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Third Sunday in Ordinary Time Reading I: Isaiah 8:23—9:3 Reading II: 1 Corinthians 1:10-13, 17 Gospel: Matthew 4:12-23 or 4:12-17 Support CTK at LSU: www.ctklsu.org/give
Morning Prayer for Saturday, January 31, 2026 (The Third Sunday of Epiphany; Samuel Shoemaker, Priest and Renewer of Society, 1963).Psalm and Scripture readings (60-day Psalter):Psalm 78:1-18Genesis 30:1-2, 22-43John 16:1-15Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Evening Prayer for Friday, January 30, 2026 (The Third Sunday of Epiphany; Charles, King and Martyr, 1649).Psalm and Scripture readings (60-day Psalter):Psalms 79, 82Jeremiah 29:1-14, 24-321 Corinthians 14:1-19Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Morning Prayer for Friday, January 30, 2026 (The Third Sunday of Epiphany; Charles, King and Martyr, 1649).Psalm and Scripture readings (60-day Psalter):Psalms 75-76Genesis 29:1-28John 15:18-27Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Morning Prayer for Thursday, January 29, 2026 (The Third Sunday of Epiphany).Psalm and Scripture readings (60-day Psalter):Psalm 74Genesis 28John 15:1-17Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Evening Prayer for Thursday, January 29, 2026 (The Third Sunday of Epiphany).Psalm and Scripture readings (60-day Psalter):Psalm 77Jeremiah 281 Corinthians 13Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
The Order for Morning Prayer for the Thursday of the Third Sunday after the Epiphany
The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Thursday of the Third Sunday after the Epiphany.
Evening Prayer for Wednesday, January 28, 2026 (The Third Sunday of Epiphany; Thomas Aquinas, Dominican Friar and Teacher of the Faith, 1274).Psalm and Scripture readings (60-day Psalter):Psalm 73Jeremiah 271 Corinthians 12Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Morning Prayer for Wednesday, January 28, 2026 (The Third Sunday of Epiphany; Thomas Aquinas, Dominican Friar and Teacher of the Faith, 1274).Psalm and Scripture readings (60-day Psalter):Psalm 71Genesis 27:1-13, 18-36, 39-40John 14:15-31Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Wednesday of the Third Sunday after the Epiphany.
The Order for Morning Prayer for the Wednesday of the Third Sunday after the Epiphany.
Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona
Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona
Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona
Reading 1Isaiah 8:23—9:3First the Lord degraded the land of Zebulunand the land of Naphtali;but in the end he has glorified the seaward road,the land west of the Jordan,the District of the Gentiles.Anguish has taken wing, dispelled is darkness:for there is no gloom where but now there was distress.The people who walked in darknesshave seen a great light;upon those who dwelt in the land of glooma light has shone.You have brought them abundant joyand great rejoicing,as they rejoice before you as at the harvest,as people make merry when dividing spoils.For the yoke that burdened them,the pole on their shoulder,and the rod of their taskmasteryou have smashed, as on the day of Midian.Reading 21 Corinthians 1:10-13, 17I urge you, brothers and sisters, in the name of our Lord Jesus Christ,that all of you agree in what you say,and that there be no divisions among you,but that you be united in the same mind and in the same purpose.For it has been reported to me about you, my brothers and sisters,by Chloe's people, that there are rivalries among you.I mean that each of you is saying,“I belong to Paul,” or “I belong to Apollos,”or “I belong to Cephas,” or “I belong to Christ.”Is Christ divided?Was Paul crucified for you?Or were you baptized in the name of Paul?For Christ did not send me to baptize but to preach the gospel,and not with the wisdom of human eloquence,so that the cross of Christ might not be emptied of its meaning.GospelMatthew 4:12-23When Jesus heard that John had been arrested,he withdrew to Galilee.He left Nazareth and went to live in Capernaum by the sea,in the region of Zebulun and Naphtali,that what had been said through Isaiah the prophetmight be fulfilled:Land of Zebulun and land of Naphtali,the way to the sea, beyond the Jordan,Galilee of the Gentiles,the people who sit in darkness have seen a great light,on those dwelling in a land overshadowed by deathlight has arisen.From that time on, Jesus began to preach and say,“Repent, for the kingdom of heaven is at hand.”As he was walking by the Sea of Galilee, he saw two brothers,Simon who is called Peter, and his brother Andrew,casting a net into the sea; they were fishermen.He said to them,“Come after me, and I will make you fishers of men.”At once they left their nets and followed him.He walked along from there and saw two other brothers,James, the son of Zebedee, and his brother John.They were in a boat, with their father Zebedee, mending their nets.He called them, and immediately they left their boat and their fatherand followed him.He went around all of Galilee,teaching in their synagogues, proclaiming the gospel of the kingdom,and curing every disease and illness among the people.
