Podcasts about Tradition

Fr. Mike teaches us more about the divine and human natures of the second person of the Holy Trinity, the Word that became flesh, Jesus Christ. Jesus became like us in all things but sin; as such, he has a human soul, intellect, will, and body without losing any of his divinity. Father Mike tells us that in his human nature, Jesus thought with a human mind, worked with human hands, and loved with a human heart. Christ needed to learn things, and he increased in wisdom and understanding. The full humanity and true divinity of Jesus is a great mystery of our faith. Today's readings are Catechism paragraphs 470-474. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Fluent Fiction - Mandarin Chinese: Brewing Tradition: Li Mei's Quest to Blend Old and New Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2026-03-08-07-38-19-zh Story Transcript:Zh: 在一个阳光灿烂的春日里，李梅站在茶山上，眺望着青翠的山谷。En: On a sunny spring day, Li Mei stood atop the tea mountain, gazing at the verdant valley.Zh: 空气中弥漫着露水的清香，茶树在晨风中轻轻摇摆。En: The air was filled with the fresh scent of dew, and the tea trees gently swayed in the morning breeze.Zh: 这个茶园是她的家族一代代传下来的财富，而李梅决心掌握传统制茶技艺，在清明节时为先祖敬上一杯最纯正的茶。En: This tea plantation was a wealth passed down through her family for generations, and Li Mei was determined to master the traditional art of tea making, in order to offer her ancestors a cup of the purest tea during Qingming Festival.Zh: “现代的世界很快，传统有时候跟不上。”En: "The modern world is fast-paced, sometimes tradition can't keep up."Zh: 张伟是个务实的人，他觉得李梅追求过去的东西不太现实。En: Zhang Wei was a pragmatic person; he felt Li Mei's pursuit of the past was somewhat unrealistic.Zh: 但李梅心意已决。En: But Li Mei was resolute.Zh: 她决定动用多年来积攒的积蓄，去找陈玲师傅。En: She decided to use her savings accumulated over the years to seek out Chen Ling the master.Zh: 陈玲是一位年长的茶艺大师，住在遥远的乡村茶园。En: Chen Ling was an elderly tea art master living in a distant rural tea garden.Zh: 他曾经因为某些失败而饱受困扰，但他与茶叶之间有着深厚的感情。En: He had once been deeply troubled by certain failures, but he had a profound connection with tea.Zh: 旅途并不容易，En: The journey was not easy.Zh: 李梅来到茶山的第一天，就被眼前在阳光中熠熠发光的茶园深深吸引。En: On the first day Li Mei arrived at the tea mountain, she was deeply captivated by the tea plantation gleaming in the sunlight.Zh: 陈玲师傅招待了李梅，他知道她的决心。En: Master Chen Ling welcomed Li Mei, understanding her determination.Zh: 在接下来的日子里，李梅认真学习传统茶叶挑选、摊晾、揉捻和烘焙的方法。En: In the following days, Li Mei diligently learned the traditional methods of selecting, withering, kneading, and baking tea leaves.Zh: 然而，挑战在于，她很快发现传统的方法耗费时间，资源也不够充足。En: However, the challenge lay in the fact that she soon discovered traditional methods were time-consuming, and resources were not ample.Zh: 陈玲师傅和她讨论，如何在保持传统的同时，融入现代技术。En: Master Chen Ling and she discussed how to integrate modern technology while preserving tradition.Zh: 张伟也来拜访了几次，他开始慢慢理解李梅的追求，甚至开始帮忙。En: Zhang Wei also visited a few times, starting to slowly understand Li Mei's pursuit, and even began to lend a hand.Zh: 清明节近了，李梅开始感到压力。En: As Qingming Festival approached, Li Mei began to feel the pressure.Zh: 她担心无法准备出足够的好茶来纪念先祖，也担心无法证明给张伟看，传统和现代可以共存。En: She worried about not being able to prepare enough good tea to honor her ancestors, and was concerned about proving to Zhang Wei that tradition and modernity could coexist.Zh: 经过多番尝试，李梅弄清楚了其中的奥妙，最后她决定结合现代的快速干燥技巧和传统的手工揉捻。En: After numerous attempts, Li Mei uncovered the secret, ultimately deciding to combine modern quick drying techniques with traditional hand kneading.Zh: 节日的清晨，茶园里飘散着一股淡淡的清香。En: On the festival morning, a faint fragrance wafted through the tea garden.Zh: 村里的亲朋好友们聚集在一起，李梅怀着虔诚的心情，为大家献上了那杯足以代表丰厚传统的茶。En: Relatives and friends from the village gathered, and with a devout heart, Li Mei presented them with a cup of tea that represented rich tradition.Zh: 她微笑着看着大家品茶的神情，心里充满了自豪和宁静。En: She smiled as she watched everyone savor the tea, her heart filled with pride and serenity.Zh: 清明节的祭拜活动过后，张伟走过来轻声对她说：“我今天才明白，你走的这条路不容易。但你做到了，我很为你骄傲。”En: After the Qingming Festival memorial activities, Zhang Wei came over and softly said to her, "I only realized today that the path you've chosen is not easy. But you did it, and I'm very proud of you."Zh: 李梅点了点头，她知道，传统和现代，就像这片茶园，生生不息。En: Li Mei nodded, knowing that tradition and modernity, like the tea plantation, are ever enduring.Zh: 从那天起，李梅不仅传承了家族的传统，更找到了属于她自己的新方向。En: From that day on, Li Mei not only carried on her family's tradition but also found her own new direction.Zh: 她知道，无论将来如何变化，传统与创新，总能找到共同的出路。En: She understood that no matter how the future changes, tradition and innovation would always find a way to coexist. Vocabulary Words:verdant: 青翠的gazingly: 眺望着swayed: 摇摆pragmatic: 务实的resolute: 心意已决benevolent: 纯正的accumulated: 积攒的profound: 深厚的captivated: 吸引diligently: 认真地wither: 摊晾kneading: 揉捻ample: 充足的integrate: 融入devout: 虔诚的fragrance: 清香serenity: 宁静memorial: 祭拜活动unrealistic: 不太现实savings: 积蓄flawlessly: 无瑕疵地coexistence: 共存inevitable: 必然的artisan: 匠人enraptured: 陶醉equilibrium: 均衡chronicled: 记录sepulchers: 坟墓reverberate: 回响meticulous: 一丝不苟的

We explore the truth that Jesus Christ is fully God and fully man; he is one person with two natures, both Divine and human. Fr. Mike explains that we call Mary the Mother of God because, from the very moment of his conception, Jesus was fully God and fully human. Fr. Mike also goes over heresies in the history of the Church that have denied the humanity of Christ, rejected the divinity of Christ, or confused the fact that Jesus is the Son of God by nature. The Church has always responded by affirming that Jesus Christ is truly the Son of God who became a man and our brother without ceasing to be God and Lord. Today's readings are Catechism paragraphs 464-469. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Today on Questions with Father, we step into a topic many Catholics hear about but rarely understand: the law of the Church. Why does the Church have laws at all? How are those laws made, interpreted, and applied—and what role do they play in the life of the faithful? Fr. Ian Andrew Palko explains the foundations of Canon Law, the difference between doctrine and discipline, and why the Church—like any visible society—must be governed by clear rules. Along the way, we'll explore key principles from St. Thomas Aquinas, the purpose of penalties and mercy, and why the ultimate goal of every law in the Church remains the same: the salvation of souls. See all the episodes: https://sspxpodcast.com/questions/  We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/JMoPaSPSY4g – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Fluent Fiction - Hebrew: Blending Science and Tradition: A Purim Project Triumph Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-07-23-34-02-he Story Transcript:He: תוך אווירת הפריחה המתחילה של החורף, מסלולי סיפורי הילדים בפורים וניחוחות הפריחה בקרן השלום של סנטרל פארק... דוב ומרים ישבנו על הדשא הרך.En: Amid the budding atmosphere of winter, the children's story paths during Purim and the scents of blooming in Keren Hashalom of Central Park, Dov and Miriam sat on the soft grass.He: היה קשה להרגיש את כל מתחוקותיו של הכרך הגדול כשסביבם שקירות יער הפרוק.En: It was hard to feel all the hustle and bustle of the big city when surrounding them were the forested walls of the park.He: דוב היה שקוע בחוברת עם שרטוטים ונוסחאות.En: Dov was engrossed in a booklet with diagrams and formulas.He: הוא היה נחוש לזכות בתחרות המדע של בית הספר.En: He was determined to win the school's science competition.He: הפרויקט שהגה היה בתחום הביולוגיה והצריך דיוק וזהירות.En: The project he devised was in the field of biology and required precision and caution.He: אבל היה עוד אלמנט חשוב — ההצגה האמנותית.En: But there was another important element — the artistic presentation.He: לזה, הוא היה צריך את מרים.En: For this, he needed Miriam.He: מרים, שישבה לידו, אוחזת בעט צבעוני ובדף ריק, הייתה אמנם עמוקה בהכנות לפורים.En: Miriam, who sat next to him holding a colorful pen and a blank page, was indeed deeply immersed in preparations for Purim.He: הפורים היה החג האהוב עליה, עם התחפושות, המסיכות והרעשנים.En: Purim was her favorite holiday, with costumes, masks, and noisemakers.He: "מרים," דוב החל בעדינות, "אני יודע שאת עסוקה עם הכנות לפורים, אבל אני צריך את עזרתך בהצגה של הפרויקט."En: "Miriam," Dov began gently, "I know you're busy with preparations for Purim, but I need your help with the project's presentation."He: מרים שתקה לרגע, מתמודדת עם ההתלבטות שבין העזרה לחברה הטוב לבין המסורת החגיגתית.En: Miriam paused for a moment, dealing with the dilemma between helping her good friend and the festive tradition.He: "דוב," היא אמרה לבסוף, "אולי נשלב את שני האלמנטים? נכניס לפרויקט חלקים של חג פורים."En: "Dov," she finally said, "Maybe we can combine both elements? We can incorporate parts of the Purim holiday into the project."He: כך התחילו שניהם לפעול יחד.En: And so, the two of them started working together.He: הם בילו את הימים הבאים במציאת דרכים לשלב אלמנטים צבעוניים, שמחים וחגיגתיים מתוך פורים בפרויקט של דוב.En: They spent the following days finding ways to integrate colorful, joyful, and festive elements from Purim into Dov's project.He: העלים והעצים של הפארק סיפקו השראה למנחים מדעיים שהשתלבו עם שמחת החג.En: The leaves and trees of the park provided inspiration for scientific frameworks that intertwined with the joy of the holiday.He: ביום האחרון לפני התחרות, בלילה קריר אך מלא התרגשות, ישב דוב לצד מרים במרכז הפארק.En: On the last day before the competition, on a cool yet exciting night, Dov sat next to Miriam in the center of the park.He: בקרבתם נשמעו קולות צורמים ברקע — תהלוכות פורים.En: Nearby, discordant sounds were heard in the background — the Purim parades.He: למרות העייפות, הם המשיכו לעבוד.En: Despite the fatigue, they kept working.He: בסופו של דבר, הפרויקט היה מוכן.En: Ultimately, the project was ready.He: דוב ומרים הביטו בתוצאה בסיפוק.En: Dov and Miriam looked at the result with satisfaction.He: הפרויקט זכה לשבחים על היצירתיות והחיבור המיוחד שלו בין מדע ובין המסורת והתרבות.En: The project was praised for its creativity and its unique blend of science with tradition and culture.He: בסיום התחרות, לאחר שהפרויקט זכה בפרס הראשון, רצה מרים להספיק גם לחגוג את החג.En: At the end of the competition, after the project won first prize, Miriam wanted to make it in time to celebrate the holiday.He: דוב ליווה אותה כשמוסיקה וריקודים מלאו את האוויר.En: Dov accompanied her as music and dancing filled the air.He: בחיוך מאוזן לאוזן, הוא הבטיח לעצמו שמעכשיו יפתח יותר לשילוב בין המדע לאמנות, וידאג לשמור על קשר חזק עם התרבות והחברים שלו.En: With a smile from ear to ear, he promised himself that from now on, he would be more open to combining science with art and would ensure to maintain a strong connection with his culture and friends. Vocabulary Words:budding: הפריחה המתחילהhustle: מתחוקותיוbustle: התכונה ההומהengrossed: שקועdevised: הגהprecision: דיוקcaution: זהירותartistic: האמנותיתdilemma: התלבטותintegration: השתלבותframeworks: מנחיםdiscordant: צורמיםfatigue: עייפותpraised: זכה לשבחיםcreativity: יצירתיותblend: חיבורculture: תרבותsatisfaction: סיפוקdetermined: נחושinspiration: השראהintegrate: לשלבjoyful: שמחיםfestive: חגיגתייםcompetition: תחרותpresentation: הצגהparades: תהלוכותnoisemakers: רעשניםintertwined: השתלבוframework: מסגרתaccompanied: ליווהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

