Podcasts about Cor

Dr. Emerson Eggerichs, bestselling author of Love and Respect (2.3+ million copies sold), shares fresh insights from his new book Lightbulb Moments in Marriage. Drawing from his work with over 4,000 couples and 52 years of marriage to his wife Sarah, Dr. Eggerichs reveals why couples often feel miles apart when they're really just inches away from breakthrough. In this episode, we'll discover the biblical foundation of the love and respect connection, uncover practical ways to get out of the "Crazy Cycle," and learn how to establish our marriages in Christ first and foremost. 02:15 How to begin transforming a marriage (miles vs. inches) 06:25 Doing marriage unto Jesus even when it's hard 09:40 Why marital satisfaction flows from spiritual satisfaction 17:58 The facts: men feel disrespected, women feel unloved in conflict 20:49 – How to believe your spouse has goodwill (1 Cor 7 insight) 23:54 – The 80/20 principle & not defining your spouse by snapshot moments 25:11 – Women tend to rehearse negatives → practical steps on shifting mindsets 28:40 – Speak his language: "I need your strength" vs. criticism Learn more from Dr. Emerson Eggerichs at loveandrespect.com and buy his new book Lightbulb Moments in Marriage anywhere books are sold. More Resources from Arlene Pellicane: SUBSCRIBE to Arlene's newsletter "What I'm Learning This Week" and get access to 12 free resources to help you as a parent. Check out Arlene's BOOKS including Parents Rising, Screen Kids, and Making Marriage Easier. Follow Arlene on Instagram and/or Facebook Go to Arlene's YouTube Channel How did Arlene's kids adapt to not having phones, video games or social media? Watch the free video, Screen Kids: In Their Own Words. Have a question for Arlene to address on the podcast? Want to invite Arlene to speak to your group? Email speaking@arlenepellicane.com Not sure about a smartphone for your child? Check out the Gabb Wireless phone for kids and teens (use the promo code ARLENE) Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Discussion Questions: Sermon Overview Receive the Christ and receive the resurrection.Digging Deeper    Read Luke 20:27-441. There are aspects of life in this broken world that can cause us to long for “the resurrection.”  What would be some of those things for you?   2. In this passage, Jesus is confronted by some “who deny that there is a resurrection.” (v. 27) There are some who do the same thing today.  How important is belief in the resurrection from the dead for true, biblical Christianity? Support your answer.  (Please read 1 Cor. 15:12-20, to see the apostle Paul's answer to this question.)3. This passage teaches us that human marriage will not be a part of the age to come in the new heavens and the new earth. How does that land on you?  4. Human marriage points beyond itself to the marriage of Christ and his bride, the church. Why is the marriage we will enjoy for all eternity something worth looking forward to?  In what ways will it be better than even the best of human marriages? 5. It is good to live with all our might while we do live, and it is good to eagerly long for the day when we enter our eternal home. What might it look like to live well now, and yet long with eager anticipation for the resurrection?  6. There are many today who (as did the Sadducees) think Jesus is little more than a “good teacher” (v. 28). Why is it not a viable option for us (or anyone else) to see Jesus as simply a good teacher (and nothing more)?  How might we respond to those who see Jesus this way?  7. What is Jesus' line of reasoning in support of the resurrection from “the passage about the bush” (v. 37)?    8. What is the significance for us that Jesus (“the Christ,” v. 41) is both David's son and David's Lord?   9. How might the truths from this passage help you grow in your love for Christ and in your pursuit of a life that is pleasing to him? Prayer

Sermon delivered on Septuagesima Sunday, 2026, in Harrisburg, Pennsylvania, by Rev. Tobias Bayer. Epistle: 1 Cor. 9, 24-27 & 10, 1-5. Gospel: St. Matthew 20, 1-16. 

Series: N/AService: Sun AMType: SermonSpeaker: Caleb SmithsonJoin us as we study from 1st Cor. 16:13-14 as we continue our sermon series for 2026. United We Can In Christ. This month we look at how United We Can In Christ: Stand Firm.Questions? Reach out to us at www.caneyvillchurchofchrist.com

Measuring against others, living graciously, and things pastors shouldn't talk about.   Septuagesima: Ex. 17:1–7, 1 Cor. 9:24–10:5 Matt. 20:1–16

EPISODE 278 — Romans 7:15–25 (Part 1): The War Within

“All preaching takes place from the pulpit.” Or does it? What are our responsibilities when it comes to the profound truths of the Gospel? We'll explore this question in our study today.1 Cor 2:6-16

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Hearing God's voice isn't reserved for the spiritual elite—it is the birthright of every son and daughter. In this final message of our Supernatural pillar series, Dan Weber breaks down the practical mechanics of hearing the Father, moving us from mystery to maturity. Using 1 Corinthians 14 and his own journey from "Roofer Dan" to revivalist, he demystifies the prophetic process. He explains that hearing the voice (Revelation) is just the beginning. The real stewardship happens in understanding what it means (Interpretation) and knowing when to act (Application). If you've ever wondered, "Was that God, me, or the pizza I ate?" this message will equip you with a simple filter to distinguish the Father's voice from the noise. It's time to move past the fear of getting it wrong and into the joy of conversation with the One who is always speaking. Chapter Markers: 00:00 - Introduction: The Supernatural Pillar & Upcoming Series 03:10 - The Foundation: Prophecy is for Everyone (1 Cor 14) 06:07 - "Roofer Dan": A Personal Journey of Hearing God 10:37 - First Encounters: Leading Worship & Receiving a Word 14:14 - The Danger of Skipping Steps: Revelation vs. Interpretation 17:25 - The "Youth Pastor" Story: When Interpretation Goes Wrong 21:13 - The Power of Waiting: Timing & Application 27:51 - The Filter: How to Know It's God (God Good, Devil Bad) 32:27 - Prophecy vs. Discipleship: Knowing the Difference 38:39 - Closing Prayer: Tuning Your Dial

Matt Slick Live (Live Broadcast of 01/29/2026) is a production of the Christian Apologetics Research Ministry (CA RM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Matt recounts an online interaction with a Roman Catholic about Mary/ Practical use of The TAG Argument and What Follows from That/ Matt Explains 1 Cor.4:6—We Are Not to Exceed What is Written/ Dealing with a Sinning Pastor/ Church Discipline/Asking Your Pastor some Questions/ Matt Discusses the Abortion Issue and Offers some Counsel/ Jesus and Drinking Wine/Christian Dating?/ January 29, 2026

Do you believe you are called to prophetic ministry? Do you hear God speaking, but you're unsure of what to do with it? Or perhaps you desire to hear God more clearly and want to grow in the gifts of the Holy Spirit. Dr. Ray Self is starting a four-part series called "Prophetic Foundations," which will teach about the prophetic gift and help stir and activate this gift in your life. In this episode, you will hear the final lesson of the Prophetic Foundations series. 1 Cor 14:1  Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.  Help Dr. Self continue this show - partner at www.icmcollege.org/donateAnswer your call by enrolling with the International College of Ministry at www.icmcollege.org/enroll Purchase Dr. Ray's latest book, "The Call." God called you, and you answered: this is what you need to know! Click Here Follow and subscribe to Self Talk with Dr. Ray Self on our podcast website:https://www.icmcollege.org/selftalk.  Click here to purchase Dr. Self's book – Hear His Voice, Be His Voice, or visit Amazon.com.Click here to purchase Dr. Self's book – Redeem Your Past and Find Your Promised Land, or visit Amazon.com.Or our new podcast website at https://www.buzzsprout.com/2249804  For show topic suggestions, email Dr. Ray Self atdrrayself@gmail.comEnjoy free courses offered by the International College of Ministry Free CoursesShow host bio -Dr. Ray Self founded Spirit Wind Ministries Inc. and the International College of Ministry. He holds a Doctorate in Christian Psychology and a Doctorate in Theology. He currently resides in Winter Park, Florida. He is married to Dr. Christie Self and has three sons and a daughter.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

“What's the answer?” “The answer is the Gospel!” Has that exchange ever left you quietly or perhaps not so quietly wondering? Really? Is that it? We're digging for profound truth in our study today.1 Cor 2:6-16

