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“Is there a scriptural basis for St. Joseph’s Assumption?” This question opens a discussion on the biblical foundations of St. Joseph’s bodily assumption into Heaven. Other topics include the differences between the Douay–Rheims versions, the appropriateness of praying for intercession from souls in purgatory, and the practice of clergy praying with covered heads during Mass. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 18:29 – What is the difference between the Douay–Rheims reims and the traditional Douay–Rheims? 21:45 – Is it okay to not just pray for the souls in purgatory, but to ask for their intercession? 29:07 – 1 Cor 11 says to not pray with your head covered. So how do we reconcile that with clergy praying with heads covered (mitres, cardinals hats, berettas, etc) during Mass? 32:49 – Should we offer Masses for the recently deceased leader of Iran and his party? 42:39 – How does one pray to saints? Also, The Bible records Jesus' words of prayer in the agony in the garden, but how do we know what he said if nobody was there to witness and report it? 45:23 – How often can one make a general confession? 48:22 – Can you help me understand this controversy of interpreting the bible as saying we are either “declared” righteous or “made” righteous? 52:04 – I feel like God's love and mercy has already washed my sins away even though I haven't been to confession yet. What's the deal with that?
Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North
Introduction: Introduction: Three Advantages of Being Single: (1 Corinthians 7:25-40) You're Saved from CERTAIN TROUBLES. (1 Cor 7:26-28) You're Saved from DISTRACTION. (1 Cor 7:29-38) Matthew 22:30 – For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. Colossians 3:2 – Set your minds on things that are above, not on things that are on earth. You're Saved from OBLIGATION. (1 Cor 7:39-40) Matthew 19:10 – The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:37-00:41Open up those Bibles to 1 Corinthians and chapter 7.00:44-00:49And while we do, I'm just going to ask that you would just pause with me here.00:49-00:58You pray for me, that I will communicate God's word as I should, clearly and accurately and straightforwardly.00:58-01:03I will pray for you, that your heart would be open to receive what God wants to teach us today.01:03-01:06All right, so let's just take a moment and pray.01:10-01:19Father, be glorified through the proclamation of Your Word, through receiving Your Word and being doers of Your Word.01:20-01:23Be glorified in all things, we pray in Jesus' name.01:24-01:41And all of God's people said, "Amen." Several years ago, a friend of mine told me about this single friend that he has who was sitting home one day and got a phone call.01:42-02:10The phone rang, he picked it up, and he's like, "Hello?" And the voice on the other end said, "Hi, would you be interested in meeting a lot of exciting available singles in your area?" And the man said, "I got enough problems." It's funny, but that's really the heart of this passage that we're looking at today.02:14-02:23See, in 1 Corinthians 7, we've seen that marriage is a gift, and God has given married people a wedding present that they are to use appropriately.02:25-02:29And we've seen that for some people, being single is a gift.02:32-02:37But each one brings their own set of issues.02:38-02:47And the Corinthians were writing to Paul, asking for counsel, and Paul was writing this letter back to them, giving them counsel.02:48-02:50Look at verse 25.02:52-03:15Paul says, "Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy." You see, he says, "Now concerning." We saw that again back in chapter 7 verse 1.03:15-03:20It seems that Paul was going through a list of things that they brought up.03:20-03:21He goes, "Okay, let me tell you about this.03:22-03:32Okay, now let me tell you about this issue you brought up." It's kind of a Q&A format, and he says the next subject here is the betrothed.03:32-03:35Some translations say virgins.03:35-03:38He's talking to the singles.03:41-03:42All the single ladies.03:44-04:08that song? Get your hand up. I studied that dance this week and I was going to do it for you, but I looked at myself in the mirror and I do not dance like Beyonce. So maybe Maybe some other time.04:12-04:17But last week we saw Pastor Taylor talked about commitment.04:17-04:19That was in the previous passage, commitment.04:20-04:22Trust God where He has you, right?04:22-04:24Bloom where you are planted.04:27-04:30And I was thinking about that through the context of the whole passage.04:31-05:08Paul's talking about marriage and sexuality and singles issues, and then he talks about contentment, and then in this passage he's addressing the singles. Like why that flow? Why did he insert contentment right in the middle of that? And I think it's because there are certain aspects of being single that make it hard to be content. And here's what I mean by that. I think especially in the church there difficulties in being single.05:09-05:13Because I mean, think about it, in church, marriage is exalted.05:15-05:19In church, you see many godly marriages.05:20-05:28You sit and you watch infant dedications, and I think for singles there's a real sense of FOMO, right?05:30-05:35So this passage we're looking at today, mostly, is for the single people.05:37-05:53And if you're tempted to be like, "Oh, this ain't for me, I'm tuning out." I would say, "You are forbidden to tune out of this message." We expect our single people to sit through series on marriage, series on parenting.05:54-06:00We're like, "You need to listen to this, you need to listen to this, you know married people, so you should listen to this." You know single people, all right?06:01-06:05And maybe the Lord will open a door for you to be able to encourage them with some things in here.06:05-06:06All right?06:07-06:09So if I see you tuning out, I'm gonna throw a Bible at you.06:12-06:12All right?06:12-06:18So Paul says here, don't worry, it'll be a soft cover, not like a MacArthur study Bible or anything.06:19-06:28But Paul says here, I have no command for the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy.06:28-06:29We talked about this before.06:30-06:38All Paul is saying here is the Lord, Jesus Christ, did not specifically address these singles issues during His earthly ministry.06:38-06:41It wasn't...being single is not a moral issue.06:42-06:45Jesus didn't really go into depth in addressing this.06:46-06:46Right?06:48-07:03He says, "I don't have a quote for you from Jesus." When it comes to divorce, Paul said, "I got quotes for you from Jesus about divorce." Jesus was crystal on that, but I don't have a quote from Jesus really about these aspects of being single.07:03-07:08But Paul's like, "Hey, you can trust me." Right?07:09-07:24And he goes on in this passage to say, "It's good to be single." Actually, he says it's in many ways better to be single.07:24-07:27It's wiser to be single.07:29-07:37Right now the singles among us might have heard that last statement and thought, "What's so great about being single?07:39-07:40What's so great about it?07:42-07:44What is it, the loneliness?07:46-07:47Is that what's so great about it?07:49-07:54Is it the stigma that people put on you, like, "Oh, you're single.07:54-07:58What's wrong with you?" Is that the great part of being single, Pastor Jeff?08:00-08:05Is it going to the soda shop, Pastor Jeff, and eating the wet walnut sundae by yourself?08:12-08:14Is it all the people that try to play Cupid?08:15-08:16Is that the great part?08:17-08:21You know, I got this co-worker, it'd be great for you.08:22-08:24Both of his teeth are really clean," and whatever.08:28-08:30I can't wait to meet him.08:32-08:33Is that the great part, Pastor Jeff?08:34-08:35Is it the FOMO, Pastor Jeff?08:36-08:36Is it?08:36-08:38What's the great part, Pastor Jeff?08:39-08:40What's the great part?08:41-08:46Well, this is what the Lord said, okay?08:46-08:49This isn't Jeff's opinion, this is God's opinion.08:49-08:52So on your outline, I want you to jot some things down.08:53-08:55Here's three advantages of being single.08:55-08:57All right, three advantages of being single.09:01-09:03Oh, right, sorry.09:10-09:11I beg your pardon.09:12-09:13I have a disclaimer.09:17-09:20I have been happily married since 2002.09:27-09:32Despite what Paul says about singleness, I am very thankful for my beautiful, talented, and intelligent wife.09:33-09:35I acknowledge that I married up.09:36-09:40Her presence daily enhances my life in every way.09:41-09:46And then it says at the bottom, you better read this and sound convincing, love Aaron.09:47-09:48(congregation laughing)09:57-09:58I am thankful to be married.10:01-10:05That was what God had for me, but God might not have that for you.10:06-10:07All right, he gives different gifts to different people.10:08-10:11So if you're single, here's three advantages of being single.10:11-10:15Number one, write this down, you're saved from certain troubles.10:16-10:19You're saved from certain troubles.10:22-10:25And here's the point, I'm gonna give you the heads up and we're gonna see it in the text.10:25-10:34What Paul's saying here is there are troubles married people have that single people do not have, okay?10:34-10:36That's why the word certain is in there.10:37-10:40Not, save from all troubles, everybody's got troubles, okay?10:40-10:41Everybody's got troubles.10:41-10:47But there are certain troubles that married people have that single people have the luxury of not having, all right?10:48-10:53And he gives them in two categories, and the first one is present distress.10:53-10:57You can write that down on your outline underneath number one, distress.10:57-10:58Look at verse 26.11:00-11:13Paul says, "I think that in view of the present distress, It is good for a person to remain as he is, obviously, or as she is.11:14-11:15Okay, what's the distress?11:15-11:16What's the distress?11:16-11:21Well, some translations translate that violence.11:22-11:23Violence.11:24-11:28It's just simply hardships of living in a violent world.11:29-11:37And Paul's like, "Hey, hey, the world's a violent place, so it's probably better, single that you're not married for that reason.11:38-11:49See for the Corinthians, about 15 years after they would have received this letter, they endured horrible persecution that lasted for 200 years.11:51-11:52And I think Paul knew that.11:53-11:55Like, the world's a violent place.11:58-12:00But see, this principle isn't just for them.12:01-12:05I mean, isn't the world a violent and evil place today?12:06-12:08I mean, do I really have to sell you on that?12:09-12:14I mean, look at all the school shootings and sex trafficking, all the wars.12:15-12:20I wrote this before the events of yesterday, the events of yesterday happened.12:21-12:21The wars.12:23-12:33The war for your kids, all the gay and transgender stuff pushed in schools, the persecution for simply believing the Bible, Charlie Kirk, remember him?12:36-12:44So I would ask you, church, when Paul talks about violence to the Corinthians in our day, are we getting better or are we getting worse?12:45-12:46Which is it?12:48-12:54Can you really turn on the news and be like, oh yeah, there was violence back in that day, but I think things are pretty safe now, right?12:54-12:55Could you say that?12:56-12:57Of course not.12:59-13:01And I was thinking about this a lot this past week.13:02-13:05What era of human history was perfectly safe?13:06-13:07To have a wife and kids.13:08-13:09Is there any?13:09-13:27Can you point to an era and be like, "Yeah, this was the sweet spot right here in human history that it was…everything was safe." You see, such violence has extra implications if you have a spouse.13:28-13:32If you have a spouse, many times you also eventually have children.13:35-13:38Such violence has implications for spouse and kids, right?13:39-13:43What I mean is, look, I'm not afraid of being attacked personally.13:43-13:43I'm not.13:44-13:44Like, whatever.13:46-13:52I mean, somebody doesn't like the sermon and they slip past security and come up and shoot me or whatever.13:52-13:53Okay, whatever.13:53-13:54See you in heaven.13:56-14:03But I've got a wife and kids, and the thought of them being in danger is terrifying to me.14:04-14:08To think that they're in danger and I can't protect them and I can't be there.14:11-14:12That's what Paul's talking about here.14:13-14:20You see, if I suffer, whatever, but if they suffer, that is way more painful than any suffering that I can endure.14:22-14:30That's why Paul says there in verse 26, he says, "Remain as he is." That's better.14:30-14:32"Remain as he is." He clarifies that though.14:32-14:33Look, he clarifies.14:33-14:34Look at verse 27.14:36-14:39He says, "Are you bound to a wife?14:40-14:41Do not seek to be free.14:41-14:42Are you free from a wife?14:44-14:50Do not seek a wife." He says, "Married, stay married.14:50-14:51Single stay single.14:52-14:53Did you get a divorce?14:53-14:55Stay as you are.14:58-15:06He's saying singles might be wise to pump the brakes on getting married in view of just how violent the world is.15:08-15:08You see that?15:09-15:11There's a second category of trouble.15:11-15:12We saw the presence of stress.15:13-15:14The next one is that worldly troubles.15:15-15:16Look at verse 28.15:16-15:17This is a little different though.15:18-15:26Verse 28, he says, "But if you do marry, you have not sinned.15:27-15:31And if a betrothed woman marries, she has not sinned.15:32-15:39Yet those who marry will have worldly troubles, and I would spare you that." Stop there.15:40-15:41There's worldly troubles.15:42-15:53I mean, he says, "A marriage isn't sin, obviously." He goes, "But it brings trouble." There's conflict within marriage, right?15:54-16:00He already addressed there's conflict that comes from outside, but there's also conflict that comes from the inside.16:01-16:07What I mean is, you know, I have to deal with my own sin issues.16:08-16:09I am incredibly selfish.16:15-16:21I can be incredibly prideful, and I can be horribly irritable.16:25-16:27I got those issues going on.16:28-16:36Now, I get married and I got to deal with my wife's sin issues.16:36-16:38I mean, not my wife.16:38-16:43I mean, but you see the point.16:45-16:47You got your sin issues, whoever you marry is going to have sin issues.16:48-16:52The potential for misery in marriage is worse than for singles.16:53-16:58Like yeah, singles are going to deal with their own sin, married people, the amount of sin just doubled in the home.17:03-17:07people get married thinking it's going to fix everything, right?17:08-17:22People get married thinking, you know, "I have these physical urges, and if I just get married, all those urges are going to be fixed." It's not always true, right?17:23-17:25Or people are like, "I'm incredibly lonely.17:26-17:32I'm just so lonely, and if I get married, I won't be lonely." That's not always true either.17:37-17:40Sometimes these things just get worse, right?17:41-17:48Desire for intimacy gets worse when you have a spouse you want to be with but is unresponsive.17:50-17:53Loneliness gets worse when you live with someone who resents you.17:57-18:02So if you're single and you're on the fence, "Should I get married?18:03-18:05Maybe I'll wait till the end of the sermon to decide.18:05-18:11What should I do?" If you're single, "Oh, I wish I had a string.18:11-18:43My previous church, I had a string of marriage counseling sessions I was going through, and I so wish, single people, that I could take you into these marriage counseling sessions and have you sit in the corner and just watch." That would make up your mind for you because you would walk out of there going, "I am so thankful that I don't got to deal with that." Potential for misery in marriage is worse than the potential for misery in singles.18:43-18:44That's what Paul's saying.18:46-18:53I mean even if conflict isn't the big issue, I mean there's plenty of other worldly troubles, right?18:56-18:58like sickness, for example.19:00-19:04I mean, I remember back when I was single, and that was a difficult season in my life.19:06-19:08But do you know what's harder than being single?19:10-19:12You know what's harder is watching a sick wife suffer.19:13-19:13That's harder.19:14-19:20You know what's harder than being single is watching a sick child that you've prayed for for decades not get better.19:21-19:22That's harder than being single.19:24-19:26Now this is Paul's whole point here.19:26-19:27Look, life is hard.19:27-19:28Life is hard for everyone.19:29-19:31I mean, the Bible is crystal on that.19:31-19:38Life is hard for everyone, but getting married invites other elements of trouble.19:40-19:42The world is violent, my wife is violent.19:42-19:45Single people are saved from that.19:47-19:49I guess that's number one.19:49-19:53Number two, three advantages of being single, you're safe from certain troubles.19:53-19:55Number two, you're safe from distraction.19:57-19:58You're safe from distraction.20:01-20:07Marriage brings distraction, and he gives two ways that it does.20:07-20:15First of all, you lose your perspective on priorities, and second of all, you get distracted by the duty of taking care of a family, right?20:15-20:16So let's talk about these.20:17-20:17Let's break them down.20:19-20:21One distraction, losing perspective on priorities.20:21-20:25Look at verse 29, he says, "This is what I mean, brothers.20:27-20:29The appointed time has grown very short.20:30-20:41From now on, let those who have wives live as though they had none." You've got to read it in its context.20:42-20:47If you pull that verse out of its context, you're thinking it says something way different than it does, okay?20:48-20:50So you've got to listen to the rest of us.20:50-21:00He is not saying…He is not saying…everybody say, "Not saying." He is not saying, "Detach from your wife." He's not saying that at all.21:00-21:02The context makes it clear what He is saying.21:02-21:20Look, verse 30, He goes, "And those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, those who deal with the world as though they had no dealings with it.21:21-21:28For the present form of this world is passing away." See, what's he saying?21:28-21:29Look at the context.21:30-21:37Mourning, rejoicing, stuff, doing business, that's all earth stuff.21:39-21:39Right?21:39-21:43That is all stuff for here and now.21:45-21:57Paul's saying, "Don't live as if this is all there is." You realize so many people live as if they are going to be here forever, and you're not.21:58-21:59None of us are.22:03-22:05That's what Paul's talking about here.22:05-22:09You're mourning, you're going through a hard time, it's temporary.22:10-22:12You're not going to be mourning in heaven over that.22:12-22:14Oh, and you're rejoicing, you had the greatest day of your life?22:14-22:17Okay, that's not going to mean anything in heaven.22:18-22:18Right?22:19-22:20Oh, you're worried about your stuff?22:20-22:21He ain't taking it with you.22:22-22:24Earthly dealings, you're not going to be doing that in heaven.22:26-22:27It's all earth stuff.22:30-22:43And then he says, "Life as we know it on earth, it's all passing away, including marriage." I mean, all of these things in his list, he's saying these things all look different in light of eternity.22:44-22:48And don't let these things distract you from the big picture.22:49-22:50Do you know what the big picture is?22:52-22:59The big picture is you were created by God to spend a certain amount of time on this earth.23:04-23:09But you were born with a sinful nature we inherited from the first man.23:12-23:15You were born with a nature to rebel against your Creator.23:17-23:20Not to do what He wants you to do, but to do whatever you want to do.23:20-23:23You're selfish too, just like me.23:25-23:28And someday you're going to stand before that God who created you.23:29-23:32That God that you've rebelled against, someday you're going to stand before Him.23:33-23:37He just sang about what kind of God He is.23:37-23:38Holy forever.23:39-23:46You rebellious sinner are going to stand before the holy God that you rebelled against.23:49-23:58You deserve the worst that He could give you, which is hell, eternal separation from Him.23:59-24:07But because He loves you so much, He sent His Son to die on the cross on your behalf, to take your sin penalty on Himself.24:08-24:16When Jesus was on the cross, God was pouring out His wrath on Jesus, the wrath that I deserve and the wrath that you deserve.24:17-24:21Then Jesus rose from the dead so that we too can have the promise of eternal life.24:22-24:23That is the big picture.24:25-24:28So whether you buy or sell, you had a great day, a horrible day.24:28-24:34you get married or not, you're going to stand before a God who is going to judge you.24:35-24:38But if you are in Christ, there is no condemnation.24:39-24:40You are not guilty.24:40-24:41You are forgiven.24:43-24:44No sin will ever be held against you.24:44-24:45That is the big picture.24:45-24:55And Paul is saying, "Do not let the stuff of the earth, including marriage, distract you from that." He's just simply putting things into perspective.24:58-24:58Right?24:59-25:02Even marriage is not eternal.25:02-25:05Jesus said this in Matthew 22.25:06-25:18He says, "For in the resurrection, they neither marry nor are given in marriage, but are like angels in heaven." Marriage is a "for now on earth" thing.25:20-25:20Right?25:20-25:21not for heaven.25:23-25:24We have it for now on earth.25:25-25:25Why?25:25-25:27For partnership, right?25:28-25:31For pleasure, for procreation.25:34-25:39All the purposes that marriage fulfill, those purposes aren't going to exist in heaven.25:40-25:44We're not going to need them fulfilled the way that they're fulfilled on earth.25:46-25:52I was thinking about this this week and I thought back to my days in elementary school.25:55-26:05I remember there were kids that would go skiing over the weekend and then they'd come to school on Monday.26:06-26:07Some of you remember this?26:07-26:09They'd come to school on Monday with their winter jacket on.26:09-26:11Remember what they still had hanging on their winter jacket?26:13-26:15Your lift pass, remember that?26:15-26:16They'd walk in.26:21-26:22(groans)26:27-26:29What'd you do over the weekend, Joey?26:33-26:35It was such a badge of honor.26:37-26:38You're like, why are you making fun of him?26:38-26:39Because I was so jealous.26:40-26:41That's why.26:43-26:46It was such a badge of honor, wasn't it, to walk into school.26:48-26:50You're not laughing because you were those kids, weren't you?26:52-26:54You were those ski lift tag kids.26:59-27:01I kind of laugh because you know what?27:02-27:05That lift tag was very useful for a time, wasn't it?27:06-27:09I mean, when you're skiing, that thing is super useful.27:09-27:11It has great purpose.27:11-27:16"Oh, you're skiing, it has great purpose." But then when you show up at school, what is it?27:16-27:18It's just a piece of garbage hanging from your coat.27:20-27:21It doesn't mean anything.27:22-27:24Like, dude, you don't need that.27:24-27:26You don't need to ride the lift to the cafeteria.27:29-27:31You don't need the ski tag.27:32-27:34And that's really, same thing with marriage.27:35-27:38Like, hey, married, I got a beautiful wife, she's awesome.27:38-27:45It's like, yes, but you're not going to need a wife in heaven, because every relationship is going to be perfect.27:50-27:53Paul's saying what he says in Colossians 3 too, right?27:53-27:57Set your minds on things that are above, not on things that are on earth.27:59-28:02Don't let marriage distract you from your spiritual life.28:03-28:42Don't let marriage make you lose perspective on your priorities? Because it does. There are people, there are some people here that work more on their marriage than they do on their personal walk with Jesus Christ. That's a problem. That's backwards. If you worked more on your personal walk with Jesus Christ, things in your marriage would get a whole lot better. But marriage distracts us from focusing on eternity because marriage, as God's Word tells us, divides our interests.28:44-28:45Look at verse 32.28:49-28:52Paul says, "I want you to be free from anxieties.28:55-29:00The unmarried man is anxious about the things of the Lord." How to please the Lord.29:01-29:06But the married man is anxious about worldly things, how to please his wife.29:08-29:09And his interests are divided.29:11-29:20And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit.29:20-29:27But the married woman is anxious about worldly things, how to please her husband.29:29-29:36Any single people can serve Jesus undistracted because the single person only has one set of cares.29:37-29:39The married person is divided.29:40-29:41That's what he's saying.29:41-29:47The married person says, "I really do want to serve Christ.29:47-29:58I really do want to give everything to Jesus, but I also have this God-given responsibility to take care of my family.30:00-30:07My interests are divided." So, singles better.30:09-30:11You're like, "Man, that sounds legalistic." Look at verse 35.30:13-30:38Paul says, "I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord." See that's exactly what Paul is saying here, he says, "I'm not being legalistic." He says, "This is for your benefit." But don't think that married people are second-class citizens.30:41-30:41Right?30:42-30:55Verse 36, he says, "If anyone thinks he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes.30:55-30:57Let them marry, it is no sin.30:58-32:31But whoever is firmly established in his heart, being under no necessity, but having his desires under control and has determined this in his heart, to keep her as his betrothed, he will do well. So then he who marries his betrothed does well, and he who refrains from marriage will do even better." You're like, "What is he talking about here?" This would have made way more sense to the original audience of this letter. Understand here, Paul is talking specifically here to fathers of unmarried daughters. The fathers had decision-making power in the matter of marriage for their daughters. Like, well that sounds very weird. Not really. Even today, I mean, isn't there the custom of when you want to get married to a woman, don't you go to her father and ask for her hand in marriage? Where do you think that comes from. Right? Same principle. But understand, Paul's just, once again, even in that, he's laying out the same thing he's been saying through this whole chapter, specifically through this whole passage. He goes, "If they get married, great. And if they remain single," He's like, "That's even better.32:32-32:39It's even better." Paul says here in this section that when it comes to serving Jesus, single people have an advantage.32:42-32:54Now, understand, single people, single people understand before you go out and get your ski tag, understand he's not saying single people are more spiritual than married people.32:54-32:55He is not saying that.32:56-33:02Single people are not automatically more devoted to Jesus than married people.33:02-33:04He is not saying that.33:04-33:11You're like, "Well, what is he saying?" He's saying single people have the greater potential in their service to Jesus Christ.33:16-33:17All right?33:17-33:46people, consider how much of your resources goes to just taking care of your family, right? How much time does your family require? How much money do you spend on your family? How much energy does your family get? And the answer is Because they get all of all the above, right?33:49-34:04And Paul here is simply saying, "Single people, you have tremendous opportunity, capacity, and potential to serve Christ because you're saved from the distractions that come from having to take care of a family." Right?34:04-34:05Single people?34:07-34:07Single people?34:08-34:12You want to spend extra time in prayer and the Word today?34:13-34:30You can do that without a bunch of little people running up to you going...and you're like, "I fed you yesterday." Well, you've got to feed them today too.34:31-34:33Single people don't got to worry about that.34:34-34:36Single people, you want to go on a mission trip?34:37-34:42You know what, this Vision Appalachia thing, I'm about that, I'm gone.34:42-34:44I'm going to talk to Bob Brown, I'm gone.34:44-34:46Single people can do that, like at the drop of a hat.34:47-34:51Or hey, next trip to Thailand, I am there.34:52-34:53No problem.34:53-35:00Single people can do that because you don't have to factor in the schedules of several other people.35:02-35:02Right?35:04-35:17Single people, you're like, "Oh, it's a prayer service tonight at church." You don't have to worry if you're going to miss it because your spouse is working late or Joey has yet another lacrosse tournament.35:20-35:21That's like the fifth one today.35:24-35:26Single people don't got to worry about that.35:26-35:27That's all Paul's saying here.35:29-35:35Oh, and P.S., history is full of single people that God has used mightily.35:37-35:39I read about a whole bunch of them this past week.35:40-35:44I don't have time to get into all of them, but I will mention one.35:44-35:47How about Paul, right?35:48-36:12Paul himself being single allowed Paul the opportunity to evangelize the Roman world and write holy Spirit-inspired letters that guide, encourage, and bless the churches even until today." So I guess Paul being single adds quite a bit of credibility to this Spirit-inspired truth that he wrote.36:12-36:14He says, "Hey, are you single?36:15-36:21You're saved from a lot of distractions." All right, three advantages of being single.36:21-36:22You're saved from certain troubles.36:23-36:24You're safe from distraction.36:24-36:26Number three, you're safe from obligation.36:28-36:31One more, you're safe from obligation.36:33-36:36Paul says a wife is bound to her husband as long as he lives.36:38-36:46But if her husband dies, she is free to be married to whom she wishes, only in the Lord.36:48-36:52Yet in my judgment, she is happier if she remains as she is.36:55-36:57And I think that I too have the Spirit of God.36:59-37:00I love that last statement.37:01-37:16Paul's like, 'cause you know that people are gonna be reading this and hearing this like, "Oh, come on, Paul, that's just your opinion." And he's like, "Yeah, I think I have the Holy Spirit too." So you're saved from obligation.37:16-37:22Paul says, "If your spouse dies, You can marry another believer.37:24-37:38Paul says, "Yet you'll be happier to stay single." But, Paul says, "Once you marry, you are bound as long as your spouse lives." He's talking about the obligation to the marriage.37:41-37:57The most important choice you will ever make for however long you have on the earth, the The most important choice is whether or not you are going to turn from your sin and turn to Jesus Christ and receive Him as your Lord and Savior.37:57-37:59That is the most important choice you will ever make.38:00-38:03Do you know what the second most important choice is that you will ever make?38:04-38:06Is the person that you decide to marry.38:11-38:12Because there's no going back.38:14-38:15At least not in God's eyes.38:16-38:17There's no going back.38:18-38:20It's more important than choosing a college major.38:20-38:23It's more important than choosing a career.38:24-38:26It's more important than choosing a tattoo.38:29-38:33More important than all these, who you marry, because it's a covenant before God.38:33-38:36It's a sacred thing in the eyes of God.38:36-38:47In the eyes of God, you're bound for life, and Paul's reminding, hey, when you're bound to a spouse, there is no more liberty that comes with being single.38:51-38:58You know, in Matthew chapter 19, Jesus was talking about marriage and divorce and adultery.38:58-39:03He was being challenged, and we've talked about that passage even very recently.39:04-39:12And Jesus gave his teaching on what it means to be married and defining divorce and adultery and all of that.39:12-39:18Well, the disciples heard all this, and this was their response to Jesus.39:18-39:24After hearing the Lord teach about marriage, this is what the disciples said in response to Jesus.39:25-39:41The disciples said to Him, "If such is the case of a man with his wife, it's better not to marry." Go back and read that whole passage, and you'll see they got it.39:42-39:44They were not rebuked for this statement.39:45-40:03Jesus is like, "Yeah, but not everybody can receive that, but yeah, they got it." Marriage is not for everyone, but there is a special wisdom and dedication that single people are gifted, right?40:04-40:06Our worship team would make their way back up front.40:13-40:22Single people, do you have the gift of being single?40:23-40:24Do you have that gift?40:28-40:32You're like, "You know, I really think this might be God's gift for me, being single." Is that you?40:32-40:34Well, I want to say something to you.40:34-40:38On the authority of the Word of God, it is not inferior to being married.40:39-40:46In fact, God says very clearly, in a lot of ways, it is better.40:49-40:55But for those of you who are single and you're struggling to know, "Do I have the gift?40:55-40:57I'm not sure if I have the gift.40:57-41:12What does God have for me?" Today I just want you to consider the benefits that the Word of God laid out, that there are troubles, distractions, and obligations that you're going to be saved from.41:13-41:14Let's pray.41:15-41:48in heaven, we thank you for your Word. And I know this can be a touchy and emotional subject, but I thank you. I thank you for the tone in which you inspired Paul to communicate this, that it wasn't some hard-nosed, snarky, legalistic thing at all, but just an objective look at reality.41:51-41:52God, You give gifts.41:52-41:53Your Word is so clear.41:53-42:10You give gifts to each one of us, and for some, Father, You've given the gift of singleness, and I pray a special blessing on those that You have so set aside for specific types of ministry that married people are unable to do.42:11-42:28Father, for the single people here maybe who are struggling, not sure if it's their gift, I just ask, Father, that you would maybe use this message to give them direction on what it is exactly you do have for them.42:30-42:47For the rest of us, Father, show us how we can love and encourage our single brothers and sisters without making them feel like they're on a second tier path because according to your word, it's kind of the opposite.42:49-42:53Give us wisdom, Father, in all these things we ask in Jesus' name, amen. Small Group DiscussionRead 1 Corinthians 7:25-40What was your big take-away from this passage / message?Give some examples of “troubles” that come in marriage (internal and external) that single people are spared.How exactly are single people able to serve Jesus without “divided interests” (1 Cor 7:33)?What are some ways the church can reach single people for discipleship (without allowing it to become just a “match-making ministry”)?BreakoutPray for one another.
Pastor Jordan Boyce speaks on the topic, "Joseph: Forgetful and Fruitful".Forgiveness makes you forgetful of the past, so you can be fruitful in the present.====================
Gold is gathering momentum and pushing above $5,000, though its been a little bumpy for precious metals investors. As geopolitical tensions rise and inflation concerns persist, the traditional safe haven is testing new psychological levels.Today's Stocks & Topics: Emerson Electric Co. (EMR), Third Annual InvestTalk Market Madness, Market Wrap, Coca-Cola Consolidated, Inc. (COKE), The Great American Stock Exodus: When U.S. Markets Lose Their Crown, Nexstar Media Group, Inc. (NXST), Cencora, Inc. (COR), Franklin FTSE Japan ETF (FLJP), iShares JPX-Nikkei 400 ETF (JPXN), Ciena Corporation (CIEN), VanEck Uranium and Nuclear ETF (NLR), Insider Purchases.Our Sponsors:* Check out Anthropic: https://claude.ai/invest* Check out Pebl: https://hipebl.ai* Check out Quince: https://quince.com/INVESTAdvertising Inquiries: https://redcircle.com/brands
On this episode of Mutuality Matters: Women and Words, Host Dr. Mimi Haddad interviewed Rev. Dr. Ingrid Faro. Ingrid described her challenging childhood and young married life as one of abuse, both psychologically and physically. Her early church experience was equally difficult, as women were to be seen but not heard. In her family of origins, she felt invisible and unimportant. She was terrified of her mother and had no real relationship with her dad. Ingrid was struggling to figure out who she is and even wondered if it was safe to think her thoughts. She also wanted out of the church because, as Ingrid describes, she so wanted God to be fair, but life didn't seem to be fair. Ingrid shared how her first husband (a preacher and NT scholar) was unfaithful to her. He was also violent and broke her nose, landing her in the ER, where she told the attending doctors that she had an “accident,” but they were unconvinced. These and other experiences led to her struggle with the question of “theodicy,” whether God is just and good. Ingrid wondered if she could ever really trust God. This led to an exploration of God theologically. She became acquainted with and greatly admires the scholarship of the OT scholar Dr. Abraham Joshua Heschel. A passion for the OT was part of her journey. Her second husband nurtured honest, even blunt communication, or as Brené Brown says, “clarity is kindness.” As Ingrid studied Scripture, she encountered many bold women who henceforward served as her role models! In them she found a sense of release, or as she said, “I didn't know the weight that was on my shoulders until it was lifted off me.” Ingrid began to see God's clear anointing on women which began with the Apostle Paul. Ingrid began to sense a calling to an academic study of Scripture, which gave her pause. She was given opportunities to say what was on her heart but felt conflicted. Then she asked herself, “Can I stand before God and say, ‘I can't.'” She had to distinguish between a fear of people and a fear of God. Yet the biblical “texts of terror” that appeared to silence women were very limited compared the many, many texts that welcomed their wisdom, voice and leadership. Consider Paul's texts that seem to silence women (1 Cor. 14:34–36, 1 Tim. 2:11–15, Eph. 5:22&FF) compared to the many women Paul celebrates as co-leaders with him in preaching the gospel and leading churches, like those cited in Romans 16. More recently, Ingrid has considered the challenge of abuse in the church one of the most pressing challenges the church must address. She sometimes feels that the church is one of the most abusive places women encounter. Yet this was certainly an issue noted in Genesis 2. Here Ingrid notes the challenge of Bible translation as too often Genesis 2:18 is translated “The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” The Hebrew word for “helper,” is ezer, which means “a strong rescue,” as Dave Freedman notes. “Helper” fails to describe the true meaning of ezer. Ingrid also points to the work of Katharine Bushnell who redeems Eve by observing that she was the first person to have faith and hope in God's promises. She also points to the following authors who have inspired her own scholarship and faith: Karen Swallow Prior, Carol L. Meyers, Edith Deen, Sandra Ritcher, Cynthia Long Westfall, and also biblical models like Abraham and Sarah. For many years, Ingrid taught OT and has recently published the book, Redeeming Eden: How Women in the Bible Advance the Story of Salvation. Ingrid will lead a keynote and workshop at CBE's conference this summer in Chicago, where she will also receive CBE's Lifetime Achievement Award. Guest Bio: Bio: Revd. Dr. Ingrid Faro is an ordained minister and currently serves as interim president and professor of Old Testament at Northern Seminary in Chicago. She previously served as dean of academic affairs, dean of theology at the Scandinavian School of Theology, and director of master's programs at Trinity Evangelical Divinity School, where she also taught Hebrew and Old Testament. She is an international speaker and the author of Redeeming Eden: How Women in the Bible Advance the Story of Salvation with Joyce Koo Dalrymple, Demystifying Evil, co-author of Honest Answers, Evil in Genesis, co-author of forthcoming As We Forgive: A Biblical Theology of Forgiveness, as well as articles, chapters, and reviews. Prior to her work in theological education, Ingrid was an entrepreneur and president of an insurance consulting group serving one-thousand agents in thirty-five states for twenty years. Ingrid has two children and four grandchildren. Related Resources: Healing from Hierarchy: https://www.cbeinternational.org/resource/mutuality-healing-from-hierarchy/ Silent No More: Exposing Abuse Among Evangelicals: https://www.cbeinternational.org/resource/silent-no-more-exposing-abuse-among-evangelicals/ Her Silence Screams: https://www.cbeinternational.org/resource/her-silence-screams/ When Religion Hurts: How Complementarian Churches Harm Women: https://www.cbeinternational.org/resource/when-religion-hurts-how-complementarian-churches-hurt/ 0:00 Called to Seminary 01:25 Meet Ingrid Farrow 03:37 From Trauma to Theology 06:25 Studying Evil in Genesis 08:36 Why Theodicy Matters 10:31 Patriarchy and Abuse 16:56 Finding Freedom and Voice 19:31 Leading at Northern Seminary 23:17 What Did I Tell You 26:29 Women in Theology Today 28:21 Chicago Conference Invite 29:23 Reading the Clobber Passages 31:16 Scholars Correcting Exegesis 34:04 Trauma Abuse and the Church 35:37 Genesis Reframing Creation 40:03 Women as Full Image Bearers 42:47 Old Testament Women with Voice 46:29 Key Stories Sarah Hannah Ruth 51:20 Future of Women in Ministry 54:58 Global Impact and Closing Prayer
1 Cor 9 The Power of Voluntary Surrender is the topic that will be discussed today on RIOT Podcast, a Christian Discipleship Podcast. What if the greatest proof of your freedom is what you're willing to give up? You have rights. But what if love calls you to lay them down? In this week's episode, we step into 1 Corinthians 9 and wrestle with a hard question: Just because I can… does that mean I should? Paul proves he deserves support, authority, and recognition then willingly gives it all up for the sake of the gospel. Not because he has to. Because he loves. This chapter confronts our comfort. Our entitlement. Our desire to be served instead of to serve. Freedom in Christ isn't about self-expression, it's about self-sacrifice. It's choosing surrender over status. Discipline over disqualification. Gospel over ego. If you've ever struggled with letting go of your “rights”… If you've ever wondered what mature faith really looks like… This conversation will challenge you deeply. Love limits liberty. Love surrenders rights. And serious faith runs to win.
oin Monte and Sal on He's a Giant for the ultimate NFL Combine preview as draft season officially begins! The hosts break down the latest Giants free-agency rumors and strategy, including Wand'ale Robinson's looming payday, Cor'dale Flott's emerging market, Jermaine Eluemunor's shifting value, and how Joe Schoen and new head coach John Harbaugh should aggressively rebuild around young QB Jackson Dart. The highlight? Monte unveils his brand-new AI-powered analytics tool that mines years of Combine data and career Approximate Value stats to reveal the strongest predictors of NFL success by position — from sub-4.89 40s and elite height for offensive linemen to surprising (or non-existent) correlations for wide receivers and defensive backs. Packed with actionable insights, real player examples, and what to watch for this week, this is essential listening for data-driven Giants fans and draft nerds alike.Timestamps00:00:00 - Intro & Welcome00:01:12 - Giants Free Agency Rumors & Overall Strategy00:06:14 - Wandale Robinson Market Breakdown00:08:42 - Cordell Flott & Jermaine Eluemunor Outlook00:14:21 - Other Giants Free Agents (Bellinger, McFadden, Kohler Debate)00:17:58 - Why the Combine Really Matters (Medicals & Infrastructure)00:22:42 - Introducing Monty's New AI Analytics Tool00:36:35 - Offensive Line Deep Dive (40-Time, Height, Shuttle)00:49:11 - Quarterbacks, Running Backs & Wide Receivers Metrics01:08:05 - Defensive Backs (Surprisingly Low Correlation)01:12:24 - Linebackers, Edge Rushers & Defensive Tackles01:35:30 - Production Metrics, Tool Future & Closing ThoughtsPlease Rate and Subscribe!Follow Us:@HesAGiantPod@montecri5to@queens_guy
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
1 Cor 10 – Find Freedom Without Failure is the topic that will be discussed today on RIOT Podcast, a Christian Discipleship Podcast. In 1 Corinthians 9, Paul surrendered his rights for the sake of the gospel. In 1 Corinthians 10, he gives a warning: spiritual privilege does not guarantee spiritual success. Israel saw miracles. They experienced God's presence. Yet many still fell. Why? Because experiences don't replace obedience. In this episode, we talk about: Why freedom requires humility The real danger of idolatry and pride How temptation works—and what the “way of escape” truly means (v.13) Why everyday choices reveal spiritual allegiance You can't live at the Lord's Table and the table of demons. Freedom in Christ is real but it demands watchfulness. Listen now and learn how to live in freedom without drifting into failure.
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchVIERNES 27 DE FEBREROPARA ESTUDIAR Y MEDITAR: “No tenemos justicia con que cumplir las demandas de la Ley de Dios. Pero Cristo nos ha preparado una vía de escape. [...] Si te entregas a él y lo aceptas como tu Salvador, entonces, por pecaminosa que haya sido tu vida, eres considerado justo por consideración a él. El carácter de Cristo toma el lugar del tuyo, y eres aceptado delante de Dios como si jamás hubieses pecado. “Más aún, Cristo cambia el corazón. Él habita en tu corazón por medio de la fe. Debes mantener esta conexión con Cristo por medio de la fe y la entrega continua de tu voluntad a él; mientras hagas esto, él obrará en ti el querer y el hacer de acuerdo con su buen propósito. […] “Así pues, no hay nada en nosotros mismos de qué jactarnos. No tenemos motivo para enaltecernos. El único motivo de nuestra esperanza está en la justicia de Cristo imputada a nosotros, y la producida por su Espíritu obrando en nosotros y por medio de nosotros” (Elena de White, El camino a Cristo [Florida: ACES, 2025], p. 53). “Entre las revelaciones que he recibido se destaca con fuerza la de que muchos se apartarán de nosotros, dando oído a espíritus seductores y doctrinas de demonios. El Señor desea que toda alma que pretende creer la verdad tenga un conocimiento inteligente de lo que es esa verdad” (Elena de White, El evangelismo [Florida: ACES, 2015], pp. 365, 366). PREGUNTAS PARA DIALOGAR:1. Lee nuevamente el texto para memorizar: “Al que no tenía pecado, Dios lo hizo pecado por nosotros, para que nosotros llegásemos a ser justicia de Dios en él” (2 Cor. 5:21). ¿Qué significa la afirmación de que Cristo se convirtió en pecado por nosotros y cómo debería ayudarnos eso a entender la naturaleza sustitutoria de la Cruz? ¿Qué significa llegar a ser “justicia de Dios en él”? 2. Reflexiona sobre la afirmación “una vez salvo, siempre salvo”, en la que creen muchos cristianos. ¿Por qué es una doctrina falsa? ¿Qué peligros evidentes conlleva para quienes la creen? ¿Cómo podemos tener la seguridad de la salvación aunque no creamos en ese concepto? 3. ¿Cuán “fundado y firme” (Col. 1:23) estás en tu fe? ¿Cuán bien conoces lo que crees y por qué lo crees? ¿Cómo puedes conocer mejor lo que crees? ¿Por qué es tan importante que estés “fundado y firme” en la fe?
1 Cor 6:1-11 What does depending upon God have to do with suing Christians? And why is it such a big deal to take another Christian to court? We consider those questions as we continue our study in 1 Cor.
February 22, 2026 Topical Sermons of 2026 Spring Training - Focusing on what will last Hebrews 12:1-3; 1 Cor. 9:19-27 Pastor Brian Kolling
Send a textYou were handed a decision you did not make. You have the title and the responsibility, but you did not have a seat at the table when the final call was made. Now, you are expected to be the face of a change you did not choose. The pressure is quiet but heavy: if this goes well, leadership notices. If it goes sideways, your team loses trust.In this episode of Communicate to Lead, Kele Belton shows you how to lead change with clarity and confidence, even when you were not the architect of the plan. You will get a five-part framework to communicate any change clearly, specific language for handling resistance, and a strategic approach to advocating upward that positions you as a solution-oriented leader.WHAT THIS EPISODE IS ABOUTIf you are a woman in leadership, you are not stuck: you are positioned. Kele breaks down the critical mindset shift from being a super multitasker (the person who just delivers the news) to being a strategic leader (the meaning maker).Your team is asking three questions during any change: What is happening? What does it mean for me? Can I trust the person telling me this? You may not control the first answer, but you have enormous influence over the second and third.This episode introduces the Clarity Bridge Framework. This structure builds a bridge between the decision at the top and the reality on the ground. You will also find specific scripts for handling three types of resistance and learning how to advocate upward without sounding negative or resistant.WHAT YOU WILL LEARNThe Clarity Bridge Framework: Five parts to communicate any reorg, process shift, or strategic pivot in a way that builds trust.Managing Resistance: How to handle The Skeptic, The Worrier, and The Quiet Disengager with language that acknowledges emotion without the venting spirals.Advocating Upward: A three-part structure to signal alignment, share impact in concrete terms, and offer options to senior leadership.The Power of Predictability: Why "What stays the same / What is changing" is the most important anchor you can give your team during a transition.The 10% Rule: One question that moves a team member from overthinking to problem-solving immediately.MENTIONED IN THIS EPISODEYour Action Step: Choose one change your team is navigating right now. Use the Clarity Bridge structure in your next email or check-in.Ignite Your Leadership Power Accelerator: If you are ready to stop being at the mercy of everyone else's to-do list and start designing your move to senior leadership, join the March Waitlist Here.ABOUT YOUR HOSTKele Belton is a leadership communication coach and executive presence strategist who specializes in helping women leaders stop waiting for permission to lead at the level they are already operating at. Through the Communicate to Lead podcast and her high-level coaching programs, Kele provides the actionable frameworks needed to navigate the "impossible middle" and design a move to senior leadership.CONNECT WITH KELE FOR MORE LEADERSHIP INSIGHTS:LinkedIn: https://www.linkedin.com/in/kele-ruth-belton/Instagram: https://www.instagram.com/thetailoredapproach/Website: https://thetailoredapproach.com
Si la population mondiale devrait continuer d'augmenter au cours des 50 à 60 prochaines années, pour atteindre 10,3 milliards d'habitants, cette croissance est bientôt révolue, selon les prévisions des Nations unies. Au rythme actuel de baisse de la fécondité, nous ne serions plus qu'environ 4 milliards à la fin du siècle. Bien sûr, dans certains pays en Afrique et en Asie notamment le taux de fécondité reste élevé, la dénatalité est devenue un phénomène mondial. Partout autour du globe, en Chine, en Corée du Sud, au Japon, en France, en Italie, on s'inquiète du vieillissement de sa population et de la baisse des naissances. Le spectre de la surpopulation a laissé place à l'angoisse du déclin démographique. Allocations au premier enfant, allongement des congés de naissance, baisse ou gratuité des frais de garde, ... Les pays s'arment de politiques publiques pour tenter d'enrayer la chute de la natalité avec, semble-t-il, des résultats en-deçà de leurs espérances. Ces changements démographiques ne sont pas sans conséquence pour nos sociétés et nos économies, mais sont-elles forcément négatives ? Faut-il chercher à enrayer la baisse de natalité ? Ou repenser l'organisation de sociétés sans enfant ? Avec : • Pauline Rossi, professeure d'Économie à l'École polytechnique et au Centre de recherche en économie et statistique (CREST). Autrice du livre Le déclin démographique, une urgence économique ? (PUF, 2026) • Jacques Veron, démographe et directeur de recherche à l'Institut national d'Études démographiques (Ined) pour son livre La Démographie de l'extrême (Éditions de La Découverte (2025). Un entretien avec Cléa Broadhust, correspondante de RFI à Pékin en Chine. Après avoir laissé le titre de « pays le plus peuplé » à l'Inde, la Chine voit la baisse de sa population s'accélérer. Programmation musicale : ► Dans quelques mois - Orelsan ► Shikishiki - Gazza, Nally.
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES 26 DE FEBREROEL PODER DEL EVANGELIO Lee Colosenses 1:28, 29. ¿Cuál es el enfoque de Pablo aquí? ¿Por qué crees que el adjetivo “todo” se repite en tres ocasiones en diferentes formas (“todos”, “toda”, “todo”)? El centro de la predicación de Pablo era Cristo y este crucificado (1 Cor. 1:23). Según Efesios 5:27, el propósito del sacrificio de Cristo es “presentarla para sí una iglesia gloriosa, sin mancha ni arruga ni cosa semejante; antes, que sea santa e inmaculada”. Por lo tanto, el objetivo de la predicación del evangelio por parte de Pablo era “presentar a todo hombre perfecto en Cristo” (Col. 1:28). Lo hace enseñando y amonestando; es decir, exponiendo los diversos puntos de la doctrina y la práctica cristianas (2 Tes. 2:15; 1 Tim. 4:11; 5:7; Tito 1:9) y advirtiendo acerca de las consecuencias de rechazar el evangelio y de los peligros de los falsos maestros (Hech. 20:29-31; Rom. 16:17). Así es como crecemos para convertirnos en cristianos maduros, aceptando las enseñanzas de las Escrituras y prestando atención a sus advertencias. La madurez es un concepto importante. Los padres de un bebé recién nacido celebran cada hito del desarrollo de su hijo: las primeras palabras, los primeros pasos y las primeras frases leídas. ¿Qué padre no se alarmaría si su hijo no caminara o no hablara después de varios años? El crecimiento y el desarrollo son normales y esperables. Lo mismo ocurre en la vida cristiana. La palabra griega traducida como “perfecto” (teleios) significa “maduro”, “completo”, “plenamente desarrollado”. A medida que el cristiano crece y se desarrolla espiritualmente, percibe cada vez mejor la profundidad de la Ley de Dios y el hecho de que sus requisitos son “inmensos” (Sal. 119:96) y que su jurisdicción se extiende a “los pensamientos y las intenciones del corazón” (Heb. 4:12). De allí que Pablo utilice la palabra “amonestando” o “aconsejando” (NVI) en Colosenses 1:28, pues hay camino que “parece derecho, pero al fin conduce a la muerte” (Prov. 14:12). El discernimiento espiritual proviene del conocimiento de la Palabra de Dios y de la dirección del Espíritu. Las falsas enseñanzas suelen tener algo de verdad, pero añaden o quitan algo a lo que dice la Biblia (ver Isa. 8:20). Por eso suelen tener éxito, ya sea haciendo que las personas duden de lo que Dios dice o al menos cuestionando si ello es realmente posible o aplicable a nuestros días. Debemos ser prudentes como serpientes, pero sencillos como palomas a la hora de distinguir entre la verdad doctrinal y el error. ¿Qué significa ser “perfecto en Cristo” (Col. 1:28)? ¿De qué manera la comprensión de lo que Jesús hizo por nosotros en la Cruz responde esta pregunta?
D'ordinaire, on attend des parents qu'ils fixent des limites, des interdits pour le bien des enfants. Et chez les plus jeunes, on espère généralement l'obéissance, le respect des consignes et des règles de vie. Pourtant, dès leur plus jeune âge, les enfants savent exprimer leur opposition ou leur refus, c'est aussi une étape importante de leur construction. Savoir dire non quand on est mal à l'aise, quand on n'a pas le temps ou les capacités de faire une tâche, dire qu'on n'aime pas quelque chose, c'est respecter ses besoins et faire respecter ses propres limites. Le « non » est un apprentissage car il n'est pas toujours évident de s'opposer à ses parents ou à ses amis. Il faut aussi pouvoir accepter le refus des autres. Alors à quel moment dire non à son enfant et comment accepter le sien en retour ? Avec : • Valérie Montreynaud, pédopsychiatre, autrice de Non, non et non ! Dire non pour grandir et faire grandir (Éditions in Press, 2025) • Claire Bourdille, fondatrice du Collectif Enfantiste, autrice de Enfantisme: Il est temps de respecter les enfants (Éditions La Mer Salée, 2025). En début d'émission, l'école autour du monde avec Camille Ruiz, correspondante à Séoul. Nous revenons sur une série de triches à l'intelligence artificielle pendant des examens en ligne dans les plus grandes universités de Séoul qui a fait scandale en Corée du Sud. En fin d'émission, Le monde des enfants par Charlie Dupiot. Dans cet épisode, on parle d'insolence avec six enfants qui savent dire non, peut-être même un peu trop, selon leurs propres aveux. Jihed, Mila, Eren, Léandre, Hassan et Maël ont 10 ans et sont en classe de CM2 à l'École Henri Martin de Colombes, en région parisienne. Merci à Magali Audebert, leur enseignante ! Programmation musicale : ► Holy Mountain - Obongjayar ► Saí para ver o mar - Marina Sena, Rachel Reis.
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
Communication with God is the root than enables effective communication among ministry leaders and to keep the ministry focused on Christ. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how we can communicate well within our ministries and ensure that God is leading the efforts. "At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father's love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra. It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts. Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum. We are called, especially here in the Curia, to be builders of Christ's communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don't go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel. Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.
D'ordinaire, on attend des parents qu'ils fixent des limites, des interdits pour le bien des enfants. Et chez les plus jeunes, on espère généralement l'obéissance, le respect des consignes et des règles de vie. Pourtant, dès leur plus jeune âge, les enfants savent exprimer leur opposition ou leur refus, c'est aussi une étape importante de leur construction. Savoir dire non quand on est mal à l'aise, quand on n'a pas le temps ou les capacités de faire une tâche, dire qu'on n'aime pas quelque chose, c'est respecter ses besoins et faire respecter ses propres limites. Le « non » est un apprentissage car il n'est pas toujours évident de s'opposer à ses parents ou à ses amis. Il faut aussi pouvoir accepter le refus des autres. Alors à quel moment dire non à son enfant et comment accepter le sien en retour ? Avec : • Valérie Montreynaud, pédopsychiatre, autrice de Non, non et non ! Dire non pour grandir et faire grandir (Éditions in Press, 2025) • Claire Bourdille, fondatrice du Collectif Enfantiste, autrice de Enfantisme: Il est temps de respecter les enfants (Éditions La Mer Salée, 2025). En début d'émission, l'école autour du monde avec Camille Ruiz, correspondante à Séoul. Nous revenons sur une série de triches à l'intelligence artificielle pendant des examens en ligne dans les plus grandes universités de Séoul qui a fait scandale en Corée du Sud. En fin d'émission, Le monde des enfants par Charlie Dupiot. Dans cet épisode, on parle d'insolence avec six enfants qui savent dire non, peut-être même un peu trop, selon leurs propres aveux. Jihed, Mila, Eren, Léandre, Hassan et Maël ont 10 ans et sont en classe de CM2 à l'École Henri Martin de Colombes, en région parisienne. Merci à Magali Audebert, leur enseignante ! Programmation musicale : ► Holy Mountain - Obongjayar ► Saí para ver o mar - Marina Sena, Rachel Reis.
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMIÉRCOLES 25 DE FEBREROLA REVELACIÓN DEL MISTERIO DE DIOS Lee Colosenses 1:26, 27. Pablo habla dos veces del “misterio”. ¿A qué se refiere? En otro lugar, Pablo se refiere al “misterio de Dios”, que es el propósito eterno de Cielo, “que desde el principio Dios destinó para nuestra gloria” (1 Cor. 2:7) y fue revelado o puesto de manifiesto mediante el Plan de Salvación. Pedro habla de esto como algo que los profetas anticiparon, que “los ángeles ansían contemplar” (1 Ped. 1:10-12), que fue concebido “antes de la creación del mundo” (vers. 20) y que estuvo “oculto desde los tiempos eternos” (Rom. 16:25). Sin embargo, este misterio ha sido revelado en virtud de la vida, muerte y resurrección de Cristo (2 Cor. 3:14). ¿Cómo iluminan las siguientes referencias al misterio de Dios diversos aspectos del Plan de Salvación? Efesios 1:7–10 ____________________________________________________________________________________________________________________________________________Efesios 3:3–6 ____________________________________________________________________________________________________________________________________________ Finalmente, “todo lo que está en el cielo y lo que está en la tierra” se unirá en Cristo. Este fue el tema central de la oración de Jesús en Juan 17. La manera exacta en esto sucedería era un misterio que ha sido revelado por medio del evangelio. El asombroso amor de Dios por nosotros, que lo llevó a dar a Jesús, el invaluable tesoro del Cielo, para nuestra salvación, será nuestro tema de estudio durante toda la eternidad. Pero sabemos esto: Cristo “por todos murió, para que los que viven ya no vivan para sí, sino para Aquel que murió y resucitó por ellos” (2 Cor. 5:15). En consecuencia, todos los que creen en Cristo, ya sea que provengan del judaísmo o del paganismo, participan por igual de las promesas de Dios por medio del evangelio y han sido reunidos en un solo cuerpo: la iglesia. La expresión “Cristo en ustedes” (Col. 1:27) se refiere a la presencia de Jesús en el corazón en virtud de la fe (Efe. 3:17; comparar con Gál. 2:20). Esta unión espiritual con Cristo permite a los creyentes, incluso ahora, sentarse “en el cielo con Cristo Jesús” (Efe. 2:6) y disfrutar de “las poderosas maravillas del siglo venidero” (Heb. 6:5). La presencia de Cristo en nuestra vida hace posible que él nos una con el Cielo desde ahora. El evangelio que obra en el corazón de los creyentes “nos hizo aptos para participar de la herencia de los santos en luz” (Col. 1:12).
Michael Penfold preaches on the subject of courtship and dating under 7 headings. Desiring the Lord's will; obeying the Lord's command; seeking the Lord's face; waiting the Lord's time; growing in the Lord's likeness; trusting the Lord's guidance and, keeping the Lord's word. Readings: 1 Cor 7:7-9, 32-34, 2 Cor 6:14, 1 Tim 5:1, Ruth 2:11, 3:10, 18, Prov 31:1, 10, 26-31. (Recorded in Straffordville Gospel Hall, ON, Canada, on 5th Jan 2026) Complete series: Countercultural Christianity Courtship and Dating The post Courtship and Dating | Michael Penfold first appeared on Gospel Hall Audio.
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
durée : 00:12:47 - Les Enjeux internationaux - par : Astrid de Villaines - Que révèle le neuvième Congrès du Parti des travailleurs, à l'issue duquel Kim Jong-un vient sans surprise d'être réélu, sur les priorités et la solidité du régime nord-coréen aujourd'hui ? Comment la Corée du Nord répond-elle aux transformations de l'ordre international ? - réalisation : Félicie Faugère - invités : Marianne Péron-Doise Chercheuse à l'IRIS et directrice de l'Observatoire Géopolitique sur l'Indo-Pacifique
Jesus is tested in the wilderness by the devil. Frankly, it strikes me (Seth) as an odd story. The devil rarely appears in the New Testament, especially not in an anthropomorphized way where he speaks and takes someone places. Instead, the New Testament authors often speak of the forces of evil or "the god of this world" (2 Cor. 4:4). What are these strange temptations by the devil, then? Jonathan and Seth discuss them as quick fixes to deep-seated problems. That's not only an ancient problem, but one especially relevant in the age of fast shipping, 5G, and streaming services. What does Jesus' refusal to take the quick fix teach us, and how can it help us this Lent? We're glad you're with us! This episode is released late because I (Seth, again) thought I set it to upload, but did not. I apologize! If you're digging out from the snow, we hope you'll give it a listen. Stay safe and warm!
1 Cor 9 The Power of Voluntary Surrender is the topic that will be discussed today on RIOT Podcast, a Christian Discipleship Podcast. What if the greatest proof of your freedom is what you're willing to give up? You have rights. But what if love calls you to lay them down? In this week's episode, we step into 1 Corinthians 9 and wrestle with a hard question: Just because I can… does that mean I should? Paul proves he deserves support, authority, and recognition then willingly gives it all up for the sake of the gospel. Not because he has to. Because he loves. This chapter confronts our comfort. Our entitlement. Our desire to be served instead of to serve. Freedom in Christ isn't about self-expression, it's about self-sacrifice. It's choosing surrender over status. Discipline over disqualification. Gospel over ego. If you've ever struggled with letting go of your “rights”… If you've ever wondered what mature faith really looks like… This conversation will challenge you deeply. Love limits liberty. Love surrenders rights. And serious faith runs to win.
God couldn't possibly instruct someone to sin, right? How do we make sense of a confusing passage in 2 Samuel that seems to indicate this?In today's episode, Pastor Derek and Pastor Jackie talk through a listener question on a specific passage of Scripture to explain why David was in sin while instructing a census to be taken. We dig through who influenced this (hint: it likely isn't God), David's potential motives in this, and how he missed one big part of God's command around taking a census to bright light to this question. We also throw out a relatable application for us today!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: 2 Sam. 24:1-14; 1 Chr. 21:1-8; James 1:13-14; Job 1:8-12; Job 2:3-7; Zech. 3:1; Rev. 12:10; 2 Sam. 21:1-14; 1 Sam. 14:47; Josh. 9:15; Lev. 26:14-17; Exo. 30:11-16; 2 Sam. 24:16-25; 2 Chr. 3:1-2; Jer. 17:9; Prov. 16:18; Rom. 8:28; 1 Cor. 10:6, 11-14; 1 Sam. 24:3; 1 Chr. 21:3-4.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com. God bless!
Scripture: 2 Cor. 5:20; John 10:27Resources for a life of following Jesus, every day, everywhere, with everyone.
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
Michael Penfold preaches on what it means to live as a countercultural Christian. This is what the Bible expects, but what does it look like in the 21st Century? Reading: 1 Cor 1:23-24. (Recorded in Straffordville Gospel Hall, ON, Canada, on 4th Jan 2026) Complete series: Countercultural Christianity Courtship and Dating The Principles and Purposes of Marriage Confidence in Parenting What is Ahead for Our World? The post Countercultural Christianity | Michael Penfold first appeared on Gospel Hall Audio.
Sermon delivered on the First Sunday of Lent, 2026, in Harrisburg, Pennsylvania, by Rev. Tobias Bayer. Epistle: 2 Cor. 6, 1-10. Gospel: St. Matthew 4, 1-11.
Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
Sermon by Jonathan Wisdom on 2-22-26 at New Covenant Church in Anderson, SC Scripture Passage: 1 Cor. 11:23-26 Outline: 1. Jesus greets us 2. Jesus meets us 3. Jesus feeds us 4. We proclaim him WSC Q. 96. What is the Lord's supper? A. The Lord's supper is a sacrament, wherein, by giving and receiving bread and wine according to Christ's appointment, his death is showed forth; and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace. WLC 168 adds "and their mutual love and fellowship each with other, as members of the same mystical body."
Ephesians 4:10-13 God speaks thru prophets and apostles. Jesus loves you so much that he gave the church gifts. “The One who climbed down is the One who climbed back up, up to highest heaven. He handed out gifts above and below, filled heaven with his gifts, filled earth with his gifts. He handed out gifts of apostle, prophet, evangelist, and pastor-teacher to train Christ's followers in skilled servant work, working within Christ's body, the church, until we're all moving rhythmically and easily with each other, efficient and graceful in response to God's Son, fully mature adults, fully developed within and without, fully alive like Christ.” – Ephesians 4:10-13 The Message by Eugene Peterson “And he (Jesus) himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God's Son, growing into maturity with a stature measured by Christ's fullness.” – Ephesians 4:11-13 CSB 1. Prophets God speaks. Prophecy – speak on behalf of God before others Prophet – one who speaks inspired utterances on behalf of God “The name ‘prophets' (in Eph. 4:11) is given to those who, having received the Spirit of God, spoke beforehand of Christ and his advent. These were the prophets who “were until Christ.” But after he arrived, was there no reason for any further prophecy? What prophets does Paul speak of here? It is obviously those who being full of the Spirit spoke of God after his coming, continuing to expound the divine teaching.” – Marius Victorinus 280-363 Old Testament prophets spoke the message God gave them, and many pointed to Jesus Christ. “Now all this took place to fulfill what was spoken by the Lord through the prophet.” – Matthew 1:22 CSB Some New Testament prophets: John the Baptist, Anna in Luke 2:36, Agabus in Acts 11:29, 21:10, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen in Acts 13:1-2, Silas & Judas Barsabbas in Acts 15:32, 4 daughters of Phillip in Acts 21:8-9, John in Revelation “the spirit of prophecy” – Revelation 19:10 “This means that prophecy at its very heart is designed to unfold the beauty and loveliness of our Lord and Savior Jesus Christ.” – John Walvoord Training, Discernment, and Accountability: “Two or three prophets should speak, and the others should evaluate. But if something has been revealed to another person sitting there, the first prophet should be silent. For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. And the prophets' spirits are subject to the prophets, 33 since God is not a God of disorder but of peace.” – 1 Corinthians 14:29–33 CSB “many false prophets will appear and fool many people,” – Matthew 24:11 Elijah school of the prophets in 1 Kings 19:18, training people in understanding the Scripture, discerning God's voice, and speaking it. In 2 Kings 2 we see groups of prophets interacting with Elijah and Elisha. Paul & Barnabas – described as “prophets and teachers” then commissioned, sent in apostolic ministry “Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul. As they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.' Then after they had fasted, prayed, and laid hands on them, they sent them off.” – Acts 13:1-3 CSB 2. Apostle – an envoy of Jesus, a representative messenger sent, a “special” messenger (having been commissioned by Jesus Christ for a particular task or role, invested with the authority to speak on his behalf) …borrowing and changing a Greek term for, emissaries, one who is to carry a message and is commissioned to extend the kingdom (military or naval) a commander of a naval expedition (generally restricted to the immediate followers of Jesus Christ, but also extended, as in the case of Paul, to other early Christians active in proclaiming the message of the gospel) – Louw, J. P., & Nida, E. A. (1996). In Greek-English lexicon of the New Testament “Paul, chosen by God to be an apostle and sent out to preach his Good News.” – Romans 1:1 (possible reference to a Jewish embassy in Rome that required travel by sea) Denotes God-given spiritual authority, mission and message, to be recognized by others (including leaders) Influence in more than one local church Alignment > Heirarchy God speaks. God had spoken. God is speaking. God will speak. “This is a house set up and ordered by Jesus.… He does not do this in a casual manner. It is with the utmost discrimination and discretion: One is assigned to the rank of an apostle, one to the place of a prophet, others to look after the flock of Christ and to work at the divine instruction of others for those saints who are prepared to learn.” – Didymus the Blind a Biblical scholar 313-398 What are prophets & apostles? Gifts from Jesus to his church. Representatives and messengers. They speak when God has given them something to say. The church leaders recognize it and the church receives it. Each of the 4 Gifts function when recognized and received. What are prophets & apostles NOT? Free to do what they want, however they want. Not dictators. Not celebrities. Not gurus. What is the purpose of our interactions with the 4 Gifts? Sent to equip the church for ministry. Sent to build up the church. Sent to help the church learn about Jesus and become more like Jesus. Sent to help the church grow stronger spiritually, able to refute wrong thinking. Equipping – making, preparing, training, perfecting, making fully qualified for service, (in classical language the word was used to describe setting a bone during surgery – The Great Physician is now making all the necessary adjustments so the church will not be “out of joint”) What should we do? 1. Read Ephesians 3:14-21 and 4:1-16. 2. Pray, asking God for guidance. 3. Think about what we are reading. 4. Write down elements of God's purpose for us. 5. Write down ways in which we should interact with the 4 Gifts. Extra notes: “the spirit of prophecy” – Revelation 19:10 Worship God, because the testimony of Jesus is the spirit of prophecy.” – Revelation 19:10 CSB The word “testimony,” or witness, references someone who has seen or experienced something to be the case. John and his brothers are therefore witnesses and the bearers of testimony to the plan and purpose of God for redemption in Jesus. Consequently, God is the only appropriate object of worship. This is explained by the somewhat enigmatic statement, “For the testimony of Jesus is the spirit of prophecy.” Here the word “prophecy” (proph?teia), which arises from a combination of “speak” (ph?mi) and “before” (pro), an important use of the word essentially meaning “speak for God before.” Before what? is an appropriate question. One sense of the preposition (pro) would be to speak about an event before it happens. Another sense would be to speak before listeners of the purpose and acts of God. Likely in this case both of these senses are paramount. In any event, the meaning is actually reasonably clear: The spirit of both the proclamation and the telling of the future is bound up in the testimony of Jesus. Jesus the Lamb—and not just a chronology of last things—is the theme of the Revelation. As Walvoord succinctly declares, “This means that prophecy at its very heart is designed to unfold the beauty and loveliness of our Lord and Savior Jesus Christ.” – Patterson, P. (2012). Revelation (E. R. Clendenen, Ed.; Vol. 39, pp. 345–346). B&H. Evangelist – one who announces the Good News of Jesus (in particular a function rather than an office) …such as Philip in Acts 8:4, 12, 35, 40, 21:8 and Timothy in 2 Timothy 4:5 1 Thessalonians 3:2 Philippians 2:22 and two women in Philippians 4:3 Titus in 2 Corinthians 8:18 Epaphras in Colossians 1:7 NT Evangelists – Paul/Phillip NT Church – 1 Tim 3:15, 5:1-2 1 Cor. 12:16-17 Note: not all evangelists were apostles, but all apostles were evangelists “Then he said to them, ‘Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.'” – Jesus in Mark 16:15-16 CSB All disciples – “Make disciples,” – Jesus in Matthew 28:18-20 “How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher? And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news.” – Romans 10:14-15 CSB Preachers: Apostles, Prophets, Evangelists, Pastors/Teachers will preach. Greek definition of the word “preach” · To publicly proclaim or announce news. · To proclaim as a herald. Matthew 4:17; 10:7; 24:14; Acts 8:5; Acts 28:31 A person who had particular responsibilities. Someone sent to say something specific. · To announce good tidings or good news. Luke 3:18; Luke 4:43; Luke 9:6; Acts 8:4; Rev 14:6 Euaggelizo – good news of the gospel · To teach or instruct. Matthew 4:23; 13:36; John 6:59; I Cor 4:17; 1 Tim 2:12; Rom 2:20; Acts 13:1; Rom 12:7; 1 Cor 12:28; Mt 28:19; Mk 16:15; Eph 4:1 · To cause people to learn. Mt 11:29; 28:19; Acts 14:21 · To place beside, as in clear presentation. Mt 13:24; Mk 8:6 ; Acts 16:34; 1 Cor 10:27; 2 Tim 4:3; Heb 5:12-14 Paratithemi – to place beside so you can pick up again · To interpret and make clear and simple. Lk 24:27; 1 Cor 12;30; 14:5,13,27 · To bring out the hidden meanings. Acts 11:4; 18:26; 28:23 Scripture has obvious and non-obvious meaning. Matthew 10:7 And as you go preach, saying, The kingdom of heaven is at hand. Matthew 24:14 And this gospel of the kingdom will be preached in all the world as a witness to all the nations, Colossians 1:28 Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. 2 Corinthians 4:5 For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. 2 Timothy 2:15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. Romans 10:14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?
Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North
Introduction: Introduction: What Should I Do If I'm Not Content? (1 Corinthians 7:17-24) I should recognize THAT MY CALLING IS A GIFT. (1 Cor 7:17) 1 Timothy 6:6 - But godliness with contentment is great gain, I should resolve to OBEY NO MATTER WHAT. (1 Cor 7:18-19) John 14:23-24 - Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 1 John 5:3 - For this is the love of God, that we keep his commandments. And his commandments are not burdensome. I should remember WHO I AM IN CHRIST. (1 Cor 7:20-23) Philippians 4:11-13 - Not that I am speaking of being in need, for I have learned, in whatever situation I am, to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. I should rejoice THAT GOD IS WITH ME. (1 Cor 7:24) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:36-00:40Please open your Bibles to 1 Corinthians chapter 7, verses 17 through 24.00:41-00:451 Corinthians chapter 7, verses 17 through 24.00:47-00:53Have you ever stopped to consider how much of your life is beyond your control?00:55-00:57And some of you are thinking, no, because that sounds very depressing.00:57-01:00It doesn't sound very fun at all.01:00-01:02And I get that, but just go with me for a second.01:03-01:07Did you have any control over when you came into this world?01:08-01:17You had no say on who your parents were, how much money they had, what hospital you were born at, what doctors delivered you.01:18-01:21Did you have any control over your genetic makeup and DNA?01:23-01:32You had zero input into what you would look like, what inherent talents you would possess, and what natural personality you would receive.01:33-01:35Are you able to control the weather?01:36-01:39Are you able to keep snow storms and frigid temperatures away?01:41-01:44If you're able to do that, you have failed us these past two months.01:44-01:47What have you been doing if you're able to control those things?01:47-01:48Where were you last night?01:50-01:54Are you able to control every single situation that pops up in your life?01:55-01:59Are you able to keep all forms of pain and suffering away?02:00-02:06I assume not because if you're able to do that, you'd be a billionaire right now because you sold your secret methods to others.02:08-02:11So much of your life is beyond your control.02:13-02:18Discontentment comes when you fail to acknowledge and submit to this basic truth.02:19-02:27And at its core, dissatisfaction, discontentment, is you not being happy with what God has given to you.02:28-02:34you being dissatisfied with who the Lord is and the life he has entrusted to you.02:36-02:41So many of your problems come from trying to control the uncontrollable.02:42-02:50Guys in the room like me who are under six feet tall, I'm sorry, those exercises, those stretches will not add any inches to your height.02:50-02:52Those height-boosting shoes aren't fooling anybody.02:54-02:56We're just gonna have to enjoy the view from down here.02:58-03:03So many of your frustrations find their root in trying to stop the inevitable.03:05-03:09Ladies, I'm sorry to say it, please don't pelt me with tomatoes and other produce.03:11-03:15You're going to get older, and there is going to be signs of aging.03:16-03:19Okay, good. (laughs) No produce, phew.03:20-03:22It's impossible to avoid.03:23-03:29Instead of resisting this, accept that your meaning is not bound up what you look like on the outside.03:30-03:32What truly matters is what you look like on the inside.03:34-03:39So many of your disappointments come from an unwillingness to accept your limitations.03:40-03:50And I'm sorry to burst your bubble, I'm sorry to ruin all the lessons you learned from Disney movies growing up, but you cannot be whoever you wanna be and do whatever you wanna do.03:52-03:54I see some of you not agreeing with me internally.03:55-05:21I'm sorry, but it's not every boy's future athlete. It's not in every girl's future to be a famous celebrity or singer. There are things that you are good at and you should work on honing those natural talents and abilities. But there are other things that you stink at and no matter how hard you try you'll never rise above mediocrity when it comes to those activities. At this point you may be thinking, "Taylor, this is my favorite sermon so far. Are you saying that I have no control over my life at all? I'm actually not saying that. You do have some control over your life, but you do not have as much control as you would like. You cannot control the life you receive from the Lord, but you can't control what you do with the life you receive from the Lord. You cannot control the calling that you are given from the hand of God, but you can control if you are discontent or content with the calling you have received from the hand of God. Which best describes you in this season of life? Discontent or content? Dissatisfied or satisfied? Unfulfilled or or fulfilled.05:23-05:28I don't think it would take much introspection for some of you to realize that you are not content right now.05:29-05:31That you lack true joy.05:33-05:37That you wake up with a sense of dread that you have to be you.05:38-05:40And that you have to deal with what's in front of you.05:42-05:44You feel like your life is stuck in limbo.05:44-05:47You feel like things will never get better.05:47-05:50feel like things will never improve.05:52-05:55You may be wondering, what should I do if I'm not content?05:56-05:59What should I do if I'm not content?06:01-06:11We're towards the beginning of the Q and A section of 1 Corinthians and that is the exact question that the Apostle Paul answers for us in 1 Corinthians chapter seven, verses 17 through 24.06:12-06:25And just like the Corinthians, you need to be reminded that true contentment is not found in your circumstances, which are always changing, true contentment is found in Jesus Christ, who never changes.06:28-06:30Let's go to the Lord in prayer and ask for His help.06:30-06:37Please pray for me, that I'll faithfully proclaim God's word, and I will pray for you, that you will faithfully receive God's word.06:41-06:49Father, we thank you for yet another opportunity to worship you together, sit under your word together as your people.06:49-06:52Lord, this is a subject that touches every single one of us.06:53-06:58There isn't a single person in this room who isn't struggling with a sense of discontentment on some level.06:59-07:02I pray you'd use your word to comfort us.07:03-07:06You would use your word to challenge us.07:07-07:10You would use your word to point us to Christ.07:11-07:14We ask all these things in Jesus' name, amen.07:16-07:21The first Corinthians 7 is mainly about marriage and singleness.07:21-07:29Two weeks ago, Pastor Jeff preached on two gifts, the gift of sex and marriage and the gift of contentment and singleness.07:30-07:34And last week, you heard four sermons for the price of one.07:36-07:41If you are single and you want to stay single and remain single.07:42-07:46If you are single and do not want to remain single, get married.07:47-07:50If you are a Christian couple, stay married.07:52-07:56If you are married to an unbeliever while you are a believer, stay in that marriage.07:57-08:01Do not cut and run once you become a Christian.08:01-08:06God may use you to save your unbelieving spouse.08:07-08:11You can only control yourself in that situation.08:12-08:14You can control if you stay.08:14-08:19If that unbelieving spouse chooses to leave you, that is on him or her.08:20-08:22You cannot control what they do.08:22-08:25You can only control what you do.08:26-08:28And this kind of marital situation is hard.08:28-08:29I don't wanna sugarcoat it.08:29-08:32It's not easy or simple on any level.08:32-08:37It's painful, but according to this text, that will be used by God for his purposes.08:38-08:43No matter your relational status, it is not your job to figure out what God is up to.08:44-08:49It's your job to submit to the life that God has given to you.08:50-08:56It's your job to play the cards you've been dealt instead of throwing them down and walking away from the table.08:57-09:02This principle for marriage and singleness applies to every other area of life as well.09:02-09:08your social status, your family, your finances, your career, and the list goes on and on.09:09-09:18In verses 17 through 24, Paul jumps off the main highway of marriage and singleness to explore a much needed detour.09:19-09:23So let's return to our main question for this morning that sums up this detour.09:23-09:26What should I do if I'm not content?09:27-09:30What should I do if I'm not content?09:31-09:35Firstly, I should recognize that my calling is a gift.09:36-09:39I should recognize that my calling is a gift.09:44-09:47Let's read chapter seven, verse 17.09:47-09:55The apostle Paul writes, "Only let each person lead the life "the Lord has assigned to him "and to which God has called him.09:56-10:02"This is my rule in all the churches." Do you have house rules in your family?10:04-10:07Do you have expectations that are to be followed?10:08-10:19No Nerf gun bullets to the face, no running with scissors, bedtime is at 8 p.m. sharp, only kind and respectful words will be spoken in this family.10:20-10:27In this verse, the Apostle Paul makes it crystal clear that he has a house rule for the Corinthian church and every other church as well.10:28-10:32He establishes an expectation as for each person in all the churches.10:34-10:36Are you a person in the church?10:37-10:38Then this verse applies to you.10:39-10:43Paul gives no wiggle room, he gives you no excuse, he gives you no hall pass.10:44-10:49If you were a Christian, you were expected to obey what the apostle Paul has to say.10:50-10:51And what does he have to say?10:53-10:55Be faithful where God has placed you.10:56-11:00Be faithful where God has placed you.11:01-11:06Instead of constantly daydreaming about what's next, focus on what's in front of you.11:08-11:10Is that hard for anybody else besides me?11:12-11:16It's so tempting for life to become a series of what's next.11:17-11:20You and I can think, oh man, this current season of life stinks.11:20-11:23I can't wait for the next thing 'cause it's gonna be so much better.11:25-11:28When you're in middle school, what are you looking forward to?11:30-11:35High school, you're excited to get out of those years of early puberty and Axe body spray.11:36-11:37You can't wait.11:39-11:41When you're in high school, what are you anxious for?11:42-11:45Getting out of high school and going to the workforce or college.11:45-11:49Once you're in the workforce or college, what are you looking forward to?11:51-11:53Meeting that special someone?11:56-11:59And then once you meet that special someone, what are you anxious for?12:01-12:02Marriage and children.12:03-12:17And then once you're married and you have kids, or one kid, two kids, three kids, four kids, five kids for even some of you, when you're in the midst of the hardship of parenting, what are you anxious for?12:19-12:20Getting them out of the house.12:21-12:21Thank you, Andrew.12:22-12:23You're very excited to say that.12:25-12:29For your kids to mature, to get older, and to get out of the house, as Andrew Colburn would say.12:30-12:33You're excited for the house to be quiet.12:35-12:37But once the house is quiet, what are you anxious for?12:39-12:45For the loud noises to come back in the form of grandkids, to finally reach that retirement you've been working so hard for.12:45-12:47You don't want to set your alarm anymore.12:48-12:52But then once you're retired, you're thinking, What's next?12:52-12:54What is going to be my final chapter?12:56-12:59So much of my life can be spent on wishing it away.13:00-13:05And so much of your life can be spent on wishing it away.13:06-13:12Instead of being present in the moment, you and I can be fixated, I'm pressing the fast forward button so we can just get on with it already.13:14-13:17Because satisfaction must come when you climb that next ladder.13:18-13:19But then it doesn't.13:20-13:23So you keep climbing and you keep being disappointed.13:24-13:28The grass must be greener once you ascend that next hill, but then it isn't.13:29-13:34You keep walking up and down each hill, hoping for what won't be there.13:36-13:41The next thing has to be more fulfilling than this current season of life.13:42-13:49It won't be, because if you're not content with what you have right now, you will not be content with what you have then.13:51-13:58It's never been more challenging in the history of the world to be fully present than it is in 2026.13:59-14:06You and I have a device in our pockets that are gateways to discontentment and thanklessness.14:08-14:14You're constantly bombarded with videos and images of people's lives that seem better than your own.14:15-14:18"Oh, if only I could have that SUV or that minivan.14:18-14:20If only I could have a house that nice.14:21-14:24If only I could have that remodeled kitchen or bathroom.14:25-14:28If only I could afford that dream vacation.14:29-14:32If only my husband was as handy as that guy on that reel.14:34-14:38If only my wife was as supportive as that woman on that account.14:40-14:43If only my kids were that well behaved.14:44-14:49If only I didn't live in a place that was gray and overcast and snowy for what seems six months of the year.14:50-14:53If only, if only, if only, if only.14:55-14:56If only is a thief of joy.14:57-15:00If only is a recipe for discontentment.15:01-15:07If only obscures the reality that your life and the calling given to you from God are precious gifts.15:10-15:15To be clear, I'm not saying that it's wrong to consider the future, that it's wrong to plan ahead.15:15-15:20It's wise to think over, pray over, and make career moves.15:21-15:26It's a good thing to save for retirement and wanna leave something for your kids and grandkids.15:27-15:30It's not a bad thing to move or want a bigger space for your family.15:31-15:41Godly ambition can be a good thing, but there is a very thin line between godly ambition and ungodly discontentment.15:43-15:46Godly ambition and ungodly discontentment.15:48-15:49What's the difference?15:50-15:52Godly ambition looks like this.15:52-15:55God, thank you for all the good gifts that you've given to me.15:55-16:03Help me to invest my talents, my resources, my efforts into your kingdom for the sake of my family and for the sake of your glory.16:05-16:08Well, ungodly discontentment looks like this.16:09-16:12God, what you've given me is not good enough.16:12-16:14I need more.16:16-16:21Godly ambition is a life of open-handedness to the Lord.16:22-16:27Everything that you have belongs to Him, and everything you do is for His sake.16:28-16:33While ungodly discontentment is a life of pointing the finger of blame at God.16:34-16:39Everything that you have is yours, and everything you do is for your sake.16:39-16:40Do you see the difference?16:42-16:52In this verse, Paul is telling you enough of ungodly discontentment, enough of bitterness and resentment, enough of being thankless.16:52-16:55Stop being faithless and start being faithful.16:56-17:01No matter your circumstance, no matter your station in life, you can honor Christ.17:03-17:06What life has the Lord assigned to you?17:08-17:12What calling has God given you in this season of life?17:13-17:19Are you a teenager or a college student who's tired of taking tests, writing papers, and sitting in a classroom?17:21-17:24Recognize that your calling as a student is a gift from God.17:26-17:33Give your studies 100% of your effort because you are not working for your parents, you're not working for your teachers or your professors.17:33-17:34Who are you working for?17:36-17:37You are working for Christ.17:38-17:40You're working for the Lord himself.17:42-17:45Are you a mom whose life feels like Groundhog's Day?17:46-17:52Every single day feels the exact same, it's just the same thing over and over and over again.17:54-17:58Recognize that your calling as a mother is a gift from God.17:59-18:05Be faithful and pour into your children, point them to Jesus Christ every single chance that you get.18:05-18:13you'll never be able to press the rewind button and see your kids at the age they are now, even though you'll desperately want to.18:14-18:17Be faithful with this opportunity that God has given to you.18:19-18:21Are you in a job that you hate?18:23-18:27Are you in a job that is thankless and unfulfilling?18:28-18:34Recognize that that calling is a gift from God, even when it seems like a curse.18:35-18:37Don't be lazy, don't just skate by.18:38-18:45Outwork every single person at work, at the office, until that next opportunity arises.18:46-18:51Share the gospel, be faithful in showing your coworkers who Jesus Christ is.18:52-19:02I wish I had the time and ability to address all of your specific circumstances, but I don't really need to, because this principle from Paul applies to every single one of you.19:03-19:09Whatever you do and wherever you are, recognize your calling is a gift from God.19:10-19:13Be content, be thankful, be faithful.19:15-19:21Because Paul says elsewhere, godliness with contentment is great gain.19:23-19:30Discontentment always leads to loss, while contentment always leads to gain.19:32-19:33What should I do if I'm not content?19:34-19:37Secondly, I should resolve to obey no matter what.19:38-19:40I should resolve to obey no matter what.19:46-19:54After Paul commands the Corinthians to be faithful and content, he provides a real life example of what it looks like to be faithful and content.19:55-19:56Let's read verse 18.19:57-20:00Was anyone at the time of his call circumcised?20:00-20:03Let him not seek to remove the marks of circumcision.20:03-20:06Was anyone at the time of his call uncircumcised?20:07-20:09Let him not seek circumcision.20:10-20:11I know what you're thinking.20:12-20:15Oh dear, this is not the direction I expected this passage to take.20:15-20:17How is Pastor Taylor gonna apply this to my life?20:18-20:19How is he gonna explain this?20:19-20:25Well, I'm gonna take a page out of Pastor Jeff's book and not be explicit, but be straightforward.20:26-20:30In Paul's day, circumcision was not a medical issue.20:31-20:34It was a societal and religious issue.20:35-20:40Under the old covenant, the Israelites were commanded to circumcise their baby boys on the eighth day.20:41-20:51And circumcision was an outward sign that these boys were to be set apart for God and different than the pagan nations surrounding them.20:52-20:54And this outward sign is no longer needed.20:54-21:01this side of the cross and the empty tomb and the new covenant, we are not expected or commanded to carry out circumcision.21:03-21:12In this verse, Paul is addressing two sets of men in Corinth, those who are already circumcised and those who are not circumcised.21:13-21:16He has a very similar message for both groups.21:16-21:22If you're circumcised, don't try to remove the marks of your circumcision to blend in with the Gentiles.21:24-21:28I have no desire to get into the details of what that exactly means.21:28-21:38Let me just say that 2,000 years ago, Jewish Christian men had the option to have a surgery to undo what was done to them as infants.21:39-21:42And you may be thinking, why in the world would they wanna do that?21:42-21:43That sounds horrible.21:44-21:47We have to remember that Corinth was a Roman city.21:48-21:52It was filled with anti-Semitism, with hatred of Jews.21:52-21:57So Christian men would be tempted to make this change to blend in.21:58-22:08To use a modern day example, this would be like moving to Cleveland and to add insult to injury, you trade in all of your Steeler stuff for Cleveland Browns memorabilia.22:10-22:11Why do you do that?22:12-22:13'Cause you don't wanna be ridiculed.22:13-22:14You don't wanna be made fun of.22:14-22:17You wanna blend in in this new place that you live.22:18-22:21You make an external change to please other people.22:22-22:27And that was the temptation for Jewish Christians in Corinth.22:28-22:34On the other hand, Paul calls those who were uncircumcised to not seek circumcision because that would be pointless.22:35-22:42Back then there was a group called the Judaizers who believed that you had to be circumcised as a man to be saved.22:42-22:46But that totally goes against the message of Paul and the other apostles.22:47-22:52Paul is saying in this verse, if you were a Jewish Christian, Don't try to be like a Gentile Christian.22:53-22:56If you're a Gentile Christian, don't try to be Jewish.22:56-22:59That's a waste of time because you're both on equal footing.22:59-23:01You're both one in Christ.23:04-23:06And Paul explains this in even more detail in verse 19.23:07-23:21He says, "For neither circumcision counts for anything "nor uncircumcision, but keeping the commandments of God." that you're faithful.23:22-23:26An uncircumcision does not prove that you're unfaithful.23:27-23:32What matters, according to this text, heartfelt obedience to the Lord's commands.23:34-23:38God isn't after external religious rituals that cannot change you.23:38-23:42He is after an inward change that leads to an outward change.23:42-23:47God doesn't want you just to look the part and pretend that you have true faith.23:47-23:50He wants you to act the part and live out your faith.23:51-23:58And the test of true faith is that you are willing to obey God no matter what.23:58-24:09You are willing to obey Him even when life is hard, even when life isn't going the way you want it to, even when the world is telling you to do the exact opposite.24:10-24:16The Roman world pressured Jewish Christians to blend in while God commanded them to stand out.24:17-24:45The Judaizers pressured Gentile Christians to follow the ceremonial law that they could blend in with them while God called them to a deeper level of obedience and submission. Who should the Jewish Christians obey? The Romans and Corinth or God? God. Who should the Gentile Christians obey? The Judaizers or God?24:46-24:47You guys can do a lot better.24:47-24:49I'm giving you one more chance for this third one.24:50-24:54Who should you obey, this sinful culture or God?24:55-24:56Much better.24:58-24:59Here's the thing.24:59-25:04It's so challenging to obey God and his word when you are discontent.25:06-25:06Why is that?25:08-25:14When you are discontent, you can believe that God isn't holding up his end of the bargain, so why should you?25:16-25:20You can view your relationship with God as an exchange of goods and services.25:21-25:33God gives you material wealth, he gives you good health, he gives you easy weeks with the least amount of road bumps possible, and in exchange, you obey him with joy in your heart and a smile on your face.25:36-25:54But when your health takes a bad turn, when you get a pay decrease, when you receive a pink slip, when you experience the hardest week of your life, you feel betrayed by the Lord, and you no longer wanna give Him what He has owed.25:55-26:02You feel like Charlie Brown, when he went to kick the football at the last minute, it's pulled away by Lucy, and he has a somersault into his back.26:02-26:08You just feel totally dejected, totally betrayed.26:11-26:13You just want to take your ball and go home.26:16-26:23But friends, it is in those moments when you come face to face with the real motivation for your obedience to the Lord.26:24-26:28Do you obey Him because of who He is?26:30-26:32Or do you obey Him for what you can get from Him?26:33-26:37Do you listen to Him because you desire to twist His arm into giving you what you want?26:38-26:43Or do you listen to Him no matter what.26:45-26:48Do you follow his instructions because you love him?26:50-26:52Or do you follow his instructions to use him?26:55-26:57The Lord sees right through your exterior.26:58-27:03He sees right through the polished outside you can have, and he sees your motivations.27:06-27:08Like the Corinthians, you can focus on the wrong thing.27:10-27:18You can focus on the outside instead of the heart, instead of the obedience that God is calling you to.27:19-27:26You can come to church, you can participate in small group but still live in blatant disobedience behind closed doors.27:27-27:29You can say the right things but not do the right things.27:30-27:32You can talk the talk but not walk the walk.27:33-27:34Is that you today?27:36-27:37Am I describing you at all?27:38-27:40If I am, it's time to stop faking.27:41-27:42It's time to own up to your sin.27:42-27:49It's time to come to grips with your discontentment and your warped rationale for obeying or disobeying the Lord.27:50-27:55It's time to keep God's commandments no matter what, no matter what life throws your way.27:57-27:58This isn't my opinion.27:58-28:00This is God's authoritative word.28:01-28:05Listen to what Jesus says about this in John 14, 23 through 24.28:06-28:10He says, "If anyone loves me, he will keep my word.28:11-28:17Whoever does not love me does not keep my word." Could it be any clearer than that?28:21-28:37The apostle John ups the ante in 1 John 5, 3, "For this is the love of God, that we keep his commandments, and his commandments are not burdensome." Your love for God is not proven by checking all the Christian boxes.28:38-28:43Your love for God is not proven by having all the correct theological answers.28:44-28:47Your love for God is not proven by your feelings.28:48-28:51Your love for God is proven by your obedience.28:53-28:54It's an objective test.28:55-28:59And obedience, no matter what, is hard, but it's rewarding.29:00-29:08Obedience no matter what will take everything that you have, but it will give you more than you could possibly imagine.29:10-29:13Obedience no matter what is costly, but it's not impossible.29:16-29:18What should I do if I'm not content?29:19-29:22Number three, I should remember who I am in Christ.29:22-29:26I should remember who I am in Christ.29:30-29:35So, Paul gives another practical example of faithfulness and contentment in action.29:36-29:44He moves on from a controversial and uncomfortable topic to an even more controversial and uncomfortable topic, slavery.29:45-29:47Let's read verses 20 through 21.29:48-29:50Each one should remain in the condition in which he was called.29:51-29:52Were you a bond servant when called?29:53-29:54Don't be concerned about it.29:55-29:59But if you gain your freedom, avail yourself of the opportunity.30:00-30:11I could spend half this sermon talking to you about how slavery 2,000 years ago looked a lot different than it did in America, and how it looks across the world today.30:11-30:27I could deliver a long and boring lecture about indentured servitude, which is the truth that in the first century, many people willingly sold themselves into slavery to pay off debts, to manage households, to have a successful business.30:30-30:37I can tell you that 50% of the Roman Empire were slaves, and most of the time manual labor was not a part of the deal.30:38-30:44I keep going and going and going, but I'm not going to preach my homework because it doesn't affect the meaning of this text.30:44-30:51Paul is in no way trying to celebrate or endorse slavery in this passage or anywhere else in his letters at all.30:52-30:55Paul is not a fan of slavery on any level.30:56-30:57Is that clear to everyone?30:58-30:58Okay, good.30:59-31:04In fact, Paul even says, if you have an opportunity to gain your freedom, take it.31:05-31:06Grab a hold of it.31:06-31:07Enjoy your freedom.31:09-31:17But he also offers a very blunt reality to those Corinthian Christians who are slaves but will not receive their freedom anytime soon.31:18-31:20He says, don't worry about it.31:22-31:23Don't be concerned about it.31:24-31:25Remain where you are.31:27-31:29How could Paul say something like that?31:29-31:31It sounds so cold and unfeeling.31:34-31:34Well, not really.31:36-31:41Paul was never willing to call people to something that he wasn't willing to do himself.31:43-31:48Sure, Paul wasn't a slave, but he was a prisoner for a decent chunk of his life.31:48-31:51Did Paul resist that God-given assignment?31:52-31:56Did he waste his time complaining and hatching elaborate escape plans?31:57-32:02No, he remained in the position that God called him to with humility and contentment.32:04-32:04I'll prove it to you.32:04-32:11Listen to Philippians 4, 11 through 13, the most out of context taken passage in the history of the Bible.32:12-32:13And most people totally do not understand.32:14-32:17Paul wrote this while he was a prisoner.32:17-32:22I have learned in whatever situation I am to be content.32:23-32:28I know how to be brought low, and I know how to abound in any and every circumstance.32:28-32:33I have learned the secret of facing plenty and hunger, abundance, and need.32:34-32:35What's the secret, Paul?32:36-32:40I can do all things through him who strengthens me.32:41-32:44I can do all things through Christ who strengthens me.32:46-32:48Paul practiced what he preached.32:48-32:50He led by example.32:50-32:57He learned through experience that Jesus was all he needed because there were many times when Jesus was all that he had.33:01-33:04If that doesn't convince you, check out Paul's rationale for remaining as a slave.33:04-33:11In verses 22 through 23, he says, "For he who was called to the Lord as a bondservant is a freed man of the Lord.33:12-33:47Likewise, he who was free when called a bondservant of Christ. You were bought with a price. Do not become bondservants of men. So what's Paul's rationale here for remaining as a slave? If you are a Christian slave, remember that you are free in Christ. Because of Christ's death on the cross, this victorious resurrection, you have been forgiven, you have been redeemed, you have been ransomed from the slave market of sin, you've been set free from the power and penalty of sin.33:47-33:52Your sinful debt has been paid in full and you owe nothing.33:56-34:06And if you're a Christian who is not enslaved to an earthly master, don't look down on your Christian brother or sister who is enslaved to an earthly master.34:07-34:13Because even though you may not have a earthly master in this life, you have a heavenly master that you are enslaved to.34:13-34:16You are enslaved to Jesus Christ.34:17-34:21Your life is to be in service of him and what he has called you to do.34:21-34:24So don't be high and mighty because you are a slave.34:27-34:30He says to both groups, you were bought with a price.34:31-34:34You were bought with the precious blood of Jesus.34:36-34:40You have immense value because God says that you do.34:41-34:47God would not spend the most valuable resource in existence on that which is worthless in his eyes.34:49-34:51Again, you have worth because God says that you do.34:53-34:58In light of this, Paul commands the Corinthians to not become bondservants of men.34:59-34:59What does that mean?35:00-35:05Don't become enshackled to the thoughts and opinions of others.35:05-35:10How other people view you has no bearing on how God views you.35:10-35:17Your man-given identity in the world does not affect your God-given identity in Christ.35:17-35:24The opinion of others matters very little in comparison to the authoritative opinion of the creator of the universe.35:27-35:30Maybe you feel down about yourself right now.35:31-35:35You feel like your contribution to this church is negligible.35:36-35:40You're envious of those who seem to have a lot of talents 'cause you don't think you're good at anything.35:42-35:46You're envious of those who have a lot of confidence because you have no confidence.35:48-35:50You're embarrassed to tell people what you do for a living.35:51-35:54You're even embarrassed to invite people over to your small house.35:56-35:58Or maybe you're on the other side of the spectrum.35:59-36:00You have a very high view of yourself.36:01-36:04You feed on the praise and affirmation of others.36:04-36:06You're buying into your own press.36:08-36:12Do you know who can both lift you up and bring you back down to earth at the same time?36:14-36:14Dogs.36:17-36:18Some of you were surprised by that.36:18-36:20Brian thought something different I was gonna say.36:21-36:23If you have a dog, you know exactly what I mean.36:24-36:27My dog Murdoch has no regard for my appearance.36:28-36:31He couldn't care less if I'm skinny or overweight.36:32-36:34He couldn't care less if I'm up 20 pounds or down 30 pounds.36:36-36:39Murdoch has no regard for the money in my account.36:41-36:46If I were to list my many successes to him, he wouldn't be impressed at all.36:47-36:52If I were to list my many, many, many more failures, he wouldn't judge me or look down on me.36:54-36:59Whether this sermon tanks or succeeds, Murdoch will treat me the same exact way when I get home.37:00-37:06He'll run up to me with that goofy grin on his face, with his tail wagging and pawing at me for attention.37:07-37:09Murdoch's love for me has not changed from day to day.37:10-37:12His love is firm and fixed.37:13-37:16Murdoch shows no partiality or preferential treatment.37:18-37:22Do you know who else doesn't show partiality or preferential treatment?37:23-37:23The Lord.37:24-37:27God does not play favorites with his children.37:28-37:34He loves low-status Christians just as much as believers who are viewed as successful and accomplished.37:34-37:39He cherishes women who cannot have biological children just as much as women who can.37:41-37:49God's view of you does not depend upon your status and popularity, God's view of you depends upon His Son and what He has done for you.37:52-37:57If you don't feel content right now, stop looking at your circumstances.37:57-38:05Start looking at the cross of Christ where God's love for you was displayed in the most graphic and conclusive way possible.38:08-38:11Stop thinking about who you are in the eyes of the world.38:11-38:13Think about who you are in the eyes of God.38:14-38:25Consider who you are in Christ, loved, cherished, adopted, free from the power of sin forever and bound to Jesus Christ forever.38:28-38:29What should I do if I'm not content?38:30-38:34Finally, I should rejoice that God is with me.38:35-38:37I should rejoice that God is with me.38:42-38:47Paul makes one final appeal, to be faithful where God has placed you.38:47-38:48Let's read verse 24.38:50-38:58So brothers, in whatever condition each was called, there, let him remain with God.39:00-39:03What's the motivation for remaining where you are?39:03-39:07What's the motivation for being faithful where God has placed you?39:08-39:12That same God is with you wherever you go.39:12-39:16No matter what job you have, God is with you.39:16-39:19No matter your financial struggles, God is with you.39:20-39:24No matter your relational status, God is with you there.39:25-39:28And he will never leave you or forsake you.39:30-39:33Have you ever had to go on a walk with a fast walker?39:34-39:37Or go on a hike with someone that you cannot keep up with?39:37-39:46No matter how hard you try, no matter how much you lengthen your stride, there is always way ahead of you and you are lagging so far behind.39:49-39:52So often that's how we feel when it comes to our relationship with the Lord.39:53-39:57Like he's an infinite amount of steps in front of us and we'll never be able to catch up.39:57-39:58It just feels hopeless.39:59-40:00He's always gonna feel so distant.40:00-40:03He's always gonna feel so far away.40:05-40:06Is that actually true?40:08-40:11God is in step with you the entire time.40:11-40:19He is right there with you, comforting you, encouraging you, calling you to keep it up instead of giving up.40:20-40:22Do you feel discontent?40:24-40:26Do you feel alone?40:27-40:29Do you feel like no one cares about you?40:29-40:31No one sees the struggles that you're going through?40:33-40:38It's my hope this morning that you will believe in God's nearness like never before.40:39-40:45It is my prayer that you will believe in God's presence even when he feels far away.40:48-40:53You may be discontent this morning because the content of your life is so shallow.40:54-41:00You are discontent because you do not know Jesus Christ as Savior and Lord.41:01-41:09You are trusting in the provision of this world, which never satisfies, instead the provision of Christ, which eternally satisfies.41:10-41:22You will never experience true and lasting fulfillment until you turn from your sin and and you turn to Jesus Christ, who will satisfy you both now and forever.41:24-41:29He won't give you all that you want, but he will give you all that you need.41:31-41:35On the other hand, you may know Jesus Christ as Savior and Lord, but you're still discontent.41:37-41:38And why is that?41:40-41:44Because you were expecting what God never promised in the first place.41:45-41:55You're forgetting that Jesus Christ didn't come to this earth to suffer, die, and rise again to give you more of the stuff of this world that will just be taken away from you when you die.41:56-42:07Jesus Christ came and did all those things to give you that which can never be taken away from you, to give you that which will be even more satisfying and enjoyable when you stand in his presence.42:09-42:20Until that day, be faithful, no matter your location, no matter your calling, no matter your limitations, live the life that God has assigned to you.42:20-42:26Enjoy every single moment he gives you as a precious gift.42:27-42:33God didn't save you from your sins so you could lead a successful life in the eyes of the world.42:34-42:42God saved you so that you would faithfully do what he's called you to do in every single season of life.42:43-42:44Let's pray.42:47-43:00Father, we come to you as your people and we admit that we can be discontent, that we grumble, we complain both internally and externally, we grumble in our minds and we grumble with our mouths.43:01-43:12Lord, help us to remember how truly blessed we are in Christ that we have been forgiven, we have been redeemed, we have been adopted into your family and we are bound for heaven.43:13-43:19And when life is hard, help us to remember that it's through many tribulations we must enter the kingdom of heaven.43:19-43:22It shouldn't be a surprising thing that we go through fiery trials.43:24-43:27Lord, it should be a constant reminder of how much we need you.43:29-43:32It should be a constant reminder that we can't live this life on our own.43:34-43:37I'll lift up those who do not know you this morning.43:38-43:44May they not be able to leave this room until they place their faith and trust in Jesus Christ alone for salvation.43:45-43:53And for those of us who do know and love you, but are struggling with discontentment, Father, help us not to leave this room until we talk to someone else about this.43:54-43:57Until we ask someone else for prayer, we ask someone else for encouragement.43:57-44:05Help us to be the body of Christ this morning, not just individuals coming and then leaving, but a family who is here for one another.44:06-44:09We ask all these things in Jesus' name, amen. Small Group DiscussionRead 1 Corinthians 7:17-24What was your big take-away from this passage / message?What is the difference between godly ambition and ungodly discontentment?What are you the most discontent with right now? How can you take steps to address this dissatisfaction in your heart?What is your calling and assignment from the Lord in this season of life? How can you be faithful where He has placed you?BreakoutPray for one another.
