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Michael Beezley from MGM calls in with some weekend winners
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Im sorry in advance lol
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Brandon recaps the AFC North drafts from the Steelers, Browns, Ravens, and Bengals. Brought to you by BETUS PROMO CODE OFFTHEBALL https://record.revmasters.com/_EdacMS6lucQy-buqD6-phWNd7ZgqdRLk/1/
Brandon breaks down the latest games from the NBA Playoffs in his debut EP of Sports Tingz. Timberwolves/Grizzlies Pelicans/Suns Bulls finished? Can Toronto come back from 3-0? Ben Simmons what happened??? Bet Us Promo Code OFFTHEBALL https://record.revmasters.com/_EdacMS6lucQy-buqD6-phWNd7ZgqdRLk/1/
2:00- BMitch and Finlay recap the wild MNF game. 19:45- Opening up the phones to hear what people have to say about last night's game and a bunch of other things. 31:30- Our friend from MGM, Mike Beezley joins the show to talk about the opening of Maryland sports betting on Thursday. See omnystudio.com/listener for privacy information.
Tris Beezley grew up in Indiana. She's a drummer, vocalist, and artist and appeared on season 2 of VH1's "Rock N Roll Fantasy Camp" We talk about her experience coming out as transgender in her tiny hometown of Wilmot and how accepting her family was while the community was not. If you wish to contact Tris email me at jessica@flowfeelfilms.com. If you need immediate support contact the Trevor Project 1-866-489-7386 available to talk 24/7/365. --- Support this podcast: https://anchor.fm/midwesternwoman/support
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Author William H. Beezley disussed his books "A Companion to Mexican History and Culture" and "Mexico in World History." For captions, transcript, and more information visit http://www.loc.gov/today/cyberlc/feature_wdesc.php?rec=5558.
It's shocking and embarrassing how little I, as an American, know about Mexican history. Mexico shares a 2,000 mile long border with the United States. Mexico is America's third largest trading partner (behind Canada–about which I also know nothing–and China). Over 20 million people in the U.S. say they are of “Mexican descent.” But all I can tell you about Mexican history is that the Aztecs built some really impressive pyramids, then the Spanish took over, then the Mexicans threw the Spanish out, then “we” beat the Mexicans and grabbed a bunch of their territory, then there was a confusing period involving France, and then Pancho Villa and Emiliano Zapata did some revolutionary stuff. The only phrase that comes to mind when I think of the period that followed–1910 to the present–is “illegal aliens.” My ignorance is just pathetic (not to mention irresponsible). So I was really happy when William H. Beezley told me that he and Colin M. MacLachlan had written a kind of primer on the Mexican history in the first half of the twentieth-century. Beezley's Mexicans in Revolution, 1910-1946 (University of Nebraska Press, 2009) is a model of concision and clarity. Beezleyand MacLachlan do more with less better than almost any historian I know. I've tried my hand at this “boil-it-all-down” genre of historical writing, so I can tell you that it's tough to pull off successfully (not that I did). Beezley and MacLachlan do. I recommend this short introduction to any American who doesn't know enough about the origins of modern Mexico. If all so-benighted Americans bought a copy, Mexicans in Revolution, 1910-1946 would sell something on the order of 250 million copies. Bill and Colin have their fingers crossed, and so do I. Please become a fan of “New Books in History” on Facebook if you haven't already. Learn more about your ad choices. Visit megaphone.fm/adchoices
It’s shocking and embarrassing how little I, as an American, know about Mexican history. Mexico shares a 2,000 mile long border with the United States. Mexico is America’s third largest trading partner (behind Canada–about which I also know nothing–and China). Over 20 million people in the U.S. say they are of “Mexican descent.” But all I can tell you about Mexican history is that the Aztecs built some really impressive pyramids, then the Spanish took over, then the Mexicans threw the Spanish out, then “we” beat the Mexicans and grabbed a bunch of their territory, then there was a confusing period involving France, and then Pancho Villa and Emiliano Zapata did some revolutionary stuff. The only phrase that comes to mind when I think of the period that followed–1910 to the present–is “illegal aliens.” My ignorance is just pathetic (not to mention irresponsible). So I was really happy when William H. Beezley told me that he and Colin M. MacLachlan had written a kind of primer on the Mexican history in the first half of the twentieth-century. Beezley’s Mexicans in Revolution, 1910-1946 (University of Nebraska Press, 2009) is a model of concision and clarity. Beezleyand MacLachlan do more with less better than almost any historian I know. I’ve tried my hand at this “boil-it-all-down” genre of historical writing, so I can tell you that it’s tough to pull off successfully (not that I did). Beezley and MacLachlan do. I recommend this short introduction to any American who doesn’t know enough about the origins of modern Mexico. If all so-benighted Americans bought a copy, Mexicans in Revolution, 1910-1946 would sell something on the order of 250 million copies. Bill and Colin have their fingers crossed, and so do I. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
It’s shocking and embarrassing how little I, as an American, know about Mexican history. Mexico shares a 2,000 mile long border with the United States. Mexico is America’s third largest trading partner (behind Canada–about which I also know nothing–and China). Over 20 million people in the U.S. say they are of “Mexican descent.” But all I can tell you about Mexican history is that the Aztecs built some really impressive pyramids, then the Spanish took over, then the Mexicans threw the Spanish out, then “we” beat the Mexicans and grabbed a bunch of their territory, then there was a confusing period involving France, and then Pancho Villa and Emiliano Zapata did some revolutionary stuff. The only phrase that comes to mind when I think of the period that followed–1910 to the present–is “illegal aliens.” My ignorance is just pathetic (not to mention irresponsible). So I was really happy when William H. Beezley told me that he and Colin M. MacLachlan had written a kind of primer on the Mexican history in the first half of the twentieth-century. Beezley’s Mexicans in Revolution, 1910-1946 (University of Nebraska Press, 2009) is a model of concision and clarity. Beezleyand MacLachlan do more with less better than almost any historian I know. I’ve tried my hand at this “boil-it-all-down” genre of historical writing, so I can tell you that it’s tough to pull off successfully (not that I did). Beezley and MacLachlan do. I recommend this short introduction to any American who doesn’t know enough about the origins of modern Mexico. If all so-benighted Americans bought a copy, Mexicans in Revolution, 1910-1946 would sell something on the order of 250 million copies. Bill and Colin have their fingers crossed, and so do I. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
It’s shocking and embarrassing how little I, as an American, know about Mexican history. Mexico shares a 2,000 mile long border with the United States. Mexico is America’s third largest trading partner (behind Canada–about which I also know nothing–and China). Over 20 million people in the U.S. say they are of “Mexican descent.” But all I can tell you about Mexican history is that the Aztecs built some really impressive pyramids, then the Spanish took over, then the Mexicans threw the Spanish out, then “we” beat the Mexicans and grabbed a bunch of their territory, then there was a confusing period involving France, and then Pancho Villa and Emiliano Zapata did some revolutionary stuff. The only phrase that comes to mind when I think of the period that followed–1910 to the present–is “illegal aliens.” My ignorance is just pathetic (not to mention irresponsible). So I was really happy when William H. Beezley told me that he and Colin M. MacLachlan had written a kind of primer on the Mexican history in the first half of the twentieth-century. Beezley’s Mexicans in Revolution, 1910-1946 (University of Nebraska Press, 2009) is a model of concision and clarity. Beezleyand MacLachlan do more with less better than almost any historian I know. I’ve tried my hand at this “boil-it-all-down” genre of historical writing, so I can tell you that it’s tough to pull off successfully (not that I did). Beezley and MacLachlan do. I recommend this short introduction to any American who doesn’t know enough about the origins of modern Mexico. If all so-benighted Americans bought a copy, Mexicans in Revolution, 1910-1946 would sell something on the order of 250 million copies. Bill and Colin have their fingers crossed, and so do I. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
The question of how we come to understand who we are–nationality-wise–is a thorny one. In a widely-read book, Benedict Anderson said we got nationality, inter alia, by reading about it in books. William Beezley‘s got a different, though complementary, thesis regarding Mexicans of the 19th century: they were shown nationality in things like puppet shows. That's right. Puppet shows. In his excellent Mexican National Identity. Memory, Innuendo and Popular Culture (University of Arizona Press, 2008) he explores how Mexicans were taught Mexican nationality through a variety of popular performances, games, carnivals, holidays, and household items. “Taught” might be a little too strong, as the point of each of these folk enterprises was, well, enterprise and entertainment. In any event, Mexican nationality seems to have came from the bottom up, not the top down. Seems about right to me. I learned I was American by reading a comic book called “Sergeant Rock.” Please become a fan of “New Books in History” on Facebook if you haven't already. Learn more about your ad choices. Visit megaphone.fm/adchoices
The question of how we come to understand who we are–nationality-wise–is a thorny one. In a widely-read book, Benedict Anderson said we got nationality, inter alia, by reading about it in books. William Beezley‘s got a different, though complementary, thesis regarding Mexicans of the 19th century: they were shown nationality in things like puppet shows. That’s right. Puppet shows. In his excellent Mexican National Identity. Memory, Innuendo and Popular Culture (University of Arizona Press, 2008) he explores how Mexicans were taught Mexican nationality through a variety of popular performances, games, carnivals, holidays, and household items. “Taught” might be a little too strong, as the point of each of these folk enterprises was, well, enterprise and entertainment. In any event, Mexican nationality seems to have came from the bottom up, not the top down. Seems about right to me. I learned I was American by reading a comic book called “Sergeant Rock.” Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
The question of how we come to understand who we are–nationality-wise–is a thorny one. In a widely-read book, Benedict Anderson said we got nationality, inter alia, by reading about it in books. William Beezley‘s got a different, though complementary, thesis regarding Mexicans of the 19th century: they were shown nationality in things like puppet shows. That’s right. Puppet shows. In his excellent Mexican National Identity. Memory, Innuendo and Popular Culture (University of Arizona Press, 2008) he explores how Mexicans were taught Mexican nationality through a variety of popular performances, games, carnivals, holidays, and household items. “Taught” might be a little too strong, as the point of each of these folk enterprises was, well, enterprise and entertainment. In any event, Mexican nationality seems to have came from the bottom up, not the top down. Seems about right to me. I learned I was American by reading a comic book called “Sergeant Rock.” Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices
The question of how we come to understand who we are–nationality-wise–is a thorny one. In a widely-read book, Benedict Anderson said we got nationality, inter alia, by reading about it in books. William Beezley‘s got a different, though complementary, thesis regarding Mexicans of the 19th century: they were shown nationality in things like puppet shows. That’s right. Puppet shows. In his excellent Mexican National Identity. Memory, Innuendo and Popular Culture (University of Arizona Press, 2008) he explores how Mexicans were taught Mexican nationality through a variety of popular performances, games, carnivals, holidays, and household items. “Taught” might be a little too strong, as the point of each of these folk enterprises was, well, enterprise and entertainment. In any event, Mexican nationality seems to have came from the bottom up, not the top down. Seems about right to me. I learned I was American by reading a comic book called “Sergeant Rock.” Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices