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In this episode of 'The Science of Self,' we welcome Mark Connor from St. Paul, Minnesota, a former competitive boxer turned boxing trainer and writer. Mark introduces his book, 'It's About Time: Millions of Copies Sold for Dad,' an autobiographical saga interwoven with poetry that explores his life, his relationship with his late father, and his spiritual journey. Mark discusses his re-embrace of his Catholic faith, the influence of his Irish heritage, and his deep connection with the Native American community through his work at a youth shelter. He also touches on the discipline and routine required in both writing and boxing, and the importance of taking the first step to achieve one's goals. Join us for a heartfelt conversation on faith, discipline, and the pursuit of personal excellence.00:00 Introduction and Guest Introduction00:17 Mark Connor's Background and Book Overview01:43 Faith and Personal Journey01:58 Involvement with Native American Community06:47 Cultural and Spiritual Reflections15:28 Reading from the Book32:56 Writing and Discipline37:36 Conclusion and Final ThoughtsIt's About Time (Millions of Copies Sold for Dad) is a saga wrapped around a package of poems, guarded by Angels. With a narrative style that reads like a novel, contains a collection of poetry, and shares an autobiography, Mark Connor guides us through a journey of love, family, and life that is ours as much as his own, peaking at the point of merger of difference and unity. Following him from memory to memory, we feel the eyes upon us, defeat the empire of fear, embrace the kingdom of love, and find ten minutes a day to be grateful. All the while, we celebrate the city of Saint Paul (with a friendly nod to Minneapolis), experience Irish influence in neighborhood life, rooted in Catholic cohesion, embraced by indigenous America in the medicine wheel. We box the perfect metaphor with future world champions, love beauty in a moment of ambivalence, work on a fishing boat in Southeast Alaska, comfort a child in an American Indian shelter for kids, and guard American Indian buildings, with guns, in riots. Through it all, we honor Dad, mourning his death and remembering his love, sharing a story written for America, valuing fatherhood, defending family, encouraging marriage, and providing hope.Mark Connor is a Literary Pugilist from Saint Paul, Minnesota. A lifelong boxer and Boxing Trainer, he runs a service called, Fighting Chance/Boxing For Life. His writing about Boxing, as well as his training services, can be found at https: //BoxersAndWritersMagazine.com. He writes fiction, poetry, and journalism. He is the 2022 Boxing inductee to the Mancini's St. Paul Sports Hall of Fame. He attended the University of St. Thomas in Saint Paul, Regis University in Denver, Colorado, and graduated with a BA in English from the University of Minnesota. He has written and published many articles about Boxing, Irish culture, and people and events related to Irish freedom. He has also published local news and features on business, politics, and current affairs in Minnesota and the U.S. His Substack newsletter, Irish, Catholic, Punchdrunk in Saint Paul, can be found at: https: //markconnoricpunchdrunk.substack.com.
U.S. strikes did not destroy Iran nuclear program, says Pentagon assessment; Dems join GOP to kill vote impeaching Trump over Iran strikes; Health gaps persist for American Indian, Alaska Native Coloradans; Alternative payment models better for WA patients, providers; New CT law ends election agency's independence.
U.S. strikes did not destroy Iran nuclear program, says Pentagon assessment; Dems join GOP to kill vote impeaching Trump over Iran strikes; Health gaps persist for American Indian and Alaska Native Coloradans; Alternative payment models better for WA patients and providers; New CT law ends election agency's independence.
Calls: Wars and riots between the nations! Spinning ball confirmed by sunset! Maze: Y'all jealous of us. War is in y'all DNA. Octopus IQ?The Hake Report, Friday, June 20, 2025 ADTIMESTAMPS* (0:00:00) Start* (0:05:01) Servant* (0:06:46) Hey, guys! Egret? La la la tee* (0:10:09) MICHAEL, Canada: MRH; reconquista; Riots; American Indians* (0:17:53) MICHAEL: Israel; Wars; Ally; "Help/Charity"; Christian love* (0:27:10) Riot attendance; Illegal office holders!* (0:30:52) Carver coffees: Talking sense on Trump, Iran, threats* (0:39:11) WILLIAM III, CA: Nat Guard* (0:44:40) WILLIAM: FE, black girl's mother; OR drag; Juneteenth* (0:52:35) ALEX, CA: FE or cylinder? No curve? Dropoff?* (0:57:00) ALEX: "incel" when you talk to women?* (1:02:29) MARK, L.A.: Tucker vs Ted Cruz; Scott Walker* (1:04:51) MARK: anti-white antagonism; blacks and Hispanics…* (1:14:14) MAZE, OH: jealous of blacks* (1:30:20) Supers / Coffees* (1:31:43) IQ of Octopuses: 73?* (1:35:32) MEADE, Richmond: Diversity, turn back God; Christian passion* (1:39:57) MEADE: Juneteenth "lie"; PPFA, R's, D's, both parties are evil* (1:41:05) MEADE: Iran vs Israel, picking sides? Foreign enemies and hatred* (1:46:01) JAIME, MN: Responsibility as a married man; Diogenes; Condi, Colin* (1:50:36) BOBBY, FL: 92 IQ, mother gave him fluoride gummies* (1:54:17) ClosingBLOG https://www.thehakereport.com/blog/2025/6/20/the-hake-report-fri-6-20-25PODCAST / Substack HAKE NEWS from JLP https://www.thehakereport.com/jlp-news/2025/6/20/jlp-fri-6-20-25–Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/show*SUPER CHAT https://buymeacoffee.com/thehakereportSHOP - Printify (new!) - Cameo | All My LinksJLP Network: JLP - Church - TFS - Nick - PunchieThe views expressed on this show do not represent BOND, Jesse Lee Peterson, the Network, this Host, or this platform. No endorsement or opposition implied!The show is for general information and entertainment, and everything should be taken with a grain of salt! Get full access to HAKE at thehakereport.substack.com/subscribe
An exploration of workplace participation and earnings patterns for diverse women in US STEM professions that upends the myth that STEM work benefits women economically. Seen as part economic driver, part social remedy, STEM work is commonly understood to benefit both the US economy and people—particularly women—from underrepresented groups. But what do diverse women find when they work in US STEM occupations? What do STEM jobs really deliver—and for whom? In Disparate Measures: The Intersectional Economics of Women in STEM Work (MIT Press, 2024), Mary Armstrong and Susan Averett challenge the conventional wisdom that a diverse US STEM workforce will bring about economic abundance for the women who participate in it. Combining intersectionality theory and critical data theory with a feminist economic analysis, the authors explore how different groups of diverse women truly fare in US STEM professions.Disparate Measures is centered on eight unique, in-depth case studies, each of which provides an intersectional economic analysis (a term coined by the authors) of diverse women working in STEM occupations. Four case studies prioritize women of color and examine the STEM participation and earnings of Black women, American Indian and Alaska Native women, Asian and Pacific Islander women, and Hispanic women/Latinas; four additional case studies illuminate intersections that are frequently neglected by the STEM inclusivity literature: foreign-born women, women with disabilities, Queer women, and mothers. What the authors find in their groundbreaking, detailed analysis is that the promises of STEM are only partly true: when compared to women not working in STEM, most women are indeed economically elevated by STEM occupations—yet when compared to white men in the same STEM occupations, women's second-class status is usually reaffirmed. The authors conclude by offering seven “big-picture” recommendations for rethinking STEM equity, showing just how we can successfully confront the entrenched patterns of economic disadvantage faced by diverse women in STEM jobs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
An exploration of workplace participation and earnings patterns for diverse women in US STEM professions that upends the myth that STEM work benefits women economically. Seen as part economic driver, part social remedy, STEM work is commonly understood to benefit both the US economy and people—particularly women—from underrepresented groups. But what do diverse women find when they work in US STEM occupations? What do STEM jobs really deliver—and for whom? In Disparate Measures: The Intersectional Economics of Women in STEM Work (MIT Press, 2024), Mary Armstrong and Susan Averett challenge the conventional wisdom that a diverse US STEM workforce will bring about economic abundance for the women who participate in it. Combining intersectionality theory and critical data theory with a feminist economic analysis, the authors explore how different groups of diverse women truly fare in US STEM professions.Disparate Measures is centered on eight unique, in-depth case studies, each of which provides an intersectional economic analysis (a term coined by the authors) of diverse women working in STEM occupations. Four case studies prioritize women of color and examine the STEM participation and earnings of Black women, American Indian and Alaska Native women, Asian and Pacific Islander women, and Hispanic women/Latinas; four additional case studies illuminate intersections that are frequently neglected by the STEM inclusivity literature: foreign-born women, women with disabilities, Queer women, and mothers. What the authors find in their groundbreaking, detailed analysis is that the promises of STEM are only partly true: when compared to women not working in STEM, most women are indeed economically elevated by STEM occupations—yet when compared to white men in the same STEM occupations, women's second-class status is usually reaffirmed. The authors conclude by offering seven “big-picture” recommendations for rethinking STEM equity, showing just how we can successfully confront the entrenched patterns of economic disadvantage faced by diverse women in STEM jobs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
An exploration of workplace participation and earnings patterns for diverse women in US STEM professions that upends the myth that STEM work benefits women economically. Seen as part economic driver, part social remedy, STEM work is commonly understood to benefit both the US economy and people—particularly women—from underrepresented groups. But what do diverse women find when they work in US STEM occupations? What do STEM jobs really deliver—and for whom? In Disparate Measures: The Intersectional Economics of Women in STEM Work (MIT Press, 2024), Mary Armstrong and Susan Averett challenge the conventional wisdom that a diverse US STEM workforce will bring about economic abundance for the women who participate in it. Combining intersectionality theory and critical data theory with a feminist economic analysis, the authors explore how different groups of diverse women truly fare in US STEM professions.Disparate Measures is centered on eight unique, in-depth case studies, each of which provides an intersectional economic analysis (a term coined by the authors) of diverse women working in STEM occupations. Four case studies prioritize women of color and examine the STEM participation and earnings of Black women, American Indian and Alaska Native women, Asian and Pacific Islander women, and Hispanic women/Latinas; four additional case studies illuminate intersections that are frequently neglected by the STEM inclusivity literature: foreign-born women, women with disabilities, Queer women, and mothers. What the authors find in their groundbreaking, detailed analysis is that the promises of STEM are only partly true: when compared to women not working in STEM, most women are indeed economically elevated by STEM occupations—yet when compared to white men in the same STEM occupations, women's second-class status is usually reaffirmed. The authors conclude by offering seven “big-picture” recommendations for rethinking STEM equity, showing just how we can successfully confront the entrenched patterns of economic disadvantage faced by diverse women in STEM jobs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science
An exploration of workplace participation and earnings patterns for diverse women in US STEM professions that upends the myth that STEM work benefits women economically. Seen as part economic driver, part social remedy, STEM work is commonly understood to benefit both the US economy and people—particularly women—from underrepresented groups. But what do diverse women find when they work in US STEM occupations? What do STEM jobs really deliver—and for whom? In Disparate Measures: The Intersectional Economics of Women in STEM Work (MIT Press, 2024), Mary Armstrong and Susan Averett challenge the conventional wisdom that a diverse US STEM workforce will bring about economic abundance for the women who participate in it. Combining intersectionality theory and critical data theory with a feminist economic analysis, the authors explore how different groups of diverse women truly fare in US STEM professions.Disparate Measures is centered on eight unique, in-depth case studies, each of which provides an intersectional economic analysis (a term coined by the authors) of diverse women working in STEM occupations. Four case studies prioritize women of color and examine the STEM participation and earnings of Black women, American Indian and Alaska Native women, Asian and Pacific Islander women, and Hispanic women/Latinas; four additional case studies illuminate intersections that are frequently neglected by the STEM inclusivity literature: foreign-born women, women with disabilities, Queer women, and mothers. What the authors find in their groundbreaking, detailed analysis is that the promises of STEM are only partly true: when compared to women not working in STEM, most women are indeed economically elevated by STEM occupations—yet when compared to white men in the same STEM occupations, women's second-class status is usually reaffirmed. The authors conclude by offering seven “big-picture” recommendations for rethinking STEM equity, showing just how we can successfully confront the entrenched patterns of economic disadvantage faced by diverse women in STEM jobs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics
An exploration of workplace participation and earnings patterns for diverse women in US STEM professions that upends the myth that STEM work benefits women economically. Seen as part economic driver, part social remedy, STEM work is commonly understood to benefit both the US economy and people—particularly women—from underrepresented groups. But what do diverse women find when they work in US STEM occupations? What do STEM jobs really deliver—and for whom? In Disparate Measures: The Intersectional Economics of Women in STEM Work (MIT Press, 2024), Mary Armstrong and Susan Averett challenge the conventional wisdom that a diverse US STEM workforce will bring about economic abundance for the women who participate in it. Combining intersectionality theory and critical data theory with a feminist economic analysis, the authors explore how different groups of diverse women truly fare in US STEM professions.Disparate Measures is centered on eight unique, in-depth case studies, each of which provides an intersectional economic analysis (a term coined by the authors) of diverse women working in STEM occupations. Four case studies prioritize women of color and examine the STEM participation and earnings of Black women, American Indian and Alaska Native women, Asian and Pacific Islander women, and Hispanic women/Latinas; four additional case studies illuminate intersections that are frequently neglected by the STEM inclusivity literature: foreign-born women, women with disabilities, Queer women, and mothers. What the authors find in their groundbreaking, detailed analysis is that the promises of STEM are only partly true: when compared to women not working in STEM, most women are indeed economically elevated by STEM occupations—yet when compared to white men in the same STEM occupations, women's second-class status is usually reaffirmed. The authors conclude by offering seven “big-picture” recommendations for rethinking STEM equity, showing just how we can successfully confront the entrenched patterns of economic disadvantage faced by diverse women in STEM jobs. Learn more about your ad choices. Visit megaphone.fm/adchoices
Send me a text!The lessons of insurgency applied to the successful counter-insurgency against the American indiansDifferent quotes New Season, new outroSupport the showwar102podcast@gmail.comhttps://www.reddit.com/r/War102Podcast/https://war102.buzzsprout.com
