Podcasts about Following Jesus

What does it actually mean to follow Jesus in a crowded, distracted, and comfort-driven world?This sermon explores the heart of incarnational faith, not as a seasonal idea, but as a way of life shaped by presence, humility, and movement toward others. Drawing from the birth of Christ, the shepherds, and the posture of Jesus Himself, we are challenged to move beyond simply having room and instead learn what it means to make room.Jesus did not save from a distance.He came close.He welcomed the overlooked.He chose the lower place.This message calls disciples of Jesus Christ to practice proximity, move toward the margins, and embody the posture of the King in everyday life.Before we ever made room for Him, He made room for us.#MakingRoomForOthers#IncarnationalFaith#FollowJesus#ChristianSermon#JesusChrist#ChurchDiscipleship#FaithInAction#GospelLiving#KingdomPosture#ChristianTeaching#PresenceOverPerformance#HumbleFaith

Pastor Michael Mauldin teaches that faith can propel you forward into God's promises, even when fear tries to hold you back. Answer the call to displace darkness and advance God's kingdom, with today's message: "Advance: The Call and the Cost of Following Jesus."

We continue talking about LEARNING OF HIM. Did you know that not only God has statutes? The devil has statutes too. Whose statutes do we follow? And the last two letters, O, ONLY JESUS. He must have the first place in our affections, our lifestyle, and all our decisions. And lastly W, Willingly.

Join Mike and Tim as they dive into a lively discussion about the essence of family, identity, and faith. In this episode, they explore the concept of "adoption to sonship" and how it redefines our understanding of belonging and community. With humor and depth, they challenge traditional views and invite listeners to consider a broader perspective on what it means to be part of a spiritual family. Tune in for an engaging conversation that blends theology with everyday life, all wrapped in the warmth of the holiday spirit. In this conversation, the hosts explore the themes of faith, family, and community within Christianity, emphasizing the importance of understanding God as a father and the implications of adoption and sonship. They discuss the cultural context of Jesus' teachings, the role of individualism versus community, and the concept of loyalty to God's family. The conversation also touches on the distinction between bounded and centered sets in faith, ultimately inviting listeners to engage in a communal journey of faith. Takeaways: Christian nationalism is alive and well. Father is a status word, not a gender word. To be a part of Jesus is to be a part of his people. Jesus is not your personal savior. We're playing soccer, not rugby. The early Christians did not sharply distinguish between commitment to God and commitment to God's family. Salvation is a social reunification. You cannot be a part of two groups. Loyalty to God is loyalty to God's people. We are playing soccer, not rugby. Chapters: 00:00 Introduction and Christmas Spirit 03:06 Exploring the Concept of Fatherhood 06:01 Adoption and Sonship in Christian Theology 09:01 The Role of Family in Identity 12:00 Cultural Perspectives on Individualism vs. Community 15:03 The Significance of Group Dynamics in the Ancient World 17:50 Jesus' Redefinition of Family Relationships 29:47 Redefining Family and Kinship 32:21 The New Family of God 35:05 The Cost of Discipleship 37:28 Understanding Jesus' Hard Teachings 40:32 The Nature of God's Will 43:31 Loyalty and Allegiance in the Kingdom 46:22 Social Reality of Salvation 49:13 Choosing Between Two Families 51:02 Bounded vs. Centered Sets in Faith 58:01 Redefining Loyalties: From Ethnic Identity to Jesus 01:00:59 The Early Church: Community Over Individualism 01:03:55 The Role of Gifts: Individuality for the Collective 01:06:59 Loyalty and Discipleship: The Cost of Following Jesus 01:09:57 Invitation to Play: The Soccer Game of Faith 01:13:00 Boundaries and Inclusion: Redefining Church Membership As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! ETSY Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy

The name Immanuel—"God is with us"—isn't just a nice theological concept. It's the reality that Jesus refused to be God without us. Our sin separated us from God, but His love refused to leave us isolated. Jesus's arrival means you never have to face a single day, moment, or situation alone.

 In a world shaped by fear, division, and self-protection, what does biblical love actually look like?In this Advent message, Choosing Love in a Selfish World, we explore Isaiah's promise of Immanuel—God with us—and discover that God's response to fear is not control or power, but faithful, compassionate presence. Drawing from Scripture, the life of Jesus, and a deeply personal pastoral encounter, this message invites us to see love not as sentiment or comfort, but as courageous presence that refuses to abandon others in vulnerability.Biblical love shows up when answers are unavailable, when fear tempts us to withdraw, and when power feels safer than presence. Advent reminds us that love has already come down—and the question is whether we will choose to live that love now.Scripture: Isaiah 7:10–16 Series: Waking to God's Dream

Teacher: Rob Zimmermann Download Sermon Notes  Watch Episode Give Online: http://westgatechapel.org/give Connect With Us: http://westgatechapel.org/connect Chapters (00:00:03) - Wonderful Counselor(00:03:48) - Joy to the World(00:08:11) - Wonders of Westgate Chapel Announcements(00:11:08) - Jesus Christ Is Born(00:19:16) - Daily Communion(00:21:56) - Bless a Child(00:25:15) - All About It(00:28:10) - Garrett and Jordan Are Engaged!(00:30:01) - Christmas Story: The Perfect Gift(00:35:10) - The Life of Simeon(00:43:19) - What Keeps Simeon From Losing Heart?(00:46:42) - The Ultimate Gift of Salvation to Simeon(00:50:16) - What's The Secret To A Good Gift?(00:52:02) - The Gift of the Messiah to the Jews(00:59:49) - 3 Reasons Why Simeon Predicted That Jesus Would Be Re(01:05:05) - God Prays for Joy and Salvation(01:09:46) - A Day to Say Yes to Following Jesus(01:12:28) - God's love for us(01:13:44) - Worship Christ the Lord(01:18:03) - Christmas Week Family Worship

The Road of FaithFollowing Jesus makes life better, but not easier. Just ask Mary or Joseph.

