POPULARITY
This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comMike White is a writer, director, and actor. Among his many films, he wrote and starred in Chuck & Buck and wrote the screenplay for School of Rock. In television, he co-created and starred in Enlightened, and he's the brilliant auteur of The White Lotus, currently in its third season. In reality TV, he competed on Survivor: David vs. Goliath and two seasons of The Amazing Race, alongside his gay evangelical father, Mel White, whom I knew well before I came to admire his son's work.For three clips of our convo — on the humanism of The White Lotus, Mike finding Buddhism, and his courageous gay dad — pop over to our YouTube page.Other topics: growing up in the boring suburbs of Pasadena; attending a private school of rich kids; his mom a teacher and homemaker; Mel the minister and ghostwriter for famous televangelists; the productive pain of adolescence; Mike studying postmodernists like Judith Butler at Wesleyan; Mel coming out of the closet right after his kids left college; Soul Force; Mike's power of observation; his love of Camille Paglia; Sexual Personae; the subtle psychological warfare in White Lotus; how its characters aren't didactic; how identity politics is bad for art; the golden age of reality TV; Mel joining Falwell's church with his partner; the pressure to be the model gay; the gay characters of South Park; Mike's nervous breakdown; the humor and lightness in Buddhism; meditation; Oakeshott and the ordeal of consciousness; Orwell and the clarity of nonfiction; Jennifer Coolidge and the evil gays; Parker Posey; Sam Rockwell's autogynephilic role; bro-cest; the mysteries of desire; Freud; how iPhones kill imagination; Mike's veganism; how class gets eclipsed in wokeness; and the redeemable qualities in all the White Lotus characters.Browse the Dishcast archive for an episode you might enjoy (the first 102 are free in their entirety — subscribe to get everything else). Coming up: Nick Denton on China's inevitable world domination, Evan Wolfson on the history of marriage equality, Francis Collins on faith and science, and Douglas Murray on Israel and Gaza. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.
In August 2020 the fish were fighting back. Yep, it was runaway salmon news in the Top Story slot for Bugle issue 4164 - Falwell That Ends Well.Hear more of our shows, buy our book, and help keep us alive by supporting us here: thebuglepodcast.com/This episode was produced by Chris Skinner and Laura Turner Hosted on Acast. See acast.com/privacy for more information.
“He who walks with wise men will be wise, But the companionof fools will be destroyed.” Today we are in between the chapters of Luke 10 and Luke11. I felt very impressed to take the time to tie them together with a personalspiritual discipline that has really helped me to take time to “sit at the feetof Jesus” on a daily basis over the many years of our ministry. In my very first year as a follower of Jesus, I wasprivileged to attend Lynchburg Baptist College, a brand-new Christian BibleCollege in Lynchburg Virginia that was co-founded by Dr. Jerry Falwell and Dr. ElmerTowns. It was there that I was introduced to Christian Devotional Books that wouldgreatly influence my life and ministry and give me a firm foundation to standon over the years. As a young believer I committed to reading five Psalms aday and one Proverbs that would take me through both books each month. InProverbs 13:20, I saw the great truth of “walking with wise men” that wouldkeep me from being destroyed by the devil and his fools. I asked the question, “Howcan I walk with wise men when they don't have the time to spend with a collegestudent or young pastor?” Of course, in those early years at LibertyUniversity, because there was only a handful of students, I was privileged toget to know wise men like Dr. Falwell, Dr. Towns, Dr. Hindson, Dr. Wilmington,Dr. Chapman, Dr. Dobson and many other wonderful professors on a personal andfirst name basis, but that didn't mean they had time to “walk with me” everyday and impart their wisdom into my life. But it was there that I'll never forget Dr. Falwell, inthose very first days of the college in chapel services, introducing us toChristian leaders and writer from the past. The first one I remember himmentioning was Watchman Nee and his book called “The Normal Christian Life”. Hetold how much it had influenced his life. The next one was Andrew Murray andhis book, “With Christ in the School of Prayer”. Another author and great pastor from the pastthat He often mentioned was Charles Spurgeon. One of my professors actuallystarted each class session by reading the day's devotion from “My Utmost forHis Highest” by Oswald Chambers. It was then that I realized that these great Christian leadersand authors from the past left their wisdom and their lives in their writings.So I began the daily discipline, of not only reading the Psalms and Proverbs,memorizing verses that spoke to my heart, and reading systematically throughthe entire Bible, but also spending time with these “wise men” of pastcenturies. So today, I want to list some of the “wise men” and their dailydevotional books that you can easily find somewhere on sale on the internet.These are books that I really believe have imparted to me a greater love and knowledgeof our great God and Redeemer Jesus Christ and the ministry of the Holy Spirit. Watchman Nee – Book:“The Normal Christian Life”; Devotionals: “The Joyful Heart” and “Table in theWilderness”.Charles Spurgeon – Devotionals: “Morning and Evening” and “Faith'sCheck Book”Andrew Murray – Books: “With Christ in the School of Prayer”and “Absolute Surrender”; “Humility”Devotionals: “Daily Thoughts on Holiness” and “God's BestSecrets”Oswald Chambers – Devotionals: “My Utmost for His Highest”and “Daily Thoughts for Disciples”Henry Blackaby – Devotional: “Experiencing God Day by Day”E. M. Bounds – One Minute Devotional: “The Power of Prayer”Elmer Towns – Devotional: “365 Ways to Know God”A. W. Tozer – Devotional: “Renewed Day by Day”Of course, this is not a complete list, but I trust it willencourage you to spend time with some “wise men” too. If we are not careful with all the television media and socialmedia that we are exposed to everyday, we can end up “becoming a companion offools” and it is no wonder that so many lives are being destroyed. God bless!
Defamation Law in the Digital Age Main Themes: Balancing act: Defamation law seeks to protect individual reputations while upholding the First Amendment's free speech guarantees. Evolution of defamation: Traditional libel and slander laws are being challenged by the rapid evolution of online communication. Defining defamation: Understanding the elements of a defamation claim, including the distinction between fact and opinion and the varying fault standards for public and private figures. Defenses and Immunities: Exploring defenses like truth, privilege, and fair comment, as well as the implications of Section 230 immunity for online platforms. Key Ideas & Facts: Elements of Defamation: A plaintiff must prove: A false and defamatory statement of fact. Opinions are generally not actionable unless they imply a false factual assertion (Milkovich v. Lorain Journal Co.). The statement concerns the plaintiff. Publication of the statement to a third party. Fault by the defendant: Actual malice (knowledge of falsity or reckless disregard for truth) for public figures and officials (New York Times Co. v. Sullivan). Negligence for private individuals (though actual malice might be required in some cases involving matters of public concern). Damages suffered by the plaintiff. Types of Defamation: Libel: Written or published defamation, often presumed to cause damages. Slander: Spoken defamation, requiring proof of special damages unless it falls under slander per se. Slander per se includes statements alleging criminal activity, loathsome disease, professional misconduct, or sexual misconduct. Defenses to Defamation: Truth: An absolute defense. Privilege:Absolute privilege: Applies to statements in legislative debates, judicial proceedings, etc. Qualified privilege: Applies to statements made in good faith on matters of public interest, but can be defeated by actual malice. Opinion and Fair Comment: Protected speech, especially when based on true facts and related to public issues. Consent: If the plaintiff agreed to publication. Retraction Statutes: Limits liability if a timely retraction is issued. First Amendment Considerations: Public Figures & Actual Malice: Robust public discourse requires a higher burden of proof for defamation claims against public figures. Matters of Public Concern: Speech on public issues enjoys heightened protection. Hyperbole and Satire: Non-factual assertions, like parody, are generally not actionable (Hustler Magazine, Inc. v. Falwell). Challenges in the Digital Age: Online Defamation: The viral spread of defamatory content through social media presents new challenges. Section 230 Immunity: Protects online platforms from liability for content posted by third parties, but raises questions about accountability. Anti-SLAPP Statutes: Aim to discourage meritless defamation lawsuits used to silence critics on matters of public concern. Quotes: "Few areas of law occupy a more precarious balance between personal dignity and freedom of expression than defamation." "Truth is an absolute defense to defamation." "Robust debate on matters of public concern is essential to democracy." Conclusion: Defamation law is continually evolving to address the challenges posed by online communication. Understanding the intricacies of this area of law is crucial for navigating the balance between protecting reputations and upholding free speech principles. --- Support this podcast: https://podcasters.spotify.com/pod/show/law-school/support
Psalm 20:1-5 “May the LORD answer you in the day of trouble; May the name of the God of Jacob defend you; May He send you help from the sanctuary, And strengthen you out of Zion; May He remember all your offerings, And accept your burnt sacrifice. Selah May He grant you according to your heart's desire, And fulfill all your purpose. We will rejoice in your salvation, And in the name of our God we will set up our banners! May the LORD fulfill all your petitions.” A praying king will have a praying people and a praying people will have a praying king! If we want better leaders in our families, in our communities, and in our nation, we need more praying people. If we want better pastors in our churches, we need to have a praying congregation. And a praying pastor will produce a praying people! Dr. Falwell would often say, “That nothing of eternal value ever happens apart from prayer!” In the first five verses of this chapter, we find the prayer of the people for their king as he leads them into battle against the enemies of their nation. Prayer is not only preparation for the battle, it is the real battle where we fight against the invisible forces of evil! Jesus would often wake up early in the mornings and go to a quiet place and pray before He faced the challenges of the day! My friend, if Jesus, the Son of God, thought it important and necessary to pray, how much more should we! Twice in these verses we read “the name of the God of Jacob…” and “the name of our God…”. Solomon would later write: “The name of the LORD is a strong tower; The righteous run to it and are safe.” (Proverbs 18:10). Here the people prayed that “in the name of our God we will set up our banners”. Over the centuries as armies would go into battle, they would have someone in front carrying their flag, their banner. This banner was a symbol of who and what they were fighting under, and who and what they were fighting for. This brings to mind the story of Moses and Joshua fighting with the Amalekites in Exodus 17. Joshua led the army of Israel into the battle. Moses went up on a hill overlooking the battlefield. He was praying and interceding on behalf of his army. When he held his hands up with the Rod of God, Joshua and his army prevailed. But when Moses' arms got tired and his hands came down, the Amalekites would start winning. Remember Moses sat on a rock and Aaron got on one side of Moses, and Hur got on the other side, and they held up his hands and Joshua won the battle. It was there that “Moses built an altar and called its name, The-LORD-Is-My-Banner” (Exodus 17:15). In the Hebrew, the name is “Jehovah Nissi”. Our Jehovah Nissi is none other than the Lord Jesus Christ as He died on the cross for our sins and the sin of the world! We set up our banner when we declare to the world Whose side we are on! We are on the Lord's side! We also declare that Jehovah is on our side! My friend, when we declare our allegiance and submission to the Lord Jesus Christ and the message of His cross and resurrection, the power of the enemy is defeated! We have confidence that the Lord will fulfill all our petitions for His aid and help in our time of trouble or need! Like Moses we hold up the “Rod of God”, which represents the authority and power of God that is in the blood of the cross of the Lord Jesus Christ! That is why we make our petitions and end our prayers with, “In Jesus name I pray”! God bless!
Jerry Falwell Jr. is back and it's bad for everyoneReligious News, By Karen Swallow Prior, on October 4, 2024The story dives into Christian hypocrisy, particularly examining the scandal surrounding Jerry Falwell Jr., his fall from grace, and his eventual return to Liberty University during homecoming week. Falwell's behavior highlights the deep contradictions within institutions like Liberty, which impose strict moral codes on students while their leaders, like Falwell, live by completely different standards. Falwell himself openly rejected the notion that he should be held to higher standards, especially after being involved in a sex scandal. This hypocrisy is compounded by Liberty's rigid rules for students, prohibiting actions as minor as hand-holding or using certain pronouns, while its leaders exploit power without consequence.The discussion also touches on how financial interests play a significant role in shaping Liberty's response. After legal settlements involving the Falwell name, the University welcomed Falwell back, prioritizing reputation and loyalty over addressing the deeper issues of power abuse. This contradiction between forgiveness and justice reveals a systemic tendency to protect abusers while punishing victims or those who point out wrongdoing. The culture of institutions like Liberty often celebrates the return of powerful leaders despite their scandals, overshadowing the harm done to victims and avoiding accountability.Religious doctrines that emphasize forgiveness, often at the expense of justice for victims, play into this dynamic. Congregations are more likely to forgive or side with abusers than victims, aligning themselves with narratives of redemption rather than recognizing the pain and damage inflicted. The focus remains on restoring abusers to positions of power while silencing the voices of victims through financial settlements, leaving them marginalized and dismissed. The system enables continued abuse by excusing misconduct, as demonstrated by Falwell's homecoming return being portrayed as a "heroic" moment, disregarding the broader harm caused by his actions.Another critical point is the involvement of Falwell's wife, Becky, in her own scandal involving a relationship with a pool boy, which her husband was reportedly aware of and even encouraged. The abuse of power by both Falwell and his wife showcases their predatory behavior, targeting vulnerable individuals and luring them with false promises of wealth and business opportunities. The story emphasizes the disparity between the university's strict expectations for its students and the unrestrained behavior of its leadership, who seem immune to the consequences of their actions.In the broader scope, this narrative highlights the failure of religious institutions to hold their leaders accountable, allowing them to abuse power without facing the same rules imposed on others. The issue extends beyond just Falwell, pointing to a systemic problem within organizations that prioritize power, money, and loyalty over moral integrity, creating environments ripe for exploitation and harm.The Non-Prophets, Episode 23.43.1 featuring Kara Griffin, AJ and Infidel64 Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
Movie of the Year: 1996The People Vs Larry FlyntIn this episode of the Movie of the Year podcast, the hosts dive into one of the most controversial films of the 1990s: The People vs. Larry Flynt. Directed by Milos Forman and starring Woody Harrelson and Courtney Love, this 1996 biographical drama tells the story of Larry Flynt, the notorious publisher of Hustler magazine. It's more than just a courtroom drama, though—it's a deep exploration of free speech, censorship, and morality, wrapped up in a real-life story that's as outrageous as it is thought-provoking.The People vs. the Real Larry Flynt: Champion of Free Speech or Just Provocateur?The conversation kicks off with a look at the real Larry Flynt, the man who built an empire by pushing the boundaries of taste and legality. Flynt was no stranger to controversy, and the film dives headfirst into his most famous battle—his 1988 Supreme Court case, Hustler Magazine v. Falwell, which became a landmark ruling in favor of free speech.The hosts break down how the film portrays Flynt as both a larger-than-life personality and a defender of First Amendment rights. But they don't shy away from discussing Flynt's contradictions. Was he truly fighting for free speech, or was he using the legal system to justify his often offensive content? This debate adds depth to the discussion and helps paint a fuller picture of Flynt as both a cultural disruptor and a complicated figure.Woody and Courtney: A Surprising Dynamic DuoThe hosts then turn their attention to the film's two central performances: Woody Harrelson as Larry Flynt and Courtney Love as his wife, Althea Leasure. Woody Harrelson delivers a career-defining performance, bringing a surprising amount of nuance and vulnerability to a character who could have easily been portrayed as just a crude provocateur. His portrayal of Flynt showcases both the man's relentless pursuit of personal freedom and his inner turmoil.But it's Courtney Love who really grabs the spotlight in this episode's discussion. Known more for her rock star persona than her acting, Love shocked critics and audiences alike with her emotionally raw performance as Althea. The hosts explore how Love's portrayal of Althea added a layer of tragedy to the film, grounding Flynt's often chaotic life with real human emotion. The chemistry between Harrelson and Love is another highlight, bringing a sense of authenticity to their relationship and adding emotional depth to the movie.The People vs Larry Flynt's Milos Forman: Master of MavericksOf course, none of this would have worked without the direction of Milos Forman, a master of telling stories about rebellious, complex characters. The hosts dive into how The People vs. Larry Flynt fits into Forman's body of work, particularly his fascination with figures who challenge authority, like in One Flew Over the Cuckoo's Nest and Amadeus.Forman's direction is both restrained and provocative, allowing the larger themes of free speech and censorship to play out naturally through the story without hitting the audience over the head. His unique background, having lived through censorship in his native Czechoslovakia, gives him a particular sensitivity to these issues. The hosts discuss how this outsider perspective allowed Forman to bring a balanced approach to the story, making it not just a tale about a controversial publisher but a broader commentary on American freedoms.Why The People vs. Larry Flynt Still MattersAs the episode wraps up, the hosts reflect on why The People vs. Larry Flynt remains relevant today. Free speech debates haven't gone anywhere, and in many ways, they've only become more heated. The film's portrayal of the tension between personal freedom and societal standards still...
Kerry Falwell is the CEO of the Florida Children's Museum in Lakeland, and she returns to the conversation for another segment, sharing how a child's "eco-system" is affected in influenced by all members of the family.
Lakeland, Florida has been an area that has been special to John Crossman. It is home to beautiful neighborhoods, Publix headquarters, and a couple of great colleges. It is also home to Florida Children's Museum. The CEO of this establishment is Kerry Falwell, and on today's show, she explains the museum's vision and purpose.
5 And Joshua said to the people, "Sanctify yourselves, for tomorrow the LORD will do wonders among you.". If the Book of Joshua teaches us one thing, it is that we must learn to live by faith everyday if we are to live victorious and exciting Christian lives! I will never forget arriving at Lynchburg Baptist College in 1971, shortly after my salvation experience, and attending Thomas Road Baptist Church. Dr. Jerry Falwell had a daily radio broadcast and weekly television program called “The Old Time Gospel Hour”. Everyday the program began with Doug Oldham singing, “We've Come This Far by Faith”! Honestly those four years of college were some of the most exciting years of my life as I observed Dr. Falwell teach us by his example what it means to trust and obey the Lord and to live by faith! Unbelief says, "Let's go back to where it's safe"; but faith says, "Let's go forward to where God is working" (see Num. 14:1-4). Forty years before, Joshua and Caleb had assured the Jews, "Let us go up at once, and possess it; for we are well able to overcome it." That's faith! But the people said, "We are not able!" That's unbelief, and it cost the nation forty years of discipline in the wilderness (see Num. 13:26-33). "And this is the victory that has overcome the world—your faith" (1 John 5:4). One of the joys of my Christian life has been the study of Christian biography, the lives of the men and women whom God has used, and is using, to challenge the church and change the world. The Christians I've read about were all different in their backgrounds, their training, their personalities, and their ways of serving God; but they had one thing in common: They all believed God's promises and did what He told them to do. They were men and women of faith, and God honored them because they believed His Word. God hasn't changed, and the principle of faith hasn't changed. What seems to have changed is the attitude of God's people: We no longer believe God and act by faith in His promises. His promises never fail (Josh. 21:45; 23:14; 1 Kings 8:56), but we can fail to live by the grace of God and not enter into all that He has promised for us (Heb. 3:7-19; 12:15). God has "brought us out that He might bring us in," but too often we fail to "enter in because of unbelief" (Heb. 3:19). In Joshua 3 and 4, God illustrates for us three essentials for moving ahead by faith and claiming all that He has for us: the Word of faith, the walk of faith, and the witness of faith. First, we find that God has given us the Word of faith (Josh. 3:1-13). As the nation waited by the Jordan River, the people must have wondered what Joshua planned to do. He certainly wouldn't ask them to swim the river or ford it, because the river was at flood stage (3:15). They couldn't construct enough boats or rafts to transport more than a million people over the water to the other side. Besides, that approach would make them perfect targets for their enemies. What would their new leader do? Like Moses before him, Joshua received his orders from the Lord, and he obeyed them by faith. "So then faith comes by hearing, and hearing by the word of God" (Rom. 10:17). It has been well said that faith is not believing in spite of evidence but obeying in spite of consequence. When you read Hebrews 11, the great "faith chapter" of Scripture, you discover that the people mentioned there all did something because they believed God. Their faith wasn't a passive feeling; it was an active force. Because Abraham believed God, he left Ur and headed for Canaan. Because Moses believed God, he defied the gods of Egypt and led the Jews to freedom. Because Gideon believed God, he led a small band of Jews to defeat the huge Midianite army. Living faith always leads to action. "For as the body without the spirit is dead, so faith without works is dead also" (James 2:26). What step of faith is the Lord leading you to take today? God bless!
For the past several days we have been looking at how God encouraged His servant Joshua to lead the people of Israel to cross the Jordan River and conquer the Promise Land. In verses 1-9, God gave Joshua a commission, gave him His promises, gave him His Word, and gave him His command to go! Every day in our spiritual journey we face new challenges, problems, and issues and we need to be encouraged too! I will never forget in my four years at Lynchburg Baptist College (1971-1975), now Liberty University, how often that Dr. Jerry Falwell spoke on the subject of discouragement. He knew this new generation of church leaders that he was mentoring and preparing for ministry would be tempted to quit as they faced the hardships of ministry. Dr. Falwell would often say that the devil's best tool to keep a Christian from serving is discouragement. He would go on to say, “God can't use a discouraged Christian”. The quote I really remember was: "A man's greatness is measured not by his talent or his wealth, but by what it takes to discourage him." It is amazing that fifty years later America is facing a similar crisis to what we were facing in the late 60's and early 70's. And if there was ever a time in our history that believers need to rise up, speak up, and deal will the terrible evils that are destroying our great nation, it is today! We need to be encouraged to remember that “The Battle is the LORD's”, and He will enable us and empower us to be victorious over all our enemies! Joshua had been encouraged by the LORD and now he sought to encourage his leaders (vv. 10-15). The nation of Israel was so organized that Moses could quickly communicate with the people through his officers who formed a chain of command (Deut. 1:15). Moses didn't assemble the leaders to ask for their advice but to give them God's orders. There are times when leaders must consult with their officers, but this was not one of them. God had spoken, His will was clear, and the nation had to be ready to obey. Forty years before, at Kadesh Barnea, the nation had known the will of God but refused to obey it (Num. 13). Why? Because they believed the report of the ten spies instead of believing the commandment of God and obeying by faith. Had they listened to Caleb and Joshua—the minority report—they would have spared themselves those difficult years of wandering in the wilderness. There is a place in Christian service for godly counsel, but a committee report is no substitute for the clear commandment of God. Instead of the command to prepare food, you would have expected Joshua to say, "Prepare boats or start building a bridge, so we can cross the Jordan River." Joshua didn't try to second-guess God and work things out for himself. He knew that the God who opened the Red Sea could also open the Jordan River. He and Caleb had been present when God delivered the nation from Egypt, and they had confidence that God would work on their behalf again. Though he trusted God for a miracle, Joshua still had to prepare for the everyday necessities of life. Each family and clan had to provide its own food. It was important that the people stayed strong because they were about to begin a series of battles for possession of their Promised Land. Note that Joshua's words to his leaders were words of faith and encouragement. "You shall pass over! You shall possess the land! The Lord will give it to you!" Joshua had made a similar speech forty years before, but that generation of leaders wouldn't listen. Now that generation was dead, and the new generation was ready to believe God and conquer the land. Caleb and Joshua were the oldest men in the camp, between 60 and 70 years of age, and yet they were enthusiastic about trusting God and entering the land. It isn't a matter of age; it's a matter of faith; and faith comes from meditating on the Word of God (Joshua 1:8; Romans 10:17). Look up!!!!! God is still on His throne and be encouraged today! God bless!
This was Dr. Falwell's final sermon on Mother's Day May 13, 2007, just 2 days before he went to be with the Lord on Tuesday May 15, 2007.
Get ready for car talk, a big announcement, and our first TRIPLE FEATURE of 2024! This week, Josh Highsmith of The Judgies podcast and Hosh On YouTube channel tells us a true petty crime story from his past. But before we get to taht, we gotta have a full episode!Trevin is Finding the silver lining in missing ice cream, while Amanda's youngest child is helpful in the most unhelpful ways. The crew shares Two Truths and a Lie about farts and Jerrys, and then it's on to THREE STORIES all connected by scenes in a car.Today's Stories:When Car Shopping Goes WrongThe Pettiest Training DayJosh's Heist (written and told by Josh Highsmith)Follow The Judgies or listen HEREGo to Josh's YOUTUBE CHANNELFollow us on Instagram: HereFollow us on Facebook: HereFollow us on TikTok: HereIf you have a crime you'd like to hear on our show OR have a personal petty story, email us at livelaughlarceny@gmail.com or send us a DM on any of our socials!
Concrete Imaginings: Building a Liberated Palestine An In-Person and Livestreamed ConferenceWednesday, February 28, 2024 Panel 1 Introductory Remarks by Professor Frances Hasso (@nasawiyya) “The Urgency of Anti-Imperial Feminism: Lessons from Palestine” Walaa Alqaisiya, Ca' Foscari University of Venice (via Zoom) (08:30-38:30) This talk maps the epistemic, political, and moral grounds informing the urgency of anti-imperial feminism that Palestine brings into sight. Combining decolonial and Third-Worldist Marxist theoretical approaches, the first part of the talk unpacks the functionality of gender to the onto-epistemic foundations of Zionist settler colonialism under US-led imperialism. The second part discusses how the centering of the Palestinian national question redefines the moral and political parameters of feminist and queer mobilisation. In doing so, the last part shows the limitations and tensions that post-structural feminist and queer approaches carry, when dealing with the question of liberation, violence, and development in global South contexts, such as Palestine. (25 minutes) “Christian Zionism, Displacement, and the Role of Travel” Jennifer Kelly, University of California, Santa Cruz (via Zoom)(~39:00-1:03:00) A central tenet of Falwell's Moral Majority, founded in 1979, was unequivocal support for Israel and, by 1983, he began his first of many “Friendship Tours to Israel,” which included meetings with government officials and tours of Israeli military installations. Today, Christian Zionism tours follow this template, pairing pilgrimage with celebrations of Israel's sustained displacement of Palestinians. At the center of displacement in Jerusalem, for example, is a biblical theme park—run by settlers—planned for Silwan that comprises a cable car, a seven-story Jewish cultural center on Wadi Hilweh land, and shopping centers and homes for settlers. And, during this current genocidal war on Gaza, Christian Zionists across the U.S. are once again eagerly seeing Israel's destruction of Gaza as a sign of end times and calling for unchecked Israeli control over all of Palestine. In this paper, I show not only how tourism is never a thing apart from colonial state violence, but also how tourism is part of the fabric of a U.S. Christian Zionism that both enables and facilitates Palestinian displacement. (25 minutes) Art credit: "Untitled 2022" by Heba Zaqout, artist and fine arts teacher, martyred 13 October 2023 with two of her children in Gaza.
Cherry and Clay join together for episode talking about themselves. Gay relationships and their creative outlets versus their partners. --- Send in a voice message: https://podcasters.spotify.com/pod/show/alwaysbeabideal/message
Cherry joins Clay as they talk about well themselves. They talk about body image, and so you think you can drag. They also chat about their relationships and their creative chemistry with their partners. Plus, they discuss RuPaul's Drag Race and who their favorite RuGirl is. --- Send in a voice message: https://podcasters.spotify.com/pod/show/alwaysbeabideal/message
In this week's episode, Lizzie and Arden examine the landmark Supreme Court case, Hustler Magazine, Inc V Falwell! Join them as they look at the facts of the case, what the question was before the court, and how the decision has had a lasting impact on free speech! Follow us on Twitter and Instagram at @letsgetcivical, @lizzie_the_rock_stewart, and @ardenjulianna. Or visit us at letsgetcivical.com for all the exciting updates! Learn more about your ad choices. Visit megaphone.fm/adchoices
Keri Ladner is the author of the 2024 book End Time Politics: From the Moral Majority to QAnon. She earned her doctorate in Divinity from the University of Edinburgh and much of her doctoral research focused on researching the theological roots of Jerry Falwell, the co-founder of the Moral Majority. She exposes the racism, contempt for the poor, and false patriotism of Falwell and his followers, as well as his commitment to "Biblical capitalism," which led Falwell to call for the elimination of all social welfare programs, including public education.What Ladner does well is demonstrate how Jerry Falwell and his associates -- including former Anchorage pastor Jerry Prevo -- with their promotion of end times prophecy and various conspiracy theories, laid the path for the Tea Party and QAnon, which thus led to the election of Donald Trump and ultimately to the January 6, 2021 attack on the U. S. Capitol.Find End Time Politics here
Guest: Jonathan FalwellOrganization: Thomas Road Baptist Church - Lynchburg, VAPosition: Senior PastorOrganization: Liberty University - Lynchburg, VAPosition: ChancellorLocation: NRB 2024Websites: trbc.org, liberty.edu
Guest: Jonathan FalwellOrganization: Thomas Road Baptist Church - Lynchburg, VAPosition: Senior PastorOrganization: Liberty University - Lynchburg, VAPosition: ChancellorLocation: NRB 2024Websites: trbc.org, liberty.edu
This stop on the Ruined Childhoods tour across America (alphabetically) is Massachusetts where Dan and Jon visit the fictional town of Falwell to meet Elvira: Mistress of the Dark. How could one pass up the opportunity to see Edie McClurg play a character named Chastity Pariah??Next episode: Anatomy of a Murder (1959) • MichiganSee what native tribes reside or resided in what is now known as MassachusettsSubscribe to The WALT!Contact us, follow us on social media, or buy some merch at linktr.ee/RuinedChildhoods Hosted on Acast. See acast.com/privacy for more information.
On Episode 156, Fostering Fun & Family at the Florida Children's Museum, we speak to Kerry Falwell, the CEO of the Florida Children's Museum. Kerry shares about the transition to Bonnet Springs Park, the importance of playful learning and why this is such an asset to the families in Polk County.
Psalm 119:41-48 is the sixth stanza of this psalm, and every line or verse begins with the sixth letter of the Hebrew alphabet “WAW”, in the Hebrew Bible. Over the years I've been asked the question, “Why did you go to Liberty University?” In this section of Psalm 119, I found a great answer! I would reply, “I have Scriptural reason for going there. Psalm 11:45 says, “And I will walk at Liberty, for I seek Your precepts”. I went there because I was seeking God's truth, His Word, His principles, and I wanted to know His plan and purpose for my life!” I would tell Dr. Falwell, and others there, that this should be the theme verse for our university and be used to encourage students to attend our great school! When we read and meditate on these eight verses we can say in our English language, “WOW”! These are awesome verses that should impact both our walk and our talk! In these verses we hear several voices, and it begins with God speaking to us (v. 41). He does this, of course, as we read His Word and meditate on it. He speaks in love and in mercy, and even the warnings come from His compassionate heart. The Word of God is the expression of the love of God to us (33:11) and it should result in love from our hearts to the Lord, to His people, and to the lost. God's Word shares God's promises, and promises always imply future hope. Scripture is "the word of his promise" (1 Kings 8:56), and all His promises have their realization in Jesus Christ (2 Cor. 1:20). The Scriptures are also "the word of this salvation" (Acts 13:26), for the Word declares that Jesus is the only Savior, and we can trust in Him. What a wonder that God has spoken to us! (Heb. 1:1-2). Are we listening? But while God is speaking, the enemy is also speaking (v. 42). We have learned that the writer of this psalm was oppressed by enemies who lied about him, slandered his name, and even threatened his life. Our main weapon against these attacks is "the sword of the Spirit, which is the word of God" (Eph. 6:17), for only God's truth can silence the devil's lies (Matt. 4:1-11). We need God's truth in our hearts, not only to keep us from sin, but also to equip us to answer those who oppose us or ask us why we believe as we do (1 Peter 3. 15). God's people speak to the Lord (v. 43). Like Nehemiah, we can send up "telegraph prayers" to the Lord right in the midst of our work and our battles (Neh. 2:5; 4:4; 5:19; 6:9, 14; 13:14, 22, 31). When we are confronted by the enemy, the Lord will not give us words we have never pondered from the Scriptures, but His Spirit can remind us of what we have read and learned (John 14:25-26). The writer connected God's Word with his mouth, because the word "meditate" in the Hebrew means "to mutter." The ancient Jews spoke the Word audibly as they meditated and prayed (Josh. 1:8). Our lives speak for the Lord (vv. 44-45) if our "walk" agrees with our "talk." The best defense of the faith is a transformed life that is compassionate toward others. Our obedience to the Lord and our loving ministry to others (Matt. 5:13-16) demonstrates the reality of our faith far better than anything else. Because we know and obey "the word of truth" (v. 43), we are able to enjoy freedom from the bondage of sin (v. 45), for it is the truth that makes us free (John 8:32; James 1:25; 2:12). Finally, God's people speak to others (vv. 46-48). If we truly love God and His Word, we will not be ashamed to share the Word even with important people like kings (vv. 6, 80; Rom. 1:16; Phil. 1:20; 2 Tim. 1:12; 2:15; 1 Peter 4:16). When we delight in the Word, love it, and obey it, sharing the message with others comes naturally. To witness means to tell others what we have seen and heard concerning Jesus Christ (Acts 4:20) and what He has done for us. As satisfied believers we will be be an awesome witness to others when our walk and our talk match up with God's Word! God bless!
Guest Bios Show Transcript How did loving your enemies—a command of Jesus—suddenly become a sign that you're “woke”? And why is “owning the libs” now the answer to “What would Jesus do?” On this edition of The Roys Report, bestselling author and journalist Tim Alberta joins host Julie Roys to explore a disturbing phenomenon in American evangelicalism. Though once evangelicals understood that the Kingdom of God and the kingdom of man were separate, now the two are being combined into an unholy mix. And sadly, for millions of conservative Christians, America is their kingdom—and proper adherence to their political ideology is their litmus test for Christian orthodoxy! On this podcast, you'll hear Julie's compelling conversation with Tim, exploring how evangelicals got into this mess—and if, and how, we can get ourselves out. Yet Tim doesn't speak as an outside critic passing judgment, but as a practicing Christian and the son of an evangelical pastor. Tim spent years sifting through the wreckage of American evangelicalism, interviewing pastors, evangelical/political activists, congregants, and scholars. The result is his new book, The Kingdom, The Power, and The Glory, which tells story after illuminating story of major players and institutions within the evangelical movement that have succumbed to political idolatry. One example is Liberty University, founded in 1971 by Jerry Falwell Sr. Recent headlines have exposed how Senior's now-disgraced son, Jerry Falwell, Jr., made Liberty into a far-right, culture warring, money-making powerhouse. But is this mixing of the kingdom of God and the kingdom of man a corruption of Senior's vision—or, is it the culmination of it? And what does it say that everyone—the administration, board, and Liberty supporters—were all fine with it, as long as the money was coming in? Tim also shares stunning admissions he got during one-on-one interviews with major evangelical/political figures, like Robert Jeffress and Ralph Reed. In private, these men confessed that they know mixing political advocacy with the gospel is misleading and wrong. Yet, as Tim documents, these men keep doing it! Yet Tim also offers stories of hope—like his chapter on Rev. Dr. John Dickson, who teaches at the flagship evangelical school, Wheaton College in Wheaton, Ill. In it, Tim explains why Dickson has become a missionary to America—and how Christians can lose the culture wars yet live joyfully and winsomely among unbelievers. Tim's book also includes a chapter on exposing abuse and corruption, featuring Rachel Denhollander's work and our work at The Roys Report. On the podcast, we discuss why our reporting is so important and why this chapter is Tim's mother's favorite! This is such an important podcast for Christians wanting to remain true to their calling to worship God first and foremost, rather than succumb to political idolatry. Guests Tim Alberta Tim Alberta is a staff writer for The Atlantic and has written for dozens of other publications, including the Wall Street Journal and National Review. He is the author of The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism and the New York Times bestseller American Carnage: On the Front Lines of the Republican Civil War and the Rise of President Trump. He lives in southeast Michigan with his wife and three sons. Show Transcript SPEAKERS TIM ALBERTA, Julie Roys Julie Roys 00:04 How did loving your enemies, a command of Jesus, suddenly become a sign that you're woke? And why is owning the libs now the answer to what would Jesus do? Welcome to The Roys Report, a podcast dedicated to reporting the truth and restoring the church. I'm Julie Roys and joining me on this podcast is New York Times bestselling author Tim Alberta, whose latest book explores what happened to American evangelicalism. Decades ago, Americans viewed evangelicalism favorably. In 1976, author and historian Gary Wills called evangelicalism, the major religious force in America, both in numbers and an impact. And leading evangelical thinkers claimed that evangelicalism could no longer be regarded as reactionary but was vigorously and sometimes creatively speaking to the needs of the contemporary world. Fast forward to today and evangelicalism has become synonymous with Donald Trump, a thrice married vulgar opportunist who said he doesn't need to repent or ask for forgiveness. A recent poll by Pew Research found that the only religious group that views evangelicals favorably are evangelicals. And as Tim Alberta notes in his book in 1991 90% of Americans identified as Christians, but today, only 63% do. What happened to this once vibrant movement? And can it be saved, or has it passed beyond the point of no return? Un his new book, The Kingdom, The Power, and The Glory. Tim Alberta does a masterful job of exploring these questions, but he doesn't do it as an outside critic passing judgment. But as a practicing Christian and the son of an evangelical pastor. I found Tim's book eye opening on many levels, and I'm so excited to share this interview with you. Julie Roys 01:47 But before I do, I want to thank the sponsors of this podcast, Judson University, and Marquardt of Barrington. If you're looking for a top ranked Christian University, providing a caring community and an excellent college experience, Judson University is for you. Judson is located on 90 acres just 40 miles west of Chicago in Elgin, Illinois. The school offers more than 60 majors, great leadership opportunities, and strong financial aid. Plus, you can take classes online as well as in person. Judson University is shaping lives that shaped the world. For more information, just go to JUDSONU.EDU. Also, if you're looking for a quality new or used car, I highly recommend my friends at Marquardt of Barrington. Marquardt is a Buick GMC dealership where you can expect honesty, integrity, and transparency. That's because the owners there Dan and Kurt Marquardt, are men of integrity, to check them out, just go to BUYACAR123.COM. Julie Roys 02:51 Well, again, joining me is Tim Alberta, a staff writer for The Atlantic and the former chief political correspondent for Politico. Tim also is the author of The New York Times best seller American Carnage on the Frontlines of the Republican Civil War, and the Rise of President Trump. And his latest book, The Kingdom, The Power, and The Glory, explores American evangelicals in an age of extremism. So, Tim, welcome. It is just such a pleasure to be with you again. TIM ALBERTA 03:16 Yes, Julie, it is. It's great to catch up with you and come sort of full circle from where we were a couple of years ago talking about all of this. Julie Roys 03:24 That's right. We spent a couple of well, more than a couple of hours. I think it was supposed to be like maybe an hour and a half, and we got so into our discussion. I think we closed down one coffee shop and went to another. TIM ALBERTA 03:35 We did. I hijacked your whole day. Julie Roys 03:38 Oh, it was fantastic. And so, encouraging to me, but always fun to talk to a fellow journalist with similar convictions. And I was excited about this book when we had our discussion. I'm so honored, I have to say, you know, to get the galley of the book, and I figured because we spent so much time that I'd be in it, but you know, just what you wrote, and the way that you captured some things just so honored to be featured in a chapter with Rachel den Hollander. So, thank you so much for that. I just really appreciate it. TIM ALBERTA 04:07 I should tell you that is my mother's favorite chapter of the book. Oh, for what it's worth, because she's big into strong feminine Christian leadership. And so, she was particularly smitten with you and with Rachel. So, I thought you should know that. Julie Roys 04:21 Oh, wow. Well, I'm honored. I really am. And I should mention that we are offering your book as a premium to anybody who gives $50 or more to The Roys Report in this month. Again, this is just a way that you're able to support the work that we do, but also get this fantastic book. Just go to JULIEROYS.COM/DONATE if you're able to help us out and continue the work that we do, and also get what could be a great Christmas present for somebody or for yourself. So anyway, encourage you to do that. Well, Tim, as I mentioned in the open, you're not writing this book as sort of an outsider critiquing evangelicalism. You grew up evangelical, your dad was an evangelical pastor. And oddly enough, it was at your dad's funeral in 2019, that something sort of awakened you to the severity of what's happening right now within evangelicalism. Tell us a bit about that story. TIM ALBERTA 05:17 Yeah, so my dad, Reverend Richard Alberta, was an amazing, amazing guy. We were very close. And he had a pretty crazy come to Jesus story himself where he was actually kind of a hotshot New York finance guy. And my mom was kind of a hotshot, young journalist with ABC Radio. They lived in New York and my dad, despite having all of this worldly material success, just felt this emptiness. And he was an atheist. He grew up in an unbelieving home. And he, one day stumbled into this church in the Hudson Valley, and heard the gospel and he gave his life to Christ. And it was already a pretty dramatic conversion because he became completely unrecognizable to people around him, including my mom, who was not yet a Christian. Everybody who knew him just thought he was sort of losing it. Suddenly, he's waking up at four in the morning to read his Bible and meditate in prayer for hours. And they're all like, what is this guy doing? And then pretty soon after