Podcasts about Kings

Cedric the Entertainer first rose to national fame as one of The Original Kings of Comedy before starring in films like Barbershop and the hit sitcom The Neighborhood, which he also produced. Anthony Anderson is best known for his Emmy-nominated role on Black-ish, along with films including Hustle & Flow and The Departed. The two met through acting more than 30 years ago and have remained close friends ever since, partly through a shared love of cooking and entertaining. Together, they've built AC Barbecue, a brand dedicated to showing that barbecue is about more than just great food—it's a centerpiece of African American culture and community. Now they have a new cookbook called AC Barbecue: The Husky and Handsome Guide to Grilling, and they're shining a light on the pitmasters, the history, and the storytelling that has helped define barbecue in America. For more info visit: southernliving.com/biscuitsandjam Episode Art Courtesy of Southern Living/ Cedric the Entertainer by Jeff Kats / Anthony Anderson by Tommy Garcia Courtesy of FOX Entertainment Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today's Scripture passages are 1 Kings 10:14 - 11 | Psalm 127 | Luke 20:45-47 | Matthew 23.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

2 Kings 18:9-19:37, Psalm 46, Psalm 80, Psalm 135

Last time we spoke about the Japanese offensive at Changsha. In late September 1941, fighting in China had become a brutal struggle of endurance. Japanese forces kept pushing forward, but China—though battered by heavy losses—refused to yield. Help from abroad was slowly beginning to matter. American aid reached China through groups like the Red Cross, and volunteers later associated with the Flying Tigers offered crucial support to Chinese operations. Against this backdrop, Changsha in Hunan became the center of a dangerous autumn campaign. Chiang Kai-shek and the Nationalist leadership treated the city as strategically vital, knowing that its fate could influence the wider course of the war. In the end, the resistance at Changsha showed China's key advantage: resilience. The city's defense helped slow the Japanese advance, break up momentum, and create uncertainty as the campaign continued.   #212 The Autumn Battle of Changsha, 1941 Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. In late September 1941, the war in China had already entered its fifth year. By then the conflict had lost whatever remained of novelty and had settled into something harsher and more exhausting: a long war of attrition fought across enormous distances, under conditions of chronic shortage, strategic uncertainty, and repeated local catastrophe. Japan still possessed formidable military strength. Its armies could strike hard, move fast, and exploit superior firepower, air support, and communications in individual campaigns. Yet the larger shape of the war had begun to change. China had not collapsed. The Nationalist government still stood. Chinese armies, however battered, still held the field. The line between survival and defeat remained dangerously thin, but it had not broken. This was the situation in which the autumn campaign in Hunan and Hubei unfolded.   The struggle around Changsha did not occur in isolation. It belonged to a wider military and political moment. In Europe, the war had already expanded into a continent-wide convulsion. Germany and the Soviet Union were locked in a massive struggle after the German invasion in June. Leningrad was under threat, Kiev had become the scene of disaster, and the approach of the battle for Moscow suggested that still greater bloodshed lay ahead. Stalin had pressed Churchill to open a second front in Europe and had been refused. The global balance of war was shifting, but not yet in any way that guaranteed relief to China.   In Asia, Japan continued to press forward. The pressure on China remained immense. Yet by mid-1941 China's position, though still precarious, no longer looked quite as desperate as it had in earlier years. International sympathy had grown. Material aid, however limited, was beginning to take more concrete form. In July, the American Red Cross sent China medical supplies worth millions of dollars. In August, more than a hundred retired American pilots and mechanics came together to aid China against Japan. The air unit they formed, later celebrated as the Flying Tigers, meant more than aircraft and personnel alone. It signaled that China's war was no longer quite so isolated. That change in atmosphere did not produce calm in Chongqing. It sharpened urgency.   For Chiang Kai-shek, the possibility that the international situation might slowly improve for China carried with it a hard implication: China had to endure long enough to benefit from it. That meant surviving not in abstract terms, but in particular places, against particular offensives, at moments when a local defeat might have consequences far beyond the immediate battlefield. In the autumn of 1941, one of those places was Changsha. Changsha had long occupied an outsized place in the military geography of the war. It stood as the capital of Hunan, a hinge between regions, and a vital position in the defense of central China. Its security affected the Xiang River basin, communications across the province, and the broader defensive posture shielding approaches toward the wartime capital. To lose it, even temporarily, would be more than a symbolic blow. It would threaten the larger balance of the front in south-central China and test whether Japanese offensives could still force dramatic strategic results.   At the same time, the battle for Changsha was not a simple contest between one Chinese army and one Japanese army facing each other across a fixed line. It was part of a larger operational struggle linking the Ninth War Zone with supporting actions from the Third, Fifth, and Sixth War Zones. It involved frontal resistance, hurried reinforcement, mobile defense, rear harassment, and the constant effort to turn Japanese momentum into Japanese overextension. Chinese commanders were trying not merely to survive a blow, but to absorb it, stretch it, and eventually strike back against an enemy whose speed could become a liability once supply lines lengthened and formations dispersed. This was the burden resting on the Military Commission in Chongqing.   There, while reports arrived in fragments and maps were revised hour by hour, Chiang Kai-shek spent long stretches in the operations room watching the situation in Hunan and Hubei develop. He had already ordered the various war zones to support the Ninth War Zone's operations, and now he followed the campaign with intense concentration. His attention moved repeatedly toward reports from the Sixth War Zone and Chen Cheng's counteroffensive toward Yichang, for Yichang was tied not only to local fighting in Hubei but also to the defense of the Yangtze approach and therefore to the security of Chongqing itself. In his mind, Hunan and Hubei had become the focal point of China's war effort in that season.   Meanwhile at the front, the situation was deteriorating fast. Japanese forces pressing into northern Hunan had already imposed severe strain on the Chinese defense. Blocking units had been battered back. Communications were uncertain. Some formations fought stubbornly but could not hold; others dissolved more quickly than hoped. The Japanese advance toward Changsha created exactly the kind of crisis Chinese commanders feared most: one in which the enemy moved with enough force and speed to threaten a major city before a coherent defensive response could be reassembled. Chinese units had to be thrown into action as they arrived, often after exhausting marches, often with incomplete knowledge of the situation, and often under immediate pressure from artillery, aircraft, and aggressive infantry assaults. Yet even at this dangerous stage, the campaign contained an opportunity as well as a threat.   The deeper Japanese units pushed into Hunan, the more exposed their rear became. Supply depots, transport lines, and communications stretched farther behind the spearhead. Chinese formations that had been driven aside were not always destroyed; some remained capable of reappearing to strike roads, depots, and isolated detachments. If Changsha represented the visible center of the struggle, the enemy rear represented its hidden vulnerability. The Chinese aim, therefore, was not simply to defend passively around the city. It was to combine stubborn resistance in front with harassment and disruption behind, so that Japanese advance would become increasingly difficult to sustain. The battle that followed unfolded under these pressures: a threatened city, a strained but unbroken defense, commanders forced to improvise under severe danger, and a wider international war that made every local decision feel heavier than the ground on which it was taken.   This subtle improvement in China's larger situation did not mean safety. China was still battered, under-resourced, and vulnerable. Japanese forces still possessed enormous advantages in mobility, firepower, and air power in many sectors. Large parts of the country remained occupied or threatened. Yet by mid-1941 something in the atmosphere had changed. In July, the American Red Cross sent China medical supplies worth millions of dollars. In August, more than a hundred retired American pilots and mechanics came together to aid China in its struggle against Japan. The air unit they formed would become famous under the name by which China knew them: the Flying Tigers. Their significance exceeded their immediate tactical value. They represented a visible sign that China was not entirely abandoned to isolation.   For Claire Chennault, romantic, aggressive, and optimistic by temperament, the new situation encouraged increasingly bold thoughts. For the first time he included in his planning the idea that Japanese home territory might one day be bombed from bases in China. Such schemes were ambitious and perhaps premature, but their very existence reveals an altered horizon of possibility. A country that imagines striking back is already psychologically in a different position from one concerned only with preventing collapse.     Yichang mattered directly to the fighting in Xiangbei, but it also mattered independently. It was tied to the security of the Yangtze approach and therefore to the defense of Chongqing. It belonged not only to the immediate problem of battlefield maneuver but to the larger question of whether China could do more than absorb Japanese offensives. Could Chinese forces exploit enemy overstretch? Could Japanese advances be turned into liabilities? Could local counterattacks and rear harassment generate effects greater than the raw size of the forces involved? By September 1941, these questions were no longer hypothetical. They were urgent. In Chiang's mind, Hunan and Hubei had become the focal point of China's war effort in that season.   The struggle around Changsha was central to that effort. From Chongqing, Chiang telegraphed Commander Xue Yue of the Ninth War Zone with instructions that made both the danger and the opportunity plain. The message emphasized that the enemy in northern Hunan, though still pressing hard, had already been bravely intercepted by Chinese units and was now exhausted, with lines of advance increasingly difficult to sustain. This, Chiang argued, created an excellent opportunity for Chinese forces to strike at the enemy's rear and seek annihilation rather than mere delay. He urged officers and soldiers alike to remain determined to destroy the enemy. Even if Japanese troops advanced to the vicinity of Changsha itself, Chinese forces were to renew their efforts, maintain their confidence in victory, and prevent the enemy from establishing a foothold.   The telegram also pointed to the broader operational picture. Japanese troops drawn from the sectors of the Fifth and Sixth War Zones had been committed to the invasion of northern Hunan, leaving their rear areas dangerously exposed. The Third, Fifth, and Sixth War Zones had launched supporting offensives on the twenty-third. Therefore, the Ninth War Zone had to strike resolutely and fiercely, preventing the Japanese from coordinating their forces and frustrating any attempt to occupy Changsha. The message was at once exhortation and operational logic. It reflected the core Chinese problem in the campaign: the Japanese thrust was dangerous and had to be blocked, but the very speed and depth of that thrust could also expose the attacker. Yet by the time Chiang sent his instructions, the danger around Changsha was already severe. After the 74th Army had been beaten back, there was no major Chinese force north of the city that could confidently block the Japanese advance in a straightforward, stable line. The Japanese 4th Division, together with the Hayabuchi Detachment, had defeated the 95th Division of the Chinese 37th Army and pushed toward Changsha. The prospect that the city might fall, at least temporarily, was no longer remote.   In response, Xia Chuzhong's 79th Army from the Sixth War Zone was ordered to move toward the city. Its vanguard was Wang Jiaben's 98th Division. That movement was a forced march in the literal sense. It was not a flourish of language but an admission of emergency. Troops were pushed beyond ordinary endurance because there was no time to gather strength under favorable conditions. Changsha could not wait for convenience, rest, or ideal concentration. Either reinforcements arrived in time to fight immediately, or they arrived too late to matter. Wang Jiaben was no stranger to battle. A veteran officer from the Yunnan Army, he had fought the Japanese repeatedly—more than twenty times since the outbreak of the War of Resistance. He belonged to that generation of commanders who had been shaped by the fragmented military politics of Republican China but whose careers were now being rewritten by the national emergency of the anti-Japanese war.   During the First Battle of Changsha, he had already distinguished himself. He led troops in a counterattack along the Tongcheng line in southern Hubei and intercepted retreating Japanese forces at Longmenchang and Changshoujie, killing more than a thousand enemy soldiers. He had experience, reputation, and a sense of what it meant to fight in the Changsha theater. This time he marched from Changde, driving his division forward with all possible speed. By noon on September 26 the 98th Division reached a position about two kilometers northeast of Changsha. There was scarcely time to settle the men. No careful preparation was possible. They had arrived because the city was in danger, and battle began almost at once. At dusk the division engaged the Hayabuchi Detachment.   The fighting continued until late in the night without decisive result. That in itself was costly enough. Troops who have just completed a punishing march are already close to the limits of their endurance. To be thrown immediately into combat magnifies every weakness: thirst, fatigue, confusion, and the difficulty of building fieldworks under pressure. What the soldiers of the 98th Division could do that night, they did with their hands and whatever tools they had. They scraped positions out of the earth. They assembled makeshift cover. Officers moved along the line trying to impose order on terrain that had become a battlefield almost as soon as it was occupied. At dawn on September 27 the Japanese intensified the pressure from the air.   More than twenty aircraft bombed the 98th Division's positions, tearing apart the earthworks that officers and soldiers had spent the night constructing. Bombing had a double effect. Physically, it damaged positions, wounded men, and disrupted preparations. Psychologically, it reminded defenders that they were being observed from above and struck by an enemy against whom they could often do little in the sky. Immediately after the bombing came a fierce infantry assault. Wang Jiaben and several other commanders went down to their respective regiments to supervise the fighting personally. This was dangerous, but under such circumstances commanders often believed that presence itself mattered. When fieldworks are collapsing, shell bursts are continuous, and communications are unreliable, authority must sometimes be carried by a body rather than a wire. The defenders held.   Again and again the Japanese attacked. Again and again they were repulsed only to reorganize and come on once more. Every minute the Chinese line remained in place was bought with blood. Fallen and wounded men were carried rearward in what seemed an endless stream. The cost of resistance accumulated visibly before the eyes of those still fighting. By noon even water could no longer be delivered to the front. That detail reveals the intensity of the battle more clearly than many grander statements could. A line that cannot be supplied even with water has reached a condition of severe strain. During brief pauses in the fighting, officers and soldiers pulled out dry rations and chewed them slowly, swallowing with difficulty while they waited for the next attack. Such moments are among the most characteristic in battle: not the long, smooth continuity imagined in peacetime rhetoric, but brief interludes of miserable necessity between explosions. At two in the afternoon the crisis deepened sharply.   A unit of the Japanese 4th Division worked its way behind the 98th Division's position and attacked from the rear. This was the kind of tactical development every defending commander dreads. A force can endure heavy frontal pressure if its line remains coherent and its rear reasonably secure. But when enemy troops appear behind a position, the entire structure of defense begins to dissolve. There, behind the line, were more than a hundred Chinese wounded awaiting evacuation. Japanese soldiers attacked them with bayonets. One of the wounded Chinese soldiers, already beyond ordinary capacity for resistance, rushed forward and detonated a grenade against a Japanese attacker. It was an act of desperation, but also of defiance. The episode captures something essential about the tone of the battle around Changsha. This was not a neat engagement between organized lines alone. It was a desperate collision in which even the badly wounded were drawn into last resistance. For Wang Jiaben, however, the tactical reality was impossible to deny. If he stayed where he was, the division might be annihilated. Personal courage could not alter encirclement. Resentfully, bitterly, and under the kind of pressure that leaves permanent scars on a commander's memory, he ordered retreat. When he led the survivors off the battlefield, fewer than half his men remained.   