Podcasts about Cor

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

durée : 01:58:35 - Les musiciens d'orchestres baroques XI : les champions du cor naturel 1/2 - par : Christian Merlin - Suite de notre série au long cours sur les musiciens qui ont fait l'histoire des ensembles baroques, des pionniers aux héritiers : place à ces cornistes qui n'ont pas eu froid aux yeux en partant à la conquête du cor naturel, sans pistons. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Dr. Scott McKee opens our new church-wide journey, “Loving Like Jesus,” by asking a piercing question: What is your dominant life principle? Scripture's answer is clear—“Follow the way of love” (1 Cor. 14:1). Pastor Scott lays the foundation for forty days of growth with three big truths: we love because God first loved us (1 John 4:19); love is an action, not just an emotion (“Let us not love with words… but with actions,” 1 John 3:18); and love becomes real as a habit—“keep on loving” (Heb. 13:1). You'll hear down-to-earth examples (emails, parking lots, parenting, politics) and a liberating shift: this isn't “try harder to be nice,” but “let Jesus love through you.” Learn how the 40-day plan works—six Sunday messages, daily readings on Jesus' relationship principles, weekly small-group conversations, and simple practices—to help love move from idea to instinct. Along the way, Pastor Scott reframes the guilt of “I don't love God enough” into the gospel promise: when you truly receive God's unconditional love, love begins to overflow to others. He closes with Paul's prayer (Phil. 1:9) that our love would “abound more and more” in knowledge and depth of insight. May we become people who make love our dominant life principle—letting Jesus love through us, every day, in every interaction.

Chapter 27 — Paragraph 1 All saints that are united to Jesus Christ, their head, by his Spirit, and faith, although they are not made thereby one person with him, have fellowship in his graces, sufferings, death, resurrection, and glory;1 and, being united to one another in love, they have communion in each others gifts and graces,2 and are obliged to the performance of such duties, public and private, in an orderly way, as do conduce to their mutual good, both in the inward and outward man.3 1 1 John 1:3; John 1:16; Phil. 3:10; Rom. 6:5–6 2 Eph. 4:15–16; 1 Cor. 12:7; 3:21–23 3 1 Thess. 5:11,14; Rom. 1:12; 1 John 3:17–18; Gal. 6:10 — Paragraph 2 Saints by profession are bound to maintain a holy fellowship and communion in the worship of God, and in performing such other spiritual services as tend to their mutual edification;4 as also in relieving each other in outward things according to their several abilities, and necessities;5 which communion, according to the rule of the gospel, though especially to be exercised by them, in the relation wherein they stand, whether in families,6 or churches,7 yet, as God offers opportunity, is to be extended to all the household of faith, even all those who in every place call upon the name of the Lord Jesus; nevertheless their communion one with another as saints, does not take away or infringe the title or propriety which each man has in his goods and possessions.8 4 Heb. 10:24–25, 3:12–13 5 Acts 11:29–30 6 Eph. 6:4 7 1 Cor. 12:14–27 8 Acts 5:4; Eph. 4:28

Blessing as a Means to Spiritual Growth      God's blessings are intentional expressions of His character and His grace. He blesses all humanity with the gifts of life, provision, and the sustaining order of creation that reflects His goodness. As Jesus declared, “He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matt 5:45). Likewise, Paul explained that God “did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness” (Acts 14:17). In these passages, God's grace is freely given to all, and this because He is gracious by nature. Yet, His blessings toward His children are of a richer kind, flowing from a covenant relationship that imparts both spiritual and temporal benefits (Eph 1:3; Jam 1:17). These blessings not only make life enjoyable but also serve as reminders of the Giver Himself, calling believers to gratitude, humility, and faithful stewardship. God entrusts His children with resources, whether material, relational, or spiritual, so that they might use them for His glory and the good of others (1 Cor 4:2; 2 Cor 9:8-11; 1 Pet 4:10).      Scripture affirms that “every good thing given and every perfect gift is from above, coming down from the Father of lights” (Jam 1:17). The Hebrew word bārak (בָּרַךְ), often used in the Old Testament (Gen 12:2-3; Num 6:24; Psa 103:2), carries the sense of endowing with benefit, prosperity, or favor, and reflects God's purpose to enrich the lives of His people according to His covenant love. According to Oswalt, “To bless in the OT means ‘to endue with power for success, prosperity, fecundity, longevity, etc.'”[1] It means the one whom God blesses is granted a life marked by richness, abundance, and fullness (John 10:10). Its New Testament counterpart, eulogeō (εὐλογέω), conveys the same idea of divine favor and gracious bestowal, emphasizing both God's act of blessing His people and their reciprocal act of praising Him in gratitude (Eph 1:3). Paul echoes this truth in the New Testament, teaching that God “richly supplies us with all things to enjoy” (1 Tim 6:17). These blessings are not only for our personal delight but also to reveal the goodness of the Giver, that our enjoyment might lead us into deeper worship and thanksgiving.      Yet with blessing comes responsibility. Moses warned Israel that prosperity could easily lead to spiritual amnesia, saying, “Beware that you do not forget the Lord your God…otherwise, when you have eaten and are satisfied, and have built good houses and lived in them…then your heart will become proud and you will forget the Lord your God” (Deut 8:11–14). According to Wiersbe, “If we forget God, then success has a way of making us proud (Deut 8:14), and we forget what we were before the Lord called us.”[2] The danger is that blessings, if received without humility and gratitude, can foster pride and self-sufficiency. Paul raised the same concern when he asked the Corinthians, “What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?” (1 Cor 4:7). Thus, blessings must be received with gratitude, humility, and a recognition of stewardship under God.      Blessings are also designed to teach us about God's good nature and His desire to bless His people. David wrote, “Bless the Lord, O my soul, and forget none of His benefits; who pardons all your iniquities, who heals all your diseases; who redeems your life from the pit, who crowns you with lovingkindness and compassion; who satisfies your years with good things” (Psa 103:2–5). Ross states, “God satisfies us with good things, i.e., things that enhance and benefit our lives, so that we may be renewed (spiritually and/or physically).”[3] God blesses because He is gracious and generous by nature. In the New Testament, Paul affirms that God “is able to do far more abundantly beyond all that we ask or think, according to the power that works within us” (Eph 3:20). Blessings therefore serve as tangible reminders that God is good, gracious, and personally involved in the well-being of His people.      Moreover, God blesses His people so they may in turn bless others. This principle is rooted in the Abrahamic covenant. God told Abraham, “And I will bless you, and make your name great; and so you shall be a blessing” (Gen 12:2). The blessings given to Abraham were never meant to terminate with him but to overflow toward the nations. Fruchtenbaum states, “These blessings upon Abram included both material and spiritual blessings…Since Abram is to be blessed by God, as contained in the first three promises, he is now to become a blessing to others.”[4] Likewise, Paul emphasized to the Corinthians, “God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed” (2 Cor 9:8). Divine provision equips the believer not only to meet his own needs but also to serve generously in the lives of others, making God's goodness visible in practical ways. Paul further declared, “Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness; you will be enriched in everything for all liberality, which through us is producing thanksgiving to God” (2 Cor 9:10–11). Ryrie states, “Acts of giving bring rewards in this life and the one to come. The generous giver will be given increasing means to give (multiply your seed for sowing) and increasing fruit.”[5]      Examples throughout Scripture highlight believers who used God's resources to bless others. Joseph, after being elevated to power in Egypt, used his God-given position and wisdom to preserve life during famine, declaring, “God sent me before you to preserve life” (Gen 45:5). Boaz used his wealth to provide for Ruth and Naomi, reflecting covenant kindness (cḥesed, חֶסֶד), which would ultimately advance God's messianic plan (Ruth 2:8–12; 4:9–10). In the New Testament, Barnabas, “who owned a tract of land, sold it and brought the money and laid it at the apostles' feet” (Acts 4:37), exemplified generosity that fueled the early church's ministry. Such examples show that God blesses His people not to hoard resources but to distribute them voluntarily in service to others.      Blessings can therefore become instruments of maturity when rightly received. They test the believer no less than trials. The apostle reminded Timothy that those who are rich in this world's goods must not be “conceited or fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Instruct them to do good, to be rich in good works, to be generous and ready to share” (1 Tim 6:17–18). Blessings rightly used create spiritual capacity, expanding the believer's effectiveness in both service and witness. Steven R. Cook, D.Min., M.Div.   [1] John N. Oswalt, “285 בָּרַך,” in Theological Wordbook of the Old Testament, ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke (Chicago: Moody Press, 1999), 132. [2] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series (Colorado Springs, CO: Chariot Victor Pub., 1999), 63. [3] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, Kregel Exegetical Library (Grand Rapids, MI: Kregel Academic, 2016), 235. [4] Arnold G. Fruchtenbaum, Ariel's Bible Commentary: The Book of Genesis, 1st ed. (San Antonio, TX: Ariel Ministries, 2008), 241–242. [5] Charles Caldwell Ryrie, Ryrie Study Bible: New American Standard Bible, 1995 Update, Expanded ed. (Chicago: Moody Press, 1995), 1857.

Good morning geekdom, and welcome to this month's autumnal installment of Stace & Barry In The Morning! Cor blimey, do we have an episode jam-packed with pop culture nutrients for you, including (but certainly not limited to) our feelings on Peacemaker S2, Barry's reaction to Marvel Zombies, all the TMNT trailers a nerd could ask for, and Stacey's genuine confusion around the reception for the Marmite of movies, HIM. All this plus a Flight Into Space for a laser fight with a Presence! Pop the kettle on and enjoy.

En Corée du Sud, 33 ans après son interdiction, la pratique du tatouage par du personnel non médical est légalisée. Son interdiction était en réalité peu appliquée. Mais si de nombreux Coréens se sont fait tatouer ces dernières années, c'était sans cadre légal ou sanitaire. Cette légalisation était attendue depuis longtemps par des milliers de tatoueurs exerçant illégalement. De notre correspondant en Corée du Sud, Un salon de tatouage qui se fait discret, non loin d'une bouche de métro. Si depuis ses débuts en 2019, elle restait confidentielle, celle qui se fait appeler Park pourra bientôt sortir de l'ombre. Jeudi 25 septembre, les députés sud-coréens ont voté en majorité pour la légalisation du tatouage par du personnel non médical. Une victoire après un long combat pour de nombreux tatoueurs comme Park. « Cela fait très longtemps qu'on espérait que le tatouage trouve enfin une place légale en Corée. Pour ma part, j'ai continué à exercer dans un contexte incertain, toujours avec de la peur, de la frustration et de la déception. Mais désormais, nous sommes enfin dans le cadre de la loi. Et au-delà de la simple légalisation, je pense que cela a une grande signification : c'est la reconnaissance sociale de notre art et de notre métier. » Si la loi vient d'être votée, elle ne sera appliquée que dans deux ans, le temps de mettre en place une licence professionnelle ainsi que des formations sanitaires pour les tatoueurs. Un délai apprécié par Park : « Jusqu'à présent, nous devions tous assumer ces responsabilités individuellement, mais désormais, nous allons pouvoir nous préparer de façon plus systématique dans le cadre fixé par l'État. Je pense que ce n'est pas une contrainte, mais une bonne opportunité pour que le tatouage en Corée gagne davantage de confiance et puisse se développer sainement. » Autrefois associé à la mafia, le tatouage restait mal vu en Corée du Sud. Les tatoueurs pris sur le fait pouvaient écoper de 7 500 euros d'amende. Malgré l'interdiction, le nombre de salons de tatouage a explosé depuis les années 2000 et le nombre de tatoués avec, atteignant les 10 millions de Coréens. Ces deux jeunes femmes ont bravé l'interdiction. « J'ai deux tatouages. Je pense que c'est juste de l'expression individuelle, je ne comprends pas que la politique se soit mêlée à ça, cela aurait dû être autorisé depuis longtemps », dit l'une. « Moi, je comptais m'en faire un avec mon amie, j'avais demandé l'autorisation à mes parents, mais je ne me souciais pas vraiment que ce soit illégal ou non. Personne ne respectait cette loi de toute manière », ajoute l'autre.  Les tatoueurs coréens sont même aujourd'hui reconnus à l'étranger pour leur talent et leurs créations. La légalisation de leur pratique facilitera l'arrivée des clients internationaux déjà très intéressés par les artistes coréens. À lire aussiEn Corée du Sud, le tatouage est considéré comme un acte médical

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Welcome to Day 2711 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Not of This World” – Supernatural Wisdom-Trek Podcast Script - Day 2711 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2711 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 14th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter fourteen: “Not of This World” In Jesus' well-known prayer in the garden of Gethsemane before he was arrested for trial, he said of his followers, “They are not of the world, just as I am not of the world” (John 17:16). Believers were certainly in the world, specially tasked by God to carry the gospel to every nation (Matt. 28:19–20), but they were not of the world. This paradox—being in the world but not of it—was telegraphed to early Christians in several memorable ways… Sacred Space, Holy Ground, and God's Presence… In chapter 8 we talked about the concept of sacred space. For Old Testament Israelites, God was completely other. The space his presence occupied was set apart from all other space. That wasn't a denial that God was omnipresent—in all places at all times. Rather, it was a way of marking the territory on which he chose to meet with his people. That was one of the purposes for having the tabernacle and the temple. The concept of sacred space was not only the rationale for many of Israel's laws and rituals, but it also reinforced the idea of cosmic geography​—how the world was divided among the lesser gods and the Most High God, the God of Israel… The notion of sacred space gets brought into the New Testament in a dramatic way. All we need to ask is, “Where is the presence of God right now?” While God is everywhere, he specifically dwells within each believer. Believe it or not, you are sacred space. Paul very clearly wrote that “your body is a temple of the Holy Spirit” (1 Cor. 6:19)… The same is true of the ground where believers gather as a group. Writing to the church at Corinth, Paul told them collectively, “You are God's temple” (1 Cor. 3:16). He told the Ephesian believers they were “members of the household of God … a holy temple in the Lord. In him you also are built together into a dwelling place for God by the Spirit” (Eph. 2:19, 21–22)… The implications are startling. Most of us are familiar with Jesus' statement, “Where two or three are gathered in my name, I am there in the midst of them” (Matt. 18:20 leb). But viewed in the context of the Old Testament idea of sacred space, that statement means that wherever believers gather, the spiritual ground they occupy is sanctified amid the powers of darkness… Yahweh's final chosen dwelling place in the Old Testament was Israel—the temple in Jerusalem. Israel became holy ground because that's where God's presence resided. But that holy ground was threatened by the nations that surrounded it and their hostile gods. In the same way, believers today are in a spiritual war. We are now...

Click here for a video skit introducing the rule first! While you're there, download a study sheet. The rule that destroys the "that's just your interpretation" argument. Let the Bible interpret itself by comparing spiritual things with spiritual (1 Cor. 2:13).

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

durée : 00:57:35 - Cultures Monde - par : Mélanie Chalandon, Julie Gacon - Cafés pour chiens, garderies pour chats, tout semble redéfinir les rapports entre les hommes et leurs animaux de compagnie. Cette évolution se ressent même jusque dans les évolutions juridiques autour de leur statut. - réalisation : Vivian Lecuivre - invités : Éric Baratay Professeur d'histoire contemporaine à l'université Lyon 3, spécialiste de l'histoire des animaux; Florence Galmiche Anthropologue, maîtresse de conférences à l'Université Paris Cité, membre du laboratoire « Chine, Corée, Japon » (EHESS-CNRS-UPCité) et membre junior de l'Institut Universitaire de France; Sadek Atoussi Professeur d'écologie à l'université 8 mai 1945 a Guelma, chercheur associé à l'oxford wildlife research group

durée : 00:28:41 - Les musiciens d'orchestres baroques XI : les champions du cor naturel 1/2 (4/4) : Flamands et Wallons - par : Christian Merlin - Suite de notre série au long cours sur les musiciens qui ont fait l'histoire des ensembles baroques, des pionniers aux héritiers : place à ces cornistes qui n'ont pas eu froid aux yeux en partant à la conquête du cor naturel, sans pistons. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

October 5, 2025 [Speaker: Missionary Gloria Biffert] – This week we have the privilege to have Gloria Biffert as our guest speaker.  She is a missionary to Togo, West Africa. She preached the message talking about the five benefits of suffering. Suffering in Jesus always brings hope. (John 16:33)    In our suffering we are never alone. (2 Cor 4:10)

1 Cor 13:12-13 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 13 But now abideth faith, hope, love, these three; and the greatest of these is love.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

What does Scripture mean when it says that our receiving the Lord's Supper is “a participation in” the body and blood of Christ (1 Cor. 10:16)? Today, Sinclair Ferguson articulates the marvelous truth expressed in these words. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/participation-in-christs-body-and-blood/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Abba Mark's teaching pierces the heart because it strips away our worldly sense of “justice” and places us before the wisdom of the Cross. The lawyer's questions are not unlike our own: What do we do when wronged? What about fairness? What about the law? But the Elder directs him beyond human reasoning toward the spiritual law of Christ. For the world, the offense is external, and the “solution” is measured by punishment and recompense. For the ascetic, the wound of injustice exposes what is hidden in the heart. If resentment rises, then the wrong is ours as much as the other's. To forgive is not indulgence or naiveté—it is participation in the very judgment of God, who alone knows how to weigh every soul. Vengeance, on the other hand, is a kind of blasphemy: it accuses God of judging wrongly, and so it becomes a heavier sin than the original injury. Here the Evergetinos reveals the paradox of the Gospel: to suffer wrong with gratitude is not weakness but true knowledge. To pray for those who wrong us confounds the demons and makes us sons of the Crucified. The magistrate may punish, but the monk endures; the court may balance debts, but love “endures all things.” The Elder's words burn away excuses. To forgive is not optional—it is the very condition of our own forgiveness. To harbor vengeance is to live in fantasy, enslaved to illusions of fairness. But to embrace affliction as one's own and to entrust judgment to God is to step into the reality of mercy, where the only true justice is love. --- Text of chat during the group: 00:06:42 Adam Paige: Philokalia combined volume 1 to 5 by Nun Christina is indeed 825 pages long 00:06:54 Anna: I'm looking for The Philokalia St. Peter of Damascus 00:07:57 Bob Čihák, AZ: One of our current books is “The Ascetical Homilies of Saint Isaac the Syrian, revised 2nd Edition” 2011, published by Holy Transfiguration Monastery, https://www.bostonmonks.com/product_info.php/products_id/635 . This hard-covered book is on the expensive side but of very high quality. 00:09:53 Bob Čihák, AZ: P. 287, D 00:17:59 jonathan: st nick 00:18:02 Adam Paige: Jolly ol St Nick 00:18:30 Una: Santa Clause! 00:25:56 Nina and Sparky: It is a hard teaching, but it matches 1 Cor 6:7 Now indeed [then] it is, in any case, a failure on your part that you have lawsuits against one another. Why not rather put up with injustice? Why not rather let yourselves be cheated? 00:26:19 Nina and Sparky: Sorry, It is Forrest! 00:31:35 Rick Visser: Should we not protest injustice? 00:37:44 Anthony: The decision of the Opus Dei Priest in the movie There Be Dragons has been one of my examples 00:38:21 Maureen Cunningham: What happens if you do not like them . How can you love them ?? 00:41:08 Bob Čihák, AZ: Yet Christ threw over the tables of the money changers in the Temple, and maybe did even more? 00:43:35 Maureen Cunningham: Nelson Mandela  when went prisons. They were so hateful 00:44:57 Catherine Opie: I used to be an avid protestor and activist until one day at an anti nuclear protest outside the French Embassy in London I realised I was getting angry with people and pointing the finger at others when I lacked a great deal myself and am far from perfect. So who am I to rage at others?  After my conversion to Catholicism I have realised its not up to me, I certainly am not to participate in evil or condone it and can stand firm in my principles and do positive things to help others. But that it is simply necessary to pray for those who commit evil and injustice to others just as I would pray for those suffering injustice. I find I am less angry and wound up when I know I can offer these things up to God and that its way above my job description to save the world. Activism is such a distraction. And we can be manipulated by the agendas of man through our emotions. 00:46:10 Rick Visser: Simone Weil said: "The greatest and most efficacious vehicle for social and political change is sacrificial love." 00:46:22 Catherine Opie: Reacted to "Simone Weil said: "T..." with ❤️ 00:47:18 jonathan: A Priest once told me, once you have the heart of Christ, then you can go flip tables, until then, be quite, be gentle and be peaceful. Blessed are those persecuted for my sake. Blessed are the meek, and poor in spirit. 00:47:37 Bob Čihák, AZ: Reacted to "A Priest once told m..." with

X2M.231 — Kataphronēsis (The Whirlwind) X2M.231 Kataphronēsis marks the fourth runtime event of CR17: Kosmokrator—the descent of discernment through turbulence. After the rout of Katastrophē, the field does not rest; it turns. The Starchild vessel now enters the storm of perception, where divine thought itself becomes judgment. Kataphronēsis (Greek καταφρόνησις, “discernment, judgment from above”) is the whirlwind phase—the descent of divine mind into the atmosphere of confusion, rotating until false structures collapse and truth is seen. Job heard it first: “The LORD answered Job out of the whirlwind” (Job 38 : 1)¹. This was no storm of destruction but revelation; the cyclone of divine perception descending through argument to restore vision. What human reason debated horizontally, God resolved vertically. Job's eyes were opened — “I had heard of You by ear, but now my eye sees” (Job 42 : 5)². That is kataphronēsis: the Spirit thinking downward through the storm until sight is reborn. Elijah met the same current — the fiery vortex that lifted him from earth to heaven. A chariot of fire swirled in the storm and he was taken up by a whirlwind (2 Kings 2 : 11)³. Job stood in its downdraft; Elijah rode its updraft. One storm judged; the other translated. In the runtime sequence, this is the pivot between Δ and Σ↻ — the mind descending in discernment becoming the spirit ascending in glory. The whirlwind reveals the intelligence of God in motion. It is not wrath but revelation: the Spirit rotating through creation to strip illusion and expose foundation (Nahum 1 : 3)⁴. At Pentecost this same wind returns as light (Acts 2 : 2-4)⁵ — kataphronēsis descending as Spirit, rising as radiance. What was spoken to Job and carried Elijah now fills the body of Christ: the storm that thinks becoming the wind that glorifies. ⸻ Glorification | The Final Frontier Going boldly where the last man has gone before! Decrease time over target: PayPal or Venmo @clastronaut Cash App $clastronaut ⸻ Footnotes ¹ Job 38 : 1  ² Job 42 : 5  ³ 2 Kings 2 : 11 / Ezek 1 : 4  ⁴ Nahum 1 : 3 / 1 Cor 2 : 10  ⁵ Acts 2 : 2-4

durée : 00:28:39 - Les musiciens d'orchestres baroques XI : les champions du cor naturel 1/2 (3/4) : Claude Maury - par : Christian Merlin - Suite de notre série au long cours sur les musiciens qui ont fait l'histoire des ensembles baroques, des pionniers aux héritiers : place à ces cornistes qui n'ont pas eu froid aux yeux en partant à la conquête du cor naturel, sans pistons. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

John 6:5–13 shows Jesus multiplying a boy's lunch to feed thousands. This message calls you to stop fixating on what you lack and start offering what you already have. From Dharavi's recycling economy to biblical snapshots—the widow's mites, the Samaritan woman, Zarephath's flour, Moses' rod—God turns “small” into supply when it's placed in His hands.Key texts: John 6:5–13; Luke 19:11–27; Luke 15:31; Matt 9:37; Zech 4:10; 1 Kings 17:14–16; 2 Kings 6:17; Ex 14:16; 2 Cor 9:8.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Chapters00:00 The Journey of Transformation01:20 Dharavi: From Trash to Treasure04:23 The Miracle in What You Already Have13:52 Seeing the Potential in Small Things24:37 God's Blessing on Ordinary Lives30:12 Expecting Miracles from NothingShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

durée : 00:28:37 - Les musiciens d'orchestres baroques XI : les champions du cor naturel 1/2 (2/4) : La relève des Autrichiens - par : Christian Merlin - Suite de notre série au long cours sur les musiciens qui ont fait l'histoire des ensembles baroques, des pionniers aux héritiers : place à ces cornistes qui n'ont pas eu froid aux yeux en partant à la conquête du cor naturel, sans pistons. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

While scripture commands those who follow after Christ to marry in the faith, many Christians end up in the situation where they are married to a husband or wife who is not a believer. And while there are times where the unbeliever chooses to leave or divorce, there are many cases where they do not. For a wife, there are explicit instructions in how to live in that marriage. (see 1 Peter 3:1-2), and while there are definitely nuances there that are worth discussing, for this discussion we are going to focus on the situation where a believing husband is married to an unbelieving wife. This is actually a growing problem. For many years, more women attended church than men, but recently that trend has reversed. So here is the question: how should a Christian man live in obedience toward God with his unbelieving wife?Thumbnail image by Wyatt Fisher under CC BY-SA 2.0Timecodes00:00:00 Intro00:01:34 Ephesians 500:06:15 Different Situations00:12:01 Practicing Love from 1 Cor. 1300:19:32 Leading an unsaved wife is your ministry00:31:26 Sanctification is the Goal00:46:18 Wisdom in God's Ways00:49:43 Don't Lose Hope00:51:34 How to bear her burdens00:58:24 Watch out for bad influence01:02:36 Sex as a weapon01:11:29 Examine what your wife is bringing to youProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

In 2013, businesswoman and mum Cor Hutton was given just a five percent chance of survival after contracting pneumonia that developed into sepsis. She pulled through, but lost both hands and her legs below the knee.In this episode of Full Disclosure, James O'Brien speaks to Cor about her extraordinary journey- from relearning how to live as a quadruple amputee to becoming the first person in Scotland to receive a double hand transplant. They discuss her founding of the charity Finding Your Feet, the physical and emotional resilience behind her recovery, and the mountains- literal and metaphorical- she has climbed since.Powerful, moving and often laced with humour, this conversation reveals Cor not just as a survivor, but as a campaigner, mother and relentless optimist- someone who proves that lives can be rebuilt and transformed, no matter how impossible the odds.Right now, too many people are facing their toughest challenges - alone. Families living with life-limiting illness. People struggling with their mental health. Those trapped in abuse or unable to afford the basics. They need help. And they need it now. At Global's Make Some Noise, we're funding vital projects in communities right across the UK, small charities working on the front line of these challenges - but we can't do it without you. Every day without funding means someone goes without support. Your donation could mean a safe place to turn, a vital phone call answered, a life changed. Help us to make sure no one faces life's toughest challenges alone. You can donate by textTo donate £30, £20, or £10, text GIVE30, GIVE20 or GIVE10 to 70766100% of your donation will go to Global's Make Some Noise16 and over only. Please seek bill payer's permission. Standard network charges may applyFull Ts&Cs are at makesomenoise.com

Endurance is not optional. Hebrews 10:32–36 calls believers to patient endurance that finishes the will of God. Using Ernest Shackleton's “Endurance” expedition and the marathon messenger Pheidippides, this message lays out four revelations that keep you moving when conditions turn brutal: Calling, Companions, Confidence (faith), and Conquest. Expect clear challenges on zeal, holiness standards, service, generosity, church planting, and mission. Finish carried over the line, not coasting.Scriptures: Heb 10:32–36; Matt 24:13–14; Phil 3:6; 2 Cor 9:2; Heb 11:1 (AMP).https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠13:32 Introduction & Text — Hebrews 10:32–3614:20 The Endurance of Ernest Shackleton16:05 By Endurance We Conquer — main theme17:10 The Honeymoon Stage of Salvation and Ministry19:45 Zeal for Salvation, Service, and Standards23:18 Lessons from Shackleton's Ordeal25:40 Marathon of Faith — the Messenger's Duty27:00 Four Revelations of Endurance27:20 1️⃣ Calling — Remember when you were illuminated30:10 2️⃣ Companions — Endurance requires fellow runners33:12 3️⃣ Confidence — Faith as decision, not feeling35:40 4️⃣ Conquest — Progress, not mere survival38:22 Endurance as a Lifestyle, Not a Season40:10 Shackleton's Return and the Knighted Endurer42:02 Men Wanted for God's Hazardous Calling44:25 The Unreached Cities and Nations in Reach46:10 Call to Dedication and Altar AppealShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

“If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come!” (2 Cor 5:17) At least that's how God now sees us. But how we actually live? Sometimes that's another story. The apostle Paul was no stranger to this tension. In Romans 7 he confessed, “ I delight in the law of God, in my inner being, but I see in [me] another law waging war against the law of my mind and making me captive to the law of sin that dwells in [me].” (vv22-23) And yet Paul rejoiced that “through Jesus Christ our Lord” we can be “deliver[ed] from this body of death” (v24). In this sermon from Galatians 4, Paul exhorts the Galatians - and every believer today - to die to our sin and live as the “new creations” in Christ that we now are. Join us for exhortation and encouragement from God's word!

Mindfulness is a modern practice across secular and other religious communities, but what exactly is it and how are Christians supposed to practice it?In today's episode, Pastor Derek and Pastor Jackie answer a listener question related to the topic of mindfulness. We break down various definitions of this practice, then get into what biblical mindfulness looks like. We talk through Scriptures that can help us focus on what God wants us to focus on and look at the benefits of being mindful, especially when it comes to living in such a busy and anxious culture. Our hope is that you can learn how to be a little bit more biblical mindful as you listen to this episode!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Prov. 23:7; Gal. 6:3; Rom. 12:3; Isa. 26:3; Phil. 4:6-7; Psa. 46:10; 1 Cor. 13:11; 1 Cor. 14:20; Deut. 6:7; Col. 3:2; 2 Cor. 10:3-5; Phil. 4:8-9; Col. 3:23; 1 Pet. 1:13; Neh. 9:17; James 1:2-4; Rom. 12:1-2; Psa. 19:14.If you'd like access to our show notes and all the books Jackie read on sabbatical, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Daily Dose of Hope October 6, 2025   Scripture - John 3:1-21   Prayer: Lord Jesus, You are King of Kings and Lord of Lords.  We are so amazingly grateful for your grace and love.  Forgive us for the many times when we fall short, when we betray you, when we fail to be loving or faithful.  We want to grow stronger, Lord, but we can only do so through your power.  Lord, help us hear your voice.  In the next few moments of silence, Lord, hear our prayers... In Jesus' Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  Currently, we are doing a deep dive into the Gospels and Acts.  Today, we begin a deep dive into John 3.   In today's text, we meet Nicodemus, who is a Pharisee and a member of the Jewish ruling council.  He is someone who is well-trained in Jewish law and tradition and held in high esteem in his community.  And he comes to see Jesus at night.  To me, it's interesting that the Scripture points this out.  Obviously, Nicodemus is intrigued by Jesus.  He has seen the miracles.  He has listened to Jesus' teaching.  He knows that Jesus knows God in some way, Nicodemus acknowledges that, but he is probably a bit leary of being connected with Jesus.  After all, what will the others think?   So we don't know if there is some pleasant chit chat between Jesus and Nicodemus, there may have been, but in the Scripture it seems that Jesus wastes no time --- he gets right to the point.  He says to Nicodemus, “no one can enter the Kingdom of God unless they are born again.”  Then, there is that interesting back and forth dialogue in which Nicodemus says, “well, how in the world can someone enter into their mother's womb a second time?”  And Jesus doesn't even respond to that, he says it again “Dude, you can't get into the Kingdom of God without being born of water and the Spirit.  You must be born again!”   Now, Nicodemus would have probably thought that salvation was his because he was born a Jew.  He was one of the “chosen people.”  Or, he would have thought salvation was his because he knew a whole lot about the law, he had accumulated a lot of information about God, and he was trying hard to apply it.   And Jesus is pushing back against that.  He says you must be born again, Nicodemus.  Yes, Nicodemus, you were born a Jew in your first birth but that isn't enough for you to be saved, to enter God's Kingdom.  Yes, Nicodemus, you have lots of information about God, you may even be a really good person, you may attend synagogue, but that isn't enough either.  Jesus is saying to Nicodemus, you have to be spiritually reborn. Jesus knew that Nicodemus needed a change of his heart—a spiritual transformation that could only come from above.   The phrase “born again” can be translated “born from above.”    What Jesus was saying to Nicodemus:  Just as your mother gave physical birth to you, if you want to receive salvation and have eternal life, you need the Holy Spirit to give you a spiritual birth. Jesus says, flesh gives birth to flesh but only the Spirit can give birth to spirit.  This rebirth is when we go from being spiritually dead to spiritually alive in Jesus Christ.  And there is a certain mystery to it.  Just as the wind exists in the earthly, physical realm but there is mystery to where it is going and coming from; so there is the same mystery with the Holy Spirit and how he moves and works.  How can this be?  That was the question Nicodemus asked.  Yeah, how can this be?   Let's unpack this a bit more.  When we were born the first time, we were born inclined to sin, inclined to make bad choices.  Think about a toddler.  Why do we have to put safety plugs in all our electrical outlets?  Because no matter how many times we say no, our little ones defy us and they go straight for that outlet.  Because they don't know what's best for them.  Our natural inclination is to do what we want to do.   From the time of the fall in Genesis to right now, this very second, we as human beings are sinful, broken people.  Look at our world.  We miss the mark of God's full intention for our lives.  Even when we are generally good people, we are far from perfect.  We still do things wrong, we hurt people's feelings, we are self-absorbed, we are fearful, we are weak, you get the idea.  Just being a good person is not enough.    This is the thing - our sin, our brokenness, creates a barrier between us and God.  God is holy, totally without sin, and we are a hot mess.  If you are out there right now and you are like, “I'm not a hot mess.”  I will boldly say to you, “Yes, you are.”  We all are.  And we can't jump that barrier between us and God.  Nothing we can do will close that gap.  Nothing.  No striving to be good.  No racking up spiritual merit badges.  Not being born into a Christian family or having a really strong Christian mama.    God made a way for us to be right with him, to eliminate that barrier.  God himself made a way for us to walk closely with him.  You know God's solution to our sin ---- Jesus.  (Today's Scripture includes John 3:16 ---- For God so loved the world, that he…)   Jesus was God with flesh on.  He came voluntarily to demonstrate a different way of doing life AND then he went to the cross.  He died on that Roman cross, serving as the final, ultimate sacrifice for sin.  You see, when Jesus died on the cross, his blood atoned for our sins.  For all of our sins.  So, if we believe in him, turn away from our old way of doing life, then we receive salvation.  We are spiritually reborn.  BORN AGAIN by the Spirit.  Jesus did the work and the Holy Spirit applies the blood.    You see, when we believe in Jesus Christ, God no longer sees our sin and our mess, he only sees the blood of Jesus.  Not only does this ensure that we get to spend eternity with Jesus, we receive new life right now, today.  We become new people, new creations (2 cor. 5:17).  The Holy Spirit, the Spirit of God himself, comes and dwells within us, changing us from the inside out.  Being born again means: 1-       Acknowledging your sin, turning away from your old life and turning toward God (repentance) 2-       Saying yes to Jesus!  3-       Being filled with the Holy Spirit.    Sometimes, we fail to talk about this last piece and it is so, so, so important.  BORN AGAIN by the Spirit.  It's the Spirit that allows us to take that first cry of faith, “Jesus, I need you.  Jesus, you are Lord.”  (2 Cor. 12:3 … no one can say, “Jesus is Lord,” except by the Holy Spirit.). Remember, when we say yes to Jesus, the Spirit of the living God indwells us.  And there is POWER is that!  Jesus sending the Holy Spirit was how he intended to make his presence in this world real and evident.  It's the Holy Spirit that let's us know when we have done something wrong, convicts us of sin.  It's the Holy Spirit that helps us hear the voice of God.  It's the Holy Spirit that makes our faith real and dynamic and alive.  The Holy Spirit gives us boldness to proclaim the Gospel.    You can't have the Spirit of the Living God in you and not be changed.  If someone is a Christian atheist, then I'm thinking they don't have the Holy Spirit in them.  Intellectually consenting to the existence of God, intellectually assenting to the existence of Jesus, being a good person, attending church --- none of those things indicate true salvation, being born again.  And we are kidding ourselves when we think that's going to be enough.  We, as the church, have failed people, by allowing them to skid by a Christian atheists (A Christian atheist is someone who sees themselves as a Christian but it doesn't affect their life in any way.)  Well, at least he is attending church sometimes.  Well, at least he is a good guy.  Y'all that isn't enough.    Going to church does not make someone a Christian. Being a good person does not make someone a Christian. Believing in God does not make someone a Christian.    Believing in Jesus, repenting of your sins, and being filled with the Holy Spirit is what makes someone a Christian.  Period.   Blessings, Pastor Vicki    

What God can do to his enemies. Or rather, what can he not do? How miserable can he who is almighty make his enemies! Consider, you that are enemies to God, whether or not you shall be able to make your part good with him. "Do we provoke the Lord to jealousy? Are we stronger than he?" 1 Cor. 10:22. Have you such a conceit of your own strength, as that you think to try it out with God? Do you intend to run the risk of an encounter with him? Do you imagine that your hands can be strong, or your heart can endure?

durée : 00:28:36 - Les musiciens d'orchestres baroques XI : les champions du cor naturel 1/2 (1/4) - par : Christian Merlin - Suite de notre série au long cours sur les musiciens qui ont fait l'histoire des ensembles baroques, des pionniers aux héritiers : place à ces cornistes qui n'ont pas eu froid aux yeux en partant à la conquête du cor naturel, sans pistons. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Message: Mark Christian, Senior MinisterPassage: 1 Cor 15:1-4; 20-22Series: I Believe: Words That Make Us

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

1 Cor 15:12-34

After reading today's 4 chapters we felt we could write a book about all the challenging points of interest in them. Ch. 21 in 1 Chron starts,  “Then Satan stood against Israel and incited David to number Israel.”  The parallel passage in 2 Sam 24 makes no mention of a “satan.” Remarkably it says, “the anger of the LORD was kindled against Israel and he incited David …” !  Our conclusion is that he allowed David's own mind to have its way because he had reason to discipline Israel – and also teach David a lesson.     In our chapter today David admits, “I have sinned greatly in that I have done this thing” [v.8]  We can see that ‘satan' is a figure of speech that is often used in scripture to describe an adverse attitude of mind, one that swamps our efforts at good thinking. Satan is the Hebrew word ‘satanas' and it first occurs in Numbers 22 v.22 and again in v.32 to describe, (as translated in the A V) how an angel God sent stood in the way to be an ‘adversary' to ‘withstand' Balaam, a bad prophet.  It is not easy to get our minds around this phraseology of Scripture, but God's angel was a ‘satan.'.     We read last month in 2 Cor. 12 v.7-10 that Paul realised that God – to “keep” him “from being too elated by the surpassing greatness of the revelations (he hand experienced)  a thorn was given me in the flesh', says Paul,,” a messenger of Satan to harass me, to keep me from being too elated.”  The paradox is Paul's conclusion in v.9, 10, “For the sake of Christ, then, I am content with weaknesses … for when I am weak, then I am strong.”   This means, strong in the ways that matter, in one's working with and reliance upon God, and, as a result appreciating such ”thorns” that cause this.     In our Ephesians reading Paul tells them how ”you once walked, following the course of this world, the prince of the power of the air, the spirit that is now at work among the sons of disobedience – among whom we all once lived in the passions of our flesh, carrying out the desires of the body and mind … like the rest of mankind.” [ch. 2 v.2,3]     Taking the passage as a whole we can see that our “desires of the body (flesh – Footnote) and mind do not mean we are controlled or influenced by some evil spirit power – like puppets on a string – but that our lives present us with two options – to remain “dead “ (v.5) to being influenced by the ways of God, becoming more and more self-centred instead of Christ-centred –  or to be “made … alive together with Christ (who) … raised us up with him and seated us with him in the heavenly places in Christ, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” [v.6-7]  Are you succeeding in living in “heavenly” places?     So again we have the broad and narrow ways – we either walk on our own, stumbling along the broad way (or rushing along it!) – or – by feeding diligently on God's word – we increasingly show “we are his workmanship, created in Christ Jesus for good works which God prepared beforehand, that we should walk in them” [v.10]

