Podcasts about readings

Saturday of the Fourth Week of Lent Saint of the Day: St. Enda; an Irishman, who became a monk and went on pilgrimage to Rome, where he was ordained; he returned to Ireland, built churches at Drogheda, and then secured from his brother-in-law King Oengus of Munster the island of Aran, where he built the monastery of Killeaney, from which ten other foundations on the island developed; with St. Finnian of Clonard, Enda is considered the founder of monasticism in Ireland Office of Readings and Morning Prayer for 3/21/26 Gospel: John 7:40-53

Friday of the Fourth Week of Lent Saint of the Day: St. Photina; according to Greek legend, the Samaritan woman Jesus met at the well; she took to preaching the Gospel, received imprisonment, and was finally martyred at Carthage; another tradition states that Photina was put to death in Rome after converting the daughter of Emperor Nero and one hundred of her servants; she supposedly died in Rome with her sons Joseph and Victor, along with several other Christians Office of Readings and Morning Prayer for 3/20/26 Gospel: John 7:1-2, 10, 25-30

Solemnity of St. Joseph, husband of Mary Thursday of the Fourth Week of Lent Office of Readings and Morning Prayer for 3/19/26 Gospel: Matthew 1:16, 18-21, 24

Psalm 21:2-8,14 Psalm 92 Hebrews 11:1-6 Prayer Requests to psp@sqpn.com

This podcast is a short daily audio provided by the online recovery group Transitions Daily. The daily content includes different recovery quotes from various sources, including; Twenty-Four Hours a Day, A.A. Thought for the Day, Daily Reflections, Big Book Quote, Just for Today, As Bill Sees It, and more! Transitions Daily also delivers the same content in a daily email with a secret Facebook group for discussion. Visit www.DailyAAEmails.com for more information. Do you want to stop drinking? Have you ever listened to sobriety podcasts? Does alcoholism or addiction run in your family? Have you tried Alcoholics Anonymous or the 12 Steps of A.A.? Are you considering how to get sober? Are you seriously thinking about sobriety for the first time? Is alcohol controlling your life as never before? If so, you will definitely want to check out this recovery podcast.

Get all set for the Fifth Sunday of Lent with Father Jonathan MeyerSummaryJoin us as we explore the profound connections between the Gospel story of Lazarus and the sacrament of marriage, emphasizing faith, trust, and the power of Christ to renew relationships. Father Meyer shares insights on how marriage reflects Christ's love and the importance of ongoing faith and forgiveness.TakeawaysThe connection between the story of Lazarus and marriage as a sacramentThe importance of trust and dying to self in marriageHow Jesus' power can revive and renew marriagesThe role of forgiveness and letting go in relationshipsChapters03:56 Exploring the Readings for the Fifth Sunday of Lent06:37 The Gospel of Lazarus: Themes of Life and Death09:44 Marriage as a Sacrament: Insights from the Gospel12:55 The Role of Jesus in Marriage and Relationships15:44 Addressing the Unmarried and Those with Marriage Trauma18:49 Strengthening Marriages: Church Initiatives and Support22:35 Understanding the Role of a Chancellor in the Church

Wednesday of the Fourth Week of Lent Commemoration of St. Cyril of Jerusalem; Fourth Century bishop; 24 of his catechetical instructions survive; he spent 16 of his 35 years as bishop in exile, the first inflicted by Acacius, Bishop of Caesarea, an ardent Arian who claimed jurisdiction over Jerusalem Office of Readings and Morning Prayer for 3/18/26 Gospel: John 5:17-30

This audio-only file includes all the readings from scripture, along with the sermon — and when available, the announcements, adult choir, men's choir, and/or bell choir. Also posted along with the audio file is the text for all the scripture readings, and a link to the current bulletin, and our YouTube channel if you prefer to watch the LIVE Stream.

