Podcasts about Anselm

For executive chef Marjorie Meek-Bradley, the draw of The View wasn't the novelty of the rotating restaurant or the history behind the space. It was the new owners — Union Square Hospitality Group. The restaurant group reopened the historic restaurant earlier this year. Before her role at The View, Meek-Bradley spent time at restaurants in Northern California, New York City, and D.C., including stints at Bouchon, Per Se, and with STARR Restaurants at St. Anselm and Pastis. In an interview with guest host Gloria Dawson, Meek-Bradley describes how she created a menu that blends nostalgia, sustainability, and her experiences to create straightforward, delicious, and deceptively simple dishes.

Prof. Dr. Rolf Schönberger https://www.uni-regensburg.de/philosophie-kunst-geschichte-gesellschaft/geschichte-der-philosophie/personen/schoenberger/index.html

Wir melden uns mit der Folge #53 aus der Sommerpause zurück: Antje Wewer hat den Künstler Anselm Reyle in seinem ungewöhnlichen Zuhause in Berlin-Treptow besucht. Das Gelände einer ehemaligen DDR-Werft liegt direkt an der Spree, 2008 hat Reyle es ersteigert - erst sein Atelier, dann einen traumschönen Ruinengarten dort errichtet und anschließen hat seine Frau, die Architektin Tanja Lincke, dort ein minimal-brutalistisches Haus für die Familie gebaut: Ein Glaskubus, der zwischen zwei Betonplatten sitzt und von sechs Säulen gestützt wird und nicht selten für das Kontrollzentrum der benachbarten Wasserschutzpolizei gehalten wird. Was Immobiliensuche mit Russisch Roulette spielen zu tun hat, wie die Natur sein Schaffen beeinflusst und warum Reyle, der gerne und immer wieder mit Folien, Neonröhren und Autolacken arbeitet, keine Angst vor Kitsch hat, erzählt er im Podcast.Das Interview zum Nachlesen in SALON N°44 - ab 5.9.2025 im Handel oder online bestellen unter https://salon-magazin.de/https://anselmreyle.com/https://www.tanja-lincke-architekten.com/Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://art19.com/privacy. Die Datenschutzrichtlinien für Kalifornien sind unter https://art19.com/privacy#do-not-sell-my-info abrufbar.

Gelesen von Doris Anselm.

Bichula welcomes Drew the Podcaster to discuss the concept of God in social media. Sources —>O'Connell, Robert J. William James on the Courage to Believe. Second edition., FordhamUniversity Press, 2019, https://doi.org/10.1515/9780823285211.Rauth, Joe. "Proverbs 3:5-6." YouTube, uploaded by Joe Rauth, 19 Jan. 2025,https://youtu.be/q2zomH-jAWo?si=rriBsCdeTkfa3XqlJunguo, Zhang. "A Critical Examination of Anselm's Ontological Argument." Frontiers ofPhilosophy in China, vol. 12, no. 1, 2017, pp. 137-50,https://doi.org/10.3868/s030-006-017-0010-8.

Anselm, Doris www.deutschlandfunkkultur.de, Studio 9

Dr. Jenkins continues his discussion of the schism between the Orthodox and Latins, focusing this week on Anselm of Bec and Canterbury and his treatise on the Holy Spirit, and how this became the basis for so much of later Latin theology on the subject. For the Orthodoxy and Education Conference: https://tinyurl.com/OrthEd2025

Wüllenkemperr, Cornelius www.deutschlandfunk.de, Büchermarkt

Hueck, Carsten www.deutschlandfunk.de, Büchermarkt

Dr. Craig examines Anselm's influence on various views of the Atonement of Christ.

