Podcasts about Gospel of Luke

In this message, Pastor David continues our study through the Gospel of Luke, this time teaching through Luke 9:28-36. Today's Message Text: Luke 9:28-36 Thanks for listening in to The Ridge's Sunday Audio podcast! Although we hope you are greatly blessed by listening to this message, we also believe it's important to belong to a local body of believers. If you live in our area, we would love to worship with you on Sunday mornings at 8:00a, 9:30a, or 11:15a!

If you've ever wondered why life feels beautiful and broken at the same time…this message is for you.Starting in Gospel of Luke 24 and walking all the way back to Genesis, we trace the story Jesus says we often miss: the whole Bible is about Him. Not moral heroes to copy. Not disconnected stories. But one unfolding rescue...from a good God, in a good world, shattered by a terrible lie…and pursued by relentless grace.Why do we hide? Why do we blame? Why do we try to fix ourselves with success, religion, or control, only to feel more exhausted? Because, like Adam and Eve, we've believed something about God that isn't true. And that lie still shapes our fear, shame, and striving today.But the story doesn't end in the garden.In the middle of our rebellion, God comes looking: “Where are you?”He provides a covering.He makes a promise.And He sends a Child who would be wounded—but would ultimately crush the serpent.This isn't abstract theology. It's hope for hospital rooms. Hope for grief. Hope for anxiety. Hope for the moments when you're walking through disappointment and wondering where God is.If you're tired of trying to be your own savior…If suffering has made you question whether God is really good…If you long for home, wholeness, and peace…Come see how the Gospel didn't begin in Matthew. It began in a garden and it changes how you walk through yours today.DISCUSSION QUESTIONS:1. What do you learn about God's character from Genesis 1-3?2. What subtle lie about God is easiest for you to believe? Especially in times of stress, suffering, or disappointment?3. Adam and Eve try to cover their shame with fig leaves. Do you ever wear a mask to protect yourself or hide the broken parts of you? What is that mask or “fig leaf?”4. How does seeing Jesus as “The Greater Adam” shape the way you understand yourself? (Rom 5:6-21)5. If you took 1 thing away from this study/reflection what would it be, why?+ + + + +Hey, while you're here, please help Generation by clicking the 'Subscribe' button, then click on the BELL

Listen to this week's sermon, Parables In Practice preached by Pastor Jason Dunn from Luke 5:27-29

Is Jesus sovereign over creation, and even His own death? Pastor Derrick Lynch continues Part 3 of our Gospel of Luke series, "The Passion of Jesus", preaching from Luke 22:1-23. Notes in this sermon: Remember Christ's sovereignty and sacrifice. Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

n the Gospel of Luke, chapters 5 and 6, Jesus is not one to tiptoe around controversy. He wades right into the middle of it. He forgives sins, dines with sinners, and heals on the Sabbath, and the Pharisees are consumed with rage. What's there to be angry about with grace?In this sermon, we will examine the healing of the paralytic, the calling of Levi, and the Sabbath incidents, and discover a surprising truth: conflict was not the problem. It was the revelation of the heart. Jesus was not simply rebuking behavior, He was laying bare pride, challenging false security, and offering true grace.If you've ever wondered why following Jesus can be so uncomfortable, why the gospel is so awkward, or why Jesus confronts before He comforts, then this series is for you. The cross is not safe, but it is good. And the conflict of the cross is where restoration begins.Learn more about us:https://www.tulsabible.org/Instagram:https://www.instagram.com/tulsabible/TBC - To know God, and make Him known.(Matt. 28. 18-20)

I greet you in Jesus' precious name! It is Monday morning, the 23rd of February, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Old Testament, in the Book of Numbers 11:1: ‘Now when the people complained, it displeased the Lord; for the Lord heard it, and His anger was aroused. So the fire of the Lord burned among them and consumed some in the outskirts of the camp.' God does not enjoy it when we are moaning all the time. Rather, let us call upon the Lord. If we look at Jeremiah 33:3: “Call to Me, and I will answer you”, He says, “and show you great and mighty things, which you do not know.” Rather, ask the Lord and stop moaning. Then we go to the Gospel of Luke 9:54: “And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?” And of course, the Lord said no. He did not come to destroy men's lives. He came to save them.We really need to watch what we say. We have so much, don't we? And yet we tend to complain and moan. Stop moaning. Rather, bring your petitions to the Lord and ask Him, through the power of the Holy Spirit, to help you, and He will. So let us today decide to stop moaning. There is nothing worse than when you wake up in the morning and your loved one, your husband or your wife, turns over and you say, “Good morning, my darling, I love you”, and then they start to moan. Man, it takes the joy of the Lord out of it, doesn't it?Let's start saying things which are up-building and uplifting. If you have nothing good to say about someone, rather don't say anything at all. Remember, Jesus Christ came to save the lost. Pray for those who are complaining, that they will see that the Lord is for them, and not against them.Jesus bless you and have a full day of praising His name,Goodbye.

Pastor John Knapp teaching out of the Gospel of Luke chapter 1.

This message is launching a new sermon series through the Gospel of Luke. Scott draws vital points from Luke 4:14-30 observing how the people of the synagogue of Nazareth responded with amazement at Jesus's teaching, then skepticism, and then rage. Jesus confronted their disbelief of His words and the prophecies of Him. Do you remember what the people tried to do next? This message encourages Christians never to be ashamed of Jesus's words.

Welcome to The All Means All podcast at Cathedral of the Rockies. This message the first in our Lenten sermon series, Jesus & The Outlaws, Outcasts, and Outsiders, where we study the gospel of Luke to see Jesus invites in those on the margins. Pastor Duane starts this series by addressing the history and struggle of women in ministry.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/Connect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/

A sermon by Church Planting Resident S.O. Listen along as ACC Downtown journeys through the Gospel of Luke.

