Podcasts about Gospel of Luke

This episode is part 46 in a study of the gospel of Luke. In this episode Jesus is teaching in the temple. He talks about its destruction about things that are to come including persecution. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Gospel of Luke

Pastor Ben preaches on Luke 1:56-66

This episode is part 46 in a study of the gospel of Luke. Jesus is approached by the sadducees with a contrived question about the marriage and resurrection. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The original manuscript of the gospel of Luke may have looked entirely different from the one you might be familiar with - to start with, it might have lacked the first two chapters entirely. Today, Dr. Bart Ehrman joins me to discuss what was added - or removed - and why.

This episode offers Part 2 of our exploration of the gospel of Luke through the lens of the question that John the Baptist asked Jesus in Luke 7:19: “Are you the one, or should we look for someone else?”(Make sure to have listened to Episode 427 before tuning in to this one).Today, we're asking this question of ourselves, our own lives, and our own hearts: Is Jesus truly the One our hearts desire?This begs a second question: if, as Christians, we've answered yes, then does our life reflect our stated priority?So, we examine the evidence of Jesus' identity through:·         Scripture: A thorough study of Luke's firsthand accounts and prophecies.·         Lives of Others: Observing faith's impact in people around us.·         Personal Reflection: Identifying if we're filling the “God-shaped hole” with substitutes.·         Asking God Directly: Inviting honest, personal encounter.Luke's narrative highlights three responses to Jesus, which inform our own possible response:·         Unbelief (Nazareth): Viewing Jesus as a lunatic.·         Rejection (Pharisees): Accusing Jesus of deception—a liar.·         Faith (The woman who anoints Jesus): Trusting Jesus as Lord.So, which will it be for you and me? The choice is ours – for salvation, but also throughout our lives. We get to choose to follow Jesus every single day.Through Luke, we are issued a challenge: Seek Jesus, not just as a distant historical figure, but as the One who knows us fully and loves us perfectly. The journey is ongoing—keep pursuing deeper relationship, letting Him fill what only He can.Reflection:Who is Jesus to you? Lunatic, liar, or Lord? The answer shapes your identity, faith, and future. The invitation is to make Him your One—day after day, every day.We invite you to check out the first episode of each of our series, and decide which one you will want to start with.Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blogIdentity in the battle | Ephesianshttps://www.podcastics.com/episode/372022/link/Malachi: Messenger to Messiahhttps://www.podcastics.com/episode/356130/link/Wisdom from the Book of Proverbshttps://www.podcastics.com/episode/324347/link/Come to the Table | The Feasts Jesus celebratedhttps://www.podcastics.com/episode/309956/link/Support us on Gospel Spice, PayPal and Venmo!

Pastor Ben preaches on Luke 1:39-55

According to the Gospel of Luke, Jesus, at the age of 12, accompanies his parents and a group of friends and relatives to Jerusalem for Passover. When returning to Nazareth, Jesus is not with the group. Mary and Joseph find their son in the Temple 3 days later in discussion with the doctors or elders. Ee103. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Gospel of Luke available at https://amzn.to/45vVii4 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Boy Jesus in the Temple (Luke 2:39-52) by Dr. Ralph F. Wilson (JesusWalk Bible Study Series; Joyful Heart Renewal Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

The Gospel of Luke

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 18:15-30 titled “Entering The Kingdom.”

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 18:15-30 titled “Entering The Kingdom.”

