Podcasts about Kings

This week, we're joined by comedian Keysha E for a fun, slightly chaotic, and very honest conversation about dating, attraction, and figuring out what we actually want. From celebrity crush debates to whether chemistry is just a toxic addiction (yes, we said it), we get into the difference between a good partner and a good time.We also talk about pretty privilege in comedy, dating in Atlanta vs. LA, finances in relationships, and why “safe” might not be as boring as it sounds. Plus, we answer a listener question about feeling lost in life and share a CockTales story that involves a FaceTime mishap you absolutely don't want to experience

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1 Kings 7:1-12

In this episode I discuss 1 Kings 20.

Welcometo Pastor's Chat today. I'm very excited about today's chat because we're goingto be talking about what I believe to be the real key to joy in the Christianlife—the true joy in life itself. I believe we find the clue in the very firstverse, where the apostle Paul, in his introduction to the letter he wrote tothe Philippians, said, “Paul and Timothy.” He is referring to bothhimself and his son in the faith, who were ministering there at Philippi whenthe church was founded. He says, “bondservants of Jesus Christ, toall the saints in Christ who are in Philippi, with the bishops and deacons.” Sothe very first word he mentions is bondservants—bondservants of JesusChrist. A slave to Jesus Christ. That is so important, because as you studythrough the Scripture, you find that every great leader was a servant leader.He did not put himself on a pedestal and say, “Look at me. God has made mespecial—more special than you—and you better listen to what I say or you're introuble.” Moses did have some conflict with people questioning his authority.But when God spoke about Moses, He would always say, “My servant Moses.” Youread this in Numbers 12:7–8 and other passages in the Pentateuch. Also,when God spoke of Abraham, the father of the Israelite nation—the father of ourfaith—we find in Genesis 26:24 that God referred to him as “My servantAbraham.” When God talked about Caleb in Numbers 14:24, He said, “Myservant Caleb.” When speaking of King David, God would refer to him as “Myservant David”. This is really important, because you find it mentioned somany times in the books of 2 Samuel, 1 and 2 Kings and the Chronicles. David isreferred to by God in this way some 13 times in the historical books. Itis also interesting to note that the apostle Peter, when he was speaking of theLord Jesus Christ in prayer, called Him “Your holy servant Jesus.” Thatreminds me of what Jesus Himself said in Mark 10:44–45: “Whoever of youdesires to be first shall be slave of all. For even the Son of Man did not cometo be served, but to serve, and to give His life a ransom for many.” Jesussaid, “I didn't come to be served.” Remember, He is the Son of God. Heis God in the flesh. He is the Creator of the heavens and the earth. He is theOne who sustains you and gives you the breath of life every second. Yet Hesays, “I didn't come to be served, but I came to serve and to give My life aransom.” TheBible tells us in the book of 1 Peter 2:21, that Jesus set an example for us, andthat we should follow in His steps. The great example He gives us is found evenhere in the book of Philippians, where the apostle Paul wrote in Philippianschapter 2:5-7, “Let this mind be in you which is also in Christ Jesus, who,being in the form of God, did not consider it robbery to be equal with God, butmade Himself of no reputation, taking the form of a bondservant, and coming inthe likeness of men.” Jesusin some of His last words to His disciples in the Gospel of John, said, “Asthe Father has sent Me, even so I also send you” (John 20:21). God did notsend us to be big-shot preachers or big-shot people. He sent us to beservants—servants like His Son, Jesus Christ. “Let this mind be in you whichis also in Christ Jesus.” One of the major issues we have today is thatpeople think they're entitled. They believe they have a right to a certainsalary or a certain position because they worked for it. But I love what itsays about Jesus in 2 Corinthians 8:9: “Though He was rich, yet for yoursakes He became poor, that you through His poverty might become rich.” Thatis the way we should live—a life focused on being a servant of Jesus Christ,and a servant to others, serving them. That is servant leadership, and itbrings tremendous joy into your life as you serve and have the mind of Christ. Itrust we will take these words to heart today and live as the Lord would haveus to live. Today,do you have the heart of a “servant leader”?

Is American Brandy finally ready to step out of bourbon's shadow? Today, we're joined by Rob Bourdon, the new owner of Copper & Kings, to discuss his vision for revitalizing one of Louisville's most creative distilleries. I've had the great pleasure of knowing Rob for years because he was part of Tennesee Distilling Group and led a lot of their new fill and barrel contracts. Rob shares his past where was professional hockey player but we quickly pivot to talking about why brandy. When I heard he was buying Copper & Kings I was a bit shocked but Rob puts a great spin on it to see the opportunity in brandy versus the crowded bourbon market. But don't get me wrong, there's still a lot of really great brandy, bourbon, and tequila plays here. So if you're coming to Louisville and need a break from the bourbon, go check out Copper & Kings to see what he's got going on over there and pick one up on your shelf when you need to change things up. Show Notes: Challenges and developments in the Tennessee distilling industry Rob's vision for Copper and Kings and the significance of American brandy Discussion of innovative products and unique distillation approaches Tasting notes featuring their apple brandy and other specialties Importance of educating consumers about brandy Plans for community engagement and revitalizing distillery events Learn more about your ad choices. Visit megaphone.fm/adchoices

1 Kings 6:29-38

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1 Kings 6:14-28

In this powerful episode of Arise + Abide, Curtis and Sally explore 2 Kings 16:19–20 and Isaiah 13, tracing the transition from King Ahaz to Hezekiah and unpacking Isaiah's prophetic vision of Babylon's fall. Reflecting on Israel's earlier failure as God's vineyard—called to produce justice but yielding oppression—they examine how God's judgment extends beyond His own people to the nations. Though Babylon would be used as an instrument of discipline, it would not escape accountability. Isaiah's message reveals a sobering truth: God opposes pride, judges wickedness, and ultimately humbles even the most powerful empires. The conversation dives into the meaning of "the day of the Lord," a recurring biblical theme describing seasons of divine judgment and restoration. Curtis and Sally connect Isaiah's imagery—darkened skies, trembling nations, and upheaval—to Jesus' teachings in Matthew 24 and the broader biblical narrative, including Revelation's portrayal of Babylon as a symbol of ongoing spiritual opposition to God. Yet, amid the intensity of judgment, this episode highlights hope. Believers are reminded that while the "spirit of Babylon" still operates in the world today, God's promises remain secure. His coming will not only bring justice but also freedom—shaking loose everything that oppresses, leaving only what is unshakable. This episode invites listeners to examine where they place their trust, to reject fear, and to stand firm in the promises of God—living with boldness, hope, and confidence in Christ's ultimate victory.

In this episode, Jeremy Lee continues the conversation with David Chase after the now infamous missed bid on a Jackie Robinson card and explores a side of the story that had not been fully addressed yet: what about the seller? If a valid high bid was blocked by eBay's internal safeguard system, did the seller lose out on thousands of dollars? Jeremy and David dig into the implications for major cards sold on eBay, the risks for consignors, and why this kind of issue could make sellers think twice about where they move high end material. The episode also includes more hobby discussion around vintage market strength, eye appeal, and the current state of shows and cards across the hobby. There is also a quick run through of the latest Collector Investor Auctions lineup, with Jeremy highlighting the eclectic mix of vintage, modern, sports, and non sports material in the sale. Later, Joey from Hoops Hobby Hangout joins the show to share his collecting background and the origin story behind his basketball focused content channel. The conversation covers his path from Yu Gi Oh and fantasy sports into Kings collecting, modern basketball cards, and eventually content creation inspired by the kinds of hobby conversations he wanted to see more of. It is a thoughtful look at how communities form, why people start creating content, and what it means to build something for the love of the hobby rather than for numbers. If you enjoy hobby conversation that mixes market issues, collector psychology, and community building, please follow the podcast, leave a rating or review, and share this episode with a fellow collector. You can also check out Jeremy's new book Pops and Comps and take the Hobby Spectrum assessment to discover your collector identity and connect with other hobbyists in the directory. Learn more about your ad choices. Visit megaphone.fm/adchoices