"The Gospel of Luke"This week, as we continue through the Gospel of Luke, Shane Paris shares on Chapter 8 on the parable of the sower.#NewHopeKailua #PastorMarkStinton #2025Sermon #OnlineChurch #ChurchOnline #ChurchInKailua #YouTube #YouTubeChannel #Subscribe #Sub #Follow #LikeIf this is your first time visiting us, we'd like to get to know you: https://bit.ly/nhk-connectSubscribe to receive our latest messages: https://bit.ly/nhk-sermonsTo support this ministry and help us continue to reach people all around the world click here: https://newhopekailua.org/givingSee what God can do through you. Be a part of our New Hope Kailua family, whether in-person or online!——Stay ConnectedDownload our church app: https://bit.ly/nhk-appWebsite: https://newhopekailua.org/New Hope Kailua Facebook: https://bit.ly/nhk-fbNew Hope Kailua Instagram: https://bit.ly/nhk-igAudio-only SermonsApple Podcast: https://apple.co/3LYiqNTGoogle Podcast: https://bit.ly/nhk-googlepodcastSpotify: https://spoti.fi/3LUtqvP

Rev. Cyril A. Stevens – Sermon 0055B recorded on June 3, 1979 teaching from Luke 9:28-36 – They Saw His Glory. Pastor Cyril A. Stevens explores the Transfiguration of Jesus as recorded in the Gospel of Luke, depicting it as a pivotal metamorphosis where Christ's divine nature briefly eclipsed His earthly form. Stevens highlights how Jesus stood between Moses and…

We continue our series in the Gospel of Luke, one of four eyewitness accounts of Jesus' words and works. In them we learn of his life, death, and resurrection to rescue his people from among the neighborhoods of Seattle and the nations of the world. Today, we reach the famous “Parable of the Persistent Widow”. Through it we're encouraged to not lose heart by continuing to pray in faith. Audio | Notes | Luke 18:1-8

The Gospel of Luke

---Preacher: Pastor Patrick Cho⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠saviorcommunity.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

"The good news of Jesus should generate a humble heart of repentance." Pastor Dave Bertolini

Message from David Wojnicki on February 22, 2026

In a world filled with modern conveniences, it's easy to idolize comfort and ease. But in Gospel of Luke 9, Jesus clearly defines what it truly means to follow Him. Discipleship is not about convenience—it is about commitment. We are called to follow sacrificially, willingly, and daily.Are you willing to follow Jesus no matter the cost? Are you ready to say, “Here I am—to die,” surrendering your life fully to Him?Welcome to Antioch Georgetown! We are a church in Georgetown, TX, and our mission is simple--We lead people to follow Christ in a life-changing way.Get Connected:

Readings from the Gospel of Mark 1:9-15 and the Gospel of Luke 4:1-15 and the Gospel of Matthew 4:1-11. Breathe Bible Audio CD available at https://amzn.to/3CPRa4x Gospel of Mark available at https://amzn.to/3X3m9Ba Gospel of Luke available at https://amzn.to/3M6sTId Gospel of Matthew available at https://amzn.to/3LEeP8F Historical Jesus books available at https://amzn.to/43rnYbq ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Breathe Bible podcast (LifeAudio Podcast Network, Salem Web Network); Bible Audio narration: Book of Matthew (WordProject, International Biblical Association).. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

In this verse-by-verse Bible teaching from Luke 6:12–19, Pastor Kevin teaches through the moment Jesus prayed all night, chose the twelve apostles, and ministered to the crowds with power and compassion. Focusing on Jesus' example, he explains the priority of prayer as the foundation for knowing God, making wise decisions, and living in alignment with His will. The message highlights the need for discipline and perseverance in prayer, reminding believers that even in the midst of busy demands, Jesus regularly withdrew to be alone with the Father. Pastor Kevin also reflects on how God often works through ordinary people who have been with Jesus and depend on Him. This study in the Gospel of Luke offers practical encouragement to examine our prayer life and to grow in a deeper, consistent relationship with God through prayer.

February 22nd, 2026

Pastor Christine continues in our series on the Gospel of Luke preaching on Luke 14.

I greet you in Jesus' precious name! It is Saturday morning, the 21st of February, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Proverbs 27:1: ”Do not boast about tomorrow, For you do not know what a day may bring forth.” Then we go straight to the Gospel of Luke 12:19. This is a parable that Jesus told about a foolish farmer who had a bumper crop and was bragging about how he was going to build another barn to hold his crop and then he was going to eat, drink and be merry. Listen to the story: ”And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease (take it easy); eat, drink, and be merry.” But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?' Luke 12:19-20Carpe Diem - that is a Latin phrase. It means “seize the day”, make the most of the present. I read a beautiful little quotation from a man of God. It says, ”The only preparation for tomorrow is the right use of today.” Think about that. We need to start living for today and stop always talking about tomorrow because we don't have tomorrow, we only have today.I had a very dear friend, he used to farm right next door to me and early in the morning we would stop our pickups, get out and we'd have a little chat across the fence, and Alan used to say to me, “Angus, take time out to smell the roses”, and it brings a tear to my eye. Alan was a huge man, and he met Jesus Christ as his personal Lord and Saviour. Alan is no longer with us, he has already gone home to be with the Lord, but he used to caution me, ”Stop running around so much Angus. You're flying off here, you're going off to that place, you're going there. Take time out to smell the roses and do it with your wife.”I want to say to the men today, when was the last time you smelled the roses with your dear wife? Take note, because tomorrow is not ours, we only have today. Seize the day! Jesus bless you and have a wonderful day. Goodbye.

Acts February 18, 2026 PM.The book of Acts is a letter from Luke to a man named Theophilus. Acts records how the Lord Jesus Christ worked to build His church in fulfillment of His promise in Matthew 16:18. It is the continuance of Luke's carefully researched history of the events of the Lord's birth, ministry, death, and resurrection in the Gospel of Luke. Those things recorded in Luke's gospel cover what "Jesus began to do and teach" (Acts 1:1). It is clear that Luke wants us to understand that Acts covers what "Jesus continued to do and teach." His ministry by the Spirit through the apostles spread the gospel from Jerusalem to Rome and to other farther-flung parts of the Roman empire.

