Podcasts about Following Jesus

In this episode, we discuss the following questions submitted by our listeners:Does baptism save you?When should someone be rebaptized?If someone was baptized as a believer but wasn't fully immersed in water, are they baptized?What if a believer feels as though they've grown in their understanding of the gospel since being baptized?What if someone isn't sure they fully believed at the time they were baptized? Should they be re-baptized?How do we handle our growing number of kids in the church becoming believers?ResourcesEpisodes293 - Baptism Imagery in the Old Testament294 - Tracing Baptism Through the Gospels295 - Does Baptism Save You?296 - What Do Christians Believe About Baptism? A Guide to Different Views297 - Baptism and the Covenants298 - Does History Prove Infant Baptism?299 - Should Baptism be a Requirement for Church Membership?089 - Infant Baptism (with Kyle McClellan)090 - Believer's Baptism (with Bobby Jamieson)ArticlesDoes 1 Peter 3:21 teach that baptism is necessary for salvation?What is the proper mode of baptism?I was baptized unbiblically. Do I need to be rebaptized?Connect With Us providenceomaha.org | Instagram | Facebook Email Us formation@providenceomaha.org

“That I Might See”Mark 10:46-52Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

Jesus calls us to not only follow Him but to LEARN of Him. The multitudes followed Jesus but only a few became disciples. What does it mean and how do we learn to follow Him?

Comfort and convenience are not the calling of God. Following Jesus is what He is asking, and that's not always easy or comfortable. 

Season 2 of The Good Question podcast continues as we lean into one big question: Is it really worth it to follow Jesus with everything we've got?In this episode, we get practical about following Jesus in every relationship—especially during the holiday season. We talk about navigating difficult conversations at family tables, choosing relationship over being right, and living out a faith that doesn't stay compartmentalized. From tense dinners to everyday interactions, we're reminded that we're not performing for people—we're offering our obedience to Jesus.By leading with grace, asking genuine questions, and choosing to be curious rather than defensive, our presence can reflect Christ's love in meaningful ways.

From the early life of Jesus to the cross and Pentecost, Mary's story shows the cost and faithfulness of truly following Him. In the Gospel of Luke, we see a woman who stayed with Jesus through promise, pain, and fulfillment. Salt Church in Wilmington, NC, led by Pastors Parker & Jessi Green, exists to know Jesus, worship Him, and do the works He did.Plan Your Visit to SALT Church:https://www.saltchurches.com/welcomeWays to Support the Ministry:Become a monthly giver https://www.saltchurches.com/givingFollow / saltchurches Subscribe @saltchurchNC Connect with Parker + Jessi Green:Instagram Parker / parkerricha. .Instagram Jessi / jessi.green Websites https://www.saltchurches.com/https://thegreens.co/#prayer #bible #biblestudy #saltchurch

