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Red Power is back! Co-hosts Melanie Yazzie and Elena Ortiz dissect the fascist assault on institutions of higher learning. Video edition coming soon! Empower our work: GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon www.patreon.com/redmediapr
**Warning: discussions of violence and abuse towards children** RPH is back! Red Power co-hosts Melanie Yazzie and Elena Ortiz are joined by TRN comrade Shelly to discuss the Academy Award-nominated documentary Sugarcane (2024) about an Indigenous community on the Williams Lake Indian Reservation in present-day British Columbia. Watch the video edition on The Red Nation Podcast YouTube channel Resources for self-care and trauma: https://boardingschoolhealing.org/self-care-resources Empower our work: GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon https://www.patreon.com/redmediapr
Red Power Hour is back! Co-hosts Melanie Yazzie and Elena Ortiz are joined by Liza Black (Cherokee) to discuss Taylor Sheridan's lucrative career peddling racist settler fantasies. Check out Liza's article, "On ‘Yellowstone,' and the white desire to control the narrative" Watch the video edition on The Red Nation Podcast YouTube channel Indigenous Peoples' Day 2024 marks the 5th anniversary of The Red Nation Podcast. Our podcast is a collaboration between The Red Nation and Red Media and is produced by Red Media. Red Media exists to fill the need for Indigenous media by and for Indigenous Peoples'. On Indigenous Peoples' Day, Red Media launched its GoFundMe to gain support for operational costs, please consider empowering Red Media's work. You can also continue to support Red Media on Patreon, where you will gain access to bonus episodes of The Red Nation Podcast and other benefits. Your support empowers Indigenous media and our podcasts, thank you! Go Fund Me: https://www.gofundme.com/f/empower-red-medias-indigenous-content Patreon: http://www.patreon.com/redmediapr Subscribe to The Red Nation Newsletter: https://www.therednation.org/
On this Salcedo Storm Podcast:Michael Quinn Sullivan, publisher of Texas Scorecard.
PLUS - Pastor Greg and I unwrap several questions for Christians. Christians are called to "feed the hungry...", so is it also our job to help them enter and stay in The US illegally? Many "Christian " charities believe so.
In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America's enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America's enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America's enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America's enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west
In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America's enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America's enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Red Power Hour is back! Co-hosts Melanie Yazzie and Elena Ortiz do a deep dive into the ideological underpinnings of the Planet of the Apes prequels. Video edition coming soon! The Red Nation Podcast is sustained by comrades and supporters like you. Power our work here: www.patreon.com/redmediapr
On this Salcedo Storm Podcast:Michael Quinn Sullivan, publisher of Texas Scorecard.
RPH is back! Co-hosts Melanie Yazzie and Elena Ortiz return to discuss the reasons behind their recent hiatus, the right-wing surveillance and backlash against Red Nation content and organizing, and why making podcasts can be therapeutic. Watch the video edition on The Red Nation Podcast YouTube channel The Red Nation Podcast is produced by Red Media and is sustained by comrades and supporters like you. Power our work here: www.patreon.com/redmediapr
EGM's Book The Sentimental State. Episode #3 of 4. In 1923, Zitkala-Ša, a Dakota woman, wrote an unpublished essay titled "Our Sioux People," tracing the U.S. government's relationship with the tribe. She described a scene where delegates from the Pine Ridge reservation met with Mr. E. B. Merritt of the Bureau of Indian Affairs in Washington, DC. Zitkala-Ša quoted: "through all the pathos of their sad story, the sight of thier gaunt faces, their cheap and shabby civilian clothes which bespoke their poverty more than words, Mr. E. B. Merritt, Assistant Commissioner sat unmoved in his luxurious office, where walls were hung with bright colored paintings of primitive Indian folk and their teepees." Zitkala-Ša's complex political writing and activism added American Indian perspectives to women's political activism in the late 19th and early 20th centuries. We do this episode in honor of Elizabeth's new book, The Sentimental State: How Women-Led Reform Built the American Welfare State. Find transcripts here show notes: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices
Today's book is: Whiskey Tender: A Memoir (Harper, 2024), by Deborah Jackson Taffa, who was raised to believe that some sacrifices were necessary to achieve a better life. Her grandparents—citizens of the Quechan (Yuma) Nation and Laguna Pueblo tribe—were sent to Indian boarding schools run by white missionaries, while her parents were encouraged to take part in governmental job training off the reservation. Assimilation meant relocation, but as Deborah Jackson Taffa matured into adulthood, she began to question the promise handed down by her elders and by American society: that if she gave up her culture, her land, and her traditions, she would not only be accepted, but would be able to achieve the “American Dream.” Whiskey Tender traces how a mixed tribe native girl—born on the California Quechan (Yuma) reservation and raised in Navajo territory in New Mexico—comes to her own interpretation of identity, despite her parent's desires for her to transcend the class and “Indian” status of her birth through education, and despite the Quechan tribe's particular traditions and beliefs regarding oral and recorded histories. Her childhood memories unspool into meditations on tribal identity, the rampant criminalization of Native men, governmental assimilation