Worship with us 9 + 11am 390 N 400 E Bountiful, UT 84010 https://www.flourishinggrace.org/plan... Today's sermon centers on the encounter between Jesus and Zacchaeus, a passage that reveals the heart of the gospel and the transforming power of grace. Preaching from the Gospel of Luke 19:1-10, Pastor Benjer explores how Jesus seeks out sinners, calls them by name, and brings salvation that does more than forgive. It reorders allegiance, exposes sin, and gives new purpose. The message confronts a deeply personal question many carry beneath the surface: Is Jesus willing to come near to someone like me. Zacchaeus is introduced as a chief tax collector and rich, meaning his wealth was built on betrayal and injustice. He had aligned himself with the Roman oppressors and enriched himself at the expense of his own people. His sin was not subtle and his reputation was deserved. The sermon makes clear that Zacchaeus represents more than an individual story. He reflects the reality that our sin and our allegiances often stand opposed to God. We build identity, security, and control around things that cannot save us. Yet Luke tells us Zacchaeus was seeking to see who Jesus was. His curiosity was more than intellectual interest. He had grown dissatisfied with the answers his old life provided. Willing to look foolish, he climbed a tree to catch a glimpse of Christ. The message highlights that true spiritual curiosity often begins when previous sources of meaning no longer satisfy. For those who are skeptical, wounded, or unsure, this moment reveals that honest seeking matters. The turning point comes when Jesus stops beneath the tree, looks up, and calls Zacchaeus by name. Rather than waiting for Zacchaeus to clean himself up, Jesus says, “I must stay at your house today.” The sermon emphasizes that while Zacchaeus was looking for Jesus, Jesus had already been pursuing him. Salvation begins with divine initiative. Christ moves toward sinners with presence and fellowship before transformation has occurred. The crowd grumbles because they know Zacchaeus's history, and their complaint is not unfounded. He has harmed real people. Yet grace does not deny the seriousness of sin. It confronts it honestly. When Zacchaeus calls Jesus Lord, his allegiance shifts. He gives half of his possessions to the poor and promises fourfold restitution. This generosity is not an attempt to earn salvation, but evidence that salvation has already begun to reshape his heart. He now sees the weight of his sin and the worth of his Savior. Jesus declares, “Today salvation has come to this house,” and identifies Zacchaeus as a son of Abraham, pointing back to God's covenant promise to bless the nations. The Son of Man came to seek and to save the lost. This sermon invites listeners to examine what sits on the throne of their lives and to consider whether they want Jesus to reassure them or to rule them. It is a call to surrender, repentance, and trust in Christ alone. Whether you are exploring Christianity or have followed Jesus for years, Luke 19 reminds us that no one encounters Jesus and walks away unchanged.

Worship with us 9 + 11am 390 N 400 E Bountiful, UT 84010 https://www.flourishinggrace.org/plan-your-visit As we continue our verse by verse journey through the Gospel of Luke, we arrive at the triumphal entry of Jesus in Luke 19:28 to 44. This passage is often read on Palm Sunday, yet Luke highlights specific details to answer a defining question for every person: what kind of King is Jesus? In a world where leadership shapes families, workplaces, communities, and nations, Luke invites us to consider who is truly in charge and who is shaping our lives. We may assume we are fully in control of our decisions, priorities, and identity, but every day we are influenced by voices, desires, fears, pressures, and countless messages that compete for authority over our hearts. The question is not whether something or someone is ruling us, but what kind of ruler it is and whether it can actually give us life. In this sermon, Pastor Benjer shows how Luke reveals Jesus as a King with real authority. Jesus intentionally fulfills Old Testament prophecy as He enters Jerusalem, including the promise from Zechariah that Israel's King would come humble and riding on a donkey. Jesus directs His disciples to a colt that has never been ridden, and His words, “The Lord has need of it,” point to His rightful claim over all things. The crowds respond with praise, quoting Scripture and celebrating Jesus as King, while the Pharisees recognize the danger of His claim. Jesus is not merely a teacher with good ideas, but the promised Messiah, the King of Kings, and the Lord of Lords. Luke makes clear that Jesus has authority not only over a city and a moment in history, but over creation itself. Luke also reveals Jesus as a King who is humble. While earthly rulers enter with power displays and war horses, Jesus comes on a donkey. He does not enter Jerusalem for conquest, but for sacrifice. His path to victory goes through the cross. This confronts our expectations because we often want a Messiah who confirms our strength, protects our preferences, and defeats our enemies on our timeline. Yet Jesus redefines power through surrender, calling His followers to deny themselves, take up their cross, and follow Him. True strength in the Kingdom of God is marked by humility, service, obedience, and love. The way of Jesus challenges cultural definitions of greatness and invites us to lay down our rights for the good of others, beginning in our homes, relationships, workplaces, and communities. Finally, Luke shows Jesus as a King who saves. As Jesus approaches Jerusalem, He does not posture in anger. He weeps. His tears reveal His heart for the people who are about to reject Him. He longs for them to know “the things that make for peace,” not merely the absence of conflict, but reconciliation with God. Jesus warns of the consequences of refusing His visitation, and the passage shows both the seriousness of judgment and the tenderness of His mercy. Jesus came to save, not to condemn. His authority is not cold control, and His humility is not weakness. Together they reveal the heart of a Savior King who willingly lays down His life so that sinners can be forgiven, made new, and brought home to God. If you are exploring faith, this message is an invitation to consider Jesus honestly. Either He is the promised King who came to die and rise again, or He is not. If you are a Christian, this passage calls you to yield every area of life to His authority and to follow His way of humility. Flourishing Grace Church exists to help ordinary people encounter an extraordinary God, and we pray this sermon strengthens your faith, steadies your heart, and leads you to trust King Jesus more deeply.

Pastor Ben preaches on Luke 3:1-6

This message was given by Pastor DJ Ritchey on Sunday, February 15, 2026 at Memorial Heights Baptist Church.

