Podcasts about Middle Ages

So often, we see the homes – and lives – of peasants represented as drab and empty. But the reality is bright, busy, fashionable, and colourful. This week, Danièle speaks with Luis Almenar Fernández about how peasants stored and cooked their food, how they used food culture to build relationships, and the beautiful, fashionable objects to be found in a medieval home.This podcast is made possible by the generous support of listeners like you! To find out how to help spread the joy of medieval history, please visit patreon.com/themedievalpodcast

Ryan McMaken reviews a new book on the political institutions of the Middle Ages, 'The Medieval Constitution of Liberty: Political Foundations of Liberalism in the West.' We find that it is in the Middle Ages that we find the origins of modern notions of political freedom, representative government, political decentralization, and limits on state powers. In practice, the politics of the "Renaissance" and the "Enlightenment" were steps in the wrong direction.Be sure to follow Radio Rothbard at https://Mises.org/RadioRothbardRadio Rothbard mugs are available at the Mises Store. Get yours at https://Mises.org/RothMug PROMO CODE: RothPod for 20% off

Ryan McMaken reviews a new book on the political institutions of the Middle Ages, 'The Medieval Constitution of Liberty: Political Foundations of Liberalism in the West.' We find that it is in the Middle Ages that we find the origins of modern notions of political freedom, representative government, political decentralization, and limits on state powers. In practice, the politics of the "Renaissance" and the "Enlightenment" were steps in the wrong direction.Be sure to follow Radio Rothbard at https://Mises.org/RadioRothbardRadio Rothbard mugs are available at the Mises Store. Get yours at https://Mises.org/RothMug PROMO CODE: RothPod for 20% off

The story of the Roman catacombs is vastly different than that of the catacombs of Paris, as Rome’s are much older and were created for very different reasons. Research: Bonello, Giovanni. “Charting the enigmatic life of Antonio Bosio.” Times of Malta. Dec. 6, 2014. https://timesofmalta.com/article/Charting-the-enigmatic-life-of-Antonio-Bosio.547468 Bonello, Giovanni. “How Antonio Bosio Became famous Worldwide.” Times of Malta. Dec. 13, 2014. https://timesofmalta.com/article/How-Antonio-Bosio-became-famous-worldwide.548393 Bosio, Antonio. “Roma sotteranea.” 1650. Accessed online: https://books.google.com/books?id=zCXXSKqq3nQC&printsec=frontcover&source=gbs_atb#v=onepage&q&f=false Britannica Editors. "Edict of Milan". Encyclopedia Britannica, 8 Aug. 2019, https://www.britannica.com/topic/Edict-of-Milan Britannica Editors. "First Jewish Revolt". Encyclopedia Britannica, 31 Mar. 2025, https://www.britannica.com/event/First-Jewish-Revolt Britannica Editors. "Law of the Twelve Tables". Encyclopedia Britannica, 29 Mar. 2018, https://www.britannica.com/topic/Law-of-the-Twelve-Tables “The Catacombs of Rome.” The Atlantic Monthly. March 1858. https://www.theatlantic.com/magazine/archive/1858/03/the-catacombs-of-rome/627225/ Coleman-Norton, Paul R. “The Twelve Tables.” 2024 (eBook). https://www.gutenberg.org/cache/epub/14783/pg14783-images.html “Diocletianic Persecution.” Ebsco. 2023. https://www.ebsco.com/research-starters/religion-and-philosophy/diocletianic-persecution “Jews in Roman Times.” The Roman Empire. PBS. https://www.pbs.org/empires/romans/empire/jews.html Lamberton, Clark D. “The Development of Christian Symbolism as Illustrated in Roman Catacomb Painting.” American Journal of Archaeology, vol. 15, no. 4, 1911, pp. 507–22. JSTOR, https://doi.org/10.2307/497187 Munro, Dana Carleton et al. “Translations and reprints from the original sources of European history : series for 1897.” University of Pennsylvania. 1898. https://archive.org/details/translationsrepr00munr/page/n3/mode/2up Northcote, James Spencer. “The Roman Catacombs.” Sophia Institute Press. 2017. (Reprint) Northcote, James Spencer. ““The Roman Catacombs; or Some Accounts of the Burial Places of the Early Christians in Rome.” Philadelphia. Peter F. Cunningham. 1857. (Reprint) Osborne, J. “The Roman Catacombs in the Middle Ages.” Papers of the British School at Rome , 1985, Vol. 53 (1985), pp. 278-328. https://www.jstor.org/stable/40310821 Perrottet, Tony. “Explore Rome’s Hidden Underworld, Where a City Lurks Beneath a City.” Smithsonian. April/May 2025. https://www.smithsonianmag.com/travel/explore-romes-hidden-underworld-city-beneath-city-180986228/ “PONTIFICAL COMMISSION FOR SACRED ARCHAEOLOGY – Historical Notes.” Vatican. https://www.vatican.va/roman_curia/pontifical_commissions/archeo/inglese/documents/rc_com_archeo_doc_20011010_cenni_en.html Richter, J. P. “Early Christian Art in the Roman Catacombs.” The Burlington Magazine for Connoisseurs, vol. 6, no. 22, 1905, pp. 286–262. JSTOR, http://www.jstor.org/stable/856226 “The Roman Catacombs.” Architecture. April 20, 1888. No. 414, p. 224. https://babel.hathitrust.org/cgi/pt?id=nyp.33433084078983&seq=414&q1=catacombs “The Roman Catacombs.” Scientific American, vol. 58, no. 20, 1888, pp. 312–312. JSTOR, http://www.jstor.org/stable/26094597 Rossi, Giovannie Battista de, et all. “Roma sotterranea : or, Some account of the Roman catacombs, especially of the cemetery of San Callisto ; comp. from the works of Commendatore de Rossi with the consent of the author.” Longmans, Green, Reader and Dyer. London. 1869. https://archive.org/details/a606740800rossuoft/a606740800rossuoft/page/6/mode/2up RUTGERS, LEONARD VICTOR, and לאונרד רוטגרס. “הקטקומבות היהודיות ברומא: הערכה מחודשת / THE JEWISH CATACOMBS OF ROME RECONSIDERED.” Proceedings of the World Congress of Jewish Studies / דברי הקונגרס העולמי למדעי היהדות, י, 1989, pp. 29–36. JSTOR, http://www.jstor.org/stable/23535611 Terry, Andrea, and John Osborne. “Un Canadien Errant: Charles Smeaton and the Earliest Photographs of the Roman Catacombs.” RACAR: Revue d’art Canadienne / Canadian Art Review, vol. 32, no. 1/2, 2007, pp. 94–106. JSTOR, http://www.jstor.org/stable/42630755 Yeomans, Sarah. “City of the Dead.” Archaeology, vol. 61, no. 4, 2008, pp. 55–62. JSTOR, http://www.jstor.org/stable/41780388 See omnystudio.com/listener for privacy information.

The devotion to the Sacred Heart of Jesus is a devotion to Our Lord's immeasurable love. Although the Sacred Heart devotion had been around since the Middle Ages, its prominence came at a crucial point in ecclesiastical history, namely during the spread of Jansenism in France during the 17th century. Contrary to the belief in God's mercy, Jansenism taught that we can never be pleasing to God. As fallen and fallible humans who are often consumed by our own desires, we find it difficult to return love to Our Lord despite His great love for us. However, His love, and the unfathomable patience that comes with that love, never abates.