that, he feels the Lord calling him to ministry. And now they all think he's like certifiable, right? You know, but he follows the Lord's calling. And, you know, he and my mom who became a Christian, they sell all the possessions so he can go to seminary, and they basically they give up this pretty lavish lifestyle they'd had. And for the next like, 20 years, they just work in small churches and live on food stamps and serve the Lord that way. And then when I come along, some years later, we eventually settle in Brighton, which is a suburb of Detroit. And my dad builds this kind of small startup church there into kind of a mega church. And that was my home. It was my community. It was my whole life, really. My mom was on the staff there at the church as well. It was called Cornerstone Evangelical Presbyterian Church. I was raised physically, literally, inside of that church. TIM ALBERTA 07:11 And so, my dad dies a few years back. And when I came back to the church for the funeral, because of the work I've done in politics, and because I had just recently written this book about Trumpism and his takeover of the Republican Party, I was kind of in the crosshairs of right-wing media at that time, because of the book. And so, at the funeral or at the wake during the visitation, I had a bunch of people at the church kind of confronting me and wanting to argue about politics and about Trump and asking me if I was still a Christian and how I could be criticizing him this way. And it was pretty ugly. And as you said, sort of a wakeup call. Julie Roys 07:52 Yeah. And it is something isn't it when you don't support these people that certain evangelicalism believe you have to your, you know, I've got people praying for my salvation, because I've taken on John MacArthur, you know, It's craziness. But there is this tribalism now, within evangelicalism, and it's probably at its very worst when it comes to former President Trump and what he typified. It's interesting to me, you know, as I look at the evangelical movement, you know, I was a card-carrying conservative right? Before Trump came along, and then something really happened. And I feel like I was going back and reading a little bit of Chuck Colson's, Kingdoms in Conflict. Do you remember that book? TIM ALBERTA 08:34 I do. Yeah. Julie Roys 08:35 I mean, he was pretty even handed. I mean, he's very clear in there that being in the kingdom of heaven means it's not about ruling others, it's about being under God's rule. And yet something has tripped, where we're not saying that anymore. We're really become about this whole Dominionism. And he talks about the cultural mandate and things like that, but it's from a very, very different perspective. So here we are dealing with all of this Christian nationalism, and according to your book, a lot of this began, and it's funny because now, Lynchburg Virginia has become synonymous with the Falwell's and with Liberty University. But I've got to say, growing up in the 80s, you know, I knew about the Moral Majority, and some of that, but it just wasn't that big to me. And yet it has grown and grown, and I guess I wasn't even aware of the influence it had. But talk about how a lot of this has its roots really there, in Lynchburg, Virginia, and with what Jerry Falwell Senior. started in, like the late 70s, early 80s. TIM ALBERTA 09:42 Sure, in the context of the American church experience, it is Lynchburg, Virginia. It is the mid-1970s. And it is Jerry Falwell Senior who was a brilliant businessman who, you know, this guy could sell anyone on anything, and he was kind of a master entrepreneur, also a master manipulator. And what Falwell Senior. effectively did, he had already built out Thomas Road Baptist Church into a massive congregation. And then he had tapped into the relatively new medium of television to broadcast his sermons around the country. At one point, he became the single most telecasted program in the entire country. And so, he's reaching millions of people and he's raising a lot of money. This is pretty cutting-edge stuff at the time, but he's building out a mailing list with like more than 10 million names on it, and they are raking in money. So, then he already has his church. But Falwell, Senior is really almost the early archetype of the Christian nationalist. He believes that sort of fighting for God and fighting for America is one in the same and that if America falls, then almost God's kingdom on earth will fall. And so he recognizes that he needs something more than a church; that he needs kind of a cultural stronghold. So, he does two things. First, he takes this little Baptist College Lynchburg Baptist College, and at the time of the bicentennial in 1976, he rebrands it to Liberty University, and he changes the colors from green and gold to red, white, and blue. And basically, they do this whole patriotic rebranding exercise, which is aimed at tapping into not only patriotism in the church, but also tapping into the percolating low simmering at the time, fear in the church and grievance in the church. This sense that, you know, abortion is now legal. Pornography is prevalent, the drug culture is out of control. Prayer is banned in public schools. Secularism is on the march and they're coming for us like they are coming for Christianity in America. And so, Jerry Falwell turns Liberty University into this cause, and then piggybacks onto that with this new organization, The Moral Majority. So suddenly, he's got these three cogs. And he builds out this machine, Falwell Senior does, and it is incredibly effective. They mobilize 10s of millions of voters and sort of bring them under this banner of not just, you know, Christianity, not just following Jesus, but a very particular type of Christianity, a sort of subculture of a subculture. And in many ways, those seeds planted by Falwell 50 years ago, we are harvesting them now. And what we are dealing with, you know, the fracturing of the modern evangelical movement, I think you can trace it directly back to that period. Julie Roys 12:36 It's so interesting, because I think when you talk about Jerry Falwell Senior, and I've talked to a lot of people from Liberty, I've done a lot of reporting about Liberty. And a lot of folks look very wistfully back to the early days, and these are good people, you know, I've talked extensively to them. They're really good people, sincere believers. They look at what's happened to Liberty, and they're like, this isn't Senior. Like Senior loved the Lord and he really was sincere in his walk with the Lord and Junior just was like, we don't know how Junior happened, right? I mean, that's how they often talk about it. I'm going to have you come back to that, because I think what you present is a very, very different picture and honestly, one that I've begun to suspect myself. But let's talk about what happens with you know, Senior dies pretty abruptly right of a heart attack. And then Jerry Falwell, Junior, who is the lawyer, right? He takes over not Jonathan Falwell, who's the pastor, much more of the spiritual leader, but Jerry Falwell, Junior takes over. Very clearly, I'm not a spiritual leader. I mean, he really assued that whole entire title. But when he takes over, despite all the success that his dad had, the school was on the brink of bankruptcy at this point, right? And he kind of turns it around. 13:57 So, Falwell, Junior. is the yes, the UVA trained lawyer, businessman, real estate developer, who is a smart guy. He knows business. And he had really kept the church and organized religion at arm's length. His younger brother Jonathan was the preacher in the family. But Jerry Junior, he'd gone to Liberty for his undergraduate studies. And he says that, you know, he believes in the teachings of Jesus but rejects a lot of the other stuff that comes with it, including Liberty itself. Jerry Junior never wanted to really be a part of Liberty. And suddenly as he's working in the private sector, the school is about to go under. Jerry Senior has really badly mismanaged the finances and he tells his son that basically the school is on the brink of insolvency. And so, Jerry Junior kind of reluctantly comes aboard and he helps to stabilize everything, and he makes a lot of drastic cuts to the different programs and kind of rejiggers the whole balance sheet operation. And he saves Liberty in a lot of ways that, you know, his father gave him credit for that. And it's interesting though, Julie, that when Jerry Falwell senior dies, it's not an accident that Jerry Junior. takes over. That was the plan of succession. It's notable that here is Jerry Falwell senior, who is both businessman and culture warrior, but also a preacher. And he's got these two sons that exemplify one of each, right? He's got the son who's a preacher. And he's got the other son who's the kind of culture warrior businessman. And he appoints the latter to take over Liberty after he's gone. And that in and of itself, I think, speaks volumes. And then more to the point, Jerry Junior, as you said, he comes in and he tells anybody who will listen, look, I'm not a religious leader, I'm not here charged with the spiritual well-being of this school. I'm here to turn us into a powerhouse, I'm here to turn us into a highly profitable, highly influential organization that can sort of, you know, push back against the forces of secularism in the left in this country. But he doesn't, to his credit, I suppose. Falwell Junior, he doesn't pretend that he's something that he's not. And the irony of it all, Julie is that everybody was fine with it. They were fine with it. Right? They were, as you know, when the money was coming in, and the buildings were going up at a rapid clip, and the endowment was bulging, everybody was fine with it. Because he's Jerry Senior's namesake, and he's a Falwell, and the school is doing great. Clearly God is blessing this project. So, what's not to like? Julie Roys 16:47 Well, and you say everyone was fine with it. And it's true on a public face, everyone was fine with it. I will say I started hearing from a lot of people who weren't fine with it from I mean, obviously the Jane DOE's and now we know about who were victims of sexual assault, and their cases got just horribly mismanaged. In fact, not even reported. And you know, now we have the Department of Education looking into how badly Liberty bungled these cases and violated Title Nine mandates, and they could face like a 30 some million dollar fine, which could be one of the largest ever. So, this was percolating under the surface, but nobody knew about it at the time. And I also talked to a lot of professors who were like, the way this place is being run is abysmal. There's nothing Christian about it. The way the administration handles things, there's nothing Christian about it. And we know too, from some of the people you interviewed, it was less like a religious institution and more like a mafia like a mob boss. Like Jerry turned into I think Jerry is very, he's very likable when you meet him. I mean, obviously very socially gifted, even though he's an introvert. He seems like this kind of your good old boy that, you know, everybody likes. But he began to become very controlling, and lock that place down where Jerry ruled with really an iron fist. And by the time some of the stuff started coming out about him, that place I mean, am I right, that it was a lot less like a Christian institution a lot more like the organized crime syndicate? TIM ALBERTA 18:24 Yeah, well, and listen like this is so Julie. It's funny, because obviously, you and I are in the same line of work. We're coming at this from pretty similar worldviews, and we're having similar conversations, with some of the same people. And you're exactly right when they're using the term family business. You know, Liberty is a family business. They're not just talking about like the Falwell family. There's, you know, the implication there is like very clearly that there is almost a mafioso-esque quality to, you don't cross the Falwell's, the power is concentrated in a few hands here. If you get a seat at the table, you are just lucky to be there and you nod and you know, at one point, I think I make sort of an offhand smart aleck comparison to like the North Korean military where, you know, you stand and salute the dear leader and don't dare step out of line. And of course, that's tragic on a number of levels, one of them being that Liberty has been filled over the years with really good and godly students and good and godly professors who are there for the right reasons. Some of these professors who started to really see the rot from the inside., they chose to stick around because on the one hand, they could see the success around them. The kind of observable material success that you know that the campus is absolutely stunning. Maybe God is doing something really marvelous here and I just have to kind of see my way through this part of it. But I also think that there's a level of devotion, and a feeling for some of these people that they wanted to help right the ship, that they wanted to be a part of the solution. And obviously, those are some of the characters I talk to in the book who now have finally gotten to a breaking point where they say, you know what? I just can't do it anymore. And not only can I not do it anymore, but the world needs to know, the whistle needs to be blown here that like this is not okay. Julie Roys 20:21 What does it say about evangelicalism, Tim, that when the money was coming in, and the money still is coming in, that everybody was okay with how godless this place was? And anybody that was in administration knew and saw it. The Board, who it's astounding to me that when Jerry Falwell Junior, got embroiled in this big sex scandal, and he gets fired, that Jerry Prevo takes over. And we think that that is a change of the guard. This was the man who was the chairman of the board the whole time that Jerry was doing all of this stuff. It's shocking to me, but yet I see it so much in so many different Christian organizations. And so, what is it about us that we're okay with these things, with really what is just absolute rampant hypocrisy? TIM ALBERTA 21:15 I'm afraid that in many ways, we're actually worse than some of those secular institutions. Because of this idea of the prosperity gospel, it's almost become like this proper noun. And so, people feel like well, those are those people are crazy. I'm not one of them, I'm not a part of that, right? But the idea inherent to the prosperity gospel, right is that, well, if you give to the Lord, and if you serve the Lord, if you follow the Lord, then you will be blessed. But that is so conveniently and so easily reverse engineered by a lot of Christians, either at a conscious or at a subconscious level, where when you see any sort of material success around you, you then say, well, clearly, I'm blessed. Clearly, the Lord is blessing this project. And that creates a kind of a permission structure, I think, for a lot of us to then turn a blind eye to things that are very obviously wrong, or kind of downplay things that you otherwise would never downplay. And whether that's an individual church congregation, whether that's a big college campus, whether it's the President of the United States, this can manifest in a lot of different ways. It's so much based on that kind of material thinking that I think we are particularly vulnerable, particularly susceptible to it here in the American church. I think the saddest part about it is that many of us just don't see it, or maybe don't want to see it. I don't know. Julie Roys 22:44 Your book has a stunning quote, stunning quote by a former professor, Dr. Aaron Warner. And he says, and I quote, Jerry, Senior, was always a bit of a scoundrel, and Jerry Junior, perfected the art of using fear and hatred as a growth strategy. Christianity happens to be the thing that they used to build a multibillion-dollar institution. It could have been anything else. It could have been moonshine, but they chose Christianity. And it's gained them a lot of power and a lot of money; the two things these people truly worship. You talked to a lot of people, interviewed a lot of people at Liberty. Is that characterization fair? Or do you think it's a little too harsh? TIM ALBERTA 23:23 It's harsh, that's for sure. It might contain some traces of hyperbole. But I will say this, Aaron Werner is another guy who knows that institution very well. Went there as an undergraduate, has deep longstanding ties to Liberty And the stories he tells from the inside are stunning. One of the other quotes, actually, I thought it might be the one that you're going to read because it kind of runs right along in parallel to that one is from a current