Podcasts about Gospel of Luke

This episode is part 36 in a study of the gospel of Luke. Jesus talks about a manager who is praised for being shrewd... even though he is dishonest. What's that all about? https://thebiblestudypodcast.com/luke-16-the-shrewd-manager/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this episode of Mutuality Matters, host Dr. Mimi Haddad continues her interview with guest Dr. Joel B. Green, an expert on the Gospel of Luke, about the portrayal of women in Luke's writings. Together they explore how these depictions challenge traditional gender roles and the importance of translation choices in understanding biblical messages about authority and equality. Dr. Green highlights the radical nature of Jesus' teachings and shares insights on how women in early Christianity were active participants in ministry. 00:00 Welcome to Mutuality Matters 00:26 Exploring the Gospel's View on Women 01:31 Mary: A Prototypical Disciple 04:03 Women in Luke's Gospel 06:20 Men and Women in Luke's World 13:02 The Role of Women in Early Christianity 14:42 Challenges in Complementarian Contexts 21:13 Translation Issues in Key Biblical Passages 29:47 Favorite Women-Friendly Bible Translations 34:36 Concluding Thoughts and Prayer Guest Bio  Joel B. Green joined Fuller's faculty in 2007 and has served several administrative posts: associate dean for the Center for Advanced Theological Studies (2008–2016, 2019–present), dean of the School of Theology (2014–2018), and provost (2016–2018). Prior to coming to Fuller, Dr. Green served for ten years at Asbury Theological Seminary as professor of New Testament interpretation, as dean of the School of Theology, and as provost. Previous faculty and academic-administrative appointments include the American Baptist Seminary of the West / Graduate Theological Union (1992–1997) and New College for Advanced Christian Studies Berkeley (1985–1992).  Green has written or edited some 55 books, including 8 that have won awards: Connections: A Lectionary Commentary for Preaching and Worship, Year C, Volume 1, Advent through Epiphany (with Thomas Long, Luke Powery, and Cynthia Rigby, 2018), Dictionary of Jesus and the Gospels (2nd ed., 2013), Common English Bible Study Bible (2013), Dictionary of Scripture and Ethics (2011), In Search of the Soul: Four Views of the Mind-Body Problem (2nd ed., 2010), Introducing the New Testament: Its Literature and Theology (with Paul J. Achtemeier and Marianne Meye Thompson, 2001), The Gospel of Luke (1997), and Dictionary of Jesus and the Gospels (with Scot McKnight, 1992). Among his recent publications are Discovering Luke (2021), Luke as Narrative Theologian (2020), Conversion in Luke-Acts: Divine Initiative, Human Cognition, and the People of God (2015), Why Salvation? (2013), and The World of the New Testament: Cultural, Social and Historical Contexts (with Lee Martin McDonald, 2013).  He is the editor of the New International Commentary on the New Testament, as well as the Two Horizons New Testament Commentary, and serves on the editorial boards of the Journal of Theological Interpretation, Theology and Science, and Science and Christian Belief. Green has been elected to membership in both Studiorum Novi Testamenti Societas (SNTS) and the International Society for Science and Religion (ISSR).  Related Resources  Teach us, Mary: The Authority of Women Teachers in the Church in Light of the Magnificat (Luke 1:46–55): https://www.cbeinternational.org/resource/teach-us-mary/ The Significance of Three Narrative Parallels of Men and Women in Luke 1, John 3–4, and Acts 9: https://www.cbeinternational.org/resource/raised-obscurity-narratival-and-theological-study-characterization-women-luke-acts/ Whose Wife Will She Be? A Feminist Interpretation of Luke 20:27–38: https://www.cbeinternational.org/resource/whose-wife-will-she-be-feminist-interpretation/

Friends of the Rosary,Today, as we read in the Gospel of Luke 19:11-28, Christ Jesus explained, through a parable, how God bestows his grace to free us from our own mediocre expectations because of our weaknesses.This way, we avoid being paralyzed by self-absorption, fear, and an incorrect view of the Divinity, like the third servant. We must always trust in God's goodness and mercy.Today's parable narrates how a nobleman gave gold coins to their servants, asking them to engage in trade. They duplicated the earnings. But one of them stored the given gold coin and did nothing, not even generating interest from the bank.Then the Lord said:"Take the gold coin from himand give it to the servant who has ten.'(…)To everyone who has, more will be given,but from the one who has not,even what he has will be taken away."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠November 19, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Bible prophecies can have more than one fulfillment and may be culminating in our lifetime. In this episode Christine Darg discovers how the Greek language became a vital tool for precisely translating Hebrew scriptures, and how ancient rabbis in Alexandria translated messianic verses that would later confirm Jesus.