Fluent Fiction - Hungarian: Medieval Magic: Reviving Buda Castle's Historic Festivity Find the full episode transcript, vocabulary words, and more:fluentfiction.com/hu/episode/2026-06-22-07-38-20-hu Story Transcript:Hu: Buda Várában, a nyári napforduló ünnepén, a várudvar életre kelt.En: In Buda Várában, during the midsummer festival, the castle courtyard came to life.Hu: Színes sátrak és zászlók lengedeztek a meleg nyári szélben.En: Colorful tents and flags fluttered in the warm summer breeze.Hu: Az emberek nevetése, kardok csörgése és a sülő hurka illata betöltötte a teret.En: The laughter of people, the clashing of swords, and the aroma of roasting sausages filled the air.Hu: A falak, melyek évezredek óta őrizték a történelmi titkokat, most tanúi voltak egy újkori kavalkádnak.En: The walls, which had guarded historical secrets for millennia, were now witnessing a modern-day spectacle.Hu: Ádám sétált végig a sátrak között, szemügyre véve mindent.En: Ádám walked through the tents, inspecting everything.Hu: Nagy figyelmet fordított a részletekre, hiszen számára a történelmi hitelesség volt a legfontosabb.En: He paid great attention to detail, as historical authenticity was the most important to him.Hu: A világoskék tunikájában, homlokára húzott bőrsapkával úgy tetszett, mintha a középkorból lépett volna elő.En: In his light blue tunic and leather cap pulled over his forehead, he looked as if he had stepped out of the Middle Ages.Hu: Mellette Zsófia, a lelkes színjátszó diák, ki boldogan lendítette kardját, és vidáman hívta a nézőket a következő előadásra.En: Beside him was Zsófia, a passionate drama student who cheerfully swung her sword and happily invited spectators to the next performance.Hu: Tamás, egy másik sátorban, serényen javította a páncélt, miközben oldalt szemmel tartotta a turistákat.En: Tamás, in another tent, was busily repairing armor while keeping an eye on the tourists.Hu: Ő mindent megtett, hogy a lehető legtöbb borravalót gyűjtse, hiszen gyűjtött a nagy hátizsákos utazására.En: He was doing his utmost to collect as much in tips as possible, as he was saving for a grand backpacking trip.Hu: Ahogy közeledett az este, feszült lett a helyzet.En: As evening approached, the atmosphere grew tense.Hu: Zsófia túlzott lendülettel játszotta szerepét, amit Ádám nem nézett jó szemmel.En: Zsófia was playing her part with excessive enthusiasm, which Ádám did not view favorably.Hu: Tamás csak remélte, hogy sikerül közös nevezőre hozni őket, miközben magára öltötte a lovagpáncélt.En: Tamás only hoped to bring them to a compromise as he donned his knight's armor.Hu: A nap már kezdett lejjebb ereszkedni, a távoli horizonton aranyszínű csíkot húzva.En: The sun was already beginning to descend, drawing a golden line on the distant horizon.Hu: - Zsófia, nem felejtheted el, hogy a történelmi pontosság a legfontosabb – mondta Ádám türelmetlenül.En: "Zsófia, you mustn't forget that historical accuracy is the most important," said Ádám impatiently.Hu: – A színjáték funkciója, hogy élővé tegye a múltat, nem pedig eltorzítsa.En: "The function of the play is to bring the past to life, not distort it."Hu: Zsófia csípőre tett kézzel válaszolt.En: Zsófia responded with her hands on her hips.Hu: – Én csak azt próbálom, hogy magával ragadjam a közönséget!En: "I'm just trying to captivate the audience!Hu: Ha unják, el se jönnek.En: If they're bored, they won't come."Hu: Tamás kettejük között állt.En: Tamás stood between the two of them.Hu: – Hé, srácok, nyugodjatok meg!En: "Hey, guys, calm down!Hu: Talán mindkettőtöket lehet kiszolgálni.En: Maybe it's possible to serve both of your needs.Hu: Ha a történetek izgalmasak, több látogató jön.En: If the stories are exciting, more visitors will come.Hu: És ha van egy kis izgalom, a történelmi részletesség sem vész kárba.En: And if there's a little excitement, the historical detail won't be lost."Hu: A naplemente előadás kezdetéhez közeledett.En: The sunset marked the approach of the evening performance.Hu: A kastély árnyékában gyülekeztek az emberek, várva az este fénypontját.En: People gathered in the shadow of the castle, waiting for the highlight of the evening.Hu: Ádám mély levegőt vett, és döntött.En: Ádám took a deep breath and decided.Hu: – Rendben – mondta.En: "Alright," he said.Hu: – Próbáljuk meg.En: "Let's try it.Hu: Egy kicsit engedek.En: I'll relent a bit.Hu: Legyen izgalmas, de közben ügyeljünk a részletekre.En: Let it be exciting, but let's pay attention to the details."Hu: Az előadás alatt Zsófia ügyesen játszotta a szerepét, érezhetően mérsékelte a túlzásokat.En: During the performance, Zsófia skillfully played her role, noticeably restraining her exaggerations.Hu: Tamás, a páncélja alatt, a legjobb harci jelenetet nyújtotta, amit a közönség valaha látott.En: Tamás, under his armor, delivered the best combat scene the audience had ever seen.Hu: Ádám figyelte, mosolyogva, ahogy a nézők tapsoltak.En: Ádám watched, smiling, as the spectators applauded.Hu: A nap végén Ádám megpihent a vár falainál, Zsófia és Tamás mellett.En: At the end of the day, Ádám rested by the castle walls, alongside Zsófia and Tamás.Hu: – Tudjátok, ez egész jól sikerült – ismerte el.En: "You know, this turned out pretty well," he acknowledged.Hu: – Lehet, hogy nem a pontos részletek a legfontosabbak.En: "Maybe the precise details aren't the most important.Hu: Azt hiszem, tanultam valamit tőletek.En: I think I learned something from you two."Hu: Zsófia bólintott.En: Zsófia nodded.Hu: – Művészet és történelem nem zárja ki egymást.En: "Art and history aren't mutually exclusive."Hu: Tamás boldogan koccintott velük egy pohár hideg borral.En: Tamás happily clinked glasses with them, a cup of cold wine in hand.Hu: – És így még a tippek is jobban csilingeltek a zsebemben!En: "And this way, the tips jingled better in my pocket!"Hu: Mindhárman nevettek, és a történelmi est sötétjében együtt élvezték a barátság és együttműködés örömét.En: They all laughed, and in the darkness of the historical evening, they enjoyed the joy of friendship and cooperation together.Hu: A várfalak közt az élet tovább burjánzott, és a múlt így kapott új értelmet a jövő felé vezető úton.En: Life continued to thrive within the castle walls, and thus the past gained new meaning on the path toward the future. Vocabulary Words:courtyard: várudvarfluttered: lengedeztekaroma: illataspectacle: kavalkádnaktunic: tunikadon: felvesz (volna jelentésű ez a magyar szövegkörnyezet)spectators: nézőkrepairing: javítottacompromise: közös neveződescend: lejjebb ereszkednihorizon: horizontonaccuracy: pontosságcaptivate: magával ragadniexaggerations: túlzásokcombat: harcirestraining: mérsékelteapplauded: tapsoltakmutually exclusive: kizárja egymástclinked glasses: koccintottpocket: zsebthrived: burjánzottauthenticity: hitelességpassionate: lelkesbackpacking: hátizsákosperformance: előadásdescend: lejjebb ereszkednienthralled: lenyűgözöttbreath: levegőtgathered: gyülekeztekrestraining: mérsékelte

The 25 verse epistle of Jude, the “brother of James” [v.1] and therefore understood to be another son of Mary and Joseph, is extremely interesting and challenging.   Jude is very succinct, first drawing lessons from the failures in the nations' history [v.5-7] and then condemning the false ways that are developing among the believers.We are fascinated by the parabolic language used from v. 12 on.  Jude does not write a complete parable as such, but uses words and phrases to describe the serious attitudes and behaviour that was developing among believers.  We read, “these are blemishes on your love feasts, as they feast with you without fear, looking after themselves, waterless clouds, swept along by the winds, fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.“This is a tragic testimony to human nature, but history testifies to its truth at several stages of history, such as the development to establish the dictatorial church at Rome and its rituals – and then again – after the inspiring flood of renewed faith in the Middle Ages that began with the work of Wickliffe and Tyndale and the printing of the Bible!  But that was followed by a renewal of those “who pervert the grace of God into sensuality …” [v.4] And so today there is a lot of talk (and written material) about “grace” – but little or no substance about what God's word says is to be believed. Jude builds up his message to include words that clearly apply to our generation, referring to the letters of the Apostles that “in the last time there will be scoffers, following their own ungodly passions…” [v.18] Others can talk about “grace”, perverting the wonder of it – as though believers have the benefit of grace whatever they do!  But the message for us now, especially in v.20,21 is, “But you beloved build yourself up in your most holy faith; pray in the Holy Spirit (holiness of spirit); keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.” 

You can tell a lot about people by their spending habits. What do they buy for themselves? And what do they buy for other people? This week, Danièle speaks with Abigail S. Armstrong about royal financial records, what they can tell us about Margaret of France during Edward I's last days, and what one incredible inventory reveals about royal relationships in England's turbulent thirteenth century.This podcast is made possible by the generous support of listeners like you! To find out how to help spread the joy of medieval history, please visit patreon.com/themedievalpodcast

Names for historical periods like "Renaissance" and "Enlightenment" did not descend to us out of the heavens. Historians and propagandists of centuries past created these names, often for political purposes. Original article: https://mises.org/mises-wire/middle-ages-enlightenment-and-propaganda

Names for historical periods like "Renaissance" and "Enlightenment" did not descend to us out of the heavens. Historians and propagandists of centuries past created these names, often for political purposes. Original article: https://mises.org/mises-wire/middle-ages-enlightenment-and-propaganda

Modern UFO reports are often associated with the 20th century, but strange objects in the sky have been recorded for hundreds of years. Medieval chronicles describe unusual celestial events, mysterious lights, and unexplained phenomena that left witnesses searching for answers. Centuries later, some researchers and UFO enthusiasts have pointed to curious details in medieval and Renaissance artwork, arguing that certain paintings appear to depict objects that resemble modern ideas of UFOs.In this episode, we explore reports of strange sightings from the Middle Ages and examine some of the most famous examples of alleged UFOs in historical art. We'll look at the historical context behind these accounts, the explanations offered by historians and art experts, and why these images continue to fuel debate today.Are these records evidence of something extraordinary, misunderstood natural phenomena, religious symbolism, or examples of modern interpretations being applied to ancient works? Join us as we investigate the fascinating intersection of history, art, folklore, and the enduring mystery of unidentified objects in the sky.SourcesArtnet article: Is There a UFO in That Renaissance Painting? A burials and beyond article: Aliens Over Nuremberg Wikipedia and Public Domain review Get Lunatics Merch here. Join the discussion on Discord. Check out Abby's book Horror Stories. Available in eBook and paperback. Music by Michaela Papa, Alan Kudan & Jordan Moser. Poster Art by Pilar Keprta @pilar.kep.Support the show