professor. Now, at the time of this recording, he's a current professor. My sense is that when the book releases and when this gets back to the administration that he could be dismissed and he's expecting that that will happen. But his name is Nick Olsen, and he's an English professor, very popular English professor there. Brilliant, godly young guy. And he's a legacy at Liberty. His dad was one of the first students at Liberty and a contemporary of Falwell Senior. And Nick has sort of agonized in recent years with this inheritance at Liberty and everything that he's seen and struggled with there. And he says to me, this is not quite verbatim, but he says this to me in the final chapter of the book, he says, Jerry Junior, thought that he was fulfilling his father's vision by assuing spiritual stuff and by building out this massive multibillion dollar like culture warring Republican institution. And he says, and it is heartbreaking, because that's exactly what he's done, and he did fulfill Jerry Senior's vision. And I think that piece of it, Julie is not hyperbole. I think that when you spend enough time digging through the archives and talking to people who were there in the room where it happened, so to speak, it becomes pretty self-evident. And by the way, you know, you mentioned earlier that there are people who will say, Yeah, but you know, Jerry Senior, he really loved the Lord. Yeah, well, these things aren't mutually exclusive. I mean, I'm not suggesting that he didn't love the Lord. But I'm suggesting that like many people who love the Lord, he got his priorities out of whack. And by the way, we are all susceptible to this. But it's very hard to evaluate the history of Liberty University, the decisions made there, the structure of the place and the personnel and how they've treated people and what the benchmarks have been. It's very hard to assess all of that and reach any other conclusion than the one that Nick Olsen reaches at the end of the book. Julie Roys 25:41 And yet Liberty continues to be the largest Christian university in the country. It still has this dominance, there's still a lot of people that I know sending their kids there. And it's heartbreaking to me. I mean, I just wonder at what point do we say enough, and we stand up to this? And I'm glad that people are starting to speak out. But sometimes I wonder if it's too little too late, when we have just these juggernaut organizations and it really has been a marrying of two kingdoms that should be in conflict, and we're trying to say that they can be married together the kingdom of this world, the kingdom, the political realm, and the kingdom of Christ. And Jesus never became a political leader. It's stunning to me some of these quotes that are in your book, that are just like you expect a lightning to fall out of the sky, the way that scripture and Jesus are being misrepresented. It's just so awful. Julie Roys 26:37 In your first section, though, I have to say there's always some redeeming thing in each section, which I'm like, Thank You, Lord. It's like a palate cleanser in a lot of just awful stuff. But you have this beautiful chapter. And it's on a guy, John Dixon, who I actually got to know in my reporting on Ravi Zacharias, because John used to be a speaker for Ravi Zacharias International Ministries. And he was one of those who, you know, pretty early in the game as things were starting to come out, recognized that there were some lies being told by the institution he had been a part of, and he quickly made a break, and he boldly took a stand. I mean, I really respected him for that, that he didn't seem to have this Oh, fear of, if I say something, what's going to happen to me? I mean, he just said what was right, and what was what was true. And now he's at Wheaton College, which is right in my backyard. And what I love is that he's so joyfully on the losing team. You know, we've got all of these people, all these Christians out there telling us we have to be on the winning team, we got to take America back. And here's John Dixon saying, No, we're on the losing team right now. I mean, eventually, when Christ comes back, we'll be you know, he will set things right, and we'll be on the winning team. But for now, we're kind of on the losing team. And it's okay, people. So, talk about John and what we can learn from him and his example, because again, he's from Australia, which is probably about 10 or 15 years ahead of us in sort of this post Christian era that, you know, is beginning to happen here as well. Julie Roys 28:16 And that is so tough for us. I mean, it's not tough for Chinese Christians to get this, right? I mean they get it right away. Because to be a believer means you have to get rid of everything, you can't hold on to anything, you're gonna lose all your power, all your position. But I think we've been, actually it's the curse of being prosperous. And being in a country where Christians have had the majority and where it actually was a plus, probably for my parents to be believers. I think it won't be for my children. But maybe that'll be a good thing. And maybe that's precisely what the church needs. We already think we're being persecuted, which is funny. We really aren't. But we may see it. And right now, I think most of the persecution we're getting is because of what you said that we're not because we're so holy, but because we're actually worse than the world in so many different ways. And we deserve it. TIM ALBERTA 28:16 John is really one of my favorite people I've met in all of the journeys that I was on, and one of my favorite characters in the book for exactly the reasons that you mentioned there. And the fact that he is not an American is, I think, a big part of his perspective, right? But I think also, there's something deeper embedded in the American psyche, about winning, about the need to dominate. I have a funny quote somewhere else in the book from somebody who had spent years living and studying and teaching in Canada, who talks about how Canadians just want fourth place, and then when they get the bronze, they're thrilled. And in America, if you don't get the gold, you're a total loser, right? And so, there's something, you know, about the American Christian experience that's so different. And so, John, one of my favorite scenes in all of this reporting that I did was, we're sitting in the cafeteria there at Wheaton College, surrounded by the flags of the world all around us in the cafeteria. And I say, Why did you come here? Like, really? Why did you come here? And he says, like, this is my mission field now, like the US is my mission field because of this, this stuff. Everything you and I are discussing right now. He said this stuff is like so toxic and so unhealthy. And the church is caught in this terrible pattern. That, by the way, is not new. Right? You go back to Constantine, there has been this obsession with worldly power this inclination to merge two kingdoms into one. So, what we're living through here is not new, in a lot of ways. And I think John is so brilliant in kind of illuminating the appropriate Christian perspective here, which is to say that if you care so much about winning and losing, then the good news is you've already won, right? The tomb is empty, Jesus conquered death, and you believe in him. So therefore, you're already a part of the kingdom. But this place, which is meant to be ephemeral, and unimportant ultimately, and just, you know, a step among the stairs, that if your identity here is wrapped up in winning and losing, then you can't really have your identity there. And he says, ultimately, you know, we're the death and resurrection people. Like losing, and losing well, is a part of the Christian experience. TIM ALBERTA 31:24 John Dixon talks about how there's sort of this inverse relationship historically, between the amount of cultural and social and political power held by Christians in a society and the health of Christianity in that society, right? In other words, when you hold the commanding heights, the Christian influence it actually tends to be pretty weak and pretty corrupted and pretty compromised. When you are at the margins and when you are truly countercultural, the witness thrives. And we've seen that throughout history. Another favorite character of mine in the book, Brian Zahnd, who's the pastor of a church out in Missouri, he talks about how difficult it is for American Christians to really appreciate how the Bible is written from the perspective of the underdog, right? The Hebrew slaves fleeing Egypt, and the first century Christians living under a brutal Roman occupation. Like they had no power, they had no influence. And yet they were so joyful, and they were so content because they had their kingdom, right? And it does give me unease even in my own personal life, just the things I enjoy the materials, the prosperity, the comforts; can I fully appreciate the baby born in a manger? can I fully identify with the vagrant preacher from the ghettos of Nazareth? You know, it's a hard thing. Julie Roys 32:42 And here's the reality; that message, which is Christ's message really doesn't sell well in America. Having your best life now sells in America. And what we're seeing right now, and this, you know, brings me to the second section in your book dealing with power, which again, we've got to take back, America, has become sort of the mantra that we're hearing from so many of these, you know, political rights. And it has just morphed into something where, and again, I said at the outset, I used to be very much politically engaged with the conservative movement. I am not anymore because I can't stomach it and what it's become. I felt like we were being salt. But now it's about dominating and doing it by any means possible, where we just get rid of our morality. And I was always brought up to believe and I think this is what Scripture teaches, that the means is as important as the end. And so, if we achieve a righteous end through an unrighteous means, then we've lost. We've completely lost because we have given up what makes us unique, and what makes us God honoring for something that we're saying is a God honoring, you know end. But again, this is what has happened in our country. And, and what's interesting in this section that just captured my imagination. I mean, I've wondered this, like, you take a Robert Jeffress, right? This guy's not dumb. He's a smart Southern Baptist preacher, clearly a savvy guy. He has built this mega church, but the things that came out of his mouth, especially when Trump was in power, but it's still there. The things that come out of his mouth, and I think, he's got to know that this is not in line with the Gospels. He's got to see this. And yet, publicly, you wouldn't hear that. But when you met with him privately, you began to hear some doubt in there and allowing you to see a little bit of vulnerability, although it didn't seem to last all that long. But talk about that, because I'm not sensing much doubt in the masses that follow these men. But when you get them one on one, tell me what you see. TIM ALBERTA 34:50 And it's not just Robert Jeffress, Greg Locke, Greg Locke, Ralph Reed. Yeah, yeah, a lot of these guys. It's the pastor who in my hometown, grew his church tenfold by basically turning Sunday morning worship services into Fox news segments. And giving a Nazi salute to Gretchen Whitmer from his pulpit. I mean, but then you get them one on one. And you press them a little bit. I mean, you know, politely, respectfully, but you press them. Suddenly, they not only back off a little bit, but they do a little bit of like winking and nodding at you to basically say, like, you're right, I'm definitely putting on a bit of a song and dance here for the masses. But I think that they will ultimately justify it by saying, Well, yeah, but look at all these people who are coming in and look at the opportunity, we have to reach them now with the gospel? So, you know, those ends really do justify the means. I think the problem with that, as you hinted it, is but look, I mean, there's a lot of problems with it. You know, Mark 8:36 is not a rhetorical question, right? Like, what does it profit a man to gain the whole world yet forfeit his soul? But I think for some of these people, some of these leaders, the thing that really grates at me and I know it grates at you, Julie, is like, they're the shepherds, they're the ones who are supposed to know better, because a lot of their flock, you know, and I'm not being condescending or patronizing when I say this, they don't necessarily know better, they are the sheep, right? They need to be shepherded. And instead of shepherding, a lot of these people have just themselves become wolves. And they become wolves for what? So that you can have a seat at the table? So that you can get on Fox News? So that you can raise some money? So that for what ultimately? You're so right, when you press them on it almost to a person, they will acknowledge at some level that what they're doing is kind of gross, and kind of anti-biblical, and then they just keep on doing it. Julie Roys 36:46 So, speak to the person who is listening. And we probably don't have a ton of these. But there may be some who are listening, who have bought this hook, line, and sinker that we do need to take America back. And Franklin Graham told us it's all for the Supreme Court justices, and we got the Supreme Court justices and Roe v. Wade was just overturned and, you know, look at what was accomplished. So, you know, politics is a dirty business, Tim. I mean, come on, if we're gonna win in politics, which, you know, we're talking about babies here, babies are being slaughtered left and right. And then, you know, some of these people would allow a baby to be born alive and kill it. You know, that's who these people are. So, I mean, come on. This is the world we live in, and we've got to fight the way that the world fights. What do you say? TIM ALBERTA 37:35 I'd say a couple of things. I think you can go round and round about Roe v. Wade, and about Trump and about Supreme Court justices. But be careful what you wish for in this space. Because the fact of the matter is that Roe v Wade fell, and the total number of abortions in this country went up. I live in Michigan, where prior to Roe v Wade falling, there were pretty tight abortion restrictions in Michigan. Now, it is the wild west. It is some of the most liberalized abortion laws in the country. And that is true in seven or eight other states that have had ballot initiatives passed since Roe v. Wade, dramatically liberalizing abortion laws, and it's going to happen in a number of other states next year. So, let's be really clear eyed and fact based when we talk about what our political involvement does and what it doesn't do. At the end of the day, if you want to win hearts and minds to stop the scourge of abortion, if you are a Christian, and you view this as your great crusade, then is voting for a candidate or putting a bumper sticker on your car, is that the way to win those hearts and minds? Because the fact is, if American evangelicals had put a fraction of the energy into the social side of abortion, of doing the hard work in the clinics, and helping the single mothers and doing the foster care that is needed to address this at its root, if they had been willing to do that over the last 50 years, my guess is that public opinion would be dramatically different as it pertains to abortion. And we wouldn't even be talking about Roe v. Wade, because the number of abortions would be so low in this country that it wouldn't even register. But we've sort of self-selected into this alternate universe where politicians are our savior, and that politics is the mechanism by which we right the wrongs in this country. And I'm sorry, but if you are citizens of another kingdom?, then you can't possibly believe that. You can't possibly believe that Donald Trump or that any other politician is the person who's going to ultimately right these great moral wrongs. But unfortunately, I think that's the trap we've fallen into. Julie Roys 39:51 You know, I used to be very involved in the prolife movement. I will say, almost all of the people that I knew when I was involved in the pro-life movement, were actually involved in reaching out to single moms and caring for them and caring for their unborn children. But I think what we've forgotten so much is that politics is downstream of culture. So, if you're losing the culture, which we clearly are to change the politics, if you've got a kid that's rebellious, a teenager who's rebellious in your home, locking down all the windows and the doors in your house, that's not going to keep your kid from sinning. What's going to keep your