In this on-demand message, Pastor Josh walks us through the Christmas story from a different angle — the journey, the timing, and the trust required when God's plan feels inconvenient or unclear.  Through the story of Mary and Joseph, we're reminded that God's timing is never random. Even when life feels rushed, delayed, or overwhelming, God is still at work in ways we can't always see. Merry Christmas from all of us at Hope City.Send us a text

Mat 28:19; John 1.43; Luke 9:23; Rom 13:14; John 6:63; Php 3:3; 1 Cor 1:29; Gal 6:14; Rom 6:23; 1 Cor 15:3; 1 Peter 2:24; 1 Cor 15:1-4; Rom 6:6; 1 Cor 15:22; John 10:27; 2 Peter 3:18; John 1:14; Col 2:9-10; 2:3; 3:4; 3:11; Mat 9:36; John 10:11; 10:27

Following Jesus is an invitation into vulnerability. We're tempted to avoid any sense of vulnerability so that we're not seen as weak, but Jesus, the strongest person of all time, regularly modeled vulnerability throughout His life and ministry. Mark 14: 32-34 Speaker: Dave Stone

These messages are from Ocean City Baptist Church in Ocean City, NJ. Visit oceancitybaptist.org for more information.

In this third sermon in the Christmas series "This Child is The King", Pastor Phil Kim shares a sermon entitled, “Following Jesus to God (Matthew 27:35-44 & Romans 5:7-10).”Link to Sermon notes and Wednesday Bible Study page: ⁠https://waialaebaptist.org/worshipservices/Join us on Wednesdays at 6:30 p.m. for a Bible study led by the preaching pastor on the upcoming sermon passage. Attend either in person or via Zoom. Please ⁠contact us⁠ if you would like to receive the Zoom link.Website: ⁠⁠⁠https://waialaebaptist.org/⁠⁠⁠Facebook: ⁠⁠https://www.facebook.com/WaialaeBaptistChurch⁠⁠Instagram: ⁠https://www.instagram.com/waialaebaptistchurch/⁠YouTube: ⁠https://youtube.com/c/WaialaeBaptistChurch

In this episode of the 2 Minute Disciple Podcast, we continue our Gospel of Mark study with Mark 10 — a chapter full of powerful encounters and kingdom lessons. Marriage & Commitment: Jesus points to God's original design for lifelong unity. Childlike Faith: We must receive God's Kingdom with trust and openness. The Rich Young Ruler: Following Jesus means surrendering anything that takes God's place in our hearts. True Greatness: Leadership in God's Kingdom is rooted in humility and service. Healing Bartimaeus: Jesus hears the persistent cries of faith and responds with compassion. Nick also shares weekly spiritual practices — meditation on 1 Thessalonians 5:9, memorizing 1 Thessalonians 5:23–24, and taking a long walk with God.

The wise men listened to God's guidance, found Jesus, and worshipped him. Herod, guided by sin, opposed Jesus and sought to kill him. Let us not oppose Christ Jesus, but place our faith in him and follow him. Watch on yoytube: https://youtube.com/live/8AWiPFryMR4

Get the NEW APP - Apple Google PlayFrom Blindness to Belief: The Cost of Following Jesus(John 9–13)Following Jesus gets real when belief starts to cost something.In this Listen + Learn episode of New Path New You, Ron walks through John chapters 9–13 — where Jesus opens blind eyes, confronts religious pride, raises Lazarus from the dead, and redefines leadership by washing His disciples' feet.This episode challenges men to move beyond comfort, approval, and half-hearted faith and step into bold obedience and surrendered leadership.Ron unpacks:The blind man who saw clearly — and paid the price for itThe Good Shepherd and why His voice matters more than cultureLazarus, delay, and the power of resurrection when God feels “late”Why real leadership always begins with humility and serviceKey Verses:John 9:25 – “Once I was blind, but now I see.”John 10:11 – “I am the good shepherd.”John 11:25 – “I am the resurrection and the life.”John 13:14–15 – “I have set you an example…”If you've been trying to follow Jesus safely, quietly, or comfortably — this episode will challenge you to follow Him fully.Free 5-Day Bible Plan:• It's called “Breaking Free from the Idol of Productivity”Each day is short, powerful, and Scripture-based—designed to help you walk in freedom and trust God again with your work.• ⁠GET YOUR FREE DEVOTIONAL⁠Take time to think about this, pray about it, and take one small step in obedience. Remember, divine interruptions aren't just obstacles—they're opportunities for God to do something amazing in your life.Links to Connect with Ron:• ⁠Website⁠• ⁠Instagram⁠• ⁠YouTube⁠Don't forget to subscribe and leave a review to help us reach more men seeking purpose! Share your stories of bold obedience with Ron on social media, and let's encourage each other on this journey.

In this episode, we discuss the following questions submitted by our listeners:Does baptism save you?When should someone be rebaptized?If someone was baptized as a believer but wasn't fully immersed in water, are they baptized?What if a believer feels as though they've grown in their understanding of the gospel since being baptized?What if someone isn't sure they fully believed at the time they were baptized? Should they be re-baptized?How do we handle our growing number of kids in the church becoming believers?ResourcesEpisodes293 - Baptism Imagery in the Old Testament294 - Tracing Baptism Through the Gospels295 - Does Baptism Save You?296 - What Do Christians Believe About Baptism? A Guide to Different Views297 - Baptism and the Covenants298 - Does History Prove Infant Baptism?299 - Should Baptism be a Requirement for Church Membership?089 - Infant Baptism (with Kyle McClellan)090 - Believer's Baptism (with Bobby Jamieson)ArticlesDoes 1 Peter 3:21 teach that baptism is necessary for salvation?What is the proper mode of baptism?I was baptized unbiblically. Do I need to be rebaptized?Connect With Us providenceomaha.org | Instagram | Facebook Email Us formation@providenceomaha.org

“That I Might See”Mark 10:46-52Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

Jesus calls us to not only follow Him but to LEARN of Him. The multitudes followed Jesus but only a few became disciples. What does it mean and how do we learn to follow Him?

Comfort and convenience are not the calling of God. Following Jesus is what He is asking, and that's not always easy or comfortable. 

Season 2 of The Good Question podcast continues as we lean into one big question: Is it really worth it to follow Jesus with everything we've got?In this episode, we get practical about following Jesus in every relationship—especially during the holiday season. We talk about navigating difficult conversations at family tables, choosing relationship over being right, and living out a faith that doesn't stay compartmentalized. From tense dinners to everyday interactions, we're reminded that we're not performing for people—we're offering our obedience to Jesus.By leading with grace, asking genuine questions, and choosing to be curious rather than defensive, our presence can reflect Christ's love in meaningful ways.

From the early life of Jesus to the cross and Pentecost, Mary's story shows the cost and faithfulness of truly following Him. In the Gospel of Luke, we see a woman who stayed with Jesus through promise, pain, and fulfillment. Salt Church in Wilmington, NC, led by Pastors Parker & Jessi Green, exists to know Jesus, worship Him, and do the works He did.Plan Your Visit to SALT Church:https://www.saltchurches.com/welcomeWays to Support the Ministry:Become a monthly giver https://www.saltchurches.com/givingFollow / saltchurches Subscribe @saltchurchNC Connect with Parker + Jessi Green:Instagram Parker / parkerricha. .Instagram Jessi / jessi.green Websites https://www.saltchurches.com/https://thegreens.co/#prayer #bible #biblestudy #saltchurch

John 12:20-36,Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.”When Faye delivered our first child, I wasn't ready. I mean no one's ever really ready, right, but I really wasn't ready. After our son was born, Faye was wiped out and fell asleep. The nurse came in to give us the “bad news” that there weren't any postpartum rooms available. I say “bad news” because our delivery room was big and beautiful and comfortable, and the postpartum rooms at this hospital were fine but tiny. She wasn't really giving us bad news. She was just being courteous and notifying us about the change. But the only place I had ever heard the word “postpartum” was with postpartum depression (again, I wasn't ready). So I looked over at my sleeping wife and then said to the nurse, “Oh, you know she seems pretty happy right now, I don't think she'll need a postpartum room.” The nurse stared at me blankly for a second, and then said, “Okaaay, that's great. . . .” In my mind, a woman had her baby and got to hold her baby, the baby she has carried and waited for all these months, and then immediately fell into some horrible depression. And so they must have these brightly colored rooms, with comfy pillows and happy music, to cheer her up — a postpartum room. The hour came, and I wasn't ready. I believe that's something like what's happening in these verses. Jesus's hour has been months in coming, years in coming, really centuries in coming — and yet when the hour finally comes, even his closest friends aren't ready. The hour has come in the Gospel of John, the eleven-chapter pregnancy is ending, and the people are ready for a king to be born, but they don't know what it really means for him to be king. They don't know what kind of king he is.And my prayer has been that God would make us more ready than they were, more ready than I was in that delivery room a little more than nine years ago. The Hour Has ComeOkay, John 12:20–36, this is a big moment in the Gospel of John. This is the hour. John wants us to know that something has changed in the story, and I know that because he's been telling us that this moment would come. Back in chapter 2, during the wedding in Cana, when Mary tells Jesus that they had run out of wine, Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come” (John 2:4).Then in chapter 4, with the woman at the well, Jesus says, “The hour is coming . . . when the true worshipers will worship the Father in spirit and truth . . .” (John 4:23).Then in chapter 7, during the confrontation at the Feast of Booths, Jesus claims to be sent by the Father, and “so they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come” (John 7:30).John's telling us: an hour is coming, an hour is coming, an hour is coming, and then here in John 12, Jesus says . . . now. “The hour has come.” Verse 23:“The hour has come for the Son of Man to be glorified. . . .”The time has come. And we should ask — he wants us to ask — the time for what? What hour is this? I believe that's what our passage is all about this morning. Jesus is going to tell us what time it is, and he's going to prepare us for that hour. He unpacks the hour for us in four ways (and those are my four points).1. An Hour for GlorySo what is the hour? What time is it? The clearest answer is in the same sentence, John 12:23,“The hour has come for the Son of Man to be glorified. . . .”So, point one, this is an hour for glory. Now, as Pastor David showed us last week, the people expected the Messiah to come in glory — to finally defeat all their enemies and take his throne as king. And they weren't totally wrong! The humble, unattractive man they saw ride in on the donkey is glorious. All along the way, we've seen glimpses of his glory, like when he turned the water into wine. “This, the first of his signs, Jesus did at Cana in Galilee,” John says, “and manifested his glory” (John 2:11). Or when he healed the paralytic, or fed the five thousand, or gave the blind man new eyes. This Son has been glorious all along and yet the hour has now come, the verse says, for him to be glorified. What does that mean? It means that the glory we have only seen in bursts and glimpses — bursts and glimpses like calming a terrible storm or raising the dead — the glory that the Son has had from eternity past, that glory will now break forth in full dawn before our eyes. The Son of God came in the flesh, in a manger, in the small, obscure town of Bethlehem, and then he lived in darkness, he took on and bore our darkness, and now he's going to rise above the darkness and reveal who he really is. We're about to see the sunrise in the Gospel of John. Jesus is going to pull the veil back from all of his unlimited power, wisdom, and worth. This is the hour. We've gotten these tastes in the story — glorious tastes — but only just tastes, and now Jesus has announced the full meal has finally arrived. And the people were so hungry. They had waited for so long. Their parents had prayed for a king, and their grandparents, and their parents before them. And now they're under the heavy hand of Roman rule, with vicious soldiers and cruel taxes and public executions for those who resist. And into all of that darkness, Jesus says, “The hour has come for the Son of Man to be glorified. . . .” It's time for the king to be king. We've seen these rays of light in his miracles, but now the sun's going to rise in full strength. Morning's coming. This is his hour.The Son and the FatherOne of the reasons we know something has changed in the Gospel of John is that Jesus is suddenly talking about his own glory. Up until now he's been focused on the glory of the Father. “I do not seek my own glory,” John 8:30, “there is One who seeks it, and he is the judge.” Or 7:18: “The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true.” But now, the hour comes for the Son to be glorified. Even here, though, in the hour of the Son's glory, look how Jesus prays: “Father, glorify your name.” Verse 27:“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.”My hour's coming and I know what I have to do. Should I pray and ask the Father to spare me from the thorns, the nails, the wrath? No, this is why I came. I came for the glory of my Father. And so he prays, “Father, even in my hour of glory, glorify your name.” And how does the Father respond? He glorifies the Son, next verse:Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The Father's actually speaking to two audiences here. First, to Jesus: “I have already glorified my name in you these last thirty years (and in all the endless years before that), and now I will glorify my name in you again in this hour.”But there's a second audience here. We know that if we keep reading, verse 29, “The crowd that stood there and heard it said that it had thundered. Others said, ‘An angel has spoken to him.' 30 Jesus answered, ‘This voice has come for your sake, not mine.'”The message was for him (only he understood the actual words), but the thunder was for them. This was the Father's way at the end of Jesus's earthly life to say what the Father said at the beginning of his ministry, at his baptism: This thunder booms the chorus, “This is my beloved Son, with whom I am well pleased” (Matthew 17:5).2. An Hour for AgonySo, the hour is an hour for glory, but that glory doesn't come like the people expected. No, this hour is an hour for glory, but, second, this hour is also an hour of agony. We've already heard this, verse 27: “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'?”Now you and I already know why Jesus would want to be saved from his hour of glory (and he's tried to tell his disciples what's about to happen), but you can still imagine their confusion. Wait, it's finally time for you to receive your glory as king, and you want the Father to rescue you from that glory? Shouldn't you want your hour of glory? Why is your soul so troubled now?Because he knows that his glory comes through terrible agony. Verse 31,“‘Now is the judgment of this world, now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.' 33 He said this to show by what kind of death he was going to die.”So not just agony, but death. For the king to enter his glory, he had to die. This hour is a dying hour. He wants them to get this, and so he holds up something he knows they'll understand, verse 24: “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”They're ready for the grain of wheat — the seed — to finally bear some fruit. They want the harvest! They're starving for a king and all the good he's going to do for them. And yet he reminds them that for a seed to bear fruit, it has to die first. The plant doesn't die, but everything that makes a seed a seed breaks down and falls away — it dies, it gives everything — so that new life might spring up out of its death. And if that little seed dies, it produces 30, 60, 100, sometimes 300 new grains in its place. That's a miracle. And that's what's happening in this hour.But how could the promised king die? He can't die, right? The crowd is confused, and for good reason, verse 34:“We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up?”The Christ was supposed to be different. So many kings have disappointed us and died. The Messiah was supposed to never leave. What they couldn't see yet is that this Messiah reveals his power and glory by dying to save sinners. We needed the cross to see what kind of king he is. That's why this can be an hour of both glory and agony — not just agony and then glory. Because the Good Shepherd dying for his sheep sets him apart from every god the world has ever known. Why is this an hour of agony? God made the universe — wheat and seeds, trees for beams, metal for nails, thorns for crowns — and he wrote out history to highlight the glory of his grace. This is what Ephesians 1 says, that in this Christ, in Jesus, God sets forth “a plan for the fullness of time, to unite all things in him, things in heaven and on earth.” And in that plan, he chose us in him before the foundation of the world, so that in him we might have redemption through his blood — through his dying — “to the praise of his glorious grace.” Not just to the praise of his glory (of his power and wisdom and holiness), but to the praise of his glorious grace. And the glorious grace he showed us cost him terrible agony. Even death on a cross.His hour of glory is an hour of agony because his glory is to rescue sinners like you, like me — to the praise of his glorious grace. 3. An Hour for VictoryThis brings us to the third point. This is an hour of terrible agony, but don't mistake his agony, his death for defeat. Don't mistake glory for easy — no, this is going to be excruciatingly hard. He's going to have to die. But don't mistake his dying for losing, either. This is an hour for great agony, but it is also, third, an hour for victory. And this really is how an hour of agony can be an hour of glory. Because it's by extraordinary agony that he achieves his victory. Hear verses 31–32 again: “Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.”I see great victory in these two verses, two great victories actually.First, this is the hour of victory over Satan.“Now is the judgment of this world; now will the ruler of this world be cast out. . . .”Now why did Jesus call Satan “the ruler of this world”? Does that mean Satan is the ruler of this world and God is not? Absolutely not. No, God is the capital-R ruler of this world and every other one. Every ounce of influence Satan has for now, has been granted by God for the glory of God. No, God's working all things and uniting all things, even evil, to the praise of his glorious grace. And one reason he's allowed evil up until this hour, is so that evil could be crushed in this hour.“The ruler of this world is about to be cast out.”But at the cross, doesn't it seem like Satan won? His enemies thought they won. Surely Satan thought he'd won. He never would have done what he did if he'd known what was about to happen. He killed the incarnate Son of God. He killed the Messiah who was supposed to remain forever. And in that moment, in that hour, Satan lost everything. To be clear, he was never in control here, and he was never winning. Jesus told us, just two chapters before, “No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again” (John 10:18). And when he laid it down, he had already won. “Through death,” Hebrews 2:14–15, Jesus destroyed “the one who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong slavery.” Does it look like Satan has the upper hand in your life? Are you going through something right now that makes it seem like the ruler of this world is in control of your body . . . or of some painful relationship in your family . . . or of some difficult situation at work? He's not! For a brief time, he's been given a measure of influence in this world and in your life, but he is on a leash. Your Father in heaven rules over the ruler of this world, and so, like the cross . . . your hour of agony can become your hour of greatest spiritual victory. . . .It's so much easier to see this in other people's suffering, right? This hard hour in your life really might be the moment when Jesus's glory and reign will be most obvious through you. That sure sounds like victory over Satan to me.There's a second victory here, though. This hour of agony is also an hour of great victory over unbelief. Where do I see that?“Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.”When I'm lifted up on the cross and killed and abandoned by everyone, then, at that lowest of all moments, I will draw all people to myself. I'll win all my sheep back from sin, death, and shame. I'll make my awful grave my conquering throne.And that's exactly what's happening in these verses! Did you notice in the first verse, verse 20?“Now among those who went up to worship at the feast were some Greeks.”When he says he'll draw “all people” to himself, he doesn't mean every person (we see this clearly because lots and lots of people, then and now, reject him and run away). No, he means all kinds of people from everywhere — Jewish people and non-Jewish people. When this king comes, he's not just winning people from Israel, but from every tribe, tongue, people, and nation. And what does this victory sound like in the moment? It sounds like verse 21, when the Greeks say to Philip,“Sir, we wish to see Jesus.”That's the sound of victory. These people were dead in their trespasses and sins, following the course of this world, trusting the evil ruler of this world, living out the passions of their flesh, carrying out the desires of the body and the mind, and were by nature children of wrath. But God, “being rich in mercy, because of the great love with which he loved them, even when they were dead in their trespasses, made them alive.” And when mercy did that to them, their desires changed and they said,“Sir, we wish to see Jesus.”Is there any better anthem for Advent? “We wish to see Jesus.” And that brings us to our last point, the fourth way Jesus unpacks this hour.4. An Hour for You This is an hour for glory, for agony, for great victory — this is Jesus's hour. But this isn't only his hour. Fourth, and lastly, this hour is an hour for you.When he's lifted up, he says, he will draw all people to himself — but not all people. Again, they ask him how the Christ could die if he's supposed to remain forever. Now, verse 35:So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” Jesus was ready for his hour. The question is are you ready for this hour? Some of you are walking in darkness this morning, and I don't want the darkness to overtake you. While you have the light — he's still inviting you to come! — while you have the light, believe in the light and walk in the light, that you may become forgiven and loved children of light.Now, Jesus warns us that walking in the light will bring some agony. Notice that he doesn't say here, “I'm going to die so that you don't have to.” It's true that those who believe will never face divine judgment for our sins. We'll never experience condemnation. But that doesn't mean we won't have to suffer, verse 25:“Whoever loves his life loses it [he's not talking about himself anymore] and whoever hates his life in this world will keep it for eternal life.”In other words, if you want to live with me, you're going to have to die with me. You're going to have to pick up a cross to follow me. He bore our greater agony, the judgment we deserved, but he doesn't spare us from all agony in this life. Through that agony, though, we also receive his victory and glory. Next verse:“If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.”Do you hear that? The Father doesn't only glorify his Son. No, the hour is coming when the Father is going to honor you. For now, we pray like Jesus, in our hours of darkness and heartache, “Father, glorify your name.” And here in these verses, you can almost hear the thunder — the thunder of him responding, “I have glorified my name in you thus far — and I will glorify it again.”Following Jesus will come with some agony. But it will also come with great glory, your glory. The Father will honor you — if you believe in the light and walk in the light. You can't have his victory while you walk in darkness. The one who walks in darkness doesn't know where he's going. Some of you don't know where you're going right now. And the hour's come. Don't let the darkness overtake you. Walk while you have the light.

Sami Awad lives in Bethlehem, and has been dedicated to nonviolent action since his teen years, inspired by his uncle, Mubarak Awad. In a conflict focused on Jews and Muslims, Christian Palestinians are sometimes erased from the picture by many outsiders, although they have been an integral part of the Holy Land for many centuries.

Following Jesus is the remedy for leaving the darkness of sin and walking in the light.

Today we continue talking about what it means to lay down our lives for Jesus and for one another.

When life feels bigger than your strength, God’s provision becomes your power. Ezra 5:5 reminds us that when God gives an assignment—whether rebuilding a life, leading a family, launching a ministry, or facing opposition—His hand stays on His people until the work is complete. The returning exiles discovered that divine calling comes with divine supply, even when challenges rise and fear tries to stall our obedience. Highlights God equips us fully for every assignment He places in our hands—strength, resources, and support. The exiles returned to devastation, yet God’s favor and miraculous provision met them on arrival. Opposition, intimidation, and discouragement threatened to halt their progress, but God’s presence stayed constant. His faithfulness guaranteed the completion of the rebuilding—He finishes what He begins. Following Jesus includes hardship, but we “take heart” because He has already overcome the world. Romans 8 reminds believers that nothing can separate us from Christ or stop His purposes. Through Him, we live not as survivors but as “more than conquerors,” empowered to persevere. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Divinely Empowered for Our Greatest ChallengesJennifer Slattery (host of Faith Over Fear) Bible Reading:But the eye of their God was upon the elders of the Jews, and they did not make them cease till the matter should come to Darius, and then answer should be returned by letter concerning it. (Ezra 5:5, ESV) Today’s verse and the historical context surrounding it assure us that when God assigns us a task, be that to raise children, complete a work project, lead a team, launch a ministry, or pursue a dream, He gives us everything we need to do all that He asks. And while we will likely always experience opposition, whenever we seek to live for Jesus, the events recorded in Ezra and Nehemiah also assure us that He is greater than any opposition we’ll face. In short, He finishes what He begins. The question is, how will we respond when difficulties come? Will we cower in fear, falter in fatigue, or trust in His provision, protection, and care? Presumably, this was a question with which Ezra, the religious leader introduced in the Bible book bearing his name, and the returning exiles wrestled as they labored, for decades, to rebuild what the Assyrians destroyed seventy years prior. Here’s the backstory. Despite centuries of prophetic warnings in which the Lord pleaded with His people to return to Him, they remained set in their rebellion and violent and oppressive ways. Therefore, God gave them the autonomy they wanted, removed His protective hand, and allowed their enemies to conquer them and cart them off to a pagan nation to live as exiles. Yet, faithful to His promise, 70 years later, the Lord mercifully and miraculously returned them to their beloved homeland. Their arrival was bittersweet, filled with celebration for their liberation and return and sorrow for the destruction they saw once back in their beloved capital city. They found Jerusalem’s wall broken down, the gates burned, and the temple destroyed. But they also arrived with an abundance of the Lord’s miraculous provision, given to them by Cyrus, a pagan king. Perhaps buoyed by this obvious display of God’s favor and hope in the restoration He’d previously promised through the prophet Isaiah, they immediately set to work, built an altar, and re-established worship. Not long after, however, their progress stalled due to opposition and their desire to build homes in which to live. The intimidation they experienced from the locals steadily increased and could’ve halted the restoration project indefinitely, leaving Jerusalem like the many other ancient cities that once thrived but are no more. That’s not what happened, however, because the eye of God, meaning His favor and hand, remained on His people until they completed everything He’d assigned and promised. Because again, when God assigns something, He gives us everything we need, be that resources, strength, and people to help, to do all that He’s asked. Intersecting Life & Faith: This story reveals two co-existing realities we all encounter in this life. As you probably know from experience, living for Jesus isn’t, and never will be, easy. Jesus told us to expect trouble: local, national, and global conflict, relational ruptures and betrayal, sickness and poverty, and pain. But He also told us to “take heart”; to sink our faith roots deep into Him, the One who overcame the world and conquered death and the grave that we, His beloved and empowered children, might also overcome. In Romans 8:31-37, Paul, a first-century evangelist who wrote much of the New Testament, phrased it this way: “What then shall we say to these things? If God is for us, who is against us? He who spared not his own Son but delivered him up for us all, how shall he not also with him freely give us all things? … Who shall separate us from the love of Christ? Shall tribulation or anguish or persecution or famine …” (ESV). And here’s one of my favorite parts—the last line: “in all these things” –and a thousand more besides— “we are more than conquerors” –as in, we’ve secured, in Christ, overwhelming victory— “through him that loved us” (ESV). Lord, remind us of this truth, your promises, and unchanging character the next time we feel timid, overwhelmed, and defeated that we may pursue Your will with perseverance and Spirit-ignited determination. Further Reading:Proverbs 19:21Proverbs 3:5-6Job 42:2 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This Advent message invites us to rediscover peace by looking closely at three responses to the birth of Jesus in Matthew 2:1-12. King Herod opposed Him, the religious leaders overlooked Him, and the Magi opened their hearts in worship. What makes the story so striking is that the ones who traveled farthest, both physically and spiritually, were the ones who truly found Him. These Magi were outsiders, coming from a place the Bible often associates with darkness, yet they were the ones searching for light. Their gifts carried deep meaning: gold for the King, frankincense for the High Priest, and myrrh pointing to His sacrificial death. Through their example we see that biblical peace is not the absence of conflict, but the presence of Christ in the middle of whatever we face. Following Jesus may bring opposition, but it also brings the promise that no matter how far we feel from God, He is drawing us near. The question this Advent is simple but profound: how will we respond to the gift of the Prince of Peace?

