Podcasts about Ordinary Time

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Thirty-third Week in Ordinary Time by Dr. James Merrick. Ordinary Weekday First Reading: First Maccabees 2: 15-29 Responsorial Psalm: Psalms 50: 1b-2, 5-6, 14-15 Alleluia: Psalms 95: 8 Gospel: Luke 19: 41-44   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

Read OnlineSource: You are viewing content from a free RSS feed from catholic-daily-reflections.com — Copyright © 2025 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited.And every day he was teaching in the temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, but they could find no way to accomplish their purpose because all the people were hanging on his words. Luke 19:47–48Jesus had just entered Jerusalem for the upcoming Feast of Passover. He arrived in that holy city and then returned again the next day and entered the Temple area. As He witnessed the corruption of those selling animals for the Temple sacrifices, Jesus responded with fervent preaching in an attempt to cleanse the Temple from this corruption. He quoted the Prophet Isaiah and cried out, “It is written, My house shall be a house of prayer, but you have made it a den of thieves.” Luke's Gospel points out the reaction of the chief priests, the scribes and the leaders of the people. They were “seeking to put him to death.” However, as the Gospel further relates, “they could find no way to accomplish their purpose because all the people were hanging on his words.”It's important to consider this passage within its context. The words that Jesus spoke were words that sought to cleanse the Temple of corruption. With the approval of the temple priests, who benefitted from the temple tax, there were many people who were using the practice of divine worship to make a profit for selfish gain, turning the Temple into a marketplace. Jesus could see this clearly, and many of the people would have also sensed the corruption of these practices. Though they needed to purchase animals for the ritual sacrifices and Passover meal, many of them were most likely disturbed by this abuse. Therefore, as Jesus spoke with fervor and condemnation, it angered those who were responsible for the corruption but left the people with consolation. Hence, they were “hanging on his words.”The Gospel is always consoling, and, for those who are open, it leads them to hang on every word that is spoken. It refreshes and invigorates, clarifies and motivates. Usually when we think of the Gospel, we think of words that are gentle and inviting—words of mercy to the sinner and compassion for those who are struggling. But sometimes the pure Gospel message from our Lord fiercely attacks sin and evil. And though this may be shocking to the evil doers, to those with pure faith, these words also refresh and strengthen.Today, we need the full Gospel message. Many need to hear Jesus' gentle invitation to conversion by which their heavy burdens are lifted. But many others need to hear His firm words of condemnation. And the Church as a whole needs both of these messages to be proclaimed if we are to fully participate in the apostolic ministry of our Lord. Only our Lord has the right to condemn, chastise, and call others to repentance. But we are all called to share in this mission of our Lord. And though we do not have the right to judge the hearts of others, when we see objective evil and disorder within our world and even within our Church, we must cry out with our Lord, “My house shall be a house of prayer, but you have made it a den of thieves.” And when we do hear the holy and inspired words of God's messengers who boldly and courageously proclaim the truth and call others to repentance, it should inspire, invigorate and console us as we find ourselves hanging on their every word.Reflect, today, upon the Gospel messages that need to be preached in our day and age that are both inspired by God and are also fervently directed at corruption within the world and even within our Church. Allow yourself to support such holy preaching and to be inspired by it. Hang on these holy words of God's prophets today. As you do, God will protect them and inspire them to continue His holy mission of purification.My purifying Lord, the corruption within our world, and at times even within our Church, requires Your holy preaching and purifying action. Please send Your messengers to those in need so that all may be cleansed as You cleansed the Temple. May I share in this mission in the ways in which You call me, and may I always hang on every word spoken from Your merciful and fervent heart of love. Jesus, I trust in You.  Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

