Podcasts about Gospel of Luke

No More Excuses: Accepting God's Invitation to the Eternal Banquet In the Gospel of Luke, Jesus tells the parable of the Great Banquet, . . . where invited guests offer excuses . . . work, property, and relationships . . . to avoid attending the feast. Their refusal represents how worldly concerns can distract us from God's invitation to eternal life. The master then opens his banquet to the poor and outcast, symbolizing God's inclusive call to all who are willing to respond. The Homily connects this Gospel to St. Paul's teaching on the Body of Christ: every member has a unique gift meant to serve and build the unity of the Church, not for personal pride or division. When we neglect our role or elevate worldly pursuits . . . success, possessions, or relationships . . . above God, we disrupt both community and communion with Him. We are reminded that at every Mass, we are invited to the Lord's banquet. The question is whether we will accept His invitation to eternal life or let passing concerns keep us away. The faithful are urged to use their gifts in love, serve one another, and prioritize the eternal over the temporary. Listen to this Meditation Media. Listen to: No More Excuses: Accepting God's Invitation to the Eternal Banquet ---------------------------------------------------------------- Art Work Restored mural painting by the Italian Renaissance Artist Leonardo da Vinci, dated to c. 1495–1498. The painting represents the scene of the Last Supper of Jesus with the Twelve Apostles, as it is told in the Gospel of John. ---------------------------------------------------------------- Gospel Reading: Luke 14: 15-24 First Reading: Romans 12: 5-16

As we approach the end of the liturgical year, our Sunday readings are turning more intense and apocalyptic. Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they unpack the readings for the Thirty-third Sunday in Ordinary Time— including God's last words in the Old Testament and Jesus' eschatological discourse in the Gospel of Luke. This episode of Sunday School is sponsored by the Aquinas Institute of Theology's Doctor of Ministry in Preaching program.Become the kind of preacher the Church needs today.Learn more at ai.edu/DMin-Already read the readings? Skip ahead to 6:40.Reading 1 - Malachi 3:19-20aPsalm 98: 5-6, 7-8, 9Reading 2 - 2 Thessalonians 3: 7-12Gospel - Luke 21: 5-19 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Friends, we come to the Thirty-third Sunday in Ordinary Time, which means that next Sunday is the final Sunday of the liturgical year. During this time, the Church always gives us apocalyptic readings, and our Gospel today is from “the little apocalypse” in the Gospel of Luke. Apokalypsis in Greek does not mean “end of the world”; it means “unveiling”—taking away the kalyptra, the veil. This is why, when apokalypsis is rendered in Latin, we get revelatio, revelation—taking the velum, the veil, away. So apocalyptic literature is all about the showing forth of a new world. But that has to be preceded by a sort of shaking of the old world.

On this episode, John Hoyum and Steve Paulson talk about the end of times according to Jesus in the gospel of Luke. Much of the problem with the end times revolves around the issue of preparation, which the legalist assumes means preparation of the self through holiness which will be vindicated in the end times. But Christ warns against this, since he alone as giver of grace and forgiveness stands at the end of history itself. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: John Hoyum Steven Paulson  

Fr. Mike elaborates on the significance of the Baptism of Jesus in the Jordan River. He points out that the location of the Jordan River is particularly noteworthy because it's the same river that Joshua crossed over to lead the Israelites into the Promised Land, signifying that Jesus will bring about a new exodus. Additionally, it's the lowest spot on the planet, symbolizing Jesus' humility. Finally, Fr. Mike emphasizes that when we are baptized, we are adopted as beloved sons and daughters of God because what belongs to Jesus by his nature is given to us by God's grace. Today we read Luke 3-5 and Proverbs 25:27-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to the last Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Luke and highlight the distinctive aspects of this synoptic Gospel. We learn that the Gospel of Luke uniquely captures the humanity of Jesus, the role of women, Jesus' frequent engagement with individuals on the margins, and the mystery of the Ascension. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we begin reading the Gospel of Luke, Fr. Mike draws our attention to Mary. He clarifies the difference between Zechariah's response and Mary's response to the angel Gabriel, and also explains why Mary is the Ark of the new Covenant. We learn that through Mary, God begins to fulfill his promises to the people of Israel. Today's readings are Luke 1-2, and Proverbs 25:24-26. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The Gospel of Luke

