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Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
Big Idea: Live in the New Covenant ministry.1. Jesus' high priestly ministry (Heb 7:11–10:18)2. Jesus' servants' ministry (2 Cor 2:14–4:6)
durée : 01:58:40 - Les musiciens d'orchestres baroques XII : les champions du cor naturel 2/2 - par : Christian Merlin - C'est le second volet de notre panorama de ces cornistes un peu fous sur leurs drôles de tuyaux : hommage aux pionniers des instruments d'époque qui ont remis au goût du jour le cor naturel, sans pistons mais avec une beauté sonore qui hanta longtemps les compositeurs. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.
Great Restoration and Revival (3) (audio) David Eells – 12/7/25 Do you know why God speaks to us in parables as in Jesus, the Man-child's day? He said, To hide these things from the wise and prudent that He may reveal them unto babes… I want to share with you some revelations to help you and encourage you to be spiritually prepared for tribulation and the outpouring of the latter rain anointing. Terrorism, Spiritual Invasion and Apostasy Don Lett - 06/22/2008 (David's notes in red) For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (Eph.6:12) (At first, this appears to be a physical terrorist attack, but the further you read on, the more it is revealed to be a spiritual invasion and attack on the U.S. and Christians.) Somehow, I found out about a terrorist attack that was going to occur on an Air Force base where I was staying. Although this base seemed like a normal civilian area. (The U.S. is the eagle of the “Lion with Eagles Wings” of Babylon. It is called this partially because of its air superiority. I believe the U.S. is the air force base in the “normal civilian area”.) I was in a bathroom hiding, and I could see that a group of Caucasian, American-looking men had captured most of the leadership on the base. (The enemy looks like average Americans but has a foreign ideology and spirit.) I looked behind me and saw that the General of the base was incapacitated and a little bloody. He wasn't able to stop this attack. The terrorists were looking for him but couldn't find him. I decided that he was OK and that he would be safely hidden in this bathroom. (The corporate beast spirit body from the pit has infiltrated and captured the minds of most of the leadership of the U.S. and is using them for their one world order purposes against the saints.) In another room to my rear, I could see a baby being watched by an adult. They were safe for the time being in a glass room, but I had no idea what was getting ready to take place. (The alien terrorist attack is happening to raise up this dragon/beast entity over the U.S. and bring down the freedoms we have known in the past. The baby is the newborn corporate Man-child that the beast entity wants to extinguish, as Herod attempted in the Gospels and the dragon will attempt in the Rev.12 end-time parallel. However, this baby, although visible, is safely caught up to heavenly places in Christ. The beast that is taking over all nations is the real terrorist that will make war against the saints.) I was scared, but I also noticed there was an escape route to the rear. I had to warn the authorities on base. I went straight to the guard shack at the check-in point. When I told the guards that I needed to talk to someone immediately about something that was going to occur, an MP car pulled up. They suggested that I inform the MPs who were in the car. They rolled down their window, and I leaned down to begin to tell them about the terrorists. But then I remembered that part of the plan was to infiltrate the base with other terrorists. I wasn't sure if these were real MPs or terrorists in disguise. I asked the MPs in the guard shack if they had ever seen these individuals before. They said no. (We really don't know who can receive our warning of this invasion. Some whom we think are brethren we find out are really the enemy.) I went and spoke to another MP whom they did recognize. As I was explaining to him about the terrorists, several people from my past were walking by and casually listening with interest, but not alarm, like J____. The MP seemed interested but not alarmed either. But it appeared that he would take someone to investigate these claims. (Most authorities will not take this spiritual alien invasion seriously, and others have already been taken over by it.) Next thing you know, I was sitting at a long table with a group of other civilians who were eating. Most of them, it seems, knew that I had found out about this terrorist attack. Some family members then began to brag about T___, who they said was getting these amazing words from God. The method that she was getting this word was from occult spiritualism or witchcraft-type practice. (Many times masquerading as Christian gifts.) They thought of her as a white witch. When they explained this to me, I told them right away that this is not the way that God works and that she was being influenced by a familiar spirit, but they didn't believe me. Just then, a very old friend from my past, S____, began to tell me what a hypocrite I am because of something I had done to him when I was a teenager (30 years or so ago). I told him that I was sorry and explained to him about forgiveness and how I had completely forgotten about this incident that had held him in captivity for so long. I asked him to let it go. (Many will be taken in because they are turned over to the tormentors for their own unforgiveness.) I turned my attention back to T____. My family members continued to press me about how God was speaking through her and that she was a good witch. And I reiterated that God didn't work this way. I told them that if they would meet with me outside, I would lay hands on her and cast this demon out. They still didn't believe me, but decided to meet with me, probably to prove that she was getting the word from God. (Many today pay no attention to the source of knowledge and power in these fakes since they are infiltrated with the enemy, but if we hold fast to the scriptures, we will know them.) While walking to meet with her, I got mixed up in a Catholic procession. They were singing “Amazing Grace”, but I could not get in tune with the way they were singing it. I tried several times and eventually got frustrated and stopped walking and singing with them. (The righteous will not assimilate into the larger end-time Universal, meaning Catholic, religion of the new world order that turns grace into lasciviousness.) I ended up in a different room. I noticed T____ walking with the group as they were walking in a line up a ramped corridor. The wall between us had an opening about one foot high at the neck so that I could see the faces of those walking. T____ was walking with them. I remembered that she looked pretty, but something was very odd about her countenance. Everyone seemed to be walking in an almost trance-like state. (Those who are into the witchcraft of rebellion to the Word will be assimilated by the alien spirits.) I had to go downstairs to meet with her and found myself on an elevator with a bunch of other people. This elevator was wide open without even a handrail. As I was going down the elevator, I was praying that God could do this work through me. I was concerned that I had not been close enough to God lately to cast this powerful demon out. (Closeness to the Lord enables us to be useful in the deliverance of our brethren.) When I came downstairs, there were a lot of activities. A lot of people I knew were playing basketball. I wanted to join them, but I had to take care of this first. I was still very concerned that I wouldn't be able to cast this demon out. Several people stopped me on the way to that side of the room to say hi. I quickly said hi and continued to move toward my cousin. (Most are caught up in the game of competition and scoring points between the sects of Christianity and are unaware of the spiritual alien invasion in their midst.) When I finally made my way past the basketball court, more acquaintances whom I had not seen in a while wanted to say hi. I gave a friend of mine a hug and said hi, and continued to move on. Finally, I got face-to-face with T___. I told her that I was going to lay hands on her, and just as I began to lay hands on her, a very shapely woman, whom I had never met, dressed in a turquoise stretchy dress that was cut very low at the breasts and high on the thighs, came out of nowhere and approached me to hug me. None of this made any sense to me that such a beautiful lady, whom I had never seen before, would come up to me and decide to hug me. I knew this had to be the work of the enemy. (The harlot of apostate Christianity seeks to seduce those who seek to deliver its adherents.) I thought about some of David Eells' teachings, and I held my hand out and said, “Lord, take this demon away from me”. (Or maybe, “Don't allow this demon to touch me”.) I was astonished by what happened next. This lady was lifted off the ground about an inch or two and slid backward about 10 to 15 feet and landed in a chair. She had her back arched, and you could see spiritual demonic activity above her chest. This startled me so much that I awoke from the dream. (The Word will cause the elect to recognize strong delusions of apostasy.) My Interpretation: The Air Force base is the U.S. “This building (the Pentagon) will be attacked 3 million times today”. It is protected by the Air Force from cyberattacks. Terrorists are not Muslims; they are ordinary-looking Americans. Christian babies are somewhat protected, but they are totally unaware of the dangers. They are protected for a time, but the room is made of glass. These people have infiltrated a large part of our police forces (and government organizations). People will listen mostly out of interest but not out of concern. People have no problem listening to false prophets, but don't believe the Word of God. Satan will attempt to divert us from our mission by using: False prophets Past wrongs you committed Family members False religions You question your confidence in your walk with the Lord Extra-curricular activities Friends Lusts The Personality Profiles: J____- nominal but professing Christians, with very little biblical knowledge and virtually no relationship with Christ S____ - former Christian having fallen from the faith. Atheist or agnostic at best T____ - little or no biblical knowledge, professing a relationship with God The Cross Revives the Church Eve Brast - 10/04/2016 (David's notes in red) I dreamed that my son Elijah and I were making our way through crowds of frustrated people in an airport. (Elijah represents the John the Baptist ministry calling God's people to repentance.) (Without repentance God's people cannot live in heavenly places above this world. (Mal.4:5) Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come. 6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse. The children don't know their fathers in the faith. All they have known is Babylonian false prophets and haven't grown up.) The people were angry and frustrated because an announcement had been made overhead that all flights were "delayed" and no one knew why. (Flights being delayed are representative of earthly bondages continuing.) Why do earthly bondages continue? They don't know their need because they don't know their spiritual fathers. (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ... All of our needs are supplied in heavenly places by abiding in Christ, Who is the Word. When we do not depart from the Word, we are a heavenly creation with heavenly benefits. Right behind John's repentance came Jesus and the church fathers.) (I asked Father for a word concerning the announcement of the delayed flights in the airport and received (Isa.1:25) I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin. 26 I will restore your judges as at the first, and your counselors (Fathers) as at the beginning. Afterward you shall be called 'The city of righteousness, a faithful town'.) As we came up to the last terminal (time is running out), an older woman with blonde hair that had streaks of gray throughout, wearing a head covering, came up to us and pleaded with us to come and help her daughter, who was being a rebellious teenager. She was concerned because her daughter would not obey her concerning staying home and helping her clean the house and her bedroom. (Representing sanctification or "holiness without which no man shall see the Lord".) She kept sneaking out of the house to hang out with her friends at the mall and go shopping. (This woman represents the original church whose daughter has gone astray [in immature rebellion]. I believe there is one daughter in this dream because she represents the elect of God who will return to the true church. (Time is running out for the rebels to escape the power of this world before the judgments come. (Rom.2:3) And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? (The rebellious teenager/church is about to miss her plane to safety.) (Luk.21:34) But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare: 35 for so shall it come upon all them that dwell on the face of all the earth. (Meaning those not in heavenly places in Christ.) 36 But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man. (Heb.2:3) how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard. (Heavenly places is to be caught up to the throne of God's authority over this cursed world.) 4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will. 5 For not unto angels did he subject the world to come, whereof we speak. 6 But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: 8 Thou didst put all things in subjection under his feet. (To be in the heavens is to have everything worldly and all of the curse under your feet.) For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. (Whose fault is that? Jesus said that we have heavenly authority over this earth and its curse in (Mat.16:19) I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. (Rev.3:21) He that overcometh (the teenager rebellion and lust), I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.) While the woman was lamenting to us about the daughter, I noticed an escalator off to the side of the terminal. I noticed that there were many people packed onto the downside (falling away) and only two or three individuals going up on the upside (those ascending to heavenly throne authority) to the next level. (Only one out of the four bore fruit in the parable of the sower.) (We are called to heavenly places, which are in Christ. Much of the church is earth-bound because they have not learned to abide in Christ, Who is the Word.) Then the woman's voice came back into my focus and hearing as Elijah was agreeing that we would go with her to her house and help her daughter. (The Bride will bring repentance to the rebellious church but not before some judgment arrives.) The scene changed as we found ourselves standing at the entrance to the daughter's bedroom from within the house. The mother was opening the door and gesturing for us to enter. Her daughter's room looked like a shop at the mall. (Love of the earthly stops one from receiving love of the heavenly places.) Shoe displays and mannequin torsos were displaying risqué teen clothing. (Many are in idolatry [and lust] with the world.) The mother explained that the daughter was hardly ever home, choosing to be at the mall and with her friends over home life with the family. (The heavenly family has been departed from, for earthly pursuits. We all know people like this who are full of excuses, but they will find out too late that they didn't eat their Word.) Elijah and I (Eve, the Bride) began to walk around the room to get an idea of what to say to the daughter and how to help her. I noticed a white door with glass panes in the top half, and on the other side of the room, which led into the room from the outside. There was a short hall entryway between the room and the door. (The door is Christ and represents salvation.) I noticed some activity going on in the entryway. (This is where most of the Church stops, not bearing the fruit of Christ in their soul and ministry.) David was busy doing something. Then Michael came up to us and began explaining about a project that David had been working on for a while for this girl. Michael showed me a few of the nails that he had helped gather for the project. He had quite a few gathered in a small silver metal bucket near the wall of the entryway. (The nails are to hold our flesh on our cross so that we may have the resurrection life of Christ in heavenly places of throne authority.) (David and Michael are representative of the Man-child ministers who have been prepared and are preparing for this end-time harvest.) Suddenly, a bunch of the Local UBM brethren came into the room in the same direction that Elijah and I had entered. I saw that everyone was cooperating with one another to transform the daughter's room. (The apostate Church will see a role model in the Bride that they never did in their leadership.) I saw M. L. consulting with the other ladies to alter all the clothing into more appropriate things for the daughter to wear. (The mature don't flash flesh, they crucify it. Modesty is a necessity.) The men were discussing how to move around some of the shelves (too many of God's things are on shelves) and bring in appropriate furniture for a bedroom. (To rest in faith in God's promises.) (Being in one accord and one Spirit with body ministry for our little sister.) (It appears a little sister was matured and glorified. (Psa.45:13) The king's daughter within the palace is all glorious: Her clothing is inwrought with gold. 14 She shall be led unto the king in broidered work: The virgins her companions that follow her Shall be brought unto thee. 15 With gladness and rejoicing shall they be led: They shall enter into the king's palace. 16 Instead of thy fathers shall be thy children, Whom thou shalt make princes in all the earth. And it appears that she became a spiritual mother to many.) Then the door to the outside opened, and David stepped over the threshold carrying a large, lightweight transparent cross over his right shoulder. (The Davids will first bear the cross to death of themselves so that they may give it to others. (Heb.12:2) looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.) Michael said excitedly, "There it is. That's the project!" I asked Father for a word concerning David and Michael and the project and received 1 Timothy 2:5 (context: 5,6). (1Ti.2:5) For there is one God, one mediator also between God and men, himself man, Christ Jesus, 6 who gave himself a ransom for all; the testimony to be borne in its own times. (Just as Jesus paid the price for us to be freed, so will He do it in the Man-child, and much fruit will be borne. (Joh.12:24) Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.) David knelt down and gently laid the cross down with the foot at the threshold and the head where the room began. He reached over the cross and pulled the bucket of nails toward him as Michael went over and handed him a heavy hammer. As David pulled the nails out of the bucket, they began to light up a beautiful sky blue like neon signs. He nailed them in groups of three at all four points on the cross. (Giving others an example of death to self. There were 12 blue nails representing discipleship. This cross bridges the gap so that those who are without can enter the house. (Representing the now-holy house and place of heavenly provision. No cross, no crown.]) Once David had finished, the daughter came home, and as she stood looking in amazement at the entryway, she couldn't believe that David had cared enough to do that for her. She was so touched that she had to come in and see the rest of the room. (The Church's eyes will be opened through the crucifixion of the Man-child, and they will enter into the Kingdom life.) She was amazed at how we had all worked together to transform her room, and she really liked what she saw. Everything was so new to her as she walked around admiring the transformation. I went over to her as she stood in front of some shelves that the men had restored. I watched her pick up some sort of tool off the shelf, wondering what it was. It had a part of it that glowed blue like the nails in the cross. I began to explain to her what it was and how to use it. Her face was filled with wonder as I watched her transform before my eyes into a young boy with beautiful blonde hair. (The transformation of our little sister into Christlikeness through our witness and examples. Showing her how to use the tools of the Gospel in order to overcome.) Then I woke up. I asked Father for a verse or text for this dream and received by random John 20:19 (context: 19-23). (Joh.20:19) When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had said this, he showed unto them his hands and his side. (Proofs of crucifixion and resurrection.) The disciples therefore were glad, when they saw the Lord. 21 Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you. (Through spiritual crucifixion and resurrection.) 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit (The great power of God to lose our life to gain Jesus' life and ministry.): 23 whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained. Spiritual Food for the Tribulation Janie McManus - 04/30/2009 (David's notes in red) Generally, I wake up early, by 6:00 AM, to pray and read the Word, but this morning when I awoke, I wanted to sleep some more. It was my day off and I had a long list of things to do, and I thought, Oh no, what will happen if I stay in bed? Then I sensed the Holy Spirit say, “Sleep. I want to give you a gift”. I drifted off into sleep and dreamed I was within a group of people being herded along urban streets, and jostling among folks. (This is in the hard times of tribulation when the World Beast will take charge of people's lives.) I realized that I was not among people I knew, but we seemed about the same middle, lower-middle class crowd -- no one too fancy, and basically healthy. So I am standing in the middle of all these sacks of grain, and we have to move, suddenly, like we were being driven, so I asked the ones around me, “Can you help me carry these sacks?” (The Word we need to live by), and they laughed, saying, “No need to drag that along; we get plenty to eat”. (Those who set aside obedience to the scripture.) But I figured, this is perfectly good grain, and I am not going to just throw it away, so I loaded my pack and pockets, and we walked and jogged on. (Revival among the poor, outside the camp of mainstream churchianity, who will “load up” on the grain of God's Word.) Soon we stopped, out on this country road, and long board tables were set out, and we were instructed to line up on the sides, and then plates were put in front of us filled with this mush, which, on closer inspection, was filled with maggots. Looking up and down the length of the table, I saw people just pick up the plates and start shoveling it in. (The Beast and their false prophets will feed their corrupt teachings to the spiritually starving.) Needless to say, I was NOT hungry, so I wandered away from the table and snatched a few grains to chew on. Immediately, I could hear the boots of these uniformed troops as they rushed up to the table to see if the food was eaten and all the plates were empty, except mine. In a gruff voice, they asked, “Whose plate is this?” and everyone who had been alongside me turned and pointed to me, but the troops just stormed past me, as though I wasn't there. (Martial law will enforce the harlot's wishes on the multitudes, as in Jesus' day. Our site has testimonies of people being invisible to the enemy as they served the Lord. Jesus passed through the midst of those who would kill Him. Peter passed two trained guards as an angel led him out of prison.) This wearying trek of meals and marching kept being repeated, and I just munched on my grain and shared with anyone who asked for some. (The righteous will carry the Word to those hungry for life.) At first, everyone liked the sweet taste, but they didn't like chewing it, so they spit it out, preferring the gruel. (The clean beasts chew the cud until the Word is thoroughly digestible and useful to the body.) The ones who did eat from both sources became sort of shadowy and wispy (spiritual), but also fearful, and they began to hide. (Those who begin to mix the Word in with their traditions become more spiritual, but their corrupt lives are condemned, and they fear the Lord without an understanding of grace.) Then they refused to eat what I offered and they became “solid” (fleshly) again but everyone had sort of an oily, flabby, fleshy muscle tone, and they wheezed in an unhealthy way. (Those who hear the Word and turn back to walk in the flesh will be cursed. (2 Pet.2:20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. 22 It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.) Eventually, we came to a small strip mall that had already been looted, and all the folks rushed into the ransacked stores to see if there was anything they could yet steal. Some were stuffing CDs and techno things into their packs, which was dumb, since they had no electricity or batteries. (The mall represents the buying and selling of the merchants of Babylonish Christianity. They don't know that they have been plundered of anything useful and what is left is useless and powerless.) In the strip mall, I saw that there was a Christian bookstore and, although the windows were smashed, the shelves had been swept clear (no knowledge of God left) and piles of books were on the floor. (What knowledge was there was on the lowest level. The smashed windows represent no clear vision.) I went and picked up a book off the floor and, when I lifted it, all this ash fell out; I looked at the pages, and they were completely empty. When I sifted through the ashes, I found a few little stones. When I licked one off, it proved to be a tiny diamond, hard and translucent. (The only value in the teachings of Babylon is when they quote the scriptures. Nothing else will endure the fires of tribulation.) I wrestled with whether I ought to pocket the tiny diamonds or leave them behind. I searched for some Bibles but found none. (The Word will not be found in the government-approved churches.) I went up to a full bookshelf and opened a standing book. Instantly, the printed words crumbled and slid off the page -- all of them except some bold-print quotes. Suddenly, these leapt off the page and coiled up like microfilm (hidden treasures) and fell at my feet. I realized these words were direct Bible quotes and they were the tiny diamonds. So I scooped up as many as I could gather before the marching orders were barked out. (The Bible will be treasured by the hungry and destroyed by the wicked.) The people were gathering out in the front parking lot of the mall, so I went out to join them. They saw all the diamonds I had, tackled me and looted me! They were shaking me down and gulping down the diamonds by the fistful, without even chewing them, and then left me on the curb, in the middle of nowhere, and went on. (Those apostates who hear but do not digest the Word of truth will persecute the righteous. (Mat.7:6) Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.) I saw that the back door of the store was standing open, and I dragged myself over to the door. There was an enormous interior space that was floored like a warehouse, and there were people in low wheelchairs scooting back and forth, from one end of the mall to the other. I felt afraid for them, realizing that they were the ones who would be culled from the herd, but I “understood” that these were below the radar: “In their weakness, God's strength is made perfect”; so, even though they were physically handicapped, they were rather healthier than the others. (Those whom the world considers crippled and unworthy of its company, God chooses and protects. (1 Cor.1:26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called]: 27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; 28 and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are: 29 that no flesh should glory before God.) On the far end, there was a kindly woman who was feeding the handicapped handfuls of the diamonds. The kindly woman was spry and very old (strength and maturity); she came up and asked me if I was a Christian. I said yes, and then she asked, “How do you know?” I began sobbing and saying, “I was hungry and thirsty” (I felt like a little child who was over-tired). I then said, “Because I only want to eat diamonds” (You know you are a Christian when you hunger and thirst for the pure Word. (Mat.18:3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.) This made me cry even more because I felt I had given the wrong answer. I started wailing and weeping and saying, “I gave all the grain I had to the others, and they hate me. I try to walk with them and I share what I have, and I don't make trouble”. (Many “on fire Christians” have had the sad experience of trying but failing to fit in among the apostates and being persecuted for it.) I went on and on about all the stuff I had done, knowing it all sounded so foolish, and I was overcome with exhaustion and was sobbing uncontrollably. (Failure to reach many lost souls with the true Word will be a grief to many saints.) She gently put her hand on my shoulder and said, “You must go on now”. Suddenly, she paused, turned and asked me, “Do you know how to get more diamonds whenever you want?” Before I answered, she held up a single page of NT scripture for me to see. The page was almost sheer, and the lettering was moving like tiny rivulets of water (as “living water”) and she asked me, “Do you recognize any of this?” I began crying and with such intense joy that it hurt, and I could not even see through my tears. I reached up to try and grab the whole page to try to stuff it in my mouth, but she would not let me lay hold of it. (Reading it too fast and missing the details.) Laughing, she said, “No, you sit still and read the words so you can hear what they say and see what they mean”. Calming myself down, I sat to read, and whenever I came to words I knew, they suddenly froze and became like a sticker or label. (As we meditate on the Word, it becomes real to us -- digested into our being.) She said, “Peel them off and eat that,” so I did just that. Some passages I ate 10 or 15 times, but immediately after peeling off the label/passage, they were replaced. So, like a hungry man, I gorged myself and thought I could eat until I fell asleep. She said, “Now, you can keep eating whenever you want, or you can lug the grain sack around”. I was puzzled and asked, “Where will I carry it?” and she said, “It is in your mind and in your heart, but you must stand still and look for it and ask for it; there it will be”. (There is a time when we only carry the Word of God in our hand, but as we digest it, the Holy Spirit is able to bring it up out of our hearts to meet the needs around us.) Then she again said, “You must go on now”. Now I was greatly strengthened, rested and fed. I even began to wake up, ready to conquer the day, but I heard her voice say, “Wait, there is more”, and I fell into sleep again, into the same dream. I was being dragged out of the crowd in the middle of a campground by some of the people I had fed earlier, and they began dragging me toward the troops. I didn't feel a bit afraid and I wasn't resisting. I said to them, “Let's just stand here; they can come over to us”, which they did immediately! (The apostate church will use the beast government to persecute those whose doctrine doesn't please their flesh.) The troops asked, “Where is she?” and the others said, “Right here, between us”, which I thought was odd; they would have had to be blind not to see me. (God will, in some cases, physically blind the wicked to protect His saints. They are “hidden with Christ in God”. The spiritual blindness of the OT law and the letter of the Word “veils” the eyes and mind of apostate persecutors.) So they instructed the ones holding me to restrain me, but I calmly stood up straight and tall, and watched as one of the troops lifted an enormous sword (like in the movie Braveheart) high above his head, and in slow motion watched it drop to the crown of my head. It sliced me right in half, all the way to my ankles, and there at my feet were all my clothes and all around my feet was a pile of these diamonds, like I was some sort of grain sack that had been slit open. (Just as Jesus was “the Word made flesh”, so it will be with His disciples. The persecution will reveal this to those who have eyes to see.) I felt the embarrassment of a dream when you are completely naked, yet no one even saw me, so I stood still. The ones holding my arms let go of me and dove on top of my clothing and started tearing them, eating them, ripping them up, and passing them around. (When Jesus was naked and crucified, they parted His garments. The garments of the righteous represent the “righteous acts of the saints”, as in Rev.19:8,14. The apostates devour the righteous through their denigrating words and accusations. (Gal.5:15) But if ye bite and devour one another, take heed that ye be not consumed one of another.) Oddly, everyone wanted some of the fabric, and everyone was gobbling up the diamonds, but completely forgot about me. (In the same way, they will criticize the truths of the Word that the saints have become, but God will reprobate them.) When they turned away to march on, I noticed that no longer were they people, but almost like half-pig, half-human, and the feces that fell behind them were loaded with the diamonds -- unchewed, undigested, and unharmed -- just dirty. (Like sows that had washed, they return to wallow in the mire. The church world and its greedy leadership have polluted the truths of God's Word. They have not digested the true meaning of the Scriptures. Please read all of Eze.34. Verse (Eze.34:18) Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet? 19 And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet.) I reached out, hesitant to touch the “stuff” but saw my hand was covered in a white glove, so I looked for something to put the rescued diamonds in and wondered where I would get water to wash them off. I squatted down and saw (to my relief) that my knees were covered in this satiny, sheer curtain-like fabric, and low down I could hear water trickling. (The humble may go to their knees to find wisdom from God to turn the polluted hearts of the deceived to the pure Word. The white glove represents works of righteousness, as you take the clean water of the Word and Spirit.) I noticed then that ALL OVER the ground lay bodies of dead people. I was horrified and astounded. So I stood up and began to sing. The more I sang, the more clearly I could see the bodies. Some were being eaten by grubs, but others were rather like fertile ground, and when I flipped them over, they were filled with earthworms. In those bodies, I “planted” some of the diamonds, just out of curiosity. Suddenly, I watched the diamonds unfurl, and all the letters began sprouting roots and tendrils; they were alive! I became engrossed in putting out the diamonds, like one planting seeds by hand in a furrow. (The true gospel saves, heals, delivers, and resurrects those who are dead in sin.) When I looked back, the field was filling with people coming out of the ground, who immediately turned to begin tilling the ground and planting bodies! We were all quite busy and a multitude was coming alive. (The sowers of the Word will sow the seed and bring forth life in others, who in turn go to work in the field.) I woke myself up, shook off sleep, got out of bed, and went to start a load of laundry, thinking, ‘Now that was weird!' (We have been exhorted by this dream to clean up the garments of our works so that we are not partakers of the defilements of Babylon by their religious spirits. (Exo.19:10) And Jehovah said unto Moses, Go unto the people, and sanctify them to-day and to-morrow, and let them wash their garments... (Num. 8:21) And the Levites purified themselves from sin, and they washed their clothes... (31:24) And ye shall wash your clothes on the seventh day, and ye shall be clean; and afterward ye shall come into the camp.) I have a little box of scripture verses that are about 70 years old, from my grandmother's house, next to my washing machine. So, waiting for the water to fill the tub, I chose a card at random to read; it was (Mat. 7:7) Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. Wolves and the John the Baptist Revival Eve Brast - 04/27/2016 (David's notes in red) Wolves of all kinds wait to pick off the new believers in this revival before they can mature. Pray for them, brethren, and do spiritual warfare against the demonic enemies. This repentance revival must succeed, or a great curse will come upon this country. John the Baptist came in the spirit of Elijah, according to Jesus. (Mal.4:5) Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come. (6) And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse. Are these apostate leaders the children's fathers? No, the early Church fathers are their fathers. And the Man-child, Bride, and witnesses are their fathers. This revival will point them to these fathers. I dreamed I had just given birth to my son Elijah on top of a large white round table in the center of a cafeteria. My husband was standing to my right and holding my hand. (Her husband represents the Lord.) He was so happy and proud of his new son. We both knew the baby was very special. (I believe this represents the Bride birthing through prayer the John the Baptist revival, which precedes Jesus in the Man-child reformers.) Then, some cafeteria workers posing as hospital nursery employees came to take Elijah to the nursery and asked us if we wanted him circumcised. (Cafeteria workers are they who feed spiritual or, in this case not spiritual food. They are acting as though they are ordained to take care of this revival, to cut away the flesh, but it is they who are flesh. The false leaders always try to hijack any true revival trying to impose their unscriptural foolishness. We must do warfare against this.) My husband emphatically said, “No. That's not necessary anymore”. So they left the room with Elijah. I assumed they would take care of him. (We bind this leaven masquerading as Christianity from this repentance revival.) I then went and got in line with some other people to get a tray of food. The cafeteria workers all had disposable white hair nets. A young, tall, lanky guy and a short woman put various food items on my plate and handed me the tray. I saw that they had put shredded pork on my plate, and I said, “I'm not allowed to eat pork. My husband doesn't allow it”. (This is spiritual. Our Lord does not allow us to partake of their unclean fleshly nature, words, spirits and teachings. Like pigs, their god is their belly.) When my hand touched the tray, I had an open vision. I saw Elijah lying on the floor in pain in another room. The cafeteria workers who had posed as hospital nursery workers had circumcised him and botched the procedure in addition. They had also stuffed pork into his mouth and he was lying there half choked from it. (These apostate ministries cutting off what they call “flesh” from this revival. Their unscriptural, overindulgent lives prove they do not know what flesh is. Adding their pork as a type of their unclean demon doctrines to choke the revival.) When the vision ended, I was back over at the table where I had given birth to Elijah. I was telling my husband what they had done to him, and then the “nursery worker” came up with the dried foreskin in her hand. She had a strange necklace around her neck with many others hanging from it, and she placed Elijah's dried foreskin onto her necklace, too. It was like a bizarre trophy necklace or something. (The demons in the false revival people want to claim this revival as their own for selfish ambition.) My husband was so angry that they did this to his son. I hurried into the room where they had left him to suffer and choke to death. I quickly picked him up and performed the infant version of the Heimlich maneuver on him that I had learned in a CPR class that I took at the hospital. (They must not be cut off from the breath of the Spirit.) I took a white baby blanket and wrapped him up in it, and carried him out of that cafeteria building and walked with him on a white covered concrete walkway over to the large UBM warehouse next door. (Just as John said in (Joh.3:30) He must increase, but I must decrease. The John the Baptist revival will morph into the Man-child revival of the Unleavened Bread and signs and wonders. But for God's people to escape the judgments promised, there must be repentance. This revival must succeed.) THE CONDITION FOR PROPHECY TO COME TO PASS OR NOT AND THE CURSE (Jer.18:1) The word which came to Jeremiah from Jehovah, saying, (2) Arise, and go down to the potter's house, and there I will cause thee to hear my words. (3) Then I went down to the potter's house, and, behold, he was making a work on the wheels. (4) And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it. (5) Then the word of Jehovah came to me, saying, (6) O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter's hand, so are ye in my hand, O house of Israel. (This pot has to be handled roughly to get the clay back in a moldable form. This remolding of the clay historically has involved judgment until the clay is repentant.) (7) At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; (8) if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. (9) And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; (10) if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. (11) Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings. (12) But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart. Great Holy Spirit Revival & Escape Eve Brast - 05/04/2016 (David's notes in red) I dreamed I was in the spirit, floating right above the waters of the Red Sea. (This is after the Passover that brought death to the Egyptians and freedom to God's people just before the wilderness tribulation on the other side of the sea.) I was looking toward the bank on the shore, which was dark. (The way of escape from Pharaoh's army or martial law is not clear.) I saw a small tongue of fire come down out of heaven and alight on top of the waters. (The tongue of fire is the baptism of the Holy Spirit. (Act.2:3) And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. (4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. This individual tongue of fire is the anointed Man-child from Heaven. This is the Man-child revival that follows the John the Baptist revival. Like Moses they are to bring the people into and through the wilderness tribulation.) Suddenly, all the waters were set on fire and they parted with great force and power as if Moses himself had struck them with his staff! (Jesus in the Man-child by His Word and anointing will divide the sea and make a way of escape from Pharaoh's army and his FEMA camps, as Moses did. (Exo.14:16) And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.) They became two flaming walls of fire, and between them, the tongue of fire landed on the dry seabed, and it lit up the shoreline. (The anointed Man-child made the way of escape clear when it looked impossible.) I could then see a set of 12 stone steps (representing the 12 tribes of New Testament Spiritual Israel) leading down from the top of the shoreline to the seabed. Then all these modern-day people from all the different denominations were lit up in the dark, and they began descending the steps to go across. A man who was also dressed in modern-day clothing was the first to descend and was at the head of them to go into the wilderness and on to the Promised Land. Then I woke up. (What would it take to unify all the true people of God to seek Him and spiritually leave Egypt, as a type of the world, and head toward the promises of the Promised Land? The John the Baptist repentance revival would have wised up many to the bondage of the Pharisees and Sadducees and their dead religion by then. Pharaoh had made slaves of the people of God, somewhat like our Pharaoh, and fierce judgments had fallen on the worldly at Passover. Could this be engineered economic collapse, earthquakes, volcanic activity, and martial law? The judgments on Egypt so the people can escape. I asked the Lord, “Will martial law come?” and got two heads for “yes”. I asked, “Can it be overturned by our faith?” and got two tails for “no”. And this was fulfilled for we are in it now. Pharaoh's army was about to bring them into bondage when God divided the Red Sea. At this point, they were unified by the baptism of the Holy Spirit. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud [baptism of the Holy Spirit] and in the sea [water baptism].) I asked the Lord, if we went the Trump route, would the earthquakes not come and He said, “No”. In other words, the quakes are coming. They are a sign of the coming Man-child reformers. White Glove Inspection Sandy Shaw - 2/11/18 (David's notes in red) At the beginning of this dream, I am standing in front of an extraordinarily large white house. In real life, there is no way that you would see a house this large on Earth. (At this time, there are no people who this white house can represent but the Bride. Certainly not the larger Church. But the Bride's job is to bring this purity to the Church as did Jesus' early disciples.) The steps leading up to the door were made of gold. (The steps of Gold are the most valuable steps a person could take to go through the door who is Jesus.) But the top step had an adjoining white marble floor that ran throughout the whole house. There are two pillars that start where the gold ends. There were two double doors, bright white (Lampros garment of the Bride) made of a substance that I didn't know. (This entrance represents righteous acts Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [Greek: Lampros] and pure: for the fine linen is the righteous acts of the saints. The gold plates around the door handles had an intricate design around the edges. The handles were of round crystal. I opened the doors and in front of me is a huge room. And I strained my eyes to see how far it goes. Then I looked to the left of me, and there were hundreds of doors to the rooms and the same on the right. I'm wearing a white robe with white gloves to the elbows. (The Bride cleaning her house, representing righteous Works) I went to the first door and went to the upper right-hand corner, and then went diagonally down to the left corner. I opened the door and went into the room and closed the door. And did it again on the opposite side. Then I opened the door. And then I inspected the walls. I took my finger and by my height, I slid it across to the corner. (The white glove inspection. If dirt comes up on the finger, there is unrighteousness in the house of the Bride.) Then, from the wall, I bent down to inspect the floor. It passed inspection, so I walked to the bed, bent down, and put my hand under the bed and then I stood up. Then I looked at the bed. (Representing the rest through faith) It was made up of white satin-like fabric. I can see my handprint from kneeling down, so I took my hands and smoothed out the wrinkle that I had made. (The Bride is the first of the Church to be without spot and wrinkle.) The three white pillows were soft and very inviting. Then I walked to the nightstand and gave it the white glove test. There was a beautiful crystal vase. In it were a dozen white roses all at the perfect stage of openness. (Fruit born through water of the Word – A present from the Groom. Rev. 22:1 And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, The fragrance of them was throughout the whole room. Then I looked to see the amount of water in the vase. The only color in this dream was the stems. Then I walked to the window and pushed aside the curtain. The window was so clear that you couldn't see it. (Pure of sight) Then I took my finger and went from the upper right corner to go diagonally to the left. There were two windows in the room. They were open an inch each. A slight breeze was coming in. (Breath of the Holy Spirit) Now there was a coolness that blended with the warmness, and you felt it together to make a perfect temperature. I then checked the curtains, and then I walked to the door. I turned around to look at the room for the last time. I noticed that the curtains were barely moving with a slight breeze. Then I remembered to look up at the ceiling. There was no ceiling...just a beautiful deep blue. (Heavenly perspective. Son shining in.) I did this in all the rooms on the right and on the left. In the huge room, I ran my finger over the floor while walking to the kitchen. The kitchen has a white swivel door. Everything is still white. The first thing I saw was a row of ovens. (To bake the pure unleavened Bread of the Word and Body of the Bride.) I know that there are forty ovens. I walk over to give them the test. Then from there I went to the four vintage farmhouse sinks, and they passed inspection. Then I went to the four huge refrigerators, and I opened them. There was no food in them. (To be pure and white, you must have eaten the food of the bread and wine of the life of Jesus.) Inside was only a rectangular glass container that held water with a silver spigot. (Silver kills contaminants in Water. The Water of the Word must be clean of leaven.) All four refrigerators were the same. Then I did the floor test again. There was a door on the right side of the kitchen that went into a very small hall. This led into a big room. At the other end of the room was a huge chair that looked like it was made for a giant. A man was sitting in it with pure white hair and garment. (Rev.1:13 and in the midst of the candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle. 14 And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire.) I walked slowly and said very softly, “Sir,” and he said, “Yes.” The inspection is done.” And he said, “OK.” Then I woke up. My feeling was one of total relief and acceptance from Him, and He was pleased. I received by faith at random this text for this dream: Finger was on vs 26, “he made.” Acts 17:24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: Worldwide Holy Spirit Outpouring Samuel Paguaga - 09/21/2010 (David's notes in red) I think this dream tops all my spiritual dreams in its intensity and revelation. In it, I was in a small gathering of sorts. We were talking and then praying. A bit more had happened before that, but I think the point of this event is that none of what had happened before this mattered. All of a sudden, it was like when you step out of your home straight into the sun at noon. I was overwhelmed with light/energy, not as much as to blind the eyes, but more of a light/energy that penetrated to every cell and fiber of my body. I felt I was no longer physical or fleshly but a new being. As I looked straight forward in front of me, the physical world began to fade, but not because it was disappearing; it was because I began to perceive it in a new way, with new senses, and everything became almost transparent. I looked up and began to speak words in a new language. I was confessing something. Although I could not understand the words, I could feel them in my being. The words were energizing and vibrating my being, my frequency, my entity, my spirit. It was as if all of me became one: my spirit with my mind and my body. As I began to speak, my perception of my surroundings grew. I could feel, perceive, and see all those around me who were experiencing the same thing. First, the two people beside me; then, outwardly, the people in the place; then the whole block; then the city, and then the whole Earth. We, disciples of Christ, were all one and not because we perceived each other, but because we were confessing the same words and because the same flow of energy and power of the Holy Spirit was flowing through us. Although there was a worldwide outpouring, only the vessels of glory, the vessels of light, were filled to the seal. (This could be the first-fruits outpouring at the beginning of the tribulation.) I could feel the power and energy flowing through me, vibrating every part of my being. I spoke words and feelings became more and more intense, so much so that I could not even begin to describe them. I saw everything as white, yellowish, and orange lights, as if everything was transparent. I felt one with the source, at one with the words, and as one with everyone confessing these words. All these feelings of oneness occurred at three distinct levels. All of this along with a feeling of peace; it was as if this was a new nature, and I knew what it was. I experienced the whole thing even when I awoke. It seemed like I knew what was happening. I knew what the source was, what the energy and power was, and the meaning of the words. I woke up shortly afterward, possibly on the last word spoken, although in the dream it seemed like from that point on things would not be the same. As I awoke, I could almost feel the vibration of energy in my being as it dispersed into the normality of my awakened state. I always wondered, what does it mean to be one with God and His Christ and His Spirit ... and now I know.
Children's Church - 1 Cor. 14:23
Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North
Introduction: Pastor Bob Huber Are You Worth Imitating? 4 Areas to Evaluate (1 Corinthians 4:14–21) Your LOVE for PEOPLE: Worth Imitating. (1 Cor 4:14) 2 Corinthians 12:15 – I will most gladly spend and be spent for your souls. Your HEART for EVANGELISM: Worth Imitating. (1 Cor 4:15) Your CONSISTENCY of FAITH: Worth Imitating. (1 Cor 4:17) Your HANDLING of SINNERS: Worth Imitating. (1 Cor 4:14, 18–21) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 4:14-21What was your big take-away from this passage / message?Who has been a “spiritual father” to you? What do you imitate about them?Who have you tried to be a “spiritual father” to (led to Christ, discipled)?What kind of change, specifically, do you think Paul was hoping for from the “arrogant” (1 Cor 4:18-21)?How do you know when to admonish someone (v14), and when to rebuke them (1 Cor 4:19)?BreakoutPray for one another. (empty) AUDIO TRANSCRIPT
FBC Missions Document: Why: Missions is the church's God-glorifying, Christ-centered, Spirit-empowered task of making disciples and planting churches among all the peoples of the earth. Psalm 67:1-7 God be merciful to us and bless us, And cause His face to shine upon us, Selah. 2 That Your way may be known on earth, Your salvation among all nations. 3 Let the peoples praise You, O God; Let all the peoples praise You. 4 Oh, let the nations be glad and sing for joy! For You shall judge the people righteously, And govern the nations on earth. 5 Let the peoples praise You, O God; Let all the peoples praise You. 6 Then the earth shall yield her increase; God, our own God, shall bless us. 7 God shall bless us, And all the ends of the earth shall fear Him. Revelation 5:9 9 And they sang a new song, saying: “You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation, 10 And have made us kings and priests to our God; And we shall reign on the earth.” 11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain To receive power and riches and wisdom, And strength and honor and glory and blessing!” John Piper: Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn't. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever. Worship, therefore, is the fuel and goal of missions. It's the goal of missions because in missions we simply aim to bring the nations into the white hot enjoyment of God's glory. How: Missions at FBC is accomplished through sharing the gospel, supporting disciple-making, supplicating in prayer, supplying needs, and sending commissioned pastors and missionaries. Sharing the gospel. 2 Cor. 5:19-21 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. 20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. Mt. 28:18-20 18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Supporting Disciple-Making. Acts 15:36 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” Acts 14:21-22 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God I Thes. 3:1-10 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith,… 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? Acts 28:11-15 11 After three months we sailed in an Alexandrian ship whose figurehead was the Twin Brothers, which had wintered at the island. 12 And landing at Syracuse, we stayed three days. 13 From there we circled round and reached Rhegium. And after one day the south wind blew; and the next day we came to Puteoli, 14 where we found brethren, and were invited to stay with them seven days. And so we went toward Rome. 15 And from there, when the brethren heard about us, they came to meet us as far as Appii Forum and Three Inns. When Paul saw them, he thanked God and took courage. 2 Tim. 1:15-18 15 This you know, that all those in Asia have turned away from me, among whom are Phygellus and Hermogenes. 16 The Lord grant mercy to the household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain; 17 but when he arrived in Rome, he sought me out very zealously and found me. 18 The Lord grant to him that he may find mercy from the Lord in that Day—and you know very well how many ways he ministered to me at Ephesus. Supplicating in Prayer. Luke 11:2 2 So He said to them, “When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Eph. 6:18-20 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. Supplying Resources. 2 Cor. 9:5-10 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 3 John v. 5 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth. Phil. 4:14 14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Sending Commissioned Pastors and Missionaries. Rom. 15: 19-21 so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, 21 but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.” Acts 13:1-3 Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” 3 Then, having fasted and prayed, and laid hands on them, they sent them away.
The return of Christ seems almost too wonderful to imagine, yet Scripture gives us three words to describe this moment. Today, Sinclair Ferguson examines each in turn and beckons us to pray, "Our Lord, come" (1 Cor. 16:22). Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/our-lord-come/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
durée : 00:28:33 - Les musiciens d'orchestres baroques XII : les champions du cor naturel 2/2 (4/4) : Paysage français - par : Christian Merlin - C'est le second volet de notre panorama de ces cornistes un peu fous sur leurs drôles de tuyaux : hommage aux pionniers des instruments d'époque qui ont remis au goût du jour le cor naturel, sans pistons mais avec une beauté sonore qui hanta longtemps les compositeurs. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.
1 Cor 3:5-11 Pastor Andrew continues his study in 1 Corinthians. This week we consider what it means to serve in the church and how God views our service.
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
“Why do Catholics pray to Mary?” This question opens a discussion on the role of Mary in Catholic devotion, supported by biblical references. Other topics include the Catholic perspective on 1 Corinthians 15:29, the origins of purgatory, and how to address misconceptions about Catholicism in conversations with friends from different denominations. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:13 – I'm in the process of converting. Is there anything I should avoid doing? I just don't know much? 08:00 – What is the Catholic position on 1 Cor. 15:29? 18:34 – St. Gabriel… Where does the idea of purgatory come from? What other sources other from Maccabees? 29:01 – Why do Catholics pray to Mary? What are your bible references? 36:21 – My Pentecostal friend invites me to his Church, and they say some crazy things about Catholics. How do I correct them during their services? 41:52 – Jn 6-7. How do you have a discourse with a protestant who doesn't believe what Jesus is saying? 48:25 – How do I respond to Protestant challenge that being a Christian doesn't mean you have to be a part of a visible church? 53:20 – Does the Church have any teaching on speaking in tongues?
durée : 00:11:14 - Le Fil de l'histoire - par : Stéphanie Duncan - 1950, cela fait un an que les Français ont signé le traité de l'Atlantique nord. Avec la guerre de Corée qui vient d'éclater, la France, comme les autres membres de l'OTAN, redoute plus que jamais une invasion soviétique. Cette année-là, la France devient la base principale de l'OTAN en Europe. - invités : Jenny Raflik-Grenouilleau - Jenny Raflik-Grenouilleau : professeure d'histoire des relations internationales contemporaines à Nantes Université - réalisé par : Claire DESTACAMP Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.
Audio Download Questions Covered: 01:13 – I'm in the process of converting. Is there anything I should avoid doing? I just don't know much? 08:00 – What is the Catholic position on 1 Cor. 15:29? 18:34 – St. Gabriel… Where does the idea of purgatory come from? What other sources other from Maccabees? 29:01 – […]
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES 04 DE DICIEMBREJOSUÉ Y NOSOTROS Josué apunta como tipo o modelo más allá del ministerio de Jesucristo hacia un cumplimiento en la vida de la iglesia, el cuerpo de Cristo. ¿En qué sentido las guerras libradas por Israel bajo Josué prefiguran las luchas espirituales de la Iglesia? ¿En qué se diferencian? Ver 1 Tim. 1:18; 2 Tim. 4:7; Efe. 6:10-12; 2 Cor. 10:3-5; Hech. 20:32. Los escritores del Nuevo Testamento reconocen el cumplimiento eclesiológico (relativo a la iglesia) de la tipología de Josué. Los miembros del cuerpo de Cristo, la iglesia, participan en una guerra espiritual contra las fuerzas del mal; no obstante, disfrutan del reposo de la gracia de Dios (Heb. 4:9-11) y de las bendiciones de su herencia espiritual. ¿Qué dicen estos textos acerca del cumplimiento final de la tipología de Josué? 1 Ped. 1:4; Col. 3:24; Apoc. 20:9; 21:3. El cumplimiento final y completo de la tipología de Josué ocurrirá en ocasión de la segunda venida de Jesucristo (aspecto apocalíptico/escatológico de la tipología). La vida de Josué reflejaba a tal punto el carácter de Dios que ciertos aspectos de ella adquirieron un carácter profético que presagiaba la actividad y la persona del Mesías. Desde nuestra perspectiva histórica, el Mesías ya ha venido. Su ministerio no necesita ser prefigurado, pero seguimos teniendo el privilegio de reflejar su carácter: la gloria que Cristo anhelaba compartir con sus discípulos (Juan 17:22) y que puede llegar a ser nuestra si contemplamos el carácter de Cristo (2 Cor. 3:18). Cuanto más contemplamos a Jesús, más reflejamos la belleza de su carácter. Esto es fundamental en nuestro caminar diario con Cristo. Por eso es tan importante dedicar tiempo al estudio diario de la Palabra y a reflexionar acerca de la vida, el carácter y las enseñanzas de Jesús. Somos transformados por la contemplación. Josué, el tipo o modelo, preguntó a los israelitas: “¿Hasta cuándo serán negligentes para ir a tomar posesión de la tierra que les dio el Señor, Dios de sus padres?” (Jos. 18:3). ¿Cómo formularía hoy esa pregunta Jesús, el antitipo de Josué?
durée : 00:28:32 - Les musiciens d'orchestres baroques XII : les champions du cor naturel 2/2 (3/4) - par : Christian Merlin - C'est le second volet de notre panorama de ces cornistes un peu fous sur leurs drôles de tuyaux : hommage aux pionniers des instruments d'époque qui ont remis au goût du jour le cor naturel, sans pistons mais avec une beauté sonore qui hanta longtemps les compositeurs. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
LEVITICUS 7 — THE LAW OF THE OFFERINGS (ASHAM, SHELAMIM & THE PRIESTLY PORTIONS)“Holiness, Boundaries, and the Covenant Order of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class enters Leviticus 7 — the covenant blueprint that completes the offering system, revealing how guilt, gratitude, purity, and priestly inheritance intertwine to maintain order in Israel.This is not ritual.This is the architecture of Yahuah's kingdom.Leviticus 7 establishes the laws governing:1. The Asham — the guilt offering that exposes hidden motives (Lev 7:1–5)2. Priestly Access — who may eat what is qodesh (Lev 7:6–10)3. The Shelamim — thanksgiving, vow, and freewill offerings (Lev 7:11–18)4. The Purity Laws — who is permitted to eat and who is cut off (Lev 7:19–21)5. The Eternal Ban — no blood and no chelev, forever (Lev 7:22–27)6. The Priestly Portions — breast, thigh, wave, and heave (Lev 7:28–34)7. The Inheritance Law — Yahuah gives portions to Aharon's sons (Lev 7:35–36)8. The Covenant Summary — sealing all the offering laws from Sinai (Lev 7:37–38)Each command connects directly to the covenant justice system:Holiness is guardedBoundaries are enforcedRestoration is structuredPurity is mandatoryInheritance is protectedDevotion is personalOfferings are relationalThe altar is centralLeviticus 7 is not a chapter about sacrifices,it is the blueprint for how a holy nation lives with a holy Elohim.I. Foundation — The Covenant System CompletedThe Asham, Shelamim, Fat, Blood, and Priestly Portions form one integrated order.II. The Asham (Guilt Offering)Blood, inner parts, fire, and judicial restoration.III. The Priestly Portion & Touch LawsHoliness transfers.Access determines inheritance.IV. The Shelamim: Thanks, Vows, FreewillGratitude, integrity, generosity — all governed by timing and purity.V. The Purity & Access LawsOnly the clean may eat at Yahuah's table.VI. The Eternal Statutes: Fat & BloodIdentity markers that set Israel apart from all nations.VII. The Priestly InheritanceWave. Heave. Breast. Thigh.Call, portion, and covenant economy.VIII. The Covenant Seal at SinaiAll offerings summarized under one divine command.IX. Final Heart CheckBoundaries, purity, gratitude, and priesthood — are they active in your life.Lev 3 • Lev 6 • Lev 17 • Ex 29 • Ex 24:8 • Deut 12 • Num 18Ps 50 • Ps 116 • Isa 1 • Isa 43 • Ezek 33 • Ezek 43–44 • Jonah 2Matt 5 • Luke 8 • Acts 5 • Acts 15 • Rom 12 • 1 Cor 10 • Heb 4 • Heb 8–10 • Rev 19Every section is taught precept upon precept.
It's that time of year again! We answer the biggest questions asked via our contact form on the website... Submit a Questions: https://freethinkingministries.com/contact/ ➡️ CHAPTERS ⬅️ 00:00 Introduction 01:25 Aaron's Question: Is Free Will Still a Thing In Heaven? 07:14 Emmaus Highway Questions: 1 Cor. 10:13? 11:20 Does God Know In Advance If You Will Sin? 18:12 What About Prophecy? 21:55 It's All About Context 23:25 The One About Hezekiah 27:00 Aryana's Question: Aren't I Still the Source Even If I'm Determined? 32:42 Until Next Time! ➡️ SOCIALS ⬅️ Website: https://freethinkingministries.com Facebook: https://www.facebook.com/FreeThinkInc Instagram: https://www.instagram.com/freethinkinc X: https://x.com/freethinkmin TikTok: https://www.tiktok.com/@freethinkinc #Apologetics #FreeThinking #Christianity #questions
Question: When looking around at the injustices I see in the world, I am greatly provoked. This is wrecking my ability to abide in faith, hope and love (1 Cor. 13:13). So what am I to do?Read more here.Support the show
On this episode of Turn Down for Watt, we welcome Steven Rossi, CEO of Worksport, to discuss an exciting American made breakthrough in mobile power. We dive into the Solis solar truck bed cover and the COR portable battery system, exploring how real solar generation and on demand electricity can now travel with your pickup. Steven shares the vision behind building this technology in the United States and how these products are creating new opportunities for job sites, outdoor recreation, emergency preparedness, and everyday drivers. This episode highlights how smart design and American manufacturing are helping move energy independence forward.
durée : 00:28:34 - Les musiciens d'orchestres baroques XII : les champions du cor naturel 2/2 (2/4) : Britanniques (2) - par : Christian Merlin - C'est le second volet de notre panorama de ces cornistes un peu fous sur leurs drôles de tuyaux : hommage aux pionniers des instruments d'époque qui ont remis au goût du jour le cor naturel, sans pistons mais avec une beauté sonore qui hanta longtemps les compositeurs. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
47 Tipos y figuras de Cristo. 3) Adán (Gn. 2:7; 1 Cor. 15:45, 47; Rom. 5:14; Ef. 1:3; Col. 3:4; He. 11:3). 26/11/25
Longue émission pour cette semaine chargée en actualités !Avec Brahim Naït-Balk, retrouvez "Homomicro, le podcast qui se prend aux mots", avec les invités du jour :- Abdellah TAÏA, réalisateur, présente son film « Cabo Négro » et nous parle de la jeunesse marocaine. Interview par Brahim NAÏT-BALK et Éric GARNIER- Clair JAZ et Franck LE HEN présentent leur pièce « Brialy/Baker » qui se joue au théâtre de Passy. Interview par Antoine DuvignalAinsi que le Cercle des Chroniqueurs :- Éric GARNIER « Un Film, Un Regard » "Cabo Négro" de Adbellah TAÏA- Louis-George TIN « Nos Couleurs, Nos Colères » "Retour sur la décision européenne concernant le mariage des couples de même sexe"- Nicolas RIVIDI et Fred BLADOU (ex-ActUp) « Le Plus de l'Actu » "La Lutte contre le VIH en ce 1er Décembre"- Valérie BAUD « J'Écris Ton Nom » "La clôture du festival Chéries Chéris"- Michel FIZE sociologue « Fize Au Micro » "L'impact des violences homophobes sur la société Française et Européenne"- Nathan HILLAIREAU « Les Sons de la Fierté » : Hong Seok-Cheon, pionnier, survivant, symbole de la communauté LGBTQI+ en Corée du Sud, sur une musique de LIONESSES « Boy With A Strange Love »Soutenez-nous sur PayPal !
Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 4, lesson 10 of the adult Bible study guide book. This quarter's book topic is “Joshua”, and this week's Sabbath School lesson is titled “The True Joshua”. Join us every week for a fresh and relevant study of the word of God. Reading: 1 Cor. 10:1–13; Matt. 2:15; Josh. 1:1–3; Acts 3:22–26; Heb. 3:7–4:11; 2 Cor. 10:3–5. Memory Text: “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come” (1 Corinthians 10:11, ESV). (November 30 - December 05) Sunday – (John Lomacang) - Biblical TypologyMonday – (John Dinzey) - Type and AntitypeTuesday – (Shelley Quinn) - Joshua, The TypeWednesday – (Jill Morikone) - The True Joshua, The AntitypeThursday – (James Rafferty) - Joshua and Us: Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html
In an important line, Paul is frequently understood to be referring to at least two laws, the law of Moses, which the apostle is no longer "under," and a law of Christ, which he is still "under" (1 Cor. 9:21). Jewish parallels and the Greek words Paul uses suggest, however, that it is Paul's commission to preach the gospel that can override some Mosaic laws when they hinder his mission. Paul appears to be a transgressor of Moses' law but he insists he is conducting himself lawfully with respect to Moses because of Christ who commissioned him. Dr. Paul Sloan is Associate Professor of Early Christianity at Houston Christian University. He has published Jesus and the Law of Moses: The Gospels and the Restoration of Israel within First-Century Judaism. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4raJmyq M.A. in Biblical Exegesis: https://bit.ly/4piXJQ9
Scripture Reading: Ezekiel 28:11-19 Origin and fall of Satan Ezekiel 28:11-19 Names and titles of Satan Satan ('adversary') - Job 1,2; 1 Chr 21:1 Devil ('slanderer') - Mt 4:5; 1 Pet 5:8 Beelzebul ('lord of flies') - Mt 12:27; Lk 11:15 Belial ('worthless') - 2 Cor 6:15 Serpent - Gen 3:1; Rev 12:9 Evil One - Jn 17:15; 1 Jn 5:18 Accuser of the brothers - Rev 12:10 Prince of the power of the air - Eph 2:2 god of this world - 2 Cor 4:4 Tempter - Mt 4:3; 1 Thes 3:5 Liar, Father of lies - Jn 8:44 Angel of light - 2 Cor 11:14 Purpose of Satan - to oppose God and His purposes . . . regarding unbelievers . . . takes truth away from their minds - Lk 8:12 . . . blinds their minds - 2 Cor 4:3,4 . . . promotes false teaching - 1 Tim 4:1 1 Jn 4:1 . . . regarding believers . . . plants doubt - Gen 3:1-5 . . . tempts to sin - lying in Acts 5:3 immorality in 1 Cor 7:5 pride in 1 Tim 3:6 discouragement in 1 Pet 5:6-10 . . . infiltrates the church with false teachers and false disciples - 2 Cor 11:12-15 . . . causes division in churches 2 Cor 2:6-1 Eph 4:25-27 Conclusion Ephesians 6:10-18 Satan has schemes and subtle ways of troubling us and deceiving us. The only defenses against him are of a spiritual nature . . . salvation in Christ, prayer, the Word of God, resting in our Father.
durée : 00:28:38 - Les musiciens d'orchestres baroques XII : les champions du cor naturel 2/2 (1/4) : Britanniques (1) - par : Christian Merlin - C'est le second volet de notre panorama de ces cornistes un peu fous sur leurs drôles de tuyaux : hommage aux pionniers des instruments d'époque qui ont remis au goût du jour le cor naturel, sans pistons mais avec une beauté sonore qui hanta longtemps les compositeurs. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.
In our Nov 30 Sunday gathering we conclude our series about the Big Story - what Christians believe and what the Bible is all about. This week's discussion questions are below: Which of the seven core beliefs from this series has reshaped your understanding of the Bible the most? Why? How does the ending of the biblical story (Revelation 21) change how you see the beginning (Genesis 1–2)? The sermon compared Revelation's ending to a “twist ending” that reframes everything. What did the ending of Scripture reframe for you personally? Revelation 21 shows heaven coming down to earth. How is this different from how you grew up imagining “heaven”? What part of the New Jerusalem imagery (garden, city, river, the tree of life, God dwelling with His people) speaks most to you? Why? Jesus taught us to pray, “Your kingdom come… on earth as it is in heaven.” What does that reveal about the current state of the world? Where do you see “shadowlands” in our world today—places where God's effective will is clearly not being done? Why does it matter that Christians understand themselves as living between two kingdoms? How does the parable of the “Good King” help you understand Jesus' mission in a fresh way? What strikes you most about the King entering the rebel kingdom “in fragile flesh and blood”? How does that deepen your understanding of the gospel? The sermon said: “You are an ambassador of the King.” What does an ambassador do? What might that look like in your daily routines? Where do you feel God calling you to “carry His light into the shadowlands” this week? What difference does it make that our future is bodily resurrection—not escaping to a spiritual sky-world? How does the promise that “your labor is not in vain” (1 Cor 15:58) encourage you right now? The sermon said: “Resurrection hope doesn't pull us out of the world—it roots us more deeply in it.” What does that look like in practical terms? If God is renewing creation, how does that change the way you think about your job, your art, or your acts of justice and service? Which part of your ordinary life feels most connected to God's kingdom purposes? How does the Christian hope of the restoration of all things reshape the way we face pain, loss, or injustice today? Can you think of a time when remembering “the ending of the story” carried you through a hard season? Jesus' final words are: “Behold, I am coming soon.” What stirs in you when you hear that? Anticipation? Confusion? Comfort? Something else? What would change in your week if you lived with a conscious awareness: “The King is returning”?
The Human Conscience 1 Timothy 1:18-19; 2 Timothy 1:3; Acts 23:1; 24:16; 1 Peter 3:14-17; Titus 1:15, 1 Cor. 8:7; 1 Timothy 4:1-2; Hebrews 9:8-14; 1 Corinthians 8:12.
Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North
Introduction: Humble Yourself: 4 Truths to Help You (1 Corinthians 4:1–13) Only GOD'S OPINION of me matters. (1 Cor 4:3–5) I've RECEIVED all that I HAVE. (1 Cor 4:6–8) God wants to SHOW everyone how I SUFFER. (1 Cor 4:9–13a) John 15:20 – Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you... 1 Peter 2:21–23 – For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. The WORLD thinks I'm SCUM. (1 Cor 4:13b) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 4:1-13What was your big take-away from this passage / message?Paul is once again admonishing them on their divisiveness over “who is the best minister”. Why do you think there is so much content on this subject in 1 Corinthians?How would you define humility? Why does the Bible say that you must “humble yourself”, i.e., that job is on you to do?In 1 Cor 4:6, Paul tells them not to “go beyond what is written”? What specifically does he mean by that? How does this principle apply to Bible study in general?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning. My name is Jeff and let me tell you a little bit about myself.That's such an interesting thing, isn't it? Like, let me tell you a little bit about myself.Or when you ask somebody, "Hey, hey, tell me about yourself." It's an interesting thingbecause the first thing that comes out of their mouths is the thing that they want to be knownas, right? Or known for. Let me tell you a little bit about myself. Do you know where you see this a lot?Game shows, right? Let me tell you a little bit about myself. Or if you've ever watched Jeopardy,it's such a cringy moment. You know, they come back from commercial break and some of us remember AlexTrebek, who's the guy now? Ken Jennings, okay? Like, "All right, we're going to meet our contestantsand tell me a little bit about yourself." I'm always so fascinated with the way they identifythemselves, right? It's so fascinating because some are cool, but some are just really, reallyweird. And I'm like, "You're on TV and this is going to go to syndication and this is going to beseen by millions and this is what you came up with." You know what I'm talking about? Like, youknow, this is our challenger Bill. Tell us about yourself. And Bill's like, "Yeah, one time I showedup to work and I had my pants on backwards." "Oh, what'd you do?" "Well, I just kind of stepped intothe bathroom and turned him around." I was like, "Okay. All right, let's meet Glenda." And I'm like,"What was that? Let me tell you a little bit about myself. How do you want to be known?"Well, I was thinking about that a lot this past week as we get to 1 Corinthians chapter 4,because if the Apostle Paul was on Jeopardy and the host says, "All right, well, tell us a littlebit about yourself, Paul." I think we know exactly what he'd say, because it's here in 1 Corinthianschapter 4. Look at the first couple of verses. He says, "This is how one should regard usas servants of Christ and stewards of the mysteries of God. Moreover, it is requiredof stewards that they be found trustworthy." Tell us a little bit about yourself, Paul. He goes,"Okay, I'm a slave of Jesus Christ." Actually, this word for servant in the Greek is "the lowest slave,"like bottom rank slave. And then he says, "Stewards, what's a steward?" Well, in those days,wealthy people would have someone who was like their house manager. They were in charge ofdistribution and spending and inventory. And you know who got that job? It was one of the slaves,still a slave. Why is he saying this? Well, we've seen throughout 1 Corinthians, the issue wasall of this exalting leaders, putting Paul and Apollo, Sisyphus up on pedestals and all thesefactions. And Paul here in 1 Corinthians is saying, "Look, look, look, you're regarding us as worldchangers. You're regarding us as these elite Christians. You're regarding us as celebritychurch planners." And Paul here is like, "Ah, here is how you should regard us."I'm a slave. That's it. I'm a slave.They had this terrible problem exalting the ministers, and it resulted in them exaltingthemselves. We've seen that. The pride with their alignment, like, "Yeah, I'm one of Paul's guys."Oh, yeah, that's nothing. I'm one of Apollo's guys. And they were proud of their alignment,and they had disdain towards others. Like, "Oh, you must be one of those Paul people."Paul here is saying, "Why are you making so much of us? We're just slaves. All we're trying to dois be trustworthy." That's it. We saw back in chapter, I'm sorry, verse 18, rather, in chapter 3,look back there. Paul says, "Let no one deceive himself."We are so self-deceived. And Paul's like, "Oh, Corinthians, you think you're so wise. You thinkyou have it all figured out. You think you're on the right team. You're so full of pride."Again, that's the issue. You looked down to verse 21 in chapter 3. Pastor Taylor covered this lastweek. He says, "So let no one boast in men." That shouldn't be happening. Not Paul, not Apollo's,not Jeff, not Taylor, not your favorite podcast or YouTube's preacher. We shouldn't be exalting anyone.And when we get to this section here in chapter 4, here's what we're going to see. Paul is giving atrue biblical assessment of himself. And he tells the Corinthians, "Look, you have to takean honest assessment of who we are, and, Corinthians, you have to take an honest assessment of yourselves."So here in this passage, Paul's going to be serving up some humble pie. All right? So,strap on your helmet. This isn't going to be a very comfortable message, because Paul's like, "Hey,stop with the pride. Stop exalting people. Stop exalting yourselves. Here's a reality check. Andharvest, we need a reality check." Because it's real easy for us to point to the Corinthians and belike, "Wow, look at all the pride they have. Look at all the problems they have." That's...Pride is in every one of us problem. You realize that. Every single human has a problem with pride,has a problem with self-exaltation. And it's real easy to do that in a church identity. It was forthe Corinthians, and it's easy for a harvest Bible chapel to begin to exalt ourselves.We can look at some of the nonsense that's happening around us in other churches ororganizations that call themselves churches. And it'd be real easy for us to say, "Well,we're the only ones that are faithful. We are more mature than the other Christians.I don't know what their problem is, but I follow this guy or I listen to this guy.That means I'm one of the smart ones. I'm one of the enlightened ones." Andit's real easy to get on the path of pride.That's what we're going to see in this passage of Bible telling us to humble ourselves.Like, "Hey, hey, knock it off. Stop thinking so much of yourself.You've got to humble yourself." You know, so much in God's Word, we see things that the Holy Spiritdoes in us and through us. Yes, but from what I've studied in God's Word, the command to humbleyourself, that's on you. And that'd be a whole other sermon series, but you and I are commanded.We are commanded to humble ourselves so we don't get carried away in our pride.Because humility is the number one characteristic that God's looking for in people. You're not goingto come to Jesus unless you're humble. You're not going to live a victorious Christian lifeunless you're humble. You're not going to have a fruitful ministry unless you're humble. If you'regoing to be humble, it's on you. So on your outline, I want you to jot some things down.Humble yourself. You're like, "Well, how do I do that?" Paul's like, "Well,here's four things that will help you do that." All right. So I hope you had a good Thanksgivingand I hope you're not too full because you're about to have four slices of humble pie.And I don't feel bad at all because I've had to eat this all week. All right.So pray for me and I'll pray for you. All right. Just pause for a second. Please pray for meas I pray for you. Father in heaven, as we come to your Word, let us not be deceiving ourselves.Every single one of us have this drive to put the spotlight on us, to make much of us,to think too much of ourselves. And Father, this passageis certainly going to give us the attitude that you've called us to have.Father, I pray through the wisdom of your Word, by the power of your Holy Spirit,that you would give us the faith to make the choices that we need to make, to humble ourselvesso we can see the greatness of Jesus Christ manifest in our lives.We pray in Jesus' name. Amen. Humble yourself. Here's four truths that will help you.These are four statements that Paul made about himself and that we would commend to you tomake about yourself. Number one, only God's opinion of me matters. Only God's opinion of me matters.Look at verse 3. Paul says, "But with me, it is a very small thing that I should be judged by youor by any human court. In fact, I do not even judge myself." Now, quick review when we talk aboutjudge, that's like everybody's favorite verse in the Bible. "Don't judge, don't judge." It'severybody's favorite because they don't understand it. Judging does not mean like, "Hey, don't callme out on sin or you're judging me." That's not what that means. Judging doesn't mean that like,"I can be a jerk and I can't care what other people think of me because of my jerking. Just don't callme out." That's not what judging means at all. Actually, this word for judge in the Greek couldbe translated cross-examined. He's talking about people, listen, he's talking about people judgingyour walk with Christ. That's what he's talking about. Judging your, as he mentioned in verse 2,judging your trustworthiness. Some Bibles say faithful or faithfulness. That's what he's talkingabout. People judging your faithfulness, your trustworthiness. And well, what does that mean toyou, Paul? He says, "Well, that's a very small thing." And in the Greek, do you know what thatmeans? That means the smallest. Your opinion of my spiritual walk does not matter for bad or for good.It doesn't. Here's what I mean. After service, if I was a guest receptionand you walk by and you're like, "Jeff, I think you're a bad pastor."Like, well, sorry, I feel that way, but your opinion doesn't matter. And right now, there's some ofyou that are like, "Yes, I can get on board with that." Your opinion doesn't matter.That's not really my main concern, though. You know what the bigger danger is?It's the guy that walks your guest reception and says, "Jeff, I think you're a great pastor."That's the bigger danger, because then that stuff can start going to your head.Right? You can start to think, "You know what? Yeah, they're right. I am pretty awesome.They nailed it. Come back. Tell me more."But the reality is for bad or for good, the opinion doesn't matter.And that's where there's a danger. I've been talking about this with our ministry team andour conference speakers of these conferences coming up.Yeah, people's opinion of your trustworthiness, your faithfulness, doesn't matter good or bad.But watch out for the compliments, because they're much harder to dismiss becausethey're much easier to go to my head. Look at verse 4. Paul says, "For I'm not aware of anythingagainst myself, but I am not thereby acquitted. It is the Lord who judges me."See, Paul says, "What other people think of me doesn't really matter.Neither does what I even think of myself." It doesn't matter either.Right? You need to have the funeral.I realize I'm probably not as great as my grandma thinks I am.And I'm probably not as horrible as my critics think I am.Either way, it doesn't matter. Because a slave only cares about one thing.That's pleasing his master. Look at verse 5. He goes on,"For therefore do not pronounce judgment before the time, before the Lord comeswho will bring delight to things now hidden in darkness, and will disclose the purposes of theheart, then each one will receive his commendation from God." Okay, here's what he's driving at.At the end of the day, there's only one opinion that matters. Who's is it?God's, right? That's it. All that matters is what God thinks of me. He's going to make the final judgments.On your heart. Listen, this verse should knock every single one of us down a peg.Because you see what God's word is telling us? God sees what you do. Yes, yes, he does. Butmuch deeper than that. God sees why you do what you do. Your motives, your thoughts, what no oneelse knows, everything that you do in the dark, God is going to drag it to the light. Understandit with God. There are no secrets. You might have secrets from your family, you might have secretsfrom your spouse, you might have secrets from your boss, you might have secrets from your parents,but you do not have any secrets from God. So are you pretending? Are you pretending in yourwalk with Christ? Well, you might fool me, but it doesn't matter. You're an open book to God,and he's going to judge. Are you sincere? Like, look, I'm not perfect, but I'm sincere. I amsincerely seeking to know and honor the Lord. Jeff, I really am seeking to know the Lord.That's great because the Bible says someday you're going to receive your commendation.As far as humbling yourself, my friends, you will never humble yourself until you get to the placewhere only God's opinion of you matters. You've got to get there.Number two, not only do I need to reckon with only God's opinion of me matters. Number two,write this one down. I've received all that I have. I've received all that I have.Verse six, he says, "I have applied all these things to myself and apollos for your benefit,brothers, that you may learn by us not to go beyond what is written,that none of you may be puffed up in favor of one against another." There is a lot going on inthat verse. All right, let's break it down here because this is so crucial in so many ways. Firstof all, he says, "I've applied all these things to me and apollos for your benefit." You're like,"I've applied what things?" Everything so far that he's been saying about pride and humility,all of this stuff. He goes, "I'm applying all of this to apollos and I for you." In other words,look, all this stuff that he's talking about, this isn't just a preacher thing and it's not just achurch member thing. This stuff about pride and humility, this is an all of us thing.You get that? He says, "Excuse me, we all need to learn not to go beyond what is written."Like, what does that mean? Listen, this is a principle that carries over in everything.You need to learn that you must not, excuse me, you must not go beyond what the Bible says.You must not go beyond what the Bible says.Like, well, what's he talking about? Here's his point. He's telling the Corinthians and he's tellingus harvests because they were exalting others and they had disdain for others and Paul's like,"No, no, no, no, no, no, no, no, no. You need to view people only the way the Bible describes people."That's what he's saying. You need to view people only as the Bible describes. That's it.How does the Bible describe people? Every single one of us were born with a sin nature. We inheritedthat from Adam. The Bible says Adam brought sin into the world and he passed it on to his kids,he passed it on to his kids and he passed it on to us. We were born with a sin nature. We arerebellious against God by birth and by choice and we deserve hell. That's what the Bible says aboutpeople. But Jesus came, God in the flesh came, he died on the cross to take away our sins. Herose from the dead to give us the promise of eternal life and he has commanded us to turn from our sinand to believe in him. And when we do, the Bible says that you are born again. When you do the HolySpirit, God's Spirit Himself comes and empowers you to be who God called you to be. And every singleperson who is saved is saved that way. Spoiler alert. If you're going to heaven, you're going to hearthe same testimony a lot. Like, how'd you get here? Jesus! Look, how'd you get here? Jesus! I'mgoing to go ask this lady, how'd you get here? Jesus, you're going to hear that not a lot. You'regoing to hear that exclusively. Paul's point here is, look, you guys are all messed up aboutexalting people. Look, you need to have a biblical perspective of who we are. Don't go beyond that.Or, did you see that at the end of the verse? If you do, you will start exalting yourself, right?He says, you may be puffed up in favor of one against another. Go beyond what the Bible says,you're going to start having pride. You're going to start to think that you're better than others.And then Paul gives them the Dutch uncle. Look at verse 7.He says, he has three questions. Paul says, "For who sees anything different in you?"Like, we're all the same. The Bible describes this is who man is. And he goes,"Who sees anything different in you?" Like, what, you're something different?You're something special? You're a little snowflake?Like, all you're like, "I know what the Bible says, but I'm different. I'm special. Grandmathinks I'm special." He says, "Who sees anything different in you?" Like, what makes you thinkyou're so special? Right? Next question. What do you have that you do not receive?Get back to that in a second. What's that question, Marinette?What is it that you're in possession of that wasn't given to you?All right? Then he drives it home with this third question. He goes, "If then you received it,why do you boast as if you did not receive it?"Paul's like, "Why are you so fully yourselves? Anything and everything about you,you received that." I mean, think about that. Just think about that for a minute.That's true physically, right? Everything about you physically, you received thatgenetically from your parents.You know, occasionally, I'll meet somebody or whatever, and they're like, "How old are you?"I'm like, "Well, I'm 50." And people say, "Well, you look young for your age."And I say, "Have you been to the eye doctor lately?" No, I don't say that. I don't say that.I just smile and say thank you, or like, you know, I got good genes from my mom. But you know what I'mthinking when people say that? Like, that's very nice of you to say, but I contributed nothing to that.Like, this is what I got. That's just what I got. I received this. You're like, "I'm sorry." Well,I received this. This is what I got. This is what was given to me.You're like, "Well, doesn't that upset you?" It doesn't matter how I feel about it. This is what I got.This is the shade of my skin. This is as tall as I'm going to get. But that's true for you.Everything you have was given to you. But I don't really think that's Paul's mainpoint here. I think mainly he was talking spiritually, right? Everything that I havespiritually has been given to me. Salvation? How is a gift from God? God gave me that.What about spiritual giftedness? Where did I get that?The Holy Spirit. God gave me a spiritual gift. He gave you a spiritual gift that was given. That'swhy it's called a spiritual gift. He gave it to you, right? Oh, by the way, your talentsare given to you by God. You know, the Bible says those are given to you by God.You're natural, what we call natural talents. The Bible says those were given to you by God.Look that up. It's in Exodus.Everything about you has been given to you from God directly or from God through your parents.And you're like, not me. I work hard.Who gave you the ability to work hard?You see, why are you acting like you earned anything?And then Paul gets sarcastic with them. Look at verse 8.Obviously, dripping with sarcasm here, he goes, "Already, you have all you want.Already, you become rich. Without us, you would have become kings."That you did reign so that we might share the rule with you.You see the sarcasm? He's condemning their pride. He's like, "Oh, oh, I'm so sorry. I didn't realizethat you were these spiritually elite and wise people. I didn't realize that youattained a level of spirituality all by yourselves. You didn't need us, Madam President.Oh, I beg your pardon for thinking different."What Paul's doing here is he's pulling them back down to earth. He's like, "You guys think you're sosuperior with your pride. Knock it off. Get off of your high horse. Stop it."Because everything you have has been given to you. How in the world can you boast about that?You know, just imagine this scenario. Imagine that five of our kids from Harvest Academy,imagine I gave them each a quarter. Like, "No, don't spend it all in one place."But I gave five kids a quarter. And as you're walking out church, you see the five of those kids.Those five kids are sitting at a table up here by Harvest Academy. And you stop and listen for asecond and they're all bragging. And one kid's like, "I got a quarter. I got a quarter. Lookhow awesome I am. I have a quarter." And then the little girl beside him is like, "I got a quarter.You think you're great. I got a quarter. I'm awesome. I got a quarter." And then the next kid's like,"I got a quarter." And like, wouldn't you be like, "What are you guys bragging about? Like, Jeff justgave you all a quarter. Like, how does that... Why are you so boastful?" And that's what Paul's sayinghere to the Corinthians. You're like a bunch of kids bragging because somebody gave each a quarter.Knock it off. We're all equal in God's eyes. And equal does not mean the same, but equal does meanequal. You're never going to humble yourself until you get to the place where you recognizeevery single thing that you have was given to you. All right? Humble yourself and here'sfour truths that will help you. Number three, this is a hard truth. All right?Number three is God wants to show everyone how I suffer.God wants to show everyone how I suffer. Pick up in verse 9. Paul says, "For I thinkthat God has exhibited us apostles as last of all, like men sentenced to death,because we have become a spectacle to the world to angels and to men." Paul says,"God put us on display." He says, "We're like the lowest people on the earth." You see the picturethere? Paul says, "You know what we're like? We're like men on death row being escorted to the electricchair while TV cameras all around recording us for the entire world to turn on the TV and watch us."Like, hey, look, there they go. Off to be killed. Look at them. Everybody watch.He says, "That's how God put us on display."And you see in verse 10, Paul gets back into some more sarcasm.He says, "We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong.You are held in honor, but we in disrepute."What's he talking about here? It's more sarcasm.See what Paul's saying? Paul's like, "We're out here suffering serving the Lord. We're out hereactually suffering and you're sitting in your little pews patting yourselves on the back."Like, what's going on? Like, well, suffering how? How are you suffering, Paul? Well, he tells usto the present hour, we hunger and thirst. We are poorly dressed and buffeted and homeless.And we labor working with our own hands.What is there to brag about again?Paul's reminding them the following Christ means suffering.I don't really care what the health and wealth church down in the street says about that.And I don't really care what the prosperity preacher on TV says about that.All I care is what the Bible says about that. And do you know what the Bible says?The Bible says if you follow Christ, you are going to suffer.Jesus himself said this, John 15.20. Jesus said, "Remember the word that I said to you,a servant is not greater than his master." Jesus said that a bunch.A servant is not greater than his master. What are you saying, Lord? If they persecuted me,they will also persecute you. See what Jesus is saying?God allowed his only begotten Son to suffer. So you think as an adopted child of God thatyou're exempt from that? You think that because you're adopted that you get a pass on suffering?Listen, God doesn't keep you from suffering. He puts you on display in suffering.Why would He do that? Why in the world would God do that? Are you telling methat God is allowing me to suffer so everybody can watch me suffer? That's what He said.Like why would He do that? He tells us.Continuing verse 12 here, He says, "When reviled, we bless. When persecuted,we endure. When slandered, we entreat."So why in the world would God lead us to suffering?So God can show everyone who's watching how we suffer.So He talks here about being reviled and persecuted and slandered. Have you everseen worldly people react to those things all the time? Right? What does the world do whenthey're reviled or persecuted or slandered? The world reactions are on display everywhere.It's retaliation. It's temper tantrums. I'll get even with you. You can't do this to me.It's pity parties. And oh, what was me? And that's how the world reacts. Listen,God wants you to walk through the same kinds of suffering so that you can exhibit the life ofChrist. Do you realize how awesome this is? That God is going to allow you to suffer so the worldcan watch, so God can point to you and say, "Look at how my people suffer." Oh, you see how the worldsuffers and how they retaliate and how they're bitter and how they're angry. And look at my people.When they suffer, they reflect the character of my son.Look at my people. When they're reviled, they turn around and they look for ways to bless thepeople that hate them. Do you see my people do that? God says, "Look at my people." When they'repersecuted, they don't pack it up. They don't boohoo. I quit. I can't take it anymore. Look at my people.When my people are persecuted, they endure. They are not going to give up.God says, "Look at my people." When they're slandered,they don't slander back. They don't hate the people that speak negatively about them. God says,"Look at what my people do." They entreat. They're trying to reach the people that hate them withthe gospel of my son. Look at my people. This guy sounds familiar, doesn't it?Probably because Peter said something almost identical. Look at 1 Peter chapter 2, verse 21.Look at this. Same thing. Exact same truth. For to this, you have been called because Christalso suffered for you, leaving you an example so that you might fall in His steps.Here's the example. Jesus committed no sin. Neither was deceit found in His mouth.When He was reviled, He did not revile in return. When He suffered, He did not threaten,but continued entrusting Himself to Him who judges justly.You're going to suffer. The only real question is, how are you going to suffer?Meaning, what is going to be your attitude during your suffering?You're going to lash out because your pride was hurt? You're going to humble yourselfand show them the example that Jesus gave you.But you'll never humble yourself until you understand that you are called to respond tosuffering like Jesus. One more slice of humble pie, are you full?You're like, you know what, Pastor Jeff, I think I'm just the right amount of humble.Can we sing and get out of here? There's one more.Number four, something to tell yourself when you start to think that you're so important.Number four, the world thinks I'm scum.Look at the last part of verse 13. We have becomeand are still like the scum of the world, the refuse of all things.Yeah, we're scum. We're garbage. You know that. We are garbage people.To the lost, they think our message is foolishness. You realize that.You realize that to the lost, they would come in here and hear what we're doing,see what we're doing, and they would say, literally, what a bunch of morons.Look, if you're here for a little ego boost, I'd just like to remind you what the Bible says,you're trash. We're all just trash in the world's eyes.You know, when I was a kid, my dad used to say that he had this little saying that he said allthe time. And as a kid, I never understood what it meant. It was this, anytime somebody was actinguntowardly, somebody was acting like a hog or insulting you or being cruel towards you orspeaking perversely or anytime somebody was acting like that, my dad would just say,well, you got to consider the source. I never knew what that meant until I became an adult. Now I'mOh, I get what he's saying now. And I think that little saying of dad certainly applies here.It's like, hey, hey, you know, the world thinks you're scum.Now consider the source. The brilliant world crucified Jesus Christ.This world who was giving their opinion of me took God in the flesh and publicly executedhim in the most humiliating and painful way. All they think I'm scum, huh? Well,I guess I should just consider the source. You're never going to be popular with the world. If youfollow Christ, you're never going to be popular with the world. It's not going to happen. Theythink you're scum. And the truth is, I'm actually much worse than they think I am.I am. My sin is so bad it took the blood of the spotless Son of God to wash my sin away.That must mean my sin was pretty bad.So it takes us back to point one, right? God's opinion is really the only one that mattersanyways. But you're never going to humble yourself until you're okay with the world regarding youas scum. All right. So if our worship team would make their way back to the platform,I just want to leave you with this. If you're ever a contestant on jeopardy,not likely for most of us, or you start to think that you're pretty important,which is actually very likely for all of us, I'm going to give you your speech.When someone says, "So, tell me a little bit about yourself. If you want to be biblical,here's your speech." Like, my name is, I'm only here to please God. Everything I have has been givento me. God wants me to suffer so that the world can see Jesus. And the world thinks I'm scum.Tell me a little bit about yourself. Let's pray. Father in heaven, I just ask again that you woulduse your word to humble all of us. Our sin is so self-exalting, and we start tothink that we have things figured out, or we reached a level that other people should aspire towhen your word says that we should humble ourselves. Father, remind us of these truthsthat someday we're going to stand before you, and on that day,we will learn the truth that it is only your opinion that means anything.Increase our faith, Father. Give us the drive to humble ourselves. We pray in Jesus' name. Amen.