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Gospel Luke 19:41-44 As Jesus drew near Jerusalem, he saw the city and wept over it, saying, “If this day you only knew what makes for peace– but now it is hidden from your eyes. For the days are coming upon you when your enemies will raise a palisade against you; they will encircle you and hem you in on all sides. They will smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation.” Reflection We see in this reading an image of corruption. It often involves closing off the truth and being engaged with people who believe in the lie. And that's a perfect image I think, of what happens to institutions, what happens to places that will not open themselves to the grace and the mercy and the forgiveness of God. It's a dangerous place to be shut off and refuse to hear the truth. Closing Prayer Father, keep us close to you. Keep us engaged with you. It's so frightening when we choose to isolate ourselves from your wisdom. It is death. It is destruction. Protect us Lord from that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is the Thursday evening liturgy during the Fall season of Ordinary Time for the Compline podcast from the Center for Worship and the Arts at Samford University. For more about the Center for Worship and the Arts, as well as the resources we provide, visit us at https://www.samford.edu/worship-arts/.CREDITS:© 2021 Center for Worship and the Arts, Samford University.Engineered and produced by Wen Reagan for the Center for Worship and the Arts at Samford University.SPOKEN WORD:Wen Reagan, Stacy Love, Tracy Hanrahan, Meagan Kennedy, Pierce Moffett, Eden Walker.MUSIC:“Compline #5” by Wen Reagan, © 2020 Sursum Corda Music (BMI).“Wishing Elsewhere” by Emily Hanrahan, © 2020 Emily Hanrahan.“My Savior Left His Throne Above” by Julie Anne Vargas and Zac Hicks, © 2015 Unbudding Fig Music (ASCAP) & Julie Anne Vargas, CCLI #7056910.TEXTS:The liturgical words for this podcast series include original phrasings, but were primarily curated and designed from several public domain sources, including “An Order for Compline” from the Anglican and Episcopal Book of Common Prayer and collects collected from Grace Cathedral and the University of Notre Dame.SOUNDS:The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA."Door, Front, Opening, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org."Door, Front, Closing, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org.“06 – Crackling Candle.wav” by 14GPanskaLetko_Dominik of Freesound.org.“Lights a Candle Light with a Match” by straget of Freesound.org.The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution-NonCommercial 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.“Soft Shoes Walking on a Dirt Road” by Nagwense of Freesound.org.“Match Being Lit.wav” by Jeanet_Henning of Freesound.org.“Candle Blow.wav” by Bee09 of Freesound.org.Mentioned in this episode:Discover Samford's Center for Worship and the Arts - the creator...

Pray for holy zeal!

Greetings.Thank you for making time to listen to my reflection.  I will keep you in my prayers as we draw closer to the end of Ordinary Time.God bless.Fr. Kennedy

Join Father Kevin Drew as he preaches on this Thursday of the Thirty-third Week in Ordinary Time. Today's readings First Reading: 1 Maccabees 2:15-29 Psalm: Psalm 50:1b-2, 5-6, 14-15 Gospel: Luke 19:41-44 Catholic Radio Network

For the Solemnity of Our Lord Jesus Christ, King of the Universe, Fr. Frank Donio, S.A.C. reflects on faith in Christ as the way to salvation. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

What can we learn from Christ's tears? - Fr. Lucas Laborde. Click here for today's readings.What causes him to feel that way? And then, what are the instances in which He could have cried and lamented, and did not? Think about yourself: what are the things you usually lament or even cry about? Is that lamenting Christ-like? What motivates those tears?

ROSARY - LUMINOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Thursday.

For the Solemnity of Our Lord Jesus Christ, King of the Universe, Fr. Frank Donio, S.A.C. reflects on faith in Christ as the way to salvation. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Thirty-third Week in Ordinary Time by Dr. James Merrick. Ordinary Weekday First Reading: First Maccabees 2: 15-29 Responsorial Psalm: Psalms 50: 1b-2, 5-6, 14-15 Alleluia: Psalms 95: 8 Gospel: Luke 19: 41-44   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

Why does Jesus weep?

20 November 2025

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Thirty-third Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Second Maccabees 7: 1, 20-31 Responsorial Psalm: Psalms 17: 1bcd, 5-6, 8b and 15 Alleluia: John 15: 16 Gospel: Luke 19: 11-28   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

