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RCL Texts:Genesis 2:15–17; 3:1–7; Psalm 32; Romans 5:12–19; Matthew 4:1–11(Narrative Lectionary text and comments follow below)Theme: From Hiding to TrustCore ClaimLent begins with hard truth about sin, but moves quickly to mercy: in Christ, we are called out of hiding and formed into a life of trust.1) Scripture SummariesGenesis 2:15–17; 3:1–7Humanity is placed in the garden with freedom and responsibility, but the serpent reframes God's command and plants distrust. The man and woman choose autonomy over trust, and their eyes are opened—not to wisdom as promised (or as they perhaps imagined it), but to shame and vulnerability. Sin appears as broken trust, disordered desire, and rupture of innocence.Psalm 32A testimony of grace: confessed sin becomes forgiven sin. Silence before God becomes burden; honest confession opens mercy, guidance, and joy. Those who trust the Lord are surrounded by steadfast love.Romans 5:12–19Paul contrasts Adam and Christ. Through Adam, sin and death spread; through Christ, grace and life overflow. Christ's obedience is stronger than Adam's disobedience. Where sin condemned, Christ justifies and restores.Matthew 4:1–11Jesus, led by the Spirit, is tempted by appetite, power, and false security. Each temptation invites self-serving control instead of trustful sonship. Jesus answers with Scripture and remains faithful, revealing true obedience where humanity often falls.2) Unifying Thread“From Distrust to Trust: the Lenten journey from hiding to grace.”• Genesis: the root problem—distrust of God's goodness.• Psalm 32: the turning point—stop hiding, confess, receive mercy.• Romans 5: the gospel claim—Christ's faithfulness is greater than Adam's failure.• Matthew 4: faithfulness embodied—Jesus trusts where we are tempted to seize control.A Preaching Arc1. The lie – “God is withholding from you.” (Genesis)2. The burden – unconfessed sin crushes the soul. (Psalm 32)3. The gift – grace surpasses sin. (Romans 5)4. The way – trustful obedience in real temptation. (Matthew 4)One-Sentence TakeawayLent begins by naming our distrust, but does not leave us there: in Christ, we are invited out of hiding, into confession, and into a new life of trust.3) Homily Outline (7–10 minutes)“From Hiding to Trust”1) Opening (1 minute)• Lent is honesty, not spiritual theater.• Sin begins in Genesis not with rule-breaking, but distrust.• Theme: distrust → confession → grace → trustful obedience.2) Genesis: Anatomy of Temptation (2 minutes)• “Did God really say…?” begins with suspicion.• Focus shifts from gift to restriction.• Result: shame and hiding, not freedom.• Modern echoes: “I must control this, or I'm not safe.”• The beginning of sin is trusting the wrong voice.3) Psalm 32: Grace of Confession (1.5–2 minutes)• “When I kept silent, my bones wasted away…”• Confession is not humiliation for its own sake; it is healing.• God's response is forgiveness and guidance.• Pastoral invitation: Where are we exhausted from pretending?4) Romans 5: Adam and Christ (2 minutes)• Adam's distrust spreads sin and death.• Christ's obedience brings justification and life.• Grace is greater than sin's reach.• Good news line: Your failure is real—but not final.5) Matthew 4: Jesus in the Wilderness (2 minutes)Three temptations, one test: trust vs control.• Stones to bread: satisfy need without trust.• Temple leap: demand proof instead of faith.• Kingdoms by compromise: gain power without the cross.Jesus answers with words from God and trustful obedience.6) Application for the Week (1 minute)1. Name the lie you're most tempted to believe.2. Practice specific, daily confession.3. Choose one act of trustful obedience where you usually choose control.7) Closing (30–45 seconds)Lent is not proving ourselves to God; it is being led by Christ from hiding into trust.Closing line: “From Eden's hiding place to the wilderness of testing, God is drawing us toward one truth: we are saved not by grasping, but by grace—and grace teaches us to trust.”An IllustrationA parent in one congregation spoke about a weeknight that felt painfully ordinary.Nothing dramatic happened—just the accumulated pressure of a long day. Work ran late. Dinner was rushed. Homework wasn't done. A younger child was melting down. An older child was answering in that teenage tone that instantly raises your blood pressure.The parent said, “I came into the evening already empty, but I kept telling myself I could power through.” And then one small moment set everything off. A spilled drink, a sarcastic reply, a slammed cabinet door—something tiny.The parent snapped. Words came out sharper than intended. A child yelled back. Another child went quiet. And within ten minutes, the whole house was in that heavy silence families know too well.Later that night, the parent stood at the sink and thought, “How did we get here again?”Not because they didn't love their family. Not because they were a bad person. But because fear and exhaustion had quietly become the loudest voice in the room.The next line the parent said really struck home:“The hardest part wasn't losing my temper. The hardest part was walking down the hallway and knocking on my child's door.”Because confession in family life is vulnerable. It is easier to lecture than to repent. It is easier to defend your tone than to say, “I was wrong.” It is easier to stay silent and hope tomorrow resets things automatically.But that parent knocked on the door, sat down, and said: “I'm sorry for how I spoke to you. You matter more than my frustration. Will you forgive me?”And the child—after a pause—said, “I'm sorry too.”That was not a dramatic miracle. No music. No spotlight. Just two people stepping out of hiding. That is Psalm 32 in a kitchen and hallway.* “When I kept silent…”—the house got heavier.* “I acknowledged my sin…”—grace opened the room again.Lent often looks like this: not grand gestures, but truthful repentance. Not pretending we are fine, but choosing repair. Not winning the argument, but preserving communion.And that is where trust is rebuilt—one confession, one apology, one act of mercy at a time.Narrative Lectionary — Lent 1 (Feb 22, 2026)Text: John 11:1–44Theme: From Grief to Glory1) Scripture SummaryLazarus becomes ill and dies, despite Jesus' love for him and his family. Jesus' delay creates anguish for Martha and Mary, who both cry, “Lord, if you had been here….” At Bethany, Jesus enters their sorrow, weeps at the tomb, and then declares, “I am the resurrection and the life.” He calls Lazarus out of death and commands the community to unbind him. The passage reveals both Christ's compassion in the face of grief and his authority over death.2) Unifying Thread“From Tomb to Trust: Jesus meets us in grief and calls life forth.”• The story begins in honest lament and disrupted expectations.• Jesus does not stand outside suffering; he shares it. (“Jesus wept.”)• The center is Christ's identity: resurrection is not only an event, but a person.• The raising of Lazarus becomes a pattern of discipleship: called to life, then unbound for freedom.A Preaching Arc1. The ache — “Lord, if you had been here…”2. The claim — “I am the resurrection and the life.”3. The sign — “Lazarus, come out.”4. The call — “Unbind him, and let him go.”One-sentence takeawayLent invites us to bring our grief to Jesus, trust him in the delay, and respond to his life-giving voice at the very place we fear is final.3) Homily Outline (7–10 minutes)Opening (1 minute)Name the reality of grief, disappointment, and delayed answers in the spiritual life. Introduce the key lament: “Lord, if you had been here…”I. The Delay and the Crisis of Trust (2 minutes)Jesus loves this family, yet Lazarus dies.Explore the tension: divine love and human pain coexist.Pastoral line: delay is painful, but it is not the same as abandonment.II. Jesus at the Tomb (1.5–2 minutes)“Jesus wept.”Emphasize Christ's solidarity with human sorrow.God is not detached from our grief.III. The Center Confession (1.5–2 minutes)“I am the resurrection and the life.”Resurrection is present in the person of Christ, not only a future hope.Call hearers to trust Christ himself in present sorrow.IV. Called Out, Then Unbound (1.5–2 minutes)“Lazarus, come out.”“Unbind him, and let him go.”Christ gives life; the community participates in unbinding.Application (1 minute)Name one grief before God each day this week.Pray honestly in the place of delay.Take one concrete “unbinding” step (confession, reconciliation, seeking support, surrender).Closing (30–45 seconds)Christ meets us at the tomb and speaks life where we expect finality.End with hope rooted in his voice, not our circumstances. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com
We're so glad you're listening to our podcast! We have been moving through the season of Epiphany, the season of light, and this sermon is from Transfiguration Sunday, the culminating Sunday in the Epiphany season. This sermon is based on John 9:1–41, the story of Jesus and a man born blind. It is a fascinating and intriguing story, and we hope this sermon will be meaningful to you this week.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