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchVIERNES 30 DE ENEROPARA ESTUDIAR Y MEDITAR: “El que estará más cerca de Cristo será el que en la Tierra haya bebido más hondamente del espíritu de su amor desinteresado: amor que ‘no es jactancioso, no se envanece […] no busca lo suyo, no se irrita, no guarda rencor' (1 Cor. 13:4, 5); amor que mueve al discípulo, así como movía al Señor, a dar todo, a vivir, trabajar y sacrificarse, aun hasta la muerte, por la salvación de la humanidad. Este espíritu se puso de manifiesto en la vida de Pablo. Él dijo: ‘Porque para mí el vivir es Cristo', porque su vida revelaba a Cristo ante los hombres; ‘y el morir es ganancia', ganancia para Cristo; la muerte misma pondría de manifiesto el poder de su gracia y ganaría almas para él. Y dijo: ‘Será magnificado Cristo en mi cuerpo, o por vida o por muerte' (Fil. 1:21, 20)” (Elena de White, El Deseado de todas las gentes, p. 503). “No está lejos el tiempo cuando toda alma será probada. Se nos querrá imponer la marca de la bestia. Para aquellos que han ido cediendo paso a paso a las exigencias del mundo y se han acomodado a sus costumbres, no será cosa difícil ceder ante las autoridades dominantes, antes que someterse al escarnio, a los insultos, a la amenaza de encarcelamiento y a la muerte. […] “Cuando multitudes de hermanos falsos se distingan de los verdaderos, entonces los que están ocultos se manifestarán, y con expresiones de alabanza en sus labios se alistarán bajo la bandera de Cristo. Aquellos que han sido tímidos y vacilantes en la iglesia llegarán a ser como David: dispuestos a trabajar y arriesgarse. Mientras más oscura la noche para el pueblo de Dios, más resplandecientes las estrellas. Satanás acosará severamente a los fieles; pero saldrán más que vencedores en el Señor” (Elena de White, Testimonios para la iglesia, t. 5, pp. 76, 77). PREGUNTAS PARA DIALOGAR:1. Piensa en la advertencia de la cita anterior acerca de los que “han ido cediendo paso a paso a las exigencias del mundo y se han acomodado a sus costumbres”. ¿Qué podría incluir esto y cómo podría aplicarse no solo a los individuos sino a la iglesia en su conjunto? 2. Dios dice: “Yo honro a los que me honran” (1 Sam. 2:30). ¿De qué manera honramos a Dios? ¿Es lo mismo honrar a Dios que “darle gloria” (Apoc. 14:7)? ¿Por qué sí o por qué no? 3. ¿Cómo podemos trabajar en nuestra propia salvación sin caer en la trampa del legalismo?

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Church Life                                      “Mission Adventures”                          Acts 20:1-16 Maturing Disciples (vv. 1-5)                     A Barnabas Encourager: 1) Provide materially – meet  needs. 2) Drop a line – send notes of encouragement (email, DMs, text). 3) Reach out and touch – give an appropriate touch ( a pat, hug, etc.) 4) Listen up – listen actively. 5) Empathize – comfort others in their pain. 6) Give of your time – give your undivided attention.   Rescuing Disciples (vv. 6-12) 2 Cor. 7:5-7 5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. 6 But God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.  Multiplying Disciples (vv. 13-16)2 Tim. 4:1a-2-5  I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound[a] teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 But as for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

What do you do when God's answer to your prayers is "no"?   In today's podcast, Ginny Reed, who shared at a live gathering in Memphis, Tennessee, invites us into her journey of walking through seasons of unanswered prayers. With honesty and vulnerability, Ginny reflects on the anger and bitterness she carried for years, the work of repentance and surrender God gently led her through, and the freedom that came from trusting His heart more than her hopes.   Her story is a powerful reminder that God's plans are always better, His wisdom is infinite, and even His "no" is an invitation to deeper faith and trust.   VERSE OF THE WEEK: "But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness." Therefore, I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me." 2 Cor 12:9   CHALLENGE OF THE WEEK: Is there any area of your life where you are harboring anger or bitterness towards God because he has said no to you? Can you sit in repentance, ask for forgiveness and trust His plan? ___________________________________________________________   "Even If" by Mercy Me   "Hard Fought Hallelujah" by Brandon Lake   Listen to a similar story:  Ep. 126- Alana Dawson: "Now Do I Have Your Attention?" Download a phone background of the weekly verse HERE!   Give to StoryTellers Live in honor of Ginny and any of our past storytellers!   Become a Patreon Insider to access more stories straight from our live gatherings around the country!   Click here for further details on our Stories of Hope luncheon on March 11th in Birmingham!   Shop for our When God Shows Up Bible Study series~ Stories of Hope, Stories of Freedom, Stories of Faith Are you interested in one-on-one coaching with our very own Robyn Kown!?  Click HERE!   Check out all of our live speaking engagement opportunities on our website.   Sign up to receive StoryTellers Live's weekly newsletter for updates and details on our live gatherings.

Our study today celebrates irony. We'll ask the question “What is true power?” The answer might not be immediately evident without changing our perspective just a bit.1 Cor 1:18 - 2:5

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Join us for a conversation on EFS with Kyle Claunch, Associate Professor of Christian Theology at the Southern Baptist Theological Seminary.   Detailed Analytical Outline: "Everything You Need to Know About EFS and The Trinity | Kyle Claunch | #100" This outline structures the podcast episode chronologically by timestamp, providing a summary of content, key theological arguments, analytical insights (e.g., strengths of positions, biblical/theological connections, and implications for Trinitarian doctrine), and notable quotes. The discussion centers on Eternal Functional Submission (EFS, also termed Eternal Submission of the Son [ESS] or Eternal Relations of Authority and Submission [ERAS]), its biblical basis, critiques, and broader Trinitarian implications. Host Sean Demars interviews Kyle Claunch, a theologian offering a non-EFS perspective rooted in classical Trinitarianism (e.g., Augustine, Athanasius). The tone is conversational, humble, and worship-oriented, emphasizing the doctrine's gravity (per Augustine: "Nowhere else is a mistake more dangerous"). Introduction and Setup (00:10–01:48) Content Summary: Episode opens with music and host introduction. Sean Demars welcomes first-time guest Kyle Claunch (noting a prior unreleased recording). Light banter references mutual acquaintance Jim Hamilton (a repeat guest) and a breakfast discussion on Song of Solomon. Transition to topic: the Trinity, with humorous acknowledgment of its complexity. Key Points: Shoutout to Hamilton as the "three-timer" on the show; playful goal of featuring Kenwood elders repeatedly. Tease of future episodes on Song of Solomon, Ecclesiastes, Psalms. Analytical Insights: Establishes relational warmth and insider Reformed/Baptist context (e.g., Kenwood Baptist Church ties). Frames Trinity discussion as high-stakes yet accessible, aligning with podcast's "Room for Nuance" ethos—nuanced, non-polemical engagement. Implications: Builds trust for dense theology, reminding listeners of communal discipleship. Notable Quote: "Nothing better to talk about... Nowhere else is a mistake more dangerous, Augustine says about the doctrine of the trinity." (01:33) Opening Prayer (01:48–02:29) Content Summary: Claunch prays for accurate representation of God, protection from error, and edification of listeners (believers to worship, unbelievers to Christ). Key Points: Gratitude for knowing God as Father through Son by Spirit; plea for words and meditations to be acceptable (Psalm 19:14 echo). Analytical Insights: Models Trinitarian piety—prayer invokes all persons, underscoring episode's theme of relational unity over hierarchical submission. Strengthens devotional framing, countering potential abstraction in doctrine. Notable Quote: "May the saints who hear this be drawn to worship. May those that don't know you be drawn to want to know you through your son Jesus." (02:07–02:29) Interview Origin and Personal Context (02:29–04:18) Content Summary: Demars recounts how Hamilton recommended Claunch as a counterpoint to Owen Strawn's EFS views (from a prior episode on theological retrieval). Demars shares his wavering stance on EFS (initial acceptance, rejection, ambivalence—like amillennialism) and seeks Claunch's help to "land" biblically. Key Points: EFS as a debated topic in evangelical circles; Claunch's approach ties to retrieval. Demars' vulnerability: Desire for settled conviction on God's self-revelation. Analytical Insights: Highlights EFS debate's live-wire status in Reformed theology (post-2016 surge via Ware, Grudem). Demars' "help me land" plea humanizes the host, inviting listeners into personal theological pilgrimage. Implication: Doctrine as transformative, not merely academic—echoes Augustine's "discovery more advantageous" (later referenced). Notable Quote: "Part of this is really just being like dear brother Kyle help me like land where I need to land on this." (03:53) Defining EFS/ESS/ERAS (04:18–07:01) Content Summary: Claunch defines terms: EFS (eternal functional submission of Son/Spirit to Father per divine nature); ESS (eternal submission of Son); ERAS (eternal relations of authority/submission, per Ware). Contrasts with incarnational obedience (uncontroversial for creatures). Key Points: Eternal (contra-temporal, constitutive of God's life); not limited to human nature. Biblical focus on Son, but extends to Spirit; relations as "godness of God" (Father-Son-Spirit distinctions). Analytical Insights: Clarifies nomenclature's evolution (avoiding "subordinationism" heresy). Strength: Steel-mans EFS as biblically motivated, not cultural. Weakness: Risks blurring persons' equality if submission is essential. Connects to classical taxonomy (one essence, three persons via relations). Notable Quote: "This relation of authority and submission then is internal to the very life of God and as such is constitutive of what it means for God to be God." (06:36) Biblical Texts for EFS: Steel-Manning Arguments (07:01–14:34) Content Summary: Claunch lists key texts EFS advocates use, steel-manning sympathetically. John 6:38 (07:35): Son came "not to do my own will, but the will of him who sent me"—roots in pre-incarnate motive. Sending Language (09:04): Father sends Son (never reverse); implies authority-obedience. Father-Son Names (09:43): Eternal sonship entails biblical patriarchal authority. 1 Cor 11:3 (10:04): "God [Father] is the head of Christ"—parallels man-woman headship (authority symbol). 1 Cor 15:24–28 (13:13): Future subjection of Son to Father ("eternity future" implies past). Key Points: EFS holders (e.g., Ware, Grudem—Claunch's friends/mentor) prioritize Scripture; not anti-Trinitarian. Analytical Insights: Effective charity—affirms motives (biblicism) while previewing critiques. Texts highlight economic Trinity (missions reveal immanent relations). Implication: If valid, EFS grounds complementarity in creation (e.g., gender roles via 1 Cor 11). But risks Arianism echoes if submission essentializes inequality. Notable Quote: "They believe this because they are convinced that this is what the Bible teaches... It's a genuine desire to believe what the Bible says." (14:15) Critiquing EFS Texts: Governing Principles (14:52–19:02) Content Summary: Claunch introduces "form of God/form of servant" rule (Augustine, Phil 2:6–8) and unity of God (one essence, attributes, acts). Applies to texts, emphasizing incarnation. John 6:38 (15:11): Incarnational (Son assumes human will to obey as Last Adam); "not my own will" implies distinct (human-divine) wills, not eternal submission. Compares to Gethsemane (Lk 22:42), Phil 2 (obedience as "became," not eternal), Heb 5:8 (learns obedience via suffering). Key Points: Obedience creaturely (Adam failed, Christ succeeds); EFS demands discrete divine wills, contradicting one will/power (inseparable operations). Analytical Insights: Augustinian rule shines—resolves tensions without modalism/Arianism. Strength: Harmonizes canon (analogy of Scripture). Implication: Protects active obedience's soteriological role (imputed righteousness). Weakness in EFS: Overlooks hypostatic union's permanence. Notable Quote: "Obedience is something he became, not something he was." (35:15) Inseparable Operations and Unity (19:02–28:18) Content Summary: One God = one almighty/omniscient/will (Athanasian Creed); external acts (ad extra) undivided (e.g., creation, resurrection appropriated to persons but shared). EFS's "distinct enactment" incoherent—submission requires discrete wills, implying polytheism. Submission entails disagreement possibility, undermining unity. Key Points: Appropriation (e.g., Father elects, but all persons do); one will upstream from texts. Analytical Insights: Core classical rebuttal—echoes Cappadocians vs. Arius (one ousia, three hypostases). Strength: Biblical (e.g., Jn 1 creation triad). Implication: Safeguards monotheism; critiques social Trinitarianism/EFS as quasi-polytheistic. Ties to procession (relations without hierarchy). Notable Quote: "If God's knowledge and mind understanding will is all one then the very idea... that you could have one divine person... have authority and the other... not have the same authority... Seems to be a category mistake." (24:41–25:14) Further Critiques: Sending, Headship, Future Submission (28:18–50:07) Content Summary: Sending (42:30): Not command (Aquinas/Augustine); missions reveal processions (eternal generation), not authority (analogical, e.g., adult "sending" without hierarchy). 1 Cor 11:3 (46:34): Incarnational (Christ as mediator); underdetermined text, informed by whole Scripture. 1 Cor 15 (48:10): Post-resurrection = ongoing hypostatic union (God-man forever submits as creature). Spirit's "Obedience" (49:26): No biblical texts; EFS extension illogical (Spirit unincarnate). Jn 16:13 ("not... on his own authority") mistranslates—Greek "from himself" denotes procession, not submission (parallels Jn 5:19–26 on Son's generation). Key Points: Obedience emphasis on Son's humanity for redemption; Spirit's mission unified (takes Father's/Son's). Analytical Insights: Devastating on Spirit—exposes EFS asymmetry. Strength: Exegetical precision (Greek apo heautou). Implication: EFS risks divinizing hierarchy over equality; retrieval favors Nicene grammar. Notable Quote: "There's not one single biblical text that uses the language of authority, submission, obedience in relation to the spirit." (50:07) Processions, Personhood, and Retrieval Tease (50:07–1:10:04) Content Summary: Persons = rational subsistences (Boethius); distinction via relations/processions (Father unbegotten, Son generated, Spirit spirated—not three wills/agents). Demars probes: Processions define persons (Son from Father, Spirit from both?). Claunch: Analogical, not creaturely autonomy. Teases retrieval discussion for future episode. Key Points: Creator-creature distinction; via eminentia/negativa for terms like "person." God unlike us—worship response to mystery. Analytical Insights: Clarifies hypostases vs. prosopa; counters social Trinitarianism. Strength: Humility amid density ("take your sandals off"). Implication: EFS confuses economic/immanent Trinity; retrieval recovers Nicene subtlety vs. modern individualism. Notable Quote: "The distinction is in the relation only... The ground of personhood is the divine nature." (1:03:07–1:03:32) Eschatological Reflection and Heaven (1:10:04–1:13:39) Content Summary: Demars: Perpetual learning in heaven? Claunch: Infinite expansion (Edwards' analogy—expanding vessel in God's love); Augustine: Laborious but advantageous pursuit. Key Points: Glorified knowledge joyful, finite yet ever-growing; press on (Hos 4:6). Analytical Insights: Pastoral pivot—doctrine doxological, not despairing. Ties to episode's awe: Trinity as eternal discovery. Notable Quote: "Nowhere else is a mistake more dangerous or the task more laborious or the discovery more advantageous." (1:13:11) Rapid-Fire Q&A (1:13:55–1:20:14) Content Summary: Fun segment: Favorites (24, Spurgeon/Piper sermons, Tolkien, It's a Wonderful Life, mountains, wine, licorice hate, fly, morning person, etc.). Ends with straw holes trick (one). Key Points: Reveals Claunch's tastes (e.g., Owen's works as "systematic theology," "Immortal, Invisible" hymn for funeral—mortality vs. God's eternity). Analytical Insights: Humanizes expert; hymn choice reinforces theme (Psalm 90 echo). Lightens load post-depth. Closing Prayer (1:20:14–1:21:04) Content Summary: Demars thanks God for Claunch's clarity; prays for his influence in church/academy. Key Points: Blessing for edification, glory. Analytical Insights: Bookends with prayer—Trinitarian focus implicit. Overall Analytical Themes: Claunch's non-EFS view upholds Nicene equality via processions/operations, critiquing EFS as well-intentioned but incoherent (risks subordinationism). Episode excels in balance: exegetical rigor, historical retrieval (Augustine/Aquinas/Owen), pastoral warmth. Implications: Bolsters complementarianism without Trinitarian cost; urges humility in mystery. Ideal for theology students/pastors navigating debates.  

Friends of the Rosary,Timothy and Titus — the saints that we honor today — shared with Paul the Apostle his ministry to the Gentiles.He described Timothy as "my true child in our common faith" (Ti 1:4), while Titus was the child of a devout Catholic woman and her pagan husband.Paul told the Corinthians, “I urge you, be imitators of me. For this reason, I am sending you Timothy, who is my beloved and faithful son in the Lord; he will remind you of my ways in Christ Jesus, just as I teach them everywhere in every church” (1 Cor 4:16-17).The two saints and Paul's co-workers became Bishops in the apostolic age of the early Church. They were trustworthy men who shared the faith and thrived as amazing witnesses to Christ.The tradition states that Timothy died a martyr's death by stoning at about the age of eighty, after opposing a procession in honor of the pagan goddess Diana.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:⁠Apple iOS⁠ | ⁠New! Android Google Play⁠• ⁠⁠January 26, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET⁠

The Marians' mission is inseparably tied to two great spiritual weapons: the Blessed Virgin Mary, under the title of the Immaculate Conception; and Divine Mercy (“Diary of Saint Maria Faustina Kowalska,” 164). Blessed George Matulaitis-Matulewicz (1871–1927) exemplified this mission, guiding the Marians through persecution in Europe and establishing their presence in the United States. Father Chris Alar, MIC, emphasizes that Bl. George's holiness was practical and humble: “Let me be thrown away like a dirty, worn out dish rag … so that Your house may be a little cleaner and brighter afterwards.”Blessed George's life intersected with St. Faustina's mission, supporting her in writing the “Diary” and spreading Divine Mercy worldwide. Father Chris explains the importance of personal sanctity in renewing the Church: The sanctity of its members makes for a holy Church and holy world (see 1 Cor 12:12-27; NABRE). In a time of social unrest and ideological division, Fr. Alar calls us to overcome evil with good, defending truth and living mercy daily.Join the Marians in this mission by becoming a Marian Helper, supporting the spread of Divine Mercy through prayer and action. Watch the full homily on Divine Mercy Plus, the ad-free Catholic streaming platform that delivers exclusive content and YouTube videos without interruptions. For deeper insight, explore Fr. Chris's book Understanding Divine Mercy to understand the spiritual legacy of Blessed George and the modern Marian mission. ★ Support this podcast ★