policies, the Red Power movement, and the negotiation between belonging and resisting systemic oppression. Pan-Indian, as well as specific tribal histories and myths, blend with stories of a 1970s and 1980s childhood spent on and off the reservation. Deborah Jackson Taffa offers a sharp and thought-provoking historical analysis laced with humor and heart. As she reflects on her past and present—the promise of assimilation and the many betrayals her family has suffered, both personal and historical; trauma passed down through generations—she reminds us of how the cultural narratives of her ancestors have been excluded from the central mythologies and structures of the “melting pot” of America, revealing all that is sacrificed for the promise of acceptance. Our guest is: Deborah Jackson Taffa, who is a citizen of the Quechan (Yuma) Nation and Laguna Pueblo. She earned her MFA at the Iowa Writers Workshop, and is the Director of the MFA in Creative Writing Program at the Institute of American Indian Arts (IAIA) in Santa Fe, New Mexico. Her writing has appeared in The Rumpus, Boston Review, Los Angeles Review of Books, A Public Space, Salon, the Huffington Post, Prairie Schooner, The Best Travel Writing, and other outlets. Our host is: Dr. Christina Gessler, the creator of the Academic Life podcast. She holds a PhD in history, which she uses to explore which stories we tell and what happens to those we don't. Listeners may also be interested in this playlist: This discussion of the book A Calm and Normal Heart, with Chelsea T. Hicks The conversation about the book Night of the Living Rez, with Morgan Talty Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us to learn from experts inside and outside the academy, and around the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Today's book is: Whiskey Tender: A Memoir (Harper, 2024), by Deborah Jackson Taffa, who was raised to believe that some sacrifices were necessary to achieve a better life. Her grandparents—citizens of the Quechan (Yuma) Nation and Laguna Pueblo tribe—were sent to Indian boarding schools run by white missionaries, while her parents were encouraged to take part in governmental job training off the reservation. Assimilation meant relocation, but as Deborah Jackson Taffa matured into adulthood, she began to question the promise handed down by her elders and by American society: that if she gave up her culture, her land, and her traditions, she would not only be accepted, but would be able to achieve the “American Dream.” Whiskey Tender traces how a mixed tribe native girl—born on the California Quechan (Yuma) reservation and raised in Navajo territory in New Mexico—comes to her own interpretation of identity, despite her parent's desires for her to transcend the class and “Indian” status of her birth through education, and despite the Quechan tribe's particular traditions and beliefs regarding oral and recorded histories. Her childhood memories unspool into meditations on tribal identity, the rampant criminalization of Native men, governmental assimilation policies, the Red Power movement, and the negotiation between belonging and resisting systemic oppression. Pan-Indian, as well as specific tribal histories and myths, blend with stories of a 1970s and 1980s childhood spent on and off the reservation. Deborah Jackson Taffa offers a sharp and thought-provoking historical analysis laced with humor and heart. As she reflects on her past and present—the promise of assimilation and the many betrayals her family has suffered, both personal and historical; trauma passed down through generations—she reminds us of how the cultural narratives of her ancestors have been excluded from the central mythologies and structures of the “melting pot” of America, revealing all that is sacrificed for the promise of acceptance. Our guest is: Deborah Jackson Taffa, who is a citizen of the Quechan (Yuma) Nation and Laguna Pueblo. She earned her MFA at the Iowa Writers Workshop, and is the Director of the MFA in Creative Writing Program at the Institute of American Indian Arts (IAIA) in Santa Fe, New Mexico. Her writing has appeared in The Rumpus, Boston Review, Los Angeles Review of Books, A Public Space, Salon, the Huffington Post, Prairie Schooner, The Best Travel Writing, and other outlets. Our host is: Dr. Christina Gessler, the creator of the Academic Life podcast. She holds a PhD in history, which she uses to explore which stories we tell and what happens to those we don't. Listeners may also be interested in this playlist: This discussion of the book A Calm and Normal Heart, with Chelsea T. Hicks The conversation about the book Night of the Living Rez, with Morgan Talty Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us to learn from experts inside and outside the academy, and around the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies
Today's book is: Whiskey Tender: A Memoir (Harper, 2024), by Deborah Jackson Taffa, who was raised to believe that some sacrifices were necessary to achieve a better life. Her grandparents—citizens of the Quechan (Yuma) Nation and Laguna Pueblo tribe—were sent to Indian boarding schools run by white missionaries, while her parents were encouraged to take part in governmental job training off the reservation. Assimilation meant relocation, but as Deborah Jackson Taffa matured into adulthood, she began to question the promise handed down by her elders and by American society: that if she gave up her culture, her land, and her traditions, she would not only be accepted, but would be able to achieve the “American Dream.” Whiskey Tender traces how a mixed tribe native girl—born on the California Quechan (Yuma) reservation and raised in Navajo territory in New Mexico—comes to her own interpretation of identity, despite her parent's desires for her to transcend the class and “Indian” status of her birth through education, and despite the Quechan tribe's particular traditions and beliefs regarding oral and recorded histories. Her childhood memories unspool into meditations