Audio Transcript All right. Beautiful singing. I love that song. I love the lyrics and that they sing. And I hope that’s why you’re here this morning, that your soul is satisfied in just Jesus and him alone. And if it’s not, we hope that by the end of the service, you are. So one of the things that we talk about pretty often here is like the most important instrument that we have as a congregation for our music is the singing of you. And so as we sing, I do want to keep encouraging you to sing. Sing out. This is the most important thing, our singing time is us singing as a congregation. So beautiful singing once again. So I’ve not met you. My name is Aaron. I’m the preaching pastor here. And we’re glad that you’re with us on this very cold Sunday morning. So if you have a Bible with you, if you open up to the Gospel of Luke, continue in our study of Luke. Today, our text to study is going to be Luke 6:1, 11. If you don’t have a Bible with you, the pew Bibles are scattered throughout and they’re on page 502. And then if you’re visiting with us. So we do a style of preaching here called expository preaching. And so I’m going to read a passage, I’m going to pray, ask for the Lord’s blessing, and then we’re going to actually walk right back through the text. And so as you open your Bible, please do keep them open. So the most important thing I might say today is just me reading the Word and continue to communicate the Word to you. That’s the most important thing. So we want to hear God speak this morning. So Luke 6:1 through 11 on page 502, if you’re using one of the pew Bibles, So please to hear the words of our God. So Luke wrote, on a Sabbath, while he was going through the grain fields, disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, why are you doing what is not lawful to do on the Sabbath? Jesus answered them, have you not read what David did when he was hungry? He and those who were with him, how he entered the house of God and took and ate the bread of presents. Was it not lawful for any but the priest to eat? And he also and also gave it to those with him. And he said to them, the Son of Man is Lord of the Sabbath. On another Sabbath in the synagogue was teaching. And a man who was there, whose right hand was withered, the scribes and Pharisees watched him to see whether he would heal on the Sabbath so they might find a reason to accuse him. He knew their thoughts. Said to the man with a withered hand, come stand here. He rose and stood there. Jesus said to them, I ask you, is it lawful on the Sabbath to do good or. Or to do harm, to save a life or to destroy it? After looking around at them, he said to him, stretch out your hand. And he did so, and his hand was restored. But they were filled with fury and discussed with one another what they might do to Jesus. So that’s God’s word for us this morning. Let’s pray. God, it’s good to be here. For every Sunday that we can gather together as your people here at Red Village. It is a sweet gift from you and Lord, we pray that you would bless the preaching of your word for the glory of Christ and for our good God. Please help me to communicate the word correctly, to rightly divide the word of truth. Please be with the congregation. Please give them ears to hear what the Spirit is saying. And Lord, in this time, please just use it to bring glory to Christ. In his name we pray. Amen. So I think every so often it’s really important for us to think through the why or the purpose behind all that we do. Because what can happen over time, the why, the purpose of what we do can kind of get lost in ways that we just start doing things for the sake of doing things, where things that we’re doing perhaps end up taking a life on their own in ways that end up not being healthy, that can lead to us maybe become apathetic or arrogant. So as a church, it’s important to us to understand the why, the purpose, which I’m going to talk about more at the end of this time. But I say this to you up front just to kind of help set us up for our text of study today, which is a text where the people in the text clearly lost track of the why, the purpose, one of the more important aspects of their faith as they lost track of the why, the purpose of the Sabbath in ways that rather than the Sabbath existing for them and their arrogance, they started to like almost try to exist for the Sabbath, as in their arrogance, they tried to use the Sabbath as a means of their own self righteous gain before God, which was not the purpose of the Sabbath, why God created the Sabbath. So I’ll talk about this more in just a bit as well, but before we do, just to take a little bit of time, just to kind of help think through just some of the context before we dive into the passage. First, let me just the context of the passage I just went through. So I mentioned our text last week. The public ministry of Jesus is now in full swing, which is the ministry that kicked off in the region of Galilee where this public ministry of the Lord Jesus included like healing the sick, the lame, the blind, casting out demons. But the primary ministry that Jesus had was actually his preaching and teaching ministry, which often would take place in various synagogues, including one in our text today. And as the public ministry of Jesus was now on full swing, his popularity was spreading like wicked wildfire throughout the region as more and more began to wonder if indeed he Jesus was the long awaited, long anticipated Christ who was to come. And this led to more and more coming around Jesus, forming bigger and bigger crowds around him. However, even though his popularity was spreading questions, concerns about his ministry were also starting to like increase, particularly among the Pharisees and the scribes who were the religious leaders of the day. And these concerns that the Pharisees and scribes had to Jesus were on multiple fronts. Maybe share a few with you. One, the Pharisees scribes really did not like who Jesus was ministering to, which in the Gospel accounts included those with like some very deep negative social stigma tied to them. A few weeks back, if you were here, a text included Jesus healing a leper, which was like a painful, gross skin disease. He also heard a paralytic where the Pharisees seemed to imply that this paralytic suffered that because of some of his own sin. Last week may remember Jesus came to a tax collector named Levi. And as Jesus came to Levi was then to like shame him, but to actually call Levi to follow him, which Levi did, leaving everything to follow Jesus. And then after that, may you remember how Levi threw a great party for other tax collectors and other social outcasts with Jesus being the guest of honor at this party. If you remember, it was last week. So the tax collectors, they’re arguably like the most hated people in all of Israel because they were viewed as traitors. So for the Pharisees, like they hated these people, they hated who Jesus was ministering to with like all these deep social stigma tied to them because in their minds those type of people were to be like, avoided and shamed. Certainly not cared for, loved on, certainly not shown any type of mercy. Second, the Pharisees had concerns about Jesus because they rightly understood that as Jesus ministered, Jesus did so in ways that he was claiming divine authority that he is God in the flesh, which Jesus can do. Because we see all throughout the New Testament, including Luke, that yes, indeed, Jesus is Emmanuel, God with us, that Jesus is the great God man, fully God, fully man, which we actually see again in our text today. We see this both in his divine actions of healing a man, also in his divine words in our text today, as he refers himself as the Son of man, who is the Lord over the Sabbath. However, for the Pharisees, even though throughout the Old Testament that they claim to love, even though the Old Testament pointed to a God man who had come to save his people, even though from his birth Jesus fulfilled these promises and prophecies of the Old Testament that he was the God man who was to come, the Pharisees fully rejected Jesus. They fully rejected him being the fulfillment. They rejected that indeed he was the Christ Messiah. And because they rejected who Jesus is and what he came to do, they just hated him. Third, the Pharisees also had concerns about Jesus, didn’t improve his ministry. They hated him in ways because of how Jesus would confront their own sin, sinful hearts. So over and over again, including our text today, the Pharisees would try to trap Jesus, only for Jesus to turn things back on them. However, as Jesus confronted their hearts, rather than humbling themselves before him, rather than confessing their sin in their pride, they became more and more violent towards Jesus in the rejection of him. They hated how Jesus confronted them in their sin, because they hated that not only did they reject him, they would work hard to try to convince others to reject him and as well. Okay, so that’s a little bit of our context, our passage. So Jesus ministry is growing, crowds around him is growing. But the hatred from the religious leaders also was growing as they’re seeking, like, every opportunity they could to like discredit the Lord Jesus and his ministry. So that’s kind of his text. Second, let me also just give you some context or some handles on the Sabbath, which is going to be at the center of our passage today. So the word Sabbath basically means, like to cease or to rest. And this ceasing, this rest, the Sabbath is something we first see on the seventh day of creation in the book of Genesis. Okay? So if you read through the creation account, so the preceding six days, so God is at work where he not only creates the heavens, the earth, but then he fills the heavens and the earth, including filling with mankind who is the pinnacle of his creative work. As He, God created mankind in his very image. And this took place on the sixth day, but then on the seventh day of creation as God finished His creative work. We read in Scripture that God ceased from the work. He rested with creation, in particular with mankind, who has mentioned created in his image. And this rest that God had with mankind was not because he was like dog tired from a long six days of creative work. Rather, God rested with mankind, rested with the creation to enjoy mankind to enjoy his creative work as God was pleased with which he created, making the seventh day of creation, this day of rest, a picture of fellowship, a picture of harmony and peace that God enjoyed with that which he created. However, if you’ve read through Genesis, you know that by the time we get to Genesis 3, we see this, the Sabbath fellowship, the Sabbath rest with mankind creation, we see that it was lost because mankind rebelled against God, rebelled against God’s design that he gave them, which was to obey him joyfully because they sinned. And this sin separated mankind from God and brought a curse to the earth, causing the Sabbath rest to be lost. Okay, now, if you’re with us over a year ago, you may remember we went to the book of Hebrews. And you may remember in much of that study of Hebrews, the Old Testament is like a quest trying to figure out how do we get rest back. Now for this time here, I won’t mention all the different pictures of rest found in the Old Testament outside of one, which is important for our text to study today, which is the fourth commandment, which is a commandment to remember the Sabbath day. This is from Exodus 20, where the Ten Commandments are found. So it’s in the fourth commandment it says, remember the Sabbath day to keep it holy. Six days you shall labor and do your work. But the seventh day is a Sabbath to the Lord your God. On it, you should not do any work. You or your sons or your daughters, your male servant, your female servant, or your livestock, or the sojourner who is with you within your gates. For in six days the Lord made the heavens and the earth and the sea and all that is in them, and and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. So the Sabbath is a commandment we are to keep, but within that. This commandment, like all other commandments, was designed actually to be a blessing from God to his people. A blessing that was meant to help them remember the holiness of God and the worship that we designed to give to him a blessing, to give them rest to their bodies, our physical bodies. We can’t just like, go, go, go, go, go. Like, we need rest, physical rest, emotional rest. Mental rest from our labors. So Sabbath helped provide for that. And Sabbath is also a blessing to help mankind just to remember back to creation and the Sabbath rest that we’ve been created for, which is a Sabbath rest by which we live in fellowship and harmony with God. And because the Sabbath was a blessing by God to his people, man was not created for the Sabbath. That’s not why the Sabbath existed. Rather, the Sabbath was created for mankind. Say it again. It’s a blessing to mankind from a good God. That’s the why of the Sabbath, a gift from God to mankind. As we’ll see in our passage, the Pharisees today completely missed the why of the Sabbath, which caused them to completely miss this blessing that was given to them from God. And because they missed the why, they tried to use the Sabbath as like a fuel for their own pride and their own arrogance, where they tried to make the Sabbath become something that was not intended to be, something like, for their own self righteous gain. So that is the intro. But if you want to look back with me in our text, starting in verse one, so read these words. It says on the Sabbath, while he, meaning Jesus, while he was going through the grain fields, his disciples plucked and ate some heads of grain. And then rubbing them in their hands, with rubbing the hands was how they would remove like the outer chaff before eating. Now for us, perhaps nothing seems wrong here. Jesus, disciples, they’re hungry and there is no like prohibition from like eating on the Sabbath. So nothing concerned here. This is not like biblically wrong. In fact, even in the book of Leviticus, there’s provisions given to pluck heads of grain with one’s hand on the Sabbath. Now I will mention that there are prohibitions in the Old Testament of using like a sickle to cut the heads of grain on the Sabbath, because the plucking is more of a provision to help like get them through the day, where the sickle have been more of like a tool that have been used to provide for like food for like multiple days of work. So what they’re doing here though, just plucking with the heads of grains with their hands. So biblically there’s nothing wrong here. However, for the Pharisees this was a great concern, and it was a great concern to them because they viewed this act being done by disciples as an act of work defined by what was called the misna, which is a list of like 39 additional rules and regulations to what scripture laid out. Where these additional rules and regulations were given in part to help put together like A tighter, more specific regulations on what work was on the Sabbath. Thus, according to these rules, regulations, the disciples of Jesus were breaking the Sabbath by plucking and then rubbing with their hands. For the Saraces, this action broke the Sabbath and this call to rest from one’s labor. Now, let me pause a couple things here I think should challenge us. So first, there’s a ministry that helps with, like, teaching preaching called the Simeon Trust, which