Podcasts about Cor

  In this episode, Pastor Cindy talks about the power and authority we have to carry out the Father's business. Like Jesus in Luke, chapter 2, we have the same spirit that led him to heal the sick, cast out demons, preach the gospel and LOVE people with the heart of the Father. With Jesus sitting at the right hand of the Father, we have been given the keys to the Kingdom and our lives should look like it. Everywhere we go, we carry the Kingdom and everything we do, is about our Father's business.    Scripture reference: John 17:1-5, 20-26, 1 Corinthians 12, Luke 2:48-49, Matthew 9:18-37, Matthew 10:1, 5-20, John 14:12-14, Romans 8:12-17, 1 Cor 12:12-14, 27, 1 Cor 13:1-8, Gal 5:22-25. Order your copy of Cindy's new book, NEW MOVES OF GOD Check out Cindy's TV show, CINDY STEWART LIVE. You can register for the 6-week, self paced e-course at COMPELLED TO CHANGE.  Please email Cindy with any questions or comments to cindy@cindy-stewart.com. She'd love to hear from you.  Pastor Cindy's Website  Pastor Cindy's Facebook  Pastor Cindy's Instagram Gathering Website  Gathering Facebook   Check out the other shows from KB PODCAST PRODUCTIONS: THE KINGDOM BRINGER PODCAST with Darin Eubanks Next Level Podcast with Michael McIntyre Super-Natural Living with Beth Packard KINGDOM MASTER MIND PODCAST with Ann McDonald   Podcast music from HOOKSOUNDS.COM    

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Depuis début 2025, le nombre de rapts dans le secteur des crypto-monnaies a explosé. En six mois, sept attaques physiques ont été répertoriées en France. Un phénomène mondial, avec des agressions aux Etats-Unis, aux Philippines ou en Corée du Sud par exemple. Des criminels kidnappent, séquestrent voire torturent dans le but de soutirer une rançon qui se chiffre parfois en millions d'euros. Derrière ces vols et enlèvements, un constat très simple : il est bien plus facile d'arracher des mots de passe à un humain que de s'attaquer au coffre fort d'une succursale bancaire. Comment les ravisseurs s'organisent pour sévir ? Et quelles sont les parades ?Invités : Adam Healy, spécialiste dans la protection des crypto-monnaies, Alexandre Stachtchenko, directeur de la Stratégie chez Paymium et Sylvie Maligorne, journaliste au pôle enquête de l'AFPRéalisation : Camille BuonannoDoublages : Maxime MametSur le Fil est le podcast quotidien de l'AFP. Vous avez des commentaires ? Ecrivez-nous à podcast@afp.com. Vous pouvez aussi nous envoyer une note vocale par Whatsapp au + 33 6 79 77 38 45. Si vous aimez, abonnez-vous, parlez de nous autour de vous et laissez-nous plein d'étoiles sur votre plateforme de podcasts préférée pour mieux faire connaître notre programme. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Rabbi Steve Berkson opens the floor to the local congregants and those listening online to ask questions or comment about any aspect of our belief.• Opener• What is “Your witnesses”?• Heaping coals of fire on your enemy's head? (Proverbs 25:22)• Shabbat conversation police? What's appropriate?• You were taught wrong!• 1 Cor 11:10 - who are ‘the messengers'?• How to talk effectively with others• Fix yourself before you advise someone else • Does this represent the Ten Lost Tribes?• What do I do to get out of this feeling of despair?• Does Lev 16:30 connect to what Messiah Yeshua did?Listen to part 2 tomorrow Subscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Blaise Pascal once said: “All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves.”I think he is spot in saying this. We cannot escape the fact that we act according to what we desire and we can't escape the fact that we desire joy. However, once we recognize that, a significant question arises... How does our pursuit of joy fit with God's pursuit of his glory? On the one hand the Bible clearly teaches that the world is about the glory of God (all things are from him and through him and to him - Rom. 11:36) and that whatever we do, we are to "do all to the glory of God" (1 Cor. 10:31). Yet, we wonder, is there any room for our joy in this radically God-centered universe? And the answer of the Bible is yes! These two great realities are intimately linked together because one of the ways that God intends to get glory for himself is by bringing great joy to his people. This is one of the realities that we see in Psalm 65 and that this sermon focuses on.Here's a great quote from the famous Pastor Martyn Lloyd-Jones when asked to give a definition of a Christian:“If you were to ask me to give a definition of a Christian I should say that he is one who, since believing in Christ, feels himself to be the happiest man in the world and longs for everybody else to be equally happy!”This sermon was originally preached by Jackson Hankey at River City Church on Sunday, June 15th, 2025.

By Mary Lindow Hello to all of you who are listening via podcast today or who are reading this message! I just finished being a part of our weekly prayer gathering this evening, and I have to tell you, the presence of the Father was so absolutely strong and evident in our time together! I am literally to the point that I anticipate all day long on Thursday evenings, getting together with the group that we pray with.    We have been blessed week after week, month after month with the sweet and strong presence of God as we intercede for our nation, for the globe, and for so many other things that the Lord lays on our hearts to pray about.   I HAVE BEEN WORKING ON THE PODCAST THAT I HAD TALKED ABOUT EARLIER. I am still trying to get it to compile and come together and I know that if I rush this, I will not share it in the light of how the Lord wants it to be presented properly.   BUT, I HAVE BEEN HAVING ANOTHER MESSAGE AND WORD FROM THE LORD STIRRING DEEP WITHIN MY SPIRIT, AND SO THAT IS WHAT I'M GOING TO SHARE WITH YOU TODAY. Hearing God accurately in the mess and chaos that the world is in right now, is of huge importance!  May the Lord continue to use you all to proclaim and speak truth, no matter what the cost. It is so worth being called a servant of the Lord during hard and challenging times.   TODAY, I'M GOING TO TALK WITH YOU ABOUT WHAT IT MEANS TO BE IN A PLACE OF SAFETY, A PLACE, OR A “HAVEN” OF BEING SHELTERED BY THE LORD. Especially during very, very difficult and hard times. I'll share how to discern and hear His voice in the chaos of the nonstop noise the dark world bombards us all with. It's ratcheted up to crazy levels, and shouts loudly to attempt to distract us from discerning the times, and hopes to discourage us and knock us off balance with fear, and then rob our peace.   IT'S OBVIOUS THAT THE EARTH IS IN ONE MASSIVE UPHEAVAL, AND NO MATTER WHERE YOU TURN RIGHT NOW, THE CRISES CONTINUE TO MOUNT AND BOIL! And so, people begin to put aside spending time in the word of God, and certainly in his presence, to spend time with the love of the Internet and scrolling through their telephones through social network information and high charged doomsday podcasts and videos. This can absolutely create stress and anxiety, and it also creates a terrible problem with comparing ourselves to other people and where we are at in life.   PRAYER IS NOT A BORING HARD THING WHEN YOU REALIZE  THAT YOU ARE FACE-TO-FACE, OR LITERALLY,  “PRESENCE TO PRESENCE” WITH THE FATHER.   A tremendous man who walked daily in the Presence of God, Andrew Murray, said in a book that he wrote,  “It's one of the terrible marks of the diseased state of the Christian life in these days that there are so many that are content, and remain passive and content, without the distinct occasion of having experienced answered prayer. They pray daily, but know very little of direct, definite answers to prayer as the rule of their daily life.”    Psalm Thirty verse four says, “I sought the Lord and he answered me.”   We must understand that it's the Father's will that WE SEEK HIM OUT to daily have dialogue with his will, and it's his will to have his children to listen to him and then, he listens to his children and agrees to their requests. It's his will that we should come to him day by day, with specific requests, and he will every day, do for us great and wonderful things! What we ask sometimes might be a case where the specific answer is that he refuses our request, but our Father lets us know when and why he can't give us what we request. It's like his Son Jesus, and so we will withdraw our petition or our request.   When did Jesus do that? Jesus said in the Garden of Gethsemane, “If this cup could pass from me, but not my will, but your will be done.”  He said this to the Father.   WHETHER OUR REQUEST IS ACCORDING TO GOD'S WILL OR NOT, GOD WILL BY HIS WORD AND BY HIS SPIRIT, TEACH THOSE OF US WHO ARE TEACHABLE, and he will give us time to withdraw our requests if they're not according to God‘s mind or purposes.   LET'S PRESS IN. LET'S JUST STAND FIRM UNTIL THE ANSWER COMES! PRAYER IS GIVEN TO US TO OBTAIN AN ANSWER! It's in prayer and its answer, that the exchange of love between the Father and we his children takes place.   MY QUESTION IS, “ARE YOUR  PRAYERS BEING ANSWERED?” During the last hours of the age that we're in, there will be two opposing groups or alliances in the world.    The First group are those whose hearts are absolutely overwrought with bitterness, resentment and hatred.   The Second group is those whose love has actually increased, and are experiencing the power of the Kingdom of God, now!   Jesus told us about this in Matthew in chapter 4:10-13. He said, “At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people.  Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved.” And then in Matthew 24:14 he added, “This gospel (good news) of the kingdom shall be preached in the whole world for a witness to all the nations and then the end shall come.”   SO, THE BIG QUESTION IS... ...“WHAT IS THIS GOSPEL OF THE KINGDOM?”  It's the whole truth Jesus came to bring, not only that part that saves us from our sins, but also that part which creates us in his image! It's the full message, the full good news with all its requirements and all of its rewards!  It's is the full price for the full power! It's the most glorious pearl that a person can possess. The presence of God in His glory, revealed, made known within and among us!   IF WE WANT TO GAIN THIS GREAT LOVE, WE WILL CONTINUALLY BE FORCED TO MAKE CHOICES TOWARD MERCY, OR, TOWARD UNFORGIVENESS, and if we don't walk in a forgiving attitude, we will certainly become prey to an embittered spirit, if it's in fact, God‘s plan to allow wickedness and holiness at the same time,  so they grow to full maturity.   We must guard our hearts ahead of time from reacting in bitterness or unforgiveness because the increasing anarchy will certainly give us occasions to lose love, with the attempt to make us hard so we can survive in this cruel world.   WE OFTEN WITHDRAW FROM THE GENUINENESS OF PURE LOVE! We can't choose cautious, selective love, and also walk in the power of God's kingdom, my friends! To defy pain, we sometimes unconsciously shut down our love, because after all, its love that makes us vulnerable.   GOD WANTS US TO BE A PEOPLE WHOSE LOVE IS GROWING HOT, NOT COLD. Jesus didn't say that we had to trust our enemies, but he did say that we had to love them anyhow. You might be asking why!  One reason God allows difficulties is to test us! ( I know! I know! We don't want to hear that! ) He wants to see if our Christianity is just an intellectual pursuit or just thoughts and feelings of the mind, or if following him is truly the highest passion of our hearts. So, he tells us in Matthew 5:44, “Love your enemies and pray for those who persecute you.” Wow!    SOME OF YOU HAVE GONE THROUGH REJECTION AND BETRAYAL MOST LIKELY. The Lord says to you today, “You did not fail, you have continued to love, and although you went through great pain, yet you have forgiven, those who have hurt you.”  My friends you have passed the test.   THERE ARE HOWEVER, SOME OF YOU LISTENING OR READING THAT STILL HAVE CERTAIN INDIVIDUALS IN YOUR LIVES THAT YOU HAVE NOT FORGIVEN, AND WHOM YOU DO NOT LOVE.  Maybe you're right, they don't deserve your forgiveness, but what you don't realize is the consequence of your anger. You see, as long as we refuse to forgive, a part of this is trapped in the past where you will always be reminded of your pain, and until we forgive, we will not be fully released to go on with our life. Even the time of year in which you were hurt will bring depression.   THERE'S ONLY ONE WAY WE CAN HAVE TRUE FELLOWSHIP WITH GOD AND THAT IS IN THE HERE AND NOW, RIGHT NOW, LIVING IN THE PRESENT. But if our mind is in conflict with others, we're neither here nor in the present. When we live in the past, we are cut off from God! What people did to us to hurt us is over! It's done; it doesn't have any real existence or life of its own, except in your mind.   SO THERE WITHIN US, THE DEED CONTINUES TO LIVE AND FESTER AND AS LONG AS IT LIVES, WE'RE STILL BEING HURT BY IT. The person or the people who wounded you may have long since died. They can't be blamed because it's us who keeps our wounds alive. Not only is the quality of our spiritual life affected, but often our physical health pays a price as well!   As long as we keep holding onto the burden of what someone has done to us, every time we think about it or think about that person, the stomach acids start to churn and anxiety increases, and then of course our body is continually put under stress.   If we don't forgive those who have hurt us, we lose a measure of our capacity to love and whether they deserve forgiveness or not, we deserve a better life! God wants to give you a better life but you can't enjoy abundant life and carry unforgiveness, because we're shackled to something that was hurting us. Did you know that our own unforgiveness tortures us?   SO HOW DO YOU GET OUT OF THAT PRISON?  HOW DO YOU FIND THE PROTECTION OF GOD FOR YOUR SOUL?    Well, God calls us to forgive. You have to see the hands of God reaching to you in the midst of your pain. He wants to redeem that conflict using that specific crisis or hardship to develop and perfect character in you. It will be this experience that he will use to make you like Jesus. To become like Jesus is to dwell, to live, in the place of rest and the safety of God. Every time we say, “Father, I choose to love. I choose to forgive. I choose to forget and not hold it against this person”, we are taking on the nature of Jesus. Friends, rejoice that Jesus is taking over your heart. You are entering into the strong, safe haven of God's shelter.   I DO MANY THINGS THAT THE LORD HAS ASSIGNED ME TO DO IN LIFE NOT ONLY AS A MINISTER, BUT ALSO AS A PASTORAL COUNSELOR. I also host and facilitate a group called “The international Prophetic Women's Mentoring Council.” This is a group of women from all walks of life several cultural groups and different backgrounds. We meet through zoom video sessions and individually. The thing that is “the glue that bonds us” is the fact that each of us have been called into ministry, and each of these women flows in a different expression of the prophetic gift. This past week we had a zoom session and our conversation and subject matter was regarding, the power of intercession and what it takes to approach the Face of God, in a right attitude.   One of the things that stood out so strongly in our time of dialogue and accountability to one another was the fact that in order to hear clearly from the Spirit of God, we need to have the inward witness, or the “inside part of us that communicates with God”, clearly in a place of submission and humility before him, and, that we first come into a place where we have asked the Lord to cleanse us. That means cleanse our hearts before we try to come to Him in prayer.   MANY PEOPLE DON'T KNOW HOW TO HEAR THE VOICE OF GOD. They seek it through quick daily devotionals, or they seek the voice of God through other people every day, instead of seeking the Lord himself. The scripture tells us clearly in John 10:4-5, “His sheep know his voice, and strange voices, they will not follow.”   SO WHAT ARE THE STRANGE VOICES? The voices from the external world that are constantly pumping us full of data, fear, rhetoric and forced compliance to social conditioning. If we choose to listen to the voice of strangers, then we move further away from being sheep in the pasture of the Lord.   SO HOW DO WE KNOW HIS VOICE? How do we discern that it's him? The number one thing, is that God always speaks life. He always speaks truth. And when God speaks, it brings peace, even in the midst of hard difficulties or hard decisions. An absolute solid peace comes and says, “This is the way, and this is what you have to do!” Your own ears will hear him. Right behind you a voice will say, "This is the way you should go,” whether to the right or to the left. That's Isaiah 30:21.   THE HOLY SPIRIT LIVES IN YOU. God absolutely wants to direct your life through your decision-making. The Holy Spirit guides us in our spirits (not through our physical body). The Number One way The Holy Spirit leads and guides us is through what the Bible calls, the “Inward Witness.” Proverbs 3:6 says,  “Seek His will in all you do, and He will show you which path to take.”   WHAT IS AN INNER OR INWARD WITNESS? An inner witness is an impression, or a sense or perception on the inside of you. Romans 8:16 tells us, “For his Spirit joins with our spirit, to affirm, to confirm, that we are God's children.” Jeremiah 7:23-24 says this to us,  “But this is what I commanded them, saying, ‘Obey My voice, and I will be your God, and you will be My people; and you shall walk entirely in the way which I command you, so that it may go well for you.'  Yet, they did not obey or incline their ear, but walked by their own advice and in the stubbornness of their evil hearts, and they went backward and not forward.   AS KINGDOM PEOPLE, WE'RE NOT LED BY OUR SENSES. We're not led by our ears or our eyes. We're led by our spirit. When we talk about hearing God, we're not talking about hearing God with our physical ears. We're talking about hearing Him in our spirit.  Here's a great example:  The Apostle Paul had been arrested and he was headed to his trial. Before he took the journey he sensed something in his spirit. He wasn't the captain of the ship, but he sensed something in his spirit.  In Acts 27:10, Apostle Paul said, "Men, I perceive we're going to face a disaster and heavy losses on this voyage. This disaster will cause damage to the cargo and the ship, and it will affect our lives." It wasn't long before the ship hit a cyclone, but an angel appeared and guaranteed Paul that everyone would make it, and they did! What was it that what Paul said in the beginning? “I perceive".   This is what we're looking at right now. We're talking about being led by the Spirit of God, no matter what circumstance or difficulty we might encounter.   BEING A PERSON WHO IS CALLED TO A PROPHETIC MINISTRY, I AM CLEARLY AWARE OF THE FACT THAT 90% OF WHAT I DO, ALSO COMES FROM TEACHING PEOPLE FROM THE WORD OF GOD REGARDING HOW TO  “HEAR” THE VOICE OF GOD.   My job is not to be a telephone for people to connect to God with, nor simply through prophesying. This is not going to change lives long term if the word of God is not taught and also if people don't act on it and obey it.   I HAVE HAD SOME STRANGE ENCOUNTERS WITH PEOPLE WHO THINK THAT I HAVE SOME KIND OF HOTLINE OR SATELLITE CONNECTION TO GOD TO HELP THEM GET ANSWERS. They need something or want to hear what the Lord has for them by asking me for a prophetic word. My friends this is not how the prophetic word of knowledge or word of wisdom works!  I had a lady when we were Pastoring a local fellowship come up to me after the service and she asked me if I would please, “do whatever I do, do that thing that I do”, and see if God would show me where she had put her wedding ring. She had lost it. I remember feeling very uncomfortable and a cold chill went through my body! My thought process was, “this woman wants me to be like a palm reader, or a magic eight ball! She wants me to use divination to find her wedding ring!“ Very kindly but firmly I told the woman, “You can ask the Lord to show you where it is yourself, or just simply go on looking for it. Pray that the Lord would lead you to it, but to ask me to ask the Holy Spirit to show me where it is, is basically trying to use another voice to speak to God for you when you can speak on your own to him.”   THERE ARE TIMES, WHEN GOD WILL SPEAK A WORD, AND IT IS DONE THROUGH A PROPHETIC UTTERANCE, and it gives us a word of knowledge about something or a word of wisdom about a specific event where we need to have insight, but it will always confirm with the Spirit of God what he has already put down on the inside of us that we can't seem to quite untangle, until the prophetic word comes and brings a clarity to it.   SOMETIMES THE HOLY SPIRIT WILL HAVE SOMEONE BRING A PROPHETIC WORD THAT COMES IN THE FORM OF LOVING CORRECTION, BUT IT IS STILL CORRECTION, AND PEOPLE GET ANGRY AND SHOUT, “HOW DARE YOU JUDGE ME! Who are you to judge me?!”   Of course what this is a reaction to being caught out in bad behavior or hidden sin, and the Lord gently, lovingly, brings a word of warning.   ALL OF US KNOW WHEN WE SLIP AWAY FROM SPENDING TIME IN THE PRESENCE OF GOD. We know when we slack off from reading the scripture and from meditating on it, letting the Holy Spirit speak through the word to us. This is where the areas of bitterness and lack of purity in our walk with the Lord get all tangled up.   FRIENDS.  ASK THE HOLY SPIRIT TO TEACH YOU HOW TO BE LED BY HIM. (By the way, you might need a refreshing of your commitment to only follow his voice.) You don't need a prophet to hear from God for you, or have a constant prophetic word to make decisions. Simply say these words. “Holy Spirit, teach me how to be led by you.” Then, before you make any major decisions, acknowledge God. Say, “God, this is what the situation is,  >  insert your situation  