SCRIPTURE PASSAGESMatthew 5:42 Cor 1:3-5 Reflection Questions Subscribe!YouTubeSpotifyApple Podcasts

I once heard a story that I would like to share with you and then I would like to follow it up with a question. A man is on death row for murder, the day of his execution has come, and you have been invited to spend 30 minutes with the man. You ask the man if he is guilty; his answer seems sincere and heartfelt: It was years ago when I committed that crime, but it is true that I am guilty of murder. He continues to explain how year after year he and his lawyers have tried to appeal his death sentence, but all his appeals have failed. Now his only hope is the small chance his lawyers may be able to get the court, or even the governor, to agree to a stay of execution. Just before your 30 minutes are up the man learns that there will be no stay of execution and within the next hour, he will die by lethal injection. You decide to stay to see if by some chance a reprieve might be granted. The time of execution arrives, and the man is ushered to the room where he will be executed. He passes by as you watch, and through his loud sobs, you hear the man repeat, I am so sorry, I am so sorry! I am so sorry! My question for you is this: Is the man sorry that he took the life of another human, or is he sorry that he will never be able to murder again? The account of the first family provides valuable insight into what genuine love for God and true worship look like. Following their disobedience in the garden, God gave Adam and Eve a promise: a Descendanta seed who would come to defeat and destroy the deceiver who had led them astray. Their reaction to Gods promise in the midst of their failure becomes a powerful example of repentance and worship. To truly grasp what led Cain to kill his brother, we must first consider how Adam and Eve responded to Gods assurance and what it reveals about the heart of repentance and worship. Before Adam and Eves sin, they were commanded to fill the earth with children and not to eat from the tree of the knowledge of good and evil. The two trees in the center of the garden were the tree of life and the tree of the knowledge of good and evil. Every day that Adam and his wife passed by those trees, they were given the option to choose life and blessing by eating from the tree of life, or to choose death and cursing by disobeying God by eating from the tree of the knowledge of good and evil. As you know, they chose death and cursing. After God found them, His promise of good news to the couple was that One would come through their decedents who would crush the serpent. Their response to their sin and Gods promise is found in Genesis 3:20 - 4:1, and it was beautiful! Adam named his wife Eve which means mother of all the living. Gods response after Adam named his wife was to cover them with animal skins, which means that God shed the blood of an animal to cover their shame. God then sent them out of the Garden which was the consequence of their sin and the new reality of the curse they would now live under. Then, even after they were no longer permitted to live in the garden, Adam and Eve responded in faith to the promise of God by finally choosing to have children with the birth of Cain and then Abel; when she gave birth to Cain, Eve said, I have obtained a male child with the help of the Lord. The expectation Adam and Eve had for their son Cain was one of hope, filled with dreams that they also shared for Abel. When it came to the worship of Yahweh, Cain brought a portion from his labors from the ground while Abel brought the firstborn of his flock and of their fat portions in worship to the Lord. What this tells us is that Adam and Eve shared the stories of their God with their two sons; they also instructed them in the way they were to worship God out of thanksgiving and reverence that all that they had was from the Lord. Both Adam and Eve understood that the Deliverer promised to them would either be one of their sons or one who would come by way of the sons of their children. Although Cain and Abel grew up in the same household, raised by the same parents, and taught the same values, their lives and choices could not have been more different. Cain chose to work the soil as a farmer, while Abel became a shepherd, tending flocks (4:2). There was nothing wrong with Cains occupation, nor was his offering itself unacceptable. The real issue lay in the condition of Cains heartspiritually, his attitude and motivation before God was deeply flawed. Worship is More than What You Do The offering that Cain and Abel brought to the Lord was their way of thanking God; it was their way of worshiping Him for all the good that He brought into their lives through their respective occupations. Cain was a farmer, so he brought the produce of His work to God not because God needed it, but as a way of worshiping Him. Abel was a shepherd, so he brought a portion of his labor before the Lord as an offering. In verse three we are told that Cain brought his offering, In the course of time.. which is probably a reference to the end of the agricultural season. So, this was not the first time Cain or Abel worshiped God through their respective offerings. Abels offering was that of the firstborn of his flock and of their fat portions. The reason for the detail here is that Abels offering was thought out, carefully prepared, and the best of what he had to offer God, while Cains offering was not. The point is that Cain came to God on his own terms, while Abel came to God on Gods terms. Cains offering was motivated out of obligation and duty, while Abels was motivated by reverence and love. We know Abels offering was motivated by his love and reverence of God for two reasons: First, according to verse 5, but for Cain and his offering He had no regard. So Cain was very angry and his face was gloomy. The second reason is found in Hebrews 11:4, By faith Abel offered to God a better sacrifice than Cain, through which he was attested to be righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks. What I find amazing about this story is that God did not ridicule Cain for his half-hearted worship, but instead instructed him as to how his offering could be accepted just like his brothers was: If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it (v. 7). Worship is a Matter of the Heart Abel worshiped God as one who understood who he himself was in light of who God is (Abel was poor in spirit), he understood that his only righteousness was to be found in God (he mourned over his sins), and his offering came out of a spirit of humility before God (Abel was meek). For Abel, worship was not a duty, but a delight. Cains response to Gods favor for Abel over himself reveals everything we need to know about the man. He first responded in anger (Cain believed what he had was enough), Cain did not listen to God (he did not see his sin for what it was), he was jealous of his brothers relationship with God (Cains pride was wounded). Instead of repenting, Cain chose to murder his brother instead! Cain had the opportunity to respond to God's displeasure with genuine repentance and humility, seeking forgiveness. Rather than mastering his sin, Cain allowed it to dominate him, channeling his rage into a tragic act: Cain talked to his brother Abel; and it happened that when they were in the field Cain rose up against his brother Abel and killed him (v. 8). The beast that God warned Cain about was not sitting at the door of his heart, it was lurking within his heart! Faced with a choice between life and death, Cain chose death by taking his brother's life. The profound tragedy of Cain's actions lies in his motivationhe killed Abel not only out of anger, but because Abel's devotion reminded him of the holiness of God. While Adam and Eve ate the forbidden fruit in their desire to be like God, Cain murdered out of spite, resenting his brother's sincere worship of God. After Cain murdered his brother, God did not wait for Cain to confess; rather, He confronted Cain directly, asking, Where is Abel your brother? Cains reply, I do not know. Am I my brothers keeper? (v. 9), which reveals not just his guilt, but also his attempt to deceive God. Cain committed not only the act of murder but compounded his sin by lying to God. Despite having witnessed his parents experienceknowing that nothing can be hidden from GodCains response illustrates the irrationality of sin. He wrongly assumed his actions could be concealed from God and tried to cover them up with dishonesty. Where Adam shifted blame for his own wrongdoing, Cain chose to respond with outright deceit. Cains calloused answer to God regarding his brother is deafening. Yet the Lord approached Cain anyway: What have you done? The voice of your brothers blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brothers blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth (vv. 10-12). What Cain failed to consider was that although dirt covered the corpse of his murdered brother, the blood of Abel screamed for justice, and that is what God gave Cain. As is often the case with sin, Cains actions had lasting consequences on his relationships. Once able to nurture life from the soil, Cain now found the earth to be hostile toward him. Overwhelmed by the severity of his punishment, Cain lamented, My punishment is more than I can bear. Today you have driven me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me may kill me (vv. 13-14). What amazes me most about this story is that, even after Cain murdered his brother and responded to God with callousness and deceit, God still heard Cains desperate plea for mercy. Instead of abandoning him, God responded with unexpected grace: Then the LORD said to him, Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold. And the LORD put a mark on Cain, lest any who found him should attack him. Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden (vv. 15-16). Ever since Adam and Eve ate the forbidden fruit, humanity's condition has not improved but has only deteriorated. The serpent tricked Adam and Eve into thinking they could be like God, but Cain escalated the rebellion by taking a lifesomething only God has the authority overwhen he murdered his brother. Just a few generations later, human wickedness intensified. By the time we come to Genesis 6, we see that the sin of Adam and Eve had infected every generation, spreading like a disease until Scripture declares, The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually (Gen. 6:5). Application I can hardly fathom the grief and devastation Adam and Eve felt upon discovering that their firstborn son had taken the life of his brother Abel. With Cain under judgment and Abel gone, Adam and Eve were left childless, and the promise God made to them in the Garden must have seemed shattered and out of reach. Although Adam and Eves sin resulted in a curse, they ultimately experienced redemption, forgiveness, and the hope of salvation. In contrast, Cain was condemned to wander the earth under a curse, and his life was irrevocably changed. From Cains story, much like Adam and Eves, we discover that sin always comes at a high priceit never fulfills its promises, it destroys peace, brings shame, and robs the sinner of true joy. When darkness seemed to overwhelm and hope appeared lost under the weight of the curse, Adam and Eve conceived again and bore a third son and gave him the name Seth which means appointed. This time, Eves words reflected a shift in perspective: rather than saying she had a child with the help of the Lord, she instead said: God has appointed me another child in place of Abel, because Cain killed him (v. 25). With Seths birth, Scripture notes that people began to call upon the name of the Lord (v. 26). As S.A. Sacks observed, Hope rises like a phoenix from the ashes of shattered dreams. From the brokenness of the first family, God brought forth hope once morespecifically, through Seth and the enduring promise of a Deliverer. The slaughter of Abel as an innocent representation of the God he served was a foreshadowing of the One who would come through the bloodline of Abels younger brother, Seth. Listen to Hebrews 12:24, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel. Abels shed blood screams for vengeance, while the innocent shed blood of Jesus screams forgiveness and complete atonement. Abels blood screams: Judgment! Jesus blood screams: Salvation! When Abels blood was shed, it stained the ground, because of Jesus blood being shed, our sin can be washed away so that we can be made righteous. When it comes to sin and temptation, the Bible says: But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and sin, when it has run its course, brings forth death (Jas. 1:14-15). How does one master sin? The story of Cain provides us with three principles that will help us fight against our own sin in a way that Cain failed to do: Recognize that victory over sin begins in your mind. The battle against sin is first foughtand wonwithin your mind. Fill your thoughts with Gods Word to build a strong line of defense (2 Cor. 10:4-6). Remember, you are never trapped by your sin where there is no escape from it; God always provides a way out. Just as He offered Cain an escape, God offers you one toodont cling to the temptation by lingering before it. (1 Cor. 10:13). Run to Jesus, your Deliverer. When temptation strikes, turn immediately to Jesus. Fill your mind with His words, seek His redemption instead of dwelling in the shame of your failure (Heb. 12:1-2) Rely on the Holy Spirits strengthnot your ownto overcome sin. Because Jesus defeated sin and death, you can experience genuine freedom. He has given you the Holy Spirit to equip and empower you to live a victorious life in Him (Eph. 6:10-11). Before you this day are two trees. One is a tree that provides life, and it is the Cross of Christ. The other tree is one of death and cursing; it is the tree Cain chose. People who see you may not know what is going on in your heart and mind, but God sees it all! My appeal to you is to choose life by running to Jesus.