June is the month dedicated to the Sacred Heart of Jesus and today we celebrate the Solemnity of the Sacred Heart.The devotion to the Sacred Heart is a devotion to the love of Our Lord Jesus Christ for us, especially His love for us as manifested in the Holy Eucharist.This devotion to Our Lord's physical heart, as a symbol of His love for us, existed during the Middle Ages, but in the 1600s, Our Lord Himself came down on earth to explicitly ask for Catholics to practice this devotion and for this feast to be instituted.The timing and place was important. Our Lord appeared in France at a time when the heresy of Jansenism was rampant in the Catholic world. This heresy made the hearts of Catholics cold towards God and so, a few decades after its appearance, Our Lord reminded the world of His great love for us and of our duty to love Him in return.If we fast forward to 2026, we find that we as Catholics and even as traditional Catholics very much struggle to love Our Lord as He deserves to be loved. This is why it is important for us to have a devotion to Our Lord's Sacred Heart. This helps us to love Our Lord.We must remember what our catechism teaches us, namely, that we are made to know, love and serve God in this life. We are made to love God. Loving God is to fulfill the very meaning for our existence, to accomplish the purpose for which we exist.There are two pieces of knowledge that are very important for us to possess in order for us to love God: one is an understanding of sin and the other is an understanding of God's love.These two things are mentioned in the beautiful Collect of the Mass of the Sacred Heart: “O God, Who in the Heart of Your Son, wounded by our sins, mercifully lavish upon us the infinite riches of love”.There are two great truths there: a) our sins wound Our Lord; b) Our Lord lavishes His love on us. Both of these truths are attacked today by two great illusions.One is the illusion that our sins do not hurt God. This is one of the reasons why sin is not taken seriously today. People do not worry about sin; they do not worry by saying to themselves, “If I engage in sinful behavior, I will offend God and He will send me to Hell”.This is particularly true of the sin of heresy. Heresy has always been considered to be one of the greatest sins because it is a willful rejection of what God has taught us. Our Lord came on earth, He taught us the truths that we are to believe about Him and which we need to get to Heaven. And the heretic says, “I refuse to believe; I choose not to believe” Offensive!But this is also true with sins against the moral law. Many people have the idea today, including many Catholics, that no matter how you live your life, God is still pleased with you. If you have a homosexual lifestyle, God blesses you; if you divorce and remarry, God blesses you; if you contracept your children, God blesses you.It is a hallmark of love that you seek to avoid anything that might displease the one that you love. But today's mentality is that nothing that I do can displease God, whether it be in thought, word or deed.This idea is false; it is sinful. Liberalism is a sin.The other blind spot we have today is not seeing how much God loves us, only understanding God's love in a minimalist way.

Spouting Off with Karen Kataline Borders, Western Memory, Medicine, and the Green Energy Fight in a Post–Alan Nathan Era Guests, Mark Krikorian, James Hankins, Dr. Toby Watson and Steve Goreham Carrying Forward the Alan Nathan Tradition In this episode of Spouting Off, host Karen Kataline continues what she describes as a new era for The Alan Nathan Show and the Alan Nathan All-Stars following Alan Nathan's untimely passing. She explains that the show will continue in his memory and honor, with her likely continuing to host many Monday editions. The program includes a mix of political commentary, interviews, tribute references, sponsor segments, and closing reflections on the Main Street Radio Network's transition after Alan Nathan's death. Mark Krikorian on Immigration, Libertarianism, and Sanctuary Policies Karen's first major guest is Mark Krikorian, executive director of the Center for Immigration Studies. They discuss immigration policy, libertarian support for open immigration, and the conflict between open borders and a welfare state. Krikorian argues that libertarians once aligned more often with conservatives on taxes, regulation, and government size, but now often align with the left on issues of sovereignty, borders, and immigration. Karen presses the question of whether open immigration can coexist with government benefits and public services. Chicago, Illinois, and Immigration Enforcement The conversation then focuses on Chicago, Cook County, and Illinois as sanctuary jurisdictions. Krikorian says local law enforcement is prevented from cooperating with immigration enforcement, even when people arrested for local crimes are found to be deportable. He says ICE primarily wants local authorities to hold such individuals long enough for federal agents to take custody, but sanctuary policies interfere with that process. Karen and Krikorian also discuss Illinois Governor J.B. Pritzker, Chicago Mayor Brandon Johnson, and conflicts involving ICE facilities and federal officers. Karen's Commentary on Communism, Democracy, and the Mayoral Race After the first interview, Karen turns to commentary about an upcoming mayoral race and expresses concern about a candidate she describes as Marxist, communist, or democratic socialist. She argues that communist movements often misrepresent their intentions and that terms such as democracy, republic, socialism, and communism are being confused or misused. Her commentary frames the political moment as one in which the left has embraced ideas she sees as hostile to private property, constitutional government, and individual liberty. James Hankins and the Lost Western Tradition Karen then interviews James Hankins, Harvard University historian and co-author of The Golden Thread: A History of the Western Tradition. Hankins describes the book as an effort to recover the history of Western civilization from the ancient Greeks and Romans through the Middle Ages and into the modern world. He argues that Western civilization has not been adequately taught in schools or universities for decades and says that ignorance of history contributes to political confusion, especially around communism, democracy, and republican government. Harvard, Communism, and Historical Amnesia Karen asks Hankins about teaching at Harvard, which she criticizes as politically hostile to conservative viewpoints. Hankins responds that he does not believe the entire university is corrupt, but says some of the loudest voices tend to come from administrators and graduate students rather than the whole institution. The short interview emphasizes the importance of understanding the past, learning clear definitions, and recognizing that terms like democracy and republic carry meanings rooted in Western history. Dr. Toby Watson on Psychiatric Medication and Violence Another major guest is Dr. Toby Watson, a clinical psychologist from Wisconsin. He describes his background researching psychotropic medications, presenting data to the FDA, working on black-box warning labels for SSRIs, and consulting in forensic cases where medication may be connected to violent or self-destructive behavior. Karen asks whether antidepressants and psychiatric medications can fuel violence, and Watson says that SSRIs are known to increase suicidal thoughts and behavior in some patients, especially through a condition he identifies as akathisia, which involves intense restlessness, agitation, and emotional distress. Politics, Medication, and Social Contagion Karen asks whether the issue may involve more than money and whether political motives could be connected to the suppression of information about medication risks. Watson says he believes political factors are involved and connects the issue to broader claims about family breakdown, poverty, medication use among vulnerable populations, and disability outcomes. Karen also raises gender ideology, social contagion, and the assassination of Charlie Kirk. Watson says he does not have direct knowledge of that case but suggests the profile could fit someone who had used psychiatric medication, while making clear he cannot confirm it. Steve Goreham on Climate Policy and Rising Energy Costs The final interview features Steve Goreham, executive director of the Climate Science Coalition of America and author of Green Breakdown: The Coming Renewable Energy Failure. Karen asks him about rising electricity prices and green-energy mandates. Goreham argues that wind, solar, and other renewable-energy policies are driving costs higher, particularly in blue states. He contrasts states such as California, Maine, New York, Maryland, Massachusetts, and Connecticut with states that still rely more heavily on natural gas or coal, saying the latter have seen lower electricity-price increases. Green Energy, Pipelines, and the AI Power Demand Goreham also discusses the effects of federal policy, the “one big beautiful bill,” pipeline politics, and Donald Trump's opposition to green-energy mandates. He says Trump is using leverage over offshore wind and pipeline approvals, particularly involving New York and New England energy access. The discussion then shifts to artificial intelligence and the rapid growth of data centers, which Goreham says require reliable twenty-four-hour power that cannot be supplied by wind and solar alone. He argues that the AI energy demand may overwhelm net-zero and green-energy policies. A Show in Transition Karen closes the program by emphasizing that the Alan Nathan All-Stars are entering a new chapter while keeping Alan Nathan as their guiding star. Across the episode, she uses interviews and commentary to connect immigration, political ideology, Western civilization, psychiatric medication, climate policy, energy costs, and media narratives. The program remains strongly opinion-driven, with Karen and her guests framing current events through themes of sovereignty, liberty, historical memory, institutional mistrust, and resistance to centralized control.

The many aspects of the prayer AleinuThere's no other prayer in the entire Jewish liturgy as fascinating as the Aleinu with its rich history and meaning on one hand, and melodies and Mi Sinai tunes on the other.This Shabbat we'll exam a very ancient prayer that in the Middle Ages caused our people persecution and censorship for the famous line that we no longer recite.But Aleinu is not just that. It is a prayer we recite with multiple melodies that were written in different centuries by composers with very little in common.And then, as you know, every evening minyan whether at Shul or at a house of morning congregants join in unison for the recitation of this prayer like no other prayer.Everyone knows the music…. Why? We'll examine the concept of what Brain Scientists call  “earworms”.