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================19 de Junio¿Termómetro, o termostato?«Si amáis a los que os aman, ¿qué recompensa tendréis? ¿No hacen también lo mismo los publicanos? Y si saludáis a vuestros hermanos solamente, ¿qué hacéis de más? ¿No hacen también así los gentiles? [...] Amad a vuestros enemigos, bendecid a los que os maldicen, haced bien a los que os odian y orad por los que os ultrajan y os persiguen» (Mat. 5: 46-47, 44).En nuestro salón tenemos un termómetro y un termostato, asociados al sistema de calefacción. Cada uno tiene su función diferente: el termómetro nos indica la temperatura que tenemos y el termostato la regula, para cambiar la temperatura del ambiente.Jesús nos dice en el texto de hoy que nosotros podemos tener actitudes muy similares a las de estos dos objetos. Si saludamos o tratamos bien solo a quienes nos saludan o nos tratan bien, estamos siendo meros termómetros del ambiente que nos rodea. Jesús nos invita a cambiar el ambiente del mundo, a crear un clima de amor diferente, a responder como termostatos al gran desafío de la vida, que es amar a quienes nos odian, hacer el bien a quienes nos maltratan y orar por los que desean nuestro mal.Jesús desea que todos seamos termostatos a su servicio, agentes de cambio en nuestra sociedad y en nuestra familia. ¿Tarea difícil? Sin duda. Pero en las manos de Cristo tenemos poco que perder por intentarlo y mucho que ganar.Cuando, como los termómetros, nos dejamos llevar arriba o abajo por las circunstancias, parece que lo tenemos muy fácil, pero a la larga acabamos lamentando nuestra propia cobardía. Cuando, como el termostato, nos ponemos al servicio de la armonía y del bien común, recibimos recursos para transformar el clima que nos rodea.El amor que Dios nos da para compartir no depende de nuestro fluctuante estado de ánimo y menos aún del de quienes nos rodean. Nos permite saludar a quien no nos saluda y amar a quien no es amable.Los estados de ánimo son tan variables como el tiempo. El amor que Dios nos ofrece «nunca deja de ser» (1 Cor. 13: 9). Nuestro campo de experimentación primero y más importante es el hogar. En los días soleados y en los grises. En la alegría y en la tristeza. En mis triunfos y en mis derrotas. En la salud y en la enfermedad. En la prosperidad y en la adversidad. Cuando repican las campanas de fiesta y cuando doblan las campanas de duelo.Te necesito, Señor, para dejar de lamentar el ambiente que me rodea y empezar a mejorarlo. 

III. Christ, by His obedience and death, did fully discharge the debt of all those that are thus justified, and did make a proper, real, and full satisfaction to His Father's justice in their behalf (Rom. 5:8-10, 19; 1 Tim. 2:5-6; Heb. 10:10, 14; Dan. 9:24, 26; Isa. 53:4-6, 10–12). Yet, in as much as He was given by the Father for them (Rom. 8:32); and His obedience and satisfaction accepted in their stead (2 Cor. 5:21; Matt. 3:17; Eph. 5:2); and both, freely, not for anything in them; their justification is only of free grace (Rom. 3:24; Eph. 1:17); that both the exact justice, and rich grace of God might be glorified in the justification of sinners (Rom. 3:26; Eph. 2:7). IV. God did, from all eternity, decree to justify all the elect (Gal. 3:8; 1 Peter 1:2, 19-20; Rom. 8:30), and Christ did, in the fulness of time, die for their sins, and rise again for their justification (Gal. 4:4; 1 Tim. 2:6; Rom. 4:25): nevertheless, they are not justified, until the Holy Spirit doth, in due time, actually apply Christ unto them (Col. 1:21-22; Gal. 2:16; Titus 3:4-7).

- Premi il tasto PLAY per ascoltare la catechesi del giorno e condividi con altri se vuoi -+ Dalla prima lettera di san Paolo apostolo ai Corìnzi +Fratelli, io ho ricevuto dal Signore quello che a mia volta vi ho trasmesso: il Signore Gesù, nella notte in cui veniva tradito, prese del pane e, dopo aver reso grazie, lo spezzò e disse: «Questo è il mio corpo, che è per voi; fate questo in memoria di me». Allo stesso modo, dopo aver cenato, prese anche il calice, dicendo: «Questo calice è la Nuova Alleanza nel mio sangue; fate questo, ogni volta che ne bevete, in memoria di me». Ogni volta infatti che mangiate questo pane e bevete al calice, voi annunciate la morte del Signore, finché egli venga.Parola del Signore.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

SCRIPTURE- 2 Cor 9:7 “Each of you should give…no reluctantly or under compulsion, for God loves a cheerful giver.”REFLECTION- JavierMUSIC- "All Creatures of our God and King" Instrumental- "All That We Have" InstrumentalNOTES-

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================18 de JunioReconciliación» Por tanto, si traes tu ofrenda al altar, y allí te acuerdas de que tu hermano tiene algo contra ti, deja allí tu ofrenda delante del altar, y ve, reconcíliate primero con tu hermano, y entonces vuelve y presenta tu ofrenda» (Mat. 5: 23-24).Jesús utiliza aquí un ejemplo fácilmente comprensible por el auditorio judío al que se dirigía en primer lugar. Supone el caso de alguien que acude al templo con la intención de entregar un don (el término griego doron es muy general y puede referirse tanto a una ofrenda como a un sacrificio o a un diezmo). Una vez allí, impresionado por la santidad de la presencia divina, toma conciencia de que no puede entrar en comunión plena con Dios si no es capaz de dar un paso para llevarse mejor con su prójimo.Es interesante que este hombre religioso, cumplidor de sus deberes para con Dios, sensible en sus relaciones humanas, no es movido por la conciencia de su resquemor contra su hermano, porque no se dice que tenga nada personal contra él. Se ha dado cuenta de que alguien tiene algo contra él y desea hacer las paces. Lo más frecuente en este caso es sentirse dolido por la ofensa, e incluso planear la venganza. Pero Jesús le invita a que se detenga a pensar por qué su hermano ya no lo trata como antes (es tan difícil a veces saber «quién empezó»), se atreva a dar él el primer paso y se pregunte:«¿Lo habré ofendido sin querer? ¿Por qué no me habla como antes? ¿Por qué nuestra relación no es todo lo franca y fraternal que yo quisiera?».Si nos hemos sentido así en alguna ocasión, Jesús nos marca la pauta de lo que desea que hagamos todos, movidos por el deseo de la reconciliación, aun en el caso en que en nada hayamos contribuido a la eventual ruptura con nuestro hermano. Jesús entiende que no podemos pretender entrar en comunión plena con Dios (no importa lo preciosa que sea nuestra oración o lo valiosa que sea nuestra ofrenda) si no estamos dispuestos a hacer lo necesario para reconciliarnos con nuestro prójimo.Pablo lo comprendió muy bien. Dios nos ha confiado, a través de Jesús, un ministerio de reconciliación (2 Cor. 5: 17-20). El verbo griego katalasso significa restaurar una relación rota. Ser cristianos consiste en asumir responsablemente nuestro deber de reconciliación.Señor, sé que la reconciliación es una gracia que necesito aprender a dar y a recibir. Reconcíliame hoy contigo, conmigo mismo y hasta con el prójimo al que menos quiero. 