Delmer and I had 14 great years of writing and producing the Lectionary Lab blog and podcast… along with sharing workshop time with a bunch of you. Those were the “salad days” and shall never be repeated. But, I have been kicking around an idea for a lectionary preaching resource that I'd like to put out here and give it a whirl for the upcoming season of Lent.This will NOT be the format of the former Lectionary Lab — which, by the way, is pretty much officially defunct. Our web address no longer works, and the archive has been on its last legs for some time now. But, I would like to do something to help the toil of working pastors be a little easier and more efficient, if possible. So, I'm trying out Lectionary.pro, a mostly-digital resource that can be viewed on smartphones, tablets, and — or course — computers. Lectionary.pro will have both a written and spoken element each week, for those that prefer to listen rather than read.I wanted to call this resource Lectionary.go, but that won't make a URL; so, Lectionary.pro was the second choice. After all, we are professionals at what we do, are we not? In addition to the Revised Common Lectionary texts each week, Lectionary.pro will also have a section for the Narrative Lectionary (a request that we had frequently back in the day.)Very brief summary comments for each text, some common threads that unite the readings, and some suggestions for building a sermon. That's about it. I will miss the sermons and stories from my Bubba, Delmer Chilton… but, who knows? We might talk him into a guest appearance every once in a while!So, I will put out the material for the 5 Sundays in Lent, as well as Palm/Passion Sunday here on this site. Again, if you'd prefer not to receive it, feel free to exercise your option to unsubscribe. Let me know what you think in the comments from week to week. If enough people find it useful, we'll let'er rip for Holy Week, Eastertide, and at least through Pentecost. Thanks again… and see you soon for Lectionary.pro! This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com
We're so glad you're listening to our podcast! We are now in the season of Epiphany, the season of light. This sermon is based on John 3:1–21, the story of Nicodemus's nighttime conversation with Jesus, which includes one of the most famous verses in all of Scripture: John 3:16. We hope this sermon will be meaningful to you this week.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
We're so glad you're listening to our podcast! We are now in the season of Epiphany, the season of light, and this sermon is based on John 4:1–42, with the story of Jesus's encounter with the Samaritan woman at the well. This was a "snow day" and so worship was virtual, but we're glad we can share this with you. We hope this sermon will be meaningful to you this week.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
We're so glad you're listening to our podcast! We are now in the season of Epiphany, the season of light, and this sermon is based on John 2:13–25, with the story of Jesus entering the Temple and flipping tables. We hope this sermon will be meaningful to you this week.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
We're so glad you're listening to our podcast! We are now in the season of Epiphany, the season of light, and this sermon is based on John 2:1–11, with the story of Jesus turning water into wine. We hope this sermon will be meaningful to you this week.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
“The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world!” ~ John 1:29 What if faith were something we practiced — stretched, strengthened, and returned to week after week? This Sunday we begin a new, extended journey through the Gospel of John, approaching it not as a quick read but as a kind of training plan for discipleship. Over the coming months, we'll study a new portion of the Gospel of John each Sunday in worship. This is our fourth year in the Narrative Lectionary. We have studied the Gospels of Matthew, Mark and Luke. Now we get to dive into the Gospel of John, one of the most poetic and mysterious of the gospels. It's fitting that we begin with John the Baptist's opening witness, where he refuses the spotlight and instead points beyond himself. “I am not the Messiah,” he says. John the Baptist didn't seek out attention or glory. This story invites us to consider how our faith inspires us to look, to listen, and how to recognize Christ in our midst. Many years ago, I trained for my first half marathon race. Attempting to run a big race, like 13.1 miles for a half-marathon, requires a plan. There were about 16 weeks in the plan of specific runs I needed to do before race day. I had never run that far in my life! The training plan gave me a sense of comfort by breaking down the big goal into something smaller. Week by week, I faithfully completed my training runs and saw my weekly mileage grow. When race day arrived, I still had some nerves, but I had the confidence of knowing that I had trained well and arrived as prepared as possible to do a new thing. Like any good training plan, this season studying the Gospel of John will invite curiosity, commitment, and practice. I hope we will grow in our faith through worship and discerning how God is still speaking!
We're so glad you're listening to our podcast! We are now in the Christmas season, and this sermon is based on John 1:35–51, with the story of the call of the disciples. We hope this sermon will be meaningful to you this week.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
Merry Christmas! Thanks so much for listening to our podcast! We are now in the Christmas season, and this sermon is based on John 1:19–34, with the story of John the Baptist. We hope this sermon will be meaningful to you this week.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
Thanks so much for listening to our podcast! We are now in the Advent season, and this sermon is based on John 1:1–18, the very beginning of the Gospel of John. We're moving this week into the New Testament, and we'll be in John's Gospel for month, now, through Easter and beyond. This is such a powerful and intruigign way to start a Gospel, and we hope this sermon will be meaningful to you this week as we reflect on the Advent theme of love.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
Thanks so much for listening to our podcast! We are now in the Advent season, and this sermon is based on Isaiah 55:1–13. It is a powerful passage and image, and we hope this sermon will be meaningful to you this week as we reflect on the Advent theme of Joy.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
Join hosts Rolf Jacobson, Kathryn Schifferdecker, and Karoline Lewis as they explore one of Scripture's most famous passages: Jesus' nighttime conversation with Nicodemus in John 3:1-21. This episode unpacks the Third Sunday after Epiphany text from the Narrative Lectionary, examining the encounter that contains perhaps the Bible's most well-known verse—John 3:16.The hosts dive deep into what it truly means to be "born from above" (anothen in Greek), clarifying common misconceptions about this phrase often translated as "born again." Karoline Lewis, a Johannine scholar, explains how belief (pisteuō) in John's Gospel functions not as cognitive assent but as an active relationship with Jesus—always a verb, never just a noun. The conversation explores how eternal life in John isn't merely about the afterlife but describes the abundant life possible now through relationship with God and Jesus (John 17:3).Discover why Nicodemus, a leader of the Jews, comes to Jesus under cover of darkness—a detail that contrasts sharply with the woman at the well who meets Jesus in broad daylight. The hosts examine the narrative function of misunderstanding in John's Gospel, showing how Nicodemus's confusion (and similar misunderstandings by the Samaritan woman, the man born blind, and even Thomas) serves as an invitation into deeper theological revelation.This episode addresses critical preaching challenges: How do we interpret John 3:16 beyond football game signs? What does it mean for traditions that practice infant baptism to engage with "born from above" language? The hosts trace Nicodemus's character arc throughout John's Gospel, from his nighttime visit in chapter 3, to his defense of Jesus in chapter 7, to his anointing of Jesus' body in chapter 19.Special attention is given to verse 19's crucial claim: God sent Jesus not to condemn the world but to save it, yet judgment comes through humanity's choice of darkness over light. This framing helps preachers connect ancient text with contemporary ministry, addressing how sin functions as a condition of separation from God rather than merely individual moral failings.Drawing on Craig Koester's forthcoming commentary on John and scholarly research on the Greek term anothen, this episode equips pastors and ministry leaders with tools for sermon preparation that balance academic rigor with accessibility for congregational settings.TIMECODES:00:00 Introduction to Nicodemus and John 3:1603:05 Understanding Belief and Eternal Life in John05:52 The Encounter Between Jesus and Nicodemus09:07 Misunderstandings and Revelations in the Gospel12:08 The Journey of Nicodemus13:29 Conclusion and Reflections on the Narrative LectionaryListen now and equip yourself for your preaching journey! Don't forget to like, subscribe, and share with fellow preachers.