Translated by Evelyn Underhill (1875 - 1941)The Cloud of Unknowing (Middle English: The Cloude of Unknowyng) is an anonymous work of Christian mysticism written in Middle English in the latter half of the 14th century. The text is a spiritual guide on contemplative prayer in the late Middle Ages. The book counsels a young student to seek God, not through knowledge and intellection (faculty of the human mind), but through intense contemplation, motivated by love, and stripped of all thought. This is brought about by putting all thoughts and desires under a "cloud of forgetting", and thereby piercing God's cloud of unknowing with a "dart of longing love" from the heart. This form of contemplation is not directed by the intellect, but involves spiritual union with God through the heart. (Summary by Wikipedia)Genre(s): Christianity - OtherLanguage: EnglishKeyword(s): religion (744), Christianity (382), mediaeval (4), Christian mysticism (1)

Contrary to the myth that kings routinely ruled over cowed subordinates by "divine right" in the Middle Ages, civil governments of the period faced countless institutional obstacles to the exercise of power.Original article: https://mises.org/mises-wire/medieval-europeans-paved-way-freedom-west

Contrary to the myth that kings routinely ruled over cowed subordinates by "divine right" in the Middle Ages, civil governments of the period faced countless institutional obstacles to the exercise of power.Original article: https://mises.org/mises-wire/medieval-europeans-paved-way-freedom-west

Everything you were taught about the Middle Ages is wrong. The kings were tyrants. The peasants were starving. The feudal system was oppressive. Democracy is the greatest system ever devised. You learned it in school, you saw it in movies, and you never questioned it. Jeb Smith did...and what he found will make you rethink everything.James sits down with author and historian Jeb Smith to break open his book Missing Monarchy: Correcting Misconceptions about the Middle Ages, Medieval Kingship, Democracy, and Liberty.Jeb walks through what a true medieval king actually was, why medieval warfare was less deadly than any modern conflict, why peasants worked fewer hours and paid less in taxes than the average American today, what Robin Hood actually stood for, and why compulsory public education was designed from the start to produce compliant workers.

How did a cloistered, twelfth century nun become a visionary, composer, healer, preacher, and adviser to popes and emperors?Despite having visions from childhood - even in the womb, she claimed - Hildegard of Bingen waited until the age of 42 when she heard a divine command to “write what you see and hear”, a moment that launched one of the most remarkable careers of the medieval world, including as creator of the most distinctive surviving sacred music of the Middle Ages.Dr. Eleanor Janega is joined by Dr Hetta Howes, to explore the extraordinary life, dazzling theology, and legacy of Hildegard.MORE:Julian of NorwichListen on AppleListen on SpotifyLives of Medieval NunsListen on AppleListen on SpotifyGone Medieval is presented by Dr. Eleanor Janega. Audio editor is Amy Haddow, the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week, PLUS early access, ad-free podcasts. Sign up at https://www.historyhit.com/subscribe  Hosted on Acast. See acast.com/privacy for more information.

In the 12th century, villagers in Woolpit, England reported a strange discovery: two children with green-colored skin who appeared suddenly near the village. The children spoke an unknown language, refused most food, and seemed unable to explain where they came from. Over time, their skin color faded, and one of the children eventually learned English, sharing a story that only deepened the mystery.In this episode, we explore the history of the Green Children of Woolpit, one of medieval England's most enduring legends. We examine the original historical accounts, the theories that have emerged over the centuries, and why this unusual story continues to fascinate historians, folklorists, and paranormal researchers alike. Were the children simply lost travelers, victims of a misunderstood medical condition, or something far stranger?Join us as we separate fact from folklore and trace the origins of one of the most mysterious tales from the Middle Ages.SourcesHistoric, UK article by Ben Johnson: The Green Children of Woolpit A Medievalists article by Timothy R Jones: Who Were The Green Children of Woolpit, a new look at a Medieval MysteryGet Lunatics Merch here. Join the discussion on Discord. Check out Abby's book Horror Stories. Available in eBook and paperback. Music by Michaela Papa, Alan Kudan & Jordan Moser. Poster Art by Pilar Keprta @pilar.kep.Support the show

What happens when we assume our modern educational institutions and traditions of debate sprung from a vacuum, dismissing the Middle Ages as an uncritical era blinded by faith? Kenyon College's Assistant Professor of History, Dr. Alex Novikoff, joins host PJ Wehry to discuss the overlooked intellectual vibrancy and argumentative spirit of the medieval world. Dr. Novikoff explores the history and impact of these practices in his book, The Medieval Culture of Disputation: Pedagogy, Practice and Performance. They examine how the scholastic love of debate wasn't just confined to the ivory tower, but became a performative, public spectacle that deeply shaped medieval culture and laid the foundations for how we learn, argue, and graduate today. In this conversation they explore: How the pervasive myth of the uncritical, tradition-bound "Dark Ages" ignores a historical reality where medieval thinkers used rigorous argumentation as tools to penetrate the universe's deepest mysteries. The intellectual genealogy of debate, tracing how the 12th century recovered and repurposed the dialectic and logic of ancient figures like Aristotle.The lasting pedagogical impact of charismatic teachers like Anselm of Beck, who utilized a question-and-answer dialogue format to shape a whole generation of students. The surprising realization that the modern university system, from the concept of a faculty guild to the pageantry of caps, gowns, and hooding ceremonies, is a direct inheritance of medieval clerical and scholastic culture. How the structure of scholastic disputation escaped the classroom to influence broader cultural expressions, from the dramatic tension in literature to the resolution of voices in early contrapuntal music.This is a conversation for anyone interested in intellectual history, pedagogy, and the humanities who wants to understand the ancient roots of our modern academic institutions and the enduring value of engaging with alternative perspectives.Make sure to check out Dr. Novikoff's book: The Medieval Culture of Disputation: Pedagogy, Practice, and Performance

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

EPISODE 723 - Terri Lewis - From Ballet to Authorship - Words That Dance, That FlyIn this author conversation, Terri Lewis shares how dance, history, and family have been woven through every stage of her life and writing. Now speaking from Florida while her Colorado garden sleeps under snow, she reflects on the two passions she held in high school: ballet and writing. Knowing a dance career had a limited window, she chose ballet first, becoming a professional dancer and choreographer, then gradually transitioned into writing while honing her craft, learning how to truly tell a story and build a novel.Terri describes the importance of literary community and feedback, encouraging new authors to join critique groups, attend workshops and conferences, and bravely share their work even when it feels vulnerable. She emphasizes kindness and reciprocity in the writing world, urging writers to really listen when asking others about their work rather than talking only about themselves. For her, repeated feedback is a signal: if two people say the same thing, pay attention; if three do, you have a problem to fix. She also shares how one early mentor's simple note affirming that she could write a publishable novel became a treasured encouragement that she still keeps.Her love of history and research runs through her novels. Her first book, inspired by a medieval woman abducted by King John and later reunited with her original fiancé, grew out of her fascination with the everyday lives of people in the Middle Ages rather than just kings and battles. Her second novel began with a candy box of family artifacts: letters, photos, and documents about her grandfather's World War One service, shell shock, and the long fight her grandmother waged to secure his pension. That story, told through both grandparents' perspectives, deepened her understanding of their courage, especially her grandmother's strength in an era when women's choices were tightly constrained.Terri's latest ballet-centered novel draws directly on her own experience as a dancer. It follows two friends and rivals in a 1970s ballet company whose pregnancies unfold on opposite sides of Roe v. Wade, exploring how legal, bodily, and artistic choices shape their careers, relationships, and identities. She aims to show the behind-the-scenes reality of dance: exhausting rehearsals, painful lighting calls, and the emotional strain beneath the glamour, while also portraying the different strengths of her two dancers and how their friendship is tested over time.Throughout the conversation, Terri returns to the idea that mastery in any art takes about ten years, and that you never truly arrive. She is still revising a novel she began a decade ago, recognizing how much she has grown as a writer and how each revision makes the work stronger. She encourages listeners to capture their own family histories with simple tools like audio recorders at gatherings, preserving stories that might otherwise be lost. Key takeaway: Terri's journey shows that creativity is a lifelong practice of persistence, community, and curiosity, where every experience, whether on stage or in the archives of a candy box, can become meaningful story material if you keep showing up and doing the work.https://terrilewis1.com/Send us Fan MailSupport the show___https://livingthenextchapter.com/podcast produced by: https://truemediasolutions.ca/Coffee Refills are always appreciated, refill Dave's cup here, and thanks!https://buymeacoffee.com/truemediaca

