Podcasts about Wounded Knee

Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion's formidable powers of division, or reimagine its creative possibilities? In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus's return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image. At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.” Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors' Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives. This episode's host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion's formidable powers of division, or reimagine its creative possibilities? In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus's return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image. At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.” Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors' Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives. This episode's host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion's formidable powers of division, or reimagine its creative possibilities? In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus's return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image. At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.” Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors' Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives. This episode's host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion's formidable powers of division, or reimagine its creative possibilities? In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus's return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image. At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.” Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors' Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives. This episode's host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion's formidable powers of division, or reimagine its creative possibilities? In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus's return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image. At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.” Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors' Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives. This episode's host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Grab a seat, kick back, and join Boxman for another deep dive into the intersection of cinema and reality. Whether it's a forgotten gem or a certified classic, we're peeling back the layers of the silver screen to see what's actually underneath.This week, Boxman steps into the dusty, high-stakes world of the 1992 neo-noir mystery, Thunderheart. Starring Val Kilmer as an FBI agent rediscovering his heritage, this film is more than just a procedural thriller—it's a visual powerhouse with a heavy conscience.We're breaking down:The Performance: How Val Kilmer and Sam Shepard anchor a story that balances Hollywood tension with cultural reverence.The Cinematography: Exploring Roger Deakins' legendary camera work that turned the South Dakota landscape into its own character.The Truth Behind the Fiction: The heart of this episode focuses on the real-life events at Pine Ridge during the 1970s. We discuss the Wounded Knee occupation, the "Reign of Terror," and how much of the film's plot echoes the actual struggles of the American Indian Movement (AIM).Check us out every Thursday at 9:30 PM Eastern. Live on YouTube.YouTube: https://www.youtube.com/@hollywoodhangoutpodcastSpotify: https://open.spotify.com/show/1ymX0HRkWB45ja11B2I6fmApple Podcasts: https://podcasts.apple.com/ca/podcast/hollywood-hangout/id1132940251Castbox: https://castbox.fm/channel/4647345?country=usFacebook: https://www.facebook.com/HollywoodHangout/In This Episode: Justice on the Reservation

Wayne Charles Baker is an Indigenous Canadian actor from the Squamish Nation, celebrated for his powerful and authentic portrayals of First Nations stories on screen. Since the early 2000s, Wayne has built a distinguished career in film and television, bringing depth, strength, and cultural resonance to every role he takes on.  He stars in the upcoming feature film Capitaine, which will be released in Canada on January 16, 2026. He just wrapped a supporting role as Bob in the feature Villeneuve. Baker appears as recurring guest Gary Martin, alongside Henry Czerny, on Bon Cop Bad Cop, a Crave Original bilingual series featuring dialogue in both English and French, which will premiere in 2026. Wayne also appears in HBO's Stephen King's IT: Welcome to Derry as Chief John.   In the feature film Capitaine, Baker stars as Capitaine, a former gunner in the Canadian Navy and now an offshore fisherman, who hopes his daughter Mia will take over his business.   Wayne's filmography spans acclaimed productions such as Indian Horse, Bury My Heart at Wounded Knee, The Canyonlands, and Autumn and the Black Jaguar. On television, his standout performances include roles in Blackstone (as Chief Joe), NCIS, Arctic Air, Murdoch Mysteries, Supernatural, Unité 9, and Da Vinci's City Hall. Beyond acting, Baker is the host of Closer to Home on APTN, where he continues his mission to share stories that bridge cultures and celebrate Indigenous identity.       Want to watch: YouTube Meisterkhan Pod (Please Subscribe)  

Matt and Daniel welcome returning champion Jeremy Kaplowitz to cover a protest that could scarcely be heard over traffic, politicians choosing to miss the point of that protest, and a restaurant where you can bury your fork at Wounded Knee.Please donate to Pal Humanity: https://palhumanity.com/Jeremy on IG: https://www.instagram.com/jeremykaplowitz/Quorators Podcast: https://podcasts.apple.com/us/podcast/quorators/id1646130232New Bad Hasbara Merch: https://estoymerchandise.com/collections/bad-hasbara-podcastSubscribe to the Patreon https://www.patreon.com/badhasbaraWhat's The Spin playlist: https://open.spotify.com/playlist/50JoIqCvlxL3QSNj2BsdURSkad Skasbarska playlist: http://bit.ly/skadskasbarskaSubscribe/listen to Bad Hasbara wherever you get your podcasts.Spotify https://spoti.fi/3HgpxDmApple Podcasts https://apple.co/4kizajtSupport this podcast at — https://redcircle.com/bad-hasbara/donationsPrivacy & Opt-Out: https://redcircle.com/privacy

As South Dakota tribes mark the 135th anniversary of the Wounded Knee Massacre, they face a headwind of history revision by the Trump administration. After years of admonishment by tribal leaders to rescind the Medals of Honor awarded to the soldiers who participated in the massacre, U.S. Defense Secretary Pete Hegseth instead praised the soldiers for their bravery and declared that the medals will stand. Since then, President Donald Trump signed legislation preserving land at the site in honor of the tragedy. We'll get perspective on how Wounded Knee is remembered. GUESTS Jeff Means (Oglala Lakota), associate professor of history and department chair at the University of Wyoming Courtney Yellow Fat (Hunkpapa Lakota), historian and chief cultural consultant and co-producer with the Densmore/Lakota Songs Repatriation Project Willard Malebear Jr. (Hunkpapa Lakota), current organizer of the Dakota 38+2 Memorial Run Break 1 Music: Calvin Jumping Bull's Memorial Song (song) Porcupine Singers (artist) Alowanpi – Songs Of Honoring – Lakota Classics: Past & Present, Vol. 1 (album) Break 2 Music: Oshki Manitou (song) Chuck Copenace (artist) Oshki Manitou (album)

Arizona tribal reservations were home to two of the nation's 10 internment camps during World War II. On the western edge of the state, the Colorado River Indian Tribes (CRIT) welcome visitors to see abandoned relics from that dark past. In fact, there is even an annual pilgrimage – and this year, KJZZ's Gabriel Pietrorazio went along, in part three of his ongoing series. One way to remember those who lived – and died – at the internment camp officially known as the Colorado River Relocation Center, and more commonly known as Poston, is by rebuilding, with CRIT entrusting the care of crumbling buildings to the nonprofit behind the pilgrimage. Barbara Darden is a preservation architect from Aurora, Colo. “It's not Poston Community Alliance. It's not anybody that we work for. The building is our client.” She's been restoring Poston piece-by-piece since 2009, turning that camp into a construction zone – this time, along with Andrew Phillips, owner of a Durango, Colo. company called Natural Dwelling. “The same mud, the same walls, the same exact material being reworked a second time around.” In October, camp survivors and descendants repaired a classroom wall internees made from adobe clay and mud. Youth groups from the Colorado River Indian Tribes honor Poston pilgrimage guests with bird dances and songs on October 25, 2025. (Photo: Gabriel Pietrorazio / KJZZ) “My first guess is they were able to find these little pockets of windblown clay in the foothills here … they used the few scant resources they had, made great brick and their workmanship and their mix design and how they laid it and stacked it and built it, is all top drawer.” For the restoration, new slabs were hauled out from a Phoenix, Ariz. brickyard to replace that broken wall, but the old material isn't going to waste. It's being blended into new mortar that will fill in the cracks, using a mixer much like one the U.S. Army gifted to internees over eight decades ago. Hard work also being done by CRIT member Adrian Antone Jr. to restore vandalized structures. “I thought it was pretty disrespectful. And so finally, giving my part to help out, especially build this little wall.” Darden dreamt of rebuilding a lot more. “We would love to restore everything.” But that comes with a big price tag, defrayed by National Park Service grants to preserve interment sites like this one. Now, the Trump administration is eradicating signs marking the camps and other so-called “disparaging” reminders of the country's history. “We do not anticipate any more grants. Being more realistic, we're looking at maybe four buildings here, and then the others will just have to let them go and watch them fall into ruin.” Either way, CRIT will keep working to protect this history – one brick at a time. President Donald Trump signed a bill into law on Friday that will give Alaska Native veterans more time to file for their Native allotments. KNBA’s Rhonda McBride has more. The deadline to apply is Monday, December 29, but legislation passed earlier this month gives veterans a five-year extension. The Native allotment program was created more than 100 years ago to put more federal land into private ownership. It allowed individual Alaska Natives to each claim 160 acres, but when the federal program ended in 1971. Vietnam vets missed out, because many were overseas fighting the war. As of mid-December, only about 25% of eligible veterans had applied for their allotments. Many said the process was too difficult to navigate. U.S. Sen. Dan Sullivan (R-AK), one of the main sponsors of the bill, said he will make staff available to assist veterans with their applications. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Monday, December 29, 2025 – Wounded Knee's perpetual stain on history