Join hosts Rolf Jacobson, Kathryn Schifferdecker, and Karoline Lewis as they explore one of the most pivotal yet frequently misunderstood passages in John's Gospel—the cleansing of the temple. Why does John place this dramatic event at the beginning of Jesus' ministry instead of during Holy Week like the synoptic gospels? The answer reveals something profound about where God's presence truly dwells.In this episode of "I Love to Tell the Story," the hosts unpack John 2:13-25, examining how this passage differs significantly from its synoptic counterparts. Rather than simply critiquing temple corruption, John uses this incident to make a theological statement about Jesus himself as the new location of God's presence. When Jesus declares, "Destroy this temple and in three days I will raise it up," he's pointing toward his resurrection and redefining where humanity encounters the divine.The conversation addresses critical pastoral concerns, including how to preach John's Gospel responsibly given its history of misuse to justify anti-Semitism. The hosts emphasize Jesus' identity as a faithful Jewish male who observed Passover and the pilgrimage festivals, helping preachers counter supersessionist interpretations while honoring the text's theological claims.Key insights include the significance of John's three Passover references (establishing Jesus' three-year ministry), the pattern of misunderstanding that characterizes responses to Jesus throughout the gospel, and the meaning of Greek terms like "pisteuō" (believe/entrust) in verse 24. The hosts also tackle contemporary applications, warning against the commodification of religion—from first-century money changers to modern prosperity gospel preachers who treat God's grace as something that can be bought and sold.Whether you're preparing Sunday's sermon, leading Bible study, or deepening your own understanding of John's unique theological perspective, this episode offers scholarly insight made accessible for ministry contexts. Discover how John 2:13-25 proclaims good news: God's presence is not confined to religious institutions or controlled by religious authorities, but is freely available to everyone in Jesus Christ.TIMECODES:00:00 Introduction to the Temple Cleansing03:13 Understanding Jesus' Actions in the Temple05:59 The Significance of Jesus' Presence in Jerusalem09:11 The Good News Beyond the Temple10:26 Law and Gospel in the Context of the Temple
Join Rolf Jacobson, Kathryn Schifferdecker, and Karoline Lewis as they explore Jesus' first miracle in the Gospel of John—the wedding at Cana. This episode unpacks the theological significance of John's "Book of Signs" and what it means that Jesus inaugurates his public ministry not with fasting or wilderness temptation, but with overflowing wine at a celebration.Key Themes Explored:* The Book of Signs: Understanding John's unique structure (chapters 1-12) and how the seven signs point to Jesus' identity and the grace he offers* Grace Upon Grace: How the abundance at Cana—six stone jars holding 20-30 gallons each, filled to the brim with the best wine—embodies John 1:16's promise of grace upon grace* Honor and Shame: The cultural context of first-century Palestinian weddings and how Jesus' intervention saves a family from public disgrace* The Role of Jesus' Mother: Mary's unique presence in John's Gospel, appearing only at the beginning and end of Jesus' public ministry, and her profound recognition of who Jesus is* Signs vs. Miracles: Why John calls these events "signs" (σημεῖα) rather than miracles—they point beyond the act itself to reveal God's presence and powerWhy This Matters for Preaching:The hosts discuss how this narrative offers multiple homiletical directions: the experience of abundance in our lives, the removal of shame through Christ's compassion, and the call to "do whatever he tells you"—a pattern that continues throughout John's Gospel where obedience to Jesus leads to transformation and abundance.Karoline Lewis brings her expertise in Johannine literature to illuminate how this first sign sets the pattern for Jesus' entire ministry in John and how it differs significantly from the synoptic gospels' approach to Jesus' early ministry.
Thanks so much for listening to our podcast! We are now in the Advent season, and this sermon is based on Ezekiel 37:1–14, the famous Valley of the Dry Bones. It is a powerful passage and image, and we hope this sermon will be meaningful to you this week as we reflect on the Advent theme of peace.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
Join hosts Rolf Jacobson, Kathryn Schifferdecker, and Karoline Lewis as they explore the calling of Jesus' first disciples in John 1:35-51 for the Second Sunday of Christmas and the beginning of Epiphany. This episode delves into the powerful questions that frame discipleship in John's Gospel: "What are you looking for?" and "Can anything good come out of Nazareth?"Discover how the verb "finding" shapes this narrative—Andrew finding Simon Peter, Philip finding Nathanael—and what it means that we are both found by Christ and called to invite others to "come and see." The hosts explore John's favorite concept of "abiding" (menō in Greek), tracing how Jesus' invitation to "come and see where I am staying" echoes throughout the Gospel, from the woman at the well to the resurrection appearances.Karoline Lewis illuminates how John uniquely holds together Jesus' full divinity and full humanity—the Word made flesh who comes from both God and Nazareth. Rolf Jacobson offers a fascinating deep dive into Messianic exegesis, connecting Nathanael's fig tree encounter to Zechariah's prophecy about the "branch" and revealing the Hebrew wordplay behind "Nazareth" (netzer). Kathryn Schifferdecker traces the Jacob's ladder imagery from Genesis 28 to Jesus' promise that disciples will see "angels ascending and descending upon the Son of Man."Whether you're preparing a sermon for Christmas or Epiphany, leading Bible study, or seeking deeper understanding of John's Gospel, this episode offers rich theological insights and practical applications for contemporary Christian life and ministry.
Thanks so much for listening to our podcast! We now in the Advent season, and this sermon is based on Daniel 3:1–30, and the famous story of Shadrach, Meshach, and Abednego and the fiery furnace. It is an interesting passage, and a curious one for the first Sunday in Advent. We hope this sermon will be meaningful to you this week.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
Join Profs. Rolf Jacobson, Karoline Lewis, and Matt Skinner for the Fourth Sunday of Advent on December 21, 2025. Commentaries for the Fourth Sunday of Advent can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/fourth-sunday-of-advent/commentary-on-matthew-118-25-11. ⏰Timecodes⏰ 00:00 Introduction to Advent and Scripture Readings 02:59 John the Baptist's Doubts and Expectations 06:00 Jesus' Response to John and the Nature of His Ministry 08:49 The Role of Isaiah in Advent Themes 11:56 The Highway of Return and God's Promise 15:03 The Significance of the Psalm and God's Justice 17:59 James' Call for Patience and Endurance 20:58 Reflections on Advent and Christian Living * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/vZTqxnSWuTg.