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. Translating hell: Vernacular theology and apocrypha in the medieval North Sea (Manchester University Press, 2026) by Dr. Stephen C. E. Hopkins explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Did Freemasonry come from the Medieval Operative Masons?In this episode of Masonic Muscle: The Origin War, we examine Theory #7 from the 12 origin theories of Freemasonry: the claim that modern speculative Freemasonry developed from the operative stone masons of the Middle Ages.This is probably the most widely repeated explanation of Masonic origins.But is it proven?Or have Masons repeated it so many times that it now feels like settled history?This episode asks:Did Freemasonry truly evolve from medieval operative masons — or is the transition from operative craft to speculative fraternity more complicated than we were told?We discuss:the Operative Mason Theorymedieval stone masons and cathedral buildersguilds, lodges, charges, tools, and craft identitythe Regius Manuscript and the Old Chargesthe operative-to-speculative transition theoryaccepted or “non-operative” MasonsElias Ashmole and early speculative evidencethe difference between resemblance and proofwhy this theory is powerfulwhere this theory becomes difficultwhy Masons must stop confusing repetition with evidenceThis theory matters because it is the one many Grand Lodges, lodges, websites, and Masonic books present as the normal explanation:Operative stone masons became speculative Freemasons.Simple.Clean.Comfortable.But history is rarely that clean.If Freemasonry truly came from operative masons, then we need to examine the documents, the lodge records, the Old Charges, the ritual evidence, and the historical gaps.If the theory is true, it should be able to survive serious questions.And if it is incomplete, then Masons need to have the courage to say so.A Mason should not be afraid of uncertainty.He should be afraid of lazy certainty.Have an origin theory, Masonic question, old document, or source recommendation?Write to me at:masonicmuscle357@gmail.comFollow Masonic Muscle:Instagram: @masonicmuscleTikTok: @masonicmuscle357We give you more light — but no light weights.

A plague of terrifying speed, mysterious symptoms and global reach, the Black Death transformed more than Europe alone.Matt Lewis is joined by Thomas Asbridge to chart the medieval spread, from Caffa's siege lines to Cairo's crowded streets, from brutal medical experiments to self-flagellating penitents and a medieval world shaken to its core.MOREHow To Survive Plague and War in the Middle AgesListen on AppleListen on SpotifyLeprosy in the Middle AgesListen on AppleListen on SpotifyGone Medieval is presented by Matt Lewis. Audio editor is Amy Haddow, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week, early access and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Friends of the Rosary,Today, the Catholic Church celebrates the Memorial of St. Boniface (c. 673-680-754), Bishop and Martyr, a Benedictine monk in the Middle Ages who was chosen by divine Providence to become Germany's great apostle and patron. Catholic Germany still venerates him as its father in the faith. The famous abbey of Fulda, where his body lies, has remained the national shrine of Catholic Germany. When he was about to administer confirmation to a group of neophytes at Dockum, a band of barbarous pagans overpowered and put him to death.In today's Gospel (John 10:11-16), we see Christ the Lord as the good shepherd who lays down his life for the sheep – all of us – without hesitation."I am the good shepherd,and I know mine and mine know me,just as the Father knows me and I know the Father;and I will lay down my life for the sheep.I have other sheep that do not belong to this fold.These also I must lead, and they will hear my voice,and there will be one flock, one shepherd."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• June 5, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Welcome back all! This month we are joined by Fr Conor McDonough OP, an exceptional Research Ireland funded PhD researcher in Classics, University of Galway. Conor elucidates the variety of religious life in the Middle Ages focussing on the new religious orders introduced as part of wider church reforms in the 11th and 12th centuries. This episode touches on a number of big themes such as the conflict between 'church and state', colonisation, language, ethnicity, patronage, and decline. What is the difference between a monk and a priest? Why were there two Cathedrals in Dublin? Why did the Cistercians in Ireland build a 'fortress against God'? Did the Irish prefer living in 'nests' rather than stone buildings? Conor answers all of these questions and much more. We learn all about the new international networks of the Cluniacs, Cistercians, Augustinians, Premonstratensians, the Rule of Benedict, drama at Mellifont, bishops as barons, the Anglo-Norman Conquest and the appeal of religious life. Suggested reading and resources:Treasure Ireland Youtube series https://www.youtube.com/playlist?list=PLdPbRZbumpDdJjMBmh_wlGVdx_rQVH38O-Edel Bhreathnach, Monasticism in Ireland, AD 900-1250 (Dublin, 2024)- Ó Clabaigh, Colmán, ‘The Church, 1050–1460', in Brendan Smith (ed.), The Cambridge History of Ireland. 1. 600–1550 (Cambridge, 2018), 355–384- Etchingham, Colmán, ‘Review Article: The “Reform” of the Irish Church in the Eleventh and Twelfth Centuries', Studia Hibernica, 37 (2011), 215–37 - Flanagan, Marie-Therese, The transformation of the Irish church in the twelfth century (Woodbridge, 2013)- Martin Browne OSB & Colmán Ó Clabaigh OSB (eds), The Irish Benedictines: A History, Dublin: Columba Press, 2005.- Martin Browne OSB & Colmán Ó Clabaigh OSB (eds), Households of God: The Regular Canons and Canonesses of St Augustine and of Prémontré in Medieval Ireland, Dublin: Four Courts, 2019.- Martin Browne OSB, Tracy Collins, Bronagh Ann McShane, Colmán Ó Clabaigh OSB (eds), Brides of Christ: Women and Monasticism in Medieval and Early Modern Ireland, Dublin: Four Courts, 2023.- Tracy Collins, Female Monasticism in Medieval Ireland: An Archaeology, Cork: Cork University Press, 2021.- Niamh Wycherley, ‘Eoin MacNeill and a “celtic” church in early medieval Ireland', in Emer Purcell & Conor Mulvagh (eds), Eoin MacNeill; the pen and the sword (Cork, 2022), 40–52- Athassel Priory https://heritageireland.ie/unguided-sites/athassel-augustinian-priory/Regular episodes every month (on a Friday)Email: medievalirishhistory@gmail.comProducer: Tiago Veloso SilvaSupported by the Dept of Early Irish, Maynooth University & Taighde Éireann/Research Ireland.Views expressed are the speakers' own.Logo design: Matheus de Paula CostaMusic: Lexin_Music

A couple of weeks ago, we looked at the practices of ancient and medieval Celts, and how those practices were transformed and integrated into Christianity over time. Today, we're shifting the lens eastward to investigate some of the last Europeans to accept Christianity. What did these people believe before the missionaries arrived? And how did their pre-Christian beliefs shape their eventual practice of Christianity, itself? This week, Danièle speaks with Francis Young about who the last pagan holdouts on the continent were, why Christian missionaries struggled to convert these regions, and how pagan traditions were integrated into this new faith.This podcast is made possible by the generous support of listeners like you! To find out how to help spread the joy of medieval history, please visit patreon.com/themedievalpodcast

Send us Fan MailWhen an older woman comes to a hospital to collect her injured grandson, she meets a young man who turns out to be the grandson's boyfriend. As they wait for news, the two of them grapple with the generational differences between them.Bernadette Armstrong directs a cast that includes Anne Cooper as Debra and Larry Coleman as Jace.Barbara Lindsay is the playwright. Her plays and monologues have received over 400 national and international productions. Among her previous plays are Holy Hell, FREE, Snow White Who?, Sex in the Middle Ages, Creamy Dreamy Boyfriend, Want, The Walkers, and so many more. She is currently based in Seattle.Support the showFounded by playwright and filmmaker Bernadette Armstrong, Open-Door Playhouse is a Theater Podcast- like the radio dramas of the 1940s and 1950s. The Playhouse launched on September 15, 2020. At the time, Open-Door Playhouse provided Playwrights, Actors and Directors a creative outlet during the shutdown. Since its inception. Open-Door Playhouse has presented Short and One-Act plays from Playwrights across the country and internationally. In 2021 Open-Door Playhouse received a Communicator Award for Content for the Play Custody and in 2023 the play What's Prison Like was nominated for a Webby Award in the Crime & Justice Category.Plays are produced by Bernadette Armstrong, Sound Engineer is David Peters, sound effects are provided by Audio Jungle, and music from Karaoke Version. All plays are recorded at The Oak House Studio in Altadena, CA. There's no paywall at the Open-Door Playhouse site, so you could listen to everything for free. Open-Door Playhouse is a 501c3 non-profit organization, and if you would like to support performances of works by new and emerging playwrights, your donation will be gratefully accepted. Your tax-deductible donations help keep our plays on the Podcast Stage. We strive to bring our listeners thoughtful and surprising one-act plays and ten-minute shorts that showcase insightful and new perspectives of the world we share with others. To listen or to donate (or both), go to  https://open...