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

     The Christian life is often won or lost in the arena of the mind. The believer's greatest spiritual battles frequently take place in the quiet chambers of inner thought—unseen by others, yet intensely real. Satan, the world, and the flesh conspire to assault the believer's thinking, seeking to distort reality, generate fear, inflame lusts, sow bitterness, and cultivate pride or despair. This is why Scripture emphasizes the mind as a primary battleground in the spiritual life. Paul exhorted the Corinthians to “take every thought captive to the obedience of Christ” (2 Cor 10:5), recognizing that unchecked thoughts can quickly become footholds for spiritual defeat. Victory in the spiritual life requires that we not only reject lies but also proactively fill our minds with God's truth.      Learning and meditating on Scripture is central to maintaining psychological and emotional stability (Psa 1:2-3). The mind, left untethered from truth, is vulnerable to deception and emotional volatility. But God's Word anchors our thinking, offering divine perspective amid life's ever-changing circumstances. David testified, “The law of the Lord is perfect, restoring the soul” (Psa 19:7). His soul—his inner life—was stabilized and refreshed by God's truth. Likewise, Jesus prayed for His disciples, “Sanctify them in the truth; Your word is truth” (John 17:17). The Spirit uses the Word to shape our thinking and reorient our perspective (Rom 12:2; Col 3:16; 2 Tim 3:16-17; 1 Pet 2:2). When our thoughts are governed by Scripture, our emotions tend to follow suit. Fear gives way to courage, confusion to clarity, and anxiety to peace (Isa 26:3; Phil 4:6-7).      Biblical self-talk is a practical way believers apply God's truth internally. We all engage in self-talk—an ongoing internal dialogue—but the content of that dialogue determines whether we spiral into discouragement or rise in spiritual strength. The psalmist modeled healthy self-talk when he asked, “Why are you in despair, O my soul? And why have you become disturbed within me?” (Psa 42:5a). Then he exhorted himself, saying, “Hope in God, for I shall again praise Him for the help of His presence” (Psa 42:5b). Rather than allowing his feelings to dictate his thinking, he took command of his thoughts and focused them on God, repeating the process three times (Psa 42:5, 11; 43:5; cf. Psa 131:1-2).      Paul understood the transforming power of focused thinking. He instructed believers, “Do not be conformed to this world, but be transformed by the renewing of your mind” (Rom 12:2). The Greek word for “transformed” (μεταμορφόω, metamorphoō) refers to an inner change that manifests in outward conduct, and it begins by replacing worldly thought patterns with divine truth. Paul instructed the Christians at Philippi, saying, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil 4:6). If they did this, Paul said, “the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Phil 4:7). And he gave them further, ongoing instruction, saying, “whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things” (Phil 4:8). By shifting their focus from anxiety to intentional prayer, thanksgiving, and biblical thinking, believers would experience peace and maintain mental stability.      Jeremiah, when dealing with disparaging thoughts because of the destruction of Jerusalem (Lam 3:17-20), forced his thoughts onto the Lord, saying, “This I recall to my mind, therefore I have hope. The LORD'S lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness” (Lam 3:21-23). The verb translated “recall” in verse 21 is ashiv (אָשִׁיב), from the Hebrew root shuv (שׁוּב), meaning “to turn back, return.” In the hiphil imperfect form, it carries the causative sense, “I cause to return to my mind.” Jeremiah wasn't passively remembering; he was actively and intentionally forcing truth back into focus, dragging his thoughts from despair and anchoring them in the character of God.      Joseph framed his brothers' betrayal through the lens of God's providence, saying, “You meant evil against me, but God meant it for good” (Gen 50:20; cf. Gen 45:5, 7; Rom 8:28). Rather than allow bitterness or victimhood to dominate his thoughts, Joseph chose to interpret his painful past through the divine perspective of God's sovereign hand. Though deeply wounded by those closest to him, he refused to let their evil define his outlook or determine his response. Instead, he elevated his thinking above the horizontal plane of human injustice and aligned it vertically with God's greater purposes. Joseph recognized that behind the malice of men was the mastery of God, who sovereignly orchestrated his circumstances to preserve life.      Spiritual maturity demands mental discipline. The believer who neglects the Word of God leaves his mind exposed and his emotions vulnerable to the assaults of the world, the flesh, and the devil. Without a steady intake of Scripture and the practice of biblical thinking, the mind can quickly become a playground for fear, doubt, anger, or despair. But the one who saturates his thinking with God's Word, meditates on it day and night (Psa 1:2), and leans into the Spirit's guidance (Eph 5:18; Gal 5:16) will find strength, stability, and clarity—even in the fiercest spiritual storms. As Paul told Timothy, “God has not given us a spirit of timidity, but of power and love and discipline” (2 Tim 1:7); the word discipline (σωφρονισμός, sōphronismos) refers to a sound, self-controlled mind.      In the chaos of a fallen world, believers must choose to take every thought captive (2 Cor 10:5), renew their minds daily (Rom 12:2), and set their minds “on the things above, not on the things that are on earth” (Col 3:2). This is a deliberate, Spirit-enabled mindset grounded in the truth of God's Word. Through this mental discipline, we maintain spiritual composure, emotional balance, and unwavering hope in the faithfulness of our God. Steven R. Cook, D.Min., M.Div., B.Sc.  

A practice brought up a ton in Scripture and hotly debated today...what do we do with circumcision? Does the Bible prescribe it still? What are the medical ramifications?In today's episode, Pastor Derek and Pastor Jackie talk through a listener question around circumcision and how Christians should think about it today. We look at the origin of circumcision in the Bible, how Christians dealt with the issue through the New Testament, and medical research and opinions on the matter today to help listeners determine what may be the right steps for their family on this issue.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Gen. 17:10-14; Exo. 12:48; Lev. 12:2-3; Gen. 21:4; Luke 2:21-22; Deut. 10:16; 1 Cor. 7:19; Gal. 5:6; Gal. 6:15; Gal. 5:1-14; Rom. 2:25-29; Rom. 4:9-13; 1 Cor. 7:18; Acts 15:1-2, 4-6, 9-11, 19-21; Gal. 2:1-3; Acts 16:1-3.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Sunday Evening- Pastor Larson- 1 Cor 3:9-15

Episode Summary: To aim low, when it comes to our efforts to guide our sons into godly manhood is to fail them and to fail the Lord. Toxic, self-centered, masculinity is real in this world; it has harmed countless women. Its only cure is the gospel of Jesus Christ which transforms. If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come (2 Cor 5:17). Answering Jesus' call to Christian men to show the world his power of Jesus to fix broken manhood, restoring it to its self-sacrificing design, has never been more important. This episode examines the very high bar of what God designed manhood to be and calls us to pursue it.Click to find out more about Men Helping Sons Embrace Biblical Manhood: A Five Week Study for High School Guys Designed for Dads or Youth Leaders to Lead or TO ORDER.For Further Prayerful Thought:Why not go easy on ourselves and set the bar of masculinity that we live out low. After all, who likes to serve and sacrifice for others?When you consider that the first call of manhood is to sweat so others prosper and die to ourselves so that others flourish, does that inspire a sense of noble calling or inner resistance to living a life of sacrifice for others?Which component of the call to protect loved ones from destructive ideas, stood out most to you. How can you do a better job with such protection?Since men want to be strong, why does the call to spiritual strength given by David, Paul, and John not inspire Christian men better to be spiritual warriors.For the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

June 15, 2025 - Sunday AM Sermon   Your Heavenly Father Neal Pollard Introduction A. ___ Times in The Gospels, Jesus Calls God "______ _________ _________" 1. He is ___________; He is ___________; He is _____________ B. Ephesians 5:1 Says Be _____________ of ____________ I. BE ____________ (Mat. 5:48) A. This Does Not Mean __________ and without _________ B. Be ____________ In Our Role 1. We are to ________________ 2. We are to ______________ 3. We are to avoid __________________ II. BE _______________ (Mat. 6:14) A. What Makes God's Forgiveness Perfect? See Psalm 103 III. BE ________________ (Mat. 6:26) A. Children Need More from A Father Than _____________________ B. When You _______ To Your Children, They Know they're _________ To You IV. BE ________________ (Matt. 6:32) A. Know Their ___________ (Prov. 22:6) B. We Must Handle Each of Them in A __________ Way V. BE _______________ (Luke 11:13) A. First, Give __________ To Them (cf. 2 Cor. 8:5) Conclusion A. The Greatest _________ A Father Can Show Them Is To _________ In Front  Of Them in the Way They Should Live   Duration 33:20    

This week Coleton guided the congregation through Jesus' teaching on marriage and divorce, helping listeners understand not just the law, but God's heart. 1. The Context Behind the Question (vv. 1–4) The Pharisees weren't genuinely interested in truth—they were trying to trap Jesus, either in conflict with Moses' law or in political danger (like John the Baptist, who spoke against Herod's divorce).
 Their question: “Is it lawful for a man to divorce his wife?”
Jesus' counter: “What did Moses command you?” They referenced Deuteronomy 24, where Moses permitted a man to write a certificate of divorce due to “uncleanness.” But that term was debated. Rabbi Shammai: interpreted it as sexual immorality. Rabbi Hillel: made it overly broad—even burning dinner qualified. Rabbi Akiba: said divorce was valid if a man simply found someone more attractive. The takeaway: People were more focused on when they could exit a marriage than how they could honor it. 2. Jesus' First Hard Truth: There Is No Godly Reason for Divorce (vv. 5–9) Jesus said divorce was never God's idea—it was permitted due to the hardness of people's hearts. God doesn't celebrate divorce; He allows it in certain circumstances (sexual immorality – Matt. 19; abandonment – 1 Cor. 7). But no one is being godly by divorcing. God remains faithful even when we are faithless (2 Tim. 2:13). Jesus is calling us to a higher view of marriage: “What God has joined together, let no one separate.” 3. Jesus' Second Hard Truth: Marriage Was Designed to Be Permanent (vv. 6–9) Jesus brings it back to Genesis: marriage is one man and one woman, united by God to become one flesh. Not just a legal contract or emotional connection—it's a covenant. Jesus says: If you're not ready for that kind of permanence, don't get married. Coleton used a powerful analogy: If you could only live in one house forever, you'd be incredibly picky. You'd inspect it. You'd ask questions. You'd think about the future.
That's how we should approach marriage—slowly, wisely, and with deep respect for the lifelong nature of the covenant. Key Insight for Singles:
Go slow. Be picky. Don't marry because of pressure, fear, or impatience. Culture says marriage is everything—Jesus says it's weighty and sacred. 4. How the Disciples Responded (Matthew 19 parallel) The disciples said, “If this is how serious marriage is, maybe it's better not to marry.”
Jesus agreed: singleness can be a gift. Some are called to it. Others choose it for the sake of the Kingdom. Either way: marriage isn't the only path to purpose and joy. 5. What This Means for Married People (vv. 10–12) Jesus challenges the popular belief that divorce was fine as long as you remarried “legally.”
But He says plainly: Divorcing and remarrying without biblical cause is adultery. Jesus was confronting a culture of easy outs. Instead of working on marriages, people were walking away. Instead of staying faithful, they found loopholes. Coleton gave a stinging but important critique: People say they don't have money or time for counseling—but they find the money and time for lawyers and mediation in their divorce.
If the same effort and energy put into divorce was invested in the marriage, many could thrive. Just like we care for our own permanent bodies—seeking healing, not amputation—we should treat marriage the same. You don't discard your body when it's weak. You work on it. That's how we treat our “one flesh” partner. Final Word: Hope for the Broken (Romans 3:22–25) Coleton closed by acknowledging the reality: many in the room have been through divorce, some in ways Scripture would call sin.
But he declared the good news of the gospel: “All have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Jesus Christ.”
Jesus calls sin what it is, but He also took our punishment on the cross for our sin.
For those who believe, we are judged not by our brokenness, but by Christ's faithfulness.
He will never divorce His bride. He is always faithful. Discussion Questions for Personal or Group Reflection Understanding the Message Why do you think Jesus pointed the Pharisees back to the creation account rather than simply debating Mosaic law? What are some common ways our culture treats marriage more like a contract than a covenant? Reflecting Personally If you are single, how does Jesus' teaching on the permanence of marriage shape the way you view dating or engagement? If you're married, what is one way you can invest in your marriage this week—time, money, energy, or attention? Living It Out Are you currently placing more effort into avoiding marital difficulty or addressing it? What step can you take—counseling, prayer, a conversation—to move toward healing and strength in your marriage? Quoted Authors and Sources Søren Kierkegaard:
“Everything essentially Christian needs to be presented in a way similar to the way a physician speaks to someone on their sickbed.”
 David Guzik on Deuteronomy 24:1:
“Rabbi Shammai said that uncleanness meant sexual immorality… Rabbi Hillel understood uncleanness to mean any sort of discretion, even burning breakfast.”
 William Barclay:
“Rabbi Akiba said uncleanness meant ‘if a man found a woman who was fairer in his eyes than his wife was.'” Verses: The Apostle Paul (Romans 3:22–25):
“All have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Jesus Christ.”
 The Apostle Paul (2 Timothy 2:13):
“If we are faithless, He remains faithful.”  

Big Idea: Repent and be baptized, keeping faith and discipleship with Jesus the Christ.1. RepentLuke 3:3–18; 5:32; 24:44–47; Acts 2:38–41; 3:19–21; 17:30–31; 26:16–202. Be baptizedMatt 28:18–20; Acts 2:38–41; 22:16; Gal 3:25–29; Rom 6:1–11; 1 Pet 3:18–22; 1 Cor 12:12–13 3. Keep faithMark 1:14–15; Jn 20:24–31; Rom 1:5, 16–17; 10:14–17; 16:25–27; Gal 2:20; 2 Tim 4:6–8; Jas 2:14–264. Be a discipleMatt 11:28–30; 16:24–27; 28:18–20

Continuing with our series “UNSTOPPABLE Church” today, Pastor Jodi teaches on Unstoppable Power. Violence. Destruction. Division. Anger. These words describe the current condition in our world. We are in a battle. However, the Lord has provided for us everything we need for life and Godliness by giving us His Holy Spirit. The Holy Spirit's power enables us to do exceedingly, abundantly more than all we could imagine or think as we engage our broken world and bring the Good news of the resurrection of Jesus.Holy Sprits Power Referenced in:Acts 1:8, 2:22, 3:12, 4:7, 4:33, 6:8, 8:10, 8:13, 10:38, 19:11Key Scriptures:2 Cor 10:3-5, Acts 1:8, 2:1-4, 2:17-18, 3:12, 4:7, 4:33, Rom 8:11

