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There's a way to experience real life change, and it isn't about trying harder; it's about a completely new way of thinking.Negative Command: “Do not be conformed to the pattern of this world…”Passive voiceImperativePresent tenseTranslation: “Stop allowing yourselves to be molded by the influences and pressures of this present world system.”Application: We are to be SEPARATE from the world's values. -1 Jn. 2:15-17Summary: The world's system seeks to SEDUCE us from our love for Christ by PLEASURE, POSSESSIONS, and POSITION.Positive Command: “…but be transformed by the renewing of your mind.”Passive voiceImperativePresent tenseTranslation: “But allow God to completely change your inward thinking and outward behavior by cooperating wholeheartedly moment-by-moment with the Spirit's renewing process.”Application: Are you shaped more by the WORLD or the WORD? -Mat. 4:4; 2 Cor. 3:18The means of transformation: “…by the renewing of your mind.”Renewing your mind is a continual REFOCUS of a Romans 12:1 perspective.Renewing your mind will always involve a BATTLE.Renewing your mind is a SUPERNATURAL work of the Spirit.Practical methods for “Renewing Your Mind”HEARING God's Word -Rom. 10:17Use your TIME wisely. Be in the WordREAD God's Word -Rev. 1:3STUDY God's Word -2 Tim. 2:15MEMORIZE God's Word -Psa. 119:9,11MEDITATE on God's Word -Jos. 1:8A tool for transformation: The “2PROAPT” MethodBroadcast ResourcesMessage NotesAdditional ResourcesBecome a Monthly PartnerTrue Spirituality BookTake the Real You Assessment FreeWhat Every New Believer Needs to KnowConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

This is Christian Meditation for A Bigger Life – a time for you to relax your body and refocus your mind to experience the reality of God's presence. I'm Dave Cover. I want to help you with Christian meditation where you can break through all the distractions and experience God's presence through biblically guided imagination.  Acts 17:28 NIV “For in him we live and move and have our being.” Jesus said this… Luke 11:13 ESV “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” Sometimes the Bible refers to the Holy Spirit as “the Spirit of Jesus” (Acts 16:7), or “the Spirit of Christ” (Rom. 8:9). It's by the Holy Spirit that Jesus is present in you and with you. Ephesians 3:16-17 NIV “I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith.” 1 Corinthians 12:4, 7, 11 NIV “There are different kinds of gifts, but the same Spirit distributes them. …Now to each one the manifestation of the Spirit is given for the common good. …All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.”  Galatians 5:22-23 ESV “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.”   This is what it actually means to be “holy.” When you look at all the verses about the Holy Spirit in the Bible, one way to think of who he is is not just the Holy Spirit, but the Healing Spirit. The more you become aware of God's healing Spirit in your inner being – the more you pay attention to his presence and his leading – the more YOU will be transformed into the REAL YOU that God intended when he created you (2 Cor. 3:18). Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on X (Twitter) @davecover Follow A Bigger Life on X @ABiggerLifePod Our audio engineer is Matthew Matlack. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.

Transmitió Abu Hurairah (ra), que el Profeta Muhammad ﷺ dijo: "Quien ayune durante el mes de Ramadán con fe y esperanza en la recompensa de Allah, le serán perdonados sus pecados pasados". Sahih al-Bujari 1901 ¿Cuál es la importancia del ayuno en el Islam?En la lengua árabe el ayuno se expresa con las palabras: Sawm (صوم) para el ayuno en general, que significa literalmente "abstenerse" o "contenerse".Siyam (صيام) se refiere específicamente a la práctica del ayuno diario durante el mes de Ramadán.El ayuno durante el mes de Ramadán es una de las obligaciones que han de cumplir los musulmanes de la misma manera que las cinco oraciones diarias y la peregrinación a La Meca. Es un símbolo de la relación entre Dios y los creyentes, al que va a recompensar Él mismo sin intermediarios. El ayuno expresa la aproximación a Dios a través de abandonar temporalmente la naturaleza humana, los actos de comer y beber además de refrenar los deseos sexuales.Como muchos otros preceptos, el ayuno no se hizo obligatorio en los primeros años del Islam, sino durante la época de Medina. Para dar una fecha exacta, el ayuno fue impuesto en el mes de Sha`ban (el octavo mes del calendario islámico) del segundo año después de la migración del Mensajero a Medina. Existen pruebas tanto en el Corán como en los hadices y la tradición (la sunna) del Profeta sobre la obligación del ayuno.¿Cuáles son las pruebas en el Corán acerca de la obligación del ayuno?Los siguientes versículos del Corán declaran que el ayuno es una oración obligatoria que deben realizar todos los creyentes:«¡Creyentes! Se os ha prescrito el ayuno al igual que se les prescribió a los que os precedieron» (2:183).«En el mes de Ramadán se hizo descender el Corán, orientación para los hombres y pruebas claras de la Guía y del Discernimiento; así pues, quien de vosotros vea el mes (es decir la luna nueva, que indica el comienzo del mes) ayune, y el que esté enfermo o de viaje que lo haga en otro momento, por el mismo número de días. Dios quiere para vosotros lo fácil y no lo difícil, pero quiere que completéis el número (de días) y que proclaméis la grandeza de Dios por haberos guiado» (2:185).¿Qué ha dicho el Profeta acerca de la importancia del ayuno?El Mensajero de Dios nos explicó con gran detalle el ayuno a través de sus expresiones radiantes.https://sufismo.org.ar/https://editorayerrahi.com.ar/store/YouTube: Orden Sufi Halveti YerrahiInstagram: Orden Sufi Halveti YerrahiSpotify: Orden Sufi Halveti Yerrahi#islamenespañol#ayunoyoración #ayunoderamadan

Do you want to get God's best but don't know how? Chip unpacks how you can get God's very best for your life.Negative Command: “Do not be conformed to the pattern of this world…”Passive voiceImperativePresent tenseTranslation: Stop allowing yourselves to be molded by the influences and pressures of this present world system.Application: We are to be SEPARATE from the world's values. -1 Jn. 2:15-17Summary: The world's system seeks to SEDUCE us from our love for Christ by PLEASURE, POSSESSIONS, and POSITION.Positive Command: “…but be transformed by the renewing of your mind.”Passive voiceImperativePresent tenseTranslation: But allow God to completely change your inward thinking and outward behavior by cooperating wholeheartedly moment-by-moment with the Spirit's renewing process.Application: Are you shaped more by the WORLD or the WORD? -Mat. 4:4; 2 Cor. 3:18The means of transformation: “…by the renewing of your mind.”Renewing your mind is a continual REFOCUS of a Romans 12:1 perspective.Renewing your mind will always involve a BATTLE.Renewing your mind is a SUPERNATURAL work of the Spirit.Practical methods for “Renewing Your Mind”HEARING God's Word -Rom. 10:17Use your TIME wisely. Be in the Word.READ God's Word -Rev. 1:3STUDY God's Word -2 Tim. 2:15MEMORIZE God's Word -Psa. 119:9,11MEDITATE on God's Word -Jos. 1:8A tool for transformation: The “2PROAPT” MethodBroadcast ResourcesMessage NotesAdditional ResourcesBecome a Monthly PartnerTrue Spirituality BookTake the Real You Assessment FreeWhat Every New Believer Needs to KnowConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Would you like to get God's best for your life? Chip continues in Romans 12, and reveals how you can get God's best.Negative Command: “Do not be conformed to the pattern of this world…”Passive voiceImperativePresent tenseTranslation: Stop allowing yourselves to be molded by the influences and pressures of this present world system.Application: We are to be SEPARATE from the world's values. -1 Jn. 2:15-17Summary: The world's system seeks to SEDUCE us from our love for Christ by PLEASURE, POSSESSIONS, and POSITION.Positive Command: “…but be transformed by the renewing of your mind.”Passive voiceImperativePresent tenseTranslation: But allow God to completely change your inward thinking and outward behavior by cooperating wholeheartedly moment-by-moment with the Spirit's renewing process.Application: Are you shaped more by the WORLD or the WORD? -Mat. 4:4; 2 Cor. 3:18The means of transformation: “…by the renewing of your mind.”Renewing your mind is a continual REFOCUS of a Romans 12:1 perspective.Renewing your mind will always involve a BATTLE. Renewing your mind is a SUPERNATURAL work of the Spirit.Practical methods for “Renewing Your Mind”HEARING God's Word -Rom. 10:17Use your TIME wisely. Be in the Word.READ God's Word -Rev. 1:3STUDY God's Word -2 Tim. 2:15MEMORIZE God's Word -Psa. 119:9,11MEDITATE on God's Word -Jos. 1:8A tool for transformation: The “2PROAPT” MethodBroadcast ResourcesMessage NotesAdditional ResourcesBecome a Monthly PartnerTrue Spirituality BookTake the Real You Assessment FreeWhat Every New Believer Needs to KnowConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

DISCIPLINA NA IGREJA | Série RevitalizarNa continuação da série Revitalizar, o Pr. Francis Matias expõe um dos textos mais duros e menos pregados do Novo Testamento: 1 Coríntios 5.1–13.Nesta mensagem, somos lembrados de que uma igreja verdadeiramente saudável não é marcada apenas pela fidelidade à pregação das Escrituras e pela correta administração das ordenanças, mas também pela prática da disciplina eclesiástica. Num tempo em que compromisso, membresia e correção bíblica são vistos com desconfiança, esta palavra nos confronta com a necessidade de recuperar uma visão bíblica da igreja local.A mensagem mostra que Paulo não está apenas indignado com a presença de pecado em Corinto, mas sobretudo com a tolerância da igreja diante de um pecado grave, público e persistente. A disciplina bíblica não é moralismo, legalismo ou patrulhamento espiritual. Ela é uma expressão da misericórdia de Deus para preservar a pureza da igreja, zelar pela fama do nome de Jesus, advertir sobre o juízo e abrir caminho para arrependimento e restauração.Ao longo da pregação, somos levados a entender a ligação entre membresia e disciplina, o papel da igreja em distinguir os de dentro e os de fora, e o facto de que não existe pertencimento sem responsabilidade. A igreja local não é um ambiente para consumidores religiosos, mas uma comunidade de aliança, santidade e cuidado mútuo.No final, o evangelho é aplicado com clareza: a disciplina não tem como objetivo final destruir, mas restaurar. O mesmo Deus que corrige a Sua igreja é o Deus que consola, perdoa e reafirma o Seu amor sobre aqueles que verdadeiramente se arrependem.Uma palavra dura, necessária e cheia de graça para uma igreja que deseja ser fiel a Cristo.

Acts 1:5:1:8; 2:4; 1 Cor 3:16; John 20:22; Acts 2:3-4; 4:8; 4:31; Eph 5:18-21; Mat 20:28; Eph 1:3

15:00 - Intro16:30 - My friends have a different message concerning the gospel.28:45 - I feel like I cannot walk in Christ like I used to.43:45 - How do you believe on the Lord Jesus Christ? I struggle with scrupulosity. 55:30 - How do I grow as a Christian because I am struggling.01:07:30 - Can you explain James 2:19 - the devils believe?01:13:30 - What about a game I have been playing?01:16:45 - What are works in scripture?01:21:30 - How do we know our scriptural understanding is correct?01:25:00 - 2 Cor. 5:19 and Calvinism?01:31:00 - Is there a partial rapture for the faithful only?01:40:00 - What are "these things" in 1 John 5:1301:45:00 - Thoughts on a hardened heart?01:50:00 - OutroCALL NOW - 813-565-3771DONATE: calvaryoftampa.org/donateLines open from 7:55-8:55 PM EST- We answer all calls that get screened during that time- Please have one question to ask- First Time callers get priorityS3 Will run until April 19th, 2026S4 Will begin May 31st, 2026------------------------------------------------------------------------------SUBSCRIBE https://www.youtube.com/c/biblelineLIKE https://www.facebook.com/biblelineminTWEET https://www.twitter.com/biblelineminCOMMENT ask us a question!SHARE with all your friends and familyHave a Bible question? The questions@biblelineministries.org email address is not longer in use, but you can:- Explore Pastor Jesse's full teaching library: https://www.youtube.com/@BibleLine/playlists- Watch a clear gospel presentation: https://www.youtube.com/watch?v=vX6NdGnm_vA- Ask your question live on air during our YouTube call-in show:https://www.youtube.com/watch?v=xQWxodOF-5w&list=PLElaVGv3oAZ7b2RkKWzce51Eqjlb3imfzSupport Bibleline - https://www.calvaryoftampa.org/donate/Bibleline is a ministry of Calvary Community Church in Tampa, Florida and is hosted by Pastor Jesse Martinez.LIKE THIS? CHECK THESE GUYS OUT:https://www.youtube.com/c/Northlandchurchstc(Tom Cucuzza)https://www.youtube.com/channel/UCdddWVKMcM9c-SjUR1LZTBw(Jim Scudder)https://www.youtube.com/c/NorthsideChurchAthens(Freddie Coile)https://www.youtube.com/user/biblelinebroadcast(Yankee Arnold)https://www.youtube.com/c/TheKeesBoerMinistryChannel(Kees Boer)#question #answer #bibleline #callin #biblequestions #bibleanswers #salvation#arminianism #eternallife #eternal #assurance #bible #truth #real #call #pastor #season3

Walk in the consciousness that God lives in you. You are born from above, a new creation in Christ, and Heaven dwells within—your life carries Eden wherever you go. Believe in His name, become His child, and watch life overflow with God-life. (John 1:12-13; 2 Cor 5:17; Eph 3:8)You are Born of God: Live Like It! | Prophet Ezekiah FrancisWatch in English https://youtube.com/live/iBX1an0lyccWatch in Tamil (தமிழ்) https://youtube.com/live/8YTFc7fXS0oWatch in Hindi (हिंदी) https://youtube.com/live/w911Cj3OAcAWatch in Telugu (తెలుగు) https://youtube.com/live/xmZOdoT40FAWatch in Malayalam (മലയാളം) https://youtube.com/live/14VdEMq53XcWatch in Kannada (ಕನ್ನಡ) https://youtube.com/live/r5YvIdToYdw

“Por isso, por amor de Cristo, regozijo-me nas fraquezas, nos insultos, nas necessidades, nas perseguições, nas angústias. Pois, quando sou fraco, é que sou forte.” 2 Coríntios 12:10 NVI Para alguém que se sente completo, é possível apreender mais alguma coisa?Em nossa vida, para que Cristo nos preencha com seu amor, graça, misericórdia e com tudo aquilo que realmente precisamos é necessário esvaziar-nos de todo nosso orgulho, soberba e tudo aquilo que ocupa um lugar errado da nossa vida.O problema é que. se esvaziar daquilo que temos como segurança e verdade em nossa vida, é um processo doloroso e que na maioria das vezes resistimos em passar, pois nesta fase é um processo de perda e não de ganho.A maturidade proposta por Paulo. em se alegrar nos momentos de fraqueza, é uma convicção de que nestes momentos podemos nos apegar como nunca com o nosso Senhor, como uma criança que ao atravessar uma rua perigosa segura mais firme na mão de seu Pai.Que possamos entender que Deus para te colocar algo melhor em sua vida é necessário retirar tudo aquilo que o impede de ser alguém melhor para você mesmo, para todos que o cercam e para Deus.Pensamento do dia:Em que momento você busca mais a Deus?Oração: Senhor, em todas as fases da nossa vida queremos estar sempre segurando sua mão, pois sabemos que ela é nosso Porto Seguro para impedir que o mal aconteça. Esteja sempre conosco Senhor.Em nome de Jesus, Amém!Que você tenha um dia abençoado!Por Ubiratan Paggio#devocionaisdiarios#deusfalacomigo #souforte#seupoderemmim #segurandoasmaosdosenhor#ubiratanpaggio@ubiratanpaggio@ubiratan.paggio

