Podcasts about Kings

It finally got done. The Padres have extended AJ Preller, but contract details are kept private. San Diego shopping spree to fill bench and rotation depth. Manny Machado comments on Preller. Dodgers emotional for Alex Vesia's return. FBI gambling involving Guardians, Phillies, Rays. San Diego State blows out Nevada as Magoon Gwath returns. Updates from Arizona, St. Johns. Adam Silver presents his State of the NBA address, and he's got a problem or two. NFL Coaching hires involving Raiders, Bills, Dolphins, Eagles, Commanders. Team USA Hockey Win but loses Kings player to injury. Plus, Daytona 500, Formula 1, Olympics, San Diego FC. Got a question or comment for The Franchise? Drop your take in the live chat on YouTube, X or Facebook. Here's what Lee Hamilton thinks on Monday, February 16, 2026.   1A) ...PADRES-PRELLER EXTENSION   JOHN SEIDLER ...AJ-RELENTLESS COMMITMENT INVEST TALENT ...AJ-ARCHITECT OF ALL THIS ...WHERE WE ARE BECAUSE OF HIM ...TALKED 4X IN ONE YEAR-TRAVEL SCHEDULE   ...ROBUST INTEREST IN SALE OF TEAM ...MORE THAN 3-BIDDERS ...TEAM WILL NOT BE MOVED ...WANT SOMEONE WITH SD TIES   1)...PADRES-LAST MINUTE SHOPPING SPREE "SATURDAY SHOPPING SPREE"   2)...PADRES...MANNY MACHADO SOUNDS OFF "MACHADO ON PRELLER"   3)...DODGERS...EMOTIONAL OUTPOURING IN CAMP "ALEX VESIA-MEDIA"   4)...MLB NOTEBOOK…GUARDIANS-PHILLIES-RAYS "FBI-GAMBLING" ------------ 5)...AZTECS BASKETBALL GETS HOT…ARIZONA-ST JOHNS "SDSU COMPLETE GAME"   6)...NBA ALL STAR WEEKEND "NBA-PROBLEM ISSUES" --------------- (HALFTIME...DIXIELINE LUMBER) -------------- 7)...NFL NOTEBOOK "COACHING HIRES"   RAIDERS BILLS MIAMI EAGLES WASHINGTON --------------- 8)...OLYMPICS-HOCKEY "USA WINS-LA KINGS LOSE" -------------- 9)...HOT HEADLINES "OFF THE SPORTSWIRE"   DAYTONA 500 FORMULA 1 OLYMPIC SDFC   ======   #MLB #rays #guardians #phillies #PADRES #ajpreller #mannymachado #JOHNSEIDLER #nickcastellanos #griffincanning #germanmarquez #tyfrance #DODGERS #ALEXVESIA #ANGELS #KURTSUZUKI #EMMANUELCLASE #bryceharper #nfl #DOLPHINS #BILLS #RAIDERS #EAGLES #COMMANDERS #klintkubiak #jongruden #tyreekhill #ajbrown #KLINTKUBIAK #lakers #lebronjames #clippers #kawhileonard #heat #keshadjohnson #adamsilver #nba #sandiegostate #aztecs #briandutcher #milesbyrd #bjdavis #MAGOONGWATH #reesedixonwaters #kings #kevinfiala #MICHAELJORDAN #DAYTONA500 #landonorris #maxverstappen #NASCAR #sandiegofc #chuckylozano     Be sure to share this episode with a friend! ☆☆ STAY CONNECTED ☆☆ For more of Hacksaw's Headlines, The Best 15 Minutes, One Man's Opinion, and Hacksaw's Pro Football Notebook: http://www.leehacksawhamilton.com/ SUBSCRIBE on YouTube for more reactions, upcoming shows and more! ► https://www.youtube.com/c/leehacksawhamiltonsports FACEBOOK ➡ https://www.facebook.com/leehacksaw.hamilton.9 TWITTER ➡ https://twitter.com/hacksaw1090 TIKTOK ➡ https://www.tiktok.com/@leehacksawhamilton INSTAGRAM ➡ https://www.instagram.com/leehacksawhamiltonsports/ To get the latest news and information about sports, join Hacksaw's Insider's Group. It's free! https://www.leehacksawhamilton.com/team/ Thank you to our sponsors: Dixieline Lumber and Home Centers https://www.dixieline.com/  

From Not Enough to More Than Enough Today's Homily unites two biblical moments: First, The Gospel (Mark 8: Feeding of the Four Thousand) reveals Christ's deep compassion for humanity wandering in a spiritual “wilderness.” The crowd cannot sustain itself; human resources are insufficient. Yet when the disciples offer their “not much” . . . seven loaves and a few fish . . . Jesus transforms scarcity into abundance. This miracle foreshadows the Eucharist: Christ continues to feed the world through His Church, using humble means to accomplish divine grace. Second, The First Reading (Jeroboam and the Divided Kingdom) shows the opposite movement. Jeroboam, though raised up by God, becomes insecure and replaces true worship with convenient, man-made alternatives. He prefers control, comfort, and political security over trust in the Lord. This leads to spiritual decline and instability for Israel. The contrast is deliberate: • Jeroboam grasps, mistrusts, and substitutes human solutions → leading to loss. • The disciples surrender their inadequacy to Christ → leading to superabundance. The Homily and scripture message for today is clear: we must not reshape faith around convenience or personal preference. Instead, we entrust our poverty, weakness, and “not enough” to Christ, who alone can transform them into saving grace . . . especially through Word and Sacrament. The Homily concludes with a correlation of today's theme with Montfort's teachings. Hear more within the Homily. Listen to From Not Enough to More Than Enough --------------------------------------------------------------------------------- Art Work The Miracle of the Loaves and Fishes: Italian painter: Giovanni Lanfranco: 1620 The painting was commissioned for and may be found in the Blessed Sacrament chapel in the Basilica of Saint Paul Outside the Walls in Rome. --------------------------------------------------------------------------------- Gospel Reading: Mark 8: 1-10 First Reading: 1 Kings 12: 26-32; 13: 33-34 --------------------------------------------------------------------------------- Why was this image selected: The image dramatically captures Christ at the center of action, emphasizing divine power working through ordinary bread and human participation. The painting mirrors the sermon's central truth: what seems insufficient becomes inexhaustible in Christ's hands.

As Christians, our private life must match our public life, our words must match our promises, and our whole life must be integrated. No double standards or inconsistencies! In this message, Pastor Chuck Swindoll journeys through Rehoboam's life, revealing the dangerous effects of hypocrisy (1 Kings 12). Avoid any masks you might be tempted to wear. Strip away the veneers. Let God forge real character and strength in you. Live a genuine life with integrity!

This Message is brought to you by the Senior Pastor of the global, multicampus ministry, Petra Christian Centre, Pastor Ayo Ajani.

1 Kings 12:1–16 As Christians, our private life must match our public life, our words must match our promises, and our whole life must be integrated. No double standards or inconsistencies! In this message, Pastor Chuck Swindoll journeys through Rehoboam's life, revealing the dangerous effects of hypocrisy (1 Kings 12). Avoid any masks you might be tempted to wear. Strip away the veneers. Let God forge real character and strength in you. Live a genuine life with integrity!

In this episode of A Cast of Kings, David Chen and Kim Renfro dive into the fifth episode of A Knight of the Seven Kingdoms.This episode has a massive portion that's not from the books. What did we make of how it tied into the themes of the season? Were we convinced that that was really young Dunk we were looking at? Is this one of the greatest Game of Thrones-related episodes ever? Listen to hear us discuss all these questions and more!Links: Email us at acastofkings(AT)gmail(DOT)com Subscribe to Decoding TV on YouTube Follow us on Tiktok Buy Kim Renfro's book about Game of Thrones Follow this podcast on Instagram Follow this podcast on Tiktok Subscribe to David's free newsletter, Decoding Everything

Last time we spoke about the beginning of the Nomohan incident. On the fringes of Manchuria, the ghosts of Changkufeng lingered. It was August 1938 when Soviet and Japanese forces locked in a brutal standoff over a disputed hill, claiming thousands of lives before a fragile ceasefire redrew the lines. Japan, humiliated yet defiant, withdrew, but the Kwantung Army seethed with resentment. As winter thawed into 1939, tensions simmered along the Halha River, a serpentine boundary between Manchukuo and Mongolia. Major Tsuji Masanobu, a cunning tactician driven by gekokujo's fire, drafted Order 1488: a mandate empowering local commanders to annihilate intruders, even luring them across borders. Kwantung's leaders, bonded by past battles, endorsed it, ignoring Tokyo's cautions amid the grinding China War. By May, the spark ignited. Mongolian patrols crossed the river, clashing with Manchukuoan cavalry near Nomonhan's sandy hills. General Komatsubara, ever meticulous, unleashed forces to "destroy" them, bombing west-bank outposts and pursuing retreats. Soviets, bound by pact, rushed reinforcements, their tanks rumbling toward the fray. What began as skirmishes ballooned into an undeclared war.   #189 General Zhukov Arrives at Nomohan Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Though Kwantung Army prided itself as an elite arm of the Imperial Japanese Army, the 23rd Division, formed less than a year prior, was still raw and unseasoned, lacking the polish and spirit typical of its parent force. From General Michitaro Komatsubara downward, the staff suffered a collective dearth of combat experience. Intelligence officer Major Yoshiyasu Suzuki, a cavalryman, had no prior intel background. While senior regimental commanders were military academy veterans, most company and platoon leaders were fresh reservists or academy graduates with just one or two years under their belts. Upon arriving in Manchukuo in August 1938, the division found its Hailar base incomplete, housing only half its troops; the rest scattered across sites. Full assembly at Hailar occurred in November, but harsh winter weather curtailed large-scale drills. Commanders had scant time to build rapport. This inexperience, inadequate training, and poor cohesion would prove costly at Nomonhan. Japan's army held steady at 17 divisions from 1930 to 1937, but the escalating China conflict spurred seven new divisions in 1938 and nine in 1939. Resource strains from China left many under-equipped, with the 23rd, stationed in a presumed quiet sector, low on priorities. Unlike older "rectangular" divisions with four infantry regiments, the 23rd was a modern "triangular" setup featuring the 64th, 71st, and 72nd. Materiel gaps were glaring. The flat, open terrain screamed for tanks, yet the division relied on a truck-equipped transport regiment and a reconnaissance regiment with lightly armored "tankettes" armed only with machine guns. Mobility suffered: infantry marched the final 50 miles from Hailar to Nomonhan. Artillery was mostly horse-drawn, including 24 outdated Type 38 75-mm guns from 1907, the army's oldest, unique to this division. Each infantry regiment got four 37-mm rapid-fire guns and four 1908-era 75-mm mountain guns. The artillery regiment added 12 120-mm howitzers, all high-angle, short-range pieces ill-suited for flatlands or anti-tank roles. Antitank capabilities were dire: beyond rapid-fire guns, options boiled down to demolition charges and Molotov cocktails, demanding suicidal "human bullet" tactics in open terrain, a fatal flaw against armor. The division's saving grace lay in its soldiers, primarily from Kyushu, Japan's southernmost main island, long famed for hardy warriors. These men embodied resilience, bravery, loyalty, and honor, offsetting some training and gear deficits. Combat at Nomonhan ramped up gradually, with Japanese-Manchukuoan forces initially outnumbering Soviet-Mongolian foes. Soviets faced severe supply hurdles: their nearest rail at Borzya sat 400 miles west of the Halha River, requiring truck hauls over rough, exposed terrain prone to air strikes. Conversely, Hailar was 200 miles from Nomonhan, with the Handagai railhead just 50 miles away, linked by three dirt roads. These advantages, plus Europe's brewing Polish crisis, likely reassured Army General Staff and Kwantung Army Headquarters that Moscow would avoid escalation. Nonetheless, Komatsubara, with KwAHQ's nod, chose force to quash the Nomonhan flare-up. On May 20, Japanese scouts spotted a Soviet infantry battalion and armor near Tamsag Bulak. Komatsubara opted to "nip the incident in the bud," assembling a potent strike force under Colonel Takemitsu Yamagata of the 64th Infantry Regiment. The Yamagata detachment included the 3rd Battalion, roughly four companies, 800 men, a regimental gun company, three 75-mm mountain guns, four 37-mm rapid-fires, three truck companies, and Lieutenant Colonel Yaozo Azuma's reconnaissance group, 220 men, one tankette, two sedans, 12 trucks. Bolstered by 450 local Manchukuoan troops, the 2,000-strong unit was tasked with annihilating all enemy east of the Halha. The assault was set for May 22–23. No sooner had General Komatsubara finalized this plan than he received a message from KwAHQ: "In settling the affair Kwantung Army has definite plans, as follows: For the time being Manchukuoan Army troops will keep an eye on the Outer Mongolians operating near Nomonhan and will try to lure them onto Manchukuoan territory. Japanese forces at Hailar [23rd Division] will maintain surveillance over the situation. Upon verification of a border violation by the bulk of the Outer Mongolian forces, Kwantung Army will dispatch troops, contact the enemy, and annihilate him within friendly territory. According to this outlook it can be expected that enemy units will occupy border regions for a considerable period; but this is permissible from the overall strategic point of view". At this juncture, Kwantung Army Headquarters advocated tactical caution to secure a more conclusive outcome. Yet, General Michitaro Komatsubara had already issued orders for Colonel Takemitsu Yamagata's assault. Komatsubara radioed Hsinking that retracting would be "undignified," resenting KwAHQ's encroachment on his authority much as KwAHQ chafed at Army General Staff interference. Still, "out of deference to Kwantung Army's feelings," he delayed to May 27 to 28. Soviet air units from the 57th Corps conducted ineffective sorties over the Halha River from May 17 to 21. Novice pilots in outdated I 15 biplanes suffered heavily: at least 9, possibly up to 17, fighters and scouts downed. Defense Commissar Kliment Voroshilov halted air ops, aiding Japanese surprise. Yamagata massed at Kanchuerhmiao, 40 miles north of Nomonhan, sending patrols southward. Scouts spotted a bridge over the Halha near its Holsten junction, plus 2 enemy groups of ~200 each east of the Halha on either Holsten side and a small MPR outpost less than a mile west of Nomonhan. Yamagata aimed to trap and destroy these east of the river: Azuma's 220 man unit would drive south along the east bank to the bridge, blocking retreat. The 4 infantry companies and Manchukuoan troops, with artillery, would attack from the west toward enemy pockets, herding them riverward into Azuma's trap. Post destruction, mop up any west bank foes near the river clear MPR soil swiftly. This intricate plan suited early MPR foes but overlooked Soviet units spotted at Tamsag Bulak on May 20, a glaring oversight by Komatsubara and Yamagata. Predawn on May 28, Yamagata advanced from Kanchuerhmiao. Azuma detached southward to the bridge. Unbeknownst, it was guarded by Soviet infantry, engineers, armored cars, and a 76 mm self propelled artillery battery—not just MPR cavalry. Soviets detected Azuma pre dawn but missed Yamagata's main force; surprise was mutual. Soviet MPR core: Major A E Bykov's battalion roughly 1000 men with 3 motorized infantry companies, 16 BA 6 armored cars, 4 76 mm self propelled guns, engineers, and a 5 armored car recon platoon. The 6th MPR Cavalry Division roughly 1250 men had 2 small regiments, 4 76 mm guns, armored cars, and a training company. Bykov arrayed north to south: 2 Soviet infantry on flanks, MPR cavalry center, unorthodox, as cavalry suits flanks. Spread over 10 miles parallel to but east of the Halha, 1 mile west of Nomonhan. Reserves: 1 infantry company, engineers, and artillery west of the river near the bridge; Shoaaiibuu's guns also west to avoid sand. Japanese held initial edges in numbers and surprise, especially versus MPR cavalry. Offsets: Yamagata split into 5 weaker units; radios failed early, hampering coordination; Soviets dominated firepower with self propelled guns, 4 MPR pieces, and BA 6s, armored fighters with 45 mm turret guns, half track capable, 27 mph speed, but thin 9 mm armor vulnerable to close heavy machine guns. Morning of May 28, Yamagata's infantry struck Soviet MPR near Nomonhan, routing lightly armed MPR cavalry and forcing Soviet retreats toward the Halha. Shoaaiibuu rushed his training company forward; Japanese overran his post, killing him and most staff. As combat neared the river, Soviet artillery and armored cars slowed Yamagata. He redirected to a low hill miles east of the Halha with dug in Soviets—failing to notify Azuma. Bykov regrouped 1 to 2 miles east of the Halha Holsten junction, holding firm. By late morning, Yamagata stalled, digging in against Soviet barrages. Azuma, radio silent due to faults, neared the bridge to find robust Soviet defenses. Artillery commander Lieutenant Yu Vakhtin shifted his 4 76 mm guns east to block seizure. Azuma lacked artillery or anti tank tools, unable to advance. With Yamagata bogged down, Azuma became encircled, the encirclers encircled. Runners reached Yamagata, but his dispersed units couldn't rally or breakthrough. By noon, Azuma faced infantry and cavalry from the east, bombardments from west (both Halha sides). Dismounted cavalry dug sandy defenses. Azuma could have broken out but held per mission, awaiting Yamagata, unaware of the plan shift. Pressure mounted: Major I M Remizov's full 149th Regiment recent Tamsag Bulak arrivals trucked in, tilting odds. Resupply failed; ammo dwindled. Post dusk slackening: A major urged withdrawal; Azuma refused, deeming retreat shameful without orders, a Japanese army hallmark, where "retreat" was taboo, replaced by euphemisms like "advance in a different direction." Unauthorized pullback meant execution. Dawn May 29: Fiercer Soviet barrage, 122 mm howitzers, field guns, mortars, armored cars collapsed trenches. An incendiary hit Azuma's sedan, igniting trucks with wounded and ammo. By late afternoon, Soviets closed to 50 yards on 3 fronts; armored cars breached rear. Survivors fought desperately. Between 6:00 and 7:00 p.m., Azuma led 24 men in a banzai charge, cut down by machine guns. A wounded medical lieutenant ordered escapes; 4 succeeded. Rest killed or captured. Komatsubara belatedly reinforced Yamagata on May 29 with artillery, anti tank guns, and fresh infantry. Sources claim Major Tsuji arrived, rebuked Yamagata for inaction, and spurred corpse recovery over 3 nights, yielding ~200 bodies, including Azuma's. Yamagata withdrew to Kanchuerhmiao, unable to oust foes. Ironically, Remizov mistook recovery truck lights for attacks, briefly pulling back west on May 30. By June 3, discovering the exit, Soviet MPR reoccupied the zone. Japanese blamed:  (1) poor planning/recon by Komatsubara and Yamagata,  (2) comms failures,  (3) Azuma's heavy weapon lack. Losses: ~200 Azuma dead, plus 159 killed, 119 wounded, 12 missing from main force, total 500, 25% of detachment. Soviets praised Vakhtin for thwarting pincers. Claims: Bykov 60 to 70 casualties; TASS 40 killed, 70 wounded total Soviet/MPR. Recent Russian: 138 killed, 198 wounded. MPR cavalry hit hard by Japanese and friendly fire. Soviet media silent until June 26; KwAHQ censored, possibly misleading Tokyo. May 30: Kwantung Chief of Staff General Rensuke Isogai assured AGS of avoiding prolongation via heavy frontier blows, downplaying Soviet buildup and escalation. He requested river crossing gear urgently.   This hinted at Halha invasion (even per Japanese borders: MPR soil). AGS's General Gun Hashimoto affirmed trust in localization: Soviets' vexations manageable, chastisement easy. Colonel Masazumi Inada's section assessed May 31: 1. USSR avoids expansion.  2. Trust Kwantung localization.  3. Intervene on provocative acts like deep MPR air strikes. Phase 1 ended: Kwantung called it mutual win loss, but inaccurate, Azuma destroyed, heavy tolls, remorse gnawing Komatsubara. On June 1, 1939, an urgent summons from Moscow pulled the young deputy commander of the Byelorussian Military District from Minsk to meet Defense Commissar Marshal Kliment Voroshilov. He boarded the first train with no evident concern, even as the army purges faded into memory. This rising cavalry- and tank-expert, Georgy Konstantinovich Zhukov, would later help defend Moscow in 1941, triumph at Stalingrad and Kursk, and march to Berlin as a Hero of the Soviet Union.Born in 1896 to a poor family headed by a cobbler, Zhukov joined the Imperial Army in 1915 as a cavalryman. Of average height but sturdy build, he excelled in horsemanship and earned the Cross of St. George and noncommissioned status for bravery in 1916. After the October Revolution, he joined the Red Army and the Bolshevik Party, fighting in the Civil War from 1918 to 1921. His proletarian roots, tactical skill, and ambition propelled him: command of a regiment by 1923, a division by 1931. An early advocate of tanks, he survived the purges, impressing superiors as a results-driven leader and playing a key role in his assignment to Mongolia. In Voroshilov's office on June 2, Zhukov learned of recent clashes. Ordered to fly east, assess the situation, and assume command if needed, he soon met acting deputy chief Ivan Smorodinov, who urged candid reports. Europe's war clouds and rising tensions with Japan concerned the Kremlin. Hours later, Zhukov and his staff flew east. Arriving June 5 at Tamsag Bulak (57th Corps HQ), Zhukov met the staff and found Corps Commander Nikolai Feklenko and most aides clueless; only Regimental Commissar M. S. Nikishev had visited the front. Zhukov toured with Nikishev that afternoon and was impressed by his grasp. By day's end, Zhukov bluntly reported: this is not a simple border incident; the Japanese are likely to escalate; the 57th Corps is inadequate. He suggested holding the eastern Halha bridgehead until reinforcements could enable a counteroffensive, and he criticized Feklenko. Moscow replied on June 6: relieve Feklenko; appoint Zhukov. Reinforcements arrived: the 36th Mechanized Infantry Division; the 7th, 8th, and 9th Mechanized Brigades; the 11th Tank Brigade; the 8th MPR Cavalry Division; a heavy artillery regiment; an air wing of more than 100 aircraft, including 21 pilots who had earned renown in the Spanish Civil War. The force was redesignated as the First Army Group. In June, these forces surged toward Tamsag Bulak, eighty miles west of Halha. However, General Michitaro Komatsubara's 23rd Division and the Kwantung Army Headquarters missed the buildup and the leadership change, an intelligence failure born of carelessness and hubris and echoing May's Azuma disaster, with grave battlefield consequences. Early June remained relatively quiet: the Soviet MPR expanded the east-bank perimeter modestly; there was no major Japanese response. KwAHQ's Commander General Kenkichi Ueda, hoping for a quick closure, toured the Fourth Army from May 31 to June 18. Calm broke on June 19. Komatsubara reported two Soviet strikes inside Manchukuo: 15 planes hit Arshan, inflicting casualties on men and horses; 30 aircraft set fire to 100 petroleum barrels near Kanchuerhmiao. In fact, the raids were less dramatic than described: not on Kanchuerhmiao town (a 3,000-person settlement, 40 miles northwest of Nomonhan) but on a supply dump 12 miles south of it. "Arshan" referred to a small village near the border, near Arshanmiao, a Manchukuoan cavalry depot, not a major railhead at Harlun Arshan 100 miles southeast. The raids were strafing runs rather than bombs. Possibly retaliation for May 15's Japanese raid on the MPR Outpost 7 (two killed, 15 wounded) or a response to Zhukov's bridgehead push. Voroshilov authorized the action; motive remained unclear. Nonetheless, KwAHQ, unused to air attacks after dominating skies in Manchuria, Shanghai (1932), and China, was agitated. The situation resembled a jolt akin to the 1973 North Vietnamese strike on U.S. bases in Thailand: not unprovoked, but shocking. Midday June 19, the Operations Staff met. Major Masanobu Tsuji urged swift reprisal; Colonel Masao Terada urged delay in light of the Tientsin crisis (the new Japanese blockade near Peking). Tsuji argued that firmness at Nomonhan would impress Britain; inaction would invite deeper Soviet bombardments or invasion. He swayed Chief Colonel Takushiro Hattori and others, including Terada. They drafted a briefing: the situation was grave; passivity risked a larger invasion and eroded British respect for Japanese might. After two hours of joint talks, most KwAHQ members supported a strong action. Tsuji drafted a major Halha crossing plan to destroy Soviet MPR forces. Hattori and Terada pressed the plan to Chief of Staff General Rensuke Isogai, an expert on Manchukuo affairs but not operations; he deferred to Deputy General Otozaburo Yano, who was absent. They argued urgency; Isogai noted delays in AGS approval. The pair contended for local Kwantung prerogative, citing the 1937 Amur cancellation; AGS would likely veto. Under pressure, Isogai assented, pending Ueda's approval. Ueda approved but insisted that the 23rd Division lead, not the 7th. Hattori noted the 7th's superiority (four regiments in a "square" arrangement versus the 23rd's three regiments, with May unreliability). Ueda prioritized Komatsubara's honor: assigning another division would imply distrust; "I'd rather die." The plan passed on June 19, an example of gekokujo in action. The plan called for reinforcing the 23rd with: the 2nd Air Group (180 aircraft, Lieutenant General Tetsuji Gigi); the Yasuoka Detachment (Lieutenant General Masaomi Yasuoka: two tank regiments, motorized artillery, and the 26th Infantry of the 7th). Total strength: roughly 15,000 men, 120 guns, 70 tanks, 180 aircraft. KwAHQ estimated the enemy at about 1,000 infantry, 10 artillery pieces, and about 12 armored vehicles, expecting a quick victory. Reconnaissance to Halha was curtailed to avoid alerting the Soviets. Confidence ran high, even as intel warned otherwise. Not all leaders were convinced: the 23rd's ordnance colonel reportedly committed suicide over "awful equipment." An attaché, Colonel Akio Doi, warned of growing Soviet buildup, but operations dismissed the concern. In reality, Zhukov's force comprised about 12,500 men, 109 guns, 186 tanks, 266 armored cars, and more than 100 aircraft, offset by the Soviets' armor advantage. The plan echoed Yamagata's failed May 28 initiative: the 23rd main body would seize the Fui Heights (11 miles north of Halha's Holsten junction), cross by pontoon, and sweep south along the west bank toward the Soviet bridge. Yasuoka would push southeast of Halha to trap and destroy the enemy at the junction. On June 20, Tsuji briefed Komatsubara at Hailar, expressing Ueda's trust while pressing to redeem May's failures. Limited pontoon capacity would not support armor; the operation would be vulnerable to air power. Tsuji's reconnaissance detected Soviet air presence at Tamsag Bulak, prompting a preemptive strike and another plan adjustment. KwAHQ informed Tokyo of the offensive in vague terms (citing raids but withholding air details). Even this caused debate; Minister Seishiro Itagaki supported Ueda's stance, favoring a limited operation to ease nerves. Tokyo concurred, unaware of the air plans. Fearing a veto on the Tamsag Bulak raid (nearly 100 miles behind MPR lines), KwAHQ shielded details from the Soviets and Tokyo. A June 29–30 ground attack was prepared; orders were relayed by courier. The leak reached Tokyo on June 24. Deputy Chief General Tetsuzo Nakajima telegrammed three points: 1) AGS policy to contain the conflict and avoid West MPR air attacks;  2) bombing risks escalation;  3) sending Lieutenant Colonel Yadoru Arisue on June 25 for liaison. Polite Japanese diplomatic phrasing allowed Operations to interpret the message as a suggestion. To preempt Arisue's explicit orders, Tsuji urged secrecy from Ueda, Isogai, and Yano, and an advanced raid to June 27. Arisue arrived after the raid on Tamsag Bulak and Bain Tumen (deeper into MPR territory, now near Choibalsan). The Raid resulted in approximately 120 Japanese planes surprising the Soviets, grounding and destroying aircraft and scrambling their defense. Tsuji, flying in a bomber, claimed 25 aircraft destroyed on the ground and about 100 in the air. Official tallies reported 98 destroyed and 51 damaged; ground kills estimated at 50 to 60 at Bain Tumen. Japanese losses were relatively light: one bomber, two fighters, one scout; seven dead. Another Japanese bomber was shot down over MPR, but the crew was rescued. The raid secured air superiority for July.   Moscow raged over the losses and the perceived failure to warn in time. In the purge era, blame fell on suspected spies and traitors; Deputy Mongolian Commander Luvsandonoi and ex-57th Deputy A. M. Kushchev were accused, arrested, and sent to Moscow. Luvsandonoi was executed; Kushchev received a four-year sentence, later rising to major general and Hero. KwAHQ celebrated; Operations notified AGS by radio. Colonel Masazumi Inada rebuked: "You damned idiot! What do you think the true meaning of this little success is?" A withering reprimand followed. Stunned but unrepentant, KwAHQ soon received Tokyo's formal reprimand: "Report was received today regarding bombing of Outer Mongolian territory by your air units… . Since this action is in fundamental disagreement with policy which we understood your army was taking to settle incident, it is extremely regretted that advance notice of your intent was not received. Needless to say, this matter is attended with such farreaching consequences that it can by no means be left to your unilateral decision. Hereafter, existing policy will be definitely and strictly observed. It is requested that air attack program be discontinued immediately" By Order of the Chief of Staff  By this time, Kwantung Army staff officers stood in high dudgeon. Tsuji later wrote that "tremendous combat results were achieved by carrying out dangerous operations at the risk of our lives. It is perfectly clear that we were carrying out an act of retaliation. What kind of General Staff ignores the psychology of the front lines and tramples on their feelings?" Tsuji drafted a caustic reply, which Kwantung Army commanders sent back to Tokyo, apparently without Ueda or other senior KwAHQ officers' knowledge: "There appear to be certain differences between the Army General Staff and this Army in evaluating the battlefield situation and the measures to be adopted. It is requested that the handling of trivial border-area matters be entrusted to this Army." That sarcastic note from KwAHQ left a deep impression at AGS, which felt something had to be done to restore discipline and order. When General Nakajima informed the Throne about the air raid, the emperor rebuked him and asked who would assume responsibility for the unauthorized attack. Nakajima replied that military operations were ongoing, but that appropriate measures would be taken after this phase ended. Inada sent Terada a telegram implying that the Kwantung Army staff officers responsible would be sacked in due course. Inada pressed to have Tsuji ousted from Kwantung Army immediately, but personnel matters went through the Army Ministry, and Army Minister Itagaki, who knew Tsuji personally, defended him. Tokyo recognized that the situation was delicate; since 1932, Kwantung Army had operated under an Imperial Order to "defend Manchukuo," a broad mandate. Opinions differed in AGS about how best to curb Kwantung Army's operational prerogatives. One idea was to secure Imperial sanction for a new directive limiting Kwantung Army's autonomous combat actions to no more than one regiment. Several other plans circulated. In the meantime, Kwantung Army needed tighter control. On June 29, AGS issued firm instructions to KwAHQ: Directives: a) Kwantung Army is responsible for local settlement of border disputes. b) Areas where the border is disputed, or where defense is tactically unfeasible, need not be defended. Orders: c) Ground combat will be limited to the border region between Manchukuo and Outer Mongolia east of Lake Buir Nor. d) Enemy bases will not be attacked from the air. With this heated exchange of messages, the relationship between Kwantung Army and AGS reached a critical moment. Tsuji called it the "breaking point" between Hsinking and Tokyo. According to Colonel Inada, after this "air raid squabble," gekokujo became much more pronounced in Hsinking, especially within Kwantung Army's Operations Section, which "ceased making meaningful reports" to the AGS Operations Section, which he headed. At KwAHQ, the controversy and the perception of AGS interference in local affairs hardened the resolve of wavering staff officers to move decisively against the USSR. Thereafter, Kwantung Army officers as a group rejected the General Staff's policy of moderation in the Nomonhan incident. Tsuji characterized the conflict between Kwantung Army and the General Staff as the classic clash between combat officers and "desk jockeys." In his view, AGS advocated a policy of not invading enemy territory even if one's own territory was invaded, while Kwantung Army's policy was not to allow invasion. Describing the mindset of the Kwantung Army (and his own) toward the USSR in this border dispute, Tsuji invoked the samurai warrior's warning: "Do not step any closer or I shall be forced to cut you down." Tsuji argued that Kwantung Army had to act firmly at Nomonhan to avoid a larger war later. He also stressed the importance, shared by him and his colleagues, of Kwantung Army maintaining its dignity, which he believed was threatened by both enemy actions and the General Staff. In this emotionally charged atmosphere, the Kwantung Army launched its July offensive. The success of the 2nd Air Group's attack on Tamsag Bulak further inflated KwAHQ's confidence in the upcoming offensive. Although aerial reconnaissance had been intentionally limited to avoid alarming or forewarning the enemy, some scout missions were flown. The scouts reported numerous tank emplacements under construction, though most reports noted few tanks; a single report of large numbers of tanks was downplayed at headquarters. What drew major attention at KwAHQ were reports of large numbers of trucks leaving the front daily and streaming westward into the Mongolian interior. This was interpreted as evidence of a Soviet pullback from forward positions, suggesting the enemy might sense the imminent assault. Orders were issued to speed up final preparations for the assault before Soviet forces could withdraw from the area where the Japanese "meat cleaver" would soon dismember them. What the Japanese scouts had actually observed was not a Soviet withdrawal, but part of a massive truck shuttle that General Grigori Shtern, now commander of Soviet Forces in the Far East, organized to support Zhukov. Each night, Soviet trucks, from distant MPR railway depots to Tamsag Bulak and the combat zone, moved eastward with lights dimmed, carrying supplies and reinforcements. By day, the trucks returned westward for fresh loads. It was these returning trucks, mostly empty, that the Japanese scouts sighted. The Kwantung interpretation of this mass westbound traffic was a serious error, though understandable. The Soviet side was largely ignorant of Japanese preparations, partly because the June 27 air raid had disrupted Soviet air operations, including reconnaissance. In late June, the 23rd Division and Yasuoka's tank force moved from Hailar and Chiangchunmiao toward Nomonhan. A mix of military and civilian vehicles pressed into service, but there was still insufficient motorized transport to move all troops and equipment at once. Most infantry marched the 120 miles to the combat zone, under a hot sun, carrying eighty-pound loads. They arrived after four to six days with little time to recover before the scheduled assault. With Komatsubara's combined force of about 15,000 men, 120 guns, and 70 tanks poised to attack, Kwantung Army estimated Soviet-MPR strength near Nomonhan and the Halha River at about 1,000 men, perhaps ten anti-aircraft guns, ten artillery pieces, and several dozen tanks. In reality, Japanese air activity, especially the big raid of June 27, had put the Soviets on alert. Zhukov suspected a ground attack might occur, though nothing as audacious as a large-scale crossing of the Halha was anticipated. During the night of July 1, Zhukov moved his 11th Tank Brigade, 7th Mechanized Brigade, and 24th Mechanized Infantry Regiment (36th Division) from their staging area near Tamsag Bulak to positions just west of the Halha River. Powerful forces on both sides were being marshaled with little knowledge of the enemy's disposition. As the sun scorched the Mongolian steppes, the stage was set for a clash that would echo through history. General Komatsubara's 23rd Division, bolstered by Yasuoka's armored might and the skies commanded by Gigi's air group, crept toward the Halha River like a predator in the night. Fifteen thousand Japanese warriors, their boots heavy with dust and resolve, prepared to cross the disputed waters and crush what they believed was a faltering foe. Little did they know, Zhukov's reinforcements, tanks rumbling like thunder, mechanized brigades poised in the shadows, had transformed the frontier into a fortress of steel. Miscalculations piled like sand dunes: Japanese scouts mistook supply convoys for retreats, while Soviet eyes, blinded by the June raid, underestimated the impending storm. Kwantung's gekokujo spirit burned bright, defying Tokyo's cautions, as both sides hurtled toward a brutal reckoning. What began as border skirmishes now threatened to erupt into full-scale war, testing the mettle of empires on the edge. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Patrols in May led to failed Japanese offensives, like Colonel Yamagata's disastrous assault and the Azuma detachment's annihilation. Tensions rose with air raids, including Japan's June strike on Soviet bases. By July, misjudged intelligence set the stage for a major confrontation, testing imperial ambitions amid global war clouds.

Daily Word A lot of Christians struggle in business because they are hesitant to charge people for their products and services. However, if you are called to business, then you are called to sell, because without selling you have no business. __________ Acts 20:35 KJV, Luke 6:38 KJV, Mark 10:21 KJV, Matthew 6:24 NIV, John 3:16 NIV, 2 Timothy 3:16–17 KJV, Proverbs 11:26 NLT, 2 Kings 4:7 NIV, Ecclesiastes 3:1 NIV __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________    

1 Kings 12:1-16 / February 16-17, 2026 Although a rather obscure character,  Rehoboam, who lived in the days of the kings, illustrates the principle what appears on the surface doesn't always match what lies beneath. We can learn many lessons about integrity from his life! From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

1 Kings 12:1-16 / February 16-17, 2026 Although a rather obscure character,  Rehoboam, who lived in the days of the kings, illustrates the principle what appears on the surface doesn't always match what lies beneath. We can learn many lessons about integrity from his life! From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

In this powerful message, “30 Minutes to Change the World,” we continue our series *The Wonderful World of the Apocalypse* by diving into Revelation 8:1–5 and exploring how God weaves the prayers of His people into His cosmic redemptive plan.Drawing on the Old Testament background behind Revelation's imagery—especially the “day of the Lord” and the call for all flesh to be silent before God (Habakkuk 2:20; Zephaniah 1:7; Zechariah 2:13)—we look at what it means that “there was silence in heaven for about half an hour” (Revelation 8:1). We consider how this “half hour” functions like the broken “three and a half” of Revelation 11–13 (cf. Daniel 7:25; 12:7), symbolizing an interruption in time: the end feels near, but is mercifully delayed (2 Peter 3:9–10).From there, the message unpacks how the seventh seal opens into the seven trumpets (Revelation 8:2–6), and how this delay is not a “bug” in God's plan, but a feature of His patience and desire for repentance (Ezekiel 18:23, 32; 1 Timothy 2:3–4; 2 Peter 3:9). Far from being about God trying to get the church out of the world, Revelation shows God determined to bring heaven into the world through the faithful witness and prayers of His people (Matthew 6:9–10; Acts 1:8).Central to this message is the vivid temple imagery of the golden censer and the altar of incense (Revelation 8:3–4), echoing the tabernacle pattern in Exodus 25–30 and the altar of incense in Exodus 30:1–10. We connect these themes to Psalm 141:2 (“Let my prayer be counted as incense before you”) and the priestly ministry fulfilled in Christ, our great High Priest (Hebrews 4:14–16; 7:23–27; 8:1–5). The prayers of “all God's people” (Revelation 8:3–4)—not just the martyrs of Revelation 6:9–11, but the entire church—rise before God like incense, joining heaven's worship scene in Revelation 4–5 and the countless multitude of Revelation 7:9–12.The message emphasizes three key truths about prayer:1. **Prayer is not performative**     Prayer is not merely a tool for self-regulation or stress management; it is real communion with the living God who hears and responds (Psalm 34:15–18; Matthew 7:7–11; 1 John 5:14–15). Our prayers actually “reach” God and are taken up into His purposes (Revelation 5:8; 8:3–4).2. **Prayer is sacrificial**     Using the language of Old Testament sacrifice (Leviticus 1–7; Romans 12:1), we see that God is pleased by the costly choice to pray instead of sleep, scheme, worry, or seek revenge (Philippians 4:6–7; 1 Peter 5:6–7). Daniel's commitment to prayer in Babylon (Daniel 6:10–23) and Jesus' teaching on secret prayer (Matthew 6:5–6) illustrate how God honors and rewards faithful, hidden prayer.3. **Prayer is purposeful**     When the angel hurls fire from the altar to the earth (Revelation 8:5), the thunder, lightning, and earthquake recall God's presence at Sinai (Exodus 19:16–19) and the throne-room scene in Revelation 4:5. The message presses the point: the fire that falls on the earth comes from the altar of prayer. God's judgments and interventions in history are pictured as directly connected to the prayers of His people (Luke 18:1–8; Acts 4:23–31; James 5:16–18).Through this lens, we revisit the contest on Mount Carmel (1 Kings 18:20–39), where God sends fire in response to Elijah's simple, faith-filled prayer, exposing idols and turning Israel's heart back—at least for a time. Likewise, the trumpet judgments of Revelation 8–11 are aimed at shaking people out of idolatry and into repentance (Revelation 9:20–21; 11:13), not at arbitrary destruction.Along the way, the message reviews the flow of Revelation so far:- The Lamb's worthiness

Why did Jonah run from God? And what does a sleeping prophet reveal about our own spiritual drift?In this message from Jonah 1, we explore how running from purpose is running from presence, how God uses storms of mercy, and how avoidance can masquerade as peace. This sermon speaks to anyone who feels distant, conflicted, or spiritually numb.In this sermon, you'll discover: • Why Jonah's disobedience was rooted in moral conflict • How “storms” can be redemptive interruptions • The danger of downward spiritual drift • The difference between surrender and avoidance • How God appoints rescue even in rebellion • The unfinished question Jonah leaves for usKey Scriptures: • Jonah 1 • 2 Kings 14:25 • Psalm 139:7–10 • Jonah 4:2 • Mark 4:38God's call didn't change. Jonah's direction did. And sometimes, the storm is not against you — it's for you.

Send a textIf you sell post-frame or tubular steel buildings, you're probably juggling two hard problems: catching serious buyers at the moment of interest and delivering a build that lands on site exactly as promised. We brought Dan from IdeaRoom and Royden from SmartBuild into the studio to show how a modern stack solves both—by marrying a fast, mobile 3D configurator with takeoffs, pricing, and drawings that your crew can trust.We walk through the journey from a late-night phone scroll to a qualified quote. Idea Room captures the design and contact info in minutes, letting customers visualize colorways, doors, and rooflines from any device. The design and price context then flow into SmartBuild, where supplier rules, loads, framing methods, trims, and hardware convert a pretty render into a precise bill of materials down to the last screw. That's the difference between profitable installs and those dreaded mid-day runs to the yard.You'll hear why this pairing shines in post-frame, shops, and barn dominiums, where visual confidence meets structural accuracy. We dig into new capabilities—interior walls, mezzanines, and pricing data pulled straight from SmartBuild—plus what's next, including labeled floor plans and speed boosts. Real-world numbers matter, so we share how teams are closing multiple buildings in days by routing curated Idea Room leads to their best SmartBuild operator for final checks and instant drawings.We also outline how to get started based on your goals. If you need more qualified leads and cleaner sales calls, start with Idea Room. If your bottleneck is fulfillment accuracy, begin with SmartBuild and let Idea Room map to your profile for seamless pricing and visuals. Either way, implementation pays off when your supplier catalog and build rules are dialed in.Ready to turn clicks into clean installs and more closed deals? Hit play, then subscribe, share with a builder who needs this, and leave a quick review to help more crews find the playbook.For more information or to know more about the Shed Geek Podcast visit us at our website.Would you like to receive our weekly newsletter? Sign up on our website.Follow us on Twitter, Instagram, Facebook, or YouTube at the handle @shedgeekpodcast.To be a guest on the Shed Geek Podcast visit our website and fill out the "Contact Us" form.To suggest show topics or ask questions you want answered email us at info@shedgeek.com.This episodes Sponsors:Studio Sponsor: J Money LLC

20 Proverbs 1-2; 2 Kings 15-18; 19 Psalms 147-150, 1-4; 56 Titus 2-3; 57 Philemon; 58 Hebrews 1-6

Mark Heath and Stuart Watson return with a two-man KOA podcast after Ipswich Town meekly exited the FA Cup at Wrexham on Friday night.The boys hear from Kieran McKenna and reflect on what was a poor game, discussing Dan Neil's debut, Elkan Baggott at left back and the experimental front four.Then it's on to a chat about the bigger picture - did Town treat the FA Cup with contempt and is their exit a blessing in disguise?We also hear from George Hirst about facing criticism, and there's a discussion around social media abuse of players.Plus, Stu reveals his new hobby.Buy KOA Live 3 tickets: https://dice.fm/event/wwrnbg-kings-of-anglia-18th-apr-the-baths-ipswich-ticketsKings of Anglia is sponsored by Stardust Spirits. Get 20% OFF with promo code KOA at https://www.stardustspirits.co.uk/Also sponsored by Molecular! Get 10% OFF with promo code KOA10 at https://www.molecular-uk.com/Subscribe on our website to watch the video version of the podcast - https://www.eadt.co.uk/subscribe/You can shop the KOA range here - (kings-of-anglia.myspreadshop.co.uk) 

The following sermon was chosen as a 'staff-pick' on SermonAudio: Title: Shower of Revival Speaker: Dr. Alan Cairns Broadcaster: Faith Free Presbyterian Church Event: Prayer Meeting Date: 3/29/1989 Bible: 1 Kings 18 Length: 44 min.

Are you going through the motions with no real passion for your faith or God? Are you dull and ineffective? If so, you've lost your spiritual edge, and there's nothing that delights the devil more. Find out how to sharpen your faith again in this single message from Jill Briscoe. Teaching from the story of Elisha and a lost ax in 2 Kings 6, Jill encourages you to uncover how and where you lost your edge.Ask yourself honestly—have you lost it to bitterness, unforgiveness, lust, materialism, willfulness, laziness, or just plain selfishness? Be encouraged that the lost ax is not the end of the story—it can be found, with God's help! To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

As Christians, our private life must match our public life, our words must match our promises, and our whole life must be integrated. No double standards or inconsistencies! In this message, Pastor Chuck Swindoll journeys through Rehoboam's life, revealing the dangerous effects of hypocrisy (1 Kings 12). Avoid any masks you might be tempted to wear. Strip away the veneers. Let God forge real character and strength in you. Live a genuine life with integrity!

Wherein Eric and John unleash their inner chaotic neutral bard and lawful evil cleric and explore the D&D-laced fantasy world of power metal through bands including: Manowar, Helloween, Hammerfall, Stratovarius, Rhapsody, Nightwish, and more!Click on the links below for all the music listening/video breaks in this episode:Listening Break #1: Manowar- "Hail and Kill" from Kings of Metal (1988) https://www.youtube.com/watch?v=T6zOT3IZ90UListening break #2: A Helloween choose your own adventure!A) "Twilight of the Gods" from Keeper of the Seven Keys Pt. 1 (1987)-⁠ ⁠https://www.youtube.com/watch?v=qk-FNnMzVAYB) "I Want Out" from Keeper of the Seven Keys Pt. 2 (1988)- https://www.youtube.com/watch?v=KMhL9NZ0KdwListening break #3: Blind Guardian "Mirror Mirror" from Nightfall in Middle-Earth (1998)- https://www.youtube.com/watch?v=CNGCvI9dpZYListening break #4: Rhapsody "Emerald Sword" from Symphony of Enchanted Lands (1998)- https://www.youtube.com/watch?v=y5kLxQGbRYgListening break #5: Nightwish "Sacrament of Wilderness" from Oceanborn (1998)- https://www.youtube.com/watch?v=EGEQ-MEOTQsPlease do consider joining us at our Patreon page! Not only will you gain access to exclusive content, but you'll also get that sense of pure joy that can only come from supporting the world's wackiest, most insightful heavy metal podcast. Link below:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ http://patreon.com/HeavyMetal101⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit us at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasters.spotify.com/pod/show/heavymetal101podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠(you can leave us a voicemail if you're so inclined!)Contact us at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠heavymetal101podcast@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Social media:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/HeavyMetal101Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/heavy_101⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@heavymetal101podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/heavymetal101podcast/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠New episodes of Heavy Metal 101 are always released monthly on the 3rd Monday of each month!Underscore credits:Free Fantasy Epic Music (For Videos) - "Short But Strong!" by Savfk

In this ProveText Podcast conversation, Dr. T. Michael W. Halcomb sits down with Old Testament scholar Dr. David Firth (Trinity College Bristol) to discuss foreigners, immigrants, and belonging in the Old Testament—especially across Joshua, Judges, Samuel, and Kings.Dr. Firth challenges the common assumption that the Old Testament is broadly hostile toward foreigners and argues that the biblical story consistently centers loyalty to YHWH over ethnicity as the defining marker of God's people. Along the way, they discuss Rahab, Caleb, Jael, Uriah the Hittite, Elijah, and more—and why modern immigration debates often flatten biblical categories into political talking points.Topics include:- Are “foreigners” consistently portrayed negatively in the Old Testament?- Rahab, Achan, and the question: Who belongs to God's people?- Key Hebrew terms for “foreigner/sojourner” and why context matters- Why “legal vs illegal” can distract from the deeper biblical question: what is just?- A fresh take on ḥerem (חרם) as renunciation/devotion rather than simply “destruction”- Refugee language and why modern labels can cause Christians to talk past each otherResources mentioned:

Send a textIn this special J'Ouvert Morning release, we sit with Wendell Manwarren — co-founder of 3 Canal, pioneer of rapso, and one of the true Kings of J'Ouvert.From Belmont to the Savannah stage, Wendell unpacks the philosophy behind Carnival, the power of the rope as symbol, and how 3 Canal transformed social commentary into anthem. We explore the origins of Blue, the ritual of J'Ouvert, the evolution of rapso, and why Carnival has always been about resistance, rebellion, and reclaiming space.This conversation goes beyond music.We discuss:The birth of 3 Canal and the rapso movementThe cultural meaning of J'OuvertClass, power, and the symbolism of the ropeMentorship from giants like Derek Walcott and Peter MinshallThe transformation of Carnival from ritual to productWhy noise has always been politicalThe Carnival imagination and storytelling as nation-buildingWendell reflects on legacy, responsibility, and what it means to stand in history — not just perform in it.This is Part I of the 3 Canal: Kings of J'Ouvert trilogy.If you care about Carnival, culture, resistance, and the future of Trinidad & Tobago's creative identity this episode is essential listening.

Send a textIn this J'Ouvert Morning release, we sit with Stanton Kewley — co-founder of 3 Canal, master craftsman, sculptor, teacher, and one of the true Kings of J'Ouvert.From the raw, rope-less energy of early J'Ouvert mornings to the evolution of rapso as philosophy, Stanton reflects on what Carnival has lost — and what must be preserved. He speaks passionately about the ritual of waiting for dawn, the transformation of paint and powder into spirit, and why J'Ouvert was never just about mud… it was about meaning transcript-blue-ritual-and-the-….We explore:The birth and growth of 3 Canal's J'Ouvert bandWhy ritual matters more than spectacleThe philosophy of rapso: “Representing A Positive Social Outlook”Mentorship, teaching, and guiding the next generationThe making of Blue and the idea of “making a statement” transcript-blue-ritual-and-the-…Craftsmanship in mas, sculpture, and stage designThe danger of cultural self-contempt and losing our voiceStanton shares powerful reflections on stepping away from leading the J'Ouvert band after 30 years, choosing instead to mentor youth through spaces like the Black Box and Backyard Jams. For him, Carnival is not competition — it is communion. Not product — but expression.

