Podcasts about Cor

Play Episode Listen Later Jan 23, 2026

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Self Talk with Dr. Ray Self

Why You're MISSING GovCon OPPORTUNITIES Before They Even Hit SAM.gov

Govcon Giants Podcast

Play Episode Listen Later Jan 22, 2026 7:29

In this episode of the Federal Help Center Podcast, Ryan Atencio shares how his experience writing performance work statements, serving as a COR, and evaluating proposals inside DoD completely changed how he approaches opportunity identification and proposal strategy today. The conversation dives deep into why most contractors miss opportunities on SAM.gov and how to fix it by shifting from keyword and NAICS-only searches to PSC-based custom searches. Ryan also walks through his practical framework for shredding opportunities, extracting real objectives, and using AI the right way—section by section—to build stronger, more compliant proposals without relying on shortcuts that don't work (yet). Key Takeaways PSC codes beat keyword searches. One PSC can capture multiple NAICS-based opportunities—saving you from missing bids before they surface. Think like the end user, not the CO. Winning proposals align directly to mission objectives, not just compliance checklists. AI is a force multiplier—not a shortcut. Strong proposals are built paragraph by paragraph, then validated with compliance checks. If you want to learn more about the community and join the webinars go to: https://federalhelpcenter.com/ Website: https://govcongiants.org/ Connect with Encore Funding: http://govcongiants.org/funding Join 2026 Surge Bootcamp Starting January 31: https://govcongiants.org/surge

ai opportunities winning missing cor dod psc govcon naics

Prophetic Foundations Lesson 3

Play Episode Listen Later Jan 22, 2026 21:37

Do you believe you are called to prophetic ministry? Do you hear God speaking, but you're unsure of what to do with it? Or perhaps you desire to hear God more clearly and want to grow in the gifts of the Holy Spirit. Dr. Ray Self is starting a four-part series called "Prophetic Foundations," which will teach about the prophetic gift and help stir and activate this gift in your life. This week, you will get to hear part three of this series. 1 Cor 14:1 Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy. Help Dr. Self continue this show - partner at www.icmcollege.org/donateAnswer your call by enrolling with the International College of Ministry at www.icmcollege.org/enroll Purchase Dr. Ray's latest book, "The Call." God called you, and you answered: this is what you need to know! Click Here Follow and subscribe to Self Talk with Dr. Ray Self on our podcast website:https://www.icmcollege.org/selftalk. Click here to purchase Dr. Self's book – Hear His Voice, Be His Voice, or visit Amazon.com.Click here to purchase Dr. Self's book – Redeem Your Past and Find Your Promised Land, or visit Amazon.com.Or our new podcast website at https://www.buzzsprout.com/2249804 For show topic suggestions, email Dr. Ray Self atdrrayself@gmail.comEnjoy free courses offered by the International College of Ministry Free CoursesShow host bio -Dr. Ray Self founded Spirit Wind Ministries Inc. and the International College of Ministry. He holds a Doctorate in Christian Psychology and a Doctorate in Theology. He currently resides in Winter Park, Florida. He is married to Dr. Christie Self and has three sons and a daughter.

Minor Prophets Jonah 2:1-10

god jesus christ arizona philippians galatians godly paypal gentiles cor apostle paul bibles tempe minor prophets king james bible

Play Episode Listen Later Jan 22, 2026 57:05

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

1 Corinthians—To the Church of God

God Centered Life on Oneplace.com

Play Episode Listen Later Jan 22, 2026 24:57

Our studies have been looking at a vision for the modern church. We'll now begin studying directions given to a specific church, and glean all manner of useful admonitions for us along the way.1 Cor 1:1-9

cor 1 corinthians church of god

Simply Stewards

Crosspoint Baptist Church Podcast

Play Episode Listen Later Jan 22, 2026 31:58

1 Cor 4:1-5 What comes to your mind when you think about the term 'mystery?' Or 'steward?' We could admit that we use these terms in very different ways than the Bible. What exactly is a steward of God's mystery? We consider that important question this evening as Pastor Andrew continues his study in 1 Cor.

god bible cor stewards pastor andrew

Journal - 2026.01.22

Play Episode Listen Later Jan 22, 2026

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

What About Jesus? Devotions

The Lamb of God Takes Away Our Sins – January 21, 2026

WELS - Daily Devotions

Play Episode Listen Later Jan 21, 2026 3:15

https://wels2.blob.core.windows.net/daily-devotions/20260121dev.mp3 Listen to Devotion When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. Colossians 2:13-14 The Lamb of God Takes Away Our Sins When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But what does it mean that he “takes away our sin”? Sin is defined in various ways throughout the Bible. It is rebellion against God; it is failing to live up to God’s law of perfect love; it is every thought, word, and action that does not flow from a right relationship with our Creator. Sin’s corruption permeates every part of our lives. Not only does sin lead to needless pain and cause countless problems in every personal relationship, but it also separates us from the holy God who made us and who will be our judge. Finally, the wages of sin is death. As one preacher of the gospel, Martin Luther, said, there are only two places where sin can be: on the sinner or on Christ. Either we carry the weight of our disobedience ourselves and accept its consequences of eternal separation from God, or we rejoice in God's work of placing our sin—all our sin—squarely on Jesus, the Lamb of God. This is the heart of the gospel, the good news of what Christ came to accomplish for us. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21). The result for those who turn to Jesus in faith is that God no longer treats us as our sins deserve. Although our corrupted nature still leads us to act contrary to his word, sin does not factor into how God sees us. Instead, he assures us that, in Christ, we have been forgiven. He gives us strength to live for him and joy in the knowledge that we are his dearly loved children through faith in Jesus. Prayer: Lamb of God, you took away the sin of the world. Thank you for your mercy! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

La grande famine en Corée du Nord

Un Jour dans l'Histoire

Play Episode Listen Later Jan 21, 2026 23:22

Nous allons en Corée du Nord, pour évoquer la grande famine, un épisode de l'histoire qui terrasse le peuple nord-coréen entre 1994 et 1997-98, rebaptisée par le pouvoir, la marche ardue. Elle est due en grande partie aux problèmes du secteur agricole. Elle fera plus d'1.000.000 de morts. Invité de Christine Pinchart : Nicolas Gaudemet, l'auteur du roman « Nous n'avons rien à envier au reste du monde », paru aux Editions de l'Observatoire. Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

sports agriculture pays cor nord chili histoire famine visitez int invit la grande voix histoires editions urss un jour audiomeans dictature pyramides coree

The Lamb of God Takes Away Our Sins – January 21, 2026

Play Episode Listen Later Jan 21, 2026 3:15

https://wels2.blob.core.windows.net/daily-devotions/20260121dev.mp3 Listen to Devotion When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. Colossians 2:13-14 The Lamb of God Takes Away Our Sins When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But what does it mean that he “takes away our sin”? Sin is defined in various ways throughout the Bible. It is rebellion against God; it is failing to live up to God’s law of perfect love; it is every thought, word, and action that does not flow from a right relationship with our Creator. Sin’s corruption permeates every part of our lives. Not only does sin lead to needless pain and cause countless problems in every personal relationship, but it also separates us from the holy God who made us and who will be our judge. Finally, the wages of sin is death. As one preacher of the gospel, Martin Luther, said, there are only two places where sin can be: on the sinner or on Christ. Either we carry the weight of our disobedience ourselves and accept its consequences of eternal separation from God, or we rejoice in God's work of placing our sin—all our sin—squarely on Jesus, the Lamb of God. This is the heart of the gospel, the good news of what Christ came to accomplish for us. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21). The result for those who turn to Jesus in faith is that God no longer treats us as our sins deserve. Although our corrupted nature still leads us to act contrary to his word, sin does not factor into how God sees us. Instead, he assures us that, in Christ, we have been forgiven. He gives us strength to live for him and joy in the knowledge that we are his dearly loved children through faith in Jesus. Prayer: Lamb of God, you took away the sin of the world. Thank you for your mercy! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Episode 511: Escuela Sabática - Lectura 22 de Enero del 2026