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2026“DIFERENTENarrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================09 de MarzoEl Valor De Una UñaPorque somos miembros de su cuerpo (Efesios 5:30).Desde niño, mis padres me enseñaron a ayudar en las tareas del hogar. Cada viernes por la tarde, mi tarea era lavar los baños. Lo hacía con alegría, especialmente porque podía refrescarme del calor de Río de Janeiro. Luego, trasladé este hábito a mi vida de casado.Cuando nos mudamos a Hortolândia, fui a limpiar el nuevo baño por primera vez. Usé esponja, agua y jabón. Como estaba tan entusiasmado, terminé frotando el vidrio de la ducha con demasiada fuerza y, sin darme cuenta, la uña de mi dedo anular se metió en la abrazadera del vidrio y, literalmente, salió volando. Fueron segundos de angustia. Todo se volvió negro. Hasta el sonido de la espuma parecía más fuerte, como si fuera la explosión de varias bombas.Rápidamente, mi esposa vino a ayudarme. Preocupada por una posible infección, me sorprendió al colocar un antiséptico en la carne expuesta de mi dedo. En ese momento, ¡fui a Marte y volví! Aprendí dos lecciones ese día. Primera: valora más tus uñas. Segunda: ¡no pongas un medicamento que arde sobre la carne viva!Todas las partes del cuerpo humano están conectadas entre sí. Por pequeña que sea, cada parte es importante y fue creada por Dios con un propósito específico; es decir, para el buen funcionamiento de todo el organismo. Con esto en mente, el apóstol Pablo comparó a la iglesia con un cuerpo. Mientras que Cristo es la "Cabeza", nosotros somos sus miembros. Jesús ama profundamente a las personas que se unen a él y las considera como la "niña" de su ojo (Zac. 2:8).En este cuerpo espiritual, cada miembro ha recibido al menos un don que debe ser usado para el crecimiento del reino de Dios. Todos los dones son importantes, independientemente de la influencia o las características. Liderazgo, predicación, asistencia social, música; en fin, existen muchas formas de servir en la edificación del cuerpo de Cristo. En cada una de ellas, no nos olvidemos de ejercer el amor, que es el mayor de los dones (1 Cor. 13).Pero, tal vez estés pensando "Yo no sé hacer nada. Soy tímido. No tengo las capacidades que otros tienen". Dios quiere usarte tal como eres, con la capacidad que él te ha dado. No importa si eres brazo o axila, ojo o pestaña, mano o uña. Eres importante en el cuerpo de Cristo. Si sales de la iglesia, será una pérdida dolorosa e irreversible. ¡Permite que Jesús te use! 