John 12:20-36,Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.”When Faye delivered our first child, I wasn't ready. I mean no one's ever really ready, right, but I really wasn't ready. After our son was born, Faye was wiped out and fell asleep. The nurse came in to give us the “bad news” that there weren't any postpartum rooms available. I say “bad news” because our delivery room was big and beautiful and comfortable, and the postpartum rooms at this hospital were fine but tiny. She wasn't really giving us bad news. She was just being courteous and notifying us about the change. But the only place I had ever heard the word “postpartum” was with postpartum depression (again, I wasn't ready). So I looked over at my sleeping wife and then said to the nurse, “Oh, you know she seems pretty happy right now, I don't think she'll need a postpartum room.” The nurse stared at me blankly for a second, and then said, “Okaaay, that's great. . . .” In my mind, a woman had her baby and got to hold her baby, the baby she has carried and waited for all these months, and then immediately fell into some horrible depression. And so they must have these brightly colored rooms, with comfy pillows and happy music, to cheer her up — a postpartum room. The hour came, and I wasn't ready. I believe that's something like what's happening in these verses. Jesus's hour has been months in coming, years in coming, really centuries in coming — and yet when the hour finally comes, even his closest friends aren't ready. The hour has come in the Gospel of John, the eleven-chapter pregnancy is ending, and the people are ready for a king to be born, but they don't know what it really means for him to be king. They don't know what kind of king he is.And my prayer has been that God would make us more ready than they were, more ready than I was in that delivery room a little more than nine years ago. The Hour Has ComeOkay, John 12:20–36, this is a big moment in the Gospel of John. This is the hour. John wants us to know that something has changed in the story, and I know that because he's been telling us that this moment would come. Back in chapter 2, during the wedding in Cana, when Mary tells Jesus that they had run out of wine, Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come” (John 2:4).Then in chapter 4, with the woman at the well, Jesus says, “The hour is coming . . . when the true worshipers will worship the Father in spirit and truth . . .” (John 4:23).Then in chapter 7, during the confrontation at the Feast of Booths, Jesus claims to be sent by the Father, and “so they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come” (John 7:30).John's telling us: an hour is coming, an hour is coming, an hour is coming, and then here in John 12, Jesus says . . . now. “The hour has come.” Verse 23:“The hour has come for the Son of Man to be glorified. . . .”The time has come. And we should ask — he wants us to ask — the time for what? What hour is this? I believe that's what our passage is all about this morning. Jesus is going to tell us what time it is, and he's going to prepare us for that hour. He unpacks the hour for us in four ways (and those are my four points).1. An Hour for GlorySo what is the hour? What time is it? The clearest answer is in the same sentence, John 12:23,“The hour has come for the Son of Man to be glorified. . . .”So, point one, this is an hour for glory. Now, as Pastor David showed us last week, the people expected the Messiah to come in glory — to finally defeat all their enemies and take his throne as king. And they weren't totally wrong! The humble, unattractive man they saw ride in on the donkey is glorious. All along the way, we've seen glimpses of his glory, like when he turned the water into wine. “This, the first of his signs, Jesus did at Cana in Galilee,” John says, “and manifested his glory” (John 2:11). Or when he healed the paralytic, or fed the five thousand, or gave the blind man new eyes. This Son has been glorious all along and yet the hour has now come, the verse says, for him to be glorified. What does that mean? It means that the glory we have only seen in bursts and glimpses — bursts and glimpses like calming a terrible storm or raising the dead — the glory that the Son has had from eternity past, that glory will now break forth in full dawn before our eyes. The Son of God came in the flesh, in a manger, in the small, obscure town of Bethlehem, and then he lived in darkness, he took on and bore our darkness, and now he's going to rise above the darkness and reveal who he really is. We're about to see the sunrise in the Gospel of John. Jesus is going to pull the veil back from all of his unlimited power, wisdom, and worth. This is the hour. We've gotten these tastes in the story — glorious tastes — but only just tastes, and now Jesus has announced the full meal has finally arrived. And the people were so hungry. They had waited for so long. Their parents had prayed for a king, and their grandparents, and their parents before them. And now they're under the heavy hand of Roman rule, with vicious soldiers and cruel taxes and public executions for those who resist. And into all of that darkness, Jesus says, “The hour has come for the Son of Man to be glorified. . . .” It's time for the king to be king. We've seen these rays of light in his miracles, but now the sun's going to rise in full strength. Morning's coming. This is his hour.The Son and the FatherOne of the reasons we know something has changed in the Gospel of John is that Jesus is suddenly talking about his own glory. Up until now he's been focused on the glory of the Father. “I do not seek my own glory,” John 8:30, “there is One who seeks it, and he is the judge.” Or 7:18: “The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true.” But now, the hour comes for the Son to be glorified. Even here, though, in the hour of the Son's glory, look how Jesus prays: “Father, glorify your name.” Verse 27:“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.”My hour's coming and I know what I have to do. Should I pray and ask the Father to spare me from the thorns, the nails, the wrath? No, this is why I came. I came for the glory of my Father. And so he prays, “Father, even in my hour of glory, glorify your name.” And how does the Father respond? He glorifies the Son, next verse:Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The Father's actually speaking to two audiences here. First, to Jesus: “I have already glorified my name in you these last thirty years (and in all the endless years before that), and now I will glorify my name in you again in this hour.”But there's a second audience here. We know that if we keep reading, verse 29, “The crowd that stood there and heard it said that it had thundered. Others said, ‘An angel has spoken to him.' 30 Jesus answered, ‘This voice has come for your sake, not mine.'”The message was for him (only he understood the actual words), but the thunder was for them. This was the Father's way at the end of Jesus's earthly life to say what the Father said at the beginning of his ministry, at his baptism: This thunder booms the chorus, “This is my beloved Son, with whom I am well pleased” (Matthew 17:5).2. An Hour for AgonySo, the hour is an hour for glory, but that glory doesn't come like the people expected. No, this hour is an hour for glory, but, second, this hour is also an hour of agony. We've already heard this, verse 27: “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'?”Now you and I already know why Jesus would want to be saved from his hour of glory (and he's tried to tell his disciples what's about to happen), but you can still imagine their confusion. Wait, it's finally time for you to receive your glory as king, and you want the Father to rescue you from that glory? Shouldn't you want your hour of glory? Why is your soul so troubled now?Because he knows that his glory comes through terrible agony. Verse 31,“‘Now is the judgment of this world, now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.' 