In part 1 of a two part episode, Bernard Perret explains the significant depth and development of Girard's theory as an alternative to Anselm and as a further development of Karl Rahner's understanding that God gives himself in revelation. Perret explains how Girard's theory takes account of the violence of Scripture, bringing a unity otherwise lacking.  Sign up for the class Human Language, Signs of God: using Anthony Bartlett's two books, Theology Beyond Metaphysics and Signs of Change, as one continuous argument. Underlying this sequence is the core perception that language is the privileged medium by which the biblical God, the God of nonviolence, is revealed to us. If God is going to invite us into a new sense and meaning of what it is to be human this has to happen through language, that is through "signs of God." Theology Beyond Metaphysics introduces the thought of semiotics and specifically in relation to the anthropology of Rene' Girard. Signs of Change traces a pathway of semiotic change of meaning through the text of the whole Bible. The course will run from 2025/9/16 to 2025/11/4. Register here: https://pbi.forgingploughshares.org/) If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Send us a textWhen Jesus' disciples asked, "Lord, teach us to pray," they recognized how Jesus connected with the Divine. The prayer the disciples asked for wasn't about polished words. It was about relationship. In this episode, Melissa has a conversation with The Rev. Canon Salmoon Bashir about prayer and its power to transform our spiritual lives. Salmoon shares the story of how his mother instilled prayer as a non-negotiable daily practice in their family life. The conversation reveals how early formation in prayer creates patterns that sustain us through life's complexities.Prayer emerges not as a performance or obligation but as relationship-building with the divine. "The focus of prayer is to be like Jesus, love like Jesus, pray like Jesus, forgive like Jesus, welcome strangers like Jesus," Salmoon explains. This relational approach dismantles the anxiety many feel about "praying correctly," affirming that from ancient liturgical traditions to simple heartfelt words, there's no wrong way to pray. As Salmoon prepares to pass these prayer traditions to his four-month-old son by reading Psalms at bedtime, we're reminded that prayer forms not just our spiritual lives but the generations that follow. Listen in for the full conversation.Read For Faith, the companion devotional.The Rev. Canon Salmoon Bashir serves as the Canon for Liturgy and Ecumenism at the Cathedral of St. Philip. Originally from Pakistan, Salmoon brings over a decade of experience in offering compassionate and thoughtful leadership across multicultural, multi-faith contexts in the United States, Pakistan, Iraq, the United Kingdom, and the Republic of Georgia.Before ordained ministry, Salmoon worked as a Project Engineer in the oil and gas industry in the Middle East. Responding to a vocational call, he joined the Community of St. Anselm at Lambeth Palace in London, serving alongside the Archbishop of Canterbury. He later moved to the Republic of Georgia, where he served as Assistant Pastor in a vibrant, multiethnic, and multidenominational church.Salmoon's call to the priesthood in The Episcopal Church led him to Atlanta, where he earned a Master of Divinity degree with a Certificate in Episcopal-Anglican Studies and a Chaplaincy concentration from Emory University's Candler School of Theology. In addition to his ministry, Salmoon serves on several academic, religious, and nonprofit boards. He is married to Mari, a fellow graduate of Candler School of Theology, who works with a faith-based nonprofit organization. Support the show Follow us on IG and FB at Bishop Rob Wright.

In Spanien protestieren wütende Anwohner gegen Massentourismus. Sie sehen in Ferienwohnungen einen Grund für die gravierende Wohnungsnot und steigende Mietpreise. Erste Städte wollen die Kurzzeitvermietung jetzt verbieten.

Anselm, Doris www.deutschlandfunkkultur.de, Studio 9

Un viernes de estrenos muy diferente, en el que las cintas internacionales son las protagonistas, con Jurassic World: El renacer a la cabeza. En esta ocasión con la firma del cineasta Gareth Edwards y con Scarlett Johansson a la cabeza del reparto. No llegará a nuestras salas hasta el próximo 29 de agosto, pero nos adelantamos hablar con su director Paolo Genovese, me refiero a Locamente su último trabajo y más taquillero en Italia. Con José Fernández charlamos de El Amo, el nuevo thriller político de Yury Bykov con el que vuelve a criticar ciertos sectores corruptos de la sociedad rusa. Otras cintas que llegan a salas y en las que nos detenemos es Anselm, de Wim Wenders, el retrato que hace este director de Anselm Kiefer, uno de los grandes artistas alemanes del último siglo. La otra cinta es Maurice Pialat, el amor existe, documental sobre su vida y su carrera producido por su viuda, productora de cine Sylvie Pialat.Todo esto además del resto de la cartelera y las secciones habituales.Escuchar audio

