Podcasts about Anselm

Join us for a riveting episode as Jackie engages in a thought-provoking conversation with Anselm Beach, a distinguished leader with a captivating life journey from a Caribbean island to the United States Army and a White House fellowship. Anselm unveils his unconventional career path, influenced by his upbringing, and shares the invaluable experiences that shaped his pursuit of leadership excellence. Anselm's narrative touches on his trials and triumphs in various roles, offering insights into his pivotal work advancing diversity, equity, and inclusion within the Army and at Raytheon Technologies. Explore the groundbreaking Values Principles Model, co-authored by Anselm, which underscores the significance of moving beyond mere representation to active participation within organizations. This episode is your window into 21st-century leadership, showcasing how embracing diversity and inclusion can catalyze an organization's success. Anselm Beach, a true advocate for change, inspires us to embark on a journey toward inclusive leadership and a legacy that makes a difference."Diversity Beyond the Checkbox" is presented by The Diversity Movement and hosted by Inc. 200 Female Founders award winner, Jackie Ferguson. Check out exclusive bonus content on BeyondtheCheckbox.com!This show is proud to be a part of the Living Corporate network and to be produced by Walk West. (00:00) - beach download (02:05) - episode (41:01) - ad

I mean, I don't know you. Maybe you didn't grow up in an evangelical Christian subculture. But if you did, there's a high likelihood that the ideas you absorbed about how men and women behave—and what it even means to be masculine or feminine—were influenced heavily by C.S Lewis' famous Space Trilogy: Out of the Silent Planet, Perelandra, and That Hideous Strength.On this fascinating episode, Kathryn Wagner (returning guest and medieval lit scholar) and Robin Harris (writer and incoming seminarian) stopped by to evaluate Lewis' takes on gender against both more modern feminist sensibilities and much older writers and theologians in the Christian tradition.You should absolutely join us.★ About Our Guests:Robin Harris is a North Carolina based freelance writer and editor who specializes in Bible curriculum. She is on the board of the Davenant Institute. Her writing has appeared in Mere Orthodoxy, Ad Fontes, and the Theopolis Institute. As of Fall 2025, she will be a student at Gordon Conwell Theological Seminary (MATS, 2027). She writes at robinjeanharris.substack.com/ and can be reached at robinjeanharris [at] gmail.com.Kathryn Wagner is the Director of Academic Programming at the Center for Christianity and Scholarship at Duke University. She studies the literature and religious culture of the late Middle Ages and teaches courses that aim to form students in virtue through the practices of the liberal arts. She can be reached at kathryn [at] mogkwagner.net.—★ Timestamps(00:00) #62 - Evangelicals' Gender Ideas Came from C.S. Lewis' Space Trilogy - with Robin Harris and Kathryn Wagner(04:20) Evangelicals who leaned on C.S. Lewis and the Space Trilogy(13:12) The Space Trilogy tackles gender(24:46) But can archetypes live in the real world?(38:44) God does not have a body: Metaphors in Christian scripture(53:28) Confusion and contraception are tied together(01:00:58) God as our mother?(01:06:39) Lewis's thinking evolution: widening the gender box(01:24:44) Replacing theoretical masculinity and femininity with real friendships(01:33:24) What would Lewis think of today's transgender conversation?(01:40:31) In the Christian tradition on gender, Lewis is the test run—★ Links and ReferencesThese well-read people dropped a lot of names and references. For your ease of Google searching, here are the ones we caught:John and Stasi Eldridge (books: Wild at Heart, Captivating), Jordan Peterson Jungian thinking, Council for Biblical Manhood and Womanhood, Elisabeth Elliot (book: Let Me Be a Woman), complementarianism and egalitarianism, Michael Ward (book: Planet Narnia), apophatic theology, platonic forms and Aristotle's hylomorphism, Thomistic/ Thomas=Thomas Aquinas, Pope John Paul II (book/writings: Theology of the Body), Anselm of Canterbury talked about God as our mother, Julian of Norwich said a similar thing; Joy Davidman, Dorothy Sayers, philosopher Elizabeth Anscombe, Sister Penelope Lawson, Ruth Pitter, C. S. Lewis (books: The Four Loves, A Grief Observed), Kevin Vanhoozer (theologian).—★ Send us feedback, questions, comments, and support!Email: communionandshalom@gmail.com | Instagram: @newkinship | Substack: @newkinship | Patreon: @newkinship —★ CreditsCreators and Hosts: David Frank, TJ Espinoza | Audio Engineer: Carl Swenson, carlswensonmusic.com | Podcast Manager: Elena F. | Graphic Designer: Gavin Popken, gavinpopkenart.com ★ This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit newkinship.substack.com

Morning Prayer for Monday, April 21, 2025 (Monday of Easter Week; Anselm, Archbishop of Canterbury and Teacher of the Faith, 1109).Psalm and Scripture readings (60-day Psalter):Psalm 119:89-104Numbers 17Mark 13:14-37⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Evening Prayer for Monday, April 21, 2025 (Monday of Easter Week; Anselm, Archbishop of Canterbury and Teacher of the Faith, 1109).Psalm and Scripture readings (60-day Psalter):Psalm 119:105-128Job 19Hebrews 10:1-18⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