33 He said this to show by what kind of death he was going to die.”So not just agony, but death. For the king to enter his glory, he had to die. This hour is a dying hour. He wants them to get this, and so he holds up something he knows they'll understand, verse 24: “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”They're ready for the grain of wheat — the seed — to finally bear some fruit. They want the harvest! They're starving for a king and all the good he's going to do for them. And yet he reminds them that for a seed to bear fruit, it has to die first. The plant doesn't die, but everything that makes a seed a seed breaks down and falls away — it dies, it gives everything — so that new life might spring up out of its death. And if that little seed dies, it produces 30, 60, 100, sometimes 300 new grains in its place. That's a miracle. And that's what's happening in this hour.But how could the promised king die? He can't die, right? The crowd is confused, and for good reason, verse 34:“We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up?”The Christ was supposed to be different. So many kings have disappointed us and died. The Messiah was supposed to never leave. What they couldn't see yet is that this Messiah reveals his power and glory by dying to save sinners. We needed the cross to see what kind of king he is. That's why this can be an hour of both glory and agony — not just agony and then glory. Because the Good Shepherd dying for his sheep sets him apart from every god the world has ever known. Why is this an hour of agony? God made the universe — wheat and seeds, trees for beams, metal for nails, thorns for crowns — and he wrote out history to highlight the glory of his grace. This is what Ephesians 1 says, that in this Christ, in Jesus, God sets forth “a plan for the fullness of time, to unite all things in him, things in heaven and on earth.” And in that plan, he chose us in him before the foundation of the world, so that in him we might have redemption through his blood — through his dying — “to the praise of his glorious grace.” Not just to the praise of his glory (of his power and wisdom and holiness), but to the praise of his glorious grace. And the glorious grace he showed us cost him terrible agony. Even death on a cross.His hour of glory is an hour of agony because his glory is to rescue sinners like you, like me — to the praise of his glorious grace. 3. An Hour for VictoryThis brings us to the third point. This is an hour of terrible agony, but don't mistake his agony, his death for defeat. Don't mistake glory for easy — no, this is going to be excruciatingly hard. He's going to have to die. But don't mistake his dying for losing, either. This is an hour for great agony, but it is also, third, an hour for victory. And this really is how an hour of agony can be an hour of glory. Because it's by extraordinary agony that he achieves his victory. Hear verses 31–32 again: “Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.”I see great victory in these two verses, two great victories actually.First, this is the hour of victory over Satan.“Now is the judgment of this world; now will the ruler of this world be cast out. . . .”Now why did Jesus call Satan “the ruler of this world”? Does that mean Satan is the ruler of this world and God is not? Absolutely not. No, God is the capital-R ruler of this world and every other one. Every ounce of influence Satan has for now, has been granted by God for the glory of God. No, God's working all things and uniting all things, even evil, to the praise of his glorious grace. And one reason he's allowed evil up until this hour, is so that evil could be crushed in this hour.“The ruler of this world is about to be cast out.”But at the cross, doesn't it seem like Satan won? His enemies thought they won. Surely Satan thought he'd won. He never would have done what he did if he'd known what was about to happen. He killed the incarnate Son of God. He killed the Messiah who was supposed to remain forever. And in that moment, in that hour, Satan lost everything. To be clear, he was never in control here, and he was never winning. Jesus told us, just two chapters before, “No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again” (John 10:18). And when he laid it down, he had already won. “Through death,” Hebrews 2:14–15, Jesus destroyed “the one who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong slavery.” Does it look like Satan has the upper hand in your life? Are you going through something right now that makes it seem like the ruler of this world is in control of your body . . . or of some painful relationship in your family . . . or of some difficult situation at work? He's not! For a brief time, he's been given a measure of influence in this world and in your life, but he is on a leash. Your Father in heaven rules over the ruler of this world, and so, like the cross . . . your hour of agony can become your hour of greatest spiritual victory. . . .It's so much easier to see this in other people's suffering, right? This hard hour in your life really might be the moment when Jesus's glory and reign will be most obvious through you. That sure sounds like victory over Satan to me.There's a second victory here, though. This hour of agony is also an hour of great victory over unbelief. Where do I see that?“Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.”When I'm lifted up on the cross and killed and abandoned by everyone, then, at that lowest of all moments, I will draw all people to myself. I'll win all my sheep back from sin, death, and shame. I'll make my awful grave my conquering throne.And that's exactly what's happening in these verses! Did you notice in the first verse, verse 20?“Now among those who went up to worship at the feast were some Greeks.”When he says he'll draw “all people” to himself, he doesn't mean every person (we see this clearly because lots and lots of people, then and now, reject him and run away). No, he means all kinds of people from everywhere — Jewish people and non-Jewish people. When this king comes, he's not just winning people from Israel, but from every tribe, tongue, people, and nation. And what does this victory sound like in the moment? It sounds like verse 21, when the Greeks say to Philip,“Sir, we wish to see Jesus.”That's the sound of victory. These people were dead in their trespasses and sins, following the course of this world, trusting the evil ruler of this world, living out the passions of their flesh, carrying out the desires of the body and the mind, and were by nature children of wrath. But God, “being rich in mercy, because of the great love with which he loved them, even when they were dead in their trespasses, made them alive.” And when mercy did that to them, their desires changed and they said,“Sir, we wish to see Jesus.”Is there any better anthem for Advent? “We wish to see Jesus.” And that brings us to our last point, the fourth way Jesus unpacks this hour.4. An Hour for You This is an hour for glory, for agony, for great victory — this is Jesus's hour. But this isn't only his hour. Fourth, and lastly, this hour is an hour for you.When he's lifted up, he says, he will draw all people to himself — but not all people. Again, they ask him how the Christ could die if he's supposed to remain forever. Now, verse 35:So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” Jesus was ready for his hour. The question is are you ready for this hour? Some of you are walking in darkness this morning, and I don't want the darkness to overtake you. While you have the light — he's still inviting you to come! — while you have the light, believe in the light and walk in the light, that you may become forgiven and loved children of light.Now, Jesus warns us that walking in the light will bring some agony. Notice that he doesn't say here, “I'm going to die so that you don't have to.” It's true that those who believe will never face divine judgment for our sins. We'll never experience condemnation. But that doesn't mean we won't have to suffer, verse 25:“Whoever loves his life loses it [he's not talking about himself anymore] and whoever hates his life in this world will keep it for eternal life.”In other words, if you want to live with me, you're going to have to die with me. You're going to have to pick up a cross to follow me. He bore our greater agony, the judgment we deserved, but he doesn't spare us from all agony in this life. Through that agony, though, we also receive his victory and glory. Next verse:“If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.”Do you hear that? The Father doesn't only glorify his Son. No, the hour is coming when the Father is going to honor you. For now, we pray like Jesus, in our hours of darkness and heartache, “Father, glorify your name.” And here in these verses, you can almost hear the thunder — the thunder of him responding, “I have glorified my name in you thus far — and I will glorify it again.”Following Jesus will come with some agony. But it will also come with great glory, your glory. The Father will honor you — if you believe in the light and walk in the light. You can't have his victory while you walk in darkness. The one who walks in darkness doesn't know where he's going. Some of you don't know where you're going right now. And the hour's come. Don't let the darkness overtake you. Walk while you have the light.