This Day in Legal History: Wounded KneeOn December 29, 1890, the U.S. Army's 7th Cavalry Regiment surrounded a Lakota Sioux encampment near Wounded Knee Creek on the Pine Ridge Reservation in South Dakota. The soldiers had orders to disarm the Lakota, who had recently fled the Standing Rock Reservation following the killing of Sitting Bull. Tensions were high, and as troops attempted to confiscate weapons, a shot was fired—its origin remains unclear. What followed was a brutal onslaught in which U.S. forces opened fire on largely unarmed Lakota men, women, and children. Estimates suggest that between 250 and 300 Lakota were killed, many while fleeing or after surrendering.The Wounded Knee Massacre was the final major confrontation between Native Americans and the U.S. military during the so-called Indian Wars. It marked the culmination of decades of broken treaties and violent enforcement of federal Indian policy. Despite the civilian toll, 20 soldiers were later awarded the Medal of Honor, a decision that has since drawn sustained criticism and calls for revocation. The legal status of the massacre—framed at the time as a military engagement—has increasingly been re-evaluated through the lens of human rights law and treaty violations.The Lakota were supposed to be protected under treaties like the Fort Laramie Treaty of 1868, which guaranteed their land and autonomy. However, the discovery of gold in the Black Hills and growing U.S. expansionism led to the steady erosion of those promises. Wounded Knee became a symbol of that betrayal and the failure of the U.S. government to uphold its legal obligations. In 1990, on the massacre's centennial, Congress passed a resolution expressing “deep regret” but stopped short of issuing a formal apology. The massacre remains a central moment in the legal and political history of Native American rights in the United States.California announced it had dropped its lawsuit against the federal government over the Trump administration's decision to cancel over $4 billion in high-speed rail funding. The California High-Speed Rail Authority said the move reflected a lack of trust in the federal government as a reliable partner. Despite the loss of funds, the agency stated it would continue the project using mostly state resources, noting that only 18% of total expenditures have come from federal dollars. A judge had recently declined to dismiss the case, but California chose to end the legal fight regardless.The U.S. Department of Transportation supported the funding withdrawal, citing a Federal Railroad Administration report that found the rail project riddled with missed deadlines, budget issues, and unrealistic ridership forecasts. Governor Gavin Newsom previously criticized the cuts as politically motivated and driven by Trump's hostility toward California. The high-speed rail project, initially expected to cost $33 billion and be completed by 2020, is now projected to cost up to $128 billion with a completion target of 2033. So far, over 50 major structures and nearly 80 miles of guideway have been built.The state plans to attract private investors by mid-2026 and emphasized that construction will continue. Recent legislation provides $1 billion in annual state funding through 2045. Earlier in 2025, the federal government also rescinded $175 million for related projects. Despite legal and financial setbacks, the state remains committed to building the rail line connecting Los Angeles and San Francisco.California drops lawsuit over Trump decision to pull $4 billion in high-speed rail funds | ReutersLongtime Motel 6 spokesman Tom Bodett settled a lawsuit against the motel chain after accusing it of using his name and voice without consent. Bodett, who became synonymous with the brand through his signature line, “we'll leave the light on for you,” alleged the company continued using his likeness even after their professional relationship ended. The dispute arose when Motel 6's new parent company, OYO, allegedly failed to make a $1.2 million contractual payment due in January, prompting Bodett to terminate their agreement.Despite the split, Bodett claimed his voice and name remained on Motel 6's reservation phone system, violating federal trademark law and the terms of their contract. The company denied any wrongdoing, arguing Bodett himself breached the agreement, which they said nullified their payment obligation. The lawsuit, filed in June, was resolved in Manhattan federal court, though the settlement terms remain confidential.Bodett, now 70, is a well-known author and voice actor, with credits including NPR and Ken Burns documentaries. He had been the face and voice of Motel 6 since 1986 and was responsible for creating the brand's iconic tagline. The lawsuit came after Motel 6 was acquired by India-based OYO, part of Prism (formerly Oravel Stays), in a $525 million deal from Blackstone in December 2024.Longtime Motel 6 spokesman Tom Bodett settles lawsuit against chain | ReutersFBI Director Kash Patel announced a surge in federal investigative resources to Minnesota to probe alleged fraud involving public funds. While the FBI has offered few specifics, Patel's comments followed the circulation of a viral video showing allegedly inactive daycare centers in the state receiving government subsidies. Republican officials, including U.S. Rep. Tom Emmer and Vice President JD Vance, quickly amplified the video online, calling for action and linking the issue to broader concerns about state oversight.Critics, however, argue that the investigation is politically and racially charged. The Trump administration has repeatedly pointed to Minnesota's Somali American community as the center of alleged fraud, even as immigrant-rights groups warn that the pattern of enforcement suggests targeted profiling rather than impartial justice. The FBI has not clarified whether the focus on Somali defendants is supported by broader data or if the agency is treating these cases as representative of a larger trend.Governor Tim Walz's office has not yet commented, though tensions have grown between federal and state officials over the framing and scope of the investigations. Many of those charged in recent fraud cases are of Somali descent, according to federal sources cited by CBS News, but the disproportionate attention has led to accusations that the government is conflating individual criminal acts with an entire immigrant community.The lack of transparency about evidence and investigatory methods has fueled concerns that the DOJ under Trump may be using criminal enforcement as a political tool. Given President Trump's repeated attacks on Minnesota's Somali population, observers view this surge not as neutral law enforcement, but as part of a broader strategy to vilify immigrants and score political points.FBI investigating Minnesota fraud scheme, director says | ReutersNew York Governor Kathy Hochul announced a new state law requiring social media platforms to display mental health warning labels on features such as infinite scroll, auto-play, and algorithm-driven feeds. The law targets platform elements deemed “addictive” and likely to encourage compulsive use among young users. It reflects growing concerns over the impact of social media on youth mental health and follows recent actions in other jurisdictions, including Australia's ban on social media for children under 16.Under the law, platforms that operate partly or entirely in New York must comply, even if users access the services while physically outside the state. Enforcement authority rests with the New York Attorney General, who may bring civil suits and seek penalties of up to $5,000 per violation. Hochul likened the labels to those found on tobacco products or plastic packaging, positioning them as a public health measure designed to inform and protect.Major companies like Meta, TikTok, Snap, and Alphabet have not yet responded publicly to the law. The move aligns with ongoing legal efforts across the U.S., including lawsuits by school districts against social media companies and recommendations from the U.S. Surgeon General for stronger safety measures and clearer warnings. Critics may question the efficacy or enforceability of such warnings, especially in a fragmented digital landscape, but New York's law signals a growing willingness by states to directly regulate platform design in the name of mental health.New York to require social media platforms to display mental health warnings | Reuters This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

Vi återvänder till 1890 i Nordamerika där urbefolkningens protester mot de vitas utbredning kulminerade i en religiös väckelserörelse. Genom den så kallade andedansen fanns förhoppningen att det skulle leda till att man kunde trycka på "reset"-knappen. Allt skulle återställas som det var före de vitas ankomst, bland annat skulle bufflarna återkomma. Vid Wounded Knee gjorde de vita slut på denna andliga revolution. Det här är avsnitt 246 som spelades in 2019. Hosted on Acast. See acast.com/privacy for more information.

Am 15.12.1890 wird Sitting Bull, Stammesführer der Sioux, erschossen. Sein Tod markiert das Ende des Widerstands - was bleibt von seinem Kampf bis heute? Von Irene Geuer.

A Tucson, Ariz. resident is facing federal charges for allegedly excavating and trafficking archeological resources from the Gila River Indian Community. The U.S. Attorney's Office says 46-year-old Leo Reynoso stands accused of violating the Archeological Resources Protection Act. Prosecutors said Reynoso allegedly removed several artifacts from the community without authorization. This included jewelry, Indian Trader tokens, crucifixes, and buttons from archeological sites on tribal land. He also stands accused of selling these items without a permit. The archeological value of the items is estimated at $29,000, while the cost of repairing the archeological sites is estimated at $23,000. If convicted, Reynoso faces a $20,000 fine and could get up to two years in prison. U.S. soldiers at a burial for some of those who were killed at Wounded Knee, S.D. on January 1, 1891. December 29 will mark 130 years since the Wounded Knee Massacre. In part two of his story, KJZZ's Gabriel Pietrorazio shares some Native reactions to Defense Secretary Pete Hegseth's assertion that the soldiers who took part in the violent and tragic incident deserved their Medals of Honor. David Martinez (Akimel O'odham) is founder and director of ASU's Institute for Transborder Indigenous Nations. “Wherever you see America invading, sending troops, trying to intimidate – all that comes from America's original attitude towards the so-called frontier, which was regarded as wild, which was regarded as dangerous, which was regarded as full of savages.” From the Utes across modern-day Utah and Colorado to the Apaches in Arizona and New Mexico, the Army fought over a dozen conflicts predating federal recognition of tribal governments. “There's not a tribe anywhere in North America that did not experience deep, historic trauma.” Even the Bureau of Indian Affairs emerged in 1824 from within the original War Department. Two centuries later, Martinez suggests it's fitting that President Donald Trump has restored the agency's old moniker. “Well, for me, the Department of War is the true name, because, from my point of view as an Indigenous person, the objective in America's conquest of Indian Country was to make Indian Country like America. It did so at the expense of Indian land and people. And so the reservation system that we see around us today, which includes my people, Akimel O'odham, is a product of war.” Lakota attorney Chase Iron Eyes calls the reservations prison camps. “There are those of us who never perceived an end of war. If you look at what the reservation system is, it's not peace, prosperity, and privilege for Native people; it's a little open-air prison camp.” For Iron Eyes, who runs the Lakota People's Law Project, Wounded Knee is deeply personal. “As the great-great grandson of people who were killed at Wounded Knee, nobody in their right mind takes pride in the slaughtering of non-combatants – women and children.” Marlis Afraid of Hawk grew up hearing horror stories from her grandfather, Richard, who was only 13 when he survived Wounded Knee. The 68-year-old Oglala Lakota elder insists Sec. Hegseth is wrong. “He's in denial, look it up. But he's not going to.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Friday, December 12, 2025 — Persistence pays off for tribes working to remove disturbing public monuments

Photo courtesy Cherokee Nation / Facebook In Tahlequah, Okla. this week, Cherokee language speakers and officials unveiled a Cherokee language dictionary app. They were joined by representatives of Kiwa Digital Limited, who developed the app based on a Cherokee dictionary 50 years ago, created by Native speaker Durbin Feeling. Principal Chief Chuck Hoskin Junior said the new app will allow every Cherokee family to carry the resource in their pockets, and represented the tribe's sovereignty and knowledge, as well as their commitment to keep the Cherokee language strong for generations to come. “For the last five centuries, our language and our culture has been under assault, has been eroded, and that's the story of Indigenous languages around the world. Many of which the languages that have been lost and that we will lose in the future. Many of which are a part of history books, about languages that once were.” Chief Hoskin said he expected the app to become more than a simple curiosity for tribal members, and will be especially embraced by children and other youth. The Cherokee Language Dictionary App includes translations for more than 6-thousand Cherokee words, with audio recordings, grammar notes, and phonetics. Under my direction, the soldiers who fought at the Battle of Wounded Knee will keep their medals. This decision is final. Their place in history is settled. pic.twitter.com/klQlB6MZ6l — Secretary of War Pete Hegseth (@SecWar) September 25, 2025 Defense Secretary Pete Hegseth gave an unusual speech in September to top brass in which he railed against “woke” ideology and hyped the recently rebranded Department of War. He also weighed in on a long-simmering controversy involving the so-called Battle of Wounded Knee which occurred on December 29, 1890, where hundreds of Lakotas were killed by the U.S. Army. Many consider that conflict a massacre – and have called for the soldiers to be stripped of their Medals of Honor. Sec. Hegseth dismissed the idea as political correctness run amok and released a video defending the soldiers and their medals. As KJZZ's Gabriel Pietrorazio reports, it was a painful message for tribes throughout the country. “Under my direction, we're making it clear, without hesitation, that the soldiers who fought in the Battle of Wounded Knee in 1890 will keep their medals.” Although bipartisan efforts in Congress to rescind those Medals of Honor go back decades, only a president has the legal authority – beyond the Pentagon itself – to undo that distinction. “This decision is now final, and their place in our nation's history is no longer up for debate. We salute their memory, we honor their service, and we will never forget what they did.” In what would be the final chapter of the Army's century-long “Indian Wars” campaign, as many as 300 Lakotas were killed at Wounded Knee in South Dakota – while at least 25 U.S. soldiers died. A rifle shot rang out when troops tried disarming a surrendering encampment on December 29, 1890. In that confusion, the mass slaughter of mostly unarmed men, women and children ensued. Army general Nelson Appleton Miles penned in private, “I have never heard of a more, brutal cold-blooded massacre than that at Wounded Knee.” To this day, there is still no official death count. Hegseth's comments came a few weeks after President Donald Trump signed an executive order, rebranding his agency as the Department of War. “This is something we thought long and hard about. We've been talking about it for months, Pete and I … I think it's a much more appropriate name, especially in light of where the world is right now.” From the Russian invasion of Ukraine to the Israeli-Hamas conflict in Gaza, the same dynamics of Wounded Knee – of civilians being killed by conquering military forces – continue to play out all around the globe, according to David Martinez. “And I would go further and say that what you see in contemporary American foreign policy was forged in America's battles with Indian people.” Tune in tomorrow to hear how the history of Wounded Knee continues for many Native people today.  Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Thursday, December 11, 2025 – Tribes fight for solutions to dwindling clean water sources