on tribal identity, the rampant criminalization of Native men, governmental assimilation policies, the Red Power movement, and the negotiation between belonging and resisting systemic oppression. Pan-Indian, as well as specific tribal histories and myths, blend with stories of a 1970s and 1980s childhood spent on and off the reservation. Deborah Jackson Taffa offers a sharp and thought-provoking historical analysis laced with humor and heart. As she reflects on her past and present—the promise of assimilation and the many betrayals her family has suffered, both personal and historical; trauma passed down through generations—she reminds us of how the cultural narratives of her ancestors have been excluded from the central mythologies and structures of the “melting pot” of America, revealing all that is sacrificed for the promise of acceptance. Our guest is: Deborah Jackson Taffa, who is a citizen of the Quechan (Yuma) Nation and Laguna Pueblo. She earned her MFA at the Iowa Writers Workshop, and is the Director of the MFA in Creative Writing Program at the Institute of American Indian Arts (IAIA) in Santa Fe, New Mexico. Her writing has appeared in The Rumpus, Boston Review, Los Angeles Review of Books, A Public Space, Salon, the Huffington Post, Prairie Schooner, The Best Travel Writing, and other outlets. Our host is: Dr. Christina Gessler, the creator of the Academic Life podcast. She holds a PhD in history, which she uses to explore which stories we tell and what happens to those we don't. Listeners may also be interested in this playlist: This discussion of the book A Calm and Normal Heart, with Chelsea T. Hicks The conversation about the book Night of the Living Rez, with Morgan Talty Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us to learn from experts inside and outside the academy, and around the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature
Today's book is: Whiskey Tender: A Memoir (Harper, 2024), by Deborah Jackson Taffa, who was raised to believe that some sacrifices were necessary to achieve a better life. Her grandparents—citizens of the Quechan (Yuma) Nation and Laguna Pueblo tribe—were sent to Indian boarding schools run by white missionaries, while her parents were encouraged to take part in governmental job training off the reservation. Assimilation meant relocation, but as Deborah Jackson Taffa matured into adulthood, she began to question the promise handed down by her elders and by American society: that if she gave up her culture, her land, and her traditions, she would not only be accepted, but would be able to achieve the “American Dream.” Whiskey Tender traces how a mixed tribe native girl—born on the California Quechan (Yuma) reservation and raised in Navajo territory in New Mexico—comes to her own interpretation of identity, despite her parent's desires for her to transcend the class and “Indian” status of her birth through education, and despite the Quechan tribe's particular traditions and beliefs regarding oral and recorded histories. Her childhood memories unspool into meditations on tribal identity, the rampant criminalization of Native men, governmental assimilation policies, the Red Power movement, and the negotiation between belonging and resisting systemic oppression. Pan-Indian, as well as specific tribal histories and myths, blend with stories of a 1970s and 1980s childhood spent on and off the reservation. Deborah Jackson Taffa offers a sharp and thought-provoking historical analysis laced with humor and heart. As she reflects on her past and present—the promise of assimilation and the many betrayals her family has suffered, both personal and historical; trauma passed down through generations—she reminds us of how the cultural narratives of her ancestors have been excluded from the central mythologies and structures of the “melting pot” of America, revealing all that is sacrificed for the promise of acceptance. Our guest is: Deborah Jackson Taffa, who is a citizen of the Quechan (Yuma) Nation and Laguna Pueblo. She earned her MFA at the Iowa Writers Workshop, and is the Director of the MFA in Creative Writing Program at the Institute of American Indian Arts (IAIA) in Santa Fe, New Mexico. Her writing has appeared in The Rumpus, Boston Review, Los Angeles Review of Books, A Public Space, Salon, the Huffington Post, Prairie Schooner, The Best Travel Writing, and other outlets. Our host is: Dr. Christina Gessler, the creator of the Academic Life podcast. She holds a PhD in history, which she uses to explore which stories we tell and what happens to those we don't. Listeners may also be interested in this playlist: This discussion of the book A Calm and Normal Heart, with Chelsea T. Hicks The conversation about the book Night of the Living Rez, with Morgan Talty Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us to learn from experts inside and outside the academy, and around the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
Today's book is: Whiskey Tender: A Memoir (Harper, 2024), by Deborah Jackson Taffa, who was raised to believe that some sacrifices were necessary to achieve a better life. Her grandparents—citizens of the Quechan (Yuma) Nation and Laguna Pueblo tribe—were sent to Indian boarding schools run by white missionaries, while her parents were encouraged to take part in governmental job training off the reservation. Assimilation meant relocation, but as Deborah Jackson Taffa matured into adulthood, she began to question the promise handed down by her elders and by American society: that if she gave up her culture, her land, and her traditions, she would not only be accepted, but would be able to achieve the “American Dream.” Whiskey Tender traces how a mixed tribe native girl—born on the California Quechan (Yuma) reservation and raised in Navajo territory in New Mexico—comes to her own interpretation of identity, despite her parent's desires for her to transcend the class and “Indian” status of her birth through education, and despite the Quechan tribe's particular traditions