Today, we begin the age of the church, transitioning from the Gospel of Luke to the beginning of the book of Acts. Fr. Mike draws our attention to the Ascension of Jesus and encourages us to respond to Christ's call to participate in his mission. He invites us to be part of his story and not be ashamed of the Gospel. Today's readings are Acts 1, Romans 1, and Proverbs 26:24-26. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

This week at our Perdido Key Campus, Senior Pastor Kyle Valaer is continuing our verse-by-verse, expository journey through the Gospel of Luke—now under our new series title, Who Is This Jesus? . We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.TakeawaysOur most serious enemy is the self-centered, ambitious pride of our own heart.Pride blinds us to our true condition.Pride is consumed with self-promotion.Pride destroys all forms of unity.Pride hinders our spiritual growth and cripples our ministry effectiveness.The way of Jesus is selfless, sacrificial love.True greatness never pursues greatness.

This week at our Jackson Campus, IMB Missionary Seth Whipple is continuing our verse-by-verse, expository journey through the Gospel of Luke—now under our new series title, Who Is This Jesus? . We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.

This week at our Perdido Key Campus, Senior Pastor Kyle Valaer is continuing our verse-by-verse, expository journey through the Gospel of Luke—now under our new series title, Who Is This Jesus? . We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.Takeaways:Our unity is based on likeness to Jesus not likeness to us.Our Savior's commitment to us should fuel our commitment to Him.Our mission is salvation from sin not condemnation of sinners.

Fr. Mike highlights how Jesus didn't pray in order get something from God, he prayed in order to be close to God. He also points to Jesus' prayer in the Garden of Gethsemane as a perfect example of how we should pray with honesty and trust. Lastly, Fr. Mike provides insights on the significance of the walk to Emmaus and Jesus' last words on the cross. The readings are Luke 22:39-24:53 and Proverbs 26:20-23. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

This week, Charlette and David dive deep into the Gospel of Luke, reflecting on how we are called to stand in solidarity with those facing hardship. With thoughtful conversation and practical takeaways, they explore how this passage invites us to live faithfully in our world today.Faith to Go is a ministry of The Episcopal Diocese of San Diego. Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogo

Father David's Homily this week focuses on daily consistent prayer without getting weird!  Our readings for October 19, 2025 (the 29th Sunday in Ordinary Time) focus on perseverance in prayer and faith. Key themes include: God will grant justice to his chosen ones who call out to him day and night, so believers should not grow weary in prayer, as exemplified by the persistent widow in the Gospel of Luke. The readings emphasize remaining steadfast in faith, with the Old Testament passage from Exodus illustrating how Moses' prayer, supported by Aaron and Hur, secured victory, and the second reading from 2 Timothy calling for a diligent and patient proclamation of the word of God.   