To nie tyle opowieść o „dzikim Zachodzie”, co o świecie, który istniał na długo przed Kolumbem - i o tym, co się z nim stało, gdy na horyzoncie pojawiły się europejskie żagle. W tym odcinku ruszamy śladem rdzennych mieszkańców Ameryki Północnej: od pierwszych łowców sprzed kilkunastu tysięcy lat, przez potężne miejskie centra jak Cahokia i skalne miasta Indian Pueblo, po Konfederację Irokezów, która stworzyła jeden z najciekawszych systemów politycznych swoich czasów. Potem przychodzi kontakt z Europą: Kolumb, wyprawy, choroby, misje chrześcijańskie, pierwsze wojny i zderzenie dwóch zupełnie różnych wizji świata. Opowiadam o wojnach z XVII i XVIII wieku, o tym, jak rodziły się Stany Zjednoczone - i co to oznaczało dla plemion, które nie były zaproszone do stołu, przy którym dzielono ich ziemie. Kulminacją historii Indian jest XIX wiek: ustawa o przesiedleniach, Szlak Łez Czirokezów, ostatnie wojny na preriach, Ustawa Dawesa i system rezerwatów, Taniec Duchów i masakra pod Wounded Knee, która symbolicznie zamyka epokę Wojen Indian. Ale na tym historia się nie kończy. W XX wieku pojawia się cichy opór, raporty o nadużyciach, próby reform, a wreszcie ruch Red Power, okupacja Alcatraz i Wounded Knee 1973 - to momenty, w których rdzenni Amerykanie mówią głośno: „my wciąż tu jesteśmy”. To odcinek o utracie ziemi, języka i wolności, ale też o pamięci i przetrwaniu. O tym, jak łatwo wymazać kogoś z mapy - i jak trudno wymazać go z historii.  Dobrego słuchania! Rafał ✨ Timeline: 0:00 Intro 1:40 ROZDZIAŁ I: Ci naprawdę pierwsi Amerykanie (ok 15.000 PNE – 1500 NE) 7:06 Indiańskie złożone kultury i społeczności (1000 PNE – 1500 NE) 12:32 Cahokia – miasto Indian Missisipi 18:17 Duchowość i kosmologia Indian 26:08 Kopiec Mnichów, Duchowość kultury Missisipi 36:52 Upadek Cahokii i transformacja religijna 41:55 Indianie Pueblo; Hohokam 49:19 Konferedracja Irokezów 1:00:01 Rola kobiet u Indian; Matrylinearność 1:06:48 Ameryki przed kontaktem z Europą – Podsumowanie dotychczasowej historii  1:12:43 ROZDZIAŁ II: Pierwszy kontakt z Europą; 1492-1700 1:16:08 Krzysztof Kolumb 1:26:12 Po Kolumbie – kolejni kolonizatorzy po 1492 r. 1:30:01 Anglia, Francja, Holandia – dalsza kolonizacja 1:39:51 Dlaczego Indianie od razu nie walczyli z Europejczykami?  1:42:47 Bakterie i choroby przywiezione z Europy 1:47:37 Choroby jako broń  1:50:34 Alkohol i Dieta  1:54:45 Misjonarze i Chrześcijaństwo 1:58:57 ROZDZIAŁ III: Początek Wojen Indian (1600-1800) 2:00:33 Wojna Króla Filipa 2:06:53 Konfederacja Irokezów – Mistrzowie sprawnej dyplomacji 2:11:23 Rewolucja Amerykańska 2:18:38 ROZDZIAŁ IV:  Szlak Łez i przymusowe deportacje Indian (lata 1830 i dalsze) 2:28:39 Szlak Łez 2:34:03 ROZDZIAŁ V: Ostatni Krzyk Plemion – ostatnie lata woje i asymilacja kulturowa (1850-1930) 2:40:36 Wielka Wojna Siuksów i Little Bighorn 2:46:14 Ustawa Dawesa i Asymilacja Kulturowa (1887-1930) 2:49:54 Taniec Duchów; Wounded Knee 2:53:51 Asymilacja Kulturowa 2:58:43 ROZDZIAŁ VI: Cichy Opór – XX wiek i współczesność 3:04:51 Czerwona Siła 3:09:01 Wounded Knee (ponownie – 1973 r.) 3:12:36 Od lat 80-tych do współczesności 3:17:41 Epilog: Trwanie 3:19:06 Outro 3:21:18 Patroni 3:22:50 Ciekawostka ✨ Jeśli Ci się podoba – Zostań Patronem! https://patronite.pl/podcasthistoryczny  

When did the Old West truly begin, and when did it finally come to an end? Some trace the Wild West's start to the Louisiana Purchase in 1803, while others think it was much late,r as cowboys started trailing herds out of Texas. As for the end, many point to 1890, when the U.S. Census Bureau declared the frontier closed and Wounded Knee marked the last big clash between the Indigenous and the U.S. Army. But where does the true lie? Did the Old West really begin with the Lewis and Clark Expedition, or was it much earlier when the acquisition of the horse forever changed the landscape of the Great Plains? And if the Old West was over by 1890, then why did stagecoach robberies and gunfights continue well into the early 1900s? Also discussed are Apache raids from the 1930s, the Billy the Kid wannabe John Miller, Billy Dixon, Clay Allison, my favorite drink of choice, and much more! Legends & Outlaws Calendar!  https://wildwestcalendar.com/   Merch! https://wildwestextramerch.com/   Buy Me A Coffee!  https://buymeacoffee.com/wildwest   Check out the website! https://www.wildwestextra.com/   Email me! https://www.wildwestextra.com/contact/   Free Newsletter! https://wildwestjosh.substack.com/   Join Patreon for ad-free bonus content! https://www.patreon.com/wildwestextra Learn more about your ad choices. Visit megaphone.fm/adchoices

From the publisher:"A comprehensive narrative history of Mt. Rushmore, written in light of recent political controversies, and a timely retrospective for the monument's 100th anniversary in 2025“Well, most people want to come to a national park and leave with that warm, fuzzy feeling with an ice cream cone. Rushmore can't do that if you do it the right way. If you do it the right way people are going to be leaving pissed.”Gerard Baker, the first Native American superintendent of Mt. Rushmore, shared those words with author Matthew Davis. From the tragic history of Wounded Knee and the horrors of Indian Boarding Schools, to the Land Back movement of today, Davis traces the Native American story of Mt. Rushmore alongside the narrative of the growing territory and state of South Dakota, and the economic and political forces that shaped the reasons for the Memorial's creation. A Biography of A Mountain combines history with reportage, bringing the complicated and nuanced story of Mt. Rushmore to life, from the land's origins as sacred tribal ground; to the expansion of the American West; to the larger-than-life personality of Gutzon Borglum, the artist who carved the presidential faces into the mountain; and up to the politicized present-day conflict over the site and its future. Exploring issues related to how we memorialize American history, Davis tells an imperative story for our time."Matthew Davis' website can be found here: https://www.matthewdaviswriter.comInformation on his book can be found here: https://us.macmillan.com/books/9781250285102/abiographyofamountain/AxelbankHistory.com is designed by https://www.ellieclairedesigns.com/Axelbank Reports History and Today" can be found on social media at https://twitter.com/axelbankhistoryhttps://instagram.com/axelbankhistoryhttps://facebook.com/axelbankhistory