and beliefs regarding oral and recorded histories. Her childhood memories unspool into meditations on tribal identity, the rampant criminalization of Native men, governmental assimilation policies, the Red Power movement, and the negotiation between belonging and resisting systemic oppression. Pan-Indian, as well as specific tribal histories and myths, blend with stories of a 1970s and 1980s childhood spent on and off the reservation. Deborah Jackson Taffa offers a sharp and thought-provoking historical analysis laced with humor and heart. As she reflects on her past and present—the promise of assimilation and the many betrayals her family has suffered, both personal and historical; trauma passed down through generations—she reminds us of how the cultural narratives of her ancestors have been excluded from the central mythologies and structures of the “melting pot” of America, revealing all that is sacrificed for the promise of acceptance. Our guest is: Deborah Jackson Taffa, who is a citizen of the Quechan (Yuma) Nation and Laguna Pueblo. She earned her MFA at the Iowa Writers Workshop, and is the Director of the MFA in Creative Writing Program at the Institute of American Indian Arts (IAIA) in Santa Fe, New Mexico. Her writing has appeared in The Rumpus, Boston Review, Los Angeles Review of Books, A Public Space, Salon, the Huffington Post, Prairie Schooner, The Best Travel Writing, and other outlets. Our host is: Dr. Christina Gessler, the creator of the Academic Life podcast. She holds a PhD in history, which she uses to explore which stories we tell and what happens to those we don't. Listeners may also be interested in this playlist: This discussion of the book A Calm and Normal Heart, with Chelsea T. Hicks The conversation about the book Night of the Living Rez, with Morgan Talty Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us to learn from experts inside and outside the academy, and around the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/academic-life
RPH co-hosts Melanie Yazzie and Elena Ortiz (@spiritofpopay) spend almost two full hours discussing the big stories of 2023. Watch the video edition on The Red Nation Podcast YouTube channel Support www.patreon.com/redmediapr
As we close out our series we jump into the Occupation of Alcatraz in 1965, a pivotal moment in the ongoing struggle for Native rights. Learn about the motivations, challenges, and triumphs of the activists who repurposed the abandoned island prison as a symbol of resistance and a demand for justice. The occupation was led by a group of Native American activists, primarily from the Red Power movement, who sought to draw attention to the historical and contemporary injustices faced by Indigenous peoples in the United States. The activists, who identified as part of the "Indians of All Tribes," highlighted the broken treaties, forced relocations, and cultural suppression that marked the history of Native Americans. The choice of Alcatraz, the former federal prison, as the site of the occupation was symbolic. Activists argued that the U.S. government had promised surplus federal land to Native Americans, and Alcatraz, being an unused federal property, represented a claim to these promised lands. Natives cited the Treaty of Fort Laramie (1868), which stated that abandoned federal lands could be reclaimed by Native peoples. They proclaimed the "Indians of All Tribes" as the rightful owners of Alcatraz. Living conditions on Alcatraz were challenging, with limited resources and harsh weather. The activists faced logistical difficulties, including the lack of fresh water and electricity. The occupation gained widespread media coverage, drawing attention to the issues faced by Native Americans. This coverage played a crucial role in raising awareness and garnering support for the broader Native American rights movement. While the Occupation was not necessary a success it is considered a pivotal moment in the Native American rights movement, inspiring subsequent activism and contributing to a shift in public perception and government policies toward Indigenous issues. The occupation laid the groundwork for future Indigenous activism and emphasized the importance of self-determination and cultural preservation for Native American communities. Join us as we breakdown the lesser-known yet impactful Occupation of Alcatraz, unveiling the profound implications it left on the indigenous rights movement in the United States. Explore the layers of this historic event, discovering its lasting legacy and the pivotal role it played in reshaping the narrative of Native American activism. Merch store- https://indigenoustales.threadless.com/Email us at info@behillnetwork.com Also check out our Instagram -https://www.instagram.com/indigenous_tales/And our TikTok -https://www.tiktok.com/@indigenous_talesAmanda Bland Dallas area Bakeryinstagram - https://www.instagram.com/cupidsweetsbakes/Cupid Sweets- https://www.facebook.com/cupidsweets
Listen to Part 1 of this story about the killing of Richard Oakes. The 1972 killing of Richard Oakes, the face of the Red Power movement, still sticks with the people who worked on the case. The detective who was at the scene of the killing remembers feeling suspicious of Michael Morgan, the man who shot Oakes. The prosecutor remembers the holes in Morgan's story that he shot Oakes in self-defense. And yet, Morgan was acquitted of manslaughter charges. Today, they admit that the trial was botched. In Part 2 of our two-part episode with San Francisco Chronicle reporters Julie Johnson and Jason Fagone, we talk about missteps in the investigation into Oakes' death, and how the justice system in Sonoma County was stacked against him. Read the full story on Richard Oakes' death in the San Francisco Chronicle. Episode transcript