Reinforcements from another direction now entered the struggle. The Provisional 2nd Army of the Seventh War Zone dispatched the Provisional 8th Division under Zhang Junsong. At seven in the evening on September 27, Zhang's force arrived at Zuojiatang on the eastern outskirts of Changsha. Personnel of the Ninth War Zone waiting there reported grim news: a Japanese detachment had already entered the city that afternoon, and another detachment was only three kilometers away. The situation invited rashness. A commander arriving near a threatened city at dusk, with reports that the enemy is already inside, may feel compelled to hurl troops forward immediately in a gesture of resolution. Yet night fighting in an urban approach without adequate reconnaissance can turn courage into waste. Zhang Junsong considered the matter carefully. He concluded that to rush blindly into the city at night would likely produce confusion and heavy losses. Instead he first sought to strike the enemy outside the city. His troops deployed quietly and crept forward through the darkness, launching a probing attack. But they soon discovered that the Japanese were fully prepared and not vulnerable to easy surprise. The line could not be broken. With no prospect of success, the force withdrew.   The moment is revealing because it shows how narrow the margin had become. Chinese commanders were trying to recover initiative while still groping through uncertainty. Reports were incomplete, Japanese dispositions difficult to fix, and every hour dangerous. On the evening of September 28, the 79th Army's 6th Provisional Division occupied Yuelu Mountain west of Changsha. From that height officers and soldiers looked across the Xiang River toward the city. Changsha, for the first time, was in Japanese hands. The emotional force of that sight can only be imagined. Changsha had lived for years under threat. It had been defended, contested, prepared, and feared. The possibility of its loss had hovered over military planning and public consciousness alike. Now the danger had become fact. A city that had stood as an object of effort and anxiety was visibly occupied by the enemy. No single feeling could have governed the men who saw it. There must have been anger, shame, weariness, and dread—but also stubbornness. For in war a city seen in enemy hands is not always simply lost. Sometimes it is a summons.   Late that night Zhao Jiping, commander of the 6th Provisional Division, received a telegram from Xue Yue. He read it and then stood before the map for a long time. Days of anxiety began to lift. He was not alone in that reaction. Many Chinese generals involved in the campaign had felt that they were fighting a confused and chaotic battle. Japanese movements had been broad, rapid, and difficult to pin down. The Ninth War Zone had thrown numerous units into blocking actions, yet both well-regarded formations and weaker, improvised units had repeatedly failed to hold. After ten days of combat, Chinese losses were heavy. But Japanese forces too had been worn, stretched, and damaged. Only now, as the Japanese reached the apparent culmination of their advance, did the Ninth War Zone begin to recover rhythm. Chaos did not disappear, but it became more legible. The possibility of a more ordered counteroffensive emerged.   In the early hours of September 29, Zhao Jiping issued the order to force a crossing of the Xiang River and attack the enemy in Changsha. The preparations consumed the entire day. River crossings under combat conditions are among the most delicate operations in war. Boats must be assembled or found. Units must be organized into waves. Timing matters. Surprise matters. The location of landing points matters. The men themselves matter most of all, because they must sit exposed in fragile craft knowing that the real test will begin not in the middle of the river but at the far bank. Late that night the division crossed secretly by boat in six groups. The crossing itself went well enough. The river did not betray them. The groups made progress in darkness. Yet everyone involved understood that smooth movement on the water did not guarantee success. The crucial question was what waited at the landing points. It was expected that the troops going ashore at Daximen would be first to meet the Japanese. Once battle began there, the rest of the crossing accelerated.   Chinese soldiers landed, attacked fiercely, and drove the enemy back from the riverbank. The momentum of the assault mattered. In such moments hesitation on shore can doom an entire crossing, but aggression can seize a foothold before the defender fully stabilizes. By the time Chinese forces entered the city, dawn was breaking. Then came street fighting. Changsha had ceased to be an objective on a map. It became again what cities become in war: a place of corners, walls, alleys, debris, smoke, and sudden death. Fighting in a city strips away much of the abstraction through which campaigns are often remembered. Streets channel movement. Buildings become cover, obstacles, or traps. Distances shrink but danger multiplies. A few men behind masonry can delay many more. Noise magnifies confusion. The city itself seems to fragment into a hundred separate battlefields. For Changsha, the long season of anxious anticipation ended in direct flame.   Yet to understand the campaign only through the struggle at Changsha would be incomplete. While the city drew attention as the central prize, another set of operations was unfolding across Hunan and Hubei—less dramatic in appearance perhaps, but strategically significant. These were the actions of the 27th Army Group under Yang Sen. If the fighting around Changsha demonstrated the pressure of frontal battle, Yang Sen's operations illustrated another principle entirely: the stubborn, opportunistic use of weaker forces to harass, sting, and trouble a stronger enemy from behind. The 27th Army Group was composed largely of Sichuan troops. Their presence speaks to one of the larger political transformations of the war. Republican China had long been fractured by regional militarism. Armies had often owed stronger loyalty to commanders, provinces, or local power structures than to any unified national command. Yet the anti-Japanese war compelled a partial reordering of those loyalties. Many warlord forces, however imperfectly integrated, now turned their weapons outward under Nationalist command.   There were exceptions. Some men, like Han Fuqu, had preserved their own strength at the cost of military responsibility and lost both opportunity and honor in doing so. But in the main, especially among middle and lower-ranking officers and ordinary soldiers, the imperative of national survival overrode provincial identity. Men from distant regions marched and fought in terrains not their own because the war no longer permitted a narrow conception of interest. Yang Sen himself was an old warlord soldier, one of those figures formed in the fractured military world of earlier decades. By 1941 he was deputy commander of the Ninth War Zone and commander-in-chief of the 27th Army Group. Along the Hunan-Hubei-Jiangxi border he had long been cautious in his operations.   At the beginning of the northern Hunan battle, his troops proved unable to withstand the force of the Japanese offensive and retreated in disorder into mountains and forests. That fact should not be softened. They were pushed back. But retreat did not mean disappearance. This is where Yang Sen's role became important. Once the main Japanese force had advanced far ahead, the troops that had scattered began to reemerge. They knew the terrain. They knew the roads, villages, passes, and wooded approaches. If they could not defeat the Japanese in a grand collision, they could search for openings behind the advancing columns.   On September 20, as the Japanese main force drove into the heart of northern Hunan, Yang Sen led elements of the 4th, 58th, and 20th Armies in pursuit for an entire day. The main body of the 4th Army had already been badly beaten at the Xinqiang River line, and only the 60th Division, recently transferred from the 37th Army, remained relatively intact. That single fact sharply defined the weakness of his means. He was not pursuing with fresh and powerful forces prepared for a decisive encounter. He was pursuing with fragments, survivors, and such units as still retained some offensive potential. But the Japanese, intent on rapid advance southward, paid too little attention to what followed behind them. That was the opening Yang Sen needed.   On the morning of September 21, the 60th Division acted on information supplied by an old beggar. Such details often sound almost literary, but they remind us that war in China was never fought by armies alone. Villagers, refugees, peddlers, guides, boatmen, and the destitute all participated in the circulation of military knowledge. A beggar could see what a reconnaissance officer had missed. On the basis of that tip, the 60th Division launched a surprise attack on the supply depot of the Japanese 40th Division at Zhangjiayuan. Division Commander Dong Yu led the action.   The Chinese quickly overwhelmed the more than three hundred Japanese troops guarding the depot. Once they broke in, they discovered an astonishing quantity of matériel: shell boxes, ammunition, food, medicine, gasoline, explosives, protective clothing, telephone wire, body bags, stretchers, and more, all stacked beneath heavy canvas. For men accustomed to scarcity, it must have seemed almost unreal. Dong Yu, delighted, is remembered as exclaiming to his deputy commander, "It's practically a department store!" The line has a momentary comic brightness in the middle of war, and that is part of why it survives. But its deeper significance lies in what it reveals. A modern army advancing deep into hostile territory is sustained by accumulation—ammunition, fuel, wire, medicines, rations, transport materials. To seize such a depot is not merely to take objects. It is to grasp the hidden skeleton of movement. Dong Yu then issued a one-word order: "Move."   At once the whole division became a swarm of carriers. Officers and soldiers grabbed whatever they could and began hauling the captured supplies away. The scene must have been one of extraordinary improvised energy—riflemen transformed into laborers, war reduced for a moment to the brute physical act of lifting, dragging, and carrying. They moved like ants dismantling a storehouse. But there was too much to remove and too little time. Before even two regiments had completed the work, the Japanese returned in force. Enraged, they sent more than a dozen aircraft to bomb the troops carrying off the captured crates, while over a thousand infantrymen rushed in on the ground. Dong Yu immediately ordered the men to abandon what remained and destroy it. Amid deafening explosions, the 60th Division withdrew from Zhangjiayuan. The Japanese pursued hard, driving them back into the mountains before finally stopping. Measured purely in terms of territorial occupation, the action changed little. The Chinese did not hold the depot. They were forced back again. But judged in operational terms, the raid mattered. Supplies had been captured, destroyed, or disrupted. Japanese rear security had been embarrassed. Time and energy had been consumed in response. In a campaign where the Japanese were racing south and depending increasingly on stretched lines, such harassment was not trivial.   After September 23, Yang Sen expanded these efforts. He sent whole divisions to harass the Japanese rear while also dispatching battalions and companies to ambush supply columns and disrupt transport lines. This was not the kind of warfare that produces neat dramatic maps in conventional military histories. The actions were scattered, local, opportunistic, and often inconclusive. Yet precisely for that reason they can be misunderstood. Not every useful military action ends in the destruction of an enemy division. Sometimes its value lies in forcing a stronger opponent to spend attention where he had hoped to spend only momentum. These operations were costly and uncertain. Small Chinese units striking roads and depots risked encirclement or aerial punishment. Yet they possessed one advantage: they did not need to win a grand battle to matter. They needed only to make movement harder, supply more precarious, and the rear less secure.   On September 25, even after the 26th and 37th Armies had suffered defeat elsewhere, Yang Sen gathered the troops that still retained some offensive capacity and launched another attack. In these actions, the 90th Division captured Wukou; the 59th Division reached the north bank of the Miluo River; the 60th Division advanced to Donggang; and elements of the 58th Army controlled the Yuanba–Zheyangqiao highway line by the twenty-sixth. These gains were not the dramatic centerpiece of the campaign. But they formed part of the cumulative pressure on Japanese operations. Every road contested from the rear, every convoy threatened, every depot exposed, and every forced diversion of troops weakened the enemy's ability to convert tactical advance into stable success.   The battlefield was fluid enough that Yang Sen's headquarters itself had to keep moving—from the Miluo River northward to Pingjiang. Mobile headquarters in such conditions lived under constant uncertainty. Reports arrived late or contradictory. Rumors outran facts. The front could bend in unpredictable ways. A command post that seemed safely behind the line in the morning might by afternoon lie only a few kilometers from enemy forces. Years later Mao Jiuyin, who had then served as an operations staff officer under Yang Sen, recalled the old commander's outward behavior in those dangerous days. Yang Sen, Mao remembered, was always joking with the people around him and could still laugh and talk during battle. On one occasion he even joked with his bodyguard about putting chili oil in his tea. To younger staff officers, such behavior appeared almost absurd.   Yet they knew how dangerous their situation often was. Sometimes they were only a few kilometers from the main Japanese forces. There is more than anecdote in this memory. Old commanders often cultivated a style of ease under danger not because they felt no fear, but because they believed visible calm itself was part of command. Men take emotional bearings from those above them. A commander who panics spreads panic faster than any enemy breakthrough. Yang Sen was sixty years old during the Second Battle of Changsha, and he liked to remark that he was five years older than Chiang Kai-shek. Age had not removed him from the front. His function in the campaign was not to shatter the enemy in one decisive frontal blow. It was to persist, reappear, sting, and remain troublesome. The 27th Army Group followed the Japanese nearly all the way to the outskirts of Changsha.   They did not fight many large set-piece engagements. That was never their main value. But the Japanese could not ignore them. If Japanese units turned and tried to hit them directly, they tended to dissolve into the landscape. If the Japanese pushed on and ignored them, they reappeared to sabotage roads, hit supply lines, and create alarms in the rear. Even Japanese official histories later described them memorably. They called them "like a swarm of annoying flies." The phrase was meant as contempt. But as so often happens in war, an insult became an accurate description of effect. If these Chinese troops could not be tigers in formal battle, they could still become intolerable as flies. And under certain conditions—fatigue, heat, uncertainty, stretched supply, shaken morale—flies can become more oppressive than an enemy would like to admit.   When later generations look back on campaigns, they often search for a single explanatory image. But the fighting of September 1941 resists reduction to one symbol alone. What gives the campaign its force in memory is not one isolated episode, but the convergence of several pressures at once: a city under threat, a command trying to coordinate multiple fronts, exhausted reinforcements thrown directly into battle, Japanese forces advancing quickly but becoming increasingly vulnerable the farther they pushed, and Chinese troops in the rear refusing to disappear after defeat. Seen from Chongqing, the campaign was a matter of telegrams, maps, and the management of strategic risk. Seen from the front, it was a matter of thirst, mud, broken fieldworks, sudden bombing, exhausted marching, and the uncertainty of whether the next order meant reinforcement, retreat, or death. Seen from the Japanese side, it was initially an aggressive advance toward an important objective, but one increasingly troubled by stretched supply, difficult terrain, and the persistent reappearance of Chinese forces behind the line of movement.   At the same time, the campaign reveals a Chinese war effort that had become more resilient than in the earliest years of the conflict. The Japanese advance toward Changsha was dangerous and at moments appeared close to success. Chinese blocking forces suffered severe defeats. Units arrived exhausted and were hurled into action at once. Commanders lost men at devastating rates. Changsha itself briefly fell into enemy hands. And yet the city was not simply surrendered as an accomplished fact. Chinese forces regrouped. Orders were coordinated across war zones. Reinforcements marched at desperate speed. Counterattacks were mounted. Forces west of the Xiang prepared and crossed back into the city. Elsewhere, troops under Yang Sen gnawed at the Japanese rear and made advance more costly than a map of front lines alone might suggest. This combination of desperate frontal resistance and incessant rear harassment was one of the characteristic strengths of China's resistance in this stage of the war. China could not always match Japanese power in one concentrated blow. But it could absorb, delay, fragment, and trouble that power across space and time. That is why the struggle around Changsha in late September 1941 deserves to be remembered not merely as a sequence of engagements, but as a layered event in which tactical battle, morale, logistics, political endurance, and international context all converged.   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In late September 1941, Japan pushed deeper into China, but Chinese forces—supported gradually by international help—kept resisting. Changsha in Hunan became the central point of the conflict, seen as vital to strategic control in south-central China. Meanwhile, elsewhere in Hunan and Hubei, Yang Sen's 27th Army Group—often using smaller, opportunistic actions—reappeared behind Japanese lines to disrupt depots and convoys. Even when Chinese gains were temporary, the cumulative pressure delayed Japanese momentum.       

