Podcasts about Cor

1 Cor 1:1-17

2 Chron 35:1-36:23, 1 Cor 1:1-17, Ps 27:1-6, Pr 20:20-21

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 3, lesson 6 of the adult Bible study guide book. This quarter's book topic is “First and Second Corinthians”, and this week's Sabbath School lesson is titled “Spiritual Gifts”. Join us every week for a fresh and relevant study of the word of God.  Reading: 1 Corinthians 12, Eph. 4:11–13, 1 Corinthians 13, 1 Pet. 4:8–11, 1 Cor. 14:27, Amos 3:7. Memory Text: “Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy” (1 Corinthians 14:1, ESV). August 01 - August 07 Sunday (John Dinzey) - “Varieties of Gifts”Monday (Ryan Johnson) - “Unity Through Diversity” Tuesday (Shelley Quinn) - “A More Excellent Way”Wednesday (John Lomacang) - “The Gift of Tongues”Thursday (Jill Morikone) - “The Gift of Prophecy” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org  Donate: https://3abn.org/donate-quick.html

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Audio reading: Deut 2:1-15, Ezra 1:1-2:70, 1 Cor 1:1-17, Psalm 27:1-6, Prov 20:19 Join us on an exciting adventure as we walk through the entire bible in one year! This one-year Audio Bible podcast invites you to listen to the Bible daily, spending just 20 minutes a day walking through the entire Bible from Genesis to Revelation. In this episode of our 1 Year Audio bible podcast, we do a deep dive on Psalm 27 where it is written:  The LORD is my light and my salvation; Whom shall I fear? The LORD is the strength of my life; Of whom shall I be afraid? Psalm 27:1 Whether you're looking to deepen your relationship with Jesus or stay consistent in your daily listening to Bible devotions, this podcast offers insightful reflections and an engaging walk through the Bible. Connect With Us - Website: https://1yearAudioBiblePodcast.com   Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086 YouTube: https://www.youtube.com/@1YearAudioBiblePodcast Podbean: https://bridgeconnector.podbean.com/  

Review: Bardstown Wheated Bourbon Topic: Christ's redeeming work Please check out our Substack: Manhood, Neat: After the Pour | Substack Follow us on all your podcast platforms and: Instagram: @manhoodneat X: Manhood Neat (@ManhoodNeat) / X Youtube: Manhood, Neat Podcast - YouTube Reach out:manhood.neat@gmail.com   Show Notes: The Gospel Must Be Preserved & Passed On 1 Corinthians 15: 1-4 “Now I would remind you, brothers,[a] of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures” Paul viewed the gospel as a sacred deposit entrusted to him.  He received it, guarded it, and passed it on intact: Christ died for our sins.  Christ was buried.  Christ was raised on the third day.  The gospel can easily be reduced to: Moral improvement Religious inspiration “A better life” General spirituality. Christianity stands or falls on historical claims about Jesus.  A disciple does not merely treasure the gospel privately.  A disciple guards it and passes it on faithfully.   Jesus Alone Could Mediate Between God and Humanity 1 Timothy 2:5 “For there is one God, and there is one mediator between God and men, the man Christ Jesus” Hebrews 7:27-28 “He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. John 1:14 “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[a] from the Father, full of grace and truth.” Jesus was uniquely qualified to redeem humanity because He was both fully divine and fully human.  As a man, He could represent us.  As God, He could bear the full weight of sin and provide a sufficient sacrifice.  As the sinless One, He did not need atonement for His own guilt, He could offer Himself once for all.  A human savior could sympathize but could not fully save.  A distant deity could judge but could not stand in humanity's place.  In Jesus, God comes near without ceasing to be God.  Jesus' Own Claims Reveal His Divine Identity John 6:35 “Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” John 8:12 “Again Jesus spoke to them saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” John 8:58 “Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” John 11:25 “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, through he die, yet shall he live.” John 14:6 “Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Jesus did not merely point toward truth. He pointed to Himself. He said: I am the bread of life I am the light of the world I am the resurrection and the life I am the way, the truth and the life His use of “I AM” identified Him with the divine name revealed to Moses.  His preferred title, “Son of Man,” also points to Daniel's vision of a heavenly ruler who receives authority, glory and worship.  Jesus cannot be reduced to a wise teacher His claim forces a decision Either He is who He said He is, or His words make little sense.  Christ Died as Our Substitute 2 Cor. 5:21 “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” John 1:29 “The next day he saw Jesus coming toward him, and said,”Behold, the Lamb of God, who takes away the sin of the world!” The center of redemption is substitution Jesus took upon Himself what belonged to us: Guilt Judgement Suffering Death And through Him we receive what belongs to Him: Righteousness Forgiveness Mercy Life Paul summarizes the exchange by saying that the sinless Christ became sin for us so that we might become the righteousness of God.  The cross is not just an example of sacrificial love.  It is an actual exchange.  Christ does not simply feel our pain.  He bears our penalty.  The Lamb of God Satisfies Justice and Purchases Mercy Exodus 12(passover), Leviticus 16(day of atonement) 1 Cor. 5:7 “Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.” John 1:29 “The next day he saw Jesus coming toward him, and said,”Behold, the Lamb of God, who takes away the sin of the world!” The Passover Lamb The blood of the lamb marked the homes of Israel so that judgement passed over them The lamb died in the place of another The Day of Atonement One goat was sacrificed, and its blood was brought into the holy place.  Another goat carried the confessed sins of the people into the wilderness These images point toward Jesus: He bears judgement He carries away sin He satisfies justice He secures mercy God does not forgive by pretending evil does not matter Justice demands sin be dealt with At the cross, justice and mercy meet.  Jesus dies the death we deserve so that we receive the mercy we do not deserve. The cross should produce humility, gratitude, and worship. The Resurrection Completes Redemption 1 Cor. 15 (The Resurrection of Christ) The cross cannot be separated from the resurrection.  WIthout resurrection: The gospel would offer sympathy without victory Satan would appear to have won Death would remain the final enemy There would be no newness of life.  The resurrection proves that Christ's sacrifice was effective.  Christian hope is not merely the soul survives Hope is resurrection God intends to redeem the whole person, including the body. Disciples face death differently Death remains painful, but it no longer has the final word. The Resurrection Gives New Life Now Romans 6:4 “ We were buried there fore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” 2 Cor. 5:17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” The resurrection is not only about life after death It creates new life in the present Baptism: Going beneath the water identifies is with Christ's death Rising from the water identifies us with Christ's resurrection The old life is buried & a new life begins Redemption is not merely forgiveness of the past.  It is the beginning of a transformed future Christ does not simply cancel guilt. He creates new life.  Jesus Has Made the Way Through Death Hebrews 2:14-15 “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery.” Jesus entered death, passed through it, and emerged victorious. Jesus does not call us somewhere He has not gone.  He entered suffering, judgement, death,and the grave. Then He came out the other side.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         III TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES 03 DE AGOSTOUNIDAD EN LA DIVERSIDAD El lenguaje de la unidad introducido en 1 Corintios 12:4-6 («el Espíritu es el mismo», «el Señor es el mismo» y «Dios es el mismo») es desarrollado en el resto de 1 Corintios 12. Esto resulta evidente por el uso que hace Pablo de expresiones como «el mismo Espíritu» (1 Cor. 12:11), «el cuerpo es uno» (1 Cor. 12:12), «un solo cuerpo» (1 Cor. 12:12-13, 20), «un Espíritu» y «un mismo Espíritu» (1 Cor. 12:13), «los miembros se preocupen los unos por los otros» (1 Cor. 12:25). Junto con el concepto de unidad, Pablo destaca la diversidad de miembros en el cuerpo de Cristo a través de expresiones como «muchos miembros» (1 Cor. 12:12, 20), «fuimos todos bautizados» (1 Cor. 12:13), «el cuerpo no es un solo miembro, sino muchos» (1 Cor. 12:14), «todo el cuerpo» (1 Cor. 12:17), «cada miembro en el cuerpo» (1 Cor. 12:18), «miembros del cuerpo» (1 Cor. 12:22-23), «todos los miembros» (1 Cor. 12:26). Este énfasis tanto en la unidad como en la diversidad indica que los dones espirituales tienen como objetivo promover la unidad a través de la diversidad. Esta unidad en medio de la diversidad debe reflejar el carácter de Dios. El Padre es una persona, el Hijo es otra persona y el Espíritu Santo es otra. Los tres conservan su individualidad mientras trabajan juntos para edificar a la iglesia y darle poder para cumplir la misión (1 Cor. 12:4-6; Efe. 4:11-13). Lee 1 Corintios 12:12–31. ¿Por qué la analogía de un cuerpo con muchas partes es apropiada para representar a la iglesia y a sus miembros? Una idea central en 1 Corintios 12 es que, aunque los miembros del cuerpo son individualmente muy diferentes entre sí (1 Cor. 12:15-20), todos dependen unos de otros (1 Cor. 12:21-26). Los pies dependen de los ojos para ver por dónde deben caminar; a su vez, los ojos no pueden tocar nada; solo las manos pueden hacerlo. Además, la idea de que algunos miembros son más débiles (1 Cor. 12:22 o menos honrosos (1 Cor. 12:23) que otros es solo una impresión, ya que todos son necesarios (1 Cor. 12:22). Desgraciadamente, existía entre los corintios la tendencia a valorar algunos dones y descuidar otros. Para evitar que cometieran este error, Pablo dirigió la atención de ellos al amor, el cual es «un camino aún más excelente» (1 Cor. 12:31). En otras palabras, cualquier don resulta agradable para Dios si es empleado con sabiduría y amor. Lee las listas de dones en 1 Corintios 12:8-10, 28, Romanos 12:6-8 y Efesios 4:11. ¿Cuál es tu don? ¿Cómo puedes utilizarlo para edificar el cuerpo de Cristo? 