Read Online“For the days are coming upon you when your enemies will raise a palisade against you; they will encircle you and hem you in on all sides. They will smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation.” Luke 19:43–44Jesus spoke these words as He looked at Jerusalem from a distance, preparing to enter that holy city for the last time in preparation for His passion and death. As He spoke these words, the Gospel says that Jesus wept over the city. Of course, it wasn't primarily tears over the future physical destruction of the Temple and invasion by Roman forces. It was first and foremost tears over the lack of faith of so many which was the true destruction He mourned.As mentioned above, the city of Jerusalem was indeed sieged by the military commander Titus in the year 70 A.D. Titus was acting under the authority of his father, the emperor, and destroyed not only the Temple but also much of the city itself, as well as the Jewish inhabitants. As Jesus approached the city of Jerusalem, so as to enter the Temple one last time to offer His life as the definitive Sacrificial Lamb for the salvation of the world, Jesus knew that many within this holy city would not accept His saving sacrifice. He knew that many within that city would become the instruments of His pending death and would have no remorse for killing the Savior of the World. And though this one point can easily be missed, it should be emphasized that Jesus' reaction was not fear, it was not anger, it was not disgust. Rather, His reaction was holy sorrow. He wept over the city and its inhabitants despite what many of them would soon do to Him.When you suffer injustice, how do you react? Do you lash out? Condemn? Get defensive? Or do you imitate our Lord and allow your soul to be filled with holy sorrow? Holy sorrow is an act of love and is the appropriate Christian response to persecution and injustice. Too often, however, our response is not holy sorrow but anger. The problem with this is that reacting in unholy anger does not accomplish anything good. It does not help us to imitate Jesus, and it doesn't help those with whom we are angry. Though the passion of anger can be used for good at times, it becomes a sin when it is selfish and a reaction to some injustice done to us. Instead of this unholy anger, seek to foster holy sorrow in imitation of Jesus. This virtue will not only help your soul grow in love of those who have hurt you, it will also help them to see more clearly what they have done so that they can repent.Reflect, today, upon your own approach to the evil you face in your life. Consider carefully your interior and exterior reaction. Do you mourn with love over sins you witness and experience? Do you mourn, with a holy sorrow, over your own sins and the sins of others? Work to foster this form of love within you and you will find that it can become a motivation for you to help transform the sins you commit and the sins of others you endure.My sorrowful Lord, You endured the sins of many. You were treated with cruelty and injustice. To all of these sins, including those that you foresaw, You reacted with the love of holy sorrow. And that sorrow led you to true compassion and concern for all. Please give me the grace to imitate this same love of Yours so that I, too, may share in the holiness of Your sorrowful heart. Jesus, I trust in You.  Image: David Roberts, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Send us a textCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Gospel Luke 19:11-28 While people were listening to Jesus speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the Kingdom of God would appear there immediately. So he said, "A nobleman went off to a distant country to obtain the kingship for himself and then to return. He called ten of his servants and gave them ten gold coins and told them, 'Engage in trade with these until I return.' His fellow citizens, however, despised him and sent a delegation after him to announce, 'We do not want this man to be our king.' But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading. The first came forward and said, 'Sir, your gold coin has earned ten additional ones.' He replied, 'Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.' Then the second came and reported, 'Your gold coin, sir, has earned five more.' And to this servant too he said, 'You, take charge of five cities.' Then the other servant came and said, 'Sir, here is your gold coin; I kept it stored away in a handkerchief, for I was afraid of you, because you are a demanding man; you take up what you did not lay down and you harvest what you did not plant.' He said to him, 'With your own words I shall condemn you, you wicked servant. You knew I was a demanding man, taking up what I did not lay down and harvesting what I did not plant; why did you not put my money in a bank? Then on my return I would have collected it with interest.' And to those standing by he said, 'Take the gold coin from him and give it to the servant who has ten.' But they said to him, 'Sir, he has ten gold coins.' He replied, 'I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.'" After he had said this, he proceeded on his journey up to Jerusalem. Reflection There's an image hidden in this reading that I only have recently discovered. These people are looking for the Kingdom of God to be established, to be finished so that they can receive all of its benefits. But it's clear what Jesus has in mind in terms of the kingdom of God is a process, a continual work, and the work is you and I have been gifted with something that's valuable. Our task is to share it, and when we share the gift that God has given, we multiply it. And what's clear in this king that has come to rule, this kingdom of God, is his intense desire that we are gifted so that we may be gifting others, not just afraid to make a mistake, but willing to put ourselves out there and whatever gift we have to share it with the most open and generous spirit. That's the kingdom of God. Closing Prayer Father, bless us with an awareness of the things that we are given so that we can be clearly confident that they don't come from us, they come from you. Give us courage in generously sharing them with those around us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is the Wednesday evening liturgy during the Fall season of Ordinary Time for the Compline podcast from the Center for Worship and the Arts at Samford University. For more about the Center for Worship and the Arts, as well as the resources we provide, visit us at https://www.samford.edu/worship-arts/.CREDITS:© 2021 Center for Worship and the Arts, Samford University.Engineered and produced by Wen Reagan for the Center for Worship and the Arts at Samford University.SPOKEN WORD:Wen Reagan, Stacy Love, Tracy Hanrahan, Meagan Kennedy, Pierce Moffett, Eden Walker.MUSIC:“Compline #5” by Wen Reagan, © 2020 Sursum Corda Music (BMI).“Wishing Elsewhere” by Emily Hanrahan, © 2020 Emily Hanrahan.“My Savior Left His Throne Above” by Julie Anne Vargas and Zac Hicks, © 2015 Unbudding Fig Music (ASCAP) & Julie Anne Vargas, CCLI #7056910.TEXTS:The liturgical words for this podcast series include original phrasings, but were primarily curated and designed from several public domain sources, including “An Order for Compline” from the Anglican and Episcopal Book of Common Prayer and collects collected from Grace Cathedral and the University of Notre Dame.SOUNDS:The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA."Door, Front, Opening, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org."Door, Front, Closing, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org.“06 – Crackling Candle.wav” by 14GPanskaLetko_Dominik of Freesound.org.“Lights a Candle Light with a Match” by straget of Freesound.org.The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution-NonCommercial 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.“Soft Shoes Walking on a Dirt Road” by Nagwense of Freesound.org.“Match Being Lit.wav” by Jeanet_Henning of Freesound.org.“Candle Blow.wav” by Bee09 of Freesound.org.Mentioned in this episode:Discover Samford's Center for Worship and the Arts - the creator...