The Gospel of Luke is the most detailed and comprehensive account of Jesus' life, revealing how He reached people from all backgrounds with His message of hope and salvation. Throughout this series, we explore how Jesus interacted with the outcasts, the religious, the rich, and the poor—demonstrating that He came to seek and save the lost. No matter who you are or where you come from, Jesus is for everyone.Join us as we walk through Luke's Gospel, uncovering its powerful themes and life-changing truths. Whether you're new to faith or a longtime believer, this series will deepen your understanding of who Jesus is and what His message means for you today.Subscribe for more! Don't miss an episode—follow along on YouTube and your favorite podcast platform as we explore Jesus for Everyone.Reflection Questions:Where in your life have you tried to stay spiritually “neutral” instead of taking a clear stand for Jesus?Who or what have you been tempted to hand Jesus off to rather than walking with Him personally?In what ways have you tried to keep the peace and quiet your conscience instead of fully trusting and obeying Christ?Are you relying on outward religion or good deeds to feel clean, or have you allowed Jesus to cleanse your heart completely?

In the gospel of Luke, Jesus' response to the Sadducees turns a “gotcha” question into a vision of freedom. Resurrection, he says, isn't about escaping this world—it's about transforming it. It's the great reset where hierarchies crumble, oppression ends, and love has the final word. We are invited to see resurrection not just as a future hope, but as a present call to live differently here and now. Find out more about Storied Church @ STORIEDCHURCH.org TO GIVE storiedchurch.org/give JOIN SC DISCORD: https://discord.gg/V8Dh2kDJ JOIN OUR LISTSERVE: storiedchurch.org/connect instagram.com/storiedchurch facebook.com/storiedchurch YouTube: @storiedchurch921

Delivered by Calvin from the Parish of Hati Santa Perawan Maria Tak Bernoda in the Archdiocese of Jakarta, Indonesia. Romans 16: 3-9.16.22-27; Rs psalm 145: 2-3.4-5.10-11; Luke 16: 9-15.IT IS NOT PERMISSIBLE TO SERVE TWO MASTERS Our meditation today is entitled: It is notpermissible to serve two masters. There is a simple employee named Luke whoworks honestly every day even though his salary is not big. He refuses toaccept small bribes that could increase his income, because he wants to live inGod's providence. At first he was seen as stupid by his colleagues, but after afew years, his honesty earned him trust to lead a major project. Luke not onlyreceived a promotion, but was also respected for his integrity. Faithfulness insmall things brings great blessings, like God's own promises. Jesus says in the Gospel of Luke that no one can servetwo masters, for either he will hate the one and love the other, or he will beloyal to the one and ignore the other. "You cannot serve God andMammon" (Lk 16:13).  This expression rebukes people who often want to holdtwo things at once: serve God, but still maintain attachment to wealth,comfort, or ego. Jesus reminds that the direction of the human heart can onlylead to one center of love. If God is the center, then all life will bedirected to glorify Him. But if Mammon — the symbol of greed and worldly power— takes center stage, then life loses its spiritual light and meaning. Serving God means making His will the basis of everychoice, even in seemingly minor matters. Jesus affirms, "Whoever isfaithful in small things is faithful also in great." True loyalty does notwait for a great opportunity, but is proven through sincerity in simplematters: honesty in work, patience in the face of difficult people, andgenerosity towards others. God doesn't see how much work we produce, but ratherhow much love moves that action. Saint Paul also gave an example of this. In hisletters, he often expressed his gratitude to those who faithfully served himduring his Gospel preaching journey. They not only helped materially, but alsoprovided faithfulness, prayer, and support when Paul was suffering. Theirfaithfulness shows that service is not just a task, but a form of love that isconstantly given, even when no one is watching.  True faithfulness and dedication require a cleardecision: choosing God as the only source of life. The world may offer a lot ofinteresting things—power, money, and popularity—but all of that passes quickly.On the contrary, faithfulness to God produces inner peace and joy that cannotbe bought. A person who serves the Lord lives in the belief that every blessingand trial is part of His plan of love. Let us pray. In the name of the Father ... O Lord, strengthenour faith so that we can keep Your will first and be able to abandon allinterests that can distance us from You. Glory to the Father and to the Son andto the Holy Spirit ... In the name of the Father ...

This episode is part 34 in a study of the gospel of Luke. Jesus talked about the Great Banquet. It will include some surprising people, while some people opt out. Jesus also talks about the cost of discipleship. https://thebiblestudypodcast.com/luke-14-the-great-banquet/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

"Send Us A Message"Luke 10:25-37 In this episode of the One Truth Podcast, host Josh Brockman digs into the Gospel of Luke, focusing on the parable of the Good Samaritan and the profound questions surrounding eternal life. He discusses the importance of loving God and neighbor, the challenges of fulfilling the law, and the grace that underpins salvation. The conversation emphasizes the significance of understanding biblical law in the context of faith and the revelation of God through Jesus.

Peace To YouLuke 24:36-53The Village Chapel - 11/02/2025On the evening of the resurrection, the disciples huddled together unsure what to make of the rumors and eyewitness accounts that Jesus was alive. Then suddenly, He stood among them. The same hands that had been pierced were now in front of them. The same voice that cried out on the cross now spoke peace into their despair. In that moment, the disciples were changed. The crucified one was not only alive—He was bodily present, eating with them, opening the Scriptures, and revealing that His suffering and resurrection were all part of God's plan of redemption.Join Pastor Tommy as we close our study through the Gospel of Luke and reflect on the astonishing reality of the risen Christ. His cross secured our forgiveness, His resurrection guarantees our future with Him.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

This week at our Perdido Key Campus, Senior Pastor Kyle Valaer is continuing our verse-by-verse, expository journey through the Gospel of Luke—now under our new series title, Who Is This Jesus? . We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.Takeaways:Christians shouldn't fear the powers of spiritual darkness, but we shouldn't trivialize them either.There's no room in the Christian life for self-reliance and self-confidence.We must live and serve with our eyes pointed away from self.Prayerlessness is a matter of unbelief.The fundamental message of the church is Jesus Christ and Him crucified.The Person and work of Jesus Christ on the cross is the clearest revelation of God's glory.

This week at our Jackson Campus, Campus Pastor Mitch Johnson is continuing our verse-by-verse, expository journey through the Gospel of Luke—now under our new series title, Who Is This Jesus? . We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.Takeaway: "Christ is Merciful”

The Gospel of Luke

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 16:1-13 titled, “The Unjust Steward.”

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

Luke 18: 1-8 Susan Scott preached on the unusual prayer practices of Jesus in the Gospel of Luke. Jesus was steeped in the prayers of the Jewish people, but Luke recounts that he Jesus instructed his followers to pray in a different way, including for those that persecute you. The prayers of Jesus in Luke can be divided into two types. We pray for the glory of God's name, work, and kingdom, and we pray for our business, including our daily bread, the forgiveness of sins, and protection from temptation. Susan reminds us that Jesus also told the Parable of the Unjust Judge to remind us to always pray and not give up, just like the woman pursuing justice, and that God is always a just judge. Of course, wouldn't it be easier to have faith if God instantly answered our prayers instead of us having to wait? It would be nice but that places God in the role of being our servant instead of our lord. Oddly, when the disciples asked for more faith, Jesus told them it already takes very little faith to speak miracles into existence. Jesus wants us to not focus on amounts but rather on the love and greatness of God that can enable us to do the impossible. With this in mind, we must relentlessly pray with a steadfast faith and hope in God's goodness, justice, and mercy.