Richard Oakes was the face of the burgeoning ‘Red Power' movement when he led the famous Native occupation of Alcatraz Island in 1969. But like other civil rights leaders at the time, he died too soon. In 1972, Oakes was gunned down in in rural Sonoma County. His killer, Michael Oliver Morgan, stood trial for manslaughter and was found not guilty. The official story of Richard Oakes' death, and the circumstances surrounding Morgan's trial, are part of the reason why Oakes' legacy has been largely erased from mainstream history. Oakes' family and friends, meanwhile, never got closure. All this time, they have believed that Oakes' death, and Morgan's acquittal, were racially motivated. Now, thanks to new reporting from the San Francisco Chronicle, we know details about this story that have been kept secret for decades. In Part 1 of a two-part episode with reporters Julie Johnson and Jason Fagone, we discuss the events that led Oakes to rural Sonoma County, and the encounters that foreshadowed his killing. This is Part 1 of a two-part episode. Part 2 will publish on Wednesday, Oct. 11. Read the full story on Richard Oakes' death in the San Francisco Chronicle.
In 1969, Native activist Richard Oakes led a group representing several tribes to occupy Alcatraz Island, claiming it as the site of a new Native nation. Three years later, the charismatic face of the Red Power movement was dead, shot by a white neighbor in rural Sonoma. What happened? And how did Oakes' killing change the course of Native activism? Reporters Jason Fagone and Julie Johnson dug into the past to uncover truths that have been buried for 50 years. They join host Cecilia Lei to share what they found. | Unlimited Chronicle access: sfchronicle.com/pod Got a tip, comment, question? Email us: fifth@sfchronicle.com Learn more about your ad choices. Visit megaphone.fm/adchoices
Support the D.A.W.G.Z. @ patreon.com/MSsecretpod Go See Matt Live @ mattmccusker.com/dates Go See Shane Live @ shanemgillis.com HELLO! We're here to share many tier 2 thoughts for you all to enjoy. Power God stuff. It's just the D.A.W.G.Z. back on the Big Kahuna's old stompin' grounds. There was a scheduled power outage in Westchester for some reason so there's no video this week. Very upsetting, but that makes no difference to you if you're reading this and listening to the audio. So please enjoy. God Bless. ps I'm putting together a slide show to accompany the cast as a supplement for the video. Will post on YouTube this evening. Support the show and get 20% Off and Free Shipping with the code DRENCHED at https://Manscaped.com Support the show & get $20 off your first Gametime ticket purchase. Just download the Gametime app & use code DRENCHED Get 25% OFF @ trueclassic with Promo Code DRENCHED at https://trueclassictees.com/DRENCHED #trueclassicpod Support the show by going to https://www.HamiltonDevices.com and use code DRENCHED15 for 15% off
Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies
Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies
Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices
RPH co-hosts Elena Ortiz (@spiritofpopay) and Melanie Yazzie discuss the award-winning podcast series Stolen from Native journalist Connie Walker and the wider question of producing and consuming Indigenous Peoples' traumas. Watch the video edition on The Red Nation Podcast YouTube channel Support www.patreon.com/redmediapr
*This is a preview of the latest bonus episode of Red Power Hour. Get access to the entire conversation by subscribing for as little as $2 a month to Red Media on Patreon* RPH co-hosts Melanie Yazzie and Elena Ortiz (@spiritofpopay) review the third season of The Mandalorian. Watch the video edition on The Red Nation Podcast YouTube channel Support www.patreon.com/redmediapr
RPH is back! Co-hosts Melanie Yazzie and Elena Ortiz (@spiritofpopay) discuss the Native Museum Industrial Complex and more! *Producer's note: TRN Podcast co-hosts Nick Estes (@nickwestes) and Jen Marley are recording another Ask Me Anything tomorrow evening! Patrons are welcome to submit their questions to AMA through our Patreon. If you aren't a Patron, sign up for as little as $2 a month to access great bonus content!* Support www.patreon.com/redmediapr
Översiktsserien fortsätter. Det kommer att handla om ursprungsamerikaner, red power, Hugo Cháves, Gayrättigheter, Stonewall Inn revolten, Betty Friedman, feministisk mystik, Equal Right Amendment, Phyllis Schlafly, tyst vår, smog och miljörörelsen. Glöm inte att prenumerera på podcasten! Ge den gärna betyg på iTunes! Följ podden på Facebook (facebook.com/stjarnbaneret), twitter (@stjarnbaneret) eller Instagram (@stjarnbaneret) Kontakt: stjarnbaneret@gmail.com
RPH is back! Co-hosts Elena Ortiz and Melanie Yazzie discuss Ramona Emerson's novel Shutter (2022). Watch the video edition on The Red Nation Podcast YouTube channel. Support www.patreon.com/redmediapr
Air Date 3/4/2023 Today, we tell a story of colonialism, dispossession and cultural renaissance as a lens through which to understand alienation, a primary condition of modernity Be part of the show! Leave us a message or text at 202-999-3991 or email Jay@BestOfTheLeft.com Transcript BestOfTheLeft.com/Support (Get AD FREE Shows and Bonus Content) Join our Discord community! SHOW NOTES Ch. 1: The annexation of Hawaii The dark history of the overthrow of Hawaii - TED-Ed - Air Date 2-17-22 U.S. Apology Bill to Hawaiian People - EarthWorldSolutions - Air Date 11-02-12 Ch. 2: Scottish clearances and economic displacement The Highland Clearances of Scotland - Pilgrim Kat - Air Date 1-22-23 Why Can't Hawaiians Afford To Live In Hawaii? - AJ+ - Air Date 1-20-22 Ch. 3: White people, Indians and Highlanders White People, Indians, and Highlanders: Tribal People and Colonial Encounters in Scotland and America (Affiliate link) Ch. 4: Cultural and linguistic erasure The Banning of the Hawaiian Language - Noʻeau Woo-O'Brien - Air Date 12-07-19 Aloha Aina - Indigenous Life in Hawaii - Captain Potter - Air Date 11-26-21 Two Worlds - weRnative - Air Date 11-22-19 Ch. 5: Red Power, the American Indian Movement and the Siege of Wounded Knee What is the Red Power Movement? - Fusion - Air Date 6-2-17 Wounded Knee siege - Witness History - Air Date 2-27-23 Ojibwe Author David