As we draw near to the end of the Gospel of Luke, Fr. Mike briefly expands on the story of the poor widow's offering, emphasizing that the Lord cares more about the size of our hearts than about the size of our gifts. Fr. Mike also underscores Jesus' moving words to Peter when he foretells Peter's denial. Jesus' words remind us that no matter how fiercely the enemy tries to attack us, he is always praying for each and every one of us. Today's readings are Luke 20-22:38 and Proverbs 26:17-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Msgr. John Esseff reflects on widespread anxieties about the end of the world by drawing from Malachi, the Gospel of Luke, and the lived suffering of Christians across the globe. The post Trusting Jesus in an Age of Fear – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Read OnlineAs Jesus approached Jericho a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening. They told him, “Jesus of Nazareth is passing by.” He shouted, “Jesus, Son of David, have pity on me!” The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me!” Luke 18:35–39This beautiful story of the healing of this blind man, named Bartimaeus in the Gospel of Luke, sets for us a model of how we must come to Jesus in prayer. Bartimaeus and his encounter with Christ is an icon upon which we must meditate so as to imitate him in his weakness, openness, confidence and perseverance.To begin, this “blind man was sitting by the roadside begging.” We must see this as an ideal image of how to begin our prayer. When we start to pray, we must see our littleness, weakness and extreme poverty in our spiritual life. We come to God with nothing. Unable to see. A beggar. And one who is incapable of meeting our own spiritual needs. This is Bartimaeus, and this must be the way we come to our Lord in prayer. Sometimes we can fall into the illusion that our prayers are so elevated and pious that God must be very impressed. If that's your struggle, then you are more like the Pharisees. This blind man, however, is the ideal to aim for. So when you begin your prayer, come to our Lord as a spiritually poor and needy beggar.In this state of humility, just as it happened in this Gospel story, you can be certain that “Jesus of Nazareth is passing by.” So as you sit in your humble and needy state, wait and be attentive to Jesus passing by. Wait upon His gentle voice, His quiet inspiration, His calming and unmistakable presence. If you can humble yourself this way and then sense our Lord's divine presence touching you in some way, then further imitate Bartimaeus by calling out interiorly, “Jesus, Son of David, have pity on me!” The cry from the depths of your heart in prayer must come as a result of Jesus “passing by.” It must be a response to Him coming to you on His own. As Jesus passes by, spiritually speaking, He waits for you to call to Him. He desires that you call to Him. And He desires that you do it with firm confidence and perseverance.Notice that as this blind beggar cried out, there were obstacles put in his way. The people “rebuked him, telling him to be silent.” But even this was a gift, because it enabled Bartimaeus to cry out all the more. So also with us, when obstacles arise in our prayer, such as distractions, temptations, a lack of consolation, or any other challenge to our prayer, we must see these obstacles as hurdles that must be overcome. Doing so will deepen our union with Jesus, turning that apparent obstacle into a source of blessing. Reflect, today, upon these four aspects of a deep prayer life that are presented to us through the witness of this blind beggar. First, ponder your weakness and poverty as you turn to God in prayer. Second, be attentive to the presence of God as He passes by, waiting for you to call to Him. Third, cry out to Him and beg Him to come closer. And fourth, work to overcome every obstacle to prayer and see those obstacles as opportunities to call out to God all the more. My compassionate Lord, I come to You in my weakness and poverty, I come in need of Your divine touch and healing. As You do pass by, I acknowledge Your presence and call to You. Jesus, please do come to me, have pity on me. Help me to overcome every obstacle to Your love and to trust in You always, never wavering from my commitment to You. Jesus, I trust in You.  Image: Workshop of Fernando Gallego, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The Gospel of Luke

On this weeks podcast excerpt we are joined by Sr Phyllis Moynihan who gives us a reflection on grief taking the account from the gospel of Luke of the death of Lazarus. Grief is a difficult journey to comes to us all and it is a time in which God can seem very far away. On this weeks podcast Sr Phyllis Moynihan reflects on that sense of aloneness and deep darkness and how even when we don't feel it, God is there in the darkness with us taking us through Jesus' own experience of grief of a loved one with the death of his friend Lazarus. Text us at +353 874668950 or email at comeandseeinspirtaions@gmail.com

On this weeks podcast we are joined by Sr Phyllis Moynihan who gives us a reflection on grief taking the account from the gospel of Luke of the death of Lazarus. We have our regular run through the up coming liturgical odds and ends on the liturgical calendar including Saints of the Week and we also went through some up coming resources for Advent (listed in the notes at the end).As we come towards the end of the liturgical calendar, the gospel puts before us the teaching of Jesus to his disciples about enduring the travails of the world and trusting in God (Luke 21:5-19). Lord if you were here, my brother would not have diedGrief is a difficult journey to comes to us all and it is a time in which God can seem very far away. On this weeks podcast Sr Phyllis Moynihan reflects on that sense of aloneness and deep darkness and how even when we don't feel it, God is there in the darkness with us taking us through Jesus' own experience of grief of a loved one with the death of his friend Lazarus. Preparing for Advent29th November - Advert Desert Day - Limerick Diocesan Office29th November - Prepare the Way - Glenstal Abbey1st, 8th, 15th, 22nd of December - Advent Retreat (via Zoom) - Ruah Rest & Martina Leehane Sheehan6th & 7th December - Whisper of God Retreat - Knock Shrine20th December - Oasis Days 2025 – December 20th – Present for Christmas , present to Christ - FCJ House of Spirituality, Spanish PointOn the podcast this week we mentioned a number of other events coming up at Knock Shrine in the next few weeks. Find more information under Whats On at Knock Shrine.Text us at +353 874668950 or email at comeandseeinspirtaions@gmail.com

Fr, Mike compares the story of the rich young man to the story of Zacchaeus, highlighting the difference in their willingness to follow Christ with their whole hearts. Looking at the stories of these young men, Fr. Mike invites us to reflect on our willingness to follow Christ with all that we are and all that we have. Today we read Luke 17-19 and Proverbs 26:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Sermon 11-16-25, Lk 21:5-19 Pastor Megan asked me to lead worship and preach this Sunday while she's attending the youth gathering, I checked my schedule and agreed. Later when I read the text I thought "ugh… I don't like this one" It's hard to preach on something I don't particularly like And maybe that's actually the key to today's Gospel message Similar to the disciples, We don't like what Jesus has to say sometimes        /        /        / I love the Gospel of Luke and his focus on social justice And when I zoomed out of this particular passage to what's happening in Luke's narrative, it clicked for me So let's zoom out together    /        /        / Jesus has been sitting in, teaching and preaching in, the temple since the end of chapter 19 when he entered the temple, caused a scene and said "My house shall be a house of prayer; but you have made it a den of robbers"… This disruption inspired the leaders to continue to look for a way to kill Jesus And he remains within the temple through the rest of chapter 21 until chapter 22 when the Passover begins, starting his journey to the cross We're in the midst of Jesus' speed round to get his point across before he's gone And he's intense about it Jesus' focus in the temple is one of redirection Stones and destruction aren't unique to his warning today Back in 20:17 He said "the stone that the builders rejected has become the cornerstone… everyone who falls on that stone will be broken to pieces" The religious leaders' desire to kill Jesus fueled their questioning of him They kept challenging Jesus, trying to trip him up on technicalities about taxes and marriage Jesus continued to warn and redirect the people Toward issues he saw as more important Beware of the scribes who dress all fancy and look powerful Look at this poor widow giving all she has to this oppressive system But the disciples get uncomfortable and attempt a redirection of their own They say – oh, but look how pretty and incredible and awesome this temple is! Let's take a break from all of these hard conversations and admire the centerpiece of our community and place that honors the one true God Surely Jesus will agree with us on this topic! Jesus doesn't falter -- and says: well, guess what, it will be destroyed! so let's focus on something lasting /        /        / Jesus' message reminds me of the Buddhist teaching of impermanence, and releasing attachment The Buddhist teacher, Ajahn Chah, said: "You see this goblet? For me this glass is already broken. I enjoy it. I drink out of it. It holds my water admirably, sometimes even reflecting the sun in beautiful patterns. If I should tap it, it has a lovely ring to it. But when I put this glass on a shelf and the wind knocks it over, or my elbow brushes it off the table and it falls to the ground and shatters, I say, 'Of course.' When I understand that this glass is already broken, every moment with it is precious. Every moment is just as it is, and nothing need be otherwise." The glass is all ready broken The temple is all ready destroyed /        /        / But the disciples are alarmed and want to be prepared for this horrible destruction They cling to the temple and the comfort and security it offers So they ask, how will they know it's coming?! What can they do?! And Jesus doesn't answer them directly, as he never does But he instructs them to: "Beware" "Do not be led astray" "Do not be terrified" and leaves them with "By your endurance you will gain your souls"   /        /         / The Jesus we see in Luke is not cozy or comforting He's on a mission He's provocative in the way he is trying to make us see the ugliness of the world and human nature He's frustrating in the way he keeps pointing out the things we'd rather look away from Like the impermanence of the solid places where we rest our assurance - like these stone buildings Like the uncertainty of societal structures of power and wealth that we benefit from Like the particularities of taxes and marriage that distract us from the real focus of loving God and loving our neighbor Like the cruel and violent actions of powerful leaders masked by the fancy veneer of wealth and beauty Like the oppressive systems that benefit from the poverty of others /        /        / The disciples want to escape this doom and gloom Don't we? They attempt a distraction, admiring the awesomeness of this enormous and gorgeous temple that is dedicated to God At least we have this common ground, right? But Jesus won't give them a break He's on a mission – then -- and now To challenge our view of the world and guide us toward seeing clearly Whatever you see will be destroyed The glass is all ready broken /        /        / I wonder about the metaphorical "temples" of beauty and distraction today? What are our "temples" of escape? What are the places in which we find reassurance that will eventually crumble? What are the "temples" to which we're attached that are actually impermanent? /        /        / I'm sure we could compile a long list… I think of the saying "my body is my temple" How preoccupation with a body too large or too small distracts from loving that body as a gift from God And adorning that body – with clothes, jewelry, tattoos, -- can be consuming of our precious time, energy and resources I think of the ways we resist acknowledging and embracing our aging bodies  /        /        / I think of our places… Our homes and even this sanctuary and the amount of energy we expend maintaining and improving our spaces /        /        / I think of the "temples" within our minds… The striving and achieving parts The protective and defensive parts That prevent us from resting and loving our whole selves And render us unable to fully love and be loved by others /        /        / This is hard. . . We could go on, but that's not really Jesus' point, is it? It's not Jesus' point to identify our faults and distractions No, we do that well enough ourselves The disciples did that themselves Jesus' point is to redirect us toward God and what is everlasting Jesus' point is to remind us of what we can really cling to /        /        / Jesus' message is "Beware" "Do not be led astray" "Do not be terrified" Jesus calls us to focus on what's real and true /        /        / He says these messages today in the negative sense But within these warnings I also hear: "I am the truth" "The truth will set you free" "Come, follow me" "Set down your burdens, I will give you rest" "My yoke is easy, my burden is light" These messages of Jesus' love and healing and safety are directly connected to the warnings we hear today It's all the same message /        /        / All that you see All that you count on All that you take comfort in Is destroyed The glass is all ready broken But what remains? When the literal and metaphorical temples crumble When the glass is broken What is left? Where is the good news?     /        /        / It comes only from remembering the truth that we worship a crucified God who loves and knows us completely and continues to remain with us in the midst of destruction and even death. God's love is permanent God's redemption is permanent /        /        / We have a big task in supporting one another in remembering this And in being witnesses to this truth in this world /        /        / Restoration comes after destruction This is a truth we so desperately need to cling to Remembering that new life will come after death Knowing that God is bigger than all of it This promise isn't just enough It's the main thing God is always making us new! /        /        / By our endurance we will gain our souls. Amen.  