In a high-energy episode, @intheMatrixxx and @shadygrooove dive into the escalating drama between President Trump and Elon Musk, as their public feud erupted on June 5, 2025, with Trump threatening to cut Musk's government contracts over his criticism of the EV mandate removal and contradictory statements. The show frames Trump's stance as a defense of America-First economic priorities, contrasting Musk's globalist-leaning interests with Trump's leadership, especially after Musk's recent exit from DOGE and his critique of the Big Beautiful Bill, while noting their past collaboration. They then explore the historical impact of railroads on Native American communities, revealing how 19th-century expansion—often through broken treaties like the 1868 Treaty of Fort Laramie—devastated tribes like the Sioux, paving the way for America's growth at a steep human cost. The show ties this to Trump's modern infrastructure vision, arguing that his policies, like the Big Beautiful Bill's $46.5 billion for border security, prioritize American sovereignty without repeating past injustices, building on the self-reliant legacy of figures like James J. Hill. With the constitution as your weapon, join the fight to put America first. The truth is learned, never told—tune in at noon-0-five Eastern LIVE to stand with Trump! Keywords Trump, Trump Musk feud, American Indian railroad, America-First infrastructure, China trade deal, Biden autopen scandal, MAGA Golden Age, DOGE codification, Colorado terror attack, Trump tariffs appeal, Middle East tour, law and order, MG Show, @intheMatrixxx, @shadygrooove, fake news, truth, constitution, MG Show Podcast, Jeffrey Pedersen, Shannon Townsend, Independent Journalism, Alternative Media, Political Insights, Constitutional Rights, Live Coverage, Real-Time Analysis, DJT Truth Social, Combating Censorship, Unfiltered Political Insights Filename mgshow-s7e106-elon_musk_vs_president_trump_drama_the_american_indian_and_the_railroad Tune in weekdays at 12pm ET / 9am PST, hosted by @InTheMatrixxx and @Shadygrooove. Catch up on-demand on https://rumble.com/mgshow or via your favorite podcast platform. Where to Watch & Listen Live on https://rumble.com/mgshow https://mgshow.link/redstate X: https://x.com/inthematrixxx Backup: https://kick.com/mgshow PODCASTS: Available on PodBean, Apple, Pandora, and Amazon Music. Search for "MG Show" to listen. Engage with Us Join the conversation on https://t.me/mgshowchannel and participate in live voice chats at https://t.me/MGShow. Social & Support Follow us on X: @intheMatrixxx and @ShadyGrooove Join our listener group on X: https://mgshow.link/xgroup Support the show: Fundraiser: https://givesendgo.com/helpmgshow Donate: https://mg.show/support Merch: https://merch.mg.show MyPillow Special: Use code MGSHOW at https://mypillow.com/mgshow for savings! Crypto donations: Bitcoin: bc1qtl2mftxzv8cxnzenmpav6t72a95yudtkq9dsuf Ethereum: 0xA11f0d2A68193cC57FAF9787F6Db1d3c98cf0b4D ADA: addr1q9z3urhje7jp2g85m3d4avfegrxapdhp726qpcf7czekeuayrlwx4lrzcfxzvupnlqqjjfl0rw08z0fmgzdk7z4zzgnqujqzsf XLM: GAWJ55N3QFYPFA2IC6HBEQ3OTGJGDG6OMY6RHP4ZIDFJLQPEUS5RAMO7 LTC: ltc1qapwe55ljayyav8hgg2f9dx2y0dxy73u0tya0pu All Links Find everything on https://linktr.ee/mgshow
Patrick opens the phone lines for unfiltered calls about tattoos, regret, faith, and the emotional knots people tie—and try to untangle—over the years. He listens as callers lay bare stories of choosing partners outside their faith, family scandal, and choices that echo across decades, offering practical advice and rooting the discussion in real-life struggles. Anthony - I have lived with tattoos for 20 years. I regret every single tattoo I have. (00:45) Cecilia - I am engaged to a non-Catholic. He is challenging the Eucharist and says it is just a symbol. (11:09) Chiara - You gave me similar advice as you did Cecilia, and I have a completely different outlook now. My life is way better thanks to you. (22:26) Stephanie - I was also engaged to non-Catholic who later converted. His family was supportive. I feel her marriage is at greater risk than mine was. (27:41) Cyrus shares a couple of emails in regards to Cecilia’s call Kristy - I just wanted to encourage Cecilia. Those signs are there for a reason. I broke my engagement off with young man and it hurt but I couldn’t leave my faith even for someone I cared about. Elisha - When I was dating someone non-Catholic I could feel God wanted something else for me. I broke up with that man and met my current husband 3 weeks later. (38:08) Elsa - I too had a similar experience. I’m glad that I did what I did. I wouldn’t be a religious education director today. (41:19) Matt – You mentioned that American Indians knew about the early stories from Genesis. Can you comment on this more? (44:19) Barry - My wife and I got married outside of the Church. Can I receive the Eucharist if we are not having sexual relations? (48:39)
A conversation with historian Coll Thrush about their book Wrecked: Unsettling Histories from the Graveyard of the Pacific (University of Washington Press, 2025) Coll Thrush is Professor of History and associate faculty in Critical Indigenous Studies at the University of British Columbia. He earned a B.A. from Fairhaven College at Western Washington University and PhD in History from the University of Washington. His first book, Native Seattle: Histories from the Crossing-Over Place (University of Washington Press, Weyerhauser Environmental Book Series, 2007) won the 2007 Washington State Book Award and came out in a 2nd edition in 2017. In 2011 Thrush and Colleen E. Boyd co-edited Phantom Past, Indigenous Presence: Native Ghosts in North American Culture and History (University of Nebraska Press, 2011). His next monograph was Indigenous London: Native Travelers at the Heart of Empire (Yale University Press, Henry Roe Cloud Series on American Indians and Modernity, 2016). Just last week, he published his new book Wrecked: Unsettling Histories from the Graveyard of the Pacific (University of Washington Press, Emil and Kathleen Sick Book Series in Western History and Biography, 2025). The Writing Westward Podcast is produced and hosted by Prof. Brenden W. Rensink for the Charles Redd Center for Western Studies at Brigham Young University. Subscribe to the Writing Westward Podcast on Apple Podcasts, Stitcher, Spotify, Google Play, and other podcast distribution apps and platforms. Follow the BYU Redd Center and the Writing Westward Podcast on Facebook, Bluesky, or X/Twitter, or get more information @ https://www.writingwestward.org. Theme music by Micah Dahl Anderson @ www.micahdahlanderson.com
American Indians in Texas at the Spanish Colonial Missions embarked on a campaign in May to highlight the disproportionate effect of violence against Native women.
Brando’s father is an American Indian incarcerated political activist. Or is he? His mother tells a lot of stories. It’s almost impossible to know what’s true and what isn’t.See omnystudio.com/listener for privacy information.
Angel Studios https://Angel.com/ToddBecome a Premium Angel Studios Guild member to watch The King of Kings, stream all fan-curated shows and movies, and get 2 free tickets to every Angel Studios theatrical release. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bioptimizers https://Bioptimizers.com/toddEnter promo code TODD to get 10% off your order of MassZymes today.Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE. Schedule your FREE consultation at GoBizAble.com today. Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here! Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. go to KnowYourRiskPodcast.com today.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/ToddLISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeJordan Peterson's Brilliance Gets Spit out of Jesus's Mouth // Jake Tapper's PsyOp // Tim Tebow owes ALL Fathers an Apology Right. Now.Episode Links:Right-wing ‘intellectual', Jordan Peterson, starred in a video called ‘1 Christian vs 20 Atheists' and gets so flustered he can't even admit if he's a Christian or not
Original Air Date: 10/5/22 According to indianlaw.org “…More than 1 in 2 Native American women have experienced sexual violence. Though available data is limited, the number of missing and murdered American Indian and Alaska Native women and the lack of a diligent and adequate federal response is extremely alarming to indigenous women, tribal governments, and communities. On some reservations, indigenous women are murdered at more than ten times the national average. Statistics define the scale of the problem, but do nothing to convey the experience of the epidemic.” Pepita Redhair is one of this Missing and murdered indigenous women. She went missing at the height of the global SARS CoV2 pandemic in March of 2020 for Albuquerque NM, where she lived with her boyfriend. This is her story. GoFundMe For Pepita Rehair: https://www.gofundme.com/f/6c2brx-missing-pepita-redhair Donate to help support The Nation Indigenous Women Resource Center: https://www.niwrc.org/donate Resources: Disappeared Season 10 E3 https://navajotimes.com/reznews/missing-a-baby-family-seeks-help-in-finding-missing-loved-one-pepita-redhair/ https://cv.nmhealth.org/wp-content/uploads/2022/08/081222-Omnibus-PHO.pdf https://thecinemaholic.com/pepita-redhair-found-or-missing-is-she-dead-or-alive/ https://spikytv.com/is-pepita-redhair-still-missing-is-she-dead-or-alive/ https://www.koat.com/article/pepita-redhair-gallup-missing/38325170# https://charleyproject.org/case/pepita-madalyn-redhair https://disappearedblog.com/pepita-redhair/ https://www.thelily.com/theres-an-epidemic-of-missing-indigenous-women-one-mother-wants-answers-about-her-daughter/ Listen Ad Free And Get Access to Exclusive Journal Entries Episodes: Spotify: https://open.spotify.com/show/4HEzJSwElA7MkbYYie9Jin Patreon: https://www.patreon.com/themurderdiariespod Apple: Hit subscribe/ 1 week free trail available Sponsorship Links: Sign up for a one-dollar-per-month trial period and take your retail business to the next level today! https://shopify.com/murderdiaries Music Used: Walking with the Dead by Maia Wynne Link: https://freemusicarchive.org/music/Maiah_Wynne/Live_at_KBOO_for_A_Popcalypse_11012017 License: https://creativecommons.org/licenses/by-nc-nd/4.0/ Glitter Blast by Kevin MacLeod Link: https://filmmusic.io/song/4707-glitter-blast License: https://filmmusic.io/standard-license Our Links: Link Hub: https://msha.ke/themurderdiaries Instagram: https://www.instagram.com/themurderdiariespod/ Edited by: https://www.landispodcastediting.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Molly Fuentes is medical director at the inpatient rehabilitation unit at the Seattle Children's Hospital. Dr. Fuentes is an assistant professor of rehabilitation medicine at the University of Medicine. She also is a pediatric physiatrist. She completed her undergraduate degree at Stanford University and is a graduate of the School of Medicine at the University of Michigan. She completed her residency at the University of Washington and later completed a pediatric fellowship at the Seattle Children's Hospital. She then completed a research fellowship in pediatric injury at the Harborview Injury Prevention and Research Center at the University of Washington. She is the medical director at the inpatient rehabilitation unit at the Seattle Children's Hospital. Part 2 She indicated that the Indian Health Service per capita receives half of what Medicaid receives. Treaty-bound trusts for providing health care are chronically underfunded. The Indian Health Service operates under a funding cap, which is annually appropriated. In contrast, Medicare and Medicaid are entitlement programs. She then returned to looking back at the injury-equity framework. She wanted to dive into the pre-event phase factors for native children and teens. An example pertains to motor vehicle injuries. Tribal sovereignty means that tribal laws are what is important to safety on reservations roads, e.g., speed limits and seat belt use. She described various programs that aim to improve safety on tribal roads. She then discussed the post-event phase involving rehabilitation and the golden hour that affects health outcomes. Where native people mostly reside in the U.S., there are fewer trauma centers. A related topic is models of access to health care services. The acceptability of these services by patients is a key element in the quality of health care provided. High rates of health uninsurance affect this population negatively.
Becky and Jey talk about books of the 1930s including: The Hobbit by J.R.R. Tolkien, Angus and the Ducks by Marjorie Flack, The Story of Ferdinand by Munro Leaf, The Story of Babar by Jean de Brunhoff, and Caddie Woodlawn by Carol Ryrie Brink. Check out American Indians in Children's Literature here: https://americanindiansinchildrensliterature.blogspot.com/ Find our reading challenge here: https://longviewlibrary.beanstack.com/
"He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions." How are we supposed to understand the phrase "merciless Indian Savages" in the Declaration of Independence? In this episode, expert in American Indian history Prof. Matthew Kruer (U. of Chicago) gives a thorough analysis of indigenous-colonial relations from the Seven Years' War (1756-1763) through the Declaration of Independence (1776). Topics include the following: -The enormous diversity of the 574 indigenous nations recognized by the US Federal government -The Great Dying, which led to the death of 90% of the indigenous population of North America due to war, disease, and enslavement -The complexity and size of indigenous urban centers and trade networks -The consequences of the Seven Years' War (or the French and Indian War), which ended in 1763, for native peoples and colonists -The Proclamation of 1763, which demarcated settler country and Indian country -Pontiac's War (1764) and settler-Indian violence -The rise of the Black Boys, arguably the first violent anti-British imperial militia -Dunmore's War (1774), the conflict between Mingo and Shawnee against the Virginia Militia -Indigenous reactions to the Declaration The episode ends with a reflection on the tension between the ideals expressed in the Declaration and the characterization of native peoples as "merciless Indian savages." The books discussed in the episode are: Kruer, Matthew. Time of Anarchy: Indigenous Power and the Crisis of Colonialism in Early America. (2021, Harvard UP). Blackhawk, Ned. The Rediscovery of America: Native Peoples and the Unmaking of US History. (2023, Yale UP).
Episode 539 - Beau L'Amour - Son of best selling novelist Louis L'Amour, Striving to maintain a legacyAdvancing A LegacyBeau L'Amour is a writer and entertainment industry jack-of-all-trades. He is the son of best selling novelist Louis L'Amour and has managed his father's literary estate since 1988. Striving to maintain that legacy, he has done editorial work, revised unfinished manuscripts, managed a literary magazine and an audio/radio drama series, done art direction,been a comic book writer and producer and become an expert in marketing. In the years since his father passed away L'Amour has helped sell over 120 million books, nearly 5 million audio programs and placed a number of books of short stories (out of 16 posthumous collections) on the Best Seller lists.Beau is known for his Audio Publishing, Motion Picture Production & Book Publishing. Beau L'Amour was born in Los Angeles, California. His father was Louis L'Amour, a well known author of magazine and paperback fiction. His mother was Katherine Adams, the daughter of a silent movie actress and a southern California real estate developer.Throughout a good deal of his youth Beau lived in West Hollywood, an unincorporated section of Los Angeles county, known as a center of counter-culture and beatnik life. He grew up surrounded by his parents eclectic and eccentric group of friends; Austrian philosophers, American Indians, FBI agents, members of the Hollywood Ten, Eastern European refugees, Thai aristocracy, mysteriously talented dealers in primitive art and a wide array of writers, from Ray Bradbury to Jim Thompson.Beau attended West Hollywood Elementary School. In 1973 his family moved to West Los Angeles where he attended Emerson Junior High and University High School. After a year at Santa Monica College he went on to earn his BFA at California Institute of the Arts under the mentorship of director Alexander Mackendrick and illustrator and pioneering digital animator Ed Emshwiller. He also studied acting with Janet Alhanti and Harry Mastergeorge, and directing at UCLA with Ted Post.https://beaulamour.com/Support the show___https://livingthenextchapter.com/podcast produced by: https://truemediasolutions.ca/Coffee Refills are always appreciated, refill Dave's cup here, and thanks!https://buymeacoffee.com/truemediaca
Send us a textThe story of Jimmy and Indian Johnny was sent to me 5 years ago by Jimmy Smith, and this episode is still one of my most talked about. Since the the release in 2020, Season Two, Jimmy Smith has passed away. Book Links:Al Cooley: Spencer's Ghostshttps://a.co/d/cACxrjfBeth Garcia: Altering Eternityhttps://a.co/d/fSWecPfAmber Richardson: The Case Of The Missing Sockhttps://a.co/d/6Ux5vUaTambre Ross: To Me With Lovehttps://a.co/d/dJKteSNWould you like to be a future guest on the show?cooley54@gmail.comwww.authoralcooley.comSupport the showAl Cooley - Host / Music by Energetic Music / Artwork by Al Cooley / Please contact Ghosts In The Valley Podcast at cooley54@gmail.com if you'd like to appear on the show. Also go to www.authoralcooley.com to purchase Al Cooley's first book 'SPENCER'S GHOSTS' and catch all the episodes of GHOSTS IN THE VALLEY PODCAST.