Daniel Ramos' Podcast

Play Episode Listen Later Jan 21, 2026 4:11

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES 22 DE ENEROEL MISTERIO DE LA PIEDAD Primera de Corintios 8:2 es un versículo muy conocido: “Si alguno piensa que sabe algo, aún no sabe nada como debiera saber”. No hay ningún tema acerca del cual lo sepamos todo. Siempre es posible aprender más. Y eso es aún más cierto acerca de las realidades eternas relacionadas con la Deidad y la Encarnación. Pablo se refiere con frecuencia a la asombrosa condescendencia de Cristo al convertirse en un ser humano, algo que será tema de estudio de los redimidos durante la eternidad. Lee Romanos 8:3; Hebreos 2:14-18; y Hebreos 4:15. ¿Qué caracterizó la condescendencia de Jesús y su adopción de la naturaleza humana? ¿Cómo fue posible que el Hijo eterno de Dios se convirtiera, mediante la operación del Espíritu Santo (ver Luc. 1:35), en un ser divino-humano en el vientre de María? Es increíble que lo infinito y eterno se convirtiera de repente en un ser humano finito, sujeto a la muerte. Este es el meollo de lo que Pablo llama “el misterio de la piedad” (1 Tim. 3:16). En el hermoso himno de Filipenses 2, Pablo desarrolla algunos aspectos de esa condescendencia de un modo más pleno que en ningún otro lugar de la Escritura. “Era de condición divina” (Fil. 2:6). La palabra morfē, traducida como “forma”, o “condición” en distintas versiones bíblicas, se refiere a su naturaleza divina, al hecho de que Jesús era igual en naturaleza al Padre (comparar con Juan 1:1). “Se despojó a sí mismo” (Fil. 2:7). La disposición de Jesús a despojarse de sus prerrogativas divinas para poder ser verdaderamente humano y tentado como nosotros es asombrosa. “Se humilló a sí mismo” (Fil. 2:8). Al asumir la naturaleza humana, Jesús pasó de la supremacía universal a la servidumbre absoluta, lo contrario de lo que pretendía Lucifer. “Muerte, y muerte de cruz” (Fil. 2:8). La crucifixión, la forma más ignominiosa de morir, había sido prevista en el “consejo de paz” (Zac. 6:13) e ilustrada por Moisés al levantar la serpiente (Núm. 21:9; Juan 3:14). Cristo se hizo, pues, “pecado por nosotros, para que nosotros llegásemos a ser justicia de Dios en él” (2 Cor. 5:21). ¿Cómo puede y debe hacernos más humildes y sumisos a Dios el hecho de enfocarnos en lo que Jesús hizo por nosotros en la Cruz; es decir, ver la Cruz como nuestro ejemplo de entrega y humildad?

dios era siempre cor cristo esp santo padre mois lucifer muerte luc zac hijo lectura fil filipenses corintios escritura hebreos encarnaci de enero del deidad escuela sab

Grow Together

Roosevelt Community Church

Play Episode Listen Later Jan 21, 2026 36:17

Vermon Pierre | Grow Together | Acts, Eph 4, 1 Cor 12, Gal 6 | January 18, 2026

cor gal eph grow together

Journal - 2026.01.21

Play Episode Listen Later Jan 21, 2026

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

ps cor lamb of god second sunday behold the lamb fr john trammell god fr epiphanytide

Behold The Lamb Of God | Fr. John Trammell

Eucharist

Play Episode Listen Later Jan 20, 2026 21:01

A homily delivered by Fr. John Trammell on Sunday, January 18th, 2025, the Second Sunday of Epiphanytide. The lectionary texts for the day were Ex 12:21-28; Ps 40:1-11; 1 Cor 1:1-9; John 1:29-42

S5E254: Getting Religion In Tengrist

Teachers in the Dungeon

Play Episode Listen Later Jan 20, 2026 56:05

We recap our third session in the new world of Tengrist, where Tom's character Edward IV wins a drinking game at the Cor's Apple tavern, then is brought low by the priests of Agalar, The Inescapable One, god of Justice. And then everybody fights some gnolls.Remember to like, comment, share and subscribe (and maybe recommend, too!) And connect with us: teachersinthedungeon on Instagram and Facebook, @dungeonteachers on X, and teachersinthedungeon@gmail.com

apple religion cor edward iv

Journal - 2026.01.20

Play Episode Listen Later Jan 20, 2026

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

3ABN Sabbath School Panel

Trading Perfectionism for Peace

Crosswalk.com Devotional

Play Episode Listen Later Jan 19, 2026 6:00 Transcription Available

Struggling with perfectionism, productivity pressure, or the constant need to do more? This devotional reflection on Ephesians 2:8–9 reminds us that peace is found not in performance, but in God’s grace. When achievement becomes identity, rest feels uncomfortable—but Scripture gently redirects our hearts back to the truth that salvation, worth, and purpose are gifts from God, not something we earn. Through honest reflection and biblical truth, this message invites us to release perfectionism, embrace weakness, and rest in the grace of a God who completes the work He began in us. Highlights Perfectionism often disguises itself as faithfulness and diligence God’s grace, not our effort, defines our worth Productivity is not the same as purpose God’s power is made perfect in weakness, not strength Rest is an act of trust, not laziness Busyness can quietly pull our hearts away from God Peace grows when we surrender control and performance Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Trading Perfectionism for PeaceBy Megan J. Conner Bible Reading:“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” Eph. 2:8-9 (NIV) Do you wrestle with the incessant need to do more, be more? Do you find yourself struggling to sit still? Are you bothered by empty hours or blank spaces on the planner? Do you worry about how others perceive your efforts, or lack thereof? Do you feel frustrated by days that cannot be quantified as “productive”? If any of these prompts ring true for you, know you are not alone. One of my greatest struggles in life has been my inner battle with performance and perfectionism. A typical, Type-A, first-born, I am naturally a mover, a shaker, and a doer. I can possess a fierce determination when something needs doing, and can conjure endless endurance to accomplish whatever goal lies ahead. If there is a job to do, you can likely find me in line, ready and waiting to help. Our current culture esteems and celebrates such traits, but at what cost? I used to be proud of these characteristics. However, I have learned over time that all of the “achieving” can cause unwanted repercussions. Several years back, I recognized this reality the hard way, through hurt inflicted on those I love most. Full of grief and repentance, I spent years surrendering my pursuits of performance and perfectionism to the Lord and saw a real change in my behavior and my heart, so much so that I joked that I was a recovering perfectionist. You would think, after putting so much effort towards such an outcome, I would steer clear of potential pitfalls in this area. However… “The heart is deceitful above all things and beyond cure. Who can understand it? (Jer. 17:9, NIV). As I reflect on where I find myself today, I am disappointed and frustrated that I have once again journeyed down the slippery slope of achievement and works. I am deeply grieved by the recognition of this repeated pattern. How do I keep ending up here? What am I doing wrong? I feel like Paul when he said, “I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate,” (Rom. 7:15, NLT). Perhaps you can relate. Despite my failings, hope remains because hope stems from a source far beyond me. “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” Eph. 2:8-9 (NIV) Even further, the Bible says His power is best demonstrated through my weakness, not my strength (2 Cor. 12:9), and the good work God began in me will be completed by HIM (Phil. 1:6). I am not responsible for anything other than surrender and worship to HIM. The Lord does have work for each of us to do, but He is not requiring us to take on more than He asks. If you are anything like me, then there is a good chance you, too, are doing more than God has called you to do. He isn’t asking you to prove your worth to Him or anyone else around you. You are precious and valuable simply because you are. He is pleased with who He created you to be, and any effort to gain approval or satisfaction from busyness and productivity will only draw you farther away from Him rather than towards Him. Will you join me today in laying down the clamor and call of perfectionism? If so, pray this prayer with me: “Lord, I recognize that my longing for productivity is an attempt to validate my purpose in this world outside of you. Would you forgive me for trying to gain Your approval and the approval of others through my own efforts rather than depending on you? Would you help me to see how I can rest in You? Today, I yield my heart to you. Help me to understand how I can live differently, how I can live in the present moment, filled with peace. Thank you for your unending mercy and grace. Amen.” Intersecting Faith & Life: Where do you find yourself today? Have you overfilled your plate with endless commitments and now feel overwhelmed and exhausted? If so, spend some time with the Lord today and ask Him to reveal to you if there are any changes He is calling you to make, either now or in the future. If helpful, set a timer for ten minutes and simply sit in the quiet. Don’t pick up your phone or check your email. Don’t read a book. Just sit in the quietness and converse with your Lord. Further Reading:Ps. 46:10 2 Cor. 12:7-9 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

god lord peace bible discover scripture ephesians struggling productivity trading amen perfectionism rom cor eph niv jer busyness nlt niv do god peace lifewhere niv even him phil

Q1 2026 LS. 4 - Unity Through Humility (Phil. and Col.)