Throughout Scripture, we see people whose lives were transformed by hearing and responding to a word from God. Abraham, Isaac, Moses, Gideon, David, Solomon, Elijah, Peter, and Andrew each received a word that changed the direction of their lives. In this powerful message, we are reminded that faith comes by hearing, and hearing comes by the Word of God. When we position our hearts to seek the Lord, listen for His voice, and follow His direction, one word from God can bring clarity, purpose, provision, and transformation.Scripture ReferencesJohn 10:27Romans 10:171 John 5:4Genesis 12:1–3Genesis 26:1–3Genesis 26:12–14Exodus 3:1–10Judges 6:11–12, 141 Samuel 23:9–132 Chronicles 1:6–121 Kings 17:1–61 Kings 17:7–9Mark 1:16–18Jeremiah 29:11–14Proverbs 16:12 Chronicles 31:20–212 Chronicles 12:13–14Isaiah 30:29–30Luke 10:38–42Psalm 119:105Isaiah 60:1–3Isaiah 30:21MORE...« Jesus Disciple » God is calling believers EVERYWHERE to be a part of fulfilling the Great Commission, making disciples around the world. Get free resources and find out more at https://jesusdisciple.com« Support the Jesus Disciple Vision » Give at https://jesusdisciple.com/give/« Solid Lives » Church groups, conferences, discipleship, and biblical resources: https://solidlives.com« The Rock Network » Learn more about Jerry Dirmann's home church and The Rock Network: https://gototherock.com« Free Media Library » Access hundreds of free Bible teachings and resources: https://app.jesusdisciple.com/jesus-disciple/media-library« Support » Help us provide free biblical resources around the world: https://solidlives.com/give/Support the show

Michael Russo (The Athletic) and Brooks Bratten (Nashville Predators) join host Jesse Cohen to discuss the free agent signings of Mats Zuccarello and Erik Haula for the 2025-26 season.

Mark Yannetii joins Jesse Cohen and Zach Dooley to evaluate the 11 picks the LA Kings made at the 2026 NHL Entry Draft. Mark Yannetti discusses the strengths of all 11 players selected by the Kings and what lead the Kings to make the moves they did to draft many of them.

Today's Scripture passages are 1 Kings 4:20-34 | 2 Chronicles 1:14-17 | 1 Kings 10:1-13 | 2 Chronicles 9:1-28 | Psalm 72 | Luke 20:41-44 | Mark 12:38-40.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Please take a survey to help us meet your needs: https://docs.google.com/forms/d/e/1FAIpQLSehfOXw_9HgCE5szvnrDkwqvs6-rpPB8DeM78YkkcvpAN3tDQ/viewform?usp=publish-editorJoin us for fantastic content on our Patreon website: https://www.patreon.com/c/EnlightenEdgeEDU . This week on Patreon we will show you many of the key places we talk about and tell you details of the stories of the fall of Jerusalem and Israel. This week we are finishing the story of the Kings of Israel and the Fall of Judah.Also, you can get Kerry's free booklet that helps us understand the storyline of the history of Israel by going to https://www.patreon.com/c/EnlightenEdgeEDU and clicking on "collections" and going to the TSAR handouts collection.Join us for a workshop on Isaiah. For more information email TheScripturesAreReal@gmail.comJoin us for an incredible cruise with amazing spiritual momentum where you hear from Elaine Dalton, myself, Jasen Wade, Kirby Heyborne, Jenny Oaks Baker, Nathan Pacheco, and more. During July you can get $250 off for the second person, and $50 of for each person with the discount code KERRY. Go to https://www.goanddotravel.com/momentum-27-west-2 and join right away!In a special episode Kerry and Andrew Skinner join a live studio audience that celebrates the podcast reaching over 7 million views/listens. Together they explain the history behind the books of Ezra and Nehemiah. They talk about Cyrus and the return from exile into Jerusalem and the efforts to rebuild the temple and the walls. They talk about Ezra and trying to keep the covenant. Then Kerry and Christina Olson explore how the exile and the return formed the identity of the Jews that we will see for the rest of the Old Testament and the New Testament. Then we return to Kerry and Andrew as they answer questions from the audience.We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, M. Zitar, J. Edwards, A. Dixon, T. Cottrell, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Today's Scripture passages are 2 Chronicles 7:11 - 8 | 1 Kings 9:10-28 | 1 Kings 4:1-19 | Psalm 110 | Mark 12:35-37 | Matthew 22:41-46.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Today's Scripture passages are 2 Chronicles 6:12 - 7:10 | 1 Kings 8:54 - 9:9 | Psalm 48 | Matthew 22:23-40 | Mark 12:28-34. (Please note the first part of 2 Chronicles 6:13 should read "Solomon had made a bronze platform and had placed it in the middle of the enclosure. It was 7½ long, 7½ wide, and 4½ feet high.")Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

En este episodio, hacemos un Re-Draft del 2011, contestamos una pregunta sobre los peores equipos para la próxima temporada, hablamos de la agencia libre y cerramos con trivia. Únete a la comunidad de Whatsapp de Los NBA Freaks:https;//chat.whatsapp.com/FmSCEFkbeLyGzwnzfpSEFJRedes sociales:Facebook, X, Instagram: @losnbafreaksEmail:losnbafreaks@gmail.com

Today's Scripture passages are 2 Chronicles 5:1 - 6:11 | 1 Kings 8:12-53 | Luke 20:20-40 | Mark 12:18-27. Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

2 Kings 12:7-21

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 20; Isaiah 38–39; Psalm 75; 1 Peter 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the July 23rd, 2025 episode of the Daily Radio Bible. I'm Hunter, your brother and Bible reading coach, coming to you from the beautiful Oregon coast. Today, we continue our journey through the Scriptures, reading from 2 Kings 20, Isaiah 38 and 39, Psalm 75, and 1 Peter 2. Together, we'll open our hearts to receive from the God who is love, reflect on the nature of lasting change in our lives, the importance of craving spiritual nourishment, and lift our voices in prayer for ourselves, our families, and our world. So grab your Bible, settle in, and let's draw near to God's Word as we discover his faithfulness and mercy afresh. TODAY'S DEVOTION: Change requires work. Change of appetites, change of habits. Changing the things we turn to instead of turning from. It's going to take some work, and that's going to take some time. You might be sick and tired of your way of doing things. Maybe you're just exhausted with yourself. If so, Peter tells us right here that getting rid of the things you want to change isn't going to be enough. If we just remove it, when the troubles come, when we're stressed out, we're going to go right back to where we've been and do the things we've done before. No, simply stopping what you're doing doesn't bring about the change that you want. It's not just stopping, no. It will also require starting to crave something new. The answer is never just to get rid of the old, to sweep the cupboards of all the junk food. No. You've got to change your diet and begin craving something altogether different: the pure spiritual milk of God's Word. It requires a total change of diet. We must replace it and not just remove it. We need to assume a childlike heart and crave the pure spiritual milk of the Word. The Word is Christ. To draw from Christ our nourishment, our comfort, our life. Peter says become like a baby in that regard—totally dependent upon him. Peter says if we do that, we will begin to experience change, real change, from the inside out. So let's do that. Let's continue to show up here each and every day to train our souls, to partake of God's food, his milk, his bread, to be dependent upon him for our very breath. It's not just about getting rid of things—it's about him, finding our life in him, learning something new altogether as we come to him, the source of our true nourishment and life. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, my daughters, my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Today's Scripture passages are 1 Kings 7:13 - 1 Kings 8:11 | 2 Chronicles 3:15 - 2 Chronicles 4.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Ever wonder what it's really like to move policy along as a diplomat? Join Ed Gabriel and Bob Holley as they chronicle the progress of policy in the Western Sahara. Kings die, Texans retire and administrations come and go – but in the end, the people's voices may yet be heard.

Life is full of mountains and valleys. One day we’re standing on the mountaintop, taking in the view and thanking God for how good life feels. The next, we’re walking through a valley we never saw coming, wondering how we got here and how we’ll ever make it through. That’s life. No one gets a permanent address on the mountaintop, and no one stays in the valley forever. We all experience seasons of joy and seasons of sorrow, seasons of abundance and seasons of struggle. There are moments when we feel strong, confident, and full of faith, and there are moments when we’re tired, discouraged, and simply trying to take the next step. The mountains and the valleys are both part of the journey. Does this mean we hate the valleys and only live for the mountaintops? If so, we’re wasting much of our lives. It’s like the person who chooses misery all week long and only lives for the weekend. Or the person who is continually chasing greener grass, only to get there and find it’s always greener somewhere else. They’re waiting for life to begin when life has been happening all along. Sometimes I wonder if we’re guilty of doing the same thing spiritually. We endure the valleys and merely survive them while we wait for God to get us back to the mountain. We decide the mountaintop is where God is blessing us and the valley is where he’s forgotten us. We assume one is good and one is bad. But what if we’re wrong? What if God never intended for us to love one and despise the other? What if he designed both? God is in control of all things, so why does he allow these low valleys in life? Why doesn’t he take us to the mountaintop experiences and let us stay there? Why not total bliss all the time? Why can’t everything just be good and stay good? My husband and I have often joked over the years of raising three kids that when the rare moment comes along when all three are doing great at the same time—with no problems—we hold our breath. Experience has taught us it doesn’t last long. It’s our mountaintop. It’s bliss. It’s rare. We know we’re here, but we also know we probably don’t get to stay here. Before long, back down into the valley we’ll go with at least one of them. Have you ever noticed that’s the way life seems to work? We just can’t keep things at their very best for very long. The job is good, then the job is hard. The marriage is happy, then the marriage is struggling. Our bodies are healthy, then suddenly they aren’t. The bank account is full, then an unexpected expense arrives. We finally catch our breath, and then life takes it away again. The mountains are beautiful, but they’re temporary. The valleys are difficult, but they’re temporary too. And that’s not a flaw in God’s design. It’s part of it. If mountaintops became permanent, we would begin to worship the view instead of the God who brought us there. If valleys never came, we would never learn surrender and trust. The mountain gives us perspective, but the valley gives us depth. God has never promised us a life of uninterrupted mountaintops. What he has promised is something far better—His uninterrupted presence. He’s God on the mountain, and he’s God in the valley. He isn’t waiting for you at the top. He’s walking with you wherever you are. And perhaps that’s the invitation—not to spend our lives trying to escape the valleys or cling to the mountains, but to learn to look for God in both. 1 Kings 20:28, “The LORD says, ‘Because the Arameans think the LORD is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the LORD.” If you just pluck this one scripture out, it won’t make sense. So, let’s study the context and see what God is telling us. Israel are God’s people who seek him and trust him. They have enemies constantly trying to defeat them. One of those enemies is the kingdom of Aram who’s King is Ben-Hadad. The Arameans greatly outnumbered the Israelites, yet the Israelites had just defeated them in battle. As the Aramenas were trying to understand their battle and how they could have lost to an army so beneath them, they came to the conclusion it was because of the Israelites’ God. Verse 23, they said “Their gods are gods of the mountains. That is why they were too strong for us. But if we fight them in the valleys, surely we will be stronger than them.” With that in mind, the Arameans planned their next attack on God’s people in a valley. A valley, a low spot, where the Israelites’ mountaintop God would have no reign and no power. They didn’t doubt God’s existence, they doubted his authority over both the mountain and the valley. BUT THEY WERE WRONG! Our LORD isn’t just a mountaintop God. He’s not limited by good experiences and positive outcomes. He’s not just in the highs – he’s in the lows. His jurisdiction is not limited by location or circumstance. And this is why the LORD said in verse 28, “Because the Arameans think the LORD is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the LORD.” Essentially God is saying, “You’ve seen me work on the mountain, NOW WATCH ME WORK IN THE LOW VALLEYS TOO!” This is a lesson not only for the enemy, but for God’s people. “Stop thinking I will only give you victory up here, I can work in the lows too!” This was more than God winning a battle, this was God revealing himself. What? You think God has boundaries? You think there’s somewhere he doesn’t rule? Somewhere out of his reach? Somewhere his power isn’t effective? Something too hard or too big and beyond his dominion? You think there’s a place God can’t give victory. GIRL, JUST WATCH HIM. Today, we often live exactly as the Aramean’s who thought God was only the God of the mountain. We believe: God is with me when my marriage is good! God is with me when my body is healthy! God is with me when the money is there! God is with me when all the kids are doing well! God is with me when my prayers are answered! Yes, he’s with me … I can see him … look at all this goodness in my life! I’m on the mountaintop! But life doesn’t stay there, and soon we’re in a low valley and we begin asking: Where is God? Why isn’t he helping me? Has he left me? Did I do something wrong? Is he punishing me with this deep dark valley of hardship and struggle? And really what we’re wondering is if God stayed on the mountain and he’s not with us in the valley. But I want to give you one memorable fact that will stay with you forever. NOTHING GROWS ON THE MOUNTAINTOP. Have you ever climbed a really tall mountain – I’m talking a legit mountain. Have you noticed the higher you go, the thinner the air gets. And as you continue the climb, it just becomes rocky. No trees. No fruit. No grass. No flowers. The view is remarkable and it feels great to stand on top of the mountain, but NOTHING GROWS UP THERE. That, my friends, is life. You don’t grow in your moutaintop moments. When everything is so perfectly good, you’re not growing. And that’s why God doesn’t leave you up there. He lovingly brings you back down to the valley because in the valley is where YOU GROW! Trees grow in the valley. Fruit is produced in the valley. Flowers are in abundance in the valley. It’s the low places where we grow. I find it interesting that God could have simply prevented the second battle altogether. Instead, He allowed Israel to go right back into another fight. Why? Because there was something about Himself He wanted revealed that could only be revealed in the valley. God isn’t better on the mountain. He’s simply different there. The mountain may reveal His majesty, but the valley reveals His faithfulness. What God is showing us is regardless of the place we are in life, regardless of the highs and lows, he is the LORD over every place. Just as the mountain doesn’t make him God, neither do the valleys of life diminish him. He is just as present, just as powerful, and just as soverign in the lowest and hardest of valleys in your life as he is on the highest and most victorious mountain. I have a beautiful friend currently battling a relentless and ugly cancer. This cancer has dragged her through one heck of a dark valley. But here in this valley, she has discovered God’s presence unlike ever before. She has learned He is her only hope. She has learned peace that doesn’t make sense. She has learned full surrender and unwavering faith. That’s what valleys do to us, and I have to believe that’s one of the reasons God allows them. He reveals Himself in such personal and powerful ways. Perhaps her mountaintop moments will come and she will stand whole, healthy, and healed with a long, beautiful life ahead of her. Oh, how I pray she experiences that. But here’s what I know—she won’t grow up there. She’s growing down here. And maybe that’s why God doesn’t allow us to permanently live on the mountaintops. We would enjoy him there, but we wouldn’t NEED him there. We would celebrate him there, but we wouldn’t CLING to him there. It is in the valley where we discover he really is enough. It’s in the valley where we learn he wasn’t kidding when he said he would never leave us or forsake us. It’s in the valley where we find his strength made perfect in our weakness. It’s in the valley where we discover his peace isn’t dependent on our circumstances and his goodness isn’t diminished by our suffering. Mountaintops are where we often celebrate God. Valleys are where we come to know him. So perhaps we’ve had it wrong all along. Perhaps the goal isn’t to spend our lives desperately trying to escape the valleys and cling to the mountains. Perhaps the goal is to stop asking, “How do I get out of here?” long enough to ask, “Lord, what are You revealing here?” Because He’s still the LORD here. The valley has never been outside of his jurisdiction. It has never been beyond his reach. It has never been beneath his attention. And just as He told the Arameans thousands of years ago, I believe he is still saying to his people today, “You think you’ve seen me work before? Just watch me work here too.” So, if you find yourself standing on a mountaintop today, breathe it in. Thank him for the view. Celebrate the joy. Receive it as a gift. And if you find yourself in a valley today, don’t despise it. Don’t assume you’ve been abandoned there. Don’t waste this season merely trying to survive it. Look for him there. Because he isn’t just waiting for you on the next mountaintop. He’s already standing beside you in the valley. He is the LORD of both. Don’t spend your life trying to escape the valleys or trying to cling to the mountains, but learn to look for God in both. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

2 Kings 12:1-6

As believers, our bodies are the temple of the Holy Spirit—God lives within us. But do our temples need to be cleaned? In this message from 2 Kings 22, Pastor Lutzer discusses how to purge our hearts from pride and compromise like King Josiah did. It's time we renewed our relationship with God and recovered His Word. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

As believers, our bodies are the temple of the Holy Spirit—God lives within us. But do our temples need to be cleaned? In this message from 2 Kings 22, Pastor Lutzer discusses how to purge our hearts from pride and compromise like King Josiah did. It's time we renewed our relationship with God and recovered His Word. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Today's Scripture passages are 2 Chronicles 3:1-14 | 1 Kings 6 - 7:12 | Matthew 22:15-22 | Mark 12:13-17 | 1 Corinthians 4:1-17.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

1 Kings 22 tells the story of a prophet with an unchanging message to a changing world. In this message, Adrian Rogers shares five things we can learn from Micaiah's bold response to the pressures to compromise. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29?v=20251111

In this Bible Story, we learn about the rule of Amaziah. He defeats a great threat, but grows arrogant and pompous. The Lord humbles Amaziah in the battle against Israel, and dies in exile. This story is inspired by 2 Chronicles 25 & 2 Kings 14:1-22. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 25:18 from the King James Version.Episode 145: The people of God needed a strong, courageous, godly King, and Uzziah provided that hope for the people. The young man was sixteen when he sat on the throne, and he sought God for wisdom just like Solomon did. He leaned on this wisdom of his elders and held the word of the prophet close. He sought God, fought battles against the Philistines, and gained the respect of the nations around him. However, as the stories about him grew, so did his ego. And in his arrogance, he walked into the temple of God without a priest and began to burn incense, as if he were a priest, beginning his downfall.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

2 Kings 11:5-21

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  2 Kings 18–19; 2 Chronicles 3; James 5 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for July 22nd, day 202 in our year-long journey through the Scriptures. In today's episode, Hunter guides us through some powerful passages: we'll hear the story of King Hezekiah's faith and courage in Second Kings, the intricate details of Solomon building the temple in Second Chronicles, and words of encouragement from James chapter five. As we reflect on what truly sets God's people apart, we'll see how trust in God makes all the difference, empowering us to face challenges with hope and confidence. Join us for a time of Scripture, prayer, and encouragement, as we are reminded to place our trust in the one who is the ultimate difference maker. TODAY'S DEVOTION: The ominous question Hezekiah hears from King Sennacherib was, why should you be any different? In other words, why should you expect any other outcome than the one everyone else gets? Sennacherib had a track record, and if you're looking for a track record to prove your own impending doom, you'll have no trouble finding it. Your own Sennacherib will surely show up to tell you that you're no different either. But King Sennacherib had a problem because King Hezekiah was different. In 2 Kings 18:5, we see that Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after his time. The difference was that God had anointed him. God's presence was with him. Instead of rolling over and defeated, as some might, Hezekiah rolled with his anointing and into the presence of the Lord. Second Kings 19:14 says, after Hezekiah received the letter from the messenger and read it, he went up to the Lord's temple and spread it out before the Lord, and Hezekiah prayed. He asked his God, the only God, the God of Israel, to listen, to bend down, to deliver. He asked God to show Sennacherib and Israel that God's people are not like everyone else, and that he is a God like no other. In verse 19, it says, "Now, O Lord our God, rescue us from his power. Then all the kingdoms of the earth will know that you alone are God." God did that very thing. He proved to Hezekiah and King Sennacherib and all the kings of the earth that he alone is God. He answered the question that was crashing in on Hezekiah's heart. The question was, what makes you think you are any different? The difference was God. Our God is the difference maker, and he's come to make a difference in your life. He's come to live and abide in us as we live in him. It makes all the difference in the world. We are able to face those accusations of our own personal Sennacherib and all those that come to terrify us. We can roll with our anointing and into the presence of God, drawing close to the one who is the difference maker, the one who gives us victory. So draw near to the one who makes the difference. Find your strength in him. When you hear the words, "what makes you any different?" respond like Hezekiah and roll into the presence of the Lord. Place those accusations at his feet. Ask him to show you what the difference is once again so that you might stand up, stand strong and see the victory that he alone can bring. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, my daughters, my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Today's Scripture passages are Psalm 94 | 1 Kings 3:16-28 | 1 Kings 5 | 2 Chronicles 2 | 1 Corinthians 2 - 3.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they look ahead to the readings for the Seventeenth Sunday in Ordinary Time— including the complicated figure of King Solomon and more parables about the kingdom of heaven in the Gospel of Matthew.This episode of Sunday School is brought to you by the Pillar's exclusive breviary sponsor, Ascension Press, publisher of the new translation of the Liturgy of the Hours.Preorder now at AscensionPress.com/SundaySchoolAlready read the readings? Skip ahead to 5:45.Reading 1 - 1 Kings 3: 5, 7-12Psalm 119: 57, 72, 76-77, 127-130Reading 2 - Romans 8: 28-30Gospel - Matthew 13: 44-52 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Kings PxP commentator, Mark Jones joined the show to talk about what he saw from the Kings in Summer League.

The Sacramento Observer's Mark Haynes joined the show to talk Kings and Darius Acuff Jr.

- Mark Jones, Kings PxP - Mark Haynes, The Sacramento Observer - Connor Sutton, Sac Republic FC

KC spends hour one talking Kings and was joined by Kings play by play commentator Mark Jones.

KC spends hour two talking Kings and then gives out his grades for summer league.

KC spends hour three talking with Mark Haynes from The Sacramento Observer and LeBron James.

Sacramento Republic FC's Connor Sutton joined the show to talk all things World Cup.

KC spends hour four talking with Sacramento Republic FC's Connor Sutton and then talks Kings.

1 Kings 22 tells the story of a prophet with an unchanging message to a changing world. In this message, Adrian Rogers shares five things we can learn from Micaiah's bold response to the pressures to compromise. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29?v=20251111

2 Kings 11:1-4

Last time we spoke about the Miluo River Catastrophe. On September 17, General Xue Yue, watching alarming reconnaissance telegrams, learns the Japanese 11th Army has massed across the north bank of the Xinqiang River—3rd, 4th, 6th, and 40th Divisions—alongside additional detachments. Chinese operatives even intercept a Japanese order directing divisions to prepare for an attack on September 18. Despite this, Xue Yue's decisions and readiness remain inadequate. By September 21–23, the fighting at and around the Miluo River and Dongting Lake destroys the 37th Army's ability to function as a coherent combat force. The disaster as both tactical collapse and a failure of planning: Japanese interception and decoding of radio orders allow them to shift toward encirclement, turning Chinese movements into a "trap" laid in advance.   #211 The Japanese Blunt China's Iron Army at Changsha Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The four divisions that had stormed into northern Hunan had made good progress, achieving the victory of defeating three main Chinese armies in quick succession. General Anami Korechika, commanding the Japanese forces, was secretly pleased, but he dared not slacken his efforts in the slightest. He was a methodical man, and he understood that the contest was not yet decided. Every day, his intelligence officers placed before him a stream of intercepted Chinese military telegrams and aerial reconnaissance reports. What they showed gave him reason for both confidence and caution. Two significant forces were moving toward the battlefield — forces unlike those he had so far encountered. One of them was Chiang Kai-shek's elite 74th Army, a formation whose reputation had reached Anami long before, from his time at headquarters in Tokyo. The other was the 10th Army, considered second only to the 74th in quality and fighting spirit.   The 74th Army was no ordinary unit. It had been rigorously trained under German and Soviet instructors specially hired by Chiang Kai-shek, its officers schooled in both European combined-arms doctrine and Soviet tactical flexibility. It was characterized by its disciplined offensive and defensive tactics and was lavishly equipped by the standards of the Chinese military. Most remarkably, it had maintained an undefeated record on the battlefield since the beginning of the war — a distinction that had earned it the title of "Iron Army of the Anti-Japanese War" among the Chinese people. In the high command of the Imperial Japanese Army, it was referred to, with a mixture of respect and wariness, as the Tora no Ko — the "Tiger Child" — meaning, in essence, the ace in the enemy's hand.   The 10th Army was held in nearly equal esteem. The deployment of either of these two formations required the personal approval of Chiang Kai-shek himself. The Generalissimo's principle for employing them was clear and deliberate: they were to be committed only to the most critical battles, those that would decide outcomes, or to the most prominent ones, where their prowess could demonstrate the might of the Chinese army to a watching nation. Since the outbreak of the war, the 74th Army had been kept in reserve at Fenyi in Jiangxi Province, and the 10th Army at Hengyang in southern Hunan. Both forces had been conserving their strength, training, and waiting.   Now Anami's relentless offensive had forced Chiang Kai-shek's hand. The battle situation had tilted dangerously under the weight of Japanese pressure, and the fall of several elite units had left the Chinese commander of the Ninth War Zone, General Xue Yue, with little room to maneuver. Xue Yue had no choice but to appeal to Chongqing for help, and Chiang Kai-shek, reluctantly and with full awareness of the risks, agreed to release his two trump cards. Anami, having mastered his opponent's intentions through his intelligence apparatus, now found himself in the rare and advantageous position of a card player who could see his opponent's hole cards. He carefully planned his battle strategy, studying maps late into the night, conferring with his officers, and calculating how best to neutralize the Chinese elite before they could bring their full weight to bear. He knew that his life's honor, his career, and his legacy rested on this one gamble.   Li Yutang, the commander of the 10th Army, was from Guangrao in Shandong Province — a place that had given China more than its share of fighting men. He was a graduate of the first class of the illustrious Whampoa Military Academy, where he had trained alongside men who would go on to shape the fate of China. At the academy, he had been part of a celebrated group known informally as the "Four Lis of Shandong": himself, Li Xianzhou, Li Yannian, and Li Hanfan. The first three would all rise to significant commands in the Nationalist army. The fourth, Li Hanfan, a native of Changqing in Shandong, had taken an entirely different path, joining the Communist Party of China and fighting the same war under a different flag. In later years, the group became known as the "Three Lis of Shandong," the fourth having parted ways with his classmates long before the guns fell silent.   Li Yutang had not risen quickly or through privilege. He embodied the hardworking, resilient, and tenacious qualities long associated with the men of Shandong — qualities forged by a hard land and harder circumstances. He had climbed the ranks of the army step by step: platoon leader, company commander, battalion commander, regimental commander. Each step had been earned through performance under fire. When Japan launched its full-scale invasion in 1937, Li Yutang was serving as commander of the 3rd Division of the 2nd Army under Li Yannian, participating in the brutal Battle of Shanghai in August of that year. He fought in the grinding urban warfare along the Suzhou Creek, learning lessons in modern combat that would serve him for the rest of the war. The following spring, in March and April of 1938, he led his troops in the Battle of Xuzhou, holding the Linyi line northeast of Taierzhuang, blocking the Japanese 5th Division under Itagaki Seishiro from breaking through to reinforce the embattled Japanese forces at that critical engagement. His handling of the defense contributed to one of the few early Chinese battlefield successes of the war.   For his performance at Xuzhou, he was promoted to commander of the 8th Army. During the Battle of Wuhan in 1938, he led his troops in major engagements against the Japanese 101st and 106th Divisions along the Nanxun Railway, inflicting significant casualties on the attackers. After that campaign, General Xue Yue, recognizing both Li's talent and his Shandong origins — Shandong being home to Mount Tai, the foremost of China's Five Sacred Mountains — personally inscribed a banner reading "Mount Tai Army" and formally presented it to Li Yutang's 8th Army. Chiang Kai-shek added his own recognition, awarding Li Huazhou a medal. In the Battle of Nanchang, Li Yutang again distinguished himself, leading his troops in the defense of Wuning for ten days and ten nights of uninterrupted fighting. When the battle was over, Japanese soldiers lay piled in front of his defensive lines, and the name "Taishan Army" was on every officer's lips from Chongqing to the front. After the First Battle of Changsha in 1939, Chiang Kai-shek personally nominated Li Yutang to take command of the 10th Army — the posting that would now define his legacy. The orders came on September 20, 1941 — three days after the Japanese forces had broken through the Xiangbei defense line in the north. General Xue Yue's summons reached Li Yutang's headquarters in Hengyang, and the 10th Army began immediate preparations for movement to the battlefield.   The mobilization was extraordinary even by the standards of an army that prided itself on discipline and fighting spirit. Li Yutang addressed his men, and the response was unlike anything a commander might ordinarily expect. He received wave after wave of letters — requests to be placed at the front, declarations of determination, pledges to die before surrendering. Some of the letters were written in ordinary ink. Others had been written in blood, the soldier biting his own finger to draw enough for a few lines. These were not men who needed to be driven to battle. They were men who had spent months training for precisely this moment.   Their preparation had been rigorous to the point of fanaticism. For six months before the order came, the 10th Army had conducted intensive training in the three core skills of infantry combat: marksmanship, grenade throwing, and bayonet fighting. The Ministry of National Defense had set a standard that considered a unit successful if one quarter of its men scored "top-tier" in each category. Chiang Kai-shek had personally raised the bar for the 10th Army: eighty percent of every unit must score "top-tier," with the remainder no lower than "excellent." Any unit falling short would face elimination. When the assessments were completed, the result was unambiguous — one hundred percent of the army had met the standard.   Over 30,000 men boarded seven special trains at Hengyang, their military songs and mobilization slogans ringing through the station as families and bystanders watched them depart. The troops traveled by train to Zhuzhou, then transferred to motor vehicles for the road north to Changsha, arriving in the Jinjing area — some seventy kilometers northeast of the city — on September 22nd. They had moved with professional speed. What awaited them would test something no training exercise could fully replicate. From the moment of arrival, the situation was clear to any officer with eyes: the 10th Army had stepped into chaos. However, given the already established passive situation, the 10th Army was like a leaf caught in a whirlpool as soon as it arrived on the battlefield. General Xue Yue, at the Ninth War Zone Command, immediately ordered the entire army to support the besieged 37th Army and simultaneously launch an offensive against the Japanese 3rd Division. It was an ambitious order for troops who had just completed a multi-day journey and had not yet oriented themselves to the ground. Nevertheless, Li Yutang passed the order down and his divisions began to move.   The first division to feel the dislocating effect of high command's demands was Zhu Yue's 190th Division. On September 23rd, the vanguard regiment of the 190th made contact with Japanese forces and was preparing to engage. Before a single shot was fired in earnest, Division Commander Zhu Yue received a telegram from army headquarters ordering him to abandon his current position and rush immediately to Shending Mountain to relieve the siege of the 140th Division of the 37th Army. The order brooked no delay. The troops dropped their baggage where it lay and ran — truly ran, in light order — to the vicinity of Shending Mountain.   They had barely formed ranks at their new position when a second telegram arrived from General Xue Yue. The 190th Division was to immediately reverse course and return to the Fulipu area to establish a defensive line and block the Japanese advance southward. Another forced march, exhausting men who had already marched and traveled for days. They arrived at the designated position on time — a testimony to their conditioning — and Zhu Yue established his division headquarters at Liangjiaduan, near Fulipu. After all the aimless marching and countermanding orders, after all the wasted energy and fruitless attempts, the troops were running on the last of their reserves. They worked through the night constructing fortifications with shovels and bare hands. Just as the first light of dawn revealed the outline of their new positions, the Japanese army advanced.   General Toyoshima Fusataro's Japanese 3rd Division had not rested. It had decisively defeated the 37th Army on the night of the 23rd and turned immediately, without pause, to attack the 190th Division. The blow came from the sky before it came from the ground. At dawn, more than ten Japanese planes swept down over Zhu Yue's division headquarters — seemingly guided, as the Chinese soldiers would later say, as if they had eyes in their heads, so accurate was the targeting. The small village that housed the headquarters was bombed almost to the ground. Dust and smoke billowed over the ruins as the aircraft banked away, and before it had settled, over a thousand Japanese infantrymen, seemingly springing from the earth itself, rushed forward directly toward the headquarters position. The regiment commanders, still at their positions elsewhere, could not be recalled in time.   Division Commander Zhu Yue did not hesitate. He drew his pistol and began commanding his subordinate units to fight back, rallying the headquarters staff and support troops into a perimeter defense. Under the fierce and accurate Japanese fire, Zhu Yue was hit by a bullet in his right arm. Then another round struck him in the left leg, and he went down. Almost simultaneously, Deputy Division Commander Lai Shixiang took command of the nearest available men and attempted to lead a breakout with a machine gun. An enemy mortar round found its mark, and Lai Shixiang was killed instantly. The division headquarters personnel, already shocked by the swiftness of the attack and the wounding of their commander, broke into disorder. Chaos erupted on the battlefield. Many soldiers ran blindly in the smoke and confusion, dying in the crossfire from multiple directions.   Division Chief of Staff Tao Xiu, now acting as deputy division commander with Zhu Yue incapacitated, took hold of the situation as best he could. He led the remnants of the headquarters staff in retreat toward a hollow in a grove of trees near the edge of the village. When the headcount was taken, approximately twenty men remained capable of fighting. It was already ten o'clock in the morning. Tao Xiu gathered these few men and led them along a small path through the dense forest on the outskirts of the village, bypassing Liangjiaduan, searching for the dispersed units of the division.   Out on the main positions, the 568th, 569th, and 570th Regiments were simultaneously surrounded and attacked. The officers and soldiers, exhausted from days and nights of continuous fighting, summoned what remained of their endurance and put up a tenacious resistance. From dawn until the afternoon, several positions were cut off and divided by Japanese encircling movements. In the ever-shrinking pockets, each cluster of defenders became an isolated target for enemy aircraft and artillery. Completely losing the initiative, groups of officers and soldiers perished in the shelling. Many of them died not in defiance but in something closer to despair — regretting this humiliating reversal, the waste of their patriotic aspirations, their unfulfilled desire to fight and kill the enemy on their own terms.   By evening, the regimental commanders had lost control of their respective battalions and companies. The remaining soldiers on each position scattered and concealed themselves in whatever ground offered cover, hiding in all directions across the darkening hills. It was not until midnight that the lightly wounded and unwounded officers and soldiers managed to assemble, as the contingency plan had directed, in a dense forest on the southwest side of the position. Division Commander Zhu Yue, wounded in both his arm and his leg, had been sent to the rear to receive treatment. Acting Deputy Division Commander Tao Xiu stood before the assembled survivors — more than two hundred men gathered from the regiments — and offered them quiet words of comfort. There was little else he could give them. The people present carried the seriously wounded on improvised stretchers and supported the lightly wounded with their arms and shoulders, groping their way through the darkness toward Zhuzhou. The 10th Reserve Division, under Commander Fang Xianjue, had been assigned to hold the Jinjing line — a position that, on paper, formed an anchor of the defensive scheme. In practice, the situation was deeply flawed from the outset. The Ninth War Zone Command had placed the 10th Reserve Division alone at Jinjing with no depth behind it and no friendly forces on either flank — an isolated salient that offered the Japanese every opportunity for encirclement.   On the 23rd, the division captured the Kanai line at noon, an initial success that promised more than it delivered. Around six o'clock in the evening, as darkness gathered, General Kanda Masatsuka arrived at the front with the vanguard of the Japanese 6th Division. He was not a man to move without information. Before committing to a full assault, Kanda ordered a probing attack and watched its progress carefully through binoculars from a small hill behind the advancing force. What he saw gave him pause. However he searched for a weak point in the Chinese line, the defenders showed none. No gap in the wire, no position carelessly manned, no sector that sagged under pressure. Kanda lowered his binoculars and considered his next step. He felt this was indeed an elite unit with excellent tactical skills, and should not be underestimated. He ordered a halt to the attack and waited for the full arrival of his division's strength.   On the morning of the 24th, the Japanese launched their proper assault — a fierce attack from the east, north, and west simultaneously. The three-directional pressure was designed to pin the defenders and deny any lateral reinforcement. Kanda went further, requesting permission from General Anami to concentrate all thirty-plus bombers available for the entire battlefield and direct them at the 10th Reserve Division's positions in a single concentrated raid. Anami granted the request. The bombing was devastating. The defending positions were almost completely destroyed from the air. Yet in the ruins of their fortifications and bunkers, the soldiers of the 10th Reserve Division continued fighting, repelling Japanese ground attacks wave after wave through the rubble and the smoke.   At two o'clock in the afternoon, a report reached Fang Xianjue that halted him in his tracks. A Japanese regiment had executed a large-scale outflanking maneuver around the south side of Jinjing and was approaching the rear of the position. The encirclement was closing. Fang Xianjue was shocked. He now grasped in full the tactical impossibility of his assignment. The Ninth War Zone Command had placed the 10th Reserve Division here alone, exposed on all sides, without depth and without support. The order to "block the enemy's southward advance" had been an empty promise from the start. Fang Xianjue could not understand the strategic intention behind the deployment at all — there was none that made any tactical sense. The only purpose of holding out here, he concluded bitterly, was to theoretically be seen to be "fighting the Japanese." Before Fang Xianjue could translate his analysis into a decision, the Japanese troops launched another fierce attack from the front and both flanks, and one side of the defensive line was breached. The situation became critical. Fang Xianjue decided to withdraw before the encircling force to the south could complete its movement and seal off all escape. He did not have time to seek authorization from the war zone — there was no time. He ordered each regiment to organize its own breakout and reassemble at designated locations.   At four o'clock in the afternoon, Fang Xianjue led the division headquarters in the first withdrawal from the battlefield. Looking back as he departed, he watched as the regiments were cut apart by Japanese fire, large numbers of officers and soldiers falling among the mountain ridges and into the ditches and gullies. There was nothing more he could do for them.   By the 25th, approximately half of the division's troops had reached the designated reception point. After a hasty reorganization, they were ordered to occupy positions along the Xueshi Bridge line and prepare to resume the defense. That same evening, a portion of the Japanese 3rd Division — fresh from its defeat of the 190th Division — launched a fierce attack on Xueshi Bridge. The positions could not be held. The scene of the previous day's rout was repeated almost exactly, and this second defeat completed the destruction of the 10th Reserve Division as a coherent fighting force. General Xue Yue's rebuke reached Fang Xianjue shortly afterward, and the division commander had no way to express the depth of his frustration — the tactical position he had been placed in had made his assignment impossible before the first shot was fired. On the 26th, he led the surviving troops to be received and reorganized by war zone units near Changsha. Compared to the bitter fates of the 190th Division and the 10th Reserve Division, Zhou Qingxiang's 3rd Division wrote a different kind of story in these same days — one of extraordinary tactical competence maintained against mounting odds. In the equally fierce battles, the 3rd Division demonstrated the qualities of an elite force more effectively than any other unit on either side.   On the 22nd, the 3rd Division had been ordered to establish positions two kilometers east of Fulipu. At noon on the 24th, after the Japanese 3rd Division defeated Zhu Yue's 190th Division, a portion of the Japanese force turned and attacked the right flank of Zhou Qingxiang's position. It was repelled. That evening, the Japanese 4th Division, riding the momentum of its success against the 37th Army, launched a night attack on the 3rd Division's left flank. It too was repelled. On the 25th, Zhou Qingxiang's division was attacked from both sides simultaneously by the main forces of two Japanese divisions — forces that outnumbered the defenders several times over. The officers and soldiers of the entire division showed no fear. They fought bravely and with skill honed by months of intensive preparation, holding their lines despite heavy casualties and preventing the Japanese from breaking through at any point.   When word of this resistance was relayed to General Anami Korechika at his headquarters, he fell into a long, uncharacteristic silence. He studied the reports before him, the maps, the casualty tallies on both sides. Then he turned to his chief of staff, General Isamu Kinoshita. "This is the elite force," Anami said quietly. He paused a moment, and added: "I really want to go there and see for myself." The compliment, delivered in the private setting of a Japanese headquarters, was perhaps the most honest assessment of the fighting quality of Zhou Qingxiang's men that history has preserved.   Anami's response, however, was not admiration — it was determination to overwhelm. On the morning of the 26th, he concentrated nearly the entire combat power available to him against the single 3rd Division: units drawn from the Japanese 3rd, 4th, 6th, and 40th Divisions — close to 100,000 men — were directed to surround and destroy the Chinese formation. The 3rd Division stubbornly held its ground despite catastrophic casualties, the soldiers refusing to give way even as the perimeter contracted and the dead accumulated.   To ease the relentless pressure from enemy aircraft, the division commanders made a calculated decision: all positions were ordered to allow the Japanese troops to close to hand-to-hand fighting range. If the enemy was within arm's reach, the bombers above could not strike without killing their own men. Several instances of fierce hand-to-hand fighting erupted across the defensive line as a result — bayonets, shovels, pistols and bare hands in the broken earth and shell craters. By noon, the 8th Regiment had been divided and surrounded. Shortly afterward, the 7th and 9th Regiments met the same fate. Zhou Qingxiang moved the division headquarters to the position of the 7th Regiment to maintain command over his most accessible unit, while the deputy division commander and chief of staff were dispatched to coordinate the independent defense of the 8th and 9th Regiments respectively. For another half day, each of the three regimental pockets fought alone. At dusk, Zhou Qingxiang ordered a breakout.   As darkness fell, exploiting the brief respite that came when the Japanese halted their attacks for the night, each regiment burst simultaneously from its position. Carefully prepared covering detachments remained behind and created convincing feints toward false breakout directions, drawing the enemy's main pursuit forces away from the actual withdrawal routes. The deceptions worked. By the time the Japanese commanders understood what had happened, the breakout had succeeded. Officers and soldiers filtered into the designated reception point in small groups — three men here, five there — arriving through the night and into the following morning. When the count was complete, the 3rd Division was a remnant of less than one-fifth of its pre-battle strength. The finest infantry division in the 10th Army had bled itself almost dry, but it had done so on its own terms, and it had extracted as much as it was possible to extract from an impossible situation.   On September 27th, a chilly autumn wind blew across the city of Changsha. At the playground of Lizhong Middle School in the eastern part of the city, Li Yutang stood and watched the survivors of his divisions come in. A week before, on September 20th, more than 30,000 men had departed Hengyang aboard seven special trains. Their military songs had filled the railway station. Their letters of determination, some written in blood, had been stacked on Li Yutang's desk. Their training scores were the highest ever recorded for a Chinese army unit — a perfect one hundred percent of "top-tier" achievement across all three infantry skills. They had been, by every measurable standard, the finest army China could produce.   Standing now at the playground of a secondary school repurposed as a muster point, Li Yutang looked at what remained: a little over 2,000 men, including lightly wounded soldiers from Changsha who had been caught up in the fighting and bandaged civilians who had taken up arms. Two thousand, from thirty thousand. What had happened to the others? They were dead. They were injured. They were maimed. Some had broken under the pressure and run. The accounting was simple and devastating. Li Yutang's expression remained dignified as he inspected his survivors — the face of a commander who understood that bearing is required of officers precisely in the moments when bearing costs the most. But his heart was filled with tears. Perhaps soon, he reflected, there would be another 10th Army — still heroic and spirited, still singing loudly as it went to war. But it would not be the same one.   History has no gaps or blank pages. The story of the 10th Army's ordeal was barely complete before the next chapter began. Reluctantly, one must turn the page. Following the 10th Army, Wang Yaowu's 74th Army also suffered a crushing defeat. Wang Yaowu had received his orders from Commander Xue on September 21st and had immediately begun moving his three divisions from their cantonments at Fenyi and Xinyu in Jiangxi Province. The 74th Army was composed of three divisions: the 51st Division under Li Tianxia, the 57th Division under Yu Chengwan, and the 58th Division under Liao Lingqi. These were the formations that had kept the "Iron Army" undefeated through four years of brutal warfare. Their code names told their own story — the 51st Division was called "Frontline," the 57th was called "Tiger Warrior," and the 58th was called "Exhilarating." Wang Yaowu had personally chosen the code name for the army headquarters: "Brilliant." Chiang Kai-shek himself had once remarked, "Of all the code names, yours is the best." It was a small distinction, but one that Wang Yaowu quietly cherished.   What Wang Yaowu did not know — could not know, for Anami's intelligence network had kept the preparation perfectly concealed — was that Anami Korechika had been monitoring his movements since the order to deploy was first issued. The Japanese commander had already selected the terrain, positioned his units, and laid the trap. He was waiting for the 74th Army's arrival.   On the 25th, Wang Yaowu led the 57th Division into the battlefield first, marching rapidly as Xue Yue had directed to Chunhua Mountain on the north bank of the Laodao River, east of Changsha, to occupy positions and cover the main force's deployment. On the evening of the 25th, the 169th and 170th Regiments of the 57th Division arrived at the south side of Chunhua Mountain and encountered a Japanese search party of over a hundred men. The 169th Regiment swiftly cut off the small force's escape route, coordinating effectively with the 170th. The Japanese detachment suffered heavy casualties, and the survivors fled toward Chunhua Mountain. When part of the 170th Regiment reached the foot of the mountain, they ran into a much larger Japanese force coming down to meet them — and learned in that moment that Chunhua Mountain had already been occupied by the enemy.   Wang Yaowu responded instantly. To seize the initiative before the Japanese could consolidate, he ordered two regiments to assault Chunhua Mountain that same night. Around midnight, the troops advanced in silence through the dark. After a fierce night battle, two Japanese battalions were unable to hold against the assault and withdrew in the early hours of the morning. The 57th Division had its foothold. At dawn on the 26th, a regiment from the 57th Division followed up the night's success, and Yu Chengwan positioned the division along the Chunhua Mountain line. As the morning advanced, the 51st and 58th Divisions arrived to complete the deployment. Following Xue Yue's orders, Wang Yaowu spread his force across the line: the 57th Division at Chishi River, the 58th Division at Chunhua Mountain itself, and the 51st Division at Fengjiang Bridge. They were ready. Or so it appeared.   At dawn on the 27th, Wang Yaowu went on the offensive. The 57th Division launched a surprise attack on the camp of the main force regiment of the Japanese 3rd Division. The Japanese were caught entirely unprepared — the attack came in total darkness, and the camp was thrown into chaos before anyone could organize a coherent response. The Japanese managed to form some kind of defense only as the first light of dawn broke, and through the morning the two armies clashed furiously. By mid-morning, the Japanese had been forced back three kilometers — a genuine and significant victory achieved through aggression and timing.   Then, at eight o'clock, the Japanese 3rd Division launched its counterattack with the support of dozens of aircraft — fighter-bombers diving low over the Chunhua Mountain positions, strafing and bombing. Both armies knew themselves to be elite formations; each had its country's reputation riding on the outcome. They clashed with corresponding ferocity.   Around noon, Wang Yaowu climbed to the rooftop of a farmhouse and studied the Japanese battle line through his field glasses. What he saw was encouraging: a breach had appeared in the enemy's formation to the north of Chunhua Mountain — a gap that, if exploited quickly, could roll up the Japanese flank. He ordered Li Hanqing, the infantry commander of the 51st Division, to take two regiments and execute an outflanking maneuver through that gap, striking the Japanese from the side. An hour later, Li Hanqing's movement succeeded. The Japanese forces were thrown into disarray, breaking rearward in a rout. For one brief hour, it seemed as though the 74th Army might achieve a decisive success. Then the Japanese 4th Division arrived. It swept in from behind Li Hanqing's flanking force, surrounding his two regiments before they could extract themselves. In the desperate fighting of the breakout attempt, Li Hanqing was shot and killed.   In the afternoon, with two of its regiments lost to encirclement and its flanking stroke reversed, the 57th Division found itself holding off two full Japanese divisions alone. The fighting continued — artillery, rifle fire, close assaults — until nightfall dimmed the battlefield. The division had suffered over 3,000 casualties, and more than half of all commanders below battalion level had been killed or wounded. Division Commander Yu Chengwan conferred with Wang Yaowu over the field telephone, and together they decided to withdraw the troops to prepared positions to hold through the night.   Meanwhile, on the same 27th of September, Liao Lingqi's 58th Division at Chunhua Mountain was subjected to a separate and equally devastating assault by the Japanese 6th Division, reinforced by elements of the 3rd Division. The positions at Chunhua Mountain were compact and clustered — ideal targets for concentrated aerial bombardment. The Japanese bombers came in two waves, and after both had passed, the hastily constructed earthen fortifications were almost entirely destroyed. Across what had been the defensive line, limbs and broken bodies could be seen among the wreckage. The entire division had suffered devastating casualties.   Beginning at nine o'clock in the morning, tens of thousands of Japanese troops launched successive offensive waves, methodically dividing the defensive line into sections and breaking through each one in turn. The defenders engaged the Japanese in hand-to-hand combat at position after position, gunfire and the shouts of bayonet fighters filling the smoke-thickened air. At two o'clock in the afternoon, the Chunhua Mountain defense line collapsed. The surviving soldiers attempted to break out in small groups, but many were intercepted and cut down by Japanese forces waiting along the escape routes.   Wang Yaowu was seething. He directed the battle from wherever he could find a usable vantage point, issuing orders in rapid succession — one moment ordering the 51st Division to send reinforcements to Chunhua Mountain, the next directing the army's directly subordinate regiments to absorb the shattered remnants of the 58th Division, then ordering the 57th Division to block Japanese forces from reinforcing the encirclement. He was everywhere at once, doing the work of a staff of twenty, improvising responses to crises that unfolded faster than any plan could accommodate. And as he directed, the same thought played and replayed: wasn't the Ninth War Zone just feeding them to the wolves? They had jumped into the enemy's encirclement without any initiative, while the enemy could attack from whatever direction they chose. He had nowhere to vent his frustration on the battlefield, only able to fend for himself. While directing the battle, he cursed under his breath: "What kind of hell is this?!"   As dusk fell over the chaos, the gunfire gradually subsided. The Japanese as a rule did not launch night attacks — a pattern the Chinese had come to rely upon for the brief respite it offered. Li Tianxia, commander of the 51st Division, concentrated his troops from the flanks toward the center to consolidate a defensible perimeter. The 57th Division, adjacent to the 51st and badly diminished by the day's fighting, did the same. Both divisions settled into their positions, and the exhausted soldiers lay down fully clothed, weapons in hand, and tried to rest. At midnight, the battlefield exploded.   Fierce gunfire roused the soldiers from whatever shallow sleep they had found. Two elite regiments of the Japanese 6th Division had broken through the gap that had opened between the positions of the 51st and 57th Divisions — a gap created by both units pulling inward — and were driving directly toward the headquarters of the 74th Army. In Wang Yaowu's many years of battlefield experience, this was the only instance he ever encountered of a large Japanese force launching a major attack at night.   The knowledge of terrain displayed by the attacking Japanese regiments was so precise, the route to army headquarters so accurately selected, that it raised immediate suspicions of an intelligence compromise — an inside source who had provided the attackers with maps and positions. Whatever the explanation, the effect was devastating. The headquarters' directly subordinate regiment and guard battalion were outnumbered and quickly overwhelmed. They fought where they could, but the Japanese pushed through them.   The guard platoon leader, a man who had served at Wang Yaowu's side through numerous campaigns, gathered several of his best soldiers and formed a close escort. He led Wang Yaowu into the darkness as the Japanese closed around the headquarters compound. More than a hundred Japanese soldiers gave chase — moving through the dark with a sureness of foot that seemed almost preternatural, as if they had developed night vision. The platoon leader recognized that Wang Yaowu could not outrun a hundred men. He shouted to the general and the remaining escort: "Go quickly!" Then he and a single machine gunner turned and stayed behind. Wang Yaowu ran. A few minutes later, the machine gunner was killed. Shortly after that, the platoon leader was shot through the leg and fell to the ground. He was captured.   Wang Yaowu threw himself into the grass beside a drainage ditch and lay still as Japanese soldiers searched the ground around him, their voices close enough to touch. From his hiding place, he heard his platoon leader — the man who had been at his side day and night, who had chosen to stay behind so that his general might live — cursing the Japanese soldiers from the ground where he lay captured and wounded. Then a Japanese officer drew his sword. The cursing stopped. The Japanese soldiers moved on. The gunfire subsided. Wang Yaowu lay in the grass in the dark and did not move until he was certain they were gone. When he crawled out of the bushes, he looked up at the stars, found the direction of Liuyang, and began walking in the darkness with the few guards who had stayed close. He walked until dawn.   Since joining the army, Wang Yaowu had never allowed himself to think about fear of death. He had spent too many years on battlefields, seen too much death and bloodshed, to entertain it as a personal concern. This time, however, he was in tears. Not from sadness, and not from fear. From something harder to name and harder to bear: frustration — the frustration of a capable commander who had been committed to battle by a higher command that neither understood the ground nor provided him the support to fight on it, and who had watched good men die for orders that made no tactical sense.   In the aftermath of the battle, Wang Yaowu's grief was compounded by something beyond the ordinary losses of combat. The 27th alone had cost the 57th Division nearly half its strength, and the 58th Division had been essentially wiped out as a fighting formation. Of his three powerful divisions, only the 51st remained relatively intact. In war, such losses, however painful, are comprehensible. What happened next was not. Liao Lingqi, the commander of the 58th Division — one of the three officers Wang Yaowu had called his "tigers" — did not remain with his shattered troops to regroup and reorganize them. Instead, after the division's collapse, he slipped away from the battlefield with only his personal guards, changed into civilian clothes, and boarded a train bound for his hometown of Qiyang in southern Hunan to visit his family.   By unhappy chance, a senior staff officer from the Ninth War Zone was aboard the same train. He recognized Liao Lingqi and watched, saying nothing, as the division commander traveled south in civilian dress while his men lay dead on Chunhua Mountain. Upon arriving in Hengyang, the officer went directly to report the incident to General Xue Yue. Xue Yue instructed the Military Law Supervision Department to investigate and referred the case to the Military Commission's Military Law Enforcement Directorate on charges of desertion in the face of the enemy. At that point, in that situation, there was nothing Wang Yaowu could say. He had no words left. He had given everything he had to the battle, and this was what greeted him at the end of it.   The elite 74th Army, with its heroic spirit and its unbroken record, had captured the imagination of the Chinese nation and the hearts of countless young men. When soldiers of the 74th Army returned to their hometowns on leave, they wore their elite status openly, and the prestige of the unit was such that families sought them as sons-in-law. Young men who enlisted and were not selected for the 74th Army were known to weep. What a fine unit. But this time, the trap had been perfectly laid, and the intelligence had been mastered. Anami had looked at his opponent's hole cards and played accordingly. He had concentrated overwhelming force, moved with coordination and speed, and exploited the confusion generated by contradictory orders from the Ninth War Zone Command. The Chinese elite had fought with courage and skill that earned the admiration of their enemies. They had simply been outgeneraled at the operational level.   The Second Battle of Changsha, Phase Three, had cost China two of its finest armies. The 10th Army had departed Hengyang over 30,000 strong and returned barely 2,000. The 74th Army had suffered a crushing defeat from which it would require months to rebuild. Wang Yaowu had walked alone through the dark to Liuyang. Li Yutang had stood in the autumn wind at a schoolyard and looked at what remained of the men who had written their determination in blood.   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Phase Three of the second battle of Changsha showed Anami Korechika using intelligence and planning to blunt China's elite forces as Chiang Kai-shek reluctantly deployed the "Iron Army" 74th and the 10th. Intercepted communications enable encirclement and heavy losses. Li Yutang's merit and experience shape resistance, yet Japanese strategy dominates from the outset through coordinated advances.

Micke Sundell (MoDo), Félix Bibeau (Chicoutimi Saguenéens) and Mário Bližňák (HK Dukla Trenčín) join host Jesse Cohen to discuss the first three players selected by the Kings at the 2026 NHL Entry Draft.Elton Hermansson, Liam Lefebvre and Adam Goljer were selected with the 19th, 46th and 49th picks overall.

Today's Scripture passages are Song of Solomon 7 - 8 | 2 Chronicles 1:1-13 | 1 Kings 3:1-15 | 1 Corinthians 1:18-31.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Jacob and Aaron take a look at the readings for the Ninth Sunday after Pentecost, which are 1 Kings 3:5-12, Psalm 119:129-136, Romans 8:26-39, and Matthew 13:31-33,44-52.

2 Kings is a wild Old Testament book and the events of chapters 6 and 7 are no exception. Within the strange events, doubt, and desperation we see abundance, God’s justice, and a picture of community. More 1 & 2 Kings resources: Bonus interview with Dr. David Lamb: https://www.youtube.com/playlist?list=PLskIjlp7u6ijCczYET4iKtLU8PX5IOsve Pastor Clayton's 1 & 2 Kings workshop. Watch the Bible Project video on 1 & 2 Kings. Find Pastor Eric's teaching on covenants here.

When you look at your life through the lens of your worst mistakes, it can feel like a devastating exile. But what if God chose to rewrite your history, leaving out the wreckage of your past to remind you of who you can become? In this study of 1 & 2 Chronicles, we uncover the ultimate "highlight reel" of scripture—a book written not to say "I told you so," but to declare that your punishment is past and your restoration has begun. Summary: In this deep-dive episode, we unpack the unique theological genius of 1 & 2 Chronicles. While the books of Samuel and Kings offer the brutal raw history of Israel's failures leading into Babylon, Chronicles was compiled after the exile to bind up the wounds of a broken people and point them toward the temple and the coming Messiah. The Synoptic History: We explore why Chronicles acts as a separate, more positive version of Israel's history—similar to how Matthew, Mark, and Luke provide distinct perspectives on the life of Christ. A Perfect and Unified Heart: We analyze David's coronation in Hebron, exploring what it looks like when a community closes ranks with a "perfect heart" to build the kingdom of God. Seeking Beyond Keeping: We break down David's final charge to Solomon, challenging us to not only keep the commandments we have, but to actively seek out the instructions and light we don't yet possess. The Illusion of Sacrifice: We deconstruct the beauty of voluntary giving, reminding ourselves that returning a portion of our time, talents, or tithing to the Lord is never a true loss because "all things come of thee, and of thine own have we given thee." The Battle of Praise: We journey into 2 Chronicles 20 to witness King Jehoshaphat's stunning victory, discovering why placing singers over soldiers and worship over war transforms our "valleys of decision" into "valleys of blessing." The Clean Vessel: We track Hezekiah's urgent temple cleansing, exploring how the immediate removal of internal debris and structural compromises suddenly opens the floodgates for the windows of heaven to pour out mercy. Call-to-Action: The Chronicler reminds us that no matter how far we have drifted or how deep our exile has been, the Lord's covenant is everlasting and His mercy is ready to meet a broken heart. Have you ever experienced a season where you felt defined by your spiritual detours, only to feel the Savior gracefully "rewrite" your future and call you back to His house? Share your stories of temple restoration and grace in the comments below. To keep your faith "Unshaken" as we discover the beauty of holiness, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction 0:30 Whitewashing History? 24:34 Breaking a Toxic Family Legacy 54:00 False Prophets or True? 1:18:52 The Valley of Decision 1:51:46 The Danger of Secondhand Spirituality 2:10:51 Overcoming Our Jeckyl and Hyde 2:58:51 When Icons Become Idols

Alex Dunlap and the Podfather Matt Kelley return for a new edition of Content Kings where they talk about fantasy football and the content creation business.  THE ROSTERWATCH ULTIMATE DRAFT CHEAT SHEET IS LIVE FOR 2026 SEASON-LONG LEAGUES. Get it now: https://rosterwatch.com/buy-rosterwatch-pro The sheet that changed how fantasy players draft is back and rebuilt for this year. No outdated magazines. No expensive draft software you can't navigate with the clock running. Three simple rules, one sheet, an expert-quality draft guaranteed, in full PPR, standard and half-PPR, and Superflex. But here's what most sites can't offer: with a RosterWatch membership, you can ask us your actual roster questions and get specific answers back. Not a generic ranking. Your team, your matchup, your call. Alex, Cody, Trashman, and our contributors answer sit/start, waiver, and trade questions directly in Pro and Premium member posts, the same analysis you hear on the show, applied to the exact decision in front of you. Because winning your draft only wins you one Sunday. Winning your league takes seventeen weeks of decisions, and that's what membership is built for. When you're setting a lineup Sunday morning, make sure to head the members-only sit/start thread to get your toughest questions answered by Alex, Cody and Trashman. Want to do your own research? The proprietary Matchup Tool and Vegas Trends show you which players the game script actually favors, so your start/sit calls are reads instead of coin flips. The weekly position rankings and cross-positional Flex rankings settle the decisions that keep you up Saturday night, the ones where you've got three guys for two spots and no clear answer. The weekly Waiver Wire Cheat Sheets tell you exactly who to claim before the rest of your league wakes up. Play DFS or the Pick'Em lobbies too? Membership includes weekly DraftKings and FanDuel cheat sheets, the HyperDFS professional lineup generator, betting tools that show public bet percentage versus actual money by sportsbook so you can see where the sharp side is, and a weekly Pick'Em and player prop sheet with our favorite plays for PrizePicks and UnderDog. This episode gives you a taste of how we think. Membership gives you the system to act on it, and the direct line to ask us when the week is on the line. Get the sheet. Get the edge: https://rosterwatch.com/buy-rosterwatch-pro Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Join us for fantastic content on our Patreon website: https://www.patreon.com/c/EnlightenEdgeEDU . This week on Patreon we will show you many of the key places we talk about and tell you details of the stories of the fall of Jerusalem and Israel. This week we are finishing the story of the Kings of Israel and the Fall of Judah.Also, you can get Kerry's free booklet that helps us understand the storyline of the history of Israel by going to https://www.patreon.com/c/EnlightenEdgeEDU and clicking on "collections" and going to the TSAR handouts collection.Join us for a workshop on Isaiah. For more information email TheScripturesAreReal@gmail.comJoin us for an incredible cruise with amazing spiritual momentum where you hear from Elaine Dalton, myself, Jasen Wade, Kirby Heyborne, Jenny Oaks Baker, Nathan Pacheco, and more. During July you can get $250 off for the second person, and $50 of for each person with the discount code KERRY. Go to https://www.goanddotravel.com/momentum-27-west-2 and join right away!In this episode Kerry helps us understand what Chronicles is, and then he and Dr. Christina Olson explain more about Chronicles. Then Kerry teaches us lessons the Chroniclers wanted us to learn from Asa and Jehoshaphat that aren't taught in Kings. Then Kerry gives us a big picture overview of the Kings of Israel and the lessons we learn from how they work -- or didn't work -- with God and His prophets. Kerry also helps us see what we can learn about God's mercy and love and the nature of Christ/Jehovah, and God from these stories.We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, M. Zitar, J. Edwards, A. Dixon, T. Cottrell, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Join us for fantastic content on our Patreon website: https://www.patreon.com/c/EnlightenEdgeEDU . This week on Patreon we will show you many of the key places we talk about and tell you details of the stories of the fall of Jerusalem and Israel. This week we are finishing the story of the Kings of Israel and the Fall of Judah.Also, you can get Kerry's free booklet that helps us understand the storyline of the history of Israel by going to https://www.patreon.com/c/EnlightenEdgeEDU and clicking on "collections" and going to the TSAR handouts collection.Join us for a workshop on Isaiah. For more information email TheScripturesAreReal@gmail.comJoin us for an incredible cruise with amazing spiritual momentum where you hear from Elaine Dalton, myself, Jasen Wade, Kirby Heyborne, Jenny Oaks Baker, Nathan Pacheco, and more. During July you can get $250 off for the second person, and $50 of for each person with the discount code KERRY. Go to https://www.goanddotravel.com/momentum-27-west-2 and join right away!Kerry and Brad Wilcox review the history of Israel and then use that to help us understand the way Israel was supposed to be, how they were instead, and how that led to their scattering. They also talk about the reasons for the scattering. Then Kerry and Julianne review the things we need to know about the gathering of Israel. They also speak of what that teaches us about Jehovah, or Jesus Christ.We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, M. Zitar, J. Edwards, A. Dixon, T. Cottrell, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Some time ago Elisa led us in conversations about "tables" and how certain mealtimes moved the story of the Bible forward. For these two weeks Bill wants the group to consider the opposite—how famines (or the lack of food) was a catalyst for biblical events and a force for change in the lives of the characters of the Scriptures.Receive As we ponder why God allowed His people throughout Scripture to experience famines, we can see that God was still working to draw them closer to Him. God is at work in our life as well. When we face hardships and difficulties in our life, let's remember that God is near.  How does reading about how God provided for men and women throughout the Bible help remind you that He is faithful to help you through any trial you may face?   What could drawing closer to God even during difficulties look like for you?   Reflect  Why did God allow someone as faithful as the prophet Elijah to suffer through a famine as we read in 1 Kings 18:2? During famines, how did God provide for Elijah in 1 Kings 17:7–11 and Elisha in  2 Kings 4:38– 41? Why did the four men with leprosy mentioned in 2 Kings 7:3–5 respond to the famine the way they did?  Why did Jesus mention a famine in His parable of the Prodigal Son found in Luke 15:14? Based on Romans 8:35, not even famine can separate us from God's love. How does knowing that truth encourage you during difficult times?  Respond (Use this prayer to start a conversation with God) “Dear God, thank You that You love me and provide for me even during the most difficult times. Please help me to draw closer to You, even when I'm experiencing a famine or lack in my life. Help me to trust Your unending goodness, grace, and mercy.”   Discover more about the topics in this episode with these recommended resources Mentioned in this episode: Joseph by Bill Crowder Tables in the Story of God Week 1 Tables in the Story of God Week 2 The Book of Naomi The Gospel of Ruth  Inseparable God Is At Work—The Story of Ruth Part 1—The Worst of Times  Listen:  The Miraculous life of Elisha | Part 1 The Miraculous Life of Elisha--Part 2 Read: Faithful to the Faithful: 2 Kings 4 Why Should I Trust God? Watch: Trusting God in the Dark with Katie Lewis (Unshakable Moxie) God Is at Work in All Things | Romans 8:28-29 

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  2 Kings 17, 2 Chronicles 28, Psalm 46, James 3 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this July 19th episode, Hunter leads us through another step in our year-long journey through scripture. Today, we'll read from 2 Kings 17, 2 Chronicles 28, Psalm 46, and James 3, exploring stories of Israel's exile, Judah's struggles under King Ahaz, the hope and refuge found in God, and the wisdom and peace offered through Christ. Hunter reflects on how God's love transforms our hearts, the challenges of taming our words, and the invitation to live as peacemakers, filled with the Spirit. Stay with us for scripture, reflection, and prayer as we seek to be shaped by the living Word of God. TODAY'S DEVOTION: When he tames our heart with his love, our lives are changed. It's as if we've been reborn. We begin to live a different kind of life. James is contrasting two different kinds of life here. There is the Spirit-filled life, evidenced by a heart that's being tamed by his love. And there is the heart of the flesh. James points to something as simple and mundane as the tongue and our words. And he shows us that this little tongue of ours simply cannot be tamed. It can't be controlled. It often controls us. It creates circumstances in our lives that are simply beyond or out of our control. It's a flame of fire, he says, and that fire finds its source in hell itself. He tells us that if we could control the tongue, we'd be perfect. But alas, we can't even control this tiny little tongue of ours. And we are not perfect. We can't even affect the change we want in something as simple as the use of our words. It's as futile as trying to draw fresh water from a salty spring, James says. But in Christ, our heart is tamed by his love, and we begin to participate with that love. And we begin to learn to draw from the refreshing springs of Christ, his presence with us and in us daily. We experience something completely different in Christ. We can learn to have wisdom that is pure and peace loving. We can learn to be gentle. We can learn to yield to others, to show mercy, to be sincere, to not show favoritism. We can learn to be peacemakers. A life tamed by his love in the end will yield a harvest of righteous living. James is describing in such beautiful detail here what the Spirit-filled life looks like. And that life is possible if we want it. It's not possible on our own effort, but it is possible when we are captivated, tamed by the love of God. So let us look into the face of Christ and see the One who is love itself. Let us behold the manner of love that has been poured out on us. Unqualified, unconditional, fully received, fully embraced. Let us live in this love of his and let us participate with the Spirit's work by offering that love to others, even today. That's the prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, my daughters, my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

When the northern ten tribes vanished into Assyria and the walls of Jerusalem were leveled to dust by Babylon, it wasn't a failure of God's power—it was the tragic consequence of an unfaithful people. If you feel like the cultural walls are breaking down around you today, this study of the Scattering of Israel reveals exactly how to find your spiritual anchor. Summary: In this sobering deep dive into 2 Kings 14–25, we look at the historical collapse of both Israel and Judah, tracing the long line of kings who ignored the warnings of the prophets until there was no remedy left. By analyzing these final chapters of the history of the divided kingdoms, we discover the tragic steps of apostasy and the beautiful moments of temporary restoration under righteous leaders. The Thistle and the Cedar: We analyze the pride of King Amaziah and how minor victories can trick us into overestimating our own strength, leading to devastating vulnerability. The Destruction of Nehushtan: We study King Hezekiah's bold iconoclasm, where he smashed the very bronze serpent Moses made because the people had turned a signpost into an idol. Learn to never confuse the means with the end. Psychological Warfare at the Wall: We break down Rab-shakeh's terrifying speech outside Jerusalem and why the best response to the modern world's mocking is often to "hold your peace" and let God fight your battles. Wiping the Dish: We confront the terrifyingly visual imagery of God wiping Jerusalem like a dish and turning it upside down, seeing how structural neglect leads to spiritual collapse. Finding the Book of the Law: We follow the 8-year-old King Josiah as he repairs the temple breaches, discovers lost scripture, and humbles himself before Huldah the prophetess to launch a total national restoration. The Babylonian Captivity: We witness the final fall of Zedekiah, the breaking of Solomon's pillars, and the carrying away of the temple vessels—realizing that even when we are scattered, the covenant is never completely forgotten. Call-to-Action: Hezekiah smashed a sacred relic because it started getting in the way of true worship. What is the "Nehushtan" or distraction in your life that you need to break to clear your view of the Savior? Let's build a meaningful dialogue in the comments.