Like any set of star-crossed lovers, Elaine and Charles came from different worlds. Elaine, an acclaimed childhood poet from a remote corner of the Massachusetts Berkshires, traveled to the Dakota Territories to teach Native American students, undaunted by society's admonitions. Charles, a Dakota Sioux from Minnesota, educated at Dartmouth and Boston University Medical School, was considered by his Euro-American mentors the epitome of an assimilated Indian. But when they met just ahead of the Wounded Knee Massacre in 1890, the magnetic pull of love brought them together despite the tremendous odds stacked against them.Love and Loss After Wounded Knee: A Biography of an Extraordinary Interracial Marriage (NYU Press, 2025) by Dr. Julie Dobrow offers a dual biography of Elaine Goodale and Ohíye'Sa, (Dr. Charles Alexander Eastman), exploring their individual lives as well as their highly publicized interracial marriage. Both well-known in their own time– Elaine as a poet, journalist, and advocate for Indian education and Charles as writer, public speaker, and ardent activist for Indian rights– their marriage started with a shared vision to work on behalf of Indians. In the face of extreme prejudice, financial burden, and personal tragedy however, the marriage began to unravel.Dr. Dobrow paints an intimate, emotional portrait of the Eastmans' lives drawn from Elaine and Charles's letters, papers, and hundreds of accounts of the Eastmans' lives from newspapers. Along the way, she skillfully illuminates the shifting late 19th and early 20th century definitions of Indigenous identity, and reveals how the Eastmans' legacies reflect changing American attitudes toward gender, interracial relationships and biracial children. The result is a compelling new history that weds the private and the political, and Native America and the United States of America– entwined yet separated, inextricable yet never fully joined, just like Elaine and Charles themselves. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Like any set of star-crossed lovers, Elaine and Charles came from different worlds. Elaine, an acclaimed childhood poet from a remote corner of the Massachusetts Berkshires, traveled to the Dakota Territories to teach Native American students, undaunted by society's admonitions. Charles, a Dakota Sioux from Minnesota, educated at Dartmouth and Boston University Medical School, was considered by his Euro-American mentors the epitome of an assimilated Indian. But when they met just ahead of the Wounded Knee Massacre in 1890, the magnetic pull of love brought them together despite the tremendous odds stacked against them.Love and Loss After Wounded Knee: A Biography of an Extraordinary Interracial Marriage (NYU Press, 2025) by Dr. Julie Dobrow offers a dual biography of Elaine Goodale and Ohíye'Sa, (Dr. Charles Alexander Eastman), exploring their individual lives as well as their highly publicized interracial marriage. Both well-known in their own time– Elaine as a poet, journalist, and advocate for Indian education and Charles as writer, public speaker, and ardent activist for Indian rights– their marriage started with a shared vision to work on behalf of Indians. In the face of extreme prejudice, financial burden, and personal tragedy however, the marriage began to unravel.Dr. Dobrow paints an intimate, emotional portrait of the Eastmans' lives drawn from Elaine and Charles's letters, papers, and hundreds of accounts of the Eastmans' lives from newspapers. Along the way, she skillfully illuminates the shifting late 19th and early 20th century definitions of Indigenous identity, and reveals how the Eastmans' legacies reflect changing American attitudes toward gender, interracial relationships and biracial children. The result is a compelling new history that weds the private and the political, and Native America and the United States of America– entwined yet separated, inextricable yet never fully joined, just like Elaine and Charles themselves. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Like any set of star-crossed lovers, Elaine and Charles came from different worlds. Elaine, an acclaimed childhood poet from a remote corner of the Massachusetts Berkshires, traveled to the Dakota Territories to teach Native American students, undaunted by society's admonitions. Charles, a Dakota Sioux from Minnesota, educated at Dartmouth and Boston University Medical School, was considered by his Euro-American mentors the epitome of an assimilated Indian. But when they met just ahead of the Wounded Knee Massacre in 1890, the magnetic pull of love brought them together despite the tremendous odds stacked against them.Love and Loss After Wounded Knee: A Biography of an Extraordinary Interracial Marriage (NYU Press, 2025) by Dr. Julie Dobrow offers a dual biography of Elaine Goodale and Ohíye'Sa, (Dr. Charles Alexander Eastman), exploring their individual lives as well as their highly publicized interracial marriage. Both well-known in their own time– Elaine as a poet, journalist, and advocate for Indian education and Charles as writer, public speaker, and ardent activist for Indian rights– their marriage started with a shared vision to work on behalf of Indians. In the face of extreme prejudice, financial burden, and personal tragedy however, the marriage began to unravel.Dr. Dobrow paints an intimate, emotional portrait of the Eastmans' lives drawn from Elaine and Charles's letters, papers, and hundreds of accounts of the Eastmans' lives from newspapers. Along the way, she skillfully illuminates the shifting late 19th and early 20th century definitions of Indigenous identity, and reveals how the Eastmans' legacies reflect changing American attitudes toward gender, interracial relationships and biracial children. The result is a compelling new history that weds the private and the political, and Native America and the United States of America– entwined yet separated, inextricable yet never fully joined, just like Elaine and Charles themselves. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Like any set of star-crossed lovers, Elaine and Charles came from different worlds. Elaine, an acclaimed childhood poet from a remote corner of the Massachusetts Berkshires, traveled to the Dakota Territories to teach Native American students, undaunted by society's admonitions. Charles, a Dakota Sioux from Minnesota, educated at Dartmouth and Boston University Medical School, was considered by his Euro-American mentors the epitome of an assimilated Indian. But when they met just ahead of the Wounded Knee Massacre in 1890, the magnetic pull of love brought them together despite the tremendous odds stacked against them.Love and Loss After Wounded Knee: A Biography of an Extraordinary Interracial Marriage (NYU Press, 2025) by Dr. Julie Dobrow offers a dual biography of Elaine Goodale and Ohíye'Sa, (Dr. Charles Alexander Eastman), exploring their individual lives as well as their highly publicized interracial marriage. Both well-known in their own time– Elaine as a poet, journalist, and advocate for Indian education and Charles as writer, public speaker, and ardent activist for Indian rights– their marriage started with a shared vision to work on behalf of Indians. In the face of extreme prejudice, financial burden, and personal tragedy however, the marriage began to unravel.Dr. Dobrow paints an intimate, emotional portrait of the Eastmans' lives drawn from Elaine and Charles's letters, papers, and hundreds of accounts of the Eastmans' lives from newspapers. Along the way, she skillfully illuminates the shifting late 19th and early 20th century definitions of Indigenous identity, and reveals how the Eastmans' legacies reflect changing American attitudes toward gender, interracial relationships and biracial children. The result is a compelling new history that weds the private and the political, and Native America and the United States of America– entwined yet separated, inextricable yet never fully joined, just like Elaine and Charles themselves. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Like any set of star-crossed lovers, Elaine and Charles came from different worlds. Elaine, an acclaimed childhood poet from a remote corner of the Massachusetts Berkshires, traveled to the Dakota Territories to teach Native American students, undaunted by society's admonitions. Charles, a Dakota Sioux from Minnesota, educated at Dartmouth and Boston University Medical School, was considered by his Euro-American mentors the epitome of an assimilated Indian. But when they met just ahead of the Wounded Knee Massacre in 1890, the magnetic pull of love brought them together despite the tremendous odds stacked against them.Love and Loss After Wounded Knee: A Biography of an Extraordinary Interracial Marriage (NYU Press, 2025) by Dr. Julie Dobrow offers a dual biography of Elaine Goodale and Ohíye'Sa, (Dr. Charles Alexander Eastman), exploring their individual lives as well as their highly publicized interracial marriage. Both well-known in their own time– Elaine as a poet, journalist, and advocate for Indian education and Charles as writer, public speaker, and ardent activist for Indian rights– their marriage started with a shared vision to work on behalf of Indians. In the face of extreme prejudice, financial burden, and personal tragedy however, the marriage began to unravel.Dr. Dobrow paints an intimate, emotional portrait of the Eastmans' lives drawn from Elaine and Charles's letters, papers, and hundreds of accounts of the Eastmans' lives from newspapers. Along the way, she skillfully illuminates the shifting late 19th and early 20th century definitions of Indigenous identity, and reveals how the Eastmans' legacies reflect changing American attitudes toward gender, interracial relationships and biracial children. The result is a compelling new history that weds the private and the political, and Native America and the United States of America– entwined yet separated, inextricable yet never fully joined, just like Elaine and Charles themselves. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on a special Halloween episode of “Jesuitical,” Ashley and Zac speak with Micah Kiel, a professor of New Testament at Saint John's School of Theology and Seminary in Collegeville, Minn., where he teaches a class called “Apocalypse-mania.” Micah is also the author of Apocalyptic Ecology: The Book of Revelation, the Earth, and the Future.  Ashley, Zac and Micah discuss: - How Catholics should read the Book of Revelation - Where our obsession with the apocalypse comes from - Revelation's (violent) critique of empire In Signs of the Times, Ashley and Zac discuss King Charles's monumental visit to the Vatican, Cardinal Burke saying the Latin liturgy in St. Peter's Basilica and Pete Hegseth's decision to retain awards for soldiers who massacred hundreds of Indigenous civilians at Wounded Knee in the late 19th century. In “As One Friend Speaks to Another,” Ashley and Zac speak to Jackson Goodman, strategic program manager at America, about his and Zac's upcoming participation in the New York City Marathon. Links for further reading:  Pope Leo and King Charles make history with first-ever joint prayer service in Sistine Chapel Cardinal Burke celebrates traditional Latin Mass in St. Peter's Basilica Analysis: Why is Pope Leo letting Cardinal Burke say the Latin Mass at the Vatican? Bishop, Jesuits reject Hegseth decision to honor soldiers who massacred Lakota at Wounded Knee Support Cristo Rey New York High School You can follow us on X and on Instagram @jesuiticalshow.   You can find us on Facebook at facebook.com/groups/jesuitical Please consider supporting Jesuitical by becoming a digital subscriber to America magazine at americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

U.S. Secretary of War Pete Hegseth took to social media to announce that the medals awarded after the Wounded Knee Massacre won't be recalled. Journalist Seth Tupper takes listeners into his coverage.