Rev. Peter C. Bender
Rev. Peter C. Bender
Morning Prayer for Tuesday, January 27, 2026 (The Third Sunday of Epiphany; Lydia, Dorcas and Phoebe, Helpers of the Apostles).Psalm and Scripture readings (60-day Psalter):Psalm 66Genesis 26:1-25John 14:1-14Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Evening Prayer for Tuesday, January 27, 2026 (The Third Sunday of Epiphany; Lydia, Dorcas and Phoebe, Helpers of the Apostles).Psalm and Scripture readings (60-day Psalter):Psalms 70, 72Jeremiah 261 Corinthians 11Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Today is day 27 and we are in the section Concerning Holy Scripture on question 27. 27. What is the Old Testament? The Old Testament proclaims God's creation of all things; mankind's original disobedience; God's calling of Israel to be his people; his Law, wisdom, and saving deeds; and the teaching of his prophets. The Old Testament bears witness to Christ, revealing God's intention to redeem and reconcile the world through Christ. (Luke 24:44; 1 Corinthians 10:1–4; Hebrews 11) Our prayer today is the Collect for the Third Sunday in Advent found on page 599 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Fr. Brendan McGuire - Podcasts that Break open the Word of God
And there, in that unlikely place, Jesus finds his first followers. He walks along the Sea of Galilee and sees two brothers, Simon and Andrew, casting their nets. He says to them, "Come after me, and I will make you fishers of men." At once, they left their nets and followed him. Then he sees James and John with their father Zebedee. He calls them. (Read more…)Immediately they left their boat and their father and followed him.
Bishop Jeff speaks on the question of "What the Church should become" on The Third Sunday after the Epiphany.
The Order for Morning Prayer, The Tuesday of the Third Sunday after the Epiphany
The Order for Evening Prayer, The Tuesday of the Third Sunday after the Epiphany
Father John Eckert's homily on the Third Sunday in Ordinary Time January 25, 2026 at Sacred Heart Catholic Church Vigil Mass Readings https://bible.usccb.org/bible/readings/012526.cfm Check out our YouTube channel https://youtube.com/@salisburycatholic?si=WWhb7axsQh3fGgfq
Third Sunday of Ordinary Time
Morning Prayer for Monday, January 26, 2026 (Conversion of Paul the Apostle; The Third Sunday of Epiphany; Timothy and Titus, Companions of Paul the Apostle).Psalm and Scripture readings (60-day Psalter):Psalms 69:1-18Genesis 25:7-11, 19-34John 13Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Evening Prayer for Monday, January 26, 2026 (Conversion of Paul the Apostle; The Third Sunday of Epiphany; Timothy and Titus, Companions of Paul the Apostle).Psalm and Scripture readings (60-day Psalter):Psalms 69:19-38Jeremiah 25:1-19, 26-311 Corinthians 10Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
The Third Sunday after the Ephiphany ORISON: The people who in darkness walked (Tune: DUNDEE) – mel. The CL Psalmes of David, 1615; harm. Thomas Ravenscroft (c. 1592-c. 1635) PSALM 27:1,5-13 – Plainsong, Tone VIII.1 HYMN: Jesus calls us; o'er the tumult (Tune: RESTORATION) – mel. The Southern Harmony, 1835; arr. Greg Bloch (b. 1977) […]
The Rev. Keith Esposito