Join hosts Rolf Jacobson and Kathryn Schifferdecker as they welcome Karoline Lewis, Luther Seminary's resident Gospel of John expert, for the first episode in John's gospel year. This timely discussion explores John 1:19-34, perfect for the first Sunday after Christmas and sermon preparation for the Narrative Lectionary. In this episode, the hosts unpack John the Baptist's crucial role as witness rather than baptizer in the Fourth Gospel. Unlike the synoptic gospels, John presents the Baptist not as Elijah or "the prophet," but as one who testifies to Jesus's identity. Caroline Lewis illuminates how John 1:29's declaration—"Behold, the Lamb of God who takes away the sin of the world"—reveals a profound theological distinction: in John's gospel, "sin" isn't a moral category but describes separation from God. The conversation explores first-century Jewish apocalyptic expectations, drawing on scholarly work about messianic figures and prophetic forerunners. Discover why John's Gospel omits the heavenly voice at Jesus's baptism—because Jesus doesn't need confirmation of his identity. Instead, the baptism becomes John the Baptist's moment of witness, setting up the gospel's major theme: discipleship as testimony. Whether you're preparing Sunday's sermon, leading Bible study, or deepening your understanding of John's unique theological perspective, this episode offers rich insights into witness, identity, and relationship with God. Perfect for preachers, lay leaders, and anyone seeking to understand how John's Christmas season texts invite us to "behold" Emmanuel—God with us. Episode Highlights: * John the Baptist as witness rather than Elijah or "the prophet" * The meaning of "Lamb of God" in Johannine theology * Why Jesus's baptism in John serves a different purpose than in the synoptics * First-century Jewish messianic expectations and apocalyptic figures * "Sin" as separation from God versus moral failure * The "come and see" invitation throughout John's gospel TIMECODES: 00:00 Introduction to the Gospel of John 03:05 The Role of John the Baptist 05:50 Witnessing and Testifying to Jesus 09:12 Understanding Sin and Relationship with God
The conversation explores first-century Jewish apocalyptic expectations, drawing on scholarly work about messianic figures and prophetic forerunners. Discover why John's Gospel omits the heavenly voice at Jesus's baptism—because Jesus doesn't need confirmation of his identity. Instead, the baptism becomes John the Baptist's moment of witness, setting up the gospel's major theme: discipleship as testimony.Whether you're preparing Sunday's sermon, leading Bible study, or deepening your understanding of John's unique theological perspective, this episode offers rich insights into witness, identity, and relationship with God. Perfect for preachers, lay leaders, and anyone seeking to understand how John's Christmas season texts invite us to "behold" Emmanuel—God with us.Episode Highlights:* John the Baptist as witness rather than Elijah or "the prophet"* The meaning of "Lamb of God" in Johannine theology* Why Jesus's baptism in John serves a different purpose than in the synoptics* First-century Jewish messianic expectations and apocalyptic figures* "Sin" as separation from God versus moral failure* The "come and see" invitation throughout John's gospelTIMECODES:00:00 Introduction to the Gospel of John03:05 The Role of John the Baptist05:50 Witnessing and Testifying to Jesus09:12 Understanding Sin and Relationship with God
Join hosts Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they explore the beloved Christmas story from Luke 2 in this special Christmas Eve and Christmas Day episode. While the Narrative Lectionary typically follows the Gospel of John this year, the hosts return to Luke's account because "you got to have the shepherds and the angels at Christmas." This conversation moves beyond sentimentality to reveal the cosmic significance of Christ's birth and its enduring power to speak to experiences of both homecoming and dislocation.TIMECODES:00:00 Christmas Reflections: Homecoming and Tradition02:52 The Significance of Dislocation and Divine Presence06:08 Hospitality and the Cosmic Nature of Christmas09:00 The Fulfillment of Promises and the Birth of a Savior
Thanks so much for listening to our podcast! This sermon is based on the famous passage in Jeremiah 29:1–14, where the prophet encourages the community of faith that God still has a plan for their future. It is a powerful passage, and we were delighted to have our own Rev. Kali Cawthon-Freels preach for us on Christ the King Sunday. We hope this sermon will be meaningful to you this week.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
Join Profs. Matt Skinner, Karoline Lewis, and Rolf Jacobson as they explore the lectionary readings for the Second Sunday of Advent, Year A, featuring John the Baptist's prophetic ministry and Isaiah's vision of the peaceable kingdom. In this episode, the hosts examine John the Baptist's dramatic appearance in Matthew's gospel, styled after Elijah as the forerunner to the Messiah. They discuss why John positions himself in the wilderness, his confrontational message to the religious authorities ("brood of vipers"), and how his call to repentance mirrors Jesus' own first words of ministry. The conversation explores John's anti-establishment stance, his popularity in first-century Palestine, and how his expectations of Jesus differed from the ministry that actually unfolded. The discussion of Isaiah 11 delves into the promise of a righteous ruler from Jesse's stump and the beautiful poetry of the peaceable kingdom where wolves dwell with lambs and lions eat straw like oxen. The hosts reflect on how this impossible vision confronts the tragic reality of human nature and our inability to solve our own brokenness, pointing to God's solution in Jesus. Karoline highlights the image of righteousness and faithfulness as the very clothing of the Messiah. The Romans passage brings Paul's climactic call for radical welcome and unity between Jewish and Gentile believers, with Rolf emphasizing the power of blessing as a way God's preferred future breaks into the present moment. The hosts explore two benedictions that offer steadfastness, encouragement, hope, joy, and peace through the Holy Spirit. ⏰Timecodes⏰ 00:00 Introduction to Advent and Scripture Readings 03:02 The Role of John the Baptist 05:58 John's Message and Expectations 09:02 The Imagery of Judgment and Mercy 12:00 Isaiah's Vision of the Peaceable Kingdom 18:05 Psalm 72: The Ideal King 19:59 Paul's Call for Unity in Romans * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/Psn00Y9C5Io.
Join hosts Rolf Jacobson, Karoline Lewis, and Matt Skinner for this Third Sunday of Advent episode as they explore John the Baptist's profound question from prison: "Are you the one who is to come, or are we to wait for another?" (Matthew 11:2-11) The hosts examine John's struggle with doubt and disappointment while imprisoned by Herod Antipas, offering a deeply human perspective on faith when reality doesn't match expectations. They explore how Jesus responds not with rebuke but with evidence of the kingdom unfolding: the blind see, the lame walk, the deaf hear, and the dead are raised. Karoline suggests building a sermon around John's central question, exploring themes of expectation, waiting, and what we're actually looking forward to in Jesus' coming. Matt highlights how Jesus' answer reveals kingdom work happening one person at a time rather than through dramatic displays of power, connecting this back to the vision of the Sermon on the Mount from just four chapters earlier. The conversation delves into the meaning of "blessed is anyone who takes no offense at me" and discusses how this might be a subtle correction to John's expectations about the pacing and style of messianic work. The hosts emphasize the importance of "go and tell what you hear and see" as an Advent practice of noticing where God is already at work. The James reading introduces patience as a necessary Advent practice, though the hosts humorously acknowledge how difficult it is to hear "just be patient" when you're suffering or waiting for change. They explore the tension between John's radical immediacy and James' call to patient endurance. Commentaries for the Third Sunday of Advent can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/third-sunday-of-advent/commentary-on-matthew-112-11-7. ⏰Timecodes⏰ 00:00 Introduction to Advent and Scripture Readings 01:15 John the Baptist's Doubts and Expectations 04:49 Jesus' Response to Doubts and the Nature of His Mission 10:16 Exploring Isaiah's Prophetic Message 18:45 The Role of the Psalm in Advent 22:06 Patience and Waiting in Advent 23:34 Outro * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/Q0ZtcMuVm2U.