(This podcast was previously published on April 25, 2021)   Jesus Ministries, Joan Boney  ...   Many churches today are teaching doctrines that are traditions of men instead of the commandments of God from the New Testament Bible.   This is antichrist in the end time church.  This is the apostasy that Paul said had to come before Jesus returns.   II Thessalonians 2:3-4  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;   4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.   "The falling away" are churches falling away from scripture.  When this happens the door is open for antichrist to come into the church and set up doctrines of men, departing from scripture which is the doctrine of Christ for the church.   For example:  The Catholic church teaches their followers to pray to Mary.  This is their "tradition" set up by men and not by God.   Jesus says:  John 14:6  Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.   In the New Testament Bible, we are taught to pray directly to God through Jesus Christ.   Philippians 4:6   Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.   Mary is dead.  She is sleeping.  She cannot hear you or watch over you.  No dead person can do these things.  Dead people are asleep.   Jesus shows us that dead people are "asleep".   John 11:11-14  These things said HE (Jesus): and after that HE saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.   12 Then said His disciples, Lord, if he sleep, he shall do well.   13 Howbeit Jesus spake of his death: but they thought that HE had spoken of taking of rest in sleep.   14 Then said Jesus unto them plainly, Lazarus is dead.   Some church people in both Catholic and Protestant churches think dead people watch over them.   The Bible shows us that dead people are asleep.   I Thessalonians 4:13-17  But I would not have you to be ignorant, brethren, concerning them which are asleep (dead), that ye sorrow not, even as others which have no hope.  For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.   15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep (dead).   16 For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:   17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.   God watches over us.  Dead people are sleeping until Jesus returns.   In churches today, there are many traditions of men which are opposite to the doctrines of Christ in the Holy Bible.   *****   The protestant churches usually call crackers and grape juice, "The Lord's Supper."    But we commune with God through prayer and through the Bible which is the Word of God.   As we partake of scripture correctly and apply scripture to our lives, we "eat and drink" the flesh of Jesus and the blood of Jesus.  This is "The Lord's Supper."   Therefore those who wrongly apply scripture, "eat and drink" damnation to themselves.   I Corinthians 11   27  Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.   28 But let a man examine himself (as he reads Bible), and so let him eat of that bread, and drink of that cup.   29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.   30 For this cause many are weak and sickly among you, and many sleep.   31 For if we would judge ourselves, we should not be judged.   ***   Matthew 15   1-2 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,  Why do Thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.   3 But HE answered and said unto them, Why do ye also transgress the commandment of God by your tradition?   4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.   5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;   6 And honour not his father or his mother, he shall be free.   Thus have ye made the commandment of God of none effect by your tradition.   7 Ye hypocrites, well did Esaias prophesy of you, saying,   8 This people draweth nigh unto ME with their mouth, and honoureth ME with their lips; but their heart is far from ME.   9 But in vain they do worship ME, teaching for doctrines the commandments of men.   ***   In February, 2021, a pastor of a Baptist church in Georgia (USA), announced to the world news media that homosexuals and lesbians were welcome to come to their church.   This is shockingly against the Bible.   Romans 1:26-28  For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:   27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.   28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;   When I read this on CNN International, I thought of how close we must be getting to the return of Jesus and the great tribulation and the end of this world!   For when the churches fall away from scripture this way, we draw much closer to the end.   The Southern Baptist Convention removed that Baptist church in Georgia from their association of approved churches.  They said they were removed because they went against the "tradition" of the Baptist church.  (They did not mention any scripture at all, just "tradition.")   Even the Southern Baptist Convention pulled away from citing scripture.  (antichrist and the end times)   In The Bible, we read the following concerning homosexuals and lesbians:   Romans 1:26-28   26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:   27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.   28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;   When we, who are of God, give a reason for doing something, it should be because of a scripture in the Bible and we should present that scripture for all to see.   ***   But to be approved by man, many omit Bible.   The Bible, the scriptures, are the only thing keeping antichrist back.   2 Thessalonians 2:7-8  For the mystery of iniquity doth already work: only HE who now letteth will let, until HE be taken out of the way.   When Jesus, THE WORD, the Holy Scriptures, are removed, then antichrist moves into the church.   8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of HIS mouth, and shall destroy with the brightness of HIS coming:   The apostle Paul said antichrist was already there in the churches, among the elders even, just waiting until Paul was out of the way so he could move in and speak perverse things to the church.   Acts 20:29-30  Paul says to the elders of the church at Ephesus:  For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.  Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.   The apostle John also told us there were "many" antichrists in his day coming into their church.  They came into their church, in John's time, and stayed there until they saw they could not take over and speak their perverse doctrines, and then they left.   I John 2:18-19  Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.  They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.   Many denominations came as a result of those who did not want to follow sound doctrines in the church groups.   These denominations set up their own doctrines and left the doctrines of Christ.  They set up their own churches by their own fleshly preferences.   Some churches even use some scripture for a time, only to "fall away" from that instruction and set up other teachings by their own thinking to please men.   It seems unreasonable to say:   *  whosoever shall marry her that is divorced committeth adultery.  (The man who marries a divorced woman commits adultery)   Words spoken by Jesus in Matthew 5:32   *  Let not the wife depart from her husband:  But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.  (I Corinthians 7:10-11 ... a commandment of the Lord says Paul)   *  For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.  So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.  (Romans 7:2-3)   If the divorced woman remarries, she commits adultery.   *  Whosoever shall put away his wife, and marry another, committeth adultery against her.   And if a woman shall put away her husband, and be married to another, she committeth adultery.  (Words of Jesus in Mark 10:11-12)   *  The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.  (I Corinthians 7:39)   *  But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. (Word of Jesus in Matthew 32:5)      - Man who divorces "a faithful wife" will be the cause of her adultery if she remarries.    - Faithful wife who has been divorced by her husband commits adultery if she remarries after divorce.    - Man who marries divorced woman commits adultery.   When churches change the doctrines of Christ away from the New Testament Bible, they fall away from the Word of God and this allows antichrist to come into that church group and reign over the church group.   ***   The Catholic church once taught their followers that if a woman was divorced and she remarried it was a sin. Also they taught that a man could not marry a divorced woman.  But they taught no scripture to back up their rules.   (Also the Catholics taught their followers that they could not read the Bible for they would not understand the Bible and they might get it wrong.)   And more than once, I have heard Catholic individuals say their church told them they did not need to read the Bible, for the Catholic priest would tell them what they needed to know.)   ***   The current Southern Baptist Convention is now stating that they do not welcome to their churches homosexuals or lesbians because it is against their "tradition", but they present no scripture.   As time goes by, they change their rules in their churches, falling away from the doctrines of the scripture of the New Testament Bible, and this is antichrist in the churches.   Their followers often do not know what God says in the Holy Bible about these subjects.   When we say what we believe, we must also tell the scripture upon which our belief is based, otherwise the doctrine is weakened and we get to the point we don't know if this is really what God says or not.   ***   Satan came to Eve to cause Eve to doubt that which God said:   Genesis 3:1  Yea, hath God said, Ye shall not eat of every tree of the garden?   The devil is the father of lies.  Even in his statement to Eve, he presented perversion of the word from God, for devil said, "every" tree?  No, God didn't say "every" tree.  The devil twists scripture.   (When I recall a scripture, I like to go to that exact scripture in the Bible, for the devil has a way of adding things which are not in the scripture.  So I like to read that section of scripture from the Bible and check exactly what the Bible says to us.)   Genesis 2:9  And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.   15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.   16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:   17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.   (See how the devil twisted this scripture when he spoke with Eve.)   Jesus said this concerning the devil.   John 8:44  Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.   And when we fail to quote exact scripture, we are beginning the falling away from scripture.   Soon it becomes tradition and something other than the exact word from God.   Then we, too, fall away from scripture.   We must deal very carefully with the Word of God and quote that word correctly to others even when they will not understand.   The scripture is all that stands between us and antichrist.   Do not try to lure people to yourself.  Speak the pure Word of God and let them depart if they wish to do so.   I Corinthians 2:14   But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.   I Timothy 4:2-3   Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;   ***   Other scriptures in this Podcast:   II Corinthians 6   14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?   15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?   16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be MY people.   17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean; and I will receive you,   18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.   ***   When we speak the exact scriptures to them, they will often depart from us when they are unbelievers.   If the unbeliever depart, let him depart.   They will be as thorns in our sides and pricks in our eyes if they are unbelievers and we try to be with them.   Numbers 33:55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.   By speaking the scriptures, we drive the unbelievers away from us.   If they agree with scripture, when we speak, then they will be saved and given the Spirit of God.   I Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.   But as long as an unbeliever chooses to come around you, speak the Word of God as the Spirit brings that word to your mind.