Earlier this month, Film Comment hosted the author Malcolm Harris for a special event celebrating the launch of his latest book, What's Left: Three Paths Through the Planetary Crisis—an invigorating analysis of climate change and the collective solutions required to rescue humanity from it. In addition to being a trenchant public intellectual, Harris is also a dedicated cinephile who often uses movies to make sense of politics and history—something we explored on a 2023 Podcast focused on his previous book, Palo Alto: The History of California, Capitalism, and the World.  One film Harris discusses in detail in his latest book is Chadian director Mahamat-Saleh Haroun's GriGris. It's a sensuous, suspenseful thriller about a disabled dancer in Chad who takes up petrol smuggling in order to pay for his stepfather's medical expenses. As Harris describes in his book, it's also an incredibly intelligent movie about the life-and-death stakes of the petrochemical industry, especially in the Global South. To dig deeper into Harris's unique attraction to the film, Film Comment Editors Devika Girish and Clinton Krute invited him to present a screening of GriGris, followed by a panel discussion with Harris and Ugandan scholar Anselm Kizza-Besigye. The group dug into movie's alluring classical structure and its explosive conclusion, cinematic portrayals of the climate crisis, and much more.

In this final discussion of Hegel and Anselm, the contrast between the two in the personal and propositional is brought out, with the idea that God's person is given to us in Christ (poured out in kenotic love) and in this sense can be known.  If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Jen Wilkin, JT English, and Kyle Worley answer questions submitted by their Patreon supporters!Questions Covered in This Episode:Why is God referred to as three “persons”?I heard someone say that Adam would be in heaven. What are your thoughts on this?What are some great books to listen to?While studying Revelation, our group is leaving more fearful than encouraged. How do we read and understand this book correctly?How important is it to take a stance on the views of Revelation (millenium, tribulation)? Does the view you take change the way you should act today?What is the doctrine of incarnation? What are some resources to study this doctrine?Can you explain the eternal subordination of the son?How do we come to such vastly different theological undertandings with the same Scirpture?Helpful Definitions:Incarnation: The doctrine where the son of God assumes a human nature in his birth.Hypostatic Union: The human nature and divine nature of Christ being in union in one person.Eternal Subordination of the Son: The son of God, prior to assuming a human nature, for eternity past, submits His will to the Father.Tritheism: Three gods.Resources Mentioned in this Episode:Hebrews 11, Genesis 3, John 1, John 13-17, Luke 22:42“The Thursday Murder Club” by Richard Osman“Remaking the World” by Andrew Wilson“Be Ready When the Luck Happens” by Ina Garten“The Bomber Mafia” by Malcolm Gladwell“On the Incarnation” by Saint Athanasius“Cur Deus Homo: Why the God-Man?” by Anselm of Canterbury“God the Son Incarnate” by Stephen J Wellum and John S FeinbergMatthew Barrett Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcasts:The Family Discipleship Podcast | Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co.

Paul Axton describes Rowan Williams' reinterpretation of Hegel, which accords with Axton's reading of Hegel's work on the philosophy of religion and Anselm's ontological argument. In this understanding, Hegel provides an orthodox Eastern-like sensibility of the necessity of Trinity for thought. If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

In this continued discussion of imaginative apologetics it is argued that the possibility of knowing is not contained within thought, the possibility and impossibility posed from Anselm, Descartes, and Kant, but as Hegel argues, it is contained in the personhood of God revealed in Christ. (Register now for the course Colossians and Christology which will run from June 3rd to July 29th https://pbi.forgingploughshares.org/offerings) If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Join us for a riveting episode as Jackie engages in a thought-provoking conversation with Anselm Beach, a distinguished leader with a captivating life journey from a Caribbean island to the United States Army and a White House fellowship. Anselm unveils his unconventional career path, influenced by his upbringing, and shares the invaluable experiences that shaped his pursuit of leadership excellence. Anselm's narrative touches on his trials and triumphs in various roles, offering insights into his pivotal work advancing diversity, equity, and inclusion within the Army and at Raytheon Technologies. Explore the groundbreaking Values Principles Model, co-authored by Anselm, which underscores the significance of moving beyond mere representation to active participation within organizations. This episode is your window into 21st-century leadership, showcasing how embracing diversity and inclusion can catalyze an organization's success. Anselm Beach, a true advocate for change, inspires us to embark on a journey toward inclusive leadership and a legacy that makes a difference."Diversity Beyond the Checkbox" is presented by The Diversity Movement and hosted by Inc. 200 Female Founders award winner, Jackie Ferguson. Check out exclusive bonus content on BeyondtheCheckbox.com!This show is proud to be a part of the Living Corporate network and to be produced by Walk West. (00:00) - beach download (02:05) - episode (41:01) - ad

In this episode of Thinking Faith, Deacon Eric and Dr. Brett Salkeld explore different theological perspectives on Jesus' suffering, redemption, and death on the cross. They discuss the historical views of Saint Anselm and Thomas Aquinas, examining the necessity of Jesus' death and the fittingness of the cross. The conversation includes personal anecdotes and the introduction of modern thinkers like René Girard and Bernard Lonergan, who provide contemporary frameworks for understanding salvation and scapegoating. The episode emphasizes the importance of continually seeking new metaphors and analogies to make the meaning of the cross accessible and relevant for each generation. 01:01 Exploring Jesus' Suffering and Death 01:41 Anselm's Medieval Perspective 04:26 Thomas Aquinas' Approach 04:56 Dinner Table Theology 06:45 The Fittingness of the Cross 12:21 Modern Thinkers on the Cross 16:59 Facing Mortality: Choices and Practices 17:29 Modern Metaphors of the Cross 17:59 Introduction to René Girard's Thought 18:57 Scapegoating and World Mythology 20:22 The Unique Perspective of the Bible 22:45 The Cross and Contemporary Culture 28:43 The Role of Preachers and Theologians

I mean, I don't know you. Maybe you didn't grow up in an evangelical Christian subculture. But if you did, there's a high likelihood that the ideas you absorbed about how men and women behave—and what it even means to be masculine or feminine—were influenced heavily by C.S Lewis' famous Space Trilogy: Out of the Silent Planet, Perelandra, and That Hideous Strength.On this fascinating episode, Kathryn Wagner (returning guest and medieval lit scholar) and Robin Harris (writer and incoming seminarian) stopped by to evaluate Lewis' takes on gender against both more modern feminist sensibilities and much older writers and theologians in the Christian tradition.You should absolutely join us.★ About Our Guests:Robin Harris is a North Carolina based freelance writer and editor who specializes in Bible curriculum. She is on the board of the Davenant Institute. Her writing has appeared in Mere Orthodoxy, Ad Fontes, and the Theopolis Institute. As of Fall 2025, she will be a student at Gordon Conwell Theological Seminary (MATS, 2027). She writes at robinjeanharris.substack.com/ and can be reached at robinjeanharris [at] gmail.com.Kathryn Wagner is the Director of Academic Programming at the Center for Christianity and Scholarship at Duke University. She studies the literature and religious culture of the late Middle Ages and teaches courses that aim to form students in virtue through the practices of the liberal arts. She can be reached at kathryn [at] mogkwagner.net.—★ Timestamps(00:00) #62 - Evangelicals' Gender Ideas Came from C.S. Lewis' Space Trilogy - with Robin Harris and Kathryn Wagner(04:20) Evangelicals who leaned on C.S. Lewis and the Space Trilogy(13:12) The Space Trilogy tackles gender(24:46) But can archetypes live in the real world?(38:44) God does not have a body: Metaphors in Christian scripture(53:28) Confusion and contraception are tied together(01:00:58) God as our mother?(01:06:39) Lewis's thinking evolution: widening the gender box(01:24:44) Replacing theoretical masculinity and femininity with real friendships(01:33:24) What would Lewis think of today's transgender conversation?(01:40:31) In the Christian tradition on gender, Lewis is the test run—★ Links and ReferencesThese well-read people dropped a lot of names and references. For your ease of Google searching, here are the ones we caught:John and Stasi Eldridge (books: Wild at Heart, Captivating), Jordan Peterson Jungian thinking, Council for Biblical Manhood and Womanhood, Elisabeth Elliot (book: Let Me Be a Woman), complementarianism and egalitarianism, Michael Ward (book: Planet Narnia), apophatic theology, platonic forms and Aristotle's hylomorphism, Thomistic/ Thomas=Thomas Aquinas, Pope John Paul II (book/writings: Theology of the Body), Anselm of Canterbury talked about God as our mother, Julian of Norwich said a similar thing; Joy Davidman, Dorothy Sayers, philosopher Elizabeth Anscombe, Sister Penelope Lawson, Ruth Pitter, C. S. Lewis (books: The Four Loves, A Grief Observed), Kevin Vanhoozer (theologian).—★ Send us feedback, questions, comments, and support!Email: communionandshalom@gmail.com | Instagram: @newkinship | Substack: @newkinship | Patreon: @newkinship —★ CreditsCreators and Hosts: David Frank, TJ Espinoza | Audio Engineer: Carl Swenson, carlswensonmusic.com | Podcast Manager: Elena F. | Graphic Designer: Gavin Popken, gavinpopkenart.com ★ This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit newkinship.substack.com

Evening Prayer for Monday, April 21, 2025 (Monday of Easter Week; Anselm, Archbishop of Canterbury and Teacher of the Faith, 1109).Psalm and Scripture readings (60-day Psalter):Psalm 119:105-128Job 19Hebrews 10:1-18⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Monday, April 21, 2025 (Monday of Easter Week; Anselm, Archbishop of Canterbury and Teacher of the Faith, 1109).Psalm and Scripture readings (60-day Psalter):Psalm 119:89-104Numbers 17Mark 13:14-37⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

St. Anselm (1033 - 1109 AD) was Abbot of the monastery of Bec, and later, Archbishop of Canterbury. He was the first of the medieval scholastics, and the first real systematic theologian. His treatise, Cur Deus Homo brought together biblical and patristic themes related to salvation and the atonement to provide the Church with a comprehensive (up to that point) teaching on the Incarnation and the Atonement, known as the Satisfaction Theory of Atonement.  Links To read Anselm's Cur Deus Homo online: https://www.sacred-texts.com/chr/ans/ans117.htm To read several of the most important works of St. Anselm, get the book Anselm of Canterbury: The Major Works:  https://global.oup.com/academic/product/anselm-of-canterbury-the-major-works-9780199540082?q=Anselm%20major%20works&lang=en&cc=us For more on the medieval scholastics, the atonement, and St. Anselm, see the book Reading the Church Fathers: https://sophiainstitute.com/product/reading-the-church-fathers/  SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch To ask questions, make comments, or interact with Dr. Papandrea, join the conversation in the Original Church Community: https://theoriginalchurch.locals.com/ Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Paul and Jim look at the ontological argument as an example of the basic human impetus to secure the self, to gain being, in and through language. The work of the psychoanalyst Julia Kristeva explains this basic human drive and how the cross breaks open this narcissistic self to become open to others and community. If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Friends of the Rosary,Today, Friday of the Passion of the Lord, Holy Friday, or Good Friday (a deviation of the term “God's Friday), the Church observes the earthly death of our Savior. It's a solemn day of mourning, prayer, fasting, and a sense of sadness as we acknowledge our failure to serve our Lord.We slow down, restrict ourselves from entertainment, participate in processions and devotions (such as the Rosary, Stations of the Cross, and the Divine Mercy), and meditate on readings and prayers related to the passion of Christ.At three o'clock, the faithful attend the “Celebration of the Lord's Passion.” It's not a Mass but a service with three parts: Liturgy of the Word, Veneration of the Cross, and Holy Communion.At the beginning, the priests and deacons prostrate themselves in silent prayer. The General Intentions cover ten areas:For the ChurchFor the PopeFor the clergy and laity of the ChurchFor those preparing for baptismFor the unity of ChristiansFor the Jewish peopleFor those who do not believe in ChristFor those who do not believe in GodFor all in public officeFor those in special needIn part two, we venerate and kiss the wooden cross “on which hung the Savior of the world.” In part three, the congregation receives Holy Communion, and everyone departs in silence.The liturgies of the Paschal Triduum are one continuous act of worship. Yesterday, we saw Christ Jesus at the Last Supper completing the washing of the feet in all humility and instituting the Holy Eucharist and the Holy Orders. Today, at the midpoint of the Triduum of the Passion, Death, and Resurrection of the Lord, our pilgrimage comes to Calvary. Tomorrow, the Easter Vigil of Easter will begin with the Service of Light.The first reading at today's commemoration of the Passion is the fourth of Isaiah's songs of the Suffering Servant.Then we hear St. John's narrative of Christ's Passion. To protect and heal us from darkness, Christ Jesus allowed the fury of sin to destroy Him. He endured the pain of the cross bearing our sins.The Suffering Servant pleased the Father not by his agony but by being obedient to the point of death on the cross, offering his body in sacrifice to take away the sin of the world.St. Anselm said that the death of the Son reestablished the right relationship between divinity and humanity.In Jesus, with his arms outstretched on the cross, we find the redemption of our suffering. He is the source of our eternal salvation.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠April 18, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Passage: 1 Ascribe to the Lord, O heavenly beings,  ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due his name;  worship the Lord in the splendor of holiness. 3 The voice of the Lord is over the waters;  the God of glory thunders,  the Lord, over many waters. 4 The voice of the Lord is powerful;  the voice of the Lord is full of majesty. (Psalm 29:1–4) Song: Psalm 46 (Lord of Hosts) by Jennie Lee Riddle, Josh Miller, Josiah Warneking, Shane Barnard Lyrics: O come behold the works of God The nations at His feet He breaks the bow and bends the spear And tells the wars to cease O Mighty One of Israel You are on our side We walk by faith In God who burns the chariots with fire Lord of hosts You're with us with us in the fire With us as a Shelter With us in the storm You will lead us Through the fiercest battle Oh where else would we go But with the Lord of hosts O God of Jacob fierce and great You lift Your voice to speak The earth it bows And all the mountains move into the sea O Lord You know the hearts of men And still You let them live O God who makes the mountains melt Come wrestle us and win O God who makes the mountains melt Come wrestle us and win Though oceans roar You are the Lord of all The One who calms the wind and waves And makes my heart be still Though the earth gives way The mountains move into the sea The nations rage I know my God is in control Prayer: O God, you are life, wisdom, truth, bounty, and blessedness, the eternal, the only true good; our God and our Lord, you are our hope and our heart's joy—we acknowledge with thanksgiving that you have made us in your image, and that we may direct our thoughts to you. Lord, make us know you aright, that we may love, enjoy, and possess you more and more; through Jesus Christ our Lord. Amen. — Anselm

Send us a textIt's Holy Week.We remember Christ's Passion—but are we chasing comfort instead of the Cross?One man spends $2 million a year trying to stop aging. Supplements. MRIs. Oxygen masks. All to avoid what none of us can escape. And yet… he's still empty.St. Anselm of Canterbury, Doctor of the Church, reveals a greater truth:

Why does the Cross, a symbol of suffering and death, stand at the center of the Catholic faith? In this episode of Logos Podcast, we explore the power of the Cross through Catholic theology and philosophy. From St. Paul's bold claim that “we preach Christ crucified” to the insights of St. Thomas Aquinas and St. Anselm to Pope Benedict XVI, we uncover how the Cross reveals the deepest truths about love, justice, sacrifice, and redemption. Whether you're seeking spiritual insight or philosophical depth, this episode will challenge you to see the Cross not as defeat, but as divine wisdom and ultimate victory.Timecode:0:00 - Life update7:00 - Context of the Cross11:00 - The Foolish King21:40 - Death is Life29:10 - Why the Cross?37:05 - The Pattern of the Cross48:00 - Experiences with The Cross52:00 - The Tree of LifeSupport the show

So, when we left off, Anselm finally had his Pallium, and Rufus got… well… Rufus got all the independence and freedom from Church interference that he could have hoped for.  Even better, his Bishops were on the same page as him and were supporting the King's independence from Rome. The post 473 – Stage Management first appeared on The British History Podcast.

Friends, happy Easter! Many of you probably know that I've spent much of my life reading philosophers and spiritual writers—Plato, Aristotle, Confucius, Cicero, Marcus Aurelius, Anselm, Aquinas, Kant, Hegel. What all those figures have in common is a kind of calm, musing detachment as they talk about high ideas. Well, there's all of that—and then there's the Gospel, the “Good News.” Yes, the Gospels have inspired philosophers and spiritual teachers, but at their heart, they're not abstracted philosophical musing; they're the urgent conveying of news. Something happened—and I need you to know about it!

Send us a textWhat if your suffering… wasn't the end of the story?In this episode, we explore the Catholic teaching on the glorified body—a promise of total healing, perfect freedom, and a body made new in Christ.Drawing from the wisdom of St. Anselm of Canterbury, we reveal what the Church teaches about our future in Heaven: no more pain, no more weakness—just glory.