Introduction: Three Valid Reasons for Liberty (that Don't Work When You Have a Weaker Brother). (1 Corinthians 8:1-13) I Have KNOWLEDGE. (1 Cor 8:1-3) Philippians 1:9 – And it is my prayer that your love may abound more and more, with knowledge and all discernment I Have WISDOM. (1 Cor 8:4-7) I Have GOOD THEOLOGY. (1 Cor 8:8-13) Matthew 18:6 - whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Matthew 25:40 - Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:36-00:39Open up those Bibles to 1 Corinthians 8.00:41-00:49Oh, that sweet, sweet, quiet lull of early service on Daylight Saving Sunday.00:51-00:52So tranquil.00:54-00:55Let's kick that up, shall we?00:55-00:56Let's have a fight.00:58-01:01Amen, somebody came ready to rumble.01:04-01:06Not like a fist fight.01:07-01:09Let's just have a good old fashioned argument.01:10-01:12All right, that'll get the blood boiling.01:13-01:15All in favor of having an argument?01:16-01:16Some of you.01:17-01:18(congregation laughing)01:19-01:20Little too eager.01:21-01:22All right, here we go.01:23-01:24Is a hot dog a sandwich?01:27-01:29Oh, did you hear that Pastor Taylor?01:30-01:31Apparently we struck a nerve.01:32-01:34Show of hands, how many people say that a hot dog is a sandwich?01:35-01:36Okay.01:37-01:39Some of you, okay, how many people insist that it's not?01:41-01:41Whoa.01:43-01:46Whoa, you might wanna pump the brakes on that.01:46-01:49I mean, what, it's like meat and condiments in bread, right?01:51-01:53Isn't that the very definition of a sandwich?01:54-01:57And you're like, well, but it's shaped different.01:58-01:59Well, I'm shaped different.01:59-02:00Does that mean I'm not a human?02:00-02:01Like, come on, what's that?02:05-02:07Some of you are a little too emotional about that.02:09-02:10It's silly though, right?02:10-02:14We're not really going to fight about that.02:16-02:24But when we get to this next section in 1 Corinthians, believe it or not, and you will, it was a food controversy.02:25-02:26That's what's going on.02:26-02:31They had a food controversy, but it wasn't about hot dogs.02:33-02:40It was about something that was much bigger problem for the church.02:41-02:44All right, let's just stop for a minute.02:44-02:51This is a challenging text, but we are going to get through it together.02:52-02:55I'm gonna ask you to pray for me, and I will pray for you.02:56-02:58Let's see what the Lord has to teach us today in His Word.02:58-03:01All right, let's just take a moment and pray.03:09-03:11Father, fire us up to receive your Word.03:13-03:17We don't wanna go into a lull because we lost an hour of sleep or whatever.03:17-03:23God, this is your Word, and we should be excited to see what it is that you have told us in your Word.03:26-03:30and we should be looking to see how we can reflect the truth of your word in our lives.03:30-03:46So God, give us the faith to really believe what you said to the point that it takes root, to the point that it's manifest in our hearts, in our minds, in our attitudes, and ultimately in our conduct.03:47-03:57We pray all of this in the name of Jesus Christ, our Lord and Savior, and all of God's people said, Amen, amen.03:57-04:03In this section in 1 Corinthians, it's kind of like a big Q&A session, right?04:03-04:05And look at chapter eight, verse one.04:06-04:07Do you see the first two words in your Bible?04:08-04:13He says, in this chapter, he says, "Now concerning." We talked about that, right?04:13-04:17It seems to be like, okay, next subject, right?04:17-04:20That's his clue that we're moving on to a new subject.04:21-04:46And the next topic that again is going to span next three chapters is Christian liberty. Just in case we didn't offend anybody with the last part of it, let's talk about liberty, shall we? Am I free to do whatever I want? I'm free in Christ! I can do whatever I want to do, right? Right?04:46-04:46Right?04:46-04:46Right?04:50-04:53Oh, legalism versus liberty.04:54-04:58It's the issue literally as old as the church herself.05:01-05:02Legalism.05:04-05:05That's one side.05:05-05:06Legalism.05:06-05:11The people that are legalists say to be accepted by God, here's some things you can't do.05:11-05:13Here's your list of things that you cannot do.05:14-05:16And if you keep the list, you're accepted by God.05:17-05:19That's the legalist likes the rules.05:19-05:24But on the other hand, you have the liberty people.05:26-05:28The liberty people say, "Hey, I'm saved by grace.05:28-05:30My performance doesn't matter.05:30-05:35Nothing can change the fact that I'm saved by grace and I can do whatever I want to do.05:36-05:38Nothing will separate me from the love of Christ.05:38-05:55I am free to do whatever I want to do." Well their particular liberty issue that became a problem for the church is what Paul is addressing in chapter 8, 9, and through 10.05:57-05:57Here's their issue.05:59-06:01Look again, chapter 8, verse 1.06:01-06:15He said, "Now concerning food offered to idols." That's meat that was sacrificed to a pagan God.06:17-06:19Like what in the world is going on here?06:21-06:24Understand in the Greek culture, they had gods for everything.06:25-06:29It was part of every aspect of life.06:30-06:33There was a God for literally everything.06:37-06:48And when a pagan worshiper would offer a sacrifice to a God, that sacrifice was divided into three parts.06:49-06:59Part was burned for the pagan God, part went home with the worshiper, but then the third part went with the priest.07:00-07:02The pagan priest, right?07:04-07:05How much pot roast can you eat?07:06-07:11Okay, so you can imagine, these priests, they had an abundance.07:11-07:14So they would take the extra down and sell it at the market.07:17-07:29There was other pagan meat at the market as well, because in the Greek culture, they believed that an evil spirit could enter you through what you ate.07:29-07:31So they believed that an evil spirit could get in the meat.07:31-07:34And when you ate the meat, now you had the evil spirit inside you.07:35-07:41So they would sacrifice to a God who would make sure that there were no evil spirits in the meat.07:41-07:53And on top of that, because it was such a pagan culture, the temple was sort of the community center, meaning weddings and parties were commonly held at the temple.07:53-07:55You're gonna see that come up here in this text.07:55-08:04And here's the point, my friends, Almost all the meat in this culture was used for pagan worship somehow.08:05-08:06Almost all of it.08:10-08:11So maybe you begin to see the problem.08:13-08:19For the church, for the Christians, for the Jesus followers, there was division.08:20-08:27For some, they were like, "Should we eat the pagan meat?" Absolutely not.08:27-08:28I'm not touching that.08:29-08:32They use that meat in pagan worship.08:32-08:34I'm not touching that with a 10 foot pole.08:35-08:37No way am I touching that.08:39-08:46And then there were more mature believers that were like, a hamburger is a hamburger, bro.08:48-08:50The boogeyman doesn't live in the hamburger.08:51-08:52Just eat it.08:52-08:52Come on.08:55-08:57Can you see why that would be a problem in the church?09:00-09:16People saying, "Eat the meat." People saying, "Absolutely, you shouldn't go near it." So in chapter eight here, and we're gonna be looking at the whole chapter, Paul is addressing the mature Christians who insisted on their liberty.09:19-09:26These mature Christians who said, "Hey, it bothers some of the weaker Christians that we eat the meat, but look, I'm free in Christ.09:27-09:28It's not haunted meat.09:28-09:31Am I not free to eat the meat if I want to eat the meat?09:38-09:44I'm gonna go way out on a limb here and guess that this probably isn't an issue for this church.09:45-09:46Right?09:48-09:58I don't imagine you've had to sit down at the table debate whether or not the boogeyman was in the steak, if you should eat it or not.10:02-10:06But you know there's always been issues of legalism and liberty in the church.10:07-10:25Always. Always. Okay so we're not arguing about the pagan meat, but I mean look at look at church history. We have this, even very recently, we are constantly At odds trying to figure out some things.10:26-10:28Issues of legalism versus liberty.10:30-10:32Like things like playing cards.10:34-10:39I know young people that might be hard to believe, but there was a time that that was a big issue in the church.10:39-10:41Should you be allowed to play cards?10:43-10:50Things like dancing, movies, hairstyle, dress.10:50-10:50Yes.10:53-10:55Things you can do on Sunday.10:57-10:59You can't go to a restaurant 'cause you're making people work.10:59-11:00You can't wash your car on Sunday.11:00-11:01That's considered work.11:02-11:05And you're breaking the Sabbath and there's so much wrong with that thinking.11:05-11:06But it's an issue.11:07-11:08It's an issue.11:09-11:11Things like yoga.11:16-11:20Last and certainly my favorite, Trick or treat.11:26-11:27I hate Halloween.11:29-11:32Not because you dress up like Spider-Man and get a Kit Kat.11:32-11:33I think that's kind of cool.11:34-11:42But just what it does in the church, because you have people that are like, it's fun, let's let them dress up and get candy and see the neighbors.11:42-11:45And then you have people that are like, it's demonic.11:46-11:49And like, I don't know what to do.11:51-11:53That's kind of the flavor of what we're getting here.11:55-11:56See, all these things are gray areas.11:56-12:04There's nothing explicit in the Bible that we can point to where the Bible says, do not do this, do not go trick or treating, do not dance.12:05-12:09Yet we can't find verses in the Bible that explicitly say.12:09-12:12So what do we do with these gray areas?12:12-12:18And the liberty person would say, I'm free to do whatever I want to do.12:19-12:20'Cause I'm free in Christ.12:20-12:22I'm free in Christ, man.12:22-12:24I can do whatever I want, right?12:27-12:28No.12:29-12:37No, not if doing one of these gray area things could cause a brother to sin.12:40-13:34So Paul addressing their issue with the meat gives us principles that apply for all times even until today. I want you to think about this scenario as we go through this passage because here's a real-life scenario that could happen to you where you need to apply these principles, this could happen to you this week. Just imagine the issue of alcohol. First of all, are you free to drink alcohol? Well, the Bible warns about drunkenness, but yes, the Bible does not say, "Thou shalt not ever touch alcohol." Okay? So yes, technically you are free, you are free to drink alcohol.13:37-13:42If you're of age and avoid drunkenness and all that, sure, sure, sure.13:43-13:50Okay, but imagine this scenario, a man who recently comes to harvest decides he wants to go to your small group.13:52-13:55But this man is coming out of an addicted background.13:57-14:00He had a really bad problem with alcohol, he went to rehab.14:02-14:05And this man ends up coming to know Christ.14:05-14:06He's born again.14:06-14:08He received Jesus as his Lord and Savior.14:08-14:10He's been transformed.14:10-14:14And now this man hates how alcohol has wrecked his life.14:16-14:21And this man sees alcohol a whole lot different than you or I might look at alcohol.14:23-14:34All right, so that guy says, "Pastor Taylor, I want to get involved in one of your small groups." And Pastor Taylor gets the guy coming to your small group.14:35-14:43And this week, you're having a barbecue at your small group because the weather is oh so great as it has been.14:45-14:53And as a small group leader, you're wondering, "Well, can I have beer at our small group barbecue?14:58-14:58Can I?15:01-15:46We have alcohol at a church event?" And you're like, "Okay, well this guy's coming and Pastor Taylor sort of told me this man's background and I know that if we have alcohol at our barbecue, it's going to bother that guy. I know that, but I'm free. I'm free to drink it. Why is his problem my problem? Should I still have it even though this guy's coming? I mean, I can have it, so let's just go ahead and have it and he can figure that out, right? Well, that was the Corinthian dilemma. Some mature believers were eating the meat regardless of how it affected the weaker believers.15:47-15:53And I'm glad you're sitting down because you're going to be shocked that this resulted in more disunity problems for Corinth.15:55-15:57Those people fought about everything.15:59-16:00And here's another issue.16:03-16:12So on your outline, listen very closely to this next sentence because you have to understand the angle at which Paul's going after them.16:13-16:26Paul, in 1 Corinthians 8, is going after the three reasons that the mature believers were using to justify eating the pagan meat.16:29-16:33It's okay for us to eat it, and here's why it's okay for us to eat it.16:33-16:39Paul goes after those reasons, and they're the same reasons we use today.16:41-16:55And interestingly enough, Paul agrees with them, but he shows them why their reasons for eating the meat, their reasons for liberty, do not apply in light of how it's going to affect a weaker believer.16:57-16:58All right?16:59-17:03That's why the heading on your outline, it's a big one.17:04-17:10Three valid reasons for liberty that don't work when you have a weaker brother.17:12-17:17All of these are legit reasons for liberty, but they do not work when you have a weaker brother.17:18-17:18Y'all with me?17:19-17:20I can start over.17:21-17:22It's a hot dog and sandwich.17:25-17:28Three valid reasons for liberty that do not work when you have a weaker brother.17:29-17:31Here's the first one, number one, write this down.17:31-17:32I have knowledge.17:33-17:34I have knowledge.17:34-17:36I know some stuff.17:37-17:38I know, okay.17:40-17:40Back to verse one.17:40-17:50"Now concerning food offered to idols, we know that all of us possess knowledge." Stop there.17:52-17:57You see, they were saying, Look, I know I can eat the meat sacrificed to the...17:57-17:58I can do that because I know, I know.17:59-18:01I know what the Bible says about food, okay?18:01-18:05And Peter had that vision, Acts 10, the sheath, everything's clean.18:06-18:09I know about that, I know, I know, I know.18:09-18:11And look, meat is meat, I know.18:14-18:16We do the same thing, by the way, with alcohol, right?18:17-18:18We know, we know some stuff.18:19-18:22Okay, small group leader thinking about having beer at your barbecue.18:22-18:26I know, I know, I know what the Bible says, okay?18:26-18:31And in fact, you know, back in biblical times, they didn't have refrigerators.18:32-18:37So their grape juice fermented, and it was really only like a 3% alcohol on some things.18:37-18:40And it was, but some of the drinks was only 1% alcohol.18:41-18:48And (mimics barking) Look, knowledge is great.18:49-18:56Actually, God's word exalts knowledge, knowing God's truth.18:57-19:01But here's the thing, knowledge isn't everything.19:02-19:02Okay?19:04-19:06Knowledge isn't everything because look at the rest of verse one.19:07-19:18He says, "This knowledge puffs up, but love builds up." Just having knowledge puffs up.19:18-19:20Knowledge makes people proud.19:21-19:22That's what he's saying.19:22-19:23Knowledge makes people proud.19:24-19:25Have you ever been around that guy?19:26-19:27You know that guy?19:28-19:30The actually guy?19:31-19:32You know that guy?19:32-19:33That's like actually.19:33-19:34You know, you've been around that guy?19:36-19:37If you are that guy, I hope you repent.19:38-19:39But you know that guy.19:39-19:43You're like, man, it was like 80 degrees today.19:43-19:47Actually, it was 77 degrees.19:48-19:49(sniffling)19:50-19:51You got me.19:52-19:53I'm a big fat liar.19:54-20:00Or you're like, strawberries are my favorite fruit.20:01-20:04Actually, a strawberry is not a fruit.20:04-20:05It is a member of the rose family.20:06-20:08Actually, a banana actually is a berry.20:09-20:09Actually.20:14-20:15Knowledge puffs up.20:15-20:19The guy that's just knowledge, obnoxious.20:23-20:29He says, "But love, love builds up." You see, knowledge is about me, but love is about you.20:30-20:32Love is about building you up.20:32-20:37And that's why you gotta have love with your knowledge.20:37-20:38That's Paul's point here.20:39-20:41Actually, he said the same thing, Philippians 1:9.20:42-20:51"And it is my prayer that your love may abound and more with knowledge. You see that? Love with knowledge and all discernment.20:53-20:59All your Bible knowledge does you no good if you aren't operating from a position of love.21:01-21:16So look at verse 2. He says, "If anyone imagines that he knows something, he does not yet know as he ought to know." Knowledge is a funny thing, isn't it?21:16-21:20You think you know something, and you don't.21:21-21:30The guy that's walking around thinking he's the expert and he knows everything, usually doesn't really know near as much as he thinks he knows.21:34-21:38You mature people, Paul says, you mature people insisting on your liberty.21:38-21:43You think you're so smart, but you don't know as much as you think you do.21:44-22:04because you're missing what the Christian life is all about and it is love. Biblical knowledge should move you to love. You're like, "Wait, wait, hang on.22:04-22:12How does that work? How does knowledge and love, how does that How does that work together exactly?22:12-22:17And Paul's like, "Like your relationship with God Himself." Look at verse 3.22:18-22:26He says, "But if anyone loves God, he is known by God." There it is.22:26-22:31Knowledge and love working together in your relationship with God.22:31-22:33Both of them have to be present.22:34-22:36So you can know about God without loving Him.22:38-22:45But you don't really know God without loving Him.22:48-22:49So what's he saying?22:49-22:50Here's the bottom line, alright?22:51-22:53Here's the CliffsNotes version of this chunk.22:53-22:58He says, "Your knowledge means nothing without love." That's what he's saying.22:58-22:59Your knowledge means nothing without love.22:59-23:06God doesn't care that you know stuff if you don't love your weaker brother.23:06-23:07That's the point.23:09-23:13So again, you're thinking about having beer at your small group barbecue.23:15-23:20Listen, and that guy's coming that's had the struggle in the past.23:20-23:26Look, that guy that's coming, he doesn't need your list of alcohol facts.23:26-23:27Okay?23:27-23:35What he needs is you to love him enough that you care more about him growing in Christ then you do you having your beer.23:39-23:48So if you're insisting on your liberty on the basis of, I know some Bible verses, you missed the big picture.23:50-23:52All right, I have knowledge.23:54-23:55Great, great.23:57-24:01Doesn't matter in the face of a weaker brother, you gotta love him.24:02-24:03I love 'em.24:03-24:06Number two, jot this one down.24:06-24:06I have wisdom.24:08-24:09I have wisdom.24:10-24:11There's a difference, right?24:12-24:13Knowledge, you know the facts.24:14-24:19Wisdom is like knowing how to apply the facts, knowing how knowledge works together.24:21-24:23Look at verses four through six with me.24:24-24:39He says, "Therefore, as to the eating of food offered to idols, we know that an idol has no real existence, and that there is no God but One.24:41-25:14For although there may be so-called gods in heaven or on earth, as indeed there are many gods and many lords. Yet for us, there is one God the Father, from whom are all things and for whom we exist, and one Lord Jesus Christ, through whom are all things and through whom we exist." Wow. I could do like a whole series just on like the end of verse 6 there.25:15-25:16That is such an awesome verse.25:16-25:17You should highlight that in your Bible.25:21-25:23That's the gospel right there in verse 6.25:23-25:24This is the gospel.25:24-25:39God came to us in Christ, and we go to God in Christ.25:43-25:44That's awesome.25:47-25:50Regarding the issue at hand, Paul's here saying, "Look, right on, right on.25:51-25:52Hey, I'm with you.25:52-25:54The idol is just a trinket.25:54-25:55There's no boogeyman in the meat.25:56-25:57You have wisdom.25:57-26:03You understand the world in light of the truth of God's Word." Awesome.26:04-26:12Verse 7, "However, not all possess this knowledge." See that?26:13-26:14Paul's agreeing with him.26:14-26:15Yeah, yeah, yeah, I get it.26:16-26:16I get it.26:17-26:18The idol's a trinket.26:19-26:19Right.26:21-26:22The meat's not haunted, I get it.26:23-26:23You're right.26:24-26:34However, however, look, God in his word has told us everything he wants us to know about him.26:38-26:42But we are all at different levels of understanding.26:43-26:50Some of us are just a little further down the road on our journey than others in maturing with Christ.26:50-26:51That's just the way things work.26:52-26:54We learn, we grow, we mature.26:54-26:56Some of us are more mature than others.26:56-26:57That's just reality.26:59-27:00And that's what Paul's saying here.27:00-27:01He's, "Look, good for you.27:01-27:02You know some things.27:02-27:04You know some things about the idols.27:04-27:05Guess what?27:05-27:07Not everyone understands.27:08-27:09Not everyone's where you are.27:12-27:13Not everyone gets it.27:15-27:42Look at the rest of verse 7, he goes, "But some," talking about the weaker brothers here, "but some, through former association with idols, eat food as really offered to an idol, and their conscience being weak is defiled." Your conscience, he says, "These weaker brothers having a problem with their..." What is the conscience?27:42-27:44We talked about this way and through the book of Hebrews.27:45-27:46Your conscience, what is your conscience?27:46-27:57The conscience is the part of your mind that approves or condemns what you do, based on how you understand right and wrong.27:59-28:00That's your conscience.28:00-28:04And some, Paul says, have a weak conscience, meaning it's immature.28:06-28:28not fully understanding yet. And if a weaker brother eats the pagan meat, they go against their conscience and Paul says, "They are defiled." That word "defiled" actually means "guilty." They feel guilty for doing it. They went against their conscience.28:35-28:49Have you ever believed something for so long that even when you learn the truth, it's hard to let go of that old belief that you held onto for so long?28:51-28:52I think we've all been guilty of that.28:53-28:54You know, here's one for me.28:56-29:01When I was a kid, I've always been an excellent singer.29:04-29:06(congregation laughing)29:14-29:14What is going on here?29:21-29:23Learning to have grace with the weaker brothers.29:24-29:25(congregation laughing)29:28-29:30Pastor Taylor, you are absolutely right.29:30-29:32That statement was sarcastic, you are right.29:33-29:34He is absolutely right.29:34-29:36He's not the weaker brother, he's right.29:36-29:38But I have always been a great singer.29:38-29:49But anyways, when I was little, I would sing at the dinner table, 'cause I'm always singing, I'm singing, doing everything, but I'd come to the dinner table and I'd sing.29:50-29:51And do you know what my mom told me?29:52-29:57She says, "You can't sing at the table because it," anybody know?29:59-30:00She made this up.30:01-30:05My mom said, she says, "You can't sing at the table "because it makes the angels cry."30:07-30:08(congregation laughing)30:12-30:13I am dead serious.30:14-30:18Now I found, I just this minute realized she just made that up.30:20-30:21'Cause I was expecting somebody to shout that out.30:22-30:23Nope.30:25-30:29So I grew up like, don't sing, when I get to the table, I'm like, don't sing, why?30:29-30:38because all the angels in heaven are like, "Oh, please." At first I thought it was just like anybody singing, but I think mom meant my singing.30:39-30:41My singing offended the holy angels.30:41-30:56But so I was like, "Don't sing at the table "because the angels, it just made the angels cry." And you're like, "That's silly." It is, admittedly.30:57-31:05But I gotta tell you, to this day, if I'm eating somewhere and I hear somebody singing, do you know what the first thing is that I think of?31:08-31:09You're making the angels cry.31:10-31:11Way to go.31:13-31:14Do you know what I mean?31:14-31:22I know that's not true, but I do cringe when I hear somebody sing at the table because it was just so ingrained in me my whole life growing up.31:22-31:23Don't sing at the table, don't sing at the table.31:24-31:24Angels are weeping.31:27-31:27Like...31:30-31:34And it was true in this culture that Paul's dealing with here.31:35-31:40Imagine the person that got saved out of idolatry.31:41-31:42That's a huge change.31:44-31:57You know, all this time, for all these years, the evil spirits live in the meat, got to sacrifice to the gods, you get the spirits out of the meat, the evil spirits live in the meat, and then they come to Christ, They get the truth of the gospel, and they're like, "That's not true.31:58-31:59There's no evil spirits in the meat.32:00-32:07It's not true at all." It's totally safe to eat, right?32:08-32:12I mean, it is safe, right?32:17-32:23But, I mean, it is pagan meat.32:23-32:41eat. I mean, I guess it's okay to eat it. I mean, gosh, I just don't feel right about eating it. You see the dilemma? I know, but I...32:46-32:55See, mature believers, mature believers, maybe you understand the real truth about the idols and the mate.32:55-33:05Paul's like, "But your weaker brother, he's not there yet." And love says, "I will forego something that might bother the weaker brother." That's what love says.33:06-33:13Look, spiritual maturity is deeper than right and wrong.33:16-33:30The mature believer says, "How does what I do affect the baby Christians?" And you see with the whole alcohol, with the small group barbecue thing, it's the same principle in play.33:31-33:38If the weaker brother is coming to the barbecue, the loving choice is to not have any alcohol there at all.33:40-33:42Not being legalistic, being loving.33:44-33:48I don't want this to be a problem for you, so we're just going to take it off the table.33:49-33:51We'll have a Dr. Pepper.33:55-34:05Look, if you're insisting on your liberty on the basis of, "I have wisdom, I know the ways of the world and how it works," you've just missed the whole picture.34:08-34:08One more.34:11-34:15Three valid reasons for liberty that don't work when you have a weaker brother.34:17-34:19"I have knowledge." That doesn't work when there's a weaker brother.34:19-34:22"I have wisdom." That doesn't work.34:22-34:26When you have a weaker brother, number three, here's one that we often use, I have good theology.34:28-34:30And see, these all do kind of bleed together, obviously.34:32-34:33But I have good theology.34:36-34:37Look at verse eight.34:38-34:41He says, "Food will not commend us to God.34:42-34:55"We are no worse off if we do not eat "and no better off if we do." Interestingly, that word commend is literally draw us near to.34:58-35:01What you eat is not going to draw you closer to God.35:04-35:04And that's what he's saying.35:05-35:11Eating doesn't make you holy, nor does eating make you a sinner.35:13-35:15That's good theology, right?35:16-35:16It's good theology.35:18-35:20What you eat will not draw you near to God.35:21-35:24There's only one way to draw near to God, and that's Jesus Christ.35:25-35:29He provided access to God through his death, through his resurrection.35:29-35:32That's the only basis you have of coming to God.35:33-35:35The only way you can draw near is through Jesus Christ.35:36-35:38But it certainly isn't in what you eat.35:41-35:43That's great theology, right?35:45-35:53So God doesn't care what we eat, But, but God does care about his weaker children and the way we love them.35:54-35:55He cares about that.35:55-35:57Look at verses nine and 10.35:58-36:05He says, "But take care that this right of yours "does not somehow become a stumbling block to the weak.36:07-36:23"For if anyone sees you who have knowledge "eating in an idol's temple, Will he not be encouraged, if his conscience is weak, to eat food offered to idols?36:27-36:30Stumbling block, stumbling block.36:30-36:33That's something that makes you sin, right?36:33-36:34That's a stumbling block.36:35-36:41And Paul here says, you're insisting on your freedom can make the weaker brother sin.36:45-36:45What do you mean?36:46-37:03Just simply this, if their conscience says, don't eat the pagan meat, and they see you eating, they're going to feel pressured to go against their conscience and eat, and that will make them miserable.37:06-37:11They're gonna feel the pressure, they're gonna eat, and then they're gonna immediately, I shouldn't have eaten that.37:13-37:20But you know, he makes me feel guilty if I don't join in and eat, but then I do eat, and now I feel guilty that I did.37:23-37:24You see an obvious application, right?37:26-37:33You decide you're gonna go ahead and have alcohol with your little small group barbecue, volleyball extravaganza thing.37:33-37:35And you're like, I'm still gonna have alcohol there.37:36-37:39And that recovering addict shows up.37:40-37:43And he's like, yeah, I don't drink anymore.37:44-37:45It ruined my life.37:48-37:50But everybody else is drinking.37:51-37:54Man, I kind of feel like the odd man out here.37:55-38:01Maybe I should, I mean, these are new friends and I should try to fit in, right?38:01-38:06So, I don't want to look like a weirdo.38:08-38:08And then he drinks.38:10-38:11How does he feel about himself afterwards?38:14-38:15I can't believe I did that.38:22-38:26Listen, never ever violate your conscience.38:28-38:36I have people come to me for counseling all the time and it can be a gray area matter and they'll say, "I just have this conviction about this.38:36-38:39"Is that right?" I tell them the same thing, ask anybody that's come.38:40-38:42I'm like, I will never tell you to violate your conscience.38:43-38:50If you have a conviction and it's different than mine, and it's a non-biblical issue, I am not going to tell you to violate your conscience on that.38:51-38:56And at the same time, do not ever ask someone else to violate theirs.39:01-39:06With your conscience, yes, understand, seek to understand why you feel how you do.39:07-39:11Evaluate if it is from God, but never violate your conscience.39:11-39:13Look, you're going to mature in Christ.39:13-39:19Your understanding of God's word is going to mature, but don't force it.39:23-39:27Let the growth happen naturally for you and for the weaker brother.39:31-39:48And I know at this point in the message, there's still somebody, somebody's inwardly protesting all this, saying, "Why should I care what my choices "have to do with somebody else's conscience?39:48-39:55"Like, why is that any of their business?" Well, look at verse 11.39:57-40:07Paul says, "And so by your knowledge, this weak person is destroyed, the brother for whom Christ died.40:13-40:13Why should you care?40:16-40:18Because Jesus does.40:20-40:23How much does Jesus care about this weaker brother, really?40:23-40:25How much does Jesus care?40:26-40:27Jesus died for him.40:28-40:30That is how Jesus regards this man.40:30-40:35That is how Jesus so loves this man that Jesus was willing to die for him.40:36-40:38And that's why you should love him too.40:41-40:57Verse 12, he says, "Thus, sitting against your brothers and wounding their conscience when it is weak, you sin against Christ." Wow.40:59-41:00Paul ratchets it up.41:01-41:03This is the top of the mountain here.41:04-41:10He goes, "Do you need a reason to not offend the weaker brother?41:10-41:13Do you need a reason for that?" He goes, "Here's your reason.41:13-41:15Here's number one.41:17-41:21Jesus takes any mistreatment of his people very seriously.41:22-41:29You sit against that weaker brother, you're sitting against Jesus himself." And Jesus takes this very seriously.41:32-41:41Look, if you pressure my son into doing something he doesn't wanna do, we are having words.41:45-41:51Jesus has a much stronger stance on this than I do, actually.41:54-42:14Matthew 18.6, "Whoever causes," these are the words of Jesus, "Whoever causes one of these little ones "who believe in me to sin, "it would be better for him to have a great millstone "fastened around his neck "and be drowned in the depths of the sea." You sin against a weaker brother, you're sinning against Jesus.42:15-42:16He takes that pretty seriously.42:17-42:32And again, Matthew 25, verse 40, Jesus said, "Truly I say to you, "As you did it to one of the least of these, my brothers, "you did it to me." Serious business.42:34-42:36And finally, verse 13.42:39-42:58Paul says, "Therefore, if food makes my brother stumble, "I will never eat meat, lest I make my brother stumble." Paul's like, "Look, run the risk of sinning against Jesus?42:58-42:59Nuh-uh, uh-uh.43:00-43:18I'm not going to insist on my liberty, my rights." Paul says, "I will become a vegan before I cause a brother to stumble, because loving Loving my weaker brother is more important than having a burger.43:20-43:24And loving my weaker brother is more important than having a beer.43:28-43:35So if you're insisting on your liberty on the basis of, "Well, I have good theology," you missed the big picture.43:37-43:37All right.43:38-43:39That was the introduction.43:41-43:42Here's the sermon.43:44-43:47Your liberty goes only as far as love.43:50-43:56Like the Corinthians, you can say, "Well, I know the Bible and I understand spiritual truths.43:57-43:59My theology is on point.43:59-44:06I am free in Christ to do whatever I want!" No, you aren't.44:09-44:14You must be willing to lay down your rights if it means protecting your weaker brother.44:17-44:19For communion servers would come up, our worship team.44:23-44:32I'll give you one more reason why we should lay down our rights out of love.44:35-44:37And it's because we have a great example.44:37-44:45You know, the Bible says Jesus did not consider equality with God a thing to be grasped.44:45-44:46Wrap your head around that.44:47-44:55Jesus had the right to insist on all of the privileges that come with being God.44:58-45:02And he humbled himself to give them up.45:05-45:11The question I have for you this morning is, will you follow Jesus in that?45:13-45:19Are you willing to lay down your rights, your freedoms, out of love?45:21-45:22I want you to stand.45:25-45:31And when you're ready to receive the Lord's Supper, by the way, if you're a born again believer in Christ, this is for you.45:32-45:37You don't have to be a member of Harvest Bible Chapel, but you do have to be a born again believer in Christ.45:38-45:39And if you are, he invites you.45:40-45:49Come down the center aisle, receive the elements, and I'm gonna ask that you take them back to your seat by going to the outside aisle.45:49-45:56And when everyone has the elements, we will receive the Lord's Supper together as an act of church unity.45:56-45:57All right, please come.46:01-46:03Why should I choose to lay down my rights?46:07-46:11because I have a great example in my Lord.46:13-46:20The Bible tells us the night Jesus was betrayed, He took bread and He broke it.46:20-46:43He gave thanks and He said, "This is my body which is given for you. Eat this in remembrance of me." After the meal, Jesus took the cup He said, "This cup is the blood of the new covenant, which is poured out for the forgiveness of sin.46:45-46:47Drink this in remembrance of Me." Small Group DiscussionRead 1 Corinthians 8:1-13What was your big take-away from this passage / message?Do you tend to lean more on the side of “legalism” or “libertine”? Why?What exactly is meant by “stumbling block” (1 Cor 8:9)? How could you be responsible for someone else sinning (1 Cor 8:12)?Besides alcohol, what are some examples of gray areas today that we need to be careful to “not make a weaker brother stumble”?BreakoutPray for one another.

SUJET DU JOUR :LA RÉPONSE DE PAUL AUX QUESTIONS DES CROYANTS DE COR . #7 LE PASSAGE DU MONDE.1 COR 7:29-31

This powerful exploration of Romans 10 confronts us with a beautiful paradox at the heart of the gospel: salvation is freely offered to everyone who calls on the name of the Lord, yet God sovereignly knows who will respond. We're challenged to hold both truths simultaneously - divine election and human responsibility - like viewing a cone that appears as both a circle and a triangle depending on our perspective. The message emphasizes that we live in prophetically significant times, with ancient biblical prophecies about nations like Persia (modern-day Iran) unfolding before our eyes. This isn't cause for panic but for peace, because we've read the end of the book and know God remains in control. The call is urgent: we are the generation chosen to proclaim Christ in these last days. Every believer is commissioned as a preacher, sent into the mission field of daily life to share the hope within us with gentleness and respect. Our lives should radiate such peace amid chaos that others ask what makes us different. The question isn't whether God's promise is available - it's whether we'll answer the call to be those with beautiful feet who carry the good news to a world desperately needing to hear it.Sermon Notes – Romans 10:13–21  --------------------------------  DETAILED NOTES  --------------------------------  I. The Promise Is Persuasive (vv. 13, Joel 2:32)  - “Everyone who calls on the name of the Lord will be saved.”  - No boundaries: not race, class, morality, background, or performance.  - Tension:   - God elects, calls, saves (Rom 8:29–30).   - Yet the invitation is to “everyone.”  - Analogy: cone = circle from one angle, triangle from another; we lack the extra “dimension” to fully grasp how divine sovereignty and human responsibility fit together.  - In Joel 2:32 both sides appear:   - “Everyone who calls…shall be saved.”   - “…among the survivors shall be those whom the Lord calls.”  II. The Power of Preaching (vv. 14–15; 1 Pet 3:15; 1 Cor 1:18–21)  - Paul's “how” chain (reversed):   5. Beautiful are the feet of those who preach good news.   4. They can't preach unless sent.   3. They can't hear without someone preaching.   2. They can't believe what they've never heard.   1. They can't call on whom they haven't believed.  - Foundational issue: Do we know the good news well enough to share it?  - Preaching isn't just for pastors; every believer is “sent” (Eph 4:12).  - Our lives and testimonies are part of the message; God uses “the folly” of weak people with a perfect gospel to save.  - In a world of noise, fear (wars, economy, confusion), believers' peace and confidence are a powerful witness.  III. The Problem of Unbelief (vv. 16–21)  1. Lack of Faith  - Faith comes by hearing, and hearing through the word of Christ (v.17).  - Salvation is received only by faith in Christ's finished work (Rom 5:2; Eph 2:8; Heb 11).  - We are more “blessed” than those who saw Jesus physically but did not have to (John 20:29).  2. Willful Ignorance / Suppression (Ps 19; Rom 1)  - Creation universally proclaims God's glory; no one has a valid excuse.  - Evolution and materialism often used to dodge accountability to a Creator.  - If there is a Creator and an Author, then His standards are binding.  3. Pride (esp. Israel's example)  - Israel had maximum revelation yet often refused God.  - Called to be a light to the nations (Isa 49:6; Mic 4:1–2) but hoarded truth instead.  - Jonah: a prophet who would “rather die” than see Gentiles repent; a picture of nationalistic pride and spiritual hard-heartedness.  4. Love of Sin (John 3:16–21; Rom 1:32)  - People love darkness rather than light because their deeds are evil.  - Not only practice sin but approve of others who do.  - We resist God like a child shouting “no” to every loving boundary.  IV. Our Moment in History  - Rapid fulfillment of prophecy; increasing pressure and confusion.  - God is purifying a people who:   - Hold to His Word,   - Refuse to compromise,   - Stand with biblical clarity in a dark, chaotic age.  --------------------------------  PRACTICAL APPLICATIONS  --------------------------------  1. Clarify the Gospel  - Write out the gospel in a few sentences; practice explaining it simply.  2. Live as “Sent Ones”  - Ask daily: “Lord, who are you sending me to today?”  - Look for people who notice your peace, then share the reason for your hope (1 Pet 3:15).  3. Strengthen Your Faith  - Spend regular time in Scripture—especially Romans, John, and Psalms—to deepen confidence in Christ.  4. Confront Pride and Sin  - Ask the Spirit to reveal areas where you:   - Assume you “deserve” salvation, or   - Refuse to surrender favorite sins. Repent quickly.  5. Grow in Bold, Gentle Witness  - Pray for boldness + gentleness.  - Set a goal: share your testimony or the gospel with at least one person this week.  --------------------------------  DISCUSSION QUESTIONS  --------------------------------  1. How do you personally hold together “everyone who calls” and God's sovereign election without dismissing either?  2. On a scale of 1–10, how prepared do you feel to explain the gospel? What would help you grow?  3. Where have you seen God use your story (testimony) to impact someone else?  4. Which obstacle to belief hits closest to home for you: lack of faith, pride, or love of sin? Why?  5. In what ways might we be acting like Jonah—resenting or avoiding certain people or groups God wants to reach?  6. What specific steps can your group take to live more as “sent ones” in your workplaces, schools, and neighborhoods?

Si l'on cherche, dans toutes les sociétés humaines, ce qui fait lien, ce qui permet la cohésion et le fonctionnement sain, on trouve... Le Don. Pourtant, notre époque semble avoir oublié ce principe fondamental. Qu'est-ce que le Don ? Comment lui redonner sa place dans nos vie et dans le monde ? J'en parle avec Alain Caillé, Professeur émérite de sociologie à l'université de Paris X - Nanterre et fondateur de la Revue du MAUSS (Mouvement Anti Utilitariste dans les Sciences Sociales).Quelques livres d'Alain :https://www.editionsddb.fr/product/117605/il-pour-il-don-pour-don/https://www.editionsladecouverte.fr/anthropologie_du_don-9782707152480https://www.editionspoints.com/ouvrage/la-revolution-du-don-alain-caille/9782757869628https://www.editionsladecouverte.fr/l_esprit_du_don-9782707152220Mon site : https://www.fabricemidal.comReso, mon école de méditation : https://www.reso.coRéalisation, image et son : Alexandre AgostiniMontage : Constance Haond

By William Bradford - As Passover approaches, we might be reminded of the cautionary statement Paul makes in 1 Cor 11:27, warning about eating the bread or drinking the cup in an unworthy manner. Are we worthy to take the Passover? How do we know? This message provides us with the framework provided in Scripture to keep

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchDOMINGO 08 DE MARZOMENTALIDAD CELESTIAL Lee Colosenses 3:1-4. ¿Qué condición es necesaria para tener una mentalidad celestial? Desde la cima de una montaña es posible contemplar el vasto paisaje circundante. Las montañas han sido frecuentadas desde tiempos inmemoriales por quienes procuran una experiencia más cercana con Dios (ver Sal. 121:1, 2). Incluso los paganos construían montañas artificiales llamadas zigurats, para reunirse allí con sus dioses. Curiosamente, la ciudad de Ur, que Abram fue llamado a abandonar, tenía un gran zigurat visible desde varios kilómetros a la redonda. Pero la altura no acerca a nadie al Cielo en un sentido espiritual. El esfuerzo humano no es suficiente para ello. Solo es posible acercarse al Cielo en virtud del milagro de la gracia, por el cual morimos y resucitamos con Cristo (figuradamente, mediante el bautismo [Col. 2:12, 13]). Nótese que desde el principio de Colosenses 3 se insiste repetidamente en lo que está arriba, es decir, lo que hay en el Cielo: “Las cosas de arriba”, “donde está Cristo sentado a la diestra de Dios”, “con él en gloria” (Col. 3:1-4). Ciertamente hay muchas cosas en la vida cristiana que no tienen explicación. ¿Cómo puede alguien “morir” y “resucitar” sin haber dejado de existir literalmente? Hay muchas cosas que no tienen sentido para la mente natural, que no está dirigida por el Espíritu Santo. Pero la muerte al pecado y la resurrección con Cristo son realidades genuinas para quienes tienen una mente espiritual porque han recibido el nuevo corazón prometido por Dios. Como afirma un conocido himno: “¿Me preguntas cómo sé que él vive? Porque vive dentro de mi corazón”. No obstante, Pablo prescribe estos mandamientos porque existe una necesidad constante de que la vida espiritual sea renovada (ver 2 Cor. 4:16). En efecto, podemos caer y perder la salvación, y nunca estamos libres de la tentación en esta vida. Por lo tanto, debemos optar cada día por buscar “las cosas de arriba” (Col. 3:1). Nuestra vida eterna está a salvo, “escondida con Cristo en Dios” (Col. 3:3), pero la expresión externa de esa vida estará lejos de ser escondida. ¿Dónde están normalmente tus pensamientos: arriba o abajo? Si están abajo, ¿cómo puedes cambiar su ubicación? 