One word can change the direction of a life. In this Christmas message, Pastor Phil looks at the moment Mary said yes to God and how that single act of trust became part of a story far bigger than herself. Through Mary's encounter with the angel Gabriel, we see how God often interrupts ordinary life with divine purpose. Her yes was not based on comfort, certainty, or control, but on trust in a God whose promises never fail. This message invites each of us to consider what God may be asking us to say yes to today.Send us a text

Sami Awad lives in Bethlehem, and has been dedicated to nonviolent action since his teen years, inspired by his uncle, Mubarak Awad. In a conflict focused on Jews and Muslims, Christian Palestinians are sometimes erased from the picture by many outsiders, although they have been an integral part of the Holy Land for many centuries.

We all should be following after Jesus. Living a godly life.

Following Jesus is the remedy for leaving the darkness of sin and walking in the light.

Today we continue talking about what it means to lay down our lives for Jesus and for one another.

When life feels bigger than your strength, God’s provision becomes your power. Ezra 5:5 reminds us that when God gives an assignment—whether rebuilding a life, leading a family, launching a ministry, or facing opposition—His hand stays on His people until the work is complete. The returning exiles discovered that divine calling comes with divine supply, even when challenges rise and fear tries to stall our obedience. Highlights God equips us fully for every assignment He places in our hands—strength, resources, and support. The exiles returned to devastation, yet God’s favor and miraculous provision met them on arrival. Opposition, intimidation, and discouragement threatened to halt their progress, but God’s presence stayed constant. His faithfulness guaranteed the completion of the rebuilding—He finishes what He begins. Following Jesus includes hardship, but we “take heart” because He has already overcome the world. Romans 8 reminds believers that nothing can separate us from Christ or stop His purposes. Through Him, we live not as survivors but as “more than conquerors,” empowered to persevere. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Divinely Empowered for Our Greatest ChallengesJennifer Slattery (host of Faith Over Fear) Bible Reading:But the eye of their God was upon the elders of the Jews, and they did not make them cease till the matter should come to Darius, and then answer should be returned by letter concerning it. (Ezra 5:5, ESV) Today’s verse and the historical context surrounding it assure us that when God assigns us a task, be that to raise children, complete a work project, lead a team, launch a ministry, or pursue a dream, He gives us everything we need to do all that He asks. And while we will likely always experience opposition, whenever we seek to live for Jesus, the events recorded in Ezra and Nehemiah also assure us that He is greater than any opposition we’ll face. In short, He finishes what He begins. The question is, how will we respond when difficulties come? Will we cower in fear, falter in fatigue, or trust in His provision, protection, and care? Presumably, this was a question with which Ezra, the religious leader introduced in the Bible book bearing his name, and the returning exiles wrestled as they labored, for decades, to rebuild what the Assyrians destroyed seventy years prior. Here’s the backstory. Despite centuries of prophetic warnings in which the Lord pleaded with His people to return to Him, they remained set in their rebellion and violent and oppressive ways. Therefore, God gave them the autonomy they wanted, removed His protective hand, and allowed their enemies to conquer them and cart them off to a pagan nation to live as exiles. Yet, faithful to His promise, 70 years later, the Lord mercifully and miraculously returned them to their beloved homeland. Their arrival was bittersweet, filled with celebration for their liberation and return and sorrow for the destruction they saw once back in their beloved capital city. They found Jerusalem’s wall broken down, the gates burned, and the temple destroyed. But they also arrived with an abundance of the Lord’s miraculous provision, given to them by Cyrus, a pagan king. Perhaps buoyed by this obvious display of God’s favor and hope in the restoration He’d previously promised through the prophet Isaiah, they immediately set to work, built an altar, and re-established worship. Not long after, however, their progress stalled due to opposition and their desire to build homes in which to live. The intimidation they experienced from the locals steadily increased and could’ve halted the restoration project indefinitely, leaving Jerusalem like the many other ancient cities that once thrived but are no more. That’s not what happened, however, because the eye of God, meaning His favor and hand, remained on His people until they completed everything He’d assigned and promised. Because again, when God assigns something, He gives us everything we need, be that resources, strength, and people to help, to do all that He’s asked. Intersecting Life & Faith: This story reveals two co-existing realities we all encounter in this life. As you probably know from experience, living for Jesus isn’t, and never will be, easy. Jesus told us to expect trouble: local, national, and global conflict, relational ruptures and betrayal, sickness and poverty, and pain. But He also told us to “take heart”; to sink our faith roots deep into Him, the One who overcame the world and conquered death and the grave that we, His beloved and empowered children, might also overcome. In Romans 8:31-37, Paul, a first-century evangelist who wrote much of the New Testament, phrased it this way: “What then shall we say to these things? If God is for us, who is against us? He who spared not his own Son but delivered him up for us all, how shall he not also with him freely give us all things? … Who shall separate us from the love of Christ? Shall tribulation or anguish or persecution or famine …” (ESV). And here’s one of my favorite parts—the last line: “in all these things” –and a thousand more besides— “we are more than conquerors” –as in, we’ve secured, in Christ, overwhelming victory— “through him that loved us” (ESV). Lord, remind us of this truth, your promises, and unchanging character the next time we feel timid, overwhelmed, and defeated that we may pursue Your will with perseverance and Spirit-ignited determination. Further Reading:Proverbs 19:21Proverbs 3:5-6Job 42:2 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This Advent message invites us to rediscover peace by looking closely at three responses to the birth of Jesus in Matthew 2:1-12. King Herod opposed Him, the religious leaders overlooked Him, and the Magi opened their hearts in worship. What makes the story so striking is that the ones who traveled farthest, both physically and spiritually, were the ones who truly found Him. These Magi were outsiders, coming from a place the Bible often associates with darkness, yet they were the ones searching for light. Their gifts carried deep meaning: gold for the King, frankincense for the High Priest, and myrrh pointing to His sacrificial death. Through their example we see that biblical peace is not the absence of conflict, but the presence of Christ in the middle of whatever we face. Following Jesus may bring opposition, but it also brings the promise that no matter how far we feel from God, He is drawing us near. The question this Advent is simple but profound: how will we respond to the gift of the Prince of Peace?

