and Lavina Fielding Anderson, excommunicated as one of the September Six for pointing out the LDS church's ecclesiastical abuses against LDS intellectuals, reveals what the LDS church really prioritizes. Landon jumps back on Mormonish Podcast to uncover the details of each case and discuss the meaning and importance of these very different situations. Thank you so much for watching Mormonish Podcast! ***How to DONATE to Mormonish Podcast: If you would like to help financially support our podcast, you can DONATE to support Mormonish Podcast here: Mormonish Podcast is a 501(c) (3) https://donorbox.org/mormonish-podcast The Good Book Club If you would like more info on The Good Book Club you can email us at thegoodbookclub@mail.com or find us on Facebook here. https://www.facebook.com/share/g/PK74... ****WE HAVE MERCH! **** If you'd like to purchase Mormonish Merch, you can visit our Merch store here: https://www.etsy.com/shop/mormonishmerch You can get your own quote to attend our Post-Mormon Celebration Cruise by visiting - https://kheskethtravel.com/post-mormon-celebration-cruise And you can get more info on the cruise by visiting - https://mormondiscussionpodcast.org/post-mormon-celebration-cruise/ We appreciate our Mormonish viewers and listeners so much! Don't forget to LIKE and SUBSCRIBE to Mormonish Podcast! Contact Mormonish Podcast: mormonishpodcast@gmail.com #mormonish #lds #mormon #exmormon #postmormon #religion #news, #ldschurch #comeuntochrist #churchofjesuschrist #churchofjesuschristoflatterdaysaints #byu #byui #josephsmith #comefollowme #polygamy #bookofmormon #becauseofhim #hearhim #ldstemple FAIR USE DISCLAIMER All Media in this video (including the thumbnail) is used for the purpose of review and critique. The images in the thumbnail are used as the primary means of visually identifying the subject matter of the video. DISCLAIMER: Mormonish Podcast is not endorsed, affiliated with, or sponsored by The Church of Jesus Christ of Latter-day Saints (also no longer known as The Church of Christ (1830-1834), The Church of the Latter Day Saints (1834-1838), and the Mormons (1830 - 2018).This podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.[18] "Thou art Peter": As St. Peter, by divine revelation, here made a solemn profession of his faith of the divinity of Christ; so in recompense of this faith and profession, our Lord here declares to him the dignity to which he is pleased to raise him: viz., that he to whom he had already given the name of Peter, signifying a rock, St. John 1. 42, should be a rock indeed, of invincible strength, for the support of the building of the church; in which building he should be, next to Christ himself, the chief foundation stone, in quality of chief pastor, ruler, and governor; and should have accordingly all fulness of ecclesiastical power, signified by the keys of the kingdom of heaven.[18] "Upon this rock": The words of Christ to Peter, spoken in the vulgar language of the Jews which our Lord made use of, were the same as if he had said in English, Thou art a Rock, and upon this rock I will build my church. So that, by the plain course of the words, Peter is here declared to be the rock, upon which the church was to be built: Christ himself being both the principal foundation and founder of the same. Where also note, that Christ, by building his house, that is, his church, upon a rock, has thereby secured it against all storms and floods, like the wise builder, [Matt 7:24-25].[18] "The gates of hell": That is, the powers of darkness, and whatever Satan can do, either by himself, or his agents. For as the church is here likened to a house, or fortress, built on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of which, that is, the whole strength, and all the efforts it can make, will never be able to prevail over the city or church of Christ. By this promise we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.[19] "Loose upon earth": The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.St Soter was martyred in the second century under Marcus Aurelius A.D. 174, and St Caius was put to death A.D. 296.