The Gospel of Luke is the most detailed and comprehensive account of Jesus' life, revealing how He reached people from all backgrounds with His message of hope and salvation. Throughout this series, we explore how Jesus interacted with the outcasts, the religious, the rich, and the poor—demonstrating that He came to seek and save the lost. No matter who you are or where you come from, Jesus is for everyone.Join us as we walk through Luke's Gospel, uncovering its powerful themes and life-changing truths. Whether you're new to faith or a longtime believer, this series will deepen your understanding of who Jesus is and what His message means for you today.Subscribe for more! Don't miss an episode—follow along on YouTube and your favorite podcast platform as we explore Jesus for Everyone.Reflection Questions:If Jesus is the Messiah, where am I still acting like the king instead of surrendering the throne?If Jesus is the Son of Man who represents me before the Father, how well am I representing Him before people this week?If Jesus is the Son of God, does He have my active reverence—or only my polite respect?If my life were the evidence in God's courtroom, what would it prove about what I truly believe about Jesus?

Let us turn our hearts and minds to a powerful, yet paradoxical, declaration from the lips, Jesus, found in the Gospel of Luke, chapter 6, verse 22. It is part of what is called the Sermon on the Plain, a core teaching that turns the world's values upside down. Jesus says, “Blessed are you when people hate you...” God bless,Rev LeonLuke 6:20-31

November 2nd, 2025

In this episode of Mutuality Matters, hosted by CBE International, Dr. Joel B. Green joins the conversation to discuss the importance of Bible translation and interpretation, emphasizing the inclusion of women in the process. Dr. Green, a seasoned Bible scholar and faculty administrator, shares his extensive career and insights on the subject. He underscores the necessity of diverse perspectives in translation teams, discusses common biases in Bible translations, and offers advice on how English readers can detect and overcome these biases. The episode also delves into the significance of various successful Bible translations, the training of translators, and the impact of denominational and gender diversity on the integrity of translations.  00:00 Introduction to Mutuality Matters  00:38 Meet Dr. Joel Green  02:22 Joel Green's Academic Journey  05:38 Challenges in Bible Scholarship  06:48 The Importance of Women in Bible Translation  12:23 Overcoming Translation Bias  19:38 Training and Selecting Bible Translators  27:13 Successful Bible Translations  34:38 Conclusion and Call to Action    Guest Bio  Joel B. Green joined Fuller's faculty in 2007 and has served several administrative posts: associate dean for the Center for Advanced Theological Studies (2008–2016, 2019–present), dean of the School of Theology (2014–2018), and provost (2016–2018). Prior to coming to Fuller, Dr. Green served for ten years at Asbury Theological Seminary as professor of New Testament interpretation, as dean of the School of Theology, and as provost. Previous faculty and academic-administrative appointments include the American Baptist Seminary of the West / Graduate Theological Union (1992–1997) and New College for Advanced Christian Studies Berkeley (1985–1992).  Green has written or edited some 55 books, including 8 that have won awards: Connections: A Lectionary Commentary for Preaching and Worship, Year C, Volume 1, Advent through Epiphany (with Thomas Long, Luke Powery, and Cynthia Rigby, 2018), Dictionary of Jesus and the Gospels (2nd ed., 2013), Common English Bible Study Bible (2013), Dictionary of Scripture and Ethics (2011), In Search of the Soul: Four Views of the Mind-Body Problem (2nd ed., 2010), Introducing the New Testament: Its Literature and Theology (with Paul J. Achtemeier and Marianne Meye Thompson, 2001), The Gospel of Luke (1997), and Dictionary of Jesus and the Gospels (with Scot McKnight, 1992). Among his recent publications are Discovering Luke (2021), Luke as Narrative Theologian (2020), Conversion in Luke-Acts: Divine Initiative, Human Cognition, and the People of God (2015), Why Salvation? (2013), and The World of the New Testament: Cultural, Social and Historical Contexts (with Lee Martin McDonald, 2013).  He is the editor of the New International Commentary on the New Testament, as well as the Two Horizons New Testament Commentary, and serves on the editorial boards of the Journal of Theological Interpretation, Theology and Science, and Science and Christian Belief. Green has been elected to membership in both Studiorum Novi Testamenti Societas (SNTS) and the International Society for Science and Religion (ISSR).  Green has 12 years of pastoral ministry experience.  Related Resources  Intersectionality: Words Matter! Freedom through Lectionary and Bible Translation with Rev. Dr. Wilda C. Gafney: https://www.cbeinternational.org/resource/intersectionality-words-matter/    Women and Words: Comparing Bible Translations with Rev. Dr. Aída Besançon Spencer:   https://www.cbeinternational.org/resource/women-and-words-comparing-bible-translations/    Women and Words: Exploring Women's Biblical Equality Through Bible Translation with Dr. Roy Ciampa  https://www.cbeinternational.org/resource/women-and-words-exploring-womens-biblical-equality-through-bible-translation/    Disclaimer  The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests and do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers. 