The Word became flesh to reconcile us with God, to manifest God's love for us, to model holiness, and to make us partakers of the divine nature. We learn that the “Incarnation” refers to the fact that the Son of God assumed human nature in order to accomplish our salvation. Fr. Mike explains that belief in the Incarnation of God is the distinctive sign of Christian faith. Today's readings are Catechism paragraphs 456-463. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

(2:00) Spring scheduled is released and it is closed (8:00) Will a presidential panel spark needed change (14:00) Running thru the burning questions heading into spring (25:00) What are the QBs expecting (35:00) Does tradition matter (51:00) Would 9 wins be Norvell's best coaching performance to date at FSU (53:00) Will FSU average more points? (1:00:00) Favorite spring recruit (1:04:00) Game from last 6 years guy wish they attended as fans Music: ERRA - i. the many names of god Follow CumminsLifestyle on IG   Upgrade your wallet today! Get 10% Off @Ridge with code WAKEUP at https://www.Ridge.com/WAKEUP #Ridgepod Get $10 Off at BRUNT with code WAKEUP at https://www.bruntworkwear.com/WAKEUP  #Bruntpod Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

(2:00) Spring scheduled is released and it is closed (8:00) Will a presidential panel spark needed change (14:00) Running thru the burning questions heading into spring (25:00) What are the QBs expecting (35:00) Does tradition matter (51:00) Would 9 wins be Norvell's best coaching performance to date at FSU (53:00) Will FSU average more points? (1:00:00) Favorite spring recruit (1:04:00) Game from last 6 years guy wish they attended as fans Music: ERRA - i. the many names of god Follow CumminsLifestyle on IG   Upgrade your wallet today! Get 10% Off @Ridge with code WAKEUP at https://www.Ridge.com/WAKEUP #Ridgepod Get $10 Off at BRUNT with code WAKEUP at https://www.bruntworkwear.com/WAKEUP  #Bruntpod Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Fluent Fiction - Italian: Uncorking Tradition: A Bold Challenge in Tuscan Wine Legacy Find the full episode transcript, vocabulary words, and more:fluentfiction.com/it/episode/2026-03-06-23-34-02-it Story Transcript:It: Sotto il cielo grigio dell'inverno toscano, una piccola famiglia si riunisce per un evento speciale.En: Under the gray sky of the inverno toscano (Tuscan winter), a small family gathers for a special event.It: La vigna della famiglia Antinori si estende per chilometri tra le dolci colline della Toscana.En: The vineyard of the famiglia Antinori (Antinori family) stretches for miles among the gentle hills of Toscana (Tuscany).It: Ma oggi, l'attenzione è rivolta a un luogo segreto, nascosto sotto questa terra fertile: il bunker segreto della famiglia.En: But today, the attention is focused on a secret place, hidden beneath this fertile land: the family's secret bunker.It: Marta cammina con passo deciso verso l'ingresso del bunker.En: Marta walks with a determined step towards the entrance of the bunker.It: È una giornata di fine inverno, l'aria è fresca e pungente.En: It is a late winter's day; the air is fresh and sharp.It: Sta per iniziare la competizione annuale di degustazione di vini della famiglia.En: The family's annual wine tasting competition is about to begin.It: Quest'anno, però, Marta ha un piano.En: This year, however, Marta has a plan.It: Ha trascorso mesi a lavorare su una nuova tecnica di vinificazione.En: She has spent months working on a new winemaking technique.It: Ora desidera usare questa sfida per convincere il padre, Lorenzo, della validità dei suoi metodi innovativi.En: Now she wants to use this challenge to convince her father, Lorenzo, of the validity of her innovative methods.It: Dentro il bunker, l'atmosfera è intima.En: Inside the bunker, the atmosphere is intimate.It: I barili di legno si ergono ordinati, conservando il frutto delle loro vendemmie.En: The wooden barrels stand in order, preserving the fruit of their harvests.It: Il profumo di vino invecchiato riempie l'aria, mentre le lanterne appese alle pareti diffondono una luce calda e accogliente.En: The scent of aged wine fills the air, while the lanterns hanging on the walls spread a warm and welcoming light.It: Lorenzo, un uomo dal viso segnato dagli anni e dal sole, osserva con attenzione ogni partecipante.En: Lorenzo, a man with a face marked by years and the sun, observes each participant attentively.It: La sua esperienza nel produrre vino tradizionale è riconosciuta da tutti, e il suo scetticismo verso il nuovo è ben noto.En: His experience in producing traditional wine is recognized by all, and his skepticism towards the new is well known.It: Al suo fianco, la cugina Giulia sorride incoraggiante a Marta.En: Beside him, cousin Giulia smiles encouragingly at Marta.It: Giulia è sempre stata un'alleata, pronta a sostenere il cambiamento.En: Giulia has always been an ally, ready to support change.It: "Marta, sei pronta?"En: "Marta, are you ready?"It: chiede Lorenzo, con un tono che mescola affetto e dubbio.En: asks Lorenzo, in a tone mixing affection and doubt.It: Marta annuisce, il cuore che le batte forte nel petto.En: Marta nods, her heart pounding in her chest.It: Ha preparato una bottiglia speciale per l'occasione, il risultato delle sue nuove tecniche di fermentazione.En: She has prepared a special bottle for the occasion, the result of her new fermentation techniques.It: Uno alla volta, i membri della famiglia assaggiano i vini.En: One by one, the family members taste the wines.It: Quando finalmente arriva il turno del vino di Marta, il bunker si riempie di un silenzio anticipatorio.En: When finally it is Marta's wine's turn, the bunker fills with anticipatory silence.It: Lorenzo solleva il bicchiere, lo osserva controluce e poi lo annusa.En: Lorenzo lifts the glass, holds it up to the light, and then smells it.It: Infine, prende un sorso.En: Finally, he takes a sip.It: Il suo sguardo si illumina di sorpresa.En: His expression lights up with surprise.It: Gli occhi di Giulia brillano di complicità, mentre esclama: "È straordinario!En: Giulia's eyes shine with complicity as she exclaims, "It's extraordinary!It: Una complessità e una profondità che non mi aspettavo."En: A complexity and depth I didn't expect."It: Il resto della famiglia è d'accordo, e una discussione animata inizia.En: The rest of the family agrees, and an animated discussion begins.It: Alcuni sono curiosi e favorevoli al cambiamento, altri restano dubbiosi.En: Some are curious and favorable to change, others remain doubtful.It: Ma ciò che importa è che Marta ha acceso una fiamma di possibilità.En: But what matters is that Marta has ignited a flame of possibility.It: Dopo la degustazione, Lorenzo si avvicina a Marta.En: After the tasting, Lorenzo approaches Marta.It: Gli occhi sono pieni di un'inaspettata ammirazione.En: His eyes are filled with unexpected admiration.It: "Eri coraggiosa," le dice.En: "You were brave," he tells her.It: "Ho molto da imparare da te."En: "I have much to learn from you."It: Con queste parole, il cuore di Marta si riempie di gioia.En: With these words, Marta's heart fills with joy.It: Ha ottenuto ciò che desiderava: il rispetto della sua famiglia e la prova che tradizione e innovazione possono convivere.En: She has achieved what she desired: the respect of her family and the proof that tradition and innovation can coexist.It: Il bunker, con i suoi segreti, ha visto nascere una nuova era per la famiglia Antinori, e Marta sente di appartenerci finalmente.En: The bunker, with its secrets, has witnessed the birth of a new era for the famiglia Antinori (Antinori family), and Marta feels she finally belongs there. Vocabulary Words:the winter: l'invernothe vineyard: la vignathe family: la famigliathe hills: le collinethe bunker: il bunkerdetermined: decisothe entrance: l'ingressothe air: l'ariafresh: frescosharp: pungentethe competition: la competizionethe wine tasting: la degustazione di vinithe technique: la tecnicathe validity: la validitàinnovative: innovativithe atmosphere: l'atmosferaintimate: intimathe barrels: i barilithe harvests: le vendemmieaged: invecchiatothe lanterns: le lanternethe participant: il partecipanteskepticism: scetticismoencouraging: incoraggianteheart: il cuorethe bottle: la bottigliaanticipatory: anticipatoriothe glass: il bicchierecomplicity: complicitàextraordinary: straordinario