Accept death rather than sin!

Get all set for the 34th Sunday in Ordinary Time with Father Christian RaabSummaryIn this engaging conversation, the hosts celebrate milestones in their lives and delve into the significance of Christ the King Sunday. They explore themes of leadership through biblical references, particularly focusing on the example of Jesus and King David. The discussion emphasizes the importance of vulnerability, emotional intelligence, and the necessity of taking responsibility as a leader. The hosts share personal insights and anecdotes, making the conversation relatable and thought-provoking for listeners.TakeawaysCelebrating milestones fosters a sense of community and joy.Christ the King Sunday emphasizes Jesus' leadership and authority.David's shepherding role provides a model for effective leadership.Jesus exemplifies true leadership through selflessness and sacrifice.Vulnerability is a strength in leadership, not a weakness.Leaders must take responsibility for their actions and decisions.Emotional intelligence is crucial for navigating leadership challenges.Obedience can enhance leadership but must be balanced with initiative.Taking ownership of mistakes fosters accountability and growth.Fear of failure can hinder effective leadership and personal growth.Chapters03:17 Christ the King Sunday: A Celebration of Leadership04:18 Understanding Leadership Through Scripture05:00 The Role of Vulnerability in Leadership07:23 Lessons from Jesus: Leadership and Sacrifice10:21 The Importance of Accountability in Leadership13:18 Emotional Intelligence in Leadership16:34 Navigating Obedience and Leadership19:21 The Balance of Authority and Responsibility22:28 Fear and Humility in Leadership25:25 The Power of Forgiveness in Relationships28:15 Personal Reflections on Leadership31:17 Closing Thoughts and Future Connections

Join Father Kevin Drew as he preaches on this Wednesday of the Thirty-third Week in Ordinary Time. Today's readings First Reading: 2 Maccabees 7:1, 20-31 Psalm: Psalm 17:1bcd, 5-6, 8b and 15 Gospel: Luke 19:11-28 Catholic Radio Network

Lord, help your brothers to grow in holiness.

How to handle character flaws - Fr. Lucas Laborde. Click here for today's readings.What responsibilities has the Lord entrusted you with? How are you responding to them? Is fear keeping you from investing your gold coins? Do you see this pattern in your life, that prior good performance led to your being entrusted with more?

ROSARY - GLORIOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Wednesday.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Thirty-third Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Second Maccabees 7: 1, 20-31 Responsorial Psalm: Psalms 17: 1bcd, 5-6, 8b and 15 Alleluia: John 15: 16 Gospel: Luke 19: 11-28   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

Homily from the Mass offered on Tuesday, November 18th -1st Reading: 2 Maccabees 6:18-31 - Gospel Reading: Luke 19:1-10 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Do not bury your gifts!

19 November 2025

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Thirty-third Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Dedication of the Churches of Peter and Paul/ Rose Philippine Duchesne, Virgin, Religious, Missionary – Ordinary First Reading: Second Maccabees 6: 18-31 Responsorial Psalm: Psalms 3: 2-3, 4-5, 6-7 Alleluia: First John 4: 10b Gospel: Luke 19: 1-10   Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america

Read Online“A nobleman went off to a distant country to obtain the kingship for himself and then to return. He called ten of his servants and gave them ten gold coins and told them, ‘Engage in trade with these until I return.' His fellow citizens, however, despised him and sent a delegation after him to announce, ‘We do not want this man to be our king.'” Luke 19:12–14There are three categories of people in this parable. The first includes those who received a gold coin and followed the master's request to “engage in trade” until he returned. The second has those who received the same command but were lazy and failed to produce any good fruit from that which our Lord has given them. And the third includes those who “despise” our Lord and do not want Him as their King.Upon the king's return, this first category of people are represented by the two servants who took the gold coins, engaged in trade, and made five and ten more. These are those who have much apostolic zeal. God not only calls us to use the gifts we have received to expand His Kingdom on earth, He also expects it of us. His expectation is a command of love. For those who understand this command, they see it as a glorious invitation to make an eternal difference in the lives of many. They do not see the apostolic works to which they are called as a burden. Rather, they see them as a joy, and that joy fuels their efforts. The result will have exponential effects for God's Kingdom.The second category of people is illustrated by the one servant who kept the one gold coin “stored away in a handkerchief” out of fear. These are the people who avoid evangelizing and furthering the Kingdom of God out of fear. Fear is paralyzing. But giving in to fear is a sin. It's a lack of faith and trust in God. Serving God will inevitably require courage on our part. It will demand that we step out of our comfort zone and do that which we may not immediately feel comfortable doing. But as that servant in the parable foretold, God is a demanding God. And He will not accept fear as an acceptable excuse not to zealously help to build the Kingdom of God.The third category of people is the category in which you definitely do not want to fall. These are those who actively work to undermine God's Kingship and reject Him as God. The world is filled with these people. The only thing we need to say about those who fall into this category is that which our Lord said of them. “Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.”Reflect, today, upon which category of people your life most fully resembles. Most likely it is one of the first two. Do you have great zeal for God's Kingdom? Are you willing to do all that you can to help build His Kingdom? Are you willing to do so even at the cost of great personal sacrifice? If so, then rejoice and know that an abundant reward awaits. But if you are one who struggles with fear, specifically, if you struggle with a fear to evangelize, to share the Gospel and to live your faith openly with humility and love, then spend more time with this parable and the fate of that one servant who hid the coin in the handkerchief. Engage in the apostolate. Commit yourself to the furtherance of God's Kingdom. Dispel all fear and know that you will never regret putting your whole heart and soul into the service of God and the building of His Kingdom. My demanding Lord, You have entrusted me with much, and You demand that I use all that You have given me to help build Your Kingdom of grace. What a privilege it is to be called by You and used by You for this apostolic mission. Please free me from all fear, dear Lord, so that I will never hesitate to serve You in the ways that You call me to serve. Jesus, I trust in You.Image: Willem de Poorter, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Gospel  Luke 19:1-10 At that time Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man,  was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature.  So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said,  “Zacchaeus, come down quickly, for today I must stay at your house.”  And he came down quickly and received him with joy.  When they saw this, they began to grumble, saying,  “He has gone to stay at the house of a sinner.”  But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham.  For the Son of Man has come to seek and to save what was lost.” Reflection The beautiful thing in this passage to me is the work of Jesus. He's not come into the world to somehow judge us, or show us our weaknesses, but just somehow by his very presence awaken in people a desire for the Kingdom of God. And that kingdom is caring for the poor. It is making up for the things that you've done that have harmed people. Zacchaeus is a beautiful image of the gifts that Jesus had brought to the world. Closing Prayer Father, help us to see you. Help us to understand you. Help us to know your gifts that are there for us. It's our trust in you that is so important. Increase our trust. And we ask this in Jesus;' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is the Tuesday evening liturgy during the Fall season of Ordinary Time for the Compline podcast from the Center for Worship and the Arts at Samford University. For more about the Center for Worship and the Arts, as well as the resources we provide, visit us at https://www.samford.edu/worship-arts/.CREDITS:© 2021 Center for Worship and the Arts, Samford University.Engineered and produced by Wen Reagan for the Center for Worship and the Arts at Samford University.SPOKEN WORD:Wen Reagan, Stacy Love, Tracy Hanrahan, Meagan Kennedy, Pierce Moffett, Eden Walker.MUSIC:“Compline #5” by Wen Reagan, © 2020 Sursum Corda Music (BMI).“Wishing Elsewhere” by Emily Hanrahan, © 2020 Emily Hanrahan.“My Savior Left His Throne Above” by Julie Anne Vargas and Zac Hicks, © 2015 Unbudding Fig Music (ASCAP) & Julie Anne Vargas, CCLI #7056910.TEXTS:The liturgical words for this podcast series include original phrasings, but were primarily curated and designed from several public domain sources, including “An Order for Compline” from the Anglican and Episcopal Book of Common Prayer and collects collected from Grace Cathedral and the University of Notre Dame.SOUNDS:The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA."Door, Front, Opening, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org."Door, Front, Closing, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org.“06 – Crackling Candle.wav” by 14GPanskaLetko_Dominik of Freesound.org.“Lights a Candle Light with a Match” by straget of Freesound.org.The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution-NonCommercial 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.“Soft Shoes Walking on a Dirt Road” by Nagwense of Freesound.org.“Match Being Lit.wav” by Jeanet_Henning of Freesound.org.“Candle Blow.wav” by Bee09 of Freesound.org.Mentioned in this episode:Discover Samford's Center for Worship and the Arts - the creator of