Send us a textThis special episode takes another break from Matthew to explore passages from Luke. Drawing inspiration from Ched Myers, I present a sermon that I recently delivered, focusing on two parables unique to Luke: The Parable of Lazarus and the Rich Man (Luke 16:19-31) and The Parable of the Persistent Widow (Luke 18:1-8). To conclude, I share a story illustrating how the second parable came to life in my own town.The story of how the parable came to life comes from the housing justice work of Making Housing and Community Happen. You can find more information about our housing justice work at www.makinghousinghappen.org.

This episode is part 33 in a study of the gospel of Luke. Jesus is threatened by Herod. Jesus attends a party given by a Pharisee and has some advise for the crowd at the party about humility. https://thebiblestudypodcast.com/luke-13-14-party-healing-and-advice/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This audio comes from one of RENEW.org's National Gatherings. Interested in joining one of our events? Check out upcoming events here: https://renew.org/resources/events/  Get early access to all of the 2025 RENEW Gathering Breakout Tracks: https://reallifetheologypodcast.supercast.com/  Visit RENEW.org for great resources on Disciple Making and Theology: https://renew.org/  The Importance of Baptism in Christian Faith: A Biblical Perspective In this episode, we dive into the significance of baptism in Christian doctrine, drawing from the life of Jesus and the teachings in the Gospel of Luke. The speaker emphasizes the biblical and historical aspects of baptism, exploring how current practices and understandings may deviate from original texts. Through references to Greek terminology, early translations, and theological implications, the discussion sheds light on the necessity of immersion as the intended form of baptism. The episode also connects baptism to the broader promise of blessings through Abraham, highlighting the continuity from Old Testament promises to New Testament fulfillment. Key Takeaways  00:00 Introduction: The Importance of Biblical Teachings 01:07 The Context of Luke 7:11-35 02:06 John's Baptism and Its Significance 03:39 The Great Commission and Modern Misinterpretations 05:59 Historical and Theological Perspectives on Baptism 08:06 The Greek Lexicon and Biblical Translation 11:19 Theological Aspects of Immersion 13:15 Paul and Peter's Understanding of Baptism 15:09 Connecting Gentile Christians to Abraham's Promise 18:03 Conclusion: The Global Significance of Baptism

(3:46) Bible Study: Ephesians 2:19-22 Who is Paul talking to in this passage? Luke 6:12-16 Jesu took all night to pray. How much more time should we take to pray? (19:00) Break 1 (20:35) Letters: What was Mary’s yes like for the Angels in heaven? How did Saint John the Baptist know that Jesus was the Christ? Who was the queen of the south in the Bible? Father answers these and other questions, send him a letter at simon@relevantradio.com (34:53) Break 2 (36:03) Word of the Day Apostle (39:37) Phones: Frank - I wanted clarity on the group of zealots in the Gospel of Luke. Anne - what is the rule about getting married after divorce.

Journey with us as we review a couple of Jesus' parables in the Gospel of Luke. We'll also spend time playing Guess the Imposter, and play a memory game. 

The book of Acts, also called the Acts of the Apostles, spotlights the fulfillment of the Great Commission. This powerful book was written by the Apostle Luke who also wrote the Gospel of Luke.   Join Jerry as he walks through this book and recounts the spread of Christianity from Jerusalem to Judea, Samaria and the surrounding world. You will be encouraged by the power of the Holy Spirit at work in the lives of many who were transformed through hearing the gospel and witnessing of miracles. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started! Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

This week at our Perdido Key Campus, Senior Pastor Kyle Valaer is continuing our verse-by-verse, expository journey through the Gospel of Luke—now under our new series title, Who Is This Jesus? . We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.TakeawaysThe glory of God is the foundation, background, and culmination of everything in life.God has created everything for His own glory.God's glory is the explanation for everything we go through in life.In the end, all things in heaven and on earth will serve to manifest the glory of God.Our greatest need is to grow in our awe and appreciation of the glory of God in Christ Jesus.The Lord shows His glory through suffering.As we share in His sufferings, we will share in His glory.