St. Anselm (1033 - 1109 AD) was Abbot of the monastery of Bec, and later, Archbishop of Canterbury. He was the first of the medieval scholastics, and the first real systematic theologian. His treatise, Cur Deus Homo brought together biblical and patristic themes related to salvation and the atonement to provide the Church with a comprehensive (up to that point) teaching on the Incarnation and the Atonement, known as the Satisfaction Theory of Atonement.  Links To read Anselm's Cur Deus Homo online: https://www.sacred-texts.com/chr/ans/ans117.htm To read several of the most important works of St. Anselm, get the book Anselm of Canterbury: The Major Works:  https://global.oup.com/academic/product/anselm-of-canterbury-the-major-works-9780199540082?q=Anselm%20major%20works&lang=en&cc=us For more on the medieval scholastics, the atonement, and St. Anselm, see the book Reading the Church Fathers: https://sophiainstitute.com/product/reading-the-church-fathers/  SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch To ask questions, make comments, or interact with Dr. Papandrea, join the conversation in the Original Church Community: https://theoriginalchurch.locals.com/ Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Paul and Jim look at the ontological argument as an example of the basic human impetus to secure the self, to gain being, in and through language. The work of the psychoanalyst Julia Kristeva explains this basic human drive and how the cross breaks open this narcissistic self to become open to others and community. If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Friends of the Rosary,Today, Friday of the Passion of the Lord, Holy Friday, or Good Friday (a deviation of the term “God's Friday), the Church observes the earthly death of our Savior. It's a solemn day of mourning, prayer, fasting, and a sense of sadness as we acknowledge our failure to serve our Lord.We slow down, restrict ourselves from entertainment, participate in processions and devotions (such as the Rosary, Stations of the Cross, and the Divine Mercy), and meditate on readings and prayers related to the passion of Christ.At three o'clock, the faithful attend the “Celebration of the Lord's Passion.” It's not a Mass but a service with three parts: Liturgy of the Word, Veneration of the Cross, and Holy Communion.At the beginning, the priests and deacons prostrate themselves in silent prayer. The General Intentions cover ten areas:For the ChurchFor the PopeFor the clergy and laity of the ChurchFor those preparing for baptismFor the unity of ChristiansFor the Jewish peopleFor those who do not believe in ChristFor those who do not believe in GodFor all in public officeFor those in special needIn part two, we venerate and kiss the wooden cross “on which hung the Savior of the world.” In part three, the congregation receives Holy Communion, and everyone departs in silence.The liturgies of the Paschal Triduum are one continuous act of worship. Yesterday, we saw Christ Jesus at the Last Supper completing the washing of the feet in all humility and instituting the Holy Eucharist and the Holy Orders. Today, at the midpoint of the Triduum of the Passion, Death, and Resurrection of the Lord, our pilgrimage comes to Calvary. Tomorrow, the Easter Vigil of Easter will begin with the Service of Light.The first reading at today's commemoration of the Passion is the fourth of Isaiah's songs of the Suffering Servant.Then we hear St. John's narrative of Christ's Passion. To protect and heal us from darkness, Christ Jesus allowed the fury of sin to destroy Him. He endured the pain of the cross bearing our sins.The Suffering Servant pleased the Father not by his agony but by being obedient to the point of death on the cross, offering his body in sacrifice to take away the sin of the world.St. Anselm said that the death of the Son reestablished the right relationship between divinity and humanity.In Jesus, with his arms outstretched on the cross, we find the redemption of our suffering. He is the source of our eternal salvation.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠April 18, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Passage: 1 Ascribe to the Lord, O heavenly beings,  ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due his name;  worship the Lord in the splendor of holiness. 3 The voice of the Lord is over the waters;  the God of glory thunders,  the Lord, over many waters. 4 The voice of the Lord is powerful;  the voice of the Lord is full of majesty. (Psalm 29:1–4) Song: Psalm 46 (Lord of Hosts) by Jennie Lee Riddle, Josh Miller, Josiah Warneking, Shane Barnard Lyrics: O come behold the works of God The nations at His feet He breaks the bow and bends the spear And tells the wars to cease O Mighty One of Israel You are on our side We walk by faith In God who burns the chariots with fire Lord of hosts You're with us with us in the fire With us as a Shelter With us in the storm You will lead us Through the fiercest battle Oh where else would we go But with the Lord of hosts O God of Jacob fierce and great You lift Your voice to speak The earth it bows And all the mountains move into the sea O Lord You know the hearts of men And still You let them live O God who makes the mountains melt Come wrestle us and win O God who makes the mountains melt Come wrestle us and win Though oceans roar You are the Lord of all The One who calms the wind and waves And makes my heart be still Though the earth gives way The mountains move into the sea The nations rage I know my God is in control Prayer: O God, you are life, wisdom, truth, bounty, and blessedness, the eternal, the only true good; our God and our Lord, you are our hope and our heart's joy—we acknowledge with thanksgiving that you have made us in your image, and that we may direct our thoughts to you. Lord, make us know you aright, that we may love, enjoy, and possess you more and more; through Jesus Christ our Lord. Amen. — Anselm

Send us a textIt's Holy Week.We remember Christ's Passion—but are we chasing comfort instead of the Cross?One man spends $2 million a year trying to stop aging. Supplements. MRIs. Oxygen masks. All to avoid what none of us can escape. And yet… he's still empty.St. Anselm of Canterbury, Doctor of the Church, reveals a greater truth:

Why does the Cross, a symbol of suffering and death, stand at the center of the Catholic faith? In this episode of Logos Podcast, we explore the power of the Cross through Catholic theology and philosophy. From St. Paul's bold claim that “we preach Christ crucified” to the insights of St. Thomas Aquinas and St. Anselm to Pope Benedict XVI, we uncover how the Cross reveals the deepest truths about love, justice, sacrifice, and redemption. Whether you're seeking spiritual insight or philosophical depth, this episode will challenge you to see the Cross not as defeat, but as divine wisdom and ultimate victory.Timecode:0:00 - Life update7:00 - Context of the Cross11:00 - The Foolish King21:40 - Death is Life29:10 - Why the Cross?37:05 - The Pattern of the Cross48:00 - Experiences with The Cross52:00 - The Tree of LifeSupport the show

So, when we left off, Anselm finally had his Pallium, and Rufus got… well… Rufus got all the independence and freedom from Church interference that he could have hoped for.  Even better, his Bishops were on the same page as him and were supporting the King's independence from Rome. The post 473 – Stage Management first appeared on The British History Podcast.

Friends, happy Easter! Many of you probably know that I've spent much of my life reading philosophers and spiritual writers—Plato, Aristotle, Confucius, Cicero, Marcus Aurelius, Anselm, Aquinas, Kant, Hegel. What all those figures have in common is a kind of calm, musing detachment as they talk about high ideas. Well, there's all of that—and then there's the Gospel, the “Good News.” Yes, the Gospels have inspired philosophers and spiritual teachers, but at their heart, they're not abstracted philosophical musing; they're the urgent conveying of news. Something happened—and I need you to know about it!

Send us a textWhat if your suffering… wasn't the end of the story?In this episode, we explore the Catholic teaching on the glorified body—a promise of total healing, perfect freedom, and a body made new in Christ.Drawing from the wisdom of St. Anselm of Canterbury, we reveal what the Church teaches about our future in Heaven: no more pain, no more weakness—just glory.