Play Episode Listen Later Jan 19, 2026 59:12

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 1, lesson 4 of the adult Bible study guide book. This quarter's book topic is “Uniting Heaven and Earth. Christ in Philippians and Colossians”, and this week's Sabbath School lesson is titled “Unity Through Humility”. Join us every week for a fresh and relevant study of the word of God. Reading: Phil. 2:1–11, Jer. 17:9, Phil. 4:8, 1 Cor. 8:2, Rom. 8:3, Heb. 2:14–18. Memory Text: “Fulfill my joy by being like-minded, having the same love, being of one accord, of one mind” (Philippians 2:2, NKJV). (January 17 - January 23) Sunday – John Dinzey - Disunity in PhilippiMonday – Ryan Johnson- The Source of UnityTuesday – John Lomacang - Mind Implant or Mind Surgery?Wednesday – Jill Morikone - The Mind of ChristThursday – James Rafferty - The Mystery of Godliness Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

god jesus christ earth school bible holy spirit study unity humility philippians sabbath colossians rom cor heb jer panelists nkjv sabbath school 3abn

What Outsiders Need To Hear

Life on the West Side

Play Episode Listen Later Jan 19, 2026 35:10

Are we ready for when outsiders start coming in? This is part of a year-long focus on the heart of the Christian faith so that we can share with our neighbors the faith of a Christian heart.The sermon today is titled "What Outsiders Need To Hear." This sermon is the second third and final installment in our series "Back To The Basics." The Scripture reading is from 1 Corinthians 14:22-25 and Acts 15:19 (NIV). Originally preached at the West Side Church of Christ (Searcy, AR) on January 18, 2026. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under SERVE: Announcing The Kingdom.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):For background on 1 Cor 14 and the unbeliever, see especially:C. K. Barrett, The First Epistle to the Corinthians. Harper's New Testament Commentaries, 1968.Craig L. Blomberg, 1 Corinthians. NIV Application Commentary.David E. Garland, 1 Corinthians. Baker Exegetical Commentary on the NT. Paul Gardner, 1 Corinthians. Zondervan Exegetical Commentary on the New Testament.For material on creating a welcoming environment to the unchurched, see the following:Andy Stanley, Deep & Wide: Creating Churches Unchurched People Love to Attend (Zondervan, 2012, 2016).Jonathan Storment, “Local Church Outreach.” Dear Church Podcast with Chris McCurley, Episode #254. Matt Chandler, “Preaching to the Unchurched,” New Churches Nov 17, 2023.Matt Smethurst, “How To Become an Evangelist: 7 Ways To Be Evangelism Ready.” The Gospel Coalition. August 4, 2021. Thom Rainer Interview. “Is This the Real Difference Between Growing and Declining Churches? Thom Rainer on What Reaches The Anxious Generation.” Carey Nieuwhof Leadership Podcast, Episode 765. Shauna Pilgreen interview. Carey Nieuwhof Leadership Podcast, Episode 640.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

Threads

For Screen and Country

Play Episode Listen Later Jan 19, 2026 61:41

Cor blimey, mate! It's a nuclear bomb, innit? Imagine! No more chemist, no more chippies, no more kestrels to adopt. Right sad, I'd say. They made a show on telly about it. Threads! From 84... back when your mum was running around town. Don't deny it. Next week: back to the list! Chugga Chugga! Choo Choo! Questions? Comments? Suggestions? You can always shoot us an e-mail at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠forscreenandcountry@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Full List: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.pastemagazine.com/movies/war-movies/the-100-greatest-war-movies-of-all-time⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/forscreenandcountry⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/fsacpo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠d⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Our logo was designed by the wonderful Mariah Lirette (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://instagram.com/its.mariah.xo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) Threads stars Karen Meagher, Reece Dinsdale, David Brierley, Rita May, Nicholas Lane, Jane Hazlegrove and Paul Vaughan; directed by Mick Jackson. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Journal - 2026.01.19

Play Episode Listen Later Jan 19, 2026

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

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Countercultural teaching on contraception, abortion, sterilization...

Pod Apostle

Play Episode Listen Later Jan 18, 2026 13:57

Homily of Fr. Mike O'Connor from Mass on January 18, 2026, at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Is 49:3, 5-6 1 Cor 1:1-3 Jn 1:29-34 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

The Pattern - The Local Church Part 2

god jesus christ arizona philippians galatians godly paypal gentiles cor pattern apostle paul bibles local church tempe king james bible

Play Episode Listen Later Jan 18, 2026 51:32

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

1 Corinthians 15:8

god jesus christ arizona philippians galatians godly paypal gentiles cor apostle paul bibles 1 corinthians 15 tempe king james bible

Play Episode Listen Later Jan 18, 2026 66:02

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Disrupção na Identidade [Disrupção #6]

biblecast.net.br - A Fé vem pelo Ouvir

Play Episode Listen Later Jan 18, 2026 65:01

Por Pr. Wander Gomes. Mensagem 6 da série "Disrupção". | 1 Cor 15:1-10 | https://bbcst.net/R9514N

cor mensagem identidade disrup wander gomes

Believing in God's Promises in the Face of Death | Dr. Stephen Conley

Raintree Community Church

Play Episode Listen Later Jan 18, 2026 54:50

Texts: Genesis 23:1-20; 2 Corinthians 4:16-18 Facing the Sorrow of Sarah's Death (Gen. 23:1-2) Abraham mourns for the death of his wife. When death comes, we sorrow, but with hope in Christ's resurrection. Hoping in God's Future Fulfillment (Gen. 23:3-20; 2 Cor. 4:16-18) Abraham purchased a burial plot in view of God's promise. We have the hope of our future inheritance in Christ that will be revealed in God's eternal glory.