Topical style teaching using Proverbs CH 3:5-6 and Luke CH 17:5-10 dealing with trusting in God. This teaching will examine another unique relationship with trust and faith associated with the parable of the mustard seed account recorded in the gospel of Luke. We will also examine several amazing promises guaranteed to those who put their trust in the Lord, as well as the devastating consequences for those who chose not to do so, in the hopes that all would chose to trust in Jesus Christ. Taught by Assistant Pastor Mac at Calvary Kaneohe Hawaii.

Who are the forgotten heroes of the Christmas story?   Best-selling author Pastor Robert Morgan discusses Zechariah and Elizabeth, an elderly couple from the Bible, who are intertwined in the Christmas story. He describes some of the struggles they faced in their life and the lessons they can teach Bible readers.  Pastor Morgan shares his new book, God Hasn't Forgotten You: 24 Remarkable Ways God Is Working In You And Through You, which covers Zechariah and Elizabeth's story and the early chapters of the Gospel of Luke.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Notes Luke 19:1-10 Habakkuk 1:1-4, 2:1-4 2 Thessalonians 1:1-4, 11-12 Summary In this episode of the Pulpit Fiction Podcast, hosts Robb McCoy and Eric Fistler explore the readings for the week, focusing on the Gospel of Zacchaeus, the lament of Habakkuk, and insights from 2 Thessalonians. They discuss the often misunderstood nature of Zacchaeus' actions, the powerful protest against injustice found in Habakkuk's lament, and the encouragement offered to the early church in 2 Thessalonians. The conversation emphasizes themes of justice, hospitality, community, and the importance of maintaining faith amidst societal challenges. Takeaways The podcast introduces the readings for the week, focusing on Zacchaeus, Habakkuk, and 2 Thessalonians. Zacchaeus is often misunderstood; his actions reflect a pre-existing commitment to justice rather than a conversion. The crowd's grumbling about Zacchaeus highlights societal judgments and the need for hospitality. Habakkuk's lament serves as a powerful protest against injustice, emphasizing the need for faith amidst turmoil. The call to write a vision in Habakkuk signifies the importance of clarity and hope in times of distress. 2 Thessalonians addresses the struggles of the early church, encouraging perseverance and faithfulness. The text warns against the temptation to revel in the suffering of others, promoting a message of grace instead. The podcast emphasizes the importance of community and the good works happening within congregations. Listeners are encouraged to reflect on their worthiness and the value of their contributions to the church. The conversation highlights the need for a vision of hope and justice in the face of societal challenges. Chapters 00:00 Introduction to the Pulpit Fiction Podcast 02:59 Exploring the Gospel of Luke 19: Zacchaeus 06:12 Understanding the Context of Zacchaeus 08:56 The Misinterpretation of Zacchaeus' Actions 12:08 The Grumbling Crowd and Jesus' Response 15:13 Zacchaeus: The Innocent Tax Collector 17:55 Cancel Culture and Its Implications 21:02 The Role of Wealth in the Gospel 23:59 Transition to Habakkuk: A Lament for Justice 26:52 The Context of Habakkuk's Prophecy 31:16 The Call for Justice and Lamentation 36:32 Faith Amidst Injustice 41:19 The Role of Prophetic Imagination 44:33 Understanding God's Justice 49:33 Encouragement in the Face of Persecution

The book of Acts, also called the Acts of the Apostles, spotlights the fulfillment of the Great Commission. This powerful book was written by the Apostle Luke who also wrote the Gospel of Luke.   Join Jerry as he walks through this book and recounts the spread of Christianity from Jerusalem to Judea, Samaria and the surrounding world. You will be encouraged by the power of the Holy Spirit at work in the lives of many who were transformed through hearing the gospel and witnessing of miracles. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started! Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The Gospel of Luke

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 15:25-32 titled, “The Elder Brother.”