Pastor Josh McPherson exposes how Satan builds strongholds in your life through inner vows, lies, fear, and anxiety—and how you may be helping him without knowing it. Learn how to spot these hidden footholds, tear them down with truth, forgive those who hurt you, and walk in the freedom Jesus already won for you. This isn't spiritual theory—it's war. And it's time to take back ground.Support the showThanks for listening! Go to www.StrongerManNation.com for more resources.

"The Greatness of Jesus"Mark 10:32-45Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

If you've been trying to figure out God's calling for your life — especially in work, motherhood, business, or ministry — this episode is for you. Today we're chatting with Dani Crews about how to know God's will in seasons that feel foggy, slow, or completely unclear.So many Christian women wrestle with that quiet question: “What does God want me to do next?” If that's you, take a deep breath. You're not behind. You're not missing it. You're in the exact place where purpose is formed: the hidden, middle, ordinary moments.This episode will help you understand God's calling in a way that removes pressure and brings peace. You'll hear simple truths about finding your calling, practical steps for following Jesus without striving, and honest encouragement for the days when direction feels silent.If you've ever asked, “How do I actually know God's will?” or “Am I missing my purpose?” this episode will feel like a warm cup of coffee and a deep exhale.Today is the day to trust that God is leading you, even here in the middle.To connect with Dani, head over to https://www.danicrews.com or @_danicrews on IG!For By Words listers, get 20% off the basic package of the online True Story Course for yourself or a small group with the discount code WORDS20 at https://www.danicrews.com/courseThe True Story Course is a four-session study that walks your group through the key movements of the Gospel—Innocence, Tragedy, Hero, and Restoration. Your group will explore these themes in their own lives, connect them to God's greater story, and walk away with a relational framework to share the Gospel.SUPPORT BY WORDS: https://buymeacoffee.com/bywordsMy favorite Bible studies + devotionals - HANNAHHUGHES10  for 10% off: https://thedailygraceco.com?dt_id=300773 CONNECT:hello@thehannahhughes.comhttps://www.instagram.com/thehannahhughes 

If we truly believe Jesus is Lord, then his words matter… even the ones that challenge us. In this week's conversation, we reflect on Luke 6:46: “Why do you call me ‘Lord, Lord,' and not do what I tell you?” Jesus does not rebuke here, but invites each of us personally to reflect on teachings, words from God, or passages of Scripture we truly believe. Let's also allow it to be an invitation to ask: which of Jesus's words and teachings have I forgotten or discarded because they are difficult. All of us have places where obedience feels costly or inconvenient. Yet Jesus never calls us to follow him on our own strength. Let's also look at what he does to help us? Throughout the episode, we also explore: * how the Holy Spirit prompts us toward deeper faithfulness * why some of Jesus' teachings feel difficult and what that says about our spiritual growth * how grace strengthens our weak places * the invitation to reflect on areas where we're not fully following him * the simple, daily yes that forms real discipleship Book Fred and/or Kara to speak by visiting the Draw Near "booking page (https://www.drawnear.me/booking)." Click here (https://www.patreon.com/c/drawnear/membership) to become a patron! Patrons are essentially "sponsors" and co-producers or Draw Near as it could not happen without them. "Like" and follow us on Facebook! (https://www.facebook.com/fredandkara). Follow us on Instagram (https://www.instagram.com/fredandkara/)! Who are "Fred and Kara?" Find out by visiting our home page. (https://www.drawnear.me/) Like our podcast? Hit that “subscribe” button AND the notification button/bell to know when new episodes are posted! Give us a rating! Leave a review! Tell your friends! Even more, pray for us! Draw Near Theme © Fred Shellabarger & Kara Kardell

How do we follow Jesus. We begin an acrostic of the word FOLLOW to see from the Scriptures how Jesus wants us to follow Him. In this podcast we talk about Faithfully, Fervently, Obediently, Leaving everything behind, and Laying down our lives.

In this final message of “Follow Me: Part II,” we will explore the famous passage of the rich man who “went away sad” when invited by Jesus to sell his possessions and follow him. The story is a stark reminder that we are invited to surrender our lives to Jesus, not just go through the religious motions. The words of the martyred missionary Jim Elliot ring true here. “He is no fool who gives what he cannot keep to gain what he cannot lose.” What are we willing to surrender to Christ in our trust that he will renew our lives for eternity?

Season 2 of The Good Question podcast continues as we lean into one big question: Is it really worth it to follow Jesus with everything we've got? Each episode, we're joined by new voices who help us see what intentional faith looks like in real life.In this episode, we step into the dorms, classrooms, and daily grind of school life. We sit down with a seasoned teacher and a college student who share what it means to follow Jesus in environments filled with pressure, influence, opportunity, and constant demands. Through their stories of integrity tested, faith lived out in community, and small choices that shape who we become, they offer practical encouragement for anyone trying to walk with Jesus in their everyday routines.