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Living as a Family

City Harbor Church – Hampden, Baltimore, MD

Play Episode Listen Later Jan 18, 2026 38:46

Romans 12:18 Family of God #3 – Living as a Family Intro: Matthew 5:14-16 “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven. ‘ John Nolland To build a city on a hill is a piece of assertiveness. It expresses a certain confidence and a claim to importance, and flags a desire on the part of the inhabitants to play a wider role in human affairs. People who want to live a quiet and secluded life build their cities tucked out of sight in the hope that they won't be noticed. The Gospel of Matthew: a commentary on the Greek text Homes were lit with small terra-cotta oil-burning lamps. These could be carried around when required, but would normally sit on a stand conveniently located to provide a basic level of illumination for the whole dwelling (this is possible because the homes in mind consisted of single rooms, as was typically the case with Palestinian homes of the period). Lighting a lamp in order to hide it under the something is as senseless as thinking that a city built on a hill can be kept from the sight of those who pass by. In order to fulfill their nature, those who are the light of the world must be prepared to be located in places of clear visibility. This is all about a mission perspective. The outcome is that people are impressed by what God is currently doing. Our city is broken by sin, and the God-designed role of the family has been fractured.Because of this, our church must be a visible, living example of what it means to live as a family the way God intended—so people can find a place to belong that glorifies Jesus and points them to Him. Get ready to be visible! This is not to scare you but to make you realize that with Jesus, you are different from the average person! You do stand out! BUT Luke 8:16-17 ‘ “Now no one after lighting a lamp covers it over with a container, or puts it under a bed; but he puts it on a lampstand, so that those who come in may see the light. For nothing is hidden that will not become evident, nor anything secret that will not be known and come to light. ‘ If I come into your house and you have most of the lights off in an attempt to hide the mess, it's still visible, even if you don't think so. If our church is hiding sin or not following the commands of Jesus, it will come to light! Perfection is not the goal here but rather, reliance on God and our church family so that others learn to do the same! What fruit do we want evident in our church? Fruit: Love! Agape: selfless, sacrificial love John 13:34-35 “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Philippians 2:2-4 ‘Don't just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other. ‘ Fruit: Unity: Harmony within a community (family) John 13:34′ Do all that you can to live in peace with everyone. ‘ Romans 12:18 ‘Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose. Don't be selfish; don't try to impress others. Be humble, thinking of others as better than yourselves. Don't look out only for your own interests, but take an interest in others, too. ‘ Does not mean we have to be everyone's best friend or even like everyone. How do we do this as individuals? (we are family, made up as individuals, what the individual does, affects the whole family) How do we live as a family: Believe the best Currently people are suspicious, always wondering others motives (from a negative view) Family should be in a posture of grace Colossians 3:13 – ‘Make allowance for each other's faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. ‘ DEF: The amount that something is permitted. Sewing definition : a built-in buffer for errors and future alterations, giving you “wiggle room” to make garments bigger or smaller”. Colossians 3:13 says allowances for faults, not sin. But sometimes, when we are hurting, we can equate someone’s faults with sin. Why? ‘“The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? ‘Jeremiah 17:9 In contrast 1 Cor. 13:4a – Love is patient, love is kind. (gives allowance) If we do not do this and suspicion settles into our spirit then it's like: 1 Cor. 13.1 – ‘If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. What settles in your heart starts to come out in your conversation! How do we give allowance? Pray for the person! In the moment On your own Ask the Holy Spirit if your heart is deceiving you BONUS: What if it is sin? Matthew 18 – go to them! First!!!!!! I have seen this broken so many times. It is incredibly divisive! It is the opposite of unity! More later Watch our words Watch our language (my bible tiles this section as “living as children of the light” Ephesians 4:29 – 32 – ‘Don't use foul or abusive language. Get rid of all bitterness, rage, anger, harsh words, and slander Watch our motives Are we believing the best or trying to comfort our own soul and wrong thinking? Are we believing the lies? From our past, our enemy etc. Luke 6:45 – ‘A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart. ‘ Don't gossip Bible “gossip” definition: whispering, tattling, spreading of secrets or rumors for the purpose of slander (which has to do with what I want/need) The Social Issues Research Centre found that 55 percent of men's conversation and 67 percent of women's conversation involve gossip. Research shows that women are more likely to participate in gossip than men Romans 1:29 – gossip is evil Gossip phrases “What do you think about…, did you hear, did you notice…” The gossip prayer request If you hear these phrases this is how we should respond Please stop talking about that. I don't want to gossip. Sounds like you are hurt. Have you prayed about that? Is this about a sin issue in their life? (Matthew 18) How to help with Matthew 18… Why is gossip so serious? It brings pain to the person It is a way for us to feel “better” than someone else” (by pointing out their “flaws”) This is the opposite of Agape, what we want to produce in our church. It brings divisiveness and disunity, the opposite of the unity Christ wants for his Bride! Encourage 1 Thess. 5:11 So encourage each other and build each other up, just as you are already doing. Listen! James 1:19 – ‘Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. ‘ Listen to learn Listen to love Listen to serve Agree to disagree Serve one another ‘God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. ‘ 1 Peter 4:10 Honor one another Romans 12:10 – ‘Love each other with genuine affection, and take delight in honoring each other. If you are struggling with these things (unity, love, gossip, listening, honoring etc. it is a sign of heart issues. Wrong thoughts Unhealed past Unforgiveness Bitterness 8. Prayer to pray: ‘Holy Spirit, please point out anything in me that offends you, and lead me along the path of everlasting life and may the words of my mouth and the meditation of my heart be pleasing to you, O Lord , my rock and my redeemer.’ (Psalm 139:24, Psalm 19:14) Why does all this matter? How we treat each other as a family determines if others want to be a part of our church and how people view Jesus! As this church grows, whatever WE are will determine what the church will be in the future! What does the word say? Matthew 5:16 – Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in Heaven. John 13:34-35 ‘So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.” ‘ Romans 15:5-6 ‘May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ. ‘