Treuer on Retelling the History of “Indian Life Rather Than Indian Death” - Democracy Now! - Air Date 2-22-19 Ch. 6: Cultural renaissance of Hokulea Papa Mau: The Wayfinder - OiwiTV - Air Date 4-14-17 Ch. 7: Cultural renaissance of GalGael Birdman of Pollok/Curaidh na Coille - BBC - Air Date 12-28-19 The Highland Clearances of Scotland - Pilgrim Kat - Air Date 1-22-23 The Fight To Take Back Hawaii - Foreign Correspondent - Air Date 5-11-22 Hawaiian Language Ban - Barry Shell - Air Date 5-17-08 Ch. 8: re-Indigenization in Scotland Alastair McIntosh - The Lesley Riddoch Podcast - Air Date 1-3-23 Ch. 9: Connecting with Aina in Hawaii Aloha Aina - Indigenous Life in Hawaii - Captain Potter - Air Date 11-26-21 FINAL COMMENTS Ch. 10: Final comments on the single story of the values that drove colonialism and continue to shape our world MUSIC (Blue Dot Sessions): Opening Theme: Loving Acoustic Instrumental by John Douglas Orr Voicemail Music: Low Key Lost Feeling Electro by Alex Stinnent Activism Music: This Fickle World by Theo Bard (https://theobard.bandcamp.com/track/this-fickle-world) Closing Music: Upbeat Laid Back Indie Rock by Alex Stinnent SHOW IMAGE: Description: The words “exist & resist & indigenize & decolonize” on top of each other in white, lowercase letters on a black background. Credit: “exist & resist & indigenize & decolonize” by dignidadrebelde, Flickr | License: CC by 2.0 | Changes: Slightly cropped and increased size of credit watermark Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com Listen Anywhere! BestOfTheLeft.com/Listen Listen Anywhere! Follow at Twitter.com/BestOfTheLeft Like at Facebook.com/BestOfTheLeft Contact me directly at Jay@BestOfTheLeft.com
What role did Warrior Women play in the Wounded Knee Occupation, and the American Indian Movement (AIM)? This February 2023, as we mark the 50th anniversary of the occupation, Laura speaks with two Indigenous women activists, a mother-daughter duo, who have been involved in the Red Power movement their entire lives. Madonna Thunder Hawk, Oohenumpa Lakota and Lakota Matriarch, Marcella (Marcy) Gilbert, Lakota/Dakota/Nakota, with Elizabeth Castle, co-director of the documentary Warrior Women, have co-organized the Warrior Women Project, an oral history archive that's the first of its kind. Hear how the project, and an interactive exhibit set to open this month, are finally putting a spotlight on Indigenous women at the frontlines of the movement.“What the Warrior Women Project is doing is keeping that empowerment moving forward, and offering it to others. It teaches our reality of who we are within the United States, so that we don't disappear, so that we don't melt into the melting pot.” - Marcy Gilbert, Lakota/Dakota/Nakota“The connections in the Red Power Movement days are the same today. It's all about land. Indigenous land struggles all over the planet, wherever colonization happened and is happening, has always been a land struggle. Whether it's in Northern Ireland, or here in our territory, the Dakota, Lakota territory, or Palestine, it's an Indigenous struggle, and it always starts with the land.” - Madonna Thunder Hawk, Oohenumpa Lakota and Lakota Matriarch Guests:Madonna Thunder Hawk (Oohenumpa Lakota), Lakota Matriarch; Co-Organizer, Warrior Women Project Marcella Gilbert (Lakota/Dakota/Nakota), Lifelong AIM Member; Co-Organizer, Warrior Women Project The Show is listener and viewer supported. That's thanks to you! Please donate and become a member.Full conversation & show notes are available at Patreon.com/theLFShow
This Cyberpunk RED actual play is produced by Rob Mulligan and co-produced by Syrinscape. They're playing an original story by GM Rob Mulligan (@Mulligan101) of Cybernation Uncensored. To catch the game live, be sure to join us Thursdays at 4 pm Pacific on https://www.twitch.tv/syrinscape/ ! Grab our brand new Cyberpunk Cast shirts and hoodies! Designed by the one and only, Rockette Fox! https://syrinscape.creator-spring.com/ CAST: Rob Mulligan (@mulligan101) - Game Master Phil Harker-Smith (@skkruf) Bud the Solo Rockette Fox (@rockettefox) Hades the Netrunner Ellen Graham (@ellenkgraham1) Ally Kat the Rockerboy Brandon Perkins (@dm_brando) Rush the Fixer Music by Aiden Chan (@AidenChan) Sound - Syrinscape (@Syrinscape) Check out Cybernation Uncensored: https://cybernationuncensored.com/ Find out more about Cyberpunk RED and MANY other awesome R Talsorian games: https://talsorianstore.com/ Subscribe today and get your first month free, cancel anytime! https://syrinscape.com/subscriptions/... Complete list of Syrinscape audio credits can be found here: https://syrinscape.com/attributions/ Add the ultimate soundtrack to your tabletop gaming experience. More from Syrinscape... Twitch: https://www.twitch.tv/syrinscape Facebook: https://www.facebook.com/Syrinscape/ Twitter: https://twitter.com/syrinscape #CyberpunkRED #Syrinscape #CybernationUncensored #edgerunners UPLOAD TITLE: Cyberpunk RED | Power Word with Team Syrinscape | Session 1 --- Support this podcast: https://anchor.fm/cybernationuncensored/support
This Cyberpunk RED actual play is produced by Rob Mulligan and co-produced by Syrinscape. They're playing an original story by GM Rob Mulligan (@Mulligan101) of Cybernation Uncensored. To catch the game live, be sure to join us Thursdays at 4 pm Pacific on https://www.twitch.tv/syrinscape/ ! Grab our brand new Cyberpunk Cast shirts and hoodies! Designed by the one and only, Rockette Fox! https://syrinscape.creator-spring.com/ CAST: Rob Mulligan (@mulligan101) - Game Master Phil Harker-Smith (@skkruf) Bud the Solo Rockette Fox (@rockettefox) Hades the Netrunner Ellen Graham (@ellenkgraham1) Ally Kat the Rockerboy Brandon Perkins (@dm_brando) Rush the Fixer Music by Aiden Chan (@AidenChan) Sound - Syrinscape (@Syrinscape) Check out Cybernation Uncensored: https://cybernationuncensored.com/ Find out more about Cyberpunk RED and MANY other awesome R Talsorian games: https://talsorianstore.com/ Subscribe today and get your first month free, cancel anytime! https://syrinscape.com/subscriptions/... Complete list of Syrinscape audio credits can be found here: https://syrinscape.com/attributions/ Add the ultimate soundtrack to your tabletop gaming experience. More from Syrinscape... Twitch: https://www.twitch.tv/syrinscape Facebook: https://www.facebook.com/Syrinscape/ Twitter: https://twitter.com/syrinscape #CyberpunkRED #Syrinscape #CybernationUncensored #edgerunners UPLOAD TITLE: Cyberpunk RED | Power Word with Team Syrinscape | Session 2 --- Support this podcast: https://anchor.fm/cybernationuncensored/support
