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3 episodes with Ponca
3 episodes with Ponca
2 episodes with Ponca
3 episodes with Ponca
2 episodes with Ponca
3 episodes with Ponca
2 episodes with Ponca
2 episodes with Ponca
2 episodes with Ponca
In this episode of Bigfoot Society, a father and son from Ponca City, Oklahoma share a chilling series of Bigfoot encounters that span nearly a decade. What began near Highway 60 and Charlie Creek escalated into multiple close-range Sasquatch sightings around Kaw Dam and the river, including one terrifying moment where a teenager finds himself just three feet away from a massive, grunting figure in the dark. As cows panic, coyotes scatter, and something unseen moves through the trees, the family realizes this is no ordinary wildlife encounter.The story includes face-to-face Bigfoot encounters, nighttime fishing incidents, reports of possible infrasound effects, and unsettling behavior that suggests intelligence and intent. With activity reported by locals, hunters, and even law enforcement sources, this episode explores why so many encounters go unreported — and what happens when Sasquatch refuses to stay hidden. If you're interested in real Bigfoot sightings, Sasquatch encounters in Oklahoma, Kaw Dam stories, and firsthand cryptid experiences, this is an episode you won't forget.
Cuts in grants and operating funds, federal staff reductions, and department disorganization - and the federal government shutdown - all took a toll on the work done by tribal museums this year. Tribal museums are a source of economic development for many tribes, but more than that they offer an authentic and more comprehensive picture of Native culture and history than their non-Native counterparts. As Tribal Museums Week gets underway, we'll check in with tribal museums about their work and what they hope to accomplish in the current unpredictable environment for so many cultural institutions. GUESTS CC Hovie (Sault Ste. Marie Tribe of Chippewa Indians), public affairs and communications director for the Association on American Indian Affairs Janine Ledford (Makah), executive director of the Makah Museum Selena Ortega Chiolero (Tarahumara), museum specialist for the Chickaloon Village Traditional Council's Culture and Historic Preservation Department Stacy Laravie (Ponca), Indigenization director for the National Association of Tribal Historic Preservation Officers
On this edition of APTN News InFocus, host Cierra Bettens examines why the Trump administration is attempting to erase Indigenous Peoples from U.S. history. On Oct. 9, former president Donald Trump signed a proclamation restoring Columbus Day, calling the explorer “a true American hero” and suggesting that “every citizen is eternally indebted to his relentless determination”. To dig into the implications, Cierra talks with Brett Chapman, a Ponca and Pawnee lawyer based in Tulsa, Oklahoma. His ancestor, Chief Standing Bear, was a civil rights activist. Today, Chapman continues that legacy by defending Native American sovereignty in the courts. He shares his thoughts on what the Trump administration's policies mean for Indigenous Peoples in the United States. • • • APTN National News, our stories told our way. Visit our website for more: https://aptnnews.ca Hear more APTN News podcasts: https://www.aptnnews.ca/podcasts/
Tribal officials are among those pushing back against President Donald Trump's plan to cut off some $500 million dollars in federal funds used for tribal housing, business development and infrastructure projects. The National Congress of American Indians calls the action by Trump related to the federal government shutdown “a critical threat to our communities' economic future.” Trump's intended elimination of the Treasury Department's Community Development Financial Institutions (CDFI) Fund is the latest blow from the government shutdown that could have series consequences for Native Nations. GUESTS Larry Wright Jr. (Ponca), executive director of the National Congress of American Indians and former chairman of the Ponca Tribe of Nebraska Sherry Rupert (Paiute and Washoe), CEO of the American Indigenous Tourism Association Kim Pate (Eastern Band of Cherokee Indians, Mississippi Band of Choctaw), NDN Fund Managing Director Dave Tovey (Cayuse/Joseph Band Nez Perce), Executive Director of Nixyáawii Community Financial Services (NCFS)
Suicide numbers are lower in places with higher incomes, better access to broadband internet, and good health insurance coverage. Unfortunately, those are all factors that are statistically lacking for many Native Americans and Alaska Natives. Development of the nationwide 988 Suicide and Lifeline has improved the persistently high Native suicide rate, and efforts to introduce culturally sensitive prevention and intervention methods are showing promise. As the federal government dissolves much of its support for mental health services and suicide prevention efforts, we'll highlight some of the work that is making a difference for Native populations. GUESTS Rachael Bogacz (Ponca and Omaha), director of Integrated Care for the Ponca Tribe of Nebraska LuAnn Even, chief behavioral health officer for the Ponca Tribe of Nebraska Stephanie Pasternak, director of State Affairs for National Alliance on Mental Illness (NAMI) Kim Farris, director of Behavioral Health for the Oklahoma City Indian Clinic
Suicide numbers are lower in places with higher incomes, better access to broadband internet, and good health insurance coverage. Unfortunately, those are all factors that are statistically lacking for many Native Americans and Alaska Natives. Development of the nationwide 988 Suicide and Lifeline has improved the persistently high Native suicide rate, and efforts to introduce culturally sensitive prevention and intervention methods are showing promise. As the federal government dissolves much of its support for mental health services and suicide prevention efforts, we'll highlight some of the work that is making a difference for Native populations. GUESTS Rachael Bogacz (Ponca and Omaha), director of Integrated Care for the Ponca Tribe of Nebraska LuAnn Even, chief behavioral health officer for the Ponca Tribe of Nebraska Stephanie Pasternak, director of State Affairs for National Alliance on Mental Illness (NAMI) Kim Farris, director of Behavioral Health for the Oklahoma City Indian Clinic
The last fluent speaker for the Ponca Tribe of Nebraska died in 2006. An Oklahoma tribe helped organize the first digital Ponca dictionary, which is also available in physical copies.
The last fluent speaker for the Ponca Tribe of Nebraska died in 2006. An Oklahoma tribe helped organize the first digital Ponca dictionary, which is also available in physical copies.
“Fierce Aunties” by author Laurel Goodluck (Mandan, Hidatsa, Tsimshian) is a colorful, enthusiastic celebration of the Indigenous women we need in our lives. Goodluck's children's book explores the many ways women provide support for the young people who look up to them. Another writer, Virginia Driving Hawk Sneve (Sicangu and Ponca), also explores the power of relatives in her young readers chapter book, “The Summer of the Bone Horses.” The book is also an homage to her late brother by telling an interesting piece of his story on the Rosebud Sioux Reservation in the late 1940s. Among the awards won by the long-time children's book author and educator is the National Humanities Medal. Both books are illustrated by the talented artist Steph Littlebird (Confederated Tribes of Grand Ronde). We'll hear from all three women about their work.
“Fierce Aunties” by author Laurel Goodluck (Mandan, Hidatsa, Tsimshian) is a colorful, enthusiastic celebration of the Indigenous women we need in our lives. Goodluck's children's book explores the many ways women provide support for the young people who look up to them. Another writer, Virginia Driving Hawk Sneve (Sicangu and Ponca), also explores the power of relatives in her young readers chapter book, “The Summer of the Bone Horses.” The book is also an homage to her late brother by telling an interesting piece of his story on the Rosebud Sioux Reservation in the late 1940s. Among the awards won by the long-time children's book author and educator is the National Humanities Medal. Both books are illustrated by the talented artist Steph Littlebird (Confederated Tribes of Grand Ronde). We'll hear from all three women about their work.
"I Am a Man": Chief Standing Bear's Journey for Justice by Joe Starita https://www.amazon.com/Am-Man-Standing-Journey-Justice/dp/0312533047 In 1877, Chief Standing Bear's Ponca Indian tribe was forcibly removed from their Nebraska homeland and marched to what was then known as Indian Territory (now Oklahoma), in what became the tribe's own Trail of Tears. “I Am a Man” chronicles what happened when Standing Bear set off on a six-hundred-mile walk to return the body of his only son to their traditional burial ground. Along the way, it examines the complex relationship between the United States government and the small, peaceful tribe and the legal consequences of land swaps and broken treaties, while never losing sight of the heartbreaking journey the Ponca endured. It is a story of survival---of a people left for dead who arose from the ashes of injustice, disease, neglect, starvation, humiliation, and termination. On another level, it is a story of life and death, despair and fortitude, freedom and patriotism. A story of Christian kindness and bureaucratic evil. And it is a story of hope---of a people still among us today, painstakingly preserving a cultural identity that had sustained them for centuries before their encounter with Lewis and Clark in the fall of 1804. Before it ends, Standing Bear's long journey home also explores fundamental issues of citizenship, constitutional protection, cultural identity, and the nature of democracy---issues that continue to resonate loudly in twenty-first-century America. It is a story that questions whether native sovereignty, tribal-based societies, and cultural survival are compatible with American democracy. Standing Bear successfully used habeas corpus, the only liberty included in the original text of the Constitution, to gain access to a federal court and ultimately his freedom. This account aptly illuminates how the nation's delicate system of checks and balances worked almost exactly as the Founding Fathers envisioned, a system arguably out of whack and under siege today. Joe Starita's well-researched and insightful account reads like historical fiction as his careful characterizations and vivid descriptions bring this piece of American history brilliantly to life.About the author Joe Starita holds an endowed professorship at the University of Nebraska College of Journalism and Mass Communications. Previously, he spent 14 years at The Miami Herald – four years as the newspaper's New York Bureau Chief and four years on its Investigations Team, where he specialized in investigating the questionable practices of doctors, lawyers and judges. One of his stories was a finalist for the Pulitzer Prize in local reporting. Interested since his youth in Native American history and culture, he returned to his native Nebraska in 1992 and began work on a three-year writing project examining five generations of a Lakota-Northern Cheyenne family. The Dull Knifes of Pine Ridge – A Lakota Odyssey, published in 1995 by G.P. Putnam Sons (New York), won the Mountain and Plains Booksellers Award, was nominated for a Pulitzer Prize in history, has been translated into six languages and is the subject of an upcoming documentary. Starita's most recent book – “I Am A Man” – Chief Standing Bear's Journey for Justice – was published in January 2009 by St. Martin's Press (New York) and has gone into a seventh printing.