Jason Whitlock with The Blaze compared the current state of black American culture to that of the American Indians who refused to their lives together and become productive members of society. I think he makes some great points.
In this episode of Work in Progress, I'm joined by Casie Wise, senior program manager for the National Indian Education Association (NIEA), a nonprofit advocating and advancing comprehensive, culture-based educational opportunities for American Indians, Alaska Natives, and Native Hawaiians. Native Americans have the highest unemployment rate of any racial or ethnic minority group in the U.S.,and lower graduation rates and achievement gaps compared to their white peers. There are manyreasons for this, including long-term and systemic disparities. The NIEA was founded in 1969 to advocate for Native education at the federal, state, and tribal levels, particularly working to ensure appropriate funding and tribal consultation, develop culturally-relevant education programs, and support the sovereignty of tribes to control their own education systems. 95% of Native students are attending public schools. While some are on reservation land, the majority of students are not attending school in a tribal community. Whether public or tribally-controlled, the school is a critical base in the community. Despite progress, Native Americans continue to face disparities in educational outcomes and economic mobility compared to their peers. Casie Wise explains that the NIEA works to address these gaps through policy advocacy, community partnerships, and programs that reconnect students to their cultural heritage and languages. Successful initiatives highlighted include career pathway programs, language immersion, and school-community collaborations. Overall, the NIEA's work is critical to empowering Native students, preserving cultural identity, and building sustainable economies in more than 574 federally recognized tribes. You can listen to the entire podcast here or wherever you get your podcasts. You can also find our podcasts on the Work in Progress YouTube channel. Episode 359: Casie Wise, senior program director, National Indian Education AssociationHost & Executive Producer: Ramona Schindelheim, Editor-in-Chief, WorkingNationProducer: Larry BuhlTheme Music: Composed by Lee Rosevere and licensed under CC by 4Transcript: Download the transcript for this episode hereWork in Progress Podcast: Catch up on previous episodes here
Dr. Molly Fuentes is medical director at the inpatient rehabilitation unit at the Seattle Children's Hospital. Dr. Fuentes is an assistant professor of rehabilitation medicine at the University of Medicine. She also is a pediatric physiatrist. She completed her undergraduate degree at Stanford University and is a graduate of the School of Medicine at the University of Michigan. She completed her residency at the University of Washington and later completed a pediatric fellowship at the Seattle Children's Hospital. She then completed a research fellowship in pediatric injury at the Harborview Injury Prevention and Research Center at the University of Washington. She is the medical director at the inpatient rehabilitation unit at the Seattle Children's Hospital. Part 1 Dr. Fuentes described her life experiences that influenced her choice of a career in the area of pediatric disability. In this presentation, she wanted to: review the injury epidemiology literature for American Indian and Alaska Native children and teens, identify some historical traumas that impact native people, recognize the utility of the injury-equity framework, the international classification of functioning disability and health model, conceptualize rehabilitative care, and describe some barriers to rehabilitation care. A health disparity is just that difference in health status between population groups. A health disparity becomes an inequity when that disparity is due to systematic differences in social, economic, environmental, or health care resources. There is a health care inequity when there is a difference in access to health care utilization or receipt of health care services. Looking specifically at disability and functional difference among American Indian and Alaska Native children, there really is not that much published literature on the prevalence of disability in this population. Dr. Fuentes concluded Part 1 by discussing historical relationships between Native American tribes and the federal government, which have had a significant deleterious impact on individual and community health status of these individuals. For example, boarding schools or residence schools represent another kind of push in the direction of forced assimilation where traditional practices were punished.
Die Museen in der amerikanischen Hauptstadt Washington sind weltberühmt – allen voran die kostenlosen Einrichtungen der Smithsonian Institution. Aus aller Welt besuchen Touristen das Air-and-Space-Museum oder das Museum of the American Indian.Präsident Donald Trump ist weniger begeistert. Die «unangemessene Ideologie» der Museen, wie er es nennt, gefällt ihm gar nicht. Dort würden «gezielte Versuche» unternommen, die Geschichte umzuschreiben, so Trump. Verantwortlich macht er eine «revisionistische Bewegung», eine Bewegung also, die bestehende historische Darstellungen ändern möchte. Etwa jene zur Sklaverei oder jene zur Vertreibung der amerikanischen Ureinwohner.Ende März schrieb Trump deshalb in einem Erlass: «Das unvergleichliche Erbe unserer Nation, das Freiheit, die Rechte des Einzelnen und das Glück der Menschen vorantreibt, wurde als rassistisch, sexistisch, unterdrückerisch oder anderweitig unrettbar mit Makeln behaftet dargestellt.» Neben den Museen will er auch auf die Lehrpläne der Schulen und die Forschungsschwerpunkte von Universitäten Einfluss nehmen.Ausserdem will Trump anlässlich des 250. Geburtstags der Streitkräfte mit einer grossen Militärparade in Washington ein neues historisches Bewusstsein wecken. Die Parade soll am 14. Juni stattfinden – dieser Tag ist auch Trumps 79. Geburtstag. In der amerikanischen Hauptstadt sind Militärparaden – anders als in Moskau, Teheran oder Pyongyang – jedoch unüblich.Was bezweckt Trump mit der angestrebten Umschreibung der amerikanischen Geschichte? Wie soll die Sklaverei umgedeutet werden? Und was hält Trump von Martin Luther King, dem Bürgerrechtler und Träger des Friedensnobelpreises? Darüber unterhält sich Christof Münger, Leiter des Ressorts International, mit Tina Kempin Reuter, Politikwissenschaftlerin in Birmingham, Alabama, in einer neuen Folge von «Alles klar, Amerika?». Mehr USA-Berichterstattung finden Sie auf unserer Webseite und in den Apps. Den «Tages-Anzeiger» können Sie 3 Monate zum Preis von 1 Monat testen: tagiabo.ch.Feedback, Kritik und Fragen an: podcasts@tamedia.ch
Part Two of a thorough review of Careless People by Sarah Wynn-Williams picks up with Chapters 12-18. As the author begins to experience life working for Facebook as a new mother, the reality of how that milestone is viewed by her colleagues becomes apparent. More equally chilling and amusing insights about Sheryl and Mark are shared, including her experiences being included in Mark's luxurious travel, his private jet preferences, and the work, or lack thereof, that went into courting various governments. Awkward executive level dynamics and personalities continue to be revealed via Sarah's outsider's perspective as we witness her slowly becoming more jaded with each passing chapter. BONUS: a rant on Andrew Jackson Books/biographies about Andrew Jackson: Life of Andrew Jackson by James PartonThe Passions of Andrew Jackson by Andrew Burstein American Lion: Andrew Jackson in the White House by Jon MeachamFathers & Children: Andrew Jackson and the Subjugation of the American Indian by Michael Paul Rogin All opinions are personal and not representative of any outside company, person, or agenda. Information shared is cited via published articles, legal documents, press releases, government websites, public videos, news reports, and/or direct quotes and statements, and all may be paraphrased for brevity and presented in layman's terms.Wanna support this independent pod? Links below:BuyMeACoffee - https://www.buymeacoffee.com/BBDBVenmo @TYBBDB Hosted on Acast. See acast.com/privacy for more information.
Imagine, spending 18 years in prison for a crime youdidn't commit! October 1997. Late one night in Fairbanks, Alaska, a passerby finds a teenager unconscious, collapsed on the edge of the road, beaten nearly beyond recognition. Two days later, he dies in the hospital. His name is John Gilbert Hartman and he's just turned 15 years old. The police quickly arrest four suspects, all under the age of 21 and of Alaska Native and American Indian descent. Police lineup witnesses, trials follow, and all four men receive lengthy prison terms. Case closed. But journalist Brian Patrick O'Donoghue can't put thestory out of his mind. When the opportunity arises to teach a class on investigative reporting, he finally digs into what happened to the "Fairbanks Four." A relentless search for the truth ensues as O'Donoghue and his students uncover the lies, deceit, and prejudice that putfour innocent young men in jail.
Members of the American Indian community in south Minneapolis are mourning the loss of four people, all of whom are Native. The victims died in two separate shootings earlier this week, that were 13 hours apart. So far Minneapolis Police say no arrests have been made. On Thursday, more than a hundred people joined a community prayer in south Minneapolis.MPR's Native News reporter Melissa Olson spoke with Robert Lilligren, president and chief executive officer of the Native American Community Development Institute, about the reaction from the community and how they're supporting each other.
Welcome back! When last we met Meriwether Lewis, William Clark, and their Corps of Discovery, our heroes had navigated over 2,000 miles. Up and down rivers, across the Continental Divide, and all way to the Northern Pacific Coast. They saw a dead whale, it was nuts. In the conclusion, learn why those who first saw present-day Yellowstone Park thought it was literal hell on earth; hear how Sacegewea's son finds himself in the royal court of Germany; and so much more!Along with Dawn on this historic journey, is comedian Alex Malt, whose first comedy album debuts this summer! Find Alex on Instagram!—-SILF's (Sources I'd Like to F*ck)Book - Lewis & Clark: An American Journey by Daniel B. Thorp.Journals of the Lewis & Clark Expedition - Amazing online educational resource.Project Gutenberg - The Journals of Lewis & Clark---LILF's (Link's I'd Like to F*ck) See Dawn on THE HISTORY CHANNEL - Histories Greatest Mysteries (multiple seasons)See Dawn on THE HISTORY CHANNEL - Crazy Rich AncientsCheck out HILF MERCH now available on Redbubble! Stickers, t-shirts, bags and more!HILF is now on Patreon!Buy Me a CoffeeFind your next favorite podcast on BIG COMEDY NETWORK.---WANNA TALK? Find us on Instagram or email us hilfpodcast@gmail.comTheme song: Composed and performed by Kat PerkinsHILF artwork by Joe Dressel.
Think of a mother living in a remote village in Alaska. It's a cold morning, temperatures well below freezing, and she needs urgent medical care for her child—but there's no road connecting her village to any hospital. Her only hope is a plane or a boat, neither of which might arrive in time. Across America, thousands of Native Americans face similar hurdles every day—lack of access to basic healthcare, clean water, and enough nutrition. This is not a challenge of the distant past; it's happening today, in the wealthiest country in the world. I first met Roselyn Tso at last year's Rosenman Symposium, where her talk left a profound impression on me. Her insights into the healthcare barriers that tribal communities face struck a deep chord, highlighting an urgent issue that many of us rarely think about. Stepping forward to tackle these issues head-on is Roselyn, a proud Navajo Nation citizen who has dedicated her life to improving healthcare for American Indians and Alaska Natives. As Director of the Indian Health Service (IHS) from 2022 to 2025, Roselyn managed healthcare delivery to approximately 2.8 million individuals, becoming the first Navajo citizen and second woman to ever hold this role. Her career spans more than four decades, each day driven by a deep personal commitment shaped by her own upbringing on the Navajo reservation. Roselyn believes real solutions require more than just medicine—they demand community engagement, cultural sensitivity, and innovation. Under her leadership, Indian Health Service championed initiatives addressing food insecurity, transportation challenges, and infrastructure gaps, fundamentally reshaping what healthcare means in tribal communities. In our conversation, Roselyn shares her powerful personal journey, the realities faced by Native communities, and her visionary approach to leadership and collaboration. She offers compelling insights into the systemic changes needed to make healthcare truly equitable and effective. Do you have thoughts on this episode or ideas for future guests? We'd love to hear from you. Email us at hello@rosenmaninstitute.org.
Lewis & Clark were more than just two white guys in buckskins! Join Dawn and the “Corps of Discovery” as they venture into the wildest of the wild West. Meet Sacegawea, fight a grizzly, and find out what it takes to cross the Rocky Mountains in 1805. Along with Dawn on this historic journey, is comedian Alex Malt, whose first comedy album debuts this summer!—-SILF's (Sources I'd Like to F*ck)Book - Lewis & Clark: An American Journey by Daniel B. Thorp.Journals of the Lewis & Clark Expedition - Amazing online educational resource.Project Gutenberg - The Journals of Lewis & Clark ---LILF's (Link's I'd Like to F*ck) See Dawn on THE HISTORY CHANNEL - Histories Greatest Mysteries (multiple seasons) See Dawn on THE HISTORY CHANNEL - Crazy Rich AncientsCheck out HILF MERCH now available on Redbubble! Stickers, t-shirts, bags and more!HILF is now on Patreon!Buy Me a CoffeeFind your next favorite podcast on BIG COMEDY NETWORK. ---WANNA TALK? Find us on Instagram or email us hilfpodcast@gmail.comTheme song: Composed and performed by Kat PerkinsHILF artwork by Joe Dressel.