Indulgences can sound like scorekeeping. They're not. Joe Rockey and Father Boniface Hicks unpack indulgences in plain relational terms: the Church's “treasury of merit” is like trusted relational credit you can lean on—the saints' friendship with God helping you deepen your own. We connect First Fridays/Saturdays, rosaries, Scripture, adoration, and pilgrim practices to one aim: better spiritual health, i.e., a stronger, freer relationship of trusting love with God.Key IdeasIndulgence = relational help, not a magic pass: you “tap” the Church's treasury of merit (the saints' lived friendship with God) through concrete practices.Always personal: you still act (prayer, Scripture, adoration, works of mercy); grace perfects, doesn't replace, effort.Apply to self or the dead: love shares its credit—our bonds in Christ extend beyond death.Keep the frame human: think “street cred” or a trainer's plan—habits that restore and strengthen relationship, not accounting tricks.Sin harms relationships; practices heal: less “temporal punishment” math, more repair, trust, and re-ordering of love.Helpful ParallelsTrainer plan → spiritual plan:30 min Scripture reading (indulgenced)Rosary in common30 min Eucharistic adorationStations of the CrossPilgrimage/holy door (in jubilee years)Works of mercy + usual conditions (state of grace, confession, Eucharist, prayer for the Pope's intentions)Scripture touchpoints“Whatever you bind on earth…” (Mt 16:19; 18:18)“The communion of saints” (cf. Heb 12:1; Eph 2:19)Reconciliation and restoration (Jn 20:21–23; 2 Cor 5:18–20)One-week Spiritual Health Tune-up (simple, doable)Pick one indulgenced practice above and do it twice.Go to confession (once).Add one concrete act of mercy (call, visit, forgive, give).Close each day with a 2-minute examen (gratitude → review → ask help for tomorrow).CTAIf this clarified indulgences, share the episode and leave a written review—helps others find us.TagsFather and Joe, Joe Rockey, Father Boniface Hicks, indulgence, treasury of merit, communion of saints, First Friday, First Saturday, adoration, rosary, Scripture, pilgrimage, spiritual health, confession, temporal punishment, works of mercy, Catholic podcast, practical spirituality, relationship with God

The Almighty God! Have you ever quietly wondered why that power is not more evident in society today? We'll explore power in this study.1 Cor 1:18 - 2:5

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMIÉRCOLES 28 DE ENEROUN CARÁCTER PROBADO Ya se ha mencionado el papel de Timoteo como remitente adjunto de esta epístola (Fil. 1:1). Ahora Pablo comienza a detallar cuán valioso es Timoteo como uno de sus colaboradores. Se lo describe como un evangelista (2 Tim. 4:5) a quien Pablo había enviado a Macedonia (1 Tes. 3:2; comparar con Hech. 18:5; 19:22) y a Corinto en varias ocasiones (1 Cor. 4:17; 16:10). Anteriormente había trabajado con Pablo y Silas en Corinto (1 Tes. 1:1; 2 Tes. 1:1) y luego en Éfeso (1 Tim. 1:2, 3; comparar con Hech. 19:22). Pablo describe a Timoteo como alguien que “comparte mis sentimientos” (Fil. 2:20). La expresión griega así traducida significa literalmente “unánime” y sugiere que Timoteo era como Pablo en muchos aspectos, incluyendo su compromiso con Cristo, sus enérgicos esfuerzos por difundir el evangelio y su preocupación por los filipenses específicamente. ¿Por qué Pablo habla aquí tan positiva y extensamente de Timoteo (ver Fil. 2:19-23)? ¿Qué más dice el apóstol acerca de él (ver 1 Cor. 4:17; 2 Tim. 1:5)? Otro atributo de Timoteo que menciona Pablo son sus “probadas cualidades” (Fil. 2:22). La palabra griega así traducida describe a una persona que ha sido puesta a prueba intensamente por las dificultades (Rom. 5:4) y cuyo carácter y servicio han demostrado ser genuinos (2 Cor. 2:9; 9:13). Pablo sabe que esto es cierto en el caso de Timoteo, pues lo ha visto demostrado en las numerosas ocasiones en que trabajaron juntos para difundir el evangelio. Las experiencias difíciles de la vida ponen a prueba nuestra entereza y demuestran quiénes somos realmente. Elena de White lo expresa de esta manera: “La vida es una disciplina. […] Habrá provocaciones que prueben su genio; y es afrontándolas con el espíritu debido como se desarrollan las gracias cristianas. Si se soportan mansamente las injurias y los insultos, si se responde a ellas con contestaciones amables, y a los actos de opresión con la bondad, se dan evidencias de que el Espíritu de Cristo mora en el corazón”. Y añade que, si “las penurias y las molestias que fuimos llamados a soportar […] se soportan bien, desarrollan en el carácter virtudes como las de Cristo, y distinguen al cristiano del mundano” (Testimonios para la iglesia, t. 5, p. 323). Piensa en las provocaciones, dificultades y molestias que has enfrentado recientemente. ¿Las has soportado pacientemente y sobrellevado bien? ¿Qué puedes hacer para que estas experiencias te ayuden a ser más disciplinado? 

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Are you struggling with feelings of inferiority? Has your self-esteem been crushed by a soured relationship or job loss? Chip shares how you can rise above those feelings of inferiority and a low self-esteem to experience God's love for you like never before.Distorted mirrors destroy our lives:The Appearance MirrorThe Performance MirrorThe Status MirrorThesis – Until we see ourselves as God sees us, we are destined to FEEL INFERIOR.3 keys to a Biblical self-image:1. Get God's View of You = KNOWLEDGEYou are significant because:You're UNIQUE -Gen 1:27, Ps 139:13-14You're LOVED -1 Sam 16:7, Jer 31:3You're VALUABLE -1 Cor 6:19-20You're SECURE -Eph 1:13You're INDISPENSIBLE -Eph 2:10, 4:15-162. Believe God's View is True = FAITHFaith is built on God's Word -Rom 10:17Faith grows through mind renewal -Rom 12:2Develop a plan to remove the distorted mirrors of the world with the mirror of God's Word -Jam 1:22-243. Discover the “You” that's True = EXPERIENCEUnwrap your SPIRITUAL GIFTS -1 Cor 12, Rom 12Unleash your SPIRITUAL PASSION -Ps 37:4Use your God-given TALENTS -Ex 31:3Embrace your God-given PERSONALITY -1 Cor 2:11Leverage your past EXPERIENCE -Rom 8:28Ministry is how God makes what's true “of” us, true “in” us. Sometimes it's only in the act of “loving others: that we can fathom that we ourselves are loved!Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeBOOK: "The Strong and the Weak" by Paul TournierConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Friends of the Rosary,Timothy and Titus — the saints that we honor today — shared with Paul the Apostle his ministry to the Gentiles.He described Timothy as "my true child in our common faith" (Ti 1:4), while Titus was the child of a devout Catholic woman and her pagan husband.Paul told the Corinthians, “I urge you, be imitators of me. For this reason, I am sending you Timothy, who is my beloved and faithful son in the Lord; he will remind you of my ways in Christ Jesus, just as I teach them everywhere in every church” (1 Cor 4:16-17).The two saints and Paul's co-workers became Bishops in the apostolic age of the early Church. They were trustworthy men who shared the faith and thrived as amazing witnesses to Christ.The tradition states that Timothy died a martyr's death by stoning at about the age of eighty, after opposing a procession in honor of the pagan goddess Diana.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 26, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God.9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.1.     How often do you condemn things, people, yourself? Remember, condemning can be sentencing to death or expressing complete disapproval.2.     Being in Jesus means no condemnation for you. How does that impact you when you really believe that? How often do you mis-translate that into “probation”?3.     Have you experienced grief over sin that led you toward God? What did that look like and how did God meet you?4.     If you are in Jesus then his Spirit dwells in you. How often are you aware that you have the mind of the Spirit, or the mind of Christ (1 Cor. 2)? How can having the Spirit impact your thought patterns, emotions and appetites?5.     What “debt collector” (habit, craving, or fear) keeps knocking at your door, and how might the Spirit's power free you from it?6.     Have you ever felt God's pleasure? Can the truth of you being in Jesus and Jesus being in you free you up to experience his pleasure? How?