Horses and horse owners from across North America will make their way to the MN State Fairgrounds in St. Paul for the Percheron World Congress. Bob Bosold explains the elements of the horse, and the show components with Jim Day, co-chair of the event. Day says this horse was initially bred for battle in the Middle Ages, but has advanced to being great in the harness, or saddle. He also explains the different colors that the breed can feature. Get your outdoor plans and tasks wrapped up today and tomorrow. Stu Muck says the rain and thunderstorms begin popping up in Wisconsin's forecast on Thursday evening. Chickens offer more than just bug eating abilities and eggs. Kiley Allan gets a whole new appreciation for the creature from Nelle Kempfer, Park Administrator at Schumaher Farm Park in Waunakee. Chickens are a magnet for kids, and also adults interested in starting their own flock. They've turned into a great recruiting tool to bring visitors to the living history farm site. Wisconsin's latest crop progress report bears out that warm dry weather has elevated the crop. Pam Jahnke runs down the latest ratings from the WI Ag Statistical Service. With the high cost of fertilizer causing concern from Wisconsin farmers, researchers are looking at ways for them to maximize their local grown fertilizers - manure. Joe Sanford, assistant professor at UW-Platteville and affiliated with the UW Dairy Innovation Hub says. Sanborn's working with industry leaders on developing sensor data to make immediate adjustments from the tractor cab to hit specific nutrient targets (e.g., 150 lbs of nitrogen per acre). Alternatively, they can empty their storages by volume, analyze the collected map data later, and use precise commercial supplements to fill in the gaps.The primary end-users for this expensive technology are large-scale farms with massive storages and high agitation costs, as well as custom operators who pump millions of gallons for hundreds of different clients annually and want to add a premium service. Currently, the sensor functions purely as an internal data collection system; it does not yet satisfy state regulatory requirements for annual laboratory manure analysis. Additionally, some farmers hesitate to adopt the technology due to lingering concerns over data ownership and how potential over-application data might be used. See omnystudio.com/listener for privacy information.

Could a medieval church really protect a killer from the law?From the 40-day asylum of parish churches to the more permanent protections claimed by Westminster Abbey, sanctuary was never simply an escape route, it was a contested space where mercy and authority met.Dr. Eleanor Janega is joined by Professor Shannon McSheffrey to uncover the extraordinary history of a medieval institution that could save lives, provoke outrage and expose the uneasy balance between bloodshed, forgiveness and power.More:Excommunication in the Middle AgesListen on AppleListen on SpotifyA Guide to Medieval ChurchesListen on AppleListen on SpotifyGone Medieval is presented by Dr. Eleanor Janega. Audio editor is Amy Haddow, the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week, plus early access ad-free podcasts. Sign up at https://www.historyhit.com/subscribe Hosted on Acast. See acast.com/privacy for more information.

Send us Fan MailJust when you thought you knew everything about Gettysburg-Author John Hopkins speaks on the 1913 Gettysburg reunion! Get the book here: https: //www.savasbeatie.com/the-world-will-never-see-the-like-the-gettysburg-reunion-of-1913/Music is graciously provided by Craig Duncan.Our website: https://www.untoldcivilwar.com/Our Youtube Channel: https://www.youtube.com/channel/UCMMWxSupport the show:One time donation of any amount here: https://www.paypal.me/supportuntoldCWMonthly payment through Patreon and unlock unique perks!https://www.patreon.com/user?u=51151470&fan_landing=truThis show is made possible by the support of our sponsors:The Badge MakerProudly carrying affordable, USA made products for reenactors, living history interpreters, and lovers of history.Civil War TrailsThe world's largest 'Open Air Museum' offering over 1,350 sites across six states. Paddle to Frederick Douglass's birthplace, follow the Gettysburg Campaign turn-by-turn in your car, or hike to mountain tops where long forgotten earthworks and artillery positions await you.Military Images MagazineAmerica's only magazine dedicated solely to the study of portrait photographs of Civil War soldiers.The Excelsior BrigadeDealers in FINE CIVIL WAR MEMORABILIA.The goal of the "Brigade" is to offer high quality, original items while ensuring the best in service and customer satisfaction.HistoryFixCome enjoy history! Explore stories from the Middle Ages to the early 21st century. Enjoy historical video content always ad free and get a 7-day free trial as you explore our site.1863 DesignsAre you looking for Civil War themed graphic design, logo design, historical art and or hand drawn art? Look no further than 1863 Designs. Use the code, “UNTOLD” for 15% off your purchase! Iron Horse Military AntiquesIron Horse Military Antiques is an Illinois-based buyer and seller of nineteenth-century documents, letters, images, and militaria, specializing in the American Civil War.Support the show

I have done my share of traveling in Europe, and when I am there, I visit cathedrals. Most are majestic, and they are filled with Christian art that would take a decent docent a decade to unpack for me. I have never been to Brussels, though I would like to visit. And when I am there, I expect to make a special trip to the Cathedral of St. Michael and St. Gudula. That is the subject of Flora Cassen's new book, "Stained Glass: A Reflective History of Antisemitism." The cathedral is, by all accounts, a masterpiece. Built between the 13th and 15th centuries, it rises above the old town on its own little hill, and when the lights hit the stonework at night, it looks like lace carved out of sky. But I imagine myself stepping inside. I would look intensely and intentionally at the stained-glass windows — the ones donated by Belgium's first two kings in the 19th century. And inside that beautiful space, an erudite guide might tell a story about a Jew who, in 1370, was accused of torturing Communion wafers.  It is an expression of one of the libels that tormented Jews during the Middle Ages — one of the most bizarre — the host desecration libel. It resulted in six Jews burned at the stake and the rest expelled from the city. And there it is. In the windows. In the tapestries. In the chapel. In the capital of the European Union. Today.  Flora's book is itself a modern medieval tapestry — of Jewish and European history and family memoir, the story of a 15th-century Jewish woman named Beatrice de Luna — also known as Dona Gracia — and the story of Flora's own grandmother, Pola, who fled the Nazi occupation of Belgium through the Congo.  So, why does this book matter, and why do you need to read it? It is because of what you already know. Antisemitism is rising — on university campuses, in social media feeds, even in food co-ops in Brooklyn. Learn more about your ad choices. Visit megaphone.fm/adchoices

Spouting Off with Karen Kataline Immigration, Western Civilization, Psychiatric Drugs, and Green Energy Karen Kataline Continues the Alan Nathan Show in Alan's Memory In this episode of The Alan Nathan Show / Alan Nathan All-Stars, host Karen Kataline opens by acknowledging the untimely passing of Alan Nathan and explaining that the show continues in his memory and honor. She notes that she and Alan had often done Mondays together and says it is an honor to help continue the program during this transitional period for the Main Street Radio Network. Throughout the episode, Karen frames the broadcast as part of a new chapter while preserving the spirit, name, and tradition of the Alan Nathan All-Stars. Immigration, Libertarianism, and Sanctuary Policies Karen's first guest is the executive director of the Center for Immigration Studies, identified in the transcript as Mark Krikorian or a similar spelling. They discuss immigration enforcement, libertarian arguments for open immigration, and the tension between open borders and a welfare state. Mark argues that libertarians once aligned more closely with conservatives on taxes, regulation, and the size of government, but now often align with the left on questions of sovereignty, borders, and immigration. He cites Milton Friedman's argument that open immigration and a welfare state cannot coexist and says that while social programs can be tightened, the welfare state is not simply going away. Chicago, ICE, and Local Non-Cooperation The discussion then turns to Chicago, Cook County, and Illinois, which Mark describes as sanctuary jurisdictions. He explains that ICE is not asking local police to conduct immigration checks in the street, but to hold criminal suspects who are already arrested and fingerprinted if they are deportable, so ICE can take custody. He argues that sanctuary policies release deportable offenders back into communities and says this especially harms immigrant neighborhoods. Karen and Mark also criticize Chicago Mayor Brandon Johnson and Illinois Governor J.B. Pritzker, accusing them of interfering with immigration enforcement and downplaying violence in Chicago. Karen Reflects on Alan Nathan and the Show's Transition After the first interview and intervening ad segments, Karen returns to discuss the show's transition after Alan Nathan's death. She encourages listeners to hear the tribute program that aired over the weekend and recalls clips of Alan and his wife Jane from years earlier, describing their on-air chemistry as entertaining, lively, argumentative, and classic talk radio. Karen says it is a sad time for everyone at Main Street Radio Network, but emphasizes that the Alan Nathan Show and Alan Nathan All-Stars tradition will continue. James Hankins on The Golden Thread and Western Civilization Karen then welcomes James Hankins, described as a Harvard University historian and co-author of The Golden Thread: A History of the Western Tradition. Hankins explains that the “golden thread” is a metaphor for the Western tradition, and that the book aims to recover the history of Western civilization from the ancient Greeks and Romans through the Middle Ages and into the modern world. He argues that this history has not been properly taught in schools or universities for decades, leaving people without a shared understanding of democracy, republics, communism, socialism, and the meaning of Western civic life. Communism, Democratic Socialism, and Historical Amnesia Karen connects the discussion to contemporary politics, warning against Marxism, communism, and democratic socialism. Hankins says many people who call themselves democratic socialists do not understand what the term means or how socialism has operated historically. He argues that adding the word “democratic” does not solve the deeper problem, because socialism has not historically favored democracy. Karen and Hankins agree that many public arguments suffer because people no longer share basic definitions or historical knowledge, especially about the distinction between a republic and a democracy. Dr. Toby Watson on Psychiatric Drugs and Violence Later, Karen interviews clinical psychologist Dr. Toby Watson, who says he has worked on research and testimony related to psychiatric medications, including SSRI antidepressants and black-box warning labels. Watson says his work involves outcome research on psychotropic medications and forensic cases where people with no history of violence commit violent or self-destructive acts after taking medication. Karen asks whether antidepressants and psychiatric medications may be contributing to violence, especially in the wake of Columbine-era discussions. Watson answers strongly that SSRIs can increase suicidal thoughts and behavior and says this is acknowledged in FDA black-box warnings. Akathisia, Political Motives, and Youth Medication Dr. Watson discusses akathisia, describing it as an inner agitation or restlessness that can make people feel as though they want to crawl out of their skin. He says it can occur with SSRIs and is even more common with antipsychotics. Karen asks whether suppression of this information may be about more than money, suggesting possible political motives. Watson agrees that politics can be involved and argues that children in poverty, especially those connected to Medicaid or Medicare systems, are disproportionately medicated at higher doses even when diagnosis and symptom severity are considered. He also references Anatomy of an Epidemic and argues that long-term psychiatric drug use can contribute to disability and general decline. Gender Ideology, Violence Profiles, and Dr. Watson's Cautions Karen and Watson also discuss social contagion, gender ideology, and political violence. Karen asks about the murder of Charlie Kirk and whether the alleged killer was on psychiatric medication. Watson says he has no direct knowledge and is not involved in that investigation, cautioning that too much misinformation is circulating to make a firm claim. However, he says the suspect fits a known profile for certain kinds of shooters and that, statistically, it would not surprise him if psychiatric medication were involved. Karen closes the short segment by inviting Watson back and directing listeners to his work online. Steve Goreham / Gorham on Green Energy and Rising Electricity Prices Karen closes the show with Steve Goreham or Steve Gorham, described as executive director of the Climate Science Coalition of America and author of Green Breakdown: The Coming Renewable Energy Failure. The conversation focuses on rising electricity prices, renewable energy policies, and what Karen calls the “green new scam.” Steve argues that expensive electricity increases are concentrated in blue states that have pursued aggressive green policies, naming California, Maine, New York, Maryland, Massachusetts, and Connecticut. He contrasts those with states such as Georgia, Florida, Texas, and Missouri, which he says rely more on natural gas or coal and have seen smaller increases. AI, Data Centers, Pipelines, and Energy Reality Steve argues that green-energy policies are running into the reality of rising electricity demand, especially from artificial intelligence and data centers built by companies such as Meta, Microsoft, and Amazon. He says AI-related electricity demand requires constant 24-hour power and cannot be reliably supported by wind and solar alone. Karen and Steve also discuss the Keystone pipeline, New York pipeline politics, natural gas constraints in New England, offshore wind leverage, and the role of Trump administration energy policy. Steve closes by directing listeners to his book Green Breakdown and website. Closing the New Chapter of the Alan Nathan All-Stars Karen ends the show by saying the Alan Nathan All-Stars are heading into a new chapter, but with Alan Nathan still serving as the program's guiding star. The episode as a whole blends remembrance of Alan with Karen's political and cultural commentary, moving through immigration enforcement, Western civilization, psychiatric drugs, gender ideology, energy policy, and the future of American public debate.

