Podcasts about Gospel of Luke

We all know the story of the Visitation in the Gospel of Luke. But do you know the full meaning? What is the symbolism and literal interpretation by the Church Fathers? What is the Connection to the Book of Revelation? Is Mary the New Ark of the Covenant? Hear Fr. Chris Alar explain with all new details about this amazing event in the Bible. 

Welcome to Day 2874 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2874 – “Freedom From Bondage”  based on Luke 8:22-39 Putnam Church Message – 05/03/2026 The Good News According to Luke: “Freedom from Bondage”   Last week's message was: “Where Are You in This Picture?” We reflected on what type of soil our lives represent and whether we are hiding the light of Christ rather than sharing it with others. Today, we continue with our twenty-first message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Freedom from Bondage.” Our core passage today is Luke 8:22-39, which is found on page 1606 of your pew Bibles. Jesus Calms the Storm 22 One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23 As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. 24 The disciples went and woke him, saying, “Master, Master, we're going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25 “Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.” Jesus Restores a Demon-Possessed Man 26 They sailed to the region of the Gerasenes,[a] which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don't torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 30 Jesus asked him, “What is your name?” “Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss. 32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. 34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus' feet, dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon-possessed man had been cured. 37 Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left. 38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him. Opening Prayer Heavenly Father, thank You for Your living Word and for the Gospel of Luke, which continues to show us more clearly who Jesus is. Thank You that You did not leave this fallen world to sink under the weight of sin, fear, and evil, but You sent Your Son into our darkness. As we come to this passage today, open our eyes to the power of Christ, open our hearts to trust Him more fully, and open our lives to the freedom only He can give. Calm what is storming within us. Break what has held us captive. Strengthen what has grown weak. And let us leave today with a deeper confidence that Jesus is Lord over every force that terrifies us. In His name we pray, amen. As we continue with our twenty-first message in this Luke series, we come to a dramatic turning point. Up to this point, Luke has shown Jesus healing diseases, cleansing lepers, forgiving sins, raising the dead, and receiving the broken. We have watched Him touch individual lives with compassion and power. But in Luke 8:22–39, the curtain pulls back even farther. Here, Jesus does not merely ease suffering. / He confronts the larger powers behind suffering. / He speaks to the wind and the waves. / He commands demons. / He crosses into hostile territory. / He delivers a man no one else could help. / And then He sends that healed man home as a witness. This is not just a story about weather and one troubled man. This is a revelation of the King who has come to reclaim enemy-held ground. The world we live in is not the world God originally made it to be. Genesis tells us that God created a good world, ordered, fruitful, beautiful, and fit for human flourishing. But because of sin, our world has become a place of storms, sorrow, chaos, fear, bondage, disease, death, and decay. We all know this, not just from theology, but from experience. We have all ridden through storms. We have all seen chaos. We have all known people in bondage. And if we are honest, some of us know bondage from the inside. So, this passage asks us a very important question: When the forces of chaos and darkness rise, who is Jesus really? Luke's answer is clear:   He is Lord over the storm. He is Lord over the demons. He is Lord over the broken human heart. And He is Lord over the mission that turns the delivered / into witnesses. A Simple Object Lesson Hold up a small chain connected to a padlock and a set of keys. “This is what bondage looks like. Sometimes it is visible, sometimes invisible. Sometimes it is addiction. Sometimes fear. Sometimes bitterness. Sometimes shame. Sometimes torment of mind.” Hold up the keys and say, “Chains are strong, but keys represent authority. The chain may look powerful, but the one with the key has the final word.” Luke 8 shows us a man whom everyone else tried to bind with chains. Those chains failed. But when Jesus arrived, no chain, no demon, no storm, and no chaos could stand against Him. Christ has the key. That leads us to our first of four truths. Main Point 1: Jesus has authority over the chaos that terrifies us. Luke tells us that Jesus said to His disciples, “Let's cross to the other side of the lake.” So, they got into a boat and set out. Then, as they sailed, Jesus fell asleep. A fierce storm came down on the lake. The boat began to fill with water. The disciples panicked and woke Him, crying, “Master, Master, we're going to drown!” Now pause there and feel the scene. These were not children afraid of a little rain. / Several of these men were seasoned fishermen. / They knew this lake. / They had read the sky before. They had handled boats before. But the Sea of Galilee could turn violent in moments. Sitting far below sea level, surrounded by hills, and cut by sudden winds, it could quickly become dangerous. Ancient people often saw the sea not merely as water, but as a symbol of disorder and threat. To them, the sea represented what could not be controlled. The mighty sea serpent. So, when experienced men panic, this was no small inconvenience. And where is Jesus? / Asleep. That detail matters. It reveals both His humanity and His calm. He is weary enough to sleep through danger, and secure enough to rest in the middle of it. Then Jesus rises and rebukes the wind and the raging waves. Immediately, the storm stops, and the lake becomes calm. What a moment that must have been. One instant: shrieking wind, crashing water, frantic bailing, shouted voices, terror in the eyes. The next instant: stillness. Silence. Water settling. Hearts pounding. The disciples staring at Jesus in stunned fear and wonder. And then Jesus asks, “Where is your faith?” / Not, “Why were there waves?” / Not, “Why were you surprised that life got hard?” / But, “Where is your faith?” This passage does not teach that real...

Listen to this week's sermon, Parables In Practice preached by Pastor Kenneth Dyches from Luke 19:11-27

We continue our series in the Gospel of Luke, one of four eyewitness accounts of Jesus' words and works. In them we learn of his life, death, and resurrection to rescue his people from among the neighborhoods of Seattle and the nations of the world. Today, Jesus' enemies try to trap him yet again. This time they use politics, but as usual he turns it around on them. Caesar and God are not automatic rivals. We are to give Caesar what is Caesar's, and God what is God's. Audio | Notes | Luke 20:19-26

Jesus. Is he God, a good teacher, or just a great guy? Come listen to Pastor's Joel and Chase as we deep dive into the Gospel of Luke, and see what we can learn from the life of Jesus.

Pastor Ben preaches on Luke 6:17-26

Guest storyteller, Micah the Wise Old Llama Enby, joins us to tell the story of how Joseph managed to get the pigeons to sacrifice shortly after the birth of Jesus. Based on Luke 2:22-24 and on the nativity story in the Gospel of Luke. Media in this Episode The following music was used for this media project: "AhDah" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License Music: Cherish Produced by Sascha Ende Link: https://ende.app/en/song/498-cherish http://creativecommons.org/licenses/by/4.0/ Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support! Contact me on Social Media! Bluesky Facebook Reddit

Welcome to Day 2869 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2869 – “Where Are You in This Picture”  based on Luke 8:1-21 Putnam Church Message – 04/26/2026 The Good News According to Luke: “Where Are You in This Picture?”   Last week's message was: “The Love and Grace of Jesus.” We explored how Jesus's Love and Grace extend to those others reject. Today, we continue with our twentieth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Where Are You in This Picture?” Our core passage today is Luke 8:1-21, which is found on page 1605 of your pew Bibles.  The Parable of the Sower 8 After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod's household; Susanna; and many others. These women were helping to support them out of their own means. 4 While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5 “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6 Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7 Other seed fell among thorns, which grew up with it and choked the plants. 8 Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.” 9 His disciples asked him what this parable meant. 10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “‘though seeing, they may not see;  though hearing, they may not understand.'[a] 11 “This is the meaning of the parable: The seed is the word of God. 12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life's worries, riches and pleasures, and they do not mature. 15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. A Lamp on a Stand 16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18 Therefore, consider carefully how you listen. Whoever has / will be given more; / whoever does not have, / even what they think they have, / will be taken from them.” Jesus' Mother and Brothers 19 Now Jesus' mother and brothers came to see him, but they were not able to get near him because of the crowd. 20 Someone told him, “Your mother and brothers are standing outside, wanting to see you.” 21 He replied, “My mother and brothers are those who hear God's word and put it into practice.”   Opening Prayer Heavenly Father, thank You for the gift of Your Word. Thank You for the Gospel of Luke, which continues to show us the beauty, authority, compassion, and truth of Jesus. As we open this passage today, we ask You to open our hearts as well. Let the seed of Your Word fall on good soil within us. Remove what is hard, shallow, distracted, or resistant. Give us ears to hear, minds to understand, and hearts ready to obey. Lord, do more than inform us today—transform us. Show each of us where we are in this picture, and by Your grace, lead us into deeper faithfulness. In Jesus' name, amen. As we continue in this twentieth message in our journey through Luke's Gospel, we come to a passage that feels almost like a mirror. In recent weeks, Luke has shown us again and again who Jesus is. He has authority over sickness. He has authority over death. He has authority over sin. He receives the broken. He forgives the guilty. He welcomes the outsider. And after all of that, Luke now brings us to a very personal question: What are we doing with Jesus? Or to put it in the title of today's message: Where are you in this picture? Because Luke 8:1–21 is not merely information about other people long ago. It is a spiritual portrait gallery. Somewhere in this scene, we will find ourselves. Are we like the women who served Jesus with grateful devotion? Are we like the crowds who listen but do not really change? Are we like the shallow soil that sprouts quickly but wilts under pressure? Are we like the thorny soil, slowly choked by worry and worldly cares? Or are we becoming good soil—receiving the Word, holding fast to it, and bearing fruit with perseverance? That is the question. And it is such an important question because in this passage, Jesus teaches us that ministry success, spiritual growth, and genuine discipleship do not begin “out there” somewhere. They begin in here—in the heart. A Simple Object Lesson I have four pictures here today: One is of hard-packed dirt—soil that has been walked on until it is stiff and unyielding. / One is a thin layer of dirt over a rock. /  one is soil mixed with weeds and thorny roots. And one is soft, rich, prepared soil. What will happen if I spread seed over each of these plots of land? The seed would be the same. / The Sower would be the same. / The difference would be the soil. / That is the heart of this passage. The great issue is not whether God's Word is powerful enough. It is. The great issue is not whether the gospel is true enough. It is. The question is: What kind of heart receives it? And that leads us to our first of four truths for today. Main Point 1: Genuine faith expresses itself in practical devotion. Luke begins this section by reminding us that Jesus was traveling from town to town proclaiming the Good News of the Kingdom of God. The Twelve were with Him, and so were a number of women—Mary Magdalene, Joanna, Susanna, and many others—who supported His ministry out of their own means. That opening matters. Right before this, in Luke 7, we saw a sinful woman pouring out her love at Jesus' feet. Now Luke shows us more people whose faith is not merely emotional or theoretical—it is practical, visible, and costly. The disciples had left nets, boats, tax tables, and ordinary routines. These women were giving their resources, their loyalty, their time, and their reputations. That would have been striking in the first-century Jewish world. Rabbis were followed by disciples, yes—but Luke makes a point of mentioning women here, not as background decorations. They are active participants in Jesus' mission. Some had been healed, some delivered, some redeemed from brokenness. And now their gratitude has become service. Mary Magdalene had been set free from demonic bondage. Joanna lived in close proximity to political power through her husband's position at Herod's court. Susanna is largely unknown to us, but not to Jesus. That in itself is comforting. Some names are well-known in the story of God, and some are not. But obscurity does not mean insignificance. The Lord sees every quiet act of faithfulness. This has been one of Luke's major themes all along. The people who truly receive...

Highland Christian Church - Asheville, NCCommunicator - Jason GarrisLuke 4:31-41 - "Jesus refuses to let the enemy voices speak." Jesus exercises authority and restores truth by refusing to let the wrong voices define Him. 

Send Us Your Questions/CommentsJesus asks several questions that sound simple until you try to answer them without hiding behind the crowd: “Who do you say that I am?”, "What did I come to do?", and "How will you live in light of these things?” We open Luke 9:18-27 right after the feeding of the 5,000 and watch Luke tighten the focus from public opinions to personal confession. Plenty of people can name a version of Jesus they admire, but Jesus demands clarity about his identity as God's Messiah, not a character we rewrite for comfort. From there, we sit with the hard core of the gospel story: the Son of Man must suffer, be rejected, be killed, and be raised on the third day. We talk about why the crucifixion and resurrection are not optional add-ons to Christian belief, and why they remain the foundation you return to when doubt, pressure, or circumstances hit. Along the way, we reference C.S. Lewis on the challenge of reducing Jesus to “just” a teacher, and we share an illustration that builds confidence in the reality of the resurrection. Then Jesus “throws down the gauntlet” with discipleship: deny yourself, take up your cross daily, and follow me. We unpack the kingdom paradox of losing your life to save it, the call to real life transformation (Romans 12), and why prayer isn't a side habit but a survival line for a faithful Christian life. If you're tired of casual faith and want a clearer, more grounded picture of who Jesus is and what following him costs, this conversation is for you. Subscribe for more through the Gospel of Luke, share this with someone wrestling with the big questions, and leave a review so more people can find the podcast. What part of Jesus' question hits you the hardest right now?New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.comJoin us Sundays at 9 & 11 AMIntro music by Joey Blair

---Preacher: Pastor Patrick Cho⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠saviorcommunity.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Jesus. Is he God, a good teacher, or just a great guy? Come listen to Pastor's Joel and Chase as we deep dive into the Gospel of Luke, and see what we can learn from the life of Jesus.