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 1, lesson 5 of the adult Bible study guide book. This quarter's book topic is “Uniting Heaven and Earth. Christ in Philippians and Colossians”, and this week's Sabbath School lesson is titled “Shining as Lights in the Night”. Join us every week for a fresh and relevant study of the word of God.  Reading: Phil. 2:12–30; Rom. 3:23, 24; Rom. 5:8; 2 Tim. 4:6; 1 Cor. 4:17; 2 Tim. 4:21, 13; Luke 7:2 Memory Text: “Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world” (Philippians 2:14, 15, NKJV). (January 24 - January 30)  Sunday – Shelley Quinn - We Work Out What God Works InMonday – Risë Rafferty - Light in a Dark WorldTuesday – Ryan Johnson - A Living SacrificeWednesday – John Lomacang - Proven CharacterThursday – Jill Morikone - “Hold Such Men in Esteem” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Guided Question How can we move beyond merely possessing spiritual gifts and knowledge to experiencing a daily, intimate fellowship with Jesus that transforms our lives? Summary The message highlights the spiritual condition of the Corinthian church, which had been richly blessed with grace, teaching, spiritual gifts, and the hope of Christ's return, yet struggled to live out a truly transformed Christian life. Their sainthood was based on calling, not conduct, revealing that true Christian identity depends on relationship with Christ, not personal merit. The key issue was a lack of intimate, daily fellowship (koinonia) with Jesus, which is essential for godliness and effective Christian living. The message challenges believers today to examine their own fellowship with Christ as the foundation for a vibrant, powerful faith. Outline  Introduction: The Reality of Our Calling We are saints by calling, not by conduct (1 Cor. 1:2) Conduct often falls short, but calling is the foundation The Spiritual Wealth of the Corinthians They had grace (1 Cor. 1:4) They were enriched with knowledge and speech (1 Cor. 1:5) They had every spiritual gift (1 Cor. 1:7) They eagerly awaited Christ's return (1 Cor. 1:7-8) The Tragic Gap: Lack of Changed Lives Despite all blessings, their lives did not reflect transformation They failed to develop a real, intimate fellowship with Jesus The Key to Christian Life: Fellowship with Christ (1 Cor. 1:9) God calls us into communion, communication, partnership with Jesus True godliness flows from daily fellowship and obedience Without this, spiritual gifts and knowledge remain ineffective Application: Self-Examination and Encouragement Are we living in daily fellowship with Jesus? Is our faith more than ritual or knowledge? Fellowship fuels godliness and spiritual power Conclusion An impressive beginning does not guarantee spiritual maturity Intimate fellowship with Christ is the key to fulfilling our calling Key Takeaways Sainthood is a position by calling, not by our behavior or merit. Spiritual gifts, knowledge, and hope are valuable but not sufficient alone. Intimate, daily fellowship (koinonia) with Jesus is essential for real transformation. Without genuine communion with Christ, spiritual life becomes weak and ineffective. True Christian living requires ongoing relationship and obedience to Jesus, not just rituals or knowledge. Regular self-reflection on our fellowship with Christ can help us grow in godliness. Scriptural References 1 Corinthians 1:2 — Saints by calling, not by conduct 1 Corinthians 1:4-8 — Grace, knowledge, gifts, and hope of Christ's return 1 Corinthians 1:9 — Called into fellowship (koinonia) with Jesus Christ John 15:5 — "I am the vine; you are the branches..." 1 John 1:6 — Fellowship with Him and walking in darkness is a lie Recorded 3/15/81

A homily delivered by Deacon Jeff Still on Sunday, January 25th, 2025, the third Sunday of Epiphanytide. The lectionary texts for the day were Amos 3:1-11; Ps 139:1-18; 1 Cor 1:10-17; Matt 4:12-22

If a passage of Scripture appears to directly address preachers, is that a cue for non-preachers to check out? Our study today makes a few suggestions as to how non-preachers can maximize the benefit of listening to the presentation of God's Word.1 Cor 1:10-17

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMARTES 27 DE ENEROUN SACRIFICIO VIVIENTE Lee Filipenses 2:17; 2 Timoteo 4:6; Romanos 12:1, 2; y 1 Corintios 11:1. ¿Qué dice Pablo en estos pasajes? El apóstol expresó una sorprendente ambivalencia acerca de si era mejor para él vivir o morir como parte de su servicio a Cristo (Fil. 1:20-23). Ahora sugiere la posibilidad muy real de “ser derramado en libación” (Fil. 2:17). Esta imagen se basa en la antigua práctica consistente en derramar un líquido (como aceite, vino o agua) como ofrenda para Dios (ver, por ejemplo, Gén. 35:14; Éxo. 29:40; 2 Sam. 23:15-17). El aparente “derroche” de un líquido valioso en un acto de devoción puede recordarnos la acción de María de ungir la cabeza y los pies de Jesús con el “perfume de nardo puro, de mucho precio” (Mar. 14:3-9; Juan 12:3). Aunque no se trataba de una libación propiamente dicha, representó un gran desprendimiento que ilustró adecuadamente el sacrificio infinito hecho por Cristo para nuestra salvación. Si Pablo hubiera sido ejecutado por su labor de difusión del evangelio, él se habría regocijado porque su vida estaba siendo “derramada” como ofrenda a Dios. Dado que en el Antiguo Testamento las libaciones suelen acompañar un sacrificio (ver Núm. 15:1-10; 28:1-15), Pablo consideraría la entrega de su vida como el complemento adecuado del “sacrificio y servicio” de los creyentes de Filipos, quienes, por la fe, habían decidido dedicar su vida a Dios como un “sacrificio vivo” (Rom. 12:1). Los primeros cristianos, incluidos los de Filipos (Fil. 1:27-29), compartían activamente su fe: iban difundiendo el evangelio de casa en casa (Hech. 5:42), abrían sus hogares para el estudio de las Escrituras (Hech. 12:12; 1 Cor. 16:19; Col. 4:15; File. 1:1, 2) y eran capaces de fundamentar con las Escrituras lo que creían (Hech. 17:11; 18:26; 1 Ped. 3:15). Nuestros pioneros adventistas hicieron lo mismo. En lugar de depender de los pastores para difundir el mensaje a sus vecinos, compartían su fe, daban estudios bíblicos y preparaban a las personas para el bautismo cuando el pastor volviera a visitarlos. En resumen, con gran sacrificio personal, es decir, como un “sacrificio vivo”, trabajaban para difundir el evangelio. ¿Deberíamos hacer menos? Reflexiona acerca de lo que significaría para ti ser un “sacrificio vivo”. ¿Cuánto te sacrificas por el reino de Dios? ¿Qué te dice tu respuesta acerca de ti mismo? 

Packinghouse's Sunday morning worship service from January 25, 2026. The early church hit a love test when Greek-speaking widows were overlooked, exposing a cultural rift (Hebrews vs. Hellenists). Rather than abandon prayer and the Word, the apostles delegated care to seven qualified leaders—all with Greek names—so the solution matched the wound and restored equity. This models how love is the true metric (1 Cor. 13): lay down preferences, organize wisely, and refuse “second-class” thinking. The result was gospel momentum—the Word spread and even many priests believed—showing that passing love tests multiplies kingdom impact. - Greg Opean - Sunday, January 25, 2026

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Todaywe come to the closing verses of Ephesians 5:29-33. In these verses, theApostle Paul lifts our understanding of marriage to its highest level byshowing us that the Christian home is meant to be a living picture of Christ'srelationship to His church. Paul reminds us that no one ever hates his ownflesh, but nourishes and cherishes it—and then he adds these important words—“justas the Lord does the church.” Christ cares for His people tenderly andfaithfully. He nourishes them, protects them, and provides for them. Paul saysthis is the pattern for marriage. Eachbeliever is a member of Christ's body, and each believer is to help nourish thebody in love (Eph. 4:16). We are one with Christ. The church is His body andHis bride, and the Christian home is a divinely ordained illustration of thisrelationship. This certainly makes marriage a serious matter. Paulreferred to the creation of Eve and the forming of the first home (Gen.2:18-24). Adam had to give part of himself in order to get a bride, but Christgave all of Himself to purchase His bride at the cross. God opened Adam's side,but sinful men pierced Christ's side. So united are a husband and wife thatthey are "one flesh." Their union is even closer than that of parentsand children. The believer's union with Christ is even closer and, unlike humanmarriage, will last for all eternity. Paul closed with a final admonition thatthe husband love his wife and that the wife reverence (respect) her husband,all of which require the power of the Holy Spirit. IfChristian husbands and wives have the power of the Spirit to enable them, andthe example of Christ to encourage them, why do too many Christian marriagesfail? Somebody is out of the will of God. Just because two Christians know eachother and get along together does not mean they are supposed to get married. Infact, not every believer is supposed to marry. It is sometimes God's will for aChristian to remain single (Matt. 19:12; 1 Cor. 7:7-9). It is wrong for abeliever to marry an unbeliever, but it is also wrong for two Christians tomarry out of the will of God. Buteven if two Christians marry in the will of God, they must stay in God's willif their home is to be the creative fellowship God wants it to be. "Thefruit of the Spirit is love" (Gal. 5:22), and unless both husband andwife are walking in the Spirit they cannot share the love of Christ, the lovethat is so beautifully described in 1 Corinthians 13. The root of most maritalproblems is sin, and the root of all sin is selfishness. Submission to Christand to one another is the only way to overcome selfishness, for when we submit,the Holy Spirit can fill us and enable us to love one another in a sacrificial,sanctifying, satisfying way—the way Christ loves the church. Toexperience the fullness of the Spirit a person must first possess the Spirit—bea Christian. Then there must be a sincere desire to glorify Christ, since thisis why the Holy Spirit was given (John 16:14). We do not use the Holy Spirit;He uses us. There must be a deep thirst for God's fullness, a confession thatwe cannot do His will apart from His power. Byfaith yield yourself to Christ; by faith ask Him for the fullness of theSpirit. By faith receive. When you find yourself joyful, thankful, andsubmissive, you will know that God has answered. Onemore important factor should be considered. The Spirit of God uses the Word ofGod to work in our lives. Read Colossians 3:16-4:1, and you will note that to be filled with the Word ofGod produces joy, thanksgiving, and submission. In other words, when you arecontrolled by the Word of God, you are filled with the Spirit of God. Not onlyhusbands and wives, but all Christians need to spend time daily letting theWord of Christ dwell in them richly, for then the Spirit of God can work in ourlives to make us joyful, thankful, and submissive. And this means heaven in thehome—or wherever God may put us. 