Pastor Josh McPherson exposes how Satan builds strongholds in your life through inner vows, lies, fear, and anxiety—and how you may be helping him without knowing it. Learn how to spot these hidden footholds, tear them down with truth, forgive those who hurt you, and walk in the freedom Jesus already won for you. This isn't spiritual theory—it's war. And it's time to take back ground.Support the showThanks for listening! Go to www.StrongerManNation.com for more resources.

"The Greatness of Jesus"Mark 10:32-45Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

If you've been trying to figure out God's calling for your life — especially in work, motherhood, business, or ministry — this episode is for you. Today we're chatting with Dani Crews about how to know God's will in seasons that feel foggy, slow, or completely unclear.So many Christian women wrestle with that quiet question: “What does God want me to do next?” If that's you, take a deep breath. You're not behind. You're not missing it. You're in the exact place where purpose is formed: the hidden, middle, ordinary moments.This episode will help you understand God's calling in a way that removes pressure and brings peace. You'll hear simple truths about finding your calling, practical steps for following Jesus without striving, and honest encouragement for the days when direction feels silent.If you've ever asked, “How do I actually know God's will?” or “Am I missing my purpose?” this episode will feel like a warm cup of coffee and a deep exhale.Today is the day to trust that God is leading you, even here in the middle.To connect with Dani, head over to https://www.danicrews.com or @_danicrews on IG!For By Words listers, get 20% off the basic package of the online True Story Course for yourself or a small group with the discount code WORDS20 at https://www.danicrews.com/courseThe True Story Course is a four-session study that walks your group through the key movements of the Gospel—Innocence, Tragedy, Hero, and Restoration. Your group will explore these themes in their own lives, connect them to God's greater story, and walk away with a relational framework to share the Gospel.SUPPORT BY WORDS: https://buymeacoffee.com/bywordsMy favorite Bible studies + devotionals - HANNAHHUGHES10  for 10% off: https://thedailygraceco.com?dt_id=300773 CONNECT:hello@thehannahhughes.comhttps://www.instagram.com/thehannahhughes 

If we truly believe Jesus is Lord, then his words matter… even the ones that challenge us. In this week's conversation, we reflect on Luke 6:46: “Why do you call me ‘Lord, Lord,' and not do what I tell you?” Jesus does not rebuke here, but invites each of us personally to reflect on teachings, words from God, or passages of Scripture we truly believe. Let's also allow it to be an invitation to ask: which of Jesus's words and teachings have I forgotten or discarded because they are difficult. All of us have places where obedience feels costly or inconvenient. Yet Jesus never calls us to follow him on our own strength. Let's also look at what he does to help us? Throughout the episode, we also explore: * how the Holy Spirit prompts us toward deeper faithfulness * why some of Jesus' teachings feel difficult and what that says about our spiritual growth * how grace strengthens our weak places * the invitation to reflect on areas where we're not fully following him * the simple, daily yes that forms real discipleship Book Fred and/or Kara to speak by visiting the Draw Near "booking page (https://www.drawnear.me/booking)." Click here (https://www.patreon.com/c/drawnear/membership) to become a patron! Patrons are essentially "sponsors" and co-producers or Draw Near as it could not happen without them. "Like" and follow us on Facebook! (https://www.facebook.com/fredandkara). Follow us on Instagram (https://www.instagram.com/fredandkara/)! Who are "Fred and Kara?" Find out by visiting our home page. (https://www.drawnear.me/) Like our podcast? Hit that “subscribe” button AND the notification button/bell to know when new episodes are posted! Give us a rating! Leave a review! Tell your friends! Even more, pray for us! Draw Near Theme © Fred Shellabarger & Kara Kardell

How do we follow Jesus. We begin an acrostic of the word FOLLOW to see from the Scriptures how Jesus wants us to follow Him. In this podcast we talk about Faithfully, Fervently, Obediently, Leaving everything behind, and Laying down our lives.