Fluent Fiction - Japanese: Courage and Blossoms: A Tale of Hope and Tradition Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ja/episode/2026-03-06-23-34-02-ja Story Transcript:Ja: 山の中にある静かな神社では、春の訪れとともに桜が満開に咲き、華やかに祭りの雰囲気を盛り上げていました。En: In a quiet jinja nestled in the mountains, the arrival of spring was marked by the full bloom of cherry blossoms, which brightly enhanced the festival atmosphere.Ja: この神社での雛祭りは村人にとって特別な意味を持つものでした。En: The Hinamatsuri held at this shrine held special meaning for the villagers.Ja: 今年もその祭りが近づいていました。En: This year, the festival was approaching once again.Ja: 神社では、若い修行僧の春人が忙しく準備を進めていました。En: At the shrine, the young monk in training, Haruto, was busily making preparations.Ja: 春人は真面目で一生懸命な性格ですが、今まであまり認められることはありませんでした。En: Haruto was earnest and hardworking, but he hadn't received much recognition until now.Ja: しかし、今年の祭りを成功させることで村人の信頼を得たいと強く思っていました。En: However, he strongly wished to earn the villagers' trust by making this year's festival a success.Ja: 一方、村の農夫、雪は、心の中で桜に恋心を抱いていました。En: Meanwhile, Yuki, a farmer from the village, harbored a secret affection for Sakura, another villager.Ja: 桜はこの祭りの熱心な企画者で、今年も特別な祭りを計画していました。En: Sakura was an enthusiastic organizer of the festival and was planning something special for this year as well.Ja: 祭りの準備が順調に進む中、突然の悪い知らせが村に伝わります。En: As the festival preparations proceeded smoothly, suddenly bad news spread through the village.Ja: 誰かが神社の前に不吉な手紙を残していたのです。En: Someone had left an ominous letter in front of the shrine.Ja: 「祭りに来る者には蛇の呪いがかかる」という内容でした。En: It stated that those who attended the festival would be cursed by serpents.Ja: 村人たちは恐れて、祭り中止を求め始めました。En: The villagers, frightened, began to demand the festival be canceled.Ja: 春人は悩みました。En: Haruto was troubled.Ja: 祭りを中止するべきか。En: Should he cancel the festival?Ja: それとも、この呪いをなんとか解決して祭りを続行できる方法を探すべきか。En: Or should he find a way to lift the curse and continue with the festival?Ja: そんな中、春人は雪と桜と一緒に呪いの謎を解くことを決意しました。En: Amidst this dilemma, Haruto decided to solve the mystery of the curse together with Yuki and Sakura.Ja: 雪は村の古い言い伝えを知っており、桜は神社の歴史を詳しく調べました。En: Yuki knew the old legends of the village, and Sakura researched the history of the shrine in detail.Ja: すると、ある外部者が村を恨んで呪いの手紙を残したことが分かりました。En: They discovered that an outsider, holding a grudge against the village, had left the cursed letter.Ja: 祭りの前夜、村人たちは不安な様子でした。En: On the eve of the festival, the villagers were anxious.Ja: 神社の前に集まった村人たちは、祭りを告げる鐘が不自然に揺れているのを見ていました。En: Gathered before the shrine, they watched as the bell signaling the festival swung unnaturally.Ja: しかし、その時、春人が祭壇に登り、静かに語り始めました。En: However, at that moment, Haruto climbed onto the altar and began to speak calmly.Ja: 「この神社は私たちの思いとともにあります。En: "This shrine stands with our aspirations.Ja: 皆さんを守ります」と。En: It will protect everyone," he assured them.Ja: 雪と桜も村人に安心するように声をかけ、3人で神社の周りを厳かに祈りながら歩きました。En: Yuki and Sakura also encouraged the villagers to feel at ease, and the three of them solemnly walked around the shrine, praying.Ja: 村人たちの不安は次第に和らぎました。En: Gradually, the villagers' anxiety began to ease.Ja: 翌日、雛祭りは盛大に行われました。En: The next day, the Hinamatsuri was celebrated magnificently.Ja: 色とりどりの灯籠が神社を彩り、桜の花びらが舞う中、村人たちは笑顔で祭りを楽しみました。En: Colorful lanterns adorned the shrine, and amid the swirling cherry blossom petals, the villagers enjoyed the festival with smiles.Ja: 春人はついに村人たちからの信頼を得て、心の中で達成感を感じました。En: Haruto finally won the trust of the villagers and felt a sense of accomplishment in his heart.Ja: こうして、3人は力を合わせて、村を新たな絆で結びつけました。En: Thus, the three of them joined forces to bind the village together with a new bond.Ja: 春人の胸には、暖かい春の風が吹くような、温かい充実感が残りました。En: A warm sense of fulfillment, like the gentle spring breeze, lingered in Haruto's heart. Vocabulary Words:nestled: 抱かれたbloom: 開花earnest: 真面目recognition: 認めaffection: 恋心enthusiastic: 熱心proceeded: 進むominous: 不吉cursed: 呪いserpents: 蛇frightened: 恐れてtroubled: 悩みdilemma: ジレンマgrudge: 恨みanxious: 不安signal: 告げaltar: 祭壇protect: 守るsolemnly: 厳かにease: 和らぎmagnificently: 盛大にadorned: 彩りswirling: 舞うfulfillment: 充実感aspirations: 思いharbored: 抱いてbind: 結びつけbreeze: 風accomplishment: 達成感lurking: 潜む

As we wrap up our discussion of Jesus' titles, we learn about the last title attributed to Jesus: The Lord. Fr. Mike explains that this title expresses the respect and honor we owe Jesus as God himself. We learn about the origin of this name in Scripture, and what this remarkable title means for us today in our personal relationship with God. Today's readings are Catechism paragraphs 446-455. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

One of the great errors the Church has faced over the centuries is the temptation to avoid the Cross. The Church faces this same problem today. Some argue that the traditional Mass focuses too much on Christ's sacrifice on the Cross. We find this mentality expressed in the Novus Ordo Missae or New Mass. This liturgy avoids the concept of sacrifice, replacing it with the idea that the Mass is nothing more than a communal meal.

“Right now, I still use the same methods, the type of grapes, as my great-grandparents. The only thing that has changed is that now I am responsible for the Aceto Balsamico and my father has always trusted me to carry on in this tradition. Because for us, the balsamic vinegar is your family history in a bottle.”We're in great company with Mattia Montanari, the dedicated and determined founder and CEO of Opera|02, a certified organic winery, traditional vinegar cellar, and tastefully designed resort woven into the rolling hills of Modena's vineyard landscape—where 3 generations of balsamic vinegar mastery meet contemporary hospitality, inviting guests to reconnect with the craft, culture, and terroir of Emilia-Romagna.Mattia shares how growing up sneaking tastes of balsamic juice and getting his hands dirty in the family harvest shaped his vision to create an immersive experience where travelers could taste, sleep, and live inside his family's legacy. In this episode, Mattia reveals that true innovation happens not by abandoning tradition, but by creating new ways for others to understand and appreciate it.Top Takeaways[2:00] Growing up in Modena, Mattia learned that craft creates connection—a lesson that would later inspire him to invite the world into his family's three-generation story.[4:35] After traveling through the vineyards of Tuscany, Piedmont, and Napa Valley, Mattia envisioned bringing that same immersive wine-country hospitality back to Modena—but centered entirely around the time-honored craft and storytelling of Traditional Balsamic Vinegar.[5:45] At Opera|02, Mattia honors his family's wisdom by preserving the exact recipes and processes his great-grandmother began—proving that tradition and innovation aren't opposing forces, but rather two sides of the same story.[8:00] Leaving the roar of Motor Valley's Ferraris and Maseratis behind, guests wind up into the vineyard-lined hills to discover Opera|02—where the noise fades into silence, and the only thing that changes with each season is the view from your terrace.[9:50] From sunrise in the vineyards to sunset in the acetaia, a day at Opera|02 is an invitation to taste, touch, and witness the slow alchemy that turns grapes into legacy.[11:05] Each of the eight suites is a love letter to the land—named Grappa, Nocino, Prugna, Aceto, Saba, Duroni, Vino, Miele—where the colors and textures of each room mirror the very products that made Mattia's family name.[13:40] In the acetaia, each family member has their own barrel aging in the darkness—a tangible thread connecting Mattia to his brother, his parents, his grandparents—a tradition that asks, what legacy are you building that will outlive you?[14:55] At the Bistrot, every plate holds seasonal ingredients within zero kilometers and is touched by aged balsamic—telling you exactly who Mattia's family is and what this corner of Emilia tastes like.[16:30] Opera|02 invites guests into vineyard picnics with baskets of local cheese and bread, intimate dinners among three hundred barrels of aging balsamic, wine tastings that change with the seasons, and Lambrusco served in a can—proving that tradition doesn't mean stuffy.Visit For YourselfOpera|02 Website | Shop Opera|02 | @opera02resort