kid from sinning, is if you can winsomely love your child into relationship with Jesus Christ and to want to be like you and to want to adopt your values. But we've forgotten about that, we've become this, you know, Midas right. And I remember in 2016, writing a commentary, The Rise of Trump, The Fall of Evangelicalism, and I said, we may win this one, but we will lose in the long run, if we throw our convictions out the window, and we alienate everyone around us, by our you know, the way that we talk and the way that we relate to people. This is not how you win people to the Lord. That fell on, you know, really deaf ears. It actually lost me some key supporters too. But I just was stunned because I did not know who these people were that I thought believed the same way that I did and had the same values. And then I went, Wow, we are just on different planets, we really don't have that. Julie Roys 41:29 I want to look at one person, again, you have these palate cleansers within all of these sections. And one of them to me is Cal Thomas, who was very much a part of the right and so I can relate to that, because that was I mean, I used to be emceeing the banquet to raise money for you know, the political cause, or whatever it was. I don't do that anymore. Cal Thomas doesn't do that anymore. What changed Cal? TIM ALBERTA 41:58 It's so funny, Julie, because just a minute ago, when you were talking about what are the weapons of our warfare? I was thinking about Cal., because Cal for those who don't know his story, you know, he was Jerry Falwell Senior's lieutenant in the Moral Majority. And he was their spokesman for the Moral Majority. And the vice president of that organization, and, you know, was really heavily involved in the kind of crusading era of the Religious Right, he was a central figure. And then Cal really started to feel uneasy with what he was seeing around him. And he doesn't even sugarcoat it. We have this very raw conversation in the book where he talks about, you know, the corruption and the greed and the grift. And how he just couldn't justify it. He justified it for a while by saying, Well, look how many people we're reaching, and look at all this money coming in. So clearly, you know, God must be doing something here. And then he eventually just gets to a point where he says, No, this is a scam. It's just immoral. And he finally walks away. And then years later, he writes this book called Blinded by Might, where he kind of tries to atone. And he just says, Listen, I was a total believer in winning the culture war to protect Christian America, as you know, part of our duty, you know, to God's kingdom. And in fact, not only has it failed, but it has backfired spectacularly, that we have driven away so many people who need Jesus, but who won't have anything to do with us anymore, They won't even let us in the door to have a conversation because of the way we've treated them because of the way we've treated the culture. So, to your point about locking down the teenager in the house, right? Cal really eloquently and powerfully was giving voice to this when he wrote that book. And then, you know, in our interviews for this book, he's an older guy now he's 80. And he's looking back with such regret on those years and thinking about how did he in some way contribute to laying the groundwork for Trump ism as this kind of sub cult in the evangelical world. And what's most interesting to me from that whole conversation, and I said this to him, is that the more things have changed, the more they've stayed the exact same. I mean, this break that he's describing in the 1980s. And this kind of crisis of conscience that he's feeling is exactly what we're trying to address today. What I'm trying to address in the book now, which is that, listen, it doesn't have to be this way. You have a choice, right? We all have a choice. It was so incredibly unpleasant for me to write this book in a lot of ways, Julie. If I'm being totally honest, I probably couldn't have written it while my dad was still alive. It would have been too hard. Like I've had some people writing me emails this past week saying, oh, like thank you for your courage. Thank you for your brave, I don't feel courageous. I don't feel brave. I feel like a coward in a lot of ways that it took me so long and that a lot of ways took my dad dying and having those experiences at his funeral to finally be willing to acknowledge and use my platform, my relatively high profile journalistically speaking to address this thing that has been so clearly wrong for such a long time. And so, for anybody listening, whether it's in your individual congregation, your faith community, your family, whatever it is like, it doesn't have to be this way. And it takes people like Cal Thomas, kind of blowing up his own life, blowing up his tribal affiliations and walking away. It takes Pastor Brian Zahnd, who I write about in Chapter 15, who had a mega church of 5000 people, and they were making money hand over fist. And then he just woke up one day and had this like epiphany from the Lord that it was all wrong, and that it was so shallow, and it was doing such a disservice to the Gospel. And he blew up his mega church. He's got like 150 people who come every Sunday now and the sanctuary seats like 2000. And he made a choice, right? Cal Thomas made a choice. You've made a choice, Julie. And I just think like, at the end of the day, the people who make that choice and who decide to reckon with what this has become? I don't think they're going to regret it. I really don't. Julie Roys 46:05 I have not regretted it once being free of the whole evangelical industrial complex as it's called, and just being free to follow your conscience without thinking, what are the consequences if I speak the truth publicly? Like what's going to happen to me? Like I see so many Christians just living in fear that if they speak out, or they tell the truth that they know that something, you know, there will be bad consequences for me, and it just makes me wonder, do we believe the gospel, like do we believe the gospel? What gospel are we living on day-to-day basis? And I love Pastor Zahnd's story that was like one of my favorite stories. And it reminded me of the book because I just interviewed Scott McKnight and Laura Behringer and their book pivot, which talks about similar things, other churches that realized church is toxic. It's huge, it's successful, but I feel empty inside, you know, and I feel thin, and they made that pivot. And it may be to smaller church, it may be and it's interesting, though, you were saying how Zahnd's church is now starting to maybe even start to grow and become a little bit healthier. And so, when I hear that I say, it's going to take a while. But in this, you know, these ashes, do you see something growing that's beautiful there that can replace this ugliness that quite frankly, I think I just think it's doomed. I think it's coming down. I don't know that it will come down quickly. This complex that we've built, but I think it will come down eventually. It may take decades. But I think there will be a Christianity I hope this was my prayer that replaces it. And it's more organic and more Grassroots less big leadership and more the Body of Christ. TIM ALBERTA 47:48 Yes, I do see something rising from the ashes. I can sense it, particularly among the younger generation. One of the things that consistently surprised me in all of my reporting, and it was a pleasant surprise, to be clear, was spending time with younger believers. They ideologically, culturally, politically, like they're really no different from their parents, like they check those boxes on paper. But then you kind of get into some of this with them. And they want nothing to do with Trumpism. They want nothing to do with Charlie Kirk, and I'm talking about like the serious believers. I'm not talking about like the very casual kids who identify as Christian, but then go to a Turning Point USA event. I mean, like, you spend time around Liberty, and like, yes, there are some MAGA kids at Liberty. But most of the kids you spend time with at Liberty, including those who would self-identify as like, sure I guess on paper, I would be a Republican, because of abortion because of other issues, they will really eloquently and gracefully speak to these schisms. And they're so perceptive. I think that's the big thing, Julie, is that they can see it. Right? My generation, I kind of think of us as like the children of the Moral Majority. And we can now very clearly diagnose this in a way that my dad's generation probably couldn't, they were too close to it. They were too wrapped up in it. And I think, you know, in some ways, they almost I kind of tend to maybe just give them a little bit of a pass for that because they didn't have the appropriate distance to really assess it and analyze it in the way that I think I'm able to, and certainly in the way that the generations behind me are able to. They see what this is doing to the church, and they are saying no, thank you. Even at my home church, the guy who took over for my dad, almost run out of the place. He came very close to just quitting because it got so bad for him because he hears this young guy taking over this, this mega church congregation in a very conservative Republican community. And he's not particularly a conservative Republican. He's not like some big Democrat either. He's just a guy who like loves Jesus and who processes news events through the eyes of like the gospel, right? What's so interesting is that he lost a ton of his congregation. And then this past summer, I went back for the first time since my dad's funeral, and the place was packed, and I didn't recognize anybody there. And he comes out and gives this sort of fire and brimstone sermon, challenging them on the culture wars, challenging them on like, where are your priorities, really? What kingdom do you really belong to? And so that actually, I didn't aim to end the book on that optimistic note, but I was so encouraged by it, because it makes me think that in this market of supply and demand that you and I have talked about, and mostly we focused on the perverted nature of the supply and demand, that there is also maybe more demand out there than we realize for that true, pure form of the gospel. And so that is my hope, moving forward, and particularly with these younger Christians, who will demand something better than what we've seen so far. Julie Roys 50:53 I loved that I don't often read the epilogue, but in your book I did. And that was beautiful to read about Pastor Winans and the way that, you know, you kind of left them in the early chapters really disillusioned and discouraged. And then he comes back invigorated for the gospel, and preaching it so boldly and that really, pastors like that give me hope. And I know that there's probably a lot more of them than I encounter in you know, the line of work that I do, which usually means I hear about the worst of the worst all the time. Julie Roys 51:28 Let me just ask you about this most of your chapters are about political power and about the way that these kingdoms and the power has sort of become an idolatrous thing. And then you turn your eye to corruption going on in the church and the abuse, the abuse in the Southern Baptist Convention, how that's been addressed recently, how Rachel den Hollander stood up to it and she went, you know, most people I'm sure listening know Rachel's story. But you know, one of the first gymnasts who came forward and told her story about Larry Nasser, and how he had abused so much of the, you know, US Olympic gymnasts team. And she went from being just Joan of Arc, I think you call it to being Jezebel, right? Or from Esther to Jezebel, because she spoke out about the evil in the church. And that's what I found. When I was at Moody Radio I was allowed to speak about Joel Osteen, right? Or I was allowed to speak about the liberals in politics. But when I turned my critique on our own tribe, man, I would get shut down, you know. That's one of the reasons I left Moody besides the others that I talked about. I couldn't speak out about the evil in our own house. And I feel that at this point, we have no moral platform as Christians to be speaking about the evil out in the world anymore, until we deal with the evil in our own house and the way that it's crept in. You know, judgment begins with the house of God. He doesn't expect, you know, the people who don't know him, to act any differently than they're acting, but He expects us to, and we're not. So, I appreciated that you put this chapter in the book, dealing with some of the abuse and the corruption within the church. But you could have easily left it out and just talked about the way that politics has, you know, really usurped the gospel. Why did you put this chapter in? TIM ALBERTA 53:28 One of the things that really bugs me, is how the New Testament model here and you were just alluding to this a moment ago. The New Testament model is not ambiguous. We are to treat outsiders with unlimited grace and kindness and compassion and forgiveness, because they don't know God, and they don't know any better. That is clear. And what is also clear is that we are to treat the insiders with the utmost accountability, and they are to be held to the highest standard because they do know God, and they do know better. That is the New Testament model. And we in the American church have completely flipped it. We have nothing but hostility, and animus and enmity towards the outside world. And we practice nothing but grace and forgiveness and cheap grace and cheap forgiveness inside the church. Right? And it drives me a little bit nuts. Because if you are the person out there in the world, who is sort of curious about Jesus, and you feel something missing in your life, what are the odds today that you're going to go to a local church and try to learn a little bit more? I mean, you know, you might say, Well, some people will, some people do Sure. But the statistics here don't lie, Julie. Like when you look back 30 or 40 years, the perception of the church among unbelievers in this country was incredibly positive. People who did not know Jesus looked at the church as a beacon of moral rectitude, of compassion, of social good. Even if they were never going to sit in the pews with us, even if they didn't believe any of the doctrine, they respected the church and they admire the church. And that has completely changed. It's just completely fallen apart. There are some people who will tell you like Robert Jeffers and I go back and forth on this in the book, he said, Well, that it doesn't matter, right? Those people aren't looking for the Lord. I completely disagree. I think the credibility of the church matters enormously. TIM ALBERTA 55:37 To your question of why did I feel compelled to include that chapter? Well, who's going to hold the church accountable? Is the church going to hold itself accountable? No, I mean, typically, institutions are not very good at self-policing. We know that from working in journalism, right? By the way, the media is not very good at self-policing. Actually, I could argue the media is terrible at self-policing. I mean, any big institution, it can't be expected to hold itself accountable. Okay, so what are the mechanisms for accountability here? If we care about the Bride of Christ, if we care about the credibility of the church, if we care about how the outside world perceives the church, which I think matters enormously, then what do we do to ensure that the church is on the up and up and is doing its duty before God and it's carrying out its purpose and its mission? You know, journalism has to play a role in that. I think, you know, the law has to play a role in that. I think that there are external forces, even, you know, gasp secular forces that have to play a role in that, because otherwise, we just leave these churches, these pastors to their own devices. And I'm sorry, but you don't need to read any other source then the Bible itself. You pick up the Bible itself, read from Old Testament to new and see how well that works out. We see it time and again. I there are not accountability structures in place, then things go very badly, very quickly. And so that's a long answer to your question. Julie Roys 57:06 Hmm. Well, I appreciate that. And I appreciate your book. And I know you're getting interviews all over the country. I saw you on CBS, Good Morning America; that was so exciting to see but really wonderful that you've gotten this platform to winsomely speak to the rest of society who I remember a couple of times, I got to be on NPR. They would ask me about evangelicalism, and they are always amazed, I think that I