Podcasts about national indian youth council

The 1960s were the genesis of Native American activism. Urban Native communities, formed by the American Indian Urban Relocation program of the 1950s, were tough and deplorable places to live. The American Indian Movement formed as a result and by 1968, the Indian Civil Rights Act was passed. This decade is also marked by the arrival of the color TV, an explosion of (rock) music, and a new style of Native art. In the first episode in our new series “Through the Decades”, Shawn Spruce remembers the politics, significant events, and pop culture that helped shape Native America with Donovin Sprague (Sioux), author, historian, and professor of history at Sheridan College; actress Dawn Little Sky (Sioux); Dr. Jonathan Tomhave (MHA), lecturer at the University of Washington; America Meredith (Cherokee), publishing editor of First American Art Magazine, art writer, visual artist, and independent curator; and Deanna Aquiar (Ysleta Del Sur Pueblo), director of programs and development for the National Indian Youth Council.

The 1960s were the genesis of Native American activism. Urban Native communities, formed by the American Indian Urban Relocation program of the 1950s, were tough and deplorable places to live. The American Indian Movement formed as a result and by 1968, the Indian Civil Rights Act was passed. This decade is also marked by the arrival of the color TV, an explosion of (rock) music, and a new style of Native art. In the first episode in our new series “Through the Decades”, Shawn Spruce remembers the politics, significant events, and pop culture that helped shape Native America with Donovin Sprague (Sioux), author, historian, and professor of history at Sheridan College; actress Dawn Little Sky (Sioux); Dr. Jonathan Tomhave (MHA), lecturer at the University of Washington; America Meredith (Cherokee), publishing editor of First American Art Magazine, art writer, visual artist, and independent curator; and Deanna Aquiar (Ysleta Del Sur Pueblo), director of programs and development for the National Indian Youth Council.

This docuseries is concluded with discussions on how producer, Don law backed Johnny Cash, the poor indoor air quality, modifying/removing conditions that produce poverty, and a great conversation about a recent school lawsuit that leads to offensive sports mascots. Audio clips from folklorist Archie Green, Rosanne Cash, John Trudell, Nancy Blake, Bob Resier, Rickey Medlocke, and Joe Henry.  Listeners are encouraged on how to get involved by rating/reviewing the show and clicking the following links:The National Indian Education Association: https://www.niea.org/Native Women's Wilderness: https://www.nativewomenswilderness.org/Apache Stronghold: http://apache-stronghold.com/Native Action Network: https://nativeactionnetwork.org/Seeding Sovereignty:  https://seedingsovereignty.org/who-we-are/Missing & Murdered Indigenous Women USA: https://www.facebook.com/mmiwusa/Honor the Earth: https://www.honorearth.org/aboutIndigenous Environmental Network: https://www.ienearth.org/National Indian Youth Council: https://niyc-alb.com/Native Movement: https://www.nativemovement.org/Native Youth Leadership Alliance: https://nativeyouthleadership.org/Lakota People's Law Project: https://lakotalaw.org/ Additional Links:A Heartbeat & A Guitar Book: https://www.amazon.com/Heartbeat-Guitar-Johnny-Making-Bitter/dp/156858637XWe're Stii Here Documentary: https://www.kinolorber.com/film/We're%20Still%20Here:%20%20Johnny%20Cash%20Bitter%20TearsJohnny Cash-Bitter Tears LP: https://www.amazon.com/Bitter-Tears-Ballad-American-Indian/dp/B000002AU0Look Again to the Wind LP: https://www.amazon.com/Look-Again-Wind-Johnny-Revisited/dp/B00KLOCQIESing Out Article on Bitter Tears: https://singout.org/various-look-wind-johnny-cashs-bitter-tears-revisited/Bitter Tears Article by Antonino D'Ambrosio: https://www.salon.com/2009/11/09/johnny_cash_2/#Before the Lights Podcast: https://www.beforethelightspod.com/Before the Lights Bitter Tears Webpage: https://www.beforethelightspod.com/bittertears    

Clyde Warrior was a Ponca Indian who in the 1960s was one of the founders of the “Red Power” movement for the rights of Native Americans. While his name may not be as well-known as that of other civil rights leaders of that decade, as Paul McKenzie-Jones reveals in this biography Clyde Warrior: Tradition, Community, and Red Power (University of Oklahoma Press, 2015), he was as just as pivotal a figure as many such figures who are household names today. Growing up on his grandparents farm in Oklahoma, Warrior was immersed in Ponca culture and became renowned for his prowess in the Fancy Dance competitions in the postwar Southwest. In college he embraced student activism, and went from participation in Indian student groups to the establishment of the National Indian Youth Council in 1961. As an advocate of self-determination, he was soon at the forefront of the movement for greater Native American rights, even coining the phrase Red Power in 1966 to encapsulate his goals. As McKenzie-Jones demonstrates, Warriors premature death cut short his promising career but left a legacy that would be carried on by others in the decades that followed. Learn more about your ad choices. Visit megaphone.fm/adchoices