Hillary and Tina cover the 101st Senator Bobby Baker and the Occupation of Alcatraz Island. Hillary's Story Political advisor Bobby Baker wheeled and dealed with DC powerhouses. BUT when he mingles with the mob, he risks his career. Tina's Story Indigenous groups in America had their land brutally taken from them by colonizers. BUT in 1969, Native American activists fought to reclaim land. Sources Hillary's Story New York Times Bobby Baker, String-Puller Snared in Senate Scandal, Dies at 89 (https://www.nytimes.com/2017/11/17/obituaries/bobby-baker-string-puller-snared-in-senate-scandal-dies-at-89.html)--by Neil Genzlinger MAJOR POLITICAL SCANDAL LOOMING IN THE BOBBY BAKER CASE (https://www.nytimes.com/1964/01/26/archives/major-political-scandal-looming-in-the-bobby-baker-case-as-it.html) Politico Bobby Baker: The ‘101st Senator' (https://www.politico.com/magazine/story/2017/12/28/bobby-baker-obituary-216192/)--by Joshua Zeitz Sex in the Senate (https://web.archive.org/web/20190401230913/https://www.politico.com/magazine/story/2013/11/sex-in-the-senate-bobby-baker-99530_Page3.html#.XKKaJOzP3t1)--by Todd S. Purdum Spartacus Educational Bobby Baker (https://spartacus-educational.com/JFKbakerB.htm) Washington Post Bobby Baker, protege of Lyndon Johnson felled by influence-peddling scandal, dies at 89 (https://www.washingtonpost.com/local/obituaries/bobby-baker-protege-of-lyndon-johnson-felled-by-influence-peddling-scandal-dies-at-89/2017/11/17/ffb7ce04-cc06-11e7-b0cf-7689a9f2d84e_story.html)--by Jon Thurber Wikipedia Bobby Baker (https://en.wikipedia.org/wiki/Bobby_Baker) Photos Bobby Baker- (https://static.politico.com/dims4/default/8af475a/2147483647/resize/971x/quality/90/?url=https%3A%2F%2Fstatic.politico.com%2F0f%2F10%2F581e8d12438891ef4b7df3590951%2Fmag-obit-bobby-bakeri-ap-1160.jpg)-from AP via Politico Bobby Baker and Lyndon Johnson (https://static01.nyt.com/images/2017/11/18/obituaries/18baker1/18baker1-superJumbo.jpg?quality=75&auto=webp)--via The New York Times Ellen Rometsch (https://pyxis.nymag.com/v1/imgs/b0d/eae/9172a6e9707ac0a3433ae9caea38677c6b-21-ellen-rometsch.2x.rvertical.w330.jpg)--from AP via The Cut Tina's Story Aeon The Invasion of America (https://aeon.co/essays/how-were-1-5-billion-acres-of-land-so-rapidly-stolen)--by Claudio Saunt The American Yawp Reader Native Americans Occupy Alcatraz (1969) (https://www.americanyawp.com/reader/28-the-unraveling/native-americans-occupy-alcatraz-1969/) Autry Museum The Alcatraz Logbook: Signs of Red Power (https://theautry.org/research/blog/alcatraz-logbook-signs-red-power)--by Joe D. Horse Britannica Alcatraz (https://www.britannica.com/topic/Alcatraz) CNN 1969 Alcatraz takeover 'changed the whole course of history' (https://www.cnn.com/2009/CRIME/11/20/alcatraz.indian.occupation/)--by Nicole Lapin and Jason Hanna K12 Washington State 1969 OCCUPATION OF ALCATRAZ (https://www.k12.wa.us/sites/default/files/public/indianed/curriculum/ReadytoGo/1969%20Alcatraz%20%28HS%29.pdf)--by Ryan Markel KQED A Look Back at the Occupation of Alcatraz, 51 Years Later (https://www.kqed.org/news/11788540/a-look-back-at-the-occupation-of-alcatraz-50-years-later)--by Jessica Placzek, Ericka Cruz Guevarra, and Alice Woelfle Los Angeles Times Indigenous tribes took over Alcatraz 51 years ago. Read the ‘holy grail' of the occupation (https://www.latimes.com/entertainment-arts/story/2020-11-19/alcatraz-occupation-indigenous-tribes-autry-museum)--by Carolina A. Miranda The New York Times How a Native American Resistance Held Alcatraz for 18 Months (https://www.nytimes.com/2019/11/20/us/native-american-occupation-alcatraz.html)--by John Treuer PBS Today in History: “We Hold the Rock”: The Occupation of Alcatraz and the Native American Fight for Sovereignty in the Age of Fracture (https://www.pbs.org/wnet/exploring-hate/2021/11/16/today-in-history-occupation-of-alcatraz/)--by Charles L. Chavis Why Native Americans are buying back land that was stolen from them (https://www.pbs.org/newshour/show/why-native-americans-are-buying-back-land-that-was-stolen-from-them#:~:text=From%201877%20to%201934%2C%20through,the%20slogan%20%22land%20back%22.)--by Kira Kay and Jason Maloney San Francisco Public Press Return to Alcatraz: 50 Years After Native American Occupation, National Park Service Considers Permanent Cultural Center (https://www.sfpublicpress.org/50-years-after-native-american-occupation-alcatraz-considers-cultural-center/)--by Mel Baker White House Self determination without termination (https://www.whitehousehistory.org/self-determination-without-termination#:~:text=This%20act%20rejuvenated%20tribal%20governments,many%20of%20Nixon's%20policy%20ideas.)--by Lina Mann Wikipedia Robert Stroud (https://en.wikipedia.org/wiki/Robert_Stroud) Photos Alcatraz Welcome Sign (c. 1970) (https://theautry.org/sites/default/files/styles/zoom/public/blog/alcatraz_0.jpg?itok=SUko5R5W)--from Golden Gate Park Archives via the Autry Museum Graffiti of Navajo Greeting "Yata Hey" (https://upload.wikimedia.org/wikipedia/commons/b/b7/Alcatraz-Grafitti-Yata-Hey.jpg)--from US National Parks via Public Domain Alcatraz Occupiers (https://www.nps.gov/alca/learn/historyculture/images/Alcatraz_Occupiers_1971.jpg?maxwidth=650&autorotate=false&quality=78&format=webp)--by Ilka Hartman via National Park Service Alcatraz Log Book (https://theautry.org/research/blog/alcatraz-logbook-signs-red-power)--screenshot via The Autry Museum