After the last episode on Anselm didn’t get to his theory of the atonement, our resident historian Glenn decided we needed to go back and take another look at Anselm. But along with Anselm’s satisfaction theory, the guys look at a wide range of other ways Christians have understood the atonement over the past two millennia. Particularly at the beginning of Holy Week, this is a good time to broaden our thinking about the atonement and come to a deeper appreciation of what Christ has done for us. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

After the last episode on Anselm didn't get to his theory of the atonement, our resident historian Glenn decided we needed to go back and take another look at Anselm. But along with Anselm's satisfaction theory, the guys look at a wide range of other ways Christians have understood the atonement over the past two millennia. Particularly at the beginning of Holy Week, this is a good time to broaden our thinking about the atonement and come to a deeper appreciation of what Christ has done for us.Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

Send us a textWhat Will Your Body Be Like in Heaven? St. Anselm of Canterbury—Doctor of the Church—offers a glimpse that is both stunning and soul-stirring.In this Holy Week meditation, we explore the glorified body: the radiant, powerful, and perfected body promised to the saints. Drawing from St. Anselm's writings—brought to life through Fr. Robert Nixon's translation in The Glories of Heaven—we discover what awaits us beyond the grave:Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

After the last episode on Anselm didn’t get to his theory of the atonement, our resident historian Glenn decided we needed to go back and take another look at Anselm. But along with Anselm’s satisfaction theory, the guys look at a wide range of other ways Christians have understood the atonement over the past two millennia. Particularly at the beginning of Holy Week, this is a good time to broaden our thinking about the atonement and come to a deeper appreciation of what Christ has done for us. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

After the last episode on Anselm didn’t get to his theory of the atonement, our resident historian Glenn decided we needed to go back and take another look at Anselm. But along with Anselm’s satisfaction theory, the guys look at a wide range of other ways Christians have understood the atonement over the past two millennia. Particularly at the beginning of Holy Week, this is a good time to broaden our thinking about the atonement and come to a deeper appreciation of what Christ has done for us. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

Sturer Koalitionsoptimismus. Die toxische Logik der Chaos-Politik. Vom Glück des Baustellen-Voyeurs. Ostersonntag wird gekifft. Gut gelaunt präsentieren Paul und Hajo Schumacher die frische Wochenschau aus den Schöneberger Hinterhofstudios. Unsere Themen: Das tückische F-Wort im Koalitionsvertrag. Wer gewann bei der Catan-WM in Stuttgart? Fregatten-Monopoly. Wie wird man Mitglied bei VOLT? Kriechstrom und Bäume begucken. Premiere bei Seder-Fest. Petersilie mit Salz. Thomas Müller zu Preußen Münster?. Ist der Biber ein Specht, der im falschen Körper geboren ist. Grüße an Anselm und Glückwünsche an Sören. Plus: Jetzt bewerben für den herzschonenden Wellnesstriathlon. Folge 926.Michael Meisheit + Hajo SchumacherLügen haben schnelle Beine – Laufende Ermittlungen, Band 2Droemer Verlag, 2025.Suse SchumacherDie Psychologie des Waldes, Kailash Verlag, 2024Michael Meisheit + Hajo Schumacher Nur der Tod ist schneller – Laufende Ermittlungen, Kriminalroman, Droemer Knaur Verlag.Kathrin Hinrichs + Hajo SchumacherBuch: "Ich frage für einen Freund..." Das Sex-ABC für Spaß in den besten JahrenKlartext Verlag.Kostenlose Meditationen für mehr Freundlichkeit (Metta) und Gelassenheit (Reise zum guten Ort) unter suseschumacher.deDem MutMachPodcast auf Instagram folgen Hosted on Acast. See acast.com/privacy for more information.

It all comes down to this. In the final installment of our three-part series, Matt, Mandy, and Christina determine once and for all which artist is most representative of the Anselm Society artists' guild. Did you call it, or will you be surprised?

"An American Werewolf in London" handelt von zwei amerikanischen Studenten, David und Jack, die während einer Rucksackreise durch England von einem Werwolf angegriffen werden. Jack wird getötet, doch David überlebt – und beginnt, sich langsam in einen Werwolf zu verwandeln. Während er sich in London erholt, wird er von Albträumen und Erscheinungen seines toten Freundes geplagt, der ihn warnt um weitere Opfer zu verhindern. David verliebt sich in die Krankenschwester Alex, doch seine tierische Natur wird zunehmend unkontrollierbar. Schließlich eskaliert die Situation in einem tragischen und blutigen Finale mitten in der Stadt. Heute habe ich mal wieder das Vergnügen mit Anselm zu sprechen und wir wünschen Euch gute Unterhaltung und viel Spaß!

St. Anselm (1033 - 1109 AD) was Abbot of the monastery of Bec, and later, Archbishop of Canterbury. He was the first of the medieval scholastics, and the first real systematic theologian. In many ways, St. Anselm is the bridge between St. Augustine and St. Thomas Aquinas. Links To read Anselm's Cur Deus Homo online: https://www.sacred-texts.com/chr/ans/ans117.htm To read several of the most important works of St. Anselm, get the book Anselm of Canterbury: The Major Works:  https://global.oup.com/academic/product/anselm-of-canterbury-the-major-works-9780199540082?q=Anselm%20major%20works&lang=en&cc=us For more on the medieval scholastics, the atonement, and St. Anselm, see the book Reading the Church Fathers: https://sophiainstitute.com/product/reading-the-church-fathers/  SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch To ask questions, make comments, or interact with Dr. Papandrea, join the conversation in the Original Church Community: https://theoriginalchurch.locals.com/ Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Passage: 1 Preserve me, O God, for in you I take refuge. 2 I say to the LORD, “You are my Lord; I have no good apart from you.” 3 As for the saints in the land, they are the excellent ones, in whom is all my delight. 4 The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The LORD is my chosen portion and my cup; you hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. (Psalm 16:1-6) Reflection: “Apart from you I have no good” (Psalm 16:2). It's a short sentence, but it says more than entire volumes of theology. David's words here are a confession, a re-centering of the heart around a simple truth: God himself is the source of everything good. At one level, this is about gratitude. Every good thing—relationships, work, beauty, food, rest—is ultimately a gift from God. Even when life feels chaotic or uncertain, the blessings that remain are not accidents. They come from a good and generous hand. So this psalm invites us to say thank you—not just in a general sense, but directly to the one from whom every good and perfect gift comes. But David's words also go deeper. They're not just about receiving good things from God, but about recognizing that God himself is the good thing we need most. He is our portion and our cup (Psalm 16:5). He is the inheritance that makes all the “lines” fall in pleasant places (16:6). To know him is better than any other joy or achievement life could offer. To walk apart from him is to forfeit true life, even if we appear to gain everything else. So consider: Do you see God as the giver of every good thing—or do you live as if you must grab those things on your own? Is your joy rooted in God himself—or only in the gifts he gives? Sometime today, pray that God would re-center your heart to delight in him above all else—and thank him for every good thing that flows from his hand. Song: Fullness of Joy (Psalm 16) by Caroline Cobb Smith Lyrics: O God You are my refuge I know without You I have no good thing O God You are my portion My chosen portion You are what I need No other god beside You You hold my lot and fill my cup Oh beautiful inheritance You are enough In your presence there is fullness There is fullness of joy At your right hand there is goodness Boundless goodness Forevermore I choose you Lord O God you go before me You're right beside me In my darkest night My God you hold my future My hope it rests secure In the finished work of Christ My heart is glad My soul rejoices You hold me fast you won't let go Your ways are good and good for me I'm yours and yours alone Your holy one has risen up He's overcome the grave The path of life is opened wide For he has made a way Prayer: “O God, you are life, wisdom, truth, bounty, and blessedness, the eternal, the only true good; our God and our Lord, you are our hope and our heart's joy— we acknowledge with thanksgiving that you have made us in your image, and that we may direct our thoughts to you. Lord, make us know you aright, that we may love, enjoy, and possess you more and more; through Jesus Christ our Lord. Amen.” — Anselm

We have spent a lot of time with the situation between Anselm and Rufus, and all their messy interpersonal drama, but we haven't really discussed the true elephant in the room. Radicalism. The post 472 – Radicals first appeared on The British History Podcast.

Join us for our Service for Mothering Sunday, from the beautiful Lambeth Palace Gardens surrounded by some wonderful signs of spring. This service is led by the Rev Dylan Turner, joined by the Community of St. Anselm.In this service, we'll show gratitude to those in our lives who have helped mother and nurture us, whether a parent, teacher, guardian or mentor. However today is also a complex day for many and Rev Dylan Turner will be sharing in those difficult feelings and exploring how Jesus' love for us knows no bounds.The community of St. Anselm will lead us in prayers and speak about how we can nurture communities which are compassionate and loving.Be sure to tune in and be part of this community of faith, connecting worshippers across England and beyond.

Matt continues forcing Mandy and Christina, championship bracket-style, to decide which famous artists most represent the values of the artists' guild. Part 2 of a three-part series.

Anselm's deployment of the ontological argument leads directly to the closed whole of his atonement theory in divine satisfaction, all of which depends upon the reification of language resisted and corrected in Hegel, and noted by Paul. If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Anselm, Doris www.deutschlandfunkkultur.de, Studio 9

In Part 1 of a two-part series, Matt forces Mandy and Christina, championship bracket-style, to decide which famous artists most represent the values of the artists' guild. They also coin a new word: "Anselm-y."

On this episode of Anchored, Soren is joined by Jamie Burns and Hin-Tai Ting, co-founders of the Fellowship for Classical Learning and educators setting up classical schools across the UK. They discuss the current state of education in the UK and the troublesome separation of value-conversations from classroom-conversations. They dive into their own journeys to believing in the importance of a classical Christian education from both an intellectual and personal perspective. They conclude by talking about some of the roadblocks to classical education in the UK and why they are motivated to overcome them. St. Anselm's, School co-founded by Jamie Burns: https://www.stanselmscardiff.co.uk/ The Fountain Christian School, of which Hin Tai Ting is the founding headmaster: https://www.thefountainschool.london/ 

SEASON 7: All Roads Lead to ClermontMiniseries: A Tale of Three BrothersEPISODE 154: Fingers In the DamThings have been going pretty great in England for a few years, but that may have only been people's wishful thinking. As 1093 drew to an end, the king had been growing ever more unpredictable and volatile, and no one, not even Archbishop Anselm, could rein the king in. It seems the dam holding back a tyrant was beginning to show cracks in its facade.St. Anselm's Letters to Gunnhilde:1st Letter from Anselm to Gunnhild2nd Letter from Anselm to GunnhildMembers-Only Series on Patreon:For only a dollar per month, you can hear multiple varying stories and storylines so far through the 11th century, including but not limited to the creation of the Kingdom of Poland, what's happening on the Continent while Duke William is conquering England, and, currently, our series called “The Book of Alexios” detailing all those details of the monumental medieval emperor, Alexios Komnenos, that didn't make it into the public podcast. Every dime donated will be put directly back into the show, so I hope you consider becoming a Patreon member!  Just follow this link to our Patreon page to peruse the right “subscription” for you: https://www.patreon.com/FortunesWheelPodcast. Social Media:YouTube Page: Fortune's Wheel PodcastFacebook Page: https://www.facebook.com/fortunes.wheel.3 Twitter Page: https://twitter.com/WheelPodcast

Thursday's program featured Neil Levesque, Executive Director of the New Hampshire Institute of Politics at St. Anselm College. Among the topics, President Trump's address to a joint session of Congress this week, tariffs on products from Canada and Mexico and a new St. Anselm political poll which will be coming out early next Monday.

How Christianity Remade the WorldIn the context of the pagan classical world, the Christian faith was a shocking, even unfathomable inversion of the values systems and structures of the time. In that embattled context, its explosive growth was unimaginable. Today, however, Christianity is often considered boring or backwards.How might we better discern and understand the radicalism of Christianity's origins, its impact through the centuries, and its enduring formational power? Historian Tom Holland's landmark book Dominion: How the Christian Revolution Remade the World, calls attention to these puzzles and paradoxes:”Dominion was written as an attempt to stress test my hunch that Christianity really had been the most seismic and revolutionary development, not just really in the history of the West, but probably globally. And  I'm relieved to say that I was satisfied that it had been what I was setting out to show that it had been.” - Tom HollandWe trust this conversation will fire your imagination anew, and help you see with new eyes how the inverted values and priorities of God's kingdom continue to disrupt the patterns of the world, and shape our cultural assumptions.This podcast is an edited version of our Online Conversation recorded in February, 2025. You can access the full conversation with transcript here.Learn more about Tom Holland.To listen to this or any of our episodes in full, visit ttf.org/podcast and to join the Trinity Forum Society and help make content like this possible, join the Trinity Forum SocietyEpisode Outline00:00 Introduction to Dominion and Tom Holland03:09 Tom Holland's Journey to Writing Dominion03:48 The Alien World of Classical Antiquity06:32 The Impact of Christianity on Western Civilization07:33 The Crucifixion and its Historical Significance10:42 The Uncanny Character of Jesus13:13 Early Christian Persecution and Martyrdom16:59 Paul's Radical Teachings and their Legacy21:37 The Doctrine of Original Sin and Human Dignity27:51 Christianity's Influence on Modern Politics32:17 Tom Holland's Personal Reflections on Christianity36:38 Viewer Questions on American Politics and Christianity's Influence on the Family, Modern Politics, and More49:50 Tom's Closing Thoughts and White Tiger, by Poet RS ThomasAuthors and books mentioned in the conversation:The Rest is History (podcast)The Histories by Herodotus, translation by Tom HollandRubicon, Millennium, Persian Fire, Pax, Dominion, by Tom HollandThe City of God, by St. Augustine of HippoRelated Trinity Forum Readings:City of God, by St. Augustine of Hippo The Strangest Story in the World, by GK ChestertonWhy God Became Man, by Anselm of CanterburyA Practical View of Real Christianity, by William WilberforceRelated Conversations:

Passage: 1 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.” (Luke 13:1-5 ESV) Song: Song of Repentance by Esther-Jane White, Lauren Harris, Mark Vallance, and Nick Herbert Lyrics: We've fallen short We've wandered far from Your ways Forgive us O Lord We've sinned against Your name Lord have mercy Christ have mercy This is a song of repentance This is a plea to Your heart Would You purify us Lord Open Your hand to deliver Reach down in power to save You are Holy God God keep us close Held in Your promise of grace Come change our hearts Restore who we are we pray Now Almighty One All-consuming love Lord remember us Make us holy For the sake of Christ We lay down our lives O now Church arise For His glory This is a song of revival Let holiness flood through this land Would You purify us Lord Would You purify us Lord Prayer: O Almighty and merciful Father, you pour your benefits upon us—forgive the unthankfulness with which we have requited your goodness. We have remained before you with dead and senseless hearts, unkindled with love of your gentle and enduring goodness. Turn us, O merciful Father, and so shall we be turned. Make us with our whole heart to hunger and thirst after you, and with all our longing to desire you. Amen. – Anselm​

A new MP3 sermon from Mission Africa is now available on SermonAudio with the following details: Title: Anselm On Joy In God Subtitle: Old Paths Readings Speaker: Jim Robinette Broadcaster: Mission Africa Event: Devotional Date: 2/27/2025 Length: 1 min.

 Spinoza, born in Amsterdam in 1632, refused to blindly follow the rigid religious dogmas of his day, arguing instead that everyone should take his or her own path in deciding what to believe.Spinoza's beliefs can be likened to those in Hinduism, yet he seems to overlook the beauty of the Hindu religion. Hinduism is rich and well-suited for many different types of people, which is something that seems to be missing in Spinoza's philosophy.He loathed groupthink and believed that most organized religions, particularly the Judeo-Christian kind, fueled delusion and sectarianism. At the heart of his critique was the view that religious authorities had radically misconceived what God actually is, distorting truth and corrupting the minds of their followers. They had fallen for the illusion of an anthropocentric God: an external being acting upon the world of human affairs, intervening according to His whims. In this view, God resembled a king.For Spinoza, however, this conception of God, prevalent in Christianity and Judaism, could not have been further from the truth.God was not “like a man, consisting of a body and a mind, and subject to passions,” he wrote. That view was “superstitious” and contrary to true faith. Furthermore, believers in such a deity were motivated more by fear than by virtue. The terror of divine wrath was not a healthy foundation upon which to build one's religion; the framework of salvation and damnation led to emotional instability that was incompatible with a virtuous life. In a letter to a young man named Albert Burgh, a recent convert to Catholicism (and later mayor of Amsterdam), Spinoza wrote: “Having become a slave to [the Roman] church, you have been guided not so much by the love of God as by fear of hell.” There were few institutions more adept, he added, at “deceiving ordinary people and controlling men's minds.”Spinoza argued that whatever exists is in God. The divine being is not some distant force, but is all around us. Nothing in nature is separate from Him: neither people, animals, nor inanimate objects. Today, the view that God is synonymous with nature is called “pantheism,” a term often retrospectively applied to Spinoza. Whatever the label, this view has been portrayed as a denial of God's transcendent power. Spinoza was accused of denying the ontological difference between God and His creations, thereby trivializing the creator.However, Spinoza's philosophy does not trivialize God in the slightest. It is true that in his conception, God is intimately bound up with nature. But just because God is not separate from the world does not mean He is identical to it. In fact, He is distinct, as there is a relationship of dependence that flows in one direction: we are constitutionally dependent on God, but God is not dependent on us, argues Spinoza.For Spinoza, everything we are, and indeed the continued existence of all things, is a manifestation of God's power. Carlisle uses the term “being-in-God” to describe this aspect of Spinoza's thought: the way we are created by—and conceived through—God.In some respects, Spinoza was following a well-established Christian tradition in his conception of the divine. The 8th-century monk John of Damascus said that “toward God all things tend, and in God they have their existence.” Augustine wrote in the 4th century AD that “all things are in God,” a view later echoed by Aquinas. Spinoza, in turn, echoed them all and traced the line of thinking further back to a contemporary of Jesus: “That all things are in God and move in God, I affirm, I say, with Paul.”Anselm wrote: “In You I move and in You I have my being,” expanding on this thought: “You, though nothing can be without You, are nevertheless not in place or time, but all things are in You. For nothing contains You, but You contain all things.”It may sound unusual, yet it resonates with those who have experienced an out-of-body experience or lost the identification with their body.Being in God is not only an ontological reality but also a spiritual imperative. Anselm states: “I pray, O God, that I may know You and love You, so that I may rejoice in You.” Everything exists in God, but we can participate more fully in the divine nature through reason and our intuitive understanding of God's omnipresence. The more we manage to do this, the higher the state of joy we can attain, bringing us closer to sharing in perfection.Additionally, there is a real-world ethical dimension to being in God. Spinoza's faith has practical significance, guiding the believer's actions. He writes: “The good which everyone who seeks virtue wants for himself, he also desires for other people; and this desire is greater as his knowledge of God is greater.” True religion consists in the exercise of loving kindness.Of course, Spinoza and his forebears differ on many questions: the existence of angels, the afterlife, and what counts as a fundamental “substance.” Moreover, Spinoza rejected the teleology that gained prominence in the Middle Ages—the habit of making sense of things by emphasizing the final end to which they are (supposedly) pointed.Instead, Spinoza's thought treads a narrow line between the old and the new, the medieval and the modern. Much of his philosophy was decidedly modern in its themes and concepts, and he took a keen interest in new scientific discoveries.“Anyone open to the idea of religious belief but uncomfortable with orthodox teachings should read Spinoza.”My Video:  Spinoza's God The Mind-Blowing Philosophy https://youtu.be/7vZzaHO90HQMy Audio: https://divinesuccess.net/wp-content/uploads/2021/Podcast4/Spinoza's-God-The-Mind-Blowing-Philosophy.mp3