Pastor Joe Suozzo, teaching from the Gospel of Luke explains the importance of making time every day to spend with God in prayer and in the study of His Word.Follow on twitter - https://twitter.com/ImmanuelBibleNJFollow on facebook - https://www.facebook.com/ibcnj.org/For more information, please visit: https://ibcnj.org

This episode is part 48 in a study of the gospel of Luke. Jesus goes to pray in the garden of Gethsemane and is betrayed there by Judas and arrested. He is tried before the Jewish leaders. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Las tres variedades de cristianos. En el evangelio de Lucas vemos la historia de marta y maria, y como hay variedades de cristianos. Mensaje basado en Lucas 10:38- 42The three varieties of christians. In the gospel of Luke we see the story or Martha and Mary, and how there are varieties of christians. Message based on Luke 10: 38-42To discover more messages of hope go to tallowood.org/sermons/.Follow us on Instagram, X, and YouTube @tallowoodbc.Follow us on FaceBook @tallowoodbaptist

Pastor John Knapp teaching out of the Gospel of Luke chapter 1.

Today we continue our series in the Gospel of Luke, one of four eyewitness accounts of Jesus' words and works. In them we learn of his life, death, and resurrection to rescue his people from among the neighborhoods of Seattle and the nations of the world. Today, Jesus encourages us to take heart amidst a world gone wrong. The Good King will come, but not as we expect, so we must live ready. Audio | Notes | Luke 17:20-37

Listen to this week's sermon, Parables In Practice preached by Rev. Benjamin Kandt from Luke 5:36-39.

What did Jesus say about the end times? Was Jesus a true prophet? What did Jesus teach his disciples about the end of the world? Pastor Derrick Lynch continues Part 3 of our Gospel of Luke series, "The Passion of Jesus", preaching from Luke 21:5-38. Notes in this sermon: Live in confident expectation Live in sober preparation Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

What did Jesus say about the end times? Was Jesus a true prophet? What did Jesus teach his disciples about the end of the world? Pastor Micah Hayes continues Part 3 of our Gospel of Luke series, "The Passion of Jesus", preaching from Luke 21:5-38. Notes in this sermon: Live in confident expectation Live in sober preparation Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

I greet you in Jesus' precious name! It is Monday morning, the 16th of February, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to the Book of Numbers 8:14: ”Thus you shall separate the Levites from among the children of Israel, and the Levites shall be Mine.” Then we go straight to the Gospel of Luke 6:22 (Amplified Version): ”Blessed [morally courageous and spiritually alive with life-joy in God's goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man.” Wow, now that is quite something to think about!The Lord says, ”You are blessed when people don't like you because of your stand for Me.” In fact, if you look at verse 23, He says, “Jump for joy because of your reward that you are going to get in heaven.”Now, this morning, I particularly want to dedicate this little message to the young people. I'm talking about school children, I'm talking about university students, I'm talking about young people who are starting out in life, because some of you are taking a lot of strain, I know that, because you are not sleeping around with other people, you are not drugging and drinking, you are not blaspheming. You are not telling filthy stories, and you are not involved with pornography, so the people, the crowd, think that there's something wrong with you. Oh, no - there is nothing wrong with you. The Lord Jesus Christ has separated you unto Himself. He set you aside. He said, ”I've got a special work for you to do. You are very special to me. Keep yourself pure. I have your husband for you. I have your wife for you. You must be patient.” You say, ”How long must we wait, Uncle Angus?” As long as it takes because those other people that seem to be in the flavour of the month, they are going to fall horribly short, and when they do they are coming to you for help.Make yourself strong! Spend time with the Lord, and He has got a very specific and exciting life for you. That goes for all of us, by the way, but the older people have already been through the mill and we have been identified. They don't want us around them because we are salty and we upset their party as it were. So don't be upset because you are lonely, Jesus understands that, but He is a friend who sticks closer than any brother!Jesus bless you and have a wonderful day.Goodbye.

The Gospel of Luke

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 19:28-44 titled, “Behold Your King.”

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 19:11-27 titled, “Occupy Till I Come.”

Audio Transcript All right, well, beautiful singing. So I’ve not met you. My name is Aaron and I’m the preaching pastor here and glad you’re with us today. There’s a lot of sickness again in our church. Feels like this winter, maybe you felt it, it’s been feeling better. Nope, we’re sick. Feeling better? Nope, we’re sick. And so this is one of those we’re sick weeks for a lot in our church. And so I’m glad that you’re with us. And also I just want to say I had a lot of fun at the karaoke night. So thank you for those who helped put that together and got a lot of good singers in the church. And so that was just a fun night. So if you have a Bible with you, could open up to the Gospel of Luke. Today’s texture study is going to come from Luke 6, verses 27 through 42. So a little longer passage, Luke 6:27 through 42. And if you don’t have a Bible with you, it’s on page 503 in the blue Bibles that are kind of scattered throughout the fuse. So let me read the text and then I’ll pray and then we’ll work through the so Luke 6, please hear the words of our God. But I say to you who hear, love your enemies, do good to those who hate you. Bless those who curse you, pray for those who abuse you. To the one who strikes you on the cheek, offer the other also from the one who takes away your cloak, do not withhold your tunic either. Give to everyone who begs from you, and from the one who takes away your goods, do not demand them back. And as you wish that others would do to you, do so to them. If you love those who love you, what benefit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what benefit is that to you? For even sinners do the same. If you lend to those whom you expect to receive, what credit is that to you? Even sinners lend to sinners and get back the same amount. But love your enemies and do good, and lend expecting nothing in return, and your reward will be great, and you’ll be sons of the most high. Praise kind to the ungrateful and evil. Be merciful even as your Father is merciful. Judge not, you will not be judged. Condemn not, you will not be condemned. Forgive, and you will be forgiven. Give it to be given to you good measure. Pressed down, shaken together, running over, we put into your lap for the measure you use it will be measured back to you. He also told in the parable, can a blind man lead a blind man? Will they not both fall into the pit? Disciple is not above his teacher, but everyone, when he is fully trained, will be like his teacher. Why do you see the speck that is in your brother’s eye? Did you not notice the log that’s in your own eye? How can you say to your brother, brother, let me take out that speck that is in your eye when you yourself do not see the log that’s in your own eye? You hypocrite. First take out the log in your own eye. Then you’ll see clearly. Take the speck that is in your brother’s eye. That’s God’s word for us this morning. Would you please pray with me? God, thank you for bringing us together. Lord, I pray for the glory of Christ and our good and joy in Christ you would bless this time. Please help me to be a good communicator. Please help me to not stumble over my words. Please protect me from speaking that which is false. Help me to only speak that which is true. Lord, please be with the congregation. Please give them ears to hear. The Spirit is saying, pray this all in Jesus name. Amen. This morning I’d like to start a story with you. It’s actually kind of a shameful story about myself. So I mentioned the past. So I became a Christian in college after a friend invited me to a Bible study. We’re at the study I felt the love of Christian people and heard the gospel of Jesus Christ in ways that, by the grace of God, that landed on my heart, in ways I could repent and believe in him before the time I actually did go to church where I did hear the gospel, but I heard it in ways where I remember clearly thinking to myself, I really don’t believe any of these things to be true. Because if I thought these things were true, they should have some major bearing in my life and how I lived. For that being said, even though I knew I didn’t believe, I would still go to church. In fact, fairly consistently, I would go to church. And the reason why I would go to church was kind of twofold, two very related reasons. So first, I went as like, a source of pride for myself is I would go to church when my roommates in college were still sleeping in. So it made me feel a little bit better about myself that I would do the right thing, made me better than them. Second, I would go to church as a meeting just to try to satisfy my guilty conscience. So before becoming a Christian, I really hit every stereotype of being a college kid from small town Wisconsin. I mean, I loved everything related to like party life and drunkenness. However, you know, I love these things in many ways. These were my identity, this lifestyle that I had, it did eat at my conscience where I’d feel guilt and shame for all the things I was doing. So I’d go to church, but honestly, on many Sundays, like still inebriated from the night before, and I’d go just to try to satisfy my conscience. The guilt, the shame I was carrying, although that often just resulted in more guilt, more shame. So I knew that my lifestyle was not adding up as I pretended to the rest of the church I was something I was not. Okay. So with those things in mind, now back to my shameful story. I thought those things weren’t shameful, but one year, trying to get maybe a little bit extra credit to fill my pride, use my conscience, I began to volunteer at a Christian school to be an assistant basketball coach for their seventh grade boys team. Now I do love basketball and I love coaching. So that is part of the reason why I helped out. But more than that, I loved getting praise from the head coach, the players, the families. For being a college kid who’s helping out at a Christian school. It added to my pride, pride that I tried to help ease some of my conscience. Once again, the more praise I got, the more guilty I felt became more clear. It’s like living this double life as I tried to hide my party life and all the other dumb things I did from the team, from the families. Well, my shameful story during one of the games on the bench, I was exposed. My hypocrisy was exposed. So one of the kids on the team did something he was not supposed to do, only for me to yell out from the bench in my frustration. Yell out for everyone to hear the precious name of Jesus Christ. Seeing it as a curse to what just happened on the court, which is something I had no problem using as a curse in every other place. I wasn’t trying to pretend to be something I wasn’t around church people, but I yelled that out of the game. It felt like really everyone in the gym was looking at me. And I do know that the head coach and the kids on the bench all turned and looked at me for screaming that out. I was exposed. Exposed to everyone, including myself, of how much of a hypocrite I was. I wasn’t this nice, godly college student who is pretty Good at going to church. Rather, what came out of my lips, that’s what reflected what was actually in my heart. That was the real me that I was trying to hide from everyone else. Exposed in very humbling ways. I tell you this story this morning with hopes you actually send us up for our passage where I do think hypocrisy is at the core of this passage. Hypocrisy that is painful as it is to be exposed, friends, it does need to be exposed in our hearts. Now, before we get back to our text real quick, where we left off last week in our study of Luke was part of a sermon. We started out with a sermon that Jesus gave while standing on a plane. As mentioned last week is often referred to just as the Sermon on the plain, which is similar but a little different from the Sermon on the Mount that Jesus recorded in Matthew 5. So similar information, but a little bit different. Mentioned this last week because Jesus gave a similar sermon at least two different times. The sermon that Jesus gave is often, I think, arguably the greatest sermon of all time. For this last week, you may remember that as Jesus gave this great sermon started with a series of blessings for those who follow Jesus as his disciples, and then they’re followed by a series of woes for those who reject Jesus. When our text last week, the blessing and woes were actually grounded in the eternal life that is to come, which actually we see is