Original Air Date 11/27/2018 Today we take a look at the literal and figurative bloody messes of the history of Thanksgiving and the identities of native peoples. This episode is the second in an ongoing series focusing on Native Peoples in North America. Other episodes include #1216 on Christopher Columbus, #1252 on Westward Expansion, #1265 on native peoples adapting to the modern world, and #1283 on (mis)representation of native peoples in popular culture. Be part of the show! Leave us a message at 202-999-3991 or email Jay@BestOfTheLeft.com BestOfTheLeft.com/Support (Get AD FREE Shows and Bonus Content) BestOfTheLeft.com/HOLIDAY (BOTL GIFT GUIDE!) Join our Discord community! SHOW NOTES Ch. 1: A Code Switch Thanksgiving Feast - Code Switch - Air Date 11-21-17 Exploring the conflicting narratives of American Thanksgiving. Ch. 2: Historian Roxanne Dunbar-Ortiz on Thanksgiving: "It Has Never Been About Honoring Native Americans" - @DemocracyNow - Air Date: 11-29-16 We speak with indigenous historian and activist Roxanne Dunbar-Ortiz. She is the author of "An Indigenous Peoples' History of the United States" and co-author of "All the Real Indians Died Off: And 20 Other Myths About Native Americans." Ch. 3: The stolen sisters Part 1 - In the Thick - Air Date 9-18-18 Maria and Julio speak about Missing and Murdered Indigenous Women and Girls movement with Annita Lucchesi, a Southern Cheyenne cartographer who has built the largest database of missing and murdered Indigenous women. Ch. 4: Indigenous DNA - Science for the People - Air Date 1-5-17 Kim TallBear, Canada Research Chair in Indigenous Peoples Technoscience, on her book "Native American DNA: Tribal Belonging and the False Promise of Genetic Science." Ch. 5: The stolen sisters Part 2 - In the Thick - Air Date 9-18-18 Maria and Julio speak about Missing and Murdered Indigenous Women and Girls movement with Annita Lucchesi, a Southern Cheyenne cartographer who has built the largest database of missing and murdered Indigenous women. Ch. 6: It's not just about the blood - Code Switch - Air Date 2-6-18 If you're Native American, who or what gets to define your identity? We dive into an old system intended to measure the amount of "Indian blood" a person has. Ch. 7: Native Americans React to Elizabeth Warren's DNA Test: Stop Making Native People "Political Fodder" - @DemocracyNow - Air Date 10-18-18 Native Americans across the country are criticizing Senator Elizabeth Warren's decision to use a DNA test to assert her Native American heritage. We host a roundtable discussion of Native American activists and journalists to respond. Ch. 8: Indigenous historian Nick Estes discusses the trivializing of native people - @Intercepted w @JeremyScahill - Air Date 10-23-18 Indigenous historian Nick Estes discusses the ongoing attacks on native people, voter disenfranchisement, the Red Power movement and the latest on the fight against major oil and gas pipelines. VOICEMAILS Ch. 9: The dangers of over-secrecy - Abdul from DC Ch. 10: Final comments on #StandWithMashpee TAKE ACTION! Tell your members of Congress to support the Mashpee Wampanoag Tribe Reservation Reaffirmation Act (H.R. 5244 / S. 2628) Learn more and find out how to support the Mashpee Wampanoag Tribe Share the tribe's video on social media Amplify the #StandwithMashpee hashtag EDUCATE YOURSELF The true story of the first Thanksgiving and what it meant (Opinion | Boston Globe) Mashpee Wampanoag Confront 'Loss Of Self-Governance' After Interior Department Reversal (WBUR, Here & Now) This Thanksgiving, The Trump Administration Is Taking Land From The Tribe That Welcomed The Pilgrims (Huffington Post) Written by BOTL Communications Director Amanda Hoffman MUSIC (Blue Dot Sessions) Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com
*Episode originally posted November 2019* LaNada War Jack, a Shoshone Bannock elder and activist, explains her role in the 1969 Alcatraz occupation, a watershed moment in the Red Power movement. Support https://www.patreon.com/redmediapr
On Nov. 20, 1969, a group of Indigenous Americans that called itself Indians of All Tribes, many of whom were UC Berkeley students, took boats in the early morning hours to Alcatraz Island in San Francisco Bay. They bypassed a Coast Guard blockade and took control of the island. The 19-month occupation that followed would be regarded as one of the greatest acts of political resistance in American Indian history.Everardo Reyes is a Ph.D. student in ethnomusicology at Berkeley. After taking several classes with John-Carlos Perea, who last year was a visiting associate professor in Berkeley's Department of Music, Reyes was inspired to research how radio and music were used during the Alcatraz takeover to capture mass attention and amplify the Red Power movement.Listen to the episode and read a transcript on news.berkeley.edu.Follow Berkeley Voices and review us on Apple Podcasts and Spotify.Music by Blue Dot Sessions. Hosted on Acast. See acast.com/privacy for more information.
*I was invited to join the comrades at The Red Nation Podcast to discuss Dune (2021)* Red Power Hour host Elena Ortiz (@spiritofpopay) is joined by Sungmanitu (@BandsIsland) and Sina Rahmani (@urorientalist) to discuss Denis Villeneuve's Dune (2021).
In this episode we explore the art and life of Muscogee/Cherokee/Osage artist Yatika Fields. Yatika chats with us on his family's history of expression, his early days of finding his passion and crafting his style, and how he infuses his background and storytelling into his contemporary work. Don't miss this artistic and eclectic "Conversation from our Reservation" with Yatika Fields! Yatika Fields Website Yatika Fields Instagram Yatika Fields Twitter Garth Greenan Gallery TVLSE: Converging Indigenous Art War Club: The Emergence of Red Power in Oklahoma Tulsa Artist Fellowship Native Fields Art – Fine art by Tom & Anita Fields Jerome Tiger Artwork Blackbear Bosin DONDI Wikipedia The Art & Science of Running Podcast Hyper Allergic Podcast The Red Nation Podcast The Daily Podcast Mvskoke Art Market Facebook
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