The preaching ministry of Nathan Skipper.
From 2 Cor. 7:8-11, we see that repentance is caused by God, continual, and challenging.
From Eph. 6:1-4 we see the ways that we worship God by devoting ourselves to family.
From John 20:31 we see that God must reveal himself to us, and we should believe in what he reveals.
From John 14:6, we see that Jesus is the only way, truth, and life through whom we gain access to the Father.
In John 11:25-26 we see that the resurrection is not just an event out in the future, but the resurrection is a person.
From John 10:7-11 we find that Jesus is the good shepherd to leads us in truth.
From John 6:35, 47-51, we look at four words: Bread, Hunger, Forever, and Flesh.
From John 3:16-19, we see the next step in sharing the gospel, focusing on the keywords loved, believe, perish, gave, condemn, and darkness.
In this sermon, we begin a new series on how to share the Gospel using the Gospel of John. We focus on John 1:1-5 and the four keywords: Word, Made, Life, and Light.
From Mark 15:16-41 we see the curse of the king, the crucifixion of the king, and the cry of the king.
From Mark 15:1-15, see the case against the king and the collapse of moral judgment.
From Mark 14:66-72, see the ignorant denial, the insistent denial, and the irreverent denial.
From Mark 14:53-65 see the unjust trial and the ultimate crime.
From Mark 14:43-52, see that the King Reveals the Unrighteousness of the World, and the King Redeems the Unworthy.
From Mark 14:32-42 we see the Anguish of the Son and the Apathy of His Followers.
From Mark 14:26-31, we see the certainty of persecution and the challenges in responding to persecution.
From Mark 14:21-25 we see the symbol, sign, and seal of the Lord's Supper.
What is the millennium? A literal 1000 year reign of Christ from his throne in Jerusalem, or a symbolic number representing a long period of kingdom expansion and eventual dominance?
From Mark 14:10-21 we see the motivations of the betrayer and the mastery of the lord.
From Mark 14:1-9, we see the Despising Leaders, the Deceitful Disciple, and the Devoted Woman.
We dive into the various views on the Antichrist.
From Matt. 2:1-12 see the king's witness to the pagans, the king's worried enemies, and the king worshipped by the nations.
From Luke 2:1-20 we see the king who was born against earthly authority and among the humble.
From Luke 1:26-38 we see the Unexpected King and the Unstoppable God.
From Isaiah 9:1-7 we see the Darkness of the Nations, the Divine King, and the Dominion of the Kingdom.
From Mark 13:28-37 we see the Teaching of the Fig Tree, the Terminal Generation, and the Timing of God.
From Mark 13:24-27 we see the collapse of civilization, the coming of the Son of Man, and the call of the elect.
From Mark 13:14-23, see that God's justice is right, ruthless, and redemptive.
In this sermon, we consider the three interpretive approaches to the Book of Revelation.
From Mark 13:1-13 we see the season, signs, and stand at the end of the age.
In this sermon, we dive deep into Eschatology by looking at the three approaches to interpreting Biblical prophecy.
From Romans 9-11 we see the Remnant of Grace, the Righteousness of Faith, and the Root of Blessing
From Daniel 9:24-27 we see the prediction, the prince, and the pouring of wrath.
From Daniel 7, we see the beasts, the horns, and the son of man.
This sermon serves as an introduction to the views on eschatology, with a look at Daniel 2:31-45 and the kingship of Christ.
From Mark 12:38-40, we see the appearance of the charlatan and the abuse of the charlatan.
From Mark 12:35-37 we see the infinite nature of the Son of God and the incarnation of Jesus.
From Mark 12:28-34 we find the greatness of love and the gap of faith.
From Mark 12:18-27, we see a ridiculous scenario and the reality of the resurrection.
From Mark 12:13-17, we see the hypocritical trap and the higher calling of the Christian.
From Mark 12:1-12 we see the meaning of the vineyard, the tenants, and the others.
In Heb. 10:19-25 we find three reasons for the importance of church membership and attendance.
From Mark 11:27-33, we see derived authority and divine authority.
From Mark 11:12-26, we see the Symbolic Tree, the Sacrilegious Temple, and the Sure Prayer.
From Mark 11:1-11 we see the Procession of the King, the Proclamation of the King, and the Pronouncement of the King.
From Mark 10:46-52 we see a broken sinner and the benevolent savior.
From Mark 10:32-45 we see the selfish request and servant authority.
From Mark 10:17-31, we see the inheritance of the kingdom and the impossible salvation.
From Mark 10:13-16 we see the blessing of children and believing like a child.
From Mark 10:1-12 we see the Accommodation of the Law, the Authentic Meaning of Marriage, and the Adultery of Divorce.
© 2020-2026 Ivy Podcast Discovery LLC