Join Profs. Matt Skinner, Karoline Lewis, and Rolf Jacobson as they explore the lectionary readings for the Second Sunday of Advent, Year A, featuring John the Baptist's prophetic ministry and Isaiah's vision of the peaceable kingdom.In this episode, the hosts examine John the Baptist's dramatic appearance in Matthew's gospel, styled after Elijah as the forerunner to the Messiah. They discuss why John positions himself in the wilderness, his confrontational message to the religious authorities ("brood of vipers"), and how his call to repentance mirrors Jesus' own first words of ministry. The conversation explores John's anti-establishment stance, his popularity in first-century Palestine, and how his expectations of Jesus differed from the ministry that actually unfolded.The discussion of Isaiah 11 delves into the promise of a righteous ruler from Jesse's stump and the beautiful poetry of the peaceable kingdom where wolves dwell with lambs and lions eat straw like oxen. The hosts reflect on how this impossible vision confronts the tragic reality of human nature and our inability to solve our own brokenness, pointing to God's solution in Jesus. Karoline highlights the image of righteousness and faithfulness as the very clothing of the Messiah.The Romans passage brings Paul's climactic call for radical welcome and unity between Jewish and Gentile believers, with Rolf emphasizing the power of blessing as a way God's preferred future breaks into the present moment. The hosts explore two benedictions that offer steadfastness, encouragement, hope, joy, and peace through the Holy Spirit.⏰Timecodes⏰00:00 Introduction to Advent and Scripture Readings03:02 The Role of John the Baptist05:58 John's Message and Expectations09:02 The Imagery of Judgment and Mercy12:00 Isaiah's Vision of the Peaceable Kingdom18:05 Psalm 72: The Ideal King19:59 Paul's Call for Unity in Romans* * *Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions!Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers!ABOUT SERMON BRAINWAVE:Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007.
Join hosts Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they explore John's magnificent prologue for the Fourth Sunday of Advent (December 21st). This episode examines one of Scripture's most eloquent passages - the opening 18 verses of John's Gospel that present a cosmic perspective on the incarnation.The hosts dive deep into the poetic and hymnic qualities of John's prologue, contrasting its cosmic, awe-inspiring message with the traditional nativity narratives. Rather than focusing on shepherds and mangers, this passage presents the Word becoming flesh in ethereal, almost haunting language that integrates both mind and heart.This episode unpacks the multi-dimensional concept of "zoe" (life) in Greek, which encompasses physical existence, relational connection with God, communal belonging, and resurrection promise. The hosts trace how this theme of life runs throughout John's entire Gospel - from "God so loved the world" in John 3:16 to Jesus declaring "I am the way, the truth, and the life."The discussion explores the profound imagery of light and darkness, emphasizing how people are naturally drawn to the light of Christmas Eve candles as an embodiment of humanity's deep longing for relationship with God. As Augustine wrote, "You have created us for yourself and our hearts are restless until they rest in you."TIMECODES:00:00 Introduction to the Prologue of John's Gospel02:52 The Cosmic Perspective of Jesus' Significance06:06 Exploring the Theme of Life in John's Gospel08:50 The Multidimensional Nature of Life12:07 The Relationship Between Humanity and the Divine
Join Profs. Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester for the Third Sunday of Advent as they explore Isaiah 55:1-13, a climactic prophetic word from the end of Second Isaiah that offers hope at the close of exile.This episode examines the vivid marketplace imagery of God's free invitation—"Come, buy wine and milk without money and without price"—and unpacks how this passage bridges exile and restoration while pointing toward the incarnation in John's Gospel.Key Themes Explored:* The marketplace imagery of Isaiah 55 and its evocative call to spiritual nourishment* God's everlasting covenant with David and its messianic significance* The shift from literal food to spiritual sustenance and hope* How covenant relationship transforms celebration beyond surface-level feasting* The expansion of God's covenant to include all nations, not just Israel* Connections between Advent themes and Isaiah's vision of restorationTIMECODES:00:00 Hope in Exile: The Message of Isaiah 5503:01 The Invitation to Spiritual Nourishment06:33 Feasting and Relationship: Beyond the Surface08:48 Covenant and Inclusion: A Universal Message
Join hosts Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they explore the beloved Christmas story from Luke 2 in this special Christmas Eve and Christmas Day episode. While the Narrative Lectionary typically follows the Gospel of John this year, the hosts return to Luke's account because "you got to have the shepherds and the angels at Christmas." This conversation moves beyond sentimentality to reveal the cosmic significance of Christ's birth and its enduring power to speak to experiences of both homecoming and dislocation. TIMECODES: 00:00 Christmas Reflections: Homecoming and Tradition 02:52 The Significance of Dislocation and Divine Presence 06:08 Hospitality and the Cosmic Nature of Christmas 09:00 The Fulfillment of Promises and the Birth of a Savior
Join hosts Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they explore John's magnificent prologue for the Fourth Sunday of Advent (December 21st). This episode examines one of Scripture's most eloquent passages - the opening 18 verses of John's Gospel that present a cosmic perspective on the incarnation. The hosts dive deep into the poetic and hymnic qualities of John's prologue, contrasting its cosmic, awe-inspiring message with the traditional nativity narratives. Rather than focusing on shepherds and mangers, this passage presents the Word becoming flesh in ethereal, almost haunting language that integrates both mind and heart. This episode unpacks the multi-dimensional concept of "zoe" (life) in Greek, which encompasses physical existence, relational connection with God, communal belonging, and resurrection promise. The hosts trace how this theme of life runs throughout John's entire Gospel - from "God so loved the world" in John 3:16 to Jesus declaring "I am the way, the truth, and the life." The discussion explores the profound imagery of light and darkness, emphasizing how people are naturally drawn to the light of Christmas Eve candles as an embodiment of humanity's deep longing for relationship with God. As Augustine wrote, "You have created us for yourself and our hearts are restless until they rest in you." TIMECODES: 00:00 Introduction to the Prologue of John's Gospel 02:52 The Cosmic Perspective of Jesus' Significance 06:06 Exploring the Theme of Life in John's Gospel 08:50 The Multidimensional Nature of Life 12:07 The Relationship Between Humanity and the Divine
When everything feels dead and hope seems lost, can dry bones live again? In this powerful episode for the Second Sunday of Advent, hosts Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester explore Ezekiel's stunning vision of the valley of dry bones—a message of hope for exiles who believed they were completely cut off from God.The conversation unpacks the rich Hebrew word "ruach" (spirit/breath/wind) that runs throughout Ezekiel 37, revealing how God promises to breathe new life into seemingly hopeless situations. Unlike Jeremiah who wrote from Jerusalem to the exiles, Ezekiel himself was living in exile, speaking directly into the despair of a displaced people whose city had been destroyed and who felt abandoned by God.This isn't just ancient history. Whether you're an individual feeling spiritually dried up, or part of a congregation that seems to have lost its vitality, this text speaks directly to that despair. As the hosts emphasize, the Israelites' lament—"our bones are dried up, our hope is lost, we are cut off completely"—represents the deepest kind of spiritual crisis. Yet God's response through Ezekiel is a vivid, visual promise: I will put my Spirit within you, and you shall live.The discussion highlights how Advent functions as a season of holy waiting and exile, longing for home. Kathryn notes Michael Chan's powerful observation that "Ezekiel's audience lives life with an open wound," and that the journey to genuine hope begins with "a hard stare into the eyes of truth." This isn't false optimism—it's hope grounded in the God of life who has the power to bring resurrection even from death-dealing situations.Whether you're preparing a sermon, teaching a Bible study, or seeking personal encouragement, this episode offers both scholarly insight and pastoral wisdom for one of Scripture's most memorable visions of hope.TIMECODES:00:00 Advent Life and Exile02:54 Ezekiel's Vision of Hope05:52 The Power of God in Despair09:00 Understanding Yahweh's Promise11:07 Hope Amidst Exile