The Tongue Conquers Enemies  (Audio) David Eells 9/22/24   A shaking is on the way. War appears to be breaking out on the surface.  The Covert war between the Alliance and the DS is likely to break out in larger overt operations. The DS has invaded the cities with terrorists and military-aged men and CCP Chinese along with others that are expanding the voter rolls within, in order to overthrow President Trump and the Alliance. They are preparing for terrorist acts because of the Brunson case has gone to the Supreme Court which will overthrow the DS government.  This from Operation Disclosure: The Brunson Brothers Voter Fraud Case before the Supreme Court asked a simple question: Did Congress investigate 50 formally filed allegations of voter fraud before certifying the 2020 Election? Obviously not, and rumor was that the Supreme Court had already ruled such on the case. We awaited an announcement likely in favor of Brunson that would dissolve the Biden Administration and all of Congress, plus bring in Martial Law until a new election was held.  Five separate assassination teams actively targeting President Trump. Three are foreign, two domestic. Three Assassination Attempts have come in the last few weeks. Your prayers and faith have cast down all five of these teams. President Trump is insulated.  Congressman Tim Burchett exposed the CIA's Sinister MK ULTRA plot to assassinate Trump! amg-news.com.  As we will see below your prayers and confession will cast most of the lawlessness down.  The DS anarchists plan on mass anarchy and destruction of cities and the Alliance military is being spread coast to coast before the announcement of the Supreme Court ruling in order to defend the cities and liberty from the lawless left who will not accept democracy. We cast down their weapons of warfare.     A New War Is Coming   Michael Boldea Jr. - 04/06/2007   Jeremiah 50:22 A sound of battle is in the land, and of great destruction. James 5:8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.   I dreamt I was hearing what were at first faint hoof beats, but the closer they got, the louder they grew, until it was a thundering roar of not one or two horses but what seemed like hundreds. I felt as though the ground beneath me was shaking from the onrushing horses, and the sound of them became so loud, that I suddenly awoke in my bed. As I blinked a few times, adjusting to the darkness in my room, I noticed a shadow at the foot of my bed. I blinked again, and there stood the same man I have seen on previous occasions, dressed in battle armor, his hands resting atop each other before him, on the hilt of his sword.   “What is the meaning of what I just dreamt?” I asked, somehow knowing he had come to give me the interpretation.   “What you heard”, he began, “were the chariots of war, and they are swiftly approaching. A new war is coming, but it will be unlike this present one. Speak as you have spoken, pray as you have prayed, and walk as you have walked for dark days will soon come upon the land to which you are returning. Even now their enemies plot, even now their enemies unite under one banner, and soon they will make their intentions known to the world. There is no refuge but in the Father, and He will guide and protect those who know His voice”. (And confess His promises.)  I blinked again, and the man was gone, and I was left to ponder the words I had heard. I struggled with whether I should make this dream public, for I know the reaction that some will have to it, and the last thing I desire is to stir fear in the heart of any man. After much prayer I felt I was supposed to publish the dream, and though some may receive it as a reason to fear, the true children of God will receive it for what it was, the forewarning of a loving Father, preparing His children for what is to come. God's desire for us is not ignorance, but rather knowledge, that we may prepare our hearts, in prayer and fasting, that we may draw closer to Him, that we make Him our place of refuge long before hardship forces us to seek one. The wise man prepares, while the foolhardy is caught unaware.   Jeremiah 19:15 Thus says the Lord of hosts, the God of Israel: 'Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words.       Terrorists Hiding in the States   Michael Boldea Jr. - May 5, 2003  I dreamt I was on a very high ridge, with a great valley spanning out beneath me. The night was calm, the moon and stars shining brightly in the sky. As I looked around trying to get my bearings, I was stunned to see my grandfather (Dumitru Duduman) standing next to me. He looked young and vibrant, his hands in his pockets, and a smile on his face.   “Interesting times ahead my boy, interesting times ahead”, he said. For a minute I was so shocked I couldn't say anything. Finally I blurted out the only thing that came to mind, “They have been interesting ever since you left. Trial after trial, hardship after hardship”.   “Now you know how Jesus felt when He walked the earth”, he answered, “always doing good, always in the Father's will, yet always mocked and rejected, always misunderstood and despised. Besides, it was all a test anyway”.  “A test of what?” I asked.   “For you personally, God wanted to see if you would stay true to your calling even when all seemed lost. He was preparing you and purging you, refining you, for the time when He will use you, and speak to you as He spoke to me”.   Before I could say anything, he lifted his hand to stop me. His fingers were no longer crooked from his arthritis, they were straight, and normal.   “I know what you're going to say my boy, it's not what you want, it's not what you asked for. But you should know by now it is the task you were chosen for. In this you have no choice, besides where can you hide from the face of God? Men have tried before, look how it turned out in the end. To reject what God has planned for you is to deny God. You know what the consequences are”. Unable to find the words to answer, I simply nodded my understanding and allowed him to continue speaking.   “As for why the ministry had to go through what it went through, God has already spoken that to your heart. You already know the answer. God wants all that know of this work, to be certain of one thing. It is He who sustains it; it is He who blesses it, and not the hands of men or their gimmicks. Do you think any of it would still be here after all that has happened if not for God? Never doubt Gods promises concerning this work, or His ability to fulfill them. Hope in God never disappoints; hope in man always leads to disillusionment.” (Amen. God has been preparing and sanctifying His Reformers to be leaders for the soon coming tribulation.)   “Now for the reason I am here. I was sent to show you something. Look and see”, he said, pointing down to the valley below. As I looked, I saw the outline of a map of America then the outlines of states began taking shape. As I continued to watch this map solidify, small lights began to flicker on and off in some of the states. I recognized California, Illinois, Michigan, Arizona, Washington State, Florida, and New York, among the states that lit up. The light was rhythmic, almost like a homing beacon, constant in its progression. I continued watching the lights go on and off, waiting for something else to happen, but nothing did. Finally I said, “I don't understand. What does this mean?”   “These are the places where those who were sent here long ago, to bring fear and cause chaos, have situated themselves. They lay in waiting, planning and plotting destruction. They are as coiled serpents, looking forward to the hour when they will be loosed upon this nation. If God's children pray, once more will He delay the season of sorrow that is yet to come”. (I believe He has done this.)   We stood on the ridge in silence for a long time. After a while the lights stopped flickering in the valley below, and the map began to fade away. Suddenly my grandfather turned his head toward the east, and began to sniff the air as he used to do. “Storms coming my boy, and it's a bad one”, he said. “Now give an old man a hug and let me be on my way. Be vigilant and work while you still can, it's all God asks of any of His servants. If the Father wills it, we will speak again”.   As I hugged my grandfather, I began to hear the rumbling of a great storm. The sky darkened overhead, and the booming of thunder was now audible. In my dream I closed my eyes, and when I opened them again, I was in my bed, awake. I wiped at my cheeks with the back of my hand, and realized I had been crying. As my eyes began to adjust to the dark, I saw that my wife was sitting up in bed, staring at me. When I asked her why she wasn't sleeping, she said I'd been talking in my sleep for over thirty minutes. I tried going back to sleep but sleep would not come. Finally I gave up trying, went into the kitchen and prayed until morning.   Over the past few days, I have spent much time in prayer as to whether I should share this dream or not. I believe that I am supposed to. My prayer is that no one would perceive it as a reason for fear, but rather a reason to hope. God hears the prayers of His children, and as long as He encourages us to pray, we must do so without reservation. The day will come, a day I anticipate with great dread, when God will speak to His children as He spoke to Jeremiah, and say do not pray for this people, or lift up a cry for them any longer. For now, while we still can, may we ceaselessly bring our petitions before the Lord.       Our Secret Place of Safety   David Eells   Everyone is looking for the place of safety in the tribulations to come. One man says the safe place is to be with the Ark of the Covenant, which is said to be in a Chapel next to St Mary of Zion, Ethiopian Orthodox Church in Axum, Ethiopia. I believe that Solomon gave a copy of the Ark to the Queen of Sheba who carried it there.   Be that as it may; God no longer dwells in houses made by men, so the ark is a relic. (Acts 7:47) But Solomon built him (God) a house. (48) Howbeit the Most High dwelleth not in [houses] made with hands. That just tells us that the ark in the temple was just a type and shadow of Jesus in His body. As He said, “I in them, and thou in me, that they may be perfected into one” (Jn.17:23). God now dwells in the ark of Christ and Christ now dwells in the Body of Christ. In us He is the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna (of the Word in us), and Aaron's rod that budded (a sign of the authority of the High Priest in us), and the tables of the covenant (of the law written on our heart) (Heb.9:4).   The presence of the Ark ensured Israel of victory and protection. When the Philistines captured the Ark it brought a curse on them so terrible that they sent it home with an offering. On the other hand Jesus said in (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.   Another brother asked me if I thought the Christians will flee for safety to the city of Petra in Jordan. I told him that I thought Petra would be far too small to accommodate them and it would be a natural trap where they could be wiped out. I do believe that some natural Jews will find shelter in Petra, which is the Greek word for “rock”. However, spiritual Jews who are circumcised in heart, have the spiritual Rock of Jesus as a place of safety. Jesus said that standing on Him was the place where Hell had no power over us. (Mat.16:18) And I also say unto thee, that thou art Peter (Gr: “Petros”, meaning a piece of the rock), and upon this rock (Greek: Petra) I will build my church; and the gates of Hades shall not prevail against it. Jesus is our rock of safety.   Peter himself said that Jesus was the Rock that we are to be founded on. (1Pet.2:5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The disobedient stumble through unbelief in the Word and so are not founded on the Rock. Judgment will take them away wherever they hide.   Those who are obedient to the Word through faith are on the safety of the Rock. (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: (25) and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. (26) And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: (27) and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The apostate churches belittle obedience to the Word because of their unbelief.  We don't stand on the Rock in our own strength but our faith gives us God's strength. My wife had a dream of me after we first became Christians. She saw me standing on a Rock in the middle of the ocean. I had leg braces on like crippled people wear to strengthen their legs. I perceived that the Rock was Christ or the Word and the ocean was the curse as was the flood. In our own strength we are crippled and not able to stand on the Word, but the filling of His Spirit and faith in His promises empowers us to be what we normally are not.   It has come to me that only the rich in a time of economic collapse and wrath would be able to fly to the city of Petra, but salvation is for the poor. No amount of money can buy us safety, because it is not a place but a state of being. (Pr.11:4) Riches profit not in the day of wrath; but righteousness delivereth from death. (6) The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity.   Faith in the Lord makes Him our secret refuge. (Psa.91:1) He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. Notice the confession that puts us on the Rock. (2) I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. The secret place of safety will be hidden to many who are only called “Christian” but the righteous are safe right in the middle of judgment. (7) A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee. (8) Only with thine eyes shalt thou behold, And see the reward of the wicked. (The good confession that puts us in safety.)  9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10  There shall no evil befall thee, Neither shall any plague come nigh thy tent. God's angels will protect the righteous wherever they are. (11) For he will give his angels charge over thee, To keep thee in all thy ways. (12) They shall bear thee up in their hands, Lest thou dash thy foot against a stone. They do this for the righteous who believe. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus.   A friend of mine had a very clear dream about the coming invasion of America. He said everyone in the Gulf States was fleeing toward the north to get as far away from the invading army as possible. He was going to get on a shuttle and go too, but the Lord told him to give his place to someone else and sent him and his family into a local city that had been nuked. He had no fear of the radiation or the enemy. It is obvious that God's people will not need to follow the world's example. Paul was not hiding but sharing the Gospel in the most effective time to do so. He said, “[in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren” (2 Cor.11:26).   The Lord told me that this time represented the second 3½ years of the tribulation period. Paul also said, “what persecutions I endured. And out of them all the Lord delivered me” (2Tim.3:11). He also said, “But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom” (2Tim.4:17,18).   If one is called to be a martyr, they will have the protection of God until their testimony is finished and even then only their flesh will be given up for a sacrifice. (Rev.11:7) And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.      Agree with the Blessed Provisions   David  We are in a battle which can be won by those who will speak the Word of the Lord and confess His promises for safety and provision. The Bible tells us that Death and life are in the power of the tongue (Pro.18:21). Let's look at how we can cooperate with God in the process of sanctification so that we are those who speak life and partake of the benefits of the Kingdom and able to give them to others. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: (10) out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening [sweet water] and bitter? (12) can a fig tree, my brethren, yield olives, or a vine figs? neither [can] salt water yield sweet. We want to learn by the grace of God to bring forth those “sweet waters” so that we will not suffer with the wicked.  When Moses and the children of Israel came up to Marah, meaning “bitterness” (Exo 15:22-25), they couldn't drink the water. God commanded that a tree be cast into the waters so that they would be made sweet. Marah represents the bitter waters of the fountain, or mouth, which were cured by the tree, representing the Cross. The Cross has conquered our tongue and has given us this gift of the sweet waters so we can bring forth blessings, instead of the cursings, out of this spring of our mouth. Believe this.  The Bible also tells us, The heart of the wise instructeth his mouth, And addeth learning to his lips (Pro.16:23). So we want to educate ourselves to be swift to hear, slow to speak and slow to wrath (Jas.1:19). We need to think about what we are saying and disagree with the devil because he tempts us to speak the things under the curse and not the things of the Kingdom. The Lord is helping us and He has already conquered the tongue, which no man can tame, but the Lord can through His Word and promises. Jesus was the sacrifice Who gave us a new tongue through the reconciliation.   It says in (Jos.1:6) Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their father to give them. (7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that God said that Joshua (Hebrew: “Jesus”) was going to cause His people to be brought into their inherited Promised Land. This land belongs to us, not every Pagen alien they can invade us with and we will win this battle with them.  We know that the Promised Land is also us. Heb 6:7-8 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. Jesus bore this curse let us confess Him before men.  The Son of God is being manifested in His people. (Col.1:27) … Christ in you, the hope of glory. He is a product of the Word of God being assimilated in our life and mouth; Christ is the Word of God (John 1:14). He saved us from our enemies. (Luk.1:70-74) (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; ...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,  You crucify the spiritual man when you walk and talk in the flesh and for those who have been filled with the Holy Spirit and enlightened, who have tasted of the heavenly gift, this will become a curse unto them. (Heb.6:7) For the land which hath drunk the rain (Those who have partaken of the Word from heaven.) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. The word “rejected” is adokimos, meaning, specifically, “reprobated.” The apostle Paul said that he kept his body under control if, perhaps, after he had preached to others, he himself would be “rejected” or “reprobated” (1Co 9:27). This has been demonstrated to us.   God doesn't reprobate land; He reprobates people. The Bible is very plain; in the original Greek, we are God's “tilled land” (1Co.3:9). God wants to plow this earth, our natural life, and plant His seed in the midst of it, bringing forth the fruit of Jesus Christ in us. The land that Joshua wants to cause us to inherit is referring to our new fruit and life. Part of that is our bold faith. The spiritual man, the Israelite, is to conquer this land with the edge of the Sword, the Word of God. The spiritual man is to take the land from the enemy, the Canaanite and live in his house, our body, and plant his crop and bear the fruit of the spiritual man.   (Jos.1:7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that turning to the right or left would cause failure to take our Promised Land from the enemies.   I had a dream many years ago where I was standing on a mountain, looking down into a valley and a road that went down the side of this mountain. The road had a ditch or trench down the middle of it. I was in a car, with one set of tires on one side of the trench and the other set on the other side, going down this road to the bottom of the mountain. I realized I couldn't turn to the right or the left because, if I did, two wheels would fall into the trench and that would be the end of any progress; I wouldn't go any farther. I steered very carefully, not to the right and not to the left, as I went down this mountain. Let us speak what the Word says about us.  The Lord gave me the understanding afterward that this mountain represented the kingdom of the world – man, self or the old life. I was to navigate this road and not turn to the right or left, until I got off of this mountain. As soon as I was at the bottom, I immediately realized that there were enemies everywhere. To the extent that we humble ourselves to the Word of God, going down the mountain of “self,” the more enemies we will have, even religious enemies or so-called “Christian” enemies. (2Ti.3:12) … All that would live godly in Christ Jesus shall suffer persecution. But as we hold fast to the confession of our hope the enemies will be conquered as our faction was and the political faction shall be. (Luk10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.  Most of the persecution toward Jesus and the disciples came from the people who called themselves the “people of God” but were not. When I got to the bottom and knew that the enemy was everywhere, I went under a bush and there I found tools that I picked up, and treated them as if they were treasure. These tools were hammers, screwdrivers, wrenches and so on. The Lord later revealed to me that these tools represented the authority to bind and loose (Mat 18:18), as all of these tools do. The Lord made me to know I was coming to a time, when under the bush, I was going to manifest more of this authority. Let us bind our enemies in the name of Jesus.   At the time of the burning bush, Moses was given authority to go into Egypt to act for the Lord. I've been binding and loosing for many years but I believe that we're coming to a time of real power from God. It's only going to come to those who humble themselves and don't turn to the right or to the left, but stay on God's road, a self-crucifying path of obedience to the Word of God. When I picked up these tools, I went up another mountain, which represented Mount Zion. I went through the front doors of a great temple, which I believe represented the New Jerusalem on Mount Zion and I saw Jesus sitting on His throne. I went over and sat down next to Him, as He said that overcomers would do. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. This is the throne of dominion over our enemies.  As I was speaking with Jesus, I heard people trying to come into the throne room by a back way and not through the door that I had come through. Jesus is the door in John 10:1. Jesus saw these people and said, “Don't worry about them; they can't come in here.” So these were people looking for “throne room” authority but they wouldn't humble themselves to the Word of God personally. The Pharisees only had physical authority as in our day. God will give authority only to those who overcome according to Rev 2:26. Back to (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. The spiritual man speaks the Word so that as you walk, it will bring good success when conquering our Promised Land for the Lord. The first fruits are approaching this point. We must speak according to God's promises, even in the midst of the fiery trial. As Christians, we “calleth the things that are not, as though they were” (Rom.4:17). We speak the things we have according to promise and not according to what we see in the world. This is how we change the things around us. This is God's plan. We let the Word, or our agreement with the Word in what we say, come from our mouth so that we may have good success in conquering our Promised Land.   Further on in Joshua, we see that he is still leading the people of God to conquer their Promised Land in order to put to death their enemies there. In this particular case, the head of God's people, Joshua, is conquering the Amorites. (Jos.10:12) Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon. I believe God is showing us here to what extent He would go to give our enemy into our hands, if we would speak the Word with boldness.   (Jos.10:8) And the Lord said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee. On a personal and spiritual level that “man” He was referring to was the old man who lived in the Promised Land of our life before the new man took possession. He represented the lusts of the flesh, which would not be able to stand. On a physical and political level it would be the DS and their invading army. Joshua and the children of Israel were having victory over the Amorites but they were running out of time. Remember, the Lord said that if we confess Him before men, He shall confess us before the Father in Mat 10:32.   Likewise, Joshua confessed in the sight of Israel. He was bold and full of faith and he spoke it right in front of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon (Jos.10:12). (13) And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.   Now at first, I thought God just stopped Earth from spinning, but I later realized that the moon stayed in the same relative position as the sun and Earth didn't spin. It's possible the whole solar system had stopped. This is a very dangerous thing to do, unless you also control the rest of the universe. Things would tend toward collision down the road somewhere. Can you imagine that God stopped the solar system and more, just so Israel could conquer their enemy? What kind of other big miracle can you imagine that God would do for us to give us victory over our enemy? God gave the Israelites an awesome victory over their enemies! Of course, they needed the time and, for a whole day, the system was frozen. We have all heard of NASA finding the missing day so they could calculate where things would be at a certain time.  People claim that God only did that back then and does not do that today, simply because of the verse right after it. (Jos.10:14) And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel. Well, the Lord still hearkens unto our voice, for many people speak miracles today and they come to pass as they did in the Bible long after Joshua. The key here is “voice of a man” The creation now hearkens to the voice of God through man.  Jesus said, the words that I have spoken unto you are spirit, and are life (Joh.6:63), meaning they are His Spirit and His life. In other words, it's the life of God living in us; it's the spiritual man who speaks in agreement with the Word of God. Also, it is the sword of the Spirit, which is the word of God (Eph.6:17). Therefore, it's not as if God is hearkening unto the voice of a man, but He is hearkening unto the voice of His sons. That spiritual man in us is not man, but God. The Son of God is manifesting in His people speaking His Words out of us. When we come into agreement with the Word, we can be trusted. The Lord said, If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you (Joh.15:7). Why? The Word in you is trustworthy to God. If you fill yourself up with the Word and you desire earnestly to walk in agreement with it, God says you're trustworthy.   A long time after Joshua, the Lord wrote this: (Isa.45:11) Thus saith the Lord, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. Does God really do that? When you command something to be done, like when His disciples commanded healings, deliverances, provision and so on, God fulfilled it. God gave them the authority, which is the right to use power and it's what we do when we speak in agreement with the Word of God. In effect, what we are doing is commanding God, since He said that if we do, He will do it and Jesus said the same.   Psalm 8 was spoken concerning the natural Adam and his seed, but also in type to spiritual Adam, Jesus Christ, and His seed. (Psa.8:6) Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet. This was said of man and the Son of man. Jesus said that God had given Him authority because He is son of man (Joh.5:27). Man was given authority on the earth but when Adam sinned, he lost that authority to Satan. However, we gained it back through Jesus Christ because He was faithful. We now have this authority over the works of God's hands when we speak in agreement with the Word of God and He fulfills it. (Lam.3:37) Who is he that saith, and it cometh to pass, when the Lord commandeth it not?   The next thing we see in Joshua is that they went after the five kings who were ruling the Promised Land. (Jos.10:16) And these five kings fled, and hid themselves in the cave at Makkedah. (17) And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah. (18) And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them: (19) but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the Lord your God hath delivered them into your hand. The first thing they did was trap the five kings in the cave and then they rolled great stones over the mouth of the cave.   Adam was created from the dust of the earth and this old man is earthly, but as we have borne the image of the earthy, we shall also bear the image of the heavenly (1Co.15:49). We are both earthly and heavenly, a spiritual man of the heavens and the carnal man of the earth represented by this cave in the earth. The carnal man of the earth has a mouth and here it's called “the mouth of the cave.” The Lord made the spiritual men roll these great stones over the mouth of the cave. The five kings represent the five senses and the spiritual man put stones, which represent the Word, over the mouth so the carnal senses are not permitted to speak and bring a curse.   The Bible says that senses must be exercised by the Word of God so that we understand the difference between good and evil. (Heb.5:13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil. Born-again people have born-again senses. As spiritual men, we must have spiritual senses. Our carnal senses trap and rule over us and our land when we live according to what we see, hear and feel as the old man and the world does.   God teaches us how to spiritually see in (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. We see that God has already provided us everything that pertains unto life and godliness! Now you have the eyes of a dove (Son 1:15). You have the eyes of the Spirit when you begin to see that the promises are true, but the world is transitory. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises (the stones at the mouth of the cave); that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.   Having eyes to see, we can partake of God's nature. We will have spiritual eyes, ears, touch, spiritual smell (or discernment), spiritual taste and words. We've been given these spiritual gifts that enable the spiritual man to take over. The Israelites had captured the five kings who ruled the Promised Land in a cave and they closed up the mouth with great stones. And we know, Jesus is the Stone; He's the Rock which is the Word of God. These great stones represent the great promises of the Word of God. We're adding learning to our lips, which are the “mouth of the cave.”   When we study the Word of God, we learn and see what we are supposed to say and what we're not supposed to say. It gives us restraint to not say things that would permit a curse upon our life. The Israelites had to conquer the Promised Land, and conquer these kings that ruled over the carnal man and bring the curse upon him. And this is what the parable points to – rolling out those stones in front of the mouth. (Eph.4:29) Let no corrupt speech proceed out of your mouth, but such as is good for edifying (building-up) as the need may be, that it may give grace to them that hear.   We can see that we can apply many verses when speaking of conquering the DS with all their invaders who are getting ready to overthrow this land we live in. Just a couple come quickly to mind. (Mat.18:18-19) Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. And (Mar.11:23-24) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. These will come in useful when the invaders rise up.  If we see and walk in the Spirit, then we speak in agreement with the Spirit. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Our nature is changed by the Word of God when …we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (2Co 3:18) When we see a need, such as someone living under the curse, we should speak truth with grace to them to overcome, grace to meet that need, whatever it may be. When we speak according to the Kingdom, we are meeting someone's need for God and His benefits. Saving this country from the invaders to whatever extent God permits is a need.  They will be permitted to persecute the apostate Church for it is in rebellion to the Word of our covenant. (Col.3:17) And whatsoever ye do, in word or in deed, [do] all in the name (Greek: “nature, character and authority”) of the Lord Jesus, giving thanks to God the Father through him. Do everything as if you are representing Him because you are an ambassador of Christ (2Co 5:20), so speak His words to this world and His enemies. We're called to confess Him before men always and to speak in His name.   (1Pe.4:11) If any man speaketh, speaking as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. When we speak as an oracle of God, that is His Word coming out of us, we're letting the spiritual man, who is in communication with God through our spirit, do the speaking. We don't let the carnal man, the flesh, do the speaking.   To walk holy is to walk separate. The Greek word for “holy” is the same word for “sanctified” and it means “separate”; that is, separated from the world, from sin, separated unto God. We speak His words, think His thoughts and we do His works because He lives in us. The more we do that, the more we grow in holiness. It's the place of Holiness, preservation and provision. Without holiness, no man can see the Lord (Heb 12:14). Holiness is what we grow in when we bear the fruit of Jesus Christ. It is separation from the old man, who is moved and ruled by the carnal senses, unto the new man, who is ruled according to the spiritual senses.   Now let's go to (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (4) but with righteousness shall he judge the poor (This is poor in the things of the Kingdom), and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.   He's talking about Christ in His first-fruits Man-child in the end-time who will not walk according to the carnal senses because he shall not judge after the sight of his eyes, neither decide after the hearing of his ears (Isa.11:3). Instead, we are to have our senses exercised to discern good from evil (Heb 5:14) by the Word of God, which is the washing of water with the word (Eph.5:26). As our senses are exercised, we begin to see and hear spiritually; we begin to hear and speak the Voice of the Spirit.   It's similar to when David went to slay Goliath, the giant in the land. He went to the brook and pulled out those five smooth stones that were exercised by the washing of the water, which represents the Word. He took only one of those stones and he felled Goliath (1Sa 17). David spoke it to him ahead of time, declaring that he would take off Goliath's head and feed him to the birds. That's very bold! And because David spoke it, that's exactly what he did. The stone, or sense, that David was using was the tongue. The tongue senses tastes but it also speaks the Word. David conquered Goliath because he had spiritual senses.   Now we can return to Joshua. He told the Israelites to go after their enemies, since the five kings were already trapped in the cave and closed off with the stones. Now they were able to conquer those whom the kings had ruled over. (Jos.10:20) And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, (21) that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.   (22) Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave. (23) And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. (24) And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.   They let them out of the cave and they had to keep them from speaking, so they put their feet on their necks. It reminds me of the dream I've shared before about being in a war with a giant and not letting the old man speak. When he did, he said, “Bigger, bigger, bigger!” We have a lot of giants around us – a lot of big problems and a lot of big enemies. But we can't let the old man, whom I captured in the dream and who was in bondage to me, speak out of our mouth. I didn't want to let him speak because the old man has the authority to make the situation worse and make the enemy stronger and bigger. I refused him and demanded that the giant be reduced, saying, “No! Smaller, smaller, smaller.”   Similarly, the Israelites put their feet on the kings' necks, causing the five senses to not speak or to rule over the body. (Jos.10:25) And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight. (Notice, you speak the Word and the Lord will do it. In Rev.12:11, the devil and his angels were cast down by the “word of their testimony” of the saints.)  (26) And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening. Notice that all of our enemies, firstly our old man, will be conquered in this way. Father said against Babylon in Jer.51:3 …Utterly destroy all her army. We are not permitted to wrestle with flesh nor use fleshly weapons but to “resist not” and if opportunity arises we are to preach Christ to them.  But we have authority over all their power and that includes the principalities and powers. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. As an example to us, before Jesus' time of crucifixion, when the Jews sought to throw him off a cliff, he just passed through their midst unharmed. I was shot at by an assassin from close range and my angel made the bullet disappear. A tractor back blade was thrown straight at my head by a demon, while Michael watched, but all I felt was a finger on my nose pushing me to the ground with zero pain. That was just ahead of the blade. Michael was sure it had hit and killed me.  My tractor wheel fell into a hole and the tractor was flipping into a gully. I was looking straight down at the ground when the tractor uprighted with me stuck in the seat. It was a work of our satanists. Several other times I escaped them. (Luk.1:68) ...For he hath visited and wrought redemption for his people... 71 Salvation from our enemies, and from the hand of all that hate us...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear.  Jesus Christ was hanged upon a tree, or cross, and they wanted to take Him down before evening, too. Jesus also was buried in a cave. So why is God applying this to the senses of the old man? (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. That includes our five senses. The Lord has already taken care of this problem when He was crucified on that tree and you were crucified with Him. You have been given this gift of the new man, for by one offering he hath perfected forever them that are sanctified (Heb.10:14).  We walk in the spirit according to these divine senses that are attuned to the Kingdom of Heaven. These senses see how to walk in the Kingdom. It comes quite naturally to us to walk in the world but it comes supernaturally to us to walk in the Kingdom; that is, to have our senses exercised by the Word of God to see and hear the way God sees and hears, and to smell, or discern, the way God does. It is also to have our emotions in communication with God.   We have the victory over the old man and his senses because he's dead and the new man, Who is Jesus Christ, lives in you. Because of your faith and speaking that faith, God will bring it to pass. He will do it through our faith and not by our works. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory.   Father, we pray that You will (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. Amen.  So we know that in the Kingdom of Heaven, there is singing, praise, worship and thanksgiving to the Lord our King. When we do this, we are bringing more of His Kingdom down here to earth. (Mat.6:10)  We have ‘authority over all the power of the enemy' (Luk.10:19). We have power in praise. When we praise the Lord, He gives us the victory!       Worship and Praise   Vines Expository Dictionary on the Greek word Worship: “to make obeisance, do reverence to” (from pros, “towards”, and kuneo, “to kiss”), is the most frequent word rendered “to worship”. It is used of an act of homage or reverence. In other words, worship is an act of love toward God.   Father is looking for those who worship Him with their all: (Joh.4:21) Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. (22) Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. (23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. (24) God is a Spirit: and they that worship him must worship in spirit and truth. There is much fake worship -- words without heart and spirit.   Worship is the way to bring God's presence: (Psa.100:1) Make a joyful noise unto Jehovah, all ye lands. (2) Serve Jehovah with gladness: Come before his presence with singing. (3) Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture. (4) Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name. (5) For Jehovah is good; His lovingkindness endureth forever, And his faithfulness unto all generations.   Worship reveals our love and admiration for God and He knows it: (1Ch.29:11) Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all.   Praise Him everywhere, with a new song that comes from your heart, and dancing and with all instruments and enemies will be conquered: (Psa.149:1) Praise ye Jehovah. Sing unto Jehovah a new song, And his praise in the assembly of the saints. (2) Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King. (3) Let them praise his name in the dance: Let them sing praises unto him with timbrel and harp. (4) For Jehovah taketh pleasure in his people: He will beautify the meek with salvation. (5) Let the saints exult in glory: Let them sing for joy upon their beds. (This will bind our enemies works against us.)  (7)  To execute vengeance upon the nations, And punishments upon the peoples;  (8)  To bind their kings with chains, And their nobles with fetters of iron;  (9)  To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah. (Children can conquer enemies in worship.) Psa 8:2  Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. (150:1) Praise ye Jehovah. Praise God in his sanctuary: Praise him in the firmament of his power. (2) Praise him for his mighty acts: Praise him according to his excellent greatness. (3) Praise him with trumpet sound: Praise him with psaltery and harp. (4) Praise him with timbrel and dance: Praise him with stringed instruments and pipe. (5) Praise him with loud cymbals: Praise him with high sounding cymbals. (6) Let everything that hath breath praise Jehovah. Praise ye Jehovah. It is the will of the Lord to worship in songs and hymns: (Eph.5:17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; (20) giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; We give thanks to God; this is a secret of power because we believe we have already received what we asked, right?   Praise (meaning “brag on”) Him to everyone: (1Ch.16:23) Sing unto Jehovah, all the earth; Show forth his salvation from day to day. (24) Declare his glory among the nations, His marvelous works among all the peoples. (25) For great is Jehovah, and greatly to be praised: He also is to be feared above all gods. (26) For all the gods of the peoples are idols: But Jehovah made the heavens. (27) Honor and majesty are before him: Strength and gladness are in his place. (28) Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength; (29) Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him: Worship Jehovah in holy array. (30) Tremble before him, all the earth: The world also is established that it cannot be moved. (31) Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth.   We are taught to worship, praise and pray with hands lifted up to the Lord: (1Ti.2:8) I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. (Psa.63:4) So will I bless thee while I live: I will lift up my hands in thy name. (Lam.3:41) Let us lift up our heart with our hands unto God in the heavens. (Neh.8:6) and Ezra blessed Jehovah, the great God. And all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground.   Why lifting up hands? Offering our hands to the Lord for His works and to conquer His enemies: (Exo.17:9) And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. (10) So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. (11) And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. (12) But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; And his hands were steady until the going down of the sun. (13) And Joshua discomfited Amalek and his people with the edge of the sword.   Worship and praise will conquer overwhelming enemies: (2Ch.20:17) Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you. (18) And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. (19) And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.   (20) And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper. (21) And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth forever. (22) And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (The angels will smite the enemies in the land.)  Worship to bind the enemy and their kings: (Psa.149:6) Let the high praises of God be in their mouth, And a two-edged sword in their hand; (7) To execute vengeance upon the nations, And punishments upon the peoples; (The Lord is doing this.) (8) To bind their kings with chains, And their nobles with fetters of iron; (9) To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.   Because judgment and enemies are near, fear God and worship Him: (Rev.14:7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters. (Dan.3:16) Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. (17) If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. (18) But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.   (2Ki.17:38) and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods: (39) but Jehovah your God shall ye fear; and he will deliver you out of the hand of all your enemies.   We can clap and shout our triumph over our enemies. Triumph is celebrating the victory before we see it: (Psa.47:1) Oh clap your hands, all ye peoples; Shout unto God with the voice of triumph. (Jos.6:20) So the people shouted, and the priests blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.   Praise in Hebrew is “Hallal”, meaning brag on the Lord. Give credit or ascribe to the Lord: (Psa.29:1) Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. (2) Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. (3) The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. (4) The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. (5) The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. When we speak in agreement with the Word of God, we are giving “voice” to the Word and the angels hearken to His voice. (Psa.103:20) Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. Amen! 

     Christians are instructed, “do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness” (Rom 6:12-13a), “flee sexual immorality” (1 Cor 6:18), “he who steals must steal no longer” (Eph 4:28), “let no unwholesome word proceed from your mouth” (Eph 4:29), “do not grieve the Holy Spirit of God” (Eph 4:30), “Do not quench the Spirit” (1 Th 5:19), put aside “anger, wrath, malice, slander, and abusive speech from your mouth” (Col 3:8), “abstain from fleshly lusts which wage war against the soul” (1 Pet 2:11), “make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler” (1 Pet 4:15), “do not love the world nor the things in the world” (1 John 2:15), and “little children, guard yourselves from idols” (1 John 5:21). These commands would be pointless if it were not possible for Christians to commit all these sins. It is never the will of God that we sin (1 John 2:1), but if we sin, and “there is no man who does not sin” (1 Ki 8:46), it is God's will that we confess our sins (1 John 1:9), accept responsibility for our actions, and get back to learning God's Word (2 Tim 2:15; 1 Pet 2:2; 2 Pet 3:18), living by faith (2 Cor 5:7; Heb 10:38), and pursuing holiness (1 Pet 1:15-16), and righteousness (1 Tim 6:11; 2 Tim 2:22). Consequences for Sin      It is difficult for some to understand, but when Christians sin, we are not in danger of condemnation (Rom 8:1; 35-39), we do not forfeit the free gift of eternal life (John 10:28; Rom 3:24; 6:23), and we do not cease to possess the righteousness of God that was given to us at the moment of faith in Christ (Rom 5:17; Phil 3:9). When Christians sin, we are walking in darkness and have broken fellowship with God (1 John 1:5-6), and stifle the work of the Holy Spirit who dwells within us (Eph 4:30; 1 Th 5:19). If we continue in sin, or leave our sin unconfessed, we are in real danger of divine discipline from God (Psa 32:3-5; Heb 12:6; 1 John 5:16-17; cf. Dan 4:37). Even though David was forgiven for his sin with Bathsheba (2 Sam 12:13), he still faced earthly consequences that impacted him and his family (2 Sam 12:10-14). Serious sin, and ongoing sin, can eventuate in divine discipline to the point of physical death (1 John 5:16; cf., Lev 10:1-2; Acts 5:3-5; 1 Cor 11:30), as well as the loss of eternal rewards (1 Cor 3:10-15; 2 John 1:8). These are serious punishments by the Lord which impact a  believer in time and eternity; however, the sinning saint is not in danger of losing salvation.[1] The Way of Righteousness      As Christians, God calls us to “pursue righteousness, faith, love, and peace, with those who call on the Lord from a pure heart” (2 Tim 2:22; cf. 1 Tim 6:11), to “present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God” (Rom 6:13b), and to “present your members as slaves to righteousness” (Rom 6:19a). Addressing the Christians at Ephesus, Paul wrote, “you were formerly darkness, but now you are Light in the Lord; walk as children of Light, for the fruit of the Light consists in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:8-10). Peter also wrote, “He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness” (1 Pet 2:24a). Righteous living—that's what God desires from us. He wants our thoughts, words, and actions to align with His righteous character and written Word as it applies to us as Christians. But this requires positive volition and a commitment to the Lord (Rom 12:1-2), to learn His Word (2 Tim 3:16-17; 1 Peter 2:2) and live His Word by faith (2 Cor 5:7; Heb 10:38).      As Christians, God has done everything for us to live spiritually successful lives (i.e., giving a new nature, the Holy Spirit, and divine revelation). But God does not force us to live spiritually, as we must choose to live out the new life. And, like Solomon, we are always in danger of being corrupted by others (1 Cor 15:33), by Satan's world-system (1 John 2:15-16), and our fleshly natures within (Rom 13:14; Col 3:9; Gal 5:16-17; 1 John 1:8). To be faithful to the Lord to the end of our days (as God directs), one needs thinking that is properly calibrated according to Scripture (Rom 12:1-2). God has already blessed us with everything we need to live spiritually (Eph 1:3), but it's up to us to lay hold of what He's provided and to advance to spiritual maturity.      The successful Christian life starts with positive volition. Jesus said, “If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself” (John 7:17). The word “willing” translates the Greek verb thelō (θέλω), which means “to desire to have or experience something.”[2] To be “willing” to know and do God's will is the starting place for our advance to spiritual maturity. Our next step is to dig into God's Word and learn it. Jeremiah expressed positive volition when he said, “Your words were found and I ate them, and Your words became for me a joy and the delight of my heart” (Jer 15:16a). A psalmist wrote, “How sweet are Your words to my taste! Yes, sweeter than honey to my mouth!” (Psa 119:103), and “The law of Your mouth is better to me than thousands of gold and silver pieces” (Psa 119:72). Peter wrote, “like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation” (1 Pet 2:2). Learning God's Word serves as the basis for right living (Rom 12:1-2). But once we learn it, we must walk in it, which means applying it to our life, and this by faith (2 Cor 5:7; Heb 10:38; 11:6). Ezra is a good example of a believer who learned and lived God's Word, as it is written, “Ezra had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel” (Ezra 7:10). This is the proper order. When a Christian has a right will (orthothely), and operates with right thinking (orthodoxy), it establishes the basis for right behavior (orthopraxy). Positive volition, divine viewpoint thinking, and the walk of faith is what the Lord wants.      As God's people, let us constantly learn His Word (Psa 1:2-3; Ezra 7:10; 2 Tim 2:15; 1 Pet 2:2), recalibrate our thinking to align with Scripture (Rom 12:1-2), discipline our minds (2 Cor 10:5), live by faith (2 Cor 5:7; Heb 10:38; 11:6), confess our sins as needed (1 John 1:9), be filled with the Spirit (Eph 5:18), walk in the Spirit (Gal 5:16), submit ourselves to the Lord (Jam 4:7), do good (Gal 6:10), serve others (Phil 2:3-4), rejoice always (1 Th 5:16), pray without ceasing (1 Th 5:17), be thankful in everything (1 Th 5:18), maintain fellowship with other Christians (Heb 10:25), share our wealth to promote Christian ministry (1 Tim 6:17-19), and advance to spiritual maturity (Heb 6:1). If we do this, we'll glorify the Lord, bless others, and live righteously as God's expects. Conclusion      In conclusion, we must be clear: eternal life is secured by grace through faith in Christ, not by perseverance in works or moral consistency. Though a true believer may tragically fall into grievous sin—like Solomon, David, or the Corinthian Christians—their eternal security remains anchored in the unchanging promises of God and the finished work of Christ (John 10:28; Rom 8:1). What is at stake is fellowship with God in time, our witness before others, spiritual fruitfulness, eternal rewards, and divine discipline that can range from loving correction to severe consequences (1 Cor 3:15; 11:30-32; Heb 12:6). We do not minimize the seriousness of sin, but neither should we confuse it with a loss of salvation. Instead of living in fear of condemnation, we should be motivated by love, gratitude, and reverence to walk in obedience and grow in grace (2 Pet 3:18). Let us pursue righteousness—not to keep what was never ours to earn—but to honor the One who saved us, and to reflect His character in this fallen world. Steven R. Cook, D.Min, M.Div., B.Sc.     [1] Even when the prodigal son lived in the world (Luke 15:11-13), and though he lived like an unbeliever, he never ceased to be a son (Luke 15:14-16), and when he came to his senses and returned home (Luke 15:17-19), his father recognized him as his son and welcomed him back (Luke 15:20-24). A child of God is always a child of God, even if we fall into worldly living. [2] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 287.