Introduction: Know Your Salvation (1 Corinthians 1:1-9) GRACE. (v4) Ephesians 2:8 – For by grace you have been saved through faith. GIFTED. (v5-7a) Ephesians 6:19 – also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel... GUILTLESS. (v7b-9) 2 Corinthians 5:21 – For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 1:1-9What was your big take-away from this passage / message?If the Bible is so clear that we are saved by grace (Ephesians 2:8), why do so many people insist on earning your salvation or hold the idea that good people go to heaven?Explain 1 Cor 1:5 in your own words. How does this apply to your personal walk with Christ?What does 1 Cor 1:8 say about the doctrine of eternal security (once saved, always saved)?Why do you think Paul starts this letter by calling them sanctified (1 Cor 1:2) and reminding them of their salvation (1 Cor 1:4-6)? BreakoutPray for one another. AUDIO TRANSCRIPT Today is our ministry year kickoff and that also means that today is our anniversary.So today we are celebrating 14 years of Harvest Bible Chapel and we're like alot of 14 year olds. We've come a long way but we have a long way to go.Right? What kind of church is this? We sit on four pillars we have from thebeginning. We've proclaimed the authority of God's Word without apology. That'swhat kind of church this is. We lift high the name of Jesus in worship. That'swhat kind of church this is. We believe firmly in the power of prayer. That's whatkind of church this is. And we share the good news of Jesus with boldness. Thoseare the four pillars this church was resting on when it was planted by God'sgrace. Those are the four pillars today. It may it always be. So I want you to openup your Bibles to 1 Corinthians and we're just going to pause. I want you to justplease pray for me to be faithful to communicate God's Word and I will prayfor you to have a heart open to receive what it is the Lord wants to teach ustoday. Alright? Let's just take a moment.Father in heaven as we get into your Word now I pray that your Spiritwould work with your Word in the hearts of every person here. In the hearts ofevery person that is streaming or going to be listening to this podcast later.Father thanks to the technologies we have in our day. This goes out to somany people all over the planet and we thank you that you've given usopportunity and we want to use that opportunity to exalt your Word, to exaltyour Son. Father has to start right here.Father incline our hearts towards nothing but your glory. We pray in Jesus' name.All of God's people said amen. Amen. A couple of decades ago Aaron and I weredoing foster care and for about a year and a half we had a brother and sister.They were five and seven and it was at the time it was the worst case of childabuse in Butler County. I don't know if that's still the case but it was at thetime. But the five-year-old boy was pretty broken when he came to us. Hecouldn't even talk really and we tried our hardest to give them somesemblance of a normal childhood. You know? Well one of the things that we did tothat end was we signed our five-year-old, his name is Walter. We signed him up forsoccer and I played soccer in high school and in college so I was asked tohelp coach the team. Now anybody ever coach five-year-olds in soccer? It's areal hoot because coaches have to be on the field with the kids. Okay, not on theside shouting instructions. "Will, you're standing on the field with the kids andyou have to run." And did you ever see five-year-olds play soccer? Okay, it's notlike World Cup where they're all like spread out and passing. It's just thiswave of kids chasing the ball. Well we were really trying to get really tryingto get Walter to embrace this, right? It was a big part of my childhood. Justwasn't clicking. The kids would run by with the ball. We're like, "Walter, get theball! Get the ball!" And Walter would run a couple of steps and he'd go, "They're toofast." Like, "Walter, no, come on, come on, get the ball! They're too fast." And then hewould get increasingly frustrated. Walter's big insult for people was tocall them naked. So the kids would run by, I'm like, "Walter, get the ball!" He goes,"They're naked! They're naked! They're naked!" And I'm like, "Actually, they'reclothed, but we need you to hustle, right?" And I don't know if this is greatparenting or not. Probably not. But at one point, Aaron and I offered Walter 25cents for every time he even touched the ball. We paid up zero. Well the othercoach, she was the mom of the goalie. Before the first game, she pulled measide. She goes, "I just want to warn you. I can't remember her son's name. We'll callhim Joey." She goes, "I just want to warn you." She goes, "Joey doesn't like gettingscored on." I'm like, "Well, that makes sense." She goes, "No, he really, reallyoverreacts." Like, well, good to know. Well, sure enough, we got scored on. To saythat the kid lost his mind as an understatement, he started ripping hisclothes like trying to rip his jersey off. And it was this scene. It was likehe was turning into the Hulk. And I'm watching this. I'm like, "Oh, man, what isgoing on here?" And then all of a sudden, I realized, "Wait a minute. Where didWalter go?" All of a sudden, I lost the foster kid. You don't want to tell theagency that. I'm like, "Where did he go? Where is he? Where?" Then I looked down.Walter is celebrating with the other team. Hugs and high fives and...This unity on the soccer team, it was funny. But you know, when there's thisunity in the church, it's not so funny. Let's be honest, we're a lot like thosekids in the soccer team sometimes, aren't we? Irrationally losing our minds overstupid things, calling people names, not wanting to participate. That's the themeof this first stretch in 1 Corinthians. You're gonna be hearing this a lot,because it's important to the heart of God, so it's important to the heart ofthe leaders in this church. Get unified. Church, we need to get unified.1 Corinthians was written to the church in Corinth, and you have tounderstand a little bit about their background. The city of Corinth wascorrupt. Like, how corrupt were they? They were so corrupt that the city's veryname became synonymous with immorality.They were known for their temple to the false goddess Aphrodite, the goddess oflove, and they had about a thousand priestesses who served as prostitutes.So you can imagine what passed for worship in Corinth.Well, it's in that backdrop that the Apostle Paul planted a church. You can readabout this, little homework assignment for you. Acts chapter 18. Go home and read it.Not right now, but go home and read it, and you'll see how the church was planted.So you have this church planted in this horrible city, and the church, the churchitself, was absolutely perfect. They just had two problems. Bad doctrine and badbehavior. Other than that, they were perfect. What the Corinthian church neededwas unity and purity. Look at chapter 1 verse 1. Paul called by the will of Godto be an apostle of Christ Jesus and our brother Sostenes to the church of Godthat is in Corinth, to those sanctified in Christ Jesus, called to be saintstogether with all those who in every place call upon the name of our LordJesus Christ, both their Lord and ours. Grace to you in peace from God, ourFather, and the Lord Jesus Christ. This church had a lot of problems, and we'regoing to be getting into that. And if you're familiar with God's word at all,you know. And it's so interesting to me that Paul starts this letter saying, hey,you Christians, those of you in Christ Jesus, you are sanctified. That word meansholy, I mean set apart. And then he goes, he calls them saints. Again, the wordmeans holy. Saint is a name for all true Christians, by the way. And when you lookat this little introduction, you're like, wow, Paul, that's quite a thing to saywhen you consider the rest of the book. And we're going to see as we go throughthis, but these Christians were worldly, and they were divisive, and there wassexual sin, and the list goes on and on and on. They were just, they were somessed up in so many ways. And why in the world would Paul kick this letter up bysaying you sanctified saints you? Like, why would he start that way?What, was it to butter them up? Like, I'm about to lay the hammer down, so I'm justgoing to make you feel good on the front. That wasn't it. Was Paul justignoring all their problems? Like, maybe if I don't mention it, they'll go away.No, that's certainly not it. So why did he start by calling them sanctifiedsaints? Why? Because it was true. Wait, wait, wait. How can they be holy and stillstruggle with being holy? Well, biblically, when we talk about holiness,holiness is two things. There's positional holiness, and there is practicalholiness. Positional holiness is when you receive Jesus Christ as your Lord andSavior, when you believe in Him, when you are born again, God pronounces you holy.In God's eyes, He's looking at you through the lens of Jesus Christ, and from God'sperspective, He says you are perfectly holy. We're going to talk more about thatin just a couple of minutes. So while we are positionally holy, practicalholiness, that is the growing, living like Christ, growing in Christ'slikeness, doing the things that honor the Lord, growing in maturity as a Christian.Put it this way, the Christian life is growing to be what God already pronouncedyou to be. That's what the Christian life is. It's growing to be what Godalready pronounced you to be. It's like joining the army. When you enlist in thearmy, as soon as you enlist, you are a soldier. So why go to boot camp? Why doyou go to boot camp? So they make you a soldier. You're like, "Wait, I thought Ialready was." You are. That's what the army does. They're making you what they'vecalled you to be. That's what God does in holiness. He's pronounced you holy andJesus, and your sanctification, your growth, your maturity. He is making you whatHe's already pronounced you to be. So now do you understand why Paul started theletter this way? Paul says, "Granthians, this is who you are. This is your identity.You are holy people." So we're going to get to this down the road. Paul's saying,"If you're holy, why are you acting unholy? Sin is inconsistent with who youare." So if we, Corinthian church, if we harvest Bible chapel, if we are going tobe unified and purified, it has to start here. You have to know your salvation.That's where Paul starts. So on your outline, I want you to draw three wordsdown. Know your salvation. Now this passage we're looking at today says somuch in just a few short verses. It says so much about salvation. The Bibleitself says so much about salvation, but you're going to see here in this passageknowing salvation is really knowing three G's. Your cell phone might needfive G's, God only needs three. Know your salvation. Three G's, it's allstraight from the text. Here's what you have to know about your salvation.If you're going to grow in unity and purity, here's what you have to knowabout your salvation. Number one, write this word down. Grace.Look at verse 4. "I give thanks to my God always for you, because of the grace ofGod that was given you in Christ Jesus." And I get to tell you as a pastor, I lovethat. He says, "I give thanks for you." Again, the church had so many issues thatPaul needed to deal with, but notice he didn't see them for where they are. Hesaw them for who they are. It's like, "I give thanks for you." Why? They were given.Actually, that word in the Greek refers to being given something at a moment oftime in the past. You know, I'm thankful for you because at one point in your past,you were given one of the most beautiful words in the whole Bible. The word isgrace. You were given grace. You know, that's a word that we throw around a lotin church. Sometimes we don't wrestle down what exactly it means.You look up a theology textbook, grace is unmerited favor. It is undeservedkindness. But you know, the best definition of grace I've ever heard isthis, grace is God giving to you what He requires from you. That's grace. Godgiving to you what He requires from you. What does God require from you?Holiness, righteousness, perfection. God requires that. We don't have it. Grace isGod giving that to us in Jesus Christ. Sometimes we mix up grace with otherconcepts in the Bible like long suffering and mercy and things like that. Myfavorite illustration, some of you have heard this before. You're going to hear itagain. It helps me to really understand what grace is, is this. Imagine that youhave a teenage son. Some of you do and some of you did. Some of you will andsome of you can use your imaginations. But imagine you have a teenage son andyour teenage son goes to a party. And at this party there's another boy, same ageas your son, who hates your son. Something stupid probably, a girl andmurders your son. Cold-blooded murder, unprovoked murder. This other kidmurders your son. Now, if you track that kid down that murders your son, if youtrack him down and you kill him, that is called vengeance. But if you track himdown and you help the law, you help the police get him arrested, that's calledjustice. But if you track him down, help the police get him arrested and you showup at his court date and somehow, somehow, you're able to convince the judge tojust let him go. Like just let him go. That's called mercy. But you help thepolice track him down, arrest him and you show up at his court date and somehow,somehow, you convince the judge to allow you to adopt that kid as your own andraise him as your own son. That's called grace. And understand that's what God hasdone for us in the Gospel of Jesus Christ. We have sinned against him and wekilled his son. And what's God's response to that? God's response is, "I want toadopt you." That is grace. The Bible tells us, Ephesians chapter 2, "For by grace youhave been saved through faith." By grace we have been saved, we've been adopted, we'vebeen regenerated, we've been sanctified. It's all grace. Grace isn't withheldbecause of our sin. God is able to be gracious to us because Jesus Christ tookaway our sin. Our part is faith. That's our part. Faith is believing in Jesus.It's believing Jesus is who he said he is. He is God in the flesh. It's believingthat Jesus accomplished what he said he would accomplish. That his death on thecross was to pay the penalty for my sin and for your sin. He rose from the dead togive us eternal life. It's believing that. It's receiving that. Our part is faith.God has done all the work in Christ. That's His grace.Now, this is so fundamental.But at the same time, it's so hard to believe. It's so hard to believe becauseevery single area of our lives are performance-based. Every single one. Right?My boss is happy with me when I perform. My teacher at school is happy with me whenI perform. My family is happy with me when I perform. Every area of life it's justI gotta do stuff to make somebody happy and we bring that thinking into thechurch. Like what do I have to do to make God happy? This is salvation is notbased on your performance. It's based on Jesus Christ's performance.So as we start this stretch, as Paul starts this stretch in 1 Corinthianstelling the Corinthian church, telling Harvest Bible Chapel today, get unified.You have to know your salvation and you have to understand grace because it'sonly when you understand this that you take the first step to unity. What doesthis have to do with unity? Grace puts us all on the same level.We don't have time to do this but I'd sure like to. I'd like to get everyChristian to line up here like we do for communion. We will be doing that. I'dlike to get every Christian line up here. Just have testimony time. How were yousaved? By grace? Not because you were special or you worked for it? Oh that'sawesome, me too. Next. How were you saved? Oh by grace? Not because you were specialor did anything to earn it? Oh me too. Next. Do you see what that does?None of us deserve to be saved. None of us. None of us are any better thananother.We're not going to get unified until we come to grips with that. We're all onthe same level. We all, in Christ, are recipients of grace.It's the first thing you need to know about salvation. The second one, number two,write this word down. Gifted. Gifted.Look at verse 5 through the first part of verse 7.Paul says that in every way you were enriched in him in all speech and allknowledge, even as the testimony about Christ was confirmed among you, so thatyou are not lacking in any spiritual gift.You are not lacking in any spiritual gift. You see grace speaks to the past.That's what was received. Gifted speaks to the present. You are saved to serve.Notice Paul says you are enriched. You are not lacking any gift. Jesus,Paul is telling us here, Jesus has gifted you everything that you need to serve him.You're like, well, can you be more specific? He was more specific actually.Do you notice that? What is that? Verse 5, all speech and all knowledge.These are two of the gifts that he highlights here. First of all, you weregifted with all speech. You were gifted with the ability to speak the truth.All knowledge. You were gifted with all knowledge. That doesn't mean you knoweverything. That means you know everything that you need to know pertaining to the gospel.So here's what Paul is saying. Listen, church, you have been gifted to speak and you have beengifted with knowing what to say. So the question is, how are you using that?You have the gift if you're a Christian. How are you using that?Here at this church, it can be used in teaching and preaching.All speech, all knowledge. It can be used in Harvest Academy,teaching the kids back there while we're teaching in here. It can be used in small group.It can be used in youth group, in conferences, in prayer services, in workshops, in precepts,in our witnessing.You've been given a gift. How are you using it?Because the reality is the biggest problem with most Christians is not that we don't know what to say.Our problem is just opening our mouths and saying.I hear that all the time when it comes to witnessing. Well, I don't really witness becauseI don't know what to say. If you don't know enough to share, then you probably don't know enough to be saved.Look what Paul says in Ephesians 619.He's talking about prayer. He says, "Praying also for me that words may be given to me in openingmy mouth boldly to proclaim the mystery of the gospel." You see that? Paul didn't say,"Pray that I can't speak or pray that I would know what to say." He says, "I need boldness."Our fourth pillar, sharing the good news of Jesus with boldness. That's what we need to be praying for.Boldness isn't jerkiness. It's not obnoxiousness. It's just confidence in God's calling and God'sgifting. It's just confidence to say, "Look, God gave me a message and he gave me the knowledgeof what I'm supposed to say, so I'm just going to open my mouth and I'm going to say it."And again, if you know enough to be saved, then you know enough to share.Share what you know. Look at verse 6 again. I love as he says, "Even as the testimonyabout Christ was confirmed among you." What's he saying? He's saying the people of Jesus usingthe gifts of Jesus is confirmation that Jesus is at work in the church.When I was little, my dad, for Christmas one year, he wanted magnifying goggles.Because he was going to undertake this hobby of putting boats and bottles. Have you ever seenthese things where you have like a bottle and there's like a boat inside? You know what I'mtalking about? Okay, my dad was going, "I'm going to make those and I need magnifying goggles."Like I said, I was just a little kid. I'm like, "I'm going to get those for dad."Now listen, I can tell already you're not impressed. So I'm going to remind you of something.This was pre-Internet. I know right now you can get on your phone and get on Amazon's orEtsy or whatever. I don't know. But you can eBay, you can get on there and you can probably rightnow find me 500 pairs of magnifying goggles. This was pre-Internet. This was pre-smartphone.This was pre-cell phone.All right? So I'm like, "I'm going to find those for him." And you know, it took me forevermaking phone calls and going to different stores and talking to people and tracking.And do you know, I found a pair of them. I went to a jewelry repair storeand I found them and I saved my money. Those weren't cheap. I saved my money,especially for a little kid. I saved my money and I bought those magnifying goggles.I bought them for dad for Christmas. I got to tell you, I can't think of a gift that I was moreexcited to give in my life. See, one of them, I couldn't get them, but I tracked them down.And I was so, I was so proud to give dad those magnifying goggles for Christmas.Well, my father died in 2003. And you know, when somebody passes away and you start tokind of go through their stuff and figure out what to do with all that,found those magnifying goggles, still in the box, never used.And I wonder, church,when Jesus returns, how many boxes of magnifying goggles is he going to find?I wonder when Jesus returns, how many of his gifts that he gave to his people,is he going to return and find? Oh, we had them. We didn't use them.We didn't use them. You have been gifted so much. And we're going to talk about this later,the gifts of the Holy Spirit. We're going to talk about this later in 1 Corinthians.But have you been using the gifts that God gave you?Listen, if your mindset is this, you know what, Pastor Jeff, I just attend church.My spiritual gift is attendance. My spiritual gift is warming a seat. And you know, I just leavethe ministry to the professionals. I don't really have a gift. That's bad news. Because not havinga gift means you're not saved, because he tells us right here that Jesus' people are enriched in him.Paul is saying, church, you have everything you need. Everything has been gifted to you,to minister to each other, and to reach the world.So look, there's no bench warmers on this team.On this team, listen, if you're saved, you're starting.All right? Don't call the other players naked. All right? If you're saved, you're starting.Get unified. Get unified. You know, the biggest unity killer in the church is selfishness.My wants, my desires, my preferences, especially in this culture where we are right now,right here geographically where we are, this is a horrible place. Because the mindset of mostchurchgoers in this area is church is the place that I go to get. And I'm going to this churchbecause they have better coffee, and I'm going to this church because, you know, they have a zipline for their youth group, and I'm going to this church because they have fog machines and laserlights. And we have this idea that church is the place that I go to get. And that is completelyforeign to the Bible. Church is not the place you go to get. Church is the place you go to get.And anything you receive here is bonus. The mindset has to be church is the place I go to get.You're expected to. It's why you're saved, and it's why you have been gifted.Know your salvation. Three Gs, grace, gifted, one more.Guiltless.Guiltless. Pick up second part of verse seven,where he says, "As you wait for the revealing of our Lord Jesus Christ."That Greek word for wait means to wait eagerly. Right? I don't have to tell you on that.There's a big difference between the way a kid is waiting to open his birthday presentsversus the way that kid's dad is waiting at the DMV. Right? This is wait eagerly. It's this idea ofanticipation like, "Oh, he's coming. He's coming. I can't wait. I cannot wait. Jesus is coming, and Icannot wait." Do you see that? What are we waiting for? He tells us the revealing of our Lord JesusChrist. I don't know if you noticed, but Jesus Christ is mocked now. He's about to show up.And he's going to make everything right. And he's going to make everything new.Are you excited for that? I sure am.In the verse eight, he says, "Who will sustain you to the end? Who will sustain you to the end?If you believe that you can lose your salvation, I want you to explain that verse to me.Will sustain you to the end?" Did you ever wonder if you're going to make it?Did you ever wonder,am I going to make it to the end? Loving Jesus, following Jesus, serving Jesus, am I going to make it?Listen, if you are legitimately born again in Christ, you will make it.On the authority of the Word of God, you are going to make it.Because you didn't work to earn your salvation, and you can't work to keep your salvation.And here very plainly, God's Word tells us that Jesus will sustain you to the end.How? That's His responsibility. He's going to get you there.You're like, okay, well maybe He's going to get me there, Pastor Jeff, but I got a lot to answer for.When I stand before God, He's going to tell me how disappointed He is in me.God's going to tell me how upset He is with me. And I've had people tell me, Pastor Jeff,you know what, when we're like in line to get to heaven, don't be standing behind me.Because God is, He's got a lot of stuff that He's going to, He's really going to let me have it.You don't want to stand behind me in line to get to heaven.Well, let's keep reading, shall we? Who will sustain you to the end? Look at this.Guiltless in the day of our Lord Jesus Christ.Guiltless.In that day, when you stand before Christ, it is not going to be for Himto tell you how badly you messed up. In Christ, what does your Bible say? You have no guilt.2 Corinthians 5.21 says, "For our sake, God He made Him Jesus."God made Jesus to be sin, who knew no sin, so that in Him we might become the righteousnessof God. There's a trade that's going on here. Jesus took our sin on Himself, on the cross,to the point that somehow He is personified sin here.He took our sin. What did He give us in exchange? So that in Him we might become the righteousnessof God. Do you see that this grace, it didn't just take away your sin. God's gracemade you as righteous as God Himself is. And look, you can talk to me about the trinityand creation and predestination, and I've never lost a moment's sleep over any of those things.To me, this is the most baffling doctrine in the entire Bible, the fact that God would takea piece of dirt, sinner like me, and because of Jesus Christ, He would pronounce me as righteousas He is. I don't even have the ability to explain how awesome that is.Guiltless. He's going to sustain you until the day that you stand before Him when Hepronounces you guiltless. You're like, "You sure about that?"Well, look at verse 9, "God is faithful, by whom you were called into the fellowshipof His Son, Jesus Christ, our Lord." Yeah, I am sure about that, because it's not basedon my ability, and it's not based on my integrity. It's based on God's ability,and it's based on God's integrity. He called you to this, the fellowship of His Son.You've got to know your salvation.And you see, it's past, present, and future, right? It's justification, sanctification,glorification. It's just in this particular passage, it's grace, gifts, and guiltless.And for them then, and for us now, this isn't new information.But these are foundational truths that we seem to forget about over time.Because church harvest Bible chapel like the Corinthians over time, we tend to forget aboutour identity in Jesus Christ. We forget that we were lost, hellbound sinners saved by His grace.We forget that we are here to serve, not to be served. We forget that Jesus Christ is comingsoon, and we forget that this is Jesus' church, not our church.And when we forget these things, unity goes out the window, because we start to thinkthat church is about us. Know your salvation. It's Jesus. It's Jesus. It's His grace. It's His gifts.It's His fellowship. So our worship team makes their way forward in our communion servers.You know, Jesus gave us a way to remind us of all these truths that unite us in Him.That's what I love about the Lord's table. Jesus said, "Do this in remembrance of Me."This keeps bringing us back when we are tempted to think this is about us, when we are tempted tothink that we are contributing to our salvation. When we are tempted to thinkthat God doesn't love us and we need to figure stuff out, this brings us back to the foundationaltruths of the way God purchased your salvation and what it means for us today.