Show SummaryOn today's episode, we're featuring a conversation with Dr. Melita “Chepa” Rank, a member of the Húŋkpati Dakota Tribe and a dedicated social worker whose mission centers around holistic wellness and well-being within Tribal and Indigenous communities.Provide FeedbackAs a dedicated member of the audience, we would like to hear from you about the show. Please take a few minutes to share your thoughts about the show in this short feedback survey. By doing so, you will be entered to receive a signed copy of one of our host's three books on military and veteran mental health. About Today's GuestDr. Melita “Chepa” Rank, a member of the Hunkpati Dakota Tribe, is a dedicated social worker whose mission centers around holistic wellness and well-being within Tribal and Indigenous communities. Her work is driven by innovative practices aimed at tackling the significant challenges faced by our Tribal communities knowing our people are a vital resource and asset. Dr. Rank's impactful work includes integrated systems for wellness with the emphasize on cultural strengths as a pathway to wellness and well-being knowing our cultural traditions, customs, beliefs, and practices are the foundation to well-being and wellness. Dr. Rank champions the belief-as relatives we are the primary responders who are critical in providing the help where needed and lead the way in centering our well-being. Recognizing the alarming rates of suicide in Indigenous nations, Dr. Rank works tirelessly on suicide prevention initiatives. Her efforts aim to provide support, resources, and hope. Within Tribal nations, Dr. Rank advocates for services centered in physical, mental, and spiritual well-being that fosters a culture of overall wellness. A cornerstone value she holds at the forefront is utilizing a collective impact approach to improve health and utilization of data for programmatic decision-making.Dr. Rank journey in early foundational learning began in Head Start, an experience she proudly carries forward as a testament to the importance of early childhood education. Her academic pathway includes: Doctor of Social Work -University of Southern California Master of Social Work -Florida State UniversityBachelor of Social Work-University of KansasAssociate of Arts-Haskell Indian Junior College As a dedicated professional, Dr. Rank serves as a National Trainer and is a certified trainer in Adverse Childhood Experiences along with various other prevention-based programs. She resides on the Hunkpati Nation, where she finds joy in raising her family, cherishing time spent with her grandchildren and family amid the beauty of her Tribal Nation. Links Mentioned in this Episode Húŋkpati Oyáte Web SitePsychArmor Resource of the WeekThis week's resource of the week is a previous conversation about Native and Tribal veterans on the Behind the Mission podcast, episode 141 with Dean Dauphinais. Dean is a Marine Corps Veteran and Veteran, as well as an enrolled member of the Turtle Mountain Band of Chippewa Indians, and is focused on supporting his fellow Native and Tribal veterans. You can find the resource here: https://psycharmor.org/podcast/dean-dauphinais Episode Partner: This week's episode is brought to you by Humana, a leading health and well-being company that has joined forces with PsychArmor to develop campaigns and courses that support veterans and their families in achieving their best health. To learn more about how Humana honors and serves veterans visit healthequity.humana.com/veterans” Contact Us and Join Us on Social Media Email PsychArmorPsychArmor on TwitterPsychArmor on FacebookPsychArmor on YouTubePsychArmor on LinkedInPsychArmor on InstagramTheme MusicOur theme music Don't Kill the Messenger was written and performed by Navy Veteran Jerry Maniscalco, in cooperation with Operation Encore, a non profit committed to supporting singer/songwriter and musicians across the military and Veteran communities.Producer and Host Duane France is a retired Army Noncommissioned Officer, combat veteran, and clinical mental health counselor for service members, veterans, and their families. You can find more about the work that he is doing at www.veteranmentalhealth.com
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False Prophet Revealed (audio) David Eells – 4/13/25 Who is the False Prophet and how may we identify him? Experience and the Word have taught me concerning prophecy that if the majority of God's people believe something, it must be wrong. God hides His truths in dreams or visions that are parables so that the false prophets and carnal Christians cannot see them. Let's read Mat 13:10-13 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. 13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. But privately He explains them to His disciples Mar 4:33-34 And with many such parables spake he the word unto them, as they were able to hear it; 34 and without a parable spake he not unto them: but privately to his own disciples he expounded all things. He hides things from the wise and understanding (of this apostate religious system) and reveals them to babes. Luk 10:21 In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight. Notice that “disciples”, meaning, learners and followers, get to partake of the hidden manna. Rev 2:17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it. And Pro 25:2 It is the glory of God to conceal a thing; But the glory of kings is to search out a matter. John's Revelation was given to him as a parable of Jesus. If it were literal, the false prophets would know what is going to happen and that is contrary to Jesus' own words. When the disciples were young and under the law they did not recognize the false prophets. As a matter of fact, they respected them! And so it is today! I want to show you who have eyes and ears, who the false prophet is and what his work is. The False Prophet is a corporate body of religious leaders that, to the trained eye resemble those of Jesus' day. In all of Jesus, Peter, and John's writings outside of the Book of Revelation, the warning is that false prophets (plural) would come. In Revelation, false prophet (singular) is used, but in an allegory. Since Jesus said in the end time that Mat 24:14 And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; … We read that many false prophets shall arise; verse 11 And many false prophets shall arise, and shall lead many astray. And verse 24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect. Then the false prophet in Revelation is a symbol of a corporate body like the rest of the characters in Revelation are; the beast, the woman, the harlot, the bride, etc. It's the only way that Jesus and John can both be right. You might say, “David, aren't you sharing the secrets with the false prophets?” Have no fear; they are too proud to admit they have passed on the lie of the traditions of men and repent. Moses prophesied the coming of the true prophet and the false prophet. Deu 18:15-22 Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; 16 according to all that thou desiredst of Jehovah thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, that I die not. 17 And Jehovah said unto me, They have well said that which they have spoken. 18 I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him. 19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. 20 But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die. 21 And if thou say in thy heart, How shall we know the word which Jehovah hath not spoken? 22 when a prophet speaketh in the name of Jehovah, if the thing follow not, nor come to pass, that is the thing which Jehovah hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him. The true Prophet of course, is the Son of God Jesus Christ. He is the Spirit that is in His true corporate body. (1Co 15:45 So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.) He is the head of His body the Church which is female (Eph 5:23 For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.). Jesus' headship is manifest physically through the 5-fold ministry (Eph 4:11 And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;). The senses of the head correspond to the ministers. For example: the prophets are the eyes (Isa 29:10 For Jehovah hath poured out upon you the spirit of deep sleep, and hath closed your eyes, the prophets; and your heads, the seers, hath he covered.) – Evangelists are the mouth (the ministry to those outside of the body), Teachers are the ears (1Ki 3:9 Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people? 12 behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart;) “Understanding” here is the Hebrew word for “hearing”. Soloman heard answers from the Lord. (1Ki 10:3 And Solomon told her all her questions: there was not anything hid from the king which he told her not.). It takes the 5-fold ministry to raise up others into the head (Eph 4:15 but speaking truth in love, may grow up in all things into him, who is the head, even Christ;). We can see a false headship in these days because of the Nicolaitan error which Jesus hates according to (Rev 2:6 But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate., and verse 15 So hast thou also some that hold the teaching of the Nicolaitans in like manner.) That false headship is that the pastor usurps the authority of the rest of the 5-fold ministry to be the head of the church. The Spirit of Christ is manifest through the 5-fold ministry to lead His body, the church. So also the spirit of antichrist is identified in (1Jn 4:3 and every spirit that confesseth not Jesus is not of God: and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.). This spirit is manifested through men as a false prophet to lead his body the harlot. The false prophet also has a female body, the corporate harlot, who receives not the seed of the true husband. These do not confess Jesus, the Word, which was given in the beginning. Confess here is a word meaning “to speak the same as”. The false prophet body cannot say what Jesus said. Christ sows His seed, which is the true Word, as we read in His parable in Mat 13:18-23 Hear then ye the parable of the sower. 19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. 20 And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; 21 yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. 22 And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.) The true Prophet, Jesus, always sows the Word. The false prophet cannot confess Him. In Rev 13:11 And I saw another beast coming up out of the earth; and he had two horns like unto a lamb, and he spake as a dragon. Here we see a false lamb who speaks for the dragon. We see the head of the false prophet with two horns like unto a lamb, and he spake as the dragon beast. Also in verse 5 and there was given to him a mouth speaking great things and blasphemies (meaning, to speak against); and there was given to him authority to continue forty and two months. In verse 15, we see the body (harlot) of the false prophet. Rev 13:15 NENT And it was given to her to give a spirit to the image of the beast, that the image of the beast should both speak and cause that as many as should not worship the image of the beast should be killed. Bible Numerics shows a perfect pattern for “her” in the ancient manuscripts and in the most accurate New Testament, the Numeric English New Testament by Ivan Panin. There is no pattern in “he” or “it”. Numerics show beyond a shadow of a doubt which manuscript is right and where. As the harlot of Judaism caused Jesus to be crucified, so will the harlot of Christianity cause His body to be crucified. Let me show this another way. In 1Ki 18, Ahab represents the beast with ten horns, for he ruled over the apostate ten tribes, who worshiped the image of the beast (the golden calf). Ahab's wife, Jezebel, killed the saints and prophets. Compare this for relationship in Rev 17:1-3 …saying, Come hither, I will show thee the judgment of the great harlot that sitteth upon many waters; 2 with whom the kings of the earth committed fornication, and they that dwell in the earth were made drunken with the wine of her fornication. 3 And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns. There she is ruling by the ten horned beast again.) Jezebel is a clear type of the harlot in (Rev 2:20 But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.) She, like the harlot, was guilty of the blood of the prophets and of the saints. (1Ki 18:4 for it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) (2K 9:7)(Rev 18:24) In Rev 17:16 when the Beast is through using the harlot, he devours her. Rev 17:16 And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire. And so it is with Jezebel in (1Ki 21:23 And of Jezebel also spake Jehovah, saying, The dogs shall eat Jezebel by the rampart of Jezreel.). The true ministers of God are fed at the Churches table (1 Cor 9:13,14) and the false prophets (corporately the false prophet) are fed from Jezebel's table (1Ki 18:19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, that eat at Jezebel's table.). The false prophets of Baal and the false prophets of the Asherah represent the two horns of the false prophet in Rev 13:11 And I saw another beast coming up out of the earth; and he had two horns like unto a lamb, and he spake as a dragon. Find out who the two horns of Baal and Asherah represent in modern times, and you will know who the corporate false prophet is. These two go back to the tower of Babel and were originally Nimrod in (Gen 10:8-10) and his wife Semiramis, the false virgin Asherah. When Nimrod died and Semiramis became pregnant claiming that Nimrod had become the Sun God, Baal, who then by virgin birth was reborn as her son, Tammuz, the false son of God. Then of course, the Babylonian worshiped the false Father, Son and Virgin about 2,300 years before the true Virgin birth. Semiramis probably knew of the prophecy in Gen 3:15 concerning the virgin birth. This false scenario is still worshipped in Catholic and Eastern Orthodox Churches. At the dispersion at Babel this legend went throughout the World and these three were given different names in different cultures, many of which are in the Bible. The golden calf in Egypt was a symbol of the Father (Baal) in the Son. Pharaoh's title meant Great Temple of the Sun God. Sun images all over the world and in Catholic and Eastern Orthodox Churches symbolize the false Son. The Israelites, with their golden calf thought they were worshiping “YHWH” or “Elohim”, the true God, but it was Baal. One horn, the 450 prophets of Baal represent those who teach another Jesus. This is the apostate protestant ministers. The other horn is the 400 prophets of the Asherah or those who worship the virgin. This is the Catholic, Greek Orthodox, Russian Orthodox, Eastern Orthodox, and many others that are into Mariolatry. Mary is my sister and I love her but she is not the mother of God according to (Rom 1:3) concerning his Son, who was born of the seed of David according to the flesh, (In Genesis Jesus was called the “seed of the woman”, who was Mary, the seed of David.) 4 who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord. Here we see Mary is the mother of Jesus' flesh, which is “Son of Man”. His spiritual man was “Son of God” (Verse 4) and born of God. John 3:6 says, “that which is born of the flesh is flesh; and that which is born of the Spirit is spirit”. The false prophet has always been the head of the harlot, and she sitteth (present tense) on 5 world empires that are fallen but still present in Rev 17:10. These were never Christian: Egypt, Assyria, Babylon, Media Persia, and Greece. The corporate leadership of all false Christian religions is the false prophet. Emperor Constantine was head of the early Roman Empire or beast as Daniel 7:7 describes it. Rome was the great beast devouring all the beasts before it (Dan.7:23). Much like the world is today, his kingdom was divided because of much religious faction. Because of Babel there were, to the untrained eye, similarities between the pagan religions and Christianity. In order to unite his empire, Constantine decided to capitalize on these similarities and merge paganism with Christianity. Through the temptations of bribery and power, the backslidden leadership of Christianity gave in. Constantine gathered together at his round table religious leaders of every sect and gave them a position of authority. This corporate false prophet was to advise him and exercise authority over his religious empire. He presided over their councils and put down individual theological differences for the sake of unity. “That which hath been is that which shall be” (Ecc 1:9). Our modern-day revival of the Roman beast, the United Nations, has within its body the whole earth (Dan 7:23) and is doing exactly what Constantine did to unite the earth. The “World Conference on Religion and Peace” was a gathering together under the U.N. of all sects of religious leaders from all over the world to bring unity to religion and hopefully the world. This corporate false prophet with the authority of the U.N. has created a corporate one world religion called the United Religions (the U.R.). Once, when I was teaching on the false prophet several years ago, a brother came into the meeting who had just received a confirming dream. Let me share that with you. Mark W. Dream (David's notes) I went to church and to the altar to get delivered from smoking. There were many people up front. I knew that the pastor was walking toward me to get away from someone who smelled like smoke, and I thought, “I hope he doesn't come down here because I smell like smoke too”. Just then, my sister came to me very happy and said, “Oh, it's OK now, look over there.” I looked over and saw this man light up a cigarette. There were some booths and a sign that read “smoking section”. People said, “You don't have to quit because now we can smoke in church”. I said, “No, I want to quit smoking.” (Spiritually, smoking is to partake of an unclean spirit because “breath” and “spirit” come from the same word in the Old Testament and in the New Testament. Smoke is an unclean breath. “Fallen, fallen is Babylon the great, and is become a habitation of demons, and a prison [booths] of every unclean spirit...” Rev.18:2) Then the scene changed, and I saw on TV that everyone was rejoicing because a great agreement had been made to have “one church”. I saw that the agreement was two stacks of paper (two horns of the false prophet), but nothing was written on them. (This is a sign that everyone will drop their doctrinal demands, which in the case of Christians is truth, in order to have unity - Jude 3,4). Then I went to this extremely big church. I couldn't even see the other end of it (This is the U.N. corporate apostate church). I happened to open the wrong door, and I saw inside a giant ministers' conference. (The corporate False Prophet) They were being shown a film on how to scan barcodes on the foreheads of their congregation with a beam of light without them knowing it. (The spiritual mark of the beast given by the false prophet abusing the light of the word.) More interpretation: This is the corporate two horned false prophet who makes merchandise of the people of God (2 Pet 2:1-3) and the Word of God (2 Cor 2:17 in Greek) and marks those belonging to the Beast in their foreheads (or minds Rom 8:5-6, Rev 13:16). Remember in Jesus' day, the “respectable” religious folks who walked