Podcasts about Ordinary Time

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twenty-second Week in Ordinary Time by Ms. Joan Watson. Gregory the Great, Pope, Religious, Doctor Obligatory Memorial First Reading: First Corinthians 3: 18-23 Responsorial Psalm: Psalms 24: 1bc-2, 3-4ab, 5-6 Alleluia: Matthew 4: 19 Gospel: Luke 5: 1-11   Learn more about the Mass at www.stpaulcenter.com Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships

Read OnlineThe scribes and Pharisees said to Jesus, “The disciples of John the Baptist fast often and offer prayers, and the disciples of the Pharisees do the same; but yours eat and drink.” Jesus answered them, “Can you make the wedding guests fast while the bridegroom is with them? But the days will come, and when the bridegroom is taken away from them, then they will fast in those days.” Luke 5:33–35Though most of the scribes and Pharisees rejected the ministry of John the Baptist, here they attempt to use his discipline of fasting as a weapon to criticize Jesus. But our Lord, perceiving the hollowness of their accusation, turns it into an opportunity for divine revelation. He discloses to them, and to us, a profound truth about His identity: He is the Bridegroom.By doing so, Jesus draws from the rich prophetic imagery of Isaiah and Hosea, which portrays God as the divine Spouse of Israel. Isaiah declared, “As a bridegroom rejoices in his bride so shall your God rejoice in you” (Isaiah 62:5). Hosea, speaking the word of the Lord, proclaimed, “You shall call me ‘My husband'… I will betroth you to me forever” (cf. Hosea 2:18–22).Jesus is not merely using a poetic image. By calling Himself the Bridegroom, He reveals a nuptial mystery: Christ comes in the flesh to unite Himself to His Bride, the Church. The proper response to His presence is not fasting in sorrow but rejoicing in the wedding feast. Fasting will have its place, but only once the Bridegroom is taken away, which is a prophetic reference to His Passion.This exchange exposes not only the Pharisees' superficial religiosity but also unveils a central mystery of salvation: In Christ, God draws near in spousal love. To follow Him is to enter into a covenant of joy and grace.Though nuptial imagery might seem more naturally relatable to women, it expresses a truth that transcends gender. Just as “a man leaves his father and mother and clings to his wife, and the two of them become one body” (Genesis 2:24), so each soul is called to a transforming union with Christ. This is not merely symbolic; it is a real and spiritual union. We are called to become His Mystical Body. Saint Paul captures this mystery when he writes, “I have been crucified with Christ; yet I live, no longer I, but Christ lives in me” (Galatians 2:19–20).Traditionally, this union has been described as Mystical Marriage or Divine Union. Saint Teresa of Ávila favored the image of Mystical Marriage, emphasizing the soul's intimate, spousal love for Christ. Saint John of the Cross more often spoke of Divine Union, highlighting the complete transformation of the soul in God. Though they use different terms, both describe the soul's ultimate vocation: perfect union with Christ.In Heaven, when this Divine Union is fully realized, fasting and other penitential acts will be unnecessary. During Jesus' earthly ministry, the disciples did not fast because the Bridegroom was with them—an extraordinary grace unique to those three years. But after He was “taken away,” fasting took on a new importance, becoming a participation in His Passion and a preparation for the Wedding Feast to come.Reflect today on the glorious end to which you are called: union with Christ, your Bridegroom. This journey requires sacrifice, so fasting and penance remain essential. Yet when we keep our eyes fixed on the joy of Divine Union, every sacrifice becomes lighter and a joyful embrace of love. The difficulty of fasting and penance is overshadowed by the union they help bring about. Resolve to fast, to pray, and to stay close to Christ, the Bridegroom of your soul. He is the faithful Spouse who will never abandon you.Bridegroom of Your Church, You came to enter into union with us, Your sons and daughters by grace. By Your Incarnation, You wedded Yourself to humanity, and through Your Passion, You purified Your Bride, the Church. As I journey toward the Wedding Feast of Heaven, purify me now through acts of penance and prayer, so that my soul may be ready for the Divine Union to come. Jesus, I trust in You.  