Psalm 103 Numbers 11:4-6,10-30 Prayer Requests to psp@sqpn.com

Full Text of Readings Wednesday of the Fourth Week of Lent Lectionary: 246 The Saint of the day is Saint Cyril of Jerusalem Saint Cyril of Jerusalem's Story The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christianity in the fourth century. Saint Cyril of Jerusalem was to be caught up in the controversy, accused of Arianism by Saint Jerome, and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822. Raised in Jerusalem and well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task during Lent of catechizing those preparing for Baptism and catechizing the newly baptized during the Easter season. His Catecheses remain valuable as examples of the ritual and theology of the Church in the mid-fourth century. There are conflicting reports about the circumstances of his becoming bishop of Jerusalem. It is certain that he was validly consecrated by bishops of the province. Since one of them was an Arian, Acacius, it may have been expected that his “cooperation” would follow. Conflict soon rose between Saint Cyril of Jerusalem and Acacius, bishop of the rival nearby see of Caesarea. Saint Cyril of Jerusalem was summoned to a council, accused of insubordination and of selling Church property to relieve the poor. Probably, however, a theological difference was also involved. He was condemned, driven from Jerusalem, and later vindicated, not without some association with and help from Semi-Arians. Half his episcopate was spent in exile; his first experience was repeated twice. He finally returned to find Jerusalem torn with heresy, schism and strife, and wracked with crime. Even Saint Gregory of Nyssa, who was sent to help, left in despair. They both went to the Council of Constantinople, where the amended form of the Nicene Creed was promulgated in 381. Saint Cyril of Jerusalem accepted the word consubstantial—that is, Christ is of the same substance or nature as the Father. Some said it was an act of repentance, but the bishops of the Council praised him as a champion of orthodoxy against the Arians. Though not friendly with the greatest defender of orthodoxy against the Arians, Saint Cyril of Jerusalem may be counted among those whom Athanasius called “brothers, who mean what we mean, and differ only about the word consubstantial.” Reflection Those who imagine that the lives of saints are simple and placid, untouched by the vulgar breath of controversy, are rudely shocked by history. Yet, it should be no surprise that saints, indeed all Christians, will experience the same difficulties as their Master. The definition of truth is an endless, complex pursuit, and good men and women have suffered the pain of both controversy and error. Intellectual, emotional, and political roadblocks may slow up people like Cyril for a time. But their lives taken as a whole are monuments to honesty and courage.Saint of the Day, Copyright Franciscan Media

This podcast is a short daily audio provided by the online recovery group Transitions Daily. The daily content includes different recovery quotes from various sources, including; Twenty-Four Hours a Day, A.A. Thought for the Day, Daily Reflections, Big Book Quote, Just for Today, As Bill Sees It, and more! Transitions Daily also delivers the same content in a daily email with a secret Facebook group for discussion. Visit www.DailyAAEmails.com for more information. Do you want to stop drinking? Have you ever listened to sobriety podcasts? Does alcoholism or addiction run in your family? Have you tried Alcoholics Anonymous or the 12 Steps of A.A.? Are you considering how to get sober? Are you seriously thinking about sobriety for the first time? Is alcohol controlling your life as never before? If so, you will definitely want to check out this recovery podcast.

Tuesday of the Fourth Week of Lent Commemoration of St. Patrick; born in 387 in Roman Britain; kidnapped and forced into slavery at age 16; he escaped Ireland and returned to Scotland, but soon became aware that he longed to minister to the Irish people; he returned to his old master, paid his own ransom, and began preaching the word of God; he is said to have baptized thousands, converted wealthy women and their sons, as well as ordained priests to carry on his work; over fifteen hundred years later, his legacy remains Office of Readings and Morning Prayer for 3/17/26 Gospel: John 5:1-16

Reading IExodus 17:3-7In those days, in their thirst for water,the people grumbled against Moses,saying, “Why did you ever make us leave Egypt?Was it just to have us die here of thirst with our children and our livestock?”So Moses cried out to the LORD, “What shall I do with this people?a little more and they will stone me!”The LORD answered Moses,“Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river.I will be standing there in front of you on the rock in Horeb.Strike the rock, and the water will flow from it for the people to drink.”This Moses did, in the presence of the elders of Israel.The place was called Massah and Meribah, because the Israelites quarreled thereand tested the LORD, saying,“Is the LORD in our midst or not?”Reading IIRomans 5:1-2, 5-8Brothers and sisters:Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God.And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.For Christ, while we were still helpless, died at the appointed time for the ungodly.Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die.But God proves his love for usin that while we were still sinners Christ died for us.GospelJohn 4:5-42Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.Jacob's well was there.Jesus, tired from his journey, sat down there at the well.It was about noon.A woman of Samaria came to draw water.Jesus said to her,“Give me a drink.”His disciples had gone into the town to buy food.The Samaritan woman said to him,“How can you, a Jew, ask me, a Samaritan woman, for a drink?”—For Jews use nothing in common with Samaritans.—Jesus answered and said to her,“If you knew the gift of Godand who is saying to you, ‘Give me a drink, ‘you would have asked him and he would have given you living water.”The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?”Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in hima spring of water welling up to eternal life.”The woman said to him,“Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”Jesus said to her,“Go call your husband and come back.”The woman answered and said to him,“I do not have a husband.”Jesus answered her,“You are right in saying, ‘I do not have a husband.'For you have had five husbands, and the one you have now is not your husband.What you have said is true.”The woman said to him,“Sir, I can see that you are a prophet.Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”Jesus said to her,“Believe me, woman, the hour is comingwhen you will worship the Fatherneither on this mountain nor in Jerusalem.You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.God is Spirit, and those who worship himmust worship in Spirit and truth.”The woman said to him,“I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.”Jesus said to her,“I am he, the one speaking with you.”At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?”The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done.Could he possibly be the Christ?”They went out of the town and came to him.Meanwhile, the disciples urged him, “Rabbi, eat.”But he said to them,“I have food to eat of which you do not know.”So the disciples said to one another, “Could someone have brought him something to eat?”Jesus said to them,“My food is to do the will of the one who sent meand to finish his work.Do you not say, ‘In four months the harvest will be here'?I tell you, look up and see the fields ripe for the harvest.The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together.For here the saying is verified that ‘One sows and another reaps.'I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.”Many of the Samaritans of that town began to believe in himbecause of the word of the woman who testified, “He told me everything I have done.”When the Samaritans came to him,they invited him to stay with them; and he stayed there two days.Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”

High Timeline Living Website:https://www.hightimelineliving.com/Readings with Kristinhttps://kristiraeastrology.wixsite.com/blogFun Astrology YouTube Channel:https://www.youtube.com/@funastrologypodcastBuy Thomas a Coffee!https://www.buymeacoffee.com/funastrologyThank you!Join the Fun Astrology Lucky Stars Club Here!Old Soul / New Soul Podcast - Back Episodes:https://www.buzzsprout.com/2190199https://www.youtube.com/@OldSoulNewSoulAstrologyPodcast

Psalm 102 Leviticus 19:1-18,31-37 Prayer Requests to psp@sqpn.com

Full Text of Readings Tuesday of the Fourth Week of Lent Lectionary: 245 The Saint of the day is Saint Patrick Saint Patrick's Story Legends about Saint Patrick abound; but truth is best served by our seeing two solid qualities in him: He was humble and he was courageous. The determination to accept suffering and success with equal indifference guided the life of God's instrument for winning most of Ireland for Christ. Details of his life are uncertain but his popularity has never wavered. Current research places his dates of birth and death a little later than earlier accounts. Patrick may have been born in Dunbarton, Scotland, Cumberland, England, or in northern Wales. He called himself both a Roman and a Briton. At 16, he and a large number of his father's slaves and vassals were captured by Irish raiders and sold as slaves in Ireland. Forced to work as a shepherd, he suffered greatly from hunger and cold. After six years Saint Patrick escaped, probably to France, and later returned to Britain at the age of 22. His captivity had meant spiritual conversion. He may have studied at Lerins, off the French coast; he spent years at Auxerre, France, and was consecrated bishop at the age of 43. His great desire was to proclaim the good news to the Irish. In a dream vision it seemed “all the children of Ireland from their mothers' wombs were stretching out their hands” to him. He understood the vision to be a call to do mission work in pagan Ireland. Despite opposition from those who felt his education had been defective, he was sent to carry out the task. He went to the west and north–where the faith had never been preached–obtained the protection of local kings, and made numerous converts. Because of the island's pagan background, Patrick was emphatic in encouraging widows to remain chaste and young women to consecrate their virginity to Christ. He ordained many priests, divided the country into dioceses, held Church councils, founded several monasteries and continually urged his people to greater holiness in Christ. He suffered much opposition from pagan druids and was criticized in both England and Ireland for the way he conducted his mission. In a relatively short time, the island had experienced deeply the Christian spirit, and was prepared to send out missionaries whose efforts were greatly responsible for Christianizing Europe. Patrick was a man of action, with little inclination toward learning. He had a rock-like belief in his vocation, in the cause he had espoused. He never doubted his direction because he understood that grace could guide him One of the few certainly authentic writings is his Confessio, above all an act of homage to God for having called Patrick, unworthy sinner, to the apostolate. There is hope rather than irony in the fact that his burial place is said to be in County Down in Northern Ireland, long the scene of strife and violence. Reflection What distinguishes Saint Patrick is the durability of his efforts. In the face of difficulty or strife, he maintained the faith. When one considers the state of Ireland when he began his mission work, the vast extent of his labors, and how the seeds he planted continued to grow and flourish, one can only admire the kind of man Patrick must have been. One of tireless faith and incredible stamina in bringing people to God. The holiness of a person is known only by the fruits of his or her work.Saint of the Day, Copyright Franciscan Media

This podcast is a short daily audio provided by the online recovery group Transitions Daily. The daily content includes different recovery quotes from various sources, including; Twenty-Four Hours a Day, A.A. Thought for the Day, Daily Reflections, Big Book Quote, Just for Today, As Bill Sees It, and more! Transitions Daily also delivers the same content in a daily email with a secret Facebook group for discussion. Visit www.DailyAAEmails.com for more information. Do you want to stop drinking? Have you ever listened to sobriety podcasts? Does alcoholism or addiction run in your family? Have you tried Alcoholics Anonymous or the 12 Steps of A.A.? Are you considering how to get sober? Are you seriously thinking about sobriety for the first time? Is alcohol controlling your life as never before? If so, you will definitely want to check out this recovery podcast.

Monday of the Fourth Week of Lent Saint of the Day: St. Finian Lobhar; Sixth Century Irish abbot, a disciple of St. Columba; tradition credits him with founding a church and monastery at Innisfallen; after a stay in Clonmore, Finian Lobhar became abbot of Swords Abbey near Dublin; he may have returned to Clonmore in his later years; he became known as "Lobhar"--"the leper"--because he had contracted leprosy from a young boy whom he had cured of the disease; Finian died in 560 Office of Readings and Morning Prayer for 3/16/26 Gospel: John 4:43-54

Psalm 73 Leviticus 16:2-28 Prayer Requests to psp@sqpn.com

Full Text of Readings Monday of the Fourth Week of Lent Lectionary: 244 The Saint of the day is Saint Clement Mary Hofbauer Saint Clement Mary Hofbauer's Story Saint Clement Mary Hofbauer might be called the second founder of the Redemptorists, as it was he who carried the congregation of Saint Alphonsus Liguori to the people north of the Alps. John, the name given him at Baptism, was born in Moravia into a poor family, the ninth of 12 children. Although he longed to be a priest, there was no money for studies, and he was apprenticed to a baker. But God guided the young man's fortunes. He found work in the bakery of a monastery where he was allowed to attend classes in its Latin school. After the abbot there died, John tried the life of a hermit, but when Emperor Joseph II abolished hermitages, John again returned to Vienna and to baking. One day after serving Mass at the Cathedral of St. Stephen, he called a carriage for two ladies waiting there in the rain. In their conversation they learned that he could not pursue his priestly studies because of a lack of funds. They generously offered to support both John and his friend Thaddeus, in their seminary studies. The two went to Rome, where they were drawn to Saint Alphonsus' vision of religious life and to the Redemptorists. The two young men were ordained together in 1785. Newly professed at age 34, Saint Clement Mary Hofbauer, as he was now called, and Thaddeus were sent back to Vienna. But the religious difficulties there caused them to leave and continue north to Warsaw, Poland. There they encountered numerous German-speaking Catholics who had been left priestless by the suppression of the Jesuits. At first they had to live in great poverty and preach outdoor sermons. Eventually they were given the church of St. Benno, and for the next nine years they preached five sermons a day, two in German and three in Polish, converting many to the faith. They were active in social work among the poor, founding an orphanage and then a school for boys. Drawing candidates to the congregation, they were able to send missionaries to Poland, Germany, and Switzerland. All of these foundations eventually had to be abandoned because of the political and religious tensions of the times. After 20 years of difficult work, Saint Clement Mary Hofbauer himself was imprisoned and expelled from the country. Only after another arrest was he able to reach Vienna, where he was to live and work the final 12 years of his life. He quickly became “the apostle of Vienna,” hearing the confessions of the rich and the poor, visiting the sick, acting as a counselor to the powerful, sharing his holiness with all in the city. His crowning work was the establishment of a Catholic college in his beloved city. Persecution followed Saint Clement Mary Hofbauer, and there were those in authority who were able for a while to stop him from preaching. An attempt was made at the highest levels to have him banished. But his holiness and fame protected him and prompted the growth of the Redemptorists. Due to his efforts, the congregation was firmly established north of the Alps by the time of his death in 1820. Saint Clement Mary Hofbauer was canonized in 1909. His liturgical feast is celebrated on March 15. Reflection Saint Clement Mary Hofbauer saw his life's work meet with disaster. Religious and political tensions forced him and his brothers to abandon their ministries in Germany, Poland, and Switzerland. Clement Mary himself was exiled from Poland and had to start all over again. Someone once pointed out that the followers of the crucified Jesus should see only new possibilities opening up whenever they meet failure. Clement Mary encourages us to follow his example, trusting in the Lord to guide us.Saint of the Day, Copyright Franciscan Media

This podcast is a short daily audio provided by the online recovery group Transitions Daily. The daily content includes different recovery quotes from various sources, including; Twenty-Four Hours a Day, A.A. Thought for the Day, Daily Reflections, Big Book Quote, Just for Today, As Bill Sees It, and more! Transitions Daily also delivers the same content in a daily email with a secret Facebook group for discussion. Visit www.DailyAAEmails.com for more information. Do you want to stop drinking? Have you ever listened to sobriety podcasts? Does alcoholism or addiction run in your family? Have you tried Alcoholics Anonymous or the 12 Steps of A.A.? Are you considering how to get sober? Are you seriously thinking about sobriety for the first time? Is alcohol controlling your life as never before? If so, you will definitely want to check out this recovery podcast.

Fourth Sunday of Lent - Laetare Sunday Office of Readings and Morning Prayer for 3/15/26 Gospel: John 9:1-41

Readings: 1 Samuel 16:1-13; Psalm 23; Ephesians 5:8-14; John 9. For full, free access visit pewpewhq.com/tfw/a-04 Learn more about your ad choices. Visit megaphone.fm/adchoices

Readings for the fourth Sunday in Lent, according to the Revised Common Lectionary: 1 Samuel 16:1-13Psalm 23Ephesians 5:8-14John 9:1-41** denotes passages read before the sermon. Download our Lent practice guide: ⁠⁠Fractured: Lenten Practices for Seeking Wholeness⁠⁠. Learn more about Redeemer Church at ⁠⁠redeemerclt.org⁠⁠.

This audio-only file includes all the readings from scripture, along with the sermon — and when available, the announcements, adult choir, men's choir, and/or bell choir. Also posted along with the audio file is the text for all the scripture readings, and a link to the current bulletin, and our YouTube channel if you prefer to watch the LIVE Stream.

Readings: 1 Samuel 16:1-13 | Ephesians 5:8-14 | John 9:1-41 | Psalm 23. Preached for the Fourth Sunday in Lent (2026-03-15).

Readings: 1 Samuel 16:1-13 | Ephesians 5:8-14 | John 9:1-41 | Psalm 23. Preached for the Fourth Sunday in Lent (2026-03-15).

High Timeline Living Website:https://www.hightimelineliving.com/Readings with Kristinhttps://kristiraeastrology.wixsite.com/blogFun Astrology YouTube Channel:https://www.youtube.com/@funastrologypodcastBuy Thomas a Coffee!https://www.buymeacoffee.com/funastrologyThank you!Join the Fun Astrology Lucky Stars Club Here!Old Soul / New Soul Podcast - Back Episodes:https://www.buzzsprout.com/2190199https://www.youtube.com/@OldSoulNewSoulAstrologyPodcast

Psalm 24 Psalm 66 Leviticus 8:1-17;9:22-24 Prayer Requests to psp@sqpn.com

Full Text of Readings Fourth Sunday of Lent Lectionary: 31 The Saint of the day is Saint Louise de Marillac Saint Louise de Marillac's Story Born near Meux, France, Saint Louise de Marillac lost her mother when she was still a child, her beloved father when she was but 15. Her desire to become a nun was discouraged by her confessor, and a marriage was arranged. One son was born of this union. But Louise soon found herself nursing her beloved husband through a long illness that finally led to his death. Saint Louise de Marillac was fortunate to have a wise and sympathetic counselor, Francis de Sales, and then his friend, the bishop of Belley, France. Both of these men were available to her only periodically. But from an interior illumination she understood that she was to undertake a great work under the guidance of another person she had not yet met. This was the holy priest Monsieur Vincent, later to be known as Saint Vincent de Paul. At first, he was reluctant to be her confessor, busy as he was with his “Confraternities of Charity.” Members were aristocratic ladies of charity who were helping him nurse the poor and look after neglected children, a real need of the day. But the ladies were busy with many of their own concerns and duties. His work needed many more helpers, especially ones who were peasants themselves and therefore, close to the poor and able to win their hearts. He also needed someone who could teach them and organize them. Only over a long period of time, as Vincent de Paul became more acquainted with Saint Louise de Marillac, did he come to realize that she was the answer to his prayers. She was intelligent, self-effacing, and had physical strength and endurance that belied her continuing feeble health. The missions he sent her on eventually led to four simple young women joining her. Her rented home in Paris became the training center for those accepted for the service of the sick and poor. Growth was rapid and soon there was the need for a so-called “rule of life,” which Louise herself, under the guidance of Vincent, drew up for the Daughters of Charity of St. Vincent de Paul. Monsieur Vincent had always been slow and prudent in his dealings with Louise and the new group. He said that he had never had any idea of starting a new community, that it was God who did everything. “Your convent,” he said, “will be the house of the sick; your cell, a hired room; your chapel, the parish church; your cloister, the streets of the city or the wards of the hospital.” Their dress was to be that of the peasant women. It was not until years later that Vincent de Paul would finally permit four of the women to take annual vows of poverty, chastity and obedience. It was still more years before the company would be formally approved by Rome and placed under the direction of Vincent's own congregation of priests. Many of the young women were illiterate. Still it was with reluctance that the new community undertook the care of neglected children. Louise was busy helping wherever needed despite her poor health. She traveled throughout France, establishing her community members in hospitals, orphanages and other institutions. At her death on March 15, 1660, the congregation had more than 40 houses in France. Six months later Vincent de Paul followed her in death. Saint Louise de Marillac was canonized in 1934 and declared patroness of social workers in 1960. Reflection In Saint Louise de Marillac's day, serving the needs of the poor was usually a luxury only fine ladies could afford. Her mentor, Saint Vincent de Paul, wisely realized that women of peasant stock could reach poor people more effectively, and the Daughters of Charity were born under her leadership. Today, that order—along with the Sisters of Charity—continues to nurse the sick and aging and provide refuge for orphans. Many of its members are social workers toiling under Louise's patronage. The rest of us must share her concern for the disadvantaged.Saint of the Day, Copyright Franciscan Media

Lenten Weekday

This podcast is a short daily audio provided by the online recovery group Transitions Daily. The daily content includes different recovery quotes from various sources, including; Twenty-Four Hours a Day, A.A. Thought for the Day, Daily Reflections, Big Book Quote, Just for Today, As Bill Sees It, and more! Transitions Daily also delivers the same content in a daily email with a secret Facebook group for discussion. Visit www.DailyAAEmails.com for more information. Do you want to stop drinking? Have you ever listened to sobriety podcasts? Does alcoholism or addiction run in your family? Have you tried Alcoholics Anonymous or the 12 Steps of A.A.? Are you considering how to get sober? Are you seriously thinking about sobriety for the first time? Is alcohol controlling your life as never before? If so, you will definitely want to check out this recovery podcast.

Exodus 5:1—6:1; Commentary on the psalms by Saint Augustine (4:34); Luke 13:22-33 (8:26); Homily by Rev. Mr. Jeffrey Pooley (11:18). Support our seminary: archden.org/futurepriests

Saturday of the Third Week of Lent Saint of the Day: St. Boniface Curitan; Seventh Century evangelist to the Picts and Scots; probably a Roman by birth, Boniface was the bishop of Ross, England; he introduced Roman observances into the British territories and founded a vast number of parishes; he died in 660 Office of Readings and Morning Prayer for 3/14/26 Gospel: Luke 18:9-14

Psalm 107 Exodus 40:16-38 Prayer Requests to psp@sqpn.com

Full Text of Readings Saturday of the Third Week of Lent Lectionary: 242 The Saint of the day is Saint Maximilian Saint Maximilian's Story We have an early, almost unembellished account of the martyrdom of Saint Maximilian in modern-day Algeria. Brought before the proconsul Dion, Maximilian refused enlistment in the Roman army saying, “I cannot serve, I cannot do evil. I am a Christian.” Dion replied: “You must serve or die.” Maximilian: “I will never serve. You can cut off my head, but I will not be a soldier of this world, for I am a soldier of Christ. My army is the army of God, and I cannot fight for this world. I tell you I am a Christian.” Dion: “There are Christian soldiers serving our rulers Diocletian and Maximian, Constantius and Galerius.” Maximilian: “That is their business. I also am a Christian, and I cannot serve.” Dion: “But what harm do soldiers do?” Maximilian: “You know well enough.” Dion: “If you will not do your service I shall condemn you to death for contempt of the army.” Maximilian: “I shall not die. If I go from this earth, my soul will live with Christ my Lord.” Maximilian was 21 years old when he gladly offered his life to God. His father went home from the execution site joyful, thanking God that he had been able to offer heaven such a gift. St. Maximilian's liturgical feast is celebrated on March 12. Reflection In this celebration we find one inspirational son and one incredible father. Both men were filled with strong faith and hope. Let's ask them to help us in our struggle to remain faithful.Saint of the Day, Copyright Franciscan Media

Lenten Weekday

This podcast is a short daily audio provided by the online recovery group Transitions Daily. The daily content includes different recovery quotes from various sources, including; Twenty-Four Hours a Day, A.A. Thought for the Day, Daily Reflections, Big Book Quote, Just for Today, As Bill Sees It, and more! Transitions Daily also delivers the same content in a daily email with a secret Facebook group for discussion. Visit www.DailyAAEmails.com for more information. Do you want to stop drinking? Have you ever listened to sobriety podcasts? Does alcoholism or addiction run in your family? Have you tried Alcoholics Anonymous or the 12 Steps of A.A.? Are you considering how to get sober? Are you seriously thinking about sobriety for the first time? Is alcohol controlling your life as never before? If so, you will definitely want to check out this recovery podcast.

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Psalm 69:2-22,30-37 Exodus 35:30--36:1;37:1-9 Prayer Requests to psp@sqpn.com

Full Text of Readings Friday of the Third Week of Lent Lectionary: 241 The Saint of the day is Saint Leander of Seville Saint Leander of Seville's Story The next time you recite the Nicene Creed at Mass, think of today's saint. For it was Leander of Seville who, as bishop, introduced the practice in the sixth century. He saw it as a way to help reinforce the faith of his people and as an antidote against the heresy of Arianism, which denied the divinity of Christ. By the end of his life, Leander had helped Christianity flourish in Spain at a time of political and religious upheaval. Saint Leander of Seville's own family were staunch Christians: his brothers Isidore and Fulgentius were named bishops, and their sister Florentina became an abbess. Leander entered a monastery as a young man and spent three years in prayer and study. At the end of that tranquil period he was made a bishop. For the rest of his life he worked strenuously to fight against heresy. The death of the anti-Christian king in 586 helped Leander's cause. He and the new king worked hand in hand to restore orthodoxy and a renewed sense of morality. Leander succeeded in persuading many Arian bishops to change their loyalties. Saint Leander of Seville died around 600. In Spain, he is honored as a Doctor of the Church. Reflection As we pray the Nicene Creed every Sunday, we might reflect on the fact that that same prayer is not only being prayed by every Catholic throughout the world, but by many other Christians as well. Saint Leander introduced its recitation as a means of uniting the faithful. Let's pray that the recitation may enhance that unity today.Saint of the Day, Copyright Franciscan Media

Lenten Weekday

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