could even string two sentences together. And I was actually an evangelical right? But I am so thrilled that you are representing evangelicals because you're a face that and I don't know, do you still identify as Evangelical? TIM ALBERTA 57:49 not really, I don't fight the label, but I would not volunteer it for myself just because of exactly what we just described, you know. Somebody outside the church hears it, and they quickly shut down the conversation, because they don't really want anything to do with you. Julie Roys 58:01 I don't know if I would take that term, either. I'm kind of where you are, as well. But you're a Christian, and you love Jesus. And even when I heard you in that one interview recently said, How's your faith? and you're like, it's as strong as it's ever been. I thank you for that and for your witness, and for this book, and for giving me so much of your time. I really appreciate it. So, thank you, TIM ALBERTA 58:21 Thank you for all that you're doing. And thank you for saying that. It's very kind of you. We're ultimately playing some small part here in trying to get this thing back on track and doing it as humbly as possible. I hope that we can make a difference. Thank you for having me on. And I know that we'll continue to talk. Julie Roys 58:39 Absolutely. And thanks so much for listening to The Roys Report, a podcast dedicated to reporting the truth and restoring the church. I'm Julie Roys. And just a quick reminder, if you'd like a copy of Tim Alberta's book, The Kingdome, The Power, and The Glory, we'd be happy to send you one for a gift of $50 or more to The Roys Report this month. Again, we don't have any large donors or advertising, we simply have you, the people who care about exposing evil and restoring the church. So, if you'd like to support our work and get Tim's book, just go to JULIEROYS.COM/DONATE. Also, I want to let you know that next week, I'll be releasing another talk from the RESTORE conference. This one is by veteran church planter Lance Ford, who gave an amazing talk on the Christian addiction to leadership and why it's so toxic. I love this talk and I think you will too. So be watching for that. We'll release the talk as both an audio podcast and as a video at my YouTube channel. Also, just a quick reminder to subscribe to The Roys Report on Apple podcast, Google podcasts or Spotify. That way you'll never miss an episode. And while you're at it, I'd really appreciate it if you'd help us spread the word about the podcast by leaving a review. And then please share the podcast on social media. So, more people can hear about this great content. Again, thanks so much for joining me today hope you are blessed and encouraged. Read more
Her spooky show is failing but that's ok because Elvira (Cassandra Peterson) is ready to make it in Vegas in her own one woman show, there's only one problem - she needs 50k for the stage at the Flamingo. Luckily her Aunt Morgana has died and left an inheritance that will hopefully get her there. Unfortunately all she gets is an old house, a poodle named Algonquin, and a beloved recipie book. When she arrives in the conservative town of Falwell, the morality board led by Chastity Pariah (Edie McClurg), a jealous waitress, Patty (Susan Kellerman), and her own Uncle Vinnie (William Morgan) do their very best to run her out of town. With the help of the neighborhood kids and studly beefcake, Bob (Daniel Greene), Elvira learns her birthright powers before being burned at the stake to save herself and her Las Vegas show - Throw them tiddy tassles around its the 35th anniversary of Elvira: Mistress of the Dark this time on Doom Generation! Support this podcast at patreon.com/doomgeneration --- Send in a voice message: https://podcasters.spotify.com/pod/show/doomgeneration/message
Meet Lakeisha Falwell, an oncology nurse practitioner who is truly inspiring. Her passion and commitment to her craft shine through in her words as she shares insights about her work. She talks about the patients she serves, the collaborations she engages in, and the setting she works in. Lakeisha also emphasizes the importance of active listening skills to improve communication with her patients. What sets her apart is her unwavering compassion towards those she cares for. She is not just doing a job but is truly making a positive difference in their lives. As a bonus, Lakeisha owns her own legal nurse consulting business, where she uses her nursing skills and knowledge to assist attorneys with a variety of cases, including medical malpractice and negligence. Due to her knowledge and experience, her services are highly sought after by attorneys nationwide. In the five-minute snippet: is there a Planners Anonymous? For Lakeisha's bio and contact information, see the links below.Professional Organizations:American Association of Nurse PractitionersAmerican Association of Legal Nurse ConsultantsSigma Theta Tau International Nursing Honor SocietyOncology Nursing SocietyCertifications:Advanced Oncology Certified Nurse PractitionerBusiness and Social Media:Next Level Nurse Consulting, LLCNext Level Nurse Consulting, LLC InstagramContact The Conversing Nurse podcastInstagram: https://www.instagram.com/theconversingnursepodcast/Website: https://theconversingnursepodcast.comGive me feedback! Leave me a review! https://theconversingnursepodcast.com/leave-me-a-reviewWould you like to be a guest on my podcast? Pitch me! https://theconversingnursepodcast.com/intake-formCheck out my guests' book recommendations! https://bookshop.org/shop/theconversingnursepodcast Email: theconversingnursepodcast@gmail.comThank you and I'll see you soon!
Ed Opperman talks of the Jerry Falwell jnr and R. Kelly casesEd Opperman talks about the R.Kelly case, and his involvement in the events which have lead to his recent incarceration.Going back to just after the turn of the century, Ed was shocked by the 2002 release of a ‘sex tape'. It lead to an investigation. But this wasn't the first involvement with the R. Kelly case. He'd be ahead of the crowd since 2001, and done similar work in the mid 1990s which lead to the recommendation to gather evidence in the Kelly controversy.The story includes the alarming implication that apartment buildings inhabited by the rich and famous, are almost fortresses to protect those people from the law, should those people be up to nefarious activities. The building R.Kelly lived in, the building which was raided on the grounds that a resident may have been holding people (children) there against their will, was Trump Tower.Ed also speaks of Jerry Falwell Jnr.Jerry Falwell Jnr endorsed Donald Trump when he ran for President. It was a bizarre choice but later rumour surfaced about Falwell jnr's dubious investment in a hostel which was set up in a very peculiar way. For an Evangelical Preacher it was a ‘strange' choice. Then came the pool guy...This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/1198501/advertisement
* District Attorney Euthyphro weighs in on Spike Lee and Gen. Flynn: Athens' district attorney Euthyphro weighs in on the hoax charges against General Michael Flynn being dropped and then on Spike Lee within 24 hours praising and then apologizing for praising Woody Allen. (See this at kgov.com/pedophiles. Turns out Jerry Falwell was ahead of his time. Thirty years ago on Bob Enyart Live we'd say that Falwell would schedule on his calendar, "Monday, issue statement. Wednesday, apologize." For whenever the Moral Majority leader would say something about a current moral controversy within 48 hours he would apologize. Now, #MeToo and Cancel Culture have leftists doing the same. Ha!) Euthyphro also explains why the concept of a "hate" crime, even though there's no such thing as "love" crimes, is nonetheless a valid concept. At this point in the program Bob introduces Euthyphro himself, a state's attorney headed to court in Athens to prosecute his own father who happens to come upon Socrates. If you search the web for: Christian answer to Euthyphro's dilemma, you'll see that Google ranks Bob's article at or near #1 at kgov.com/euthyphro and that one of the world's most brilliant scientists, Dr. Jonathan Sarfati, links to KGOV from his own writing on Euthyphro. Atheists today correctly use Euthyphro's dilemma (though they're unaware of doing so) to falsify Islam's claims of deity for Allah. We Christians however, beginning with the teaching of Jesus Christ, are able to answer Socrates, Euthyphro, and the atheists. * Hannity Mentions Neal Boortz: Our recollection being prompted today by Sean Hannity, we suggest that you may enjoy hearing Bob Enyart debate this national "conservative" at kgov.com/boortz. * To Hear the Full Series: - Euthyphro Part 1 - Euthyphro Part 2 - Euthyphro Part 3 - Euthyphro Part 4 - Euthyphro Part 5 - Euthyphro Part 6 Today's resource: Spiritual Growth Pack: Christians sometimes need a push forward to grow spiritually. After forty years as a Christian, these teachings represent my best effort at discipling another Christian to mature in his or her relationship with God: The Plot presents an amazing overview of the whole Bible story. The Tree leads a believer into a deeper relationship with God. Predestination & Free Will will help the believer better understand God and reality. Bible Tour of Israel brings the viewer along on our trip to Israel and celebrates much of what he has already learned reinforcing the key spiritual truths! So many believers have said that their understanding of the Bible has grown greatly and their spiritual lives have matured as they have benefited from these four teaching materials. We invite you to do likewise!
Probably nothing frightens someone more than having a diagnosis of cancer. What's worse is having a misdiagnosis or a delayed diagnosis. Another primary concern is the loss of quality of life. Lakeisha Falwell, legal consultant, and a highly experienced nurse practitioner with a focus on oncology and cancer care malpractice, shares her expertise and her passion for helping cancer patients. Lakeisha begins with an analysis of how cancer can be missed by a practitioner. They may focus on less threatening diagnoses, or they may, as Lakeisha puts it, fall in love with their first diagnosis and ignore other implications. Tragically, they may assume a person is too young to have cancer. A practitioner may also fail to truly listen to what the patient is telling them. For Lakeisha, nothing is more important to her work than listening, whether the person is describing symptoms or explaining what is important to them in terms of quality of life. Our guest also emphasizes that many serious conditions got overlooked in the Covid medical environment, which may present complex issues in terms of malpractice. On a brighter note, Lakeisha states that for several kinds of cancer, early diagnosis prospects have greatly improved. This podcast will not only help you understand the current state of oncology care but will give you an in-depth picture of what pain and suffering mean for an oncology patient. Be sure to listen to, watch or read this invaluable podcast. Join me in this episode of Cancer Care Malpractice - Lakeisha Falwell What factors can delay a cancer diagnosis? How does a patient's age play into a misdiagnosis? How have Covid and post-Covid conditions impacted follow-up care? In a post-Covid environment, what will be the legal status of delayed or misdiagnosed conditions? How has quality of life become a dominant value in cancer care? Listen to our podcasts or watch them using our app, Expert.edu, available at legalnursebusiness.com/expertedu. https://youtu.be/9ETjQZyZNDQ Announcing LNC Success™ Virtual Conference 8 October 26,27 & 28 LNC Success™ is a Virtual Conference 3-day event designed for legal nurse consultants just like you! Pat Iyer and Barbara Levin put together THE first Legal Nurse Consulting Virtual Conference in July 2020. They are back with their 8th all-new conference based on what attendees said they'd find most valuable. This new implementation and networking event is designed for LNCs at any stage in their career. Build your expertise, attract higher-paying attorney clients, and take your business to the next level. After the LNC Success™ Virtual Conference, you will leave with clarity, confidence, and an effective step-by-step action plan that you can immediately implement in your business. Your Presenter of Cancer Care Malpractice - Lakeisha Falwell Lakeisha N. Falwell, is an accomplished and successful board-certified Nurse Practitioner, who currently works full time providing excellent care to Oncology patients in San Diego, CA. Lakeisha proudly holds several certifications, including AOCNP (Advanced Oncology Certified Nurse Practitioner), recognizing her as a trusted expert in her field. Lakeisha is a passionate leader in healthcare and has a true commitment to excellence. Her medical expertise, critical thinking skills and professionalism help her to provide quality care to a medically complex patient population. Lakeisha owns her own legal nurse consulting business, Next Level Nurse Consulting, LLC, where she provides critical insight on medical-related cases to attorneys nationwide. Connect with Lakeisha www.nextlevelnurseconsulting.com or on social media LinkedIn: www.linkedin.com/in/lakeishafalwellInstagram: https://www.instagram.com/nextlevelnurseconsulting/
Ed Opperman talks of the Jerry Falwell jnr and R. Kelly casesEd Opperman talks about the R.Kelly case, and his involvement in the events which have lead to his recent incarceration.Going back to just after the turn of the century, Ed was shocked by the 2002 release of a ‘sex tape'. It lead to an investigation. But this wasn't the first involvement with the R. Kelly case. He'd be ahead of the crowd since 2001, and done similar work in the mid 1990s which lead to the recommendation to gather evidence in the Kelly controversy.The story includes the alarming implication that apartment buildings inhabited by the rich and famous, are almost fortresses to protect those people from the law, should those people be up to nefarious activities. The building R.Kelly lived in, the building which was raided on the grounds that a resident may have been holding people (children) there against their will, was Trump Tower.Ed also speaks of Jerry Falwell Jnr.Jerry Falwell Jnr endorsed Donald Trump when he ran for President. It was a bizarre choice but later rumour surfaced about Falwell jnr's dubious investment in a hostel which was set up in a very peculiar way. For an Evangelical Preacher it was a ‘strange' choice. Then came the pool guy...This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/1198501/advertisement
On this episode, Sadie and Gavri'el discuss various scandals surrounding Jerry Falwell's ministry and Liberty University, as well as the pool boy scandal that prompted the Falwell family's departure from leadership of Liberty University.TW: In general we talk about a lot of potentially triggering topics on this show, including but not limited to suicide and mental health, racism, misogyny, PTSD and PTSD symptoms, child abuse, mental, physical, and sexual abuse, and spiritual abuse including guilt, shame, and fear. In most episodes we'll mention at least a few of these topics, but we try very hard to avoid graphic detail unless it's relevant to the story we're telling, and we do our best to give the audience a heads-up before going into detail on any of these topics. This episode will cover racism, homophobia, and campus sexual assault, handled in a typically bad way, as fundie universities tend to do, by betraying the students who were victimized and protecting their assailants. This episode also covers a sordid affair which many of you probably already knows the details of. We won't be kink shaming, but we will be picking apart the many ways in which this affair wasn't as consensual as it may appear. Sources for this episode are available on a free post hosted at Patreon.Com/LeavingEdenPodcastAn extended, uncensored, and ad-free version of this podcast episode is available to subscribers at Patreon.com/LeavingEdenPodcastWE HAVE NEW MERCH AVAILABLE, AND A NEW MERCH SHOP, at https://leavingedenpodcast.threadless.comStream the Leaving Eden Podcast theme song, Rolling River of Time on Spotify! https://open.spotify.com/artist/6lB7RwSQ9X5gnt1BDNugyS?si=jVhmqFfYRSiruRxekdLgKA.Join our Facebook Discussion group! https://www.facebook.com/groups/edenexodusJoin our subreddit! Reddit.com/r/EdenExodusInstagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/Twitter:https://twitter.com/LeavingEdenPodhttps://twitter.com/HellYeahSadiehttps://twitter.com/GavrielHacohenFacebook:https://www.facebook.com/LeavingEdenPodcasthttps://www.facebook.com/GavrielHaCohen Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.
Falwell comments, hockey arena closing ceremony, Orthodox Jews, bargain people in Vegas
On today's episode, Gavi and Sadie discuss the history of Jerry Falwell's ministry at Thomas Road Baptist Church, his political activism with The Moral Majority, and his christian university, Liberty University. TW: In general we talk about a lot of potentially triggering topics on this show, including but not limited to suicide and mental health, racism, misogyny, PTSD and PTSD symptoms, child abuse, mental, physical, and sexual abuse, and spiritual abuse including guilt, shame, and fear. In most episodes we'll mention at least a few of these topics, but we try very hard to avoid graphic detail unless it's relevant to the story we're telling, and we do our best to give the audience a heads-up before going into detail on any of these topics. This episode has a general content warning for racism and homophobia, but it's not as brash or as intentionally hurtful as the Ruckman episode for example. We are going to read some quotes from Falwell on race and on LGBTQ people, but we'll give a heads-up before we get into that. An extended, uncensored, and ad-free version of this podcast episode is available to subscribers at Patreon.com/LeavingEdenPodcastWE HAVE NEW MERCH AVAILABLE, AND A NEW MERCH SHOP, at https://leavingedenpodcast.threadless.comStream the Leaving Eden Podcast theme song, Rolling River of Time on Spotify! https://open.spotify.com/artist/6lB7RwSQ9X5gnt1BDNugyS?si=jVhmqFfYRSiruRxekdLgKA.Join our Facebook Discussion group! https://www.facebook.com/groups/edenexodusJoin our subreddit! Reddit.com/r/EdenExodusInstagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/Twitter:https://twitter.com/LeavingEdenPodhttps://twitter.com/HellYeahSadiehttps://twitter.com/GavrielHacohenFacebook:https://www.facebook.com/LeavingEdenPodcasthttps://www.facebook.com/GavrielHaCohen Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.
A Miami pool boy finds himself trapped in a seven-year affair with a charming older woman and her husband, the Evangelical Trump stalwart Jerry Falwell Jr. As he becomes increasingly entangled with the Falwell's seemingly perfect lives, he quickly realizes that this affair could cost him everything--including his life. FAM!! WE'RE GOING ON TOUR!! Come see us COVER "THE JINX" LIVE in Boston, Washington DC, Charlotte, Denver, Chicago, Seattle, Los Angeles, and NEW Y0RK CITY! Get information and tickets right now by clicking here!! LOOKING FOR MORE TCO? On our Patreon feed, you'll find over 300 FULL BONUS episodes to BINGE RIGHT NOW! Including our episode-by-episode coverage of "House of Haammer" "Trainwreck: Woodstock '99," "Bad Vegan" "LuLaRich" "John Wayne Gacy: Devil in Disguise" "Night Stalker" "The Jinx," "Making A Murderer," "The Staircase," "I'll Be Gone in the Dark," "A Wilderness of Error" "The Vow" "Tiger King" "Don't F**K With Cats," "The Menendez Murders," "The Murder of Laci Peterson," "Casey Anthony: American Murder Mystery," "Serial," "Lorena," "The Disappearance of Madeleine McCann," "OJ: Made in America" and so many more! JOIN HERE! COME TO PATRICK'S TRAVELING BOOK PARTY!! It's like nothing we've ever done before! It's one part dance party / on part reading from his hilarious book / one part hang sesh! He's coming to Indianapolis / Kansas City / Cape Cod, MA / Portland, OR / LONDON / Nashville / Detroit / AND MORE CITIES BEING ANNOUNCED SOON! GET ALL THE INFORMATION AND TICKETS HERE! FAMMMM!! OBSESSED FEST '23 TICKETS ARE NOW ON SALE!! Obsessed Fest '23 is happening in Dallas, TX From October 20 - 22nd. Come and hang out with your favorite true crime podcasters and personalities from docs we've covered! There will be panels, meetups, meet & greets, book signings, Gillian's Taylor Swift Singalong, Karaoke, games, AND WE'RE CLOSING OUT THE WEEKEND WITH A HUGE EPIC DRAG BRUNCH!! OH, AND both TCO and I Think Not! live shows!!
This week on Mel & Floyd: SmartyPants basks in the afterglow of Tucker's downfall, A new guest host at WORT?; Bakker & Falwell's fundraising ideas; John Ronson gets things backwards […] The post Some Adult Coloring Books You Might Want To Look At appeared first on WORT-FM 89.9.
Off the Deep End: Jerry and Becki Falwell and the Collapse of an Evangelical Dynasty, a New Book by Mark Ebner and Giancarlo Granda. Mark Ebner's Website: https://www.hollywoodinterrupted.com/ Email: markebner59@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices
WARNING: There's a LOT of graphic sex and explicit language in this episode. There's no RHOSLC this week so we are giving you a full free Patreon episode! MP and Erin talk about the Hulu documentary, God Forbid. God Forbid breaks down the story of the "pool boy", Giancarlo Granda, and the fall of the Falwell family. IT. HAS. EVERYTHING!! It has sex, politics, religion and blackmail. If you want more Patreon content, head over to www.patreon.com/pinkshadebunkiesPlease follow us on Instagram @pinkshadepod and TikTok @pinkshadepodcastVisit the Pink Shade Store: www.pinkshadestore.comJoin the closed Facebook group: facebook.com/Pink Shade
Mary Payne and Erin break down the Hulu documentary God Forbid: The Sex Scandal That Brought Down a Dynasty on this week's Best Of Patreon clip! This documentary has EVERYTHING! It has sex, politics, religion, scandal and a hot pool boy turned whistle blower. If you want more content like this (or more shit show recaps), subscribe to Patreon! www.patreon.com/pinkshadebunkiesPlease follow us on Instagram @pinkshadepod and TikTok @pinkshadepodcastPINK FRIDAY IS ALMOST HERE! Our store has NEW PRODUCTS! Visit the Pink Shade Store: www.pinkshadepodcast.comPlease support our sponsors:Get 20% off at www.theouai.com Get 10% off, free samples and free shipping over $50 www.oseamalibu.com and use promo code PINKSHADE
Kevin and Caroline are one-on-one this week and talking about God Forbid: The Sex Scandal That Brought Down a Dynasty, the recent Hulu documentary detailing the scandal surrounding the Falwell family.TW // graphic sexual contentSubscribe to our Patreon to get a weekly 2nd Service episode and become a "Patreon saint" :) GCF - Second Service Patreon!CHARITY:This month we're matching iTunes reviews with donations to Everytown for Gun Safety!See omnystudio.com/listener for privacy information.
Giancarlo Granda was the pool boy at a Miami hotel when he was propositioned by Becki Falwell and her husband, the president of evangelical Liberty University, Jerry Falwell Jr. The couple lavished attention and money on Granda to keep the love triangle going and to keep it secret. Like his father before him, Falwell fancied himself a political kingmaker, influencing millions of evangelical voters. But if word of their arrangement with Granda came out it could damage Falwell's 2016 endorsement of candidate Donald Trump.In the Hulu documentary “God Forbid: The Sex Scandal that Brought Down a Dynasty,” Granda tells his side of the story. It also makes the case that keeping the couple's kink under wraps changed the course of history.OUR SPOILER-FREE REVIEWS OF "GOD FORBID" BEGIN IN THE FINAL TEN MINUTES OF THE EPISODE.In Crime of the Week: Wish I could be part of that world.
Today is finally our demonic episode featuring the number of the beast 666! We are so excited to discuss the evils of the Satanic Panic. We learn where the panic started, why Sarah's parents were into all the devilishness, and why Susie now can't listen to Pink Floyd as a result. We hear about Anton LaVey, who started the Church of Satan and the allegations lodged at innocent people about rituals and occult affiliation. We also learn how the panic never really ended, but just morphed into Pizzagate and other conspiracy theories still around today. Susie explains why Jerry Falwell Sr. was in on it, and now his heir is in hot water over a poolboy, threesomes, and a whole lot of hypocrisy. We find out why people have different manners today and we are disclosing a lot of private info about ourselves, and we hear why that has good and bad effects on culture. Plus, we hear about a video on stuttering that made Susie realize how we all need to learn how to be better listeners. Join our book club, shop our merch, sign-up for our free newsletter, & more by visiting The Brain Candy Podcast website: Connect with us on social media: BCP Instagram: Susie's Instagram: Sarah's Instagram: BCP Twitter: Susie's Twitter: Sarah's Twitter: Get 20% off an at-home lab test at Get 15% off your first purchase at Use code: CANDY for $75 off the purchase of any Troomi device at More podcasts at WAVE:
Documentary Filmmaker Bill Corben joins Tim on the show to talk about his new film, God Forbid which documents the Falwell's sex scandal and their insatiable quest for power all in the name of God and family values. Get Tickets to our Live Podcast Recording Support Our Work Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy Learn more about your ad choices. Visit megaphone.fm/adchoices
Holmberg's Morning Sickness - Thursday November 3, 2022
Holmberg's Morning Sickness - Tuesday November 1, 2022
Billy Corben, Director of the Hulu Original Documentary ‘God Forbid: The Sex Scandal that Brought Down a Dynasty. In this revealing documentary, Giancarlo Granda, former pool attendant at the Fontainebleau Hotel, shares the intimate details of his 7-year relationship with a charming older woman, Becki Falwell, and her husband, the Evangelical Trump stalwart Jerry Falwell Jr. The scandal ultimately forced Falwell to resign from his position as president of Liberty University, the Evangelical University established by his father. Kate discusses A Tree of Life: The Pittsburgh Synagogue Shooting on HBO. Reality Life with Kate CaseyPatreon: http://www.patreon.com/katecaseyCameo: https://cameo.com/katecaseyTwitter: https://twitter.com/katecaseyInstagram: http://www.instagram.com/katecaseycaTik Tok: http://www.tiktok.com/itskatecaseyClubhouse: @katecasey Facebook Group: https://www.facebook.com/groups/113157919338245Amazon.com: www.amazon.com/shop/katecaseySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
In episode 1358, Jack and Miles are joined by comedian, artist, and host of Space Cave, David Huntsberger, to discuss… Not Sure If Psy Op or Just Trying to Get Old Man to Shut Up…, Speaking of Old People, Biden OK If You Think He's a Decrepit Monkey Skeleton, Netflix Is Bringing Back Teletubbies--The Most Confusing And Scandalous Kids Show In History and more! Not Sure If Psy Op or Just Trying to Get Old Man to Shut Up… Speaking of Old People, Biden OK If You Think He's a Decrepit Monkey Skeleton Netflix Is Bringing Back Teletubbies--The Most Confusing And Scandalous Kids Show In History 'Teletubbies' Are Back as Netflix Debuts First Trailer for the Series Reboot — Watch! To Teletubby or not to Teletubby... A 'Tubby' Ache For Jerry Falwell Yep, the Purple Teletubby Was Gay LISTEN: Shy Guy by BrijeanSee omnystudio.com/listener for privacy information.
'Pornographic' mural tears Utah city apart, podcasters have (bad) advice for women, Christians react to Falwell 'pool boy' documentary, fetuses and personhood, pastor steals $900k from church, Mormon father really wants his son to serve a mission, and Christian pastors just cannot let Halloween be fun.
In perhaps their most prolific episode to date, Action Network hosts Stuckey and Collin Wilson cover 30 college football matchups in 80 minutes, diving into everything from the tasty UCLA at Oregon to disgusting ordeals like Hawaii at Colorado State. We hear about past Falwell drama at Liberty as BYU comes to town, and why South Carolina should be favored vs Texas AM. Does Syracuse have what it takes vs Clemson? And will Iowa be able to put 14 points on Ohio State? So much to cover and so little time! And for any listeners who haven't signed up yet at BetMGM, remember to use bonus code ACTION at sign-up to receive your $1,000 risk-free first bet.