This additional teach by Pastor Marco is from the Gospel's of Luke and Mark and while it's not a part of the Luke's study we completed last week, it does pertain and is important to our Christian walk.

The Rev. Rebecca Lyman Samuel Garrett Professor of Church History Emerita, The Church Divinity School of the Pacific Grace Cathedral, San Francisco, CA Sunday, October 26th, 2025 The Twentieth Sunday after Pentecost: Proper 25   Joel 2:23-32 Psalm 65:1-8 2 Timothy 4:6-8,16-18 Luke 18:9-14   How do we live faithfully in a world of violence and chaos?  Jesus and other Jewish leaders wrestled with this question under Roman occupation in Judea. In the Gospel of Luke this morning Jesus gives us another story about the broad mercy of God and the reversal of our usual expectations of piety: who prays in authentic relation to God, the righteous one or the repentant thug? In a world saturated with grace, Jesus grounds our courage in divine faithfulness and human solidarity. Prayer changes us to live in our particular vocations as salt and light.

The Gospel of Luke is the most detailed and comprehensive account of Jesus' life, revealing how He reached people from all backgrounds with His message of hope and salvation. Throughout this series, we explore how Jesus interacted with the outcasts, the religious, the rich, and the poor—demonstrating that He came to seek and save the lost. No matter who you are or where you come from, Jesus is for everyone.Join us as we walk through Luke's Gospel, uncovering its powerful themes and life-changing truths. Whether you're new to faith or a longtime believer, this series will deepen your understanding of who Jesus is and what His message means for you today.Subscribe for more! Don't miss an episode—follow along on YouTube and your favorite podcast platform as we explore Jesus for Everyone.Reflection Questions:Where in your life have you been saying “I've got this” instead of stopping to pray, “Lord, I need You”?How does knowing that God already sees your future failures—and still loves and prays for you—change the way you view your weakness today?What past failure might Jesus be inviting you to let Him redeem and turn into a place of calling rather than shame?What would it look like this week to release control and truly trust Jesus when He says, “You don't have to have this—I've got you”?

Message from Jason Smith on October 26, 2025

The book of Acts, also called the Acts of the Apostles, spotlights the fulfillment of the Great Commission. This powerful book was written by the Apostle Luke who also wrote the Gospel of Luke.   Join Jerry as he walks through this book and recounts the spread of Christianity from Jerusalem to Judea, Samaria and the surrounding world. You will be encouraged by the power of the Holy Spirit at work in the lives of many who were transformed through hearing the gospel and witnessing of miracles. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started! Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The book of Acts, also called the Acts of the Apostles, spotlights the fulfillment of the Great Commission. This powerful book was written by the Apostle Luke who also wrote the Gospel of Luke.   Join Jerry as he walks through this book and recounts the spread of Christianity from Jerusalem to Judea, Samaria and the surrounding world. You will be encouraged by the power of the Holy Spirit at work in the lives of many who were transformed through hearing the gospel and witnessing of miracles. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started! Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

This episode is part 32 in a study of the gospel of Luke. Jesus heals a crippled woman on the sabbath. Jesus then talks about the Kingdom of God and the "narrow door" to get in. https://thebiblestudypodcast.com/luke-12-13-sabbath-healing/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The book of Acts, also called the Acts of the Apostles, spotlights the fulfillment of the Great Commission. This powerful book was written by the Apostle Luke who also wrote the Gospel of Luke.   Join Jerry as he walks through this book and recounts the spread of Christianity from Jerusalem to Judea, Samaria and the surrounding world. You will be encouraged by the power of the Holy Spirit at work in the lives of many who were transformed through hearing the gospel and witnessing of miracles. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started! Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The book of Acts, also called the Acts of the Apostles, spotlights the fulfillment of the Great Commission. This powerful book was written by the Apostle Luke who also wrote the Gospel of Luke.   Join Jerry as he walks through this book and recounts the spread of Christianity from Jerusalem to Judea, Samaria and the surrounding world. You will be encouraged by the power of the Holy Spirit at work in the lives of many who were transformed through hearing the gospel and witnessing of miracles. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started! Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The book of Acts, also called the Acts of the Apostles, spotlights the fulfillment of the Great Commission. This powerful book was written by the Apostle Luke who also wrote the Gospel of Luke.   Join Jerry as he walks through this book and recounts the spread of Christianity from Jerusalem to Judea, Samaria and the surrounding world. You will be encouraged by the power of the Holy Spirit at work in the lives of many who were transformed through hearing the gospel and witnessing of miracles. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started! Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