If it is even possible that God exists, then it follows logically that God does exist. Today, Barry Cooper walks us through Anselm's famous argument for the existence of God. Read the transcript: https://ligonier.org/podcasts/simply-put/the-ontological-argument/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

In this first podcast on Imaginary Apologetics, it is noted that Anselm's ontological and cosmological arguments pose a logic developed in his atonement theory, focused on a foundational logic, and this is contrasted with Hegel's understanding that the ontological argument is dependent on Christianity and the Person of Christ. Hegel is working from a Maximian-like understanding in which Christ brings together thought and being while Anselm does not reference Christ in the core of the argument. Sign up for the upcoming class, "Lonergan & the Problem of Theological Method." The course will run from the weeks of February 16th to April 11th.    Register here https://pbi.forgingploughshares.org/offerings If you enjoyed this podcast, please consider donating to support our work. Become a Patron!  

You May Be Right… In this episode of Banned Books, we read Anselm of Canterbury's Meditation on Sin and Penance. We discuss the consequences of sin, the Fountain of Mercy, Jesus' excuses, the doctrine of simul iustus et peccator, theological presuppositions, and how we speak influences our behavior. SHOW NOTES:  St. Anselm's Book of Meditations and Prayers https://www.documentacatholicaomnia.eu/03d/1033-1109,_Anselmus_Cantuariensis,_Meditationes_et_Orationes,_EN.pdf Sin and Confession on the Eve of the Reformation https://amzn.to/3CG0oA9  Smalcald III https://thebookofconcord.org/smalcald-articles/part-iii/article-iii/ Life of Brian debate https://www.bbc.com/videos/cyxe9180z84o   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on Youtube: https://www.youtube.com/channel/UChDdMiZJv8oYMJQQx2vHSzg 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Pre-order: Ditching the Checklist by Mark Mattes: https://shop.1517.org/products/9781962654791-ditching-the-checklist  Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753  Junk Drawer Jesus By Matt Popovits: https://shop.1517.org/products/9781956658484-junk-drawer-jesus Take 20% Off Our Lenten Devotionals until March 5th: The Sinner/Saint Lenten Devotional: https://shop.1517.org/products/9781948969130-the-sinnersaint-lenten-devotional  Finding Christ in the Straw: A Forty-Day Devotion on the Epistle of James: https://shop.1517.org/products/9781948969154-finding-christ-in-the-straw    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Donavon's Substack https://donavonlriley.substack.com Gillespie's Substack https://substack.com/@christophergillespie  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books 

Passage: 1 When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!” 2 Jacob's anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” 3 Then she said, “Here is my servant Bilhah; go in to her, so that she may give birth on my behalf, that even I may have children through her.” 4 So she gave him her servant Bilhah as a wife, and Jacob went in to her. 5 And Bilhah conceived and bore Jacob a son. 6 Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan. 7 Rachel's servant Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “With mighty wrestlings I have wrestled with my sister and have prevailed.” So she called his name Naphtali. 9 When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. 10 Then Leah's servant Zilpah bore Jacob a son. 11 And Leah said, “Good fortune has come!” So she called his name Gad. 12 Leah's servant Zilpah bore Jacob a second son. 13 And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher. 14 In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son's mandrakes.” 15 But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son's mandrakes.” 16 When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son's mandrakes.” So he lay with her that night. (Genesis 30:1-16 ESV) Song: Thank You, Jesus (https://open.spotify.com/track/4cpZ1FTm1SjwTGbA7R4WH1?si=e164c7ce69184551) by Chris Davenport, Ethan Hulse, Josh Baldwin Lyrics: Thank You Jesus for finding me Like a good shepherd Your mercy leads Back to Your arms where I'm meant to be So I thank You Jesus for finding me Thank You Jesus for saving me You took my place on that cursed tree Died for sinners but rose as a King So I thank You Jesus for saving me Oh it's only because of all You've done That I can be called a friend of God Oh beautiful Savior what else can I do But lift up my voice and say thank You Thank You Jesus for loving me Shame lost its hold when You set me free Every fear has to bow at Your feet So I thank You Jesus for loving me I enter the gates of the Lord with thanksgiving I enter the courts of the Lord with praise Oh thank You Oh thank You Prayer: O you plenteous source of every good and perfect gift, shed abroad the cheering light of your sevenfold grace over our hearts. Yes, Spirit of love and gentleness, we most humbly implore your assistance. You know our faults, our failings, our necessities, the dullness of our understanding, the waywardness of our affections, the perverseness of our will. When, therefore, we neglect to practice what we know, visit us, we ask you, with your grace; enlighten our minds, rectify our desires, correct our wanderings, and pardon our omissions, so that by your guidance we may be preserved from making shipwreck of faith, and keep a good conscience, and may at length be landed safe in the haven of eternal rest; through Jesus Christ our Lord. Amen. -Anselm

Rufus was once again the only brother in England. The post 465 – Anselm Arrives first appeared on The British History Podcast.

Carl and Todd welcome Yannick Imbert and Iain Wright to discuss their new book, Reclaiming the Dark Ages: How the Gospel Light Shone from 500 to 1500. An often overlooked period, Yannick and Iain challenge the notion of the "Dark Ages" by highlighting key Christian figures and their contributions to church history including Leo the Great, Anselm of Canterbury, and Jan Hus.  We wanted to take a selection of church leaders across that thousand years...to show that God was not sitting on his hands for a thousand years. – Iain Wright Discover how God's work continued throughout this millennium and why these historical insights are relevant today. Whether you're a history enthusiast or new to church history, this episode offers a captivating exploration of faith across centuries. Even we who are decidedly Reformed can actually acknowledge that there were Christians prior to the 16th century. – Carl Trueman Thanks to the generosity of Christian Focus Publications, we are pleased to offer three copies of Yannick and Iain's book to our listeners. Enter here for the opportunity to win one.   Show Notes: Reclaiming the Dark Ages: How the Gospel Light Shone from 500 to 1500