Tulsa, Okla. Mayor Monroe Nichols is championing a $105 million reparations package for the survivors and families of his city's 1921 Race Massacre. It's a philanthropy-driven city and housing rejuvenation project to offset the continuing repercussions from the coordinated attack more than a century ago. At the time, thousands of white residents besieged what was among the most successful and affluent Black communities in the early 20th century. Three hundred Black people died and more than a thousand homes and businesses were destroyed. Years of efforts to compensate descendants for the violence have failed. We'll get perspectives from Freedmen descendants about the importance of this ambitious effort to set things right. Also, we'll learn about a swamp with connections to Indigenous people going back thousands of years. On the homelands of the Nansemond Indian Nation in Virginia, the Great Dismal Swamp was a safe space for tribes. It also became a refuge for Black freedom seekers escaping slavery. Federal officials are exploring it as a new National Heritage Area. GUESTS Hannibal B. Johnson, author, attorney, and consultant Saché Primeaux-Shaw (Ponca, Yankton Dakota, Seminole, and Chickasaw Freedman), historian and genealogist Sam Bass (Nansemond Indian Nation), Chief Emeritus of the Nansemond Indian Nation Alexandra Sutton (African American and Yesàh), co-founder of the Great Dismal Swamp Stakeholder Collaborative and executive director of Indigenous East Eric "Mubita" Sheppard, co-founder of Mubita LLC
This podcast is a little different because it's actually an artist panel that I recorded at Scottsdale Ferrari Art Week, a show that I was a part of back in March 2025. It was such an important presentation that I thought it needed to be captured and preserved. It's all about contemporary Indigenous art and where it stands today.The moderator of this panel is David Roche, Executive Director of the Heard Museum, and it features three incredible Native American artists. You have multimedia artist Tony Abeyta (Diné), weaver Melissa Cody (Diné), and finally, Phoenix based muralist Thomas "Breeze" Marcus (O'odham/ Ponca).I have talked to Abeyta and Breeze on previous podcasts so you can listen to those episodes if you would like to go deeper into their backgrounds and I hope to have Melissa and David on someday as well. So I hope you like it. I think it's a really important group and something that I'm beyond happy we were able to record and now publish for everybody that loves Indigenous art.
In this episode of The Great Plains Archaeology Podcast, host Carlton Shield Chief Gover speaks with Stacie Laravie, citizen of the Northern Ponca of Nebraska and former Tribal Historic Preservation Officer. Stacie shares insights into the deep history and enduring resilience of the Ponca people, with a focus on the legacy of Chief Standing Bear—whose 1879 court case established, for the first time in U.S. law, that Native people are “persons” under the Constitution.Together, they explore the archaeology of Ponca homelands, the impacts of forced removal, and how material culture and oral history work together to tell the story of a people who never forgot where they came from. Stacie also reflects on her work in historic preservation and the importance of protecting sacred sites and ancestral knowledge.This episode honors the past while celebrating ongoing efforts to reclaim, preserve, and share Ponca heritage.LinksThe Archaeology of the North American Great Plains by Douglas B. Bamforth (2021)Archaeology on the Great Plains Edited by W. Raymond Wood (1998)Carlton's KU Anthropology Faculty BioContactInstagram: @pawnee_archaeologistEmail: greatplainsarchpodcast@gmail.comAPNAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion
In this episode, I sit down with Chad Cargill to dive deep into one of his favorite fruits to grow—blackberries! Whether you're a beginner or have been growing blackberries for years, this conversation is packed with insights. Chad shares his passion for blackberries, the best varieties to grow, tips for pruning and trellising, and how to get the sweetest harvest possible. We also discuss the importance of timing your picks, dealing with pests, and what to expect as your blackberry plants mature. In This Episode, You'll Learn: Why blackberries are a great fruit for home gardeners The difference between primocane and floricane fruiting varieties Best trellising and pruning techniques for bigger harvests How to pick blackberries at peak ripeness for the best flavor What to expect from your blackberry plants over time Resources & Links: Visit Chad's farm at Smith Ferry Farm Recommended blackberry variety: Ponca (developed by the University of Arkansas) Learn more about blackberry care from the University of Arkansas Blackberry Breeding Program Thank You to Our Sponsors:
Risalendo lo stivale e raggiungendo l'estremo Nord Est del Friuli Venezia Giulia, in quel lembo di terra noto come Collio che si distende tra il fiume Isonzo e lo Judrio, protetto dalla catena montuosa delle Alpi Giulie, si può scorgere una piccola collina punteggiata e circondata da vigneti. Qui i suoli costituiti da marne silicee e argillose, localmente definiti “Ponca”, hanno grandi capacità di drenaggio e sono ricchi di minerali, il clima, favorito dalla presenza di pendii che si estendono ininterrottamente offendo ampie superfici esposte a mezzogiorno, è mite e temperato, e la vicinanza della costa adriatica contribuisce a determinare forti escursioni termiche.
Im Mai 1879 kam es in Nebraska zu einen wegweisenden Prozess. Erstmals in den USA musste eine zentrale Frage geklärt werden: Sind Indianer auch Personen? Im Januar 1877 wurde der kleine Stamm der Ponca-Natives von ihrer Heimat in Nebraska vertrieben und im 600 Meilen entfernten Indian Territory im heutigen Oklahoma untergebracht. Zwei Jahre später wurden 30 Ponca verhaftet, weil sie das ihnen zugewiesene Reservat verlassen und in ihre alte Heimat zurückgekehrt waren. Doch statt das die Natives wieder in ihr Reservat zurückkehren mussten, kam zu einem Prozess - und ein indigenenfreundlicher Offizier fand sich auf der Anklagebank wieder. Vordergründig ging es um die Rechtmäßigkeit der Verhaftung, doch im Kern ging es um eine viel wichtigere Frage: Ist ein Native, im Sinne des amerikanischen Rechts, auch eine Person? 00:00 - Intro und Einleitung 02:53 - Nachrichten aus dem Wilden Westen: Omaha Daily Herald, 1. April 1879 03:41 - Das Verhältnis der jungen USA zu den Natives bis zum Indian Removal Act von 1830 08:19 - Cherokee Nation vs. Georgia (1831): Die Frage nach Menschen im rechtlichen Sinn 11:57 - Januar 1877: Die Umsiedlung der Ponca von Nebraska nach Colorado 15:04 - Chief Standing Bear über die Verhältnisse in Oklahoma 16:11 - Dezember 1878: Tod eines Häuptlingssohns, und der lange Weg nach Hause 18:19 - Von der Kavallerie verhaftet 20:27 - Die Presse kriegt Wind 22:10 - Standing Bear vs. Crooke: Ist ein Indianer eine Person? 26:36 - Der Prozessverlauf 29:25 - Die Rede von Chief Standing Bear 30:51 - 12.5.1879: Judge Dundee's Urteil 32:28 - Nach dem Urteil 35:17 - Der lange Weg zum Bürgerrecht 40:59 - Was hat die Geschichte inspiriert? 46:05 - Verabschiedung und Ausblick aufs nächste Mal Gefällt's euch? Unterstützt uns per Ko-Fi: https://ko-fi.com/westernunchained Folgt Western Unchained auf Facebook: https://facebook.com/westernunchained Unsere Webseite: https://westernunchained.podbean.com Nachrichten aus dem Wilden Westen (Blog): https://westernunchained.blogspot.de #western #wilderwesten #Natives #indianer #ponca #indianrights #menschenrechte #verhandlung #justiz #kavallerie
Having It ALL: Conversations about living an Abundant Loving Life
This powerful conversation stemmed from a tip a friend gave me, “Matthew, you have got to interview this guy!” The guy I was being encouraged to speak with was Mike Mills. Mike is an exceptionally unique guy. He has what I call the Small “s” success and Big “S” Success. Mike is the owner and operator of the Buffalo Outdoor Center, a lodging and outfitting resort sitting on the historic Buffalo River in Ponca, Arkansas. The Small “s” success is the thriving business that Mike has built over the past 40 years. The Big “S” Success is the way that Mike describes his experience of life: Heaven. In this conversation, Mike shares his story of growing up paddling the Buffalo River, learning discipline from his father and the Marines, jumping into entrepreneurship with little money and even less business experience, and growing a world renowned outfitting resort that attracts heads of state, National Geographic photographers, and thousands of nature seekers each year. What you'll hear in this episode: How a letter from his father became the biggest challenge in Mike's life Why society doesn't encourage the pursuit of dreams A common trait all world-changing entrepreneurs possess STRUGGLING WITH CONSISTENCY? Download the free "trust account" app from the YourDay Balance Game, and start building trust with YOURSELF today! Android: https://play.google.com/store/apps/details?id=com.balancegame.ydbg iPhone: https://apps.apple.com/us/app/ydbg-watch-play-discover/id1489276659 FEELING THE IMPACT OF CODEPENDENCY? Watch the free #1 obstacle video and learn what derails all successful people and keeps them from moving from codependent to independent https://theydbg.com/obstacle-video/ WANT TO FEEL MORE CLARITY, CONFIDENCE AND PURPOSE? Get the "Having It A.L.L. Blueprint", my self-paced online program for designing and living your greatest life! https://hia.ck.page/products/blueprint CHECK OUT SOME OFFERS FROM OUR AWESOME PARTNERS Needed: https://bit.ly/3IKmWzL - use code HIA20 to get 20% off your order or HIA100 for $100 off a Complete Plan LEAVE THE PODCAST A REVIEW ON APPLE PODCASTS https://podcasts.apple.com/us/podcast/having-it-all-conversations-about-living-an-abundant/id1093257684 CHECK OUT THE ENTIRE HAVING IT A.L.L. PODCAST CATALOG https://www.matthewbivens.com/ GET IN TOUCH WITH MATTHEW matthew@matthewbivens.com Learn more about your ad choices. Visit megaphone.fm/adchoices