after the mind of the flesh cast their vote against him. They were followers of a “respectable” group of ministers who gave them that mind using the light of the word. Remember that 10 out of the 12 tribes and their ministers worshiped the beast (golden calf) and had his mark in their foreheads (mind) and hand (works). The false prophets are the ones who war against this Word the most. It's an honor to have these against me as they were against my Lord Jesus. They protect their prestige, authority, position, and bank account. Draw close to God and His Word so you may be able to recognize them. Daniel 3:4,5 says, “Then the herald cried...peoples, nations, languages... fall down and worship the golden image (of the beast).” This word, “herald” is the only Greek word in the text at a time before Greek became a world language. It is the same word used in the New Testament for preacher. The command to worship the image (Rev 13:14,15) will come from the pulpits in the form of a deception so strong that, “if possible, even the elect would be deceived” (Mat 24:24). If the truth weren't hidden in the parable of Revelation, there would be no strong delusion. In Daniel 3:7, all worshipped the image, even the Israelites except Shadrach, Meshach, and Abednego. These three wouldn't bow because they wouldn't eat of the beast's food (word) and wine (nature) and be defiled (Dan 1:5-16). If you receive the word and nature of a Babylonish false prophet, you too will be defiled and bow down (Mat 15:6-20). In Constantine's court, there sat the senate of secular rulers over the countries under his control. These foreshadowed the ten horns in Daniel's vision of the end time Roman Empire (Dan 7:7). The ten horns that thou sawest are ten kings (end time secular rulers), who have received no kingdoms as yet, but they receive authority as kings, with the beast for one hour (Rev 17:12). The horn represents power for it is the weapon of the beast. A king without his kingdom has no power. These kings gave their kingdoms to the beast in (Rev 17:17). From among these kingdoms in Constantine's day arose the religious rulers. They were different, for they were a corporate body of religious leaders from among all the kingdoms. This is exactly what Dan 7:8,24) says. The little horn came “up among” the ten and was “different from the former” because he was a corporate religious body among leaders of corporate secular bodies. Now, the little horn is the false prophet of Rev 13 is easy to see because it had eyes (Dan 7:20), which makes it a prophet (Isa 29:10). He had “a mouth that spake great things” (Dan 7:20) and made war on the saints (verse 21). This identifies the false prophet who was given to the beast in Rev 13:5-7 for the false prophet is the beast's mouth to religious people. In Jesus and Constantine's time, the corporate false prophet kept the people in line for the beast (Rome) because of the threat of loss of position (John 11:47,48). It was this corporate false prophet who was guilty of the blood of Jesus, the Apostles and prophets (Mat 23:29-36). Pilot, representing the Roman beast, did not want to kill Jesus. This is the way it will be in our day. The false prophet Sanhedrin was afraid the Romans would come and take away their position if they didn't put down the Jesus rebellion. Another type of the little horn was Antiochus Epiphanes in 175-164 B.C.. He came up among the horns of the division of Alexander the Great's kingdom and was king of Syria, which means “lifted up”. I emphasize that this king of the “lifted up” was a type because many believe that the history of his acts in Daniel are literally speaking of the end-time antichrist. Daniel prophesies what is clearly now history in chapters 8:9-14, 23-26 and 11:21-39 regarding Antiochus, but he is also a type and shadow of what is to come. His compelling interest was to subject God's people to himself, much like the false prophets of today. He “magnified himself” (Dan 8:25) above all the gods of the Harlot and “the one desired of women” (Dan 11:37) - Jesus was desired of seven women who are the church in Rev 1:11. Isa 4:1 And seven women (the Church) shall take hold of one man (Jesus) in that day, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name (In their rebellion against the Word, they still wanted to be called Christians.); take thou away our reproach. The false prophet, Antiochus deposed the Jewish high priest Onias 3 and usurped his place. Many today usurp the position of Jesus as head. If you permit a person to exalt themselves or their teaching above Jesus and the Scriptures, they become to you a false prophet. He will even use the Word to paint an image in your mind of a false Jesus (2 Cor 3:18), which is none other than the image of the beast (spoken of later). Antiochus, in his position as “lord of God's heritage” then sacrificed a son on the altar and sprinkled the Holy Place with the swine's broth. He cast down many of God's people and caused them to lose their position in the heavenlies like the end time saints (Dan 8:10, Epe 2:6, Rev 6:13). He took away the continual burnt offering (Dan 8:11, 11:31) in the end time will be in the middle of the tribulation or seventieth week of Daniel when the mark is given. (Dan 9:27). We are the sanctuary or temple of God (1 Cor 3:17). Our old life is the continual burnt offering (Rom 12:1) as we take up our cross and follow Jesus and lose our old life (Mat 16:24,25). It is a burnt offering because in the midst of the fiery trial (1 Pet 4:12, Mat 3:11,12) when we obey God, the flesh burns up (2 Cor 4:16,17). If we walk after the mind of the flesh and take the mark, the burnt offering ceases (Dan 8:12). We are to be as gold and silver refined in the fire by burning up the impurities of flesh - Mal 3:2,3. Many will follow the example of Antiochus and sacrifice the Son. Heb 10:29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God. They follow the false prophets and are defiled, turning back to their sins (2 Pet 2:1-3, 18-22). These are they who give up their life of sacrificing their flesh in the fiery trial in the middle of the tribulation and take the mark of the beast (Rev 13:5-7, 16-18 and Dan 9:27), having been deceived by the false prophets. If you allow the false prophets to identify the mark of the beast and the image, you will not be able to see it when it comes. The Pharisees and Sadducees could not identify the true Image of God, Jesus Christ. What makes you think that they could today? It is not the visible Image and Mark of the beast that you should fear, but the invisible. This is how it can be a deception. Any physical mark can only be put on one who has the spiritual mark already. It will identify these people as members of the body of the beast. Antiochus also set up a statue of Jupiter in the Holy of Holies. He, like the little horn of Ahab's day, Jesus' day, Constantine's day, and the U.R. of our day, gives to the people a false Image of God. Even among Christians, you will notice there are different ideas about who Jesus is, what His nature is, what His teaching is, and what His attitude is toward us. Much of this leads people to worship another Jesus, which is an abomination. Become familiar with the Jesus of the Bible, the true Image of God (Heb 1:3, Jn 1:1). The tip of the little horn starts in the leadership of the U.R., but like Mark W.'s dream, it shows that it goes all the way down to the man in the pulpit. All of them together are the false prophet, the head of the harlot. “Be not many of you teachers, my brother, knowing that we shall receive the heavier judgment” (James 3:1). Now, I'd like to share a few more revelations with you that reveal the end-time false prophet. War, False Prophet, Harlot, Mark, War Below are two dreams on these subjects East and West War in the Middle East Bill Steenland - 11/14/2014 (David's notes in red) I dreamed there was a lion and a white tiger fighting one another very fiercely with a lot of back and forth, while rolling around on the ground. (I think the white tiger represents Russia, Iran, India, and China [Eastern nations] going to war with the “lion” [Britain, America, Australia, Canada, Europe and NATO].) (The lion with eagle's wings in Daniel is Britain and her lion cubs with the US and its air power. Siberia is part of Russia. The white Siberian tiger represents Russia.) (I was watching Putin in this video, and the Lord said to me, “The white tiger!” Why hadn't I seen it before? We are really seeing the fulfillment of this dream now. This topic is huge in the book Hidden Manna for the End Times, now that I think about it. We are really seeing the posturing and coming war that is shown in that dream now, with all the lines being drawn in the sand over Europe and Asia. (Ultimately this war that the Deep State has tied to start many times, to distract from their evil, will come to pass but I for one have fought for peace.) As the lion and the tiger fought, the scenery and the settings were changing. It was as if they were rolling back and forth in the Middle East from the mountains to the desert to more mountains, back to a dry parched setting like a desert and then a combination of the two. It was as if they were rolling around, fighting each other across the whole Middle East. This is the strange part: There was a black car following them everywhere they went. (This is the Satanic Deep State powers that be, the banksters, with money invested on both sides of the war, as always.) All I knew was that they were in the Middle East and that it was a huge power struggle for territory. At the end of the dream, I saw a black man in full-blown black Masonic attire with a black plate that had a golden pyramid on it. (D.S. Masonic powers that be.) The eye was not floating over the pyramid. It was one that has always represented Lucifer (The antichrist spirit who will once again rise up in Revelation 13 and control the Beast and finally bring their war between East and West to make money off of both.). (Masonic agenda is unfolding; their god Lucifer is the “all-seeing eye” over the Beast one world government.) The black plate was hanging on his chest (the breath/spirit/demons of the Beast). He was standing in the middle of these two fighting animals as they fought, but he was much bigger than the cats. He was kicking his toes into the ground on each side, as if one foot or toes was the lion and the other foot was the tiger. He would kick his toes into the ground one at a time toward the other foot. (End-time fulfillment of the 10 kingdoms from Daniel 2, known as Nebuchadnezzar's image or dream.) (The two feet of the image of the Beast in Daniel's revelation are the end-time Eastern Roman Empire, which Russia is the head of, and Western Roman Empire, which the US is the head of. The clay is nations that were not a part of the original Roman Empire seed, typed by the iron. This Roman Empire is the sixth head that was smitten unto death which is revived. Satan and his earthly representatives, the Deep State powers that be, are kicking their pawns back and forth in the Middle East. The pawns of the U.S. and Russia have also always had their pawn nations that they prefer to fight through, supplying weapons, logistics, trainers, etc., so that they are not personally drawn into a nuclear world war. [Although nukes may be used in this war, it is not the full-scale nuclear war that will come at the end of the tribulation, as seen in Bill's other dream below.] They have engaged in this covert warfare for many years, and it will continue because it makes money for the powers that be and decreases populations, plus it keeps the nations under control. I would say the big black man is the world Antichrist Beast ruled by Satan.) Dan.2:40 And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush. 41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. 42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. 43 And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay. (Islam is invading the nations by the DS to bring division.) 44 And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. (This begins with the Man-child reformers.) 45 Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. In the dream, I knew the black man over the big cats was Tiger Woods, the pro-golfer. (Tiger has a family heritage from many nations and represents the world beast like the Dan 2 vision of the world beast.) He is like the melting pot of nations and religions melted into one. Tiger Woods spent most of his life standing on grass, playing golf. (This war of back and forth is like a golf game to them. Life is cheap.) Here are a few details from Wikipedia about his multinational family tree: Woods was born in Cypress, California, to Earl (1932-2006) and Kultida (Tida) Woods (born 1944). He is the only child of their marriage; however, he does have two half-brothers, Earl Jr. (born 1955) and Kevin (born 1957), and a half-sister, Royce (born 1958), from the 18-year marriage of Earl Woods and his first wife, Barbara Woods Gray[14]. Earl, a retired lieutenant colonel and Vietnam War veteran, was of mostly African American, as well as Caucasian, and possible Native American and Chinese, ancestry[15]. Kultida (née Punsawad), originally from Thailand (where Earl had met her on a tour of duty in 1968), is of mixed Thai, Chinese, and Dutch ancestry[16]. He refers to his ethnic make-up as “Cablinasian” (a syllabic abbreviation he coined from Caucasian, Black, American Indian, and Asian).[17]. Woods' first name, Eldrick, was coined by his mother because it began with “E” (for Earl) and ended with “K” (for Kultida). His middle name Tont is a traditional Thai name. He was nicknamed Tiger in honor of his father's friend, Col. Vuong Dang Phong, who had also been known as Tiger.[18]. The name Eldrick is an English baby name. In English, the meaning of the name Eldrick is “old/wise ruler”. False Prophet, Harlot, Mark, Nuclear War Bill Steenland - 06/22/2015 (David's notes in red) The dream started off where I was in a big city, like New York or Philly. I had a large white tablet in my hands. There were two guys who were working on it, but we were talking about the mark of the Beast. The guy was talking about the basics of where it goes and so on. The second man was sitting on the step. He had a really faraway look on his face, like he had spent a long time looking at the physical properties of the mark. He sat down on the step and just kept saying, “It's so much more than a mark”, over and over. Then he said, “Calling it just a 'mark' doesn't do it justice. It's much more than that”. (I found out later in that dream the mark will have currency on it as an incentive to take it after a total global economic meltdown.) I looked back at the tablet. I knew that in the dream, when I looked down at the tablet, I could see anything I wanted to or any place I wanted to and that I could be there by looking at this tablet. (It means the Word of God written upon the tablet of our hearts, which gives spiritual insight and discernment. 2Co.3:2 Ye are our epistle, written in our hearts, known and read of all men; 3 being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh. Maybe that is why when I looked at the tablet later in the dream, I could see future events and see into the spiritual realm. 1Co.2:10 But unto us God revealed them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.) I was watching a video of a beach as I walked around with the tablet. Then I found myself there on the beach at a resort. I was walking around this beach next to the resort. (Fellowshipping with Abraham's seed, the children of faith. God told Abraham that his children would be as the sands of the sea. Heb.11:11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: 12 wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable. Rom.4:11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them.) (The promised seed, the Man-child Isaac, would bring forth the great multitude of fruit, just like in these end times.) While I was walking around, I saw an old friend whom I knew was caught up in confusion, walking around, too. In the dream, I knew that I had a room at this beach resort. I went to my room and relaxed on my bed (representing resting in the promises of God). I pulled out the tablet and I saw a picture of Benny Hinn. He was wearing a red shirt. (Red represents sin, as in the “man of sin”: 1 John 3:4,10.) (Isa.1:18 Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.) He looked very effeminate; there was make-up on his face (I.e. what you see is not what you get) and he had his arms out, as if to present something. I noticed there was a witchcraft book in front of him. (1Sa.15:23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.) 1Co.10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. 21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons. There was a table with a whole bunch of objects in front of him that were being used in witchcraft to send curses. (Those infected with Kundalini and who practice false signs and lying wonders are sent out to deceive God's people. God is the one allowing it. 2Th.2:7 For the mystery of lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way. 8 And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; 9 even he, whose coming is according to the working of Satan with all power and signs and lying wonders, 10 and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. Jesus warned of false leaders. Mat.24:24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect. The word for “false Christ” is pseudochristos or false anointings. (When God does signs because of the faith of His people but the signs do not confirm the life and word of the minister, they are false signs and lying wonders: Mar.16:20 And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen. Deu.13:1 If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, 2 and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods (another Elohim or Jesus'), which thou hast not known, and let us serve them; 3 thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.) They have another Jesus because they received another Word and another spirit. This scripture explains why he was performing witchcraft in the dream: Gal.1:7 which is not another gospel only there are some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. 9 As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema (accursed). When people receive another Word, they can receive this working of error mentioned in 2 Thessalonians 3:9-11. Kundalini is a huge working of error that the Harlot Church is going under. Like in the dream, they say they serve God but are in rebellion and witchcraft. When people pray and fellowship with people who are serving these Kundalini spirits, they open themselves up to this working of error because, frankly, they are praying with a witch, and they get slimed with this curse from Galatians that they are under. Here is a call of God to leave these false teachers and churches: Isa.2:5 O house of Jacob, come ye, and let us walk in the light of Jehovah. 6 For thou hast forsaken thy people the house of Jacob, because they are filled with customs from the east, and are soothsayers like the Philistines (Kundalini has been named the false prophetic movement for good reason), and they strike hands with the children of foreigners. (They have joined the Eastern religions through Kundalini spirits.) 