Image: Jesus Reproves the Scribes and Pharisees, by Iulian RosuSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Original Postdate: September 5, 2024 === Gospel Luke 5:1-11 While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. After he had finished speaking, he said to Simon, "Put out into deep water and lower your nets for a catch." Simon said in reply, "Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets." When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that the boats were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, "Depart from me, Lord, for I am a sinful man." For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, "Do not be afraid; from now on you will be catching men." When they brought their boats to the shore, they left everything and followed him. Reflection When we experience gifts that flow seemingly natural through us, it's really difficult to understand which part of our effectiveness in the world is due to our own energy and our own understanding, our own discipline. Or is it purely a gift from God? Well, the key, it's both. But human beings have a hard time keeping themselves in balance when God is using them to accomplish great deeds. We need to be careful of not falling into the trap of thinking those deeds come from us, and not just through us. Closing Prayer Father, over and over again we see people who have authority and responsibility and a position of power, getting caught up in it and ending up being not the instrument that God can use any longer. Keep us grounded in the humility that God is the source of all that we can accomplish when it comes to building his kingdom. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is the Thursday evening liturgy during the Fall season of Ordinary Time for the Compline podcast from the Center for Worship and the Arts at Samford University. For more about the Center for Worship and the Arts, as well as the resources we provide, visit us at https://www.samford.edu/worship-arts/.CREDITS:© 2021 Center for Worship and the Arts, Samford University.Engineered and produced by Wen Reagan for the Center for Worship and the Arts at Samford University.SPOKEN WORD:Wen Reagan, Stacy Love, Tracy Hanrahan, Meagan Kennedy, Pierce Moffett, Eden Walker.MUSIC:“Compline #5” by Wen Reagan, © 2020 Sursum Corda Music (BMI).“Wishing Elsewhere” by Emily Hanrahan, © 2020 Emily Hanrahan.“My Savior Left His Throne Above” by Julie Anne Vargas and Zac Hicks, © 2015 Unbudding Fig Music (ASCAP) & Julie Anne Vargas, CCLI #7056910.TEXTS:The liturgical words for this podcast series include original phrasings, but were primarily curated and designed from several public domain sources, including “An Order for Compline” from the Anglican and Episcopal Book of Common Prayer and collects collected from Grace Cathedral and the University of Notre Dame.SOUNDS:The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA."Door, Front, Opening, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org."Door, Front, Closing, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org.“06 – Crackling Candle.wav” by 14GPanskaLetko_Dominik of Freesound.org.“Lights a Candle Light with a Match” by straget of Freesound.org.The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution-NonCommercial 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.“Soft Shoes Walking on a Dirt Road” by Nagwense of Freesound.org.“Match Being Lit.wav” by Jeanet_Henning of Freesound.org.“Candle Blow.wav” by Bee09 of Freesound.org.Mentioned in this episode:Discover Samford's Center for Worship and the Arts - the creator of the Compline episodes you know and love.Samford's Center for Worship and the Arts provides resources, connections, and intergenerational development opportunities to engage and explore topics related to worship, theology, and the arts. Our goal is to help churches design, test, and implement new models for nurturing the religious lives of teenagers to engage them more fully in their congregation…. helping them develop as lifelong followers of Jesus Christ. Discover our worship arts camp, Animate, Worship exchange events for ministry leaders, our Online certificates, and other resources by visiting samford.edu/go/cwaDiscover Samford's Center for Worship and the Arts - the creator of the Compline episodes you know and love!Samford's Center for Worship and the Arts provides resources, connections, and intergenerational development opportunities to engage and explore topics related to worship, theology, and the arts. Our goal is to help churches design, test, and implement new models for nurturing the religious lives of teenagers to engage them more fully in their congregation…. helping them develop as lifelong followers of Jesus Christ. Discover our worship arts camp, Animate, Worship exchange events for ministry leaders, our Online certificates, and other resources by visiting samford.edu/go/cwa

When Jesus pokes your ego, do you get defensive—or let Him reveal what needs to be healed?

Hello and thank you for making time for my Gospel reflection this week.  I truly appreciate your time and interest.I wish you a blessed day.Fr. Kennedy

For the Twenty-third Sunday in Ordinary Time, Fr. Frank reflects on ways that Christ taught us to bring about greater unity among one another and with him. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

The Revd Catherine Williams leads a service of Evening Prayer for Thursday during Ordinary Time. With music from St Martin's Voices. Find the service and join in via the free Daily Prayer app or online via the Church of England website: www.churchofengland.org/prayer-and-worship/join-us-in-daily-prayer/evening-prayer-contemporary-thursday-3-september-2026

For the Twenty-third Sunday in Ordinary Time, Fr. Frank reflects on ways that Christ taught us to bring about greater unity among one another and with him. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twenty-second Week in Ordinary Time by Ms. Joan Watson. Gregory the Great, Pope, Religious, Doctor Obligatory Memorial First Reading: First Corinthians 3: 18-23 Responsorial Psalm: Psalms 24: 1bc-2, 3-4ab, 5-6 Alleluia: Matthew 4: 19 Gospel: Luke 5: 1-11   Learn more about the Mass at www.stpaulcenter.com Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships

Thursday of the Twenty-Second Week in Ordinary Time

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Twenty-second Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: First Corinthians 3: 1-9 Responsorial Psalm: Psalms 33: 12-13, 14-15, 20-21 Alleluia: Luke 4: 18 Gospel: Luke 4: 38-44   Learn more about the Mass at www.stpaulcenter.com Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships

Read OnlineWhile the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Luke 5:1–4At that moment, Simon could not have grasped the full significance of Jesus' actions. Our Lord chose to preach to the crowds from the boat “belonging to Simon.” When He had finished speaking, He turned to Simon and said, “Put out into deep water and lower your nets for a catch.”Traditionally, the boat has been understood as a symbol of the Church. It is particularly meaningful that this first use of a boat in Jesus' public ministry involved Simon's vessel. Later in Luke's Gospel, Jesus says: “Simon, Simon, behold Satan has demanded to sift all of you like wheat, but I have prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers” (Luke 22:31–32).In this powerful passage, Jesus entrusts Simon with the unique mission of leadership and fraternal support. Though Simon would stumble during the Passion, his faith would be restored, and his role confirmed, not merely as a disciple, but as one called to fortify the faith of others. This divine commission echoes the symbolic act at the Lake of Gennesaret, where Simon's boat becomes the pulpit from which the Word is proclaimed. And, as is recorded in Matthew's Gospel, Jesus later changed Simon's name to Peter, making him the rock foundation upon which He would build His Church, promising the gates of hell would not prevail against it (cf. Matthew 16:17–19).By choosing Simon's boat, Jesus foreshadowed that the Gospel would go forth from the Church, built upon Simon Peter's faith and leadership. Christ remains the cornerstone, yet Simon would serve as the rock: a foundational witness whose confession and fidelity would uphold the apostolic Church.This moment by the lake is far more than a simple teaching setting. It is a prophetic image of the Church: anchored by Peter, guided by Christ, and commissioned to cast its nets into the deep waters of the world, drawing souls into the Kingdom of God. Christ alone has the power to draw all people to Himself, yet He chooses to do so through Peter, his successors, and all faithful collaborators who serve as fishers of men.As the passage continues, Simon obeys Jesus' command and puts out into deep water. The result is an astonishing catch that is so abundant that the nets begin to tear. Others must come to help, a clear symbol of the necessary collaboration among all members of the Church, working together in Christ's divinely guided mission.We, too, are called to share in that same mission and to imitate Simon's humility upon witnessing the miraculous catch. He fell at Jesus' feet and cried out, “Depart from me, Lord, for I am a sinful man” (Luke 5:8). He was deeply humbled and recognized his unworthiness before the divine presence.Jesus, however, looked upon Simon and those with him, including Andrew, James, and John, and said, “Do not be afraid; from now on you will be catching men” (Luke 5:10). These words are meant for each of us. Fear is often the greatest obstacle to fully embracing God's call. But when we respond with humility and courage, trusting in His grace, we will find ourselves part of the great mission to draw others into the safety of the Church. Reflect today on the sacred image of Simon's boat. See in it a foreshadowing of the Church, and consider how you are called to serve within her. Christ continues to preach from this vessel, to call others into its safety, and to call you to cast your net into the deep where many souls await the Gospel and God's mercy.All-powerful Lord, You first preached from a humble fishing boat owned by Simon. Today, You continue to preach and reach out to those caught in the deep and turbulent waters of this world. Please send me, as You later sent Simon Peter, to bring Your Gospel to those who need it most. Purify me of every fear, so that I may answer Your call with courage and zeal. Jesus, I trust in You.Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Fr. Patrick preached this homily on September 2, 2026. The readings are from 1 Corinthians 3:1-9, Psalm 33:12-13, 14-15, 20-21, Luke 4:38-44 (Wednesday of the Twenty-Second Week in Ordinary Time). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/SlakingThirsts/

Fr. Ryan preached this homily on September 2, 2026. The readings are from 1 Corinthians 3:1-9, Psalm 33:12-13, 14-15, 20-21, Luke 4:38-44 (Wednesday of the Twenty-Second Week in Ordinary Time). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/SlakingThirsts/

Send us Fan MailCheck out the JIBM Web site at:  https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Check out the JIBM Web site at:  https://www.joeinblackministries.com/Support the show

Original Postdate: September 4, 2024 === Gospel Luke 4:38-44 After Jesus left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them. And demons also came out from many, shouting, “You are the Son of God.” But he rebuked them and did not allow them to speak because they knew that he was the Christ. At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them. But he said to them, “To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent.” And he was preaching in the synagogues of Judea. Reflection Nothing is more fascinating or interesting than the power Jesus had to heal. And obviously people would come for that gift and then they would feel, thank you for making me whole, but Jesus had something much more in mind. When he healed the mother in law of Simon, as soon as the fever left her, she did what all healing has as its core reason for being there, to better serve those around you. Closing Prayer Father, the wholeness that you call us to is not just for us to make it into heaven, but it is to make us someone who can continually and authentically help create the kingdom of God here on this earth. So give us a sense of our mission to do all that we can to invite people into a life of deep commitment to the presence of God within us, healing others. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is the Wednesday evening liturgy during the Fall season of Ordinary Time for the Compline podcast from the Center for Worship and the Arts at Samford University. For more about the Center for Worship and the Arts, as well as the resources we provide, visit us at https://www.samford.edu/worship-arts/.CREDITS:© 2021 Center for Worship and the Arts, Samford University.Engineered and produced by Wen Reagan for the Center for Worship and the Arts at Samford University.SPOKEN WORD:Wen Reagan, Stacy Love, Tracy Hanrahan, Meagan Kennedy, Pierce Moffett, Eden Walker.MUSIC:“Compline #5” by Wen Reagan, © 2020 Sursum Corda Music (BMI).“Wishing Elsewhere” by Emily Hanrahan, © 2020 Emily Hanrahan.“My Savior Left His Throne Above” by Julie Anne Vargas and Zac Hicks, © 2015 Unbudding Fig Music (ASCAP) & Julie Anne Vargas, CCLI #7056910.TEXTS:The liturgical words for this podcast series include original phrasings, but were primarily curated and designed from several public domain sources, including “An Order for Compline” from the Anglican and Episcopal Book of Common Prayer and collects collected from Grace Cathedral and the University of Notre Dame.SOUNDS:The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA."Door, Front, Opening, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org."Door, Front, Closing, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org.“06 – Crackling Candle.wav” by 14GPanskaLetko_Dominik of Freesound.org.“Lights a Candle Light with a Match” by straget of Freesound.org.The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution-NonCommercial 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.“Soft Shoes Walking on a Dirt Road” by Nagwense of Freesound.org.“Match Being Lit.wav” by Jeanet_Henning of Freesound.org.“Candle Blow.wav” by Bee09 of Freesound.org.Mentioned in this episode:Discover Samford's Center for Worship and the Arts - the creator of the Compline episodes you know and love!Samford's Center for Worship and the Arts provides resources, connections, and intergenerational development opportunities to engage and explore topics related to worship, theology, and the arts. Our goal is to help churches design, test, and implement new models for nurturing the religious lives of teenagers to engage them more fully in their congregation…. helping them develop as lifelong followers of Jesus Christ. Discover our worship arts camp, Animate, Worship exchange events for ministry leaders, our Online certificates, and other resources by visiting samford.edu/go/cwaDiscover Samford's Center for Worship and the Arts - the creator of the Compline episodes you know and love.Samford's Center for Worship and the Arts provides resources, connections, and intergenerational development opportunities to engage and explore topics related to worship, theology, and the arts. Our goal is to help churches design, test, and implement new models for nurturing the religious lives of teenagers to engage them more fully in their congregation…. helping them develop as lifelong followers of Jesus Christ. Discover our worship arts camp, Animate, Worship exchange events for ministry leaders, our Online certificates, and other resources by visiting samford.edu/go/cwa

Wednesday of the Twenty-Second Week in Ordinary Time

Subscribe to our newsletter: Text D2E to 66866 In this episode, we will explore ideas such as: Why God uses humans to speak for Him. How to know when we should say something. What is our responsibility for those who don't listen? The readings can be found here: https://bible.usccb.org/bible/readings/090626.cfm Unpacking the Mass is a production of Down to Earth Ministry, which exists to provide encouragement and resources to those considering, converting, and growing in Catholicism.

Our Lord has one heck of a day!

Fr. Steve's Homily from September 1, 2026

Join Father Kevin Drew as he preaches on this Wednesday of the Twenty-second Week in Ordinary Time. Today's readings First Reading: 1 Corinthians 3:1-9 Psalm: Psalm 33:12-13, 14-15, 20-21 Gospel: Luke 4:38-44 Catholic Radio Network

The calling of Simon - Fr. Lucas Laborde. Click here for today's readings.How does this passage illumine your own encounter with Christ? Have you perceived in your own life how it is that knowledge of Christ and self-knowledge grow together? Have you seen the miraculous fruitfulness that takes place when you act at the Lord's command? What's the mission field Jesus has in mind for you?

The Revd Catherine Williams leads a service of Morning Prayer for Thursday during Ordinary Time. With music from St Martin's Voices. Find the service and join in via the free Daily Prayer app or online via the Church of England website: www.churchofengland.org/prayer-and-worship/join-us-in-daily-prayer/morning-prayer-contemporary-thursday-3-september-2026

The Revd Catherine Williams leads a service of Evening Prayer for Wednesday during Ordinary Time. With music from St Martin's Voices. Find the service and join in via the free Daily Prayer app or online via the Church of England website: www.churchofengland.org/prayer-and-worship/join-us-in-daily-prayer/evening-prayer-contemporary-wednesday-2-september-2026

ROSARY - GLORIOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Wednesday.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Twenty-second Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: First Corinthians 3: 1-9 Responsorial Psalm: Psalms 33: 12-13, 14-15, 20-21 Alleluia: Luke 4: 18 Gospel: Luke 4: 38-44   Learn more about the Mass at www.stpaulcenter.com Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships

The Revd Catherine Williams leads a short service of Night Prayer for Wednesday during Ordinary Time. With music from St Martin's Voices. Find the service and join in via the free Time to Pray app or online via the Church of England website: www.churchofengland.org/prayer-and-worship/join-us-in-daily-prayer/night-prayer-contemporary-wednesday-2-september-2026

The Revd Catherine Williams leads a short service of Prayer During the Day for Thursday during Ordinary Time. With music from St Martin's Voices. Find the service and join in via the free Time to Pray app or online via the Church of England website: www.churchofengland.org/prayer-and-worship/join-us-in-daily-prayer/prayer-during-day-contemporary-thursday-3-september-2026