In this final message of “Follow Me: Part II,” we will explore the famous passage of the rich man who “went away sad” when invited by Jesus to sell his possessions and follow him. The story is a stark reminder that we are invited to surrender our lives to Jesus, not just go through the religious motions. The words of the martyred missionary Jim Elliot ring true here. “He is no fool who gives what he cannot keep to gain what he cannot lose.” What are we willing to surrender to Christ in our trust that he will renew our lives for eternity?

Season 2 of The Good Question podcast continues as we lean into one big question: Is it really worth it to follow Jesus with everything we've got? Each episode, we're joined by new voices who help us see what intentional faith looks like in real life.In this episode, we step into the dorms, classrooms, and daily grind of school life. We sit down with a seasoned teacher and a college student who share what it means to follow Jesus in environments filled with pressure, influence, opportunity, and constant demands. Through their stories of integrity tested, faith lived out in community, and small choices that shape who we become, they offer practical encouragement for anyone trying to walk with Jesus in their everyday routines.

Sunday evening message from the pulpit of Shawano Baptist Church

Bryan Vincent | The Wonder of Following Jesus by Hope Community Church, Willow Grove

In this powerful Advent sermon, Pastor Josh McPherson continues the “Art of War” series by unveiling ten ways Satan works to destroy your Christmas—from stirring division in families to fueling unrealistic expectations, selfishness, and spiritual distraction. Pastor Josh exposes the enemy's schemes to ruin your holidays with dysfunction and ungratefulness. This message is both a warning and an encouragement, calling believers to walk in the Spirit, guard their homes, and intentionally make Christmas Christ-centered. The devil has a plan for your Christmas — but so does God.Support the showThanks for listening! Go to www.StrongerManNation.com for more resources.

"God Alone Is Good"Mark 10:17-31Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

Digital Discipleship: Following Jesus in 2025 with Tim Ross & Jackie Horbrook

You're More Sent Than You Think   Series - The Gospel of Luke   Jordan Rice   Luke 9:1-6, 10:1-12   Following Jesus isn't just believing in Him, it's joining Him. If you belong to Jesus, you are already sent by Jesus.   Give to support the ministry of Renaissance Church: https://renaissancenyc.com/give   Keep up with Renaissance by filling out a connection card: https://renaissancenyc.ccbchurch.com/goto/forms/5/responses/new

Following Jesus will not always lead to applause or comfort.

We begin a new series, FOLLOWING JESUS. Paul beseeched the new believers, "Be ye followers of me." Can we say to our children, "Look at me, children. Watch my lifestyle and you'll know how to walk with Jesus."

A base camp is a necessary checkpoint needed to reach the summit. Following Jesus isn't a one-time decision but a lifelong journey with Him. The longer we follow Him, the more He transforms our lives. But sometimes we need to hit pause and make sure He's leading and we're following. In the "Base Camp" series and in our corresponding small groups, we're pausing to breathe, examine the climate we're in, repack our gear, get some nourishment, and make sure we're on the right path to reach the summit. We're taking 7 weeks to discuss some necessary spiritual rhythms so that spiritual growth happens in our lives.

Everyone has something to thank God for. This week the Reverend Kahlil Carmichael shows us how powerful gratitude can be. We begin in Luke 17 with the message, “Healing Through Gratitude.”Live Well, your spiritual family, gathers every Sunday at 11 a.m. at 51 Church Street, Robbinsville, Windsor, NJ. We look forward to welcoming you and sharing this faith journey with you.Thank you for givingpushpay.com/g/itiswellchurchVisit our website at livewellchurch.orgFollow us on Facebook @pastorkahlilFind us on Instagram @livewellwithpastorkahlil

What if you finally stepped into the dream God has for you, only to watch it crumble because of choices you made? In this powerful conclusion to the JOSEPH series, Ricky delivers a sobering yet hopeful message about how to sustain the dreams God gives us.

In this message, Pastor Robey Barnes gets real about what actually grows our faith — and it's probably not what we often expect. Following Jesus isn't about trying to “level up” our faith so we can get God to do what we want. Instead, real faith grows when we choose to submit to God and trust Him with every part of our lives. Using the story of the ten lepers, Pastor Robey highlights how gratitude changes everything. Only one leper came back to thank Jesus, and that simple act of thankfulness shows us what a surrendered heart looks like. Jesus doesn't owe us anything, yet He invites us into obedience, humility, and a daily rhythm of remembering what He's done. This kind of gratitude pulls us out of entitlement and back into a posture of worship. And as we realign our hearts with God, Jesus heals us from the inside out — replacing the weight of sin with His love, joy, and peace. If you've ever wondered what truly strengthens your faith, this sermon will help you see how obedience, surrender, and everyday thankfulness open the door to real spiritual growth.