Clyde Warrior was a Ponca Indian who in the 1960s was one of the founders of the “Red Power” movement for the rights of Native Americans. While his name may not be as well-known as that of other civil rights leaders of that decade, as Paul McKenzie-Jones reveals in this biography Clyde Warrior: Tradition, Community, and Red Power (University of Oklahoma Press, 2015), he was as just as pivotal a figure as many such figures who are household names today. Growing up on his grandparents farm in Oklahoma, Warrior was immersed in Ponca culture and became renowned for his prowess in the Fancy Dance competitions in the postwar Southwest. In college he embraced student activism, and went from participation in Indian student groups to the establishment of the National Indian Youth Council in 1961. As an advocate of self-determination, he was soon at the forefront of the movement for greater Native American rights, even coining the phrase Red Power in 1966 to encapsulate his goals. As McKenzie-Jones demonstrates, Warriors premature death cut short his promising career but left a legacy that would be carried on by others in the decades that followed. Learn more about your ad choices. Visit megaphone.fm/adchoices

Clyde Warrior was a Ponca Indian who in the 1960s was one of the founders of the “Red Power” movement for the rights of Native Americans. While his name may not be as well-known as that of other civil rights leaders of that decade, as Paul McKenzie-Jones reveals in this biography Clyde Warrior: Tradition, Community, and Red Power (University of Oklahoma Press, 2015), he was as just as pivotal a figure as many such figures who are household names today. Growing up on his grandparents farm in Oklahoma, Warrior was immersed in Ponca culture and became renowned for his prowess in the Fancy Dance competitions in the postwar Southwest. In college he embraced student activism, and went from participation in Indian student groups to the establishment of the National Indian Youth Council in 1961. As an advocate of self-determination, he was soon at the forefront of the movement for greater Native American rights, even coining the phrase Red Power in 1966 to encapsulate his goals. As McKenzie-Jones demonstrates, Warriors premature death cut short his promising career but left a legacy that would be carried on by others in the decades that followed. Learn more about your ad choices. Visit megaphone.fm/adchoices

Clyde Warrior was a Ponca Indian who in the 1960s was one of the founders of the “Red Power” movement for the rights of Native Americans. While his name may not be as well-known as that of other civil rights leaders of that decade, as Paul McKenzie-Jones reveals in this biography Clyde Warrior: Tradition, Community, and Red Power (University of Oklahoma Press, 2015), he was as just as pivotal a figure as many such figures who are household names today. Growing up on his grandparents farm in Oklahoma, Warrior was immersed in Ponca culture and became renowned for his prowess in the Fancy Dance competitions in the postwar Southwest. In college he embraced student activism, and went from participation in Indian student groups to the establishment of the National Indian Youth Council in 1961. As an advocate of self-determination, he was soon at the forefront of the movement for greater Native American rights, even coining the phrase Red Power in 1966 to encapsulate his goals. As McKenzie-Jones demonstrates, Warriors premature death cut short his promising career but left a legacy that would be carried on by others in the decades that followed. Learn more about your ad choices. Visit megaphone.fm/adchoices

Clyde Warrior was a Ponca Indian who in the 1960s was one of the founders of the “Red Power” movement for the rights of Native Americans. While his name may not be as well-known as that of other civil rights leaders of that decade, as Paul McKenzie-Jones reveals in this biography Clyde Warrior: Tradition, Community, and Red Power (University of Oklahoma Press, 2015), he was as just as pivotal a figure as many such figures who are household names today. Growing up on his grandparents farm in Oklahoma, Warrior was immersed in Ponca culture and became renowned for his prowess in the Fancy Dance competitions in the postwar Southwest. In college he embraced student activism, and went from participation in Indian student groups to the establishment of the National Indian Youth Council in 1961. As an advocate of self-determination, he was soon at the forefront of the movement for greater Native American rights, even coining the phrase Red Power in 1966 to encapsulate his goals. As McKenzie-Jones demonstrates, Warriors premature death cut short his promising career but left a legacy that would be carried on by others in the decades that followed. Learn more about your ad choices. Visit megaphone.fm/adchoices