"I'm too old for this stuff!"

In the cultural view, time is a scarcity. It is an asset that is a diminishing, that we are going to lose some day.  In this cultural view of time, time is running out. We have this sense of everything must produce something.  A view of productivity.  You are running out of time, so therefore you need to use your time well, and you need to stop wasting your time. (Read more…)Here is the Homily from the Thirty-Third Sunday of Ordinary Time. I hope you can enjoy it and please feel free to share with others.

The conversion of Zacchaeus - Fr. Lucas Laborde. Click here for today's readings.How does this story resonate with your own faith journey? What graces have you received from God based on past steps of faithfulness on your part? How did your perception of God's ways change as you came closer to Christ?

33rd Sunday in Ordinary Time

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Tuesday.

Luke 21:5-19While some people were speaking abouthow the temple was adorned with costly stones and votive offerings,Jesus said, "All that you see here--the days will come when there will not be lefta stone upon another stone that will not be thrown down."Then they asked him,"Teacher, when will this happen?And what sign will there be when all these things are about to happen?"He answered,"See that you not be deceived,for many will come in my name, saying,'I am he,' and 'The time has come.'Do not follow them!When you hear of wars and insurrections,do not be terrified; for such things must happen first,but it will not immediately be the end."Then he said to them,"Nation will rise against nation, and kingdom against kingdom.There will be powerful earthquakes, famines, and plaguesfrom place to place;and awesome sights and mighty signs will come from the sky."Before all this happens, however,they will seize and persecute you,they will hand you over to the synagogues and to prisons,and they will have you led before kings and governorsbecause of my name.It will lead to your giving testimony.Remember, you are not to prepare your defense beforehand,for I myself shall give you a wisdom in speakingthat all your adversaries will be powerless to resist or refute.You will even be handed over by parents, brothers, relatives, and friends,and they will put some of you to death.You will be hated by all because of my name,but not a hair on your head will be destroyed.By your perseverance you will secure your lives."