Sermon Date: Aug 2ndSermon Passage: 1 Cor 5:9-13Sermon Speaker: Matt Herron 1 Cor 5:9-13 Matt Herron Download

Spiritual Eyes of Faith (1) (audio) David Eells, 8/2/26  V. W. - 6/4/19 (David's notes in red) I had this dream where some of us of local UBM were in the living room of a house. Some of us were talking casually, sitting at a picnic table that was in the living room. My husband and I were sitting next to each other; Debbie Fenske was to the right, a little farther away. She was talking to us about the book we are reading in our Wednesday Bible studies, The Real Good News. (This book is about what the Gospel provides for those who overcome through faith.) She said something about the chapter we are in, and she had read a few chapters ahead. She was also very excited about the deliverance the Lord is doing now, and something about spiritual warfare. I remember seeing Joe D. (who has come here to visit) sitting in a chair diagonally across from her, smiling. As she was talking about the book, I knew we were now receiving “grants”. (For those who take part in the cleaning up process, the heavenly “grants” will come to those who have faith in the promises.) Then, when I woke up I thought of (Php.1:29) …to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf. (Those who suffer with Jesus in our death to self will also reign with him through the grants. (2Ti.2:11) Faithful is the saying: For if we died with him, we shall also live with him: 12 if we endure, we shall also reign with him: if we shall deny him, he also will deny us. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. All the promises we've been given from the Lord are past tense, so we see them as being “granted” already.) I thought about how a grant is a gift to be used for a specific purpose. And I searched the New Testament for the word ‘granted' and found these verses. (I added the Old Testament grants to overcomers.) It is amazing to see all the things the Lord is granting us now. Thank You, Father, for Your grace and for granting us to be delivered out of the hands of our enemies! Thank You for all the things You are giving us. May we use all You grant us for Your Kingdom and glory in Jesus name, Amen! (Luk.1:73-75) The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. (Act.4:29) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness. 30 while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. 31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. (Act.14:2) But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren. 3 Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands. (Act. 27:23-25) For there stood by me this night an angel of the God whose I am, whom also I serve, 24 saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me. (Rom.5:5) Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (And He grants to those who abide in Christ who are sons of Abraham by faith.) 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. (Eph.3:16-19) that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. (2Pe.1:3-4) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. (1Ch.4:10) And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. And He will grant us this too. (2Ch.1:11) And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: 12 wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like. (Ezr.3:6) From the first day of the seventh month began they to offer burnt-offerings unto Jehovah: but the foundation of the temple of Jehovah was not yet laid. 7 They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar-trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia. (Trump as Cyrus is conquering D.S. Babylon and freeing the Christians and granting them expenses to build the true Temple. Its happening!) (Ezr.7:6) this Ezra went up from Babylon. And he was a ready scribe in the law of Moses, which Jehovah, the God of Israel, had given; and the king granted him all his request, according to the hand of Jehovah his God upon him. 7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king. 8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king. … 13 I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go to Jerusalem, go with thee. … 15 and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem, 16 and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem; (Just as above, Ezra was granted to lead the people of God out of Babylonish bondage with a grant from the King to build the temple of God, which is a type of God's people so it will be granted today.) (Est.5:8) If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said. (Esther the Bride was granted to save the people of God from the D.S. Beast kingdom and bring them to their spiritual Red Sea destruction so it will be today.) (Neh.2:7) Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah; 8 and a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. (Again a grant from the King to rebuild the true Temple of God and so it will be in our day.) (Est.5:6) And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (So ask today, Bride, for whatever you need!) (Est.7:2) And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (The Bride is granted to be a joint heir with Christ.) (Est.8:11) wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey, (The Bride is granted to give authority to destroy the D.S. Beast kingdom.) (Est.9:12) And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done. 13 Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows. (The Bride is granted to give authority to utterly destroy the D.S. Beast kingdom.) (Job.10:12) Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit. (Pro.10:24) The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. 25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation. (Psa.20:4) Grant thee thy heart's desire, And fulfil all thy counsel. (Psa.119:29) Remove from me the way of falsehood; And grant me thy law graciously. 30 I have chosen the way of faithfulness: Thine ordinances have I set before me. 31 I cleave unto thy testimonies: O Jehovah, put me not to shame. 32 I will run the way of thy commandments, When thou shalt enlarge my heart. (Psa.140:7-11) O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle. 8 Grant not, O Jehovah, the desires of the wicked; Further not his evil device, lest they exalt themselves. Selah. 9 As for the head of those that compass me about, Let the mischief of their own lips cover them. 10 Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise. 11 An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him.   Abiding in Heavenly Places Alenna Timoshchuk - 12/17/21 (David's notes in red) I dreamt that my husband went to visit David Eells and Michael, but instead of visiting them where they lived now, he actually was visiting them in heaven. (Representing the first fruits Man-child ministers living in “heavenly places in Christ”.) None of them were dead; they were still alive on this earth, but it was like there was a lower part of heaven that was open to those who abide in Christ, and they could visit it, even though they were still alive on earth. (The first fruits come into perfection through Christ first by abiding with Him in heavenly places.) I got to see a bit of it as if I was looking through my husband's eyes and it looked like it was just above all the mountain peaks. (Looking through our husband's eyes represents seeing the way our heavenly husband Jesus sees. The Bride has the eyes of a dove, representing the Holy Spirit, just as her husband Jesus does. (Son.4:1) Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil. Thy hair is as a flock of goats, That lie along the side of mount Gilead. And (Son.5:12) His eyes are like doves beside the water-brooks, Washed with milk, and fitly set.) It had beautiful pine trees and rivers, and Michael and David lived in a beautiful large log cabin, a really fancy one. (For anyone who loves the outdoors and appreciates nature, this would be their dream place. Just the prettiest scenery you could ever imagine.) (I was shown in a vision years ago a tower of logs that represented the UBM ministry that the Lord was giving me. This log cabin represents the UBM ministry living the crucified life, represented by the cross timbers at the corners.) My husband stayed with them for three days, then came back to me and was just so excited, telling me all about it. He was saying how Michael (Meaning, “Who is like God”) held a staff in his hand, and if someone wanted to enter that part of heaven, then he'd hold it out, and if the color turned red, then the person could not enter because they were not abiding in Christ. But if it turned green, then they could go in. He told me how relieved he was when the staff turned green and not red. He started telling me about how wonderful and beautiful everything was up there. (The first fruits have very good discernment; the discernment of Jesus, and the wicked don't ever get past them. (2Co.10:6) and being in readiness to avenge all disobedience, when your obedience shall be made full.) Then he pulled out a branch from a pine tree and gave it to me. It had the most beautiful aroma. I thought it was so sweet that he brought me a souvenir from heaven. (Pine trees are evergreens, and they represent everlasting life. Jesus is the Father of Eternity and the Branch. This is the gift or souvenir that Jesus has brought back to us with His resurrection. (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (Hebrew: Father of Eternity), Prince of Peace.) Then I told him, “I want to go so badly. I want to be in heaven.” And he smiled and hugged me and said, “Let's go for your birthday on March 6th. (3/6 or 3+6=9. Nine was the hour that Jesus died on the cross, and there are 9 fruits of the Spirit for those who have died to self. And, as in the natural, those who die get to go to heaven. Our birthday begins when we begin to die to our flesh by living the crucified life; then we begin to bear the fruits of the Spirit of God as He makes us a fully born again new creature in Christ.) Then he said, “Maybe then we can stay there for a month.” (30 days? Jesus was 30, as the Law states, when He began his ministry.) I was so excited! I knew it would be the best birthday I've ever had, but I worried a little that we wouldn't have enough money to not work for an entire month. (God will always make provision when He holds the green staff because we walk by faith to follow in His footsteps.) Then I woke up.   Seeing Others Through Faith Eve Brast - 06/13/08 (David's notes in red) The Shulamite bride in Song of Solomon had the eyes of a dove, meaning she saw things the way God's Spirit sees things. This dream teaches us to see others by faith as God does, to see that they have already been given godliness through Christ. This is the opposite of the way the faction views righteous people. (2Pe.1:2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust. Spiritual eyes see the end from the beginning. I had a dream that began in an indoor swimming pool area. The voice of David Eells was talking over my right shoulder throughout the whole dream. He was showing me different people and situations; people that I had wondered whether they were saved or would be saved, or if these people were making the right choices or living their lives the right way. These things had disturbed or concerned me throughout my life. (Rather than wonder about them, we should have faith for them to be saved. (Php.1:6) being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.) David would show me these different people. Some of them were close friends or family members; others were strangers whom I had never seen before, or people I had only had brief encounters with. I was walking on the right side of the pool. David's voice was talking over my shoulder in my right ear from behind me. Suddenly, I could hear the voices of my son Noah and his friend Nathan squabbling ... I walked up to them, not sure how to handle their squabble, and was frustrated with their childish foolishness ... Then David Eells walked over to both of them and, in a gentle way, started teaching them ... He calmed them with a gentle voice. Then he showed them how to…reconcile their differences. (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God.) Then the scene changed. David's voice was still in my right ear, teaching me. The more he taught me, the more my spiritual sight opened up, and I began to see these people the way God sees them or knows them, even when they are still living in sin or ignorance. (We have to be the peacemakers between the immature and teach them to let God be the judge between them.) The next scene was outdoors on some land that David owned... I drove up in a flatbed pick-up with food, plants, flowers and one small crate of special baby birds. I was contributing these things as a gift to UBM. (No buying and selling but giving and receiving.) All of us lived on his land and had our different positions and chores or things we were assigned to do, based on what we were good at. (Everyone will work according to their assigned gifts and abilities from God, Him working in them to will and to do of His good pleasure; this creates peace and rest.) ... The women and I carried all the food, plants and flowers into the greenhouse nursery to tend to them. I set the baby birds on the top right corner of a table in the center of the nursery. (Baby Christians in the nursery will grow up like the Father's planting.) One of the women who was older than me in her 50's with dyed, dark brown hair walked past the birds and looked down at them with presumptive irritation and said, “What are those?” I started to tell her, but she cut me off because her true intention was to make a point that she wasn't going to help me feed them or care for them. She said, “Well, I hope you don't expect me to take care of them”. I was offended at first by her presumptuousness. But David's voice on my shoulder explained to me why she said that, because that was not God's calling for her and then something amazing happened. All at once, I was able to see her heart attitude and knew this woman intimately as God saw her! All my anger just melted away …and I loved this woman and was so grateful for all she had done for UBM. I was shown how precious and valuable she was to God, and I cherished her like a hidden treasure! (Everyone will learn to appreciate individual callings and gifts as the people manifestly become the body of Christ. No one will do without, for the body will minister to itself as it was in the Book of Acts.) After this, the scene changed, and the plant nursery turned into my grandmother's house. It was Christmas, and there were gobs of Christmas décor everywhere. My mother's family was celebrating Christmas and standing around, eating and talking to one another. My grandmother was being the good hostess that she has always been, preparing food and asking everyone about themselves ... (In God's nursery, the babies can grow up out of their Babylonish traditions without condemnation.) Suddenly, I realized that my grandfather was there. (He passed away back in September 2007.) He was dressed in a colorful Christmas sweater and he looked so young and full of life! (Representing those who are immature, who are dead in their sins, can grow up out of Babylonish works.) My grandmother acted as if it were normal to have a dead man mulling around her house! My mom finally came in, and I rushed over to her in a panic and said, “Thank God you are here! Grandpa is alive! And he is running around here talking to everyone!” I was fearful and horrified. My mother was surprised and concerned. She didn't know what to do except pretend like everything was normal and talk to my grandpa like he was still alive. My mom and I were the only two who realized that my grandpa had died. (Resurrection life will come to those in immature Babylonish habits when we see them and talk to them as though they are alive from the dead and new creatures in Christ. (2Co.5:14) For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15 and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more. 17 Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. 