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In this episode Jason and Wes discuss what spiritual discernment is and ways parents can cultivate discernment in the hearts and minds of our children.Wes is the preaching minister for the church of Christ at McDermott Road in Plano, TX. He is also the author of the blog and podcast, Radically Christian. You can read more about Wes at https://www.radicallychristian.com/

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It's Mailbag Friday! You've got questions, we've got answers. Segment 1 • An elder at my church wants to start a group that prays for the Sunday service during the Sunday service. We are a small church that only holds one service, so this prayer group would miss the preaching of God's Word. What are your thoughts? - Anonymous • My teenage daughter wants to know if we can actually rebuke stuff in the name of Jesus. Is this just a trendy thing to be doing amongst young Christians right now? - Ash • Other than the fruit of the Spirit, are there any other signs that a person is filled with the Holy Spirit? - Anonymous • Is there a historical or biblical precedent for women serving as deacons? - Ean Segment 2 • I heard you critique a new book recently about somebody taking a trip to heaven. What motivates a person to say these things? Could they actually believe they're being truthful? - Anonymous • Would you happen to know any good biblical resources that could point me to how I can help my sons prepare for a career path in their lives? I want my sons to succeed and to help them as the Lord leads, but I'm not sure how to do this. - Ricky • I have a teenage daughter who fell into the woke world. Things have gotten better after two years, but I would like a few biblical pointers to help me not only endure this trial but also continue to encourage my daughter in a positive, biblical way. - Anonymous Segment 3 • How do you respond to all the brothers and sisters who are moon landing deniers? My biggest issue with them is that they are denying the testimony of brothers in Christ who walked on the moon (Charlie Duke & Jim Irwin), not to mention the countless others who have worked on the space program. I know it is not a primary issue, but to call brothers and sisters in Christ liars is a big deal. - Michael Segment 4 • If there is no temptation to sin in Heaven, how did Satan get the idea for an uprising? - Joe • I am 21 years old and have been married for just over a year now, and my parents have been very adamant about us visiting their church sometimes. They attend a church of Christ, and we do not. We also love worshipping at our own church. What should we do? - Anonymous • What are some good parenting resources that combat gentle parenting and encourage healthy, biblical parenting? - Anna ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

 13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.[18] "Thou art Peter": As St. Peter, by divine revelation, here made a solemn profession of his faith of the divinity of Christ; so in recompense of this faith and profession, our Lord here declares to him the dignity to which he is pleased to raise him: viz., that he to whom he had already given the name of Peter, signifying a rock, St. John 1. 42, should be a rock indeed, of invincible strength, for the support of the building of the church; in which building he should be, next to Christ himself, the chief foundation stone, in quality of chief pastor, ruler, and governor; and should have accordingly all fulness of ecclesiastical power, signified by the keys of the kingdom of heaven.[18] "Upon this rock": The words of Christ to Peter, spoken in the vulgar language of the Jews which our Lord made use of, were the same as if he had said in English, Thou art a Rock, and upon this rock I will build my church. So that, by the plain course of the words, Peter is here declared to be the rock, upon which the church was to be built: Christ himself being both the principal foundation and founder of the same. Where also note, that Christ, by building his house, that is, his church, upon a rock, has thereby secured it against all storms and floods, like the wise builder, [Matt 7:24-25].[18] "The gates of hell": That is, the powers of darkness, and whatever Satan can do, either by himself, or his agents. For as the church is here likened to a house, or fortress, built on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of which, that is, the whole strength, and all the efforts it can make, will never be able to prevail over the city or church of Christ. By this promise we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.[19] "Loose upon earth": The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.

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This interview with Prof. Thomas Pink, originally published in 2020, is being republished as part of Thomas Mirus's ongoing series covering the major encyclicals of Pope Leo XIII. Vatican II's Declaration on Religious Freedom, Dignitatis Humanae, begins by noting that its discussion of religious liberty "has to do with immunity from coercion in civil society" and so "leaves untouched traditional Catholic doctrine on the moral duty of men and societies toward the true religion and toward the one Church of Christ." This episode is about discovering what that traditional doctrine was and is.  Our main source will be Pope Leo XIII's encyclical Immortale Dei, which is available in audiobook form on CatholicCulture.org. Thomas Pink guides us through a close reading of this document (with supplementary material from Libertas and Longuinqua). Here, and in the magisterium of other 19th-century Popes, we find a number of teachings on Church and State that have gone largely unmentioned since the Council, and which are sadly forgotten or even rejected by the majority of self-described conservative Catholics. Links Thomas Mirus's article summarizing the encyclical https://www.catholicculture.org/commentary/leo-xiii-on-states-duties-toward-church/ Audiobook of Immortale Dei https://www.catholicculture.org/commentary/pope-leo-xiii-immortale-dei-on-christian-constitution-states/ Text of Immortale Dei (On the Christian Constitution of States) https://www.catholicculture.org/culture/library/view.cfm?recnum=4916 Thomas Pink, "Conscience and Coercion" https://www.firstthings.com/article/2012/08/conscience-and-coercion Timestamps [00:00] Introduction  [4:59] The historical and theological context of Immortale Dei  [9:42] An overview of points from Immortale Dei and Libertas  [12:28] The source and nature of authority; its directive and coercive functions  [20:30] The State's duty to profess, protect and foster the one true religion  [25:56] Reasons for toleration of other religions; coercion of the baptized  [36:05] Leo's analogy of Church and State with soul and body  [45:26] Separate sovereignties of Church and State interact; State can act as the "secular arm"  [51:31] Obligations twd. religion of the State properly speaking, not just rulers as individuals  [55:03] Consequences of the State neglecting God and religion  [1:02:40] Dignitatis Humanae: drafting, intended scope, legacy, compatibility with tradition  [1:10:30] Papal condemnations of freedom of speech and opinion  [1:31:10] The Church's move away from coercing baptized heretics  [1:36:13] The importance of docility in accepting difficult teachings  [1:41:29] Need for a synthesis of the whole magisterium on Church, State and religious liberty DONATE to make this show possible! http://catholicculture.org/donate/audio  SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters

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What is the Church as God defines it? A comparison and contrast between God's universal Church and a local congregation.

The sermon preached on Divine Mercy Sunday at Stella Maris Parish in the church of Christ the King in McFarland, WI.

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Chris flies solo today, without Mitzi on this Monday, but still manages to keep it (mostly) on the sunny side! Today, on National Tartan Day, and the year’s 250th anniversary of our Declaration of Independence, we explore the fascinating history and linkage between our Declaration, and the Scottish Declaration of Arbroath, along with a special bonus surprise anniversary connection of the “Triumphal Entry” of Jesus Christ on Apr 6, 32 AD (10th of Nisan) spoken of in all four Gospels! If the Son therefore shall make you free, ye shall be free indeed. – John 8:36 KJV Triumphal Entry – in all four Gospels! Mat 21:1–11 Mar 11:1–10 Luk 19:28–40 Jhn 12:12–19 From the National Tartan Day Time and Date page: The Scottish Declaration of Independence was signed on April 6, 1320. The American Declaration of Independence was, in fact, modeled on this particular document. Almost half of the signers of the American Declaration of Independence were of Scottish descent. The US Senate Resolution on National Tartan Day was passed on March 20, 1998. From that point onward, National Tartan Day was designated as a day for all Americans, particularly those of Scottish descent, on April 6 each year. From the summary of John King Bellassai’s Two Declarations with a Common Purpose: The Link between 1320 and 1776: Tartan Day in the United States is