(Conversation recorded on June 12th, 2024) Show Summary: As we move through difficult cultural transitions and rethink our governance systems, it will be critical that we listen to voices that are rooted beyond the conventional Western thinking that has come to dominate our society. As such, it is always an honor when Indigenous leaders share their experiences and wisdom with the broader public. This week, Casey Camp-Horinek of the Ponca Nation joins Nate to recount her decades of work in Indigenous and environmental activism. Her stories shed light on the often-overlooked struggles and tragedies faced by Indigenous communities in their efforts to restore and safeguard their homelands. Casey also shares her current work advocating for The Rights of Nature - which legalizes the same rights of personhood to Earth's ecosystems - of which the Ponca Nation was the first tribe in the US to implement. How is the treatment of Indigenous people under the United States government reflective of the exploitative relationship between industrial systems and the Earth? What is ‘Post-Traumatic Growth' and how could it assist in healing the deeper cultural wounds obstructing genuine dialogue and change? Could aligning our current laws with the laws of nature - followed by every other species - result in a more sustainable, interconnected, and thriving humanity? About Casey Camp-Horinek: Casey Camp-Horinek, Councilwoman and Hereditary Drumkeeper of the Women's Scalp Dance Society of the Ponca Nation of Oklahoma, is a longtime activist, environmentalist, actress, and published author. First taking up the cause of Native and Human Rights in the early '70s, it has been in the last 15 years that she began her plea for Environmental Justice for her Ponca people and people around the globe. Casey has identified and diligently worked to remediate the corridor of toxic industry surrounding the historic lands of the Ponca people. Because of Casey's work, the Ponca Nation is the first Tribe in the State of Oklahoma to adopt the Rights of Nature Statute, and to pass a moratorium on fracking on Tribal Lands. Casey was also instrumental in the drafting and adoption of the first ever International Indigenous Women's Treaty protecting the Rights of Nature. Casey is a board member for Women's Earth and Climate Action Network, Movement Rights, as well as Earthworks. Casey Camp-Horinek has also been a film actor since 1988, starring in Avatar: The Last Airbender, Winter in the Blood, Barking Water and Goodnight Irene. Show Notes and More Watch this video episode on Youtube Support The Institute for the Study of Energy and Our Future
An exploration of Indigenous cosmology and history in North America• Examines the complexities of Indigenous legends and creation myths and reveals common oral traditions across much of North America• Explores the history of Cahokia, the Mississippian Mound Builder Empire of 1050-1300 CE, told through the voice of Honga, a Native leader of the time• Presents an Indigenous revisionist history regarding Thomas Jefferson, expansionist doctrine, and Manifest DestinyWhile Western accounts of North American history traditionally start with European colonization, Indigenous histories of North America—or Turtle Island—stretch back millennia. Drawing on comparative analysis, firsthand Indigenous accounts, extensive historical writings, and his own experience, Omaha Tribal member, Cherokee citizen, and teacher Taylor Keen presents a comprehensive re-imagining of the ancient and more recent history of this continent's oldest cultures. Keen reveals shared oral traditions across much of North America, including among the Algonquin, Athabascan, Sioux, Omaha, Ponca, Osage, Quapaw, and Kaw tribes. He explores the history of Cahokia, the Mississippian Mound Builder Empire of 1050–1300 CE. And he examines ancient earthen works and ceremonial sites of Turtle Island, revealing the Indigenous cosmology, sacred mathematics, and archaeoastronomy encoded in these places that artfully blend the movements of the sun, moon, and stars into the physical landscape.Challenging the mainstream historical consensus, Keen presents an Indigenous revisionist history regarding Thomas Jefferson, expansionist doctrine, and Manifest Destiny. He reveals how, despite being displaced as the United States colonized westward, the Native peoples maintained their vision of an intrinsically shared humanity and the environmental responsibility found at the core of Indigenous mythology.Building off a deep personal connection to the history and mythology of the First Peoples of the Americas, Taylor Keen gives renewed voice to the cultures of Turtle Island, revealing an alternative vision of the significance of our past and future presence here.Taylor Keen is a senior lecturer in the Heider College of Business Administration at Creighton University. He holds a bachelor's degree from Dartmouth College and two master's degrees from Harvard University, where he has served as a Fellow in the Harvard Project on American Indian Economic Development. He is a citizen of the Cherokee Nation, the founder of Sacred Seed, an organization devoted to propagating tribal seed sovereignty, and a member of the Earthen Bison Clan of the Omaha Tribe where he is known by the name “Bison Mane.” He lives in Omaha, Nebraska.http://www.sacredseed.orgBecome a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.
Imagine working hard to build your farm and then having the government step in and take everything from you – land, equipment and home. That is what happened to this man and many others in Northeastern Nebraska. The story is from many years ago, but it is a fitting tribute on Memorial Day weekend to look back at a story and a court case that every American should know.See omnystudio.com/listener for privacy information.
In today's episode, we discuss the exploitation of a new zero-day vulnerability (CVE-2024-4761) in Google Chrome, prompting emergency fixes from Google. Users are advised to update to Chrome version 124.0.6367.207/.208 to mitigate potential threats (https://thehackernews.com/2024/05/new-chrome-zero-day-vulnerability-cve.html). Additionally, Apple has backported a patch to iOS 16 branch to fix CVE-2024-23296 and introduced a new Bluetooth tracker alert feature in iOS 17 to warn users about unknown Bluetooth trackers (https://www.helpnetsecurity.com/2024/05/14/ios-bluetooth-tracker-alert/). The impact of return-to-office mandates at tech giants like Apple, Microsoft, and SpaceX on employee retention, particularly among senior talent, is also discussed, shedding light on the potential negative effects of such policies (https://arstechnica.com/information-technology/2024/05/rto-mandates-led-to-pronounced-exodus-of-senior-workers-at-top-tech-firms/). 00:00 The Great Tech Exodus: Navigating Return to Office Mandates 00:55 Deep Dive into Return to Office Policies and Their Impact 04:54 Exploring Apple's Cybersecurity Enhancements 07:15 Navigating the Threat Landscape: Google Chrome's Zero Day Vulnerability Search Phrases: Apple, Cyber threats, iOS patches, Bluetooth tracker alert, Cybersecurity measures, CVE-2024-23296, MarketplaceKit vulnerability, Return-to-office mandates, Senior-level employees, Remote work, Workforce management, Employee morale, Attrition may15 Return to office mandates at major tech companies like apple, Microsoft, and space X. Have led to a significant Exodus of senior level employees. How can these tech companies manage their workforce effectively while avoiding the negative impact of return to office mandates? On employee morale and attrition. . In Apple's most recent update they've added. A Bluetooth tracker alert. To alert the user, if an unexpected Bluetooth tracker is in their proximity. How else is apple enhancing cybersecurity measures. For iOS users. And finally an emergency fix has been rolled out by Google to address the new zero day vulnerability in Google Chrome. Which is being actively exploited in the wild posing, a serious threat to compromised hosts. How can users protect themselves from the zero day vulnerability in Google Chrome? You're listening to the daily decrypt. All right. Let's talk about return to office or RTO. If you work in tech. Specifically cybersecurity. You've probably been impacted by this since the Dawn of COVID. Or at least know somebody who's been impacted by this. I personally work on a team of developers who were all hired remotely. With no expectation set that they'll have to return to the office and. They're all pretty peeved because now they're having to return to the office and we're losing good talent. And the team's morale is just a little lower. Because it's one thing to be hired with the expectation of moving to an office, which is actually how I was hired. And I did move closer to an office. But it's another thing. To be hired with the expectation of never having to, and then having to. So a recent study conducted by researchers from the university of Chicago and the university of Michigan revealed that returned to office mandates at tech giants, like apple, Microsoft, and SpaceX have led to a significant Exodus of senior level employees. And this study did pose a thought that I had never really considered as to why senior level. Employees would be leaving specifically ones in management. And that's because they prefer not to manage teams that are inherently unhappy about policies at their. Company. So if their whole team is upset about returning to office, That's going to directly impact their job satisfaction because there's nothing they can do. They can't change company policy. They can just. Make sure their leaders are aware that their teams are upset and hope that they changed their mind on returned to office. Which. Hasn't really happened yet. So this study analyzed resume data from people, data labs matching 260 million resumes to company data. Highlighting the negative effects of return to office mandates on employee retention and. Senior talent. Following Apple's implementation of a hybrid return to office approach. The percentage of senior level employees decreased by five percentage points. While Microsoft experienced a similar decline. And even worse, the space X requires full-time office presence. And they saw a substantial 15% drop in senior level employees. So I don't have to explain. What it means to lose 15% of your senior employees. Um, but I can elaborate that it's probably not the 15% you want to lose because the ones you lose are the ones that are good enough to get jobs elsewhere. So