For most non-native Americans, the Red Power Movement of the 1960s and 70s appeared out of nowhere. Convinced of triumphalist myths of the disappearing (or disappeared) Indian, white America relegated native communities to the margins of society. Then, “like a hurricane” (in the words of Robert Warrior and Paul Chaat Smith), the take-over of Alcatraz Island in 1969, the seizure of the Bureau of Indian Affairs in 1972, and finally the 1973 occupation of Wounded Knee–a dramatic series of events which placed First Nations at the heart of the era’s great social upheavals. But does this snapshot tell the whole story? In his fascinating new book Red Power Rising: The National Indian Youth Council and the Origins of Native Activism (University of Oklahoma Press, 2011), Bradley Shreve finds the roots of American Indian activism in the nascent inter-tribal organizing of the early 20th century and the various attempts at fashioning independent organizations of dedicated native youth over the following decades. In the process, Shreve demonstrates how the militant actions of the 1960s and 70s “followed in the footsteps of an earlier generation.” He writes, “Indeed, movements for social change do not emerge in a vacuum. They are built upon precedent, they incorporate and borrow ideas from the past, and they may find inspiration from contemporaries.” This is a story of the past informing the present, of movements building on tradition, and the dramatic arrival of an era of self-determination. Learn more about your ad choices. Visit megaphone.fm/adchoices

For most non-native Americans, the Red Power Movement of the 1960s and 70s appeared out of nowhere. Convinced of triumphalist myths of the disappearing (or disappeared) Indian, white America relegated native communities to the margins of society. Then, “like a hurricane” (in the words of Robert Warrior and Paul Chaat Smith), the take-over of Alcatraz Island in 1969, the seizure of the Bureau of Indian Affairs in 1972, and finally the 1973 occupation of Wounded Knee–a dramatic series of events which placed First Nations at the heart of the era’s great social upheavals. But does this snapshot tell the whole story? In his fascinating new book Red Power Rising: The National Indian Youth Council and the Origins of Native Activism (University of Oklahoma Press, 2011), Bradley Shreve finds the roots of American Indian activism in the nascent inter-tribal organizing of the early 20th century and the various attempts at fashioning independent organizations of dedicated native youth over the following decades. In the process, Shreve demonstrates how the militant actions of the 1960s and 70s “followed in the footsteps of an earlier generation.” He writes, “Indeed, movements for social change do not emerge in a vacuum. They are built upon precedent, they incorporate and borrow ideas from the past, and they may find inspiration from contemporaries.” This is a story of the past informing the present, of movements building on tradition, and the dramatic arrival of an era of self-determination. Learn more about your ad choices. Visit megaphone.fm/adchoices

For most non-native Americans, the Red Power Movement of the 1960s and 70s appeared out of nowhere. Convinced of triumphalist myths of the disappearing (or disappeared) Indian, white America relegated native communities to the margins of society. Then, “like a hurricane” (in the words of Robert Warrior and Paul Chaat Smith), the take-over of Alcatraz Island in 1969, the seizure of the Bureau of Indian Affairs in 1972, and finally the 1973 occupation of Wounded Knee–a dramatic series of events which placed First Nations at the heart of the era’s great social upheavals. But does this snapshot tell the whole story? In his fascinating new book Red Power Rising: The National Indian Youth Council and the Origins of Native Activism (University of Oklahoma Press, 2011), Bradley Shreve finds the roots of American Indian activism in the nascent inter-tribal organizing of the early 20th century and the various attempts at fashioning independent organizations of dedicated native youth over the following decades. In the process, Shreve demonstrates how the militant actions of the 1960s and 70s “followed in the footsteps of an earlier generation.” He writes, “Indeed, movements for social change do not emerge in a vacuum. They are built upon precedent, they incorporate and borrow ideas from the past, and they may find inspiration from contemporaries.” This is a story of the past informing the present, of movements building on tradition, and the dramatic arrival of an era of self-determination. Learn more about your ad choices. Visit megaphone.fm/adchoices

For most non-native Americans, the Red Power Movement of the 1960s and 70s appeared out of nowhere. Convinced of triumphalist myths of the disappearing (or disappeared) Indian, white America relegated native communities to the margins of society. Then, “like a hurricane” (in the words of Robert Warrior and Paul Chaat Smith), the take-over of Alcatraz Island in 1969, the seizure of the Bureau of Indian Affairs in 1972, and finally the 1973 occupation of Wounded Knee–a dramatic series of events which placed First Nations at the heart of the era’s great social upheavals. But does this snapshot tell the whole story? In his fascinating new book Red Power Rising: The National Indian Youth Council and the Origins of Native Activism (University of Oklahoma Press, 2011), Bradley Shreve finds the roots of American Indian activism in the nascent inter-tribal organizing of the early 20th century and the various attempts at fashioning independent organizations of dedicated native youth over the following decades. In the process, Shreve demonstrates how the militant actions of the 1960s and 70s “followed in the footsteps of an earlier generation.” He writes, “Indeed, movements for social change do not emerge in a vacuum. They are built upon precedent, they incorporate and borrow ideas from the past, and they may find inspiration from contemporaries.” This is a story of the past informing the present, of movements building on tradition, and the dramatic arrival of an era of self-determination. Learn more about your ad choices. Visit megaphone.fm/adchoices