Top headlines for Monday, October 27, 2025The BBC Radio 4 producer facing backlash over a controversial social media post about Charlie Kirk's widow, new concerns in Texas after officials discovered over 2,700 non-citizens registered to vote, and why fewer American pastors are reporting major economic struggles in their congregations compared to last year.00:11 BBC producer faces backlash for Erika Kirk post01:00 Former female youth minister Lindsey Whiteside arrested again01:46 Catholic leaders: Wounded Knee soldiers shouldn't keep medals02:33 Texas finds 2,724 potential noncitizens registered to vote03:27 Democrats claim masked immigration agents detaining US citizens04:16 Texas announces state takeover of Fort Worth school district05:06 Fewer pastors say economy is negatively impacting their churchesSubscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercastFollow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTubeGet the Edifi AppDownload for iPhoneDownload for AndroidSubscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!Links to the NewsBBC producer faces backlash for Erika Kirk postFormer female youth minister Lindsey Whiteside arrested again | U.S.Catholic leaders: Wounded Knee soldiers shouldn't keep medals | PoliticsTexas finds 2,724 potential noncitizens registered to vote | U.S.Democrats claim masked immigration agents detaining US citizens | U.S.Texas announces state takeover of Fort Worth school district | EducationFewer pastors say economy is negatively impacting their churches | Church & Ministries

Watch Part Two of our interview with award-winning writer, journalist and Oscar-nominated filmmaker Julian Brave NoiseCat as he disccusses his debut book, “We Survived the Night,” and much more.

Watch Part Two of our interview with award-winning writer, journalist and Oscar-nominated filmmaker Julian Brave NoiseCat as he disccusses his debut book, “We Survived the Night,” and much more.

The galaxy is at a tipping point.Matt, on a mission of curiosity and civil unrest,finds himself rolling with the LAPD—an alliance uneasy at best.But fate stirs darker questions.A brush with pre-crime technologies revealsMatt's own path might have crossed into outlaw territory,had the Force not intervened…As debates rage in the Senate,the call to keep good cops good echoes across systems,while truth is twisted by voices like Anna Paulina Luna,whose wild claims about Charlie Kirk's “death”leave the Republic speechless.In the political shadows,a once-feared emperor—Trump—now walks the corridors of power not with menace…but with predictability.Meanwhile, ancient battles resurface.The ghosts of Wounded Knee raise a moral cry:should warriors falsely honored retain their glory,or should the medals be stripped in pursuit of truth?Back in the Core Worlds,Pam Bondi evades the Oversight Council with Jedi-like misdirection.Truth seekers are left in chaos.Across the star systems,Javier Milei, rockstar economist turned galactic populist,sings an anthem of rebellion after a shadowy IMF rescue,backed quietly by the American Empire.And on the front lines of a growing crisis,emergency rooms overflow.Should hospitals bear the burden of care for illegal arrivalswhile the Republic sends treasure to foreign wars?In the midst of it all,Matt stands at the center—questioning power, chasing truth,and proving that sometimes…the rebellion starts with a podcast.====================================Support the show~Join the Free Thinker Army!https://www.patreon.com/c/freemattkim====================================The ONLY VPN that can't spy on you.https://vp.net/mattHang out here~!soj.ooO https://soj.ooo/Join this channel to get access to perks:https://www.youtube.com/channel/UC4rC0QxBD1eRPKMHIIpL0vA/joinDonate!https://www.mattkimpodcast.com/support/FREE THINKER ARMY DISCORD:https://discord.gg/2juHnR6DPzTELEGRAM EDIT ZONE:https://t.me/+IV-skn-OXyw1MTcxFollow Matt!Instagram: https://www.instagram.com/mattattack009/Twitter: https://twitter.com/FreeMattKimRumble: https://rumble.com/c/FreeMattKimTikTok: https://www.tiktok.com/@freemattkimFollow Peter on X:Twitter: https://x.com/AgilePeterBusiness Inquiries Please Email mattkimpodcast@protonmail.com

Subscribe now to listen to the entire episode. The massacre at Wounded Knee in 1890, when U.S. troops butchered at least 150 Lakota men, women, and children, is rightfully remembered as a moral stain on American history. So why is Defense Secretary Pete Hegseth defending the soldiers who participated in it? Nineteen soldiers of the 7th Cavalry received the Medal of Honor after Wounded Knee. Hegseth says they will keep their medals after an expert panel, appointed under the Biden administration, reviewed their cases. Hegseth has not released the panel's report to the public. Pulitzer Prize-winning historian Alan Taylor tells us what happened at Wounded Knee, and what's at stake as the Trump administration tries to rewrite history. Subcribe: https://historyasithappens.supercast.com/

This episode of West of Knowhere covers a wide range of shocking headlines and oddities: conversations about beards, the decision to keep the Wounded Knee soldiers' Medals of Honor, the Michigan LDS church shooting, a teacher who fed a sick kitten to a classroom snake, and a superintendent arrested by immigration. We also discuss new Epstein-related documents naming Elon Musk, and the Am I the Asshole segment about a friend who ate all the hosts' food. Linktr.ee/wokpod https://apnews.com/article/wounded-knee-hegseth-soldiers-medal-of-honor-0310c47952ad7aeabb176f94d8af4d52 https://www.bbc.com/news/articles/ckge9d26z1ro https://www.usatoday.com/story/news/nation/2025/09/29/michigan-church-attack-shooting-fire-live-updates/86415331007/ https://news.sky.com/story/elon-musk-and-prince-andrew-named-in-latest-epstein-files-release-13438742 https://www.nbcdfw.com/news/local/teacher-apologizes-kitten-fed-snake-alvord/3924445/ https://www.desmoinesregister.com/story/news/education/2025/09/26/dmps-superintendent-arrested-ice-ian-roberts-des-moines/86371069007/ https://abcnews.go.com/US/assata-shakur-wanted-black-liberation-army-member-dies/story?id=125967032

This episode of West of Knowhere covers a wide range of shocking headlines and oddities: conversations about beards, the decision to keep the Wounded Knee soldiers' Medals of Honor, the Michigan LDS church shooting, a teacher who fed a sick kitten to a classroom snake, and a superintendent arrested by immigration. We also discuss new Epstein-related documents naming Elon Musk, and the Am I the Asshole segment about a friend who ate all the hosts' food. Linktr.ee/wokpod https://apnews.com/article/wounded-knee-hegseth-soldiers-medal-of-honor-0310c47952ad7aeabb176f94d8af4d52 https://www.bbc.com/news/articles/ckge9d26z1ro https://www.usatoday.com/story/news/nation/2025/09/29/michigan-church-attack-shooting-fire-live-updates/86415331007/ https://news.sky.com/story/elon-musk-and-prince-andrew-named-in-latest-epstein-files-release-13438742 https://www.nbcdfw.com/news/local/teacher-apologizes-kitten-fed-snake-alvord/3924445/ https://www.desmoinesregister.com/story/news/education/2025/09/26/dmps-superintendent-arrested-ice-ian-roberts-des-moines/86371069007/ https://abcnews.go.com/US/assata-shakur-wanted-black-liberation-army-member-dies/story?id=125967032

Today's West Coast Cookbook & Speakeasy Podcast for our especially special Daily Special, Blue Moon Spirits Fridays, is now available on the Spreaker Player!Starting off in the Bistro Cafe, the MAGA National Archives illegally released the entire unredacted military file of Mikie Sherrill to her three-time loser MAGA opponent for New Jersey governor, who then “shopped it to the press” when told not to.Then, on the rest of the menu, the Oregon firefighter who was arrested by immigration agents while battling the largest wildfire on the West Coast last month has finally been released; Whiskey Pete Hegseth literally whitewashed the Massacre at Wounded Knee; and, a federal judge approved a $1.5 billion settlement between artificial intelligence company Anthropic and authors whose books were illegally pirated to train chatbots.After the break, we move to the Chef's Table where a senior minister revealed Russia is tracking two Intelsat satellites used by the German military; and, an analysis of leaked Russian documents by a UK-based defense and security forum revealed Russia is helping China prepare an invasion of Taiwan.All that and more, on West Coast Cookbook & Speakeasy with Chef de Cuisine Justice Putnam.Bon Appétit!The Netroots Radio Live Player​Keep Your Resistance Radio Beaming 24/7/365!“Structural linguistics is a bitterly divided and unhappy profession, and a large number of its practitioners spend many nights drowning their sorrows in Ouisghian Zodahs.” ― Douglas Adams "The Restaurant at the End of the Universe"Become a supporter of this podcast: https://www.spreaker.com/podcast/west-coast-cookbook-speakeasy--2802999/support.