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 5:1-16 - Jack Reading Title: Smelling Salts “Sin has many tools, but a lie is the handle which fits them all.”  - Oliver Wendell Holmes 20 My son, pay attention to what I say;
  turn your ear to my words. 21 Do not let them out of your sight, keep them within your heart; 22 for they are life to those who find them
 and health to one's whole body. 23 Above all else, guard your heart,
 for everything you do flows from it. (Proverbs 4:20-23) “Half of the misery in the world comes from trying to look, instead of trying to be, what one is not.” - George MacDonald  8 Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.  (1Peter 5:8 NASB95)  7 Submit therefore to God. Resist the devil and he will flee from you.  (James 4:7 NASB95) “do not give the devil a foothold.” (Ephesians 4:27 ESV) 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”  (Eph. 6:12 ESV) “if God acted in the same way today that he did in the fifth chapter of Acts, you'd have to have a morgue in the basement of every church and a mortician on the pastoral staff.” - Dr. Donald Grey Barnhouse “…you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.”  (Matt. 16:18 ESV) “Our takeaways from the text should probably be no more and no less than that of the people who witnessed the event: fear and awe. God is a holy God who vanquishes evil and zealously defends his holiness. His judgments are his, and he only makes some of them known. Why did God strike down Ananias and Sapphira rather than give them a chance to repent? How is it that Satan filled Ananias' heart to lie (v. 3) but that Ananias also contrived the sin himself (v. 4)? Why didn't Peter show the same grace toward Ananias and Sapphira that he was shown for his deceit and denial of the Lord (Matt 26:69-75)? We do not know. The text does not speak to these questions, though other passages may help us find answers. Ultimately, though, it's the text that demands an answer from you: Do you fear God?” - F.F. Bruce “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others.” (2 Cor. 5:10&11 ESV)

The Church and Her Elders 1 Timothy 5:17-25 1) Be ________________ to your elders – vv17-18. 2) Be careful in handling ______________ against elders – v19. 3) Be open & clear in ____________________ of elders – vv20-21. 4) Be thorough before ___________________ elders – vv22-25. -What evidences indicate an elder rules well? -What is significant about Paul referring to both an OT quotation and a quotation of Christ as "the Scripture"? -Why is it wise to require two or three witnesses before entertaining an accusation against a leader? Should this requirement ever be bypassed? If so, when? -Why does a sinning elder need to be rebuked in the presence of the congregation? -Why did Paul so emphatically emphasize the solemn nature of this charge in v21? How does partiality hinder dealing with sinning elders? -How do these verses stress the participation and authority of the congregation? -How can a church properly examine/vet potential elders? What length of time is needed to avoid being hasty in appointing a new elder? Digging deeper: Dt 19:15-21; Mt 18:15-20; Lk 10:7; Rom 2:11; 1 Cor 9:7-14; Gal 6:1-8; 1 Tim 3:1-7.