Childlike Trust and the Path to Holiness Today's homily reflects on the message of Our Lady of Fátima apparitions and its enduring relevance for the modern world. The homily emphasizes that in the midst of the turmoil of 1917, during the First World War, Heaven chose not worldly leaders but three humble shepherd children to receive Mary's message. We are reminded that childlike trust and openness to God are essential for entering the Kingdom of Heaven. The central themes of the homily include praying the Rosary daily for peace, offering penance and repentance for sinners, and cultivating devotion to the Immaculate Heart of Mary. True Devotion to Mary Must Come from the Heart, and … Drawing heavily from the teachings of Saint Louis de Montfort, the homily explains that true devotion to Mary must come from the heart, be rooted in trust, strive toward holiness, remain consistent through hardships, and move beyond self-interest into a genuine relationship with Mary that leads souls to Jesus Christ. The Gospel passage from Gospel of Luke is presented as confirmation that Mary's greatness lies in her perfect obedience to the Word of God, making her the model disciple for all Christians. ------------------------------------------------------------------- Art Work Song of the Angels: French Painter: William Adolphe Bouguereau: 1881

Pastor Ben preaches on Luke 6:12-16

Today we're continuing our series on doubt. We're in part four of five. A political science major at a major university was having coffee with a campus pastor. The pastor knew that the student was wrestling with doubt about the existence of God and said to him, “John, you know all of us wonder at some point if it's all real or not. For example, there are quite a few stories in the Bible that are just hard to believe. Jonah and the whale and all that.” John smiled and said, “No, that's not my problem. What I wonder about is how God could care about me. I've done some really bad things and have had some really bad things done to me. I just can't understand the concept of forgiveness.”There you have it. Doubts about the faith come from all directions. While one person cannot bring herself to believe in miracles, another cannot forgive himself for the wrong things he's done and can't fathom how God could. Thomas Jefferson actually cut out the miraculous sections of the Bible. He couldn't believe in what some would call the God of the Bible. Francis Crick, the co-discoverer of DNA, thought that Christianity was just a collection of mythical stories. And what about those who want to see the proof, they like evidence and feel a need to make an intellectual case for our faith. The New Testament writer, Luke, was like that. He wrote in Acts and the Gospel of Luke about the importance of eyewitness sightings of Jesus and His miracles. Lots of people debate whether evolution and religion are compatible or not. And this is a big stumbling block to believe for many. We all believe something, but our minds can struggle at times to grasp the big stuff, the infinite universe. While for others who doubt, the struggle is more internal, they're so grieved by their own sin, they can't accept that God could love them.Maybe the most famous verse in the Bible is John 3:16, which says, “For God so loved the world that he gave his one and only son, that whoever believes in him shall not perish, but have eternal life.” However, few quote the next verse which says, “For God did not send his son into the world to condemn the world, but to save the world through him.” It isn't God's wish to condemn you. Instead, he loves you and wants to give you assurance that life is more than struggle and molecules. Whether you're looking for evidence to believe the Bible or you just need to know that God loves you, try not to focus too much on your objections. Own them, but just tell God as a child would, that you're struggling to understand it all.Will you pray with me? Father, your grace saves us from a life of struggle with sin, and we are accepted by you. Thank you for putting up with our up-and-down faith. In Jesus' name, amen.Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

I greet you in Jesus' precious name! It is Wednesday morning, the 20th of May, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of Luke 19:13. This is a parable of Jesus: "So he called ten of his servants, delivered to them ten minas, and said to them, ‘Do business till I come.' I want to speak this morning about stewardship. I looked up the Oxford dictionary to try and find out the definition of the word “stewardship” - a person who is employed to look after or manage a large estate or a home. Now, I want to speak to you specifically about the stewardship of resources entrusted to servants to look after. For example, silver, gold, but also about giftings and abilities and opportunities that God gives us to develop and to tell people about the Kingdom of God, faithful investments.Many of us say, ”What can we do? You know, I'm an old-age pensioner now. There's nothing else I can do.” There is plenty that you can do. The first thing you can do is to start praying for others. Yes, using what you've got for the Lord. There's a man, he is 90 years old, his name is Bill Gaither. He was being interviewed, and the man interviewing him said, ”You have lived a long time, and you have done many, many wonderful things.” This man has written over 700 songs. He has been the father to many of the greatest performers and Christian singers of the era.He got the award for the Christian songwriter of the century, oh yes. Him and his wife have won six Grammy awards, twenty Dove awards. He is an absolute giant in the Christian music industry, and he was asked by the man who was interviewing him, ”What is the most important thing that you think a man should concentrate on?” And you know what he said? He said, ”Stewardship. Looking after what you have been given.”Now, we go back to the scripture today that the Lord has given us and the nobleman said to his servants, ”Do business till I come.” I want to say to you today. The Lord is speaking to somebody specifically. He says, ”Do not stop. Complete what you started and the Lord will give you more.” Don't be concerned about yesterday, it's gone, we haven't got tomorrow, it's only today to be concerned about, and we need to do business until He comes because He could come at any time, and when He comes, it is good that He finds you and me working hard for the Kingdom.Jesus bless you and have a wonderful day. Goodbye.

A study on the Gospel of Luke

Pastor Luke shared from the Gospel of Luke in relation to followers of Jesus and their authority that comes through relationship.  ++++++++++++++ Download the Church App here: https://bit.ly/3vxVr8q  If you have any questions or comments, please feel free to leave a comment below

This week we'll be studying Acts 28:16-31 under the theme “An Unfinished Story.” Here we learn that even in chains, Paul's story wasn't over...and neither is the mission of Jesus through his people.Series Summary: The Book of Acts is a companion volume to The Gospel of Luke. It tells the story of the early Christian Church. For 2000 years, Christian churches have often studied Acts in the weeks following Easter, learning what early Christians did after Jesus' death and resurrection, and contextualizing that lifestyle into modern times. We seek to do the same with our series, “O, Church Arise."Add St. Marcus as your church on the Church Center App!Fill out our online connection cardHow can we pray for you? If you'd like to leave an offering or monetary donation to our ministry please click here.

Today we continue our series in the Gospel of Luke, one of four eyewitness accounts of Jesus' words and works. In them we learn of his life, death, and resurrection to rescue his people from among the neighborhoods of Seattle and the nations of the world. Today, we learn that Jesus is the rejected Son who is the all authoritative cornerstone of reality. This means that the greatest question we face, every day, is whether or not we're building our lives on him. Audio | Notes | LUKE 20:1-19

Highland Christian Church - Asheville, NCCommunicator - Tim BryantLuke 4:14-30 - "The Scripture you've just heard read has been fulfilled this very day." Jesus announces that He is the fulfillment of all the freedom Israel has been waiting for, but hometown folks resist. 

Pastor John Knapp teaching out of the Gospel of Luke chapter 6.

Jesus talked about the Kingdom of God more than any other topic, and yet so few of us think much about it on a daily basis. Join us in this series as we'll walk through the Gospel of Luke to see how good the news of the Kingdom truly is!