Sunday evening message from the pulpit of Shawano Baptist Church

In this powerful Advent sermon, Pastor Josh McPherson continues the “Art of War” series by unveiling ten ways Satan works to destroy your Christmas—from stirring division in families to fueling unrealistic expectations, selfishness, and spiritual distraction. Pastor Josh exposes the enemy's schemes to ruin your holidays with dysfunction and ungratefulness. This message is both a warning and an encouragement, calling believers to walk in the Spirit, guard their homes, and intentionally make Christmas Christ-centered. The devil has a plan for your Christmas — but so does God.Support the showThanks for listening! Go to www.StrongerManNation.com for more resources.

"God Alone Is Good"Mark 10:17-31Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

Digital Discipleship: Following Jesus in 2025 with Tim Ross & Jackie Horbrook

You're More Sent Than You Think   Series - The Gospel of Luke   Jordan Rice   Luke 9:1-6, 10:1-12   Following Jesus isn't just believing in Him, it's joining Him. If you belong to Jesus, you are already sent by Jesus.   Give to support the ministry of Renaissance Church: https://renaissancenyc.com/give   Keep up with Renaissance by filling out a connection card: https://renaissancenyc.ccbchurch.com/goto/forms/5/responses/new

We begin a new series, FOLLOWING JESUS. Paul beseeched the new believers, "Be ye followers of me." Can we say to our children, "Look at me, children. Watch my lifestyle and you'll know how to walk with Jesus."

What if you finally stepped into the dream God has for you, only to watch it crumble because of choices you made? In this powerful conclusion to the JOSEPH series, Ricky delivers a sobering yet hopeful message about how to sustain the dreams God gives us.

Following Jesus starts where surrender begins. In this message, we look at Jesus' call in Matthew 4:19 and discover that following Him isn't just believing—it's choosing to trust His leadership over our own. We explore why surrender can feel so difficult, what keeps us resisting the way of the Word, and why God is truly worthy of our trust. From His proven track record, to the power of His Word, to His ability to fulfill every promise, this message will stir your faith to say again, “At Your Word, Lord—I'll follow.”

In this message, Pastor Josh McPherson continues the spiritual warfare series with a clear call to “Know Your Enemy.” From Job 1–2 and Genesis 3, he shows that Satan is real but limited—a created, defeated enemy who still works through lies, distortion, and deception to destroy lives, families, churches, and nations. Josh explains 10 truths about who Satan is and 4 key tactics he always uses: disguise, distortion, deception, and devastation. The real danger isn't Satan's power but believers' ignorance and apathy. This sermon calls Christians to stop denying or appeasing the war and instead declare war in Jesus' name—discerning lies, knowing God's Word, and obeying it so we can walk in the victory Christ has already won.Got questions? Send them in: https://docs.google.com/forms/d/e/1FAIpQLSe_orsDGxnUnVX7T8Qa5QjUzoF4LvJ9-HhavCce-pvBr8jsyA/viewformSupport the showThanks for listening! Go to www.StrongerManNation.com for more resources.

Ben talks with Dove award-winning rapper and poet nobigdyl. about the trap of letting politics do our discipleship. What does it actually mean to follow Jesus in a culture war? And why does mercy matter more than tribal loyalty?Listen to the full episode hereSpotifyiTunes---------------------Do you ever struggle to share your faith with those who won't walk into a church?Ben has completely revised and updated his powerful book, Jesus in the Secular World: Reaching a Culture in Crisis—a must-read guide for anyone longing to reach those who may never step foot in a church. Packed with real-world insights and practical strategies, this book could be the breakthrough you've been searching for.Don't wait—get your copy today!Click HERE to check it out on Amazon.For more information, go to: jesusinthesecularworld.com------------------------Questions, comments, or feedback? We'd love to hear what you think! Send them to provokeandinspire@steiger.org, or send us a message on Instagram.Click HERE to receive news, thought-provoking articles, and stories directly in your inbox from Ben, David, Luke, and Chad!Click below to follow the regulars on Instagram!Send us a text

Locals call it “The Road to Nowhere,” but its official name is Lakeview Drive. It’s a scenic six-mile stretch overlooking Fontana Lake in the Great Smoky Mountains National Park near Bryson City, North Carolina. After the road goes through a 1200-foot-long tunnel blasted out of a granite mountainside, it abruptly stops. The government spent millions of dollars until environmental concerns discovered later ended the project. Jesus, who was a carpenter by trade, once told a construction parable about counting the cost of following Him. “Suppose one of you wants to build a tower,” He asked. “Won’t you first sit down and estimate the cost to see if you have enough money to complete it?” (Luke 14:28). Another parable follows about a king who considers the cost of going to war, and it makes the same point. Speaking to the “large crowds . . . traveling” with Him (v. 25), Jesus wanted them to understand that there was a cost to sincerely believing in and following Him. Following Jesus only because of what He can do for us is a “road to nowhere.” But following Him for Him—turning daily from sin and self-focus to live for Him and His kingdom (carrying our “cross,” as He put it in v. 27)—changes everything. The cost must be counted. But He’s worth it.

Following Jesus requires that we love God and love our neighbor as ourselves. This begs the question of who does and doesn't fall into the neighbor category. According to Jesus, selective compassion is not an option.