An unjust judge and the persistent widow walk into the Gospel of Luke, and guess who gets served... well, that depends on your perspective. For hosts Karin Peter and Blake Smith, the unjust judge got served (called out) and the persistent woman got served (blessed). As always, Jesus stands on the side of the oppressed and marginalized. True justice requires both prayer and action in a world where justice means being in harmony with God's created order. Listen in this week and then take some time for self-reflection on the balance between prayer and action in your own life. And, in the end, persist in causes of justice. Listen to more episodes in the Coffee to Go series. Download TranscriptThanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

Read OnlineThe Lord Jesus appointed seventy-two disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” Luke 10:1–2Saint Luke, whom we honor today, was a true evangelist. As an evangelist, he followed the inspiration from our Lord and was used to bring God's saving message to the ends of the earth. And there is little doubt that his ministry will continue to have a transforming effect on the lives of many until the end of the world. Tradition states that Saint Luke became a martyr, being hanged on an olive tree. He is identified in the New Testament as a physician and as a disciple of Saint Paul. Both the Gospel of Luke and the Acts of the Apostles are attributed to him.Saint Luke is often spoken of as an evangelist to the gentiles. His Gospel was written in such a way that it didn't presume a full understanding of the Jewish faith and customs. Therefore, it is believed to have been primarily written for those who are not of Jewish origin. Thus, the life and mission of Saint Luke must remind us that the Gospel needs to be shared with all people, especially with those who do not have a deep and sustaining relationship with God.In today's Gospel from Saint Luke, we read that Jesus sent seventy-two disciples “to every town and place he intended to visit.” Only Luke mentions the larger scale sending of seventy-two disciples. The other Gospels only mention the sending of the Twelve. Though many of these seventy-two disciples would have gone to Jewish territory, some would have unquestionably gone to non-Jewish territory. The mission of these seventy-two was to prepare everyone they encountered for the preaching of Jesus and for the establishment of the Kingdom of God.As we honor Saint Luke today and read this passage from his Gospel, we are reminded that we are all sent by our Lord. We are sent to those who share our faith, such as family, friends and fellow parishioners. We are sent to love them and do all we can to help deepen their faith and love of God. But we are also called to share the Gospel with those who do not yet know Jesus as their Savior. There are so many people we encounter every day who have never truly met our Lord. Are there people in your life that God is calling you to reach out to? Who do you know that God may be calling you to share the Gospel with? Reflect, today, upon the fact that the Gospel is meant for everyone. Speak to our Lord and tell Him that you are ready and willing to be used by Him to bring His saving message to others. As you do so, wait on the Lord, listen to His inspiration, and respond when He calls. If someone comes to mind whom you sense God is calling you to evangelize, begin to pray for that person. Pray for them every day and be attentive to any inspiration God gives you to share His love and saving message with them. Do not be afraid to be an evangelist like Saint Luke. Doing so might make an eternal difference in someone's life. My saving Lord, You sent Your disciples on a mission to share Your saving message with all. Today I especially thank You for the life and ministry of Saint Luke. Please use me, dear Lord, to imitate his wonderful example and to share Your glorious life with others. Please lead me and inspire me to especially reach out to those whom You have put into my life. Jesus, I trust in You.  Image: Window: workshop of Franz Borgias Mayer (1848–1926); Photo: Andreas Praefcke, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This episode is part 31 in a study of the gospel of Luke. Jesus talks about conflict and interpreting the present age. Then he uses a fig tree to talk about bearing fruit... or not. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.