April 6th, which is also the anniversary of the signing of the 1320 Declaration of Arbroath. The significance of this date is the striking similarities in phrasing and intent between the Declaration of Arbroath and the Declaration of Independence. A key to understanding this link is the fact that the American Revolution came right on the heels of the Scottish Enlightenment. While Scottish immigrants were a small part of the general colonial population, their influence on the worldview held by the educated segment of the colonial population, most notably Thomas Jefferson was very influential. Several other key events including the fact that Jefferson's mother's family were of Scottish decent of one of the signers of the Declaration of Arbroath and his Scottish William & Mary professor William Small, whom Jefferson described as his mentor, most notably also played a role in the creation of the Declaration of Independence. Links Videos / Clips [x] = Played [x] Braveheart Theme with Highland Bagpipes (the way it should have been) [x] @josephtawadros “Thank you for replacing the Ayatollah…” [x] @cheesyandthebears and @troycaylak “America vs. Europe 2” [x] Braveheart – Motivational Speech – Inspirational Speech – William Wallace – HD Quality [x] Declaration of Arbroath [x] The 1320 Scottish Declaration of Arbroath Explained… [x] Braveheart: Scotland is Free (HD CLIP) NAR – The Series An Unholy Alliance With Israel – NAR the Series S01E02 [x] 0:00--7:04 Scottish Guy reads The DECLARATION OF ARBROATH for the first time Scotland's Origin Story – What You Never Realised about The Declaration of Arbroath Walter Williams: Why the Founders Did Not Want a Democracy – YouTube The Rest [x] = Mentioned / Discussed [x] Braveheart – Wikipedia Wars of Scottish Independence – Wikipedia First War of Scottish Independence – Wikipedia [x] Battle of Falkirk – Wikipedia [x] United States Declaration of Independence – Wikipedia [x] Declaration of Arbroath – Wikipedia Magna Carta – Wikipedia S.RES. 155 | Congressional Chronicle | C-SPAN.org Text – S.Res.155 – 105th Congress (1997-1998): A resolution designating April 6 of each year as “National Tartan Day” to recognize the outstanding achievements and contributions made by Scottish Americans to the United States. | Congress.gov | Library of Congress H.RES. 109 | Congressional Chronicle | C-SPAN.org Text – H.Res.109 – 107th Congress (2001-2002): Recognizing the anniversary of the signing of the Declaration of Arbroath and supporting the establishment of a National Tartan Day to recognize the outstanding achievements and contributions made by Scottish Americans to the United States. | Congress.gov | Library of Congress H.RES. 514 | Congressional Chronicle | C-SPAN.org Text – H.Res.514 – 108th Congress (2003-2004): Expressing the sense of the House of Representatives that a day should be established as “National Tartan Day” to recognize the outstanding achievements and contributions made by Scottish Americans to the United States. | Congress.gov | Library of Congress [x] John Adams, letter to William Tudor, Quincy (Jun 1, 1818) When general counsels and deliberations commenced, the objects could be no other than the mutual defence and security of every individual for his life, his liberty, and his property. To suppose them to have surrendered these in any other way than by equal rules and general consent was to suppose them idiots or madmen, whose acts were never binding. To suppose them surprised by fraud, or compelled by force, into any other compact, such fraud and such force could confer no obligation. Every man had a right to trample it under foot whenever he pleased. In short, he asserted these rights to be derived only from nature and the author of nature; that they were inherent, inalienable, and indefeasible by any laws, pacts, contracts, covenants, or stipulations, which man could devise. [x] John Adams, A Dissertation on the Canon and Feudal Law – Teaching American History In a word, let every sluice of knowledge be opened and set a-flowing. The encroachments upon liberty in the reigns of the first James and the first Charles, by turning the general attention of learned men to government, are said to have produced the greatest number of consummate statesmen which has ever been seen in any age or nation. The Brookes, Hampdens, Vanes, Seldens, Miltons, Nedhams, Harringtons, Nevilles, Sidneys, Lockes, are all said to have owed their eminence in political knowledge to the tyrannies of those reigns. The prospect now before us in America, ought in the same manner to engage the attention of every man of