This episode is part 35 in a study of the gospel of Luke. Jesus hears the pharisees grumbling that he hangs out with sinners and tells them three stories to illustrate that heaven rejoices when sinners repent and that God desires to forgive. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

No More Excuses: Accepting God's Invitation to the Eternal Banquet In the Gospel of Luke, Jesus tells the parable of the Great Banquet, . . . where invited guests offer excuses . . . work, property, and relationships . . . to avoid attending the feast. Their refusal represents how worldly concerns can distract us from God's invitation to eternal life. The master then opens his banquet to the poor and outcast, symbolizing God's inclusive call to all who are willing to respond. The Homily connects this Gospel to St. Paul's teaching on the Body of Christ: every member has a unique gift meant to serve and build the unity of the Church, not for personal pride or division. When we neglect our role or elevate worldly pursuits . . . success, possessions, or relationships . . . above God, we disrupt both community and communion with Him. We are reminded that at every Mass, we are invited to the Lord's banquet. The question is whether we will accept His invitation to eternal life or let passing concerns keep us away. The faithful are urged to use their gifts in love, serve one another, and prioritize the eternal over the temporary. Listen to this Meditation Media. Listen to: No More Excuses: Accepting God's Invitation to the Eternal Banquet ---------------------------------------------------------------- Art Work Restored mural painting by the Italian Renaissance Artist Leonardo da Vinci, dated to c. 1495–1498. The painting represents the scene of the Last Supper of Jesus with the Twelve Apostles, as it is told in the Gospel of John. ---------------------------------------------------------------- Gospel Reading: Luke 14: 15-24 First Reading: Romans 12: 5-16

As we approach the end of the liturgical year, our Sunday readings are turning more intense and apocalyptic. Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they unpack the readings for the Thirty-third Sunday in Ordinary Time— including God's last words in the Old Testament and Jesus' eschatological discourse in the Gospel of Luke. This episode of Sunday School is sponsored by the Aquinas Institute of Theology's Doctor of Ministry in Preaching program.Become the kind of preacher the Church needs today.Learn more at ai.edu/DMin-Already read the readings? Skip ahead to 6:40.Reading 1 - Malachi 3:19-20aPsalm 98: 5-6, 7-8, 9Reading 2 - 2 Thessalonians 3: 7-12Gospel - Luke 21: 5-19 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Friends, we come to the Thirty-third Sunday in Ordinary Time, which means that next Sunday is the final Sunday of the liturgical year. During this time, the Church always gives us apocalyptic readings, and our Gospel today is from “the little apocalypse” in the Gospel of Luke. Apokalypsis in Greek does not mean “end of the world”; it means “unveiling”—taking away the kalyptra, the veil. This is why, when apokalypsis is rendered in Latin, we get revelatio, revelation—taking the velum, the veil, away. So apocalyptic literature is all about the showing forth of a new world. But that has to be preceded by a sort of shaking of the old world.

On this episode, John Hoyum and Steve Paulson talk about the end of times according to Jesus in the gospel of Luke. Much of the problem with the end times revolves around the issue of preparation, which the legalist assumes means preparation of the self through holiness which will be vindicated in the end times. But Christ warns against this, since he alone as giver of grace and forgiveness stands at the end of history itself. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: John Hoyum Steven Paulson  

Paul is in a prison in Rome and will soon be killed by the Emperor Nero. The only person with him is Luke, the author of the gospel of Luke and Acts. Paul begins to write Timothy, his son in the faith, to tell him he misses him and would love to see him one more time. He tells Timothy to not be ashamed of his chains like the other guys and he explains how they all left him alone, but he also tells Timothy, "You too, will suffer like me so keep in mind that God did not give us a spirit of fear, but of power, love, and self control." Timothy would soon be on his own, without his teacher. Would he buckle with fear? Or stand strong on faith?