Wednesday of the Twenty-Second Week in Ordinary Time

Reading 1Jeremiah 20:7-9You duped me, O LORD, and I let myself be duped;you were too strong for me, and you triumphed.All the day I am an object of laughter;everyone mocks me.Whenever I speak, I must cry out,violence and outrage is my message;the word of the LORD has brought mederision and reproach all the day.I say to myself, I will not mention him,I will speak in his name no more.But then it becomes like fire burning in my heart,imprisoned in my bones;I grow weary holding it in, I cannot endure it.Reading 2Romans 12:1-2I urge you, brothers and sisters, by the mercies of God,to offer your bodies as a living sacrifice,holy and pleasing to God, your spiritual worship. Do not conform yourselves to this agebut be transformed by the renewal of your mind,that you may discern what is the will of God,what is good and pleasing and perfect.GospelMatthew 16:21-27Jesus began to show his disciplesthat he must go to Jerusalem and suffer greatlyfrom the elders, the chief priests, and the scribes,and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him,"God forbid, Lord! No such thing shall ever happen to you." He turned and said to Peter,"Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do."Then Jesus said to his disciples,"Whoever wishes to come after me must deny himself,take up his cross, and follow me. For whoever wishes to save his life will lose it,but whoever loses his life for my sake will find it.What profit would there be for one to gain the whole worldand forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father's glory,and then he will repay all according to his conduct."

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Jesus enters the home of Simon. Simon's mother-in-law is very sick with a high fever. The people in the house tell Jesus about her.And what does Jesus do?Jesus notices her. He goes to her, stands beside her, and heals her.

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

2 September 2026

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Twenty-second Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday First Reading: First Corinthians 2: 10b-16 Responsorial Psalm: Psalms 145: 8-9, 10-11, 12-13ab, 13cd-14 Alleluia: Luke 7: 16 Gospel: Luke 4: 31-37   Learn more about the Mass at www.stpaulcenter.com Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships

Read OnlineThe Power of His WordAfter Jesus left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. Luke 4:38–39In today's Gospel, we encounter the first mention of Simon—whose name Jesus would later change to Peter—in Luke's account. Simon was likely present in the synagogue and witnessed Jesus cast out a demon from a possessed man. With a simple command, “Be quiet! Come out of him!”, Jesus revealed His divine authority. The people were astonished and exclaimed, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out” (Luke 4:35–36).Having seen His authority firsthand, Simon presumably spoke to Jesus about his mother-in-law, who was suffering from a severe fever. It is striking to imagine the moment of Simon's first personal encounter with the Lord. Though Jesus, in His divine foresight, knew what Simon would one day become—the first pope entrusted with the spiritual authority of Heaven—Simon himself could not have foreseen how radically his life was about to change.Upon entering Simon's home, Jesus rebuked the fever. The Greek word used here, epitimaō, is the same word used in the previous passage when Jesus rebuked the demon. This deliberate parallel reveals that both the spiritual and physical realms are subject to Jesus' command. What He rebuked were real evils and disorders: demonic possession as a violation of the soul and the fever as a natural affliction of the body.Later in this Gospel passage, Jesus continues healing many who are sick and casting out demons. Once again, He rebukes the demons, silencing them and forbidding them to speak. Though they cry out, “You are the Son of God,” Jesus does not permit them to bear witness to Him. He has no need of demons to proclaim His identity. His revelation will come in His time, by His own design, especially through the Cross and Resurrection.Jesus' rebukes, whether uttered by a word, expressed through a gesture, or conveyed by His mere presence, are divine actions against evil. They are not expressions of wishful hope, but authoritative, efficacious commands. What He speaks comes to be. His word is not just powerful; it accomplishes what it declares.Understanding this is foundational to our life of faith and our spiritual journey. When we turn to Christ with trust, we must believe that His word has the power to heal, to free, and to transform. He does not speak in vain. His authority extends to every dimension of our lives, body, soul, and spirit, and He desires to restore all that has been wounded by sin, suffering, or disorder.One of the most tangible and powerful ways this takes place today is through the words of absolution spoken by the priest in the Sacrament of Reconciliation, a spiritual authority first given to Simon Peter and passed down through apostolic succession. The words of absolution are Christ's words, words that rebuke sin and its effects, restoring the soul to grace and peace. They are divine actions that accomplish what they signify.Though the words of absolution may be the clearest example, every Sacrament—Baptism, Confirmation, the Eucharist, Anointing of the Sick, Holy Orders, and Matrimony—conveys God's grace and power through the efficacious word and action of Christ.Reflect today on your own trust in the power of Jesus' word. Do you believe He can rebuke the disorders in your life with divine authority? Do you turn to Him with confidence in the Sacraments, knowing that what He speaks, He accomplishes? Surrender all that afflicts you to the power of His Word, and allow Him to restore you to grace, relying especially on the sacramental authority given to Simon Peter and exercised by the priests who have followed after. My authoritative Lord, when You speak, what You speak comes to be. Speak to me, Lord. Rebuke my sin and weakness, so that Your holy will may be accomplished in my life. Let me hear Your voice, especially in the Sacraments through which Your mercy is poured forth and Your power is made manifest. Jesus, I trust in You.  Image: Christ Healing the Mother of Simon Peter's Wife, by John BridgesSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