Editorial  La Comisión Episcopal para la Doctrina de la Fe de la Conferencia Episcopal Española ha publicado una nota doctrinal sobre el papel de las emociones a la hora de practicar la fe, titulada Cor ad cor loquitur —“El corazón habla al corazón”—. El documento fue autorizado para su publicación por la Comisión Permanente en la reunión de los días 24 y 25 de febrero en Madrid. Noticias internacionales  Argentina: Recuperan reliquias de la Santa Cruz perdidas en 1944  República Checa: Un «crowdfunding» de fieles ya paga los salarios sacerdotales  Irán: Realidad de los cristianos iraníes  Ecuador: Horas santas, vía crucis… para hacer de marzo el mes de la vida Noticias nacionales  Un joven con cáncer es ordenado sacerdote  «Busca la santidad», nueva campaña nacional para el 8M  Cerro de los Ángeles, Tabor para trece nuevos consagrados Noticias de la Santa Sede  Histórica visita de León XIV a Mónaco  El Papa pide orar en marzo por la paz  Audiencia General sobre la Constitución dogmática Lumen gentium

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The Christian Life is Life in the Spirit | Life in the Spirit, pt. 2 In this episode of the Bible in Life podcast, we explore how the coming of the Spirit was promised in the prophets and is one of the key things that is new in the New Covenant. We also show how all-encompassing the Spirit's role is in our Christian life. Jesus promised the Spirit to us in his absence -Jn 14:16-17 The Holy Spirit revealed and inspired the Scripture--2 Pet 1:20-21; Eph 3:5-7 The Holy Spirit unifies the body--1 Cor 12:12-13 The Holy Spirit renews us--Titus 3:5 The Holy Spirit seals us as belonging to God--Eph. 1:13; 4:30 The Holy Spirit is the guarantee of our resurrection--  Eph 1:14; Rom. 8:9-11 The Holy Spirit helps us resist sin--Rom. 8:13T The Holy Spirit empowers us for godliness and ministry – Eph. 3:16 The Holy Spirit produces the fruit of Chrislikeness in us – Gal. 5:22-23 The Holy Spirit testifies that we are children of God – Rom. 8:15-16; Gal. 4:6 The Holy Spirit helps us pray – Rom. 8:26-27; Eph. 6:18 The Holy Spirit helps us understand God's love – Rom. 5:5     Free 30 Page eBook to help you Hear and Heed the Bible:  https://www.johnwhittaker.net   Support this ministry: Set up a recurring monthly or a one-time donation at the link below. http://worldfamilymissions.org/john-whittaker/   The Listener's Commentary - In-depth teaching through books of the Bible to help you learn the Bible for yourself:  https://www.listenerscommentary.com   Connect with John: Social Media- connect on facebook and instagram Email - john@johnwhittaker.net If you've been helped by this teaching leave a review and share freely - on Facebook, Instagram, X, via email.

00:00 - Intro02:50 - How do we reconcile 1 Peter 1:5 and 2 Tim. 2:13?14:45 - Is justification and forgiveness total?27:45 - Thoughts on Hebrews 6 and warning passages?33:50 - How can you discern between the voice of God and the enemy in your walk?41:00 - Is heaven and hell a human decision?48:15 - What are your thoughts on Matthew 7:24 to the end?01:05:00 - Thoughts on North Koreans who cannot hear the gospel?01:11:00 - Anathema in Galatians 1:8 with reference to believers?01:13:30 - What happened to my spirit that brought forth my growth?01:23:00 - Is OCD an attack from Satan or our flesh?01:28:00 - Thoughts on 1 Cor. 11 communion?01:46:30 - Mighty works and miracles with Matthew 7?01:52:10 - Is smoking cigars a sin? What is the biblical view?01:59:45 - Is wanting to be saved the same as believing it?02:08:00 - Is God chastening or condemning me?02:13:30 - I have congestive heart failure and a bad marriage...02:18:00 - Be encouraged!02:20:00 - OutroDONATE: calvaryoftampa.org/donateLines open from 7:55-8:55 PM EST- We answer all calls that get screened during that time- Please have one question to ask- First Time callers get priorityS3 Will run until April 19th, 2026S4 Will begin May 31st, 2026------------------------------------------------------------------------------SUBSCRIBE https://www.youtube.com/c/biblelineLIKE https://www.facebook.com/biblelineminTWEET https://www.twitter.com/biblelineminCOMMENT ask us a question!SHARE with all your friends and familyHave a Bible question? The questions@biblelineministries.org email address is not longer in use, but you can:- Explore Pastor Jesse's full teaching library: https://www.youtube.com/@BibleLine/playlists- Watch a clear gospel presentation: https://www.youtube.com/watch?v=vX6NdGnm_vA- Ask your question live on air during our YouTube call-in show:https://www.youtube.com/watch?v=xQWxodOF-5w&list=PLElaVGv3oAZ7b2RkKWzce51Eqjlb3imfzSupport Bibleline - https://www.calvaryoftampa.org/donate/Bibleline is a ministry of Calvary Community Church in Tampa, Florida and is hosted by Pastor Jesse Martinez.LIKE THIS? CHECK THESE GUYS OUT:https://www.youtube.com/c/Northlandchurchstc(Tom Cucuzza)https://www.youtube.com/channel/UCdddWVKMcM9c-SjUR1LZTBw(Jim Scudder)https://www.youtube.com/c/NorthsideChurchAthens(Freddie Coile)https://www.youtube.com/user/biblelinebroadcast(Yankee Arnold)https://www.youtube.com/c/TheKeesBoerMinistryChannel(Kees Boer)#question #answer #bibleline #callin #biblequestions #bibleanswers #salvation#arminianism #eternallife #eternal #assurance #bible #truth #real #call #pastor #season3

1 Cor 6:12-20 Paul pivots this week to address sexual sin. Is all sin the same to God? Why does Paul spend so much time talking about the nature and consequences of sexual sin? We consider those questions as Pastor Andrew shares this important message about sexual sin.

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La vie spirituelle, contrairement à ce que l'on croit souvent, ne consiste pas à s'élever hors du monde concret vers un sacré lointain, mais à reconnaître le sacré au cœur de l'ordinaire de nos vies. Comment décrire cette expérience, si simple mais si profonde ? J'en parle avec Frère François qui est moine, écrivain et paysan, dans cet épisode de Dialogues.Les livres de Frère François :https://www.albin-michel.fr/douze-constellations-pour-une-annee-deveil-9782226507235https://www.albin-michel.fr/paysan-de-dieu-9782226494382Mon site : https://www.fabricemidal.comReso, mon école de méditation : https://www.reso.coRéalisation, image et son : Alexandre AgostiniMontage : Constance HaondMots clé : « La vie spirituelle n'est pas une vie supérieure dont seuls quelques privilégiés de l'éducation, de la culture, voire de la fortune, pourraient s'offrir le luxe. Elle est une vie intérieure, assurément, mais pourvu que l'on débarrasse cette intériorité de tout repli égotiste et qu'on ne la confonde point avec la recherche de je ne sais quelle étanchéité douillette, relativement aux intem-péries inévitables qui viennent du dehors comme du dedans. Bref, la vie spirituelle n'est pas seulement une vie à l'intérieur de soi, mais une vie intérieure à la vie même, et si vive, et si riche, et si sensible, et si aiguë, et si ardente, et si périlleuse, et si pleinement incarnée, et si puissamment symphonique, que l'on en viendrait presque, parfois, à vouloir en être dispensé. Une vie qui signe au plus profond notre humanité même et atteste sa dignité. »Aujourd'hui installé sur le plateau du Cézallier (Cantal), moine au service quotidien des paysans, François Cassingena-Trévedy a passé quarante ans de sa vie en abbayes bénédictines. Poète et traducteur des Pères de l'Église syriaque, il a notamment publié aux éditions Albin Michel Propos d'altitude (2022), Sermons aux oiseaux (2023) et Paysan de Dieu (2024), lauréat du Grand Prix Moron de l'Académie française et du prix de la Liberté intérieure, attribué entre autres par l'émission « Le Jour du Seigneur », la Procure et Ouest-France.

The Bible teaches that God decreed the history of the world before it began (Is. 46:9-10), Eph. 1:11). This plan is for the good of those who love Him (Rom. 8:28), and it is demonstrating God's wisdom and power through the weak things of this world (1 Cor. 1-2).This is one of those stories that highlights the goodness of the sovereignty of God. Calvinists should be the happiest, bravest people in the world.The Text: “And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him. Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh…”King's Cross Church is a member congregation of the CREC in Moscow, ID. Visit our website at https://kingscrossmoscow.com.Follow us on Facebook: https://facebook.com/kingscrossmoscow.

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1,2부 조선 패권 수복을 위한 일본의 마스터플랜 - 권효재 대표 (COR에너지인사이트)

Pastor Levi and Lisa talk about what we learn from the smoke rising from Sodom: God is just, God is merciful, and God keeps covenant, from Genesis 19:27–29; 19:30–38, including: JUDGMENT IS REAL (Gen. 19:27–28), MERCY COMES THROUGH COVENANT (Gen. 19:29; 2 Cor. 5:21), and CONSEQUENCES ARE REAL (Gen. 19:30–38). This is an episode of Pearls & Swine on the Evangel Houghton Podcast from Evangel Community Church, Houghton, Michigan, Match 3, 2026.

1 Then Jesus spoke to the multitudes and to his disciples,Tunc Jesus locutus est ad turbas, et ad discipulos suos, 2 Saying: The scribes and the Pharisees have sitten on the chair of Moses.dicens : Super cathedram Moysi sederunt scribae et pharisaei. 3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.Omnia ergo quaecumque dixerint vobis, servate, et facite : secundum opera vero eorum nolite facere : dicunt enim, et non faciunt. 4 For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.Alligant enim onera gravia, et importabilia, et imponunt in humeros hominum : digito autem suo nolunt ea movere. 5 And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.Omnia vero opera sua faciunt ut videantur ab hominibus : dilatant enim phylacteria sua, et magnificant fimbrias. 6 And they love the first places at feasts, and the first chairs in the synagogues,Amant autem primos recubitus in coenis, et primas cathedras in synagogis, 7 And salutations in the market place, and to be called by men, Rabbi.et salutationes in foro, et vocari ab hominibus Rabbi. 8 But be not you called Rabbi. For one is your master; and all you are brethren.Vos autem nolite vocari Rabbi : unus est enim magister vester, omnes autem vos fratres estis. 9 And call none your father upon earth; for one is your father, who is in heaven.Et patrem nolite vocare vobis super terram : unus est enim pater vester qui in caelis est. 10 Neither be ye called masters; for one is your master, Christ.Nec vocemini magistri : quia magister vester unus est, Christus. 11 He that is the greatest among you shall be your servant.Qui major est vestrum, erit minister vester. 12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.Qui autem se exaltaverit, humiliabitur : et qui se humiliaverit, exaltabitur.[5] "Phylacteries": that is, parchments, on which they wrote the ten commandments, and carried them on their foreheads before their eyes: which the Pharisees affected to wear broader than other men; so to seem more zealous for the law.[9] "Call none your father upon earth": Neither be ye called masters. The meaning is that our Father in heaven is incomparably more to be regarded, than any father upon earth: and no master to be followed, who would lead us away from Christ. But this does not hinder but that we are by the law of God to have a due respect both for our parents and spiritual fathers, (1 Cor. 4. 15) and for our masters and teachers.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

“Is there a scriptural basis for St. Joseph’s Assumption?” This question opens a discussion on the biblical foundations of St. Joseph’s bodily assumption into Heaven. Other topics include the differences between the Douay–Rheims versions, the appropriateness of praying for intercession from souls in purgatory, and the practice of clergy praying with covered heads during Mass. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 18:29 – What is the difference between the Douay–Rheims reims and the traditional Douay–Rheims? 21:45 – Is it okay to not just pray for the souls in purgatory, but to ask for their intercession? 29:07 – 1 Cor 11 says to not pray with your head covered. So how do we reconcile that with clergy praying with heads covered (mitres, cardinals hats, berettas, etc) during Mass? 32:49 – Should we offer Masses for the recently deceased leader of Iran and his party? 42:39 – How does one pray to saints? Also, The Bible records Jesus' words of prayer in the agony in the garden, but how do we know what he said if nobody was there to witness and report it? 45:23 – How often can one make a general confession? 48:22 – Can you help me understand this controversy of interpreting the bible as saying we are either “declared” righteous or “made” righteous? 52:04 – I feel like God's love and mercy has already washed my sins away even though I haven't been to confession yet. What's the deal with that?

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 1, lesson 10 of the adult Bible study guide book. This quarter's book topic is “Uniting Heaven and Earth. Christ in Philippians and Colossians”, and this week's Sabbath School lesson is titled “Complete in Christ”. Join us every week for a fresh and relevant study of the word of God.  Reading: Colossians 2; Heb. 7:11; Isa. 61:3; 1 Cor. 3:6; Deut. 31:24–26; Rom. 2:28, 29; Rom. 7:7. Memory Text: “So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ” (Colossians 2:16, 17, NKJV). (February 28 - March 6)  Sunday (John Dinzey) - The Wisdom and Knowledge of GodMonday (Jill Morikone) - Rooted and Growing in ChristTuesday (Shelley Quinn) - Nailed to the CrossWednesday (James Rafferty) - Shadow or Substance?Thursday (Ryan Johnson) - “Commandments of Men Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org  Donate: https://3abn.org/donate-quick.html