What are the origins of well-known legendary figures, such as the phoenix, the unicorn and the mermaid? From ancient symbols and myths to medieval bestiaries, we are going to explore their appearance and evolution and try to dig a bit deeper. Why do certain motifs such as the phoenix appear across various cultures? What are the Physiologus and the illustrated bestiaries from the Middle Ages? What is the psychological and cultural appeal of part-human, part-animal hybrids such as the mermaid? Let's find out! This podcast is entirely scripted and recorded by real people, it includes no AI, and mid-roll ad breaks are turned off so that you can relax without interruption. #sleep #documentary #bedtimestory #asmr #sleepstory #fantasy #legend #mythology #creatures Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/LightsOutLibrary621⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Enjoy my audiobook on Ancient Egyptian History, Myths & Mysteries: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/6mCqX5FoO6uCilrWCS8mB9?si=e1ecb983d2534d69⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Listen on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LightsOutLibraryov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LaBibliotecadelosSuenosov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

How could a love song become a political weapon? How were scandals, wars and crusades turned into some of the most influential poetry ever written?The songs of the troubadours - celebrities in their day - helped define the emotional landscape of the Middle Ages and left a legacy that still echoes through European literature. Matt Lewis is joined by Professor Linda M. Paterson to explore the poet-musicians who shaped medieval ideas of courtly love, chivalry, gender, power and performance.More:Erotic Medieval Poet: Gwerful MechainListen on AppleListen on SpotifyCrusades Against Heretics (Albigensian Crusade)Listen on AppleListen on SpotifyGone Medieval is presented by Matt Lewis. Audio editor is Amy Haddow, the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week plus ad-free podcasts. Sign up at https://www.historyhit.com/subscribe Hosted on Acast. See acast.com/privacy for more information.

The medieval period is well known for several large-scale and horrific persecutions, especially ones based on religious grounds. One of these is a succession of expulsions of the Jews from one kingdom after another. Persecutions like these don't just come out the blue. So, if we're going to understand them – and hopefully prevent them – we have to dig deep into the cultural ideas and purported justifications that they spring from. This week, Danièle speaks with Rowan Dorin about what usury is, how changing ideas of sin and foreignness shaped Europe, and how mass expulsion went from unthinkable to acceptable in the late Middle Ages.This podcast is made possible by the generous support of listeners like you! To find out how to help spread the joy of medieval history, please visit patreon.com/themedievalpodcast

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBIBLIOGRAPHYLoaded Ground and Temple GrammarBradley, Richard. An Archaeology of Natural Places. Key use: Natural features as ritual centers: springs, caves, mountains, watery places, unusual stones, and the way landscape itself becomes an active participant in sacred behavior.Bradley, Richard. The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe. Key use: Monumentality, repeated movement, ritual landscapes, and how built earth/stone structures anchor memory and collective story.Scarre, Chris, ed. Monuments and Landscape in Atlantic Europe: Perception and Society During the Neolithic and Early Bronze Age. Key use: Landscape archaeology, perception, monument placement, sacred routes, and social memory.Tilley, Christopher. A Phenomenology of Landscape: Places, Paths and Monuments. Key use: Embodied movement through sacred landscapes. Good for explaining why approach, walking, turning, climbing, entering, and returning matter as much as the site itself.Ruggles, Clive. Ancient Astronomy: An Encyclopedia of Cosmologies and Myth. Key use: Archaeoastronomy, horizon alignment, sky events, and methodological caution against sloppy “everything is a star map” claims.Ruggles, Clive. Astronomy in Prehistoric Britain and Ireland. Key use: Prehistoric monuments, solar/lunar alignments, and sky-ground relationships.Watson, Aaron, and David Keating. “Architecture and Sound: An Acoustic Analysis of Megalithic Monuments in Prehistoric Britain.” Antiquity 73, no. 280 (1999): 325–336. Key use: Archaeoacoustics, megalithic sound environments, echo, resonance, and how ancient monuments may have shaped movement and perception through sound as well as sight.Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. Key use: Sacred space, center, axis mundi, threshold, and the difference between ordinary space and holy space.Smith, Jonathan Z. To Take Place: Toward Theory in Ritual. Key use: Ritual as place-making. Useful for the idea that sacred places are not merely found; they are produced through repeated action, interpretation, and return.Tuan, Yi-Fu. Space and Place: The Perspective of Experience. Key use: Lived place, memory, orientation, and the difference between abstract space and meaningful place.van Gennep, Arnold. The Rites of Passage. Key use: Separation, threshold, and incorporation. Useful for crossings, caves, temples, initiation, and the movement from ordinary to sacred space.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Key use: Liminality, betweenness, communitas, and why thresholds create psychological and social transformation.Vitruvius. Ten Books on Architecture / De Architectura. Key use: Classical architecture, proportion, order, temple siting, and the ancient architectural concern with harmony, geometry, and orientation.Scully, Vincent. The Earth, the Temple, and the Gods: Greek Sacred Architecture. Key use: Greek temples in relation to landscape, sightlines, deity, terrain, and sacred placement.Ward-Perkins, J. B. Roman Imperial Architecture. Key use: Roman monumental space, basilicas, civic authority, imperial architecture, and the built environment Christianity later inherits.Wycherley, R. E. How the Greeks Built Cities. Key use: Greek civic and sacred urban planning, temple placement, public space, and the relationship between architecture and city order.Onians, John. Bearers of Meaning: The Classical Orders in Antiquity, the Middle Ages, and the Renaissance. Key use: Classical orders as carriers of meaning, authority, proportion, and inherited architectural language.Assmann, Jan. The Search for God in Ancient Egypt. Key use: Egyptian sacred space, temple theology, divine presence, ritual service, and cosmic order.Shafer, Byron E., ed. Temples of Ancient Egypt. Key use: Egyptian temple structure, processional access, restricted interiors, ritual activity, light/dark progression, and the temple as cosmic environment.Levenson, Jon D. Sinai and Zion: An Entry into the Jewish Bible. Key use: Temple, mountain, divine presence, sacred center, covenant, and the biblical imagination of holy place.Levine, Lee I., ed. Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam. Key use: Jerusalem, sacred center, Temple memory, pilgrimage, and the later religious mapping of holiness.The Bible, especially Exodus, Leviticus, 1 Kings, Ezekiel, Psalms, the Gospels, Hebrews, and Revelation. Key use: Tabernacle, Temple, altar, priesthood, sacrifice, holiness, veil, divine presence, living water, pilgrimage, heavenly city, and sacred orientation.Misstear, Bruce. “The Hydrogeology of Sacred Wells: Insights from Ireland.” Hydrogeology Journal, 2024. Key use: Sacred wells as real groundwater systems, including hydrogeological settings, water chemistry, cultural meaning, and anthropogenic impacts. This supports the line that holy wells are both sacred sites and physical water systems.Bord, Janet, and Colin Bord. Sacred Waters: Holy Wells and Water Lore in Britain and Ireland. Key use: Holy wells, healing traditions, local water lore, offerings, vows, and repeated devotional return.Rattue, James. The Living Stream: Holy Wells in Historical Context. Key use: Historical context for holy wells, Christianization, local devotion, and the persistence of sacred water sites.Ray, Celeste. The Origins of Ireland's Holy Wells. Key use: Irish holy wells, sacred water, pilgrimage, healing, local tradition, and the complex relation between Christian practice and older water sites.National Churches Trust. “Medieval Bridge Chapels.” Key use: Bridge chapels as medieval crossing sites, often chantry chapels connected to prayers for founders, benefactors, travelers, and pilgrims.Green, Edward. “Bridge Chapels.” Building Conservation. Key use: Bridge chapels as Christian worship sites built on or near bridges for travelers, safe arrival, and the sacralization of movement.Research report. The Bridge Chapels of Medieval Britain. Key use: Bridge construction and maintenance as pious and charitable work, chapels and crosses at bridges, safe passage, tolls, repairs, and the link between devotion and infrastructure.Walsham, Alexandra. The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland. Key use: How sacred geography, wells, crosses, shrines, roads, memory, and local religious landscapes were reclassified and contested during the Reformation.Ren, L., et al. “GIS-Based Viewshed Analysis on the Visibility of Historic Towns.” ISPRS Archives, 2021. Key use: Viewshed analysis, line-of-sight, historic structures, and the use of GIS to study visibility in built heritage environments. Useful for keeping claims about towers, spires, and landmark dominance grounded in method.Vaz de Freitas, I. “Historical Landscape: A Methodological Proposal to Characterise the Landscape of Monasteries in Early Medieval Portugal.” Religions 15, no. 10 (2024): 1158. Key use: Early medieval monastic landscapes, GIS method, religious siting, and environmental variables. Useful for sacred visibility, water proximity, slope, altitude, and landscape choice.Kilde, Jeanne Halgren. Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship. Key use: Broad Christian architecture source for power, worship, sacred space, and the way buildings shape religious experience.Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Key use: Church architecture as theology in built form. Useful as a bridge from ancient sacred grammar into later Christian architectural expression.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Steamboat vampires!!!!Support the network and gain access to over fifty bonus episodes by becoming a patron on ⁠⁠Patreon⁠⁠.Want more science fiction in your life? Check out ⁠⁠The Gene Wolfe Literary Podcast⁠⁠.Love Neil Gaiman? Join us on ⁠⁠Hanging Out With the Dream King: A Neil Gaiman Podcast⁠⁠.Lovecraft? Poe? Check out ⁠⁠Elder Sign: A Weird Fiction Podcast⁠⁠.Trekker? Join us on ⁠⁠Lower Decks: A Star Trek Podcast⁠⁠.Want to know more about the Middle Ages? Subscribe to ⁠⁠Agnus: The Late Antique, Medieval, and Byzantine Podcast⁠⁠.