Homily of Fr. Mike O'Connor from Mass on January 25, 2026, at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Is 8:23-9:3-1 1 Cor 1:10-13, 17 Mt 4:12-23 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Don't miss verse 2 when you study 1 Corinthians 11. Paul praises the believers for following what he had taught them. Only from verse 17 on does he criticize them regarding a different topic. What did Paul teach about women in church? He said they were in charge of their own heads and should keep practicing what he had taught them.In 1 Corinthians 11 and 14 Paul was for participation by women! Bruce reads and comments on Chapter 1 of his Book 4 in the Eden Book Series entitled "Because of Eden, 1 Cor 11, 14 and 1 Peter 3, Quotations Refuted and Witnessing Spouses." The Tru316 Foundation (www.Tru316.com) is the home of The Eden Podcast with Bruce C. E. Fleming where we “true” the verse of Genesis 3:16. The Tru316 Message is that “God didn't curse Eve (or Adam) or limit woman in any way.” Once Genesis 3:16 is made clear the other passages on women and men become clear too. You are encouraged to access the episodes of Seasons 1-11 of The Eden Podcast for teaching on the seven key passages on women and men. Are you a reader? We invite you to get from Amazon the four books by Bruce C. E. Fleming in The Eden Book Series (Tru316.com/trubooks). Would you like to support the work of the Tru316 Foundation? You can become a Tru Partner here: www.Tru316.com/partner

The readings for this homily: https://bible.usccb.org/bible/readings/012526.cfmFather Chris Alar, MIC addresses one of the deepest wounds of our time: division. Scripture asks plainly, “Is Christ divided?” (1 Cor 1:13; NABRE). The answer is no. Yet division arises when truth is rejected and replaced with opinion. Christ Himself warned that His coming would cause division—not because division is good, but because some would refuse the truth He reveals.Father Chris explains that unity is not built on compromise or competing viewpoints. True unity can exist only where truth is shared. Jesus declares, “I am the way and the truth and the life” (Jn 14:6; NABRE). When individuals or societies abandon objective truth, division becomes inevitable. Violence, confusion, and unrest are symptoms of a deeper problem: the refusal to stand on what is true.The Church, established by Christ and entrusted with His authority, exists precisely to safeguard and proclaim that truth. While her members can fail in their human weakness, the Church cannot err in her divine teaching when she definitively proclaims matters of faith and morals. As the Catechism teaches, “It is part of the Church's mission to pass moral judgments even in matters related to politics, whenever the fundamental rights of man or the salvation of souls require it” (Catechism of the Catholic Church 2246).Father Chris reminds us that division ends only when we surrender our will to God's will. The first commandment is not merely about avoiding false gods; it is about refusing to make ourselves the arbiter of truth. When we submit to Christ through the teaching of His Church, unity becomes possible—not a shallow peace, but a peace grounded in truth.This call is demanding, but it is also merciful. Truth is not meant to crush us; it is meant to free us. Only by standing together on the truth can the divisions of our world begin to heal.To deepen your understanding of how Christ guides His Church and communicates saving truth through the Sacraments, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

Thanks for listening! We pray you are blessed by this and that you experience the love and closeness of Jesus through it!Here's the scripture referenced in the message:1 Cor 15:1-7 1 Cor 15:1 1 Cor 15:8-10 2 Cor. 4:5-9Col. 3:12-13First time or new here? Visit https://newlifetucson.com/firststepWebsite: https://newlifetucson.comChurch Online: https://newlifetucson.liveFacebook: https://www.facebook.com/newlifebiblefellowshiptucsonInstagram: https://www.instagram.com/newlifetucson/Podcast: https://www.buzzsprout.com/2195491

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Sooner or later, we all face painful seasons of life when we find ourselves asking God, “Why? Why is this happening? Why are You allowing this?” In some cases, we eventually get an answer. In other cases, we never do. In today's sermon, we'll spend time with one of the most influential figures in the entire Bible as we explore a time when he was asking, “Why?” Along the way, we'll identify a couple of vitally important things to remember when we're asking that same question. Join us as we wrap up our series, “When God Doesn't Make Sense.”  Scripture Reading: 2 Cor 12:7-10 Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-1-25-2026

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES 26 DE ENEROLUCES EN LA OSCURIDAD En Filipenses 2:14, Pablo insta a los creyentes a hacer todo “sin queja ni discusión”. Los desafíos a la unidad de la iglesia son tan serios que aquella no puede mantenerse sin un esfuerzo significativo de nuestra parte. La unidad dentro de la iglesia es el resultado de nuestra unión con Cristo y de la obediencia a su Palabra. Esto es vital para nuestro testimonio, ya que, como Pablo señala, hemos sido llamados a resplandecer como luces en el mundo (Fil. 2:15). En una noche sin luna y lejos del resplandor de las ciudades, las estrellas se hacen visibles y parecen brillar mucho más. Es el contraste lo que marca la diferencia. Cuanto más oscuro es el cielo, más se destacan las estrellas. Lo mismo ocurre con nuestro testimonio. Cuanto mayor es la oscuridad moral que nos rodea, más marcado es el contraste entre la vida de los verdaderos seguidores de Dios y la de los mundanos. Cuán importante es, pues, no dejar que las luces artificiales de las ideas, presiones y prácticas mundanas hagan que nuestro testimonio se desvanezca o desaparezca por completo. Lee Filipenses 2:15, 16. ¿Cómo describe Pablo lo que debemos ser y hacer como hijos de Dios? “Sin culpa” significa “intachable”. Esta palabra es usada especialmente para describir el carácter de Job (ver Job 1:1, 8; 2:3; ver también 11:4; 33:9). La palabra griega traducida como “intachable” significa literalmente “sin mezcla, puro”. En vista de los ataques despiadados a los que probablemente se enfrentarán los testigos de Jesús, él nos anima a ser “sencillos como palomas” (Mat. 10:16). Del mismo modo, Pablo nos insta a ser “inocentes acerca del mal” (Rom. 16:19). Mucho del contenido de los medios de comunicación modernos no es puro, edificante e inspirador. En tiempos como estos, la práctica de David es una gran regla para nosotros: “No pondré ante mis ojos cosa injusta” (Sal. 101:3). Nunca debemos temer ser diferentes. Nuestra fe debe distinguirnos cada vez más. El objetivo es resplandecer “como luces en el mundo” (Fil. 2:15). La única manera de lograrlo es rechazar la conformidad con este mundo (Rom. 12:2) y permanecer “asidos de la palabra de vida” (Fil. 2:16). Nuestras decisiones determinarán finalmente si hemos vivido teniendo en cuenta “el día de Cristo” o si hemos “corrido en vano” (Fil. 2:16; comparar con 1 Cor. 9:24-27). ¿Cómo puedes purificar las áreas de tu vida contaminadas con mundanalidad? 

In our new afternoon service Pastor David teaches on the regulative principle of worship using selected scriptures and references to our church's confession [2LBC, ch. 22].» Definition of the Regulative Principle:The church must only do what God has commanded in His Word—nothing more and nothing less.» Scripture is sufficient:2 Timothy 3:16-17» Biblical Examples of Acceptable and Unacceptable Worship:Exodus 20:3-6Genesis 3:21, 4:5-7, Deuteronomy 12:29-32Leviticus 10:1-2, 2 Samuel 6:6-7Hebrews 12:28-29» New Covenant PracticeJohn 4:24,Acts 2:41-42, Hebrews 10:24-25» Defining Elements & Circumstances» Basic ElementsReading Scripture (Luke 4:16-19, Acts 15:21, 1 Tim. 4:13)Call to worship (Ps. 122:1, 95:1-3)Benediction (Num. 6:24-27, 2 Cor. 13:14)Preaching and teaching the Word (Acts 20:20, 27, Rom. 10:17, Eph. 4:11-14, 2 Tim. 4:1-2)Prayer (Acts 2:42, 12:5, 1 Cor. 11:3-5, 16, 14:14-19, 1 Timothy 2:1-2a)Congregational singing (Ps. 100:1-5, Matt. 26:30, 1 Cor. 14:15, 26, Eph. 5:18b-19, Col. 3:16)Baptism (Matt. 28:18-20)The Lord's Supper (Acts 20:7a, 1 Cor. 11:18, 26)» Other Elements *(may include)Offerings/Giving Financially to Support Ministry (Mal. 3:8-10, Mark 12:41-44, 1 Cor. 16:1-2, 2 Cor. 9:1-7)Confession of Sin & Assurance of Pardon (1 Jn. 1:9-10, 2:1-2)» Summary of distinctions:Exodus 3:5, Isaiah 6:3-5» Will-WorshipColossians 2:23 *(KJV)» Practical applications / Conclusion