1 Kings 6:8-13

Welcome to Day 2819 of Wisdom-Trek. Thank you for joining me. Putnam Church Message – 02/15/2026 Luke's Account of the Good News - “What It's Like to Fish With Jesus.”    Last week, we continued our study of the ministry of Jesus Christ with a message titled “Ministry at the Grassroots Level,” where we learned what true ministry included. Today, we continue with the twelfth message in Luke's narrative of the Good News of Jesus Christ in a message titled “What It's Like to Fish With Jesus.” Our Core verses for this week are Luke 5:1-11, found on page 1597 of your Pew Bibles. Follow along as I read. Introduction: When You've Fished All Night and Caught Nothing There are moments in life when effort and outcome simply don't line up. You did everything right. / You prepared. / You stayed up late. / You worked hard. You relied on your experience and training.  / And still—nothing. That's where Luke places us at the beginning of chapter five. Not at the height of excitement. Not at a revival service. Not at a mountaintop moment. But at the shoreline…early in the morning…with tired, smelly men washing empty nets. Luke has already shown us Jesus preaching with authority, confronting evil, healing the sick, and drawing crowds. But now, the story slows down. The camera zooms in. And instead of crowds, we find fishermen—ordinary men—at the end of a long, disappointing night. This is not accidental. Because this is where discipleship begins. Main Point 1: Jesus Meets Us in the Weariness of Our Ordinary Work (Luke 5:1–3) “One day as Jesus was preaching on the shore of the Sea of Galilee, great crowds pressed in on him to listen to the word of God. He noticed two empty boats at the water's edge, for the fishermen had left them and were washing their nets.” (Luke 5:1–2, NLT) The Scene Luke Wants Us to See Luke is a careful storyteller. He wants us to notice details. It's morning. The fishermen are done. The nets are empty. The boats are idle. These men—Simon Peter, Andrew, James, and John—are not amateurs. Fishing is their livelihood. Their families depend on it. Their reputations are tied to it. In the first century, fishing on the Sea of Galilee was serious business. Night fishing was the norm because fish stayed near the surface in cooler temperatures. To come back empty after an entire night wasn't just frustrating—it was financially dangerous. And now, exhausted and discouraged, they are washing nets they barely used. That's when Jesus steps into the picture. Not with fireworks. Not with angels. Not with thunder. But by asking for a boat. Jesus Steps into Simon's Boat “Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.” (Luke 5:3, NLT) Jesus doesn't interrupt their work to scold them. He doesn't explain anything. He doesn't promise a miracle. He simply asks Simon to let Him use what he already has. A boat. A place of work. A familiar setting. Object Lesson #1: The Boat Hold up my iPhone: “This boat and my iPhone represent the ordinary places of our lives—our work, our routines, our responsibilities. Jesus doesn't wait for us to be rested, inspired, or successful. He steps right into the middle of our exhaustion.” Simon's boat had just failed him as a fishing platform. But it becomes a pulpit for the Son of God. What Simon thought was an instrument of disappointment became a platform for divine teaching. Ancient Perspective: God Has Always Worked This Way This moment fits a familiar biblical pattern. God met Moses while he was tending sheep (Exodus 3). God called Gideon while he was hiding in a winepress (Judges 6). God spoke to Elijah not in fire or wind, but in a whisper (1 Kings 19). God consistently enters lives at the point of ordinary obedience—not spiritual readiness. The fishermen weren't praying. They weren't seeking guidance. They weren't expecting a call. They were cleaning up after failure. Modern Analogy: The Office, the Kitchen, the Garage Most people don't encounter God in dramatic settings. They encounter Him: At a desk, staring at an unfinished project. At a kitchen sink, washing dishes again. In a hospital hallway, waiting for news. In a garage, fixing something broken—again. Jesus still steps into boats like that. And often, He does not explain what He's about to do. He simply asks, “Can I use this?” Why This Matters Simon lets Jesus use the boat—but notice something important. / Simon is still tired. / Still discouraged. / Still empty-handed. Yet he makes space for Jesus anyway. / That's the first step of discipleship. / Not confidence. / Not clarity. / But availability. Summary of Main Point 1 Jesus does not wait for us to be strong before calling us. He does not require success before involvement. He meets us in weariness and uses what feels inadequate. Discipleship begins when we allow Jesus into the ordinary places of our lives—especially when we are tired, discouraged, and empty-handed. __________________________________________________________________ Main Point 2 - When Jesus Asks Us to Try Again Where We Already Failed (Luke 5:4–7) The Most Irritating Command Jesus Could Have Given “When he had finished speaking, he said to Simon, ‘Now go out where it is deeper, and let down your nets to catch some fish.'” (Luke 5:4, NLT) This is the moment where the story shifts from calm to uncomfortable. / Up to now, Simon has been polite. / He let Jesus use the boat. / He listened while cleaning nets. / He stayed out of the way. But now Jesus crosses a line. / Jesus stops preaching…turns to a professional fisherman… and tells him how to do his job. / Not only that—Jesus tells him to do it wrong. / Fish at the wrong time. / In the wrong place. / After the wrong result. And not just a net— “let down your nets.” Plural. Simon's Response: Respectful, Honest, and Reluctant “Master,” Simon replied, “we worked hard all last night and didn't catch a thing. But if you say so, I'll let the nets down again.” (Luke 5:5, NLT) This may be one of the most relatable verses in all of Scripture.  / Simon doesn't argue—but he doesn't pretend either. / You can almost hear the tone: “Jesus… I respect You.  / But just so we're clear— we already tried this.” / This is not blind enthusiasm. / This is exhausted obedience. / And that's important. Ancient Perspective: This Was a Professional Embarrassment In first-century Jewish culture, /skill and experience mattered deeply. A craftsman's honor was tied to competence. Simon wasn't just tired—his identity was wrapped up in his ability to provide. Fishing again wasn't just inconvenient. / It risked public humiliation. / Crowds were watching. / Other fishermen were nearby. / Everyone could see empty nets. Failure in private is painful. / Failure in public is devastating. / And Jesus tells Simon to go back into the very waters that already told him “no.” Object Lesson #2: The Empty Net Hold up an empty net— “This net represents the places where we already tried: The prayers we prayed. / The efforts we made. / The conversations we had. / And nothing happened.” / Jesus doesn't ask Simon to fish somewhere new. / He sends him back to the place of disappointment. Why Jesus Does This Because dependence cannot grow where confidence still reigns. / As long as Simon believed success came from his experience, strength, and strategy, he could never learn what it meant to follow Jesus. Jesus isn't testing Simon's fishing ability. He's testing his trust. The Miracle Happens Suddenly—and Overwhelmingly “And this time their nets were so full of fish they...

Ireland and castles go hand in hand. With thousands scattered across the island, it can feel like there's one around every bend in the road. The real challenge isn't finding castles in Ireland — it's deciding which ones to add to your itinerary. Barbican Gate Rock of Dunamase, County Laois, Ireland This article is based on the Traveling in Ireland podcast, episode 331. Use the player below to listen or scroll to continue reading the article and get resource links. No matter the type of travel you enjoy—or the type of transportation you're using—you'll find castles that easily fit into your trip. With more than 30,000 castles and castle ruins scattered across Ireland, the real challenge isn't finding them… it's deciding which ones make sense for your route and the time you have. That's exactly the kind of planning the Ireland Travel Compass is designed to help with. It brings attractions and accommodations together geographically, helps you see what fits well together, and makes it much easier to build an itinerary that actually works. And if you'd like a simple way to start thinking about your own itinerary, I've created a resource that walks you through my TRIP framework – a straightforward way to avoid the most common Ireland planning mistakes and build a trip that feels manageable and enjoyable. 10 Castles in Ireland Worth Visiting With thousands of castles scattered across Ireland, choosing which ones to visit can feel a bit overwhelming. Here are a few of my favorite castles in Ireland—and why they stand out. Rock of Dunamase (County Laois) – The Dramatic Castle Ruin Rock of Dunamase may be one of the most atmospheric castle ruins in Ireland. The site dates back to the 9th century when it served as a stronghold of the Kings of Laois. The ruins visitors see today sit on top of a massive rocky outcrop and were largely destroyed during Cromwell's invasion in 1650. Even in ruin, the location tells you why it mattered: the views stretch for miles across the countryside. Traveler tips: Free OPW-managed site Rarely crowded Easy detour when traveling between Dublin and Kilkenny Short walk up to the ruins with sweeping views Driving through narrow country roads and farmland to reach it only adds to the experience. Lawn games in front of Malahide Castle : Crack the whip.By Aoife for Flytographer; Dublin, Ireland. All rights reserved. Malahide Castle (County Dublin) – The Fairy Tale Castle Just 10 minutes from Dublin Airport, Malahide Castle is a perfect first stop after arriving in Ireland. The castle itself offers fascinating guided tours led by engaging storytellers who bring the Talbot family history to life. But the estate offers far more than the castle alone. Visitors can enjoy: Extensive parklands perfect for stretching your legs after a flight Walled gardens A fairy trail Butterfly house Dining at Avoca café The grounds are partly free to explore, while the gardens and castle tour require tickets. During busy months (May–September), it's smart to pre-book the castle tour. Malahide is also very easy to reach from Dublin city center by DART or bus, making it a great half-day excursion. Looking for more day trips from Dublin? Click Here! Bunratty Castle beyond Durty Nellie's Bunratty Castle (County Clare) – The Irish Tower House Experience If you want to understand the most common type of castle in Ireland, Bunratty Castle is the perfect example. Tower houses — tall, four-story defensive structures — once dotted the Irish landscape. Bunratty is considered the most completely restored example in the country. Visitors can explore: Dungeon levels Narrow spiral staircases Battlements with views over the countryside Surrounding the castle is Bunratty Folk Park, a 26-acre living history village that showcases historic Irish homes and daily life. Highlights include: Traditional farmhouses and cottages Costumed interpreters A recreated village with shops, schoolhouse, and pub Bunratty is also famous for its medieval banquet experience, held year-round. These dinners are extremely popular, so booking well in advance is highly recommended. Kilkenny Castle viewed from the parklands Kilkenny Castle (County Kilkenny) – Ireland's Castle Palace Unlike many defensive castles, Kilkenny Castle evolved into a grand aristocratic residence. Originally built as a fortress, it was transformed over centuries by the Butler family — Earls and later Dukes of Ormond — who held the castle for more than 600 years. Today visitors will find: Elegant reception rooms Decorative plasterwork ceilings Large windows overlooking parkland Formal gardens The castle sits in the center of Kilkenny City, surrounded by roughly 50 acres of parkland that locals still use for picnics, sports, and relaxing on sunny days. Kilkenny Castle is an OPW managed site. Tickets are available on site, and advance booking is rarely necessary. Learn about the OPW Heritage Card – the best deal in Irish history Cahir Castle along the River Suir Cahir Castle (County Tipperary) – The Norman Stronghold Cahir Castle is one of the largest and best-preserved Norman castles in Ireland. Set on the River Suir, the fortress features massive stone walls, towers, and defensive structures typical of Norman military design. Visitors can: Climb the tower Explore defensive passages Stand beneath the working portcullis Look for cannonballs embedded in the walls Guided tours are included with admission and provide fascinating insight into how these massive defensive castles operated. Despite its impressive size, Cahir Castle often sees surprisingly small crowds, making it a rewarding stop between other popular attractions like the Rock of Cashel and Blarney Castle. Leap Castle Photo credit: Mike Searle, CC BY-SA 2.0 Leap Castle (County Offaly) – Ireland's Haunted Castle Leap Castle is often called the most haunted castle in Ireland. Built in the late 15th century, the castle is tied to dark legends and family power struggles. The castle chapel is known as the “Bloody Chapel,” named after a violent incident during a rivalry between brothers. During restoration work in the early 20th century, a hidden dungeon filled with human remains was reportedly discovered. Leap Castle is privately owned and lived in by musician Sean Ryan, who has carried out much of the restoration work. Visits are possible, but only by appointment, so travelers must contact the owner ahead of time to arrange a tour. Dunluce Castle on the Causeway Coast Dunluce Castle (County Antrim) – The Dramatic Cliffside Castle Few castles in Ireland match the dramatic setting of Dunluce Castle along the Causeway Coast. The ruins sit right on the edge of towering Atlantic cliffs, creating one of the most photographed castle locations in Ireland. Visitors can explore: Ruins of the castle keep Clifftop viewpoints Visitor center exhibits about the castle's history The castle itself is impressive, but the surrounding views may be even more memorable. Two particularly stunning viewpoints include: The bend in the road east of the castle, where it suddenly appears in front of you Magheracross viewpoint west of the castle, offering a sweeping coastal perspective Bring a jacket — the winds here are often strong even on calm days. Ireland's Best Castle Hotels Ashford Castle viewed from the gardens Ashford Castle (County Mayo) – The Luxury Castle Stay For travelers dreaming of staying in a castle, Ashford Castle delivers a truly luxurious experience. Once owned by the Guinness family, the estate now consistently ranks among the best hotels in Ireland. Activities on the estate include: Falconry Golf Horseback riding Boat tours on Lough Corrib Gardens and woodland walks Afternoon tea is particularly popular and should be reserved ahead of time. Ashford Castle works best as a destination stay rather than a touring base — there is so much to experience on the estate that most guests prefer to stay at least two nights. Access to the estate is restricted to guests or visitors with reservations. Lough Eske Castle from the guest car park Lough Eske Castle (County Donegal) – A Relaxing Castle Retreat Lough Eske Castle offers a luxurious but peaceful castle experience surrounded by the landscapes of County Donegal. The focus here is relaxation rather than packed schedules. Highlights include: Spacious rooms Beautiful lake and woodland setting A highly regarded spa Fine dining and afternoon tea Unlike some castle hotels, Lough Eske also works well as a touring base. Nearby excursions include: Slieve League Cliffs Glencolmcille Scenic drives along Donegal's coast Families will appreciate that the hotel offers interconnecting rooms — something not commonly found in castle accommodations. Approaching Kinnity Castle Kinnitty Castle (County Offaly) – The Most Authentic Castle Stay For travelers who want a castle experience that feels historic and intimate, Kinnitty Castle is a wonderful option. Unlike many castle hotels that have been extensively modernized, Kinnitty retains much of its traditional character. The baronial rooms at the top of the castle feature exposed stone and wood, creating the feeling of being a guest in a historic residence. Activities nearby include: Horseback riding Archery Hill walking in the Slieve Bloom Mountains Guests can also visit nearby attractions like Birr Castle and Gardens. Inside the castle, the Dungeon Bar is a memorable spot for a meal, while the Library Bar is perfect for relaxing by the fire with a drink. One practical tip: there is no elevator, so pack lightly if you're staying on the upper floors. No matter how you choose to explore Ireland, castles have a way of connecting you to the country's history, its stories, and sometimes even its legends. And with so many scattered across the island, chances are you'll find at least one – or several – that fit perfectly into your trip. The post 10 Castles in Ireland to Inspire Your Trip appeared first on Ireland Family Vacations.

We continue with part 2 of this historic 9-day adventure through Egypt exploring the impressive Abu Simbel, and continuing on our Nile River cruise stopping in Kom Ombo Temple, Edfu Temple, and ending in Luxor - a literal open air museum. In Luxor we take you into the most colorfully preserved tombs in the Valley of the Kings, the impressive cliffside Temple of Hatshepsut, take you through the largest Temple of Karnak, and end with seeing the Temple of Luxor, right in the middle of the city, lit up at night. We close the episode with one last spa day at the amazing Hilton Cairo Heliopolis.On this trip we went with Gate, cruised on the Queen of Hansa and in Cairo stayed at ⁠Cairo Marriott Hotel & Omar Khayyam Casino ⁠and ⁠Hilton Cairo Heliopolis.⁠ If those Cairos hotels are booked, check out these other highly rated hotels in Cairo.Check out our recommended Egypt experiences on Viator to visit all the same sites we did on this trip.Find a great flight deal to Cairo by signing up for Thrifty Traveler Premium and get flight deals sent straight to your inbox. Use our promo code TSP to get $20 off your first year subscription.—---------------------------------------Shop: Trip Itineraries ⁠& ⁠Amazon Storefront ⁠Connect: ⁠YouTube⁠, ⁠TikTok⁠, and ⁠Instagram⁠⁠ ⁠and contact us at travelsquadpodcast@gmail.com to submit a question of the week or inquire about guest interviews and advertising. Submit a question of the week or inquire about guest interviews and advertising.Contains affiliate links, thanks for supporting Travel Squad Podcast!

Hue continued the life of Elijah series speaking from 1 Kings 18. He reminded us to trust in God's timing and commit to our calling and know our role.

The United States takes on Venezuela in the championship game of the World Baseball Classic. The Venezuela team is playing in a WBC final for the first time in their country's history. Geoff Bennett discussed the tournament with Howard Bryant, author of multiple books, including most recently, "Kings and Pawns: Jackie Robinson and Paul Robeson in America." PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

A @Christadelphians Video: Inspiring and thought-provoking! Discover how modern archaeology consistently affirms the historical reliability of the Bible in this insightful expositional study. We explore outstanding discoveries that have turned skepticism into wonder, revealing the profound accuracy of Scripture down to the smallest detail. This presentation builds a powerful, evidence-based confidence that the Bible is not myth, but a truthful record—strengthening our trust in its greater spiritual promises.**Chapters:**00:00 - Introduction: The Unfolding Evidence of Archaeology01:21 - The Purpose of Archaeology & Building Trust in Scripture02:34 - The Hittites: A "Lost" Empire Rediscovered

The Suns battled to the bitter end, but the Celtics pulled out an impressive, 120-112 victory in TD Garden. Jaylen Brown was incredible, with 41 points, 7 rebounds, and 6 assists, outdueling Devin Booker, who dropped a 40-burger of his own. Chud and Doug break it all down, discuss the potential NBA expansion teams, talk about how the Kings can't even tank right, give love to teams playing well in the East play-in mix, and much more!Follow the show on Twitter/X:@ChuddysCorner@KingChuddy@Doug_Outs@_nickpirainoSHOP OUR STORE at ChuddysCorner.com/storeLeave us a voicemail at ChuddysCorner.comLike, subscribe, and rate the podcast!00:00 Celtics vs. Suns Game Overview02:54 Suns' Resilience and Team Culture05:50 Jaylen Brown's Dominance08:48 Jayson Tatum's Role and Performance11:55 Derrick White's Impact and Team Dynamics14:40 Creative Lineups and Offensive Strategies18:02 Game Summary and Final Thoughts23:19 Thrilling Wins and Team Dynamics24:22 Sponsorships and League Updates26:01 NBA Expansion: Seattle and Las Vegas?31:35 The Future of the NBA: Scheduling and Structure35:23 Kings' Struggles and League Highlights39:31 Exciting Times Ahead: Playoff Races and Team Performances

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1 Kings 6:1-7

Last time we spoke about the Soviet-Japanese neutrality pact. In the summer of 1939, the Nomonhan Incident escalated into a major clash along the Halha River, where Soviet-Mongolian forces under Georgy Zhukov decisively defeated Japan's Kwantung Army. Zhukov's offensive, launched on August 20, involved intense artillery, bombers, and encirclement tactics, annihilating the Japanese 23rd Division and exposing weaknesses in Japanese mechanized warfare. The defeat, coinciding with the Hitler-Stalin Nonaggression Pact, forced Japan to negotiate a ceasefire on September 15-16, redrawing borders and deterring further northern expansion. Stalin navigated negotiations with Britain, France, and Germany to avoid a two-front war, ultimately signing the German-Soviet pact on August 23, which secured Soviet neutrality in Europe while addressing eastern threats. Post-Nomonhan, Soviet-Japanese relations warmed rapidly: fishing disputes were resolved, ambassadors exchanged, and the Chinese Eastern Railway sale finalized. By 1941, a neutrality pact was concluded, allowing Japan to pivot southward toward China and Southeast Asia.   #193 The Chiang-Wang Divide Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. After that lengthy mini series covering the battle of Khalkin Gol, we need to venture back into the second sino-japanese war, however like many other colossal events….well a lot was going on simultaneously. I wanted to take an episode to talk about the beginning of something known as the Reorganized National Government of the Republic of China, or much shorter, the Wang Jingwei Regime. It's been quite some time since we spoke about this character and he is a large part of the second sino-japanese war.    After the fall of Tianjin and Beiping, the government offices in Nanjing entered their annual summer recess. All of GMD's senior leadership, from Chiang Kai-shek down to Wang Jingwei, gathered on Mount Lu, a picturesque resort in northern Jiangxi, south of the Yangtze, famed for cliffs, clouds, and summer villas. Although Chiang had visited Mount Lu every summer, this was the first occasion that nearly the entire central government assembled there. Analysts suspected the gathering was a deliberate move to relocate government functions inland in the event of total war. Dozens of the nation's leading intellectuals were invited to Mount Lu to discuss strategies for countering Japan's ambitions. The forum was scheduled to begin on July 15 and to last twenty-seven days in three phases. The bridge incident caught them off guard. Unlike Manchuria, Beiping had long been the nation's capital, and the shock added urgency to the proceedings. When the forum, chaired by Wang, finally opened on July 16, speculation ran as to whether this signaled another regional conflict or the onset of full-scale war. The media pressed for a resolute stance of resistance from the government. To dispel the mounting confusion and perhaps his own indecision, Chiang delivered a solemn speech on July 17, declaring that if the incident could not be resolved peacefully, China would face the "crucial juncture" of national survival and would consider military action; if war began, every Chinese person, from every corner of the country and from every walk of life, would have to sacrifice all to defend the nation.   Chiang's Mount Lu Speech was now commonly regarded as the moment when China publicly proclaimed its firm commitment to resistance. Contemporary observers, however, did not take Chiang's stance at face value. Tao Xisheng, a Peking University law professor who had been invited, recalled that after the speech, people gathered in Hu Shi's room to discuss whether a peace option remained. Chiang left the mountain on July 20, leaving Wang to chair the conference. The discussions continued upon their return to Nanjing, where a National Defense Conference was organized in mid-August. It was also Tao's first encounter with Wang Jingwei. A "peace faction," largely composed of civil officials and intellectuals, began to take shape around Wang, favoring diplomatic solutions over costly and potentially ineffective military action.   During this period, both Chiang and Wang publicly called for resistance, while both harbored hopes for a peaceful solution. Yet their emphases differed. On July 29, Wang Jingwei delivered a radio address from Nanjing titled "The Critical Juncture," echoing Chiang's slogan. He likewise asserted that after repeated concessions and retreats, the critical juncture had come for China to rise against Japan. It would be a harsh form of resistance, since a weak nation had no alternative but to sacrifice every citizen's life and scorch every inch of land. Yet toward the end, Wang's speech took on an ironic turn. He stated, "The so-called resistance demands sacrificing the whole land and the whole nation to resist the invader. If there is no weakness in the world, then there is also no strength. Once we have completed the sacrifice, we also realize the purpose of resistance. We hail 'the critical juncture'! We hail 'sacrifice'!" The sentiment sounded almost satirical, revealing his doubt about the meaning of total sacrifice.   The hope for containment was crushed by Japan's ongoing advances. On November 12, Shanghai fell. Chiang's gamble produced about 187,200 Chinese casualties, including roughly 30,000 officers trained to German standards. Japanese casualties were estimated at a third to a half of the Chinese losses, still making it their deadliest single battle to date. The battered Japanese Imperial Army and Navy, long convinced of their invincibility, were consumed by vengeful bloodlust. The army swept from Shanghai toward Nanjing, leaving a trail of murder, rape, arson, and plunder across China's heartland.   With the fall of Nanjing looming, the central government announced on November 20 that it would relocate to Chongqing, a city upriver on the Yangtze protected by sheer cliffs. Plans for Chongqing as a reserve capital had already begun in 1935, with Hankou as the midway station. To preserve elite troops for the future while saving face, Nanjing was entrusted to General Tang Shengzhi and his roughly one hundred thousand largely inexperienced soldiers. Nanjing fell on December 13. Despite this victory, Japan's hopes of ending the China Incident within three months were dashed. The carnage produced by the war, especially the Rape of Nanjing, left a profound moral stain on humanity. A mass exodus from the coastal provinces toward the hinterland began. People fled by boats, trains, buses, rickshaws, and wheelbarrows. Universities, factories, and ordinary households were moved halfway across China, step by step. The nation resolved to persevere, even in distant mountains and deserts if necessary. In Sichuan alone, government relief agencies officially registered about 9.2 million refugees during the war years.   Chiang Kai-shek, after paying respects at Sun Yat-sen's mausoleum, flew to Mount Lu with Song Meiling. The so-called Second Couple chose a more modest path: like most refugees, the Wang family traveled upriver along the Yangtze. On November 21, they left Nanjing, abandoning a recently renovated suburban home and thirty years of collected books. Coincidentally, the ship carrying Wang Jingwei from Nanjing to Wuhan was SS Yongsui, the former SS Zhongshan that had escorted Sun Yat-sen to safety and witnessed Wang's ascent and subsequent downfall from power. Ironically renamed "Yong-sui," the ship's new title meant "peace," while the compound term suijing denoted a policy of appeasement. This symbolism—Wang being carried away from Nanjing by a ship named "Eternal Peace"—foreshadowed his eventual return to the city as a champion of a "peace movement."   After the Mount Lu Forum, Hu Shi and Tao Xisheng could not return to Beiping, now under Japanese occupation. They joined the government in Nanjing. Beginning in mid-August, Japanese bombers began attacking Nanjing. Air power—an unprecedented weapon of mass destruction—humbled and awed a Chinese public largely unfamiliar with airborne warfare. By striking a target that did not serve its immediate interests, Japan demonstrated its world-class military might and employed psychological warfare against the Chinese government and people. Because Zhou Fohai's villa at Xiliuwan had a fortified cellar suitable as an air-raid shelter, a group of like-minded intellectuals and civil servants sought refuge there. They preferred a peaceful approach to the conflict, subscribing to the idea of trading space for time—building China's industrial and military capabilities before confronting Japan. Tao Xisheng and Mei Siping, old allies of Zhou Fohai, lived in his house. Another frequent guest was Luo Junqiang, an ex-communist. The former CCP leader Chen Duxiu, recently released from prison, joined their gatherings a few times. Gao Zongwu hosted another meeting site. Hu Shi, as a guest himself, jokingly called this circle the "Low-Key Club" (Didiao julebu), a label that underscored their pragmatic defiance of the government's high-flown rhetoric urging all-out resistance. Many members of this group would later become central figures in a conspiracy known as the "peace movement," with Wang Jingwei as its leader and emblem.   As Gerald Bunker noted, the peace scheme did not originate with Wang but with certain associates of Chiang, elements in Japanese military intelligence, and members of liberal-minded Japanese political circles who were linked to Konoe. Zhou Fohai belonged to the Chiang-loyalist CC faction, named for Chen Guofu and Chen Lifu. Zhou believed that resistance under current conditions was suicidal. He sought to influence Chiang through people around him, including Wang Jingwei, whom he found impressionable and began visiting at Wang's salon. Gao Zongwu, head of the Foreign Ministry's Asian Department, felt sidelined by Chiang's uncompromising stance. They shared the sense that Chiang might be willing to talk but feared the price, perhaps his own leadership. They were dismayed by the lack of a long-range war plan beyond capitulation. Their view was that China's battlefield losses would worsen the terms of any settlement, and that the war's outcome seemed to benefit Soviet Russia and undermine the GMD more than China itself. The rapid collapses of Shanghai and then Nanjing vindicated their pessimism. Chiang's autocratic decision-making only deepened their dissatisfaction. They feared China was again at risk of foreign conquest from which it might not recover.   Wang Jingwei became the focal point for these disaffected individuals, drawn by his pacifist leanings, intellectual temperament, and preference for consensus-building. After the government relocated to Hankou, he lent guidance to the Literature and Art Research Society (Yiwen yanjiu hui), a propagandist body led by Zhou Fohai and Tao Xisheng. Its purpose was to steer public opinion on issues like the war of resistance and anticommunism, and to advocate a stance that the government must preserve both peace and war as options. Many believed it to be Wang's private organization; in truth, Chiang supported its activities. For much of 1938, Chiang's belligerent anti-Japanese rhetoric and Wang's conciliatory push were two sides of the GMD's broader strategy.   Among the society's regional branches, the Hong Kong chapter flourished under Mei Siping and Lin Baisheng. In addition to editing South China Daily News, Lin established Azure Books and the International Compilation and Translation Society (Guoji bianyishe) as primary propaganda organs. Ironically, Mei Siping had himself been a radical during the 1919 student protests, when he helped set fire to the deputy foreign minister's house in protest of perceived capitulation to Japan.   Wang Jingwei also actively engaged in international efforts to broker peace between Japan and China, including Trautmann's mediation by the German ambassador. Since the outbreak of war, various Western powers had contemplated serving as mediators, but none succeeded. Nazi Germany, aligned with Japan in an anti-Soviet partnership, emerged as China's most likely ally because it did not want Japan to squander its strength in China or compel China to seek Soviet help. Conversely, Japan's interest lay in prolonging the war or achieving a swift settlement. Ambassador Trautmann met with Wang Jingwei multiple times from October 31 to early November 1937 to confirm China's preference for peace before negotiating with Japan. The proposal Trautmann carried to Chiang Kai-shek on November 5 proposed terms including autonomy for Inner Mongolia, a larger demilitarized zone in North China, an expanded cease-fire around Shanghai, a halt to anti-Japanese movements, an anti-communist alliance, reduced tariffs on Japanese goods, and protection of foreign interests in China. Although Japan did not specify territorial gains, these terms deviated significantly from Chiang's demand to restore pre–Marco Polo Bridge status. After Shanghai fell, Chiang's rigidity softened.   On December 5, at Hankou, the National Defense Conference agreed to begin peace negotiations based on Trautmann's terms, a decision Chiang approved. But it was too late: Nanjing fell on December 13, and a provisional Beiping government led by Wang Kemin was established, signaling Japan's growing support for regional separatism. On December 24, Japan issued an ultimatum for a harsher deal to be accepted by January 10. In response, Chiang resigned as chairman of the Executive Yuan on January 1, 1938, and was succeeded by his brother-in-law Kong Xiangxi. Chiang declared that death in defeat was preferable to death in disgrace and refused to yield under coercion. The Konoe Cabinet announced on January 16 that Japan would not negotiate with Chiang Kai-shek. Trautmann's mediation had failed.   After Konoe's announcement, mediation became even more precarious, as it placed the already deadly, no-win situation between the two nations in deeper jeopardy. Secret contacts between the two governments persisted through multiple channels—sometimes at the direction of their own leaders, other times at the initiative of a cadre of officials and quasi-official figures of dubious legitimacy. Many of these covert efforts were steered by Chiang himself. In late 1937, Wang Jingwei even sent Chen Gongbo to Rome to explore the possibility of Italian mediation between China and Japan. After meetings with Mussolini and Foreign Minister Ciano, Chen concluded that Italy had no genuine goodwill toward China and favored Japan. His conversations with other Western leaders (Belgium, France, Britain, and the United States) proved equally fruitless. In diaries, Zhou Fohai and Chen Kewen recorded a pervasive mood of pessimism among Hankou and Chongqing's national government factions. Although direct champions of negotiating with Japan were few, many voices insisted that China was on the brink of collapse while secretly hoping peace talks would begin soon. Gao Zongwu's mission emerged from this tense atmosphere.   With Konoe's cabinet refusing to negotiate with Chiang Kai-shek, many regarded Wang as the best candidate to carry forward a diplomatic solution. Yet Wang remained convinced of his loyalty to Chiang and to Chiang's policy. The Italian ambassador visited Wuhan to offer mediation between Wang and the Japanese government, an invitation Wang declined. Tang Shaoyi's daughter traveled to Wuhan to convey Tokyo's negotiation intent, but was similarly turned away. Even Chen Bijun, then in Hong Kong, urged Wang to join her and start peace negotiations; he again declined. Tao Xisheng remembered a quiet night when Wang confided in him: "This time I will cooperate with Mr. Chiang until the very end, regardless of how the war unfolds." His stance did not change when Gao Zongwu reported that the Imperial Japanese Army General Staff Office wanted him to head the peace talks.   Gao Zongwu's bid was brokered by Dong Daoning, head of the Japan Affairs Section in the Foreign Ministry. Shortly after Konoe's statement, Dong traveled to Shanghai to meet Nishi Yoshiaki, representative of Mantetsu, and Matsumoto Shigeharu, a Dōmei News Agency journalist. Nishi and Matsumoto then introduced Dong to Kagesa Sadaaki, head of the Strategy and Tactics Department in the General Staff Office. Kagesa introduced Dong to Deputy Director Tada Hayao and colleagues Ishiwara Kanji and Imai Takeo, who agreed that a peaceful resolution to the China crisis aligned with Japan's interests. It would be inaccurate to paint these figures as pacifists: Ishiwara, who helped build Manchukuo, also recognized that further incursions into China could jeopardize Japan's hard-won gains. They proposed a temporary resignation by Chiang to spare Konoe from having to retract his refusal to negotiate, thereby allowing Wang to lead the talks. In short, the scheme aimed to save face for Konoe.   Dong returned to Hong Kong and delivered the proposal to Gao Zongwu, who had been stationed there since February under Chiang's orders to oversee intelligence and liaison with Japan. Luo Junqiang, Gao's contact, testified that Gao was paid monthly from Chiang's secret military fund. Gao went back to Hankou twice, on April 2 and May 30. On the second trip, he personally conveyed Japan's terms to Chiang. Gao later admitted that Chiang never gave him explicit instructions, but rather cultivated an impression of tacit approval. At no point did Gao view the deal as Chiang's betrayal. As long as Chiang retained control of the military, Wang's leadership could only be nominal and temporary. Unbeknownst to Wang, Gao's personal ties to Chiang remained hidden from him; he learned of them only through Zhou Fohai. Startled, he handed the information to Chiang Kai-shek and told Tao Xisheng: "I cannot broker peace with Japan alone. I will not deceive Mr. Chiang." Given Tao's later departure from Wang's circle to rejoin Chiang, Tao's recollection could be trusted.   Two months later, Wang left Chongqing to pursue a peace settlement. A key factor may have been persistent lobbying by Zhou, Gao, Mei, Tao, and especially his wife Chen Bijun. Luo Junqiang recalled that Kong Xiangxi objected that Gao acted without him, prompting Chiang to order Gao to halt his covert efforts, an order Gao ignored. Gao and Mei Siping continued to press for a deal. Gao even spent three weeks in Japan in July, holding extensive talks with Kagesa Sadaaki and Imai Takeo. Their discussions produced the first substantive articulation of the Wang peace movement as a Sino-Japanese plot to end the "China incident." On November 26, Mei flew from Hong Kong to Chongqing with a draft of Japan's terms and Konoe's planned announcement. The proposal stated that the Japanese army would withdraw completely within two years once peace was reached, but it demanded that China formally recognize Manchukuo. Wang was to leave Chongqing for Kunming by December 5, then proceed to Hanoi. Upon Japan receiving news of his arrival in Hanoi, the telegram would reveal the peace terms. This pivotal moment threw Wang into intense inner turmoil. Zhou Fohai visited Wang daily, and Wang delayed decisively each time, much to Zhou's frustration. Ultimately, it seemed that Chen Bijun rendered the final judgment on Wang's behalf. As in earlier episodes, Wang found himself trapped by an idealized image of himself held by family, followers, and loyalists, seen by them as a larger-than-life figure who must undertake a mission too grand to fail.   Yet Wang's stance was not purely involuntary. As Imai Takeo noted, he fundamentally disagreed with Chiang's strategy of resistance. The so-called scorched-earth approach caused immense suffering. Three episodes stood out: the 1938 Yellow River flood, ordered by Chiang to impede Japan's advance, which destroyed dikes and displaced millions, yielding devastating agricultural and humanitarian consequences; the subsequent epidemics and famine that followed, producing about two million refugees and up to nine hundred thousand deaths, while failing to stop the Japanese advance toward Wuhan (which fell in October); and the Changsha fire, ignited in the early hours of November 13, which killed nearly thirty thousand people and devastated most of the city. These events sharpened Wang's doubts about Chiang's defense strategy, especially its reckless execution and cruelty. By late November, Wang began to openly challenge Chiang's approach, delivering a series of speeches advocating his own war-weariness and preference for limiting resistance to preserve national strength for future counterstrikes. He argued that guerrilla warfare burdened the people and wasted national resources that could be saved for a later, more effective defense. He urged soldiers to exercise judgment and listen to their consciences, and he attributed much of the civilian suffering to the Communists; nonetheless, with General von Falkenhausen, Chiang's German adviser, now urging a shift toward smaller-unit mobile warfare, Wang's critique of Chiang's strategy took on a more pointed, risksome tone. If resistance equaled total sacrifice, Wang was not prepared to endorse it. As Margherita Zanasi noted, Wang Jingwei and Chen Gongbo had long shared a vision of a self-consciously anti-imperial "national economy", the belief that China's economy had not yet achieved genuine nation-power and that compromising with the foe might be necessary to save the national economy.   Wang and Zhou also worried that continuing resistance would strengthen the Communists and that genuine international aid would not arrive, at least not soon. After Nazi Germany occupied Czechoslovakia, Wang briefly hoped for the formation of an antifascist democratic alliance. Yet the Munich Agreement disappointed him. Viewing Western democracies as culturally imperialist, he doubted they would jeopardize their relations with Japan, another imperial power, on China's behalf. This view was reinforced by Zhou Fohai and other China specialists who had recently joined Wang's circle; they argued that China would fall unless the international situation shifted dramatically. Their forecast would prove accurate only after Pearl Harbor.   In the end, Wang longed for decisive action. He had been sidelined since the government's move to Wuhan. At the GMD Provisional National Congress in Hankou (March 29–April 1), the party resolved to restore Chiang Kai-shek to near-total control by reasserting the authoritarian zongcai system. The Congress also established the People's Political Council as a nominal nod to democracy, but it remained largely consultative. Wang was elected deputy director and chairman of the council, yet he clearly resented the position. Jiang Tingfu described Wang's Hankou mood as "somewhat resentful," recognizing the role as largely ceremonial. More optimistic observers attributed his dismay to the return of dictatorship, and he likely felt increasingly useless. Since the Mukden Incident, Wang had prioritized party unity and been content to play a secondary role to Chiang, but inaction did not fit his sense of historical purpose. It was Zhou Fohai who urged Wang to risk his reputation for a greater cause, presenting a calculated nudge to someone susceptible to idealism. A longing to find meaning through action may have finally pushed him toward a fateful decision. As Chen Bijun bluntly told Long Yun, her husband "was merely an empty shell in Chongqing and could contribute nothing to the country; thus he wanted to change his surroundings."   Wang considered staying abroad as a serious option amid the Hanoi uncertainty. Gao Zongwu had previously told Japanese negotiators that if Konoe's stance did not satisfy Wang, he might head to France. Chongqing echoed this possibility. On December 29, Ambassador Guo Taiqi, acting on Chiang's orders, telegraphed Wang suggesting he go to Europe "to take a break." It would have offered a graceful exit. Kagesa recommended Hanoi as Wang Jingwei's midway station because, as a French colony, it offered a relatively safe environment. Only the French were armed there, and several members of the extended Wang family had grown up in France, enabling them to communicate with the colonial authorities.   After Wang departed for Hanoi, Long Yun hesitated for weeks. On December 20, he telegraphed Chiang, saying Wang had paused in Kunming on the way to Hanoi to seek medical treatment. Knowing this was untrue, Chiang replied on December 27 with a stern warning about Japan's unreliability, a message that appeared to have persuaded Long. A day later, Long urged leniency for Wang. Following Wang's publication of the "yan telegram," public anger likely pushed Long toward a final decision. On January 6, he informed Chiang of a letter from Wang delivered by Chen Changzu, and he noted that the Wangs were considering the French option, but recommended allowing Wang to return to Chongqing to show leniency and to enable surveillance.   Chiang replied two days later that Wang would be better off going to Europe. The extended Wang family resided in two Western-style mansions at 25 and 27 Rue Riz Marché, surrounded by high walls. On February 15, Chongqing's envoy Gu Zhengding brought their passports to Hanoi. Accounts differed on what happened next. One version had Wang offering to travel abroad if Chongqing accepted his proposal to start peace talks; if Chongqing remained indecisive, he would return to voice his dissent. Another version claimed Gu's primary task was to bring Wang back to Chongqing, which Wang declined, preferring France.   Although the French option was gaining favor, the Wang circle continued to explore other avenues. In early 1939, secret contacts with the Japanese government persisted, though not always in a coordinated way. Chiang's intelligence advised that the Wang group was forming networks in Shanghai and especially Hong Kong, with Gao Zongwu playing a central role. On February 1, Gao returned from Hong Kong and stayed for five days, finding Wang in a despondent mood. Wang asked Gao to pass along a few letters to Japanese leaders urging the creation of a unified Chinese government to earn the Chinese people's understanding and trust. Wang believed his actions would serve the best interests of both China and Japan. On March 18, the Japanese consulate in Hong Kong informed Gao that funding for the Wang group would come from China's customs revenues that Japan had seized.   Meanwhile, Chiang Kai-shek sensed a shift in the war's direction. On February 10, Japan seized Hainan, China's southernmost major island. The next day, Chiang held a press conference describing the development as "the Mukden Incident of the Pacific." He warned that Japan's ambitions could threaten British and French colonial interests and U.S. maritime supremacy. Gao Zongwu read the speech and concluded that Chiang's outlook had brightened.   For three months, the Wang circle met frequently to weigh options. The prominent writer and scholar Zhou Zuoren, who had already accepted a collaborationist post as head of the Beiping library, warned Tao Xisheng, saying "Don't do it," signaling his misgivings about collaborating with Japan based on his reading of Japanese politics. As Zhou observed, many young Japanese militarists did not even respect General Ugaki, let alone a foreign leader.   Then the assassination of Zeng Zhongming, Wang's secretary and protégé, abruptly altered the meaning of Wang's mission. The Wang group was deeply unsettled by Zeng Zhongming's assassination. The event came as a shock. On March 20, Gu Zhengding's second Hanoi visit concluded. Allegedly Gu delivered passports and funds for a European excursion. On a bright spring day, the entire Wang family enjoyed a lighthearted outing to Three Peaches Beach, only to be halted by a French officer who warned they were being followed. During their afternoon rest, a man posing as a painter, sent by the landlord to measure rooms for payment, appeared at the door and was turned away when he insisted on entering every room. More than twenty people in the household, none were armed.   Since January, Hanoi had been a hive of BIS activity. The ringleader was Chen Gongshu, a veteran operative under spymaster Dai Li, though Chen's recollections clashed with those of other witnesses, leaving the exact sequence unclear. Chen claimed their role was intelligence and surveillance until March 19, when an unsigned telegram from Dai Li ordered, "Severest punishment to the traitor Wang Jingwei, immediately!" The mission supposedly shifted. The Wang family was followed the next day but evaded capture in traffic, prompting a raid on the house. Reports varied: some said Wang resided on the second floor of No. 27; others suggested he lived in No. 25, with No. 27 used for day guests. The force entered the courtyard, forced open the door to Wang's room, and a getaway car waited outside. Chen, in the car, heard gunshots: initial shots toward a downstairs figure, then three shots through a bedroom door hacked open with an axe, aimed at a figure beneath the bed, believed to be Wang Jingwei. The team drove off after four to five minutes. Vietnamese police soon detained three killers who lingered in the courtyard and even listened in on a hospital call. Chen didn't realize the target had been misidentified until the next afternoon. Some BIS records suggested Wang and Zeng Zhongming had swapped bedrooms that night, a detail Chen doubted. Chen did not mention a painter's earlier visit.   There were competing accounts of the event with their numerous inconsistencies that fueled conspiracy theories. Jin Xiongbai outlined three possibilities: (1) the killers killed the "wrong person" as a warning to Wang Jingwei; (2) they killed Zeng to provoke Wang toward collaboration; or (3) the episode was always part of a broader Chiang-Wang collaboration plan.   In any case, Dai Li showed unusual leniency toward Chen Gongshu, who was never punished and later led the Shanghai station. After Dai Li's agent Li Shiqun was captured in 1941, Li not only spared Chen's life but recruited him on a double-agent basis for the remainder of the war, with Chen retiring to Taiwan. Chiang Kai-shek never discussed the case publicly or in his diary, and his silence was perhaps the strongest indication that he ordered the killing.   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Wang Jingwei, once a key figure in China's resistance against Japan, grew disillusioned with Chiang Kai-shek's scorched-earth tactics during the Second Sino-Japanese War. Amid devastating events like the Yellow River flood and Changsha fire, which caused immense civilian suffering, Wang joined a peace faction advocating negotiation. Secret talks with Japanese officials led to his defection in 1938. He fled Chongqing to Hanoi, where an assassination attempt, likely ordered by Chiang, killed his secretary Zeng Zhongming instead.   

The Bannermen join host Jesse Cohen to help crown a King of the Week and recap the twenty-third week of the 2025-26 season. The trio discuss the first four games of the current road trip. The Kings are currently 2-1-1 on this trip against Columbus, Boston, New York (Islanders) and New Jersey. The trio also discuss Anze Kopitar becoming the leading scorer in franchise history.

If you grew up in church, you probably heard Bathsheba’s name — but not her whole story. In this episode of Bible Moms, Kate and Rebecca pull back the curtain on one of scripture’s most misunderstood women and discover she is far more than a footnote in David’s failure. Bathsheba wasn’t a seductress. She was a woman who had power used against her by the most powerful man in the room. And yet — she didn’t let that be the end of her story. From the scandal that rocked the monarchy to the throne room where she advocated for her son Solomon, Bathsheba’s life is a portrait of what it looks like to survive the unthinkable, hold onto faith, and become a woman of profound influence. This episode is for the mom who has carried shame that was never hers to carry. It’s for the mom who wonders if God can still use her broken pieces. And it’s for every mom who wants to raise kids who will one day pull up a chair and ask for her wisdom. In this episode you’ll learn: What the Bible actually says (and doesn’t say) about Bathsheba — and why it matters How David’s abuse of power shaped her story and what that means for how we read Scripture What King David’s confession in Psalm 51 teaches us about repentance, repair, and restoration Why Bathsheba may be the woman behind Proverbs 31 — and what that changes How Bathsheba moved from victim to queen mother and what that arc means for you Practical ways to advocate fiercely for your kids without over-mothering them How to cultivate the kind of relationship with your children where they actually want your input Scriptures referenced: 2 Samuel 11–12 | Psalm 51 | 1 Kings 1 | Matthew 1 | Proverbs 31 This episode is for you if you’re searching for: Bible study for Christian moms Bathsheba Bible story explained Women of the Bible podcast Shame and healing for Christian women How to study the Bible as a mom Proverbs 31 woman meaning David and Bathsheba what really happened Raising sons with faith How to be a godly mother Repentance and restoration in marriage OT women of faith Bible moms series We would love your thoughts! – If this episode was helpful to you, would you leave a review and share the episode with a friend? Every review and every share helps us put life-giving, biblically rich content into the hands of a mom. We love you moms and we’re so glad you’re with us. We're also so excited to partner with Sky Ranch Camps in Van, Texas. If you're looking for an unforgettable overnight camp experience for your child (ages 6–16), Sky Ranch offers screen-free fun, lifelong friendships, and incredible godly mentors. Get $200 off your child's first week of overnight summer camp with code GATHERMOMS at skyranch.org. Come see the difference where camp is crazy fun with a powerful purpose. Gather Moms: Instagram | Twitter | Facebook Kate Henderson: Instagram | Facebook Rebecca Bradford: Instagram | Facebook

Jay Lennington • 2 Kings 5:1–5:27 • Sermon Notes (Video)

It is said by many that success can be harder to cope with than failure.  Certainly this was true for King Solomon.  The incredible success we read about in first Kings 9 and 10 is only the prelude to his incredible downfall.  But what a prelude it is.  What does God want us to learn from it?  In this our fifth segment on King Solomon, I examine the weight of success and the call for Christian leaders not only to achieve it but to live it like saints.

Most of us push through exhaustion, convinced it's a sign of weakness. But what if true strength lies in recognizing when you're running on empty? Brad unpacks a powerful biblical story about Elijah that reveals how God meets us not in our triumphs, but in our lowest moments—and why rest is a spiritual act of courage.After one of his greatest miracles in 1 Kings 18, Elijah faces a threat from Jezebel and crashes emotionally. What follows is a surprising lesson: God doesn't rebuke Elijah for his exhaustion—instead, He cares for him physically before caring for his soul. Through gentle whispers, food, and rest, Elijah learns that sometimes the most spiritual thing you can do is pause, listen, and restore.You'll discover:Why spiritual lows are often a sign of human limits, not failureHow God prioritizes physical care before spiritual correctionThe power of quiet moments and rest in renewing your faithWhy vulnerability and exhaustion are part of the human experience, even for the strongest believersPractical steps to rest well without guilt, especially when you're emotionally drainedIn a world that champions hustle, this episode reminds you that true strength comes from acknowledging your limits—and trusting God's care in your lows. If you're feeling spiritually tired, overwhelmed, or just in need of encouragement to pause and reset, this conversation is for you.Perfect for anyone navigating burnout, seeking deeper faith, or desiring to understand God's gentle approach, this episode offers hope, practical wisdom, and a fresh perspective on God's presence during our most vulnerable moments.Let's learn from Elijah: sometimes, the greatest act of faith is resting in God's whisper.

What happens when pleasure becomes the center of our lives instead of God? In this message, Pastor Morgan continues our series through the life of Solomon by looking at the subtle dangers that led one of the wisest men in history away from God. Solomon's story reminds us that sin rarely begins with rebellion. It usually begins with compromise, small decisions, and slow drift. God created pleasure as a gift, but when pleasure becomes the pursuit of our lives, it can slowly redirect our hearts away from Him. Through Solomon's life in 1 Kings 11, we see how compromise grows, how pleasure always demands more, and why only God can truly satisfy the thirst of our souls. If you've ever felt the pull of distraction, comfort, or chasing things that ultimately leave you empty, this message is a powerful reminder that Jesus offers living water that truly satisfies. Watch the full message and be encouraged to place God back on the throne of your heart.

Jay Lennington • 2 Kings 5:1–5:27 • Sermon Notes (Video) • Grace Pulpit

This week we start our Resurrection Sunday series, "Written Long Ago." Join us as we learn that Christ suffered spiritually as our deliverer and savior, and that Christ suffered victoriously as the King of Kings.

Cody Rhodes got cooked by Randy Orton, WrestleMania doesn't feel special, stop posting Chris Benoit clips, Drew McIntyre vs. Nick Aldis, JD McDonagh sliming out Finn Balor, Candice Michelle back in TNA + more.Get your tickets to WrestleLIT Vegas, the official WrestleMania Week Kickoff Party: ⁠⁠⁠https://tinyurl.com/WrestleLIT2026

Today's sermon is Of Righteousness and Kings by David Guzik Find more teaching from Pastor David at www.enduringword.com

It's the fourth installment of Sunday State of the Pacers, and this week featured a busy stretch with four games as Indiana faced the Kings, Suns, Knicks, and Bucks. The Pacers went 0–4 on the week, but several of those games were competitive well into the final minutes. Ultimately, late-game defensive breakdowns and a lack of timely shot making proved to be the difference as Indiana struggled to close games out. There were still some bright spots. Aaron Nesmith continued his strong run of play, delivering another productive week, and fans got their first look at Ivica Zubac in a Pacers uniform, adding an intriguing new element to the lineup as he works his way into the rotation. We break down the key performances from the week, discuss the defensive issues that continue to surface late in games, and examine where the roster stands as the season enters its final stretch. We also look ahead to the week to come, with Indiana heading back on the road to Madison Square Garden, returning home to face Portland, and wrapping up the week in San Antonio. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Pastor White preaches on “The Covenant Is Where the Heart Is” from 1 Kings 8:54-9:9.

Lórien had long years of peace and obscurity under the rule of Amdír; the PPP has had 10 years of, well, obscurity under the rule of Alan. Join The Man of the West and the Sage of the South as we continue our deep dive into the story of Amroth and Nimrodel found in The History of Galadriel and Celeborn. Galadriel sees just how much those poor Silvan Elves need proper leadership; Amroth's name, it turns out, might have come from living in a treehouse; and Imrazôr wonders what Mithrellas will do when she wakes up and makes up her mind. We encounter the Rick Steves of Middle-earth, determine that it's always leg day in Minas Tirith, and discover that Alan cannot claim descent from the Kings. Also: Rhovanion on $10 a day. Learn more about your ad choices. Visit megaphone.fm/adchoices

Part of the "Two Kingdoms" series. If you're new to King's, make sure to text "Kings" to 94000. We'd love to hear from you! Head to kings.news for upcoming events, sermon schedules, and current announcements! Twitter | Facebook | Instagram | YouTube | kingschurchoh.com

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is 1 Kings 9:1–9. To read along with the podcast, grab a print copy of the devotional. Browse other resources from Ryan Kelly. ESV Bible narration read by Graeme Goldsworthy. Follow us on social media to stay up to date: Instagram Facebook Twitter

Pastor Andy Cass If you're going to crave something, crave the gifts. In this message from the Crave Different series, we explore four supernatural gifts listed in 1 Corinthians 12: healing, miracles, and tongues. These gifts remind us that God still moves today in ways that point people back to Him. They are not about attention or spectacle but about compassion, clarity, and strengthening the body of Christ. TEXT: 1 Corinthians 12:9–10; 12:31; 1:25–28; Isaiah 55:8–9; Matthew 10:7–8; Matthew 9:35–36; Acts 4:16; Acts 9:36–42; 1 Kings 18:36–40 NOTES: SUPER NATURAL GIFT OF HEALING 1. Jesus' methods are not formulaic 2. Physical healing is temporary. 3. Healing is still for today. SUPERNATURAL GIFT OF Miracles 1. It was for Then and its for now 2. Miracles say something about God 3. Miracles build trust in God SUPERNATURAL GIFT OF Tongues 1. Private Practice- edifies 2. Public Expression- Demands Fruit Stay Connected: Give: https://theecho.churchcenter.com/giving Online Service: Sundays 9 AM (YouTube & Facebook Live) Connect: https://theecho.churchcenter.com/people/forms/113001 Instagram: @wearetheechochurch #EchoChurch #ChristianSermon #FaithGrowth #BibleTeaching

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is 1 Kings 3–4. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

I've spent over 30 years in the food industry, but my relationship with what's on my plate started long before that, in the markets of Alexandria, Egypt. In this special episode, I'm sharing a conversation I had with Abby of One Potato, where we peel back the layers on something I believe in with my whole heart: food is agency, power, and responsibility. We get real about the moment my father's cancer diagnosis made food safety personal, and why my husband's health journey connected the dots back to the pesticides we accept as normal. For National Nutrition Month, we're cutting through the noise of fear-based diet culture to talk about what truly nourishes us. We discuss reclaiming carbs without guilt, the "racist" undertones of America's food rules, and how to raise kids who cook without turning mealtime into a battle. If you've ever felt overwhelmed by the grocery store or wondered how to thrive in midlife instead of just shrinking, this is the conversation you need to hear. Let's dig in.   0:00 – Intro: Why This Conversation Matters for National Nutrition Month 2:48 – Growing Up in Egypt: The Rhythm of Daily Markets and Family Tables 3:11 – Immigrating to the US: The Culture Shock of Sterile Grocery Stores 7:59 – The Wake-Up Call: Becoming a Parent and Facing a Polluted Food System 9:38 – Food as Culture: Why America's Protein Rules Feel "Racist" and Elitist 11:56 – Personal Connection: My Husband's Cancer and the Truth About Roundup 17:03 – Defining Clean Eating: It's Not About Restriction, It's About State 22:37 – The #1 Habit: Just Cook (And Why It's a Bonding Experience) 23:06 – Family Memory: The Emotional Power of Molokhia, the Soup of Kings 28:13 – Picky Eaters: 3 Tips to Get Kids to Try New Foods (Without the Fight) 37:44 – Thriving Over 40 42:21 – My Journey Back to Bread 44:52 – Essential Cooking Skills: Grilling and Poaching for Everyone 46:49 – Rapid Fire: Pantry Staples, Superfood Sprinkle, and Favorite Tools 55:23 – Outro & Listener Takeaways   Food as power, Chef Mareya interview, One Potato podcast, clean eating definition, how to raise kids who cook, picky eater tips for parents, immigrant food stories, Egyptian food Molokhia, pesticide residue on food, Roundup cancer risk, non-toxic living, thriving in midlife, recondition your taste buds, anti-diet culture nutrition, National Nutrition Month 2026, The Real Dish, Chef Mareya, the fit foodie, Podcastize   Mentioned Resources   Eat Cleaner (now owned by Clean Boss) Superfood Sprinkle Eat Like You Give a Fork: The Real Dish on Becoming a Fit Foodie (Cookbook) ChefMareya.com Whole Foods Market Alfalfa's Markets  

Let's talk about Iran. It's ancient biblical name was Persia. Its southwestern region is Elam. If you're even a little familiar with Bible prophecy, you know Scripture predicts that in the last days a coalition of nations will invade Israel. Iran is specifically listed among them. A less discussed prophecy can be found in the […]

Jesus encourages the believers in Philadelphia to continue going through the doors of ministry He has opened. Our text in this study is: Revelation 3:7-13 Pastor Gene Pensiero Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the notes at: https://calvaryhanford.substack.com Find audio, video, and text of hundreds of other studies through the Bible at https://calvaryhanford.com/ Door-To-Door Savior […]

Live Live from American WhiskeyBy Sam Woo and Scottyhttps://pucksandpitchforks.comhttps://www.LetsGoDevils.comRATE, REVIEW, AND SUBSCRIBE: Apple Podcasts - https://podcasts.apple.com/us/podcast/lets-go-devils-podcast/id1371371669 #NJDevils #NHL #LetsGoDevils #LGD #Devils #NewJersey #NCAA #AHLBecome a supporter of this podcast: https://www.spreaker.com/podcast/let-s-go-devils-podcast--2862943/support.

Alex Dunlap from RosterWatch and Matt Kelley from PlayerProfiler break down the fantasy football news and notes coming out of 2026 NFL Free Agency, discuss dynasty rookie draft trends, and give insight about the fantasy football industry as business owners and content creators ----------------Join RosterWatch Nation TODAY to support your boys.Go PREMIUM for Weekly, Dynasty and Best Ball Rankings plus DFS Tools and MORE -- https://rosterwatch.com/buy-rosterwatch-proFollow us on Twitter -- https://www.x.com/RosterWatchFollow on Instagram -- https://www.instagram.com/rosterwatch/----------------RosterWatch is your year-round source for the best Fantasy Football analysis, including updates LIVE from Training Camp, The NFL Combine, Pro Days, and the Senior Bowl and Shrine Bowl.----------------Subscribe to the podcast:iTunes -- https://podcasts.apple.com/us/podcast/rosterwatch-podcast/id493875129?mt=2Spotify -- https://open.spotify.com/show/2jWDOZcppg9uYVaAWA7YdM?si=0b9aeaa77ae24316&nd=1&dlsi=1b5923c3f21b43c7iHeartRadio -- https://www.iheart.com/podcast/269-rosterwatch-podcast-48874884/RosterWatch PRO offers the best toolset available to help you win your fantasy football league. What is RW PRO?* A full season of fantasy football power tools designed to make winning easy and fun.* Year-round NFL player analysis.* Exclusive live off-season coverage from all major NFL scouting events.Support this podcast at — https://redcircle.com/rosterwatch-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

D-Lo spends hour three talking Kings and Clippers.

D-Lo spends hour four talking with ESPN's Nick Wagoner and then talks NBA.

49ers ESPN Reporter, Nick Wagoner joined the show to talk all things 49ers.

Eddie Gonzalez joined the show to talk Hip-Hip and NBA.

1320 Kings Insider & Locked on Kings host, James Ham joined the show to talk Kings players potentially returning from injury and more.

- Eddie Gonzalez, Cousins podcast - James Ham, 1320 Kings Insider, Locked on Kings & The Kings Beat - Nick Wagoner, ESPN