This week at our Perdido Key Campus, Senior Pastor Kyle Valaer concludes our verse-by-verse, expository journey through the Gospel of Luke—now under our new series title, Who Is This Jesus? . We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.Takeaways:Following Jesus is costly.Following Jesus is the priority.Following Jesus demands all of you.Will you follow Jesus or not?

Following Jesus starts where surrender begins. In this message, we look at Jesus' call in Matthew 4:19 and discover that following Him isn't just believing—it's choosing to trust His leadership over our own. We explore why surrender can feel so difficult, what keeps us resisting the way of the Word, and why God is truly worthy of our trust. From His proven track record, to the power of His Word, to His ability to fulfill every promise, this message will stir your faith to say again, “At Your Word, Lord—I'll follow.”

In this message, Pastor Josh McPherson continues the spiritual warfare series with a clear call to “Know Your Enemy.” From Job 1–2 and Genesis 3, he shows that Satan is real but limited—a created, defeated enemy who still works through lies, distortion, and deception to destroy lives, families, churches, and nations. Josh explains 10 truths about who Satan is and 4 key tactics he always uses: disguise, distortion, deception, and devastation. The real danger isn't Satan's power but believers' ignorance and apathy. This sermon calls Christians to stop denying or appeasing the war and instead declare war in Jesus' name—discerning lies, knowing God's Word, and obeying it so we can walk in the victory Christ has already won.Got questions? Send them in: https://docs.google.com/forms/d/e/1FAIpQLSe_orsDGxnUnVX7T8Qa5QjUzoF4LvJ9-HhavCce-pvBr8jsyA/viewformSupport the showThanks for listening! Go to www.StrongerManNation.com for more resources.

"A Condition of the Heart"Mark 10:13-16Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

Turkeys and Eagles, Part 5: Following Jesus Changes Everything in Our Families MESSAGE SUMMARY:    Series Overview: This Series has been looking at Paul's letter to the Ephesians to point out “Turkeyisms” – those things of our culture and some worldviews by which we may have been duped into beliefs inconsistent with the Gospel of Jesus or behaving in a manner that is not what Christianity is all about. This Series has pointed out some changes in our thinking needed to be like “Eagles” so that we can be the people that God wants and expects us to be. Today's Sermon: A look into Ephesians 5 provides a perspective on many “Turkeyisms”; however, the focus today is just on one: Turkey Thinking – “My Christianity has no effect on my family relationships, but my upbringing does”; but Eagle Thinking – My Christianity places me in the Kingdom of God with a radically different view of family relationships”. Being in the Kingdom of God Changes everything for those that follow Jesus. Marriage in America is having a rough time, and we can't say that Christian marriage is different. Too many of us, who say that we follow Jesus today, don't let Christianity follow us through the front door as we live our secular lives. In the First Century of the Ephesians, both Jewish and Greek laws greatly diminished the roles, respect for, and value of women. In the Roman world, of the same period, women and children were just passed around – women had many husbands. It was into this world of Judaism and Greco Roman culture that Jesus walked in; and we found Jesus respecting and honoring women. Jesus raised the status of women – Jesus brought a whole new way of thinking about family, marriage, children, and divorce into First Century culture that has provided an ethical context for two thousand years. In the same period and culture, Paul came along; and he set up churches. He wrote letters, which were written in the culture of this period, to the Christians in churches like the church in Ephesus. These early Christians were a part of the Kingdom of God – the blessed followers of Jesus – they were called to be filled with the Holy Spirit and to be imitators of Jesus. Therefore, followers of Jesus were to be vessels of His light to the world. Followers of Jesus were to be different from this culture of the period. By being different in their families, followers of Jesus would transform the culture (which, eventually, they did!!!). From Ephesians 5:21, we are to “submit to one another out of reverence for Christ”. “Submitting” is treating others like you wish to be treated. In Ephesians 5, Paul applies this principle of Christianity to the family (i.e. wives, husbands, and children) and to the workplace (i.e. employees). The Kingdom of God calls us to loving family relationships; therefore we, as followers of Jesus, are called to be different and not a part of the culture.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13 SCRIPTURE REFERENCE (ESV):  Ephesians 5:21-33, 6:1-4; John 4:25-28; Mark 10:6-10; Proverbs 31:10-31; 1 Corinthians 13:1-13.; Psalms 73a:1-14. SCRIPTURE REFERENCE SEARCH: www.AWFTL.org/bible-search/ WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “For Jesus Followers, Fasting, with Food, Will Symbolize a Victory Over Oneself and Solidify a Personal Relationship with God”: https://awordfromthelord.org/devotional/ A WORD FROM THE LORD WEBSITE: www.AWFTL.org. DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In the third message of the Kingdom Paradox series, Pastor Ryan Kramer digs into the unexpected demand of Jesus's call: citizenship. He warns against a "crossless Christianity" that seeks salvation without surrender, or grace without guidance. This message hands us a mirror, not for condemnation, but to help us answer the essential question: How do I know that I am saved? The evidence isn't found in a prayer, but in a life of discipleship, which is revealed by answering three core questions: -- Who Is Leading My Life? The evidence of who leads your life is public, showing up in how you handle conflict, temptation, and decisions. The fruit of your life indicates the root; you cannot be saved by Jesus and remain unsurrendered to Jesus. -- What Am I Holding On To In Life? Taking up your cross is not an illness, a bad job, or a difficult spouse. It is that point where God's will and your desires diverge. It's the obedience that costs you comfort, reputation, or pleasure, choosing things like forgiveness over revenge or serving over being served. -- Do Others See Jesus In Me? Following Jesus is not admiration or intellectual agreement; it is apprenticeship. It is a commitment to being with him, becoming like him (in attitudes, reactions, and choices), and representing him by carrying his heart for the lost and broken. Scriptures for Further Study -- Matthew 6:24 -- John 15:5 -- John 15:6 -- Galatians 5:19-21 -- Matthew 26:39 +++++++ Join us for church this Sunday. For service times and meeting location please visit https://transformtlh.com/