The secret is out! Om Ali's Honeycomb recently gave an exclusive interview on the Ash Said It Show to share their incredible origin story. As a breakout star at the Atlanta Ramadan Food Fest, Om Ali is officially setting the gold standard for Middle Eastern desserts in Georgia. What makes Om Ali's Honeycomb a must-try for Atlanta foodies? It is the rare and beautiful marriage of two rich culinary worlds: * Bosnian Baking Roots: Traditional European pastry techniques that ensure every roll is airy, light, and pillowy-soft. * Authentic Yemeni Traditions: The soul of the Middle East, featuring the aromatic flavors of Khaliat al-Nahl(traditional Beehive Bread). Why It's the Best Khaliat al-Nahl in the A: * Visually Stunning Spread: Perfect for catering, Eid celebrations, and high-end events across Metro Atlanta. * Drenched in Tradition: Each golden honeycomb is hand-glazed and dripping in premium honey, staying true to its Yemeni heritage. * Local Authority: From the Ramadan Food Fest to the Ash Said It Show, Om Ali is a verified favorite in the ATL culinary community. Taste the Tradition in Atlanta, GA Whether you're searching for "authentic Yemeni food near me" or the "best bread in Atlanta," Om Ali's Honeycombdelivers an experience that is as gorgeous as it is delicious. This isn't just a bakery; it's a story of heritage baked into every bite. Web: https://www.instagram.com/omal... Bookings: omAlihoneycomb@gmail.com About: Om Ali's Honeycomb is officially redefining the ATL bakery scene with a breathtaking, one-of-a-kind culinary fusion. We are where Bosnian baking roots meet the rich, ancient traditions of Yemen, creating a dessert experience you won't find anywhere else in Georgia! Our signature Khaliat al-Nahl (Honeycomb Bread) isn't just food—it's a masterpiece. Each golden, pillowy-soft roll is handcrafted with love, baked to airy perfection, and generously dripping in premium honey. Whether you discovered us at the Atlanta Ramadan Food Fest or are just joining the buzz, our spread is as gorgeous as it is delicious! Why Om Ali's Honeycomb is Atlanta's New Favorite: * Authentic Yemeni Recipes: We stay true to the traditional flavors of the Middle East. * Bosnian Pastry Mastery: Our unique heritage brings a specialized light and fluffy texture to every bite. * Local & Fresh: Proudly serving the Atlanta, GA community with fresh-baked, artisanal treats. * The Perfect Catering Choice: From Eid celebrations to local food festivals, our honeycomb bread is the ultimate centerpiece. Don't just take our word for it—come taste the tradition! Join the hundreds of foodies across metro-Atlanta who have fallen in love with the sweet, aromatic, and soul-warming flavors of Om Ali's Honeycomb. —- Looking for that extra spark to level up your life? Say hello to Ash Brown—your go-to American powerhouse, motivational speaker, and the ultimate hype-woman for your personal and professional growth. Ash isn't just a voice in personal development; she's a trusted friend who brings real-talk wisdom and contagious energy to every conversation. Whether you're stuck in a rut or ready to scale your dreams, Ash is here to fuel your journey with a mix of heart and hustle.

Fluent Fiction - Hebrew: Passover Preparations: A Journey in Collaboration and Tradition Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-05-08-38-20-he Story Transcript:He: אביגיל חייכה כשהיא נכנסה לבית הכנסת.En: Avigail smiled as she entered the beit knesset (synagogue).He: החדר הגדול היה מלא באור שמש שנכנס דרך חלונות הויטראז׳, מצייר על הרצפה תמונות צבעוניות של יציאת מצרים.En: The large room was filled with sunlight streaming through the stained glass windows, painting colorful pictures of the Exodus on the floor.He: הריח של מצות ופרחים מילא את האוויר.En: The scent of matzot (unleavened bread) and flowers filled the air.He: התחושה של האביב והחג הקרב הייתה בכל פינה.En: The feeling of spring and the approaching holiday was in every corner.He: היא הבחינה באליעזר, השמש של בית הכנסת, מתנועע בפינת החדר.En: She noticed Eliezer, the shamash (caretaker) of the synagogue, moving in the corner of the room.He: הוא נראה שקוע בארגון השולחנות והכיסאות לליל הסדר.En: He seemed absorbed in arranging the tables and chairs for the Leil HaSeder (Passover Seder).He: הוא היה רגיל לעבוד לבד, ונדמה שסמך רק על עצמו.En: He was used to working alone, and it seemed he relied solely on himself.He: אביגיל ניגשה אליו.En: Avigail approached him.He: "שלום אליעזר," היא לחשה ברכות, "אפשר לעזור לך במשהו?En: "Hello Eliezer," she whispered gently, "Can I help you with something?"He: "אליעזר הביט בה, עיניו חמורות אך מלאות ניסיון וחוכמה.En: Eliezer looked at her, his eyes serious yet filled with experience and wisdom.He: "אני מסתדר," הוא ענה בקצרה, אך ליבו נמס מעט מול ההתלהבות שלה.En: "I'm managing," he answered briefly, but his heart softened slightly at her enthusiasm.He: אביגיל לא התייאשה.En: Avigail did not give up.He: "אני יודעת שאתה המומחה, אבל חשבתי שאם נשלב את הניסיון שלך עם הרעיונות שלי וגם את הידיים החזקות שלי, הכל יהיה אפילו טוב יותר!En: "I know you're the expert, but I thought if we combine your experience with my ideas and my strong hands, everything would be even better!"He: "פתאום צץ בעיה: חלק מהכיסאות שעמדו להגיע לא הגיעו בזמן, והאורחים היו אמורים להגיע בקרוב.En: Suddenly, a problem arose: some of the chairs that were supposed to arrive did not come on time, and the guests were due to arrive soon.He: ההתרגשות בבית הכנסת התפרסה בין כולם.En: The excitement in the synagogue spread among everyone.He: אליעזר עמד חסר אונים לרגע, אך אביגיל עלתה עם רעיון.En: Eliezer stood helpless for a moment, but Avigail came up with an idea.He: "בואו נשתמש בכריות נוספות שיש באולם הצדדי!En: "Let's use the extra cushions from the side hall!"He: " היא הציעה.En: she suggested.He: "ניצור מרחב אינטימי ונעים סביב שולחנות דחוסים יותר.En: "We'll create a cozy and intimate space around more tightly packed tables."He: "אליעזר הנהן בחיוך, הם עבדו יחד, מעבירים כריות ומארגנים את השולחנות בצורה יצירתית ונעימה.En: Eliezer nodded with a smile, and they worked together, moving cushions and organizing the tables in a creative and pleasant manner.He: כשהאורחים החלו להגיע, המקום היה מוכן ומזמין.En: When the guests began to arrive, the place was ready and welcoming.He: בסוף הערב, כאשר כל האורחים עזבו מחייכים, אביגיל ואליעזר עמדו יחד, מביטים על העבודה המושלמת שלהם.En: By the end of the evening, when all the guests left smiling, Avigail and Eliezer stood together, looking at their perfect work.He: הם הבינו שעל ידי שיתוף פעולה ותמיכה הדדית, אפשר להגיע להצלחות גדולות יותר.En: They realized that through cooperation and mutual support, they could achieve even greater successes.He: אביגיל חייכה, יודעת שהיא למדה מהחשובים והכירה את היופי שבמסורת ובשיתוף הפעולה הבין-דורי.En: Avigail smiled, knowing she had learned from the important ones and recognized the beauty in tradition and intergenerational collaboration.He: אליעזר, מצידו, הבין שמותר לו לעתים להיעזר באחרים, ושיש ערך גדול בעידוד הדור הצעיר להשתלב ולהוביל את המסורת.En: Eliezer, for his part, understood that it is okay to sometimes seek help from others and that there is great value in encouraging the younger generation to integrate and lead the tradition. Vocabulary Words:smiled: חייכהsunlight: אור שמשstained: ויטראז'Exodus: יציאת מצריםapproaching: הקרבcaretaker: שמשabsorbed: שקועarranging: ארגוןexpert: מומחהcombine: נשלבexperience: ניסיוןenthusiasm: התלהבותarose: צץextra: נוספותsuggested: הציעהcozy: נעיםintimate: אינטימיcushions: כריותcreative: יצירתיתpleasant: נעיםwelcoming: מזמיןmutual: הדדיתcollaboration: שיתוף פעולהintergenerational: בינ-דוריsucceeded: הצלחהencouraging: עידודintegrate: להשתלבlead: להובילtradition: מסורתvalue: ערךBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

David Normoyle is a respected golf historian who works closely with heritage golf clubs to harness the story telling power of their historical assets. Over the course of our chat, David makes a case for the significance of golf heritage and history - emphasising the need for active conservation of club histories. We look at the distinct difference between tradition and traditionalism, the role of myths and proven fact in golf culture, the danger of recency bias and how the development of a deep understanding a club's past informs and supports future direction. Our conversation also touches on the importance of playing promptly, the distance debate and the influence and importance of literature on the game. Finally David provides actionable advice for clubs looking to preserve their history while engaging with members and visitors. Many thanks for tuning in, we hope you enjoy our chat. Episode music - Nectar by Dye O Supplied under license from Epidemic SoundSpecial Guest: David Normoyle.