What did the Egyptians, Assyrians, Celts and Hittites use in war – but not the Romans? What breed of dog do you get when you cross a Terrier and an English Greyhound?

In this week's episode Lizzie and Arden unpack the layered and complex 1973 occupation of Wounded Knee! Join them as they discuss what led to the occupation, who the major players involved in it were, and what the aftermath was for Native Americans and their relationship with the US government. Follow us on Twitter and Instagram at @letsgetcivical, @lizzie_the_rock_stewart, and @ardenjulianna. Or visit us at letsgetcivical.com for all the exciting updates! Learn more about your ad choices. Visit megaphone.fm/adchoices

In this week's episode Lizzie and Arden unpack the layered and complex 1973 occupation of Wounded Knee! Join them as they discuss what led to the occupation, who the major players involved in it were, and what the aftermath was for Native Americans and their relationship with the US government. Follow us on Twitter and Instagram at @letsgetcivical, @lizzie_the_rock_stewart, and @ardenjulianna. Or visit us at letsgetcivical.com for all the exciting updates! Learn more about your ad choices. Visit megaphone.fm/adchoices

Amid the ongoing reckoning over America's history of anti-Black racism, scores of monuments to slaveowners and Confederate soldiers still proudly dot the country's landscape, while schools and street signs continue to bear the names of segregationists. With poignant, lyrical prose, cultural commentator Irvin Weathersby confronts the inescapable specter of white supremacy in our open spaces and contemplates what it means to bear witness to sites of lasting racial trauma.Professor Weathersby takes us from the streets of his childhood in New Orleans's Lower Ninth Ward to the Whitney Plantation; from the graffitied pedestals of Confederate statues lining Monument Avenue in Richmond, Virginia, to the location of a racist terror attack in Charlottesville; from the site of the Wounded Knee massacre in South Dakota to a Kara Walker art installation at a former sugar factory in Brooklyn, New York. Along the way, he challenges the creation myths embedded in America's landmarks and meets artists, curators, and city planners doing the same. Urgent and unflinchingly intimate, In Open Contempt (Viking, 2025) offers a hopeful reimagining of the spaces we share in order to honor our nation's true history, encouraging us to make room for love as a way to heal and treat each other more humanely. Find Professor Weathersby at his website, where you can order In Open Contempt, check out his other writings, and attend upcoming events. Host Sullivan Summer can be found at her website, on Instagram, and on Substack, where she and Professor Weathersby continue their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Amid the ongoing reckoning over America's history of anti-Black racism, scores of monuments to slaveowners and Confederate soldiers still proudly dot the country's landscape, while schools and street signs continue to bear the names of segregationists. With poignant, lyrical prose, cultural commentator Irvin Weathersby confronts the inescapable specter of white supremacy in our open spaces and contemplates what it means to bear witness to sites of lasting racial trauma.Professor Weathersby takes us from the streets of his childhood in New Orleans's Lower Ninth Ward to the Whitney Plantation; from the graffitied pedestals of Confederate statues lining Monument Avenue in Richmond, Virginia, to the location of a racist terror attack in Charlottesville; from the site of the Wounded Knee massacre in South Dakota to a Kara Walker art installation at a former sugar factory in Brooklyn, New York. Along the way, he challenges the creation myths embedded in America's landmarks and meets artists, curators, and city planners doing the same. Urgent and unflinchingly intimate, In Open Contempt (Viking, 2025) offers a hopeful reimagining of the spaces we share in order to honor our nation's true history, encouraging us to make room for love as a way to heal and treat each other more humanely. Find Professor Weathersby at his website, where you can order In Open Contempt, check out his other writings, and attend upcoming events. Host Sullivan Summer can be found at her website, on Instagram, and on Substack, where she and Professor Weathersby continue their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Amid the ongoing reckoning over America's history of anti-Black racism, scores of monuments to slaveowners and Confederate soldiers still proudly dot the country's landscape, while schools and street signs continue to bear the names of segregationists. With poignant, lyrical prose, cultural commentator Irvin Weathersby confronts the inescapable specter of white supremacy in our open spaces and contemplates what it means to bear witness to sites of lasting racial trauma.Professor Weathersby takes us from the streets of his childhood in New Orleans's Lower Ninth Ward to the Whitney Plantation; from the graffitied pedestals of Confederate statues lining Monument Avenue in Richmond, Virginia, to the location of a racist terror attack in Charlottesville; from the site of the Wounded Knee massacre in South Dakota to a Kara Walker art installation at a former sugar factory in Brooklyn, New York. Along the way, he challenges the creation myths embedded in America's landmarks and meets artists, curators, and city planners doing the same. Urgent and unflinchingly intimate, In Open Contempt (Viking, 2025) offers a hopeful reimagining of the spaces we share in order to honor our nation's true history, encouraging us to make room for love as a way to heal and treat each other more humanely. Find Professor Weathersby at his website, where you can order In Open Contempt, check out his other writings, and attend upcoming events. Host Sullivan Summer can be found at her website, on Instagram, and on Substack, where she and Professor Weathersby continue their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Amid the ongoing reckoning over America's history of anti-Black racism, scores of monuments to slaveowners and Confederate soldiers still proudly dot the country's landscape, while schools and street signs continue to bear the names of segregationists. With poignant, lyrical prose, cultural commentator Irvin Weathersby confronts the inescapable specter of white supremacy in our open spaces and contemplates what it means to bear witness to sites of lasting racial trauma.Professor Weathersby takes us from the streets of his childhood in New Orleans's Lower Ninth Ward to the Whitney Plantation; from the graffitied pedestals of Confederate statues lining Monument Avenue in Richmond, Virginia, to the location of a racist terror attack in Charlottesville; from the site of the Wounded Knee massacre in South Dakota to a Kara Walker art installation at a former sugar factory in Brooklyn, New York. Along the way, he challenges the creation myths embedded in America's landmarks and meets artists, curators, and city planners doing the same. Urgent and unflinchingly intimate, In Open Contempt (Viking, 2025) offers a hopeful reimagining of the spaces we share in order to honor our nation's true history, encouraging us to make room for love as a way to heal and treat each other more humanely. Find Professor Weathersby at his website, where you can order In Open Contempt, check out his other writings, and attend upcoming events. Host Sullivan Summer can be found at her website, on Instagram, and on Substack, where she and Professor Weathersby continue their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Amid the ongoing reckoning over America's history of anti-Black racism, scores of monuments to slaveowners and Confederate soldiers still proudly dot the country's landscape, while schools and street signs continue to bear the names of segregationists. With poignant, lyrical prose, cultural commentator Irvin Weathersby confronts the inescapable specter of white supremacy in our open spaces and contemplates what it means to bear witness to sites of lasting racial trauma.Professor Weathersby takes us from the streets of his childhood in New Orleans's Lower Ninth Ward to the Whitney Plantation; from the graffitied pedestals of Confederate statues lining Monument Avenue in Richmond, Virginia, to the location of a racist terror attack in Charlottesville; from the site of the Wounded Knee massacre in South Dakota to a Kara Walker art installation at a former sugar factory in Brooklyn, New York. Along the way, he challenges the creation myths embedded in America's landmarks and meets artists, curators, and city planners doing the same. Urgent and unflinchingly intimate, In Open Contempt (Viking, 2025) offers a hopeful reimagining of the spaces we share in order to honor our nation's true history, encouraging us to make room for love as a way to heal and treat each other more humanely. Find Professor Weathersby at his website, where you can order In Open Contempt, check out his other writings, and attend upcoming events. Host Sullivan Summer can be found at her website, on Instagram, and on Substack, where she and Professor Weathersby continue their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

In this thought-provoking episode of Mindset Mastery Moments, Dr. Alisa Whyte welcomes Gwen McPhail—National Board Certified Teacher and author of My Place Among Them—for a heartfelt conversation on legacy, education, and the preservation of culture through storytelling.Gwen, writing under the pen name J. Stanion, shares the powerful inspiration behind her novel, which blends family history with critical themes of resilience, cultural preservation, political systems, and indigenous identity. Together, she and Dr. Alisa explore the lasting impact of early education—especially in marginalized communities—and the urgent need for empathy, critical thinking, and alignment with personal values in today's fast-paced world.From finishing her great-grandfather's manuscript about his experience on the Pine Ridge Reservation, to advocating for education reform, Gwen emphasizes that healing from historical trauma requires storytelling, community engagement, and a rejection of judgment in favor of compassion. This episode is a call to redefine success, re-center family values, and ensure every child's learning journey is rooted in truth, history, and humanity.