Fr. Mike elaborates on the significance of the Baptism of Jesus in the Jordan River. He points out that the location of the Jordan River is particularly noteworthy because it's the same river that Joshua crossed over to lead the Israelites into the Promised Land, signifying that Jesus will bring about a new exodus. Additionally, it's the lowest spot on the planet, symbolizing Jesus' humility. Finally, Fr. Mike emphasizes that when we are baptized, we are adopted as beloved sons and daughters of God because what belongs to Jesus by his nature is given to us by God's grace. Today we read Luke 3-5 and Proverbs 25:27-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to the last Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Luke and highlight the distinctive aspects of this synoptic Gospel. We learn that the Gospel of Luke uniquely captures the humanity of Jesus, the role of women, Jesus' frequent engagement with individuals on the margins, and the mystery of the Ascension. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we begin reading the Gospel of Luke, Fr. Mike draws our attention to Mary. He clarifies the difference between Zechariah's response and Mary's response to the angel Gabriel, and also explains why Mary is the Ark of the new Covenant. We learn that through Mary, God begins to fulfill his promises to the people of Israel. Today's readings are Luke 1-2, and Proverbs 25:24-26. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The Gospel of Luke

The Gospel of Luke is the most detailed and comprehensive account of Jesus' life, revealing how He reached people from all backgrounds with His message of hope and salvation. Throughout this series, we explore how Jesus interacted with the outcasts, the religious, the rich, and the poor—demonstrating that He came to seek and save the lost. No matter who you are or where you come from, Jesus is for everyone.Join us as we walk through Luke's Gospel, uncovering its powerful themes and life-changing truths. Whether you're new to faith or a longtime believer, this series will deepen your understanding of who Jesus is and what His message means for you today.Subscribe for more! Don't miss an episode—follow along on YouTube and your favorite podcast platform as we explore Jesus for Everyone.Reflection Questions:Where in your life have you tried to stay spiritually “neutral” instead of taking a clear stand for Jesus?Who or what have you been tempted to hand Jesus off to rather than walking with Him personally?In what ways have you tried to keep the peace and quiet your conscience instead of fully trusting and obeying Christ?Are you relying on outward religion or good deeds to feel clean, or have you allowed Jesus to cleanse your heart completely?

In the gospel of Luke, Jesus' response to the Sadducees turns a “gotcha” question into a vision of freedom. Resurrection, he says, isn't about escaping this world—it's about transforming it. It's the great reset where hierarchies crumble, oppression ends, and love has the final word. We are invited to see resurrection not just as a future hope, but as a present call to live differently here and now. Find out more about Storied Church @ STORIEDCHURCH.org TO GIVE storiedchurch.org/give JOIN SC DISCORD: https://discord.gg/V8Dh2kDJ JOIN OUR LISTSERVE: storiedchurch.org/connect instagram.com/storiedchurch facebook.com/storiedchurch YouTube: @storiedchurch921

Pastor Dave Daye - November 9, 2025Part of the Gospel of Luke sermon seriesOrchard Community Church www.orchardcommunitychurch.com Listening to sermons online can be a great way to keep up with a sermon series if you are unable to attend church but should never be a substitute for regular attendance of a gospel-centered and bible teaching church.

This episode is part 34 in a study of the gospel of Luke. Jesus talked about the Great Banquet. It will include some surprising people, while some people opt out. Jesus also talks about the cost of discipleship. https://thebiblestudypodcast.com/luke-14-the-great-banquet/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

"Send Us A Message"Luke 10:25-37 In this episode of the One Truth Podcast, host Josh Brockman digs into the Gospel of Luke, focusing on the parable of the Good Samaritan and the profound questions surrounding eternal life. He discusses the importance of loving God and neighbor, the challenges of fulfilling the law, and the grace that underpins salvation. The conversation emphasizes the significance of understanding biblical law in the context of faith and the revelation of God through Jesus.

Peace To YouLuke 24:36-53The Village Chapel - 11/02/2025On the evening of the resurrection, the disciples huddled together unsure what to make of the rumors and eyewitness accounts that Jesus was alive. Then suddenly, He stood among them. The same hands that had been pierced were now in front of them. The same voice that cried out on the cross now spoke peace into their despair. In that moment, the disciples were changed. The crucified one was not only alive—He was bodily present, eating with them, opening the Scriptures, and revealing that His suffering and resurrection were all part of God's plan of redemption.Join Pastor Tommy as we close our study through the Gospel of Luke and reflect on the astonishing reality of the risen Christ. His cross secured our forgiveness, His resurrection guarantees our future with Him.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

This week at our Perdido Key Campus, Senior Pastor Kyle Valaer is continuing our verse-by-verse, expository journey through the Gospel of Luke—now under our new series title, Who Is This Jesus? . We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.Takeaways:Christians shouldn't fear the powers of spiritual darkness, but we shouldn't trivialize them either.There's no room in the Christian life for self-reliance and self-confidence.We must live and serve with our eyes pointed away from self.Prayerlessness is a matter of unbelief.The fundamental message of the church is Jesus Christ and Him crucified.The Person and work of Jesus Christ on the cross is the clearest revelation of God's glory.

This week at our Jackson Campus, Campus Pastor Mitch Johnson is continuing our verse-by-verse, expository journey through the Gospel of Luke—now under our new series title, Who Is This Jesus? . We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.Takeaway: "Christ is Merciful”

The Gospel of Luke

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 16:1-13 titled, “The Unjust Steward.”

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 16:1-13 titled, “The Unjust Steward.”

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

Luke 18: 1-8 Susan Scott preached on the unusual prayer practices of Jesus in the Gospel of Luke. Jesus was steeped in the prayers of the Jewish people, but Luke recounts that he Jesus instructed his followers to pray in a different way, including for those that persecute you. The prayers of Jesus in Luke can be divided into two types. We pray for the glory of God's name, work, and kingdom, and we pray for our business, including our daily bread, the forgiveness of sins, and protection from temptation. Susan reminds us that Jesus also told the Parable of the Unjust Judge to remind us to always pray and not give up, just like the woman pursuing justice, and that God is always a just judge. Of course, wouldn't it be easier to have faith if God instantly answered our prayers instead of us having to wait? It would be nice but that places God in the role of being our servant instead of our lord. Oddly, when the disciples asked for more faith, Jesus told them it already takes very little faith to speak miracles into existence. Jesus wants us to not focus on amounts but rather on the love and greatness of God that can enable us to do the impossible. With this in mind, we must relentlessly pray with a steadfast faith and hope in God's goodness, justice, and mercy.

The Gospel of Luke is the most detailed and comprehensive account of Jesus' life, revealing how He reached people from all backgrounds with His message of hope and salvation. Throughout this series, we explore how Jesus interacted with the outcasts, the religious, the rich, and the poor—demonstrating that He came to seek and save the lost. No matter who you are or where you come from, Jesus is for everyone.Join us as we walk through Luke's Gospel, uncovering its powerful themes and life-changing truths. Whether you're new to faith or a longtime believer, this series will deepen your understanding of who Jesus is and what His message means for you today.Subscribe for more! Don't miss an episode—follow along on YouTube and your favorite podcast platform as we explore Jesus for Everyone.Reflection Questions:If Jesus is the Messiah, where am I still acting like the king instead of surrendering the throne?If Jesus is the Son of Man who represents me before the Father, how well am I representing Him before people this week?If Jesus is the Son of God, does He have my active reverence—or only my polite respect?If my life were the evidence in God's courtroom, what would it prove about what I truly believe about Jesus?