18 But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God. 21 Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.) As I stood there, I could hear David's voice over my shoulder again, and it calmed me down, and my fear melted away. ... Then that amazing thing happened again! I started quietly observing my grandpa as he talked and interacted with the other family members. He was beautiful and radiant. He was kind and his heart was childlike. I saw him the way God had seen him! (Yes, by faith and renewed imagination as a new creature in Christ.) He was going around, really just pouring his soul into his children and grandchildren! I couldn't believe what a precious soul this was! (My grandpa used to be a very hard man in his younger years. When I was a child, I heard him and my father arguing as my dad tried to share the Gospel with him. A stream of obscenities would pour out of his mouth. He said he didn't need God. Later in his life, during his 60s, he had a change of heart. He got involved in a local Methodist church and went to Sunday school and church most Sundays and dragged my grandma along, who also got involved with that church. They were really serious about it all. (As baby Christians, we were all involved in a simplistic experience of Christianity, so we should love these as Christ loved us as His babies who are learning to walk -- at the same time correcting the system and leaders who would keep them as babes.) When he had been alive, I judged them for their denominational choice and what I viewed as a shallow, almost worthless relationship with God. (Babies play in the shallow end of the pool until they grow up. We must speak justification by faith to them to give them the joy and confidence of their salvation.) As I was observing my dead grandpa at this Christmas party, I was able to see his heart the way God saw him. It was incredible to me how I could feel how God felt and saw my grandpa! I saw that God cherished his childlike faith and his desire to help others understand things and mentor them, and his desire to help others with their projects. (We must see the immature as accounted righteous by faith.) At that moment, I knew that he was with the Lord and not in hell, as I had been concerned about it since his death. The scene changed again, and my grandmother's house turned into the apartment of two homosexual men. As I observed them, they couldn't see me. I was immediately disgusted that I was in their home. (We are forbidden to judge any of the lost, for they have not grace yet to obey and are in bondage, to be pitied [1 Cor.5:9-13].) I was fearful of some sort of defilement or something. These two men were nicely dressed. I listened to them talk. They had several Great Dane dogs that were running around in the backyard. I wasn't happy about those dogs. … As I was feeling threatened by these men and their dogs, I heard David's voice talking in my right ear again, and as I listened, the threat melted away, and I began to see these men's hearts. They had such compassion and loving kindness in their hearts! I watched them love and care for their animals, when suddenly I heard a knock at the door. One of the men went over to open the door. There was a naked man who was obese and hairy all over his body, sitting in a wheelchair with a colostomy bag taped to his lower abdomen that was filled with feces. He was homeless and needed a place to live and someone to help him change his colostomy bag every day. The sight of this man horrified me, and I doubted these men would take him in. I watched as they happily discussed the possibility between themselves and eagerly agreed to take this crippled, naked man into their home and take care of him! I was astounded at their love for other people, their compassion, and their blindness to the flaws of others. God showed me all the qualities that he had formed in their hearts, how He used the betrayal and rejection that they had experienced throughout their lives in order to form Christ in them! I was seeing the end from the beginning in these men (even though they were still in ignorance and lost in their sin). (Those who have been sinners and rejected can appreciate the acceptance of Christ through the Gospel. Some lost people have more of the nature of Christ than some Christians, but they are not justified through faith in the sacrifice of Jesus. In everyone whom God will ultimately draw and call to Himself, He prepares the soil by breaking it up through adverse circumstances and failure, so that through repentance and faith the seed of Christ is planted. Those who are forgiven of much are able to love much. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little.) God told me, “These are mine!” And they were so beautiful!! So perfect in heart! Such compassion that I had never seen or experienced before! It just made me want to weep. I felt defiled by my own attitudes and judgmental self-righteousness and was horrified at myself. David's words had helped me to see things and people the way that God saw them, in process. I was able to finally see my own heart clearly and repent to God. After this dream, seeing others the way God sees them became a permanent gift. (God sees us as a finished product from the beginning through Jesus' sacrifice, and we must do the same for others. As we forgive them, God forgives us. We can tell them the good news that they are free from sin. The repentant sinner will appreciate this greatly.) They looked so precious to me, and I just cherished each one in my heart like a rare jewel! I didn't see their sin anymore or their imperfections. I wasn't concerned about their immediate state or what they were planning to do that was sinful or wrong. I just saw the end from the beginning and felt such rest! (Seeing our loved ones through the sacrifice of Christ by faith gives us rest that God will do the work in them.) Not only did God settle my uncertainty about the salvation or spiritual condition of all the people whom I have prayed for or been “concerned” about in my family or other people's families, but He gave me the faith I needed to believe in the sanctification of others that we pray for and believe for their salvation. (When we pray for lost loved ones, we are commanded to believe we have received what we prayed for and see it as done. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (in original Greek) them, and ye shall have them.) This has been an issue for me that I have worried over and struggled with a lot. These situations were representative of all the lost loved ones whom the saints of God are praying and believing for! Praise God for peace of mind and for His great mercy! To be balanced on this subject, we must not give grace to believers who walk in willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 28 A man that hath set at nought Moses law dieth without compassion on [the word of] two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, the Lord shall judge His people.   Learning to Walk in the Spirit Winnie Osegueda - 1/25/22 (David's notes in red) In this dream, I was at my mom's house and there were quite a few different types of people of all colors and nationalities. (I believe this could be part of God's elect still stuck in the mother harlot Church.) There was a man who came into the house who looked like Brandy Arney when he was a bit younger. This man looked like a mix between Brandy Arney and the actor Daniel Craig, who plays James Bond. (Bond is a play on words representing the first fruits Man-child who are bonded together in the agape love of Christ to teach the woman, as Revelation 12 shows. The Man-child body of all nations teaches the woman to fight for the Kingdom like Bond fought for his.) I wanted him to come in because he was going to show me how real the spiritual realm is, and I invited him inside. He was wearing a white or light cream sweater as he stood across from me in front of my mom's front door. As “Brandy/Bond” stood there, I saw his spirit man come out of his body and I was blown away. I asked him how to do that, and he began to teach me. (This represents learning to walk in the Spirit and be led by the Spirit rather than walk in the flesh. (Rom.8:12-14) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God.) Then, as I stood there, my spirit man also came out of my body. This aspect of the dream felt so real. I literally felt myself leave my body. (living in the flesh no more) As I was “walking in the spirit,” I could see and feel my spirit man's arm and hand touch a white lady's sweater with ruffles on the shoulders that was folded over on the back seat of a wooden chair in my bedroom. I believe this sweater was for me. (These are the righteous acts of the saints that we are clothed with when we walk in the Spirit, denying our flesh.) (I see this dream as a parable of coming out of the flesh and walking in the Spirit, and how we are able, by faith, to put on the Lord's righteous garments.) Then I woke up. I asked the Lord for a couple of verses regarding myself in this dream and I received by faith at random: (Joh.3:12) If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things? (We walk in Heavenly things when we walk in the Spirit and not in the flesh.) And (Eph.4:14) (14-16 for context) that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15 but speaking truth in love, may grow up in all things into him, who is the head, even Christ; 16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.   Seeing Christ in the Mirror Marie Kelton - 1-28-22 (David's notes in red) During the night the Lord gave me a vision of my spiritual man in a dark place. (1Co.13:10-12) but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.) She was wearing all white and standing in front of a vanity that was all white with a desk and a chair. My spiritual man was looking in the mirror and saw a black being there. I knew it was my flesh man in the mirror. (Jas.1:23-24) But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.) My spiritual man broke the mirror by hitting it. (Because we cannot see the old man in the mirror, or we will not be justified by faith and not have the power to obey.) Then I saw the Lord standing next to my spiritual man in front of the vanity. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.)   Get the Beam out of Your Own Eye C. P. - 1/15/22 (David's notes in red) In a vision, I saw a mist and heard the word “fumigate”. (Fumigate means to exterminate or disinfect using smoke or chemicals.) (I believe this mist is the prayers of the saints, as well as the Holy Spirit). Then in the mist I saw a wooden beam. (Mat.7:1-5) Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.) In the wooden beam, there was the tiniest little black speck, but as the mist continued to stay on the beam, the black speck became bigger until something wriggled out from the wooden beam. It looked like a newt or a small lizard. It was struggling to survive so it left. (The black newt or lizard can be the spirit of judgement, which hangs around with rejection and fear of rejection. These unclean spirits are curses from the evil one. All factious spirits of criticism, judgement, rejection, etc. leave when the fumigation mist of the saints' prayers comes. We need to be praying for our brothers and sisters! (1Th.5:23-25) And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who will also do it. 25 Brethren, pray for us.) The prayers, both personal and collective, for ourselves and for others, are how we cast out the beam from our own eye. Then you can see the beam and what was in it. Our prayers to be cleansed from all unrighteousness are heard, and He will complete the good work He has started in each one of us! Praise God!) This vision greatly encouraged me, and I have been trying to use every opportunity in my daily disciplines to pray for others, even if it is in the Spirit with tongues. I asked the Lord if I should share this dream with the body to encourage everyone, and received by faith at random (Psa.65:5) of them that are afar off, so that's an affirmative! (In context 5-7) By terrible things thou wilt answer us in righteousness, O God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea: 6 Who by his strength setteth fast the mountains, Being girded about with might; 7 Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples.   