Fluent Fiction - Korean: Bridging Worlds: Tradition Meets Innovation in Bukchon Village Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ko/episode/2026-03-05-23-34-02-ko Story Transcript:Ko: 서울의 북촌 한옥마을은 겨울 끝자락의 차분한 모습이었다.En: The Bukchon Hanok Village in Seoul had a calm appearance at the tail end of winter.Ko: 날씨는 쌀쌀했지만, 전통 한옥 사이로 흘러나오는 따뜻한 차향이 방문자들을 끌어당겼다.En: Although the weather was chilly, the warm scent of tea wafting through the traditional hanok drew visitors in.Ko: 서진은 대학 수업이 끝난 후 북촌으로 향했다.En: Seojin headed to Bukchon after her university classes were over.Ko: 그녀는 한국 전통 문화에 깊은 관심을 가지고 있었고, 논문을 준비하기 위해 진짜 경험이 필요했다.En: She had a deep interest in traditional Korean culture and needed a genuine experience to prepare her thesis.Ko: 오늘은 운이 좋게도 차례로 참석할 수 있었다.En: Fortunately, she had the chance to participate in a tea ceremony today.Ko: 다른 쪽에서는 민준이 테이블에 세팅된 자기 작품을 유심히 바라보았다.En: On the other side, Minjun was intently gazing at his ceramic works set up on the table.Ko: 그는 가족의 도자기 유산을 지켜내야 한다는 중압감과 현대적인 아이디어를 찾고 싶은 마음 사이에서 갈등하고 있었다.En: He was conflicted between the pressure to preserve his family's ceramic heritage and his desire to find modern ideas.Ko: 이곳에서 새로운 영감을 얻을 수 있기를 그는 바랐다.En: He hoped to gain new inspiration from this place.Ko: 조용한 차례가 시작되었다.En: The quiet tea ceremony began.Ko: 차 달임은 섬세하고 평화로웠다.En: The brewing of tea was delicate and peaceful.Ko: 서진은 차주에게 문화에 대해 몇 가지 질문을 던지기도 하고, 자신의 생각도 공유하며 적극적으로 대화에 참여했다.En: Seojin actively engaged in the conversation by asking the tea master some questions about the culture and sharing her own thoughts.Ko: 그녀는 전통을 배우면서도, 어떻게 현대 사회와 연결할 수 있을지를 고민했다.En: While learning about tradition, she pondered how it could connect with modern society.Ko: 그때, 민준은 깊은 고민 끝에 자신의 현대적인 도자기 작품을 테이블 중앙에 놓았다.En: At that moment, Minjun carefully placed his contemporary ceramic piece in the center of the table after much contemplation.Ko: 참여자들 사이에서 갑작스러운 정적이 흘렀다.En: A sudden silence passed among the participants.Ko: 이어 전통과 혁신에 대한 열띤 토론이 시작되었다.En: Then, a heated debate about tradition and innovation commenced.Ko: 어떤 이들은 전통의 보존을 주장했고, 다른 이들은 혁신을 맞이할 준비가 되어 있었다.En: Some advocated for the preservation of tradition, while others were ready to embrace innovation.Ko: 서진은 조심스럽게 중재를 시작했다.En: Seojin cautiously began to mediate.Ko: "전통과 혁신은 함께할 수 있어요.En: "Tradition and innovation can coexist.Ko: 두 가지 다 우리의 문화니까요.En: Both are part of our culture," she said.Ko: " 그녀의 말에 참여자들은 생각에 잠겼다.En: Her words made the participants ponder.Ko: 그녀의 의견은 새로운 시각을 제공했고, 사람들은 고개를 끄덕이기 시작했다.En: Her opinion provided a new perspective, and people began to nod in agreement.Ko: 민준은 처음에는 긴장했지만, 이제는 마음이 편안해졌다.En: Initially, Minjun was nervous, but he now felt at ease.Ko: 그는 자신의 작품이 인정받았다는 사실에 안도했다.En: He was relieved that his work was recognized.Ko: 이제 그는 전통 기법과 현대적 요소를 조화롭게 섞을 새로운 방향을 찾은 것 같았다.En: Now, it seemed he had found a new direction to harmoniously blend traditional techniques with modern elements.Ko: 차례가 끝날 무렵, 서진은 얻은 것들이 크다고 느꼈다.En: By the end of the tea ceremony, Seojin felt that she had gained much.Ko: 그녀는 자신감을 얻었고, 민준은 새로운 예술적 길을 발견했다.En: She had gained confidence, and Minjun had discovered a new artistic path.Ko: 북촌의 한옥들은 변함없이 그 자리에 있었고, 그곳에서의 만남은 두 사람에게 잊지 못할 경험이 되었다.En: The hanoks in Bukchon remained unchanged, and the encounter there became an unforgettable experience for both of them. Vocabulary Words:calm: 차분한chilly: 쌀쌀한wafting: 흘러나오는genuine: 진짜ceramic: 도자기heritage: 유산inspiration: 영감brewing: 달임delicate: 섬세한contemplation: 고민commence: 시작하다advocated: 주장하다mediate: 중재하다perspective: 시각nervous: 긴장한relieved: 안도된harmoniously: 조화롭게blend: 섞다scent: 향ceremony: 차례intently: 유심히conflicted: 갈등하는pondered: 고민하다engaged: 참여하다contemporary: 현대적인sudden: 갑작스러운coexist: 함께하다unforgettable: 잊지 못할encounter: 만남unchanged: 변함없이

As we continue to learn about the name of Jesus and the titles given to him, we encounter in today's readings the unique title that belongs to Jesus as the only “Son of God.” Fr. Mike clarifies how this title is different from the term “son of God” found in the Old Testament and explains the meaning of Jesus' Divine Sonship. Lastly, Fr. Mike encourages us to profess with our lips and our lives this beautiful reality that Jesus is truly the only begotten Son of God. Today's readings are Catechism paragraphs 441-445. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Liz Peek reports that Democrats break tradition by opposing the administration during wartime, citing potential anti-Israel sentiment and risks to the upcoming midterms as the conflict with Iran escalates. 2.1840 PERSIA

The spiritual life consists of looking only at Jesus and doing everything for Him. This is what the Church calls purity of intention. Yet rather than simply aiming to please God, we often act to please only ourselves. While it is easy to claim we do everything to please God, this sermon discusses four ways to examine if that's truly the case and encourages us to correct any false intentions.

Forget dusty storefronts. China's oldest brands are now crashing livestreams and racking up billions of views, making the "old-timers" cool again. But beneath the hype lies a brutal scramble for digital talent, a constant battle with the algorithm, and one lingering question about whether the magic survives when heritage chases trends. / Heart to Heart - please send your audio questions to roundtablepodcast@qq.com (17:17). On the show: Steve, Fei Fei & Yushan

Das große Börsen-Update mit BIT Capital-Gründer Jan Beckers hat sich inzwischen zu einer kleinen Tradition im OMR Podcast entwickelt. Dieses Mal blickt er auf ein Ausnahmejahr an den Märkten zurück: Während der Nasdaq stagnierte, lieferte sein Flaggschiff-Fonds 35 Prozent Performance ab. Mit über zwei Milliarden Euro Assets under Management und einer Rendite von rund 1000 Prozent seit Auflage gehört er zur Spitze der Tech-Investoren. Doch für 2026 läutet Jan einen radikalen Strategiewechsel ein. Er erklärt, warum das goldene Zeitalter von Software-Aktien wie Adobe oder Salesforce vorbei ist und er diese sogar aktiv shortet. Stattdessen investiert er massiv in AI-Infrastruktur, Speicherchips und die Energieversorgung hinter dem Boom. Wir sprechen über seinen Weg vom Gründerszene-Chef zum Milliarden-Investor, seine privaten Wetten auf OpenAI und seine Prognose für Bitcoin und Prediction Markets. Doch trotz aller Erfolge warnt Beckers vor einer unsichtbaren Gefahr: Eine spezifische Entwicklung könnte schon in den nächsten drei Jahren eine Katastrophe auslösen, die weit über die Finanzmärkte hinausgeht.

Dr. Eric Brown is the executive director of the Maine Irish Heritage Center and a scholar whose background spans Renaissance drama, poetry, and even insect studies. In this episode of Radio Maine, Brown joins Dr. Lisa Belisle to explore how Irish heritage, literature, and imagination intersect in Maine today. Raised in Dover-Foxcroft with deep Irish roots, Brown reflects on rediscovering his ancestry during the pandemic and how that journey led him from academia into community leadership. Now stewarding the former St. Dominic's Church in Portland, he is helping transform the historic “Irish Cathedral” into a vibrant cultural hub—hosting music, education, and cross-cultural events like the upcoming Shalom & Shamrocks dinner. Thoughtful and wide-ranging, this conversation touches on diaspora, creativity, discomfort, and the power of shared space to build understanding across communities. Join our conversation with Dr. Eric Brown today on Radio Maine—and be sure to subscribe to the channel.

Why is Jesus named “The Christ”? Today we discover the meaning behind this powerful title. We also learn about the three-fold ministry of Jesus as the long-awaited Messiah. Fr. Mike explains the true meaning of the kingship of Jesus and how as followers of Christ, we have the opportunity to participate in his priestly, prophetic, and kingly ministry. Today's readings are Catechism paragraphs 436-440. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

What does it take to build and sustain a successful family powersports dealership?In this episode of GarageCast, Jeff Wheeler of Wheeler Power Sports shares hard-earned insights on staffing, manufacturer pressure, the internet's impact on sales, and why people—not product—drive long-term success. He also discusses succession, leadership, and balancing family with the demands of the business.A must-listen for dealers and industry leaders.

Roger came from a Fundamentalist Christian background and went on to become a Baptist pastor. When cracks in his "sola Scriptura" foundation began to appear, it shook his faith, and he wondered if Christianity was true at all. Through the help of a friend who started walking him through apologetics, he began to realize that "sola Scriptura" was not the only framework for understanding Christianity, and that the Catholic Church's three-legged stool of Scripture, Tradition, and the Magisterium was how Jesus had set things up to begin with.

For many of us, hunting camp is more than a place, it's a tradition.In this episode, we sit down with Rob and Darryl Wiggins, members of The Depot Lake Hunt Club in Ontario, Canada, to talk about what it takes to preserve a hunting camp in the modern era. From multi-generational membership to changing regulations and the realities of today's outdoor culture, this conversation explores what keeps a camp alive long after its founding. What does stewardship and responsibility look like in 2026 and why these places matter. And of course, we throw in some stories to boot. Whether you hunt in Maine, Ontario, or anywhere else, the laws, methods and game may differ but the themes are the same: tradition, community, and the commitment to carry something forward.Enjoy!Be sure to check out The Depot Lake Hunt Club and Darryl "Diesel" Higgins socials as he starts his YouTube journey.https://www.instagram.com/depotlakehuntclub?igsh=MTlzb3pqajdqZWt4cA==https://www.youtube.com/@DieselDarrylhttps://www.instagram.com/dieseldarryl?igsh=MXVuNmx5MTltN2d6Check us out on the web at:https://www.maineoutdoorenthusiast.comContact:maineoutdoorenthusiast@gmail.com