Study 15 - Luke 11:1-13 Praying to the Father A disciple asks a question about prayer and although he gets a model prayer he also gets much more. First the prayer. We read 11: 1 – 4. This is a shorter version of the prayer than Matthew’s. Matthew starts off with ‘our Father in heaven’ instead of just ‘Father’. Matthew introduces the prayer after warning his disciples against showing off in praying, long words and many words. I doubt whether he would want us to keep on repeating this particular set of words either. He wants honest heart prayers in our ordinary every day language. One good idea is to pray along the pattern he has given us but rewording it as we go. So we might start off: ‘Dear Lord and Father I am so amazed that you have asked me to address you like this’ or ‘may I call you Father this morning even if you seem rather far away just at the moment’ or ‘ you are in heaven and I am stuck here on earth but please hear what I have to say’. Question 1: Think up 2 other ways you might start your prayer. Something like:’ I want to honour your name and who you are this evening as I pray – help me to do it by your spirit, please’ and an infinite number of other possibilities. ‘each day’ (11: 3 NIV) is a rare word in the Greek which may mean ‘today’ ‘tomorrow’ or ‘enough for the day’. Question 2: To which OT incident is it likely to refer? A cynic might ask whether this prayer is necessary in the day of the supermarket (at least in the world’s better off countries). The giving of manna and quail in Exodus 16 is being referred to. The owners of the supermarket probably think they filled the shelves but a greater than them, the Lord, organised the natural world for them to plunder! Question 3: Praying for the coming of the Kingdom could be dangerous. Why? What effect should praying like that have on us? What might it look like if it came and was openly apparent, as it is not now? It might come and where would we be then? If we have placed our trust in Jesus we shall enjoy the fruits of his faithfulness, but if not, not. If we ask for the coming of the kingdom we must live in kingdom style now, or else we are hypocrites. No one knows what it will look like with any certainty; all we do know is that it will surpass our wildest dreams. Question 4: Is it necessary to forgive every one who sins against us before we receive forgiveness from the Father? No. To say that would contradict every other place where forgiveness is mentioned in the Bible. What it means is that if we expect to be forgiven we need to live in the world of forgiveness. In the same way if we want to be loved by God we need to live in the world of love, which is what John meant when he said: Whoever lives in love lives in God, and God in him. We read 11: 5 – 13. There is a problem in 11: 8. The NIV has ‘the man’s boldness’ but that is probably not as good as the TNIV ‘your (the person knocking’s) shameless audacity’ and even that is probably not right. The root meaning of the word being translated is ‘ avoidance of shame’ but in the original it is not ‘the man’s’ or ‘your’ but ‘by him’, which can refer to the person knocking or the one in the house being woken up. So it may mean that the person getting up has to do so in order not to lose honour and be shamed. It is amazing that Jesus used a parable in which the Lord God is shamed but that is the most likely meaning of this passage. Our experience of answers to prayer is probably not the same as is expressed in this passage. For something slightly different I will read out 10 statements we might make, or hear other people make, about prayer. I will pause very briefly after each and you can say ‘yes’, ‘no’ or ‘maybe’ after each. Then my comment will follow. Keep in mind what we have just read that Jesus said. 1) If we nag the Lord we will get whatever we want. Paul didn’t think so when he only prayed 3 times for his thorn in the flesh to be taken away. No, then. (2 Cor 12: 8!) 2) If we don’t get what we want it is because of our lack of faith. No it isn’t according to Jesus (Lk 13: 1 – 5). 3) All night prayer meetings are always more effective than one hour ones. Not according to Jesus in Matthew 6, but yes according to him in this passage. So it must depend on circumstances and attitudes. 4) Jesus was only making a point to antagonists in these verses – note that he calls his hearers evil in v 13. There may be some truth in this but it is a series of promises even if we find it difficult to see how they actually work out in our every day lives. Maybe, then. 5) Prayer is about learning to align ourselves with the will of God. If we do so successfully we shall ask and receive. This is the gift of discernment. Yes. Definitely true. 6) Prayer is always answered but God in his wise providence often gives us the opposite of what we ask for. Possibly true but it can be the way some people try to get past the fact that they feel they don’t always get answers to prayer at all. So, maybe. 7) Saying ‘if it is your will’ is a simplistic cop-out. Well, yes, it often is. 8) The struggle of prayer is not a struggle with God (like Jacob at the brook Jabbok, as often asserted) but with ourselves (as even Jesus experienced in the garden of Gethsemane) bending our wills to obedience. Yes. Very, yes. 9) Some people with wonderful tales of answered prayer may be adept at only seeing what they want to see. Unfortunately that does often seem to be the case. 10) We may expect our prayers to be answered only if we have a deeper sense of the Fatherhood of God than of our own need. No! In his abundant grace and goodness the Lord will often answer prayers from even his frailest servants, like you and me. I think passages like this are very difficult, particularly for those of us who live in the cynical, Western world. My questions probably reflect the fact that this is where I live. Those of you who live in a more spiritually open society may wonder why I appear to be so negative. If so, just treasure what you have got and pray for those of us who are not so well off spiritually. Right mouse click to save/download this as a MP3 audio file

Isaiah 42:8 I am YHVH (Yahweh, Yehovah), that ismy name; my glory (cavod, כָבוֹד) I give to no other,nor my praise to graven images. Deityof Christ theologians claim that since Jesus has (God's) glory, or was given glory by God, he must be God, because God doesn't give His glory to anyone else. That claim is a philosophical, rationalistic kind of claim that no one in the Bible makes. It's kind of an end around claim that runs into dead ends.  For instance, if Jesus is God, why did God have to give him glory? Can God lose his glory and than someone else who is God give it back to him.  This kind of claim really reveals a certain kind of biblical ignorance, or a willing ignorance. It's the kind of claim that reveals a desperate search for some evidence to make Christ into God. It's contrived “evidence”.   To understand what Isaiah 42:8 and 48:11 are really saying, all we have to do is look a bit at the context of the statements. There are two parts to that context that shows that deity of Christ claims about these passages completely miss the point. The statement in Isaiah 42:8 “I give my glory to no other” are in the context of Israel's idolatry.1. God DOES NOT give His glory AS GOD to anyoneelse. Specifically, God does not share His glory with other gods or idols. God will not allow Israel to believe that someone or something else is their god.God warned: “I the LORD your God am a jealous God” (Exo 20:5).2. God DOES give glory to others the nation of Israel, notto show that these others are God, but to show that the God who gives the glory is their God, the only God.   Deity of Christ interpreters totally miss the meaning of these passages in the Book of Isaiah.Note to listeners: After I publishing the podcast, I see that the quote, translation and interpretation of Romans 5:2 is not as clear-cut as the translation I quoted (RSV). The Greek is more ambiguous. The Greek does not have the word "sharing". The Greek is more literally "we boast(glory) in(with) hope of the glory of God". Because of the ambiguity, the RSV supplied "sharing". But it should be italicized that "sharing" is not in the text. I see another translation (CJB) supplies "experiencing the glory of God". Most translations, which is probably better, just render "we rejoice in the glory of God".I feel I over-stated the case after seeing that word "sharing" is not in the Greek. I would edit that section, but YouTube won't allow editing since it apparently has already made the video available in other languages (?). So, I'd just encourage people to think about what Paul meant by writing “we rejoice with hope of the glory of God”.The other famous verse in Romans about us having something to do with God's glory is Rom. 3:23, "we all fall short of the glory of God". This verse suggests some human participation or expectation of believers in/with God's glory. Romans 2:7 says we "seek for glory and honor and immortality". 2 Cor. 4:6 describes the "knowledge of God's glory".Unfortunately, most translations are inconsistent (probably with theological bias) on Psalm 84:11. Instead of translating "the LORD (YHVH) God gives grace and glory", English translations make it "favor and honor". But the second word is the same word cavod כָבוֹד as Isaiah 42:6.Another point I would make about “giving glory”: In the Bible to give glory is often an idiom for giving recognition where recognition is due. This is why God won't give glory to idols in His work of creation or with Israel.

This episode continues the deep exploration of Paul's epistles, especially 2 Corinthians, with a focus on reconciliation, courage, and total dependence on Christ. The discussion emphasized the unchanging position believers have in Christ and the vital role of the Holy Spirit in revealing truth and empowering daily living. Through teachings on salvation, death, and eternal security, the group was encouraged to embrace their ministry of reconciliation and walk with confidence, humility, and purpose.Themes:Christ's love constrains and compels us (2 Cor. 5:14–15)Reconciliation as both positional and experientialThe ministry of the Holy Spirit in guiding, comforting, and revealing ChristDependence on Christ for all things; no confidence in the fleshThe veil torn: access to God and removal of spiritual separationLiving with spiritual courage in the face of trialsSalvation: new creation, not self-reformEternal security in Christ—beyond perplexity and fearTwo Comforters: Jesus in heaven and the Holy Spirit withinEncouragement to walk by faith, not emotion or appearanceFellowship and mutual encouragement in the truthScripture References: 2 Corinthians 5:14–21 John 14:16–18 Romans 5:8–11 Colossians 3:1–4 Revelation 20 John 3 Hebrews 4:16 Romans 8:26–27 1 Thessalonians 5:9

En Corée du Sud, les semi-conducteurs font la richesse du pays, mais aussi la souffrance de nombreux travailleurs. Exposés à des produits chimiques, les ouvriers des usines de semi-conducteurs dénoncent un manque de protection qui provoque de nombreux cancers. Un problème sur lequel de nombreuses entreprises ferment les yeux. Après 20 ans de carrière passée à Samsung, Jeong Hyang-suk porte un constat amer sur son travail qui l'a poussée à démissionner en 2015 : « J'étais fière de travailler pour Samsung, mais cela a failli me tuer. Quand je suis arrivée dans l'entreprise après le lycée, je n'avais pas eu de formation sur les dangers de ce métier. On ne savait pas les risques, on allait dans l'inconnu ». Sur les chaînes de production des semi-conducteurs, elle et ses collègues ont été exposés pendant des années à des produits chimiques dangereux entraînant notamment des cancers. Des maladies dont souffrent encore Jeong Hyang-suk et ses anciens collègues : « J'ai fait deux fausses couches, eu des problèmes d'infertilité et deux tumeurs, l'une à l'utérus et l'autre à la tête. Je suis encore aujourd'hui sous traitement. Autour de moi aussi, les gens tombaient malades. Mes deux supérieurs, l'un a eu un cancer de la peau, l'autre un cancer du poumon, ils en sont morts. J'ai aussi vu une collègue accoucher d'un enfant mort-né. Une cheffe d'équipe est décédée très vite, sans que l'on sache de quelle maladie il s'agissait. Avec le recul, on pense que c'était peut-être une leucémie. À l'époque, on ne connaissait pas cette maladie. Elle n'avait que 24 ou 25 ans. Ça m'a choquée ». À lire aussiCorée du Sud: le gouvernement dépose un projet de loi pour augmenter la durée de travail hebdomadaire Plusieurs centaines de produits chimiques différents sont utilisés dans les usines de semi-conducteurs de n'importe quelle entreprise du secteur. Seulement, en Corée du Sud, la législation autorise les sociétés à garder secrète la liste exacte des composants utilisés. Une mesure pour se protéger de la concurrence mais qui ne permet pas de demander des mesures de protection adéquates. Lee Jong-ran, de l'association Sharps, qui regroupe d'anciens employés du secteur, témoigne de la difficulté à mieux protéger les ouvriers : « Samsung par exemple, après avoir été condamné en justice en 2018, s'est excusé pour le manque de protection et a promis des améliorations. Mais dans le même temps, l'entreprise a décidé de sous-traiter une grande partie de sa production à des sociétés externes qui sont moins regardantes et ne peuvent tenir Samsung pour responsable. Le problème s'est déplacé ». Aujourd'hui encore, les travailleurs des usines de semi-conducteurs ont deux à trois fois plus de chance de développer un cancer à cause des produits chimiques. Les syndicats et la communauté scientifique appellent à lever le secret industriel autour des composants de fabrication. À lire aussiLa Corée du Sud investit pour devenir un leader des semi-conducteurs liés à l'IA

Webelieve the events in this chapter take place on Thursday of Passion Week, theweek that Jesus Christ will be crucified. Thiswas the time of Passover. There were three major feasts on the Jewish calendar:Passover, Pentecost, and Tabernacles. All Jewish men were expected to go toJerusalem each year to celebrate these, as stated in Deuteronomy 16:16. ThePassover commemorated the time when the people of Israel left Egypt, when thelamb was killed, and the firstborn could live when the blood was sprinkled onthe doorpost and lintel. God had ordained that every year the people of Israelwere to commemorate and celebrate this time of deliverance out of Egypt. Duringthis time, the leaven was taken out of the houses, and the houses were cleansedfor Passover and the Passover meal. This meal will take place on Thursday withJesus and His disciples, and then He'll be crucified on Friday. TheFeast of Unleavened Bread drew near, which is called Passover, as noted inverse one of chapter 22. In verse two, the chief priests and scribes sought howthey might kill Him, for they feared the people. The very people who shouldhave accepted Christ and acknowledged Him, understanding the Scriptures andthat He was the fulfillment of Old Testament prophecies concerning the Messiah,were full of hypocrisy. Remember that Jesus warned His disciples of the leavenof the Pharisees, which is hypocrisy. Their hypocrisy is revealed: theycleansed the leaven in their houses but not the leaven in their hearts. TheBible says in John 8:44 that the devil is a murderer from the beginning, didnot abide in the truth, and there is no truth in him. My friend, these peoplewere motivated by satanic powers to do what they did. Inverse three, “Satan entered Judas, surnamed Iscariot, who was numbered amongthe twelve. So he went his way and conferred with the chief priests andcaptains about how he might betray Jesus to them. " The Pharisees, scribes, and chiefpriests were delighted when Judas was going to do it secretly, and they gavehim money. Judaswas motivated and energized by Satan (John 13:2, 27), for he never was a truebeliever in Jesus Christ. His sins had never been cleansed by the Lord (John13:10-11), and he had never believed and received eternal life (John 6:64-71). Yetnone of the other Apostles had the least suspicion that Judas was a traitor. Wehave every reason to believe that Judas had been given the same authority asthe other men and that he had preached the same message and performed the samemiracles. It shows how close a person can come to God's kingdom and still belost (Matt. 7:21-29). Whydid Judas betray the Lord Jesus? We know that he was a thief (John 12:4-6) andthat money played a part in his terrible deed. But thirty pieces of silver wasnot a large payment for such a great crime, and there had to be something moreinvolved. It is possible that Judas saw in Jesus the salvation of the Jewishnation and, therefore, he followed Him because he hoped to hold an office inthe kingdom. Keep in mind that the Twelve often argued over who was thegreatest in the kingdom, and Judas, the treasurer, surely participated in thoseimportant discussions. WhenJudas understood that Jesus would not establish the kingdom but rather wouldsurrender to the authorities, he turned against Him in bitter retaliation. The"leaven" in his life grew quietly and secretly until it produced"malice and wickedness" (1 Cor. 5:6-8). When you cooperate withSatan, you pay dearly, and Judas ended up destroying himself (Matt. 27:3-5).Satan is a liar and a murderer (John 8:44), and he reproduced himself perfectlyin Judas. Today,we need to beware of the leaven, the unconfessed secret sins and the proud anddeceitful motivations that lie hidden in our hearts. Only the blood of Jesuscan cleanse us as we confess our sins ask forgiveness (1 John 1:7-10).Godbless!