Qui étaient nos ancêtres ? Où ont-ils vécu ? Quels évènements ont-ils traversés ? Jusqu'où peut-on remonter leurs traces ? Avons-nous des cousins inconnus quelque part ? C'est pour répondre à ses diverses questions, que certains s'intéressent à la généalogie. En France, la pratique attire même 10 millions de personnes. Pour explorer le passé familial, il suffit parfois de se plonger dans les albums photos, d'aller voir un oncle, une tante pour combler des zones d'ombre, de fouiner dans les archives quand elles sont disponibles. Aujourd'hui, avec les sites dédiés et les communautés en ligne, Internet nous offre d'autres possibilités pour compléter le récit familial. Croiser les dates, les lieux, pour constituer son arbre comme on ferait un puzzle... La généalogie est une véritable quête. Entre récits oraux, rumeurs, photos, documents officiels, comment reconstituer son récit familial quand les archives manquent ?   Avec : Marie-Odile Mergnac, généalogiste, et co-organisatrice du Salon de la généalogie, dont la 12ème édition se déroulera les 2,3 et 4 juillet 2026 à la mairie du 15ème arrondissement de Paris Maxence Morio, vice-président du Centre de la Généalogie, association ayant pour objectif de structurer, accompagner, valoriser et réunir la communauté généalogique francophone. Président de l'association Portraits anciens, dédiée à la préservation et à la valorisation des photographies anciennes. À retrouver dans l'émission également : un entretien de Célio Fioretti,  correspondant de RFI à Séoul, en Corée du Sud. Ce pays serait celui qui a conservé le plus d'archives généalogiques grâce à un système très bien organisé.   Programmation musicale : ►  Les disques de mon père - Youssoupha / Tabu Ley Rochereau ► Miss Yo - Danitsa / Béesau.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Introduction: Introduction: Three Advantages of Being Single: (1 Corinthians 7:25-40) You're Saved from CERTAIN TROUBLES. (1 Cor 7:26-28) You're Saved from DISTRACTION. (1 Cor 7:29-38) Matthew 22:30 – For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. Colossians 3:2 – Set your minds on things that are above, not on things that are on earth. You're Saved from OBLIGATION. (1 Cor 7:39-40) Matthew 19:10 – The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:37-00:41Open up those Bibles to 1 Corinthians and chapter 7.00:44-00:49And while we do, I'm just going to ask that you would just pause with me here.00:49-00:58You pray for me, that I will communicate God's word as I should, clearly and accurately and straightforwardly.00:58-01:03I will pray for you, that your heart would be open to receive what God wants to teach us today.01:03-01:06All right, so let's just take a moment and pray.01:10-01:19Father, be glorified through the proclamation of Your Word, through receiving Your Word and being doers of Your Word.01:20-01:23Be glorified in all things, we pray in Jesus' name.01:24-01:41And all of God's people said, "Amen." Several years ago, a friend of mine told me about this single friend that he has who was sitting home one day and got a phone call.01:42-02:10The phone rang, he picked it up, and he's like, "Hello?" And the voice on the other end said, "Hi, would you be interested in meeting a lot of exciting available singles in your area?" And the man said, "I got enough problems." It's funny, but that's really the heart of this passage that we're looking at today.02:14-02:23See, in 1 Corinthians 7, we've seen that marriage is a gift, and God has given married people a wedding present that they are to use appropriately.02:25-02:29And we've seen that for some people, being single is a gift.02:32-02:37But each one brings their own set of issues.02:38-02:47And the Corinthians were writing to Paul, asking for counsel, and Paul was writing this letter back to them, giving them counsel.02:48-02:50Look at verse 25.02:52-03:15Paul says, "Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy." You see, he says, "Now concerning." We saw that again back in chapter 7 verse 1.03:15-03:20It seems that Paul was going through a list of things that they brought up.03:20-03:21He goes, "Okay, let me tell you about this.03:22-03:32Okay, now let me tell you about this issue you brought up." It's kind of a Q&A format, and he says the next subject here is the betrothed.03:32-03:35Some translations say virgins.03:35-03:38He's talking to the singles.03:41-03:42All the single ladies.03:44-04:08that song? Get your hand up. I studied that dance this week and I was going to do it for you, but I looked at myself in the mirror and I do not dance like Beyonce. So maybe Maybe some other time.04:12-04:17But last week we saw Pastor Taylor talked about commitment.04:17-04:19That was in the previous passage, commitment.04:20-04:22Trust God where He has you, right?04:22-04:24Bloom where you are planted.04:27-04:30And I was thinking about that through the context of the whole passage.04:31-05:08Paul's talking about marriage and sexuality and singles issues, and then he talks about contentment, and then in this passage he's addressing the singles. Like why that flow? Why did he insert contentment right in the middle of that? And I think it's because there are certain aspects of being single that make it hard to be content. And here's what I mean by that. I think especially in the church there difficulties in being single.05:09-05:13Because I mean, think about it, in church, marriage is exalted.05:15-05:19In church, you see many godly marriages.05:20-05:28You sit and you watch infant dedications, and I think for singles there's a real sense of FOMO, right?05:30-05:35So this passage we're looking at today, mostly, is for the single people.05:37-05:53And if you're tempted to be like, "Oh, this ain't for me, I'm tuning out." I would say, "You are forbidden to tune out of this message." We expect our single people to sit through series on marriage, series on parenting.05:54-06:00We're like, "You need to listen to this, you need to listen to this, you know married people, so you should listen to this." You know single people, all right?06:01-06:05And maybe the Lord will open a door for you to be able to encourage them with some things in here.06:05-06:06All right?06:07-06:09So if I see you tuning out, I'm gonna throw a Bible at you.06:12-06:12All right?06:12-06:18So Paul says here, don't worry, it'll be a soft cover, not like a MacArthur study Bible or anything.06:19-06:28But Paul says here, I have no command for the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy.06:28-06:29We talked about this before.06:30-06:38All Paul is saying here is the Lord, Jesus Christ, did not specifically address these singles issues during His earthly ministry.06:38-06:41It wasn't...being single is not a moral issue.06:42-06:45Jesus didn't really go into depth in addressing this.06:46-06:46Right?06:48-07:03He says, "I don't have a quote for you from Jesus." When it comes to divorce, Paul said, "I got quotes for you from Jesus about divorce." Jesus was crystal on that, but I don't have a quote from Jesus really about these aspects of being single.07:03-07:08But Paul's like, "Hey, you can trust me." Right?07:09-07:24And he goes on in this passage to say, "It's good to be single." Actually, he says it's in many ways better to be single.07:24-07:27It's wiser to be single.07:29-07:37Right now the singles among us might have heard that last statement and thought, "What's so great about being single?07:39-07:40What's so great about it?07:42-07:44What is it, the loneliness?07:46-07:47Is that what's so great about it?07:49-07:54Is it the stigma that people put on you, like, "Oh, you're single.07:54-07:58What's wrong with you?" Is that the great part of being single, Pastor Jeff?08:00-08:05Is it going to the soda shop, Pastor Jeff, and eating the wet walnut sundae by yourself?08:12-08:14Is it all the people that try to play Cupid?08:15-08:16Is that the great part?08:17-08:21You know, I got this co-worker, it'd be great for you.08:22-08:24Both of his teeth are really clean," and whatever.08:28-08:30I can't wait to meet him.08:32-08:33Is that the great part, Pastor Jeff?08:34-08:35Is it the FOMO, Pastor Jeff?08:36-08:36Is it?08:36-08:38What's the great part, Pastor Jeff?08:39-08:40What's the great part?08:41-08:46Well, this is what the Lord said, okay?08:46-08:49This isn't Jeff's opinion, this is God's opinion.08:49-08:52So on your outline, I want you to jot some things down.08:53-08:55Here's three advantages of being single.08:55-08:57All right, three advantages of being single.09:01-09:03Oh, right, sorry.09:10-09:11I beg your pardon.09:12-09:13I have a disclaimer.09:17-09:20I have been happily married since 2002.09:27-09:32Despite what Paul says about singleness, I am very thankful for my beautiful, talented, and intelligent wife.09:33-09:35I acknowledge that I married up.09:36-09:40Her presence daily enhances my life in every way.09:41-09:46And then it says at the bottom, you better read this and sound convincing, love Aaron.09:47-09:48(congregation laughing)09:57-09:58I am thankful to be married.10:01-10:05That was what God had for me, but God might not have that for you.10:06-10:07All right, he gives different gifts to different people.10:08-10:11So if you're single, here's three advantages of being single.10:11-10:15Number one, write this down, you're saved from certain troubles.10:16-10:19You're saved from certain troubles.10:22-10:25And here's the point, I'm gonna give you the heads up and we're gonna see it in the text.10:25-10:34What Paul's saying here is there are troubles married people have that single people do not have, okay?10:34-10:36That's why the word certain is in there.10:37-10:40Not, save from all troubles, everybody's got troubles, okay?10:40-10:41Everybody's got troubles.10:41-10:47But there are certain troubles that married people have that single people have the luxury of not having, all right?10:48-10:53And he gives them in two categories, and the first one is present distress.10:53-10:57You can write that down on your outline underneath number one, distress.10:57-10:58Look at verse 26.11:00-11:13Paul says, "I think that in view of the present distress, It is good for a person to remain as he is, obviously, or as she is.11:14-11:15Okay, what's the distress?11:15-11:16What's the distress?11:16-11:21Well, some translations translate that violence.11:22-11:23Violence.11:24-11:28It's just simply hardships of living in a violent world.11:29-11:37And Paul's like, "Hey, hey, the world's a violent place, so it's probably better, single that you're not married for that reason.11:38-11:49See for the Corinthians, about 15 years after they would have received this letter, they endured horrible persecution that lasted for 200 years.11:51-11:52And I think Paul knew that.11:53-11:55Like, the world's a violent place.11:58-12:00But see, this principle isn't just for them.12:01-12:05I mean, isn't the world a violent and evil place today?12:06-12:08I mean, do I really have to sell you on that?12:09-12:14I mean, look at all the school shootings and sex trafficking, all the wars.12:15-12:20I wrote this before the events of yesterday, the events of yesterday happened.12:21-12:21The wars.12:23-12:33The war for your kids, all the gay and transgender stuff pushed in schools, the persecution for simply believing the Bible, Charlie Kirk, remember him?12:36-12:44So I would ask you, church, when Paul talks about violence to the Corinthians in our day, are we getting better or are we getting worse?12:45-12:46Which is it?12:48-12:54Can you really turn on the news and be like, oh yeah, there was violence back in that day, but I think things are pretty safe now, right?12:54-12:55Could you say that?12:56-12:57Of course not.12:59-13:01And I was thinking about this a lot this past week.13:02-13:05What era of human history was perfectly safe?13:06-13:07To have a wife and kids.13:08-13:09Is there any?13:09-13:27Can you point to an era and be like, "Yeah, this was the sweet spot right here in human history that it was…everything was safe." You see, such violence has extra implications if you have a spouse.13:28-13:32If you have a spouse, many times you also eventually have children.13:35-13:38Such violence has implications for spouse and kids, right?13:39-13:43What I mean is, look, I'm not afraid of being attacked personally.13:43-13:43I'm not.13:44-13:44Like, whatever.13:46-13:52I mean, somebody doesn't like the sermon and they slip past security and come up and shoot me or whatever.13:52-13:53Okay, whatever.13:53-13:54See you in heaven.13:56-14:03But I've got a wife and kids, and the thought of them being in danger is terrifying to me.14:04-14:08To think that they're in danger and I can't protect them and I can't be there.14:11-14:12That's what Paul's talking about here.14:13-14:20You see, if I suffer, whatever, but if they suffer, that is way more painful than any suffering that I can endure.14:22-14:30That's why Paul says there in verse 26, he says, "Remain as he is." That's better.14:30-14:32"Remain as he is." He clarifies that though.14:32-14:33Look, he clarifies.14:33-14:34Look at verse 27.14:36-14:39He says, "Are you bound to a wife?14:40-14:41Do not seek to be free.14:41-14:42Are you free from a wife?14:44-14:50Do not seek a wife." He says, "Married, stay married.14:50-14:51Single stay single.14:52-14:53Did you get a divorce?14:53-14:55Stay as you are.14:58-15:06He's saying singles might be wise to pump the brakes on getting married in view of just how violent the world is.15:08-15:08You see that?15:09-15:11There's a second category of trouble.15:11-15:12We saw the presence of stress.15:13-15:14The next one is that worldly troubles.15:15-15:16Look at verse 28.15:16-15:17This is a little different though.15:18-15:26Verse 28, he says, "But if you do marry, you have not sinned.15:27-15:31And if a betrothed woman marries, she has not sinned.15:32-15:39Yet those who marry will have worldly troubles, and I would spare you that." Stop there.15:40-15:41There's worldly troubles.15:42-15:53I mean, he says, "A marriage isn't sin, obviously." He goes, "But it brings trouble." There's conflict within marriage, right?15:54-16:00He already addressed there's conflict that comes from outside, but there's also conflict that comes from the inside.16:01-16:07What I mean is, you know, I have to deal with my own sin issues.16:08-16:09I am incredibly selfish.16:15-16:21I can be incredibly prideful, and I can be horribly irritable.16:25-16:27I got those issues going on.16:28-16:36Now, I get married and I got to deal with my wife's sin issues.16:36-16:38I mean, not my wife.16:38-16:43I mean, but you see the point.16:45-16:47You got your sin issues, whoever you marry is going to have sin issues.16:48-16:52The potential for misery in marriage is worse than for singles.16:53-16:58Like yeah, singles are going to deal with their own sin, married people, the amount of sin just doubled in the home.17:03-17:07people get married thinking it's going to fix everything, right?17:08-17:22People get married thinking, you know, "I have these physical urges, and if I just get married, all those urges are going to be fixed." It's not always true, right?17:23-17:25Or people are like, "I'm incredibly lonely.17:26-17:32I'm just so lonely, and if I get married, I won't be lonely." That's not always true either.17:37-17:40Sometimes these things just get worse, right?17:41-17:48Desire for intimacy gets worse when you have a spouse you want to be with but is unresponsive.17:50-17:53Loneliness gets worse when you live with someone who resents you.17:57-18:02So if you're single and you're on the fence, "Should I get married?18:03-18:05Maybe I'll wait till the end of the sermon to decide.18:05-18:11What should I do?" If you're single, "Oh, I wish I had a string.18:11-18:43My previous church, I had a string of marriage counseling sessions I was going through, and I so wish, single people, that I could take you into these marriage counseling sessions and have you sit in the corner and just watch." That would make up your mind for you because you would walk out of there going, "I am so thankful that I don't got to deal with that." Potential for misery in marriage is worse than the potential for misery in singles.18:43-18:44That's what Paul's saying.18:46-18:53I mean even if conflict isn't the big issue, I mean there's plenty of other worldly troubles, right?18:56-18:58like sickness, for example.19:00-19:04I mean, I remember back when I was single, and that was a difficult season in my life.19:06-19:08But do you know what's harder than being single?19:10-19:12You know what's harder is watching a sick wife suffer.19:13-19:13That's harder.19:14-19:20You know what's harder than being single is watching a sick child that you've prayed for for decades not get better.19:21-19:22That's harder than being single.19:24-19:26Now this is Paul's whole point here.19:26-19:27Look, life is hard.19:27-19:28Life is hard for everyone.19:29-19:31I mean, the Bible is crystal on that.19:31-19:38Life is hard for everyone, but getting married invites other elements of trouble.19:40-19:42The world is violent, my wife is violent.19:42-19:45Single people are saved from that.19:47-19:49I guess that's number one.19:49-19:53Number two, three advantages of being single, you're safe from certain troubles.19:53-19:55Number two, you're safe from distraction.19:57-19:58You're safe from distraction.20:01-20:07Marriage brings distraction, and he gives two ways that it does.20:07-20:15First of all, you lose your perspective on priorities, and second of all, you get distracted by the duty of taking care of a family, right?20:15-20:16So let's talk about these.20:17-20:17Let's break them down.20:19-20:21One distraction, losing perspective on priorities.20:21-20:25Look at verse 29, he says, "This is what I mean, brothers.20:27-20:29The appointed time has grown very short.20:30-20:41From now on, let those who have wives live as though they had none." You've got to read it in its context.20:42-20:47If you pull that verse out of its context, you're thinking it says something way different than it does, okay?20:48-20:50So you've got to listen to the rest of us.20:50-21:00He is not saying…He is not saying…everybody say, "Not saying." He is not saying, "Detach from your wife." He's not saying that at all.21:00-21:02The context makes it clear what He is saying.21:02-21:20Look, verse 30, He goes, "And those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, those who deal with the world as though they had no dealings with it.21:21-21:28For the present form of this world is passing away." See, what's he saying?21:28-21:29Look at the context.21:30-21:37Mourning, rejoicing, stuff, doing business, that's all earth stuff.21:39-21:39Right?21:39-21:43That is all stuff for here and now.21:45-21:57Paul's saying, "Don't live as if this is all there is." You realize so many people live as if they are going to be here forever, and you're not.21:58-21:59None of us are.22:03-22:05That's what Paul's talking about here.22:05-22:09You're mourning, you're going through a hard time, it's temporary.22:10-22:12You're not going to be mourning in heaven over that.22:12-22:14Oh, and you're rejoicing, you had the greatest day of your life?22:14-22:17Okay, that's not going to mean anything in heaven.22:18-22:18Right?22:19-22:20Oh, you're worried about your stuff?22:20-22:21He ain't taking it with you.22:22-22:24Earthly dealings, you're not going to be doing that in heaven.22:26-22:27It's all earth stuff.22:30-22:43And then he says, "Life as we know it on earth, it's all passing away, including marriage." I mean, all of these things in his list, he's saying these things all look different in light of eternity.22:44-22:48And don't let these things distract you from the big picture.22:49-22:50Do you know what the big picture is?22:52-22:59The big picture is you were created by God to spend a certain amount of time on this earth.23:04-23:09But you were born with a sinful nature we inherited from the first man.23:12-23:15You were born with a nature to rebel against your Creator.23:17-23:20Not to do what He wants you to do, but to do whatever you want to do.23:20-23:23You're selfish too, just like me.23:25-23:28And someday you're going to stand before that God who created you.23:29-23:32That God that you've rebelled against, someday you're going to stand before Him.23:33-23:37He just sang about what kind of God He is.23:37-23:38Holy forever.23:39-23:46You rebellious sinner are going to stand before the holy God that you rebelled against.23:49-23:58You deserve the worst that He could give you, which is hell, eternal separation from Him.23:59-24:07But because He loves you so much, He sent His Son to die on the cross on your behalf, to take your sin penalty on Himself.24:08-24:16When Jesus was on the cross, God was pouring out His wrath on Jesus, the wrath that I deserve and the wrath that you deserve.24:17-24:21Then Jesus rose from the dead so that we too can have the promise of eternal life.24:22-24:23That is the big picture.24:25-24:28So whether you buy or sell, you had a great day, a horrible day.24:28-24:34you get married or not, you're going to stand before a God who is going to judge you.24:35-24:38But if you are in Christ, there is no condemnation.24:39-24:40You are not guilty.24:40-24:41You are forgiven.24:43-24:44No sin will ever be held against you.24:44-24:45That is the big picture.24:45-24:55And Paul is saying, "Do not let the stuff of the earth, including marriage, distract you from that." He's just simply putting things into perspective.24:58-24:58Right?24:59-25:02Even marriage is not eternal.25:02-25:05Jesus said this in Matthew 22.25:06-25:18He says, "For in the resurrection, they neither marry nor are given in marriage, but are like angels in heaven." Marriage is a "for now on earth" thing.25:20-25:20Right?25:20-25:21not for heaven.25:23-25:24We have it for now on earth.25:25-25:25Why?25:25-25:27For partnership, right?25:28-25:31For pleasure, for procreation.25:34-25:39All the purposes that marriage fulfill, those purposes aren't going to exist in heaven.25:40-25:44We're not going to need them fulfilled the way that they're fulfilled on earth.25:46-25:52I was thinking about this this week and I thought back to my days in elementary school.25:55-26:05I remember there were kids that would go skiing over the weekend and then they'd come to school on Monday.26:06-26:07Some of you remember this?26:07-26:09They'd come to school on Monday with their winter jacket on.26:09-26:11Remember what they still had hanging on their winter jacket?26:13-26:15Your lift pass, remember that?26:15-26:16They'd walk in.26:21-26:22(groans)26:27-26:29What'd you do over the weekend, Joey?26:33-26:35It was such a badge of honor.26:37-26:38You're like, why are you making fun of him?26:38-26:39Because I was so jealous.26:40-26:41That's why.26:43-26:46It was such a badge of honor, wasn't it, to walk into school.26:48-26:50You're not laughing because you were those kids, weren't you?26:52-26:54You were those ski lift tag kids.26:59-27:01I kind of laugh because you know what?27:02-27:05That lift tag was very useful for a time, wasn't it?27:06-27:09I mean, when you're skiing, that thing is super useful.27:09-27:11It has great purpose.27:11-27:16"Oh, you're skiing, it has great purpose." But then when you show up at school, what is it?27:16-27:18It's just a piece of garbage hanging from your coat.27:20-27:21It doesn't mean anything.27:22-27:24Like, dude, you don't need that.27:24-27:26You don't need to ride the lift to the cafeteria.27:29-27:31You don't need the ski tag.27:32-27:34And that's really, same thing with marriage.27:35-27:38Like, hey, married, I got a beautiful wife, she's awesome.27:38-27:45It's like, yes, but you're not going to need a wife in heaven, because every relationship is going to be perfect.27:50-27:53Paul's saying what he says in Colossians 3 too, right?27:53-27:57Set your minds on things that are above, not on things that are on earth.27:59-28:02Don't let marriage distract you from your spiritual life.28:03-28:42Don't let marriage make you lose perspective on your priorities? Because it does. There are people, there are some people here that work more on their marriage than they do on their personal walk with Jesus Christ. That's a problem. That's backwards. If you worked more on your personal walk with Jesus Christ, things in your marriage would get a whole lot better. But marriage distracts us from focusing on eternity because marriage, as God's Word tells us, divides our interests.28:44-28:45Look at verse 32.28:49-28:52Paul says, "I want you to be free from anxieties.28:55-29:00The unmarried man is anxious about the things of the Lord." How to please the Lord.29:01-29:06But the married man is anxious about worldly things, how to please his wife.29:08-29:09And his interests are divided.29:11-29:20And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit.29:20-29:27But the married woman is anxious about worldly things, how to please her husband.29:29-29:36Any single people can serve Jesus undistracted because the single person only has one set of cares.29:37-29:39The married person is divided.29:40-29:41That's what he's saying.29:41-29:47The married person says, "I really do want to serve Christ.29:47-29:58I really do want to give everything to Jesus, but I also have this God-given responsibility to take care of my family.30:00-30:07My interests are divided." So, singles better.30:09-30:11You're like, "Man, that sounds legalistic." Look at verse 35.30:13-30:38Paul says, "I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord." See that's exactly what Paul is saying here, he says, "I'm not being legalistic." He says, "This is for your benefit." But don't think that married people are second-class citizens.30:41-30:41Right?30:42-30:55Verse 36, he says, "If anyone thinks he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes.30:55-30:57Let them marry, it is no sin.30:58-32:31But whoever is firmly established in his heart, being under no necessity, but having his desires under control and has determined this in his heart, to keep her as his betrothed, he will do well. So then he who marries his betrothed does well, and he who refrains from marriage will do even better." You're like, "What is he talking about here?" This would have made way more sense to the original audience of this letter. Understand here, Paul is talking specifically here to fathers of unmarried daughters. The fathers had decision-making power in the matter of marriage for their daughters. Like, well that sounds very weird. Not really. Even today, I mean, isn't there the custom of when you want to get married to a woman, don't you go to her father and ask for her hand in marriage? Where do you think that comes from. Right? Same principle. But understand, Paul's just, once again, even in that, he's laying out the same thing he's been saying through this whole chapter, specifically through this whole passage. He goes, "If they get married, great. And if they remain single," He's like, "That's even better.32:32-32:39It's even better." Paul says here in this section that when it comes to serving Jesus, single people have an advantage.32:42-32:54Now, understand, single people, single people understand before you go out and get your ski tag, understand he's not saying single people are more spiritual than married people.32:54-32:55He is not saying that.32:56-33:02Single people are not automatically more devoted to Jesus than married people.33:02-33:04He is not saying that.33:04-33:11You're like, "Well, what is he saying?" He's saying single people have the greater potential in their service to Jesus Christ.33:16-33:17All right?33:17-33:46people, consider how much of your resources goes to just taking care of your family, right? How much time does your family require? How much money do you spend on your family? How much energy does your family get? And the answer is Because they get all of all the above, right?33:49-34:04And Paul here is simply saying, "Single people, you have tremendous opportunity, capacity, and potential to serve Christ because you're saved from the distractions that come from having to take care of a family." Right?34:04-34:05Single people?34:07-34:07Single people?34:08-34:12You want to spend extra time in prayer and the Word today?34:13-34:30You can do that without a bunch of little people running up to you going...and you're like, "I fed you yesterday." Well, you've got to feed them today too.34:31-34:33Single people don't got to worry about that.34:34-34:36Single people, you want to go on a mission trip?34:37-34:42You know what, this Vision Appalachia thing, I'm about that, I'm gone.34:42-34:44I'm going to talk to Bob Brown, I'm gone.34:44-34:46Single people can do that, like at the drop of a hat.34:47-34:51Or hey, next trip to Thailand, I am there.34:52-34:53No problem.34:53-35:00Single people can do that because you don't have to factor in the schedules of several other people.35:02-35:02Right?35:04-35:17Single people, you're like, "Oh, it's a prayer service tonight at church." You don't have to worry if you're going to miss it because your spouse is working late or Joey has yet another lacrosse tournament.35:20-35:21That's like the fifth one today.35:24-35:26Single people don't got to worry about that.35:26-35:27That's all Paul's saying here.35:29-35:35Oh, and P.S., history is full of single people that God has used mightily.35:37-35:39I read about a whole bunch of them this past week.35:40-35:44I don't have time to get into all of them, but I will mention one.35:44-35:47How about Paul, right?35:48-36:12Paul himself being single allowed Paul the opportunity to evangelize the Roman world and write holy Spirit-inspired letters that guide, encourage, and bless the churches even until today." So I guess Paul being single adds quite a bit of credibility to this Spirit-inspired truth that he wrote.36:12-36:14He says, "Hey, are you single?36:15-36:21You're saved from a lot of distractions." All right, three advantages of being single.36:21-36:22You're saved from certain troubles.36:23-36:24You're safe from distraction.36:24-36:26Number three, you're safe from obligation.36:28-36:31One more, you're safe from obligation.36:33-36:36Paul says a wife is bound to her husband as long as he lives.36:38-36:46But if her husband dies, she is free to be married to whom she wishes, only in the Lord.36:48-36:52Yet in my judgment, she is happier if she remains as she is.36:55-36:57And I think that I too have the Spirit of God.36:59-37:00I love that last statement.37:01-37:16Paul's like, 'cause you know that people are gonna be reading this and hearing this like, "Oh, come on, Paul, that's just your opinion." And he's like, "Yeah, I think I have the Holy Spirit too." So you're saved from obligation.37:16-37:22Paul says, "If your spouse dies, You can marry another believer.37:24-37:38Paul says, "Yet you'll be happier to stay single." But, Paul says, "Once you marry, you are bound as long as your spouse lives." He's talking about the obligation to the marriage.37:41-37:57The most important choice you will ever make for however long you have on the earth, the The most important choice is whether or not you are going to turn from your sin and turn to Jesus Christ and receive Him as your Lord and Savior.37:57-37:59That is the most important choice you will ever make.38:00-38:03Do you know what the second most important choice is that you will ever make?38:04-38:06Is the person that you decide to marry.38:11-38:12Because there's no going back.38:14-38:15At least not in God's eyes.38:16-38:17There's no going back.38:18-38:20It's more important than choosing a college major.38:20-38:23It's more important than choosing a career.38:24-38:26It's more important than choosing a tattoo.38:29-38:33More important than all these, who you marry, because it's a covenant before God.38:33-38:36It's a sacred thing in the eyes of God.38:36-38:47In the eyes of God, you're bound for life, and Paul's reminding, hey, when you're bound to a spouse, there is no more liberty that comes with being single.38:51-38:58You know, in Matthew chapter 19, Jesus was talking about marriage and divorce and adultery.38:58-39:03He was being challenged, and we've talked about that passage even very recently.39:04-39:12And Jesus gave his teaching on what it means to be married and defining divorce and adultery and all of that.39:12-39:18Well, the disciples heard all this, and this was their response to Jesus.39:18-39:24After hearing the Lord teach about marriage, this is what the disciples said in response to Jesus.39:25-39:41The disciples said to Him, "If such is the case of a man with his wife, it's better not to marry." Go back and read that whole passage, and you'll see they got it.39:42-39:44They were not rebuked for this statement.39:45-40:03Jesus is like, "Yeah, but not everybody can receive that, but yeah, they got it." Marriage is not for everyone, but there is a special wisdom and dedication that single people are gifted, right?40:04-40:06Our worship team would make their way back up front.40:13-40:22Single people, do you have the gift of being single?40:23-40:24Do you have that gift?40:28-40:32You're like, "You know, I really think this might be God's gift for me, being single." Is that you?40:32-40:34Well, I want to say something to you.40:34-40:38On the authority of the Word of God, it is not inferior to being married.40:39-40:46In fact, God says very clearly, in a lot of ways, it is better.40:49-40:55But for those of you who are single and you're struggling to know, "Do I have the gift?40:55-40:57I'm not sure if I have the gift.40:57-41:12What does God have for me?" Today I just want you to consider the benefits that the Word of God laid out, that there are troubles, distractions, and obligations that you're going to be saved from.41:13-41:14Let's pray.41:15-41:48in heaven, we thank you for your Word. And I know this can be a touchy and emotional subject, but I thank you. I thank you for the tone in which you inspired Paul to communicate this, that it wasn't some hard-nosed, snarky, legalistic thing at all, but just an objective look at reality.41:51-41:52God, You give gifts.41:52-41:53Your Word is so clear.41:53-42:10You give gifts to each one of us, and for some, Father, You've given the gift of singleness, and I pray a special blessing on those that You have so set aside for specific types of ministry that married people are unable to do.42:11-42:28Father, for the single people here maybe who are struggling, not sure if it's their gift, I just ask, Father, that you would maybe use this message to give them direction on what it is exactly you do have for them.42:30-42:47For the rest of us, Father, show us how we can love and encourage our single brothers and sisters without making them feel like they're on a second tier path because according to your word, it's kind of the opposite.42:49-42:53Give us wisdom, Father, in all these things we ask in Jesus' name, amen. Small Group DiscussionRead 1 Corinthians 7:25-40What was your big take-away from this passage / message?Give some examples of “troubles” that come in marriage (internal and external) that single people are spared.How exactly are single people able to serve Jesus without “divided interests” (1 Cor 7:33)?What are some ways the church can reach single people for discipleship (without allowing it to become just a “match-making ministry”)?BreakoutPray for one another.