The Lord is Cleansing His Body Winnie Osegueda - 9/20/21 (David's notes in red) I dreamt that I was at the house where we (UBM) meet locally. (Winnie here represents the Bride body that the Lord is faithfully attending to in order to get them cleaned up and ready for ministry during the 7 years of tribulation.) I was sitting on the couch that I normally sit on with my family, which is on the right of David. Instead of David sitting on the chair he normally sits in, however, he was sitting beside me. As David sat next to me, he turned into another man, whom I had not seen before. This man was regular-looking and was younger, but not too young. He also had a nice tan, like someone who'd been out in the sun often. (I believe this man was Jesus, but at the same time, he was also still David.) (Jesus and David 'merged together' represents the Lord through the David/Man-child body of ministers shepherding and caring for their flocks in faithfulness and love.) The man began to speak to me and told me that when I sing, it sounds very beautiful to the Lord. (Our praise and worship are not just songs that we sing to the Lord, but we worship Him with the sacrifice of our lives through obedience to His Word and taking up our cross daily to follow Christ in our suffering of death to self. (Joh.4:23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. The Greek word for worship here is Proskuneo, meaning to “kiss towards.” i.e. an act of love towards God is worship. This could include praise, singing, or what we normally think of as worship or other acts of love towards Him and our fellow man.) (For the morning prayer meeting on the morning that I received this dream, the verses I got by faith at random were the story of the woman with the alabaster jar of expensive perfume, which I received confirmation of when Chuc received the same story in a different gospel the following day or two. (Mar.14:3) And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head. (This was an act of love toward the Lord.) (I believe this could be symbolic of giving the Lord our all and holding nothing back.) Winnie went on to say: He also said that He hears my pain and that it echoes through the kingdom. In the dream, I knew immediately that it meant I needed to cast my burdens onto the Lord. When the man said this to me, the thought came to me that I had to lay down my pain and give it to the Lord. (When we allow the enemy to inflict his pain upon us by receiving his fiery darts, it affects the whole body of Christ, and everyone suffers when one is suffering. This is how it echoes through His Kingdom.) The man also said to me, “Can't you see the angels around you?” I looked up and saw several angels above me, almost forming a circle. (Psa.91:11) For he will give his angels charge over thee, To keep thee in all thy ways. (Psa.34:7) The angel of Jehovah encampeth round about them that fear him, And delivereth them.) (We must keep our angels who are assigned to go forth for us into battle against our enemies employed. (Heb.1:14) Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?) As this man was talking to me, I could see his eyes were very kind, and they also teared up. The man had a lot of compassion, and as he was telling me all these things, my eyes began to well up with tears. As a tear began to fall down my left cheek, the man reached over to wipe it away. As he wiped away my tear, he also began to rub a black spot off of my face. (Jesus not only came to wipe away our sorrows and give us His joy and freedom, but He also came to take away all our sins, spots, and blemishes.) A feeling of shame tried to creep up on me, as if I did not want the man to look too closely at my faults and flaws. (Shame and condemnation will keep us trapped in a prison and an endless cycle, and we will not be effective for the Kingdom of God if we stay in this state.) Then I woke up suddenly. The verse that came to me as I was typing this was: (Eph.5:25-27) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. This is a work that the Lord will complete in us, and all we have to do is repent and believe. (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  I asked the Lord if I should share this dream with the body and received by faith at random: (Eph.2:21-22) in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit. (I thought this was a pretty good confirmation.) (I believe, and also Winnie, that when the Lord removed the black spot, she was representing the Body.)   Loving the Hidden Treasure Eve Brast - 07/30/2016 (David's notes in red) I dreamed that my son Elijah and I were in the basement of a greenhouse where David and Michael lived. It was painted forest green. (I believe Father is using a word play here for a greenhouse where plants are nurtured and protected from the harsh elements.) (This is what we do. Eve represents the Bride of the “last Adam”. Elijah means “my God is YAHWEH”, meaning “my mighty one is YAHWEH”. Those who trust in God's strength to do their works.) The basement had a dirt floor, and the dream started with Elijah and me pulling up a large golden crate out of the ground that had been unearthed. (An obvious hidden treasure in the UBM house. The golden ark of the covenant.) We opened the lid and golden light shone forth from its contents. I don't know who had unearthed it, but he and I were excited to carry it upstairs and show it to our brethren. It was surprisingly lightweight and wasn't at all hard to carry up the basement stairs. (God's hidden treasures are Jesus' light burden. His treasures put faith in us, which gives His power to bear any burden.) Elijah and I brought it and set it on the threshold between the living room and dining room, and I knelt in front of it as Elijah moved around to the other side in the dining room next to Michael Hare. I thought in the dream that it was a “hope chest”. (A hope chest is something that young girls used to have in the old days, where they would store things away for the time when they would be married.) (Representing a treasure hidden for Eve, as a type of the Bride's marriage.) There was a well-lit kitchen off to my right and in front of us, where David was busy preparing something for us all to eat. (Jesus said we must eat His body and He is the Word made flesh, the manna from Heaven that the fleshly tire of, for they value flesh.) Several brethren were standing behind me, waiting to see what was inside the crate. They seemed perturbed at us for bringing the crate up out of the basement. (These are not one spirit with the Bride because of a critical spirit. They are not in one accord to prepare for the coming outpouring.) It's hard to explain, but I could see things through their eyes, as well as my own view. I was going back and forth between what I was seeing and what they were seeing and thinking. Once I knelt down in front of the golden crate, I was then inside the minds of those behind me. I saw myself through their eyes kneeling down in front of an ugly, old wooden crate that had mud and dirt on it. (They do not value the treasure of the Bride as she and the Groom do.) When I opened the crate, the people stepped forward, and when they looked inside, they saw nothing but a small piece of white paper lying on the floor of the upper right-hand corner of the crate. It looked like the corner of a larger piece of white paper that had been torn away. (They don't see the whole page but only a small portion. God gives knowledge and wisdom to those who will use it. He does not give the hidden treasure to those who are only hearers and not doers because they would just be more condemned for not obeying.) They began to make critical comments and think critical things about the crate. They said, “There is nothing in there but a little piece of trash! Why did you drag that old thing up here?” (They who speak against the gifts and Word of God become defiled by what they speak. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. 19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: 20 these are the things which defile the man... The righteous treasure everything that comes from God. Those who are satisfied with the world don't hunger for the things of God. (Pro.27:7) The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet. (Psa.17:15) As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with beholding thy form.) At the same time, I was able to see myself opening the crate through my own eyes, and when I opened it, Elijah, Michael, and I saw that same warm, beautiful golden light come shining forth out of it again. We saw a rich, golden crate and, as we watched, two silver trays of thinly sliced sourdough bread came rising up out of the light. (Sourdough represents “bitter in the belly” or flesh. The bread of Heaven is the light, and it is Christ. Search for Him as for treasure. (Pro.2:3) Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God.) One side was completely full of bread, and the other side still had a third of its bread left on the tray. (Two tablets in the ark that were placed there with a bowl of manna and Aaron's rod.) (Both the manna and the tables represent the bread of the Word: (Heb.9:4) ... the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant...) I said in amazement, “Look at that!” But the people behind me asked, “Look at what? There is nothing there!” Then I heard Father say to me in my right ear, “My promises and entrance into My Kingdom are obtained by faith, but they (meaning the ones behind me) only walk by sight. They can't see what you see.” Michael then gestured with an open hand toward the two trays of bread floating in front of me, cocked his head to the side and said, “Y'all have got two days to eat this bread or else it's going to go bad and we'll have to throw it out! Now get to eatin.'” (Those who saved the bread for another day, saw it go bad. Eat it now or lose it. In Exodus 16, what was the manna that was given? Actually, the word given in Exodus 16 for manna is the word “man”. Look at your footnote at the bottom of the page. The footnote says “man”. Do you know who that man was? The man who came down out of Heaven and gave life to the world. The one we have to eat in order to have life. It is Jesus, the Word. How do you eat Jesus and have life? You have to consume Him. He is the Word made flesh. The Word has to go into you and become a part of your being. How does it do that? You have to believe and obey it. This is exactly what the Word says: (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you... Jesus said, “I am the bread that came down out of heaven for you”. Exodus continues, 4 ... and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in My law, or not. What is it to eat your portion every day? It is to walk in God's Word. He is proving them to see if they will walk in His law. We are supposed to partake of God's Word and walk in it every day. Did you know that for six days they went out and gathered the manna? When they tried to store it up, it bred worms; but when they gathered it for the seventh day, it did not breed worms. What does six mean? Six means “man” and what is earthly and worldly. Seven means rest for those who believe it.) At this point, I had a vision of a flock of Mallard ducks outside the house waiting for that molded bread that had not been eaten after the two days were up, to be tossed to them. (Ducks are waterfowl.) (The bread of the Word is to bring us into the resurrection life of Christ on the third day. (Luk.13:32) And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.) I picked up a slice of bread from the tray that had one-third of the bread left and took a bite. It was good but really sour. The people behind me were angry and were asking, “What bread? What are you talking about?!” They couldn't understand because they didn't have the faith to see what was right in front of them. All they saw was the natural state of that crate and all the negative things. They couldn't even see the bread to eat it. (Luk.8:10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes... Notice that the treasures are hidden from those who are wise in their own eyes. At this point, I was sad for them and felt alone. I obediently kept eating the bread, but I asked Michael, “How am I going to eat all this myself? I'm only one person.” (Those who love the hidden manna are one in Christ.) He didn't answer; he only smiled at me because I was helping to eat the bread so that it wouldn't go bad. Then I woke up. When I woke up from this dream, I asked Father for a verse or text for this dream and received Acts 1:12 (12-26). This is also the verse I gave at the morning prayer meeting. This text talks about the need for us to be in one accord (for the outpouring) as God replaces Judas with another who is faithful to eat the bread. I asked Father for a verse for the critical brethren behind me and received (Pro.8:13) The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. This whole chapter is an excellent parable for this dream!   Why Die Walking After the Flesh? Suani Guzman - 03/01/2011 (David's notes in red) I asked the Lord for a dream, and He gave me a very good one. There was a woman whose name was Delilah (meaning “weakened, uprooted or impoverished”) who had lost her son. (She was weakened and uprooted because she lost her spiritual man or fruit of the womb of her heart, as in the parable of the sower. How can we lose our spiritual man or fruit? (Jud.12) Twice dead plucked up by the roots. Jesus said in (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away.) Some Christians gathered to pray about finding the boy. (Praying for her to find her fruit again.) They were waiting for me to finish washing my teeth. (Son.6:6) Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them. Each tooth has its opposite so that a person may be well fed spiritually. (Gen.49:12) His eyes shall be red with wine, And his teeth white with milk. The teeth must be washed with the milk of the Word. In this way, clean teeth mean clean spiritual food of the Word.) My son began to pray a mellow prayer, and I felt that prayer wouldn't do it. I started to pray with power and faith. We finished and went on the search. I think the boy's name was Elijah (“my God is YHWH”) and his father's name was Onesimus, a carpenter, who was a very good father. (Onesimus was the runaway slave who met Paul and became “profitable or helpful”, as his name means, when he brought forth the fruit of the spiritual man, his son.) I found an old man who was attaching a boy to a pallet. (The old man had taken the spiritual man captive. It's called walking in the flesh. A pallet is for moving merchandise around. So the old man makes merchandise of the spiritual man, much like false ministers do.) I went over to him and took the boy off and grabbed him. I put the old man on my side like carrying a baby (We must take the old man where he would not go, as Jesus said to Peter) and asked him, “Where is the boy, and who do you work for?” He wouldn't say. I said with a firm determination, “I will win”; then he said, “You already won.” (Through Jesus, we have already won against the old man, who works for the flesh and the devil. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.) While still carrying the old man, I noticed the empty packaging of what he had been using to attach the boy, and I picked it up. I read the label, hoping to trace it to the kidnappers. The price tag read “Humble Oct. 6-11”. (The Lord paid the price to set us free from this bondage above. And the old man will pay a terrible price for taking authority over the spiritual man. What is “Humble Oct.6-11”? This is the opposite of and solution for what happened above when the old man took authority over the spiritual man. This symbolizes the 10th month or book, 6th chapter, 11th verse (Watch this formula), which is (2Sa.6:11) And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house. A Gittite is a Philistine of the city of Gath. This is the old man of the flesh that dwells in the land. When the flesh is “Humble”ed, as Obed was under David, and serves the spiritual man, who is the ark of God's presence, he is blessed. The very next verse says that the ark was taken to the city of David, which is Zion, the Bride. 12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy. It is the most joyful thing for the ark of God's presence to rest in the Holy of Holies of our spiritual man in the Holy City. In the time of Eli, the ark was taken captive under the authority of the Philistines or fleshly man in 1 Samuel 4-6, and it brought a curse to all their cities so much that they returned it under the authority of the spiritual man, Israel. So when we walk in the flesh, we bring these curses on us, but when the spiritual man is in the lead, we are blessed. The moral of the story is so perfectly written in (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. This warfare against the gods that rule over the flesh man and seek to bring under subjection the spiritual man is spoken of in the New Testament, (Here it is again) 10th book, 6th chapter, 11th verse: (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Amen.

1 Cor 7:1-9

Victory Over Death - 1 Cor. 15:50-58

Face au surgissement de l'imprévu, notre époque n'a plus qu'une réponse : mieux prévoir. En s'appuyant sur la philosophie et sur la pensée chinoise, Alexis Lavis nous montre qu'il y aurait d'autres façons faire, plus riches, plus fines, et plus heureuses.Le livre d'Alexis : https://www.autrement.com/limprevu/9782746759701Mon site : https://www.fabricemidal.comRediffusion, première diffusion le 20 février 2022.Reso, mon école de méditation : https://www.reso.coRéalisation : Alexandre AgostiniMots clé : Pour qu'un véritable changement se produise, il faut que survienne un événement ou une rencontre qui contrarie nos prévisions.Prenons donc quelque temps pour regarder en face cet imprévu qui nous angoisse, nous bouleverse et nous agite tant. Tâchons, au lieu de tenter de le maîtriser, comme nous y invitent la tradition occidentale et la méthode cartésienne, de penser à lui, de l'accueillir à partir de notre assise dans le monde, comme le proposent les arts martiaux et la pensée chinoise.Ouvrons la parenthèse pour découvrir ses différents visages et les multiples façons d'y faire face.

1 Cor 7:1-9

Audio reading: Deut 1:31-46, 2 Chron 35:1-36:23, 1 Cor 1:1-17, Psalm 27:1-6, Prov 20:20-2 Join us on an exciting adventure as we walk through the entire bible in one year! This one-year Audio Bible podcast invites you to listen to the Bible daily, spending just 20 minutes a day walking through the entire Bible from Genesis to Revelation. In this episode of our 1 Year Audio bible podcast, we look at some stories from the Oct 7 tragedy: stories of loss, survival and unbreakable faith.  Whether you're looking to deepen your relationship with Jesus or stay consistent in your daily listening to Bible devotions, this podcast offers insightful reflections and an engaging walk through the Bible. Connect With Us - Website: https://1yearAudioBiblePodcast.com   Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086 YouTube: https://www.youtube.com/@1YearAudioBiblePodcast Podbean: https://bridgeconnector.podbean.com/  

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         III TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchDOMINGO 02 DE AGOSTODIVERSIDAD DE DONES Pablo introduce un nuevo tema en 1 Corintios 12:1 con la fórmula «acerca de». Los eruditos discuten si se refiere a los «dones espirituales» o a las «personas espirituales», ya que la expresión griega tōn pneumatikōn permite ambas interpretaciones. La traducción «dones espirituales» es preferible a la luz de 1 Corintios 12:4, donde Pablo se refiere claramente a ellos. En 1 Corintios 12:2-3, el apóstol señala que el primer don del Espíritu es la confesión audaz de que Jesús es el Señor. En los tiempos del Nuevo Testamento, llamar Señor a Jesús equivalía a decir que el César no lo era (Hech. 17:7; ver también Juan 19:12, 15). Esto era considerado un acto de sedición contra el poder imperial y, por lo tanto, se lo castigaba con la muerte. Jesús y Pablo enfatizaron que la fe en Dios, incluso ante la persecución y la amenaza de muerte, es un don del Espíritu. En realidad, la fe es el más básico de los dones. No es, pues, de extrañar que ella ocupe el primer lugar en la lista de 1 Corintios 13:13. El hecho de que la fe es un don espiritual queda claro en 1 Corintios 12:9. Sin embargo, hay muchos otros dones. El hecho de que el Espíritu Santo distribuya los diferentes tipos de dones «a cada uno en particular como él quiere» (1 Cor. 12:11) demuestra que todos ellos son necesarios. Lee 1 Corintios 12:1-6. ¿Cuál es el énfasis de este pasaje? La repetición de la palabra «diversos» en los versículos 4 y 5 enfatiza la multiplicidad de dones. Lo que Pablo denomina «dones espirituales» en 1 Corintios 12:1 es desarrollado en los versículos 4-6 desde tres ángulos diferentes, a saber: «dones» (jarisma); «servicios», o «ministerios» (diakonia); y «actividades» (energēma). Aunque estas palabras tienen significados diferentes, es importante no establecer una distinción demasiado marcada entre ellas en vista del paralelismo existente en el pasaje. También es necesario tener en cuenta que los dones espirituales tienen el propósito de promover la unidad basada en el carácter trino de Dios (ver también Efe. 4:8-11). El Espíritu concede dones a los creyentes, mientras que Dios da a estos la capacidad de servir a Cristo en la comunidad de creyentes merced a esos dones (1 Cor. 12:5-6). Cada cristianorecibe dones en particular (1 Cor. 12:11), pero todos ellos deben beneficiar a la comunidad de creyentes como conjunto. Nota nuevamente el énfasis de Pablo en la unidad. ¿Por qué es tan importante para la iglesia? 

All Scripture was written for our admonition and learning (1 Cor. 10:11 and Rom. 15:4). Join Andrew Wommack as he explores the life of David, a man after God's own heart (1 Sam. 13:14). Learn lessons from David's life that you can apply directly to your own.

X2M.259 — PORCHE: The Entrance of Post-Exilic Habitation Porche is the covered entrance into a house or sacred building. It follows Parvis within Esplanade. Allée formed the fathered corridor; Parvis purified trust at the threshold; Porche brings the traveler under the covering of the house. Transition becomes homecoming, and exile yields to habitation. Psalm 23 frames Porche. Yahweh, the covenant-keeping Shepherd, breaks agreement with lack, fear, loneliness, and an anxious future. He restores the soul, leads through the darkest valley, prepares the table, and pursues his people with goodness until they dwell in his house forever. Pain, trauma, and patterns embedded in memory come under new creation. The wound may explain the past, but it no longer encodes the future.¹ Mark reveals two opposing movements. FARE is faith, adversity, rest, and expansion: adversity becomes formation, rest replaces performance, and life expands through grace. TARE is toil, anxiety, resentment, and emptiness: anxious effort producing fear, offense, and exhaustion. Porche is where the soul leaves that circuit and receives Christ's purchased life.² The teaching then identifies post-exilic habitation, or coming home. Home begins not when circumstances resemble it, but when separation is revealed to be over. Moses called the Lord Israel's dwelling place without entering the promised land. David would not settle in his house until he had sought a resting place for God. Home is where God rests in the person and the person rests in God.³ This clarifies the movement from Pentecost toward Tabernacles. Signs, healing, deliverance, and visitation are good, but they are not the destination. The Father seeks habitation: dwelling within people and bringing each into union without erasing identity., forming and filling the soul as a place of rest. Philemon supplies the household pattern. Paul writes from prison, yet exile does not govern him. Though he has authority, he chooses appeal over command because friendship is the proper environment for transformation. Onesimus, once viewed through uselessness, slavery, wrong, or debt, returns as a beloved brother and spiritual son. Paul offers to carry the cost. Grace changes his standing and teaches the household to receive him according to who he has become in Christ.⁴ The Eucharistic conclusion shows how habitation is entered. To discern the body is to perceive one another by the Spirit, not reduce anyone to wounded history, former failure, or slave identity. Sons and daughters are reconciled; hidden identities emerge; and those formed by rejection discover they are useful, valuable, delighted in, and wanted. Communion declares that Christ has carried the debt, broken alienation, and made the exiles one household.⁵ Porche is the entrance of restored belonging. The Shepherd replaces lack with abundance; trauma loses authority; toil gives way to rest; visitation becomes habitation; authority becomes loving appeal; and the slave is received as a son. The announcement is personal and corporate: the exile is over. God has prepared a home and opened the way for his children to receive one another as he receives them. ⸻ Glorification | The Final Frontier Going boldly where the last man has gone before! Decrease time over target: Venmo / PayPal @clastronaut Cash App $clastronaut ⸻ ¹ Ps. 23:1–6; Lam. 3:22–23; 2 Cor. 5:17. ² Gal. 3:23–26; Heb. 4:1–11. ³ Ps. 90:1–2; 132:3–8, 13–18; John 14:16–23; 17:20–23. ⁴ Philem. 1–21; 2 Cor. 5:16–20; Eph. 2:13–22. ⁵ Mal. 4:6; 1 Cor. 10:16–17; 11:23–29; Heb. 10:5–10.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         III TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchSÁBADO 01 DE AGOSTODONES ESPIRITUALES LEE PARA EL ESTUDIO DE ESTA SEMANA: 1 Corintios 12; Efesios 4:11-13; 1 Corintios 13; 1 Pedro 4:8-11; 1 Corintios 14:27; Amós 3:7. PARA MEMORIZAR: «Sigan el amor, y procuren los dones espirituales, pero sobre todo que profeticen» (1 Cor. 14:1). Al igual que el cuerpo humano, la iglesia es una, pero tiene muchos miembros, cada uno con diferentes roles, funciones y dones. Empleados con amor, estos dones espirituales promueven un sentido de unidad que refleja el carácter del Dios trino. Esta semana examinaremos 1 Corintios 12-14 y su enseñanza acerca de los dones espirituales. Esta sección forma parte de una unidad un poco más amplia, en la que Pablo aborda el comportamiento cristiano esperado en el ámbito religioso (1 Cor. 11-14). La principal preocupación de Pablo tiene que ver con el problema de las reuniones desordenadas. Su respuesta a este problema es que la iglesia es un todo cuyas partes tienen diferentes funciones que contribuyen a «la edificación del cuerpo de Cristo» (Efe. 4:12). En resumen, Dios dio a la iglesia dones espirituales para promover la unidad a través de la diversidad. Sin duda, Pablo sigue teniendo en mente el problema de las facciones abordado en los cuatro primeros capítulos de 1 Corintios, donde la respuesta a la falta de acuerdo entre los miembros de la iglesia es la unidad en Cristo. Ahora, desarrolla esa idea presentando su comprensión del papel de los dones espirituales. Según Pablo, la unidad en Cristo y en el Espíritu es el único medio de evitar las divisiones. 

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

«Así, si comen, o beben, o hacen otra cosa, háganlo todo para la gloria de Dios» (1 Cor. 10: 31).Lucho Schneider y Sebastián Martínez. Musicalización: Claudio Graff Agradecimiento a Verónica Barrera

Listen in the final part of this episode: is there forgiveness for all kinds of sexual sins? How broad is God's forgiveness? Listen to this episode until the end to get the answer to that question.This is the second episode of the series about the Theology of Sexuality. It was presented on November 7, 2025, to a small group of young people, most of whom were from the Capital Brazilian Church (BR2) in Highland, Maryland.Please refer to part one of this series before listening to this episode: Part 1/2: https://open.spotify.com/episode/0CuiFtSchv3fM4GjKM7hTB?si=zWz2Myu6TtOAwTu-xXqr0w Also, don't miss reading the following book: Testimonies on Sexual Behavior, Adultery, and Divorce, by Ellen G. White: https://m.egwwritings.org/en/book/122/infoHere are my notes:·      What are some of the other impure sexual practices indicated in the Bible? Lev. 18 and 20o   Pornographyo   Masturbationo   Fornicationo   Adulteryo   Incesto   Homosexuality§  Lev. 18:22; 20:13§  Rom. 1:26, 27§  1 Cor. 6:9§  Rev. 21:8, 27·      What was Balaam's strategy to lead Israel to apostasy and idolatry? Num. 25:1-3; Rev. 2:14·      What should a couple that is not married but has engaged in physical intimacy do? Deut. 22:28-29 (see also Exodus 22:16-17)·      What was Peter's counsel to the proselytes (not Jews), or new Christians? Acts 15:29·      What is God's will for His people? 1 Tess. 4:3-8·      Without sanctification, no one will see God. So, how not to lose it? Heb. 12:14-16·      According to the Bible, what will be the result of practicing “the works of the flesh”, which is doing whatever our sinful impulses lead us to? Gal. 5:19, 21; Eph. 5:5; 1 Tim. 1:9-10·      What warnings does God have against intimate relations outside the lifelong commitment of marriage? Prov. 5:1-14; 20-23; 6:20-35; 7:1-27; Heb. 13:4·      According to John, what kind of people will be left outside the Holy City? Rev. 21:8·      What can do those who were already engaged in any kind of harmful or inappropriate sexual practices? 1 John 1:9; John 8:10-11·      Where may we find power to overcome temptations? John 15:5; Phil. 4:13 

All Scripture was written for our admonition and learning (1 Cor. 10:11 and Rom. 15:4). Join Andrew Wommack as he explores the life of David, a man after God's own heart (1 Sam. 13:14). Learn lessons from David's life that you can apply directly to your own.

Missionary Evangelist Robert Breaker talks about "the gospel" as found in 1 Cor. 15:1-4 and simply asks if the DEATH, BURIAL, and RESURRECTION is all that's mentioned there, or is there more? (In fact there is. The Gospel has SEVEN POINTS!)

Bible verse: 2 Cor. 12:9  But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me.  Next Steps:  Schedule a coaching call:  https://homeschoolcommunitybuilders.com/ Join our Facebook group- Lead Your Homeschool Co-op https://www.facebook.com/groups/72507320516066 Become a Lead Your Homeschool Co-op Insider and get first dibs on valuable resources to help you lead, organize, and connect your community.  https://homeschoolcommunitybuilders.com/contact/ Contact us! info@homeschoolcommunitybuilders.com

26 The mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord's people. 27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.Colossians 1:26-27  Teaching Text: 2 Cor 3:12-18, 12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces contemplate[a] the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.  O God, O God,The plan which You had from the beginning, regarding Your Kimyals,which already existed in Your Spirit.The month that You had set, the day that You had set, has come to pass today.O my Father, my Father,the promise that You gave Simeon that he would see Jesus Christand hold Him in his arms before he died.I also have been waiting under that same promise, O God.You looked at all the different languages and chose which ones will be put into Your Word.You thought that we should see Your Word in our language.Today, the day You had chosen for this to be fulfilled, has come to pass.O God, today You have placed Your Word into my hands, just like You promised.You have placed it here in our land.And for all this, O God, I give You praise.The truth is…Christ...IN.YOU.Not over there.Not one day.Not after you get your life together.Christ in you.The hope of glory.This is where striving begins to die.   Christianity doesn't begin with obtaining more of Christ.It begins by discovering that He has already given Himself to you completely. 2 Cor 3:12-18, 12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.  "The gospel is the declaration that Jesus Christ has come to do for us what we could never do for ourselves." — Tim Keller.  Revelation 3:20,”20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” To my hurt. (Sin & Pain)To my longing. (Searching for Purpose) Matthew 6:19-21,”19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.  To my soul. (Desire for Perfect Love) 1 Corinthians 13:4-7, ”Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.”- He holds our soul perfectly and fulfills our desire for soul care truly.   Genesis 1:1-5,”1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. 3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.”   Hebrews 4:12-16,”12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”  2 Cor 3:17,” Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.”  Hebrews 11:1, Now faith is the assurance of things hoped for, the conviction of things not seen.”   John 10:9-11,”9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep.”  

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         III TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchVIERNES 31 DE JULIOPARA ESTUDIAR Y MEDITAR: Lee el capítulo «La idolatría en el Sinaí», en Patriarcas y profetas (pp. 325-341), de Elena de White. «¡Cuánto bien podríamos hacer mediante un buen uso de nuestras relaciones con los demás! Todo aquel que ha recibido los beneficios celestiales tiene la obligación de iluminar el camino de los demás.[...] Entonces, todos aquellos que aman verdaderamente a Dios dejarán de adorarse a sí mismos como ídolos» (Elena de White, «The Coming Thanksgiving», Review and Herald, 18 de noviembre de 1884, p. 730). «Pablo instó a sus hermanos a preguntar qué influencia ejercerían sus palabras y hechos sobre los demás, y a no hacer nada, por inocente que fuera en sí mismo, que pareciera sancionar la idolatría u ofender los escrúpulos de los que fueran débiles en la fe. “Si pues comen, o beben, o hacen otra cosa, háganlo todo para la gloria de Dios. Sean sin ofensa a judíos, y a gentiles, y a la iglesia de Dios”. »Las palabras de amonestación del apóstol a la iglesia de Corinto se aplican a todo tiempo, y convienen especialmente a nuestros días. Por idolatría, él no se refería solamente a la adoración de los ídolos, sino al servicio propio, al amor a la comodidad, a la complacencia de los apetitos y las pasiones» (Elena de White, Los hechos de los apóstoles, p. 261). «Si ven que al hacer ciertas cosas que tienen perfecto derecho de hacer estorban el progreso de la obra de Dios, absténganse de hacerlas. No hagan nada que cierre la mente de otros a la verdad. [...] Todas las cosas pueden ser lícitas, pero no todas convienen» (Elena de White, Testimonios para la iglesia, t. 9, p. 172). PREGUNTAS PARA DIALOGAR:1. Según Pablo, el comportamiento de un cristiano maduro puede, en ocasiones, inhibir el crecimiento de un cristiano inmaduro. Piensa en situaciones en las que esto podría ocurrir. ¿Por qué el principio de amar a Dios por encima de todo y al prójimo como a uno mismo es la única forma de afrontar este desafío? 2. ¿Cuáles son algunos ídolos que incluso los cristianos pueden llegar a adorar si no tienen cuidado? ¿Cuáles son algunas cosas buenas que podemos convertir en ídolos? Además, ¿cómo puedes saber si algo que te interesa mucho se ha convertido para ti en un ídolo? 3. Pablo dice que disciplinó su cuerpo y lo sometió para no quedar descalificado al predicar el evangelio (1 Cor. 9:27). Basándote en el estudio de esta semana, piensa en qué puede descalificar a una persona como predicador del evangelio. 4. En 1 Corintios 10, Pablo aborda los peligros de la idolatría y dice: «Huyan de la idolatría» (1 Cor. 10:14). ¿Por qué es tan mala la idolatría?

Our chapters in Romans (5 & 6) need to be read and digested slowly – like rich food!  Paul proclaims that believers “having been justified by faith … have peace with God through our Lord Jesus Christ …  have also obtained access by faith in to this grace in which we stand, and we rejoice in hope of the glory of God.” [Ch.5 v.1,2]       This causes a wonderful peace of mind – the result of our faith in God's word – like those who have lived before, such as Noah who “being warned by God concerning events yet unseen” acted “in reverent fear” [Heb. 11 v.7]   We rejoice because we are convinced that God is “a living God” ready to be involved in our lives so that “we feel sure of better things – things that belong to salvation” [Heb. 6 v.9, note also v,11,12]    Let us “rejoice in hope” sustained by this hope when times are difficult, but usually not as bad as they were at times for Paul.  Note his words, “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down but not destroyed” [2 Cor. 4 v.8-9]    There is a graphic account of this in our Jeremiah chapter (20) when “Pashur the priest … who was chief officer in the house of the LORD, heard Jeremiah prophesying these things.  Then Pashur beat Jeremiah the prophet, and put him in the stocks …” [v.1-2] Jeremiah then prophesies – “you Pashur and all who dwell in your house, shall go into captivity … and there you shall die” [v.6]        Then Jeremiah has anxious thoughts, comparable in some ways to Jesus in the Garden of Gethsemane, he writes, “For the word of the LORD has become for me a reproach and derision all day long.  If I say, ‘I will not mention him, or speak any more in his name,' there is in my heart a burning fire … I am weary with holding it in, and I cannot.” [v.8,9]  We pondered v.12, “O LORD of hosts, who tests the righteous. Who sees the heart and mind, let me see your vengeance upon them, for to you I have committed my cause.”       Do we desire to see God's vengeance poured out on today's Godless world?  Well God will decide whether we live to see it or not – or whether there is a brief period of rest until we awake and, through his grace, rejoice to have a part in the endless wonder of his kingdom, the great and wonderful thing is that “we rejoice in hope.”

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Le ressentiment est un piège redoutable. Il est profondément humain, et nous menace tous. Comment mieux le comprendre, le repérer quand il grandit en nous ou dans un collectif ? J'en parle avec la philosophe Cynthia Fleury.Le livre de Cynthia : https://www.gallimard.fr/catalogue/ci-git-l-amer/9782072981777Mon site : https://www.fabricemidal.comRediffusion, première diffusion le 16 janvier 2022.Reso, mon école de méditation : https://www.reso.coRéalisation, montage, image et son : Alexandre AgostiniMots clé : La philosophie politique et la psychanalyse ont en partage un problème essentiel à la vie des hommes et des sociétés, ce mécontentement sourd qui gangrène leur existence. Certes, l'objet de l'analyse reste la quête des origines, la compréhension de l'être intime, de ses manquements, de ses troubles et de ses désirs. Seulement il existe ce moment où savoir ne suffit pas à guérir, à calmer, à apaiser. Pour cela, il faut dépasser la peine, la colère, le deuil, le renoncement et, de façon plus exemplaire, le ressentiment, cette amertume qui peut avoir notre peau alors même que nous pourrions découvrir son goût subtil et libérateur.L'aventure démocratique propose elle aussi la confrontation avec la rumination victimaire. La question du bon gouvernement peut s'effacer devant celle-ci : que faire, à quelque niveau que ce soit, institutionnel ou non, pour que cette entité démocratique sache endiguer la pulsion ressentimiste, la seule à pouvoir menacer sa durabilité ? Nous voilà, individus et État de droit, devant un même défi : diagnostiquer le ressentiment, sa force sombre, et résister à la tentation d'en faire le moteur des histoires individuelles et collectives.

All Scripture was written for our admonition and learning (1 Cor. 10:11 and Rom. 15:4). Join Andrew Wommack as he explores the life of David, a man after God's own heart (1 Sam. 13:14). Learn lessons from David's life that you can apply directly to your own.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

As one examines Exod. 25-31 and 35-39 one finds a repeat – almost word for word in some cases – of verses related to the construction of the Tabernacle.  In the first instance it is God giving detailed instructions to Moses about the construction and the details of the garments of the High Priest and the Priests of the Sanctuary and their ordination ceremony.  In the second case, in chapters 35-39, we read about the actual construction of the Mishkan HaKodesh, the Holy Dwelling place of the Lord, or His Ohel HaKodesh, the Holy Tent (tabernacle in Latin just means tent).  So, we ask why the repeat of so many verses almost word for word.  This has led a few Bible scholars to develop the DOCUMENTARY HYPOTHESIS or the theory that the Torah was not written by only one man, namely Moses.  Thus, this makes Jesus, the Lord, God Himself, a liar when Jesus says the Torah are the books of Moses.  If they were written by special groups and more than one person, then Jesus should not say the Torah are the books of Moses implying Moses is the author.  Jesus is God and this creates a real problem as per the character of the Lord. However, a Jewish scholar, highly recognized and considered a superb Bible historian, Torah expert, and Hebrew scholar, Umberto Cassuto, found the answer to this repetition!  He found archaeologically that in the ancient near east those ancient peoples when writing about the construction of a special temple would repeat what they wrote.  The first writing was to show how a god or gods gave instruction to build the special temple.  The repeat was to describe the actual construction leading to the dedication.  This fits the Torah.  First … here's some background on Umberto Cassuto. UMBERTO CASSUTO Umberto (Moshe David) Cassuto, an early 20th-century Italian historian, rabbi, and scholar, wrote a popular Hebrew commentary on the Bible, as well as more detailed commentaries on the Book of Genesis and part of the Book of Exodus. His commentary is marked by an assumption that in order to understand the Bible, one must understand the Ancient Near-Eastern cultural context in which it was composed. As such, he incorporates archeological findings, his understanding of ancient Semitic languages, and literary tools into his analysis of biblical verses.  Cassuto in his own words discussing the repetition found not only in Exodus but throughout the Hebrew Scriptures. REPETITION IN EXODUS “The subject of the founding and building of a temple was a kind of permanent literary genre in the ancient literatures of the East; In it, it was customary to first come the divine speech describing the plan of the Temple in all its details and grammar, and then the story of the action, which repeats in an equal or similar way the description in the divine speech. And this is nothing more than a special detail of a general method, the method of repetition that was very popular with the writers of the ancient East.” (Accessed from https://www.sefaria.org/Cassuto_on_Exodus.35.2?lang=bi) Here are two links to two articles that are a must read.  These again will enhance and expand your understanding that Moses DID write the Torah and that the Documentary Hypothesis has been proven wrong. ARTICLE ON MOSES AS THE SOLE WRITER OF TORAH https://answersingenesis.org/bible-characters/moses/evidence-mosaic-authorship-of-torah/ SCHOLARLY ARTICLE BY CHRISTIAN SCHOLARS USNG CASSUTO'S FINDINGS  https://biblearchaeology.org/research-articles/the-documentary-hypothesis/ Once again I provide the article on Jesus' teaching about the Rabbi/Talmid model of His day.  He taught it precisely and accurately but NOT IN ENGLISH.  And He did not teach it IN GREEK but in HEBREW.  We in the church are commanded by the Lord to go and make disciples (talmidim in Hebrew).  And yet few churches even understand what Jesus meant when He mentioined disciples or talmidim.  Probably since so fe in the church know the Gree or the Biblical Hebrew and how to connect the Greek to the Hebrew.  Check it out … DID JESUS EVER SPEAK OF THE RABBI DISCIPLE RELATIONSHIP? DID HE EVER TEACH US USING HIS CULTURE? NOT IN ENGLISH OR GREEK BUT HEBREW!! Jesus said, "A pupil is not above his teacher; but everyone, after he has been fully trained, will be like his teacher. (Luk 6:40) Pupil?  Nope.  The Greek word used here is μαθητής mathētēs (Strongs number G3101) meaning a learner, disciple or a pupil.  But, Jesus is speaking Hebrew and not Greek.  What is the Hebrew word for disciple?  It is Talmid (תַּלְמִיד) Strongs umber H8527 (pronounced talmeed). The plural form is Talmidim (תַּלְמִידִים) (pronounced talmideem). Teacher? Nope.  The Greek word used here is διδάσκαλος Didaskalos (Strongs number G1320) meaning instructor, doctor, master, teacher.  The Hebrew word in Jesus' day that διδάσκαλος Didaskalos translates is RAV ( רַב )(Strongs number is H8227) meaning master.  The Hebrew word RAVEE רבי meaning “my master.” So when Jesus is called “RABBI” in the Gospels in Hebrew He is being called RAVEE רבי or “my master.” So, so far, Luke 6:40 can be read … "A TALMID is not above his RAV but TALMIDIM, after they have been fully trained, will be like their RAV.” (Luk 6:40) FULLY TRAINED – Nope.  Better is “after he has been made καταρτίζω katartizō (Strongs number is G2675) meaning complete or perfect or finished).  In Jesus' day a TALMID of a RAV was finished when the RAV saw that his talmid was ready to go in the name of the RAV to teach the Bible just like the talmid's master or his rav.  Now we read Luke 6:40 from the Hebrew … "A TALMID is not above his RAV but TALMIDIM, after they have finished, will be like their RAV.” (Luk 6:40) BE?? – Nope.  The Greek word used here is ὡς hōs (Strongs; number 5613) meaning “exactly like.”  It translates the Hebrew letter used as a prefix KEE כְּ meaning just like, identical, the same as, be like.  So we finally come to the complete translation from the English to the Greek to the Hebrew of Luke 6:40.  "A TALMID is not above his RAV but TALMIDIM, after they have finished, will be EXACTLY LIKE their RAV.” (Luk 6:40) The RAV and TALMID Relationship To be a talmid was a highly esteemed honor. The relationship between a RAV (we'd say rabbi) and his talmidim went far beyond basic education: Total Dedication: A talmid would often leave their former life, home, and family to follow their rabbi full-time. Imitation: The primary goal of a disciple was not just to know what the rabbi knew, but to become exactly like the rabbi. This meant absorbing the rabbi's lifestyle, character, and interpretation of the scriptures. Walking in the Dust: Ancient Jewish writings describe disciples following their teacher so closely that they became covered in the "dust of the rabbi's feet". See this video Bible study from Light of Menorah ministries. Part 1 of what is a disciple - https://youtu.be/JZv2YhSoya8?si=_WidHCq2RTtDVl5R Link to part 2 - https://youtu.be/m9pNgjAI18g?si=CThLTsg5uLD9gtId Check out these links from Ray Vander Laan's website entitled THAT THE WORLD MAY KNOW … https://www.thattheworldmayknow.com/rabbi-and-talmidim https://www.thattheworldmayknow.com/preview/1539 https://www.thattheworldmayknow.com/preview/1540 https://www.thattheworldmayknow.com/preview/1540 https://www.thattheworldmayknow.com/preview/1568 https://www.thattheworldmayknow.com/preview/1557 In this Bible study podcast I brought up the verse 1 Cor. 3:16 that we are THE TEMPLE of God and the “you” in the verse in Greek is plural!  Check out the Bible study podcasts I did on these verses. Truth Nuggets #3 part 1 – https://lightofmenorah.podbean.com/e/truth-nuggets-lesson-3-part-1/ Truth Nuggets #3 part 2 - https://lightofmenorah.podbean.com/e/truth-nuggets-lesson-3-part-2/ Rev. Ferret - who is this guy?  (Ferret - teaching somewhere in the Galilee) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0          

All Scripture was written for our admonition and learning (1 Cor. 10:11 and Rom. 15:4). Join Andrew Wommack as he explores the life of David, a man after God's own heart (1 Sam. 13:14). Learn lessons from David's life that you can apply directly to your own.

durée : 00:41:07 - Le téléphone sonne - La 48ᵉ session du Comité du patrimoine mondial de l'UNESCO se tient à Busan, en Corée du Sud, du 19 au 29 juillet. Certains sites y seront ou sont désormais inscrits au patrimoine mondial. Dans quelle mesure cette inscription constitue-t-elle une chance pour les lieux concernés ? - équipe : Philippe Lefébure, Thomas Lenglain, Pierre Dessertenne, Mathias Dubois, Baptiste Piquée - invités : Mathilde Leloup Maîtresse de conférence à l'Institut d'études européennes de l'université Paris VIII, chercheuse au CRESPPA-LabToP et coordinatrice du programme de recherche HUMANITIES financé par l'ANR, Véronique Witwicki Keiff Déléguée régionale d'Alsace pour la Fondation du patrimoine Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

D'où viennent les idées de Walt Disney ? Eh bien, quasiment uniquement d'Europe : la petite sirène est danoise, Raiponce et allemande, et la Belle au Bois Dormant, française ! D'où le côté “nostalgique”, parce qu'en fait, c'est du vu et revu. Du coup je vous propose de découvrir aujourd'hui un nouvel horizon radicalement différent. À travers l'histoire de la Corée, s'est construit un folklore hyper riche, qui ne ressemble à aucun autre, et où les contes et les légendes s'entremêlent avec l'histoire réelle…Bonne écoute !

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

All Scripture was written for our admonition and learning (1 Cor. 10:11 and Rom. 15:4). Join Andrew Wommack as he explores the life of David, a man after God's own heart (1 Sam. 13:14). Learn lessons from David's life that you can apply directly to your own.

Pour écouter les émissions en entier, et sans pub, abonnez-vous ici pour 2€/mois :https://m.audiomeans.fr/s/S-tavkjvmo Aujourd'hui, retour sur le 27 juillet 1953, quand la guerre de Corée se tait sans se terminer. C'est en effet en ce lundi, 27 juillet 1953, à Panmunjeom, que, dans une simple baraque en bois, deux officiers signent un document d'une dizaine de pages. Il est 10h du matin, et après trois ans de guerre, l'armistice de Corée est signé. Ce n'est pas un traité de paix, ce n'est même pas un accord politique, c'est juste une pause, un cessez-le-feu. Mais pour des millions d'hommes, pour des familles déplacées, pour un pays déchiré en deux, c'est un soulagement immense. La guerre avait commencé 3 ans plus tôt donc, la Corée du Nord, soutenue par l'Union soviétique et bientôt la Chine, avait envahi le Sud. En réponse, les Etats-Unis, sous l'égide de l'ONU, étaient intervenus pour défendre la Corée du Sud. 3 ans de combats, des hivers glacials, des offensives sanglantes, plus de deux millions de morts, civils et militaires confondus. Des villes rasées, une péninsule détruite. L'armistice du 27 juillet crée donc une zone démilitarisée, une bande de terre large de 4 kilomètres seulement. Elle coupe le pays en deux, au fameux 38e parallèle. Deux Etats naissent de cette ligne, au nord, une dictature communiste, au sud, un régime sous influence américaine. Et depuis ce jour-là, aucun traité de paix n'a jamais été signé. La guerre de Corée n'est pas terminée. Elle dort, sous surveillance, sous tension, un conflit gelé en somme mais toujours prêt à repartir. Le 27 juillet 1953, les armes se sont tues mais les frontières elles sont restées figées, comme une cicatrice qu'on regarde sans jamais la refermer. A demain dans TIME SHOT pour une nouvelle Minute Histoire. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 3, lesson 5 of the adult Bible study guide book. This quarter's book topic is “First and Second Corinthians”, and this week's Sabbath School lesson is titled “All to the Glory of God”. Join us every week for a fresh and relevant study of the word of God.  Reading: 1 Corinthians 8 | Acts 15:20 | 1 Cor. 9:1-6 | 1 Cor. 10:5-22 | Deut. 6:4, 5 | Mark 12:28-31. Memory Text: "Therefore, whether you eat or drink, or whatever you do, do all to the glory of God" (1 Corinthians 10:31, NKJV). July 25 - July 31  Sunday (Shelley Quinn) - “Knowledge Versus Love”Monday (Jill Morikone) - “Selfless Love” Tuesday (John Lomacang) - “Learning from the Past”Wednesday (James Rafferty) - “Warning Against Idolatry”Thursday (Ryan Johnson) - “Overcoming Idolatry” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org  Donate: https://3abn.org/donate-quick.html

Lesson four: The Gospel is glorious because of its results Intro: Lessons 4,5 86 will be about the miraculous results of the Gospel. Today we will discuss result A = Because of the Gospel we have been given a new life. Example of last week's lesson: John 3:16; Rom. 6:23; 2 Cor. 5:17; Eph. 2:1 1. We have a new life because we have a new birthright. • We have been born again=from above. John 3:3, 1 Pet. 1:23 • We have a new family. John 1:12= a child of God. Eph. 3:15 • We have been given a new name. Acts 11:26b; Rev. 2:17 2. We have a new life because we have a new Father. = God • Before the gospel the devil was our father, John 8:44a; Rom.5:10-12 • Because of the Gospel we have a Father in Heaven. Matt 6.9. Nine times Jesus told His disciples they have a Father in Heaven. Matt 5:16; Matt 6:8; John 20:17 Wow I have a Father in Heaven. • God is our Father because He redeemed us. = purchased us. 1 Cor. 6:20 1 Pet.1:18-19 • God is our Father because He adopted us. Eph. 1:5; Rom. 8:15 3. We have a new life because we have a new kingdom. • Because of the gospel the Kingdom of God is in us. Luke 17:21 • Because of the gospel we have a new residence. Col. 1:13 • Because of the gospel we have a new King. Luke 19:38; 1 Tim. 6:15. We only serve and bow to this KING. • Because of the Gospel our kingdom has different rules, 1 Thess. 2:12 Conclusion: Because of the Gospel we will live with our king forever! Matt 25:34

A wise marriage reflects God's covenant love through exclusive intimacy, grace, and forgiveness. Proverbs 18:22, 5:15-19, 31:10-11, Gen 2, 1 Cor 7:1-5, Heb 13:5

This week Pastor Val teaches on Stewarding the Gifts the Spirit gives us.  Joel 2:28-29, 1 Cor 12:4-6

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

All Scripture was written for our admonition and learning (1 Cor. 10:11 and Rom. 15:4). Join Andrew Wommack as he explores the life of David, a man after God's own heart (1 Sam. 13:14). Learn lessons from David's life that you can apply directly to your own.

All Scripture was written for our admonition and learning (1 Cor. 10:11 and Rom. 15:4). Join Andrew Wommack as he explores the life of David, a man after God's own heart (1 Sam. 13:14). Learn lessons from David's life that you can apply directly to your own.