Join Profs. Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester for the Third Sunday of Advent as they explore Isaiah 55:1-13, a climactic prophetic word from the end of Second Isaiah that offers hope at the close of exile. This episode examines the vivid marketplace imagery of God's free invitation—"Come, buy wine and milk without money and without price"—and unpacks how this passage bridges exile and restoration while pointing toward the incarnation in John's Gospel. Key Themes Explored: * The marketplace imagery of Isaiah 55 and its evocative call to spiritual nourishment * God's everlasting covenant with David and its messianic significance * The shift from literal food to spiritual sustenance and hope * How covenant relationship transforms celebration beyond surface-level feasting * The expansion of God's covenant to include all nations, not just Israel * Connections between Advent themes and Isaiah's vision of restoration TIMECODES: 00:00 Hope in Exile: The Message of Isaiah 55 03:01 The Invitation to Spiritual Nourishment 06:33 Feasting and Relationship: Beyond the Surface 08:48 Covenant and Inclusion: A Universal Message
When everything feels dead and hope seems lost, can dry bones live again? In this powerful episode for the Second Sunday of Advent, hosts Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester explore Ezekiel's stunning vision of the valley of dry bones—a message of hope for exiles who believed they were completely cut off from God. The conversation unpacks the rich Hebrew word "ruach" (spirit/breath/wind) that runs throughout Ezekiel 37, revealing how God promises to breathe new life into seemingly hopeless situations. Unlike Jeremiah who wrote from Jerusalem to the exiles, Ezekiel himself was living in exile, speaking directly into the despair of a displaced people whose city had been destroyed and who felt abandoned by God. This isn't just ancient history. Whether you're an individual feeling spiritually dried up, or part of a congregation that seems to have lost its vitality, this text speaks directly to that despair. As the hosts emphasize, the Israelites' lament—"our bones are dried up, our hope is lost, we are cut off completely"—represents the deepest kind of spiritual crisis. Yet God's response through Ezekiel is a vivid, visual promise: I will put my Spirit within you, and you shall live. The discussion highlights how Advent functions as a season of holy waiting and exile, longing for home. Kathryn notes Michael Chan's powerful observation that "Ezekiel's audience lives life with an open wound," and that the journey to genuine hope begins with "a hard stare into the eyes of truth." This isn't false optimism—it's hope grounded in the God of life who has the power to bring resurrection even from death-dealing situations. Whether you're preparing a sermon, teaching a Bible study, or seeking personal encouragement, this episode offers both scholarly insight and pastoral wisdom for one of Scripture's most memorable visions of hope. TIMECODES: 00:00 Advent Life and Exile 02:54 Ezekiel's Vision of Hope 05:52 The Power of God in Despair 09:00 Understanding Yahweh's Promise 11:07 Hope Amidst Exile
Thanks so much for listening to our podcast! We have turned to the prophets in the Narrative Lectionary, and this sermon is based on Isaiah 9:1–7. It is a powerful passage about being able to see or imagine light even in dark times, and we hope this sermon will be meaningful to you this week.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
Thanks so much for listening to our podcast! We have turned to the prophets in the Narrative Lectionary, and this sermon is based on Amos 5:14–15, 21–24, the famous passage where Amos cries for "justice to roll down like waters." It is a powerful passage, and we hope this sermon will be meaningful to you this week.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
Join Matt Skinner, Karoline Lewis, and Rolf Jacobson for the Sermon Brainwave podcast as they explore the texts for the First Sunday of Advent, Year A. This episode kicks off the new church year with a deep dive into themes of watchfulness, waiting, and Christ's coming in history, mystery, and majesty. In this episode, the hosts discuss: * Isaiah 2:1-5 and the vision of peace among nations * Psalm 122 and Jerusalem as a means of grace * Romans 13:11-14 on waking from sleep and walking in the light * Matthew 24:36-44 and the mystery of Christ's coming The conversation addresses common misinterpretations of the "rapture" theology, examines what it means to be ready and watchful during Advent, and reflects on the contested reality of Jerusalem today in contrast to the biblical vision of peace. Plus, hear about Matt Skinner's new resources for Advent and the Year of Matthew! Resources mentioned in this episode: "Voices of Advent" by Matt Skinner - https://www.cokesbury.com/voices-of-advent" "Matthew: The Gospel of Promised Blessings" by Matt Skinner - https://www.abingdonpress.com/product/9781791030162/ "Paul Among the People" by Sarah Ruden - https://sarahruden.com/book/paul-among-the-people/ Commentaries for the First Sunday of Advent can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/first-sunday-of-advent/commentary-on-matthew-2436-44-7. ⏰Timecodes⏰ 00:00 Introduction to Advent and New Beginnings 03:03 Understanding the Meaning of Advent 05:49 Theological Reflections on Readiness and Watchfulness 08:53 Exploring Isaiah's Vision of Peace 16:42 Psalm 122 18:04 The Role of Jerusalem in Advent 21:58 The Significance of Romans 13 in Advent -- Being Awake 25:50 Walking Decently and Sarah Rudin's "Paul Among the People" 26:45 Outro * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/9f29qmFOdbA.
Join Rolf Jacobson, Caroline Lewis, and Matt Skinner for Sermon Brainwave as they explore the texts for Christ the King/Reign of Christ Sunday (November 23, 2025) - the final Sunday of the church year and Year C. In this episode, the hosts dive deep into what it means for Jesus to be called "king" and how we understand Christ's reign in a world unfamiliar with monarchies. They examine the Gospel reading from Luke 23:33-43, where Jesus is crucified alongside two criminals, asking: What kind of king is this? A crucified king who sees those we overlook and extends mercy to the marginalized. The conversation also explores Jeremiah 23:1-6 and its promise of a righteous shepherd-king who will execute justice, Luke 1:68-79 (Zechariah's Benedictus) and how it bookends the liturgical year, and Colossians 1:11-20's cosmic vision of Christ's reign. Key themes include: * Unpacking the language of "king," "lord," and "reign" for contemporary contexts * The contrast between earthly kingdoms and the kingdom of God * How Christ's reign is realized person by person through tender mercy * The significance of Jesus riding a donkey as a symbol of peace, not war * God's faithfulness in keeping promises to God's people This episode invites preachers and listeners to reimagine citizenship in Christ's kingdom and what it means to live under a reign marked by justice, righteousness, and mercy. Commentaries for the Christ the King Sunday can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/christ-the-king-3/commentary-on-luke-2333-43-6. ⏰Timecodes⏰ 00:00 Introduction to Christ the King Sunday 03:01 Understanding Christ as King 05:54 The Significance of the Crucifixion 09:03 Theological Reflections on the Cross 12:02 Exploring the Nature of Jesus' Kingship 14:56 Jeremiah's Prophetic Vision of Kingship 18:04 The Role of Mercy in Christ's Reign 20:52 The Cosmic Christ in Colossians 24:08 Conclusion and Reflections on Preaching * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/O9ff_wp4X0w.