Deal with Sinners

Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North

Play Episode Listen Later Jan 18, 2026

Introduction: Get Purified: When There's Sin in the Church... (1 Corinthians 5:1-13) RECOGNIZE sin. (1 Cor 5:1-2) Ephesians 5:3 - But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. REMOVE the sinner. (1 Cor 5:3-5) Proverbs 22:10 - Drive out a scoffer, and strife will go out, and quarreling and abuse will cease. Titus 3:10 - As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him... What do we hope to accomplish by throwing him out? In His heart: We hope He's ASHAMED. 2 Thessalonians 3:14 - If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. In His head: We hope He LEARNS. 1 Timothy 1:20 - Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme. In His body: We hope He SUFFERS. In His Spirit: We hope He REPENTS. REMEMBER the purpose. (1 Cor 5:6-8) RESTRICT discipline to believers. (1 Cor 5:9-13) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 5What was your big take-away from this passage / message?Why do you think people have a hard time with a church removing an unrepentant sinner, when the Bible clearly commands it?What is the motivation behind removing someone from church? What does it do for the church?Explain 1 Cor 5:5 in your own words.How would you coach someone on “How exactly do I confront a brother in Christ who is clearly in unrepentant sin?”BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles.The book of 1 Corinthians in chapter 5.1 Corinthians chapter 5.Imagine a scenario with me.You go to the doctor because you have a suspicious looking spot on your skin and the doctorgives you the news you don't want to hear.You have skin cancer.So for the good of the body, for the health of the body, what needs to happen with thatspot?You have to remove it, right?Right?You have to remove it.Or if you go to a doctor and they find out that you have cancer in your kidney, for thehealth of the body, what do you have to do?You have to remove it, right?If it's on your skin, for the health of the body, you remove it.If it's on your kidney, for the health of the body, you remove it.And what if there's cancer in the church?All of a sudden the brakes got pumped a little bit, didn't they?In principle, for the health of the body, it has to be removed.We're getting back into 1 Corinthians.Remember the first four chapters, one message really, it was get unified.Paul pointed out that Corinthians had a lot of problems with pride and boasting and factions.Get unified, knock it off.All right, next subject takes us to our next section here, get purified.There is another problem in the church.There was someone who claimed to be a Christian but was living in flagrant, unrepentant sin.What do you do with that guy?Let's just pause for a moment.I'm going to ask you please pray for me.To be faithful to communicate what God's Word says, I will pray for you to have a heartopen to receive it.All right, let's pray.Father, be glorified.Be glorified as we spend this time in Your Word.Be glorified in the hearts of every one of us that we would be very quick to disregardour opinions and have a heart to embrace Your truth.We thank You ahead of time, Father, for what You're going to do.Whatever that looks like to us, I guess doesn't really matter.Do what You do, Father.We pray in Jesus' name.All of God's people said, "Amen."So what do you do?What do you do when there's someone in the church who claims to be a believer but they'reliving in obvious flagrant, unrepentant sin?What do you do with that person?We're going to get right into it on your outline.Get purified.When there's sin in the church, what do you do?What do you do?First of all, number one, write this down, "Recognize sin."How about we start there?Look at verse 1 and chapter 5.Paul says, "It is actually reported that there is sexual immorality among you."Stop right there for a second.What is sexual immorality?What is that?I know what the words mean.I don't need a definition, but in our day, can somebody give me an example of what issexual immorality?Because it seems like we live in a day that anything goes.So how can we say anything's immoral if everything's okay?What even is that?Well, he goes on, look at the rest of verse 1.He says, "It's reported that there is sexual immorality among you and of a kind that isnot tolerated even among pagans, for a man has his father's wife."Okay, now, I'm not going to bore you with the homework, but according to the Greek text,here's what's going on.There was a man who married, had a kid, and his wife dies.And he remarries, probably a much younger woman, and his son has the hots for his stepmother.And they start a relationship.And the man ends up divorcing the wife, the stepmom, because the Bible doesn't say theycommitted adultery, it says they committed fornication.So the man divorced his second wife, but his son continued an ongoing sexual relationshipwith his stepmother.Pretty shocking sin, isn't it?But not as shocking as the church's reaction.Paul's like, "What are you doing?What are you doing?Even pagans would look at this and be like, "You're sick, bro!What are you doing?You're sleeping with your stepmother?"Paul's like, "Pagans are gagging at this thought."And church, you're just...What are you doing?You're just allowing this to happen?So the church today is just like Corinth.We church, we live right in the middle of Sodom.And sin in general, and sexual sin specifically, we have - I don't need to sell anybody onthis - we have very quickly moved from tolerating it, which is bad enough, to applauding sexualsin.What do you think about that, Paul?Look at verse 2.He says, "And you are arrogant.Aught you not rather to mourn?Let him who has done this be removed from among you."Paul's like, "What are you doing?This should grieve you as a church.Having one of your members be in sexual sin,you should be sad about this."He goes, "You're so arrogant.You're so fully yourselves."That's what he was talking about in chapters 1-4.Constantly spraining their arms, patting themselves on the back.See, so sick.In Corinth, they made a - we saw this in the first four chapters - they made a big dealout of who the best preacher was, and then they make a very little deal out of flagrant,unrepentant sexual sin.Not much has changed there.The church has graded that, aren't we?We're graded that.We will make a big deal out of nonsense.Oh no, we'll fight about little points of doctrine that we'll never get figured out.We'll fight about that.But one of our members can be living a destructive sinful lifestyle when we're like, "Oh, well,what can you do?"And we'll ignore that.Just like Corinth, Paul tells them and us how to deal with the sinner.But I think first we've got to make sure that we recognize what sin is, because I thinkin the landscape of the church today we've forgotten that such a thing even exists.Do we recognize sin?See, in Corinth we're going to talk more about this here in a couple of weeks, but the Greekssaw sex as a merely biological function.That's all it was.Sex was just a biological function.It's like this.You're hungry, you eat, right?That's just natural.When you're thirsty, you drink.That's just natural.And you have those urges.You just do it, because it's just natural to do that.You know what the problem was in Corinth and in our church today?Same problem.We have lost the idea that marriage and sexuality are sacred things.We've lost that.We have completely lost that concept.There is no idea around this is a holy and sacred and precious thing that needs to beprotected.We become a bunch of dogs.You study God's Word.Do you know how sacred marriage and sexuality is?This is God's picture.God says, "I have this."And then this is all the way from creation.God says, "I have this design.I'm going to take a man and a woman, and these two are going to enter a lifelong covenantwith each other."They're going to make this lifelong commitment as covenant.They're going to have a relationship with each other that's unlike the relationship theyhave with anybody else on the earth.And two will become one.And the physical manifestation of two becoming one is the act of intimacy.They're going to know each other in a way that no one else knows either of them.They know each other that way.This is a sacred thing.Thank God we find out in the New Testament that it's a picture of the gospel.It's God enters a covenant with His people and has an intimate relationship with Hispeople.It's a picture.It's sacred.The church, when we abandon God's design, we disregard the sacredness and we've abandonedall purity.And it is the church's job, yes, it is still the church's job to promote and pursue purity.To the extent, quick call back.Dr. Taylor just read Ephesians 5, but again, verse 3, "But sexual immorality and all impurityor covetousness must not even be named among you as is proper among saints."We church have to deal with people that are insane.And that requires recognizing when people are in unrepentant sin.Can we recognize that?What do you do?What do you do with the guy?Well, look at verse 2 again, last part."Let him who has done this be removed from among you."You see that?God says when someone who claims to be a believer is living in unrepentance and remove him,get him out of the church.You're like, is that really what it says?Or is that just kind of like your interpretation?No, that's what it says.Actually, you're going to see this six times in the passage.In verse 2, verse 5, verse 7, verse 9, and twice in verse 11.In this case, you remove them.Paul says you grab them by the scruff of the neck and the seat of the pants and you finda stained glass window and you throw him out.Remove him.Not, we're going to ask you to step down from your position of leadership.Not, you can still come here, but I need you to sit in the back.But, all right, listen, you can come to church here, but I'm going to ask that you're notsaying anything, just keep your mouth shut.No.Out.You're not welcome here.You're going to recognize sin.That leaves us to number 2.Paul touches on it and I'm sure maybe the Corinthians were as shocked as some of you are now.So he elaborates.Number 2, write this down, remove the sinner.What do we do?We're going to recognize sin.God give us vision for that.And when we do, we're going to remove the sinner.Look at verse 3.Paul elaborates, "For though absent in body, I am president spirit, and as if present,I've already pronounced judgment on the one who did such a thing."Paul's like, "Guys, I'm not even there.And I know what needs to happen."Like, how are you not seeing this?Verse 4, he says, "When you are assembled in the name of the Lord Jesus, and my spiritis present with the power of our Lord Jesus, you are to deliver this man to Satan for thedestruction of the flesh, so that his spirit may be saved in the day of the Lord."He says, verse 4, "This is according to the authority of Jesus in His name, and this mustbe done in the power of Jesus."What do we do with them, Paul?He says, "Deliver this man to Satan."He says, "Throw him out into the world."Like, oh, you want to live