Accurate history matters. See the information about H.R. 3609 here.

Tonight on Veritas... our special guest is Peter Champoux. Few voices on Earth dare to trace energy where science stops short - along the invisible lines, the sacred patterns, and the vibratory structures encoded into the very bones of our planet. Peter Champoux is one of those voices. A geomancer, gaiagrapher, author, and self-described "grid master," Peter has spent more than 70 winters immersed in decoding Earth's consciousness - not metaphorically, but quite literally. From ley lines and Earth Rings to planetary chakras and geomagnetic corridors, Peter's work forms a stunning mosaic of spiritual geography, blending science, mysticism, and indigenous wisdom. He doesn't just map the Earth - he interprets it. Like a musician hearing chords others can't, Peter listens for harmony or discord across vast terrain. Whether tracking the energetic fallout of 9/11, helping return sacred artifacts to Wounded Knee, healing drought-stricken deserts, or explaining how the Great Pyramid once summoned water from the sky - Peter's insights carry the weight of purpose. And wonder. And maybe, a roadmap to healing.

Tonight on Veritas... our special guest is Peter Champoux. Few voices on Earth dare to trace energy where science stops short - along the invisible lines, the sacred patterns, and the vibratory structures encoded into the very bones of our planet. Peter Champoux is one of those voices. A geomancer, gaiagrapher, author, and self-described "grid master," Peter has spent more than 70 winters immersed in decoding Earth's consciousness - not metaphorically, but quite literally. From ley lines and Earth Rings to planetary chakras and geomagnetic corridors, Peter's work forms a stunning mosaic of spiritual geography, blending science, mysticism, and indigenous wisdom. He doesn't just map the Earth - he interprets it. Like a musician hearing chords others can't, Peter listens for harmony or discord across vast terrain. Whether tracking the energetic fallout of 9/11, helping return sacred artifacts to Wounded Knee, healing drought-stricken deserts, or explaining how the Great Pyramid once summoned water from the sky - Peter's insights carry the weight of purpose. And wonder. And maybe, a roadmap to healing.

ORIGINALLY RELEASED May 20, 2021 In this episode, we speak with Nick Estes, author of Our History Is the Future, about the powerful throughline connecting the 1890 massacre at Wounded Knee, the 1973 AIM occupation, and the 2016 resistance at Standing Rock. Far from isolated events, these are chapters in a living history of Indigenous struggle against settler colonialism, ecological devastation, and capitalist expansion. Estes brings a revolutionary lens to history; one that is rooted in land, memory, and the radical refusal to disappear. This isn't just a conversation about the past though, it's a call to understand that the continued fight for Indigenous sovereignty is the fight for a livable future. Listen to the full episode of Guerrilla History here: https://guerrillahistory.libsyn.com/nick-estes ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE

ORIGINALLY RELEASED Aug 23, 2020 In this fascinating episode Nick Estes, Historian, author of "Our History is the Future" and co-founder of The Red Nation, joins Breht to discuss the history and legacy of the American Indian Movement, including the history of indigenous resistance in America, the origins and ideology of AIM, the Siege of Wounded Knee in 1973, the FBI's COINTELPRO, the Reign of Terror, and SO much more. Essential listening for anyone eager to understand Indigenous liberation movements and the ongoing fight for justice and sovereignty. This is a collaborative project between Rev Left Radio and The Red Nation Podcast Learn about, join, and/or support the Red Nation HERE Find Nick on Twitter HERE ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE Outro Beat Prod. by flip da hood

Episode 346: In this episode, we look into the life and mysterious murder of Annie Mae Pictou Aquash, a prominent Indigenous activist whose story continues to haunt the corridors of justice and activism alike. During the tumultuous 1970s, her journey took her from Shubenacadie, Nova Scotia, to the heart of the American Indian Movement (AIM) in the United States, where she fought for Indigenous rights. The mystery surrounding Annie Mae's death is as compelling as her life. In December 1975, she disappeared and was later found deceased on the Pine Ridge Indian Reservation in South Dakota. Initial reports misleadingly attributed her death to exposure, but a second autopsy revealed she had been executed with a bullet to the back of her head. This revelation raised questions about who could have orchestrated such a brutal act against someone so profoundly committed to her cause. It took almost 30 years before the shocking truth was uncovered and the people responsible for Annie's murder were brought to justice. Sources: Annie Mae Aquash (1945 – 1975) Shubenacadie Wildlife Park A Warrior born... | Biography of Annie Mae Crossing the Canada-U.S. border with a status card CBP Customer Service 9.16 The 1960s Counterculture – Canadian History: Post-Confederation National Day of Mourning: A 1970 protest changed how Native Americans see Thanksgiving | CBC Radio Wounded Knee Massacre | South Dakota, Occupation, History, & Legacy | Britannica Historical Reading Room — Incident at Wounded Knee | U.S. Marshals Service Native Americans seized Wounded Knee 50 years ago. Here's what 1 reporter remembers MuckRock | Annie Mae Aquash FBI Files Annie Mae Aquash – From the US to Kurdistan: the indigenous struggle for freedom National Inquiry into Murdered and Missing Indigenous Women and Girls - Montreal. Day 2, Community Public Hearing 2, March 13, 2018. Live Feed | By National Inquiry MMIWG / Enquête nationale FFADA | Facebook American Indian Movement 2007 BCCA 345 (CanLII) | United States of America v. Graham | CanLII 2022 BCCA 47 (CanLII) | Graham v. Canada (Minister of Justice) | CanLII Justice for Annie Mae Pictou Aquash Woman Warrior Learn more about your ad choices. Visit megaphone.fm/adchoices

Chief Red Cloud was a Lakota leader in the late 1800s, when the conflict between the US government and Native Americans was intense, and he was the tribal chief when the Catholic church built a boarding school on the Pine Ridge Reservation in South Dakota. Generations of children were traumatized by their experience at the school, whose mission was to strip them of their language and culture.Red Cloud's descendant Dusty Lee Nelson and other members of the community are seeking reparations from the church. “In my heart, in my soul, I feel like the best thing that they can do is to exit the reservation, return all property, and pay us,” Nelson said.In the second half of Reveal's two-part collaboration with ICT (formerly Indian Country Today), members of the Pine Ridge community put pressure on the Catholic church to share information about the boarding school it ran on the reservation.ICT reporter Mary Annette Pember, a citizen of the Red Cliff Band of Ojibwe, travels to the archives of the Bureau of Catholic Indian Missions. She discovers that many records are redacted or off-limits, but then comes across a diary written by nuns. Buried in the diary entries is information about the school's finances, the massacre at Wounded Knee, and children who died at the school more than a century ago. This is a rebroadcast of an episode that originally aired in October 2022.  Support Reveal's journalism at Revealnews.org/donatenow Subscribe to our weekly newsletter to get the scoop on new episodes at Revealnews.org/weekly Instagram