22nd Sunday in Ordinary Time, year A  Aug. 30, 2026 Gospel Matthew 16:21-27 Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised.  Then Peter took Jesus aside and began to rebuke him, "God forbid, Lord! No such thing shall ever happen to you."  He turned and said to Peter, "Get behind me, Satan! You are an obstacle to me.  You are thinking not as God does, but as human beings do." Then Jesus said to his disciples, "Whoever wishes to come after me must deny himself, take up his cross, and follow me.  For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life?  Or what can one give in exchange for his life?  For the Son of Man will come with his angels in his Father's glory, and then he will repay all according to his conduct."

22nd Sunday in Ordinary Time, year A  Aug. 30, 2026 Gospel Matthew 16:21-27 Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised.  Then Peter took Jesus aside and began to rebuke him, "God forbid, Lord! No such thing shall ever happen to you."  He turned and said to Peter, "Get behind me, Satan! You are an obstacle to me.  You are thinking not as God does, but as human beings do." Then Jesus said to his disciples, "Whoever wishes to come after me must deny himself, take up his cross, and follow me.  For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life?  Or what can one give in exchange for his life?  For the Son of Man will come with his angels in his Father's glory, and then he will repay all according to his conduct."

Dr. Scott Powell and JD Flynn look ahead to the readings for the Twenty-third Sunday in Ordinary Time— including a parable in Ezekiel and Jesus's framework for forgiveness.This episode of Sunday School is brought to you by Annunicate – helping ministries, publishers, and creators launch their own fully branded app, without the pitfalls of Big Tech.You don't need a developer team or a six-figure budget.Learn more at annunciate.io/pillarAlready read the readings? Skip ahead to 5:00.Reading 1 - Ezekiel 33: 7-9Psalm 95: 1-2, 6-9Reading 2 - Romans 13: 8-10Gospel - Matthew 18: 15-20 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Fr. Patrick preached this homily on September 1, 2026. The readings are from 1 Corinthians 2:10b-16, Psalm 145:8-9, 10-11, 12-13ab, 13cd-14, Luke 4:31-37 (Tuesday of the Twenty-Second Week in Ordinary Time). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/slakingthirsts/

Original Postdate: September 3, 2024 === Gospel  Luke 4:31-37 Jesus went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority. In the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!" Jesus rebuked him and said, "Be quiet! Come out of him!" Then the demon threw the man down in front of them and came out of him without doing him any harm. They were all amazed and said to one another, "What is there about his word? For with authority and power he commands the unclean spirits, and they come out." And news of him spread everywhere in the surrounding region. Reflection It's fascinating to me that Jesus always played down his divinity. And we see in this particular passage the demon revealing who Jesus really is. And he says, be quiet. There's something about his needing to be ordinary, his needing to be one just like us that was so essential to his teaching. But the one thing he had that was so unique and different from us is the fact that whatever he said was true, and whatever he asked for was done. Closing Prayer Father, if we see Jesus as one like us doing extraordinary things, it's easier for us to imagine God using us, our ordinariness, our brokenness to do the things that he calls us to do. So help us to focus more on what God does through us, rather than who we have to become in order to please him. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is the Tuesday evening liturgy during the Fall season of Ordinary Time for the Compline podcast from the Center for Worship and the Arts at Samford University. For more about the Center for Worship and the Arts, as well as the resources we provide, visit us at https://www.samford.edu/worship-arts/.CREDITS:© 2021 Center for Worship and the Arts, Samford University.Engineered and produced by Wen Reagan for the Center for Worship and the Arts at Samford University.SPOKEN WORD:Wen Reagan, Stacy Love, Tracy Hanrahan, Meagan Kennedy, Pierce Moffett, Eden Walker.MUSIC:“Compline #5” by Wen Reagan, © 2020 Sursum Corda Music (BMI).“Wishing Elsewhere” by Emily Hanrahan, © 2020 Emily Hanrahan.“My Savior Left His Throne Above” by Julie Anne Vargas and Zac Hicks, © 2015 Unbudding Fig Music (ASCAP) & Julie Anne Vargas, CCLI #7056910.TEXTS:The liturgical words for this podcast series include original phrasings, but were primarily curated and designed from several public domain sources, including “An Order for Compline” from the Anglican and Episcopal Book of Common Prayer and collects collected from Grace Cathedral and the University of Notre Dame.SOUNDS:The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA."Door, Front, Opening, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org."Door, Front, Closing, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org.“06 – Crackling Candle.wav” by 14GPanskaLetko_Dominik of Freesound.org.“Lights a Candle Light with a Match” by straget of Freesound.org.The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution-NonCommercial 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.“Soft Shoes Walking on a Dirt Road” by Nagwense of Freesound.org.“Match Being Lit.wav” by Jeanet_Henning of Freesound.org.“Candle Blow.wav” by Bee09 of Freesound.org.Mentioned in this episode:Discover Samford's Center for Worship and the Arts - the creator of the Compline episodes you know and love.Samford's Center for Worship and the Arts provides resources, connections, and intergenerational development opportunities to engage and explore topics related to worship, theology, and the arts. Our goal is to help churches design, test, and implement new models for nurturing the religious lives of teenagers to engage them more fully in their congregation…. helping them develop as lifelong followers of Jesus Christ. Discover our worship arts camp, Animate, Worship exchange events for ministry leaders, our Online certificates, and other resources by visiting samford.edu/go/cwaDiscover Samford's Center for Worship and the Arts - the creator of the Compline episodes you know and love!Samford's Center for Worship and the Arts provides resources, connections, and intergenerational development opportunities to engage and explore topics related to worship, theology, and the arts. Our goal is to help churches design, test, and implement new models for nurturing the religious lives of teenagers to engage them more fully in their congregation…. helping them develop as lifelong followers of Jesus Christ. Discover our worship arts camp, Animate, Worship exchange events for ministry leaders, our Online certificates, and other resources by visiting samford.edu/go/cwa

Tuesday of the Twenty-Second Week in Ordinary Time

A Bible study on Matthew 18:15-20, the Gospel reading for the Twenty-third Sunday in Ordinary Time - Cycle A.

Homily from the Twenty-second Sunday in Ordinary Time. You cannot become the person you were meant to be without the Cross. No one likes to lose. But there is a difference between getting beaten and forfeiting. Because Jesus has won, the only way we can lose our souls is if we forfeit. Mass Readings from August 30, 2026: Jeremiah 20:7-9 Psalm 63:2-9Romans 12:1-2 Matthew 16:21-27