learning, to matters of power and of right, that we may be neither led nor driven blindfolded to irretrievable destruction. Nothing less than this seems to have been meditated for us, by somebody or other in Great Britain. There seems to be a direct and formal design on foot, to enslave all America. This, however, must be done by degrees. The first step that is intended, seems to be an entire subversion of the whole system of our fathers, by the introduction of the canon and feudal law into America. The canon and feudal systems, though greatly mutilated in England, are not yet destroyed. Like the temples and palaces in which the great contrivers of them once worshipped and inhabited, they exist in ruins; and much of the domineering spirit of them still remains. The designs and labors of a certain society, to introduce the former of them into America, have been well exposed to the public by a writer of great abilities; and the further attempts to the same purpose, that may be made by that society, or by the ministry or parliament, I leave to the conjectures of the thoughtful. But it seems very manifest from the Stamp Act itself, that a design is formed to strip us in a great measure of the means of knowledge, by loading the press, the colleges, and even an almanac and a newspaper, with restraints and duties; and to introduce the inequalities and dependencies of the feudal system, by taking from the poorer sort of people all their little subsistence, and conferring it on a set of stamp officers, distributors, and their deputies. But I must proceed no further at present. The sequel, whenever I shall find health and leisure to pursue it, will be a “disquisition of the policy of the stamp act.” In the mean time, however, let me add, — These are not the vapors of a melancholy mind, nor the effusions of envy, disappointed ambition, nor of a spirit of opposition to government, but the emanations of a heart that burns for its country's welfare. No one of any feeling, born and educated in this once happy country, can consider the numerous distresses, the gross indignities, the barbarous ignorance, the haughty usurpations, that we have reason to fear are meditating for ourselves, our children, our neighbors, in short, for all our countrymen and all their posterity, without the utmost agonies of heart and many tears. [x] H. L. Mencken – Wikiquote Every normal man must be tempted, at times, to spit upon his hands, hoist the black flag, and begin slitting throats. – Prejudices, First Series (1919) Ch. 6, “The New Poetry Movement” Audience Contributed [x] Magnus Magnusson – Wikipedia [x] Scotland : the story of a nation : Magnusson, Magnus : Free Download, Borrow, and Streaming : Internet Archive On This Day Events April 2026 Calendar of Public Holidays | Office Holidays Holidays and Observances in the United States in 2026 What day is it today? Important events every day ad-free | United States OTD On This Day – What Happened on April 6 Today in History: April 6, United States enters World War I | AP News What Happened on April 6 – On This Day What Happened on April 6 | HISTORY April 6 – Wikipedia What Happened On April 6 In History? 06 | April | 2020 | Executed Today Holidays Easter Monday National Tartan Day12345 Sorry Charlie Day – Fun Holiday Historical Events 2017 – U.S. military launches 59 Tomahawk cruise missiles at an air base in Syria. Russia describes the strikes as an “aggression”, adding they significantly damage US-Russia ties. 2016 – First baby born with DNA from three parents through mitochondrial transfer in Mexico 1994 – Rwandan genocide begins: The assassination of Rwandan President, Juvénal Habyarimana, and Burundian President, Cyprien Ntaryamira, killed when the jet they were riding in was shot down by surface-to-air missiles as it attempted to land in Kigali, Rwanda abruptly ending peace negotiations and sparking the Rwandan Genocide, triggered a mass slaughter of ethnic Tutsis with up to 1 million victims. Those responsible have never been identified. 1980 – Post-it Notes first sold: 3M begins sales of Post-it Notes. The canary yellow sticky pads quickly become one of the best-selling office supply products in history and a ubiquitous staple in schools and offices around the world. 1970 – Sam Sheppard, the inspiration for “The Fugitive,” dies: Sam Sheppard, a doctor convicted of murdering his pregnant wife in a trial that caused a media frenzy in the 1950s, dies of liver failure. After a decade in prison, Sheppard was released following a re-trial. His story is rumored to have loosely inspired the television series and movie The Fugitive. 