Podcast appearances and mentions of melani mcalister

In this episode, Contending Modernities editor and writer Josh Lupo and Professor Atalia Omer, Co-Director of Contending Modernities, interview three contributors to their edited volume, Religion and Broken Solidarities: Feminism, Race, and Transnationalism. The volume explores distinct moments in time across various geopolitical settings when solidarity failed to be realized between marginalized communities because of differences of race, nationalism, religion, and/or ethnicity. These contributions are intended to open up paths for imagining new forms of solidarity now and in the future.    In conversation with Ruth Carmi (Ph.D. '23), the editors discuss the reasons why alliances between Mizrahi Jews and Palestinians have been so difficult to achieve, in spite of both groups' marginalization by the Israeli government. With Brenna Moore, they reflect upon Black Catholic attempts to create transnational partnerships that challenged the White Protestant status quo in early twentieth-century geopolitics. Finally, with Melani McAlister, they consider the role of the literary imagination in helping us contemplate paths beyond the trappings of our current political order.   In each of these exchanges, the authors also reflect on their findings in light of the current political moment, rather it be in the recent challenges to the authority of the supreme court in Israel, the Black Lives Matter protests of Summer 2020 following the murder of George Floyd, or in the growing calls to substantively address the threat of climate change. What is revealed in these conversations is that challenging the structures that marginalize the most vulnerable in our society requires an intersectional analysis that refuses to treat any marker of identity or belonging as siloed off from others. 

While most of us may be familiar with the concept of Christian nationalism in the United States among evangelicals, what about the idea of Christian internationalism? That's the topic that this week's guest, Dr Melani McAlister of George Washington University, ... Read More »

While most of us may be familiar with the concept of Christian nationalism in the United States among evangelicals, what about the idea of Christian internationalism? That's the topic that this week's guest, Dr Melani McAlister of George Washington University, happens to be an expert on. We begin by discussing the war in Ukraine and how it shone a spotlight on the widespread American evangelical support for Vladimir Putin--a development that shocked many, given that the Soviet Union was seen by many Christians as the biggest threat to Christianity during the Cold War. What has changed? She maintains it's Christian internationalism. As she argues in her 2018 book, The Kingdom of God Has no Borders: A Global History of American Evangelicals, one cannot truly understand evangelicalism as a phenomenon unless looked at globally. Far from an American export, evangelicalism is not a monolith and must be examined in terms of its reach and impact nation by nation, people group by people group. Join the MindShift Podcast Patreon Community! Contact Information Follow Melani on Twitter @MelaniMcA  Follow me on Twitter @MindShift2018

Jerry Falwell Sr. was one of the most outspoken evangelical Christians in the 1980s. He founded Liberty University and the Moral Majority political movement. In 1985 he went on a trip to visit South Africa, which was then engaged in its apartheid practices. That meant keeping 80% of the land for white use only and moving black people to reservations. It was a black majority country controlled by the white minority. Upon his return, Falwell made some controversial statements. Including one that American Christians should not protest South Africa or demand sanctions. Seems crazy, right? But South African guerillas were being funded (in part) by the Soviet Union. The worry that communism would take over South Africa was real. Which of the two evils would Christians choose? Backing an apartheid government, or potentially supporting the Soviet-sponsored rebels? Our guest today is Melani McAlister, author of the excellent book "The Kingdom of God Has No Borders". She is also professor of American Studies and International Affairs at George Washington University. Discussion Questions: What do you think of Falwell's position on apartheid? Do you think the US concern about communism was appropriate? What were Americans afraid of when it came to communism? When in history have you or the Church had to choose between the lesser of two evils? How could that have been handled differently? Helpful Links: C-SPAN video of Jerry Falwell (edited for the show) George Washington University video featuring Melani

Melani McAlister, author of "The Kingdom of God Has No Borders" and Professor of American Studies and International Affairs at George Washington University, joins us to discuss how we export Christianity. In the 1950s and 1960s, American denominations sent white missionaries to Africa to share the good news. But with them went their bias and racism. This was the era of Jim Crow laws. Some missionaries took those laws to Africa, not allowing black people to eat at their tables. In this episode, we examine the problem of tying the United States to Christianity. When the US makes mistakes or does evil, how does that reflect back on the church? Christian missionaries sometimes export the United States with their messages. What else is going with our missionaries? Discussion Questions: Have you ever been on a mission trip before? What was your motivation for going? Do you think that it is possible to marginalize the people we are trying to witness to? How do you feel about showing pictures of poor people in church presentations? How might that practice encourage churchgoers to marginalize a people group? Do you think poor people in other countries are happier? Is it okay for us to export the American way with the gospel? If yes, then which things should we export? Links: The Kingdom of God Has No Borders An interesting introduction to the British Empire and their withdrawal from colonialism An introduction to the troubles in Congo An NPR article about US-backed rebels

Melani McAlister, Professor of American Studies and International Affairs George Washington University, and Kevin O'Malley, former US Ambassador to Ireland, on the demonstrations seen in the US since the killing of George Floyd.

Melani McAlister’s The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South. The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Melani McAlister’s The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South. The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Melani McAlister’s The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South. The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Melani McAlister’s The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South. The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Melani McAlister’s The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South. The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Melani McAlister’s The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South. The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Melani McAlister's The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South. The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.

Melani McAlister's The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South. The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

David Sehat talks to Melani McAlister, Associate Professor of American Studies and International Affairs at George Washington University, about evangelicalism, its meaning, and its place in American and global politics.