Send a textIn Part III of the 3 Canal: Kings of J'Ouvert trilogy, we sit with Roger Roberts — vocalist, producer, theatre practitioner, and one of the foundational voices behind 3 Canal's sound and philosophy.From sweeping yards on J'Ouvert morning as a child to commanding Olympic stages with Peter Minshall, Roger reflects on a life shaped by ritual, resistance, and responsibility.This episode traces the journey behind the voice — from choir training and theatre with Derek Walcott to the pivotal decision to leave a secure banking career after confronting systemic injustice. For Roger, art was never about entertainment alone — it was about reflection, truth-telling, and holding up a mirror to society.We explore:The formation of 3 Canal and the birth of “Blue”The chaos and cultural shift of the original Blue J'Ouvert bandLosing John Isaacs and carrying the group forwardThe discipline behind vocal harmony and performanceWhy Carnival is ritual — not productMentorship, the Black Box, and creating space for young artistsTrinidad & Tobago as a “zone of peace” and the responsibility of artists to defend that idealRoger speaks candidly about closing the J'Ouvert chapter after 30 years, the emotional weight of watching Carnival evolve, and why performance remains the most sacred part of his work.This is not just the story of a singer.It is the story of a cultural architect who chose purpose over comfort, stage over security, and truth over applause.This is Part III of the 3 Canal: Kings of J'Ouvert trilogy.If you care about Carnival, craft, conscience, and the future of Trinidad & Tobago's creative identity — this episode is essential listening.

“Let's make a small room . . . for him. Then he can stay there whenever he comes to us.” — 2 Kings 4:10 We have a guest room in our house. It gets used on a regular basis. My mother uses it when she comes to visit, our grandkids use it for sleepovers, and anyone else who has needed it has slept there too. It has a bed, a dresser, a chair, and a lamp. I'm sure it doesn't look the same as the room that was made for Elisha, but it may have similarities in purpose. I wonder how God wants to use our spaces or our availability, wherever we may be. What are we willing to do to prepare for others? Are we ready for when Jesus calls us? I wonder if having a space available is about knowing that “the kingdom of God has come near” (Mark 1:15). I love the way my Korean friends pray. They pray in expectation so that they are ready for when Jesus shows up, wanting to do something in their lives. They are not scrambling at the last minute; they are in welcoming mode. They are prepared so that when Jesus or someone he has sent shows up, they can accommodate as needed, serving as people of peace. The woman in our text was a person of peace for Elisha, and I hope we too become people of peace for whoever may be in need of us. Are you looking forward to the next person Jesus is planning to send in your direction? Dear God, help us to create space in our lives so that we can be people of peace to whomever you send into our lives. Thank you for challenging us to be prepared for every encounter. Amen.

This series shows the lessons we can learn, both good and bad, from the Kings of the Old Testament. Today, Pastor Terry shares about King Hezekiah Pt. 2 Have you been blessed by this message? Please bless us back by clicking like, sharing and commenting on our messages. If you need prayer, leave a message below or call us at 314-303-2141 and we will pray for you. Would you like to know more about becoming a Christian? Click here: http://summitchurch.us/Becoming-a-Christian If you would like to help support us financially, go to http://summitchurch.us/Giving

On today's episode of Steam Cleaners, Walter "Ceades" Fedczuk and Chase "RedShirtKing" Wassenar share cooking and friend hangout stories before moving on to this week's games. First, Walter is drawn into World of Warcraft Classic. Then, Chase breaks his emergency glass and talks about 9 Kings.Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Chase⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Walter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rough Drafts Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on BlueSky.

Did Wemby Save the All-Star Game? + Austin Spurs Week, Buyout Targets & 2-0 PredictionsAaron Blackerby hosts the Silver and Black Coffee Hour with Zach Montana and Tom Petrini, recapping Tom's first NBA All-Star Weekend in Los Angeles and Zach's birthday trip to San Diego. They discuss the Spurs entering the break on a six-game win streak, including a 40-point performance vs. the Lakers and a comeback win vs. the Warriors. From All-Star Weekend, Tom details empty attendance at events, odd scheduling/tape delay, and quirks of the Intuit Dome (including plentiful bathrooms, confusing media areas, and t-shirt cannons in the media section). They break down Rising Stars moments involving Dylan Harper and the Harper family, the dunk contest run by Spurs representative Carter Bryant (including his lone 50 and near-tears after missing his final attempt), and debate whether Wembanyama could do the three-point contest in coming years. The group focuses on Sunday's All-Star Game competitiveness, crediting Victor Wembanyama for setting the tone, noting Anthony Edwards repeatedly praising him, and discussing the broader ‘face of the league' conversation—highlighting Wembanyama's ‘supply and demand' quote. The episode transitions to Austin Spurs Week with Casa de Spurs activations (including free coffee), No Dunks recording in town, and excitement for two Austin ‘home' games. They also cover Jeremy Sochan being waived and signing with the Knicks, his announcement that he's becoming a dad, and the Spurs' open roster spot for a buyout candidate, mentioning possible fits like Yusef Nurkic (if available), Georges Niang, and Chris Boucher. Finally, they preview upcoming games vs. the Suns and the Kings, discussing matchup factors and predicting the Spurs go 2-0, and close by encouraging fans to find them in Austin during the week.00:00 Welcome & Meet the Crew (San Diego + All-Star Weekend intro)01:39 All-Star Weekend First Impressions + Content Creator Chaos03:44 Southwest Airlines Rant (This Is Not an Airplane Podcast)04:55 Spurs Check-In: Win Streak, Wemby's 40, Warriors Comeback06:22 Tom's LA Arrival & Taco Tour Before the Events07:30 Rising Stars Friday: Spurs Presence + Empty Arena Problem10:32 Weird Scheduling & Intuit Dome Bathroom Report13:43 Kawhi Sightings + Harper Family Highlights (and Two Chains)18:38 Intuit Dome Quirks: Halo Board, T-Shirt Cannons, Media Setup21:24 Saturday Night: Dunk Contest Deep Dive (Carter Bryant's Run)26:32 Should Wemby Do the 3-Point Contest? Spurs All-Star Fire28:09 Sunday All-Star Game: Did Wemby ‘Save' It? Format, Tone, Ant Props34:16 Fixing the All-Star Game: Make It Pickup, Not a Shootaround35:46 De'Aaron Fox's Game-Winner Moment (and the Magic of All-Star Weekend)40:07 Wemby's Competitive Edge & the ‘Face of the League' Debate42:55 Austin Spurs Week Preview: Casa de Spurs, No Dunks, and Downtown Games44:35 Hosting Friends & Austin Food/Spot Recommendations49:01 Buyout Market Talk: Filling the Open Spurs Roster Spot52:25 What Will Wemby Change Next? From Basketball to Bigger Influence55:14 Game Preview: Suns Rematch and How the Spurs Match Up Now59:39 Game Preview: Kings in Freefall + Sicko Minutes Watch01:04:00 Final Predictions, Austin Week Hype, and Sign-Offs

In a world where few people may know you exist and fewer still may even care, it is comforting to know that the King of Kings and Lord of Lords sees you and knows you.  You matter to Jesus enough for Him to die for you, pay your penalty for sins, and then look at you individually desiring a personal relationship with you.  Join Kim Miller in this podcast of Woman at the Well Ministries as she takes us on a journey through the Scriptures revealing to you the amazing truth that God sees you and sees you as something special.  Remember you are loved.  Jesus loves you.   Luke 19:1-10 www.biblegateway.com/passage/?search=Luke+19%3A1-10&version=KJV Revelation 3:20 www.biblegateway.com/passage/?search=Revelation+3%3A20&version=KJV Luke 19:10 www.biblegateway.com/passage/?search=Luke+19%3A10&version=KJV Romans 3:23 www.biblegateway.com/passage/?search=Romans+3%3A23&version=KJV John 4:29 www.biblegateway.com/passage/?search=John+4%3A29&version=KJV 1 Corinthians 15:3 www.biblegateway.com/passage/?search=1+Corinthians+15%3A3&version=KJV Ephesians 2:8-9 www.biblegateway.com/passage/?search=Ephesians+2%3A8-9&version=KJV Jeremiah 29:13 www.biblegateway.com/passage/?search=Jeremiah+29%3A13&version=KJV Matthew 6:33 www.biblegateway.com/passage/?search=Matthew+6%3A33&version=KJV 1 John 4:19 www.biblegateway.com/passage/?search=1+John+4%3A19&version=KJV John 11 www.biblegateway.com/passage/?search=John+11&version=KJV Jeremiah 29:11 www.biblegateway.com/passage/?search=Jeremiah+29%3A11&version=KJV James 4:4 www.biblegateway.com/passage/?search=James+4%3A4&version=KJV James 4:8 www.biblegateway.com/passage/?search=James+4%3A8&version=KJV Romans 10:13 www.biblegateway.com/passage/?search=Romans+10%3A13&version=KJV John 3:16 www.biblegateway.com/passage/?search=John+3%3A16&version=KJV 2 Corinthians 5:17 www.biblegateway.com/passage/?search=2+Corinthians+5%3A17&version=KJV Romans 8:38-39 www.biblegateway.com/passage/?search=Romans+8%3A38-39&version=KJV John 10:28 www.biblegateway.com/passage/?search=John+10%3A28&version=KJV John 14 www.biblegateway.com/passage/?search=John+14&version=KJV Ephesians 2:10 www.biblegateway.com/passage/?search=Ephesians+2%3A10&version=KJV Proverbs 3:5-6 www.biblegateway.com/passage/?search=Proverbs+3%3A5-6&version=KJV Joshua 24:15 www.biblegateway.com/passage/?search=Joshua+24%3A15&version=KJV Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean.

In this provocative and timely message, Servant Marcia Carty explores the parallels between the biblical "Days of Noah" and the current global climate. She identifies the ancient spirit of Baal—a deity of perversion, self-indulgence, and rebellion—and points to its manifestation in modern events, including the Commonwealth Games and the 2026 Winter Olympics. Drawing from the dramatic showdown between Elijah and the prophets of Baal in 1 Kings, this teaching serves as a clarion call for believers to stop "halting between two opinions" and commit fully to the one true God. -- The Rise of Modern Baal Worship: Identifying the ancient spirit of perversion and financial control in today's headlines and global ceremonies. -- Lessons from Mount Carmel: Understanding the confrontation between Elijah and the 450 prophets of Baal as a template for spiritual warfare. -- The Jeffrey Epstein Connection: Why international voices are identifying Western decadence with the worship of ancient idols. -- Living as "Just Lot": How to remain righteous and "vexed" by sin while living in a modern-day Sodom and Gomorrah. -- The Promise of Regeneration: Finding hope in Christ's return and the 1,000-year reign of righteousness. -- Breaking Worldly Entanglements: Practical encouragement to remove the fear of man and grow in purity, boldness, and unwavering faith. Scriptures for Further Study -- 1 Kings 18-19 -- Matthew 19:28 -- Matthew 24 -- Romans 10:9 -- 2 Peter 2-3 -- Genesis 1:1-2 +++++++ We have begun building a new website which you can see here: https://www.noahdays.org/

Yom Shabbat Service - 27 Shevat, 5786 / February 14, 2026 Parshat Mishpatim - Judgement Torah: Exodus 18:1 - 20:23 Haftarah: 2 Kings 11:17 -12:17

Part of the "God And Work" series. If you're new to King's, make sure to text "Kings" to 94000. We'd love to hear from you! Head to kings.news for upcoming events, sermon schedules, and current announcements! Twitter | Facebook | Instagram | YouTube | kingschurchoh.com

Luke Cornelius - What happens when reformation is not enough, when forgiveness is repeated but change is not? How does the Lord save the world when his church is utterly compromised? In 1 Kings 19, we begin that journey.

Thanks for worshiping with us! Let us know you're here at tulsafbc.org/next we'd love to connect with you! The Need For God's Word — 2 Kings 3:9-20 Sermon from February 15, 2026 – Stuart Tilley, Student Minister

20 Proverbs 30-31; 2 Kings 10-14; 19 Psalms 142-146; 1 Timothy 4-6; 2 Timothy 1-4; 56 Titus 1

The Football Pod is back and getting stuck into a mad round 3 of the National Football League, thanks for all of your comments and questions too, we get to them in part two, enjoy!Chapters(01:00) - Pays to be brave, risk v safety: Jack Flynn and Barry McNulty star in comebacks(18:00) - Roscommon hold Armagh off after a savage start!(25:00) - Galway clip Kerry - how?(35:00) - Donegal put Mayo away - Roarty vs. ROD, Conor O'Donnell on the rise, Donegal power.(35:00) - Around the Grounds - highlights from Division 4, 3 and 2.(43:00) - Football Pod community questionsThe Football Pod is brought to you every week, thanks to AIB. Proud supporters of the AIB All-Ireland club championships for men's football, hurling, ladies football and Camogie. Because we believe support is what gets you the life you're truly after.

Welcome to Troy Church's podcast series. Our Connection Card link:https://troychurch.breezechms.com/form/7e350cDon't Try to Throw Jesus Off of a CliffWhat made them so mad that they tried to kill Him? (Luke 4:28-30)1 Kings 17:8Matthew 18:3Why did Jesus tell these stories? (Luke 4:22-24)How are we like this?EntertainedShort-sightedSkepticalOffendedWhat do we do about it?Worship Songs"Holy Forever" - Chris Tomlin"This I Believe (The Creed)" - Hillsong Worship"Come, Thou Fount of Every Blessing"You can keep up with all things Troy Church right here on our channel, and also at our other social media and outreach opportunities:facebook.com/troychurch.tvinstagram/troychurchalwww.troychurch.tv

Greater Than the G.O.A.T.Hebrews 3:1–6Who's the Greatest of All Time?In football, fans argue over quarterbacks. In basketball, it's Jordan or LeBron. In soccer, Messi or Ronaldo. Every generation debates its heroes. Today we're asking that same question—but for the Bible.If you had asked a first-century Jewish believer, the answer would have been simple: Moses. He wasn't just a leader. He was the prophet, the lawgiver, the deliverer, the mediator. If you had Moses, you had everything.But Hebrews chapter 3 makes a bold claim: Jesus is greater.The Pressure to Go BackThe book of Hebrews was written to Jewish Christians under intense pressure. They were facing persecution and social rejection. Following Jesus wasn't easy. Going back to Judaism—to Moses—looked safer.Can you relate? Sometimes faith costs something. Maybe it's awkward conversations at work. Maybe it's tension in your family. In those moments, the “old life” can look comfortable.That's why the author writes:Hebrews 3:1–6 (NLT)“And so, dear brothers and sisters who belong to God… think carefully about this Jesus whom we declare to be God's messenger and High Priest… Moses was certainly faithful in God's house as a servant… But Christ, as the Son, is in charge of God's entire house. And we are God's house, if we keep our courage and remain confident in our hope in Christ.”Moses was faithful. But Jesus is greater.Why Moses? Because to understand how great Jesus is, you have to understand how great Moses was.1. The Prophet: The Mouthpiece vs. The MessageMoses was the great prophet of Israel—Moshe Rabbenu, “Moses our Teacher.” When God spoke, Moses delivered the mail.At the burning bush, God said:Exodus 3:10 (NLT)“Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.”Moses went up the mountain and came down with God's words. He was the mediator. The messenger.But Hebrews tells us something bigger.Hebrews 1:1–2 (NLT)“Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son.”Moses delivered a message. Jesus is the message.Moses told us what God said. Jesus showed us who God is. The difference isn't subtle—it's seismic.2. The Architect: The Snapshot vs. The Whole PictureMoses didn't just speak for God. He shaped a nation.At Sinai, he brought down the Ten Commandments. In a world ruled by tyrants, this was revolutionary. Authority answered to a higher authority. Justice wasn't based on mood; it was rooted in God's character.Even the Sabbath command was radical:“Six days you shall labor… but the seventh day is a sabbath.”In a world of slavery and subsistence farming, rest was unheard of. God declared that human worth wasn't measured by productivity.But even this was just a snapshot.Fifteen hundred years later, Jesus revealed the whole picture:Matthew 22:37–40 (NLT)“‘You must love the LORD your God with all your heart, all your soul, and all your mind.'… ‘Love your neighbor as yourself.' The entire law and all the demands of the prophets are based on these two commandments.”Moses gave structure. Jesus gave fulfillment.The law was never the final word—it was the frame around a greater portrait. Jesus didn't abolish the law; He completed it.3. The Servant: The Old House vs. The New HouseHebrews 3:5 says:“Moses was certainly faithful in God's house as a servant. His work was an illustration of the truths God would reveal later.”An illustration. A preview. A shadow.For centuries, God worked primarily through Israel. Kings like David. Prophets like Elijah and...

Dr. Chuck Colson preaches on 1 Kings 5:1-6; 6:1-7; 6:37-38 7:1-8 in his sermon “Prone to Wander”.

Pastor Alex reminded us that at some point in our walk with the Lord, we will face loneliness. It can feel like being unseen, unheard, rejected, or forgotten. It can come through loss, betrayal, transition, sin, or even the weight of your calling. If ignored, loneliness can turn into isolation, depression, wrong relationships, and even a drifting faith. But God never intended for us to remain alone. He is near to the brokenhearted and saves those whose spirits are crushed. And we can turn to Him in our times of need. When loneliness comes, don't isolate, lean into God. Worship. Confess. Gather with believers. His presence changes everything. Scriptures: Psalm 25:16 1 Kings 19:9–10 2 Timothy 4:16 Matthew 27:46 1 Samuel 16:11 Psalm 142:4 Psalm 55:12–13 2 Samuel 15:30 Psalm 32:3–5 Psalm 23:4 Psalm 38:11 Psalm 27:10 Psalm 16:8–11 Psalm 34:18 Hebrews 13:5

On this week's Labor History Today: Labor History in 2:00 on the Sons of Vulcan's 1865 strike, a Labor Jawn conversation with songwriter Mindy Murray about her song “Striking at Kings,” and a return to 1937 Anderson, Indiana, and the violence following the Flint sit-down strike. Questions, comments, or suggestions are welcome, and to find out how you can be a part of Labor History Today, email us at LaborHistoryToday@gmail.com Labor History Today is produced by the Labor Heritage Foundation and the Kalmanovitz Initiative for Labor and the Working Poor. #LaborRadioPod #History #WorkingClass #ClassStruggle @GeorgetownKILWP #LaborHistory @UMDMLA @ILLaborHistory @AFLCIO @StrikeHistory #LaborHistory @wrkclasshistory  

1 Kings 17 - Daniel GillespieWant to learn more about Eastwood? Visit https://eastwood.church

Igniting Contagious Faith!Sermon Notes: https://links.kchanford.com/sunday

Our Election in Christ (7)  (audio) David Eells – 2/15/26 I'm going to continue speaking today about election and talk about the children and the work of the Holy Spirit. It is the Spirit that giveth life; … (Joh.6:63). In the Book of Romans, we found out that before Jacob and Esau were even born, Jacob was called God's elect. (Rom.9:10) And not only so; but Rebecca also having conceived by one, even by our father Isaac— (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Well, just as I'm sure you have questions, I had some questions, too, when I got this far in my revelation about election and predestination. What about the children? What about the babies? What about the doctrine of an “age of reason” that the Church has had for so many years? They say every child goes to be with the Lord, if they die before they reach the “age of reason,” and after that age, then they become accountable. Then it becomes their responsibility to accept the Lord and walk with the Lord. And so on. To me, that doctrine seemed contrary to election, according to everything I understood. I really wanted to know for myself, so I began to do some research. I decided to seek out how all of this fits together about children and election, but I want to remind you that both Jacob and Esau went past the stage of childhood; Jacob went on to manifest as a vessel of honor, and Esau as a vessel of dishonor. Neither one of them died as a child or as a baby. Let me share with you what I discovered. We know that, according to election, there are sons of God and sons of the devil, based on what God makes out of the clay and what a person becomes in their life (Romans 9:21). But, according to nature, I'd like to show you another teaching: (Heb.12:9) Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of [our] spirits, and live? Some translations add in the word “our” to “Father of spirits” in this verse, but the word “our” is not in the ancient manuscripts of the Nestle's or Received Text, and there's no numeric pattern for that word to be there. He's the “Father of spirits,” as He's called elsewhere in the Bible. You may be questioning, “So is God the Father of our spirits or is He the Father of every spirit?” The answer can be found here: (Num.16:22) And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? And another place says in (Num.27:16) Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation. That gives us two witnesses that He's “God of the spirits of all flesh.” When God breathed into Adam the breath, or the spirit, of life, the spirit that He gave Adam was a fresh, clean human spirit (Genesis 2:7), and I believe God gives everyone a fresh, clean human spirit. Now I want you to look at something that you may find surprising. Once you understand election and God's predestination of the elect, you can see how there are sons of God and there are sons of the devil. We've seen that the “wheat” are the sons of God and the “tares” are the sons of the devil. The wheat and the tares were sown in the earth, and in the parable of the wheat and the tares (Matthew 13:24,36-43), the earth was the hearts of men. Universally, the hearts of men are that “earth” in which God sows His seed and in which the devil sows his seed. But what about that heart before it manifested the seed of God or the seed of the devil? When Paul preached to the pagans at the Areopagus, he told them, (Act.17:24) The God that made the world and all [things] (The word “things” is not in the original; it was added by the translators.) therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; (25) neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all [things]. Again, the word “things” is not in the original. “He giveth to all life, and breath.” The word there for “breath” is the Greek word pneuma, and it's the same word translated as “spirit” in other places in the New Testament. The words “breath” and “spirit” both come from the same word pneuma, which is where we get our word for “air.” As we read on down, we're going to see if this word “all” really means “all” because this word “all” has to be judged by its context in the rest of the Scripture. We read again this text without “things.” (Act.17:25) Neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all; (26) and he made of one every nation of men (God made all men) to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation (Everybody came from Adam according to (Act 17:26) and he made of one every nation of men… And, Eve is called the “mother of all living” in Genesis 3:20, so we know that everybody came from Adam and Eve, contrary to some doctrines of men.); (27) that they should seek God, if happily they might feel after him and find him, though he is not far from each one of us (That shows each person on this earth is individually responsible for seeking God, but not everybody will do that and they are going to be held responsible.): (28) for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. Paul is agreeing with what those pagans were saying about us receiving our being in God. He's saying that it's true. (Act.17:28) For in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. “We are also His offspring.” You know, Christians like to correct this theology and say, “For we are all children of God.” That's not true because we are not all children of God, but we are all His offspring in a way. Then Paul goes on to say, (29) Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. (30) The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: (31) inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. Well, how are we all the “offspring of God”? (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All [things] were made through him (He's talking about people, not things, which is not in the numeric pattern. The Greek word there is the adjective pas, and it simply means “all, the whole, every kind of.”); and without him was not anything made that hath been made. So the Word made everything; He made Adam. We can read a confirmation of this here: (Col.1:16) For in him were all [things] created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him. Everything was created through Jesus and for Jesus. He is the first-born of the creation of God. This is talking about from the very beginning of all creation. It all came to be because it was created through Christ. (Joh.1:4) In him was life; and the life was the light of men. And over in Proverbs it says, (Pro.20:27) The spirit of man is the lamp of the Lord, Searching all his innermost parts. The Father created all things through Christ, and Christ was the medium through which the Father used to create all things and all men as in these texts. It was Jesus, the Son of God Who created all things and breathed into Adam. (Gen.2:7) And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life (Or the “spirit.” The Hebrew word there is neshamah and is translated as both “breath” and “spirit” in the Old Testament.); and man became a living soul. The Bible says that the first man, Adam, was a natural being. (1Co.15:44) It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body]. (45) So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. His natural man came from the earth, but his spirit came from God. God breathed into Adam, and the breath, the Spirit, came out of God and went into man. Some theologians like to argue that the “breath of life” is the “breath of lives.” I'm not sure about that, but we know that in the loins of Adam, in the seed of Adam, was all mankind (1 Corinthians 15:21-22). And God breathed into Adam a fresh, clean, pure Spirit to be the spirit of man, but it wasn't long after this that instead of following after his spirit, man followed his flesh and corrupted himself on the earth. (Gen.6:12) And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. (17) And I, behold, I do bring the flood of waters upon this earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die. Adam started out innocent before God, but in following his flesh, he got further and further away from God, and Adam's children got further and further away from God, until God had to destroy them. Truly, nothing has changed; we're in the same position today. God gives the natural child a fresh, clean spirit, which is the breath of life that He breathes into them. With this spirit, they have an opportunity to follow their spirit, and your conscience is a part of your spirit, so when you're following your conscience, you are following your spirit. We have to choose. You can follow your conscience, or you can follow your flesh, and as we know, everybody follows after their flesh. (Joh.1:5) And the light shineth in the darkness; and the darkness apprehended it not. This sounds very much like what Peter said: (2Pe.1:19) And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp (We've learned that the “lamp” is the “spirit of man,” according to Proverbs 20:27.) shining in a dark place (The “dark place” is your soul, which is your mind, will and emotions.), until the day dawn, and the daystar arise in your hearts. In the beginning, God gave Adam a “lamp” and it shined forth into his human nature, but Adam's offspring, who all started out the same way, began to follow after their flesh more and more, which corrupted their soul and eventually corrupted their spirit. If we follow after the flesh, the soul is going to be corrupted, and then when we follow our corrupted soul, our spirit will eventually be corrupted. Everybody starts out with a fresh, clean spirit, but they also start out with the corrupt nature that was passed down to them through their parents. “The last Adam became a life-giving spirit.” The last Adam, or Jesus, is the one who gives us a new spirit when we are born again and become a new creation. (2Co.5:17) Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new. Jesus is the second Adam; He is the Father of a new, born-again creation because the first creation corrupted itself. Except for one thing, babies start out in the place of Adam because they are given a fresh, clean spirit from God, one that's not corrupted. However, their soul is corrupted because their parents passed on their blood. (Lev.17:11) For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life. That gives the child a lot to overcome. The Bible says of God, (Exo.34:6) And the Lord passed by before him, and proclaimed, the Lord, the Lord, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth, (7) keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. So we see that the sins of the parents are also passed down to the children from one generation to another generation and on and on. So, live holy. (Joh.1:6) There came a man, sent from God, whose name was John. (7) The same came for witness, that he might bear witness of the light, that all might believe through him. (8) He was not the light, but [came] that he might bear witness of the light. (9) There was the true light, [even the light] which lighteth every man, coming into the world. This should be turned around because the numeric pattern proves that the sequence is wrong. What it actually says is, “The true light was, which coming into the world, lighteth every man.” Jesus is the true light that “lighteth every man.” (12) But as many as received him, to them gave he the right to become children of God. As far as the new creation, Jesus' spirit is that new spirit that comes into every man as their lamp to show them the way. It shines in the dark place of their soul in order to dispel the darkness. You can see the same pattern repeated with babies. Like Adam at the beginning of creation, Jesus breathes into them the spirit of life, and they start out innocent when they are born, but they don't stay that way long. And the Bible doesn't teach that it has anything to do with some so-called “age of reason”; theologians have come up with that doctrine. What the Bible does say is, (Isa.53:6) All we like sheep have gone astray; we have turned every one to his own way.... Well, in order to go astray, you had to have been with God in the first place. (Rom.3:9) What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin (Of course, the Greeks weren't under the Old Covenant. Paul is talking about the New Covenant.); (10) as it is written, There is none righteous, no, not one; (11) There is none that understandeth, There is none that seeketh after God (He's talking about the Jews and the Gentiles.); (12) They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one. They all turned aside. Jews and Gentiles all turned aside. That means, in some way, they started out with God. In some way, babies start out with God. (Psa.58:3) The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. This says they start going astray from the time they are born, but at birth, they are with God. They go astray because they follow their fallen nature, instead of following after their fresh, clean spirit, which was given from God. They go astray following after their flesh and become more and more corrupt. If you have a clean spirit, but you follow after the flesh, your soul will die. (Job.36:8) And if they be bound in fetters, And be taken in the cords of afflictions; (9) Then he showeth them their work, And their transgressions, that they have behaved themselves proudly. (10) He openeth also their ear to instruction, And commandeth that they return from iniquity. (11) If they hearken and serve [him], They shall spend their days in prosperity, And their years in pleasures. (12) But if they hearken not, they shall perish by the sword, And they shall die without knowledge. (13) But they that are godless in heart lay up anger: They cry not for help when he bindeth them. (14) They die in youth.... “Their soul dieth” is what it literally says in the original Hebrew and your Bible should have a footnote explaining this. Strong's concordance is based on the Received Text and uses noar, which is a different Hebrew word altogether. (14) They die in soul, And their life [perisheth] among the unclean. (15) He delivereth the afflicted by their affliction, And openeth their ear in oppression. (16) Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness. (17) But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee.] (18) For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside. Therefore, if a person were to listen to the Lord and follow after the Lord, their soul wouldn't die, but the natural process of degeneration sets in as soon as a person is born. They begin to go astray by following after their flesh, but the point is that they don't start out that way; they start out with the Lord. I don't think responsibility has anything to do with reaching an “age of reason.” I think that responsibility has more to do with the degeneration of the spirit than it does with reason. Children who are raised up with Godly parents, parents who discipline them and teach them the truth, don't become as corrupt as quickly as other children. Their conscience doesn't become as defiled as that of other children because discipline is a motivation to do what is right. It's a motivation to obey your conscience and obey your spirit, and not obey your flesh. If a child is raised with discipline, they don't become corrupted as quickly as a child who is not raised with discipline. Little children go bad and become evil very quickly without any discipline, and that's why I don't think that there is any particular age called the “age of reason,” where God imputes responsibility. It's not an age that makes you accountable; it's truth that makes you accountable. The more truth you go against, the more your conscience is defiled. The Bible is very plain: (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. That doesn't mention any particular age. “To him it is sin,” but where there was no law or, in other words, when they didn't know that what they were doing was sin, then sin was not imputed to them. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. Being held responsible has to do with knowledge; knowledge determines whether God imputes iniquity to you or whether He doesn't impute iniquity to you. Yet, knowledge must be incorporated to bear fruit. I believe that whether a child is raised with discipline or whether they're not raised with discipline, they end up in the same place. Eventually, what happens is that their soul and spirit become corrupt. At that time, they need to be born again. I can't say if there's any particular age for that because the Bible doesn't teach it. But somewhere during that time, I believe that a person whose spirit becomes corrupt must be born again; their spirit must be born again. Adam was pure before God when he was in his innocence, even though he was not born again. That was the natural birth that he had. It was when Adam got away from his innocence that he fell. God gave Adam a clean spirit and He gave Adam only one law, but still Adam failed. He followed the flesh and he fell away. Now there is a place of innocence from childhood on up because of ignorance. Let me show you that in the story of Abijah, the son of Jeroboam. Jeroboam was a wicked king over the northern 10 tribes, and he led Israel into apostasy. God had prophesied to him that he was going to be King over Israel (1 Kings 11:29-37; 12:20), but he led Israel in the wrong way (1 Kings 12:26-33; 13:33,34). When Jeroboam's son was sick, he asked his wife to disguise herself and go to the prophet Ahijah to see what was going to happen to their son. God spoke to Ahijah the prophet, who was blind, and told him that Jeroboam's wife was coming, and God gave Ahijah a word of prophecy for her. (1Ki.14:7) Go, tell Jeroboam, Thus saith the Lord, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, (8) and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes, (9) but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: (10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (11) Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for the Lord hath spoken it. (12) Arise thou therefore, get thee to thy house: [and] when thy feet enter into the city, the child shall die. (13) And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord, the God of Israel, in the house of Jeroboam. Here, this child's parents were some of the most wicked in all of Israel, yet there was something good in this child toward the Lord. I believe the Lord was saying that the child's spirit was still good. Do you remember what happened when the disciples wanted to know who was the greatest? (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. (4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. What was Jesus talking about? Jesus was showing the disciples how a little child is submissive. In every case in the Gospels, it says “little child” (Mark 10:15; Luke 9:47) because, as you know, some older children are not submissive and trusting of their father; they're not clean on the inside. Another place of innocence is a child who is killed by abortion or dies from miscarriage. (Ecc.6:3) If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth (In other words, speaking of a miscarriage.) is better than he. So a man can live a full life, but not live in the goodness of the Lord, and not be a vessel of honor. This is saying it's better to have been born dead. (4) For it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; (5) moreover it hath not seen the sun nor known it; this hath rest rather than the other: (6) yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? He's talking about death here, not about going to the same place in Sheol, because this man went to Hades and the child went to Abraham's Bosom, but they both went to Sheol (Luke 16:22-26). This shows us that God at least considers innocency among children or babies. Abijah was a small child and God did not impute iniquity to this small child. That leads me to believe the further we get away from birth, the more dangerous it becomes because we become more responsible as we acquire knowledge. Innocency is not based on some “age of accountability” or “age of reason,” as theologians have told us, because you can't find that in the Bible. Saints, God imputes iniquity with knowledge. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. God showed His election through Jacob, who manifested a vessel of honor, and Esau, who manifested a vessel of dishonor. This is what they were elected to do. Although every child is born with a fresh, clean spirit, they also receive the nature of their parents, and so they have a choice to make. They can choose to follow after their spirit, or they can choose to follow after the nature of their parents. As we've seen, everyone chooses to go the way of the flesh, and then their soul becomes corrupt, and eventually their spirit becomes corrupt. When the spirit becomes corrupt, that child has to be born again to enter into the Kingdom of Heaven. I haven't found that there is any particular age at which the spirit becomes corrupt for all mature differently. Some children are raised with discipline and are more conscientious, while others are raised with no discipline, and they become very corrupt, very quickly, but I do believe that when the spirit dies, that person is responsible before God, and they must be born again. Yes, we are given a fresh, clean spirit from God when we are born, but that spirit dies from following after the flesh, and it becomes corrupt. This is what I'm calling “death” here. It's not a physical lack of existence but the spirit becoming corrupt. When that happens, then we are held responsible. Jesus was the one who breathed into Adam the breath of life, and as the Scriptures tell us, (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (Col.1:16) For in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; (17) and he is before all things, and in him all things consist. God the Father created everything through Christ. There is nothing created that wasn't created through Christ. Jesus breathed into Adam the breath of life, but the whole race of Adam fell and became corrupt. Then Jesus, the second Adam (1Corinthians 15:47), breathed again; He breathed His spirit of life into His new creation. And, did you know that you still don't have to follow your spirit after being born again? You can, once again, choose to follow your flesh. A born-again person has the opportunity to follow their spirit and go with God, or they can follow their fallen nature and go the way of the rest of creation. We were given a fresh, clean human spirit from God, like Christ's human spirit, but we have a fallen soul because “the life of the flesh is in the blood.” That means after we are born again, we must overcome the disadvantage of the fallen nature that was passed on to us through our parents. The apostle Paul explains to us about his battle against the fallen nature that was passed on to him. He says, (Rom.7:23) I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. (24) Wretched man that I am! Who shall deliver me out of the body of this death? He wanted power over the body of death. Paul was a Christian, and he wanted to serve God. Do you know what God did to give Christians power over the body of death? He gave them the baptism of the Holy Spirit. Without the baptism of the Holy Spirit, a person doesn't have that power. I'll prove this to you: (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. (9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God (that's the Holy Spirit) dwelleth in you. But if any man hath not the Spirit of Christ (that's your born-again spirit), he is none of his. Christ was man in that He had a human spirit, soul, and body. He was God in that the Holy Spirit dwelt in His spirit. (1:3) Concerning his Son, who was born of the seed of David according to the flesh, (4) who was declared [to be] the Son of God with power, according to the spirit of holiness. This in turn affected His DNA. When we are born again, our human spirit is born again. The Holy Spirit comes to do three things. Jesus said, (Joh.16:14) He shall glorify me: for he shall take of mine, and shall declare [it] unto you. First, the Holy Spirit comes to give us the Spirit of Christ, which is our born-again spirit, our fresh, clean spirit. Second, as we follow the Holy Spirit, our soul becomes born again. If we bear fruit in the realm of the soul, we will receive a born-again body. This is the manifestation of Christ in you, spirit, soul and body. Even if you have the Spirit of Christ, if you don't have the Holy Spirit, you don't have power over the body. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. If you don't have the Spirit of Christ in you, or, in other words, if you don't have a born-again human spirit, you don't belong to Him because Jesus had a born-again human spirit. (10) And if Christ is in you, the body is dead because of sin (That's the situation Paul was in.); but the spirit is life because of righteousness. Before the disciples received the Holy Spirit, even though they had received their born-again spirit, they didn't have the greater power over the flesh. As Jesus said to them, (Mat.26:41) … The spirit indeed is willing, but the flesh is weak. Did they have a born-again human spirit? Yes. Jesus told His disciples, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. You can't be clean without a born-again spirit, and they had a reborn spirit through the Word that was spoken into them. Paul says, “And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.” So here you have a born-again person who is born-again in their spirit, but they don't have the greater power over their body, “the body of death.” Paul was crying out, “Who shall deliver me from this body of death?” Christians didn't have the greater power over their “body of death” until they received the Holy Spirit. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you (that's the Holy Spirit), he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. People think this is talking about the resurrection of the dead, but Paul said, “shall give life also to your mortal bodies.” That's talking about this physical body. Where you had death in your mortal body and had no greater power over it, God gave you life through His Spirit that dwells in you. Paul is talking about two different spirits here. Most religions I've experienced teach that when you are born again, that's when you receive the Holy Spirit. Even the Pentecostal denominations say, “When you are born again, you receive the Holy Spirit, but when you are baptized in the Holy Spirit, you receive more of it.” Again, that's not what the Bible teaches. You can't find a place in the New Testament where the Christians didn't go on to receive the baptism of the Holy Spirit as soon as they found out about it. It was never supposed to be optional, the way it is today. I'm not saying that a person is lost if they don't have the Holy Spirit because Paul said a person belonged to God if they had the spirit of Christ (Romans 8:9); they just didn't have the greater power without having the Holy Spirit of God. As a matter of fact, back in the Old Testament, we can find the same New Covenant promise of receiving the Holy Spirit, and one of the clearest places to see it is in Ezekiel. (Eze.36:24) For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. (25) And I will sprinkle clean water upon you, and ye shall be clean.... This is what Jesus did with His disciples. He told them, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. God gave them a born-again spirit through the Word. He said in (6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. He spoke life into them. (Eze.36:25) And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (26) A new heart also will I give you, and a new spirit will I put within you (Theologians put a lowercase “s” here and I believe they're right. The word “spirit” here should be a lowercase “s” because it's talking about your human spirit.); and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit (They capitalized “Spirit” here, and they're right again. This is talking about the Holy Spirit.) within you, and cause you to walk in my statutes.... The Holy Spirit is power from God. (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. In other words, the Holy Spirit is the power to be a witness by walking as Jesus walked (1 John 2:6). (2Co.3:2) Ye are our epistle, written in our hearts, known and read of all men; (3) being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh. You see, it's how you live your life, not just what you say, that makes you a witness. (Eze.36:27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. (28) And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. As soon as the Church started, the baptism of the Holy Spirit came right along with baptism in water. How did the Church go so far astray as to think that people can live the Christian life without everything that God provided? It was never meant to be that way. We are commanded to be full of the spirit of God. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; (19) speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord. If you obey the corrupt nature that's been passed on to you genetically through your parents, you will begin to fall into corruption: first flesh, then soul, then spirit. The “death” is continually taking place because the more corrupt you become, the more dead you become. It's a spiritual death, not a physical death, but it ends in physical death because our spirit is our connection with the Holy Spirit. When our spirit is given to us at birth, it's clean and pure. In Hebrews (10:22,26,27; 11:15-17), the Bible talks about “defiling” your conscience. Your conscience is a part of your spirit, and it tells you right from wrong, but the more you disobey and ignore your conscience, it will become more and more quiet. Eventually, if we don't listen to our spirit, we come to the place where we don't hear it anymore, and that means we come to the place where we aren't led by it anymore. As a child grows up, they become more and more corrupt because they follow their flesh. I believe that the corruption process may be slower if you raise up a child in the way they should go (Proverbs 22:6; 23:13,14), but still they are going to fall into corruption. They will need to be born again because they don't have the Holy Spirit to empower them to follow their human spirit. The devil wants to take possession of our soul, which is our mind, will, and emotions, and he does this through our flesh. God wants to take possession of our souls, but the way He takes possession is through our spirit. So here we are with our soul, or in other words, our natural life, our nature, in the middle. We've been given a spirit, and we've been given flesh. As a born-again Christian, we have a decision to make: Are we going to follow the flesh and die, or are we going to follow the Spirit and live? If we follow the Spirit, we're following God. If we follow the flesh, we're following the devil. When a child is born, they don't have the spirit of God, so they don't have the ability to make a choice. They always follow the flesh, and they always die in their soul but less so with good parenting. When I say “die,” I'm talking about spiritual death while you are alive because you are held accountable when you know to do good. (Jas.4:17) To him that knoweth to do good, and doeth it not, to him it is sin. Sin is imputed when you know what's right and what's wrong. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. The older a child gets, the quieter their conscience becomes because they get more and more used to disobeying and rebelling against it. And so they come to the place where they must be born again. Jesus is not saying that a little child must be born again. A little child doesn't have to be born again to enter the Kingdom because their spirit is not dead yet, but the older they become, the more corrupt their soul becomes, and then the more corrupt their spirit becomes until they must be born again in order to see the Kingdom of Heaven. A little child is very open to God. Their spirit is still alive. You can talk to them about God, and they understand, and they easily receive what you teach them, but if you don't teach them anything, they don't have that strength. We have to train our spirit to take the sword of the Spirit. (Eph.6:13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. The Word of God is our sword, Saints. Without the Word of God, your spirit is defenseless. You need to educate your spirit by putting the Word of God in there. When I was a little child in the Catholic Church, they told me certain things were wrong that weren't wrong, and so if I did them, my conscience smote me. Even when I was a little child, my conscience told me when I was doing wrong. The Bible tells us that this is true, and we are never supposed to go against our conscience but rather educate it. (Rom.13:5) Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience' sake. And here's another example: (1Co.10:25) Whatsoever is sold in the shambles, eat, asking no question for conscience' sake, (26) for the earth is the Lord's, and the fulness thereof. (27) If one of them that believe not biddeth you [to a feast,] and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake. (28) But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake: (29) conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? (30) If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? (31) Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (32) Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: (33) even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved. When I became born again, I had to re-educate my conscience according to the Word of God in order to have the sword of the Spirit. The sword belongs to the Spirit; it doesn't belong to the flesh. The Word of God empowers your spirit to win the battle against your flesh and the devil. (Eph.6:12) For our wrestling is not against flesh and blood (This is referring to fighting with physical weapons against physical enemies.), but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Did you know that it's possible to have the baptism of the Holy Spirit but still not obey the Holy Spirit? Just because you have the Holy Spirit doesn't profit you. What matters is that you are walking in faith and obeying the Holy Spirit because, if you are not walking in faith, you're not going to get anywhere. People who are filled with the Holy Spirit walk closer to God. They have more faith, and they have power over the flesh. Jesus said, (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. But you can offend the Holy Spirit and become reprobate, or rejected, by the Holy Spirit. (Eph.4:30) And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. How do you “grieve” the Holy Spirit? (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (This is the Greek word adokimos and it means “failing to pass the test; unapproved; counterfeit”; or, in other words, “reprobated.”) and nigh unto a curse; whose end is to be burned. You grieve the Holy Spirit by not doing His works and therefore you don't bear any fruit. The ultimate end of this is reprobation. (Tit.1:15) To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. (16) They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate. Did you know that just because you are filled with the Holy Spirit doesn't mean you are going to stay filled with the Holy Spirit? I know this is contrary to what many Pentecostal denominations teach, but if you look in the Book of Acts, you'll see that the same people who were filled with the Holy Spirit at Pentecost were later filled again with the Holy Spirit. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. So they were filled with the Holy Spirit and then after Peter and John were released from prison, they prayed, (4:31) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, (30) while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. (31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. The same people were refilled with the Holy Spirit. You ask, “David, why would somebody need to be filled with the Spirit more than once?” Jesus gives us the answer. He said, (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive. The power of the Holy Spirit flows out and is used up as we minister according to the command of Jesus. Notice, it's a river, not a pond. (Mat.10:7) And as ye go, preach, saying, The kingdom of heaven is at hand. (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. I'm not saying that the Holy Spirit ever leaves you completely; I'm saying that it takes staying in fellowship with God to stay filled with the Holy Spirit. It's not just a one-time thing, like some Pentecostals believe. We just read, (Act.4:31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit. How can you be filled twice, unless you've been emptied once? If Jesus taught that out of your innermost being shall flow rivers of the Spirit,” then this power is imparted to the need around you. It has to come out, and then it has to be replenished. The point is that we have to maintain our relationship with God because, if we don't, we won't stay filled with the Holy Spirit. Even so, the gifts of God are without repentance (Romans 11:29). He won't take the gifts back. For instance, He won't necessarily take speaking in tongues back, but you may speak in tongues and yet not be filled with the Holy Spirit. A person has to stay filled with the Holy Spirit, as the Bible clearly teaches in Acts. The people who were preaching in Acts 2 were the same people who were filled with the Holy Spirit again in Acts 4. Personally, I believe you have the capacity to receive more of the Spirit when you are full of the Word of God. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. Therefore, if you receive more of His Word, you will receive more of His Spirit. That's why Jesus breathed on the disciples and in (20:22) … saith unto them, Receive ye the Holy Spirit, even though it wasn't manifested until Pentecost, when the rushing mighty wind came.” Most Pentecostal denominations believe that having the Holy Spirit makes you a shoo-in for the Kingdom of Heaven, but having the Holy Spirit doesn't make you immune to sin. Having the Holy Spirit is not what saves you. Some have the Spirit but don't serve Him.  Obeying the Holy Spirit is what saves you from sin. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. Life came out of Jesus. Life came out of His Words when He spoke. Life came out of Him when He laid hands on people. Life came out of His garment and healed the woman who touched Him. Life was in Him and that life was imparted to others, but that's not the case with a person who's not filled with the Holy Spirit. It's more difficult to walk with God, without being filled with the Holy Spirit. From the Book of Acts, you can see that the very foundation of Christianity is to repent, receive a born-again spirit, and then be filled with the Holy Spirit. The typology of the Temple in the Old Covenant makes this very clear. We are supposed to be temples “not made with hands” (2 Corinthians 5:1; Acts 7:47-49) or, in other words, without the works of man. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. When Solomon built the Temple, it represented the house “made without hands,” so there couldn't be the sound of tools, symbolizing man's works, while they were building it (1 Kings 6:7). After the Temple was built and they had sanctified it (1 Kings 8:1-9; 2 Chronicles 5:1-10), it still didn't have the Spirit of God in it. But when they had the dedication of the Temple, the Spirit of God came in the form of the Glory Cloud and dwelt in the Temple (1 Kings 8:10,11; 2 Chronicles 5:13,14). You see, the Temple was designed for the Holy Spirit to dwell in. What good was the Temple without the Spirit? I think in this regard, a lot of people are going to fall away because they will not obey the Scriptures and receive the Holy Spirit. The Holy Spirit is the power to do what you have to do. There were times when I just didn't think the Holy Spirit was there, but right when it was necessary, the power showed up and completely awed me. And no matter what situation we find ourselves in, the Holy Spirit can manifest Himself in us and enable us to walk as Jesus walked. The Lord also pointed out to me that it was Judah who dwelt in Zion. The name Judah means “praise,” and so Judah identifies the Spirit-filled people, the full-Gospel people. The name Judah separates us from the rest of Christianity, who haven't received the Holy Spirit. The northern 10 tribes of Israel went further astray and “missed the boat” many more times than the tribe of Judah. The northern 10 tribes worshipped the false “Christ,” the two golden calves which they set up. I believe that the Lord showed me this is a type for our day. The northern 10 tribes represent the non-Spirit-filled groups, and Judah represents the Spirit-filled groups, the ones who inhabit Zion. Zion was the city that escaped when Babylon conquered the people of God. A modern-day example of this is the Armenian genocide. The word “genocide” was first coined by historian Raphael Lemkin in 1943 to describe the systematic murder of the Armenians by the Ottomans. Only the Spirit-filled Christians escaped. They fled when they were warned because they believed in prophecy and they believed the prophets God sent to them, but many, many non-Spirit-filled Christians were killed. Some estimates are that as many as 1.5 million lost their lives in that holocaust. The Happiest People on Earth by Demos Shakarian, and John and Elizabeth Sherrill, published by Guideposts Magazine in 1975, tells the story of Demos Shakarian. His grandfather left Armenia for America when the Russian prophet Klubniken foretold that an “unspeakable tragedy” was coming to Armenia. Well, people, now the same thing is getting ready to happen in America, where most of the people who call themselves “Christian” have not yet been filled with the Spirit of God, and they're not giving any heed to all the prophetic warnings that another holocaust is coming. The Spirit of God makes you respect prophets and prophecies. The Spirit of God opens your eyes to dreams, visions, revelations, and the deeper things of the Spirit. We've seen that when the disciples needed more power from God to stand up to and endure the persecution they were receiving, they came together and prayed, and God filled them again with the Holy Spirit. Not only does every Christian need to be baptized in the Holy Spirit, but we also need to be continually baptized in the Holy Spirit. Amen.