like the world.Is that it?You want to live like the world?Okay.You want to go live like the world.You're not doing that in here.Because in here, we don't pattern our behavior after the world.So if you are, then you can go into the world and do that.Get him out.Get him out.And somebody's like, "Yeah, but you know, a guy like that, he needs church."That's true.The church doesn't need him.The Bible is clear on this.The Bible is so clear on this.Proverbs 22, look at what Proverbs 22 says, verse 10, "Drive out a scoffer, and strifewill go out, and quarreling and abuse will cease."Again, Titus 3:10, "As for a person who stirs up division."Again, this isn't just about sexual sin.We're going to see that here in 1 Corinthians 5.It's other unrepentant sin too."But as for a person who stirs up division after warning him once and then twice, havenothing more to do with him."Like, look, we've talked about this, and we've talked about this, and you're still causingproblems.I'm ignoring you.We're all ignoring you.We're having nothing to do with you.Go.Like, whoa, whoa, whoa, whoa, whoa, whoa, whoa.You're like, time out.Why?Like, what good is it to throw the guy out of church?Like, don't we love people here?Absolutely we do.Well, then, if we really love people, why when somebody is stuck in sin, what good wouldit be to have them go out of church?Well, there's four things.Write this down on your outline.What do we hope to accomplish by throwing him out?Look, this is an act of love.You have to understand that.The most loving thing we can do is show them the door.What do you hope to accomplish?Well, there's four things you hope to accomplish, and you're going to see here, you're goingto hit them everywhere.One of the things you hope to accomplish, first of all, letter A in his heart, we hopehe's ashamed.That's one of the things you hope to accomplish.We hope he's ashamed.Second Thessalonians 3:14, Paul says, "If anyone does not obey what we say in this letter,take note of that person.Here it is again, and have nothing to do with him."Why would we do that, Paul?Look, that he may be ashamed.You're trying to shame someone?Yeah, we are, actually.Shame for that person to be out in the world, maybe with friends and family, like, "Hey,don't you go to that church?"Like, "Ah, yeah, they kind of threw me out."You got thrown out of church?That's embarrassing.Yeah, that's real embarrassing.My conduct is so bad, the church doesn't want me there.What are we driving at?We want the person to stop and be like, "What am I doing?"Right?We hope he's ashamed.Letter B, okay, that's going to the heart.Now we're going to the head.Letter B in his head.We hope he learns.We hope he learns.See, Paul told 1 Timothy 120, "Imaneus and Alexander, whom I have handed over to Satan."Same terminology here in 1 Corinthians 5, right?"Who I have handed over to Satan that they may learn not to blaspheme."You see that?In his head, we hope he learns.Like talking to him didn't register.So go.Go think about your choices.Again, same principle.We want the person out of the church going, "What am I doing?What am I doing that these people who love and care for me consider my behavior so badthat I have to be kicked out in the hall like an unruly fourth grader?What am I doing?"So we're hitting them in the heart.We're hitting them in the head.Letter C in his body.We hope he suffers.We hope he suffers.Verse 5 in back in 1 Corinthians 5, Paul says, "Deliver him to Satan."Whoa, why?He says, "For the destruction of the flesh."You know, Satan can touch your body, but he can't touch your soul.He can touch your body, but he can't touch your soul.And sin always eventually leads to suffering every time.You continue an unrepentant, flagrant disobedience sin.Eventually you are going to suffer.Disease.Depression.Addiction.Throw him out.Why?You've got to let him reap the consequences of his sin.You want to live like that?Let me know how that works out for you.Spoiler alert, it's going to wreck him eventually.We want the person to get out there living in his sin, if that's what he chooses to do,to get to the point where he's suffering in one of these ways, and he's like, "Whatam I doing?I wasn't suffering like this while I was actively seeking the Lord.What am I doing?"And you're like, "Wow, seriously, seriously, Pastor Jeff, you're saying you're hoping,when they're throwing out, you're hoping they're ashamed, they learn a lesson and they suffer.Is that what you're hoping for?"100%.Why?I'll look back at 1 Corinthians 5.Look at verse 5 again.He says, "Deliver this man to Satan for the destruction of the flesh.Here's the end goal so that his spirit may be saved in the day of the Lord."So that's letter D.In his spirit, we hope he repents.Listen, this is the hard reality.This is the tough love.But when somebody is in flagrant sin, refuses to repent, and they are shown the door, we'renot trying to punish them.Like, "I hate you.I hope you suffer."No, no, no.It's, "I love you, and I hope that this suffering brings you back."You know who the poster boy is for this?Is the prodigal son, Luke 15.Jesus told the story.Now, you know, maybe you're familiar with the story, but this, you know, "Dad, giveme my share of the inheritance."The kid takes it and he goes and he spends it all.And he's broke.And now he's feeding the pigs and he's so hungry, he wishes he could eat the garbagethat he's feeding the pigs.Now, remember the story?He had to get to the place where he was so broken.He says, "What am I doing?"So let me ask you, what would have happened, I know it's a made up story, but let's getin it.What would have happened if Dad would have run in to rescue him?What would have happened?Kids like him out of money and Dad picks him up."All right, son, come on home."Would the kid have learned anything?Would he?No!He wouldn't have learned a thing and he'd do it again.No dad, hard as it was, had to let him suffer the consequences of his own stupid choices.And that's what Paul's saying here.When someone continues to thumb their nose at God, despite your appeals, despite yourtears, despite your pleading with them, despite your praying with them, and they still persistin sin, Paul's like the most loving thing you can do is show them the door.Because that's always the objection.Anytime you talk about something like this, it is so unloving.It is so unloving to kick somebody out of church.No, it is not.Unloving is allowing someone to dishonor the Lord.Unloving is allowing someone to think that sin has no consequences.Unloving is keeping someone from the joy of repenting and walking with the Lord.And he's never going to repent from his sin if the church just accepts it.So what good is it to throw him out?Well, the hope is eventually it benefits him by leading to repentance.Did you know that's only one of the benefits?Actually, that's kind of secondary, believe it or not.Number three, write this down.When they're sinning in the church and you've got to remove the sinner, number three, rememberthe purpose.Yes, it's about ultimately restoring him, but there's a bigger purpose in mind than evenrestoring the sinner.I want you to see this in your Bibles.Look at verses 6-8.Paul says, "Your boasting is not good."Do you not know that a little leaven leavens the whole lump?Cleanse out the old leaven that you may be a new lump, as you really are unleavened.For Christ, our Passover lamb has been sacrificed.Let us therefore celebrate the festival, not with the old leaven, the leaven of maliceand evil, but with the leavened bread of sincerity and truth.Paul gives an illustration here, and it's an illustration from Passover, Exodus chapter12.And it's an illustration also about bread.When you made bread, there would be a giant lump of unleavened dough, and you would haveto take old leaven from a previous loaf, and you would have to put it in the new doughso that that leaven would permeate the whole loaf.Okay, now dial in here, because this is such a beautiful and genius and multi-layered illustration.It's so profound.But see, leaven in this illustration, it's a picture of sin.Right?Verse 8, he says, "It's malice and evil."Paul here is saying the reason that you removed the sinner from church is the same reasonyou wouldn't put leaven in an unleavened loaf, because when you allow it in, it affects everything.You see that?It's about permeation.That's what Paul is saying here.Remember the purpose.Throw him out.Why?Because if he's here, if he's in the church, that his sin, like the leaven in the lump,his sin is going to ultimately affect everyone.You're like, "Well, what's the deal with Passover?What's the illustration there?"Again, it's just crazy brilliant.But in the Passover, remember the last plague, death of the firstborn?Israel was to put the blood of a spotless lamb in their doorposts.And when they did that, that was the defining moment.That was its separation time.We are out of Egypt now, separating from Egypt.We are called, not to separate from Egypt, we are called to separate from the world andthe ways of the world.And that's why Paul says in verse 7 that the death of Christ is our moment of separation.Just for the Jews, blood on the door meant separation from Egypt.For us, the blood of Jesus means separation from the ways of the world.You see that?And with the Passover and the leaven and the bread, here's how it all comes together.When they left Egypt, they were to take no leaven with them.Why?It was a picture of you're leaving that behind, you're not taking Egypt with you.You're separating now.So here's what Paul's saying."Church, Christ died to make you holy.Separate yourselves from the world.The ways of the world don't allow leaven.The old stuff, the sin, back in."Why?Because the purity of the church is at stake.That's why.Because like leaven, sin spreads.Sins infectious.So verse 7, here it is again, "Cleanse out the old leaven."What's he saying?Get the unrepetent sinner out.Because he's going to affect everyone.Because as people, you are more tempted to excuse and ignore your own sin.If you're in a community where we excuse and ignore sin, you are more tempted to excuseand ignore your own sin if you're in a community that excuses and ignores other people's sin.Don't believe me?If you teach in Harvest Academy, what happens if you have one kid?In the class, one kid.Just had too much espresso that morning or something.Put a little too much saccharine on the old Count Chocula.And he comes in and he is kicking people.And he is jumping up and down on the table.And he is screaming.And you don't address it at all.What eventually happens?None of you worked with kids?Oh come on.What eventually happens?Oh, you have worked with kids, right?All of a sudden, little Joey is jumping on the table.What's little Billy doing?Apparently this is what we're doing, right?Little Joey is screaming.Now all of a sudden, little Betsy looks like we're screaming.And if you don't address it, what are you going to have in about two minutes?We're going to have an entire room full of kids all acting like little Joey.And little Joey's number needs to be up on that little screen right there.That says, come get little Joey.Why?He needs to be removed.Why?Not because we hate little Joey.Because little Joey is affecting the whole class.You see?You know that same principle is true for adults, isn't it?If we tolerate or condone God help us applaud sin, what we do church is we create a culturewhere people are comfortable to sin.And it's not long before rainbow flags are hanging on the church.We're called to be different, aren't we?Aren't we called to be different than the ways of the world?Aren't we called to pursue the ways of God?Aren't we called to represent the kingdom of Jesus Christ here on earth?And you're like, oh, so what are you saying, Pastor Jeff?You have to be perfect to come here?Oh, no, no, no, no, not at all.No, no, we're not saying that at all.At least as to Paul's last point here, write this one down.Number four, resist.I'm sorry, restrict.Excuse me, restrict.Restrict discipline to believers.Restrict discipline to believers.Look at verse 9.He says, "I wrote to you in my letter not to associate with sexually immoral people."You're like, what letter?Well, there was another letter, alright?He wrote them a letter before 1 Corinthians.And we don't have that letter.Do you think if God wanted us to have it, we would have it?For sure.For some reason, God didn't want us to have it.But we have some clues, right, about what was going on there.What part of that letter was, he told to Corinthians, "You need to avoid immoral people."And now he's saying, look, that's what I told you before.It's true, but I need to clarify some things here, right?Because apparently you're not getting it.Verse 10, "Not at all," meaning the sexually immoral of this world, or the greedy and swindlersor idolaters, "Since then, you would need to go out of the world."He says, look, when we say avoid sinners.He goes, I'm not talking about avoiding non-Christians.He goes, that's impossible.That is impossible.As long as you're living on this earth, you are going to interact with non-Christians.So this whole remove, separate yourself.He says, I'm not talking about non-Christians at all.Yes, we should be loving and reaching out and sharing the gospel and inviting the churchto non-Christians.Absolutely.Paul's like, I am so not talking about that.What are you talking about, Paul?Look at verse 11, here it is.But now I'm writing to you, "Not to associate with anyone who bears the name of brother."Did you see that?If he is guilty of sexual immorality or greed, or as an idolater, revalor, drunkard, or swindler,not even to eat with such a wand.Paul's making it very clear here.He's not saying we just avoid, we avoid sinners, we avoid non-Christians.No, no, no, no.He says, I'm talking about people who claim to be born again believers but are unrepentant.Flagrantly, proudly living in sin.By the way, not just limited to sexual sin.I think you saw that.Sometimes that's the only sin the church wants to pick on because they sin differently thanus.It's not the only sin.But you have to see the difference.You have a Christian in sin, this happens all the time.All the time.You have a Christian in sin that's like, look, I am struggling.I need help.What I'm doing is wrong.I need help.And you have a different guy that is like, look, nobody tells me what to do.Who are you to judge me?What I'm doing is not wrong.Who do you think you are telling me?I can't be with this person or do this.You don't tell me what to do.Nobody tells me what to do.You see the difference?There's a huge difference in attitude and there is a huge difference in our response.Please hear me.If you call yourself a Christian and you come to me or one of our pastors, one of our eldersand you come to us and you say, Pastor Jeff, I'm stuck in sin.Please help me.I realize this is wrong and I want to honor Christ.I will do whatever it takes to get you on track and you walk with the Lord.I will work with you.I will spend as much time as we need.I will get whoever needs to be involved to get you on track in seeking the Lord the wayyou should.I will do anything in the world for you.You have to know that and there are some people in this room that know that firsthand.On the other hand, someone who calls himself a Christian but they're in sin and they'relovingly confronted, hey, what you're doing isn't right.This is honoring the Lord and they refuse to repent.Who do you think you are?You don't tell me what to do.He's out.He's out.And listen, this is an austere passage for sure.And I sure hope to heaven that none of you think that anybody is reveling in the thoughtof evicting somebody from church.This is a horribly sad and painful thing.No one is happy when this has to happen.And this isn't meant to be harsh.You see, it's confronting people in a spirit of love.It's a plea to repent because of the gospel, because of the kingdom, because of our testimony,because purity matters.That's the point.If there's flagrant, obvious sin and there's an absolute refusal to repent, then they'reout.And we can sit here today, church, and we can look at the text on the page and we can agreewith the concepts.But I'm going to tell you for a fact, it gets real hard when it actually happens to oneof us.I mean, we can agree to the concept, but when there's a face and a name, then it gets realhard.This happened a handful of times over my ministry.I could tell you stories.I could tell you stories of a man who was sneaking off and having a relationship withone of the girls in a youth group.This was at a previous church.Confronted, chip on his shoulder.You don't understand.And the man's 38, she was like 14.Confronted, he's like, you don't understand.She's very mature.We have a special relationship.The law was involved, by the way.And he went to where he needed to go.But in that conversation with him, I said, you are not welcome here.He says, where am I supposed to go?And I said, that's not my problem, but not here.Closing time, you don't have to go home, but you can't stay here.We had another situation with a man who asked for help in saving his marriage.And he seemed real repentant until somebody from church caught him on a date with anotherwoman out of the restaurant holding hands with her at a table.He was confronted with that.There's the door.And look, I could tell you several more, I'm not going to.But I can't tell you this.Every single time in my ministry that's happened, those have been some of the most painful seasonsof ministry that I've experienced.It's not fun.It's not fun to sit down with a brother or sister and say, you are dishonoring the Lordin your conduct, and we are begging you to turn this around.The hope, when someone is removed, the hope is always that they repent and we will joyfullyrestore them and then we all move on.It's in the rear of your mirror.We're done, you're repented.Okay, we're not going to talk about it.We're not going to bring it up.We're done.Great.That's the hope.But do you know what usually happens in our culture?Somebody's confronted with their sin.They get upset.Then what do they do?Off to Orchard Hill.I don't need to sit here and listen to this.It's a north way.Off to anywhere but here.Hope.They don't throw me out for sinning.And I'm like, I kind of hope they do.Yeah, that's typically what happens.People are disciplined and they just pack up their Bible and they go to another church.And you're like, well, so discipline didn't do them any good.Well, maybe not.But it did the church good.Tolerating sin will destroy the church.Look at verse 12.Paul says, "For what have I to do with judging outsiders?Is it not those inside the church whom you are to judge?"Now Paul's like, outsiders, not my business.Members, my business.Talks about judging here.I'd encourage you to underline that verse in your Bible.Next time somebody says, "Don't judge me."Listen, we've talked about this in the Sermon on the Mount.We are forbidden to judge motives.But look here, we are commanded to judge actions.We are commanded to judge the actions of those in church, those who call themselves believers.We are commanded.We have a responsibility to the person.We have a responsibility to the church and we have a responsibility to God.You're like, well, okay, what about the sin of the outsiders?What about them?What about their sin?What about the sin of the unbelievers?Well, verse 13, God judges those outside.Heard the evil person from among you.Yeah, you know the non-believers in sin, don't worry about them.God will take care of them.You love them.You share the gospel with them.You help them to know and receive and believe in Jesus Christ.But as far as their sin goes, God will take care of that.That's His job.Your job, last phrase, purge the evil person from among you.Maybe your Bible has that in quotes because that's not a new concept.That's an old testament quote.You're like from where?From Deuteronomy 13, Deuteronomy 17, Deuteronomy 19, Deuteronomy 21, Deuteronomy 22, Deuteronomy24, there was a principle for ancient Israel that is for the church.Get them out.Get them out.At this point you're like, what am I supposed to do?What am I supposed to do with this information, Pastor Jeff?And I can tell you it is my sincere hope that you never have to do anything with this information.But if you see a brother or sister in sin, you have a responsibility to encourage themto repent.Matthew 18 gives principles for the process.And I know Matthew 18 is if somebody sins against you directly, I think the principlestill stands.Go by yourself.Get the whole story.Sit down with them.It's what I think I'm seeing, actually what I'm seeing.And if they refuse to repent, get some people from your small group.Like, hey, it looks like you're making some really bad choices right now.We love you and we care about you and we want you to get on track.And if they refuse to listen to that, then you need to come and talk to me and we'lltake care of it from there.The church, we are not headhunting.We are not looking for reasons to eject people.We are not making a federal case out of something minor, okay?I saw Billy smoking a cigar at a wedding.Church discipline, no.Slow down there, deputy dog.And we are certainly not assuming or judging character.The only thing we can judge is action.This is what I see you doing.And this is where God says, "That is wrong."We're talking about flagrant, obvious, verified, unrepentant sin.And we won't be a pure church if we refuse to deal with sinners.Let's pray.Father in heaven, it's a lot easier to preach Psalm 23.But we are committed to preaching the whole counsel of God.And Father, as uncomfortable as this might be and as offensive as this might be, Father,give us the wisdom and give us the understanding that this is actually the most loving thingwe can do is to allow someone to be shown the door if they refuse to repent.Father, you know our hearts in every case.It's our hope that there is repentance and restoration.Father, you care so much about the purity of this church.And I'm asking, Father, that you would give us compassion and love, and at the same time,boldness and obedience to handle things in a way that glorify and honor you.We pray in Jesus' name, amen.