The video, "Follow: A Reflection on the Readings for the 3rd Sunday in Ordinary Time," features Layperson Lisa reflecting on the Gospel reading for the Third Sunday in Ordinary Time (0:00). She shares a personal anecdote about a challenging decision to leave her full-time job to volunteer at the St. Clair of Assisi Retreat Center, a choice she initially resisted due to fear (0:07-0:49).Key takeaways from her reflection include:Divine Calling (0:50-1:28): Lisa recounts how a specific Bible passage, "They left their nets and followed him," resonated deeply during adoration, affirming God's call for her to abandon her livelihood and follow Him, much like the apostles Simon, Andrew, John, and James did.Fortitude and Trust (1:42-2:58): The reflection emphasizes the importance of fortitude, the courage to do what God asks, and to rely on Him rather than oneself. Lisa mentions St. Thérèse of Lisieux's "little way" and total abandonment to God, highlighting that God allows things to happen to draw us closer to Him.Discipleship in Action (2:59-4:31): After gathering His apostles, Jesus went out to heal, teach, and preach. Lisa asserts that all believers are called to be disciples, sharing Jesus with others, being a light in the darkness, offering an attentive ear to those in need, teaching about Jesus, and preaching the good news of God's love and the importance of prayer.Strengthening Fortitude (4:32-5:06): The video concludes by encouraging viewers to ask Jesus for a strengthening of their fortitude, a gift received at baptism, to overcome obstacles that prevent them from fully following Him, and to spread His kingdom as teachers, preachers, and healers.
Amidst a snowy Washington in a chaotic world, Msgr. Watkins keeps it simple and brief: do not be distressed --- when Christ calls, don't dither, follow him.
A sermon by the Rev. Canon George Maxwell on the Third Sunday after the Epiphany (January 25, 2026) at the Episcopal Cathedral of St. Philip, Atlanta
The Third Sunday after the Epiphany St. John's, Lafayette Square Washington, DC Release date: 26 January 2026
Morning Prayer for Sunday, January 25, 2026 (The Third Sunday of Epiphany; Conversion of Paul the Apostle).Psalm and Scripture readings (60-day Psalter):Psalms 68:1-18Acts 9:1-22John 12:20-50Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Evening Prayer for Sunday, January 25, 2026 (The Third Sunday of Epiphany; Conversion of Paul the Apostle).Psalm and Scripture readings (60-day Psalter):Psalms 68:19-36Jeremiah 241 Corinthians 9Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Send us a textCheck out the JIBM Web site at: https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show
Mass Readings for Third Sunday in Ordinary Time - January 25, 2026 Reading 1, Isaiah 8:23-9:3 Responsorial Psalm, Psalms 27:1, 4, 13-14 Reading 2, Corinthians 1:10-13, 17 Gospel, Matthew 4:12-23
Third Sunday in Ordinary Time
Given on the Third Sunday after Epiphany, 2026.
Given on the Third Sunday after Epiphany, 2026.
Listen to Fr. Steve's homily from 1/25/25.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.
Homily from the Third Sunday in Ordinary Time The question is not IF God will show up, but HOW will God show up. There are times in our lives when it seems like there is no way forward. There are times when it seems like there is no way God can come through on His promises. There are times when it seems like God will not show up. But God always does in a way only He knows. Mass Readings from January 25, 2026: Isaiah 8:23—9:3 Psalm 27:1, 4, 13-141 Corinthians 1:10-13, 17 Matthew 4:12-23 or 4:12-17
A sermon on Romans 12 and the Holy Spirit's gift of Knowledge.