Ben talks with Dove award-winning rapper and poet nobigdyl. about the trap of letting politics do our discipleship. What does it actually mean to follow Jesus in a culture war? And why does mercy matter more than tribal loyalty?Listen to the full episode hereSpotifyiTunes---------------------Do you ever struggle to share your faith with those who won't walk into a church?Ben has completely revised and updated his powerful book, Jesus in the Secular World: Reaching a Culture in Crisis—a must-read guide for anyone longing to reach those who may never step foot in a church. Packed with real-world insights and practical strategies, this book could be the breakthrough you've been searching for.Don't wait—get your copy today!Click HERE to check it out on Amazon.For more information, go to: jesusinthesecularworld.com------------------------Questions, comments, or feedback? We'd love to hear what you think! Send them to provokeandinspire@steiger.org, or send us a message on Instagram.Click HERE to receive news, thought-provoking articles, and stories directly in your inbox from Ben, David, Luke, and Chad!Click below to follow the regulars on Instagram!Send us a text

Pastors Josh McPherson and Kyle McMullen ask what it really means for a country to be a “Christian nation,” starting with the Pilgrims' original motives. From there, the hosts contrast a constructive Christian vision for nations, family, and masculine responsibility with destructive revolutionary impulses, engaging critically with Nick Fuentes' rhetoric, his views on women, Jews, history, and “America First.” They also respond to Tucker Carlson's comments about Dietrich Bonhoeffer, and just war. Josh and Kyle warn about the spiritual and cultural dangers of conspiratorial thinking, irresponsible platforms, and “darkly anointed” influencers. Want to help spread the mission of Stronger Man Nation? Text STRONGERMAN to 53-555 and consider giving a gift of any amount. Support the showThanks for listening! Go to www.StrongerManNation.com for more resources.

For the last 40 years or so Miles Galla-Rini has been a believer. But he wasn't always committed to a walk in Christ. In this one-on-one conversation he recounts his various struggles with drugs and despair and purposelessness, and then how Jesus Christ turned his life around. But it wasn't a one-time deliverance, a once-and-done crisis event. Following Jesus, for Miles, was and is a daily commitment. Today he runs his roofing company in So Cal and uses it as an avenue for missional engagement. Oh, and we also talk about spiritual gifts and their operations. Come and think with us about a personal pursuit of Jesus.

Pastor Josh McPherson and Pastor Kyle McMullen unpack Josh's new Art of War sermon series on spiritual warfare—why Christians must “wake up to the war,” how Satan schemes against individuals, churches, and nations, and why pastors can't ignore cultural and political battles. What is going on with Islam in our nation right now? They also react to modern fascination with mediums, and why Scripture calls these things spiritual deception, not harmless entertainment.Support the showThanks for listening! Go to www.StrongerManNation.com for more resources.

Locals call it “The Road to Nowhere,” but its official name is Lakeview Drive. It’s a scenic six-mile stretch overlooking Fontana Lake in the Great Smoky Mountains National Park near Bryson City, North Carolina. After the road goes through a 1200-foot-long tunnel blasted out of a granite mountainside, it abruptly stops. The government spent millions of dollars until environmental concerns discovered later ended the project. Jesus, who was a carpenter by trade, once told a construction parable about counting the cost of following Him. “Suppose one of you wants to build a tower,” He asked. “Won’t you first sit down and estimate the cost to see if you have enough money to complete it?” (Luke 14:28). Another parable follows about a king who considers the cost of going to war, and it makes the same point. Speaking to the “large crowds . . . traveling” with Him (v. 25), Jesus wanted them to understand that there was a cost to sincerely believing in and following Him. Following Jesus only because of what He can do for us is a “road to nowhere.” But following Him for Him—turning daily from sin and self-focus to live for Him and His kingdom (carrying our “cross,” as He put it in v. 27)—changes everything. The cost must be counted. But He’s worth it.

Following Jesus requires that we love God and love our neighbor as ourselves. This begs the question of who does and doesn't fall into the neighbor category. According to Jesus, selective compassion is not an option.