Listening Practice - Le procès de l'ex-président sud-coréen

Learn French with daily podcasts

Play Episode Listen Later Jan 17, 2026 2:27

On fait le point aujourd'hui sur le procès de l'ex-président sud-coréen Yoon Suk-yeol.Today we are taking stock of the trial of former South Korean President Yoon Suk-yeol.C'est un procès absolument historique pour la Corée du Sud, où l'ancien président risque ni plus ni moins que la peine capitale.This is an absolutely historic trial for South Korea, where the former president faces nothing less than the death penalty.Premièrement, il faut bien mesurer la gravité des accusations.First, we must fully grasp the gravity of the accusations.Le parquet parle d'insurrection et l'accuse d'avoir agi par soif de pouvoir, visant à instaurer une dictature.The prosecution is speaking of insurrection and accuses him of having acted out of a thirst for power, aiming to establish a dictatorship.Et face à un accusé qui ne montrerait, je cite, « aucun remords », la peine requise est la peine de mort.And faced with a defendant who reportedly shows, quote, "no remorse," the sentence requested is the death penalty.Deuxièmement, comment est-ce que tout ça est arrivé ?Secondly, how did all of this happen?Le 3 décembre 2024, Yoon annonce la loi martiale en direct à la télévision et envoie des troupes au Parlement.On December 3, 2024, Yoon announced martial law live on television and sent troops to Parliament.Sauf que son coup de force a échoué en quelques heures à peine.Except that his power grab failed in just a few hours.Assez de députés ont réussi à entrer dans l'hémicycle pour voter la suspension de son décret.Enough deputies managed to enter the chamber to vote for the suspension of his decree.Suite à ça, Yoon est devenu le premier président sud-coréen en exercice à être arrêté, c'était en janvier 2025, avant d'être officiellement destitué.Following that, Yoon became the first sitting South Korean president to be arrested—that was in January 2025—before being officially impeached.Enfin, que dit la défense ?Finally, what does the defense say?Eh bien, Yoon Suk-yeol, lui, il soutient qu'il n'a fait qu'utiliser ses prérogatives pour, je cite, « sauvegarder la liberté ». Well, Yoon Suk-yeol himself maintains that he only used his prerogatives to, quote, "safeguard freedom." Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

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Démographie: influence et puissance

Géopolitique, le débat

Play Episode Listen Later Jan 17, 2026 48:30

La population mondiale s'élevait en 2020 à 7,8 milliards d'habitants. En 2030, nous serons au moins 8,5 milliards. Et en 2050, ce chiffre pourrait dépasser les 10 milliards dans l'hypothèse d'une fécondité forte. La démographie est l'un des principaux éléments de la puissance d'un État, en même temps qu'elle peut aussi être un facteur de sous-développement. Ces chiffres sur la démographie mondiale recoupent des réalités extrêmement différentes. (Rediffusion) Alors que l'Europe connait un hiver démographique qui ne permet plus le renouvellement des générations, en Asie, l'Inde est devenue le pays le plus peuplé du monde avec 1,3 milliard d'habitants, devançant la Chine, dont la population vieillit inexorablement. Ce vieillissement de la population est déjà manifeste depuis des années au Japon et maintenant en Corée du Sud. En revanche, la population africaine explose. Nombre de pays du continent n'ont pas achevé leur transition démographique. En 1950, l'Afrique pesait à peine pour 8,3% de la population mondiale et avait moins d'habitants que les États-Unis. En 2050, le continent africain devrait abriter un quart de la population mondiale. Quels effets ces nouvelles donnes démographiques auront-elles géopolitiquement et militairement ? Édition en partenariat avec la revue Questions Internationales « Démographie. Une inconnue décisive ». Invités : Gérard-François Dumont, professeur à Sorbonne Université. Président de la revue Population et Avenir. « Géographie des populations », Armand Colin Jean-Pierre Guengant, démographe et économiste du Développement. Directeur de recherche à l'Institut de Recherche pour le Développement Serge Sur, professeur émérite de l'Université Panthéon Assas, rédacteur en chef de la Revue Questions internationales. Membre de l'Institut - Académie des sciences morales et politiques.

pr influence ces cor population sud quels japon recherche unis nombre directeur chine invit afrique inde avenir asie dumont membre puissance sorbonne universit assas

Astrid Holleeder (jurist en schrijver)

Nooit meer slapen

Play Episode Listen Later Jan 16, 2026 57:43

Astrid Holleeder is voormalig strafrechtadvocaat en schrijver. Sinds 2015 leefde ze ondergedoken omdat ze getuigde tegen haar broer Willem Holleeder. Ze schreef vier autobiografische boeken over haar criminele broer en de impact die zijn handelen had op haar leven. Zo schreef ze ‘Judas', over onder andere de impact van de Heineken-ontvoering in 1983 en de verwijdering tussen de goede vrienden Willem Holleeder en Cor van Hout. Ook kwamen van haar hand ‘Dagboek van een getuige', ‘Familiegeheimen' en ‘Wie praat, die gaat'. In augustus 2025 verscheen ze voor het eerst herkenbaar op televisie. Sindsdien was ze regelmatig te gast als duider bij RTL Tonight.

judas cor zo ze heineken sinds jurist schrijver sindsdien hout dagboek willem holleeder astrid holleeder

Journal - 2026.01.16

Play Episode Listen Later Jan 16, 2026

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Self Talk with Dr. Ray Self

Prophetic Foundations Lesson Two

Play Episode Listen Later Jan 15, 2026 20:12

Do you believe you are called to prophetic ministry? Do you hear God speaking, but you're unsure of what to do with it? Or perhaps you desire to hear God more clearly and want to grow in the gifts of the Holy Spirit. Dr. Ray Self is starting a four-part series called "Prophetic Foundations," which will teach about the prophetic gift and help stir and activate this gift in your life. 1 Cor 14:1 Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy. Help Dr. Self continue this show - partner at www.icmcollege.org/donateAnswer your call by enrolling with the International College of Ministry at www.icmcollege.org/enroll Purchase Dr. Ray's latest book, "The Call." God called you, and you answered: this is what you need to know! Click Here Follow and subscribe to Self Talk with Dr. Ray Self on our podcast website:https://www.icmcollege.org/selftalk. Click here to purchase Dr. Self's book – Hear His Voice, Be His Voice, or visit Amazon.com.Click here to purchase Dr. Self's book – Redeem Your Past and Find Your Promised Land, or visit Amazon.com.Or our new podcast website at https://www.buzzsprout.com/2249804 For show topic suggestions, email Dr. Ray Self atdrrayself@gmail.comEnjoy free courses offered by the International College of Ministry Free CoursesShow host bio -Dr. Ray Self founded Spirit Wind Ministries Inc. and the International College of Ministry. He holds a Doctorate in Christian Psychology and a Doctorate in Theology. He currently resides in Winter Park, Florida. He is married to Dr. Christie Self and has three sons and a daughter.

Minor Prophets Jonah 1:2-17