is named after an old preacher named Charles Simeon. So we don’t have time to. For me to tell you about his ministry, but I would recommend looking up and reading more about him, Charles Simeon. He has a great ministry. So now in this ministry, Simeon Trust, there’s a training called first principles. And I know some of you have gone through that. And for me, the most helpful lesson in first principles revolves around what they call the line of Scripture. So, like preachers, teachers of the Word, even us as Bible readers, we’re to stay on the line to communicate what the text communicates. Because this temptation will always be to go above or below the line. So to go below the line, according to the training, it’s like to ignore the commands of scripture, to ignore clear teachings in scripture, maybe because they’re uncomfortable to us, or maybe we don’t approve of them, or the other temptation is actually to go above the line of Scripture. According to the training, we start to add to the commands the teachings of Scripture, as if what Scripture says is not enough, so we need to, like, add to it. And this is what the Pharisees were doing here. So Scripture taught one could pluck grains from a field by hand, not with a sipical, but of concern that perhaps people abuse the provision of plucking by hand. Perhaps the rubbing of the hands is too much. We better add more safety rails here. So let’s add to the commandment. Let’s go above the line of Scripture and limit any and all acquiring of grain, any and all rubbing of hands, right? Better be safe to go above the line than to fail by going below the line. Now, there’s kind of a common buzzword in church life, the word legalism. And this can mean a lot of things to a lot of people, where for some, they use, like, the term legalism to almost like, justify, like, going below the line to kind of do whatever they want to do because, you know, they don’t want to be illegalistic. But I think the right way to use this term legalism is simply adding to what Scripture says in ways that we, like, go above the line, where the Additions become as important, if not more important, to what Scripture says itself. So in the end, going above the line, that’s illegalism. In the end, it’s actually similar to going below the line and ignoring Scripture because neither side actually honors God in his Word. Neither side above or below, trusts the truth of what Scripture says. Neither side actually holds to the sufficiency of God’s Word. Second, just on this note, I think we need to understand how easy it is to go above or below this line. First time here, let me just think specifically about going above the line, which is true of our text today. So here’s a command from God, remember the Sabbath day and keep it holy. So perhaps there’s, like, thoughts of, like, good intentions. Hey, let’s do all that we can do to put guardrails in place to ensure that this happens. However, these guardrails become more and more over time. Over time, the why behind the guardrails completely lost. The guardrails become the focus, the standard, not the original command. And for us, we could do this as a host of different things. Maybe in our culture think of, like, movies or music or alcohol or how we dress, or maybe even how we, like, interact with those who are not Christians. So we know there’s commands out there, biblical principles connected to these things. I just mentioned in our culture that maybe we have to think through, which are commands, principles that we certainly want to follow. We might understand there’s dangers for not following them in ways that we maybe go below the line. But what can easily happen, all these guardrails become more and more where we become, like, more and more tight with more and more things. And all we begin to think about now is this new standard that, like, we set, where the original command, the original principle, is now lost, leaving us, like, really tightly wound up, where we now begin to, like, pridefully judge everyone who is not tightly as wound as we are. Or what else can happen is over time, we just become, like, apathetic to everything, apathetic to, like, any and all rules, because we completely lost track of the why. So we just throw our hands up in the air and we completely abandon, like, Scripture and what it commands in our text. The Pharisees, they’re really tightly wound, tightly wound with, like, deep, prideful judgment of others. In the end, they’re completely missing what scripture taught in their attempt to follow Scripture. You know, there’s a blog I read a few years back, it said you become, like, so biblical where you’re going above and beyond or above and beyond the line. And attempt to like, follow Scripture, I’m going to be so biblical that in the end you actually become like, unbiblical. Once again, that’s the Pharisees. At all costs, they’re going to follow the Sabbath. But in the end, they’re becoming more and more unbiblical in this attempt. Third, let me also just mention, just to be fair and to be clear, going below the line can also lead you to really awful places. It’s not just above the line. Legalism has problems, but that’s what our text is today. This is a cautionary tale. To go above the line in ways, you become like, legalistic. Okay, say more here, bro. Let’s move on. Verse 2, we see the Pharisees came to Jesus, his disciples, to confront them for not meeting their legalistic standard and what they were doing with the grains in the field. And this here, it kind of gets a sense in Luke that kind of like everywhere Jesus went, there’s almost like these like, assigned Pharisees, like, following them around, where it almost felt like their entire existence to try to call out Jesus and what they felt he was doing wrong to try to trap him. Man, I was thinking about this week. This had to be so annoying. Like, everywhere Jesus went, you know. Here are his critics for following him. The text. As Pharisees went to confront Jesus, disciples, we see that he said to them with a tone of judgment and arrogance and pride, why are you doing this? This is not lawful for you to do on the Sabbath, at least not according to their standards. This here, this is another attempt by the Pharisees to catch Jesus and what they deemed like catch him red handed. Another attempt to discredit him disciples, his ministries. However, in this conversation, yet again, Jesus turns things back on them in ways. Actually, we’re discrediting them. Verse 3, we see Jesus respond not in direct ways to their question, to the arrogance, to the pride, but maybe in a little bit more indirect way where Jesus, like, responds by using a story of scripture to prove his point. So the text, Pharisees, you know, the story about David, scripture, you know, maybe, maybe you didn’t read this one. I think you have, but maybe, maybe you remember this one, you know, the one where he was like on the run from evil King Saul. And when he was on the run, remember how he became hungry along with others who were with him. And, and this is a story from 1st Samuel 21:1 that no doubt the Pharisees would have known. Remember how while they were hungry in the run, how David entered into the house of God and how he took and ate of the bread of the presence, which high priest Elimelech allowed for them to do so. Can I ask you, Pharisees, was that not unlawful for David to do that? After all, the bread of presence was not allowed for the priest to eat. In that story, David took give it to those who are with him. So, Pharisees, let me ask you, was that wrong for David to do? Was it wrong for the priest to let that happen? I mean, do you think the priest should have told David his hungry men, sorry, it’s not for you. You must just keep going on in your hunger. What Jesus is doing here in the story is, first, so in the strictest letter of the law, sure, it would have been unlawful for David for Elimelech to distribute bread in this fashion. However, second, Jesus point out that the letter of the law should not be removed or divorced from the spirit of the law. The why of the law, where in the end the law is there to be a blessing from God, a blessing to not only help us love and honor God, but but also to help us to love and honor others. That’s the why. So in the story of David, the spirit of law was there to show David his friends, like, they needed mercy in that moment, right? They’re hungry, they needed mercy, and that’s what Elimelech gave them. He let them eat the food that they needed to save their life to keep going. For the Pharisees, mercy was just not a part of who they were. And backing up. No mercy to the leper, no mercy to the paralytic, no mercy to Levi in our text last week. No mercy to the other tax collectors and social outcasts who Levi threw the party for in our text today. No mercy towards Jesus, his disciples who are hungry, even though what they were doing biblically actually was not wrong in the first place, for the Pharisees, it was wrong in their own eyes. First morning for us, maybe a little litmus test. When we see someone in need, which can come on a lot of different fronts, do we desire to show them mercy or do we just want to, like, hammer them with like, the strictest letter of the law that we can get to a standard. They’re not that we feel they’re not living up to now, as I say that I’m not advocating for, like, enabling, which is not an act of mercy, but it’s actually an act of putting burdens on when we try to enable people. But we should seek to show real mercy to those who are in need, we are able to help those who we can in ways that actually in the end doesn’t hurt them. Keep going to the text, verse 5. So the Pharisees are not already angry and frustrated towards the Lord Jesus as He confronted them for their lack of mercy. What he says next would have only made them that much more angry and that much more frustrated. Where in the text he declared them the Son of Man was a title that he already referred to himself in Luke, a title ground in the Old Testament. The Old Testament pointed to a God man is to come. The Son of Man in the text is the Lord of the Sabbath. Now why this is so frustrating for the Pharisees to hear, Jesus makes the segregation a couple things here. First, they would have hated Jesus continued to declare himself as being the great God man, even though that’s what we see all throughout Scripture as he declared himself to be the Son of Man, the Lord of the Sabbath. Second, as Jesus declared himself to be the Lord of the Sabbath, not only is he declaring himself to be greater than the Sabbath day, but he also declared that the rest that the Sabbath was to picture and point to from the seventh day of creation. Jesus is now declaring that rest between God and man is fulfilled in him. That he is the means by which we find rest with God. He’s the answer of the question of the Old Testament. How do we get rest back? It’s not in ourselves. It’s not in trying to keep the law. It’s not in trying to keep some type of like standard of self righteousness by our own effort. It’s not by keeping the Sabbath. Rather in this declaration by the Lord Jesus, he’s saying to follow the Sabbath would lead you to find Him. Because ultimately he is the Sabbath. He’s the why. The Sabbath, it is through him, in him alone. That’s how we find rest with God. Which is why Jesus calls out for all to hear, including all here today. Come to me, all who labor and heavy laden, and I will give you rest. Take my yoke upon you and learn from me. For I am gentle and lowly in heart and you will find rest for your souls. For my yoke is easy and my burden is light. Once again for the Pharisees, Jesus making this declaration this way he could fuel to the flames of hate that was burning deeply in the heart. This is what legalism always does when confronted with Jesus. Legalism hates Jesus because Jesus exposes that we can’t do it. Rather we must by faith come to him, the one who did it for us Hebrew 1, verse 6. We see now in the text we’re on to a different Sabbath where the Pharisees are still after Jesus, still trying to catch him red handed, still trying to discredit him, his ministry. We see on another Sabbath, Jesus entered into a synagogue. And as he entered in, he did what is mentioned earlier became his custom to do. And he went in to teach, to preach, to preach God’s word as one with authority. In that particular Sabbath, we see there’s a man in the synagogue whose right hand was withered and true to form because Jesus was there. The Pharisees scribes are also on the scene. And on the particular Sabbath, they’re also there at the synagogue, as I mentioned, trying to continue to trap the Lord Jesus. And as they’re inside the synagogue, they began to watch this man with withered hand to watch Jesus, to see if Jesus would heal on the Sabbath. You know, for me, in my mind, I can kind of just see the Pharisees and scribes in the back of the synagogue, like kind of looking around, whispering among themselves if there’s any potential candidates for Jesus to heal on the Sabbath. And as they whispered around, you know, kind of wondered in my mind if, you know, they maybe zeroed in on this man with a withered hand. They began to like, question like, I wonder if that’s the one that Jesus is going to heal today. Verse 8. As Pharisees, maybe we’re zeroing in on whether this man with a withered hand would be the one that Jesus would healed. We see that Jesus started to like zero in on them, the Pharisees, he began to zero in their hearts as our text tells us, like he knew their thoughts. And as Jesus knew their thoughts, he yet again turns things back on the Pharisees. Jesus calls out to the man with the withered hand. You over there. Yeah, he’s you, the one with the withered hand. Come stand up here with me. And his call, Jesus went forth. The man did what Jesus called him to do in the text. He rose from where he was seated and he stood, instructing him to stand right swimming right next to the Lord, like right in front of everyone where no doubt everyone can see him. For me, it gets sent in the text that Jesus didn’t want anyone, particularly the Pharisees, to miss that which he was about to do. Verse 9 of the text. So the man standing up front next to him, Jesus turns the congregation to the Pharisees and can you answer me a question on this Sabbath? Want to ask you this Is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it? I keep saying the Pharisees are trying to trap Jesus, but this question, but Jesus is now actually trapping them. We’re in this trap. Everyone, including the Pharisees would admit doing good is more important than doing harm. Saving a life is more important than destroying it. And this is really kind of the question that is in line with the story of David and the hungry men who ate the bread of presents. It was more important to do good to them on the Sabbath. Jesus gave his question with the obvious answer, important to do good to save. Jesus now further stressed the importance of mercy and love towards others as the entire law is boiled down into two commandments, to love the Lord your God with all your heart, soul, mind and strength. And the second is like it, to love your neighbor as yourself. So at the scene on the Sabbath, as Jesus continues to fulfill the law by showing love and mercy, he does so to this man. Verse 10. As everyone in the room is looking at him, as everyone probably is quiet, and as Jesus gave his question in verse nine, Jesus turns to the man sitting next to him and says to him, man, stretch