important in our text today as well. As Jesus often thought through this life as it relates to the next life, the eternal life that is about to come. We also mentioned we learned last week the primary audience by which Jesus gave his sermon on the plain was to his disciples, to those who had faith in him. And this is actually important to our text today, we receive instruction from Jesus on what disciples are to look like so that his disciples will not be hypocrites. And for us this morning as it works, this passage, I do want us just to be really humble before this text. Humble in ways we’re actually asking the Lord to search our hearts to expose like any hypocrisy that may be there. Now, none of us necessarily enjoys having hypocrisy exposed. I mean, it’s actually still embarrassing to me how I was exposed at that basketball game. However, as embarrassing and perhaps even painful as it is to be exposed as a hypocrite, it’s the best thing for us for multiple reasons. So living like a hypocritical, almost double life, that’s exhausting, it’s stressful, it’s anxiety building. We have like no freedom to be ourselves if we just pretend to be something that we’re not. But also having our hypocrisy exposed made plain for everyone to see, including ourselves. It should drive us to confess our sins in ways that they’re running to Jesus rather than continuing to try to hide our sins. So through confessing our sins to the Lord, we can find forgiveness and healing and even freedom that he offers. That’s far better than holding on to hypocrisy, even if there’s, like, consequences that possibly might come for having our hypocrisy exposed. So say it again this morning. Let’s just be humble here, humble before God’s word, and let the Lord search our hearts. So back to the text. So let me read reread verses 27 through 31 if you want to follow along there. I’m going to read this together as a whole just to try to feel the momentum once again that Jesus said in the sermon and the weight which Jesus is calling his disciples to when it comes to loving others. And after reading through it, then I’m going to try to walk back through and just try to maybe answer some questions that maybe you have with that passage. So Jesus to the congregation of plain But I say to you who hear, which by the way includes all of us here today as we hear God’s word, love your enemies, which the love of our enemies result in doing good to those who even hate you, where we even seek to bless those who curse you, where we love in ways, we’re even praying for those who abuse you. Furthermore, as a disciple of the Lord Jesus Christ, we are to love our enemies in such a way in verse 29 that if one strikes you on the cheek, we are to offer the other as well. And if one takes away your cloak, we actually do not withhold our tunic either. Verse 30 as a disciple of the Lord Jesus Christ, we are to love others and it results in even like if someone comes and begs for you like to give it to them. We love in ways that we wish others would do to us, or we to love others in ways that we wish to be done to us. This here is often referred to as the Golden Rule. How we’re to live our lives with love, where we seek to love others around us in ways we want them to love us if we were in their shoes. Walk us back through the text. So first, I do think it’s really important to understand this teaching on loving our enemies. It’s really important for us to See this in light of the Gospel of Jesus Christ. So Scripture is clear that before faith in Christ, we actually all stand as enemies of God, where we all have sinned against Him. However, the message of the Gospel, the good news, that while we are yet sinners, that enemies of God, Christ loved us in such a way that he died for us to take on the punishment of our sin as he made like sinful wretches his treasure. So back to this teaching. If God loves us, his enemies in this way, would it not be hypocritical for us to now in turn not love our enemies? So I think it’s really important we understand this love in the context, in relation to how God loves us. Second, this love that Jesus is calling the disciples to is not actually a love that we can do within ourselves. This is the type of love that only God can do with his strength through us, where his love is like compelling us to be able to love in this way for us. I think that’s kind of the point of this passage here, right? God putting his great and powerful love on display through us. We can’t do this on our own. It’s God’s love controlling us, compelling us to be able to love our enemies. Third, this love that Jesus is calling his disciples to, this obviously is a radical love. This one is so far different from what we see in the world around us. And I also think that’s part of the point of this type of love. Because as we love others by doing good works to others, loving in radical ways, that the hope that others will see like the glory of God, see it in ways that maybe they will turn and trust in him like we have, this is part of the point as well. We are to love our enemies for the glory of God. This is actually part of our worship of him and hopefully for the salvation of others. Fourth, loving others in this way, loving our enemies in this way, loving. Not only is it a real part of how we worship God, but actually helps indicate on whether or not we actually are true worshipers of God, if indeed we do know his love. Or like me in the story I just shared before I was a Christian, for just maybe someone going through the motions for self serving reasons. Remember the first character trait of the fruit of the Spirit? Love, making love the greatest of all. So without love, even love for enemies, how can we say we have the spirit of God living inside of us, the one who is empowering and compelling us to live out his love. Not that we’re gonna be perfect in loving like this, but this type of love should be present, which we’ll talk about more when we get to verse 35. Fifth, with all this being said, I do think it’s important to understand the principle that Jesus is preaching to us here from this passage, which we are to love others in ways that we want others to love us. Right? Once again, verse 31 because this is a principle to love others, the main principle that Jesus is stressing through these examples that he gives in verse 27 through 30. We do actually have a little bit of discernment here. So one of the commentaries I read this week, I rightfully wrote that this call to love in the sermon by Jesus. So Jesus is not advocating for suspension of like like normal civil justice procedures. Likewise, Jesus is not teaching this sermon some type of like hyper passivity in the face of evil. Rather, Jesus is teaching us the lengths by which we are willing to go to love other people, the rights we’re even willing to give up in order to love other people. Another commentary I read this week posed a question. Is Jesus abrogating to leave all personal self defense and rights to private property? The commentary no. Rather he’s demanding a loving attitude that’s not vengeful but is generous and giving. A loving attitude that is so real, so tangible. As mentioned, we’re even willing to lay down our rights in order to love others who do not love Jesus with hopes that through this radical love, not only will it bring glory to God, but God will use our love to bring our enemies to Himself. Okay, so keep that in mind as we think through this. So keep going. Verse 32 so after Jesus set the bar on the depths by which his people are to love even their enemies, we see him then in the text address maybe some pushback that his listeners were having in their own heart with this call to love. Maybe even pushback that some of us might even have on our own hearts. Jesus continued the text. If you love those who just love you, which is a pretty easy thing to do, we don’t need God’s strength to do that. And the text really what benefit is that to you? For even sinners love those who love them. And if you do good just to those who do good to you, also pretty easy to do something we can do on our own once again, what benefit is that to you? For even sinners do the same. Verse 34 and what if you lend to others who you expect to receive a payment back? What credit is that to you? For even sinners lend to sinners to get back the same amount. So giving to others, knowing you’ll get back, that’s also pretty easy. That’s not hard. But in the sermon, what