Jesus talked about the Kingdom of God more than any other topic, and yet so few of us think much about it on a daily basis. Join us in this series as we'll walk through the Gospel of Luke to see how good the news of the Kingdom truly is!

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 22:1-23 titled, “In The Upper Room.”

The Fall of Peter — and Every Disciple David Mathis Download John 18:12-27,So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest.25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed.Our world loves a rise-and-fall story. History has its Julius Caesars, its Napoleon Bonapartes, its Richard Nixons. In recent years, we've watched the great rises and falls of athletes like Lance Armstrong and Tiger Woods, of film producers Harvey Weinstein, of comedians Bill Cosby.In fact, our world loves these fall stories so much that we like to have a hand in making them. In our sin, we have a twisted appetite for accelerating the rise, and then piling on to exacerbate the fall.The Bible also has its great fall stories. The big one is the Fall of humanity in Genesis 3. But Abraham has his fall. And the people of Israel, fresh off deliverance from Egypt and receiving the law, make a golden calf, led by their first high priest. And we find the rise and various falls of Saul, David, Solomon, and with them the fall of the kingship in Israel and the nation itself.This morning we come to the fall of Peter.Four Lessons from Peter's FallTwo parallel tracks unfold in this passage as Jesus is arrested and separated from his disciples: Jesus moves toward the cross, to Annas, to Caiaphas, to Pilate.In the meantime, the disciples scatter, as Peter, chief among them, denies three times that he knows Jesus.For the first time, we have the breaking of fellowship between Jesus and his disciples. The shepherd is struck; the sheep scatter. Jesus must go to the cross alone. No sinner can assist him in this work, to rescue sinners.The heart of this passage is the back-and-forth contrast between Jesus and Peter. John's point isn't that we point fingers at Peter but that every disciple is like Peter. The contrasts are stark: Jesus says, I am; Peter says, twice, I am not. Peter stands with bad company warming himself, while Jesus shivers in the cold alone. Peter tries to protect himself; Jesus exposes himself to harm. Peter's nerve fails, while Jesus is steady and composed under great pressure. Jesus stands; Peter falls.The point is the contrast. The shame of Peter is a foil to the stunning glory of Jesus. But here's the angle of approach I'd like for us to take this morning. I want to learn from Peter's fall.Humility learns from the failures of others. I think what God has for us this morning, at least in part, is to learn from the fall of Peter as it sits side by side with the shining faithfulness of Jesus.So, let's follow the arc of Peter's fall with four lessons.1. Stay Awake.By that, I mean stay awake spiritually. Just this week, with Peter's fall on my mind, I came across Mark 13:33–37 and was surprised how much this was exactly what Peter needed:Be on guard, keep awake. For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or [get this:] when the rooster crows, or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.Jesus gave Peter many warnings. We saw in John 13:36, Peter says: “Lord, why can I not follow you now? I will lay down my life for you.” Jesus says, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.”Here's how Jesus warns Peter in the Gospel of Luke, 22:31–34:“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33 Peter said to him, “Lord, I am ready to go with you both to prison and to death.” 34 Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”This is vintage Peter with these strange ups and downs.One moment: You are the Christ! Then: Never, Lord!One moment: Don't wash my feet! Then: Wash my whole body!One moment: I will lay down my life for you! Then Jesus says: No, Peter, I'm laying down my life for you — and all the while you'll be denying me three times.After so many warnings, what happens in the garden? Peter falls asleep. He's not alone: James and John do too. Jesus warns them: “the spirit is willing but the flesh is weak.” Then, sleeping again, Peter is startled awake as soldiers approach. He's caught off guard. He draws his sword and cuts off the ear; Jesus rebukes him; the disciples scatter.So, the first lesson from Peter is to heed Jesus's warnings to stay awake. That is, no spiritual sleeping. No spiritual vacations. No coasting or autopilot. Satan targets his attacks on us at the times he thinks we'll be least ready.So, are you awake this morning? Have you been awake this week? Spiritually awake. Are your eyes open to spiritual reality? Are your ears attuned daily to Jesus's word? Are your lips whispering prayers? Are you walking arm in arm with Christ's people? Or are you falling asleep?2. Beware your perceptions of social pressure.To be clear, Peter's denials are sin. Great sin. And his sin comes out in a particular circumstance: the questions of strangers. Peter's fall is not one of isolation; it's a failure of nerve in the face of what he's assuming other people are thinking. (And not just others but strangers.)Peter wants to protect himself. His master is in grave danger, and Peter assumes the disciples must be in danger too. But the reason I emphasize Peter's skewed perception is the presence of John.The best explanation of this enigmatic “other disciple” is that this is the author's humble way of telling a story he's in but it's not about him. Verse 15 mentions “another disciple.” Verse 16: “Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest.”The key word is “also”: Verse 17: “You also are not one of this man's disciples, are you?”Verse 25: “You also are not one of his disciples, are you?”What's the “also”? It assumes this other disciple. The high priest and his people know John, and they know he's a disciple. Which is why they ask Peter, “Hey, you're not also a disciple, are you?” And the form of their question helps Peter deny it: “Surely, you're not with this Jesus too, are you?” The way they ask the question cues Peter up to deny it. But the denials are Peter's. People will do that, you know: “You're not one of those Christians, are you?” They're setting you up to say, Of course not.The reason we know Peter's perception was mistaken is it turns out nobody crucified John. The high priest and the people know that John is a disciple. But it's Jesus they want. So, John's presence, as a known disciple, shows how Peter's perception of what the strangers think was off. His fear was misplaced; Peter was off balance and misreading the situation. And even if he had read it right, that's no excuse for disowning his Master — not once or twice, but three times, and that after being warned so clearly. Then comes verse 27: the rooster crows. And Peter comes awake to his sin.What happened next to Peter? John doesn't tell us; he knows we have the other three Gospels. But before we go there, let's glean this: beware what thoughts you let dance in your head about what people think, especially strangers you do not know. Sometimes people, even strangers, catch us off guard at the strangest times with significant questions about our faith, the Bible, Christianity, our church, and they cue you up for the groupthink answer, whatever the context. Be ready for that. Don't give in. Pushback. Ask a question back. Or just give them the honest, straightforward, wisely worded truth that they need to hear to fry their categories.One more thing to add here, from one of your pastors: Be so careful with online and social-media impressions of what the masses are thinking. The two-dimensional, algorithmic online environment is highly distortive. It is a hall of mirrors and radicalizing extremes. People who grow more and more highly online do not grow more balanced in their assessment of other people's perceptions; they begin to lose touch with reality.So, stay awake, and beware your perceptions of social pressure.3. When you've failed, look Jesus in the eye.Now we pick up, from the Gospel of Luke, what happens once the rooster crows. This is an awesome moment. Luke 22:60–62:“Immediately, while [Peter] was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” 62 And he went out and wept bitterly.”So, the rooster crows. Both Jesus and Peter hear it. Peter reflexively looks at Jesus. And Jesus turns and looks at Peter. They lock eyes. What must this have been like