there's gotta be some sort of balance. There's gotta be some sort of give and take, um, Remote work. Works for some people and it doesn't work for others. Like there is no hard and fast way. To improve productivity amongst your team members. But senior executives don't like that. They like black and white. They like policy. So how can we find a middle ground? I understand that. Working close to your peers can build comradery. Enhance collaboration. All of that stuff, but the more I study of leadership, I think it's because it's actually easier to lead when your employees can see you. It. Is really hard to lead through a computer screen and that's a lot of work and maybe senior executives don't want to put in the work to figure out ways. To connect with their employees. Through a computer screen. So they're just going to make them come into work. Hey, spoiler alert. That's not a good reason. Do the work connect with your employees?. Also included in this study. Is the contrary, right? That. Hybrid work model can actually enhance mental health and employee morale, which makes sense. I've been working remote for three years now. And I'm about at the point where I'd like to go into the office every once in a while and see my teammates. Um, but being forced to do anything just is a bad move. And it doesn't feel good, even if I really wanted to go into the office. If I was being forced to go in on Monday, Wednesday to Thursday, whatever. I wouldn't like it. So if you're a senior leader out there and you have. A platform to stand on. I highly encourage you to talk to your employees and figure out what works for them and why, and maybe you can. Have some exceptions. And be a little looser with your standards there. Apple has back ported the patch for CVE 20 24, 23. 29 6 to the iOS 16 branch enhancing security against potential brute force attacks. So this vulnerability is called the RTK. Kit zero-day vulnerability. And it's been patched in multiple apple products, but it's backporting to iOS 16.7 0.8 and iPad iOS 16 point 78. For added protection, which essentially means that a patch that was developed for this new iOS. Has been also applied to a previous generation of operating systems for your tablets and phones. So, for example, if your iPad doesn't quite support iOS 17, you can still get this security feature. So it must be pretty bad. If you, if that does apply to you. You're probably pretty hesitant about installing updates because you're on the end of life of your device. It might not be able to handle the next update and you want to keep using it. But I highly encourage you to go download this update and install it. Because this is a pretty serious security risk. There's also been a bug in marketplace kit that has been fixed by apple, which can prevent maliciously crafted webpages from distributing scripts to track iOS users on other sites. And the coolest security feature that was just released by apple. In iOS 17 is a feature that alerts users, when an unknown Bluetooth tracker is detected, moving with them. This will enhance privacy insecurity. Um, now as someone who has been stocked, it is very scary. It sounds kind of mundane when you hear about it, but, you know, it's. It really haunts you a lot and it makes you look at your privacy a lot differently. And this is particularly. Prevalent. Amongst women like. Bluetooth trackers slipped into their purses at bars. So that. They're suitors we'll know exactly where they live, where they're moving and we'll allow them to stock their prey. It's just very scary. And there's no way of knowing if that's happened to you until you go through your purse and. With the amount of purses that women can have. It's not a frequent occurrence to go through them. So this is a great feature. Um, Highly encourage you to download this patch and enable that feature regardless of your lifestyle or situation. It's just good to know if someone's trying to track you, it can happen to anybody. And finally Google has released emergency patches to address a new zero day vulnerability CVE 20 24 4 7 6 1. In the Chrome web browser being actively exploited in the wild. The vulnerability affects the VA JavaScript and WebAssembly engine posing a risk of out of bounds, right attacks that could lead to data, corruption, crashes, or arbitrary code execution on compromised systems. There is an exploit for this, that exists in the wild, which means. Anyone who's taking the security plus can use this. Which is why Google took such swift action. But further details about the specific attacks that leverage this vulnerability and exploited have not been disclosed. In order to prevent further exploitation from threat actors, but, you know, A crafty threat actor can go find it. Mutter, putter. Loaded up Metis boy, whatever. Get it going. So this latest zero day disclosure follows closely on the heels of Google patching CVE 20 24 4 6 7 1 8 use after free vulnerability in the visuals component, that was also actively exploited. In 2024 alone, Google has addressed a total of six zero day vulnerabilities with three of them showcased at the Ponca own hacking contest in March. To safeguard against potential threats. Users are strongly advised to update to the most recent version of Chrome. As soon as possible. So if you're getting that relaunch to update. Button in the top. Right. Which I have seen. On about everyone's browser at work. Go ahead and press that update button. You know, your tabs are gonna save. They're gonna relaunch. It'll take about a second, just press it and get into the habit of pressing it whenever you see it. Users of other chromium based browsers, like edge brave opera and Vivaldi should also apply the necessary patches. When they become available to enhance their cybersecurity posture. This has been the Daily Decrypt. If you found your key to unlocking the digital domain, show your support with a rating on Spotify or Apple Podcasts. It truly helps us stand at the frontier of cyber news. Don't forget to connect on Instagram or catch our episodes on YouTube. Until next time, keep your data safe and your curiosity alive.
I took the Art Dealer Diaries on a little road trip this week to northeastern Oklahoma, in the heart of Osage Country, to get an inside look at this blockbuster movie by Martin Scorsese called Killers of the Flower Moon. The book was by David Grann and the story is a tragic one for the Osage people. The Osage call it the reign of terror. It took place from 1921 to 1926, and at least 25 Osage were murdered by this cadre of white opportunists trying to cash in on the oil boom, which was partly taking place in the Osage Nation. The Osage themselves owned the mineral rights, and those allotments were handed out to the members. We were very fortunate to speak to an Osage woman who grew up in the area, Billie Ponca, and we had a discussion at Water Bird Gallery. She spoke about what it's like to be an Osage woman today and about the real-life events that inspired the film, which she was part of. Her home was one of the backdrops in the movie and she was asked to be an extra in some of the scenes as well.Billie liked the movie. She saw it in Tulsa when they had a special opening, not only for the Osage people, but the stars showed up for this screening as well, which was a big deal and something that usually doesn't happen. It was very interesting to get her take on what it's like to live in a house in Fairfax now, the movie, and the process of how the movie was created. It was delightful she was delightful. Hopefully, this podcast will add this additional layer of depth when you see the movie and help communicate the story and theme from a Native perspective.
Native Edible Plants Part 3: Nuts, Blossoms, and FruitsEpisode IntroductionIn today's episode, Native Edible Plants Part 3: Nuts, Blossoms, and Fruits, we chat with Bob Henrickson from the Nebraska Statewide Arboretum about rabbit holes, unripe black walnut liqueur and even more native plants to add to your edible garden. Host Stephanie BarelmanStephanie Barelman is the founder of the Bellevue Native Plant Society, a freelance garden designer, and host of the Plant Native Nebraska Podcast.Guest Bob HenricksonBob Henrickson attended the University of Nebraska-Lincoln and graduated with a B.S. in Wildlife Biology in the School of Natural Resources. Currently, Bob is the Horticulture Program Coordinator with the Nebraska Statewide Arboretum, Inc., a private, non-profit organization and program of the Nebraska Forest Service. Bob is also a Nebraska Certified Nurseryman and a Certified Arborist with the International Society of Arboriculture. Bob has hosted a live, call-in gardening talk show called How's it Growin' on a community radio station in Lincoln since 2000. He is passionate about native plants, herbs, dried flowers, vegetable gardening, wild mushrooms, and wild edible plants.Thank you, Bob, for providing some rich and interesting content for this episode!Listen, rate, and subscribe!Get some merch! https://plant-native-nebraska.myspreadshop.com/Find us on FacebookVisit our homepage https://plant-native-nebraska.captivate.fmGive us a review on Podchaser! www.podchaser.com/PlantNativeNebraskaSupport My Work via PatreonThe Plant Native Nebraska podcast can be found on the podcast app of your choice.Episode ContentNative American Ethnobotany I again gleaned some info from Daniel Moerman's Native American Ethnobotany https://amzn.to/3tdCLK7 This is a great tome that may be an inspiring winter time read. Just be prepared to tuck in for a good long while. NSA needs your membership!Check them out at plantnebraska.org. Just last year, 15 schools were given free gardens and over 45,000 plants, shrubs, and trees were put in the ground. Pretty impressive! Definitely worthy of your support!NOW TO THE PLANTS!American Hazelnut Corylus americana - nutmeats Iroquois used nutmeats crushed and mixed with bread, hominy, mashed potatoes. Ponca, Winnebago, and Omaha tribes used as a body for soup.Tough plant, great for songbird nesting, early fall color, sweet little catkins in spring. Look up Kay Young's hazelnut cake recipe. Multi-season plant if there ever was one. Shagbark hickory Carya ovata- nutsNutmeats were mixed into bread crushed or whole a lot like American hazelnut but I read several...