is hard, verse 35. But to love your enemies and do good and lend, expecting nothing back in return, friends, that’s hard. That’s not something we can easily do in our own strength and power. Once again, we need the Lord’s help, his strength, to be able to do that. In the text, by the help and the strength of the Lord. Indeed, we do these things. Jesus said, your reward will be great, a reward that will indeed bring benefit to you, which is you learned last week. Verses 20 through 23. This reward found in eternal life, a reward that will actually last for all eternity, where God will greatly reward his people for all their acts of faith, for all of their acts of love. And not only will we be rewarded for our acts of love and our acts of faith in the text, these acts of love actually prove to be the fruit of being this true disciple of Jesus Christ. So in the day that is to come, everyone will see, everyone will recognize, you’re a son of the Most High, who in the text is the very one who is kind to the ungrateful and the evil. Thus, for his people, in verse 36, they are to be merciful, even as your Father is merciful, meaning if you receive such love, such mercy from God, it’d be hypocritical if we did not show love and mercy towards others. Keep going in the sermon on the plane. If loving our enemies is not an easy thing to do, or we need God’s strength to be able to do that, what is easy for us to do where we don’t need God’s strength is judging others, which is kind of the opposite end of loving. Verse 37. You want to take your eyes there, Jesus, people, judge not and you will not be judged. Condemn not and you will not be condemned. Instead, forgive and you will be forgiven. Give it’ll be given to you good measure, pressed down, shaken together, running over. Be put into your life for with you measure, for the measure you use, it will be measured back to you. Okay, let me hit pause here and try to explain it. Try to explain a few things from that portion of the passage. So first, there seems to be a shift in who Jesus is referring to in verses 37 to 42 in terms of application. So application, verses 27 through 36 is clear to those who are not Christian. Right we are to love our enemies, show love and mercy and kindness towards others, even if they are putting hardship on us because of our faith in Christ. But now, Starting in verse 37, seems like Jesus now shifted the application and he’s speaking towards how we are to love each other in community, which New Testament expectations are primarily done like in a local church setting. So as this people live in community with another, they’re not to judge one another, they’re not to condemn one another, they’re not to hold forgiveness from one another, which, say it again, is not not always an easy thing for us to do. Even in church life. Even though we all follow Jesus Christ, even these things in church life, in community, Christian community, we need God’s strength and be able to do this command faithfully. By the way, just a little bit, we were taking the Lord’s Supper together. And one of the great purposes of why we take this meal together as a church instead of just like privately as individuals, is this meal has helped to remind us of our common faith in Jesus Christ. To help protect us against judging and condemning one another, to help us to live with forgiveness towards one another. Remember that Jesus was judged and condemned for us on the cross to forgive us of our sins. Second, I do also think it’s important to distinguish between judging and discerning as you think through this passage here. So as Christians we should have discernment when it comes to those around us like even others in the Christian community. So Jesus is not advocating to drop any type of discernment of right or wrong here, of like wise or foolish discern that between is like healthy or toxic. Rather, Jesus is telling his people to flee from these types of attitudes where we like want the worst for others, where we hold like bitterness towards others. Different commentaries I read this week where we’re like almost like eager to like fault find where we have like this like sensorious spirit where we want to like bind others up in our community rather than help them find like freedom and joy in Christ. By the way, this is one of the many reasons why it kind of continually cautious us when it comes to like how much like social media and podcasts that we can consume. You know, there’s so much of those things are just littered with nothing but like judgment, condemnation, fault finding. If we start consuming them, some type of attitudes can start to bubble out of us. Third, I do think it’s important for us to see the reciprocal reality that takes place in community, even Christian community. So look back at verses 36 through 38 and see the reciprocal principle here. So if you are a person who’s clearly not going around Judging others, guess what? Others are not going to go around judging you. If you are a person who is clearly not going around condemning others, guess what? Others are not going to go around to quickly condemn you. If you are a person who is quick to forgive, that’s your reputation. Guess what? Others will be quick to forgive you as well. If you’re one who has a reputation, who is quick to give when times of need comes up, guess what others are gonna be quick to give to you in your time of need. In fact, not only be quick to give in your time of need, in the text, they’ll be like generous towards you. This is what Jesus was speaking towards in that phrase. Good measure, pressed down, shaken together, running over will be put into your lap. So you’re kind of confused with that. So maybe think of a picture of someone holding a sack and like someone’s pouring grain into it and the person is like so generous with the grain, they’re pouring the grain down, they’re like pressing down, they’re shaking the sack, they’re squeezing as much grain as they can. But even in their attempts to do that, the generosity is so much, the grain is still like pouring over, filling your lap. When we consistently do good to others, where we know that others are for them, not against them, friends, that’s a picture what others will be for us as well. Reciprocate back to you for the measure you use, it will be measured back to you by the way we know this. This reality is not only true in the positive, but also in the negative. If in our hypocrisy we’re like judgmental, condemning, unwilling to forgive, unwilling to show any type of generous spirit towards others in the community, in the end, that hypocrisy will be turned against us as others in the community will reciprocate those types of attitudes and actions towards us. By the way, kind of on this note, if you’re kind of wondering on how well you’re treating others, a very real indicator could be how others are treating you, both positive and negative. Finally, we’re going to end our text today. Verses 39 through 42. Jesus continues to challenge his disciples, like to basically flee hypocrisy. We read that Jesus gave a parable to help illustrate what like judging, condemning, unforgiving, a non generous person can look like, as well as how we can like fall into the traps of being that type of person. Verse 39. He also told him the parable with a question at the start of the parable. Can a blind man lead A blind man with the obvious answer to Jesus question of no. Because in the text, if a blind is leading the blind, they both will fall into the pit. In this parable, Jesus is using this illustration to talk about teachers and disciples that they’re leading. We’re in verse 40, a disciple is not above his teacher. The teacher is the one who leads and trains so that everyone who is fully trained by his teacher in the end will be like his teacher. Which can also be on the negative or on the positive, but quite closely to the text on the negative. If the teacher is like a blind man going over the pit, disciple will follow and also go over the pit. And this illustration here, this parable here, this is Jesus hopes trying to protect his disciples false teachers was in the context he’s particularly speaking towards, like the Pharisees, who are like teachers of the law, who were judgmental, condemning, unforgiving, having a lack of generosity, who Jesus often called out for being hypocrites. So Jesus is warning his people to avoid such teachers, to not sit with men of falsehood, or to consult with