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

In this episode Pastor Cindy talks about the importance of having the right perspective. It's how we see and respond to the world around us. As the people of God, we are meant to have a biblical perspective that will guide us in discerning what is good and what is evil. We need to have a perspective that is led by wisdom for particular situations. It helps us understand what God is doing. It's not a perspective that is founded on our feelings or emotions or our current set of circumstances. Our perspective should be formed by God's Word.  Scripture references: Proverbs 3:5-8, Esther 3:5, Esther 9:1-5, Matthew 25:1-13, Acts 2:17-21, 1 Cor 1:4-9.   Order your copy of Cindy's new book, NEW MOVES OF GOD Check out Cindy's TV show, CINDY STEWART LIVE. You can register for the 6-week, self paced e-course at COMPELLED TO CHANGE.  Please email Cindy with any questions or comments to cindy@cindy-stewart.com. She'd love to hear from you.  Pastor Cindy's Website  Pastor Cindy's Facebook  Pastor Cindy's Instagram Gathering Website  Gathering Facebook   Check out the other shows from KB PODCAST PRODUCTIONS: THE KINGDOM BRINGER PODCAST with Darin Eubanks Next Level Podcast with Michael McIntyre Super-Natural Living with Beth Packard KINGDOM MASTER MIND PODCAST with Ann McDonald   Podcast music from HOOKSOUNDS.COM    

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

1 Cor 13:1 -If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.

1 Cor 4:1-4, 1 Pet 4:8-10

Luk 13:1-5, Heb 12:14-17, Matt 37:3-5, 2 Cor 7:10, Acts 20:18-21

1. Those whom God effectually calleth he also freely justifieth;a not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous: not for anything wrought in them, or done by them, but for Christ's sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing the obedience and satisfaction of Christ unto them,b they receiving and resting on him and his righteousness by faith; which faith they have not of themselves, it is the gift of God.c a. Rom 3:24; 8:30. • b. Jer 23:6; Rom 3:22, 24-25, 27-28; 4:5-8; 5:17-19; 1 Cor 1:30-31; 2 Cor 5:19, 21; Eph 1:7; Titus 3:5, 7. • c. Acts 10:44; 13:38-39; Gal 2:16; Eph 2:7-8; Phil 3:9. 2. Faith, thus receiving and resting on Christ and his righteousness, is the alone instrument of justification;a yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love.b a. John 1:12; Rom 3:28; 5:1. • b. Gal 5:6; James 2:17, 22, 26.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Pentecost Series: Church and Mission Mobilized by the Holy Spirit.kljq cfTdfn] kl/rfnLt d08nL / dL;g“Pentecost is the epicenter” The Holy Spirit, S. Ferguson  “Easter and Pentecost belong together. Easter commissions Jesus' followers to a task; Pentecost gives the necessary equipment to accomplish it.” NT Wright.  The meaning of the Pentecost must be attached to the Old Testament and the life of Jesus Christ, because that is how God revealed it and how the disciples understood it. And the Pentecost has deep rooted meaning for us in the present. But, the Pentecost is not a floating idea of “power of the Spirit” “free for all” to “grab and go”, “apply as you wish”. Nor is it an interesting history archived in the past. We must understand the Triune God, and the third person in the Trinity. We must see God's project plan aright through the Pentecost. This series will study the Bible sources, and discern what the Holy Spirit is saying to the church today, in terms of church's identity and mission vocation.              Pentecost publicly marks the transition from the old to the new covenant, and signifies the commencement of the ‘now' of the day of salvation (2 Cor 6:2). Pentecost is the epicenter, it ripples throughout the book of Acts, everywhere we see the Holy Spirit is manifested. Ferguson says, “The purpose for which the Spirit is given is nothing less than the reproduction of the image of God, …transformation into the likeness of Christ.” (Ferguson, The Holy Spirit, 92).              People throughout history and across Nepal have interpreted Pentecost to mean many things. Some think the Holy Spirit is a force to be reckoned with; power to receive and work with, be it for good things to do in the world here and now. There's so much confusion about the person, nature, and work of the Holy Spirit, therefore confusion about our vocation today.        In this series we will look at the meaning from the OT and the NT to understand what the Pentecost meant for the people then and means for us now. Our focus will be however, to understand what Pentecost means for us now as a church and our mission- vocation we're called to in this time and space.            Why did God give His Spirit to the church in time and context? Do we really know God the Holy Spirit? What is He here to do? How do we know and discern the Holy Spirit? What is He doing in the Church? What is the mission of the Church filled with the Holy Spirit?

Mylène Berthaux est journaliste, elle a longtemps mené des enquêtes sérieuses pour différents médias, mais un petit chien nommé "Toutoute" a bouleversé sa vie — au point de l'emmener aux quatre coins du monde pour comprendre un phénomène de société aussi tendre qu'inattendu : la place grandissante du chien dans nos vies.Dans cet épisode, elle raconte comment, à partir de son attachement presque irrationnel à Toutoute, elle a mené une véritable enquête journalistique en France, aux États-Unis, au Mexique, en Inde et en Corée du Sud. Elle observe un mouvement global qu'elle appelle le dog parenting : les chiens ne sont plus simplement des compagnons de vie, ils deviennent des membres à part entière de la famille, des mini-moi habillés, coachés, nourris avec du sans gluten, parfois mieux traités que des humains.Avec une grande liberté de ton et beaucoup d'humour, Mylène décrypte ce que cette évolution dit de nous : une société où les liens humains se fragilisent, où la solitude urbaine explose, où les schémas familiaux se réinventent. Le chien devient alors un catalyseur affectif, un révélateur social, voire un outil de développement personnel. Elle va jusqu'à affirmer, études à l'appui, que les chiens peuvent améliorer notre santé mentale, renforcer nos liens sociaux et faire office de sas émotionnel dans un monde de plus en plus complexe.L'épisode aborde également des sujets plus critiques : la charge mentale genrée autour de l'animal, la transformation des races canines par la mode (avec des conséquences sanitaires lourdes), ou encore l'énorme business qui s'est structuré autour de cette nouvelle figure de l'animal-roi. On découvre que les chiens peuvent être cause de rupture amoureuse, sujet de garde partagée ou prétexte à des dépenses parfois absurdes.En filigrane, Mylène propose un regard sensible et documenté sur la manière dont notre rapport aux animaux, et aux chiens en particulier, reflète nos bouleversements intimes et sociaux.5 citations marquantes“J'ai été victime de la charge mentale de la croquette.”“On reproduit les biais de genre… même avec un chien.”“Un chien aujourd'hui, c'est un outil de développement personnel.”“Les chiens sont à la fois objets et sujets du consumérisme.”“Considérer son chien comme un enfant n'est pas déconnant… neurologiquement parlant.”10 questions structurantes posées dans l'épisodePourquoi as-tu décidé d'enquêter sur la place des chiens dans nos vies ?Comment expliques-tu l'évolution du chien d'animal de compagnie à “membre de la famille” ?Quelle différence entre “propriétaire” et “dog parent” ?Le chien est-il devenu un substitut affectif dans une société en perte de lien ?Y a-t-il une fast fashion canine ? Et quelles en sont les conséquences sanitaires ?Comment le chien impacte-t-il la vie de couple, y compris en cas de séparation ?En quoi le chien est-il un révélateur des inégalités de genre ?Quels sont les effets du chien sur la santé mentale humaine ?Sommes-nous en train de trop humaniser les chiens ?Peut-on aimer les chiens tout en respectant leur nature animale ?Timelapse00:01 → Introduction : la révolution canine00:03 → L'histoire de Toutoute et le déclic personnel00:08 → Enquête internationale : Corée, Mexique, Inde00:15 → Le chien, nouvel enfant ? Mutation de la parentalité00:22 → Anthropomorphisme, éducation et nutrition canine00:30 → Le chien dans le couple : charge mentale et séparation00:38 → Coparentalité canine et implications juridiques00:45 → Bienfaits psychologiques du chien00:50 → Le business mondial du chien00:56 → Villes, urbanisme et intégration canine01:00 → Question finale : comment être humain aujourd'hui avec un chien ? Suggestion d'autres épisodes à écouter : [HORS SÉRIE] Comment les animaux percoivent-ils le monde? avec Ed Yong (https://audmns.com/KstISYk) #137 Résilience, biomimétisme et connexion au vivant avec Tarik Chekchak (https://audmns.com/JVvudLX)Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Rt. Rev. David Bryan-Pentecost-Acts 2:1-21; Psalm 104:24-35; 1 Cor 12:4-13; John 14:8-17

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================11 de JunioUnidos podemos más«Que todos sean uno; como tú, Padre, en mí y yo en ti, que también ellos sean uno en nosotros, para que el mundo crea, que tú me enviaste. [...] Yo en ellos y tú en mí, para que sean perfectos en unidad, para que el mundo conozca [...] que los has amado a ellos, como también a mí me has amado» (Juan 17:21, 23).Cuando vivíamos en Michigan me encantaba ver, todos los otoños, a los gansos canadienses que volaban hacia el sur para pasar el invierno. Lo que más me sorprendía, al principio, era verlos volar siempre formando una «V». Intentando comprender por qué volaban de esa forma, me informé de que los expertos habían descubierto que cuando cada una de estas aves bate sus alas produce un movimiento en el aire que el ave que le sigue detrás aprovecha para volar con más facilidad. Parece comprobado que, al volar en grupo, precisamente en forma de «V», la bandada puede volar más fácilmente (más o menos en un 70 %) que si cada ave volara sola. Unidas pueden volar con menos esfuerzo.Dicen que si algún ganso se escapa de la formación, pronto nota que es duro batirse contra la resistencia del aire él solo y regresa al grupo.Jesús oraba a su Padre expresándole su deseo de que nosotros, sus seguidores, nos mantuviésemos unidos. Unidos a Dios a través de él, y unidos en él los unos a los otros. Compartiendo una dirección común, unidos en comunidad de propósito y apoyándonos mutuamente, podemos llegar mucho más lejos y mejor que solos.Parece que los gansos hasta se turnan relevando al líder. Y es que en todas partes se obtienen mejores resultados cuando nos apoyamos unos a otros, nos turnamos en las tareas difíciles y respaldamos a los que se esfuerzan por avanzar en nuestra misma dirección.Ojalá nosotros tuviésemos «la inteligencia del ganso». La «V» que ellos forman a mí me evoca la inicial de la palabra «victoria».Jesús vino a este mundo a unirnos con Dios y a reconciliarnos en él unos con otros. Esta tarea es tan importante que para el apóstol Pablo la misión cristiana se resume en lo que él llama «el ministerio de la reconciliación»: Dios nos reconcilió consigo mismo por medio de Cristo y ahora nosotros somos embajadores de Cristo en este ministerio, invitando a otros a reconciliarse con Dios (2 Cor. 5: 18-20).Señor, hoy te pido, haciendo mía la oración de Francisco de Asís, que hagas de mí «un instrumento de tu paz: donde haya odio, ponga yo amor; donde haya ofensa, ponga yo perdón; donde haya discordia, ponga yo unión». 

"A disciple is not above his teacher," said our master; "but everyone when he is fully trained will be LIKE his teacher" (Luke 6:40). In the past, we were predestined to be conformed to the image of Christ (Rom 8:29). In the present, we are being changed into His likeness by the Spirit (2 Cor 3:18). In the future, we know that when He appears, we shall be like Him in a fullness we can only dream of (1 John 3:2). In this podcast, we ask what it means to be "formed" into His likeness.The sermon today is titled "Spiritual Formation." This sermon is the twelfth installment in our series "Follow Me," and is the first in the sub-series "More Like Jesus." The Scripture reading is from Luke 6:40 (ESV). Originally preached at West Side Church of Christ (Searcy, AR) on May 25, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under GROW: Spiritual Formation.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):John Mark Comer, Practicing The Way.James K. A. Smith, You Are What You Love.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

Homily of Fr. Mike O'Conner from Mass on June 8, 2025 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Referenced Readings: Acts 2:1–11 1 Cor 12:3b–7, 12–13 Jn 20:19–23 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Discussion QuestionsSermon Overview The Spirit helps God's children as we await our glorious future.Digging Deeper    Read Romans 8:14-27 1. Practically speaking, what does it (or should it) look like for us to be “led by the Spirit of God” (verse 14) in the common, ordinary tasks of life? 2. Romans 8:13-17 expresses three massive changes that happen for people who are “led by the Spirit of God” (v.s 14):a. From slaves to adopted sonsb. From being afraid of God to being able to call God “Abba” (= Dad)c. From no future hope (the implication of being a slave) to having an inheritance   Consider these three transformations and comment on the one that lands on you. Why is it significant for you now?3. When Paul wrote Romans, being a son meant having a secure identity, legal status, physical/financial inheritance, and an expectation to live in line with your dad's leadership.  We who have trusted in Christ have “received the Spirit of adoption as sons.” (8:15).  What are some of the (sweet) implications of the fact that we have been adopted by God into his family, as his sons and daughters?  4. When Jesus was praying in the Garden of Gethsemane, he addressed God the Father as “Abba” (Mark 14:36). It expressed closeness, intimacy, and trust, perhaps similar to a child affectionately calling their father “Daddy.”  If you're a follower of Jesus, you get to relate to God in a similar way as Jesus himself. Why should all this blow us away?5. Imagine waking up each morning deeply knowing that God is your perfect Father who loves you, looks out for you, and welcomes you to call him “Abba.” How might this affect your contentment, peace, or joy?6. As God's children, we are heirs - “heirs of God and fellow heirs with Christ” (8:17). What is one thing Pastor Brett said about this reality that you found helpful or encouraging? 7. Rom. 8:18 says, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” (cf. also 2 Cor. 4:17).What does this mean? Are there moments in your life that you find what this verse is saying hard to believe? Please share.8. On a practical level, why is it good for us to remember that “the creation was subjected to futility,” but will also “be set free from its bondage to corruption” (8:20)?  How does the Bible's teaching on creation in this verse differ from a secular perspective? Why is it important for us to get this right? 9. Rom. 8:26-27 tells us, “Likewise, the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.”  Did you find these two verses (and Pastor Brett's comments on what they teach) encouraging? How so? Please share.  Prayer