out your hand once again. As the call of Jesus went forth, the man did what Jesus asked. By faith he stretches out his hand. And as he does so, it was restored, healed. Restored. He healed by the power and the authority of the great God man, Jesus Christ. It was restored, healed by the mercy and the love of the great God man, Jesus Christ. And now for us you would think this would have been to the praise and wonder for all who are present to see this incredible act of love and mercy and power and authority of Jesus Christ. However, as Jesus did this great act for this man who was in need of the hearts of the Pharisees, we see still they’re not softened towards Christ. They still didn’t see like the errors of their way. They still didn’t understand the law, the Sabbath, the why. So our text ends today, verse 11, we see that they became feel or filled with fury and they started to discuss among themselves what they might do to Jesus. You know, as thick headed and as proud as the Pharisees were there even them were being understand that their strategy of trying to catch Jesus red handed like was not working. So even here they’re starting to understand they needed a new strategy if they’re ever to get rid of Jesus Christ, which we know over time became a strategy so filled with hate and fury that their strategy would lead them to kill Jesus Christ, which they finally would end him, his ministry, his influence over his people. But we also know that, that even that completely backfired on them because it’s actually through the death and the resurrection from the dead on the third day. That’s the reason why Jesus came. That is how his ministry would be fulfilled, how his mission to save his people from their sins would be fulfilled. How through the death and resurrection of Jesus Christ. That’s how he would be restored back to fellowship with God so that we might have rest. Now, as I close this time, I do want to close by asking maybe a few like, why questions and some answers to this, and then we’ll close. So first question, maybe you’re kind of thinking this is so why do we not keep the Sabbath? So the church, we obviously don’t meet on Saturdays. And this is actually one of the commandments, right? One of the ten commandments. Remember the Sabbath day, the commandment that was actually given by God for our good. So why do we not meet on the Sabbath? The reason why relates to Jesus being the Lord of the Sabbath, where, yes, Jesus came to fulfill the entire law, but he uniquely fills the Sabbath as Jesus is our rest. So in the New Testament, like all the ten Commandments are spoken about in ways that they’re still binding on us today. Still expectation that God has for mankind in order to follow him that are for our good. That is, with the exception of the Sabbath. So New Testament, there’s no command for us to follow the Sabbath because as mentioned, Jesus uniquely fulfilled the Sabbath as he is the Lord of the Sabbath. So everyone, this is why we don’t meet on Saturdays, but we meet on Sundays. And in fact, we see this all throughout New Testament, all throughout church history. God’s people, Christians gather on Sunday. Sundays, not Saturdays, with Sundays being referred to like the Lord’s Day, as Sunday helps us remember the day that Jesus Christ rose again from the dead. So now Sundays, like the Sabbath, the Old Testament is the day that Christians are to set aside to worship, right? This is why we don’t forsake the assembly of believers. We gather together every Sunday to worship. This is why Sunday, the Lord’s day, right? This is supposed to be a benefit to us to rest from our labors. So when Sunday we not only remember back to creation, but remember Jesus, the new creation that he comes to give. If you wonder why, that’s why. Second, so why is the line of scripture so important for us to stick to? So something I talked about a little earlier, you know, this Line of Scripture do not go above, not go below. And the main reason why we want to stick to the line of Scripture, to not add to it, not take it away. Because going on either side of the line, not only is it take away from the truth of scripture, but when you go on either side, what happens is we stop seeing Jesus, our need for Him. And this is certainly true of our text today in the Pharisees, they just could not see Jesus for who he is. They certainly did not see their need for Him. The rest that he alone can offer says for us to read and apply Scripture, particularly when it comes to the commands of Scripture as we read them. Do we read them in ways that we see Jesus, where our hearts are full of praise and worship towards him, where our hearts become full of love for God and love for others in more meaningful ways which lead to another why? Question. So why is it important for us to stay focused on the weightier matters of the law? Because this is something that Jesus actually later on confronts the Pharisees on and their attempt to try to keep the law through tithing, where they’re so like hyper focused on every little aspect of tithing like they were in our text with the Sabbath, that tithing becomes like, almost like way too much, where they completely lost the weightier manners of the law. Like loving God, loving others, showing mercy, showing kindness to others, when their attempt to become so biblical with tithing, to become unbiblical with weightier matters of the law. So for us, yes, clearly we want to follow the Scriptures, whatever Scripture commands us to do, but we want to do so in ways with the weightier matters of law. Love, mercy, kindness towards others is at the center. This is the last why. So why is all this so important? The answer is simple. So why is this all important? The answer is Jesus, his wooden cross, empty tomb, things that mean everything to us, right? That’s the why for us. What Jesus did, all these things he did for us, if they continue to mean everything to us, we must keep him at the center of the why of all that we do, that we do. So maybe we want to ask, so why are we here this cold morning? Why? Because of Jesus, that’s why. The worship of him, that’s why. So why do we do all the different ministries that we do, even though at times these ministry can leave us weary? Why? Right? It’s because Jesus, because He means everything to us. Why do we seek to share the Gospel with the world around us? Why? It’s because of Jesus. This, his love for us compels us to now want to love others like who he is, what he has done for us. That’s at the why of our entire existence as a church. That’s why. This morning, if you know you’ve been living above the line, maybe you can kind of like resonate with the Pharisees. Like you’re so wound up tight that you’re missing, like, the weightier matters of the law, maybe even more so you’ve been missing Jesus the rest and the joy that he alone can offer. Let me invite you to humble yourself and just confess your sin and come back to Jesus, knowing that all who by faith come to him will be forgiven. And friends, if you came here looking like the Pharisees from the text, don’t leave here still looking like one. Rather come to Jesus and leave here looking more and more like Him. Church, may God give us the grace to stay on the line of Scripture so we might find and continue to find our rest in him, the great Lord of the Sabbath. Let’s pray. Lord, thank you for Jesus. Lord, please help us to set our eyes on him. And Lord, you’ve given us many good commandments. And so, Lord, please help us to follow them, knowing that they’re good. Help us not lose track of the why behind them and how in the end, not only for our good, but they all lead us to Christ. Pray so in Jesus name, amen. The post Lord of the Sabbath – Luke 6: 1-11 appeared first on Red Village Church.