Migizi Pensoneau is a citizen of the Ponca and Red Lake Nations. He was born and raised in Minnesota and attended school at Wesleyan University and received his MFA in Screenwriting at the Institute of American Indian Arts in Santa Fe NM. Migizi is screenwriter, actor, writer, and producer for film and television, with work for Barkskins, Rutherford Falls, and Reservation Dogs and a founding member of the legendary comedy troop the 1491s. In this conversation we explore his influences and his story from the discovery comedy and B-movies with his brother to the work he is doing today. Support the Writers Guild of America: https://www.wgacontract2023.org/strike-hub
It's one of the largest all-Native run events in the nation - it's Anadarko, Oklahoma's 88th Annual American Indian Exposition, August 2nd-5th, 2023 and YOU are invited! Check out the event's Facebook here Anadarko Indian Exposition 1935: https://www.facebook.com/profile.php?id=100066746045395&sk=photos In this episode, I speak with Expo leaders, Tanner Mahseet (Apache), President and Bambi Allen (Kiowa), Secretary about: • The history of Anadarko, where more American Indians reside per capita than anywhere in the world. • The history of the Expo itself, the famous people in the Expo parade over the years. • What the Expo means to our Plains Tribes and other tribes. Come join us for: • Our parade (August 2nd and 5th at 10:00 am in downtown Anadarko) • The fair, which includes dancing (gourd dance, fire dancing, traditional, fancy dance, northern), powwows, archery competitions, Indian relay horse racing, art, jewelry, FRYBREAD!, • This year's attending “Indian of the Year” – Lane Factor from FX's Reservation Dogs! • The always-anticipated mud men! • The Anadarko Chamber of Commerce will also have a town-wide event featuring live bands, drinks on the patios of the streets and more • McKee's Indian Store's grand re-opening! Parade Tribal Lineup: Caddo, Fort Sill Apache, Osage, Delaware, Ponca, Wichita, Pawnee, Kiowa, Apache, Comanche, Cheyenne & Arapaho, Iowa, Sac & Fox, Otoe Missouri You'll also hear some tips on: • What to wear • Where to park • Powwow etiquette • Cost: there's no charge for the parade, nor for the fair (there is an entry fee for the horse racing and powwow) • Where to stay (Chickasha, Lawton and camping at the fairgrounds) • Historical and interesting places to visit while in Anadarko, such as the Southern Plains Indian Museum and more! This event is for ALL so please join us and I hope to see you there! Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/
(2 of 2) If you're from the Ozarks you know the name...Tim Ernst is a legend. He's been a staple in the region for more than 25 years as a conservationist, writer, and photographer and is most widely known for his multiple 'Arkansas Waterfalls Guidebook' which can be found on any decent Ozarkian's book shelf. Tim's influence is basically unmeasurable and he was nice enough to invite out to his gallery near Ponca, Arkansas to discuss his life story, how he got started in photography, and what motivates him to continuing pursuing it even to this day. We hope you enjoy it as much as we did! The Ozark podcast sits down with men and women from the Ozarks who have a passion for the outdoors. Our aim is to listen, learn, and pass along their knowledge and experiences to help you become a better outdoorsman. Support the show: patreon.com/theozarkpodcast Our two hosts are Kyle Veit (@kyleveit_) and Kyle Plunkett (@kyle_plunkett) AND our producer is Daniel Matthews (@datthews) Theme music by JD Clayton Follow us on Instagram: @theozarkpodcast PLEASE reach out to us with any recommendations or inquiries: theozarkpodcast@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices
Today we interview Joe Starita about his book, I Am A Man. The narrative non-fiction book describes the real life story of Ponca Chief Standing Bear. He was a man who just wanted to live peaceably, with his tribe, on their ancestral homeland that was deeded to them by the U.S. government in a treaty. However, government mistakes, prejudice, and people following orders from their superiors led to the Ponca being stripped of their Nebraska homeland in 1877, many deaths on their journey to a reservation in Oklahoma, and eventually Chief Standing Bear's suit against the federal government, the first time a Native American had been allowed to testify in a US courtroom. And he won. Join us to learn more about this remarkable, heartbreaking, and inspiring man. --- Support this podcast: https://podcasters.spotify.com/pod/show/frontporchbookclub/support
Today we interview Joe Starita about his book, I Am A Man. The narrative non-fiction book describes the real life story of Ponca Chief Standing Bear. He was a man who just wanted to live peaceably, with his tribe, on their ancestral homeland that was deeded to them by the U.S. government in a treaty. However, government mistakes, prejudice, and people following orders from their superiors led to the Ponca being stripped of their Nebraska homeland in 1877, many deaths on their journey to a reservation in Oklahoma, and eventually Chief Standing Bear's suit against the federal government, the first time a Native American had been allowed to testify in a US courtroom. And he won. Join us to learn more about this remarkable, heartbreaking, and inspiring man. --- Support this podcast: https://podcasters.spotify.com/pod/show/frontporchbookclub/support
(1 of 2) If you're from the Ozarks you know the name...Tim Ernst is a legend. He's been a staple in the region for more than 25 years as a conservationist, writer, and photographer and is most widely known for his multiple 'Arkansas Waterfalls Guidebook' which can be found on any decent Ozarkian's book shelf. Tim's influence is basically unmeasurable and he was nice enough to invite out to his gallery near Ponca, Arkansas to discuss his life story, how he got started in photography, and what motivates him to continuing pursuing it even to this day. We hope you enjoy it as much as we did! The Ozark podcast sits down with men and women from the Ozarks who have a passion for the outdoors. Our aim is to listen, learn, and pass along their knowledge and experiences to help you become a better outdoorsman. Support the show: patreon.com/theozarkpodcast Our two hosts are Kyle Veit (@kyleveit_) and Kyle Plunkett (@kyle_plunkett) AND our producer is Daniel Matthews (@datthews) Theme music by JD Clayton Follow us on Instagram: @theozarkpodcast PLEASE reach out to us with any recommendations or inquiries: theozarkpodcast@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices
Native activists and entertainers are among those being caught up in a recent push in several states to curb events connected to 2SLGBTQIA+ issues. A library in Montana canceled a lecture t by a Native Two-Spirit writer and activist because organizers were worried it would violate the state's new ban on drag performances in public spaces. For the start of Pride Month, we look at the new hurdles Native 2SLGBTQIA+ people are facing. GUESTS Sage Chanell (Shawnee, Ponca, Otoe and Lakota Sioux), drag performer and former Miss International Two-Spirit Lady Shug (Diné), drag artist and community activist Tomahawk Martini (Cheyenne River Sioux and Navajo), current Mother of the Year at the Albuquerque Social Club and former Miss New Mexico Pride 2022 Adria Jawort (Northern Cheyenne), journalist, fiction writer, and director of the non-profit startup Indigenous Transilience
PREVIOUSLY UNAVAILABLE: Our 2nd Ever Episode Topics discussed include Sam Houston and the Alamo Avengers by Brian Kilmeade, Ponca, Arkansas, running an Ultra Marathon, and a handful of other things. Enjoy. If you enjoy the show, please subscribe to and rate the podcast and tell your friends! This is the best way for us to grow. Also, don't forget to follow us on Instagram. Feel free to reach out to us anytime on Instagram, we make a genuine effort to reply to all inquiries. Lastly, our website is has everything you could possibly need from us. Go give it a look and tell us what you think. If you would like to read the books discussed in this episode, or any episode, please consider purchasing through the links provided on the website, from our Bookshop Store, or by clicking on the links provided in the description to help support the show. Enjoy! PS: If you are more interested in the "logging miles" portion of the show, join our Strava Club to see how you stack up with us and other listeners! --- Support this podcast: https://podcasters.spotify.com/pod/show/weather-permitting/support
The Deer Woman stories are found in a number of Indigenous tribes, they are often told to children in the communities of the Sioux, Oceti Sakowin, Ojibwe, Ponca, Omaha, Cherokee, Muscogee, Seminole, Choctaw, Otoe, Osage, Pawnee, and the Iroquois.The Deer Woman, sometimes known as the Deer Lady, is said to be a shape-shifter. She is seen as a beautiful woman just off the trail or behind a bush, calling to men to come over. The Deer Woman is described as a normal young woman, except her feet which are shaped like deer hooves and her brown deer's eyes. Men who are lured into her presence often notice too late that she is not a natural woman and are then stomped to death. Other stories and traditions describe the sighting of Deer Woman to be a sign of personal transformation or a warning. Deer Woman is also said to be fond of dancing and will sometimes join a communal dance unnoticed leaving only when the drum beating ceases.Today we get in to the history of the Sioux and their amazing tepees. They have a rick culture and are amazing architects. Sit back and enjoy the show and don't forget to download part 2 on Thursday. Please follow rate and review if you would like a free sticker. Merch store- https://indigenoustales.threadless.com/Email us at info@behillnetwork.com Also check out our Instagram -https://www.instagram.com/indigenous_tales/And our TikTok -https://www.tiktok.com/@indigenous_talesAmanda Bland Dallas area Bakeryinstagram - https://www.instagram.com/cupidsweetsbakes/Cupid Sweets- https://www.facebook.com/cupidsweets
Richard J. Lonsinger is a member of the Ponca tribe of Oklahoma, who was adopted at a young age into a white family of three. He eventually reconnected with his birth family, but when his birth mother passed away in 2010, he wasn't included in the distribution of her estate. Feeling both hurt and excluded, he asked a judge to re-open her estate, to give him a part of one particular asset: an Osage headright.An Osage headright is a share of profits from resources like oil, gas, and coal that have been extracted from the Osage Nation's land. These payments can be sizeable - thousands or even tens of thousands of dollars a year. Historically, they were even larger – in the 1920s the Osage were some of the wealthiest people in the world. But that wealth also made them a target and subject to paternalistic and predatory laws. Over the previous century, hundreds of millions of dollars in oil money have been taken from the Osage people.On today's show: the story of how Richard Lonsinger gradually came to learn this history, and how he made his peace with his part of a complicated inheritance. This episode was produced by Willa Rubin with help from Alyssa Jeong Perry and Emma Peaslee. It was engineered by Brian Jarboe and fact-checked by Sierra Juarez. It was edited by Keith Romer, with help from Shannon Shaw Duty from Osage News.Help support Planet Money and get bonus episodes by subscribing to Planet Money+ in Apple Podcasts or at plus.npr.org/planetmoney.