Keith Miller Meadowbrooke Church January 25, 2026 Behold Our Great God Revelation 1:1-8 Introduction In a world that exalts earthly power and demands allegiance, the book of Revelation pulls back the curtain and shows us the true throne of heaven. It calls Gods people to place their hope and loyalty not in the rulers of this age, but in Jesus Christthe One who governs history and alone deserves our allegiance. To grasp Revelation rightly, we must consider the circumstances in which it was given. Most scholars agree that the book was written near the end of the first century, likely between AD 90 and 95, during the reign of the Roman emperor Domitian. John tells us that he received this revelation while exiled on the island of Patmos on account of the word of God and the testimony of Jesus (Rev. 1:9). His exile was not a voluntary retreat, but punishment for unwavering faithfulness to Christ. John had lived a long and costly life of discipleship. He had outlived the other apostles, witnessed the rise and fall of emperors, and seen friends and fellow believers martyred for their allegiance to Jesus. He had watched the brutality of Rome unleashedmost notably in the devastation of Jerusalemand he had seen firsthand what happens when earthly powers claim absolute authority. Long before Romes pressure intensified, many Jewish believers in Jesus had already been pushed out of their own communitiesexcluded from synagogues, cut off from family life, and treated as apostates rather than brothers. Faithfulness to Christ often meant losing ones religious home before ever confronting the power of the empire. By the time John was exiled, the pressure on the church had intensified. Under Domitian, emperor worship became a test of loyalty, especially in Asia Minor. For most citizens, participation was routine. For Christians, it was a crisis. To confess Jesus is Lord was to deny Caesar that title, and refusal could lead to social exclusion, economic loss, exile, or worse. This was not a moment of widespread slaughter, but of steady compromise. Christians were not being asked, Will you die for Christ today? They were being asked, Will you bendjust a little? It is into this world that Revelation was given. The very wordrevelationmeans unveiling. God is not hiding His purposes; He is revealing them. This book was written to a pressured church to show who truly reigns, how history is moving, and why faithfulness to Jesus is always worth the cost. And that is where Revelation begins. Behold the Blessing (vv. 1-3) When it comes to Revelation, the book is notRevelations. It is not a series of secret disclosures reserved for the most skilled students of prophetic Scripture. It is not a collection of clues designed to help us identify the next antichristespecially since we are told that many antichrists have already come. It is also not a puzzle to figure out the timing of Christs return, for Jesus even said, But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only (Matt. 24:36). Revelation isarevelationbut more precisely, it isthe Revelation of Jesus Christ. That is how the book begins, and that is what the book is about. So what does Revelation reveal about Jesus? Everything. From beginning to end, Revelation presents Jesus in the fullness of His person and work. He is thefaithful witness, thefirstborn from the dead, and theruler of the kings of the earth(1:5). He is theFirst and the Last, theLiving One (1:1718), theHoly One, theTrue One(3:7), and theoriginator of Gods creation(3:14). He is theLion of the tribe of Judahand theRoot of David(5:5), yet also theLamb who was slainand theWorthy One(5:6, 9, 12). He is theSon of Man(14:14), theWord of God(19:13), and theKing of kings and Lord of lords(19:16). He is theAlpha and the Omega, theBeginning and the End(22:13), theRoot and the Descendant of David, and theBright Morning Star(22:16). For this reason, the book of Revelation may rightly be calledthe most Christ-centered book in the Bible. How can I say that? Because, as Paul tells us,all the promises of God find their Yes in Jesus Christand Revelation is the book that shows us, again and again, how Jesus is Gods Yes to every promise He has ever made. This is the primary reason why we are assured a blessing for all who read, hear, and keep what is written in Revelation. You do know, dont you, that you can read something and not hear it right? You can read a verse in the Bible and not really hear it, just as easily as someone can tell you something and it goes in one ear and then out the other with little to no effect. I believe part of that blessing is reflected in whatThe Center for Bible Engagementdiscovered through a large-scale study on Bible engagement involving more than 600,000 participants. The results surprised many peopleincluding those who conducted the research. The study found that individuals who engaged with Scripture at least four times a week experienced: a30% drop in loneliness a32% drop in anger a40% drop in bitterness in marriage and relationships a57% drop in alcoholism a60% drop in sexual sins, including pornography addiction a62% drop in those who felt distant from God So what does it mean to keep the book of Revelation? It means more than reading it or debating itit means treasuring its words and following the Christ it reveals in obedient faith. The very first sentence of the book gives us this clue:The revelation of Jesus Christ, which God gave Him to show to His servantsThe word translatedservantsis the Greek worddoulos, a term that speaks of belonging, allegiance, and obligation. A true Christian, then, is not someone who merely speaks well of Jesus, but someone who gladly submits to Himyielding not just words, but life itselfin faithful service to the One who is revealed as Lord. And this is why we are called to read, hear, and keep the words of Revelationnot only because of the blessing it promises, but becausethe time is near.What time is near? Not simply the final return of Christ, though that hope is never absent. Rather, John is pointing to the nearness of pressure, opposition, and persecution that come when allegiance to Jesus collides with the demands of the world. Revelation prepares Gods people to remain faithful when conformity is rewarded and faithfulness is costly. Behold Our Triune God (vv. 4-6) So why should we press on in light of what is coming? Why read, hear, and keep the words of this book? Because of who God is. Our God is the LORD AlmightyYahwehand there is no one like Him. He is the One who greets His people and extends grace and peace to those who belong to Him. Johns greeting is not casual; it is deeply theological and addressed to the seven churches. These were seven real, historical congregations located in strategic cities of Asia Minor. Yet because the number seven signifies fullness and completeness, they also represent the church as a wholeGods people in every generation and in every place. In that sense, the seven churches represent us. And it is to this churchthen and nowthat grace and peace are given. They come first from the eternal, self-existent God, the One Isaiah proclaimed when he said,Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: I am the first and I am the last; besides me there is no god(Isa. 44:6). This is the God who stands at the beginning and the end of historythe God who is never threatened, never surprised, and never displaced. This God is also all-sufficient and unchanging. James calls Himthe Father of lights, with whom there is no variation or shadow due to change(Jas. 1:17). In a world where rulers rise and fall and circumstances shift, God remains the same. That is why His grace does not fade and His peace does not fail. In Revelation 1:4, He is described as the Onewho is and who was and who is to come.This is God the Fatherthe great I AMwho once set His people free by crushing Pharaoh and now meets His suffering church with grace and peace. This grace and peace also come from the sevenfold Spiritthe Holy Spirit. The language of seven spirits speaks not of multiple beings, but of the fullness and perfection of the one Spirit who proceeds from Gods throne. It is the Holy Spirit who applies Gods grace to our hearts, sustains us in suffering, and empowers faithful witness. And finally, this grace and peace come from Jesus Christ, the Son. John describes Him asthe faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.Jesus is the faithful witness because He perfectly revealed God and bore faithful testimony to the trutheven unto death. As the firstborn from the dead, He conquered death on our behalf, guaranteeing resurrection life for all who belong to Him. As Paul declares,Christ has been raised from the dead, the firstfruits of those who have fallen asleep(1 Cor. 15:20), and again,He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything He might be preeminent(Col. 1:18). Our risen Lord is not waiting to ruleHe already reigns. He is not described as one whowill bethe ruler of the kings of the earth, but as the One whoisthe ruler of the kings of the earth. Having lived the life we could not live, died the death we deserved, and risen in victory, Jesus is now exalted at the right hand of the Father. As Scripture declares,At the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father(Phil. 2:911). But thats not all, dear brothers and sisters. Scripture tells us that truth is established by two or more faithful witness. Again and again, God confirms His testimony through two witnesses. And in Revelation 1:56, John gives us exactly that. Christ bears witness to His love for us in two unmistakable ways:He has freed us from our sins by His blood, and He has made us a kingdompriests to His God and Father.These two witnesses proclaim one glorious truthnot merely what Christ has done, but who we are to Him. They testify to this above all else:He loves us. He loves us. The love of Christ is never passive. The One who loves us frees us, and the One who frees us forms us into something new. Revelation does not simply assure us that we are lovedit tells us who we now are because we are loved. And that is where John now turns our attention. Behold the Coming King (vv. 7-8) Where is the love of Christ leading us? What was it in these words that was meant to encourage John and the seven churches? Jesusthe faithful witness who lived the life we could never live, the firstborn from the dead who died the death we deserved, and the ruler of the kings of the earth who has made us a kingdom of priestsis coming back for us. How is He coming back? He is coming to be seen, and He is coming in glory. Long before John ever saw this vision, the prophetDanielwas given a glimpse of that day when he wrote,I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away(Dan. 7:1314). When Jesus returns, every eye will see Himincluding those who pierced Him. Jesus Himself described what John records in Revelation 1:7 when He said,Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory (Matt.24:30). At His appearing, the tribes of the earth will mournthose who rejected Him, mocked Him, and sought to silence Him by silencing His church. But not all tears will be tears of grief or fear. For those who belong to Christ, for those who have longed for His appearing, our tears will be tears of joy, relief, and celebration. Throughout the book ofRevelation, Jesus promises His coming again and againno fewer than seven times (2:25; 3:11; 16:15; 22:7, 12, 20). This is the first of those promises, but it will not be the last. So what confidence do we have that this will happen? What guarantee do we have that Jesus is truly coming back? Our assurance rests not only in the empty tomb He walked out of, nor only in His promise as the faithful and true witness, but in God Himselfthe One who declares,I am the Alpha and the Omega.He is the great I AM. He is the Lord Almightythe One who is and who was and who is to come. Because He does not change, His promises do not fail, and it is this unchanging God who has guaranteed that these promises belong to His redeemed sons and daughters. Conclusion Therefore, dear brothers and sisters, devote yourselves wholeheartedly to the risen and reigning Christ, rather than to the temporary powers and fleeting trends of this world. Anchor your plans, your hopes, and your very lives in Him alone. Let your hearts rest in the deep assurance of His unfailing lovethe love that has freed you from your sins by His precious blood and has made you a kingdom of priests to His God and Father. As you await the glorious appearing of the King who will come with power for all to see, endure the pressures that seek to silence your testimony, resist the subtle temptations to compromise, and hold fast to the blessing promised to those who read, hear, and keep the words of this prophecy. Do all this with unshakable confidence and living hope, for the One who calls you is faithful, and He will surely fulfill all that He has promised. So here is what I want to leave you with. If you would remember what it means to read, hear, and keep the words of the book of Revelation, remember this one word:HEAR. H Hold fastto the blessing promised to those who read, hear, and keep the words of this prophecy. E Endurethe pressures that seek to silence your testimony. A Anchoryour plans, your dreams, and your hopes in the incomparable Christ. R Resistthe subtle temptations to compromise, trusting that God will fulfill all His promises.