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
ChatGPT et Perplexity deviennent des assistants de shopping, l'IA impacte l'emploi, l'Europe veut interdire les réseaux sociaux aux plus jeunes.Avec Bruno Guglielminetti (https://moncarnet.com/)La Chine croule sous les robotsLe robot chinois Agibot A2 a parcouru 106 km sans s'arrêter, un exploit technologique… mais aussi un symptôme. Pékin s'inquiète désormais d'une surproduction de robots humanoïdes, issus de dizaines de startups. En parallèle, Memo, petit robot américain, apprend les gestes du quotidien grâce à des capteurs portés par des humains. L'ère des robots domestiques se précise.ChatGPT et Perplexity deviennent conseillers shoppingTrois ans après son lancement discret, ChatGPT revendique 800 millions d'utilisateurs hebdos. Il devient désormais un assistant shopping intelligent, capable de recommander des produits en langage naturel. Perplexity fait de même. Claude, l'IA d'Anthropic, se spécialise quant à lui dans le code et les tâches bureautiques, avec un style grammatical jugé plus rigoureux que ChatGPT. Deux approches, deux visions de l'IA.Tesla teste la conduite autonome en FranceC'est officiel : Tesla propose en décembre des essais gratuits de son FSD (Full Self-Driving) dans 8 villes françaises. Il s'agit d'une conduite de niveau 2, sous surveillance humaine. Derrière cette campagne : une tentative d'influencer les autorités européennes avant une possible homologation du système, toujours incertaine.L'IA détruit-elle vraiment des emplois ?HP annonce 4 000 à 6 000 suppressions de postes d'ici 2028. L'entreprise cite l'IA comme principal levier de réorganisation. Mais s'agit-il d'un véritable bouleversement technologique ou d'un prétexte commode ? Une chose est sûre : l'IA augmente la productivité, réduit les besoins humains et accélère la mutation de nombreux métiers.OVH, Qwant : accrocs à la souverainetéOVHCloud est sommé par la justice canadienne de fournir des données stockées en France. Un précédent préoccupant. Dans le même temps, Qwant est débouté face à Microsoft dans une plainte pour abus de position dominante. La souveraineté numérique européenne peine à s'imposer.La tech asiatique sous haute tension, vue de l'intérieurLe prospectiviste Michel Lévy-Provençal, de retour d'un long voyage en Chine, Corée et Japon, raconte un écosystème en ébullition. Il décrit des robots impressionnants mais… téléopérés, encore très loin de l'autonomie. Derrière les démonstrations spectaculaires : une course à la communication technologique, où la Chine cherche désormais à rivaliser avec les États-Unis, y compris en IA. À écouter en intégralité dans l'épisode.Unistellar invente les jumelles à réalité augmentéeAutre innovation made in France : les jumelles N-Vision de la société marseillaise Unistellar. Son CEO, Laurent Marfisi, présente un appareil capable d'afficher constellations, sommets ou monuments directement dans le champ de vision. Un outil à la croisée de l'astronomie et de la randonnée augmentée.-----------♥️ Soutien : https://mondenumerique.info/don
We live in a culture overflowing with stuff—but starving for peace. Storage units, constant upgrades, credit-card debt, the hedonic treadmill… it all reveals something deeper: we want more, but it's never enough. Into that world, Jesus says, “Watch out for greed. Life does not consist in the abundance of possessions.” (Luke 12:15) This week, Pastor David exposes the Lie of Scarcity, reveals the Truth of the Father's Abundance, and anchors us in the Hope of the Generous King—a King who became poor so that we might become rich in God.
Vous aimez notre peau de caste ? Soutenez-nous ! https://www.lenouvelespritpublic.fr/abonnementUne émission de Philippe Meyer, enregistrée au studio l'Arrière-boutique le 28 novembre 2025.Avec cette semaine :Nicolas Baverez, essayiste et avocat.François Bujon de l'Estang, ambassadeur de France.Marc-Olivier Padis, directeur des études de la fondation Terra Nova.Richard Werly, correspondant à Paris du quotidien helvétique en ligne Blick.REDRESSEMENT ITALIEN, DÉCLIN FRANÇAIS : UN PARALLÈLE EN TROMPE-L'ŒILAlors que la France s'enfonce dans la dette, l'Italie redresse ses dépenses publiques. Le 2 octobre, le gouvernement d' « union des droites » de Giorgia Meloni a approuvé les dernières prévisions financières pour fin 2025 : le déficit serait ramené autour de 3% du PIB, ouvrant la porte à une sortie de la procédure pour déficit excessif engagée par la Commission européenne. L'Italie est devenue la quatrième puissance exportatrice mondiale se classant derrière l'Allemagne, elle devance désormais la Corée du Sud. En 2014, elle était classée au septième rang.Ces résultats ne doivent pas occulter une dette italienne restée à des niveaux très préoccupants (140% du PIB). De plus, le redressement financier de l'Italie est facilité par les effets du plan de relance européen décidé durant la crise sanitaire de 2020-2022, particulièrement généreux pour Rome (avec 194 milliards d'euros perçus, le pays est le premier bénéficiaire du dispositif). Une dette souveraine qui n'a pas empêché le 19 septembre l'agence de notation Fitch d'en relever la note à BBB+, quelques jours après avoir abaissé celle de la France à A+, donnant l'impression que les courbes, entre les deux pays, étaient destinées à se croiser, le redressement italien ne faisant que mettre en lumière, par contraste, l'affaiblissement des positions de la France.L'économie italienne conserve de grandes fragilités structurelles, notamment une productivité atone, une croissance en berne et une crise démographique qui ne cesse de s'aggraver, notamment par le départ à l'étranger des Italiens diplômés. Le pays connait une productivité du travail faible, estimée par l'OCDE à 65,60 € par heure en 2024, soit beaucoup moins que la France (90,86€). Deuxième puissance manufacturière d'Europe, l'Italie arrive seulement quatorzième dans le classement des pays membres les plus innovants en 2025, selon la Commission, tandis que le climat social se détériore. Le recul du chômage de 7,8% en 2022 à 6% en 2024 cache une augmentation du nombre de travailleurs pauvres et un temps partiel contraint qui frappe d'abord les femmes. Dans ces circonstances, le nombre de familles en situation de pauvreté absolue se maintient au-dessus de 8 millions, quand le taux de population à risque de pauvreté est de 23,1% en 2024. De plus, une étude d'octobre 2024 menée par plusieurs universités analysant les données de la Banque centrale européenne a mis en évidence le caractère profondément inégalitaire du système fiscal italien. Les principaux avantages fiscaux y seraient ainsi concentrés entre les mains des 7% des plus riches, dont le taux moyen d'imposition se révèle inférieur à celui des classes moyennes moins favorisées.En dépit de ces faiblesses, 39% des Italiens, selon le baromètre publié en février 2025 par le Centre de recherches politiques de Sciences Po, déclarent faire confiance à la politique, contre 26% des Français. L'Italie, il est vrai, connait depuis trois ans, contrairement à la France, une stabilité gouvernementale inédite.LE PLAN DE PAIX DE TRUMP POUR L'UKRAINELe 18 novembre, un plan de paix en Ukraine, détaillé en 28 points a sidéré les Ukrainiens et les Européens, tant cette esquisse inacceptable à leurs yeux était alignée sur les positions russes. Il stipule notamment que la Crimée (annexée par la Russie en 2014) ainsi que Louhansk et Donetsk seront « reconnues comme russes de facto, y compris par les Etats-Unis ». Il évoque aussi la création d'une « zone tampon démilitarisée » et neutre dans la partie de l'oblast de Donetsk contrôlée par l'Ukraine, qui serait « internationalement reconnue comme territoire appartenant à la Fédération de Russie », mais où les forces russes n'entreraient pas. Il y est énoncé encore que l'Ukraine devrait renoncer à son projet d'adhérer à l'OTAN et réduire à 600.000 soldats ses forces armées. Il ouvre la voie à une amnistie générale, y compris pour les crimes de guerre dont est accusé le dirigeant russe, Vladimir Poutine, ainsi qu'à une levée progressive des sanctions occidentales, voire à un retour de la Russie dans le G8.Les négociations entreprises dimanche à Genève, entre les conseillers à la sécurité nationale américains, ukrainiens et européens, ont permis de remodeler le plan Trump et de le nettoyer de ses aspects les plus problématiques. Sur les 28 points initiaux, il n'en restait plus que 19 lundi. Certains paragraphes ont été tout simplement rayés, comme la suggestion de réintégrer la Russie dans le G8, ou d'offrir la possibilité pour les Etats-Unis d'utiliser les actifs russes gelés, majoritairement détenus dans des pays européens, afin de financer l'effort de reconstruction. Les mentions concernant directement les intérêts européens, comme les sanctions, la perspective que l'Ukraine adhère à l'Union européenne ou qu'elle n'intègre jamais l'OTAN ont été remises à plus tard. Ce nouveau plan en 19 points n'est pas définitif. Divers ajustements et précisions doivent encore être négociées dans les coulisses, avant d'être soumis à la Russie. Mais la copie paraît désormais acceptable à la fois aux Ukrainiens, aux Américains et aux Européens. Il n'est plus question pour Kyiv de renoncer aux territoires conquis par la Russie, ni d'établir une zone tampon sur son sol mais de proposer un armistice sur la ligne de front actuelle qui serait gelée. Il n'est plus envisagé de réduire par deux la taille de l'armée ukrainienne. « Beaucoup de choses justes ont été prises en compte » à Genève, a observé Volodymyr Zelensky, lundi, indiquant qu'il négociera lui-même avec Donald Trump les points les plus sensibles laissés de côté, lors d'une rencontre dont la date est incertaine. En écho, Vladimir Poutine a déclaré jeudi que « les combats cesseront » quand l'armée ukrainienne « quittera les territoires qu'elle occupe » (= les régions revendiquées par Moscou) et qu'il ne peut pas y avoir d'accord de paix car le gouvernement ukrainien n'est pas légitime.Chaque semaine, Philippe Meyer anime une conversation d'analyse politique, argumentée et courtoise, sur des thèmes nationaux et internationaux liés à l'actualité. Pour en savoir plus : www.lenouvelespritpublic.frHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.
Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES 01 DE DICIEMBRETIPO Y ANTITIPO Los intérpretes de la Biblia no pueden decidir arbitrariamente qué constituye un tipo bíblico, o cómo se aplica ese tipo particular en el Nuevo Testamento y más allá. La Biblia misma proporciona algunos controles y principios en cuanto a la aplicación de la tipología bíblica. Del mismo modo, el Nuevo Testamento despliega el cumplimiento antitípico de un tipo o modelo previo en tres fases distintas: (1) en la vida de Cristo (el cumplimiento cristológico), (2) en la experiencia de la iglesia (el cumplimiento eclesiológico) y (3) al final de los tiempos (el cumplimiento escatológico). Podemos encontrar estos tipos y antitipos en toda la Biblia. Ellos resultan muy útiles para mostrar a los lectores cómo entender las Escrituras y qué verdades enseña la Palabra de Dios acerca de Jesús, la salvación y la esperanza última que tenemos. Observa los siguientes tipos o modelos que aparecen en el Antiguo Testamento: Israel, el Éxodo y el Santuario. ¿Cómo se cumple cada uno de ellos en las tres fases antitípicas: la cristológica, la eclesiológica y la escatológica? Israel Fase cristológica (Mat. 2:15): ______________________________________________Fase eclesiológica (Gál. 6:16): _____________________________________________ Fase escatológica (Apoc. 7:4-8, 14): ________________________________________ El éxodo Fase cristológica (Mat. 2:19–21): ___________________________________________ Fase eclesiológica (2 Cor. 6:17): ___________________________________________Fase escatológica (Apoc. 18:4): ____________________________________________ El Santuario Fase cristológica (Mat. 26:61; Juan 1:14; 2:21): ________________________________ Fase eclesiológica (1 Cor. 3:16, 17; 2 Cor. 6:16): ______________________________ Fase escatológica (Apoc. 3:12; 11:19; 21:3, 22): _______________________________ “Puesto que las Escrituras tienen un solo Autor divino, sus diversas partes mantienen coherencia entre ellas. […] Todas las doctrinas de la Biblia concuerdan unas con otras; la interpretación de pasajes individuales armonizará con la totalidad de lo que la Biblia enseña sobre un tema dado” (Raoul Dederen, ed., Tratado de teología adventista del séptimo día, pp. 75, 76). ¿Qué haces cuando te resulta difícil entender el significado de ciertos textos bíblicos?
At our Retro Praise Service, Pastor Colins Nwosu brought this powerful and practical message titled “Timothy, The Real Thing.” Using Philippians 2:19–22, he described Timothy as a rare believer - loyal, genuine, and deeply committed to the things of Christ. Unlike many who sought their own interests, Timothy consistently served with purity of heart and proven character (Phil. 2:22 NKJV). Pastor Colins showed how Timothy's journey started in Acts 16:1–3, shaped by a godly mother and grandmother, and strengthened as he followed Paul closely in ministry. Pastor Colins emphasised that character is what makes a believer “the real thing.” Quoting Helen Keller: “Character cannot be developed in ease and quiet” he explained that true character is formed through discipline, sacrifice, consistency, and the work of the Spirit. Galatians 5:20–23 highlights the fruit of the Spirit as the markers of Christlike character. He concluded that like Timothy, every believer is called to live beyond reputation - to be authentic, dependable, and devoted in service to God and others (1 Cor. 9:19–23 MSG). The real thing shows in character. Prayer: Lord, build in me real character. Help me live with integrity, consistency, and devotion like Timothy. Let the fruit of the Spirit shape my life so I can be the “real thing” in my generation. Amen.
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchDOMINGO 30 DE NOVIEMBRETIPOLOGÍA BÍBLICA Estudia los siguientes textos bíblicos que se refieren a tipos o modelos y trata de definir qué es la tipología bíblica: Rom. 5:14; 1 Cor. 10:1-13; Heb. 8:5; 9:23. Estos pasajes bíblicos utilizan el término “tipo” (griego typos) o “antitipo” (griego antitypos) para referirse a la forma en que el escritor del Nuevo Testamento definió la relación entre un texto, acontecimiento o personaje del Antiguo Testamento y su significado para su propio tiempo o para el futuro. La tipología es una interpretación específica acerca de personas, acontecimientos o instituciones que prefiguran a Jesús u otras realidades contenidas en el Evangelio. El tipo o modelo corresponde a su antitipo (la realidad representada o ilustrada por aquel) como un molde hueco (el tipo) refleja las características de su contenido (el antitipo). Así, el tipo o modelo bíblico fue moldeado según un diseño divino que había existido concretamente o conceptualmente en la mente de Dios, y sirve para moldear futuras copias o antitipos de ese modelo previo. Es crucial entender que los escritores del Nuevo Testamento no atribuyeron al azar un significado tipológico a algunos textos del Antiguo Testamento. Un tipo del Antiguo Testamento siempre es confirmado como tal en los escritos proféticos antes de que adquiera un cumplimiento antitípico en el Nuevo Testamento. Observa cómo aparece David en el Antiguo Testamento y cómo es tipológicamente aplicado en el Nuevo. ¿Qué lecciones podemos aprender acerca del funcionamiento de la tipología a partir de este ejemplo? 1. David (Sal. 22:1, 14–18): _______________________________________________2. El nuevo David (Jer. 23:5; Isa. 9:5, 6; 11:1–5): ______________________________3. El David antitípico (Juan 19:24): __________________________________________ Al examinar estos textos, descubrimos que el propio Antiguo Testamento proporciona la clave para identificar y aplicar los tipos en las Escrituras. Es decir, los escritores del Nuevo Testamento, cuya Escritura era el Antiguo Testamento, fueron inspirados por el Espíritu Santo para utilizar los tipos del Antiguo Testamento para revelar la “verdad presente” (2 Ped. 1:12), especialmente acerca de Jesús y su ministerio.
La forêt comme thérapie. En Corée du Sud, depuis 2016, l'Office national des forêts invite les Coréens à venir se relaxer et éliminer le stress dans des centres de thérapie publics. Au programme, marche et méditation à l'ombre des arbres. Une manière de se reconnecter avec la nature et de lutter contre la dépression et le mal-être dont souffre une grande partie de la population. De notre correspondant de retour de Jinan Un petit village au milieu des pins et des chênes de la forêt coréenne. Sur le plateau de Jinan a ouvert en 2024 le dernier des 22 complexes de forêts de bien-être en Corée du Sud. Nous rejoignons son directeur Kim Chang-hyun sur l'un des sentiers forestiers du centre. « Ici, nous sommes dans la vallée de Baegundong. On l'appelle également la forêt aux trois couleurs. En parcourant les sentiers forestiers, on peut simplement marcher, y compris pieds nus, explorer, faire de la méditation ou du yoga avec nos professeurs. Plein d'activités qui permettent de renforcer le système immunitaire et de stimuler l'esprit. » Loin de la ville, on vient se ressourcer, se détendre et méditer. Au-delà du calme, la forêt offre une expérience sensorielle qui serait bénéfique pour la santé mentale des participants : « Il y a un mot coréen, l'« im-sang » qui se rapporte à la nature : les odeurs, le paysage naturel, les sons de la vallée, de l'eau et des oiseaux. Toutes ces stimulations mêlées aux activités dont je vous parlais viennent créer une thérapie forestière. Cela fonctionne aussi bien pour les personnes avec un simple coup de mou ou celles souffrant de syndrome post-traumatique par exemple. » À lire aussiPourquoi la nature fait-elle du bien à la santé des humains? « Respirer les odeurs de la forêt et de la terre » De retour au village, les participants rejoignent leur séance de médiation avec des bols tibétains. Cet homme est venu avec sa femme et son fils pour échapper à la ville et son stress : « En ville, il y a beaucoup de monde, c'est bruyant et on vit à un rythme très rapide. Ici, on peut tout relâcher et se ressourcer. Cela m'a permis de me concentrer uniquement sur moi-même. Ce que je préfère, c'est sentir le vent frôler mes oreilles, respirer les odeurs de la forêt et de la terre. Mon fils adore les insectes, donc il court après les criquets. C'est bien que les enfants aussi puissent accéder à la nature. » Politique de santé publique, ces centres de thérapie restent abordables, comptez moins de 50 € par personne pour un week-end complet. Kang Daejin, un autre participant venu pour deux jours, s'estime satisfait de l'offre : « J'ai connu le centre grâce à des proches. Par rapport aux hôtels ordinaires, c'est plutôt abordable et puis le cadre est assez exceptionnel. Je crois qu'il est important d'avoir, dès le plus jeune âge, et jusqu'à un âge avancé, toutes sortes d'expériences de ce type dans la nature. » Depuis le lancement de ces programmes en 2016, déjà près d'un million de Sud-Coréens sont allés méditer à l'ombre des pins.
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchSÁBADO 29 DE NOVIEMBREEL VERDADERO JOSUÉ LEE PARA EL ESTUDIO DE ESTA SEMANA: 1 Corintios 10:1–13; Mateo 2:15; Josué 1:1–3; Hechos 3:22–26; Hebreos 3:7-4:11; 2 Corintios 10:3–5. PARA MEMORIZAR:“Estas cosas les sucedieron por ejemplo, y fueron escritas para advertirnos a nosotros, a los que han llegado al fin del tiempo” (1 Cor. 10:11). El libro de Josué da la sensación de que la vida de su principal protagonista humano apunta más allá de él mismo, a una realidad mucho mayor que el propio hombre. Vemos este principio en toda la Biblia. Lo vemos, por ejemplo, en la tierra de Canaán, símbolo de nuestra esperanza eterna en una tierra nueva. También, por supuesto, el servicio del Santuario terrenal apuntaba a una realidad mucho mayor: “Pero Cristo ya vino, y ahora es el Sumo Sacerdote de los bienes definitivos. El Santuario donde él ministra es más grande y más perfecto, y no es hecho por mano de hombre; es decir, no es de este mundo” (Heb. 9:11). Surgen entonces las siguientes preguntas: ¿De qué manera apunta Josué a un cumplimiento futuro? ¿Cómo podemos estar seguros de que tal interpretación del libro es legítima? ¿Cuáles son los principios bíblicos que rigen la aplicación del libro de Josué a las realidades del Nuevo Testamento y a los acontecimientos del fin de los tiempos? Esta semana examinaremos los principios de interpretación bíblica relativos a la tipología. Estudiaremos cómo la propia Biblia contiene indicadores de tipología y cómo la vida de Josué prefigura el ministerio del Mesías y apunta a realidades que tienen que ver con la iglesia y con la consumación de la historia humana.
Exposition of 2 Cor. 1:12-2:4
Click here for more on this topic and other free resources - https://www.drjimrichards.com Aligning With The Power We already have all the power of God within us—because the Holy Spirit is in us! Think about that for a moment: the very power that created the heavens, the earth, every living creature, and the entire human race resides in every believer. We never have to beg God for special anointings or plead for His power to come upon us. We have the power! All we need to do is align with the Holy Spirit, i.e., the Spirit of power and might! According to Scripture, when we are born again, the Holy Spirit—with all His power—comes in us. Then, according to Jesus' promise (Acts 1:5-8), when the Holy Spirit comes upon us, He manifests that power through us to touch the world. The result of the Spirit working in us and through us is that we become witnesses. Most of us first think of witnessing as telling others about Jesus—and that is certainly part of it—but it's not the whole picture. Biblically, a witness is someone with personal knowledge or experience. In a court of law, you cannot be a witness by repeating something you heard. Hearsay cannot be entered into evidence! Likewise, a persuasive witness about Jesus is based on what we have experienced, not what we have read or heard from others! Every year, dozens—if not hundreds—of people ask me how they can be more effective at ministering to their families, friends, and loved ones. The greatest obstacle they face is this: they see witnessing as something they do rather than something they are. They assume they must learn how to minister when, in reality, a witness is not called to repeat what they've learned. That would be hearsay. A witness testifies to what they have personally experienced! This doesn't take training; it takes life experience. The Holy Spirit is both with you and in you, enabling you to experience the resurrected power of the Lord Jesus. And when I say “experience,” I mean walking in every promise God has ever made (2 Cor. 1:20), healing, deliverance, miracles—every expression of God's power. This isn't something we have to get; it is something we have already been given. It's yours because that power is already in you through the Holy Spirit! That truth alone qualifies you as a witness. You can now testify that Jesus is Lord, Savior, Deliverer, Healer, and more! You will influence your world simply by being who you are in Christ, living from what you have experienced with Him, and sharing your testimony of God's power at work in your life. In personal ministry, I get more people healed, saved, and delivered by testifying, i.e., telling stories about what God is doing for me! Join me this week and discover this incredible paradigm shift of power. Let's put an end to striving, straining, and attempting to persuade God to give you what you already have. The Holy Spirit was already sent to bring all of this into your life. Now, all you must do is align your heart with what He has already done—and you will begin to experience what has been freely given. Join me this week in CyberChurch as we dive into The Secret of Aligning With The Power.
Gary and Kim Burgess conclude their discussion of 1 Corinthians 15. In verse 52, the Apostle Paul mentions "the last trumpet" and in 1 Thessalonians 4:16 he also connects the last trumpet with a "shout." Trumpets and shouts should remind us of Jericho, and Kim brings up many other verses in the Old and New Testaments that help us to understand what Paul is teaching in 1 Cor 15.
In this episode of More Than Roommates, Derek, Gabrielle, and Scott share five priorities that shape a faithful life and marriage, drawing insight from Dr. Gary Chapman's long obedience in the same direction. They walk through what it looks like to keep Jesus first, prioritize your spouse and kids, live on mission together, and aim to finish faithful to the very end.Questions to Discuss:1. Who was your favorite teacher when you were growing up? Share with your spouse.2. What does look like to be faithful for you right now in your current season of life?3. When you look at your current rhythms, what (honestly) seems like your true first priority—Jesus, marriage, kids, work, comfort, or something else?4. Which of the five priorities (Jesus, spouse, kids, mission, finishing faithful) do you sense the Lord highlighting most strongly for this season?Scriptures:MT 6:33MT 22:37-40PR 4:23PS 127:32 Corinthians 5:18Hebrews 12:1-22 Cor 4:2ResourcesBook - The 5 Love Languages, by Gary Chapman