Thanks so much for listening to our podcast! This sermon is based on 1 Kings 19:1-18, and we were delighted to welcome the Rev. Mark Snipes, a dear friend and Coordinator of the Cooperative Baptist Fellowship of Virginia, to our pulpit. We hope this sermon will be meaningful to you this week.To find out more about our church, you can head on over to www.williamsburgbaptist.com. If you have a moment, we'd also love for you to click over to follow us on Instagram or Facebook.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!
Join Matt Skinner, Karoline Lewis, and Rolf Jacobson as they explore the lectionary texts for the Twenty-second Sunday after Pentecost (November 9, 2025). This episode dives deep into Luke 20:27-38, where the Sadducees challenge Jesus with a seemingly absurd question about resurrection and marriage. Is there such a thing as a stupid question? The hosts discuss what it means to live without fear of death, how to sit in the promise of resurrection rather than our own expectations, and why the urgency of worship matters. They also explore Job 19:23-27a (including the famous "I Know That My Redeemer Lives"), Haggai 1:15b-2:9 (about rebuilding the temple), and 2 Thessalonians 2:1-5, 13-17 (the man of lawlessness and eschatology). Highlights include: * Why the Sadducees' question was a trap (and why it's actually a stupid question) * Understanding resurrection beyond our cultural expectations * The difference between "Redeemer" and "Vindicator" in Job * The urgency of sacred spaces for worship * What we're really hoping for in eschatology * Why we shouldn't confuse resurrection with our personal specifications This conversation offers preachers practical insights and fresh perspectives while keeping pastoral concerns at the forefront. Commentaries for the Twenty-second Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-32-3/commentary-on-luke-2027-38-6. ⏰Timecodes⏰ 00:00 Introduction to the 22nd Sunday after Pentecost 01:08 Debating Resurrection: Jesus and the Sadducees 08:05 Understanding the Promise of Resurrection 11:51 Job's Hope and the Nature of God 17:07 The Urgency of Worship in Haggai 22:00 Eschatology and Resurrection in 2 Thessalonians * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/3LLc5ez6DwY.
Join Profs. Karoline Lewis, Rolf Jacobson, and Matt Skinner for Sermon Brainwave as they explore the texts for the Twenty-third Sunday after Pentecost (November 16, 2025). This episode dives into Luke 21:5-19, focusing on Jesus's apocalyptic speech about the destruction of the temple and the call to bear witness through endurance. The hosts discuss what it means to testify in times of difficulty, how endurance is not just about getting through hard times but about embodying witness to God's provision. They explore connections between vulnerability and the desire for security, Luther's theology of vocation, and the ecological dimensions of Psalm 98. The conversation also tackles the challenging passage from 2 Thessalonians about work and busybodies, reframing Christian witness as living faithfully in everyday vocations. This episode offers practical preaching insights for the end of the liturgical year, emphasizing testimony, endurance, and faithful witness in a world of upheaval. Commentaries for the Twenty-third Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-33-3/commentary-on-luke-215-19-6. ⏰Timecodes⏰ 00:00 Introduction to the Texts for the 23rd Sunday after Pentecost 02:52 Exploring the Apocalyptic Themes in Luke 21 06:00 Endurance and Witness in Times of Persecution 08:58 The Role of Hope and God's Provision 11:51 Connecting Malachi and Isaiah's Messages 14:57 The Joyful Anticipation of New Creation 18:08 Understanding 2 Thessalonians and Christian Living * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/8JdZ_9BnpY0.
Join Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they explore Daniel 3:1 [2-7] 8-30 for the First Sunday of Advent (November 30, 2025). This episode kicks off the Advent season, a season of hope and reflection. It offers lessons from the Book of Daniel on exile, hope, martyrdom, and humor/satire as one way to exercise faithfulness in the face of authority. TIMECODES: 00:00 Advent: A Season of Hope and Reflection 02:03 Living in Exile: Lessons from Daniel 06:03 Humor and Satire in Biblical Narratives 10:01 Faithfulness in the Face of Authority 13:01 Advent as a Call to Self-Reflection 14:12 Outro
Join Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they explore Isaiah 9 in this week's Narrative Lectionary podcast. Moving from the northern prophets to the southern kingdom, the hosts examine Isaiah's vision of hope and justice centered in Jerusalem. This familiar passage—"For unto us a child is born"—is often associated with Advent and Handel's Messiah, but what did it mean in its original context? The conversation unpacks Isaiah's prophecy during a time of Assyrian invasion, the connection to King Hezekiah's reign, and the enduring themes of justice (mishpat) and righteousness (tzedekah) that echo through the prophetic tradition. The hosts wrestle with the tension between Isaiah's vision of endless peace and our present reality of ongoing conflict. How do we hold both the promise of Christ's birth and the "not yet" fulfillment of complete peace? Discover how prophetic hope functions not as self-generated optimism, but as a shaft of light piercing the darkness—God's future breaking into our present and pulling us forward. This episode offers fresh perspective on a well-known text, connecting it to David's covenant, the broader prophetic witness, and the already-but-not-yet reality of God's kingdom. TIMECODES: 00:00 Introduction to Isaiah and Prophetic Themes 03:05 The Context of Isaiah's Message 05:58 The Dissonance of Promise and Reality 09:01 Hope Amidst Darkness
Join Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they explore Jeremiah 29:1, 4-14 for Christ the King Sunday (November 23, 2025). This powerful episode examines Jeremiah's shocking letter to the Babylonian exiles, where God calls His people not to resist, but to settle down, build homes, and seek the welfare of the very city that conquered them. The hosts unpack the jarring nature of Jeremiah's message—marry, have children, pray for Babylon—in contrast to the rage expressed in Psalm 137. They explore how this ancient text speaks to anyone finding themselves in an unexpected place or life circumstance, offering hope through one of Scripture's most famous promises: "For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope" (Jeremiah 29:11). This episode offers fresh perspective on exile, hope, and what it means to live faithfully in a mixed society while maintaining covenant relationship with God. Perfect preparation for Advent's themes of hope and waiting. TIMECODES: 00:00 Introduction to Exile and Hope 03:00 Jeremiah's Message to the Exiles 06:01 Reorientation in Exile 08:59 Hope and Future in Exile
Join Karoline Lewis, Rolf Jacobson, and Matt Skinner for Sermon Brainwave as they explore the texts for All Saints Sunday (Year C). In this episode, the hosts dive deep into Luke 6:20-31 (the Beatitudes and Woes), Daniel 7:1-3, 15-18, Psalm 149, and Ephesians 1:11-23. The conversation examines Luke's unique "Sermon on the Plain" where Jesus comes down to be with the people, addressing them directly with "blessed are you" (all y'all) rather than Matthew's third-person "blessed are those." The hosts discuss the challenging juxtaposition of blessings and woes, exploring how these words hit differently depending on whether you're in a position of privilege or disadvantage. Key themes include: * Jesus' solidarity with those who grieve ("He came down with them and stood on a level place") * The interconnectedness of our liberation and wholeness * God's mercy as the foundation for Jesus' vision of the Kingdom * The role of saints as models of faith (not just a necrology) * Daniel's theological shift: persecution as a badge of faithfulness * Christ as "all in all" in Ephesians The hosts bring humor, scholarly insight, and practical preaching wisdom as they wrestle with these complex texts, offering preachers fresh perspectives for All Saints Sunday. Looking for the Sermon Brainwave podcast episode covering the Twenty-First Sunday after Pentecost, go to https://youtu.be/Xe8Mp6VbyfI. NOTE: We acknowledge that the cameras were not in focus for this episode — apologies from the production team. ⏰Timecodes⏰ 00:00 Introduction to All Saints Sunday Texts 01:30 Exploring Blessings and Woes in Luke 04:54 The Concept of Community and Responsibility 10:15 Understanding Saints in Protestantism 12:17 Theological Reflections on Vengeance 16:57 Ephesians and the Cosmic Scope of Christ * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/P1Y2yXp5DRM.