In today's episode, Charles and AJ are joined by Anselm Eickhoff, a trailblazing full-stack software engineer. Anselm delves into the world of "Local First" software development and the innovative tool he's developed, "Jazz." They explore how Jazz leverages schema information for type inference and runtime validation, enabling real-time collaboration and seamless offline functionality. They dive into the simplifications brought by Jazz's API changes, the flexibility offered through open protocols, and the local-first approach using CRDTs.They also tackle Jazz's impressive backend infrastructure and its shift to direct disk storage, along with insights into the challenges and emerging support structures faced by early adopters. Anselm shares real-world applications, advanced analytics capabilities, and the future outlook for Jazz, emphasizing performance, resilience, and data privacy.Plus, stay tuned for a lighthearted detour into board games and TV recommendations, as well as updates on Charles' AI Dev Boot Camp and exciting developments on the Top End Devs platform. This episode is packed with cutting-edge insights and practical advice for developers looking to integrate advanced real-time features and streamline their app development processes. SocialsLinkedIn: Anselm EickhoffPicksAJ - Dune 2-Film Collection (Blu-Ray + Digital)Charles - Imperial Miners | Board GameBecome a supporter of this podcast: https://www.spreaker.com/podcast/javascript-jabber--6102064/support.

Author SD Smith has previously joined the Anselm pub table to talk about his classic Green Ember series (an Anselm Society staple), and the Jack Zulu series that he's writing along with his son. Now, SD Smith returns to the table to discuss his new book, The Found Boys. It's a middle grade story that touches on a lot of complex issues—racial tension, forgiveness, reconciliation, and more. It's also a fun and funny adventure. Join us as SD Smith shares the heart and purpose behind The Found Boys.

DONATE to make this show possible! http://catholicculture.org/donate/audio De Maria numquam satis: Of Mary never enough. This saying of St. Bernard is echoed by many other saints. St. Anselm, for instance, says that it is impossible to determine the limits of God's grace in elevating Mary's human nature. St. Alphonsus says that if there is anything good we can say about Mary, not contrary to the teaching of the Church and having some legitimate theological basis, then we ought to say it. But some Catholics, to say nothing of Protestants, would object to this kind of Mariology. Are these mere overflows of sentimental piety, or can they be sustained as a rational approach to theology? Fr. Charles Anthony Mary, a Franciscan Friar of the Immaculate, joins the podcast to argue for why “Marian Maximalism” is a sound theological position. The Franciscan tradition has always been particularly strong on our Lady: St. Francis, St. Bonaventure, Bl. John Duns Scotus, St. Maximilian Kolbe… Fr. Charles makes the case for “Mary-Maxing”, explains some of the doctrinal and ecumenical stakes involved, and takes us through the Franciscan tradition, culminating in the cutting-edge (and controversial) Mariology of St. Maximilian Maria Kolbe. Links Fr. Peter Damian Fehlner, The Theologian of Auschwitz: St. Maximilian M. Kolbe on the Immaculate Conception in the Life of the Church https://www.lectiopublishing.com/books.php?b=16 Video of Fr. Peter Damian Fehlner and Mother Angelica, “Blessed Virgin Mary: Co-redemptrix, Mediatrix, and Advocate” https://www.youtube.com/watch?v=R-p2D8Mfrqg SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters

In this week's episode, we begin our 4 part Advent study of Heather's new book Encountering Emmanuel and focus on the “Introduction” and “Week One”. We discuss the inspiration behind the book, the fruit that comes from journaling, and the call to recognize the voice of the Good Shepherd.  We also reflect on allowing Jesus to be born in our hearts, encounter our wounds, and bring light to our personal darkness.  Heather's One Thing - Josiah Henley's artwork for Encountering Emmanuel and the wallpapers made by our friends at Tilma Sister Miriam's One Thing - Heather's updated advent worship playlist  Michelle's One Thing - Life in the Power of the Holy Spirit with Dr. Mary Healy (S14 E15) and the Auburn win against Texas A&M   Other Resources Mentioned:  Encountering Emmanuel Weekly Videos (sign up at the bottom of the page) Encountering Emmanuel Leaders Guide (free resource) Subscribe to our weekly newsletter    Journal Questions: In what ways am I transparent, but not vulnerable? Am I allowing Jesus to come into my heart and actually transform me? What is holding me back from letting “it be done according to [His] Word?” What parts of yourself have yet to encounter the Real Jesus?   Discussion Questions: Do you believe the Lord has something new to offer you this Advent? How are you experiencing resistance in your heart this Advent? When it comes to your faith, are you completing tasks or are you encountering Jesus Christ? How can you “wake up” from sleepwalking through life?   Quotes to Ponder: “Awake, my soul, awake! Show thy spirit, arouse thy senses, shake off the sluggishness of that deadly heaviness that is upon thee, begin to take care for thy salvation. Let the idleness of vain imagination be put to flight, let go of sloth, hold fast to diligence” (St. Anselm of Canterbury)   Scripture for Lectio: “I have come into the world as light, so that whoever believes in me may not remain in darkness.” (John 12:46)   Sponsor - Into the Deep: A Lamp & a Light is a Scripture prayer journal for women that walks you through the movements of lectio divina with prompting questions.  The journal provides 40 pre-selected Bible passages for you that are ideal for imaginative prayer. Then, you'll have 40 blank pages where you can choose your own passages. If you have wanted to pray with Sacred Scripture but aren't sure how or if you feel like you need a guide, this Scripture journal can help you go deeper in your personal relationship with the Lord. If you are in need of hope, perseverance, direction, joy, or faith through God's unfailing Word, A Lamp & a Light is for you. You can get one for yourself, your mom, sister, and friends for 10% off at intothedeep.co with code ABIDE10.   Timestamps: 00:00 - Into the Deep 01:34 - Intro 02:26 - Welcome 05:32 - The Heart of Encountering Emmanuel 06:51 - Vulnerability and Openness 09:13 - Disposition of Our Hearts 11:30 - Quote to Ponder 12:21 - Coming Awake 13:40 - Personal Encounter 17:46 - The Fruit of Journaling 20:53 - Exploring Areas of Darkness 22:00 - He Comes with Power 26:17 - A Journey of Healing 29:48 - The Voice of the Shepherd 32:04 - One Things

This week we talk to Anselm Eickhoff, a creator of Jazz Tools. Jazz is a reimagining of what the client server boundary is and how it can be used to build local first apps. Join us as we explore the next generation of local first tooling. https://bsky.app/profile/anselm.io https://jazz.tools/ https://github.com/aeplay Episode sponsored By MUX (https://mux.com) Become a paid subscriber our patreon, spotify, or apple podcasts for the full episode. https://www.patreon.com/devtoolsfm https://podcasters.spotify.com/pod/show/devtoolsfm/subscribe https://podcasts.apple.com/us/podcast/devtools-fm/id1566647758 https://www.youtube.com/@devtoolsfm/membership

In this episode, Dr. Alan Strange and host Jared Luttjeboer discuss the rich theological landscape of the Later Medieval period, exploring pivotal figures like Anselm of Canterbury, Peter Abelard, and Thomas Aquinas. They unpack the significant theological debates and doctrinal developments that shaped church history, examining the strengths and weaknesses of these medieval theologians' work and their lasting impact on Christian thought. Tune in now to hear Dr. Strange break down how these scholars approached questions about faith, reason, and the existence of God.