After the last episode on Anselm didn’t get to his theory of the atonement, our resident historian Glenn decided we needed to go back and take another look at Anselm. But along with Anselm’s satisfaction theory, the guys look at a wide range of other ways Christians have understood the atonement over the past two millennia. Particularly at the beginning of Holy Week, this is a good time to broaden our thinking about the atonement and come to a deeper appreciation of what Christ has done for us. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

After the last episode on Anselm didn't get to his theory of the atonement, our resident historian Glenn decided we needed to go back and take another look at Anselm. But along with Anselm's satisfaction theory, the guys look at a wide range of other ways Christians have understood the atonement over the past two millennia. Particularly at the beginning of Holy Week, this is a good time to broaden our thinking about the atonement and come to a deeper appreciation of what Christ has done for us.Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

Send us a textWhat Will Your Body Be Like in Heaven? St. Anselm of Canterbury—Doctor of the Church—offers a glimpse that is both stunning and soul-stirring.In this Holy Week meditation, we explore the glorified body: the radiant, powerful, and perfected body promised to the saints. Drawing from St. Anselm's writings—brought to life through Fr. Robert Nixon's translation in The Glories of Heaven—we discover what awaits us beyond the grave:Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

After the last episode on Anselm didn’t get to his theory of the atonement, our resident historian Glenn decided we needed to go back and take another look at Anselm. But along with Anselm’s satisfaction theory, the guys look at a wide range of other ways Christians have understood the atonement over the past two millennia. Particularly at the beginning of Holy Week, this is a good time to broaden our thinking about the atonement and come to a deeper appreciation of what Christ has done for us. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

It all comes down to this. In the final installment of our three-part series, Matt, Mandy, and Christina determine once and for all which artist is most representative of the Anselm Society artists' guild. Did you call it, or will you be surprised?

St. Anselm (1033 - 1109 AD) was Abbot of the monastery of Bec, and later, Archbishop of Canterbury. He was the first of the medieval scholastics, and the first real systematic theologian. In many ways, St. Anselm is the bridge between St. Augustine and St. Thomas Aquinas. Links To read Anselm's Cur Deus Homo online: https://www.sacred-texts.com/chr/ans/ans117.htm To read several of the most important works of St. Anselm, get the book Anselm of Canterbury: The Major Works:  https://global.oup.com/academic/product/anselm-of-canterbury-the-major-works-9780199540082?q=Anselm%20major%20works&lang=en&cc=us For more on the medieval scholastics, the atonement, and St. Anselm, see the book Reading the Church Fathers: https://sophiainstitute.com/product/reading-the-church-fathers/  SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch To ask questions, make comments, or interact with Dr. Papandrea, join the conversation in the Original Church Community: https://theoriginalchurch.locals.com/ Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Passage: 1 Preserve me, O God, for in you I take refuge. 2 I say to the LORD, “You are my Lord; I have no good apart from you.” 3 As for the saints in the land, they are the excellent ones, in whom is all my delight. 4 The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The LORD is my chosen portion and my cup; you hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. (Psalm 16:1-6) Reflection: “Apart from you I have no good” (Psalm 16:2). It's a short sentence, but it says more than entire volumes of theology. David's words here are a confession, a re-centering of the heart around a simple truth: God himself is the source of everything good. At one level, this is about gratitude. Every good thing—relationships, work, beauty, food, rest—is ultimately a gift from God. Even when life feels chaotic or uncertain, the blessings that remain are not accidents. They come from a good and generous hand. So this psalm invites us to say thank you—not just in a general sense, but directly to the one from whom every good and perfect gift comes. But David's words also go deeper. They're not just about receiving good things from God, but about recognizing that God himself is the good thing we need most. He is our portion and our cup (Psalm 16:5). He is the inheritance that makes all the “lines” fall in pleasant places (16:6). To know him is better than any other joy or achievement life could offer. To walk apart from him is to forfeit true life, even if we appear to gain everything else. So consider: Do you see God as the giver of every good thing—or do you live as if you must grab those things on your own? Is your joy rooted in God himself—or only in the gifts he gives? Sometime today, pray that God would re-center your heart to delight in him above all else—and thank him for every good thing that flows from his hand. Song: Fullness of Joy (Psalm 16) by Caroline Cobb Smith Lyrics: O God You are my refuge I know without You I have no good thing O God You are my portion My chosen portion You are what I need No other god beside You You hold my lot and fill my cup Oh beautiful inheritance You are enough In your presence there is fullness There is fullness of joy At your right hand there is goodness Boundless goodness Forevermore I choose you Lord O God you go before me You're right beside me In my darkest night My God you hold my future My hope it rests secure In the finished work of Christ My heart is glad My soul rejoices You hold me fast you won't let go Your ways are good and good for me I'm yours and yours alone Your holy one has risen up He's overcome the grave The path of life is opened wide For he has made a way Prayer: “O God, you are life, wisdom, truth, bounty, and blessedness, the eternal, the only true good; our God and our Lord, you are our hope and our heart's joy— we acknowledge with thanksgiving that you have made us in your image, and that we may direct our thoughts to you. Lord, make us know you aright, that we may love, enjoy, and possess you more and more; through Jesus Christ our Lord. Amen.” — Anselm

We have spent a lot of time with the situation between Anselm and Rufus, and all their messy interpersonal drama, but we haven't really discussed the true elephant in the room. Radicalism. The post 472 – Radicals first appeared on The British History Podcast.