The beef industry is a beautiful blend of long-standing traditions and forward-thinking innovation. How much technology to embrace, when to use it and for what purpose — those are questions that often challenge producers, no matter the size of their operation. Trey Patterson, Padlock Ranch, and Janette Barnard, Merck Animal Health, share how they think about the future of the business. Covering everything from artificial intelligence for decision-making and virtual fencing to genetic progress and new marketing ideas, the duo talks about how to focus on practical application of data and the need for more advancements vs. greater adoption of current tools.  HOSTS: Miranda Reiman and Mark McCully   GUESTS:  Janette Barnard is bullish on the future of animal protein, and passionate about the intersection of animal agriculture and innovation. Janette currently leads the Vence business within Merck Animal Health and is the creator of Prime Future, a weekly newsletter for innovators in livestock, meat and dairy that draws on her background across agribusiness (Elanco, Cargill, McDonald's Global Supply Chain) and the startup ecosystem (The Poultry Exchange, DecisionNext, Merck Animal Health Ventures). Trey Patterson, president and CEO of Padlock Ranch Company, received a bachelor's and master's in animal science from Colorado State University and a doctorate in ruminant nutrition from the University of Nebraska. He served as an Extension beef specialist for South Dakota State University for five years, where he led statewide extension and research programs in beef cattle nutrition and management. Since 2005, Trey has been with Padlock Ranch Company, a multigenerational and diversified family-owned agribusiness with operations in northern Wyoming and southern Montana. Trey now holds the position of president and CEO. In 2008, he was listed in the Top 10 Industry Leaders Under 40 by Cattle Business Weekly. Trey and his wife Amy have five children and reside near Ranchester, Wyo.   SPONSOR:  Angus Media:  Are you ready to level up your herd's genetics? With the Angus Bull Book: Spring 2026 Angus Sire Directory, you can find your next great sire. The spring issue went live in March, but you're able to view the book online all breeding season. Live EPDs will help you pair the right bull with your breeding objectives. Search the Angus Bull Book here: https://shorturl.at/p06OD Angus Media: A solid herd starts with the cows. Commercial cattlemen need to know that your foundation is built on maternal traits. Tell them in the Female Foundations special section published with the September Angus Beef Bulletin. Get an advertisement, feature and social post all in the same package. Contact your regional manager or our advertising team to learn more. Find them at www.angus.org/angus-media/about/contact-us. Don't miss news in the Angus breed. Visit www.AngusJournal.net and subscribe to the AJ Daily e-newsletter and our monthly magazine, the Angus Journal.

Was Adams truly the most conservative voice among the Founding Fathers? How does he compare to Alexander Hamilton and Fisher Ames? What has been the impact of Adams' influence on the United States to this day? Find out all this and more as we continue discussing Russell Kirk's The Conservative Mind!Follow us on X!Give us your opinions here!

“People don't realize it, but a rodeo family is totally different than anything else.”This episode of Beyond the Chutes takes you to Mountain Cove Farms in North Georgia for Reunion XI—a gathering where the mountains wrap around you like a horseshoe and the rodeo roots run deep. Doug and Sam are back together on location at the Show Barn, catching up on the road, the season, and why places like this still matter.You'll hear from Marlon Harris, the heart and organizer behind Mountain Cove, as the reunion continues in a year marked by both celebration and remembrance. Bill Harris serves as MC for the Legends Awards, honoring the people who built the sport and the community—those in the arena, behind the chutes, and in the background keeping traditions alive.And you'll meet Rusty Hayes—local legend, Legends Award recipient, and the man known as “Rescue Rusty”—with stories that prove what rodeo family really means: showing up, helping out, and doing it with respect.From prayers and the pledge, to the National Anthem, to laughter in the Liar's Cabin—this one is about heritage, tradition, and real people.Beyond the Chutes — from the road, from the arena, from the people who live this life. These stories matter.#BeyondTheChutes #MountainCove #MountainCoveReunion #RodeoReunion #RodeoFamily #RodeoLife #RodeoRoots #CowboyTradition #LegendsAward #RodeoHistory #NorthGeorgia #ChickamaugaGA #WesternHeritage #CowboyCulture #LiarCabin #RescueRusty #MarlonHarris #BillHarris #IPRA #PRCA

Avec frère Michel-Domini

Brought to you by Drew Estate: On this episode of the Spare Notes Series, Matt, Nicole and Coop discuss Coop's visit to eh 2026 ProCigar Festival in the Dominican Republic where coop shares stories and recaps the experience. Coop and Matt also discuss expectations to respecting the rules of each of their websites and platforms. Tune in now! Don't forget to visit www.smokintabacco.com to contact us and for more news, reviews and updates from the cigar industry and while you're at it, LIKE and SUBSCRIBE! Cutters and Lighters provided by S.T. Dupont - Shake Up the Legacy! Perdomo Cigars: Quality, Tradition and Excellence! Retailer Corner: Blue Smoke of Dallas, Texas! Nova Cigar: Make Nova Big! Gurkha Cigars: More than a cigar. A symbol of respect, gratitude, and legacy

Send a text The Orthodox Church has a rich tradition passed down to us to facilitate our encounter with Christ. Website @ https://www.st-innocent.orgInstagram @ https://www.instagram.com/st.innocentchurch/Facebook @ https://fb.me/SaintInnocentMaconGeorgia Help Support St. Innocent Orthodox Church @ https://onrealm.org/siocmacon/-/form/give/now

Together with Fr. Mike, we examine the name above every other name: Jesus Christ. We explore the importance of this name and our reverence for it. Fr. Mike emphasizes that Christians, unlike those practicing other religions, tend to use the name of our Father in heaven “in vain.” He explains how detrimental and tragic that can be. Today's readings are Catechism paragraphs 430-435. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Pharisees weren't policing hygiene—they were policing holiness by human standards. In Mark 7, Jesus exposes how religion can drift into legalism: obsessing over external performance while the heart grows cold, empty, and hypocritical. This episode calls us back to grace-driven obedience—and a unity rooted in God's Word, not man-made rules.

The Church dedicates the month of March to St. Joseph. He is the patron of the Universal Church. Just as the Blessed Virgin is the mother of all Christians, St. Joseph has been entrusted with the care of all, including the Church herself. This makes sense as St. Joseph was entrusted with being the father of Our Lord Jesus Christ. Moreover, he stands as an example for all. He was a man who accepted the will of God completely, even in the face of requests he could not fathom.

The New Appliance Ecosystem: Translating Value, Technology, and Human-Centric Design The modern appliance conversation has shifted beyond features and price into something far more consequential: value, usability, and human-centered design.  Designers, manufacturers, showrooms, and independent testing labs now operate as an interconnected ecosystem guiding consumers through increasingly complex decisions. The future of appliance specification belongs to those who can translate technology into meaningful, intuitive, lifestyle-driven solutions. Featuring insights from Nicole Papantoniou of the Good Housekeeping Institute, Jeff Sweet of Sub-Zero Group Inc., and Christa Mallinger of AJ Madison, this conversation explores how appliances have evolved from commodities into lifestyle infrastructure—and why education, not persuasion, defines the next era. KBIS Podcast Studio Resources: KBIS AJ Madison NKBA LUXE Interiors + Design SubZero, Wolf & Cove SKS | Signature Kitchen Suite Hearth & Home Technologies Kitchen365 Green Forrest Cabinetry Midea The appliance industry has entered a human-centric phase, where performance, intuitive use, and real lifestyle benefit outweigh raw features or price alone. Designers act as translators of lifestyle, manufacturers as problem-solvers, and showrooms as educators—collectively helping consumers navigate increasingly sophisticated choices. Panelists discussed the shift from feature-driven sales toward performance-driven value, emphasizing longevity, ease of use, and frictionless integration into daily life. They also explored the growing role of education, testing standards, showroom partnerships, and post-installation support in helping consumers fully realize the value of their investment. Technology remains central, but its success depends entirely on reducing friction—not adding novelty. The conversation revealed that the future of appliances lies not in more technology, but in better technology—technology that disappears into the experience. The Appliance Ecosystem Is Interdependent Designers interpret lifestyle and aesthetic needs. Manufacturers engineer performance-driven solutions. Showrooms educate and guide decision-making. Independent testing organizations validate performance and usability. Value Has Replaced Price as the Primary Decision Driver Consumers rarely regret investing more in appliances. Longevity, performance, and service support define value. Sustainability increasingly aligns with durability. Human-Centric Design Is the New Standard Appliances must be intuitive without relying on manuals. UX consistency across appliances improves adoption. Technology must solve real problems—not create new friction. Education Is More Important Than Selling Many consumers buy appliances only once every 10–15 years. Showrooms and testing labs bridge the knowledge gap. Post-installation education helps unlock full product potential. Appliances Are Expanding Beyond the Kitchen Refrigeration, coffee systems, and specialty appliances now appear throughout the home. Multi-kitchen and multi-generational design is driving specification complexity. Flexibility and modular integration are essential. Technology Adoption Depends on Familiarity and Trust Induction adoption accelerates when paired with familiar controls. Consumers embrace technology that feels intuitive and beneficial. Novelty alone does not guarantee long-term value. The modern appliance is no longer just a tool. It's infrastructure. At KBIS, where the industry gathers annually to define its future, a clear shift has emerged. Appliances are no longer judged solely by features or price, but by how effectively they integrate into human behavior. The question is no longer, “What does it do?” but rather, “What does it enable?” This shift has elevated the importance of collaboration across the appliance ecosystem. Designers serve as translators, interpreting the client's lifestyle into functional requirements. Manufacturers act as problem-solvers, engineering solutions grounded in real user needs. Showrooms and retailers bridge the gap between technology and understanding, while independent testing organizations validate claims and ensure products deliver on their promises. This ecosystem exists because appliance decisions have become more consequential—and more complex. Unlike consumer electronics, appliances are purchased infrequently. A homeowner may go fifteen years between purchases. During that time, the category evolves dramatically. Induction replaces gas. Steam ovens expand culinary capability. Refrigeration becomes modular, flexible, and architectural. Appliances no longer exist solely in kitchens, but in offices, bedrooms, outdoor spaces, and wellness areas. With that expansion comes responsibility. Technology must reduce friction, not create it. Christa, Nicole and Jeff all emphasized that human-centric design now drives product development. Appliances must be intuitive enough to operate without instruction, consistent enough to feel familiar, and purposeful enough to justify their presence. Technology for its own sake has limited value. Technology that removes mental load, improves performance, or enhances daily living defines the future. This is where education becomes critical. Showrooms no longer simply display products; they contextualize them. Independent testing organizations evaluate not only performance, but usability, cleanability, and intuitive function. Manufacturers increasingly provide post-installation support, recognizing that the real product experience begins after installation, not at purchase. Value, therefore, is no longer measured in features alone. It is measured in longevity. In reliability. In the confidence that a product will perform consistently over time. In the reduction of friction between intention and outcome. Perhaps most importantly, appliances have become emotional infrastructure. They support gathering, creativity, ritual, and identity. They enable the modern kitchen to function not just as a place of preparation, but as a center of living. The future of appliances will not be defined by how advanced they are. It will be defined by how invisible they become—seamlessly enabling life without demanding attention. And those who understand that distinction—designers, manufacturers, and educators alike—will define the next generation of the built environment.