1968 – Pierre Elliott Trudeau wins the Liberal Party leadership election, and becomes Prime Minister of Canada soon afterward. 1965 – First commercial communications satellite is launched: Intelsat I, also known as Early Bird, facilitated the first live TV broadcast of a spacecraft splashdown when Gemini 6 landed in the Atlantic Ocean. 1954 – Sen. Joseph R. McCarthy, R-Wis., responding to CBS newsman Edward R. Murrow's broadside against him on “See It Now,” claimed in remarks filmed for the program that Murrow had, in the past, “engaged in propaganda for Communist causes.” 1930 – At the end of the Salt March, Gandhi raises a lump of mud and salt and declares, “With this, I am shaking the foundations of the British Empire.” 1929 – Huey P. Long, Governor of Louisiana, is impeached by the Louisiana House of Representatives. 1924 – First successful around-the-world flight begins: A team of aviators begins the first round-the-world flight in history. Four aircraft left Seattle on a westbound route around the globe. 157 days later, two of them reached the same location. 1917 – World War I: The United States entered World War I as the House joined the Senate in approving a declaration of war against Germany that was then signed by President Woodrow Wilson. 1909 – North Pole Expedition: Robert Peary and Matthew Henson allegedly become the first people to reach the North Pole. Peary’s claim has never been verified and is widely contested. The first undisputed journey to the North Pole was the 1948 Soviet Sever-2 expedition. 1896 – First modern Olympic Games are opened in Athens, Greece: 241 athletes from 14 countries took part in the First Olympiad. The event took place over 1500 years after the last ancient Olympic Games, which originated in Olympia in south-western Greece. 1866 – The Grand Army of the Republic, an American patriotic organization composed of Union veterans of the American Civil War, is founded. It lasts until 1956. 1865 – American Civil War: [better known as the War of Eastern European banking aggression] The Battle of Sailor’s Creek: Confederate General Robert E. Lee’s Army of Northern Virginia fights and loses its last major battle while in retreat from Richmond, Virginia, during the Appomattox Campaign. 1862 – American Civil War: [better known as the War of Eastern European banking aggression] The Battle of Shiloh begins: In Tennessee, forces under Union General Ulysses S. Grant meet Confederate troops led by General Albert Sidney Johnston, as Confederate forces launched a surprise attack against Union troops, who beat back the Confederates the following day. 1860 – Mormon LDS cult: The Reorganized Church of Jesus Christ of Latter Day Saints, later renamed Community of Christ, is organized by Joseph Smith III and others at Amboy, Illinois. 1841 – John Tyler inaugurated as 10th U.S. President: John Tyler is sworn in as president. Tyler was elected as William Henry Harrison's vice president earlier in 1841 and was suddenly thrust into the role of president when Harrison died one month into office. He was the first vice president to immediately assume the role of president after a sitting president's untimely exit and set the precedent for succession thereafter. 1830 – Mormon LDS cult: Joseph Smith and others met in Fayette, New York, to form the Church of Christ — now known as The Church of Jesus Christ of Latter-day Saints. 1812 – British forces under the command of the Duke of Wellington assault the fortress of Badajoz. This would be the turning point in the Peninsular War against Napoleon-led France. 1808 – John Jacob Astor incorporates the American Fur Company, that would eventually make him America’s first millionaire. 1800 – The Treaty of Constantinople establishes the Septinsular Republic, the first autonomous Greek state since the Fall of the Byzantine Empire. (Under the Old Style calendar then still in use in the Ottoman Empire, the treaty was signed on 21 March.) 