Join Profs. Rolf Jacobson, Karoline Lewis, and Matt Skinner as they explore the powerful story of Zacchaeus and discuss the Revised Common Lectionary texts for the Twenty-First Sunday after Pentecost. In this episode, the hosts dive deep into Luke 19:1-10, wrestling with a critical translation question in verse 8: Is Zacchaeus announcing a conversion, or revealing his existing practices? This interpretive choice completely changes how we understand the story. They explore themes of salvation, seeking the lost, and Jesus's consistent ministry of seeing those others overlook. The conversation also covers: * Isaiah 1:10-18 and prophetic sarcasm about religious hypocrisy * Habakkuk's lament about justice and faithful waiting * Psalm 32 as a penitential prayer often overlooked * 2 Thessalonians and prayers in times of affliction The hosts challenge assumptions about wealth, righteousness, and who belongs in God's kingdom, offering fresh perspectives for preachers preparing for this crucial moment in Luke's gospel as Jesus approaches Jerusalem. * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/Xe8Mp6VbyfI.
In this episode of "I Love to Tell the Story," hosts Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester explore one of the most dramatic narratives in the Hebrew Bible: Elijah's journey to Mount Horeb and his encounter with God in the "sound of sheer silence" (or "still small voice"). After his dramatic victory over the prophets of Baal on Mount Carmel, the prophet Elijah flees from Queen Jezebel's threats and travels from the northern territories all the way to Mount Horeb in the south—literally going "off the map." Exhausted and despairing, Elijah asks God to take his life, claiming he alone is left faithful to God. But God has other plans. In a powerful theophany (divine appearance), God shows Elijah that the divine presence is not in the mighty wind, earthquake, or fire—as it was for Moses—but in the sound of sheer silence. God redirects the self-righteous prophet back to his calling, reminding him that he's not alone and that his work isn't finished yet. The hosts discuss how this passage functions as a mirror for our own tendencies toward self-righteousness, the importance of reading it dramatically to capture its emotional depth, and how God's gracious persistence calls us out of ourselves and into service for others. TIMECODES: 00:00 Introduction to the Narrative Lectionary 02:06 Elijah's Journey and Emotional Turmoil 08:16 God's Communication and the Theophany 11:49 Elijah's Vocation and God's Call 12:47 Conclusion and Reflection on God's Grace
Join Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they explore the powerful message of the prophet Amos in this week's episode of I Love to Tell the Story, a podcast on the Narrative Lectionary for November 9th, 2025. The prophet Amos brings one of the most challenging messages in Scripture—calling out the disconnect between religious observance and social justice. Though he was a farmer from the Southern Kingdom, Amos was sent to speak truth to power in the Northern Kingdom around 760-780 BCE. His ministry may have lasted only two years, but his words continue to resonate today. In this episode, we discuss: * The meaning of "The Lord roars from Zion" and Amos's prophetic mission * The dangerous disconnect between piety and justice * What biblical justice (mishpat) and righteousness (tzedek) really mean * Why Amos declares "I hate, I despise your festivals" * The call to "let justice roll down like waters and righteousness like an ever-flowing stream" * How this message connects to modern calls for justice, including Martin Luther King Jr.'s use of Amos As one of the hosts shares: "If you like the prophet Amos, you don't understand him." This episode will challenge you to examine the gap between religious practice and care for the vulnerable in our own time. TIMECODES: 00:00 Introduction to Amos and Contextual Background 02:47 The Call for Justice and Social Awareness 05:51 Understanding Justice and Righteousness 08:51 The Nature of Seeking God 12:18 Conclusion and Reflection on Amos' Message 14:21 Outro
Join Matt Skinner, Karoline Lewis, and Rolf Jacobson for another insightful episode of Sermon Brainwave as they explore the texts for Reformation Sunday (October 26, 2025). This episode dives deep into the themes of freedom, truth, and God's covenant faithfulness through the lens of Jeremiah 31:31-34, Psalm 46, Romans 3:19-28, and John 8:31-36. The hosts discuss the complex theological debates in John 8, often avoided in the lectionary, and explore what it truly means to be set free by Christ. They examine the difference between freedom FROM versus freedom FOR, drawing insights from Luther's "Freedom of a Christian." Karoline offers valuable commentary on the meaning of "abiding" in John's Gospel, while Rolf connects the promise of God's presence in Psalm 46 to overcoming both natural and moral evil. This episode provides practical preaching insights for Reformation Sunday, including how to approach the new covenant in Jeremiah, the significance of justification by grace in Romans, and the importance of understanding spiritual freedom without mischaracterizing Judaism. Whether you're preparing a sermon or simply interested in biblical interpretation, this conversation offers rich theological reflection perfect for Reformation season. Commentaries for Reformation Sunday can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/reformation-day/commentary-on-john-831-36-19. * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/RUi5PmcXJaU.
Join Rolf Jacobson, Karoline Lewis, and Matt Skinner for another engaging episode of Sermon Brainwave as they dive deep into the lectionary texts for the 20th Sunday after Pentecost (October 26, 2025). In this thought-provoking discussion, the hosts wrestle with Luke's parable of the Pharisee and the tax collector, exploring the complexities that make this story both challenging and rewarding for preachers. Karoline shares insights from Amy-Jill Levine's interpretation, suggesting both characters might be caricatures - and potentially both justified. The conversation reveals how this parable resists easy categorization and challenges our assumptions about righteousness and mercy. The team also explores the connections between the other lectionary readings, including Jeremiah's communal lament, Psalm 84's beautiful imagery of God's dwelling place, Joel's prophetic vision of the Spirit being poured out on all flesh, and Paul's testament in 2 Timothy about fighting the good fight and finishing the race. Key themes discussed: * Prayer as revelation of our relationship with God * The danger of creating winners and losers in parables * God's mercy that frustrates our human conditions * The democratization of prophecy in Joel * Living faithfully in challenging times Commentaries for the Twentieth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-30-3/commentary-on-luke-189-14-6. * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/7xL1AFORe0A.
Join Karoline Lewis, Rolf Jacobson, and Matt Skinner for this episode of Sermon Brainwave as they explore the lectionary readings for the 19th Sunday after Pentecost (October 19, 2025). The conversation gets particularly rich around themes of persistence in prayer, wrestling with God and Scripture, and what discipleship really looks like in Luke's gospel. The hosts offer practical homiletical directions and insights that will help preachers prepare meaningful sermons for this Sunday. This is essential listening for pastors, preachers, and anyone interested in deep biblical interpretation and thoughtful homiletics. Commentaries for the Nineteenth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-29-3/commentary-on-luke-181-8-6. * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/G5dmhjNpOg0.
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