Author: Myra Alley Kingsbury Book: MAWZY'S HOPE CHEST Publishing: Book-Broker (2021) Writer from Ponca, Nebraska Order the book here Synopsis: Grace Louise Walker, affectionately known as Mawzy, was born near the turn of the 20th century in the hills of West Virginia's coal-mining country.Her granddaughter, Myra, writes of how Mawzy grew to be the matriarch […] The post MYRA ALLEY KINGSBURY – MAWZY'S HOPE CHEST appeared first on KSCJ 1360.
The town: Anadarko, Oklahoma. The year: 1967. Hundreds of onlookers, both locals and those from elsewhere (even from around the world) lined the streets of the little town. The 36th annual Indian Expo was to kick off as usual, with a parade featuring Kiowa, Comanche, Apache, Fort Sill Apache, Ponca, Pawnee, Delaware, Cheyenne, Arapaho Caddo, Osage, Sac, Fox, Otoe-Missouri, Wichita, and up to 50 other tribes proudly singing, drumming and dancing their way in their regalia down Main Street. As every year, a Native celebrity was selected as “Indian of the Year” and in 1967, the Choctaw “King of the Cowboys”, Roy Rogers was the grateful recipient. There he rode, cowboy hat and all, in a convertible, along with his cowgirl wife, Dale Evans adorned in an apple-print dress. Seated between the two was a young girl, also wearing a dress with apple print. The girl's name was Mary Little Doe or “Dodie” for short, and I had the honor of visiting with Dodie (Choctaw) to hear her story in this 3-part series. Listeners, this is one you do not want to miss! In this episode, you'll hear about: The surprising story of Dale Evans' firstborn son Roy Rogers and Dale Evans - their early life, careers, heartbreak in the love department prior to meeting each other, and finally their love story Roy Rogers' trips to children's hospitals with his horse, Trigger who would climb the stairs to see the kids The hilarious story of Roy and Dale's wedding in Oklahoma Anadarko, Ok (my hometown) and Horace Poolaw and Robert Goombi Jr's connection to Dodie and her parents Stay tuned for parts 2 and 3 coming up next! Check Out: Cheryl Rogers: https://www.cherylrogers.com/ Sons of the Pioneers: https://sonsofthepioneers.org/ Anadarko Indian Expo: https://www.facebook.com/AmericianIndianExposition Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/ #dodierogers #choctawnationofoklahoma #royrogers #daleevansrogers #dalerogers #happytrailstoyou #anadarko #anadarkooklahoma #anadarkoheritagemuseum #saveouranadarkoheritagemuseum #adravance #nativechoctalkpodcast #nativechoctalk #rachaelellenyoungman #rachaelyoungman #Choctaw #chahta #nativeamerican #AmericanIndian #nativepodcast
Tracey writes "As a young person I grew up in Northern Oklahoma, My Grandfather owned property that butted up against the Cow Creek water sheds. To provide location it was about 30 minutes from Ponca, 15 Minutes from Pawnee and 15 Minutes from Red Rock. Lake McMurty was about 30 minutes away in the opposite direction from Red Rock. At one point he owned 500 Acres or basically a square mile. Over time he had sold the property off down to 125 acres or what is referred to as a Quarter. The property had 2 good Sized Ponds on it and a Natural Spring that constantly ran towards the water shed with crystal clear water. No One was allowed to hunt on his property, and no one did. He Purchased the land around 1942 or 43. He raised cattle, pigs, Quarter Horses and Welch Shetland Ponies, goats etc... virtually anything he could sell ac the Stillwater Auctions. In the Early 80's he sold off the property. My First encounter was with my brother I was 10 and he was just about to turn 12, we were fishing at a neighbors pond with my dad and sister, my brother nor I was catching anything so we went snake hunting for ring necks and Horned Toads, as we were looking at the ground my brother said to me did you see that tree fall, I heard a dirt slide and my brother said lets go look as he thought he had witnessed an erosion event of a tree falling into a small crevasse from the edge of it, He ran over to the place where it fell, about 50 feet from where we were, screamed and told me to run as we were running back towards the pond, the tree, now looking like a bigfoot was running the opposite direction.
Ponca tribal member Cliff Taylor wanted to give back to his community. He collected stories told to him by members of his family resulting in the book, “The Memory of Souls". Cliff joins “All About Books” to share his motivation for writing and his thoughts on the books that best describe Nebraska to him.
On August 1, 1982, an automobile/train collision killed three teenaged motocross riders in Ponca City, Oklahoma . Forty years later, memories of that white hot afternoon still haunt those who were there. Six years ago I received a message that said, “I wish someone would write about the boys who were killed at Ponca in 1982.” I had no idea what he was talking about. But I knew I had to pursue it. This is not a happy story. It was emotional to research, report and write. It'll be emotional to read to you. After six months of reporting and interviews with nearly four dozen people, I was able to achieve the ultimate goal and keep the promises I made to the families of Rick Hemme, Bruce Bunch and Kyle Fleming: I wanted the world to know about their children; who they were and who they wanted to be. Today, August 1, 2022, marks the 40th anniversary of this tragic accident. This story is a way to say to the boys they'll never be forgotten. This is the audio version of the story by the same title. The print version is available HERE. It includes photos, court documents and other supporting materials. If you'd like free stickers from We Went Fast, go to wewentfast.com/subscribe. Sign up for the newsletter then check your inbox. The welcome message has the key to free decals sent directly from me. Fast List members are the first to know about new stories, podcasts and products. SUPPORT WE WENT FAST! wewentfast.com/shop - quality hats, shirts, art, etc. This is how We Went Fast keeps going. Patreon.com/wewentfast. This is how you can directly help We Went Fast pay the bills. Leave a 5-star rating and review! Tell a friend about We Went Fast. Share this podcast. Follow @wewentfast on Instagram and Facebook.
The Ponca asked the US Gov't to help them move away from their troublesome neighbors. No reply. Then two years later, the Gov't said, "MOVE TO OKIEHOMA!"...Fuck that! T-Shirts by How the West was Fucked Podcast | TeePublic #howthewestwasfucked #htwwf #americanhistory #oldwest #wildwest #oklahoma #ponca #schurz #standingbear --- Support this podcast: https://anchor.fm/htwwf/support
The very first AuxArc Botanicals Lavender Festival in Newton County featuring food, live music, vendors and demonstrations will take place Saturday June 18th. Hosted by Karen Fancher and family, the festival site is located ten miles north of Ponca on Highway 43.
It is my birthday week so today I am talking about my new favorite queen, the American poet and writer who became an activist demanding better treatment of Native Americans from the United States government. Her name was Helen Hunt Jackson, and I will share some of her poetry throughout the story. We will start the story with Deborah & Nathan Fiske, in Amherst, Massachusetts. The couple both suffered from chronic illness through their lives. Nathan was a Unitarian minister, author, and professor of Latin, Greek, and philosophy at Amherst College. Unitarians did not believe in the concepts of sin and of eternal punishment for sins. Appealing to reason, not to emotion. They believed that God is one person. They did not believe in the Christian doctrine of the Trinity, the God the Father, God the Son and God the Holy Spirit. Their daughter, Helen Maria Fiske, was born on October 15 of 1830. Deborah encouraged Helen to have a cheerful disposition and Helen was smart and she worked hard to live up to her father's expectations. As a result of their parent's disabilities, Helen and her younger sister Ann often stayed with relatives. Deborah died from tuberculosis when Helen was fourteen. A few years later, Nathan Fiske was also suffering from tuberculosis. His doctor advised him to find a new climate to alleviate his symptoms. He arranged for Fiske's education to be paid for and left on his last adventure. He was in Palestine in the summer of her 17th year when her father died of dysentery. He was buried on Mt. Zion. Helen's maternal grandfather, Deacon David Vinal, assumed financial responsibility for the sisters. Julius A. Palmer, a prominent Boston attorney and state legislature representative, took on the role as their guardian, and the girls moved into his puritan home. Palmer sent Helen to the private schools and while she was away for education, she formed a long lasting friendship with the young Emily Dickinson. After school, Helen moved to Albany, New York. The following year, a Governor's Ball was held in Albany. Helen went, and met Lieutenant Edward Bissell Hunt, who was also in attendance. Hunt graduated from West Point, was an Army Corps of Engineers officer and a civil engineer. The couple married on October 28th of that year. She lived the life of a young army wife, traveling from post to post. Helen said she was almost too happy to trust the future. A woman's intuition is often right. Helen gave birth to a son the year after the wedding. His name was Murray. Sadly, Murray was born with a disease attacking his brain and he did not live to see his first birthday. She became pregnant soon after and had a second son, Warren, a year after they lost Murray. They nicknamed him "Rennie". Eight years later, Helen's husband was testing one of his own designs of an early submarine weapon for the military when he fell and suffered a concussion, overcome by gunpowder fumes. It was a devastating loss. The perhaps most profound loss next. Up to this time, her life had been absorbed in domestic and social duties. Her son Warren, her last living family member, soon died due to diphtheria. When she was young, her mother had encouraged her to expand on her vivid imagination by writing. Helen also suffered from chronic illness like her parents, and she took inspiration from her mom and started to write poetry, withdrawing from public view to grieve. Two months later, her first poem was published. She emerged months later dressed in all too familiar mourning clothes, but now determined to pursue a literary career. “And every bird I ever knew Back and forth in the summer flew; And breezes wafted over me The scent of every flower and tree: Till I forgot the pain and gloom And silence of my darkened room“ Most of Hunt's early melancholic work grew out of this heavy experience of loss and sorrow. Like her mother, she continued turning negatives into positives in spite of great hardship. She was 36 years old and writing had become her greatest passion. She moved to a lively community of artists and writers in Newport, Rhode Island where she met the women's rights activist, Unitarian minister, author and abolitionist Thomas Wentworth Higginson. He would become her most important literary mentor. “Only a night from old to new; Only a sleep from night to morn. The new is but the old come true; Each sunrise sees a new year born.” After living in Boston for two years, she spent a few years traveling through England, France, Germany, Austria and Italy. She soaked up inspiration and wrote from her writing desk from back home, which she brought with her on all her journeys. She wrote about popular culture, domestic life, children's literature and travel, using her editorial connections to cover the costs for her cross-country trips. Her career began. She became well known in the literary world, publishing poetry in many popular magazines and a book, followed by a string of novels. She used the pseudonyms “H.H.”, “Rip van Winkle,” and “Saxe Holm.” Helen was a good business woman and made connections with editors at the New York Independent, New York Times, Century Magazine, and the New York Daily Tribune. Her circle of friends included publishers and authors including Harriet Beecher Stowe who wrote Uncle Tom's Cabin and Ralph Waldo Emerson, who admired and published her poetry. The smart woman used her connections to help her shy and reluctant childhood friend Emily Dickinson get her initial work published. Helen visited California for the first time in 1872. While there, she