Matt continues forcing Mandy and Christina, championship bracket-style, to decide which famous artists most represent the values of the artists' guild. Part 2 of a three-part series.

In Part 1 of a two-part series, Matt forces Mandy and Christina, championship bracket-style, to decide which famous artists most represent the values of the artists' guild. They also coin a new word: "Anselm-y."

On this episode of Anchored, Soren is joined by Jamie Burns and Hin-Tai Ting, co-founders of the Fellowship for Classical Learning and educators setting up classical schools across the UK. They discuss the current state of education in the UK and the troublesome separation of value-conversations from classroom-conversations. They dive into their own journeys to believing in the importance of a classical Christian education from both an intellectual and personal perspective. They conclude by talking about some of the roadblocks to classical education in the UK and why they are motivated to overcome them. St. Anselm's, School co-founded by Jamie Burns: https://www.stanselmscardiff.co.uk/ The Fountain Christian School, of which Hin Tai Ting is the founding headmaster: https://www.thefountainschool.london/ 

How Christianity Remade the WorldIn the context of the pagan classical world, the Christian faith was a shocking, even unfathomable inversion of the values systems and structures of the time. In that embattled context, its explosive growth was unimaginable. Today, however, Christianity is often considered boring or backwards.How might we better discern and understand the radicalism of Christianity's origins, its impact through the centuries, and its enduring formational power? Historian Tom Holland's landmark book Dominion: How the Christian Revolution Remade the World, calls attention to these puzzles and paradoxes:”Dominion was written as an attempt to stress test my hunch that Christianity really had been the most seismic and revolutionary development, not just really in the history of the West, but probably globally. And  I'm relieved to say that I was satisfied that it had been what I was setting out to show that it had been.” - Tom HollandWe trust this conversation will fire your imagination anew, and help you see with new eyes how the inverted values and priorities of God's kingdom continue to disrupt the patterns of the world, and shape our cultural assumptions.This podcast is an edited version of our Online Conversation recorded in February, 2025. You can access the full conversation with transcript here.Learn more about Tom Holland.To listen to this or any of our episodes in full, visit ttf.org/podcast and to join the Trinity Forum Society and help make content like this possible, join the Trinity Forum SocietyEpisode Outline00:00 Introduction to Dominion and Tom Holland03:09 Tom Holland's Journey to Writing Dominion03:48 The Alien World of Classical Antiquity06:32 The Impact of Christianity on Western Civilization07:33 The Crucifixion and its Historical Significance10:42 The Uncanny Character of Jesus13:13 Early Christian Persecution and Martyrdom16:59 Paul's Radical Teachings and their Legacy21:37 The Doctrine of Original Sin and Human Dignity27:51 Christianity's Influence on Modern Politics32:17 Tom Holland's Personal Reflections on Christianity36:38 Viewer Questions on American Politics and Christianity's Influence on the Family, Modern Politics, and More49:50 Tom's Closing Thoughts and White Tiger, by Poet RS ThomasAuthors and books mentioned in the conversation:The Rest is History (podcast)The Histories by Herodotus, translation by Tom HollandRubicon, Millennium, Persian Fire, Pax, Dominion, by Tom HollandThe City of God, by St. Augustine of HippoRelated Trinity Forum Readings:City of God, by St. Augustine of Hippo The Strangest Story in the World, by GK ChestertonWhy God Became Man, by Anselm of CanterburyA Practical View of Real Christianity, by William WilberforceRelated Conversations:

If it is even possible that God exists, then it follows logically that God does exist. Today, Barry Cooper walks us through Anselm's famous argument for the existence of God. Read the transcript: https://ligonier.org/podcasts/simply-put/the-ontological-argument/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Rufus was once again the only brother in England. The post 465 – Anselm Arrives first appeared on The British History Podcast.