Stephanie welcomes Sam Parkison to takes us on a delightful journey to understand the deep-seated human desire to see God. Through the prism of his book, To Gaze Upon God, he uncovers the theological concepts underpinning this yearning, drawing insights from historical biblical theology. All creatures have an intrinsic desire to see and know God. This aligns with Augustine's famous proclamation that our hearts remain restless until they rest in God. Influenced by thinkers like Augustine, Anselm, Aquinas, John Owen, Jonathan Edwards and C.S. Lewis, Parkison weaves Christian hedonism with the Westminster Shorter Catechism's guiding principle: to glorify and enjoy God. This longing is not an optional subplot of life but the ultimate narrative arc for all believers. The longing to delight in God's glory is rooted in Scriptural truth, biblical tradition, and ecclesiastical legacy. As we, contemporary Christians, grapple with modern challenges, we need to remember that our longing to see God will guide us towards spiritual growth and fulfillment in Christ. In Christ, our beatification transforms human potential into a participation in God's ultimate happiness, a transformative process vividly portrayed through Scripture and upheld by centuries of theological reflection. The doctrine of the beatific vision is the pinnacle experience of heaven—way beyond simply reuniting with loved ones, or enjoying a resurrected physical body. The beatific vision is the blessed sight of God. Parkison traces this understanding back to church fathers like Augustine and illustrates how this longing is fulfilled in direct communion with the divine. The conversation takes us into the historical nuance of the Reformation's principle of Sola Scriptura. Parkison clarifies that this doctrine does not reject all tradition; instead, it asserts Scripture as the sole infallible authority. The Bible acknowledges other authorities, like pastoral guidance and civil responsibilities (Romans 13). Stephanie and Sam examine how some modern Protestants inadvertently embrace Enlightenment thinking by disregarding the valuable insights of historical tradition, through a truncated adherence to Sola Scriptura. Humility is essential for theological exploration. It includes the importance of engaging with historical Christian thinkers across time to inform contemporary faith. This thematic humility acts as a safeguard against heresies, fostering an appreciation for ancient wisdom that can illuminate blind spots in our own era. Paul's admonition to emulate Christ's humility (Philippians 2:5-11) reinforces the call to learn from both Scripture, and seasoned theological voices. One particular discussion point is the mediating role of Christ in the Christian life. Drawing upon passages like Ephesians 1:3-11, Parkison underscores how, through union with Christ, believers partake in spiritual blessings that culminate in the beatific vision. This nuanced theology echoes the insights of thinkers like John Owen (and, probably, Thomas Aquinas), who explore the idea of Christians becoming closer to God through participation in Christ's humanity. The conversation touches upon C.S. Lewis's essay “On Reading Old Books,” which urges believers to draw from the wealth of historical Christian thought. Parkison stresses that overlooking the established theological wisdom of nearly two millennia will handicap personal spiritual growth. The historical perspective enriches our understanding of God's infinite nature, cultivating an endless delight in divine communion. Beyond cultural specificities, Parkison presents the argument that the desire to understand and encounter God transcends temporal and spatial boundaries. This universal longing is mirrored in stories from the biblical canon, from Adam and Eve's Edenic yearning to Moses's Sinai encounter. Biblical narrative consistently draws humanity toward a vision of divine glory. MORE ABOUT “TO GAZE UPON GOD” BY SAMUEL PARKISON Today, the doctrine of the beatific vision has been woefully forgotten within the church and its theology. Yet, throughout history Christians have always held that the blessed hope of heaven lies in seeing and being in the presence of God, of beholding the beatific vision. With lucidity and breadth, Parkison reintroduces the beatific vision and affirms its centrality for the life of the church today. Parkison argues for the beatific vision's biblical foundations and reminds us—through close readings of theologians such as Anselm of Canterbury, Thomas Aquinas, Dante, Gregory Palamas, John Calvin, and Jonathan Edwards—of the doctrine's historical and contemporary significance. The beatific vision is about seeing God, and as Christians have acknowledged across the tradition, seeing God is our ultimate end. Samuel G. Parkison (PhD Midwestern Seminary) is Associate Professor of Theological Studies at Gulf Theological Seminary in the United Arab Emirates. He is the author of several books, including Proclaiming the Triune God: The Doctrine of the Trinity in the Life of the Church (co-author), as well as Thinking Christianly: Bringing Sundry Thoughts Captive to Christ, and Irresistible Beauty: Beholding Triune Glory in the Face of Jesus Christ. We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   We have a high-quality, deeply inspiring, truly original Advent devotional for you! Stephanie created this original video series for YOUR ADVENT season! It will draw you closer to Christ, and deeper into the presence of God.  It is comprised of 12 videos leading up to Christmas, and a gorgeous devotional PDF to accompany it. You will not want to miss out! Go to gospelspice.com/advent to download your FREE one-day sample, and/or purchase the Gospel Spice Advent devotional at an amazing price. Support us on Gospel Spice, PayPal and Venmo!

Questions Covered: 03:30 – Gal.3:13 mentions Jesus became a curse on the cross. How do we properly understand the term curse in that context? 15:05 – Is there a difference between the Septuagint and the current translation of the Old Testament? 19:58 – My friend is a traditional Catholic and has a 1st class relic. She said she got it after the Church cleared out the churches after Vatican 2. Is this true? 29:35 – I'm Catholic but how do I know that Catholicism is the one true religion? 44:10 – Was witchcraft mixed into Catholicism when African slaves were brought over to Haiti? 47:27 – I'm 69 years old and I get strange experiences where I have knowledge of things I shouldn't know. What should I do with this information? Sorry, this one is the rambler 51:53 – I’m in RCIA coming from a reformed background. How do I understand the difference between penal substitution vs Anselm’s satisfaction …