SHOW NOTES   In Podcast Episode 362, “Please Give Us One Heart to Obey,” Kim discusses the latest invitation King Hezekiah sent out to call, not only the people of the Southern Kingdom, but also anyone left in the Northern Kingdom to come home and worship the Lord. Many laughed at the invitation, but some humbled themselves and came. For those who answered the invitation, the Lord gave “them all one heart to obey” their leaders, who were obeying the Lord. How would our world be changed today if Christ-followers had one heart to obey the Lord?   Our focal passage for this episode is 2 Chronicles 30:1-27, with 12 as the focal verse:   12 At the same time, God's hand was on the people in the land of Judah, giving them all one heart to obey the orders of the king and his officials, who were following the word of the Lord.      WEEKLY ENGAGEMENT FEATURE:   Please pray with me for you and all in your circle to have one heart to obey the Lord.   EDITOR'S NOTE:   Due to multiple technical difficulties, Kim had to perform multiple edits on the recorded material. If a glitch remains, please accept her sincerest apologies.   Additional Resources and Scriptures:   Exodus 12 - The First Passover EMAIL — encouragingothersinlovingjesus@gmail.com Facebook Group - https://www.facebook.com/groups/encouragingothersinlovingjesus X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings (1 & 2 Chronicles) PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2026). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

This week Pastor Scott continues through the first chapter of the book of Daniel.

[1 John 2:1-6] Part 4 of "1-3 John: Letters of Gospel Assurance"

Crown Ignorant Kings — Reclaiming Truth, Authority, and the KingdomWhat if ignorance isn't an insult—but a wake-up call?In this unapologetically bold podcast, we challenge the misunderstood meaning of “ignorance” and uncover how misinformation, withheld truth, and spiritual misdirection have robbed humanity of its divine inheritance. Here, truth isn't just facts—it's original, eternal knowledge that transcends the senses.We delve into the profound message that every human being was created as a king, not by gender, but by divine authority. Through powerful revelations, we explore why God came in human form: to restore what was lost, to reconnect us to the Kingdom, and to reclaim the crowns forfeited through disobedience. This isn't your typical Gospel conversation. We go beyond “What Would Jesus Do” and ask the real question: What Did Jesus Say? Because the true Good News isn't just about the cross—it's about the crown beyond it. Join us as we confront spiritual misconceptions, awaken dormant authority, and do the work to Crown Ignorant Kings—one truth at a time. Now, Let's Adjust Our Crowns!Become a supporter of this podcast: https://www.spreaker.com/podcast/crowning-ignorant-kings--2714790/support.Crowning Ignorant Kings: The Online Kingdom AcademyFollow this FREE plan to gather the resources that you need to learn more about experiencing the Kingdom of God on earth.Crowning Ignorant Kings: BLOGCrowning Ignorant Kings: The Kingdom AcademyCrowning Ignorant Kings: Online Community