Evening Prayer for Saturday, January 24, 2026 (Eve of the Third Sunday of Epiphany).Psalm and Scripture readings (60-day Psalter):Psalms 65, 67Jeremiah 23:1-9, 16-18, 21-401 Corinthians 8Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Read OnlineWhen Jesus heard that John had been arrested, he withdrew to Galilee… From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” Matthew 4:12, 17When John the Baptist was arrested, his followers were likely overcome with fear and grief. The man they revered as a prophet, who fearlessly proclaimed the coming of the Messiah and called for repentance through baptism, had been imprisoned. John was arrested by Herod Antipas, the son of Herod the Great, infamous for ordering the massacre of infants in Bethlehem. Like his father, Herod Antipas was ambitious and morally corrupt. As tetrarch of Galilee and Perea under Roman authority, Herod's political survival depended on maintaining Roman favor. He often used religion to secure legitimacy among the Jewish people, though his actions routinely violated Jewish law.Though nominally Jewish, the Herodian dynasty was of Idumean descent, tracing its lineage to Esau rather than Jacob. The Idumeans were forcibly converted to Judaism between 135–104 BC. While this history granted the Herods a claim to Jewish identity, their foreign lineage and collaboration with Rome made them unpopular with many Jews. Herod Antipas, like his father, prioritized political cunning and personal ambition over genuine adherence to Jewish law.When John the Baptist emerged on the scene, he proclaimed his message with fearless conviction. His central call was one of repentance and baptism for the forgiveness of sins, urging the people to prepare for the coming of the Messiah. Yet John did not shy away from addressing the moral and spiritual corruption of his time. He famously denounced the Pharisees and Sadducees as a “brood of vipers,” rebuking their hypocrisy and lack of genuine repentance. John also boldly condemned Herod Antipas for violating Jewish law by divorcing his wife and marrying Herodias, the wife of his half-brother, Philip. This marriage not only violated Mosaic Law but also reflected Herod's ambitions to consolidate power and status. John's fearless denunciation of sin, even among the powerful, ultimately led to his arrest and eventual martyrdom.This historical context surrounding John's arrest is crucial because it helps us understand God's providence—how He permits certain evils to occur in order to bring about a greater good. Jesus Himself later affirmed John's greatness, saying, “Among those born of women there has been none greater than John the Baptist” (Matthew 11:11). If the Son of God declared John's greatness shortly after John's arrest, why didn't God miraculously free him from persecution? The answer lies in John's mission. He had fulfilled his primary role: preparing the way for the Lord, the “Lamb of God, who takes away the sin of the world” (John 1:29). Once John's mission was complete, God permitted him to seal his testimony with his own blood, offering his life as a martyr for the Lord and for the Truth that sets all people free.Reflect today on John's arrest and consider how you might have reacted if you had been one of his disciples. From an earthly perspective, martyrdom is difficult to comprehend or accept, especially in our own lives or in the lives of those we love. Though John's arrest and subsequent martyrdom likely brought fear and grief to his disciples, shaking their sense of security, from an eternal perspective, John's martyrdom was his greatest act of witness. It fulfilled his mission by pointing his disciples—and all of us—toward the true Prophet and Messiah, Jesus Christ. John is forever glorified in Heaven, and in the end, that is all that truly matters. As we honor John's unwavering faith, seek to embrace God's permissive will in your own life. Even in the face of suffering or evil, trust that God, in His providence, can bring about a greater good if we surrender ourselves fully to Him.My provident and loving God, You permit evil to touch the lives of Your faithful followers, knowing that in Your perfect Wisdom, You can bring forth a greater good. Grant me the heart of a martyr, filled with courage and trust, whenever I face injustice in my life. Help me to unite my every trial to Yours, in imitation of Saint John the Baptist and Your own Passion and Death. Jesus, I trust in You.ImageSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Bishop Robert Barron’s Sermons - Catholic Preaching and Homilies
Friends for this Third Sunday in Ordinary Time, our first reading from the prophet Isaiah and our Gospel from Matthew both have a section that's a little weird. While most preachers skip over these sections to get to the better-known and understandable parts, I want to dwell, on purpose, on the strange parts—and they have to do with the lands of Zebulun and Naphtali.
Bishop Robert Barron’s Sermons - Catholic Preaching and Homilies
Friends for this Third Sunday in Ordinary Time, our first reading from the prophet Isaiah and our Gospel from Matthew both have a section that's a little weird. While most preachers skip over these sections to get to the better-known and understandable parts, I want to dwell, on purpose, on the strange parts—and they have to do with the lands of Zebulun and Naphtali.
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