Do you like who you are? When you look in the mirror do you like what you see? Or do you wish you were a little taller, or a little stronger, or a bit thinner? When you think about you, do you like yourself or do you struggle with feelings of inferiority? Chip shares three keys to developing a positive, healthy self-image.Distorted mirrors destroy our lives:The Appearance MirrorThe Performance MirrorThe Status MirrorThesis – Until we see ourselves as God sees us, we are destined to FEEL INFERIOR.3 keys to a Biblical self-image:1. Get God's View of You = KNOWLEDGEYou are significant because:You're UNIQUE -Gen 1:27, Ps 139:13-14You're LOVED -1 Sam 16:7, Jer 31:3You're VALUABLE -1 Cor 6:19-20You're SECURE -Eph 1:13You're INDISPENSIBLE -Eph 2:10, 4:15-162. Believe God's View is True = FAITHFaith is built on God's Word -Rom 10:17Faith grows through mind renewal -Rom 12:2Develop a plan to remove the distorted mirrors of the world with the mirror of God's Word -Jam 1:22-243. Discover the “You” that's True = EXPERIENCEUnwrap your SPIRITUAL GIFTS -1 Cor 12, Rom 12Unleash your SPIRITUAL PASSION -Ps 37:4Use your God-given TALENTS -Ex 31:3Embrace your God-given PERSONALITY -1 Cor 2:11Leverage your past EXPERIENCE -Rom 8:28Ministry is how God makes what's true “of” us, true “in” us. Sometimes it's only in the act of “loving others: that we can fathom that we ourselves are loved!Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeBOOK: "The Strong and the Weak" by Paul TournierConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Do you like who you are? When you look in the mirror do you like what you see? Or do you wish you were a little taller, or a little stronger, or a bit thinner? When you think about you, do you like yourself or do you struggle with feelings of inferiority? Chip shares three keys to developing a positive, healthy self-image.Distorted mirrors destroy our lives:The Appearance MirrorThe Performance MirrorThe Status MirrorThesis – Until we see ourselves as God sees us, we are destined to FEEL INFERIOR.3 keys to a Biblical self-image:1. Get God's View of You = KNOWLEDGEYou are significant because:You're UNIQUE -Gen 1:27, Ps 139:13-14You're LOVED -1 Sam 16:7, Jer 31:3You're VALUABLE -1 Cor 6:19-20You're SECURE -Eph 1:13You're INDISPENSIBLE -Eph 2:10, 4:15-162. Believe God's View is True = FAITHFaith is built on God's Word -Rom 10:17Faith grows through mind renewal -Rom 12:2Develop a plan to remove the distorted mirrors of the world with the mirror of God's Word -Jam 1:22-243. Discover the “You” that's True = EXPERIENCEUnwrap your SPIRITUAL GIFTS -1 Cor 12, Rom 12Unleash your SPIRITUAL PASSION -Ps 37:4Use your God-given TALENTS -Ex 31:3Embrace your God-given PERSONALITY -1 Cor 2:11Leverage your past EXPERIENCE -Rom 8:28Ministry is how God makes what's true “of” us, true “in” us. Sometimes it's only in the act of “loving others: that we can fathom that we ourselves are loved!Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeBOOK: "The Strong and the Weak" by Paul TournierConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Husbands, Draw Her Back: Order of Operations Gentlemen, you have likely heard that you are meant to be the leader of your home. You've likely heard it from the pulpit, maybe from your own family. We know there's been some confusion around that in culture, asking men to take a back seat or not be as assertive and lead–even though it is their God-given design. But we fully believe that it is the biblical design for men and that it is good for men to take up their role. And you likely have a deep sense that this is how it's meant to be as well. But what happens when the people you are meant to lead... aren't following? Your family. Particularly, your wife. What if you are doing all the right things–trying to make good decisions for your family, trying to make sure they are safe, healthy, and provided for, trying to think of the future and what is going to be needed...and your wife is just disregarding it all. In fact, she's trying to take the reins and lead herself. Maybe it even feels like she's trying to make you obsolete. In this episode, we are diving into why women often feel the need to control and how you as a husband can help shift the culture of your home, draw her back, and have the marriage you've always wanted–with a wife that trusts you, supports you, and is cheering you on. A Tale of Two Marriages If you have been around Delight Your Marriage a while, you might know part of the back story–married very young, determined to be a submissive wife, did everything a good Christian woman is supposed to do. And yet there was discord. There was quarreling. There was strife. There was even competition. There was a feeling of never being good enough, let alone cherished. There ended up being a filing for divorce (something to plead the blood of Jesus over) and walking away from God for a period of time. The hurt was severe. Everything had been done right, how did it go so wrong? Then came meeting Darrow. Even in dating, it was so different than anything before. After years of feeling uneasy, uncared for, and on edge– there was finally safety. Yes, physical safety, but also emotional safety. Safe to share and not be ridiculed. Safe to express emotion and it be received with steadiness, patience, and kindness. Safe to be fully open and not be mocked or shamed. That tenderness and kindness brought safety. And that safety led to trust. How to Lead a Leader As marriage went on, certain things arose. He wasn't taking as much initiative as before. He wouldn't get things done that needed to get done. He wasn't leading. But this time it was different. There was a realization: He actually didn't have permission to lead. It had not fully been given to him. There was still control, and that made him feel angry and apathetic, like "Why even try?" So, the response changed. No more steering the ship. No more hands on the reins. He is the leader. And now, there is so much more happiness and rest. But it was only because he had shown his character–that he is a trustworthy person, that he is safe–that there was even confidence to be able to allow him to lead. That confidence was not there in the first marriage. There was no safety. There was fear and unrest, and so control was the answer. Think of an animal that feels scared–is the best way to get them to follow you to continue being tough and assertive? Or is it to show that you are gentle and they will be safe with you? So, What Needs To Happen First To Draw Your Wife Back? So then, what draws your wife back? It looks something like this: Establish Safety She must be emotionally, spiritually, and physically safe. She is safe to open up. She is safe to express. She knows she is going to be accepted fully as she is. What if you can't accept her fully as she is? What if you are waiting for her to change and then, you can fully love her? If that is where you're at, consider what Christ did for you. "You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." - Romans 5:6-8 (NIV) Christ did not wait for us to be perfect in order to love us. And if you, men, are called to love your wives as Christ loved the church, it means loving her always, no matter the circumstance. Love her regardless and establish that safety. Grow in your relationship with Christ. Truly exemplify the fruit of the Spirit (remember patience :)). Slowly Reestablish Jesus-Like Leadership In all things, lead from love. If you have great leadership, but have not love, it is "but a clanging cymbal" (1 Cor. 13:1) For more insight on drawing your wife back, take a listen to today's podcast. A Final Encouragement Dear men, we want you to take up the mantle of leadership. In your workplaces, in your churches, in your families. But your wife needs safety first. She needs to know that she can trust you. Just like that gentle animal we spoke about before–will yelling and pressuring build safety and trust? No. Ask the Lord to show you in what you have built trust in the past. Then, ask Him to show you how you have broken trust. Finally, ask Him how you can rebuild trust again and create a culture of safety. It is worth it, dear gentleman. The time and effort are worth it. If we can help in a more specific way, speaking more directly to your personal marriage, we would love to do so through our Coaching programs. We are rooting for you, gentleman! With love, The Delight Your Marriage Team PS - If you're ready to get more personalized coaching that will bring life and safety back into your marriage, we would love to chat with you. Schedule a free Clarity Call with one of our Clarity Advisors (who have been in your shoes) and discover what next steps look like for you. PPS - Here's a quote from a recent graduate: "Through the DYM program my marriage went from a hopeless pit of despair to a God-honoring home of safety and love."