Podcasts about luke 9:51-62

What does Jerusalem represent in the Gospel of Luke? How does the journey to the cross shape our understanding of discipleship? In this episode of I Love to Tell the Story, we explore the significance of Jerusalem as a central character in Luke's narrative, the cost of discipleship, and the challenges of rejection and conflict that followers of Jesus face. As we approach Ash Wednesday, this conversation invites preachers and ministry leaders to reflect on the perseverance required in faith and the realities of following Jesus. Follow along with the commentary on Luke 9:51-62 by author Robert P. Hoch-Yidokodiltona at https://www.workingpreacher.org/commentaries/narrative-lectionary/jesus-turns-to-jerusalem/commentary-on-luke-951-62-9.  Want to delve deeper into this text? Head over to Enter the Bible with Katie Langston and Kathryn Schifferdecker, where they answer listener-submitted questions. In episode 112, they discuss Elijah and other prophets from the north. https://www.youtube.com/watch?v=ckQZ5FpjI6c.

Rev. Debbie Garrett says"In the reading from 2 Kings Elijah is preparing Elisha for his death.  Elisha reiterates several times that he will never leave Elijah when Elijah is suddenly carried by a whirlwind into heaven.  In the reading from Luke 9 Jesus is preparing his disciples for his death and ascension as he resolutely sets out for Jerusalem.  On the journey three of his companions agree to follow him wherever he goes. The first one is put off when Jesus says, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head.”  The other two lay down conditions that prevent them following him at that time.  They must return home to bury a father or say goodbye to their family.  In Biblical times family was all important in people's lives for that was all they had.  Jesus, whose face was set on fulfilling God's will by going to Jerusalem to die, wants disciples whose faces are set on obedience to God's call.  Luke in this reading is making it clear following Jesus is not easy and for some may well mean sacrificing aspects of family life. "

Luke 9:51-62 New International Version Samaritan Opposition 51 As ...

Given at St. Anselm's Abbey by Fr. Samuel Springuel on June 26, 2022.

Proper 8 (13) Third Sunday after Pentecost (Year C, 2021-2022)Scripture Readings: 1 Kings 19:15-16, 19-21, Psalm 16, Galatians 5:1, 13-25, Luke 9:51-62

Luke 9:51-62

Luke 9:51-62

Located in the historic Vine City neighborhood of Atlanta, Redeemer Community Church exists to proclaim the Gospel of Jesus Christ through our words and our lives, to make disciples of Christ, and to live as people who are loved, accepted, and transformed

Together, these readings point to a central teaching of the liturgy; that God is calling us to orient our lives to Him alone. The post The Liturgy Orients Us to Christ (13th Sunday OT) Year C first appeared on DavidLGray.INFO.

Together, these readings point to a central teaching of the liturgy; that God is calling us to orient our lives to Him alone.

Proper 8 - Sunday after Pentecost (Year C)1 Kings 19:15-16, 19-21, Psalm 16, Galatians 5:1, 13-25, Luke 9:51-62

John explores what harvest festival is about, linking it with climate change and land and water degradation, and all that with Jesus' sense of honesty and urgency