Podcasts about african jihadist movement

Last month (May 2021) the news was that Abubakar Shekau, leader of Boko Haram, is dead. He apparently was chased down by his rivals in the Islamic State of West Africa Province (ISWAP) and asked to surrender. He chose to die. By suicide bomb. Last week on the Backstory podcast, we began to trace the internal developments within the insurgent group that made this outcome unavoidable. This week we ask: what happens next? This episode was produced by Nabilah Usman, Richard Anyebe, Anthonieta Kalunta, Dominic Tabakaji, and Sam Tabakaji. Executive producer Rahmat Muhammad. Special thanks to Abdulbasit Kassim, Murtala Abdullahi, Rabia Hadejia and Mala Iwa Gbado Ikaleku. Copyright (c) 2021 Triple-E Media Productions. All rights reserved. ——————————————— We relied on the following sources for this episode: ▶︎The Crisis Group https://www.crisisgroup.org ▶︎The Council on Foreign Relations https://www.cfr.org ▶︎HumAngle https://humangle.ng ▶︎Boko Haram: The History of an African Jihadist Movement by Alexander Thurston https://press.princeton.edu/books/hardcover/9780691172248/boko-haram —————————————————————————————— ▶︎Follow us @234.audio on Instagram, @234audio on Facebook, and @234audio on Twitter ▶︎Subscribe to our 234Audio YouTube channel ——————————————— If you are interested in sponsoring or licensing this program, reach out to us via WhatsApp at +234 818 230 1234 or send us e-mail at info@234audio.com --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/thebackstoryng/support

Last month (May 2021) the news was that Abubakar Shekau, leader of Boko Haram, was dead. He apparently was chased down by his rivals in the Islamic State of West Africa Province (ISWAP) and asked to surrender. He chose to die. By suicide bomb. Over the next two weeks on the Backstory podcast, we trace the internal developments within the insurgent group that made this outcome unavoidable. This episode was produced by Nabilah Usman, Richard Anyebe, Anthonieta Kalunta, Dominic Tabakaji, and Sam Tabakaji. Executive producer Rahmat Muhammad. Special thanks to Abdulbasit Kassim, Murtala Abdullahi, Rabia Hadejia and Mala Iwa Gbado Ikaleku. Copyright (c) 2021 Triple-E Media Productions. All rights reserved. ——————————————— We relied on the following sources for this episode: ▶︎The Crisis Group https://www.crisisgroup.org ▶︎The Council on Foreign Relations https://www.cfr.org ▶︎HumAngle https://humangle.ng ▶︎Boko Haram: The History of an African Jihadist Movement by Alexander Thurston https://press.princeton.edu/books/hardcover/9780691172248/boko-haram —————————————————————————————— ▶︎Follow us @234.audio on Instagram, @234audio on Facebook, and @234audio on Twitter ▶︎Subscribe to our 234Audio YouTube channel ——————————————— If you are interested in sponsoring or licensing this program, reach out to us via WhatsApp at +234 818 230 1234 or send us e-mail at info@234audio.com --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/thebackstoryng/support

To be called a terrorist by one group is to be signaled as a kind of ultimate Other, a dark and essentially unknowable force that can only be crushed into oblivion. Deployments of the term has justified extralegal killings, torture, collective punishment, besiegements, and decimation of entire populations around the world while curtailing civil liberties of domestic populations at home. But there's a quiet force animating discussions on who is and is not a terrorist, which indirectly inform how it is used and popularly understood. Some entities appear simply immune to the term: there is no mainstream chorus of terrorism analysts genuinely insisting that the CIA is a terrorist organization even if its actions neatly fit within the same definition terrorist analysts rely on to label nascent jihadi organizations terrorists. Who is immune to the Terrorist label and its implications is thus just as important as who is subject to it. To get a better understanding of the politics behind terrorism discourse, I'll be speaking with Alexander Thurston, an assistant professor of political science at the University of Cincinnati, where he focuses on the study of Islam and Northwest Africa. Thurston is the author of the 2018 book, Boko Haram: The History of an African Jihadist Movement and has written about the prevalence of experts who always seem to pop up whenever a new terror threat is identified. He calls these people 'terrorologists.'

I'm joined for either the first or third time by Alex Thurston from Miami University of Ohio to talk about inter-communal violence in Mali, Nigeria, and Burkina Faso, as well as an update on the Boko Haram(s) conflict in Nigeria. Alex is an expert on the Sahel region who writes at several places, but you should definitely check out his Sahel Blog and his books:Salafism in Nigeria from Columbia University PressBoko Haram: The History of an African Jihadist Movement from Princeton University PressYou can also follow him on Twitter.I’ve uploaded two previous interviews I did with Alex when I was at Patreon, which you can find most easily on our Archive page. And to answer your other question, we do now have an RSS feed for unlocked episodes, so please plug it in to your favorite podcast app: https://api.substack.com/feed/podcast?publication_id=6479. RSS feeds for subscribers are still in the works but should be available soon. This is a public episode. Get access to private episodes at fx.substack.com/subscribe

Alex Thurston (Miami University) discusses his recent book, Boko Haram: The History of an African Jihadist Movement. Taking local religious ideas and experiences seriously, Thurston sheds light on northeastern Nigeria and the main leaders of Boko Haram; relationships with the Islamic State; the conflict’s spread to Niger, Chad, and Cameroon; and US foreign policy in […]

Alex Thurston (Miami University) discusses his recent book, Boko Haram: The History of an African Jihadist Movement. Taking local religious ideas and experiences seriously, Thurston sheds light on northeastern Nigeria and the main leaders of Boko Haram; relationships with the Islamic State; the conflict’s spread to Niger, Chad, and Cameroon; and US foreign policy in […]

Alex Thurston (@sahelblog on Twitter) joins me again to try to make some sense of the dizzying array of extremist groups in Mali and to talk about the aftermath of the Malian presidential election last month, which saw Ibrahim Boubacar Keïta (pictured) reelected albeit with very low turnout. Be sure to check out Alex's Sahel Blog and his books:Salafism in Nigeria from Columbia University PressBoko Haram: The History of an African Jihadist Movement from Princeton University PressEnjoy! This is a public episode. Get access to private episodes at fx.substack.com/subscribe

I'm joined by Alex Thurston from Miami University of Ohio to talk about Boko Haram in particular and Nigeria in general. Alex is an expert on the Sahel region who writes at several places, but you should definitely check out his Sahel Blog and his books:Salafism in Nigeria from Columbia University PressBoko Haram: The History of an African Jihadist Movement from Princeton University PressYou can also follow him on Twitter. This is a public episode. Get access to private episodes at fx.substack.com/subscribe

Boko Haram is one of the most well known global terrorist organizations. They have killed thousands of people and displaced millions of West Africans. While widespread journalistic reporting on the group tries to keep up with their activities, few have placed them in a rich historical context to understand how religion and politics intersect. In Boko Haram: The History of an African Jihadist Movement (Princeton University Press, 2017), Alexander Thurston, Visiting Assistant Professor at Georgetown University, traces the origins of the jihadist group through political events, networks of Islamic learning, and the personal charisma of individual religious leaders. In his previous book, Salafism in Nigeria: Islam, Preaching, and Politics (Cambridge University Press, 2017), Thurston provides background on Salafis in Nigeria that enables us to understand Boko Haram as part of a global Salafi movement. In our conversation we discuss the Nigerian religious field, the characteristics of Salafism and its canonization, Boko Haram’s founder Muhammad Yusuf, Nigerian Muslims at the Islamic University of Medina, north/south Nigerian social and political disparities, local Salafi responses to the new leadership of Abubaker Shekau, the 2014 kidnapping of 276 girls, recent ties to ISIS, international intervention, and reflections on religious violence. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Boko Haram is one of the most well known global terrorist organizations. They have killed thousands of people and displaced millions of West Africans. While widespread journalistic reporting on the group tries to keep up with their activities, few have placed them in a rich historical context to understand how religion and politics intersect. In Boko Haram: The History of an African Jihadist Movement (Princeton University Press, 2017), Alexander Thurston, Visiting Assistant Professor at Georgetown University, traces the origins of the jihadist group through political events, networks of Islamic learning, and the personal charisma of individual religious leaders. In his previous book, Salafism in Nigeria: Islam, Preaching, and Politics (Cambridge University Press, 2017), Thurston provides background on Salafis in Nigeria that enables us to understand Boko Haram as part of a global Salafi movement. In our conversation we discuss the Nigerian religious field, the characteristics of Salafism and its canonization, Boko Haram’s founder Muhammad Yusuf, Nigerian Muslims at the Islamic University of Medina, north/south Nigerian social and political disparities, local Salafi responses to the new leadership of Abubaker Shekau, the 2014 kidnapping of 276 girls, recent ties to ISIS, international intervention, and reflections on religious violence. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Boko Haram is one of the most well known global terrorist organizations. They have killed thousands of people and displaced millions of West Africans. While widespread journalistic reporting on the group tries to keep up with their activities, few have placed them in a rich historical context to understand how religion and politics intersect. In Boko Haram: The History of an African Jihadist Movement (Princeton University Press, 2017), Alexander Thurston, Visiting Assistant Professor at Georgetown University, traces the origins of the jihadist group through political events, networks of Islamic learning, and the personal charisma of individual religious leaders. In his previous book, Salafism in Nigeria: Islam, Preaching, and Politics (Cambridge University Press, 2017), Thurston provides background on Salafis in Nigeria that enables us to understand Boko Haram as part of a global Salafi movement. In our conversation we discuss the Nigerian religious field, the characteristics of Salafism and its canonization, Boko Haram’s founder Muhammad Yusuf, Nigerian Muslims at the Islamic University of Medina, north/south Nigerian social and political disparities, local Salafi responses to the new leadership of Abubaker Shekau, the 2014 kidnapping of 276 girls, recent ties to ISIS, international intervention, and reflections on religious violence. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Boko Haram is one of the most well known global terrorist organizations. They have killed thousands of people and displaced millions of West Africans. While widespread journalistic reporting on the group tries to keep up with their activities, few have placed them in a rich historical context to understand how religion and politics intersect. In Boko Haram: The History of an African Jihadist Movement (Princeton University Press, 2017), Alexander Thurston, Visiting Assistant Professor at Georgetown University, traces the origins of the jihadist group through political events, networks of Islamic learning, and the personal charisma of individual religious leaders. In his previous book, Salafism in Nigeria: Islam, Preaching, and Politics (Cambridge University Press, 2017), Thurston provides background on Salafis in Nigeria that enables us to understand Boko Haram as part of a global Salafi movement. In our conversation we discuss the Nigerian religious field, the characteristics of Salafism and its canonization, Boko Haram’s founder Muhammad Yusuf, Nigerian Muslims at the Islamic University of Medina, north/south Nigerian social and political disparities, local Salafi responses to the new leadership of Abubaker Shekau, the 2014 kidnapping of 276 girls, recent ties to ISIS, international intervention, and reflections on religious violence. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Boko Haram is one of the most well known global terrorist organizations. They have killed thousands of people and displaced millions of West Africans. While widespread journalistic reporting on the group tries to keep up with their activities, few have placed them in a rich historical context to understand how religion and politics intersect. In Boko Haram: The History of an African Jihadist Movement (Princeton University Press, 2017), Alexander Thurston, Visiting Assistant Professor at Georgetown University, traces the origins of the jihadist group through political events, networks of Islamic learning, and the personal charisma of individual religious leaders. In his previous book, Salafism in Nigeria: Islam, Preaching, and Politics (Cambridge University Press, 2017), Thurston provides background on Salafis in Nigeria that enables us to understand Boko Haram as part of a global Salafi movement. In our conversation we discuss the Nigerian religious field, the characteristics of Salafism and its canonization, Boko Haram’s founder Muhammad Yusuf, Nigerian Muslims at the Islamic University of Medina, north/south Nigerian social and political disparities, local Salafi responses to the new leadership of Abubaker Shekau, the 2014 kidnapping of 276 girls, recent ties to ISIS, international intervention, and reflections on religious violence. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Boko Haram is one of the most well known global terrorist organizations. They have killed thousands of people and displaced millions of West Africans. While widespread journalistic reporting on the group tries to keep up with their activities, few have placed them in a rich historical context to understand how...

On this week's podcast, Alexander Thurston speaks about Boko Haram and its origins and growth. Thurston is an Assistant Professor of Teaching for African Studies Program at Georgetown University and a Fellow at the Wilson Center. His new book is Boko Haram: The History of an African Jihadist Movement. "This is my attempt at a documentary history of Boko Haram. To try to draw on especially diverse written sources to reconstruct the trajectory of the movement from the time when the founders were growing up in Nigeria in the 1970s up to close to the present as it was possible to get," said Thurston. "These groups are just very hard to completely eradicate. A proto-state that they carve out can be destroyed. It may take several years, as in the case of ISIS or it may take a very short time, as in the case of Boko Haram. But then after that, you get this long term spate of terrorist attacks. And that's a lot harder to stamp out."