1772 – Beard… Tax…? Empress of Russia Catherine the Great ends the tax on men with beards, enacted by Tsar Peter the Great in 1698 1652 – Cape Colony, the first European settlement in South Africa, is established by the Dutch East India Company under Jan van Riebeeck 1320 – Tartan Day:12345 The Scots reaffirm their independence by signing the Declaration of Arbroath, the Scottish “Declaration of Independence”. The day is increasingly renamed Declaration Day, since 2016, and associated with events commemorating the Declaration of Arbroath and other aspects of Scottish history. Tartan Day has expanded into an entire Tartan Week in New York City and Angus, and into multi-day events in some other locations, including Washington, DC. The name Scotland Week has also been promoted in Scotland. The events typically have parades of pipe bands, Highland dancing, and other Scottish-themed activities. In 1998, the efforts of the coalition and the Caledonian Foundation (led then by JoAnne Phipps), with the legislative sponsorship of Senator Trent Lott, resulted in United States Senate Resolution No. 155 (introduced March 6, 1998) to adopt April 6 as National Tartan Day. The resolution passed March 20, 1998, “to recognize the outstanding achievements and contributions made by Scottish Americans to the United States”; it also referred to the predominance of Scots among the Founding Fathers of the United States and claimed that the American Declaration of Independence was “modelled on” the Scottish Declaration of Arbroath. The now quasi-official National Tartan Day was held annually thereafter; The Washington Times reported in 2000 on the event, by which time it was already growing into a three-day affair in Washington, DC. Births 1976 – Candace Cameron Bure, American actress (50) 1969 – Paul Rudd, American actor (57) 1964 – Tim Walz, American politician, Governor of Minnesota & vice presidential candidate (62) 1952 – Marilu Henner, Greek-Polish American actress and author (74) 1942 – Barry Levinson, American actor, director, producer, and screenwriter (84) 1937 – Merle Haggard, American singer-songwriter and guitarist (died 2016) 1937 – Billy Dee Williams, American actor, singer, and writer (89) 1931 – Ram Dass (Richard Alpert), American theosophist, cult leader (died 2019) 1671 – Jean-Baptiste Rousseau, French poet and playwright (died 1741) 1135 – Maimonides, Jewish philosopher, Torah scholar, physician and astronomer (March 30 also proposed, died 1204) Deaths 1992 – Isaac Asimov, American science fiction writer (born 1920) 1971 – Igor Stravinsky, Russian-American pianist, composer, and conductor (born 1882) 1528 – Albrecht Dürer, German painter, engraver, and mathematician (born 1471) 1520 – Raphael, Italian painter and architect (born 1483) 1199 – Lionheart Richard, The Stranger King: Richard I of England, King of England, also known as Richard the Lionheart. Richard the Lionheart, Robin Hood's king is considered one of the great English monarchs. Yet he cost his country a fortune and barely lived there. (born 1157) 2014 – Mickey Rooney, American soldier, actor, and dancer (born 1920) 2014 – Massimo Tamburini, Italian motorcycle designer, co-founded Bimota (born 1943) 2015 – James Best, American actor, director, and screenwriter, best known as the bumbling Sheriff Rosco P. Coltrane in the action comedy series The Dukes of Hazzard, which originally aired on CBS from 1979 to 1985. (born 1926) 2015 – Ray Charles – the other Ray Charles, American singer-songwriter and conductor (born 1918) 2017 – Don Rickles, American actor and comedian (born 1926) 2025 – Jay North, American actor best known for his role as the good-natured but mischievous Dennis Mitchell on the CBS situation comedy Dennis the Menace (1959–1963), based on the comic strip created by Hank Ketcham. (born 1951) Wikipedia Contributors. “Tartan Day.” Wikipedia, Wikimedia Foundation, 3 Apr. 2026, en.wikipedia.org/wiki/Tartan_Day. Accessed 5 Apr. 2026. ↩↩ “National Tartan Day 2026 in the United States.” Timeanddate.com, 2026, www.timeanddate.com/holidays/us/national-tartan-day. Accessed 5 Apr. 2026. ↩↩ “History of National Tartan Day”. NationalCapitalTartanDay.com. National Capital Tartan Day Committee. 2023. Retrieved July 31, 2023. ↩↩ “National Tartan Day” (PDF). Congressional Record – Senate. United States Senate. March 20, 1998. p. S2373. Archived from the original on January 8, 2022. Retrieved July 31, 2023 – via Library of Congress. ↩↩ Bellassai, John. Two Declarations with a Common Purpose: The Link between 1320 and 1776. Mar. 2022. Archived at National Capital Tartan Day, Issue Papers. www.nationalcapitaltartanday.com/issue-papers/. Accessed 5 Apr. 2026. ↩↩

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

CASE 12. Shouldn't a person who is not comfortably persuaded of his being a real Christian, abstain from the ordinance of the Lord's Supper, lest he eat and drink damnation to himself? And what method must that person take to satisfy a church of Christ of his being a real Christian, who cannot relate any particular experience of the dealings of God with his soul?

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Phil Hancock

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Phil Hancock