for Peter?Was it utterly devastating? I don't think it was. I expect there was a lot in that look. I'm sure it was not an easy moment for Peter. He is startled wide awake. He is humbled. He goes out and weeps bitterly. But Peter doesn't hang himself. Somehow this is a healing devastation. It's an empowering humiliation. Yes, his soul is flooded with shame and conviction, but it leads to repentance and life.Peter's fall is so different than Judas's. It was so good for Peter that he looked Jesus in the eye. Imagine how much Jesus communicated in that look, without any words — Jesus's foreknowledge of Peter's fall, his clear warnings, his righteous anger, his genuine grief, his profound compassion, and his transforming power.Jesus not only had said Peter would deny him. He also said,“I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”Not “if you turn,” but “when you have turned.” Peter, you will turn. I have prayed for you. I will see to it, that you will turn; you will rise from this fall, so much so that you will strengthen your brothers.Yes, Peter had failed Jesus, and that was worth mourning. But now, freshly humbled, he also has a commission from the sovereign Christ. Peter locks eyes with Jesus and finds renewed strength to persevere and even strengthen the brothers.And oh what courage we'll come to see in Peter. His story will not be a rise and fall; it is a fall and rise. Which comes not because of his faithfulness but Jesus's.Jesus's Rise to the CrossSo, now we need to put our lessons on hold for a few minutes, and pick up Jesus's part of the story in verses 19–24. Remember: as Peter falls, Jesus stands.For me, the big question in verses 19–24 is, Wait, hold on, who is the high priest?It's confusing on the surface. Verse 13 says Jesus comes first to Annas, “the father-in-law of Caiaphas, who was high priest that year.” Then we have John's reminder in verse 14 about Caiaphas's prophecy (which we saw last fall back in 11:50: “it is better for you that one man should die for the people, not that the whole nation should perish”).Then the focus shifts to Peter in verses 15–18, then back to Jesus in verse 19: “The high priest (is that Caiaphas?) then questioned Jesus about his disciples and his teaching.” Jesus answers,“I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.”This high priest is trying to get Jesus to incriminate himself, without any witnesses. So, Jesus asks in verse 21:“Why do you ask me? Ask those who have heard me what I said to them; they know what I said.”In other words, ask my disciples; there are plenty of witnesses. And the irony is that just as Jesus is saying his disciples can witness for him, Peter is failing so miserably by denying him.At this, Jesus is struck, unjustly, by “one of the officers standing by,” who says, “Is that how you answer the high priest?” Jesus responds with a question, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?”Then comes the surprise in verse 24: “Annas then sent him bound to Caiaphas the high priest.” Wait a minute: Jesus hasn't gone to Caiaphas yet. He's been standing before Annas till now? If that's the case, verses 19 and 22 have called Annas the high priest. But John said in verse 13 that Caiaphas “was high priest that year.” So, who is the high priest? Is it Annas, the father-in-law, who's been high priest before? Five of his sons have served yearlong terms, including now his son-in-law Caiaphas. Annas is the patriarch. He's the boss high priest; his sons and son-in-law take turns filling the role, but Annas is the one who holds the power. So, is he really the high priest?Or is it Caiaphas who formally holds the office? The Old Testament had said the high priesthood was to be for life. But the Romans have limited that seat of Jewish power by enforcing these one-year terms. So, technically, Caiaphas is high priest that year. Is he really the high priest?I don't think this confusion is by accident. I suspect John wants us to see that yes, Annas is in some sense high priest, and yes, Caiaphas also is in some sense high priest. But when you ask who's really high priest in John 18, what's the answer? It's not Annas. It's not Caiaphas. It's the man who stands before them, bound like a sacrifice. This man has chosen to be here, and he goes willingly to the cross as the true high priest who offers the true and final sacrifice.And the reason Jesus goes to the cross is not for sins of his own, but for disciples like Peter. Jesus's work as high priest and his sacrifice makes it so that disciples who have failed can lock eyes with him, and not only feel conviction, and not only grieve their failures, but so that they can see in his eyes, “I'm for you. Yes, you have failed me, but I love you, and I have made provision for your sin by the sacrifice of myself. You need not stay devasted. You too can turn.”When Jesus locks eyes with you in your sin, it's appropriate to weep. But not tears of despairs. Tears of repentance. When Jesus looks at you, be like Peter, repent; turn; don't reject Jesus and make your sin worse with self-sabotage; honor the achievement of his cross; acknowledge that he came to rescue sinners; get over yourself and receive his rescue. Which leads to our final lesson.So, stay awake; beware your perceptions of social pressure; lock eyes with Jesus when you've failed. And finally…4. Receive his sacrifice and his Spirit.Peter's faith didn't fail. He wept, and he turned. Which meant he received Jesus's sacrifice — for him, for John, for you, for every disciple.The work of Jesus as both high priest and sacrifice means he covers and deals with the just payment of our sin. And it is the finishing of his life-work of perfect righteousness which becomes ours in union with him by faith. And Jesus's sacrifice doesn't only forgive sins, and give us righteous standing before God, but the risen Christ also pours out his Holy Spirit (as we'll celebrate next week on Pentecost) to dwell in Peter, and dwell in us.Which gives us another piece of the complex picture of how Peter fell: he didn't yet have the Holy Spirit. Not like he would after Pentecost.When the Spirit comes, Peter will be awesome. He will rise indeed as the chief spokesman to proclaim what God has done in Jesus. And this Peter, and this John with him, will stand before this same Annas and Caiaphas and the whole Jewish council, and full of the Holy Spirit, say,“there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. . . . Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard. (Acts 4:12, 20)Brothers and sisters, when you fall, know that in Jesus you can rise. Remember Peter. Do not presume on grace when tempted to sin. But when you have sinned, keep company with Peter in the aftermath. Lock eyes with Jesus. Go to him in his word, and in prayer, and through a Christian brother or sister. Own your sin; grieve it; and receive the purifying, empowering grace of his gaze, in his sacrifice and in his Spirit.Grace for You AlsoI don't know how this sermon is landing on you this morning, whether God is bringing to mind some failure, some fall, in private. Maybe in the past. Maybe it's a live, unresolved fall right now, and this message is for you, to lock eyes with Jesus, own your sin, and see the purifying grace in his eyes.Or perhaps you're thinking of this time in our city, and in our church, and how you've responded when someone caught you off guard with, “You're not also at Cities Church, are you?”Jonathan has more to say about our moment next Sunday. But Peter's full story says to those who have been like him, and failed Jesus in some way: there is grace for you in the same place Peter found grace.Which brings us to the Table.Did you catch that quick detail in verse 18, that “the servants and officers had made a charcoal fire”? That's an odd detail: charcoal fire.The only other charcoal fire in all the Bible is just three chapters later in John 21. Jesus has risen. He appears to his disciples while fishing, gives them a miraculous catch of fish, and when they come ashore, verse 9, “they saw a charcoal fire in place.”This is the public restoration of Peter. Jesus means to use this flawed man, oh does he. He failed three times by a charcoal fire, and now Jesus gives him three matching opportunities to declare his love, and receive the commission to feed Jesus's sheep.However you've fallen short of what Jesus is worth, let this Table be your charcoal fire this morning. This is a table of restoration, of fresh grace and fresh resolve and fresh dedication.