A recent hospital visit means there is no new episode this week, but it reminded me of this classic from early 2024! Tune in to find out more How difficult was life in the Middle Ages? This is something archaeologists and historians have debated for decades. In recent years, new techniques, including genetic analysis, have given us new insights into the lives of our distant ancestors in the Medieval Era. Their findings are unsettling. Life in the Middle Ages was far more difficult than we imagine.My guest in this episode is Prof. Eileen Murphy from Queen's University Belfast. Eileen has recently published groundbreaking research on daily life in early medieval Ireland, based on her analysis of human remains excavated in Co. Roscommon. In this podcast, she answers all your questions on what life was like.Eileen shares her discoveries on how people survived in a hard and difficult world. It's not for the faint of heart.This episode is not suitable for children.Our interview is based on the book "The Forgotten Cemetery: Excavations at Ranelagh, Co. Roscommon," available for free at https://www.tii.ie/technical-services/archaeology/publications/tii-heritage/.Eileen is the deputy head of the School of Built & Natural Heritage at Queen's University Belfast: https://www.qub.ac.uk/schools/NBE/.Sound by Kate Dunlea Hosted on Acast. See acast.com/privacy for more information.

Who survives when medieval deaths are turned into Top Trumps? In this riotous made up game of Foolish Fatalities, Dr. Eleanor Janega and Matt Lewis rank the most ridiculous ends of the Middle Ages, from a latrine disaster and Henry I's fatal fish, to a king laughing himself to death and a ghoulish deadly bite delivered by a severed head. Expect gore, gossip, and (at least) one unforgettable toilet death.MOREThe White Ship DisasterListen on AppleListen on SpotifyJames II and the Deadly Black DinnerListen on AppleListen on SpotifyGone Medieval is presented by Dr. Eleanor Janega and Matt Lewis. Audio editor is Amy Haddow, produced by Amy Haddow and Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week plus ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Fjord wins the Palme! All of a Sudden's Virgine Efira & Tao Okamoto win Best Actress, the boys from Coward win Best Actor, and La Bola Negra and Fatherland tie in Director. The Cannes Awards are here, and we discuss them all. Plus, we continue to review the reviewers and tally the ovations in Part III of our coverage of the 2026 Cannes Film Festival. BOX OFFICE REPORT: The Mandalorian and Grogu Reviewed - 1:35 Obsession Rewatched - 4:36 CANNES COVERAGE PART III: Fjord wins the Palme and a bunch of independent awards - 9:44 Minotaur takes 2nd - 15:37 A tie in Director between La Bola Negra and Fatherland - 18:03 Netflix Acquisitions: La Bola Negra, Gentle Monster & In Waves - 20:31 Best Actress to Efira & Okamoto from All of a Sudden - 21:40 Best Actor to Macchia & Champagne of Coward & MUBI's Acquisitions - 23:58 The Jury Prize to The Dreamed Adventure - 23:36 Best Screenplay to A Man of His Time - 27:54 Un Certain Regard's FIPRESCI PRIZE & Camera D'or to Benimana - 29:43 Everytime and Elephants in the Fog take 2 other top prizes - 33:58 Past Un Certain Regard Film That Have Gone onto Oscar Noms - 37:47 The Queer Palme goes to Teenage Sex and Death - 38:43 A24's Club Kid scores the largest acquisition price at Cannes - 39:23 Victorian Psycho isn't set in the Middle Ages but has contemporary music - 41:59 Out of Competition Discussions - 46:51 John Travolta's Propeller One Way Night Coach, South Korea's Zombie Film - Colony, Nicholas Winding Refn's Her Private Hell, Andy Garcia's Diamond & Kiyoshi Kurosawa's The Samurai and the Prisoner. The Final Standing Ovations Tally - 55:22 OUTRO: Make sure to follow us on social media as we comment on everything happening in the movie business. https://linktr.ee/mikemikeandoscar

Greed, Lust, Pride, Sloth, Gluttony, Envy, Wrath! You might be surprised to learn the true history of the Seven Deadly Sins doesn't start in the bible. Rather, they were first thought up by a Greek monk in the 4th century who'd fled to the desert after becoming embroiled in a scandal with a married woman…Dan is joined by historian and author Peter Jones to trace the true history of the Seven Deadly Sins, why they took the Middle Ages by storm, and how they have shaped European society for centuries.You can learn more in Peter's new book, ' Self Help from the Middle Ages: What the Seven Deadly Sins Can Teach Us About Living'Produced by Mariana Des Forges, McKenna Fernandez and James Hickmann. Edited by Matthew WilsonWe need your help! Let us know what you want from Dan Snow's History Hit by filling in our anonymous survey here: https://forms.gle/PvgayWLkWGjYT4St6Dan Snow's History Hit is now available on YouTube! Check it out at: https://www.youtube.com/@DSHHPodcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.You can also email the podcast directly at ds.hh@historyhit.com. Hosted on Acast. See acast.com/privacy for more information.

During the Middle Ages, a French convent experienced an epidemic like no other—the nuns couldn't stop acting like cats. The behavior was so strange it caused an army to intervene. But it's not the only time in history a plague like this has affected nuns—which makes many wonder if it's the work of the devil himself. For a full list of sources, please visit: sosupernaturalpodcast.com/the-unknown-meowing-nuns   Did you know you can listen to So Supernatural ad-free? Join the Crime Junkie Fan Club! Visit https://crimejunkiepodcast.com/fanclub/ to view the current membership options and policies. So Supernatural is an Audiochuck and Crime House production. Find us on social! Instagram: @sosupernaturalpod Twitter: @_sosupernatural Facebook: /sosupernaturalpod Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.