explored the Missions in Southern California and took an eight day trip to Yosemite. She was enamored with the native populations she met. “When one thinks in the wilderness, alone, many things become clear. I have been learning, all these years in the wilderness, as if I had had a teacher.” Helen received bad news in 1873. Like her parents, she suffered from chronic health issues throughout her life, and now, like her parents, Helen had tuberculosis. When her mother passed away, tuberculosis management was difficult and often of limited effect but people were now seeking tuberculosis treatment in Colorado Springs because of its dry climate and fresh mountain air. At the time, one-third of the people living in Colorado Springs had tuberculosis staying in boarding houses, or sanatoriums with hospital-like facilities. She moved to the small town of Colorado Springs with 3,000 residents and very few amenities and was quickly disappointed. She said, “There stretched before me, to the east, a bleak, bare, desolate plain, rose behind me, to the west, a dark range of mountains, snow-topped, rocky-walled, stern, cruel, relentless. Between them lay the town – small, straight, new, treeless. One might die of such a place alone, but death by disease would be more natural.” She wasn't happy with the challenges of western life at first, but she stayed cheerful. Helen said her mother's tireless “gift of cheer” was her greatest inheritance. Soon Helen understood and appreciated the beauty of the local scenery. She fell in love with the Pikes Peak region. Her admiration for the natural beauty of the west showed in her work, andher work, boosted tourism to the region. Helen said her mother's tireless “gift of cheer” was her greatest inheritance. “Today that plain and those mountains are to me well-nigh the fairest spot on earth. Today I say one might almost live in such a place alone!” William Sharpless Jackson, a trusted business associate of the Founder of Colorado Springs, wealthy banker and railroad executive for the Denver and Rio Grande Railway became fast friends with Helen. They married in 1875. After they wed, Helen took his name and became known in her writing as Helen Hunt Jackson. Helen and William had the most fabulous home in town at the corner of Kiowa and Weber streets. It was a leader in architecture and technology. Inside was one of the first indoor bathrooms in town. William had the exterior of the house remodeled to give Helen a picture-perfect view of Cheyenne Mountain out her window. One of her most popular poems is Cheyenne Mountain. The Jackson's entertained at their home regularly. Helen lavishly filled the rooms with pieces from her travels, reflecting her insatiable curiosity about the world and its people. A lamp hung, attached to a hemp belt embellished with camel hair, Cowrie shells and red and black wool over pottery and an ornately carved Shell Dish, created by Haida craftsmen from the Pacific Coast. There were also many pictures of her loved ones, including her beloved son Rennie that sat on bookshelves next to her purse, made from the inner ear of a whale. The shelves were full of fiction, poetry, natural sciences, travel guides, and books on spiritualism and the afterlife. On the back of a chair, an unfinished Navajo Chief's Blanket produced in 1870, featuring diamonds woven atop an alternating background of stripes, cut from the loom and made into a saddle blanket. There were native woven baskets from a Yokut tribe in the Sierra Nevada Mountains. Heavily carved, unpainted wooden Spanish Stirrups, tear-drop shaped with cone and leaf designs, illuminated from the soft glow behind Asian decorative brass lighting fixtures made from incense burners. “Dead men tell no tales," says the proverb. One wishes they could. We should miss some spicy contributions to magazine and newspaper literature; and a sudden silence would fall upon some loud-mouthed living.” Helen traveled to Boston in 1879, attending a lecture by Chief Standing Bear about the creation of the Great Sioux Reservation. During the lecture, Standing Bear described the forced removal of the Ponca from their reservation in Nebraska, and transfer to a Reservation in Indian Territory, in present-day Oklahoma. They suffered from disease, harsh climate, and poor supplies. Upset about the mistreatment of Native Americans by government agents, she became an activist on an all-consuming mission on behalf of the Native Americans. For several years, she investigated, raised money, circulated petitions, and documented the corruption of the agents, military officers and settlers who encroached on the land. She publicized government misconduct in letters to The New York Times about the United States Government's response to the Sand Creek and Meeker Massacres. She wrote on behalf of the Ponca and publicly battled William Byers of the Rocky Mountain News and Secretary of the Interior Carl Schurz,whom she once called "the most adroit liar I ever knew." The locals in Colorado Springs were not always keen on Helen's fiercely independent nature, or her fiery advocacy for Native rights at the time. In 1881, Jackson condemned state and federal Indian policies and recounted a history of broken treaties in her book, A Century of Dishonor. The book called for significant reform in government policy towards the Native Americans. Jackson sent a copy to every member of Congress with a quote from Benjamin Franklin printed in red on the cover: "Look upon your hands: they are stained with the blood of your relations." Helen needed rest after some years of advocacy, let's not forget she had a chronic illness. So she spent a significant amount of time among the Mission Indians in Southern California. Don Antonio Coronel, former mayor of the city, had served as inspector of missions for the Mexican government. He was a well-known early local historian and taught Helen about the history and mistreatment of the tribes brought to the Missions. In 1852, an estimated 15,000 Mission Indians lived in Southern California. By the time of Jackson's visit, they numbered fewer than 4,000. “The wild mustard in Southern California is like that spoken of in the New Testament. Its gold is as distinct a value to the eye as the nugget of gold in the pocket.” When the U.S. Commissioner of Indian Affairs Hiram Price recommended her to be appointed as an Interior Department agent; she was named Special Commissioner of Indian Affairs in Southern California. She would document the location and condition of various bands, and determine what lands, if any, should be purchased for their use. At one point, she hired a law firm and fought to protect the rights of a native family facing dispossession from their land at the foot of the San Jacinto Mountains. In 1883, Jackson completed a 56-page report on the Conditions and Needs of the Mission Indians. In the report, she recommended extensive government relief for the Mission Indians, including the purchase of new lands for reservations and the establishment of more Indian schools. The report was well received and legislation was drawn up based on her findings. The bill passed the U.S. Senate but died in the House of Representatives. She knew she needed a wider audience and decided to write about it for the masses. She said, "I am going to write a novel, which will set forth some Indian experiences in a way to move people's hearts. People will read a novel when they will not read serious books. If I could write a story that would do for the Indian one-hundredth part what Uncle Tom's Cabin did for the person of color, I would be thankful for the rest of my life." With an outline she started in California, Helen began writing in December 1883 while sick with stomach cancer in her New York hotel room and completed it in three months. She cared enough to undermine her health to better their lives. In 1884, Helen published Ramona. The book achieved rapid success and aroused public sentiment. In the novel, Ramona is a half native and half Scots orphan in Spanish Californio society. The romantic story coincided with the arrival of railroad lines in the region, inspiring countless tourists to want to see the places described in the novel. Historian Antoinette May argued that the popularity of the novel contributed to Congress passing the Dawes Act in 1887. This was the first American law to address Indian land rights and it forced the breakup of communal lands and redistribution to individual households, with sales of what the government said was "surplus land". When few other white Americans would do so, she stood up for this cause and brought the topic to light. She wanted to write a children's story about Indian issues, but her health would not allow it. Helen was dying. The last letter she wrote was to President Grover Cleveland. “From my deathbed I send you a message of heartfelt thanks for what you have already done for the Indians. I ask you to read my Century of Dishonor. I am dying happier for the belief I have that it is your hand that is destined to strike the first steady blow toward lifting this burden of infamy from our country and righting the wrongs of the Indian race.” Cancer took Helen Hunt Jackson's life on August 12, 1885 in San Francisco. I shall be found with 'Indians' engraved on my brain when I am dead. A fire has been kindled within me, which will never go out. Her husband arranged for her burial near seven cascading waterfalls on a one-acre plot at Inspiration Point, overlooking Colorado Springs. Her remains were later moved to Evergreen Cemetery in Colorado Springs. One year after her death, the North American Review called Ramona "unquestionably the best novel yet produced by an American woman" and named it one of two of the most ethical novels of the 19th century, along with Uncle Tom's Cabin. Helen believed her niece would be a good bride for her husband after she passed, indicating this to William in a letter from her deathbed. After Helen died, William Sharpless Jackson remarried to Helen's niece and namesake. Together William and Helen's niece Helen had seven children in the house in Colorado Springs. Darling,' he said, 'I never meant To hurt you; and his eyes were wet. 'I would not hurt you for the world: Am I to blame if I forget?' 'Forgive my selfish tears!' she cried, 'Forgive! I knew that it was not Because you meant to hurt me, sweet- I knew it was that you forgot!' But all the same, deep in her heart, Rankled this thought, and rankles yet 'When love is at its best, one loves So much that he cannot forget The family took an active role in preserving the legacy of Helen Hunt Jackson's life, literature and advocacy work. Several rooms from the home furnished with her possessions are preserved in the Colorado Springs Pioneers Museum. The Helen Hunt Jackson Branch of the Los Angeles Public Library is listed on the National Register of Historic Places. Ramona High School in Riverside, California and Ramona Elementary in Hemet, California are both named after her. She was inducted into the Colorado Women's Hall of Fame in 1985. Helen Hunt Falls, in North Cheyenne Cañon Park in Colorado Springs, was named in her memory. Visitors can enjoy the view from the base of the falls or take a short walk to the top and admire the view from the bridge across the falls. When Time is spent, Eternity begins. Sources: https://www.cspm.org/wp-content/uploads/2020/06/Helen-Hunt-Jackson-Exhbit-Text.pdf https://somethingrhymed.com/2014/05/01/emily-dickinson-and-helen-hunt-jackson/
Kyle Veit heads out to Boxley Valley this week to interview the Founder of the Buffalo Outdoor Center (BOC) Mike Mills. Mike has spent all of his life in the Ozarks and knows how special it is to have something like the Buffalo River right in our backyard. They discuss the history of Ponca, watching the first trailer load of Elk released at Erbie, Mike's prediction that the National Park Service will likely begin requiring permits to float the Buffalo River, the 88 rivers Mike has paddled in his life and his all-time favorite float in the world. Support the show & gain access to exclusive video footage of our interviews + free monthly stickers through our patreon: patreon.com/theozarkpodcast Advertising inquiries: theozarkpodcast@gmail.com Instagram: @theozarkpodcast The Ozark Podcast is presented by Inland (@inland.us). Check out our website at www.inland-us.com for merchandise.