The Ocean of Yoga: A Complete Guide to Living the Teachings, Tradition, and Practice (Shambhala, 2026) is definitive guidebook to the core principles and practice of yoga—from its traditional roots to the latest contemporary developments. Immerse yourself in the timeless practice of yoga with this essential and accessible guide. With a commitment to honoring rather than modifying the tradition of yoga, experienced teacher Amy Landry unveils the vast ocean of yoga—from its rich history, texts, and traditions to the core principles and practice. Explore: · A captivating overview of the history and evolution of yoga · Key facets of subtle yogic anatomy, including prana, koshas, nadis, kundalini, chakras, vayu, and a map of the mind · A practical framework inward that expands beyond the popularized eight-limbed approach · Teachings on the tangible techniques, such as traditional joint movements, purification practices, mudra, meditation, mantra, and approaching yoga through an Ayurvedic lens · Diverse paths, including Bhakti, Karma, Jnana, Raja, Hatha, Laya, and Tantra · Guidance on living (and teaching) yoga through stewardship and lineage, while using the four aims and stages of life as anchors · Foundational yoga texts, featuring the revered Bhagavad Gita and Patanjali's Yoga Sutra, alongside some lesser-known treasures · The sanctity of Sanskrit, sound, and so much more With a clear and inspiring voice, Landry offers pivotal insight to any student or teacher seeking a genuine connection to the depths of yoga. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Join Southwest Radio Ministries as we delve into the Jewish holiday of Purim, exploring its historical and cultural significance. Jewish believer in Jesus, Larry Stamm, discusses with Clayton Van Huss the biblical roots of Purim from the book of Esther, sharing stories of faith, deliverance, and the unseen hand of God. Learn about the customs, traditions, and festive celebrations associated with this important feast.

Host Shayla Oulette Stonechild interviews Angel Aubichon, co-founder of Indi City, a brand rooted in cultural heritage and Indigenous economic sovereignty. Angel discusses her journey from beadwork to tech regalia, incorporating wearable tech into traditional regalia. She emphasizes the importance of storytelling and cultural resurgence. Angel shares her challenges, including domestic abuse and scaling her business sustainably. She plans to relaunch her website in 2026 and expand her product line, emphasizing women in leadership roles. Shayla reflects on her journey as an Indigenous entrepreneur, inspired by a 2020 vision. More About Angel Aubichon: Angel Aubichon is a Cree/Metis woman from the Peepeekisis Cree Nation. Angel was born and raised in northern Saskatchewan and is currently residing in Calgary, AB. In her work, Angel is working to shift the current paradigm of Indigenous people and create a new perspective of the modern Indigenous person, using her experience as a  urban native woman who grew up on the Rez, amalgamating her experiences. Currently Angel is working with partner Alex Manitopyes, towards building Indi City, a social enterprise consisting of an online store offering authentic Indigenous beadwork, custom visual design, community and storytelling.  Currently they operate as an online community that is working towards rebranding the image of Indigenous Peoples' from a first person perspective. https://www.instagram.com/indi_city/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Fr. Mike emphasizes that God did not have to do anything for us after the Fall, yet he sent us his only Son, and through his Son, we have received grace upon grace. We learn that the transmission of the Christian faith consists of proclaiming Jesus Christ to lead others to faith in him. If we are called to teach him, we must first have a relationship with him. Just as the Apostles burned with a desire to spread the Good News, we too are called to catechize and deliver the word of Christ as his spokesmen on Earth. Today's readings are Catechism paragraphs 422-429. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Fred from the Subarctic Alaska Sasquatch YouTube channel is back, and before we get started, make sure you click the link in the show notes and head over to subscribe to his channel. If you care about firsthand accounts coming straight out of Alaska and rooted in lived cultural experience, Fred's work is essential listening.In this episode, Fred takes us beyond simple encounter stories and into the foundation of how knowledge is preserved in his culture. He explains the vital role oral tradition plays in passing down history, survival skills, and encounters with what many in his community know as the Hairy Man. Written documentation is rare. He points out that “Story Knife” remains one of the few works that even attempts to capture fragments of that tradition in print. For generations, stories were not recorded in books—they were carried in memory, tied to landmarks, seasons, and lived experience. Fred also reflects on navigation, describing how descriptive mapping and deep familiarity with terrain once guided people across vast, unforgiving landscapes long before GPS existed. In his view, those skills are not outdated relics—they still matter. The conversation then shifts to a chilling account Fred heard in 2004 from a man named Jerry in Togiak. Jerry described a winter hunting trip west of Non Dalton that took a terrifying turn. During the hunt, a scream erupted across the tundra so intense that it scattered nearby wolves. What followed was even more disturbing. A Hairy Man reportedly struck a caribou with a single backhand blow to the ribs, dropping it. Jerry and his companions salvaged and packed the meat, trying to focus on the task at hand, but the encounter was far from over. The creature returned, and in an overwhelming display of strength and dominance, it threw their packed quarters over a ridge.The men abandoned the situation and escaped on their snow machines, shaken by what they had witnessed. Jerry also recalled an earlier sighting along the West Channel of the Nok River, where he saw a tall, young, slender Hairy Man that fled the area and swam away, avoiding contact. Fred then shares experiences from a property owner near Juneau, referred to as “Sam,” whose encounters unfolded over time rather than in a single dramatic moment. Sam described strange whistling that mimicked human tones, the sound and sight of bipedal movement in the trees, prolonged wood-banging that echoed through the forest, rocks landing near hunters, and even owl hoots that felt deliberately imitative rather than natural. Alongside these physical signs was a persistent, oppressive feeling in the woods—an atmosphere that made it clear something was present. Sam hesitated to speak openly for fear of ridicule, something Fred notes is common among witnesses.He also discusses a website encounter map and highlights recurring patterns across Alaska: whistles, rock throwing, wood knocks, and vocal mimicry that suggest these accounts follow familiar themes. Subarctic Alaska Sasquatch YouTube ChannelEmail BrianGet Our FREE NewsletterGet Brian's Books Leave Us A VoicemailVisit Our WebsiteBecome a supporter of this podcast: https://www.spreaker.com/podcast/sasquatch-odyssey--4839697/support.Have you had a Bigfoot encounter, Sasquatch sighting, Dogman experience, or other cryptid or paranormal encounter? We'd love to hear your story. Email brian@paranormalworldproductions.com to be featured on a future episode of Sasquatch Odyssey.Sasquatch Odyssey is a leading Bigfoot and cryptid podcast exploring real encounters, field research, and scientific analysis of the Sasquatch phenomenon. Follow the show and turn on automatic downloads so you never miss an episode.

We have arrived at the “nugget day” or the In Brief for the sections on The Father and Original Sin. Fr. Mike reiterates the important idea that every human person is good, but every human person is also broken. This brokenness and inclination towards sin is called concupiscence. However, as St. Paul reminds us “Where sin increased, grace abounded all the more” (Romans 5:20). Fr. Mike concludes with the sentiment of hope that we believe that the world has been established and set free by God's love. Today's readings are Catechism paragraphs 413-421. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike explores the hard battle which each and every one of us must face, the battle with sin. Together, we examine the mystery of us being both free and under the power of the Devil. Fr. Mike emphasizes that if we are unaware of our wounded nature, it can lead to grave errors in our own lives. If we have an attitude that, “since I'm made good, then everything I'm drawn to must be good,” we can fall into temptation and evil. We conclude on a hopeful note; however, that even after we sinned, God did not abandon us to the “domain of death,” and with God's grace, evil will never have the last word. Today's readings are Catechism Paragraphs 407-412. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike examines the consequences of the sin of our first parents, Adam and Eve. He discusses that even though they committed a personal sin, it affected all of human nature. As Fr. Mike states, “Original sin broke the world.” Additionally, we explore the idea that although we are good, we are still broken. Fr. Mike also discusses how each and every one of us has an inclination towards evil and sin known as concupiscence. Today's readings are Catechism paragraphs 402-406. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

On Tuesday's Mark Levin Show, lots of Democrats are boycotting the State of the Union address. The truth is they'd be more comfortable sitting in UN seats listening to some Marxist or Islamist dictator spewing hate about our country. This ​is ​a ​party ​that ​accepts ​no ​traditions ​or ​customs. The Democrat Party is radical and intent on destroying the economy, citizenship, and national sovereignty. They want to dismantle the American system through policies like open borders, no deportations, treating illegal aliens as citizens, and eliminating voter ID. Also, Tucker Carlson is an evil traitor. He's stabbing the president in the back to foreign countries and undermining our country and our military. He's promoting anti-Israel, anti-Semitic propaganda in Saudi Arabia and Qatar, defending Sharia law and Islam while attacking Christians and Jews, and giving aid to enemies amid potential war with Iran. Later, secularists, Marxists, and Democrats hypocritically enforce strict separation of church and state, which has banned displays of the Ten Commandments and even silent prayer in schools while expunging Christian influences from classrooms. In contrast, over the last 10–15 years, Islamists have gained influence, with schools distributing Qurans, Sharia law materials, and allowing Muslim prayers. The core problem is weakness among American institutions and ruling class figures who are intimidated, frightened, or sympathetic believers. Islamists exploit the federalist system's local sovereignty by heavily organizing and attending meetings to push their agenda, while Democrats view them as a new voting constituency. Finally, Tommy Robinson calls in with a warning to America – don't make the same mistake Britain, Germany or France did. Robinson describes his personal experience growing up in a town 30 miles north of London, where the Muslim population has dramatically increased since his birth in 1982 turning White English people into a minority. He warns that mass immigration from Muslim-majority countries has planted similar destructive seeds in America. Learn more about your ad choices. Visit podcastchoices.com/adchoices