Pastor Jordan Boyce speaks on the topic, "Joseph: Forgetful and Fruitful".Forgiveness makes you forgetful of the past, so you can be fruitful in the present.====================

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 7:1-7. Now concerning the matters about which you wrote: "It is good for a man not to have sexual relations with a woman." But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. Now as a concession, not a command, I say this. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. — 1 Corinthians 7:1-7 Corinth celebrated sexual indulgence as entertainment, expression, escape, and even religion. Sex was merely a convenience—not commitment. But Paul doesn't invent a new sexual ethic here. He reaffirms the historic, biblical blueprint of marriage. The sexual ethic the Corinthians had forgotten: Sex belongs in monogamy. Sex outside marriage violates the covenant. Sex inside marriage is a shared responsibility—not one-sided. Here is how he starts: "But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband." — Cor. 7:2 Our sexual desires aren't the problem. Dislocation of sexual desires from the covenant is the core problem. God created us with sexual desires. He is very much pro-sex, but he is also pro-covenant and designed our sexual desires and sexual acts for inside the covenant, not outside it. Sex in the wrong place fractures the plan and design of God and impacts you and others. But sex in the right place fortifies. And then Paul goes where no Greco-Roman man expected him to go: "The husband should give to his wife… and likewise the wife to her husband." — Cor. 7:3 This isn't Paul trying his hand at sex therapy like Dr. Ruth Westheimer—it was ancient biblical wisdom: Her needs matter. His needs matter. Her authority matters. His authority matters. Paul's words shatter the cultural norm: "The wife does not have authority over her own body… likewise the husband does not have authority over his own body." — Cor. 7:4 He is not suggesting domination—sexual devotion. He is not suggesting ownership—sexual surrender. He is not suggesting power—sexual partnership. He is dispelling the myth that sex was designed to be a bargaining chip, a tool of control, or a means of manipulation. It was designed to be a covenant bond. That's why Paul warns: "Do not deprive one another… so that Satan may not tempt you." — Cor. 7:5 Withholding doesn't heal—it harms. Distance doesn't purify—it exposes. Neglect doesn't strengthen—it weakens. Paul is not condemning couples in sexless seasons that they did not choose. He is confronting sexless marriages created by indifference, resentment, avoidance, or false holiness. When intimacy disappears by choice rather than circumstance, the marriage weakens—and temptation looks for an opening. Marital intimacy is spiritual protection. A safeguard. A shared shield against temptation. Then, finally in verse 7, he says: "Each has his own gift from God…" — Cor. 7:7 Marriage is a gift. Singleness is a gift. The assignment differs—the grace is the same. So Paul pulls it all together: Desire matters. Marriage matters. Holiness matters. And God designed them to work together. Sex outside marriage fractures. Sex inside marriage fortifies. Because God made desire holy—and He placed it inside the covenant for our good. DO THIS: Invest intentionally in your marriage today: initiate a needed conversation, express affection, schedule time together, or remove a distraction that's weakening your connection. ASK THIS: Where have I treated desire as convenience rather than covenant? How can I serve my spouse (or future spouse) with greater mutuality and intentionality? What part of my understanding of sex or marriage needs to realign with God's design? PRAY THIS: Father, thank You for designing desire with purpose and placing it inside the covenant for our good. Teach me to honor You—whether married or single—with purity, mutuality, and devotion. Strengthen marriages, protect hearts, and anchor us in Your design. Amen. PLAY THIS: "Goodness of God"

In this continuation of the "Exodus" series, the sermon shifts focus to the "wilderness season." While the Book of Exodus spends 15 chapters on the exciting plagues and deliverance, it dedicates 100 chapters to the slow, difficult wandering in the wilderness. This reflects our spiritual reality: most of the Christian life is lived in the "in-between" time—after our deliverance but before the Promised Land. Deuteronomy 8 answers the crucial question: Why does God lead us into the wilderness?Scripture ReferencesDeuteronomy 8:2-5: God's purpose for the wilderness: to humble, test, and teach that man does not live on bread alone.2 Corinthians 12:7-9: Paul's "thorn in the flesh," given to keep him from becoming conceited.James 4:6: "God opposes the proud but shows favor to the humble."Philippians 2:3-4: "In humility value others above yourselves."Romans 12:15-16: Rejoice with those who rejoice; do not be proud.Matthew 4:1-4: Jesus in the wilderness, quoting Deuteronomy 8 to defeat the enemy.John 6:35: Jesus declares, "I am the bread of life."Key PointsObjective 1: Teaching Us Humility (Deuteronomy 8:2) God uses the wilderness to humble us. We often want humility in others, but resist the process in ourselves. God values humility so highly that He allowed Paul to endure a "messenger of Satan" to produce it (2 Cor. 12).What Humility is NOT: It is not timidity, a laid-back personality, or self-deprecation.What Humility IS: It is agreeing with God's truth about yourself—you are a sinner, but you are also deeply loved and valued. It is the willingness to serve others, knowing your own limits, and celebrating the successes of others without envy. As C.S. Lewis said, humility is not thinking less of yourself, it's thinking of yourself less.Objective 2: Teaching Us to Live on the Word (Deuteronomy 8:3) The lesson of the manna wasn't just about physical provision; it was a test of reliance. God brought Israel into a place of need to teach them to depend on His Word. Today, our daily habits reveal our true reliance. If the first thing we do in the morning is check our phones, our underlying belief is that we need the world's input more than God's. The wilderness exposes what we truly lean on.Jesus is the True Manna Jesus modeled this dependence perfectly. When He was hungry in the wilderness (Matthew 4), He relied on the written Word of God rather than His feelings or divine power. Ultimately, Jesus is the "Bread of Life" (John 6). The manna sustained the Israelites perfectly—their feet didn't even swell from malnutrition (Deut 8:4). This points to Jesus: He is the complete and perfect sustenance for our souls.ConclusionThe wilderness is not a mistake; it is God's training ground. He brings us into places of lack not to punish us, but to strip away our pride and our false dependencies. As we enter this season of a digital fast, it is an opportunity to silence the noise, humble ourselves, and rediscover that Jesus—the Word made flesh—is the only Bread that truly satisfies.Calls to ActionCheck Your Morning Habit: Tomorrow morning, before checking your phone, spend the first few minutes in the Word of God or in prayer.Evaluate Your Humility: Are you able to celebrate a friend's success without feeling envious? Ask God to reveal any hidden pride.Prepare for the Digital Fast: Begin thinking about how you will replace screen time with intentional time in Scripture and prayer. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Pastor Levi Matteson talks about how God is just, God is merciful, and God keeps covenant, and so don't linger, don't look back, and go before the Lord; including: 1 THE SMOKE: JUDGMENT IS REAL (Gen. 19:27–28), 2 THE RESCUE: MERCY COMES THROUGH COVENANT (Gen. 19:29), 3 THE CROSS: JESUS IS THE TRUE & BETTER COVENANT REPRESENTATIVE (2 Cor. 5:21; cf. Gen. 19:29), 4 THE CAVE: RESCUE IS REAL, CONSEQUENCES ARE REAL (Gen. 19:30–38), and FINAL CALL: GO BEFORE THE LORD—DON'T LOOK BACK (Gen. 19:26–29). This episode of the Evangel Houghton podcast is a Sunday message from Evangel Community Church, Houghton, Michigan, March 1, 2026.

Sermon by Jonathan Wisdom on March 1, 2026 at New Covenant Church in Anderson, SC. Scripture: 1 Cor. 11:27-34 Outline: 1. Preparing Westminster Shorter Catechism Q97: What is required to the worthy reciving of the Lord's Supper? A. It is required fof them that would worthily partake of the Lord's supper, that they examine themselves of their knowledge to discern the Lord's body, of their faith to feed upon him, of their repentance, love, and new obedience; lest, coming unworthily, they eat and drink judgement to themselves. 2. Partaking -in humility -in confidence 3. Perserving -as sons and daughters of God ncchurch.net

En Corée du Sud, un concours d'éloquence en anglais est dédié aux réfugiés nord-coréens. L'association Freedom Speakers International permet aux réfugiés du régime d'apprendre l'anglais et de parler devant un public, dans le but de partager leur histoire au monde entier. Une langue à laquelle ils ont été très peu exposés en Corée du Nord et avec laquelle ils tentent de se familiariser. De notre correspondant à Séoul, Prendre le micro et parler devant un public, c'est un exercice qui n'est pas donné à tout le monde, d'autant plus dans une langue que l'on apprend encore. Mais c'est le défi qu'a tenté de relever Ahn Sumin. Arrivée en Corée du Sud en 2011, la jeune femme de 32 ans est aujourd'hui devenue artiste-peintre. Elle raconte ce qui l'a motivée à participer à ce concours : « Quand j'étais à l'université, je voulais apprendre l'anglais. Puis, on m'a recommandé de m'entraîner à faire des discours. Au début, je n'aimais pas ça. Puis, j'ai compris que je voulais partager mon histoire en anglais, car c'est la langue internationale. Alors, cela m'a motivé à partager mon histoire. C'est quelque chose d'important et puissant pour moi. » Casey Lartigue est le co-fondateur de Freedom Speaker International et accompagne Ahn Sumin dans l'apprentissage de l'anglais. Il nous explique en quoi consiste son association : « On a réalisé que des Nord-Coréens avaient besoin d'aide avec l'anglais, donc on a commencé un projet de mentorat en anglais en mars 2013. Et on a eu beaucoup de réfugiés nord-coréens qui sont venus nous voir en disant qu'ils voulaient vraiment apprendre l'anglais. En février 2015, on a organisé notre premier concours d'éloquence en anglais, et on en fait deux par an depuis. L'objectif, c'est qu'ils puissent nous rejoindre sans pression et qu'ils puissent améliorer leurs compétences à l'oral. » Un défi qui transforme Sept semaines d'écriture et d'entraînement pour présenter son discours devant un jury : pour Casey Lartigue, la maîtrise de l'anglais d'Ahn Sumin a complètement transformé la jeune artiste. « Elle nous a rejoints en 2018 et elle avait un niveau très faible à ce moment-là. Mais elle a décidé qu'elle voulait apprendre de façon intensive et elle est partie au Royaume-Uni. Maintenant, mon dieu, c'est une personne différente. Avant, elle était timide, réservée, discrète ; aujourd'hui, elle est plus forte, active, elle dit qu'elle veut devenir une artiste célèbre. Cette expérience l'a vraiment changé », assure-t-elle. Un regain de confiance en elle qui a permis à Ahn Sumin d'atteindre la troisième place du concours. Et elle est bien décidée à poursuivre son apprentissage pour partager son histoire.

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On this episode of Mutuality Matters: Women and Words, Host Dr. Mimi Haddad interviewed Rev. Dr. Ingrid Faro. Ingrid described her challenging childhood and young married life as one of abuse, both psychologically and physically. Her early church experience was equally difficult, as women were to be seen but not heard. In her family of origins, she felt invisible and unimportant. She was terrified of her mother and had no real relationship with her dad. Ingrid was struggling to figure out who she is and even wondered if it was safe to think her thoughts. She also wanted out of the church because, as Ingrid describes, she so wanted God to be fair, but life didn't seem to be fair.   Ingrid shared how her first husband (a preacher and NT scholar) was unfaithful to her. He was also violent and broke her nose, landing her in the ER, where she told the attending doctors that she had an “accident,” but they were unconvinced. These and other experiences led to her struggle with the question of “theodicy,” whether God is just and good. Ingrid wondered if she could ever really trust God. This led to an exploration of God theologically. She became acquainted with and greatly admires the scholarship of the OT scholar Dr. Abraham Joshua Heschel. A passion for the OT was part of her journey.  Her second husband nurtured honest, even blunt communication, or as Brené Brown says, “clarity is kindness.” As Ingrid studied Scripture, she encountered many bold women who henceforward served as her role models! In them she found a sense of release, or as she said, “I didn't know the weight that was on my shoulders until it was lifted off me.” Ingrid began to see God's clear anointing on women which began with the Apostle Paul. Ingrid began to sense a calling to an academic study of Scripture, which gave her pause. She was given opportunities to say what was on her heart but felt conflicted. Then she asked herself, “Can I stand before God and say, ‘I can't.'” She had to distinguish between a fear of people and a fear of God.  Yet the biblical “texts of terror” that appeared to silence women were very limited compared the many, many texts that welcomed their wisdom, voice and leadership. Consider Paul's texts that seem to silence women (1 Cor. 14:34–36, 1 Tim. 2:11–15, Eph. 5:22&FF) compared to the many women Paul celebrates as co-leaders with him in preaching the gospel and leading churches, like those cited in Romans 16. More recently, Ingrid has considered the challenge of abuse in the church one of the most pressing challenges the church must address. She sometimes feels that the church is one of the most abusive places women encounter. Yet this was certainly an issue noted in Genesis 2. Here Ingrid notes the challenge of Bible translation as too often Genesis 2:18 is translated “The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” The Hebrew word for “helper,” is ezer, which means “a strong rescue,” as Dave Freedman notes. “Helper” fails to describe the true meaning of ezer.   Ingrid also points to the work of Katharine Bushnell who redeems Eve by observing that she was the first person to have faith and hope in God's promises. She also points to the following authors who have inspired her own scholarship and faith: Karen Swallow Prior, Carol L. Meyers, Edith Deen, Sandra Ritcher, Cynthia Long Westfall, and also biblical models like Abraham and Sarah.    For many years, Ingrid taught OT and has recently published the book, Redeeming Eden: How Women in the Bible Advance the Story of Salvation. Ingrid will lead a keynote and workshop at CBE's conference this summer in Chicago, where she will also receive CBE's Lifetime Achievement Award.  Guest Bio:  Bio: Revd. Dr. Ingrid Faro is an ordained minister and currently serves as interim president and professor of Old Testament at Northern Seminary in Chicago. She previously served as dean of academic affairs, dean of theology at the Scandinavian School of Theology, and director of master's programs at Trinity Evangelical Divinity School, where she also taught Hebrew and Old Testament. She is an international speaker and the author of Redeeming Eden: How Women in the Bible Advance the Story of Salvation with Joyce Koo Dalrymple, Demystifying Evil, co-author of Honest Answers, Evil in Genesis, co-author of forthcoming As We Forgive: A Biblical Theology of Forgiveness, as well as articles, chapters, and reviews. Prior to her work in theological education, Ingrid was an entrepreneur and president of an insurance consulting group serving one-thousand agents in thirty-five states for twenty years. Ingrid has two children and four grandchildren.    Related Resources:  Healing from Hierarchy: https://www.cbeinternational.org/resource/mutuality-healing-from-hierarchy/  Silent No More: Exposing Abuse Among Evangelicals: https://www.cbeinternational.org/resource/silent-no-more-exposing-abuse-among-evangelicals/  Her Silence Screams: https://www.cbeinternational.org/resource/her-silence-screams/  When Religion Hurts: How Complementarian Churches Harm Women: https://www.cbeinternational.org/resource/when-religion-hurts-how-complementarian-churches-hurt/    0:00 Called to Seminary  01:25 Meet Ingrid Farrow  03:37 From Trauma to Theology  06:25 Studying Evil in Genesis  08:36 Why Theodicy Matters  10:31 Patriarchy and Abuse  16:56 Finding Freedom and Voice  19:31 Leading at Northern Seminary  23:17 What Did I Tell You  26:29 Women in Theology Today  28:21 Chicago Conference Invite  29:23 Reading the Clobber Passages  31:16 Scholars Correcting Exegesis  34:04 Trauma Abuse and the Church  35:37 Genesis Reframing Creation  40:03 Women as Full Image Bearers  42:47 Old Testament Women with Voice  46:29 Key Stories Sarah Hannah Ruth  51:20 Future of Women in Ministry  54:58 Global Impact and Closing Prayer 

1 Cor 9 The Power of Voluntary Surrender is the topic that will be discussed today on RIOT Podcast, a Christian Discipleship Podcast. What if the greatest proof of your freedom is what you're willing to give up? You have rights. But what if love calls you to lay them down? In this week's episode, we step into 1 Corinthians 9 and wrestle with a hard question: Just because I can… does that mean I should? Paul proves he deserves support, authority, and recognition then willingly gives it all up for the sake of the gospel. Not because he has to. Because he loves. This chapter confronts our comfort. Our entitlement. Our desire to be served instead of to serve. Freedom in Christ isn't about self-expression, it's about self-sacrifice. It's choosing surrender over status. Discipline over disqualification. Gospel over ego. If you've ever struggled with letting go of your “rights”… If you've ever wondered what mature faith really looks like… This conversation will challenge you deeply. Love limits liberty. Love surrenders rights. And serious faith runs to win.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Sermon by Fr. David Nix on 2 Cor. 6:1-10 and Mt 4:1-11. Donate: https://www.padreperegrino.org/donate/