---Preacher: Pastor Patrick Cho⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠saviorcommunity.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Jesus. Is he God, a good teacher, or just a great guy? Come listen to Pastor's Joel and Chase as we deep dive into the Gospel of Luke, and see what we can learn from the life of Jesus.

Pastor Ben preaches from the Gospel of Luke. Find out more at clcscranton.org

This Sunday, we continue our journey through the Gospel of Luke by looking at the moment Jesus stepped into Peter's ordinary workday and turned a long night of failure into a life-defining calling. We will explore what it means to give Jesus access to our "boats" and how true obedience often starts right where our own logic and experience end. Join us as we discover why following the King is always worth the cost of leaving the familiar behind.

1) Why is Mark 16:9-20 in the Bible if it's not in the early manuscripts?2) "Why Four Gospels?" part 43) The Gospel of Luke written for the thinking man4) The Gospel of John written for the wretched man

What is striking in these homilies of St. Isaac the Syrian is not severity, though there is severity in them. Nor is it simply the exalted vision of hesychasm as the path of stillness and inner watchfulness. What pierces the heart most deeply is the tenderness hidden beneath the fierceness. Isaac speaks as one who knows the fragility of the human soul. He knows darkness. He knows instability. He knows how often the mind wanders, how quickly fervor cools, how easily discouragement enters the heart. And yet he never ceases to hold before us hope. For Isaac, the spiritual life unfolds gradually. There is the beginner, whose heart is still deeply entangled in the passions. There is the intermediate soul, divided between light and darkness, grace and temptation, longing and exhaustion. Then there is the perfect, whose heart has become transparent to God. But Isaac does not present these stages in order to discourage us. He presents them to free us from illusion. Most Christians imagine holiness as a sudden transformation. Isaac does not. He sees the greater part of human life as lived in the middle country — between bondage and freedom, between Egypt and the Promised Land. The soul experiences moments of illumination, yet also long stretches of obscurity. Thoughts from the “right hand” and the “left” move within us at once. We desire God sincerely, and yet remain painfully fragmented. This honesty is itself merciful. The great temptation in the spiritual life is despair over our instability. We imagine that because we have not become saints quickly, we are failures. But Isaac says something astonishing: even the one who dies still hoping for holiness, still longing for God, still searching from afar for the Kingdom he has never fully seen, may inherit with the righteous. This changes everything. The Christian life is not built upon spiritual achievement but upon fidelity of desire. Isaac does not glorify failure or excuse negligence. He calls for vigilance, prayer, reading of the Scriptures and the Fathers, watchfulness over thoughts, and perseverance in stillness. Hesychasm is not passivity. It is fierce labor. It is the continual turning of the heart toward God. Yet beneath all of this effort stands something greater: the mercy of God who sees the hidden inclination of the soul. A man may never attain great visions. He may never know deep spiritual consolation. He may die with weakness still within him. But if his heart remained turned toward God, if he struggled to guard the flame, if he hoped from afar and refused to surrender himself to cynicism or despair, Isaac dares to say that such a soul belongs among the righteous. This is profoundly important for our age. Many Christians today live with inward exhaustion. The noise of the modern world scatters the mind. Images flood the imagination. Anxiety fragments attention. Prayer often feels dry and impossible. And because people do not experience immediate spiritual transformation, they quietly abandon the inner life altogether. They assume contemplation belongs only to monks, or to the spiritually gifted. But Isaac refuses this conclusion. Hesychasm is not merely a monastic technique. It is the vocation of the baptized heart. Every Christian is called to interior stillness, to remembrance of God, to watchfulness over thoughts, to the guarding of the heart, to prayer within the depths of the soul. The outer form may differ according to one's state of life, but the call itself is universal. The command of Christ — “abide in Me” — is the foundation of hesychasm. Isaac especially insists that the soul must not surrender during periods of darkness. There are moments when grace seems hidden, when prayer becomes heavy, when the mind feels clouded and the heart cold. The inexperienced soul believes something has gone wrong. Isaac says otherwise. Darkness is part of the journey. And what is his counsel? Read the Scriptures. Read the Fathers. Continue praying even without consolation. Refuse despondency. Wait patiently for help from God. This is deeply beautiful because Isaac understands that grace often returns quietly and unexpectedly. Like sunlight emerging through clouds, prayer slowly scatters the passions and restores clarity to the soul. Not through violence. Not through self-hatred. But through patient endurance beneath the mercy of God. Again and again Isaac returns to humility. Mysteries are revealed to the humble because humility alone can endure reality. The proud demand experiences, certainty, attainment, visible success. The humble man simply remains before God. He knows his poverty. He knows he cannot save himself. And because he no longer trusts in himself, he begins at last to trust in divine mercy. In this sense, these homilies are not ultimately about technique, but about hope. The one who remains turned toward God, even in weakness, even amid confusion, even without having “seen the land from close at hand,” has already begun to live the hidden life of the Kingdom. And perhaps this is the deepest word Isaac offers us: God does not despise the soul that longs for Him from afar. Even longing itself can become prayer. --- Text of chat during the group: 00:01:07 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/nazareth-and-the-hidden-life 00:01:15 Fr. Charbel Abernethy: Page 198 00:01:33 Bob Čihák, AZ: P 198 Homily 12 00:09:25 susan: did we finish homily 11? 00:16:48 Bob Čihák, AZ: P 198 Homily 12 00:31:13 Bob Čihák, AZ: P 199 paragraph 3 00:36:24 Wayne: again need to leave early today.. 00:42:44 Larry Ruggiero: Stay on the course of love for God. Continue 00:43:20 Larry Ruggiero: Continue to surrending all I am to God 00:50:30 Jessica McHale: When it comes to Scripture, I often feel pulled in two directions: I want to engage in Lectio Divina for spiritual formation, but I also have a strong desire for deep intellectual study, not "hearing" His Word" necesarily, at that time. 00:58:24 David Swiderski, WI: There is a wonderful series Ancient Christian Commentary of the Scripture which has really slowed down my reading and lots of commentaries from the early fathers which is helpful. Some passages seem to be a prism of meaning after reading the insights from the fathers. 01:07:34 Joan Chakonas: I highly recommend  St Cyril of Alexandria's Commentary on the gospel of Luke. 01:12:49 Erick Chastain: I saw a recent talk on Cassian's influence on st Thomas aquinas 01:13:59 Janine: Yes 01:14:03 Erick Chastain: heard of fr faber 01:15:26 Aaron: Thank you Father! :) 01:15:49 Joan Chakonas: How is it 8:30 already?????!!!! 01:16:08 David Swiderski, WI: Thank you Father may God bless you, your Mother and this group. 01:16:09 Andrew Adams: Thanks be to God! Thank you, Father! 01:16:10 Jessica McHale: So much gratitude! Praying for you!!!! 01:16:12 Rebecca Thérèse: Thank you☺️ 01:16:22 iPhone (2): Outstanding 01:16:28 iPhone (2): Thank you.

Pastor ben preaches on Luke 6:1-11

What does a $1.5 billion AI lawsuit have in common with your unwritten will?In September 2025, Anthropic agreed to pay $1.5 billion to settle the largest copyright lawsuit in U.S. history. The reason was simple. They built first and cleared rights later. Documentary filmmakers have been making the same mistake for decades. And in this Deep Dive, host Christian Taylor argues that the lesson runs deeper than music licensing or AI training data. It is the same lesson Jesus taught in Luke 14, the same lesson surgeons learn from pre-op checklists, and the same lesson Christian is living through right now as the primary caregiver to her father with Alzheimer's disease. Plan ahead. Count the cost. Do the hard things first.In this Deep Dive on Documentary First Episode 277 with veteran ARC Producer Teddy Cannon, Christian unpacks the deeper meaning of Teddy's central argument: bring the unglamorous work in at the top of every project, or pay catastrophically downstream. Anchored in Luke 14:28 and Teddy's case study of a $50,000 to $70,000 Jackson 5 music clearance fee, this episode traces a single principle from filmmaking to surgery to aviation to the Anthropic AI copyright lawsuit and finally to estate planning and end-of-life care.In this episode, Christian explores:The spine of this episode is a single line from Luke 14:28 of the Bible. "Suppose one of you wants to build a tower. Won't you first sit down and estimate the cost to see if you have enough money to complete it?" Christian draws the parallel from a Galilean carpenter to a veteran Archival Rights and Clearance Producer. Both saying the same thing across two thousand years. Both warning that the cost of finishing must be counted before the foundation is poured. The episode then turns personal, examining what happens when that wisdom is ignored at the scale of a single family and a single life.Why Anthropic's $1.5 billion AI copyright settlement is the same mistake documentary filmmakers have been making for decadesWhat an ARC Producer (Archival Rights and Clearance Producer) actually does, and why their role traditionally lives at the bottom of the production food chainHow a $50,000 to $70,000 Jackson 5 music clearance fee can sink an entire nine-episode film seriesWhy every documentary needs Errors and Omissions Insurance and a Rights Bible before distributionWhat surgeons, pilots, and contractors have in common with filmmakers who skip pre-production planningWhat Jesus taught in Luke 14:28 to 30 about counting the cost before building the towerWhy the Galilean carpenter and the veteran ARC Producer are saying the exact same thing two thousand years apartHow the same wisdom that protects a film from collapsing also protects a marriage, a business, an inheritance, and a familyWhat it is like to become the primary caregiver to a parent with Alzheimer's disease when no estate plan was ever writtenWhy doing the boring planning work upfront is not unloving, and what the wise ones do that everyone else avoidsChapters:0:00 The 2,000-Year-Old Lesson0:15 Intro: Bringing Gold to the Surface0:41 What is an ARC Producer?1:35 The Jackson 5 Sticker Shock2:12 The "Boring Person" at the Top3:04 From Surgeons to Pilots: Skipping the Checklist3:42 AI Companies and the Billion Dollar Mistake4:26 The Parable of the Tower5:06 Counting the Cost5:55 A Personal Deep Dive: Caregiving and Planning7:20 Being the "Editor" of a Life7:37 Final Thought: Look Anyway8:09 Final Ask: One ShareFrequently Asked Questions:What is an ARC Producer in filmmaking?An ARC Producer, short for Archival Rights and Clearance Producer, is the person on a film production team responsible for tracking down third-party footage, music, photographs, and documents, and securing the legal permissions to use them. ARC Producers manage licensing, clearance logs, and the Rights Bible that every film needs to secure Errors and Omissions Insurance and distribution. Historically, ARC Producers are brought in during post-production, but bringing them in during pre-production protects filmmakers from catastrophic licensing costs at the end of a project.Why should filmmakers bring an ARC Producer into pre-production?Bringing an ARC Producer into pre-production allows filmmakers to budget for rights and clearances before footage is shot or music is selected. This prevents the most expensive mistake in documentary filmmaking, which is locking a final cut around archival material or songs that turn out to cost tens of thousands of dollars to license. Pre-production clearance also strengthens storytelling by ensuring filmmakers know which materials are realistically available and affordable from the start.What can Anthropic's $1.5 billion AI copyright lawsuit teach filmmakers about clearance?In September 2025, Anthropic agreed to pay $1.5 billion to settle Bartz v. Anthropic, the largest copyright settlement in U.S. history. The case alleged Anthropic trained its AI on pirated books without permission. The lesson for filmmakers is identical to the one ARC Producers have been giving for decades. Building a product or film first and clearing rights later is more expensive than clearing rights upfront, no matter the scale of the company.What does Luke 14:28 say about counting the cost?In Luke 14, verses 28 through 30, Jesus tells a brief parable about a man who wants to build a tower. The parable asks whether the builder will first sit down and estimate the cost to see if he has enough money to complete it. The point is that laying a foundation you cannot afford to finish leaves the unfinished structure visible to everyone. The principle applies to filmmaking, estate planning, and any major project that requires resources to complete.What can caregivers and filmmakers learn from each other about planning ahead?Both filmmakers and family caregivers face the same trap. The unglamorous planning work, whether a music clearance memo, an estate plan, or a will, is easy to put off because it asks people to look at things they would rather not look at. Filmmakers avoid thinking about the end of a budget. Families avoid thinking about the end of a life. In both cases, the people who do the boring work upfront protect the people who come after them.About the Topic:Bartz v. AnthropicBartz v. Anthropic is the class-action copyright lawsuit filed by authors Andrea Bartz, Charles Graeber, and Kirk Wallace Johnson against Anthropic AI for training its Claude language model on pirated books downloaded from Library Genesis and Pirate Library Mirror. The case settled in September 2025 for $1.5 billion, the largest copyright settlement in U.S. history. Anthropic agreed to pay approximately $3,000 per affected work and destroy the pirated files.New York Times v. OpenAIThe New York Times filed suit against OpenAI and Microsoft in December 2023, alleging that OpenAI trained ChatGPT on millions of Times articles without permission. The Times is seeking billions of dollars in damages. The case is one of more than fifty pending AI copyright lawsuits in the United States and represents the largest active threat to current AI training practices.Music Industry v. AI CompaniesUniversal Music Group, Concord Music, and other major music companies have filed suit against Anthropic and other AI companies for scraping copyrighted song lyrics to train AI models. Suno and Udio, two AI music generation platforms, face similar litigation from the Recording Industry Association of America (RIAA) and major labels. The disputes mirror the music licensing challenges documentary filmmakers have faced for decades.Luke 14:28-30: The Parable of the TowerIn the Gospel of Luke, chapter 14, verses 28 through 30, Jesus uses the image of a man building a tower to teach about the cost of discipleship. The parable's principle has become a foundational text on planning, prudence, and foresight in Western thought. The phrase "counting the cost" entered common English usage directly from this passage.Teddy Cannon and Crux...

I greet you in Jesus' precious name! It is Thursday morning, the 14th of May, 2026, and this is your friend, Angus Buchan, with a thought for today. We go straight to the Gospel of Luke 24:50-53:“And He led them out as far as Bethany, and He lifted up His hands and blessed them. Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven. And they worshiped Him, and returned to Jerusalem with great joy, and were continually in the temple praising and blessing God. Amen.” Wow, what a day! Forty days from the resurrection of Jesus Christ from the tomb to the time that He went back to Heaven to be with His Father. Yes, I am talking about Ascension Day. It is a very important day in the Christian Calendar and it is a glorious and victorious day. I remember it so well. I have been there many times. You go from the Old City where the Temple was standing, down into the Kidron Valley, you go across the Kidron Valley, up the other side, you go passed the Garden of Gethsemane, where Jesus suffered so terribly for our sins, sweated drops of blood when He was thinking about the crucifixion the next day, then you go right up this hill, right to the very top. When you get to the top, if you carry on, you come to this little village called Bethany, a very special place for Jesus, where His friends Lazarus, Mary, and Martha lived. He spent a lot of time there. But right up on the top of that hill is where the ascension took place, and if you look carefully you can look right across the valley to the other side. That is where the Old City of Jerusalem in situated.Today, just remember one thing. Jesus is not in the grave. He is in Heaven. He is sitting at the right hand of our Heavenly Father and He is coming back very soon. I want to pray a prayer for somebody who is unsure about the future, somebody who says he loves God but he doesn't really know Jesus. Jesus says unless you are born again, you will never see the Kingdom of Heaven. Why don't you pray this simple prayer with me right now on Ascension Day:Dear Lord Jesus,Please forgive me for so often doubting You. Today I make a decision to believe what the Bible says about You and on Ascension Day, I surrender my life to You and I ask You to be my Lord and my Saviour and my soon-coming King. I ask this in Your precious name.Jesus bless you and have a wonderful Ascension Day!Goodbye.

A study on the Gospel of Luke

The Feast of the Ascension of Jesus Christ (also called the Solemnity of the Ascension of the Lord) commemorates the Christian belief of the bodily Ascension of Jesus into Heaven. It is one of the ecumenical (shared by multiple denominations) feasts of Christian churches, ranking with the feasts of the Passion and Pentecost. Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter according to inclusive counting, although some Christian denominations have moved the observance to the following Sunday, sometimes called Ascension Sunday. The day of observance varies in many Christian denominations, including Catholics, Protestant Anglicans, Lutherans, Moravians, Methodists, Eastern Orthodox, and Oriental Orthodox. Enjoy this special reading of the Gospel of Luke, Chapter 24. Breathe Bible Audio CD available at https://amzn.to/3CPRa4x Gospel of Luke available at https://amzn.to/3M6sTId Historical Jesus books available at https://amzn.to/43rnYbq ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Breathe Bible podcast (LifeAudio Podcast Network, Salem Web Network). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. Join Mark on one of his social media platforms to comment, discuss, and analyze this episode’s Testament passages.See omnystudio.com/listener for privacy information.

Today, I'm offering a simple reading from the Gospel of Luke. This particular passage tells the story of Jesus and his encounter with a man named Zacchaeus. This might be a familiar passage for you {maybe you're even humming an old familiar tune?}; or it might be totally fresh and new. Either way, you are invited to listen and notice what you notice. Once the reading is through, I'll offer a few questions for reflection, as you consider the reminders God might have for you in this passage. Feel free to pause, to rewind, or even revisit as you see fit. As always, I hope it serves you well. Sign up to receive my monthly email, The Re{collection} Interested in spiritual direction? Learn more here Work with me as a speaker or facilitator for your next gathering www.withjulianne.com  

Introduction to the Gospel of Luke

This message was given by Pastor DJ Ritchey on Sunday, May 3, 2026 at Memorial Heights Baptist Church.

We'll be studying Acts 14:1-7 under the theme “Stay Anyway.” We learn that sharing the Gospel about Jesus will bring about hardships and opposition. Division is often part of the impact that proclaiming the Good News has! Effectiveness in ministry doesn't mean absence of conflict. It is often where God deepens faith, strengthens his people, and advances his work.Series Summary: The Book of Acts is a companion volume to The Gospel of Luke. It tells the story of the early Christian Church. For 2000 years, Christian churches have often studied Acts in the weeks following Easter, learning what early Christians did after Jesus' death and resurrection, and contextualizing that lifestyle into modern times. We seek to do the same with our series, “O, Church Arise."Add St. Marcus as your church on the Church Center App!Fill out our online connection cardHow can we pray for you? If you'd like to leave an offering or monetary donation to our ministry please click here.

Listen to this week's sermon, Parables In Practice preached by Rev. Benjamin Kandt from Luke 16:14-15, 19-31.

---Preacher: Pastor Patrick Cho⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠saviorcommunity.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

This week we'll be studying Acts 13:4-12 under the theme “Blinded by the Truth.” We learn that when the church speaks the truth of Jesus with Paul-like courage, and confronts falsehood head-on, the end result is both opening the eyes of some, while also exposing and disabling the darkness of others.Series Summary: The Book of Acts is a companion volume to The Gospel of Luke. It tells the story of the early Christian Church. For 2000 years, Christian churches have often studied Acts in the weeks following Easter, learning what early Christians did after Jesus' death and resurrection, and contextualizing that lifestyle into modern times. We seek to do the same with our series, “O, Church Arise."Add St. Marcus as your church on the Church Center App!Fill out our online connection cardHow can we pray for you? If you'd like to leave an offering or monetary donation to our ministry please click here.

Ever feel like you've gone too far to come back? In week one of On Time God, we look at Jesus' story in Gospel of Luke 15 and discover a powerful truth: you are not too far gone. Before the Prodigal son could fix anything, his father was already running toward him. That's the heart of God: He meets you right where you are, with grace you don't have to earn and love that never runs out.