LeAndra's Not Invisible podcast.Red House Series website
Earthkeepers: A Circlewood Podcast on Creation Care and Spirituality
In this episode, we are in conversation with members of the Multifaith Network for Climate Justice in Bellingham, a small city in the north of Washington State. We hear from Deb Cruz from the Bellingham Unitarian Fellowship, Steve Hansen—a Buddhist from the Insight Meditation Society, and Andrea Shupack from Congregation Beth Israel. Rooted in a sense of spiritual and moral responsibility to protect the Earth, the mission of the Multifaith Network for Climate Justice is to engage and connect different faith and wisdom traditions in responsive, collaborative community.Upcoming event: https://www.circlewood.online/wisdom-from-wilderness-webcastFree live webinar with Brian McLaren, hosted by Forrest Inslee, Victoria Loorz (Wild Church Network) & Kate Davis (Center for Transforming Engagement) on May 17th, 7pm PST. Brian McLaren's new book: Do I Stay a Christian?Guests: Deb Cruz - Bellingham Unitarian Fellowship Steve Hansen - Bellingham Insight Meditation Society Andrea Shupack - Congregation Beth Israel Multifaith Network for Climate Justice Mentions: Theravada Buddhism JUUstice Washington - a Unitarian Universalist State Action Network The 7 Principles of Unitarian Universalism Joanna Macy - deep ecology - definition Bhikku Bodhi - 2019 UN address b'tzelem Elohim - made in the image of God Paul Ehrlich - author of The Population Bomb 1st Earth Day - 1970 Green Sanctuary process MNCJ legislative review for WA state legislature - Jan. 2022 Earth Ministry Year of the Shmita - 7th year Shabbat Lummi NationBIPOC = Black, Indigenous & People of Color Dan Jones aka SaSuWeh - former chair of the Ponca tribe in Oklahoma, U.S. Ethics of Our Fathers - "it's not incumbent on us to finish the work, but we must do our part." Katharine Hayhoe - book: Saving Us
Have you ever been homesick? What if you weren't allowed to go back home? Join host Cliff Taylor and explore the brave tale of Standing Bear, chief of the Ponca, and the incredible story of his people's journey to freedom. After the U.S. government forced them to leave home, Standing Bear stood up for his people and through sheer will and determination, fought to return home. It's time to discover the incredible story passed down from generation to generation. It's a story of justice and one people's pursuit of happiness. About the Host Cliff Taylor is an enrolled member of the Ponca Tribe of Nebraska. He spent his childhood growing up in the small town of Columbus, Nebraska (yes, named after that dude), partaking in the bliss of youth, and always rowing his canoe of art forward into the ever-present beauty of life. His unpublished books include a gargantuan memoir, Special Dogs, a micro-memoir about the Sundance and the little people, and more. About Honest History Honest History creates award-winning books, magazines, and this show for young historians across the world. Our mission is to inspire kids to create a positive impact on history themselves. Learn more at honesthistorymag.com and @honesthistory. Credits This episode was written by Heidi Coburn and produced by Randall Lawrence. Original theme music was written and recorded by Luke Messimer. More Enjoy this episode? Share with your friends and don't forget to rate and review. See you next time!
The Gathering of Nations! Jake Collins has a mixed heritage. And now so do his children (as his wife is also of a different tribe). I loved talking to Jake. He was full of energy. Education...then strength training....then dentistry. The Lord was in the details, as always. It was so great to hear of how Jake and his family were served by members of their ward who had their eyes and hearts open to serving. It was also so great to hear how Jake and his fellow dental students and staff were able to serve people in Jamaica. There are so many little things that Jake was able to tell me about how he has come closer to the Savior. It was a delight to talk to him. I hope you enjoy this conversation as much as I did.
We all have a natural connection to the world around us, whether we realize it or not. Today's guest, Cliff Taylor, is a writer, poet and author who explores our connection to the little people. In this conversation, he shares how his work has connected him more with his heritage and spirituality, along with what it means to be a Ponca. Join Paula in this introspective and enlightening episode to learn more about Cliff and how to tap into your own divine grace. Show Highlights: How Cliff found his relationship with writing What inspired Cliff to write Memory of Souls Cliff shares what “Memory of Souls” means to him The gifts and knowledge we can access with the memory of souls Cliff shares an excerpt from “Memory of Souls” Cliff explores his upbringing in the Indian culture and how the little people guided him The innate human connection to the spirit world Letting experiences hold their rightful place What it means to be Ponca and Cliff's experience exploring his Ponca identity Cliff shares what his ancestors did for the Ponca people What does it mean to live in your purpose How Cliff uses meditation to ground himself Links: www.cliffponca.com Paying the Land by Joe Sacco: https://www.amazon.com/Paying-Land-Joe-Sacco/dp/1627799036 (https://www.amazon.com/Paying-Land-Joe-Sacco/dp/1627799036) https://www.patreon.com/weaveyourbliss (https://www.patreon.com/weaveyourbliss)
In this episode, we speak with Valentina Ortiz Pandolfi & Kait Scalisi about the myth of the Vagina Dentata and the connection between the voice and sexuality. Valentina shares a traditional story from the Ponca tribe & sex educator Kait of Passion by Kait weighs in. Note: You Sound Like a Girl acknowledges that not all women have vaginas & that genitals do not equal gender. This episode will focus on folks with vaginas, but as always, You Sound Like a Girl invites cis & trans women, as well as non-binary & gender non-conforming people who are comfortable in a space that centers the experiences of women, to join the conversation. Learn more about what we talk about in the show: The myth of the Vagina Dentata - https://en.wikipedia.org/wiki/Vagina_dentata Learn about Argentinian singer, composer, and educator Hebe Rosell - https://www.milenio.com/cultura/transformar-un-pais-da-miedo-hebe-rosell Read Paul Lafargue's “The Right to be Lazy” - https://www.marxists.org/archive/lafargue/1883/lazy/ Love the idea of pleasure activism? Adrienne Marie Brown wrote the literal book on it - https://www.akpress.org/pleasure-activism.html Women and femmes who are speaking to us: Follow @haylawong - https://www.instagram.com/haylawong/ Listen to Leika Mochán - https://www.youtube.com/watch?v=PsuxDgX62u4 Explore Audre Lorde's “Uses of the Erotic” - “In order to perpetuate itself, every oppression must corrupt or distort those various sources of power within the culture of the oppressed that can provide energy for change.” Listen to Lorde read the full text - https://www.youtube.com/watch?v=aWmq9gw4Rq0 Read the full text yourself - https://uk.sagepub.com/sites/default/files/upm-binaries/11881_Chapter_5.pdf Watch “Pride” on Amazon Prime & read more about Sian James - https://www.theguardian.com/film/2014/aug/31/pride-film-gay-activists-miners-strike-interview Find our guests online Valentina Ortiz Pandolfi https://www.youtube.com/user/valentinacuentos www.valentinastoryteller.com Kait Scalisi www.PassionbyKait.com https://www.instagram.com/passionbykait Follow the #freedominpleasure hashtag Find You Sound Like a Girl www.yousoundlikeagirl.com yousoundlikeagirl@gmail.com @yousoundlikeagirl - https://www.instagram.com/yousoundlikeagirl
Sarah Rowe is a mixed media and performance artist and co-founder of Sweatshop Gallery in Omaha, NE. Rowe is of Lakota and Ponca descent and talks with me about how her work confronts issues of self-identity and exploitation and re-imagines traditional Native American symbology to fit the narrative of today's cultural landscape. Rowe shares her life's artistic trajectory, influences, and aspirations.
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