— Paragraph 12 As all believers are bound to join themselves to particular churches, when and where they have opportunity so to do; so all that are admitted unto the privileges of a church, are also under the censures and government thereof, according to the rule of Christ.25 25 1 Thess. 5:14; 2 Thess. 3:6,14–15 — Paragraph 13 No church members, upon any offence taken by them, having performed their duty required of them towards the person they are offended at, ought to disturb any church-order, or absent themselves from the assemblies of the church, or administration of any ordinances, upon the account of such offence at any of their fellow members, but to wait upon Christ, in the further proceeding of the church.26 26 Matt. 18:15–17; Eph. 4:2–3 — Paragraph 14 As each church, and all the members of it, are bound to pray continually for the good and prosperity of all the churches of Christ,27 in all places, and upon all occasions to further every one within the bounds of their places and callings, in the exercise of their gifts and graces, so the churches, when planted by the providence of God, so as they may enjoy opportunity and advantage for it, ought to hold communion among themselves, for their peace, increase of love, and mutual edification.28 27 Eph. 6:18; Ps. 122:6 28 Rom. 16:1–2; 3 John 8–10 — Paragraph 15 In cases of difficulties or differences, either in point of doctrine or administration, wherein either the churches in general are concerned, or any one church, in their peace, union, and edification; or any member or members of any church are injured, in or by any proceedings in censures not agreeable to truth and order: it is according to the mind of Christ, that many churches holding communion together, do, by their messengers, meet to consider, and give their advice in or about that matter in difference, to be reported to all the churches concerned;29 howbeit these messengers assembled, are not intrusted with any church-power properly so called; or with any jurisdiction over the churches themselves, to exercise any censures either over any churches or persons; or to impose their determination on the churches or officers.30 29 Acts 15:2,4,6,22–23,25 30 2 Cor. 1:24; 1 John 4:1

Does the Bible Declare that “Jesus a God-Man”?We compare mainstream Christian belief with the biblical declarations and find a big difference.Some Scriptures from this episode:John8:40: “I am a man who told you the truth that I heard from God…” Acts2:22: "Men of Israel, hear these words: Jesus of Nazareth, a man attestedto you by God with mighty works and wonders and signs that God did through himin your midst, as you yourselves know- Acts17:31: “because He (God) has fixed a day on which he will judge the world inrighteousness by a man whom He has appointed; and of this He has givenassurance to all by raising him from the dead. Romans5:15: "For if many died through the trespass of one man, much more havethe grace of God and the free gift by the grace of that one man Jesus Christabounded for many." Romans5:19: "For as by one man's disobedience many were made sinners, so by oneman's obedience many will be made righteous." 1 Corinthians 15:21: “Forsince death came through a man, the resurrection of the dead also came througha man” 1 Cor.15:21: “For as by a man came death, by a man has come also the resurrection ofthe dead.”1Timothy 2:4-6: God "…desires all men to be saved and to come to aknowledge of the truth. For there is one God, and there is one mediator betweenGod and men, the man Christ Jesus who gave himself" 

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome back to The Uncrowned Podcast—a movement calling men back to what God created us to be: God-first, faith-first, divine masculine expressed through character, discipline, and brotherhood. We don't chase earthly crowns—we walk in calling. Today we tackle a verse everybody quotes but few practice well: “Wives, respect your husbands. Husbands, love your wives.” We break down what Ephesians 5:21–33 actually says (not memes, not hot takes), why respect and love are different but complementary, and what it means that husbands are called to love “as Christ loved the church”—which means die to self. We also get painfully practical with daily/weekly rhythms you can start tonight.  Core Scriptures we unpack: Mutual submission & marriage design (Eph 5:21–33; Gen 2:24).  Respect that can win a husband without words (1 Pet 3:1–2). Husbands: love without harshness (Col 3:19).  Servant leadership & foot-washing (Matt 20:26–28; John 13). Christ's pattern of self-emptying (Phil 2:5–8).  What love looks like in conflict (1 Cor 13:4–7; Jas 1:19).  We even zoom in on the Greek: agapaō (self-giving, chosen love) and phobeō (reverence/respect)—a lock and key that fit God's design for covenant.  7-Day Challenge  Husbands (tonight): Pray out loud with your wife for 30 sec, then ask, “What's one weight I can shoulder for you this week?” (Eph 5:25; Col 3:19). Wives (tonight): Say one sentence of respect: “I see how you ____ and I'm grateful.” (1 Pet 3:1–2; Eph 5:33).  Both: Memorize James 1:19—quick to hear, slow to speak, slow to anger—and use it in your next tough convo.  Drop a ✅ when you finish Day 1. Tell me which you're doubling down on this week—Respect or Love—and why.   If this served you, follow/subscribe, rate & review, and share with one couple who needs a reset. For a God-first rule of life—Scripture rhythms, communication, conflict, leadership—apply for 1:1 coaching for men: butticejoe@gmail.com or @theuncrownedcoach on instagram and tiktok

Days of Awe & the Rhythm of the Kingdom: True Readiness, Not Date-Setting – KIB 499 Description In this Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake call the Remnant back into the rhythm of the Kingdom during the Days of Awe—away from hype, date-setting, and pagan substitutes. From Matthew 24 to Numbers 10, we explore daily practices that cultivate holiness, discernment, and protection for our homes, and we address the rising chaos around Halloween and other occult seasons. This is a sober call to walk in sync with Jesus, close the doors to Babylon, and live ready. Key themes: Day of Atonement & the believer's judgment, the “wheat and tares” reality, why hyper-grace and universalism miss the mark, how feasts tune us to Heaven's cadence, and practical morning/evening prayers to guard your home.

Muito bem, muito bem, muito bem, está no ar mais um Comentário Bíblico Vida! Neste episódio, Bibo e Luiz mergulham em 1 Coríntios para refletir sobre os desafios pastorais enfrentados por Paulo e como suas exortações continuam atuais para a igreja contemporânea. A igreja de Corinto era vibrante, cheia de dons e atividades, mas também […] O conteúdo de Divisões na igreja – Comentário Vida 009 é uma produção do Bibotalk - Teologia é nosso esporte!.