7 And their land is full of silver and gold (Benny Hinn is reportedly worth $60 million. (Somebody is not eating while these kind surfeit and care not for the needs of others. Ecc.5:11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes? Isa.56:11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.), neither is there any end of their treasures (prosperity message); their land also is full of horses, neither is there any end of their chariots. (His Rolls-Royce and private jets.) 8 Their land also is full of idols; they worship the work of their own hands. (This type builds a false temple made with man's hands, which God says He does not inhabit. Act.17:24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands.) Isa.10:1 Woe unto them that decree unrighteous decrees, and to the writers that write perverseness; 2 to turn aside the needy from justice, and to rob the poor of my people of their right that widows may be their spoil (Their ministries are funded by the poor and the fatherless whom they rob. Benny has promised to these poor people that if they give him $1000, God will multiply it. (When God is teaching His children to give, He may honor their faith but not a greedy leader.), and that they may make the fatherless their prey! (Those who have no true spiritual fathers but are hirelings.) 3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? (What will they do when the Lord comes manifested in the Man-child ministry to bring justice?) Back to Bill's dream: There was a book on the table in front of him. As I looked at the book, I heard a news broadcast in the background. The female broadcaster said these words: “Benny Hinn has a new social media program to join,” like Alex Jones has, and another name that was mentioned but was blanked out. (I believe it was a reference to Facebook. I believe these social media programs are the hive mentality of corporate bodies of people who are under the deception of certain spirits. For instance, Facebook is vanity and self-promotion. Benny is obviously Kundalini and the Harlot Church. As I looked at the book, I heard the famous singer Katy Perry singing these lyrics: “I hear that the mark of the Beast is coming and I want one”. (Katy is a perfect symbol of the Harlot Church who will take the mark of the Beast. She is also being used as a type of the Harlot spirit that cause the falling away and, finally, the mark of the Beast.) 1Ti.4:1 But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons. (The Feast of Unleavened Bread in Exodus 12 was for seven days, representing the tribulation. Anyone who ate leaven during that time was cut off from the people of God, so we must come out from them now. This will be a great falling away of the people who are cut off.) Next, there were two aliens in my room. They were demons. I knew in the dream that the Harlot Church who rides the Beast was rolling out another deception: aliens. I immediately turned the tablet off, and the demons left. Then I had an open vision while there on my bed. I was looking at a world destroyed by a nuclear war with Russia and a total global economic collapse. (The war between East and West is bound to end this way.) Joe.2:30 And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke. The pillars of smoke mentioned in Joel could be the mushroom cloud pillars of nuclear war. That word “pillar” can also be translated as “column” that could stretch from the earth to the heavens, literally. I was looking at a soldier and a young boy of about 14 years old. The sun was not giving its light, like the scriptures mention. I saw the boy with the mark of the Beast in his hand; it was glowing in the dark while in his hand. It was slightly curved in shape, like a banana. (Representing the fruit of the wicked? A crescent shape?) It was glowing green and yellow. The boy was thinking the following words in his head, and I heard them very clearly. As he looked up at a totally destroyed world, he thought, “We don't ever have to worry; we are safe. The government knows where we are at all times and will be here shortly to help us”. (Notice he had the mark before the nuclear war came and he was programmed to trust in Antichrist.) Rev.13:16 And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; 17 and that no man should be able to buy or to sell, save he that hath the mark (In the dream, I knew that this mark had electronic currency on it.), even the name of the beast or the number of his name. 18 Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six. (We who refuse the mark will be in the wilderness with God our supplier.) Dan.9:27 And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing (or pinnacle) of abominations shall come one (abomination = the mark) that maketh (them) desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate. (In the midst of the week, many so-called Christians will take the mark as sons of perdition in the temple of God's people. This mark is an abomination that makes them desolate, which means devoid of God.) As I watched the boy, I knew that people would take the mark for many reasons, but one reason is that there will be currency given to the recipient so he can survive. I came out of the vision and said to myself, “I need to find my old friend”. I knew in this dream that there were a lot of people who needed to hear this warning: Rev.18:4 And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: 5 for her sins have reached even unto heaven, and God hath remembered her iniquities. And 2Co.6:15 And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? 16 And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you, 18 And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty. False Prophets Revealed Rex Veron - 11/29/2004 (David's notes in red) I believe this is an end-time dream. (This dream is as seen from God's perspective of the false prophets who have put on their deceptive show to deceive the people as to their true nature and false teaching.) I saw a mouse standing in front of a medium-sized congregation, preaching and teaching. It stood up on its hind legs and was the size of a small terrier dog; it had the face of a man. The face was nondescript and no one I knew. (The false prophets standing in the pulpits of God's people are indeed very small in spiritual stature and the vilest of beasts attempting to depict themselves as men of God. As in a plague, they are the carriers of spiritual disease that have brought spiritual and physical death to multitudes.) It had a red broad brimmed hat with little gold tassels hanging from the brim. (They attempt to glorify their own thinking, but underneath is still hidden the brain of a spiritual mouse. The red color here is an attempt to appear to have blood-washed thinking but instead, it is sinful thinking. Isa.1:18 Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.) It wore a red vest with some tassels hanging from the edge. (They attempt to glorify their own heart, which is not covered by the blood but the sin of the fallen nature. Underneath their show is the heart of a spiritually small beast.) It wore red pants with tassels hanging from the bottom of the pant legs. He had jester-type shoes with a little gold bell on each end of the toe curl. (They love to bring attention to their walk by ringing their own bell when they put on a show to be seen of men. However, before God and those with understanding, they are seen as jesters who walk crooked as the curled toes depict.) It had a stubby tail like a bulldog with a gold cover on it that was flattened out and looked like a spoon upside down. (As unclean dogs, they are dung eaters and that which should be left behind, as Paul pointed out, and flushed is glorified by these apostates and fed to the people as doctrine.) The people kept saying, “We can't stand this any longer, he needs to be made to be quiet, get rid of him”. (When the people begin to awaken, they become dissatisfied with the religious show and want more of God and His Word to sustain them.) I went to the front, picked him up and took off his hat, his vest, his pants, and I started to put him down. (It is here that the true ministers are able to uncover the false thinking, heart and walk of these apostate leaders.) Then I heard a voice saying, “You must take his shoes off and the golden tail, as well. You cannot turn him loose with those on”. (It is necessary to also reveal the apostates' evil walk and despicably unclean doctrine that the righteous will forsake.) I then took his shoes and golden tail off and set him on the floor, and he vanished. (When the truth is revealed, they become nothing in the eyes of God's people, as their yoke is broken off of them.) Turning back to the people, they were quiet and at peace; nothing was said. While still dreaming, I thought the entire scene strange and was wondering about it when I heard, “Get up and write the dream down”. I awoke, wrote it down and meditated about it and then I went back to bed. False Prophet & Son of Perdition G.C. - 12/2007 (David's notes in red) In this dream, I was watching a scene go down. There was a line of people shuffling forward toward a podium. There were two men at this podium: a father and a son. (In real life, I know them.) The father was dressed in full Masonic priest regalia and was wearing what seemed to be a pope-like hat. The son was on his left hand, and he was dressed like a normal person. Many who only see the letter of the parable in dreams would think this father to be the pope, but this is not how parables work. Like the pope is the “holy father” over the Catholic, meaning “universal” Church, so this father represents a corporate False Prophet over a world body of apostate religions. Many of these very visible leaders are also Masons. Judas, who was called the Son of Perdition, sold the body of Christ to the Sanhedrin, which was this corporate False Prophet in their day. Likewise a corporate Son of Perdition hidden in the body of Christ today will betray them. This way, both people in this parable represent a corporate body today. I watched in horror as the father was giving the mark of the beast to the people in line. (Rev.13:16) And he (the False Prophet) causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead.) As soon as the people received the mark they instantly transformed into a wild pig and leaped straight into a furnace off to the side of the podium. (2 Pet. 2:12) But these, as creatures without reason, born mere animals to be taken and destroyed. (Php.3:18) For many walk, of whom I told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ: 19 whose end is perdition, whose god is the belly (like wild pigs), and [whose] glory is in their shame, who mind earthly things (mark in the forehead). I considered what was taking place and tried to warn the people about the furnace (of the great and terrible day of the Lord and Hell itself), but they seemed not to take heed to what I was saying. They were willfully taking this mark as if under strong delusion. It was horrible. Note: Although in real life I worked for this father, he had NEVER called me before. All the business matters were usually handled through his son. After I woke from the dream, the father called me on the phone! He asked me to come to his office to have a meeting with him and his son. So that was a sure confirmation from the Lord. They are merely figures the Lord used to show me something in the dream. They own their own company and are in the business of buying and selling (Just like the “merchants of Babylon” who “make merchandise of you”). The father's name is ROLAND, meaning “renown throughout the land”. This reminds me of the men of renown or giants of old. We have giants today, too: the megachurch pastors of the apostate church. The son in real life is a lukewarm Christian who is given to drunkenness (which is spiritually like the Son of Perdition). Discernment Delivers from False Prophets Jay N. - 06/09/2008 (David's notes in red) I dreamed I was in a class with several other students. We were in this big room which looked rather like a gymnasium, and I remember thinking and missing my friends from other classes, whom I remembered were now long gone away. David Eells was our teacher, and I was standing next to him. (A type of the David man-child reformers.) David was telling me that the previous night, there was a party at his next door neighbor's house and he didn't get much sleep. (God's people giving into lasciviousness have truly caused me some loss of sleep.) He was casually dressed, like a sports teacher or a trainer. (We have to train the people of God to get in shape for the contest to come.) Standing next to him, I could see his profile, and I noticed he was wearing a patch or a piece of wool over his nose, like he had a nose job, or even more, it looked to me like something he was wearing to filter the air he was breathing. (This nose filter represents the ability to discern good from evil. The nose gives discernment to the mind that is neither seen nor heard. Wool over the nose represents having the true clothing or actions of sheep, which filter out the false spirits, which is the meaning of “breath” in Hebrew.) The next thing I remember was a tall man entering the room, accompanied by a woman. (The tall man is seen in many dreams as the corporate false prophet and his companion is the harlot church.) They were dressed in suits and looked to me like teachers. The man came and was standing next to me, and I knew they were there to acquire some students for themselves. (They will seek through lasciviousness, meaning a license to excess, to draw aside disciples of Christ.) I tried to ignore him since I could tell what his intentions were, and then he pointed his finger at me. I looked around for David but couldn't see him. (We will face temptation alone.) I turned to the man and looked at his face for the first time. He was so tall, almost all the way up to the ceiling; I remember feeling the pain in my neck as I was struggling to look at his face. (His great size represents a corporate body of people.) He was nicely groomed, with curly hair and he had bright grey, watery eyes. (They tend to see things in grey, not black or white, as in wrong or right.) Being determined, I told him that I was not going with him because David was my teacher. As I was saying these words I was getting weak. I remember being hardly able to say that last word, “teacher”, but I succeeded. He looked shocked and very offended because obviously he had the authority to choose from the class as he liked, and he looked at the woman (harlot?) with disbelief. He looked back to me, trying to put some kind of smile on his angry face, and then I woke up. (The Sanskrit meaning for “Jay” is “victory”. Although tempted, Jay obviously represents those who gain the victory over the false prophet and harlot because of their training in discernment. We are told that the Word exercises our senses to discern good from evil: Heb.5:12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. 13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. 14 But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.
In this episode of The Health and Wellness Connection, we dive into some of the latest health stories making waves in the news.
This week, Minneapolis's Native American Community Clinic (NACC) seeks artists to commission pieces for their new building. Plus, nearby, the Little Earth of United Tribes housing community will kick off May's American Indian Month with a celebration organized in part by the Minneapolis Public Schools American Indian Youth Council, Ogichida Oyate.
Senate Committee on Indian Affairs Oversight Hearing entitled “Native American Education – Examining Federal Programs at the U.S. Department of Education” Date: April 2, 2025 Time: 2:30 PM Location: Dirksen Room: 628 Witnesses Panel 1 Mr. Jason Dropik Executive Director National Indian Education Association Washington, DC Ms. Sydna Yellowfish Director of Indian Education Edmond Public Schools Edmond, Oklahoma Dr. Rosita Worl President Sealaska Heritage Institute Juneau, Alaska Ms. Nicole Russell Executive Director National Association of Federally Impacted Schools Washington, DC Ms. Ahniwake Rose President and CEO American Indian Higher Education Consortium Alexandria, Virginia More on Indianz.Com: https://indianz.com/News/2025/04/02/written-testimony-for-senate-committee-on-indian-affairs-hearing-on-department-of-education/
In this episode of The Sentinel, we explore the Land Back movement, an effort led by American Indian and Alaska Native people to restore traditional homelands to Tribal Nations. The goal of this movement is not only to reclaim property stolen from Native communities, but to restore stewardship and sovereignty over ancestral lands. While we share recent successes and highlights, we also examine the deep historical roots and ongoing struggles of this movement. Raphael Wahwassuck, Tribal Council Member and Tribal Historic Preservation Officer for the Prairie Band Potawatomi Nation, joins us to discuss the recent return of 1,500 acres of land, remedying two centuries of injustice and dispossession for his tribe. He shares the long history of this issue for his tribe and how other Tribal Nations can learn from the Prairie Band Potawatomi's advocacy and experience on this issue.
When Marlon Brando won Best Actor at the Academy Awards for his role in The Godfather on March 27, 1973, he sent Native American activist Sacheen Littlefeather in his place. Dressed in traditional Apache garb, she declined the award on Brando's behalf, “And the reasons for this being are the treatment of American Indians today by the film industry." Littlefeather's appearance was met with a mix of boos and applause from the audience. But, before her death in 2022, the Academy honoured Littlefeather for her protest, calling it "a powerful statement on behalf of human dignity and against the marginalization of Indigenous people." In this episode, Arion, Olly and Rebecca consider the lasting impact of this stark political moment; revisit Littlefeather's earlier work for Playboy; and explain why, as a rumoured ‘Pretendian', her ethnic identity continues to make headlines… Further Reading: • ‘A shocking moment in Oscars history, 50 years on' (BBC Culture, 2023): https://www.bbc.com/culture/article/20230302-the-most-shocking-moment-in-oscars-history-50-years-on • ‘Sacheen Littlefeather was a Native icon. Her sisters say she was an ethnic fraud' (San Francisco Chronicle, 2022): https://www.sfchronicle.com/opinion/openforum/article/Sacheen-Littlefeather-oscar-Native-pretendian-17520648.php • 'Marlon Brando's Best Actor Oscar win for "The Godfather"' (Academy Awards, 1973): https://www.youtube.com/watch?v=2QUacU0I4yU #Hollywood #70s #Native #Racism Love the show? Support us! Join
Send us a text Monica Mohindra is the Director of the Veterans History Project (VHP) of the American Folklife Center at the Library of Congress. In over 15 years with the Project, she has coordinated major initiatives with Members of Congress, the National Museum of the American Indian, the National Endowment for the Humanities, PBS, Ken Burns/ Florentine Films, the HISTORY Channel, and many more. Before joining the Library, she worked in various communications with a variety of theater companies including The Smithsonian's Discovery Theater, Arena Stage's Living Stage Theatre Company and The Washington Revels. She is the spouse of a US Navy Veteran.
According to the American Addiction Centers: "The rate of alcohol use among Native Americans is significantly higher than in other ethnic groups. The rate of Native Americans with an alcohol use disorder is higher than that of the total population. And one in ten young Native Americans (ages 18–25) has an alcohol use disorder.” What if there were a Native-owned, alcohol-free alternative that not only tasted amazing but was actually good for you? Could this help our Native communities — and others — who are struggling with substance abuse? And what about those who simply enjoy the taste of wine or beer, but are looking to make a healthier lifestyle change? Enter Jody Colbert — entrepreneur, founder and president of War Chief Collection, and proud descendant of the great Comanche warrior Quanah Parker. In this episode, you'll learn about Jody's line of non-alcoholic beverages, her personal journey to sobriety, and her deep connection to Quanah Parker. In future episodes, you'll meet her aunties and uncle and hear even more stories about this iconic figure in Native history. A couple of important notes: Since this episode was recorded two years ago, some exciting things are on the horizon: Jody will be relaunching War Chief Collection with new products in Summer 2025. In this episode, Jody speaks of her greatest hero: her father, Sgt. Robert Colbert (Chickasaw, Choctaw, and Creek), a Purple Heart recipient and Marine veteran of the Vietnam War, and a proud member of the Chickasaw Warrior Society. Sgt. Colbert sadly passed in July 2024, and this episode is dedicated in his honor. Yakoke for your service, Sgt. Colbert. Please keep an eye out for War Chief Collection's relaunch in Summer 2025: https://www.warchiefcollection.com/ Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/ #jodycolbert #sgtcolbert #WarChiefCollection #choctawnationofoklahoma #nativechoctalkpodcast #nativechoctalk #rachaelellenyoungman #rachaelyoungman #Choctaw #chahta #nativeamerican #AmericanIndian #nativepodcast
In this episode of Hidden Heritage "The Book, Chapter 6", host Paul LaRoche takes us on an enlightening journey through the small reservation town of Lower Brule, SD sharing stories and insights from the heart of Native America. Join Paul and his new biological family as they explore the vibrant community, unveiling the rich tapestry of culture, tradition, and history that defines this unique place. As they travel through the landscape, listeners are introduced to the tribal lands, the powwow grounds, and the everyday life of the town's residents. Through heartfelt conversations and reflective moments, Paul discovers more about his ancestry, digging into the documents that reveal his American Indian lineage and native heritage. This episode beautifully captures the essence of cultural rediscovery and the emotional bonds that tie us to our roots. With its immersive storytelling and engaging insights, "Lower Brule Unveiled" invites you to experience the profound significance of heritage and identity.
Hal Shurtleff, host of the Camp Constitution Report, discusses the renaming of sports teams and an organization of American Indians who are working to oppose it. From the organization's website: https://www.nagaeducation.org/Educate NOT EradicateThe Native American Guardian's Association (NAGA) is a 501c3 non-profit organization advocating for increased education about Native Americans, especially in public educational institutions, and greater recognition of Native American Heritage through the high profile venues of sports and other public platforms.Camp Constitution is a New Hampshire based charitable trust. We run a week-long family camp, man information tables at various venues, have a book publishing arm, and post videos from our camp and others that we think are of importance. Please visit our website www.campconstitution.net
Mary Hunter Austin was a U.S. writer known for walking throughout the American Southwest. But her life of activism was far more complicated than brief bios usually mention. Research: "Mary Hunter Austin." Encyclopedia of the American West, edited by Charles Phillips and Alan Axelrod, Macmillan Reference USA, 1996. Gale In Context: U.S. History, link.gale.com/apps/doc/BT2330100082/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=6a4f821e. Accessed 26 Feb. 2025. "Mary Hunter Austin." Encyclopedia of World Biography Online, vol. 23, Gale, 2003. Gale In Context: U.S. History, link.gale.com/apps/doc/K1631008133/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=ceca42e0. Accessed 26 Feb. 2025. #0840: Willa Cather to Mary Hunter Austin, June 26 [1926]. https://cather.unl.edu/writings/letters/let0840 Austin, Mary Hunter. “Earth Horizon.” Houghton Mifflin. 1932. Austin, Mary Hunter. “Experiences Facing Death.” Bobbs-Merrill Company. 1931. Blend, Benay. “Mary Austin and the Western Conservation Movement: 1900-1927.” Journal of the Southwest , Spring, 1988, Vol. 30, No. 1 (Spring, 1988). https://www.jstor.org/stable/40169782 Davis, Lisa Selin. “The Loneliest Land.” National Parks Conservation Association. Spring 2015. https://www.npca.org/articles/942-the-loneliest-land Egenhoff, Elizabeth L. “Mary Austin.” Mineral Information Service. November 1965. https://npshistory.com/publications/deva/mis-v18n11-1965.pdf Fink, Augusta. “I-Mary: A Biography of Mary Austin.” University of Arizona Press. 1983. Hoffman, Abraham. “Mary Austin, Stafford Austin, and the Owens Valley.” Journal of the Southwest , Autumn-Winter 2011, Vol. 53, No. ¾. Via JSTOR. http://www.jstor.com/stable/41710078 Lanzendorfer, Joy. “Searching for Mary Austin.” Alta. https://www.altaonline.com/dispatches/a8713/searching-for-mary-austin-joy-lanzendorfer/ Online Archive of California. “Austin (Mary Hunter) Papers.” https://oac.cdlib.org/findaid/ark:/13030/c85t3ppq/ Richards, Penny L. “Bad Blood and Lost Borders: Eugenic Ambivalence in Mary Austin’s Short Fiction.” Richards, Penny L. “Disability History Image #3.” 8/30/2005. https://disstud.blogspot.com/2005/08/ Romancito, Rick. “The Image Maker and the Writer.” Taos News. 10/2/2024. https://www.taosnews.com/opinion/columns/the-image-maker-and-the-writer/article_7805f16a-8ab9-5645-9e84-4a189e18ac23.html Siber, Kate. “The 19th-Century Writer Who Braved the Desert Alone.” Outside. 1/22/2019. https://www.outsideonline.com/culture/books-media/mary-austin-mojave-nature-writer/ Stout, Janis P. “Mary Austin’s Feminism: A Reassessment.” Studies in the Novel , spring 1998, Vol. 30, No. 1. Via JSTOR. https://www.jstor.org/stable/29533250 The Ansel Adams Gallery. “Visions of Taos: The Making of “Taos Pueblo” by Ansel Adams and Mary Austin.” https://www.anseladams.com/visions-of-taos-the-making-of-taos-pueblo/ Viehmann, Martha L. “A Rain Song for America: Mary Austin, American Indians, and American Literature and Culture.” Western American Literature , Spring 2004, Vol. 39, No. 1. Via JSTOR. https://www.jstor.org/stable/43022288 Wynn, Dudley. “Mary Austin, Woman Alone.” The Virginia Quarterly Review , SPRING 1937, Vol. 13, No. 2. Via JSTOR. https://www.jstor.org/stable/26433922 See omnystudio.com/listener for privacy information.
Indigenous tribes in what is now the northeastern U.S. and Canada have played lacrosse for millennia. Similar stick-and-ball games were played by tribes across the Southeast and Great Lakes region. But according to NCAA data, less than 1% of college lacrosse players are American Indian or Alaskan Native, and more than 80% are white. Pacific Northwest Native Lacrosse is trying to change that. As reported in Willamette Week, the organization recruits Indigenous lacrosse players from across the PNW to participate in tournaments, youth camps and clinics. JD Elquist is the founder of PNWNL. Bilįį Blackhorn is a senior at South Eugene High School who’s played lacrosse for 10 years, including with PNWNL. They join us to talk about the importance of emphasizing the sport’s Indigenous roots.
Notes and Links to Deborah Taffa-Jackson's Work Deborah Jackson Taffa is a citizen of the (Quatzahn) Quechan (Yuma) Nation and Laguna Pueblo. She earned her MFA at the Nonfiction Writing Program at the University of Iowa and is the Director of the MFA in Creative Writing at the Institute of American Indian Arts in Santa Fe, New Mexico. Named Top 10 Book of the Year by Atlantic Magazine, and Top 10 Nonfiction Book by Time Magazine. Buy Whiskey Tender Deborah's Website Book Review for Whiskey Tender from Washington Post At about 1:30, Deborah reflects on and expands on her experience in being a finalist for The National Book Award At about 5:30, Pete shares some laudatory feedback for her memoir and Deborah shouts out Birchbark Books, Collected Works, Left Bank Books, as some great places to buy her book At about 7:30, Deborah shares some wonderful invitations she's received to discuss her book and her art At about 9:05, Deborah explains how she “reverse-engineered” the book with regard to research and personal stories At about 10:20, Deborah responds to Pete's questions about her early reading and language life and how her formal and informal education was affected by her family's histories At about 15:45, Deborah gives background on her “autodidactic,” transformative learning, study, reading, and traveling that helped her At about 19:00, Deborah traces the throughlines of colonization in seemingly-disparate groups At about 22:20, Deborah discusses the significance of her epigraph on “ceremony” At about 26:25, Billy Ray Belcourt is cited as Pete and Deborah talk about the speculative and aspirational writing At about 27:55, Pete and Deborah reflect on ideas of indigenous invisibility as evidenced in a memorable scene from Whiskey Tender At about 29:40, Deborah cites a “shocking” study n her college textbook that speaks to how many Americans view Native American women, and how it provided fodder and stimulus for her memoir At about 31:25, the two discuss a flashback scene that begins the book and the idea of “mirages” as discussed in the opening scene At about 35:20, Pete asks Deborah to expand upon a resonant line from her book about meaningful childhood experiences At about 37:35, Deborah talks about historical silences in her family and in others At about 39:40, Deborah talks about the intensive historical research done in the last year before the book was published At about 40:55, The two discuss similarities regarding generation gaps in indigenous groups and immigrant and traditionally-marginalized groups At about 42:40, Deborah talks about the lore of Sarah Winnemucca in her family and “her savvi[ness] and revisionist history At about 46:25, Pete and Deborah talk about the “flattening” of American Indian stories and pivotal government treaties and reneging on deals by the American government At about 48:00, Pete and Deborah reflect on contemporary connections to previous American policies At about 50:20, The two discuss a representative story about “lateral violence” and belonging and ostracism that affected Deborah at a young age At about 53:00, Counternarratives to myths about indigenous peoples and movement are discussed At about 57:20, At about 59:40, Pete is highly complimentary of Deborah's writing about her grandmother's genuine and wonderful nature, and Deborah expands on her grandmother's cancer diagnosis and outlook and lasting influence At about 1:02:30, Pete highlights a wonderful closing scene about time and place and home You can now subscribe to the podcast on Apple Podcasts, and leave me a five-star review. You can also ask for the podcast by name using Alexa, and find the pod on Stitcher, Spotify, and on Amazon Music. Follow Pete on IG, where he is @chillsatwillpodcast, or on Twitter, where he is @chillsatwillpo1. You can watch other episodes on YouTube-watch and subscribe to The Chills at Will Podcast Channel. Please subscribe to both the YouTube Channel and the podcast while you're checking out this episode. Pete is very excited to have one or two podcast episodes per month featured on the website of Chicago Review of Books. The audio will be posted, along with a written interview culled from the audio. This week, his conversation with Episode 255 guest Chris Knapp is up on the website. A big thanks to Rachel León and Michael Welch at Chicago Review. Sign up now for The Chills at Will Podcast Patreon: it can be found at patreon.com/chillsatwillpodcastpeterriehl Check out the page that describes the benefits of a Patreon membership, including cool swag and bonus episodes. Thanks in advance for supporting Pete's one-man show, his DIY podcast and his extensive reading, research, editing, and promoting to keep this independent podcast pumping out high-quality content! This month's Patreon bonus episode will feature an exploration of the wonderful poetry of Khalil Gibran. I have added a $1 a month tier for “Well-Wishers” and Cheerleaders of the Show. This is a passion project of Pete's, a DIY operation, and he'd love for your help in promoting what he's convinced is a unique and spirited look at an often-ignored art form. The intro song for The Chills at Will Podcast is “Wind Down” (Instrumental Version), and the other song played on this episode was “Hoops” (Instrumental)” by Matt Weidauer, and both songs are used through ArchesAudio.com. Please tune in for Episode 276 with Donna Minkowitz, a writer of fantasy, memoir, and journalism lauded by Lilith Magazine for her “fierce imagination and compelling prose.” Her first book, Ferocious Romance, won a Lambda Literary Award for Best Book On Religion/Spirituality, and her most recent memoir was Growing Up Golem, a finalist for both a Lambda Literary Award and Judy Grahn Nonfiction Award. She is also the author of the novel DONNAVILLE, published in 2024. The episode airs on March 18.
In this episode of the Journey of My Mother's Son podcast, I talk with fellow author, Mark Connor. Mark Connor is a Boxing Trainer and a Writer from Saint Paul, Minnesota. His first book, It's About Time (Millions of Copies Sold for Dad), is a saga wrapped around a package of poems, guarded by angels. Through an autobiography reading like a novel, he weaves together a story of love, family, and life with twenty poems running through it, sharing his growth in the Catholic faith, the influence of Irish heritage in his hometown's American identity, his exploration of Lakota tradition within the urban American Indian community, and his understanding of how truth found in different spiritual approaches can lead others—as it led himself back—to its fullness in the revelation of Christ. Mark Connor grew up in Saint Paul, calling himself the product of a “mixed marriage,” because his father—a combat wounded Vietnam veteran—grew up across the street from St. Columba parish in the Midway district, while his mother—a school teacher who later became a lawyer—came from the Holy Rosary parish “across the border, in South Minneapolis.” Born in Minneapolis and raised in Saint Paul, he began boxing at age 10, at the Mexican American Boxing Club on the city's East Side, the area of the city from which he formed his understanding of the world, anchoring his perception of direction to the family house and the rising of the sun outside his bedroom window. He had 102 amateur fights, made it to three national tournaments, and competed against some of the nation's top world class boxers. He became the Upper Midwest Golden Gloves lightweight champion at 17 and traveled to the Olympic Training Center in Colorado Springs, CO, two days after graduating high school, competing in the 1987 trials for the Pan American Games. Raised in the East Side parish of St. Pascal Baylon, where he attended first through sixth grade, Mark's father, a graduate of [Bishop] Cretin High School in Saint Paul, insisted Mark and his brother, David (13 days less than one year older than Mark), each attend its rival, St. Thomas Academy, in suburban Mendota Heights, from 7th through 12th grade, an all-boys Catholic Military high school. Having begun writing seriously at 16 and starting college at 18, Mark began an internal struggle between the academic path and boxing, spending one and a half years, respectively, at three schools—Regis University in Denver, Co., the University of St. Thomas in Saint Paul, and the University of Minnesota in Minneapolis—earning his BA in English from the University of Minnesota. He was inactive as a boxer for only one and a half of those years, but never felt he was able to reach his potential while emersed in study, so upon graduation, he continued Boxing. Mark boxed competitively for two and half more years, then, deciding not to follow his gym mates—two of whom became world champions—in a professional boxing career, and believing it was already late in life to join the military, he went on an adventure, driving to Seattle, WA, securing a job on a salmon fishing boat headed to Southeast Alaska. A Year later, instead of returning to the commercial fisherman's life, he traveled with a friend to a Lakota Sundance ceremony on the Rosebud reservation, leading eventually to a job at Aín Dah Yung (Our Home) Center, a Native American Indian temporary emergency homeless shelter for youth aged 5 to 17, in Saint Paul. Within this setting, continuing to write freelance articles and periodically working on fiction and poetry, he eventually began a personal training service and worked with both competitive and recreational boxers, as well professionals and amateurs, wrote about boxing, and contemplated his faith. While recognizing that truth, goodness, and beauty are indeed present in the faith traditions of the indigenous community of friends welcoming him, as both a guest and a relative, he eventually reembraced the beauty, goodness, and truth of his Catholic faith and has since attempted to responsibly discern God's will for him, according to his legitimate talents and desires. Within that sincere effort, at the end of September, 2019, his father, who'd been patiently guiding him, died from a heat attack, just before America—and the world—appeared to enter a new era of chaos within which we are attempting to stabilize ourselves. Mark wrote the first lines of his book, It's About Time (Millions of Copies Sold for Dad) the day his father died, Monday, September 30, 2019. However, over the next year, as his country went through the impeachment and acquittal of a president, endured the trauma of an economic shutdown over a mysterious virus coming from a lab leak in China, and his beloved Twin Cities blew up in fiery riots, Mark worked when he could (the Boxing gyms and churches were closed due to Governor's orders), helped his mother who was diagnosed with a fatal heart disease, and daily mourned his father. He helped protect American Indian buildings with American Indian Movement (AIM) Patrol, and he eventually got part-time work as a bouncer, working bar security when restaurants were allowed to reopen. But he didn't do much until, as Christmas 2020 approached, he resolved that in the coming year he would do something with which his father would be happy. Organizing himself and setting his goal, he began writing the book his father—who'd nagged Mark about always insisting he was a writer yet never publishing a book—was never to see published in his earthly lifetime. Beginning the daily process of writing on February 9, 2021, Mark completed the first draft of It's About Time (Millions of Copies Sold for Dad) just before Easter on the Monday of Holy Week, March 29, 2021. In this book he tells the tale of his search for a meaningful life, appreciating the gift of God's love that life actually is, and how he sees now that the guardian angels were always guiding him and his family through it all. A contract with a humble little local publisher was severed over editorial differences on Christmas Eve, 2022, so Mark relied on his father's gift, his high school education, accepting help from his St. Thomas Academy contacts, specifically his literary advisor, Dan Flynn (Author of Famous Minnesotans: Past and Present) and legal advisor Kelly Rowe, and Mark's classmate, Tony Zirnhelt, and the book won the 2024 Irish Network Minnesota Bloomsday Literary Award and was published, through Connemara Patch Press, on Father's Day, June 16. Unfortunately, Mark's mother, who'd read the manuscript, never saw it in print, having collapsed in his arms and died October 22, 2023. Yet Mark continues on in hopeful and confident prayer that she—Mrs. Nanette Jane Connor—is watching over him, as she promised she would, next to his father—Robert J. Connor—while gazing perpetually into the Beatific Vision of the face of God. To find out more about Mark, you can check out his website at https://boxersandwritersmagazine.com/.
While working for the Treasury Department, Ely S. Parker met someone who would become a big part of much of the rest of his life – Ulysses S. Grant. It was through this connection that Parker gained a good deal of power, and cemented a controversial legacy. Research: · Adams, James Ring. “The Many Careers of Ely Parker.” National Museum of the American Indian. Fall 2011. · Babcock, Barry. “The Story of Donehogawa, First Indian Commissioner of Indian Affairs.” ICT. 9/13/2018. https://ictnews.org/archive/the-story-of-donehogawa-first-indian-commissioner-of-indian-affairs · Contrera, Jessica. “The interracial love story that stunned Washington — twice! — in 1867.” Washington Post. 2/13/2019. https://www.washingtonpost.com/history/2019/02/13/interracial-love-story-that-stunned-washington-twice/ · DeJong, David H. “Ely S. Parker Commissioner of Indian Affairs (April 26, 1869–July 24,1871).” From Paternalism to Partnership: The Administration of Indian Affairs, 1786–2021. University of Nebraska Press. (2021). Via JSTOR. https://www.jstor.org/stable/j.ctv2cw0sp9.29 · Eves, Megan. “Repatriation and Reconciliation: The Seneca Nation, The Buffalo History Museum and the Repatriation of the Red Jacket Peace Medal.” Museum Association of New York. 5/26/2021. https://nysmuseums.org/MANYnews/10559296 · Genetin-Pilawa, C. Joseph. “Ely Parker and the Contentious Peace Policy.” Western Historical Quarterly , Vol. 41, No. 2 (Summer 2010). Via JSTOR. https://www.jstor.org/stable/10.2307/westhistquar.41.2.0196 · Genetin-Pilawa, C. Joseph. “Ely S. Parker and the Paradox of Reconstruction Politics in Indian Country.” From “The World the Civil War Made. Gregory P. Downs and Kate Masur, editors. University of North Carolina Press. July 2015. · Ginder, Jordan and Caitlin Healey. “Biographies: Ely S. Parker.” United States Army National Museum. https://www.thenmusa.org/biographies/ely-s-parker/ · Hauptman, Laurence M. “On Our Terms: The Tonawanda Seneca Indians, Lewis Henry Morgan, and Henry Rowe Schoolcraft, 1844–1851.” New York History , FALL 2010, Vol. 91, No. 4 (FALL 2010). https://www.jstor.org/stable/23185816 · Henderson, Roger C. “The Piikuni and the U.S. Army’s Piegan Expedition.” Montana: The Magazine of Western History. Spring 2018. https://mhs.mt.gov/education/IEFA/HendersonMMWHSpr2018.pdf · Hewitt, J.N.B. “The Life of General Ely S. Parker, Last Grand Sachem of the Iroquois and General Grant's Military Secretary.” Review. The American Historical Review, Vol. 25, No. 4 (Jul., 1920). Via JSTOR. https://www.jstor.org/stable/1834953 · Historical Society of the New York Courts. “Blacksmith v. Fellows, 1852.” https://history.nycourts.gov/case/blacksmith-v-fellows/ Historical Society of the New York Courts. “Ely S. Parker.” https://history.nycourts.gov/figure/ely-parker/ · Historical Society of the New York Courts. “New York ex rel. Cutler v. Dibble, 1858.” https://history.nycourts.gov/case/cutler-v-dibble/ · Hopkins, John Christian. “Ely S. Parker: Determined to Make a Difference.” Native Peoples Magazine, Vol. 17 Issue 6, p78, Sep/Oct2004. · Justia. “Fellows v. Blacksmith, 60 U.S. 366 (1856).” https://supreme.justia.com/cases/federal/us/60/366/ · Michaelsen, Scott. “Ely S. Parker and Amerindian Voices in Ethnography.” American Literary History , Winter, 1996, Vol. 8, No. 4 (Winter, 1996). https://www.jstor.org/stable/490115 · Mohawk, John. “Historian Interviews: John Mohawk, PhD.” PBS. Warrior in Two Worlds. https://www.pbs.org/warrior/content/historian/mohawk.html · National Parks Service. “Ely Parker.” Appomattox Court House National Historical Park. https://www.nps.gov/people/ely-parker.htm · Parker, Arthur C. “The Life of General Ely S. Parker: Last Grand Sachem of the Iroquois and General Grant’s Military Secretary.” Buffalo Historical Society. 1919. · Parker, Ely S. “Report of the Commissioner of Indian Affairs.” December 23, 1869. Parker, Ely. Letter to Harriet Converse, 1885. https://teachingamericanhistory.org/document/letter-to-harriet-converse/ PBS. “A Warrior in Two Worlds: The Life of Ely Parker.” https://www.pbs.org/warrior/noflash/ · Spurling, Ann, producer and writer and Richard Young, director. “Warrior in Two Worlds.” Wes Studi, Narrator. WXXI. 1999. https://www.pbs.org/video/wxxi-documentaries-warrior-two-worlds/ · Vergun, David. “Engineer Became Highest Ranking Native American in Union Army.” U.S. Department of Defense. 11/2/2021. https://www.defense.gov/News/Feature-Stories/Story/Article/2781759/engineer-became-highest-ranking-native-american-in-union-army/See omnystudio.com/listener for privacy information.
Ely S. Parker was instrumental in both the creation of President President Ulysses S. Grant's “peace policy." Parker was Seneca, and he was the first Indigenous person to be placed in a cabinet-level position in the U.S. and the first Indigenous person to serve as Commissioner of Indian Affairs. Research: · Adams, James Ring. “The Many Careers of Ely Parker.” National Museum of the American Indian. Fall 2011. · Babcock, Barry. “The Story of Donehogawa, First Indian Commissioner of Indian Affairs.” ICT. 9/13/2018. https://ictnews.org/archive/the-story-of-donehogawa-first-indian-commissioner-of-indian-affairs · Contrera, Jessica. “The interracial love story that stunned Washington — twice! — in 1867.” Washington Post. 2/13/2019. https://www.washingtonpost.com/history/2019/02/13/interracial-love-story-that-stunned-washington-twice/ · DeJong, David H. “Ely S. Parker Commissioner of Indian Affairs (April 26, 1869–July 24,1871).” From Paternalism to Partnership: The Administration of Indian Affairs, 1786–2021. University of Nebraska Press. (2021). Via JSTOR. https://www.jstor.org/stable/j.ctv2cw0sp9.29 · Eves, Megan. “Repatriation and Reconciliation: The Seneca Nation, The Buffalo History Museum and the Repatriation of the Red Jacket Peace Medal.” Museum Association of New York. 5/26/2021. https://nysmuseums.org/MANYnews/10559296 · Genetin-Pilawa, C. Joseph. “Ely Parker and the Contentious Peace Policy.” Western Historical Quarterly , Vol. 41, No. 2 (Summer 2010). Via JSTOR. https://www.jstor.org/stable/10.2307/westhistquar.41.2.0196 · Genetin-Pilawa, C. Joseph. “Ely S. Parker and the Paradox of Reconstruction Politics in Indian Country.” From “The World the Civil War Made. Gregory P. Downs and Kate Masur, editors. University of North Carolina Press. July 2015. · Ginder, Jordan and Caitlin Healey. “Biographies: Ely S. Parker.” United States Army National Museum. https://www.thenmusa.org/biographies/ely-s-parker/ · Hauptman, Laurence M. “On Our Terms: The Tonawanda Seneca Indians, Lewis Henry Morgan, and Henry Rowe Schoolcraft, 1844–1851.” New York History , FALL 2010, Vol. 91, No. 4 (FALL 2010). https://www.jstor.org/stable/23185816 · Henderson, Roger C. “The Piikuni and the U.S. Army's Piegan Expedition.” Montana: The Magazine of Western History. Spring 2018. https://mhs.mt.gov/education/IEFA/HendersonMMWHSpr2018.pdf · Hewitt, J.N.B. “The Life of General Ely S. Parker, Last Grand Sachem of the Iroquois and General Grant's Military Secretary.” Review. The American Historical Review, Vol. 25, No. 4 (Jul., 1920). Via JSTOR. https://www.jstor.org/stable/1834953 · Historical Society of the New York Courts. “Blacksmith v. Fellows, 1852.” https://history.nycourts.gov/case/blacksmith-v-fellows/ Historical Society of the New York Courts. “Ely S. Parker.” https://history.nycourts.gov/figure/ely-parker/ · Historical Society of the New York Courts. “New York ex rel. Cutler v. Dibble, 1858.” https://history.nycourts.gov/case/cutler-v-dibble/ · Hopkins, John Christian. “Ely S. Parker: Determined to Make a Difference.” Native Peoples Magazine, Vol. 17 Issue 6, p78, Sep/Oct2004. · Justia. “Fellows v. Blacksmith, 60 U.S. 366 (1856).” https://supreme.justia.com/cases/federal/us/60/366/ · Michaelsen, Scott. “Ely S. Parker and Amerindian Voices in Ethnography.” American Literary History , Winter, 1996, Vol. 8, No. 4 (Winter, 1996). https://www.jstor.org/stable/490115 · Mohawk, John. “Historian Interviews: John Mohawk, PhD.” PBS. Warrior in Two Worlds. https://www.pbs.org/warrior/content/historian/mohawk.html · National Parks Service. “Ely Parker.” Appomattox Court House National Historical Park. https://www.nps.gov/people/ely-parker.htm · Parker, Arthur C. “The Life of General Ely S. Parker: Last Grand Sachem of the Iroquois and General Grant's Military Secretary.” Buffalo Historical Society. 1919. · Parker, Ely S. “Report of the Commissioner of Indian Affairs.” December 23, 1869. Parker, Ely. Letter to Harriet Converse, 1885. https://teachingamericanhistory.org/document/letter-to-harriet-converse/ PBS. “A Warrior in Two Worlds: The Life of Ely Parker.” https://www.pbs.org/warrior/noflash/ · Spurling, Ann, producer and writer and Richard Young, director. “Warrior in Two Worlds.” Wes Studi, Narrator. WXXI. 1999. https://www.pbs.org/video/wxxi-documentaries-warrior-two-worlds/ · Vergun, David. “Engineer Became Highest Ranking Native American in Union Army.” U.S. Department of Defense. 11/2/2021. https://www.defense.gov/News/Feature-Stories/Story/Article/2781759/engineer-became-highest-ranking-native-american-in-union-army/ See omnystudio.com/listener for privacy information.
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