Color: Green Old Testament: Exodus 17:1–7 Psalm: Psalm 95:1–9; antiphon: v. 6 Epistle: 1 Corinthians 9:24—10:5 Gospel: Matthew 20:1–16 Introit: Psalm 18:1–2a, 27, 32, 49; antiphon: vv. 5–6a Gradual: Psalm 9:9–10, 18–19a Tract: Psalm 130:1–4 Grace Alone The people of Israel contended with the Lord in the wilderness (Ex. 17:1–7). They were dissatisfied with His provision. In the same way, the first laborers in the vineyard complained against the landowner for the wage he provided them (Matt. 20:1–16). They charged him with being unfair, but in reality he was being generous. For the Lord does not wish to deal with us on the basis of what we deserve but on the basis of His abounding grace in Christ. The first—those who rely on their own merits—will be last. “For they were overthrown in the wilderness” (1 Cor. 10:5). But the last, those who rely on Christ, will be first. For Christ is the Rock (1 Cor. 9:24–10:5). He is the One who was struck and from whose side blood and water flowed that we may be cleansed of our sin. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship
SEXAGESIMA Isaiah 55:10–13 2 Corinthians 11:19—12:9 or Hebrews 4:9–13 Luke 8:4–15 Scripture Alone The Sower sows the seed of His Word (Luke 8:4–15). This Word is living and powerful (Heb. 4:9–13) to conceive new life in those who hear it. But the planting of Christ is attacked by the devil, the world, and the flesh. Satan snatches the Word away from hard hearts. The riches and pleasures of this life choke off faith. Shallow and emotional belief withers in time of temptation and trouble. But see how Christ bears this attack for us! Christ's cross was planted in the hard and rocky soil of Golgotha. A crown of thorns was placed upon His head. Satan and His demons hellishly hounded and devoured Him. Yet, through His dying and rising again, He destroyed these enemies of ours. Jesus is Himself the Seed which fell to the ground and died in order that it might sprout forth to new life and produce much grain. In Him, the weak are strong (2 Cor. 11:19–12:9). He is the Word of the Father which does not return void (Is. 55:10–13) but yields a harvest hundredfold.
Color: Green Old Testament: 1 Samuel 16:1–13 Old Testament: Isaiah 35:3–7 Psalm: Psalm 89:18–29; antiphon: v. 20 Psalm: Psalm 146; antiphon: v. 2 Epistle: 1 Corinthians 13:1–13 Gospel: Luke 18:31–43 Introit: Psalm 31:1, 5, 9, 16; antiphon: vv. 2b–3 Gradual: Psalm 77:14–15 Tract: Psalm 100:1–3 Faith Alone The seeing are blind, while the one who is blind can see (Luke 18:31–43). Jesus tells the twelve that He is going up to Jerusalem to suffer and die and rise again, but they cannot understand or grasp what He is saying. The meaning of His words is hidden from their sight. However, as Jesus makes His way up to Jerusalem, a blind man calls out to Him for mercy. This blind man sees that Jesus is the Messiah, the Savior, for he calls Him “Son of David.” Indeed, Jesus is the Lord's anointed, the keeper of sheep (1 Sam. 16:1–13) who goes to lay down His life for the sheep. He is the incarnate love of the Father who suffers long and is kind, who is not puffed up, who never fails us (1 Cor. 13:1–13). Jesus opens the eyes of the blind (Is. 35:3–7) to see Him not according to outward appearances of lowliness, but according to His heart of mercy and compassion. Those who behold Him thus by faith follow Him to the cross through death into life. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship
Sermon by Fr. David Nix on 2 Cor. 6:1-10 and Mt 4:1-11. Donate: https://www.padreperegrino.org/donate/
2 Cor 11:14 “…And no wonder! For Satan himself transforms himself into an angel of light.” PART 1 (LISTEN TO THE ENTIRE MESSAGE HERE). Satan transforms himself into an angel of light? Did Paul mean this litterally or figuratively. What is Paul talking about here? 1 and 2 Corinthians are letters from Paul to the Church in Corinth. Sadly we only have one side of this conversation, but it is clear that Paul's epistles address known issues within the churches they are written to. I don't believe these 3 verses are aligorical or figurative in nature. I believe these verses may be quite literal including verse 14. with regard to Satan transforming himself into an angel of light. In today's message I am going to give you evidence as to why I believe this is so and why Paul may have even been referring to teachers and “apostles” from or at least connected with the Qumran community as being false teachers and false apostles who were bringing a false message and a false messiah or false Jesus whom Paul (and the other true apostles) did not preach. Then toward the end of this message we will look at examples of where and why I believe this is happening again today especially (and quite sadly) among (SOME OF ) those describing themselves as Torah observant, Hebrew Roots, etc communities which are increasingly endorsing the teachings of the so-called obscure Essenes sect of Judaism and promoting extra biblical writings contained within the corpus of DSS attributed to them and the inhabitants of Qumran. Did the Essenes and/or the inhabitants of Qumran commune with and/or seek out conversations and wisdom from angels. Lets see what some of the extra biblical writings found in the dead sea scrolls say about this.
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchDOMINGO 22 DE FEBRERORECONCILIADOS DE MALAS OBRAS Lee Colosenses 1:21, 22. ¿A qué se refiere Pablo cuando habla del alejamiento y la enemistad con Dios? ¿Cuál es el resultado final esperado de la muerte de Cristo (ver también Efe. 5:27)? Pablo es consistente en su retrato desfavorable de la humanidad, al menos de la que está alejada de la justicia de Cristo. Hoy, casi dos mil años después, nadie podría cuestionar esa percepción. Alguien dijo en cierta ocasión que la única doctrina cristiana que no necesita ser aceptada por fe es la de la pecaminosidad de la humanidad. No obstante, y a pesar de nuestra maldad, Dios ha tomado la iniciativa de reconciliarnos con él desde la aparición misma del pecado en el mundo. Dios ha obrado desde el principio para resolver el problema del pecado, aunque la solución solo se encontraba en su propia muerte en la Cruz. En el Edén, Dios preguntó a Adán, la obra maestra de su Creación: “¿Dónde estás?” (Gén. 3:9). Y hoy sigue buscando a su única oveja perdida: nosotros. Nos busca uno por uno. Tiene un plan perfecto para alcanzarnos: aplica la promesa del evangelio en ciernes que aparece ya en Génesis 3:15 al poner enemistad entre nosotros y Satanás. El evangelio es convertido a veces en algo tan complicado y teórico que tiene poco significado práctico para la vida del siglo XXI. Por el contrario, es muy sencillo y directo. El evangelio consta de tres partes: 1. Jesús vino y murió por nuestros pecados pues somos incapaces de salvarnos a nosotros mismos (ver Rom. 5:6-8).2. Al aceptar su muerte como nuestro Sustituto, somos justificados y liberados de la condenación del pecado mediante la fe, el arrepentimiento y el bautismo (ver Rom. 5:9-11; 6:6, 7).3. La vida del cristiano que ha sido justificado por la fe en el sacrificio vicario de Cristo es el resultado de su unidad con Cristo, de su poder recreador y de la presencia del Espíritu Santo en nosotros (ver 2 Cor. 5:17-21; Gál. 2:20). Estas tres experiencias no ocurren necesariamente de forma separada, sino que pueden darse simultáneamente cuando aceptamos a Jesús, y pueden ser renovadas diariamente al entregarnos a él cada mañana. Independientemente de cómo haya experimentado cada persona la obra salvadora de Cristo en su vida, el fundamento descansa siempre sobre la muerte de Jesús. Debemos volver siempre a ella. Cuando evalúas tu carácter y lo más íntimo de tu ser, ¿qué te dice lo que ves acerca de tu necesidad de la Cruz?
Text - 2 Cor. 8:1-5 Title - The Example of the Macedonians by Simon Chow
Les journalistes et experts de RFI répondent également à vos questions sur l'avancée ukrainienne et le Ghana qui demande l'extradition d'un ressortissant russe. Corée du Sud : la chute de l'ex-président condamné pour insurrection Plus d'un an après avoir imposé la loi martiale durant six heures et ordonné à l'armée d'investir le Parlement pour tenter de se maintenir au pouvoir, le président déchu Yoon Suk-yeol a été condamné à la prison à perpétuité. Comment expliquer ce verdict alors que le Parquet avait requis la peine capitale ? À l'époque, cette tentative de coup de force avait plongé la Corée du Sud dans une grave crise politique. Qu'en est-il aujourd'hui ? Avec Célio Fioretti, correspondant de RFI à Séoul. Guerre en Ukraine : un tournant militaire ou effet d'annonce ? L'armée ukrainienne vient de récupérer 91 Km² de territoires illégalement occupés par la Russie. L'ampleur de cette contre-offensive est inédite depuis 2023. Comment expliquer cette percée des forces armées ukrainiennes ? L'Ukraine est-elle en mesure de poursuivre sa reconquête ? Quel bilan peut-on dresser des deux jours de discussions russo-ukrainiennes qui se sont tenues à Genève, en Suisse ? Avec Guillaume Ancel, ancien officier et écrivain. Auteur du blog « Ne Pas Subir ». Ghana : que sait-on de l'homme accusé d'avoir filmé secrètement ses relations intimes ? Au Ghana, le ministre des Affaires étrangères, Samuel Okudzeto Ablakwa, a demandé l'extradition d'un Russe présumé, accusé d'avoir filmé à l'aide de lunettes connectées ses relations sexuelles avec des femmes, sans leur consentement, avant de publier les vidéos sur les réseaux sociaux. Que sait-on de lui ? Les victimes ont-elles porté plainte ? Quelles sont les chances que Moscou accepte la demande d'extradition ? Avec Victor Cariou, correspondant de RFI à Accra. Et en fin d'émission, la chronique « Un œil sur les réseaux » de Jessica Taieb. Aujourd'hui, elle revient sur cette affaire du ressortissant russe qui fait polémique au Ghana.
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchSÁBADO 21 DE FEBRERORECONCILIACIÓN Y ESPERANZA LEE PARA EL ESTUDIO DE ESTA SEMANA: Colosenses 1:20–29; Efesios 5:27; Efesios 3:17; Romanos 8:18; Efesios 1:7–10; Efesios 3:3–6; Proverbios 14:12. PARA MEMORIZAR:“Al que no tenía pecado, Dios lo hizo pecado por nosotros, para que nosotros llegásemos a ser justicia de Dios en él” (2 Cor. 5:21). Pablo continúa con el tema de la reconciliación, tan vívidamente destacado en Colosenses 1:20 (ver el contenido correspondiente al jueves de la lección 8). Allí describió su alcance cósmico, mientras que lo que sigue se convierte en personal e individual. Mediante su muerte en la Cruz, Jesús logró la reconciliación de todos y de todo, especialmente de los seres humanos, que estaban alejados de la vida eterna y de Dios a causa del pecado, pero que ahora, por medio de Jesús, pueden ser reconciliados por él mediante la fe. El proceso de reconciliación individual es explicado en el versículo para memorizar de esta semana. Al igual que en el ámbito cósmico, se produce mediante la muerte de Cristo. En el plano individual, la Cruz, lejos de ser un símbolo pasivo, se convierte en una realidad activa en virtud de la cual el amor de Dios transforma a las personas cuando escuchan el evangelio y aceptan a Cristo, la esperanza de gloria. Pablo habla también del “misterio que había estado oculto desde los siglos y generaciones” (Col. 1:26). ¿En qué consiste este misterio y qué prevé, tanto para el individuo como para el Universo? ¿Cómo se relaciona este “misterio” con el evangelio que Pablo ha proclamado con tanta pasión?
Sermon delivered on Quinquagesima Sunday, 2026, in Richmond, Texas, by Rev. Tobias Bayer. Epistle: 1 Cor. 13, 1-13. Gospel: St. Luke 18, 31-43.
In this episode, we reflect on Lent as a Holy Spirit led journey through the desert to bring us into a deeper union with God. We talk about the resistance many of us feel to fasting, why Lent is not a self-improvement project, and the importance of discerning our Lenten practices. We also discuss how, through Lent, our true identity as beloved daughters is revealed, tested, and healed. Before Lent begins on Wednesday, we invite you to notice where your heart may feel numb, distracted, or defensive, and ask the Holy Spirit what He desires to restore. Our Lenten book study "The Way of Trust and Love" will begin next week! We look forward to journeying with you. Heather's One Thing - Her Lenten Playlist "Songs in the Desert" Sister Miriam's One Thing - You're Gonna Be OK by Jen Johnson and Bethel Music Michelle's One Thing - Nazareth Organics Announcement: Our 2026 Lenten book study will be "The Way of Trust and Love" by Fr. Jacques Philippe. Scepter Publishers has offered 15% off with the code ABIDE15. They also offer an ebook version as well. We will announce more information about the study in the coming weeks! Journal Questions: Where is the Holy Spirit inviting me this Lent? In the past, how have I turned to self-reliance throughout Lent? Where is my heart not rooted in my true identity? Is there something in the way of me drawing close to the Lord? Where am I performing instead of depending? Where am I controlling instead of trusting? Where am I grasping for love instead of securely attached? Where am I prideful instead of obedient? Discussion Questions: Where do you need springtime in your personal life? How will you respond to your own shortcomings and self-reliance this Lent? How does the Lord want to bring you deeper into your identity? How is the Lord inviting you to live into your Word of the Year deeper this Lent? Quote to Ponder: "Lent is a time of going very deeply into ourselves… What is it that stands between us and God? Between us and our brothers and sisters? Between us and life, the life of the Spirit? Whatever it is, let us relentlessly tear it out, without a moment's hesitation." (Catherine Doherty) Scripture for Lectio: "Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tested by the devil." (Luke 4:1-2) Sponsor - COR Expeditions: Are you experiencing the Lord's invitation to draw closer to Him? We encourage you to consider a life-changing course with COR Expeditions this summer. COR Expeditions exists to transform the hearts of Catholics of all ages. COR - short for Catholic Outdoor Renewal and meaning "heart" in Latin - offers an invitation not often heard in our modern world: step away from technology, noise, and constant distraction, and step forward with the Lord into the wilderness, just as so many prophets and saints have done before us. By choosing a course with COR, you are saying yes to being physically, emotionally, and spiritually challenged - in the best possible ways. Our culture often tells women to seek comfort, avoid risk, and doubt their own strength. At the same time, the voice of the enemy quietly whispers that we are not enough. COR offers something radically different: a place of freedom, encouragement, and truth. In the wilderness, you are reminded of your identity as a beloved daughter of God, created with courage, resilience, and deep capacity for joy. COR courses take place in some of the most breathtaking locations of the Rocky Mountain West. Participants carry backpacks, hike miles into the backcountry, and live simply for the duration of the course. While this may sound intimidating at first, you are never on the journey alone. Our experienced instructors provide guidance, training, and support every step of the way. You do not need to be an elite athlete or an experienced backpacker—only willing to show up, try, and trust the Lord to meet you where you are. In the silence of the mountains, away from screens and schedules, many women encounter God in a new and personal way. The physical challenge opens space for prayer. The simplicity brings clarity. The shared experience fosters deep community. What remains is peace, confidence, and a renewed ability to hear the Lord's voice. If you're longing for deeper faith, meaningful challenge, and an experience that will stay with you long after summer ends, COR Expeditions may be the invitation your heart has been waiting for. Learn more and take the next step at corexpeditions.org. Listeners of Abiding Together, use code ABIDE10 to get 10% off any one US-based open enrollment course this summer! Timestamps: 00:00 COR Expeditions 01:31 Intro 02:17 Welcome 04:42 Guiding Quote and Scripture Verse 05:24 Where is the Holy Spirit Inviting Us Into Deeper Union 10:49 Testing Our Identity 15:41 God Speaks Tenderly to Us in the Desert 18:48 How to Discern What We Should do for Lent 25:16 One Things