In this episode of Mutuality Matters, hosted by CBE International, Dr. Joel B. Green joins the conversation to discuss the importance of Bible translation and interpretation, emphasizing the inclusion of women in the process. Dr. Green, a seasoned Bible scholar and faculty administrator, shares his extensive career and insights on the subject. He underscores the necessity of diverse perspectives in translation teams, discusses common biases in Bible translations, and offers advice on how English readers can detect and overcome these biases. The episode also delves into the significance of various successful Bible translations, the training of translators, and the impact of denominational and gender diversity on the integrity of translations.  00:00 Introduction to Mutuality Matters  00:38 Meet Dr. Joel Green  02:22 Joel Green's Academic Journey  05:38 Challenges in Bible Scholarship  06:48 The Importance of Women in Bible Translation  12:23 Overcoming Translation Bias  19:38 Training and Selecting Bible Translators  27:13 Successful Bible Translations  34:38 Conclusion and Call to Action    Guest Bio  Joel B. Green joined Fuller's faculty in 2007 and has served several administrative posts: associate dean for the Center for Advanced Theological Studies (2008–2016, 2019–present), dean of the School of Theology (2014–2018), and provost (2016–2018). Prior to coming to Fuller, Dr. Green served for ten years at Asbury Theological Seminary as professor of New Testament interpretation, as dean of the School of Theology, and as provost. Previous faculty and academic-administrative appointments include the American Baptist Seminary of the West / Graduate Theological Union (1992–1997) and New College for Advanced Christian Studies Berkeley (1985–1992).  Green has written or edited some 55 books, including 8 that have won awards: Connections: A Lectionary Commentary for Preaching and Worship, Year C, Volume 1, Advent through Epiphany (with Thomas Long, Luke Powery, and Cynthia Rigby, 2018), Dictionary of Jesus and the Gospels (2nd ed., 2013), Common English Bible Study Bible (2013), Dictionary of Scripture and Ethics (2011), In Search of the Soul: Four Views of the Mind-Body Problem (2nd ed., 2010), Introducing the New Testament: Its Literature and Theology (with Paul J. Achtemeier and Marianne Meye Thompson, 2001), The Gospel of Luke (1997), and Dictionary of Jesus and the Gospels (with Scot McKnight, 1992). Among his recent publications are Discovering Luke (2021), Luke as Narrative Theologian (2020), Conversion in Luke-Acts: Divine Initiative, Human Cognition, and the People of God (2015), Why Salvation? (2013), and The World of the New Testament: Cultural, Social and Historical Contexts (with Lee Martin McDonald, 2013).  He is the editor of the New International Commentary on the New Testament, as well as the Two Horizons New Testament Commentary, and serves on the editorial boards of the Journal of Theological Interpretation, Theology and Science, and Science and Christian Belief. Green has been elected to membership in both Studiorum Novi Testamenti Societas (SNTS) and the International Society for Science and Religion (ISSR).  Green has 12 years of pastoral ministry experience.  Related Resources  Intersectionality: Words Matter! Freedom through Lectionary and Bible Translation with Rev. Dr. Wilda C. Gafney: https://www.cbeinternational.org/resource/intersectionality-words-matter/    Women and Words: Comparing Bible Translations with Rev. Dr. Aída Besançon Spencer:   https://www.cbeinternational.org/resource/women-and-words-comparing-bible-translations/    Women and Words: Exploring Women's Biblical Equality Through Bible Translation with Dr. Roy Ciampa  https://www.cbeinternational.org/resource/women-and-words-exploring-womens-biblical-equality-through-bible-translation/    Disclaimer  The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests and do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers. 

Send us a textThis special episode takes another break from Matthew to explore passages from Luke. Drawing inspiration from Ched Myers, I present a sermon that I recently delivered, focusing on two parables unique to Luke: The Parable of Lazarus and the Rich Man (Luke 16:19-31) and The Parable of the Persistent Widow (Luke 18:1-8). To conclude, I share a story illustrating how the second parable came to life in my own town.The story of how the parable came to life comes from the housing justice work of Making Housing and Community Happen. You can find more information about our housing justice work at www.makinghousinghappen.org.

This episode is part 33 in a study of the gospel of Luke. Jesus is threatened by Herod. Jesus attends a party given by a Pharisee and has some advise for the crowd at the party about humility. https://thebiblestudypodcast.com/luke-13-14-party-healing-and-advice/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

(3:46) Bible Study: Ephesians 2:19-22 Who is Paul talking to in this passage? Luke 6:12-16 Jesu took all night to pray. How much more time should we take to pray? (19:00) Break 1 (20:35) Letters: What was Mary’s yes like for the Angels in heaven? How did Saint John the Baptist know that Jesus was the Christ? Who was the queen of the south in the Bible? Father answers these and other questions, send him a letter at simon@relevantradio.com (34:53) Break 2 (36:03) Word of the Day Apostle (39:37) Phones: Frank - I wanted clarity on the group of zealots in the Gospel of Luke. Anne - what is the rule about getting married after divorce.

Topical style teaching using Proverbs CH 3:5-6 and Luke CH 17:5-10 dealing with trusting in God. This teaching will examine another unique relationship with trust and faith associated with the parable of the mustard seed account recorded in the gospel of Luke. We will also examine several amazing promises guaranteed to those who put their trust in the Lord, as well as the devastating consequences for those who chose not to do so, in the hopes that all would chose to trust in Jesus Christ. Taught by Assistant Pastor Mac at Calvary Kaneohe Hawaii.

Who are the forgotten heroes of the Christmas story?   Best-selling author Pastor Robert Morgan discusses Zechariah and Elizabeth, an elderly couple from the Bible, who are intertwined in the Christmas story. He describes some of the struggles they faced in their life and the lessons they can teach Bible readers.  Pastor Morgan shares his new book, God Hasn't Forgotten You: 24 Remarkable Ways God Is Working In You And Through You, which covers Zechariah and Elizabeth's story and the early chapters of the Gospel of Luke.  Learn more about your ad choices. Visit podcastchoices.com/adchoices