hypocrites, because false, negative, judgmental, condemning, unforgiving, non generous teachers will raise up those who are just like them. Which by the way, for those like me who teach particularly God’s word, this is a real warning for us to hear that we are not hypocritical blind compassion guides. As mentioned, this is also a warning for all God’s people to hear to ensure they’re not sitting under those who are teaching, who are hypocrites, who hypocritically did not show love and mercy for others in verses 27, but instead they show the things listed in verses 37 through 88, where they’re always on the attack, always fault fighting, always belittling, always tearing others down rather than trying to build them up. Well, is always doing the things. Listen, verses 41 through 42, if you always want to look back there as false, judgmental, condemning, unforgiving, non generous teachers both exhibit and train their disciples to do the same. We see that they go around, they try to spot the speck in a brother’s eye, more than willing to tell everyone even their smallest faults. But in this parable, this judgmental, condemning, fault finding person, while they can spot the speck in the brother’s eye, yet somehow cannot not notice the huge log sticking out of their own eye. And not only that, if that’s not bad enough in verse 42, the judgmental, condemning fault finder has like the gall then to go over to his brother with a speck in his eye to tell him, brother, let me take that speck out of your eye. I mean, what nerve to say that to someone when there’s like this obvious plank in your own eye. It’s like almost hard to find words on the gall the nerve to do something like this. However, in the sermon on the plane for Lord Jesus, he was able to find a word. The end of verse 42. If you take your eyes there, you hypocrite, how dare you do that? How can you be so prideful, so full of yourself? First take the log out of your own eye and then from there, sure, with love, tenderness, compassion, humility, then sure, you will clearly be able to take or see and take out the speck in your brother’s eye. For us, as we’re in our text today, before we close, there’s one thing I do want to leave us with, which is actually not necessarily some ideas on how we can like better love our enemies or better love or show mercy towards others, or even how to like avoid like false teachers, like blind guides, or how we can keep our community free from like judging and condemning fault finding within each other or even give you thoughts on like having planks in your eyes. You know, to me, this sermon from Jesus really needs no help for us on that end. I’m sure we know what these things look like. So what I wanted to do in this time is I just want to invite all of us just to simply put away any and all hypocrisy that we know we are currently living with friends. Living with hypocrisy obviously does not unlock honor the Lord. It is not how we worship Him. It does not reflect the love and the mercy that we have been given through Jesus Christ. A hypocritical life is not one that result in a great reward given to us by God in eternal life. Rather, a hypocritical life is really a wasted life. One in the end will only bring us harm. We’re going to feel like anxiety and worry of others, like finding out who the real you is. You can just leave us exhausted, always trying to cover things up. A hypocritical life will lead to more and more others from the community actually pushing away from you, reciprocating towards you in negative ways. Hypocritical life also brings just harm to other people, particularly those who are closest to you, who maybe can see through the hypocrisy. So to say it again this morning, I just want to invite you to trust God, confess your sins, make no provision for the flesh. Repent of your hypocrisy and come to the Lord for forgiveness, for healing, knowing that the Lord Jesus Christ is loving towards those who come to faith in Him. If you come to faith in Jesus, he comes, or he’ll meet you full of his mercy, a mercy that is greater than all of our sin. So what should you do today for the glory of God, for your own good, for the good of others? Would you repent of your hypocrisy and come for healing? If I go back to the story I started with. So after my hypocrisy was exposed, it really did put me into a tailspin. And I tried to run from everything, which not only led me to some real depression and isolation from others, but actually it actually led me to transfer schools. I was just eager to just get away from what was exposed. But now, looking back, as painful, as embarrassing as it was to have the hypocrisy exposed, I could now see how the Lord’s hand of love and mercy was on me, like through it all, because as the exposure of my hypocrisy put me on the run. So I ended up in college, a different college, where I met a friend who invited me to a Bible study. We’re at that study I felt the love of Christian people where I heard the Gospel of Jesus Christ in ways that by the grace of God, it landed in my heart so I could repent and believe in Him. So one last time, as painful, as embarrassing as it may have hypocrisy exposed, let that pain, let that embarrassment lead you to Jesus, the One who is perfect in every way, who has no hypocrisy in himself, where he actually perfectly fulfilled this passage that he preached on the plain, wherein his love and mercy gave his life over to his enemies who cursed him, who struck him on the cheek, who tore off his clothes before they nailed him to the cross, where on the cross, Jesus even prayed for those who nailed them there, praying, father, forgive them, for they know not what they do. Yet it was on the cross where we see the greatest act of love and mercy and generosity. Because Jesus laid down his life for his people and died for them, even hypocrites. Jesus died even for hypocrites to take on the just judgment of God to provide forgiveness, that we need forgiveness of sin, whether they’re big plank sins or little speck sins, so that through his death resurrection we would know his love. We know in ways, and not only that allows us to love him back, but we know it. And now we can love others as well, even our enemies. Church May the greatest act of love found in Jesus, may that affect us in ways that would push out hypocrisy where his love would fill us so we could love him and we can love others. Let’s pray. Lord, thank you for loving hypocrites like us. Thank you for Jesus, who is no hypocrite, but who is true and right and faithful without sin in all that he did. And Lord, I do pray that you would help us today to push away our hypocrisy wherever it may be found, that we take it and we nail it to the cross. And Lord, I pray that the hypocrisy that we carry would just be so nailed to the cross that you just give us freedom, that you fill us with your love and your joy. Pray this on Jesus name. Amen. The post Love Your Enemies – Luke 6: 27-42 appeared first on Red Village Church.

The Gospel of Luke is telling a deeper story than most of us have been trained to hear. Dr. Judd Burton and Doug Van Dorn return to Blurry Creatures to break down how Luke, a masterful writer addressing a Hellenistic audience, embedded his Gospel and the Book of Acts with intentional subversions of Greek mythology and the stories of antiquity. The language is deliberate. The story structures mirror and then overturn the old narratives. And Jesus doesn't just appear as a teacher or healer. He steps into spaces long claimed by rival powers, spirits, and the gods of the nations, and He displaces them all. With the divine council still in view and the principalities still pulling strings behind the curtain, Luke's Gospel becomes something bigger than biography. It becomes a confrontation with the entire spiritual architecture of the ancient world. Burton and Van Dorn walk through the quiet reversals, the cultural cues Luke's original readers would have caught immediately, and why understanding Luke's subversive genius matters for how we read the New Testament today. This is what happens when the story flips, and it changes everything. Read Dr. Judd's new article here! https://strangertheology.com Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode is part 47 in a study of the gospel of Luke. This episode covers Judas decideing to betray Jesus and Jesus and the apostles eating the last supper passover meal. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.