From Eden to the Kingdom

In this sermon, we consider the three interpretive approaches to the Book of Revelation.

From Mark 13:1-13 we see the season, signs, and stand at the end of the age.

In this sermon, we dive deep into Eschatology by looking at the three approaches to interpreting Biblical prophecy.

From Romans 9-11 we see the Remnant of Grace, the Righteousness of Faith, and the Root of Blessing

From Daniel 9:24-27 we see the prediction, the prince, and the pouring of wrath.

From Daniel 7, we see the beasts, the horns, and the son of man.

This sermon serves as an introduction to the views on eschatology, with a look at Daniel 2:31-45 and the kingship of Christ.

From Mark 12:38-40, we see the appearance of the charlatan and the abuse of the charlatan.

From Mark 12:35-37 we see the infinite nature of the Son of God and the incarnation of Jesus.

From Mark 12:28-34 we find the greatness of love and the gap of faith.

From Mark 12:18-27, we see a ridiculous scenario and the reality of the resurrection.

From Mark 12:13-17, we see the hypocritical trap and the higher calling of the Christian.

From Mark 12:1-12 we see the meaning of the vineyard, the tenants, and the others.

In Heb. 10:19-25 we find three reasons for the importance of church membership and attendance.

From Mark 11:27-33, we see derived authority and divine authority.

From Mark 11:12-26, we see the Symbolic Tree, the Sacrilegious Temple, and the Sure Prayer.

From Mark 11:1-11 we see the Procession of the King, the Proclamation of the King, and the Pronouncement of the King.

From Mark 10:46-52 we see a broken sinner and the benevolent savior. 

From Mark 10:32-45 we see the selfish request and servant authority.

From Mark 10:17-31, we see the inheritance of the kingdom and the impossible salvation.

From Mark 10:13-16 we see the blessing of children and believing like a child.

From Mark 10:1-12 we see the Accommodation of the Law, the Authentic Meaning of Marriage, and the Adultery of Divorce.

From Mark 9:38-50 we see that citizenship in the kingdom is for the dedicated, and not for the deceptive or the disobedient.

From Mark 9:30-37 we find the kingdom priority and the kingdom preference.

From Mark 9:14-29 we see the faithless generation and the formula for true power.

From Mark 9:1-13 we see the nature of Jesus and the necessity of the cross.

From Mark 8:34-38 we see the cost of discipleship in its priority, pattern, paradox, and profession.

From Mark 8:31-33 we see the direction of the true Messiah and the deception of false beliefs.

From Mark 8:27-30, we see the useful gods and the undeniable Messiah.

From Matt. 8:22-26 we see the malady of spiritual blindness and the miracle of spiritual sight.

From Mark 8:14-21 we see the leaven of the pharisees and the low view of the disciples.

From Mark 8:11-13 we see the symptoms of a hard heart and the sovereign judgment of God.

From Mark 8:1-10 we see the dense disciples and the deliverance of the nations.

From Mark 7:31-37 we see an accommodating healing and an affirmation of the Messiah.

From Mark 7:24-30 we see the hatred of the Gentiles and the hopeful faith that saves.

From Mark 7:14-23 we see that sin does not begin with a substance; sin begins with the soul.

From Mark 7:1-13, we see the Hypocrisy of Tradition and the Honor of the Law.

From Mark 6:45-56 we find the emergency at sea and the evidence of Jesus's nature.

From Mark 6:30-44 we find common grace for the skeptic and comforting grace for the weary.

From Mark 6:14-29 we see the ambivalence and abuse of power.

From Mark 6:7-13 we see the charge for the church and the condemnation of the hardhearted.

From Mark 6:1-6 we find that saving faith in Jesus Christ is not basic knowledge, a nostalgic affinity, or commitment to tradition, but a life-changing belief in his power and authority to save.

From Mark 5:21-43 we see that Jesus redeems us from our corruption and restores us to life.

From Mark 5:1-20 we see the impossible deliverance and the diverging responses.

From Mark 4:35-41 we find the doubting disciples and the divine Messiah.

From Mark 4:21-34 we see that the Gospel should never be hidden, that it will do a complete work, and that it will provide unexpected results.

From Mark 3:31-35 we see that the kingdom of God is not defined by your heritage, but by your heart.

From Mark 3:22-30, we see the binding of Satan and the blasphemy of the Spirit.

From Mark 3:7-21 we see the frantic crowd, the fearful demons, the faithless family, and the favored disciples.

From Mark 3:1-6 we find the Meaning of Rest and the Major Offense.

From Mark 2:23-28 we see the priority of the Sabbath and the primacy of Christ.