Message from David Wojnicki on January 25, 2026

Due to the winter weather, we had one central message this week.

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

This episode is part 45 in a study of the gospel of Luke. As Jesus is teaching in the temple, the religious leaders spar with him over authority and taxes. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Pastor Ben preaches on Luke 1:1-25

The Scripture text for this sermon is Luke 17:11–19 and continues our series on the Gospel of Luke titled Luke: Good News for the Rest of Us.This podcast is produced by Good Shepherd Bible Church, an ⁠Acts 29⁠ church in Central Ohio. Our mission is to proclaim the Gospel so that all people may believe, grow, and hope in Jesus.Our desire is to “preach Christ crucified.” We are not into merely teaching timeless truths or general biblical principles. We want you to hear Christ for you, where Jesus is the hero and substance of every sermon.At Good Shepherd, the good news of Jesus' death on the cross and resurrection from the grave is preached straight to the places of brokenness and sin in our hearts. We do this in an expository manner, preaching through the books of the Bible, where the Gospel is proclaimed through the meaning of each text every week.Learn more by visiting us online at ⁠⁠goodshepherdohio.com⁠⁠.

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

In this message, Pastor Chan teaches through a treasure trove of a passage in the Gospel of Luke: the genealogy of Jesus. In it, we see and are reminded of our faith history and God's faithfulness to His people.Today's Message Text: Luke 3:23-38 Thanks for listening in to The Ridge's Sunday Audio podcast! Although we hope you are greatly blessed by listening to this message, we also believe it's important to belong to a local body of believers. If you live in our area, we would love to worship with you on Sunday mornings at 8:00a, 9:30a, or 11:15a!

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The Gospel of Luke

Message from David Wojnicki on January 18, 2026

Luke 1:1-4 | What are you certain about?  I didn't ask what you were confident about, but what are you absolutely certain about?  Some say you can't be certain about anything.  Luke would beg to differ.  This Sunday we begin our series in the gospel of Luke, and we begin with the declaration that we can have absolute certainty about Jesus.  Let's go on this journey together to see the life and teaching of Jesus Christ and what it means for us to follow him as Lord with absolute certainty. 

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

This episode is part 44 in a study of the gospel of Luke. Jesus enters Jerusalem as king on what we call Palm Sunday. But his idea of what a king would do may be at odds with what the people expect. https://thebiblestudypodcast.com/luke-19-palm-sunday/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The Scripture text for this sermon is Luke 17:1–10. This sermon continues our series on the Gospel of Luke titled Luke: Good News for the Rest of Us.This podcast is produced by Good Shepherd Bible Church, an ⁠Acts 29⁠ church in Central Ohio. Our mission is to proclaim the Gospel so that all people may believe, grow, and hope in Jesus.Our desire is to “preach Christ crucified.” We are not into merely teaching timeless truths or general biblical principles. We want you to hear Christ for you, where Jesus is the hero and substance of every sermon.At Good Shepherd, the good news of Jesus' death on the cross and resurrection from the grave is preached straight to the places of brokenness and sin in our hearts. We do this in an expository manner, preaching through the books of the Bible, where the Gospel is proclaimed through the meaning of each text every week.Learn more by visiting us online at ⁠⁠goodshepherdohio.com⁠⁠.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Genesis 34-36; Luke 14 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast for January 14th, 2026! In today's episode, Hunter invites us to journey together through some pivotal passages in the Bible, starting with dramatic events in Genesis—where betrayal, family conflict, and God's unwavering faithfulness take center stage. We witness the aftermath of Dinah's tragic story, Jacob's return to Bethel, God's renewed covenant, and the legacy of Esau's descendants. Then, we turn to the Gospel of Luke, where Jesus challenges religious pride, encourages humility, and invites everyone—especially the overlooked—to God's grand banquet. Along the way, Hunter reflects on how these stories point us toward the transforming love and grace of Jesus, reminding us that we're called to lay aside our pride, embrace God's invitations, and live with self-giving love. The episode closes with heartfelt prayers and encouragement to walk in humility, gratitude, and the assurance that we are deeply loved. So grab your Bible, open your heart, and let's step into today's reading and reflection together. TODAY'S DEVOTION: Our arrogance and pride will inevitably put us at the head of the table. And putting ourselves at the head of the table will inevitably lead to our humiliation and our ruin. That's what this Pharisee and these teachings in Luke 14 point out. And inevitably, when we make this life about us, we miss out altogether on the party that God has prepared. That's what it seems to tell us here in this parable of the banquet. There's nothing wrong with having land or oxen, having a wife. There's nothing bad about these things. These are blessings. These are—these are and can be very good. But when they become ultimate things, they blind us to the gift that God is offering us. Because they become idols. And idols inevitably blind us. They fool us into thinking that we are the main character in this movie, that this life is my project, it's my story. We imagine that we sit at the head of the table in our own movie. Our spouse, our parents, our children—they are the supporting cast. We can begin to think that maybe it's all about us. And this posture in life will lead to a rude awakening someday. That's why Jesus says that we have to hate all of it in comparison to our love for God, because in the end, it will rob us of life. And the prayer of my own heart today is that I will see the richness and the reward, the party that has been prepared for those who receive and participate, who repent and believe that every good and perfect gift comes down from God, the Father of Lights, that he is the Source, and that every human being, no matter how humble they might be, have been invited into his very life. The prayer of my own soul is that I will sit there at the foot of the table with great joy at the life that I have in him; that I will learn the ways of self-giving love and follow him. That's a prayer that I have for my family too—for my wife and my daughters and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Donate to help Chris make Truce Christians were involved with many forms of media from their inception. They were there at the dawn of radio, with the first commercial broadcast of music being played around Christmas in 1906, and the gospel of Luke was read. A similar story is true for television. Evangelists loved the new medium, with preachers like Oral Roberts using it to spread their brand of Pentecostalism. Pentecostalism was made for television. Where many denominations featured calm worship services, it seemed like anything could happen with Oral Roberts' brand of Pentecostalism. He healed, he made big claims, and he made a lot of money. Roberts' format was followed by people like Jim Bakker and Pat Robertson. Pat Robertson created the Christian Broadcasting Network, which later functioned as his platform for launching the political careers of politicians and, eventually, himself. Robertson's influence is all over evangelicalism, from the ubiquity of consumerism and prosperity ideology to our involvement in political movements. He formed the Christian Coalition and was a leader in the Council for National Policy. Robertson attended many of the seminal meetings of the Religious Right. And his message was amplified by his powerful television platform. Sources: Pat Robertson: A Life and Legacy by David Edwin Harrell Jr. PTL: The Rise and Fall of Jim and Tammy Faye Bakker's Evangelical Empire by John Wigger Oral Roberts and the Rise of the Prosperity Gospel by Jonathan Root The US Census Farnsworth TV and Pioneer Museum in Rigby, ID The Surprising Work of God: Harold Ockenga, Billy Graham, and the Rebirth of Evangelicals by Garth Rosell The Evangelicals by Frances Fitzgerald Prime Time Preachers by Jeffrey K Hadden and Charles E Swann "Oral Roberts Dead at 91" from CBS News Report on Strom Thurmond's role in the Southern Manifesto The Miracle of Seed Faith by Oral Roberts. I used the revised August 2012 version Reaganland by Rick Perlstein “Remarks in Support of Senate Joint Resolution 199” Aug 18, 1982. (for Robertson's testimony) Christian Reconstruction: RJ Rushdoony and American Religious Conservatism by Michael McVicar Newsweek article about Joe Rogan stats Video of Oral Roberts healing Discussion Questions: What is the prosperity gospel? How has it impacted you? Your church? The Church in general? Why is it important to note that the Religious Right guys controlled Christian media outlets? How does that kind of thing shape our theology? How was Robertson impacted by Roberts? What is "seed faith"? Does the Bible provide ground for it? How has consumerism shaped American evangelicalism? How does it tie into prosperity theology? Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

In this last section of the Gospel of Luke, we zoom in and focus on Jesus during the last week before His crucifixion. Commonly referred to as the Passion of Jesus, this section of Luke puts Jesus' sacrifice on full display. Pastor Derrick Lynch introduces our sermon series, The Passion of Jesus, preaching from Luke 19:28-48. Notes in this sermon: The passion was, conscious, compassionate, and confrontational. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

In this last section of the Gospel of Luke, we zoom in and focus on Jesus during the last week before His crucifixion. Commonly referred to as the Passion of Jesus, this section of Luke puts Jesus' sacrifice on full display. Pastor Micah Hayes introduces our sermon series, The Passion of Jesus, preaching from Luke 19:28-48. Notes in this sermon: The passion was, conscious, compassionate, and confrontational. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

We enter back into the Gospel of Luke with Jesus asking his disciples who they say he is. In asking them, he poses the same question to every one of us. It's the most important question every person ever has to answer: Who do you say Jesus is?Application Questions: 1. Where are you in your response to Jesus? Rejection, Curiosity, Confusion, or Recognition?2. What is your next step in considering who Jesus is?3. What does it look like for you to take up your cross daily? How can you grow in that?4. Who do you say Jesus is?

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

This episode is part 43 in a study of the gospel of Luke. Jesus tells a story of a man who wants ot be king, who goes away to make himself king and leaves 10 servants each with 3 months wages. They each handle it differently. https://thebiblestudypodcast.com/luke-19-10-minas/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Genesis 15-17; Luke 6 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, we mark the sixth day of our journey through the Scriptures together—a journey designed not just to read the Bible, but to let it shape our hearts and point us toward Jesus. Hunter warmly welcomes both newcomers and longtime listeners, reminding us this is a space to keep things simple and consistent, joining sisters and brothers around the globe to be transformed by the God who is love. In this episode, we dive into Genesis 15 through 17, exploring God's promises to Abram and the unfolding story of faith, doubt, and amazing grace. We hear about the covenant God makes, the struggles Abram and Sarai face, and the birth of Ishmael. Then, we turn to the Gospel of Luke, chapter 6, where Jesus challenges us with radical teachings—inviting His followers to love their enemies, act compassionately, and build their lives on the solid foundation of His words. Through prayer, reflection, and encouragement, Hunter reminds us that God is far better than we can imagine, and that as we discover this truth, we're invited to be people marked by love, generosity, and compassion. Join us as we continue building habits that nourish the soul, deepen our faith, and help us live as instruments of God's peace in the world. Let's journey together into the heart of God! TODAY'S DEVOTION: He is so much better than we think. God comes to Abraham and promises him things that are almost too good to be true: to make him the father of many nations, to bless all the people of the world through him, to give him the land of Canaan. And yet, to Abraham, this promise seems too much, almost unbelievable. So Abraham and Sarai come up with their own version, trying to make God's promise more "possible" by taking matters into their own hands with a surrogate son. Isn't that what we do? We often limit what we think God can do; we imagine a version of God and his goodness that fits into our own expectations and fears. We settle for what we believe is reasonable, what seems achievable, rather than trusting in the immense, extravagant goodness of God. But God is so much better than we dare to think. Jesus is the proof of that. As Hunter points out, Jesus describes a way of life that is greater than what most would even dare to attempt: loving your enemies, doing good to those who hate you, blessing those who curse you, and praying for those who hurt you. These are not humanly reasonable reactions—these are divine ways of living, God's ways, the way of the kingdom. If you do these things, Jesus says, you are truly acting as children of God. Why? Because God himself is kind to the unthankful and even to the wicked. He is compassionate. That is who he is. And yet, how often do we scale that version of God down? We put limitations on his love, his kindness, his grace, as if he can only be good to those who perform, behave, or believe just right. But Jesus pushes us to imagine God as better than anything we have dared to believe. The God Jesus reveals is bigger, better, and more loving than our imaginations, anxieties, or fears have allowed. When we let this truth soak in at the beginning of this year, when we dare to believe that God is as good as Jesus shows us, something happens: we begin to live differently. We begin to love our enemies. We begin to do good to others, even when it doesn't benefit us. We begin to live as children of the Most High, reflecting his character into the world. That's a prayer that Hunter has for his own soul, for his family, and for you too: that we would begin to imagine, trust, and live into the extraordinary goodness of God. That God is more than we've hoped, and his love is more than enough for us. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

When John the Baptist was born, his father Zacharias praised God in song. From his sermon series in the gospel of Luke, today R.C. Sproul examines this song, the Benedictus, to consider what the birth of the forerunner to Jesus means for God's unfolding plan of redemption. Request R.C. Sproul's commentary on the gospel of Luke with your donation of any amount: https://gift.renewingyourmind.org/4484/offer   Live outside the U.S. and Canada? Request the Luke commentary ebook with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts