Podcasts about Cor

Want more joy and a closer walk with God? Chip shares the game plan for personal satisfaction and intimacy with Him.Breakthrough Concept #2: God owns everything. I am His money manager.The “Oikonomia” Principle: All that we are, and all that we have belongs to God and has been temporarily entrusted to us to manage according to His wishes. -1 Cor. 4:1-2The Setting: Correction of the Pharisees and instruction of His disciples concerning wealth.The Story: Luke 16:1-11Mismanagement occurs and dismissal soon follows.Two options are considered and a third is taken.A commendation by the owner, a good lesson from a bad example, “he was shrewd.”The Teaching: Faithfulness with material wealth is a prerequisite to being entrusted with spiritual wealth and rewards.The Test: Two basic financial practices that demonstrate God is our #1 priority.1. Generous stewards give the FIRST and BEST to God. -Pr. 3:9-102. Generous stewards give REGULARLY and SYSTEMATICALLY. -1 Cor. 16:2Three questions wise stewards regularly ask1. Am I using the money entrusted to me in accordance with the Owner's wishes?2. Am I carefully keeping account of where all the Owner's funds are going?3. Am I becoming “best friends” with the “Owner” by the privilege and opportunity of managing His resources?Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Elles s'installent dans les étals des supermarchés du monde entier, les nouilles instantanées sud-coréennes. Nouvelle étape de la vague culturelle coréenne qui déferle sur le monde, après les films et la musique, voici la K-Food. Ces nouilles aux saveurs épicées ont su s'exporter bien au-delà de la péninsule avec une recette savamment préparée. Un paquet de nouilles, un sachet de sauce pimentée et un peu d'eau chaude, une recette simple mais résolument efficace. Les nouilles instantanées sud-coréennes ou ramyeon sont devenues un incontournable de la K-Food, la gastronomie sud-coréenne. Voilà, il n'y a plus qu'à mélanger et à déguster. Et quoi de mieux pour essayer que de se rendre à la Ramyun Library, une supérette spécialisée qui recense plus de 250 types de nouilles différentes et de quoi les cuisiner sur place. Emily, touriste américaine, est venue exprès dans ce magasin pour faire l'expérience des nouilles coréennes. « C'est fou le nombre de nouilles différentes qu'il y a ici, s'exclame Emily. C'est vraiment une expérience unique d'essayer des nouilles instantanées ici, en Corée. Je recommande vraiment à quiconque d'essayer. » Et quand on lui demande si elle mange déjà des nouilles coréennes aux États-Unis, elle répond : « J'ai déjà vu ici et là des nouilles dans des films et des séries. Mais je viens d'une petite ville aux États-Unis, donc ce n'était pas facile d'en trouver dans les supermarchés, mais j'en avais déjà mangé certaines. C'est pour ça que je suis vraiment contente de pouvoir essayer ici ce que j'ai vu à la télé ». À lire aussiTteokkboki, poulet frit: en Corée, la K culture a un goût de revanche sur l'histoire Pour mieux comprendre le succès de ces nouilles dans le monde entier, direction Gumi, à 200 km de Séoul. Chaque jour, 6,5 millions de paquets de nouilles sortent de l'usine Nongshim, le numéro 1 des nouilles instantanées en Corée du Sud. Un dédale de tapis roulants sur 62 000 mètres carrés, et une production à 95 % automatisée surveillée par quelque 600 employés. Pour conquérir le marché international, les nouilles de la marque surfent sur la vague culturelle coréenne, comme l'explique Choi Youngkab, chargé du marketing international de l'entreprise : « La stratégie mondiale de Nongshim s'articule principalement autour d'une approche plus attractive à travers divers contenus liés à la K-culture que le public affectionne. C'est le cas récemment du film "KPop Demon Hunters" qui a fortement popularisé notre marque en y incluant nos paquets de nouilles que les héroïnes mangent. Nous allons continuer dans cette stratégie et il y aura d'autres partenariats comme celui fait avec le film "KPop Demon Hunters". » Une stratégie payante pour l'entreprise qui réalise déjà 40 % de ses ventes à l'étranger. Un succès qui ne devrait que s'amplifier, assurent les cadres de l'entreprise. À lire aussiCorée du Sud: le succès phénoménal du film d'animation «KPop Demon Hunters» sur Netflix

L'essai Le Monde après Gaza de l'écrivain indo-britannique Pankaj Mishra s'ouvre sur les derniers jours de l'insurrection dans le ghetto de Varsovie en 1943, réprimée dans le sang par les nazis. Comparant l'extermination des juifs pendant la Seconde Guerre mondiale à l'anéantissement de Gaza par Israël sous le regard complice des puissances démocratiques occidentales, Mishra pointe du doigt la radicalisation de la société israélienne et s'inquiète de l'effondrement moral généralisé. Puisant sa réflexion aussi bien chez Primo Levi, Hannah Arendt, Edward Said que James Baldwin, ce livre relit l'histoire contemporaine à travers une grille morale et invite ses lecteurs à construire le monde d'après en s'appuyant sur une nouvelle conscience politique et éthique.    RFI : C'est le sentiment de découragement face à l'effondrement moral généralisé qui vous a conduit à vous lancer dans l'écriture du Monde après Gaza. J'aimerais que vous nous expliquiez les raisons de votre découragement ? Pankaj Mishra : Je me suis retrouvé dans la situation de nombreuses personnes complètement déconcertées par la réaction d'Israël au 7-Octobre. Nous avons vécu des mois d'extermination de masse diffusés en direct, quelque chose de sans précédent dans l'histoire de l'humanité. En même temps, ce qui a été également inédit ces derniers mois, c'est de voir les démocraties occidentales qui prétendent défendre un ordre international fondé sur des règles, qui prétendent se battre pour la démocratie et les droits humains, appuyer Israël en lui apportant leur soutien tant diplomatique, militaire que moral. En conséquence, tout un système de normes, tout un système de lois, toute une manière de comprendre le monde, notre place en son sein, notre perception de nous-mêmes, de nos possibilités, et de ce que nos sociétés pourraient être à l'avenir, désormais tout cela est remis en cause. C'est de cela que je parle quand je vous dis que nous assistons à un effondrement moral généralisé. Je suis étonné de votre réaction. Vous semblez avoir oublié les violences des guerres coloniales, les atrocités commises en Corée et au Vietnam, la mauvaise foi qui a conduit à la guerre en Irak… Je pense que les gens de ma génération n'ont pas oublié les longues guerres et les atrocités de l'impérialisme. Je n'avais pas vraiment beaucoup d'illusions sur la nature de la démocratie occidentale ni sur cette rhétorique des droits de l'homme. Mais je dois admettre que, même pour des personnes comme moi, formées à l'histoire mondiale, les événements de Gaza - au cours desquels on a vu les gens abandonner leurs principes pour se ranger du côté des auteurs d'un génocide - ont été un choc immense. À quand situez-vous la corrosion morale dans la société israélienne que vous pointez et que vous n'êtes d'ailleurs pas le seul à évoquer ? Pour la plupart des observateurs, cette corrosion morale commence avec l'endoctrinement de la population israélienne et la construction d'une identité nationale fondée sur la Shoah et l'expérience juive en Europe. Pendant les premières années de l'existence d'Israël, la Shoah ne faisait pas partie de l'image que ce pays se faisait de lui-même. Les premiers dirigeants israéliens méprisaient les survivants de l'Holocauste : ils les voyaient comme des êtres faibles qui déshonoraient le pays parce qu'ils étaient allés à la mort sans résistance. Ce n'est que plus tard, à partir des années 1960, que le récit de la Shoah a été redécouvert et élaboré afin d'imposer une identité nationale cohérente. Ainsi, plusieurs générations d'Israéliens ont été endoctrinées avec ce message très dangereux selon lequel le monde qui les entoure serait rempli de gens cherchant à les tuer et à les éradiquer. Dans votre ouvrage, vous revenez longuement sur les mises en garde lancées en leur temps par d'éminents philosophes tels que Hannah Arendt et Primo Lévi contre cet endoctrinement. Pourquoi n'ont-ils pas été écoutés? C'est parce que le récit de l'Holocauste a d'abord été confisqué par l'État d'Israël, puis perverti pour servir les intérêts d'un État violent et expansionniste. Des penseurs comme Hannah Arendt, qui avaient vu en Europe les pires excès du nationalisme, étaient très conscients du risque de voir ressurgir ces dangers dans un nouvel État-nation tenté par le fascisme, le suprémacisme ethnique et racial. C'est pourquoi elle s'est farouchement opposée à l'idée du sionisme comme doctrine constitutive de l'Etat d'Israël. Primo Levi, lui, qui croyait en l'idée d'un Israël socialiste, fut totalement horrifié en découvrant les preuves des atrocités israéliennes commises contre les Libanais et les Palestiniens. Ces penseurs ne pouvaient concevoir que la Shoah serve de fondement à la légitimité d'Israël. Pour eux, cette légitimité ne pouvait reposer que sur le comportement éthique d'Israël dans l'ici et maintenant. C'est pourquoi je crois qu'il est de notre devoir, d'une certaine manière, de sauver la mémoire de la Shoah des mains de ceux qui l'ont tant instrumentalisée en Israël. Ne me méprenez pas : il n'est nullement question d'oublier la Shoah, mais il est seulement question de la délivrer de l'emprise de l'État d'Israël. Comment voyez-vous le monde après Gaza, qui est le titre de votre essai ? Vous savez, lorsque je songe à l'avenir, ce qui m'inspire véritablement de l'espoir, c'est la façon dont la jeunesse a su incarner à travers le monde une forme rare d'empathie et de compassion envers les victimes de la violence à Gaza. Ils l'ont fait en se levant, en se mobilisant, en donnant voix à leur indignation, et, ce faisant, ils nous ont renvoyé à nos propres manquements — nous, les aînés, ceux qui détenons le pouvoir, dans la politique, les affaires ou les médias. Ils nous ont rappelé, parfois avec sévérité, combien nous nous étions compromis, soit en tolérant ce génocide, soit en gardant le silence face à lui. Ces jeunes manifestants, ces étudiants sont descendus dans la rue, ils ont dénoncé les atrocités, nous poussant à écouter davantage la voix de notre conscience. J'espère qu'à mesure qu'ils vieilliront, accédant à leur tour à des positions d'influence et de responsabilité, ils se souviendront des positions profondément morales qu'ils ont su adopter dans ces temps sombres que nous venons de vivre. Et j'espère qu'ils trouveront le moyen de perpétuer ces valeurs de compassion et de solidarité qu'ils ont su si magnifiquement incarner au cours de ces 15 derniers mois marqués par la brutalité et la souffrance. Oui, on peut dire qu'il y a de l'espoir. Le Monde après Gaza, par Pankaj Mishra. Essai traduit de l'anglais par David Fauquemberg. Editions Zulma, 304 pages, 22,50€

L'essai Le Monde après Gaza de l'écrivain indo-britannique Pankaj Mishra s'ouvre sur les derniers jours de l'insurrection dans le ghetto de Varsovie en 1943, réprimée dans le sang par les nazis. Comparant l'extermination des juifs pendant la Seconde Guerre mondiale à l'anéantissement de Gaza par Israël sous le regard complice des puissances démocratiques occidentales, Mishra pointe du doigt la radicalisation de la société israélienne et s'inquiète de l'effondrement moral généralisé. Puisant sa réflexion aussi bien chez Primo Levi, Hannah Arendt, Edward Said que James Baldwin, ce livre relit l'histoire contemporaine à travers une grille morale et invite ses lecteurs à construire le monde d'après en s'appuyant sur une nouvelle conscience politique et éthique.    RFI : C'est le sentiment de découragement face à l'effondrement moral généralisé qui vous a conduit à vous lancer dans l'écriture du Monde après Gaza. J'aimerais que vous nous expliquiez les raisons de votre découragement ? Pankaj Mishra : Je me suis retrouvé dans la situation de nombreuses personnes complètement déconcertées par la réaction d'Israël au 7-Octobre. Nous avons vécu des mois d'extermination de masse diffusés en direct, quelque chose de sans précédent dans l'histoire de l'humanité. En même temps, ce qui a été également inédit ces derniers mois, c'est de voir les démocraties occidentales qui prétendent défendre un ordre international fondé sur des règles, qui prétendent se battre pour la démocratie et les droits humains, appuyer Israël en lui apportant leur soutien tant diplomatique, militaire que moral. En conséquence, tout un système de normes, tout un système de lois, toute une manière de comprendre le monde, notre place en son sein, notre perception de nous-mêmes, de nos possibilités, et de ce que nos sociétés pourraient être à l'avenir, désormais tout cela est remis en cause. C'est de cela que je parle quand je vous dis que nous assistons à un effondrement moral généralisé. Je suis étonné de votre réaction. Vous semblez avoir oublié les violences des guerres coloniales, les atrocités commises en Corée et au Vietnam, la mauvaise foi qui a conduit à la guerre en Irak… Je pense que les gens de ma génération n'ont pas oublié les longues guerres et les atrocités de l'impérialisme. Je n'avais pas vraiment beaucoup d'illusions sur la nature de la démocratie occidentale ni sur cette rhétorique des droits de l'homme. Mais je dois admettre que, même pour des personnes comme moi, formées à l'histoire mondiale, les événements de Gaza - au cours desquels on a vu les gens abandonner leurs principes pour se ranger du côté des auteurs d'un génocide - ont été un choc immense. À quand situez-vous la corrosion morale dans la société israélienne que vous pointez et que vous n'êtes d'ailleurs pas le seul à évoquer ? Pour la plupart des observateurs, cette corrosion morale commence avec l'endoctrinement de la population israélienne et la construction d'une identité nationale fondée sur la Shoah et l'expérience juive en Europe. Pendant les premières années de l'existence d'Israël, la Shoah ne faisait pas partie de l'image que ce pays se faisait de lui-même. Les premiers dirigeants israéliens méprisaient les survivants de l'Holocauste : ils les voyaient comme des êtres faibles qui déshonoraient le pays parce qu'ils étaient allés à la mort sans résistance. Ce n'est que plus tard, à partir des années 1960, que le récit de la Shoah a été redécouvert et élaboré afin d'imposer une identité nationale cohérente. Ainsi, plusieurs générations d'Israéliens ont été endoctrinées avec ce message très dangereux selon lequel le monde qui les entoure serait rempli de gens cherchant à les tuer et à les éradiquer. Dans votre ouvrage, vous revenez longuement sur les mises en garde lancées en leur temps par d'éminents philosophes tels que Hannah Arendt et Primo Lévi contre cet endoctrinement. Pourquoi n'ont-ils pas été écoutés? C'est parce que le récit de l'Holocauste a d'abord été confisqué par l'État d'Israël, puis perverti pour servir les intérêts d'un État violent et expansionniste. Des penseurs comme Hannah Arendt, qui avaient vu en Europe les pires excès du nationalisme, étaient très conscients du risque de voir ressurgir ces dangers dans un nouvel État-nation tenté par le fascisme, le suprémacisme ethnique et racial. C'est pourquoi elle s'est farouchement opposée à l'idée du sionisme comme doctrine constitutive de l'Etat d'Israël. Primo Levi, lui, qui croyait en l'idée d'un Israël socialiste, fut totalement horrifié en découvrant les preuves des atrocités israéliennes commises contre les Libanais et les Palestiniens. Ces penseurs ne pouvaient concevoir que la Shoah serve de fondement à la légitimité d'Israël. Pour eux, cette légitimité ne pouvait reposer que sur le comportement éthique d'Israël dans l'ici et maintenant. C'est pourquoi je crois qu'il est de notre devoir, d'une certaine manière, de sauver la mémoire de la Shoah des mains de ceux qui l'ont tant instrumentalisée en Israël. Ne me méprenez pas : il n'est nullement question d'oublier la Shoah, mais il est seulement question de la délivrer de l'emprise de l'État d'Israël. Comment voyez-vous le monde après Gaza, qui est le titre de votre essai ? Vous savez, lorsque je songe à l'avenir, ce qui m'inspire véritablement de l'espoir, c'est la façon dont la jeunesse a su incarner à travers le monde une forme rare d'empathie et de compassion envers les victimes de la violence à Gaza. Ils l'ont fait en se levant, en se mobilisant, en donnant voix à leur indignation, et, ce faisant, ils nous ont renvoyé à nos propres manquements — nous, les aînés, ceux qui détenons le pouvoir, dans la politique, les affaires ou les médias. Ils nous ont rappelé, parfois avec sévérité, combien nous nous étions compromis, soit en tolérant ce génocide, soit en gardant le silence face à lui. Ces jeunes manifestants, ces étudiants sont descendus dans la rue, ils ont dénoncé les atrocités, nous poussant à écouter davantage la voix de notre conscience. J'espère qu'à mesure qu'ils vieilliront, accédant à leur tour à des positions d'influence et de responsabilité, ils se souviendront des positions profondément morales qu'ils ont su adopter dans ces temps sombres que nous venons de vivre. Et j'espère qu'ils trouveront le moyen de perpétuer ces valeurs de compassion et de solidarité qu'ils ont su si magnifiquement incarner au cours de ces 15 derniers mois marqués par la brutalité et la souffrance. Oui, on peut dire qu'il y a de l'espoir. Le Monde après Gaza, par Pankaj Mishra. Essai traduit de l'anglais par David Fauquemberg. Editions Zulma, 304 pages, 22,50€

27 DE DEZEMBRO - SÁBADORef.: 1 Crônicas 12.1-2, Gênesis 49.27-28, Atos 11.19-23, 2 Coríntios 12.9, 1 Coríntios 15.10

Elles s'installent dans les étals des supermarchés du monde entier, les nouilles instantanées sud-coréennes. Nouvelle étape de la vague culturelle coréenne qui déferle sur le monde, après les films et la musique, voici la K-Food. Ces nouilles aux saveurs épicées ont su s'exporter bien au-delà de la péninsule avec une recette savamment préparée. Un paquet de nouilles, un sachet de sauce pimentée et un peu d'eau chaude, une recette simple mais résolument efficace. Les nouilles instantanées sud-coréennes ou ramyeon sont devenues un incontournable de la K-Food, la gastronomie sud-coréenne. Voilà, il n'y a plus qu'à mélanger et à déguster. Et quoi de mieux pour essayer que de se rendre à la Ramyun Library, une supérette spécialisée qui recense plus de 250 types de nouilles différentes et de quoi les cuisiner sur place. Emily, touriste américaine, est venue exprès dans ce magasin pour faire l'expérience des nouilles coréennes. « C'est fou le nombre de nouilles différentes qu'il y a ici, s'exclame Emily. C'est vraiment une expérience unique d'essayer des nouilles instantanées ici, en Corée. Je recommande vraiment à quiconque d'essayer. » Et quand on lui demande si elle mange déjà des nouilles coréennes aux États-Unis, elle répond : « J'ai déjà vu ici et là des nouilles dans des films et des séries. Mais je viens d'une petite ville aux États-Unis, donc ce n'était pas facile d'en trouver dans les supermarchés, mais j'en avais déjà mangé certaines. C'est pour ça que je suis vraiment contente de pouvoir essayer ici ce que j'ai vu à la télé ». À lire aussiTteokkboki, poulet frit: en Corée, la K culture a un goût de revanche sur l'histoire Pour mieux comprendre le succès de ces nouilles dans le monde entier, direction Gumi, à 200 km de Séoul. Chaque jour, 6,5 millions de paquets de nouilles sortent de l'usine Nongshim, le numéro 1 des nouilles instantanées en Corée du Sud. Un dédale de tapis roulants sur 62 000 mètres carrés, et une production à 95 % automatisée surveillée par quelque 600 employés. Pour conquérir le marché international, les nouilles de la marque surfent sur la vague culturelle coréenne, comme l'explique Choi Youngkab, chargé du marketing international de l'entreprise : « La stratégie mondiale de Nongshim s'articule principalement autour d'une approche plus attractive à travers divers contenus liés à la K-culture que le public affectionne. C'est le cas récemment du film "KPop Demon Hunters" qui a fortement popularisé notre marque en y incluant nos paquets de nouilles que les héroïnes mangent. Nous allons continuer dans cette stratégie et il y aura d'autres partenariats comme celui fait avec le film "KPop Demon Hunters". » Une stratégie payante pour l'entreprise qui réalise déjà 40 % de ses ventes à l'étranger. Un succès qui ne devrait que s'amplifier, assurent les cadres de l'entreprise. À lire aussiCorée du Sud: le succès phénoménal du film d'animation «KPop Demon Hunters» sur Netflix

Want more joy and a closer walk with God? Chip shares the game plan for personal satisfaction and intimacy with Him.Breakthrough Concept #2: God owns everything. I am His money manager.The “Oikonomia” Principle: All that we are, and all that we have belongs to God and has been temporarily entrusted to us to manage according to His wishes. -1 Cor. 4:1-2The Setting: Correction of the Pharisees and instruction of His disciples concerning wealth.The Story: Luke 16:1-11Mismanagement occurs and dismissal soon follows.Two options are considered and a third is taken.A commendation by the owner, a good lesson from a bad example, “he was shrewd.”The Teaching: Faithfulness with material wealth is a prerequisite to being entrusted with spiritual wealth and rewards.The Test: Two basic financial practices that demonstrate God is our #1 priority.1. Generous stewards give the FIRST and BEST to God. -Pr. 3:9-102. Generous stewards give REGULARLY and SYSTEMATICALLY. -1 Cor. 16:2Three questions wise stewards regularly ask1. Am I using the money entrusted to me in accordance with the Owner's wishes?2. Am I carefully keeping account of where all the Owner's funds are going?3. Am I becoming “best friends” with the “Owner” by the privilege and opportunity of managing His resources?Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

This is the 70th episode in my drug pronunciation series. In this episode, I divide Corlanor and ivabradine into syllables, tell you which syllables to emphasize, and share my sources. The written pronunciations are below and in the show notes on https://www.thepharmacistsvoice.com.   Note: we don't cover pharmacology in this series. Just pronunciations.   ⭐️Sign up for The Pharmacist's Voice ® monthly email newsletter! https://bit.ly/3AHJIaF ⭐️   Corlanor = core-lan-ore Core, like an apple core (also, Cor in Latin translates to "heart" in English) lan, like lanai - a type of porch commonly associated with the state of Hawaii ore, as in iron ore comes from Michigan No syllable is emphasized in the literature, so give all three syllables equal emphasis. My two cents: when I say Corlanor, I emphasize the first syllable, "Core." Written pronunciation source: medication guide for Corlanor on Amgen's website.  Spoken pronunciation examples: drugs.com and cardiologist Dr. Tara Narula says it on YouTube.   ivabradine = eye-VAB-ra-deen eye, as in Eye of the Tiger (a famous song) https://bit.ly/49cTTRL  VAB, which rhymes with "fab," (like the word, fabulous) ra, like rough - as in sandpaper feels rough deen, like the Dean of a college of pharmacy  Written pronunciation sources: USP dictionary online, MedlinePlus.gov, and drugs.com. Spoken pronunciation example: drugs.com   If you know someone who would like to learn how to say Corlanor and ivabradine, please share this episode with them. Subscribe for all future episodes. This podcast is on all major podcast players and YouTube. Popular links are below. ⬇️   Apple Podcasts   https://apple.co/42yqXOG  Spotify  https://spoti.fi/3qAk3uY  Amazon/Audible  https://adbl.co/43tM45P YouTube https://bit.ly/43Rnrjt   Host Background: Kim Newlove has been an Ohio pharmacist since 2001 (BS Pharm, Chem Minor). Her experience includes hospital, retail, compounding, and behavioral health. She is also an author, voice actor (medical narrator and audiobook narrator), podcast host, and consultant (audio production and podcasting).    Other episodes in this series The Pharmacist's Voice Podcast Episode 360, Pronunciation Series Episode 69 (Kisunla) The Pharmacist's Voice Podcast Episode 358, Pronunciation Series Episode 68 (Journavx) The Pharmacist's Voice Podcast Episode 356, Pronunciation Series Episode 67 (Zanaflex) The Pharmacist's Voice Podcast Episode 352, Pronunciation Series Episode 66 (Yescarta) The Pharmacist's Voice Podcast Episode 350, Pronunciation Series Episode 65 (Xarelto) The Pharmacist's Voice Podcast Episode 349, Pronunciation Series Episode 64 (acetaminophen) The Pharmacist's Voice Podcast Episode 348, Pronunciation Series Episode 63 (Welchol/colesevelam) The Pharmacist's Voice Podcast Episode 346, Pronunciation Series Episode 62 (valacyclovir) The Pharmacist's Voice Podcast Episode 343, Pronunciation Series Episode 61 (ubrogepant) The Pharmacist's Voice Podcast Episode 341, Pronunciation Series Episode 60 (topiramate) The Pharmacist's Voice Podcast Episode 339, Pronunciation Series Episode 59 (Suboxone) The Pharmacist's Voice Podcast Episode 337, Pronunciation Series Episode 58 (rosuvastatin)  The Pharmacist's Voice Podcast Episode 335, Pronunciation Series Episode 57 (QVAR) The Pharmacist's Voice Podcast Episode 333, Pronunciation Series Episode 56 (pantoprazole)  The Pharmacist's Voice Podcast Episode 330, Pronunciation Series Episode 55 (oxcarbazepine) The Pharmacist's Voice Podcast Episode 328, Pronunciation Series Episode 54 (nalmefene) The Pharmacist's Voice Podcast Episode 326, Pronunciation Series Episode 53 (Myrbetriq) The Pharmacist's Voice Podcast Episode 324, Pronunciation Series Episode 52 (liraglutide)  The Pharmacist's Voice Podcast Episode 322, Pronunciation Series Episode 51 (ketamine) The Pharmacist's Voice Podcast Episode 320, Pronunciation Series Episode 50 (Jantoven) The Pharmacist's Voice Podcast Episode 318, Pronunciation Series Episode 49 (ipratropium) The Pharmacist's Voice Podcast Episode 316, Pronunciation Series Episode 48 (hyoscyamine) The Pharmacist's Voice Podcast Episode 313, Pronunciation Series Episode 47 (guaifenesin) The Pharmacist's Voice Podcast Episode 311, Pronunciation Series Episode 46 (fluticasone) The Pharmacist's Voice Podcast Episode 309, Pronunciation Series Episode 45 (empagliflozin) The Pharmacist's Voice Podcast Episode 307, Pronunciation Series Episode 44 (dapagliflozin) The Pharmacist's Voice Podcast Episode 304, Pronunciation Series Episode 43 (cetirizine)  The Pharmacist's Voice Podcast Episode 302, Pronunciation Series Episode 42 (buspirone)  The Pharmacist's Voice Podcast Episode 301, Pronunciation Series Episode 41 (azithromycin) The Pharmacist's Voice Podcast Episode 298, Pronunciation Series Episode 40 (umeclidinium) The Pharmacist's Voice Podcast Episode 296, Pronunciation Series Episode 39 (Januvia)  The Pharmacist's Voice Podcast Episode 294, Pronunciation Series Episode 38 (Yasmin) The Pharmacist's Voice Podcast Episode 292, Pronunciation Series Episode 37 (Xanax, alprazolam) The Pharmacist's Voice Podcast Episode 290, Pronunciation Series Episode 36 (quetiapine)  The Pharmacist's Voice Podcast Episode 287, pronunciation series ep 35 (bupropion) The Pharmacist's Voice Podcast Episode 285, pronunciation series ep 34 (fentanyl) The Pharmacist's Voice Podcast Ep 281, Pronunciation Series Ep 33 levothyroxine (Synthroid) The Pharmacist's Voice ® Podcast Ep 278, Pronunciation Series Ep 32 ondansetron (Zofran) The Pharmacist's Voice ® Podcast Episode 276, pronunciation series episode 31 (tocilizumab-aazg) The Pharmacist's Voice ® Podcast Episode 274, pronunciation series episode 30 (citalopram and escitalopram) The Pharmacist's Voice ® Podcast Episode 272, pronunciation series episode 29 (losartan) The Pharmacist's Voice Podcast Episode 269, pronunciation series episode 28 (tirzepatide) The Pharmacist's Voice Podcast Episode 267, pronunciation series episode 27 (atorvastatin)  The Pharmacist's Voice Podcast Episode 265, pronunciation series episode 26 (omeprazole) The Pharmacist's Voice Podcast Episode 263, pronunciation series episode 25 (PDE-5 inhibitors) The Pharmacist's Voice Podcast Episode 259, pronunciation series episode 24 (ketorolac) The Pharmacist's Voice ® Podcast episode 254, pronunciation series episode 23 (Paxlovid) The Pharmacist's Voice ® Podcast episode 250, pronunciation series episode 22 (metformin/Glucophage) The Pharmacist's Voice Podcast ® episode 245, pronunciation series episode 21 (naltrexone/Vivitrol) The Pharmacist's Voice ® Podcast episode 240, pronunciation series episode 20 (levalbuterol) The Pharmacist's Voice ® Podcast episode 236, pronunciation series episode 19 (phentermine)  The Pharmacist's Voice ® Podcast episode 228, pronunciation series episode 18 (ezetimibe) The Pharmacist's Voice ® Podcast episode 219, pronunciation series episode 17 (semaglutide) The Pharmacist's Voice ® Podcast episode 215, pronunciation series episode 16 (mifepristone and misoprostol) The Pharmacist's Voice ® Podcast episode 211, pronunciation series episode 15 (Humira®) The Pharmacist's Voice ® Podcast episode 202, pronunciation series episode 14 (SMZ-TMP) The Pharmacist's Voice ® Podcast episode 198, pronunciation series episode 13 (carisoprodol) The Pharmacist's Voice ® Podcast episode 194, pronunciation series episode 12 (tianeptine) The Pharmacist's Voice ® Podcast episode 188, pronunciation series episode 11 (insulin icodec)  The Pharmacist's Voice ® Podcast episode 184, pronunciation series episode 10 (phenytoin and isotretinoin) The Pharmacist's Voice ® Podcast episode 180, pronunciation series episode 9 Apretude® (cabotegravir) The Pharmacist's Voice ® Podcast episode 177, pronunciation series episode 8 (metoprolol)  The Pharmacist's Voice ® Podcast episode 164, pronunciation series episode 7 (levetiracetam) The Pharmacist's Voice ® Podcast episode 159, pronunciation series episode 6 (talimogene laherparepvec or T-VEC)  The Pharmacist's Voice ® Podcast episode 155, pronunciation series episode 5 Trulicity® (dulaglutide)  The Pharmacist's Voice ® Podcast episode 148, pronunciation series episode 4 Besponsa® (inotuzumab ozogamicin) The Pharmacist's Voice ® Podcast episode 142, pronunciation series episode 3 Zolmitriptan and Zokinvy The Pharmacist's Voice ® Podcast episode 138, pronunciation series episode 2 Molnupiravir and Taltz The Pharmacist's Voice ® Podcast episode 134, pronunciation series episode 1 Eszopiclone and Qulipta   Kim's websites and social media links: ✅ Guest Application Form (The Pharmacist's Voice Podcast) https://bit.ly/41iGogX ✅ Monthly email newsletter sign-up link https://bit.ly/3AHJIaF  ✅ LinkedIn Newsletter link https://bit.ly/40VmV5B ✅ Business website https://www.thepharmacistsvoice.com ✅ Get my FREE eBook and audiobook about podcasting ✅ The Pharmacist's Voice ® Podcast https://www.thepharmacistsvoice.com/podcast ✅ Drug pronunciation course https://www.kimnewlove.com  ✅ Podcasting course https://www.kimnewlove.com/podcasting  ✅ LinkedIn https://www.linkedin.com/in/kimnewlove ✅ Facebook https://www.facebook.com/kim.newlove.96 ✅ Twitter https://twitter.com/KimNewloveVO ✅ Instagram https://www.instagram.com/kimnewlovevo/ ✅ YouTube https://www.youtube.com/channel/UCA3UyhNBi9CCqIMP8t1wRZQ ✅ ACX (Audiobook Narrator Profile) https://www.acx.com/narrator?p=A10FSORRTANJ4Z ✅ Start a podcast with my coach, Dave Jackson from The School of Podcasting! *New 12-4-25* Click my affiliate link: https://community.schoolofpodcasting.com/invitation?code=G43D3G    Thank you for listening to episode 362 of The Pharmacist's Voice ® Podcast.  If you know someone who would like this episode, please share it with them!

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

L'année 2025 restera comme une année charnière pour l'économie mondiale, marquée par le retour tonitruant de Donald Trump à la Maison-Blanche et ses décisions commerciales radicales. Cette émission spéciale d'Éco d'ici, éco d'ailleurs revisite, avec les experts qui sont intervenus à notre micro, les moments clés d'une année économique tumultueuse, entre guerres commerciales, crises géopolitiques, révolution de l'intelligence artificielle et urgence climatique.  

L'année 2025 restera comme une année charnière pour l'économie mondiale, marquée par le retour tonitruant de Donald Trump à la Maison-Blanche et ses décisions commerciales radicales. Cette émission spéciale d'Éco d'ici, éco d'ailleurs revisite, avec les experts qui sont intervenus à notre micro, les moments clés d'une année économique tumultueuse, entre guerres commerciales, crises géopolitiques, révolution de l'intelligence artificielle et urgence climatique.  

Want more joy and a closer walk with God? Chip shares the game plan for personal satisfaction and intimacy with Him.Breakthrough Concept #2: God owns everything. I am His money manager.The “Oikonomia” Principle: All that we are, and all that we have belongs to God and has been temporarily entrusted to us to manage according to His wishes. -1 Cor. 4:1-2The Setting: Correction of the Pharisees and instruction of His disciples concerning wealth.The Story: Luke 16:1-11Mismanagement occurs and dismissal soon follows.Two options are considered and a third is taken.A commendation by the owner, a good lesson from a bad example, “he was shrewd.”The Teaching: Faithfulness with material wealth is a prerequisite to being entrusted with spiritual wealth and rewards.The Test: Two basic financial practices that demonstrate God is our #1 priority.1. Generous stewards give the FIRST and BEST to God. -Pr. 3:9-102. Generous stewards give REGULARLY and SYSTEMATICALLY. -1 Cor. 16:2Three questions wise stewards regularly ask1. Am I using the money entrusted to me in accordance with the Owner's wishes?2. Am I carefully keeping account of where all the Owner's funds are going?3. Am I becoming “best friends” with the “Owner” by the privilege and opportunity of managing His resources?Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

durée : 00:02:32 - Bientôt chez vous - Alors que de nombreux pays européens cherchent à renforcer leur dispositif contre la désinformation, la Corée du Sud vient de voter une loi "anti-fake news" qui suscite la polémique. Les journalistes et les YouTubeurs pourraient désormais être sanctionnés par de lourdes amendes. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Wondering why faith feels like a duty? Chip explains the secret to finding lasting joy and a deeper relationship with God.Breakthrough Concept #2: God owns everything. I am His money manager.The “Oikonomia” Principle: All that we are, and all that we have belongs to God and has been temporarily entrusted to us to manage according to His wishes. -1 Cor. 4:1-2The Setting: Correction of the Pharisees and instruction of His disciples concerning wealth.The Story: Luke 16:1-11Mismanagement occurs and dismissal soon follows.Two options are considered and a third is taken.A commendation by the owner, a good lesson from a bad example, “he was shrewd.”The Teaching: Faithfulness with material wealth is a prerequisite to being entrusted with spiritual wealth and rewards.The Test: Two basic financial practices that demonstrate God is our #1 priority.1. Generous stewards give the FIRST and BEST to God. -Pr. 3:9-102. Generous stewards give REGULARLY and SYSTEMATICALLY. -1 Cor. 16:2Three questions wise stewards regularly ask1. Am I using the money entrusted to me in accordance with the Owner's wishes?2. Am I carefully keeping account of where all the Owner's funds are going?3. Am I becoming “best friends” with the “Owner” by the privilege and opportunity of managing His resources?Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

The Book of Revelation provides us with a wondrous vision today.   There are loud voices in heaven saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever” [Ch.11 v.15].   Then the elders fall on their faces and worship saying, “We give thanks to you Lord God Almighty, who is and who was, for you have taken your great power and begun to reign.  The nations raged, but your wrath came and the time for the dead to be judged and for rewarding your servants the prophets and saints. And those who fear your name, both small and great, and for destroying the destroyers of the earth” [v.17/18]What a day of incredible thanksgiving this will be.   We should see the present human celebrations surrounding the Christmas period for all its emptiness.  What are people giving thanks for today?  It is the passing ‘pleasure' of the moment!   The children enjoy themselves and we recall Paul's observation “When I was a child … I reasoned like a child. When I became a man I gave up childish ways.” [1 Cor. 13 v.11]. Paul also said, “remember … Jesus how he himself said, 'It is more blessed to give than to receive'” [Acts 20 v.35] – we must teach our children this principle.  Do any of the children in the world (or their parents) learn anything real about Jesus? It seems impossible to think so, but God knows. Wherever opportunity offers we should “speak a word in season” to help them to do so.  It is interesting that only twice in the Bible is there any mention of celebrating birthdays – and both were those of bad men! [Genesis 40 v.20 – Pharaoh] and [Matthew 12 v.6 – Herod, when John the Baptist lost his head].  The heaven inspired celebration to come will be wondrous, but until that time true believers celebrate not the birthday of Jesus, but his sacrifice and death in the way he appointed [Luke 22 v.15-20], believing in a wondrous climax to that celebration in the kingdom.This wondrous event, called “the marriage supper of the Lamb” is also mentioned in Revelation [19 v.6-9] “Blessed are those who are invited” to that celebration which is far beyond us to imagine!  Do you believe you are worthy of receiving an invitation?  No?  It will be only by his grace!  But who is worthy?  It is interesting that the Gk word for ‘worthy' is one of the words  which occur seven times in the book – but only its first occurrence (ch, 3 v.4) is one that indicates saints that are worthy of receiving a  blessing before God; the last (ch. 16 v.6) is about those unworthy. Once again, the broad and narrow ways – make sure you on the “rewarding” pathway of the “worthy” in 2021

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Wondering why faith feels like a duty? Chip explains the secret to finding lasting joy and a deeper relationship with God.Breakthrough Concept #2: God owns everything. I am His money manager.The “Oikonomia” Principle: All that we are, and all that we have belongs to God and has been temporarily entrusted to us to manage according to His wishes. -1 Cor. 4:1-2The Setting: Correction of the Pharisees and instruction of His disciples concerning wealth.The Story: Luke 16:1-11Mismanagement occurs and dismissal soon follows.Two options are considered and a third is taken.A commendation by the owner, a good lesson from a bad example, “he was shrewd.”The Teaching: Faithfulness with material wealth is a prerequisite to being entrusted with spiritual wealth and rewards.The Test: Two basic financial practices that demonstrate God is our #1 priority.1. Generous stewards give the FIRST and BEST to God. -Pr. 3:9-102. Generous stewards give REGULARLY and SYSTEMATICALLY. -1 Cor. 16:2Three questions wise stewards regularly ask1. Am I using the money entrusted to me in accordance with the Owner's wishes?2. Am I carefully keeping account of where all the Owner's funds are going?3. Am I becoming “best friends” with the “Owner” by the privilege and opportunity of managing His resources?Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

What if prayer was never meant to be a religious performance—and prophecy was never meant to be scary?In this Christmas Eve episode of Two Pastors and a Mic, Cory and Channock reflect on five years of podcasting and dive into Cory's eBook How to Pray and Prophesy in the New Covenant. Together, they reframe prayer and prophecy through the lens of union, showing how both flow naturally from awareness, relationship, and love—not fear, formulas, or pressure.This conversation is an invitation to slow down during the holidays and rediscover prayer as something you live, not something you try to get right.You'll hear:

En Corée du Sud, un monument classé au patrimoine mondial de l'Unesco pourrait être exclu de cette prestigieuse liste. En cause, le projet du maire de la capitale coréenne de construire d'immenses tours de 142 mètres de haut, juste à côté du monument. Un projet qui serait contraire à la nomenclature de l'Unesco. En plein cœur de Séoul, 600 ans d'histoire se font face sur le boulevard Jongno. Nous sommes devant l'entrée du sanctuaire de Jongmyo, un complexe de pavillons en bois datant du XIVe siècle abritant les reliques des rois coréens. Le chantier de tours à proximité du site pourrait nuire à sa mise en valeur, d'après Kim Anji, conservatrice au service du patrimoine coréen. « Ce qui nous inquiète le plus, c'est le dommage potentiel à la valeur du sanctuaire. C'est un site sacré construit en harmonie avec la nature. Construire une tour à côté, entre 100 à 200 mètres de haut, comme la tour Montparnasse à Paris, cela serait entacher un patrimoine resté intact depuis des siècles », déplore-t-elle. Inscrit depuis 1995 au patrimoine mondial de l'Unesco, le monument pourrait être retiré de la liste si le chantier se poursuit, avertit l'organisation internationale dans une lettre adressée à la mairie, restée sans réponse. Mais il reste difficile d'arrêter le chantier du maire Oh Se-hoon à cause d'un vide juridique concernant la protection du patrimoine, selon Kim Anji. « L'amendement de la loi de protection du patrimoine mondial, votée en novembre 2024, stipule que les projets immobiliers à proximité de ces sites doivent faire l'objet d'une étude d'impact sur le patrimoine. Mais le décret d'application de cette loi n'a jamais été signé », regrette-t-elle. « Des quartiers entiers ont été rasés » avec le développement urbain La conservation du patrimoine est une affaire compliquée en Corée du Sud. Dans l'effervescence du miracle économique d'après-guerre, le pays s'est habitué à raser ses monuments pour laisser place aux bâtiments modernes, comme l'explique Jack Greenberg, chercheur en urbanisme. « En général, à cause de la manière dont le développement urbain s'est réalisé, des quartiers entiers ont été rasés, il n'en reste rien. Une grande partie du bâti a aussi été détruite pour des raisons politiques, notamment les édifices de la période coloniale japonaise afin d'effacer certaines parties de l'histoire », explique-t-il. Le service du patrimoine coréen et le ministère de la Culture ont annoncé qu'ils utiliseraient tous les recours possibles pour mettre à l'arrêt le chantier devant le sanctuaire de Jongmyo. À lire aussiCorée du Sud: «Renforcer le système immunitaire et stimuler l'esprit» par la thérapie forestière

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Color: Blue Old Testament: Isaiah 40:1–8 Old Testament: Isaiah 40:1–11 Psalm: Psalm 85; antiphon: v. 9 Epistle: 1 Corinthians 4:1–5 Gospel: Matthew 11:2–11 Gospel: Matthew 11:2–10 Introit: Psalm 85:1–2, 6, 8; antiphon: Philippians 4:4–5 Gradual: Psalm 80:1–2 Verse: Psalm 80:2b John the Baptizer Prepares the Way for the Lord   The voice of the Baptizer cried out in the wilderness: “Prepare the way of the Lord . . .” (Isa. 40:1). John called the people to be made ready for the Messiah's coming through repentance, for “all flesh is grass” (Isa. 40:6). Now He asks from prison, “Are you the one who is to come . . .?” (Matt. 11:2). Jesus' works bear witness that He is. The sick are made well; the dead are raised, and the poor have the Gospel preached to them. Their iniquity is pardoned; they have received from the Lord's hand double forgiveness for all their sins. The “stewards of the mysteries of God” (1 Cor. 4:1) still deliver Christ's overflowing forgiveness to the poor in spirit, comforting God's people with the word of the Gospel which stands forever. This Gospel produces rejoicing among all those who believe. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

TEMPO DE REFLETIR 01622 – 23 de dezembro de 2025 II Coríntios 13:14 – A graça do Senhor Jesus Cristo, o amor de Deus e a comunhão do Espírito Santo sejam com todos vocês. Graça não é o mesmo que amor. Ao concluir a Segunda Carta aos Coríntios, Paulo fez distinção entre o amor de Deus e a graça do Senhor Jesus Cristo. A graça possui um enfoque mais específico do que o amor. O amor é geral; a graça é o mesmo que deve demonstrar amor àqueles que não merecem, oferecer livremente, perdoar e conceder vida nova. A graça sempre nos conecta a Jesus. Ele é “cheio de graça”, a personificação da graça. Ele é a demonstração divina, a revelação do caráter de Deus – o Todo-Poderoso que tomou a forma de servo, o Mantenedor do Universo que Se submeteu à cruz para nos libertar da culpa e do poder do pecado e nos conceder vida eterna. Amor e graça. Essas duas palavras tiveram trajetórias totalmente diferentes na história. Uma se tornou sinônimo de uma vasta gama de emoções e experiências; a outra permanece pura, imaculada. Uma foi falsificada, ganhou conotações negativas; a outra ainda é positiva, uma linda palavra. Pense no modo como usamos a palavra “amor” hoje. Amo comer laranjas. Amo meu cachorro. Amo futebol. Amo meu amigo. Amo meu cônjuge. Amo a Deus. Apenas uma palavra! Mas a maneira como nos relacionamos com as laranjas (ou torta de maçã ou macarronada) é totalmente diferente da maneira como nos relacionamos com o nosso cônjuge, sem falar de como nos relacionamos com Deus. Nossa geração se tornou aficionada por sexo. Explora-se o corpo humano, especialmente o corpo feminino, devido ao insensível interesse comercial, à manipulação e ao estímulo à sensualidade. Para muitas pessoas, usadas e abusadas ou rejeitadas pela exploração da sexualidade, “amor” é apenas uma palavra de quatro letras. Enquanto isso, a graça permanece. Não se desgastou, por mais que o hino “Graça Excelsa” tenha sido entoado. Não imergiu no cinismo. Por incrível que pareça, numa época em que a linguagem é distorcida, colocada de cabeça para baixo e invertida, a graça permanece. Será que é porque a graça sempre nos conecta a Jesus? Ele é sempre novo, sempre puro, sempre amável. Reflita sobre isso no dia de hoje e ore comigo agora: Pai, que essa maravilhosa graça me abrace agora e a cada um destes que me ouvem neste instante. Que o Teu perdão generoso e o Teu abraço confortador nos acompanhem neste dia. Em nome de Jesus, amém! Saiba como receber as mensagens diárias do Tempo de Refletir: -> No celular, instale o aplicativo MANAH. -> Para ver/ouvir no YouTube, inscreva-se neste Canal: youtube.com/AmiltonMenezes7 -> Tenha os nossos aplicativos em seu celular: https://www.wgospel.com/aplicativos -> Para receber pelo WhatsApp, adicione 41 99893-2056 e mande um recadinho pedindo os áudios. -> Participe do nosso canal no TELEGRAM: TELEGRAM AMILTON MENEZES . -> Participe do nosso canal no WhatsApp: WHATSAPP CHANNEL Amilton Menezes . -> Instagram: https://www.instagram.com/amiltonmenezes7/ -> Threads: https://www.threads.net/@amiltonmenezes7 -> X (Antigo Twitter): https://x.com/AmiltonMenezes -> Facebook: facebook.com/AmiltonMenezes

You're a Spirit being living in a world of the unseen. Jesus lives in you, and the Spirit can fill you completely—so fear changes, and what you fear today can disappear as you walk with God, whose life is eternal. Healing and love reside inside you; seek Him with all your heart and you will find Him (Jer 29:13; Deut 6:5). The more you walk in the Spirit, the more the spiritual realm becomes real. You are being transformed into His image (2 Cor 3:18), entrusted with the ministry of glory by mercy.The Spirit Realm Is Your Real World | Prophet Ezekiah FrancisWatch in English https://youtube.com/live/o9MgOVdjBxsWatch in Tamil (தமிழ்) https://youtube.com/live/PrEv8OxppAgWatch in Hindi (हिंदी) https://youtube.com/live/5NNPd8FhDHMWatch in Telugu (తెలుగు) https://youtube.com/live/CHWCdAqZfxwWatch in Malayalam (മലയാളം) https://youtube.com/live/lH3LCuArZpkWatch in Kannada (ಕನ್ನಡ) https://youtube.com/live/8Rp9UmXT4TY

Mary obviously gave birth to Jesus, but how important is she to the story? Is she sinless? The queen of heaven?In today's episode, Pastor Derek and Pastor Jackie talk about a variety of claims about Mary and dig into what Scripture says about each of them. We also look at the character of Mary and some things we could learn from her as we prepare for this Christmas season.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Luke 1:26-45; Isa. 7:14; Matt. 1:18-25; Luke 2:1-20; Luke 1:46-56; Eccl. 7:20; Rom. 3:23; Luke 11:27-28; Matt. 12:46-47; Mark 3:31-32; Luke 8:19-20; Matt. 13:53-56; Mark 6:1-3; John 2:11-12; John 7:1-10; Acts 1:13-14; 1 Cor. 9:5; Gal. 1:18-19; Jer. 7:18; Jer. 44:17-22; Rev. 12:1-2, 17; Gen. 37:9-10; 1 Tim. 2:5; Matt. 6:9; John 2:5; John 19:25-27; Acts 1:14.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Pastor Andy continues in his new series, "Anticipating Grace - the Joy in an Unopened Gift." 1 Cor. 2:9 "No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him."

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

The Reasons for the Season, Pt. 3                                                 “Why the God-Man?”                  Hebrews 2:14-18 To Destroy Death and the Devil (vv. 14-15) Jo. 1:1-3, 14  In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made... 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[a] from the Father, full of grace and truth. Lu. 1:52-53a 52 he has brought down the mighty from their thrones and exalted those of humble estate; 53 he has filled the hungry with good things,  To Sacrifice for Sin (vv. 16-17) 1 Cor. 15:54-57 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” 55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. Psa. 103:13-14 13 As a father shows compassion to his children, so the Lord shows compassion to those who fear him. 14 For he knows our frame; he remembers that we are dust. Our God made us, loves us and takes pity on us. 

Judgement Chapter 32 — Paragraph 1 God has appointed a day wherein he will judge the world in righteousness, by Jesus Christ;1 to whom all power and judgment is given of the Father; in which day, not only the apostate angels shall be judged,2 but likewise all persons that have lived upon the earth shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds, and to receive according to what they have done in the body, whether good or evil.3 1 Acts 17:31; John 5:22–27 2 1 Cor. 6:3; Jude 6 3 2 Cor. 5:10; Eccles. 12:14; Matt. 12:36; Rom. 14:10,12; Matt. 25:32–46 — Paragraph 2 The end of God's appointing this day, is for the manifestation of the glory of his mercy, in the eternal salvation of the elect; and of his justice, in the eternal damnation of the reprobate, who are wicked and disobedient;4 for then shall the righteous go into everlasting life, and receive that fulness of joy and glory with everlasting rewards, in the presence of the Lord; but the wicked, who do not know God, and do not obey the gospel of Jesus Christ, shall be cast aside into everlasting torments,5 and punished with everlasting destruction, from the presence of the Lord, and from the glory of his power.6 4 Rom. 9:22–23 5 Matt. 25:21,34; 2 Tim. 4:8 6 Matt. 25:46; Mark 9:48; 2 Thess. 1:7–10 — Paragraph 3 As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin,7 and for the greater consolation of the godly in their adversity,8 so will he have the day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come,9 and may ever be prepared to say, Come Lord Jesus; come quickly.10 Amen. 7 2 Cor. 5:10–11 8 2 Thess. 1:5–7 9 Mark 13:35–37; Luke 12:35–40 10 Rev. 22:20

The Suffering of the Apostle Paul      The apostle Paul's ministry was marked by unrelenting hardship, yet God used these very trials as a means of shaping his character and magnifying His glory. In recounting his experiences to the Corinthians, Paul detailed the many afflictions he endured: imprisonments, countless beatings, stoning, shipwrecks, exposure to danger, hunger, thirst, sleepless nights, and the daily pressure of concern for the churches (2 Cor 11:23–28). Such a catalog of suffering would have crushed many, but Paul recognized that his hardships were not wasted. Rather than viewing his trials as setbacks, he understood them as instruments of God's providence, divinely appointed means through which his faith was refined and his ministry authenticated. His endurance in these circumstances demonstrated that his message was not driven by human strength or ambition but by the power of God working through a frail but faithful servant. These sufferings kept him humble, dependent, and keenly aware that the surpassing greatness of the gospel treasure was carried in “earthen vessels” (2 Cor 4:7).      Even more, Paul interpreted his sufferings as opportunities to display Christ's strength in his own weakness. When he pleaded for relief from his “thorn in the flesh,” the Lord answered, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor 12:9). Paul therefore embraced his afflictions, declaring, “Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me” (2 Cor 12:9–10). This paradoxical perspective enabled him to rejoice even in chains, as he assured the Philippians that his imprisonment had actually served to advance the gospel by emboldening others to preach Christ without fear (Phil 1:12–14). For Paul, trials were not obstacles but opportunities, occasions for God's grace to shine through human frailty and for the gospel to reach further than ease and comfort ever could. His life exemplifies the truth that spiritual maturity and that God's power is most clearly displayed when His servants, emptied of self, depend wholly on Him. The Suffering of the Saints Mentioned in Hebrews 11      The writer of Hebrews speaks of a “cloud of witnesses” who testify through their lives that faith can endure under the most severe trials (Heb 11:35–38). These men and women of old faced unimaginable hardships, including mocking, flogging, chains, imprisonment, and even violent death, yet they refused to abandon their trust in God. Some, like Jeremiah, were beaten and confined in stocks (Jer 20:2), while others, such as Daniel and his companions, were threatened with fiery furnaces and lions' dens but held firm to their convictions (Dan 3:16–18; 6:10). Tradition also recalls prophets who were sawn in two or killed with the sword, giving their lives rather than compromise their loyalty to Yahweh. What unites these witnesses is not the uniformity of their circumstances but the constancy of their faith. Though their earthly stories often ended in suffering rather than triumph, their lives bear permanent testimony to the sustaining power of God's promises. They form a great gallery of the faithful whose examples surround and encourage believers to run with endurance the race set before them (Heb 12:1).      Though their faith was tested to its limits, these saints looked beyond their temporal struggles and fixed their gaze on God's eternal reward. They lived as pilgrims and strangers on the earth, confessing that they sought a better country, that is, a heavenly one, prepared by God Himself (Heb 11:13–16). Their perspective was not limited to deliverance in this life but extended to resurrection and future glory. Women, like the widow of Zarephath and the Shunammite woman, received back their dead by resurrection (1 Kgs 17:22–23; 2 Kgs 4:35–37), yet others accepted death rather than deny the hope of “a better resurrection” (Heb 11:35). This eschatological outlook sustained them through unimaginable suffering, for they knew that God's approval and eternal inheritance outweighed every earthly loss. Their faith was not naive optimism but a settled confidence in the character and promises of God, who “is a rewarder of those who seek Him” (Heb 11:6). In this way, their testimony continues to inspire believers today to endure hardship, remembering that the path of faith often winds through suffering, but it ultimately leads to the eternal presence and reward of God. When Believers Fail to Live by Faith      There are examples in the Bible where mature believers struggled to maintain faith during intense trials. In Numbers, Moses became overwhelmed with his leadership and expressed despair, saying, “I alone am not able to carry all this people, because it is too burdensome for me. So if You are going to deal thus with me, please kill me at once” (Num 11:14-15a). Similarly, Elijah, after his triumph on Mount Carmel, fled from Jezebel and asked God to let him die because he felt overwhelmed and alone. Elijah said, “It is enough; now, O LORD, take my life, for I am not better than my fathers” (1 Ki 19:4).      These instances highlight the very human responses of exhaustion, fear, and despair in some of God's greatest servants. They remind us that enduring trials is difficult and that even the most faithful can struggle to keep perspective in the face of overwhelming circumstances. However, these stories also show God's compassion and provision. God did not condemn Moses or Elijah for their despair; instead, He provided for their needs, reassured them, and continued to work through them. God's response to their struggles illustrates His understanding of human frailty and His willingness to sustain His people even when their faith falters. In a way, these moments of struggle also contribute to their spiritual growth, as God uses these low points to teach them, recalibrate their thinking to focus on His power and promises, and prepare them for the next steps in their journeys.      Lastly, we cannot prevent the difficulties of life that come our way, but we can respond to them in faith, trusting God and His Word to guide and strengthen us. We know that “God causes all things to work together for good to those who love Him, to those who are called according to His purpose” (Rom 8:28). Whatever happens to us, we must fight the urge to complain, for if we start that, it becomes increasingly difficult to turn back. Complaining is not a problem solving device, and Scripture tells us to “Do all things without complaining or arguing” (Phil 2:14; cf., 1 Pet 4:9). As difficult as it may be, we must chose a faith response to “Rejoice always; pray without ceasing; and in everything give thanks; for this is God's will for you in Christ Jesus” (1 Th 5:16-18). When emotions rise, faith must rise even higher, for it is only through faith in God and His Word that growth occurs. Accept God's Trials.      Paul wrote, “we exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4). James said, “Consider it a great joy, my brothers, whenever you experience various trials, knowing that the testing of your faith produces endurance. But endurance must do its complete work, so that you may be mature and complete, lacking nothing” (Jam 1:2-4 CSB). The Lord uses the fire of trials to burn away the dross of our weak character and to refine those golden qualities consistent with His character. The growing believer learns to praise God in and for the trials, knowing He uses them to strengthen our faith and develop us into spiritually mature Christians. Trials can make us bitter or better, depending on how we respond to them. In the right conditions, time and pressure can shape a Christian much as it shapes carbon into a diamond. Wiersbe states: "The greatest judgment God could bring to a believer would be to let him alone, let him have his own way. Because God loves us, He “prunes” us and encourages us to bear more fruit for His glory. If the branches could speak, they would confess that the pruning process hurts; but they would also rejoice that they will be able to produce more and better fruit."[1]      The Lord wants His child to have strength of character, steel in the soul, and not timidity. He leads the Christian into situations and hardships that resist comfort and develop spiritual muscle. He does not hesitate to place them in situations that lie beyond their natural strength, for only in being stretched to face the humanly impossible does the believer learn to trust in the Lord, gain confidence, and discover that divine power is made perfect in weakness.      God uses trials, suffering, and hardships as His chosen instruments to shape, strengthen, and prepare those He intends to use. Rather than shielding His servants from pain, He hammers, molds, and bends them—never breaking them but transforming them into vessels fit for His highest purposes. For the Christian, then, suffering is not meaningless. It is God's tool of refinement, His instrument for shaping souls into vessels of honor. The fires that seem to consume us are in fact controlled flames in the hand of a wise and loving Father. The Christian who learns to see trial as part of God's gracious purpose can echo Paul's triumphant words: “We are afflicted in every way, but not crushed; perplexed, but not despairing… always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body” (2 Cor 4:8–10).      From a biblical perspective, God uses trials as a means to shape us into the people He wants us to be because He loves us and desires what is best for us. He wants us to mature, and life's difficulties are part of the process. We must walk by faith and choose to “count it all joy” (Jam 1:2) because we know that the testing of our faith will lead to spiritual maturity if we yield to the Lord (Jam 1:3–4). This passage encourages believers to view trials as opportunities for growth. Where there is positive volition and a faith response, trials become a means to strengthen faith, leading to perseverance. As perseverance develops, it results in spiritual maturity. Steven R. Cook., D.Min., M.Div.   [1] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 1, 356.

Una sola vía Por: Pastor David Ingman Al viajar en automóvil, seguramente has visto señales de tránsito que dicen: “Una sola vía”. Lo que esta señal significa es muy claro: hay un solo camino. Una vez que entras, no hay vuelta atrás. No es una pregunta de opción múltiple ni una señal con alternativas. No. Es la ley. De la misma manera ocurre con el Reino de Dios. Si decidimos entrar, primero debemos hacerlo por la entrada de Dios, no por la nuestra. Juan 14:5-6. A lo largo de la historia, el mundo ha intentado conectarse con un poder superior —a quien conocemos como Dios el Padre— por medio de múltiples religiones y dioses: “Todas las religiones son caminos para llegar a Dios.” Sin embargo, a la luz de la Palabra, entendemos que esa afirmación no concuerda con la verdad bíblica, pues solo hay un camino al Padre, al Dios verdadero y todopoderoso, y ese camino es Jesucristo, el hijo de Dios. Juan 10:9. Hechos 4:12: “Y en ningún otro hay salvación; porque no hay otro nombre bajo el cielo, dado a los hombres, en que podamos ser salvos.” Los verdaderos creyentes adoramos a Dios Padre, Dios Hijo y Dios Espíritu Santo. La Biblia nos enseña que el enemigo ha venido para “robar, matar y destruir”, y eso incluye nuestra preciosa fe y nuestra salvación eterna. En este mismo momento existe una guerra espiritual, cuyo objetivo es confundir los corazones y apartarnos de la verdad. La estrategia del enemigo es sembrar caos y engaño. La historia de la Navidad no es solo un relato conmovedor sobre un bebé indefenso nacido en un pesebre; es el inicio de un legado eterno del Rey de reyes (Apocalipsis 19:16). Pero, hoy estamos viendo una creciente persecución contra el cristianismo en todo el mundo. El principal ataque proviene del islam, que consideran herejes e impíos a cristianos y judíos por rechazar las enseñanzas de su profeta Mahoma. Existe una campaña para convertir al mundo a la fe islámica radical que se basa en la venganza, la amrgura, el odio, la violencia y el asesinato. Jesús proviene del linaje de Abraham y David. Abraham tuvo dos hijos: Isaac, el hijo legítimo de la promesa e Ismael, el hijo ilegítimo. De este último, descienden las culturas islámicas actuales. La Escritura describe a Ismael y a su descendencia de esta manera en Génesis 16:12: “Y él será hombre fiero; su mano será contra todos, y la mano de todos contra él; y delante de todos sus hermanos habitará.” Algunas versiones lo describen como “un asno salvaje”, lo cual simboliza obstinación e ira descontrolada. En contraste, la Biblia presenta a Jesús como el Príncipe de Paz. Mientras que el Corán, el libro sagarado del islam, describe a Alá como un dios de guerra, la Biblia —tanto el Antiguo como el Nuevo Testamento— revela a Jehová como un Dios de amor, y a Cristo como el Príncipe de Paz. No necesitamos ser convertidos ni radicalizados. ¡Ya somos hijos del Dios Altísimo! Juan 14:6. La entrada Una sola vía – Ps. David Ingman se publicó primero en Comunidad de Fe.

What the World Still Needs: Love That Moves Toward Us John 3:16-17 Big Idea: The love that the world needs most is not earned, it is not conditional, it is not temporary. It is the self-giving love of God revealed in Jesus Christ.Is there a love that won't walk away when things get difficult? Love doesn't start with us, it starts with God.God's Unstoppable Love…1. God's love came to us (Romans 5:8).2 God's love is proven through sacrifice (1John 4:9-10; 2 Cor 5:21).3. God's love offers rescue, not rejection.4. God's love gives us eternal life.What do you do with a love like that?1. Receive it, you cannot achieve it.2. Rest in it, be content.3. Reflect it, pay it forward.

The Great Plot Twist 1 Cor 3:16

Christ became one of us to deliver us. 1) Christ's _____________ in our humanity – v14a 2) The _________________ of Christ's Incarnation – vv14b-15 a) b) 3) Promise that Christ will __________________ - v16 -In what way did Satan have "the power of death"? How did he get that power? -How did Satan used to hang death over our heads? Why does Christ's finished work break that power from Satan? -Why did Jesus have to become one of us to deliver us? -How did Christ defeat death? When will death finally be eliminated forever? -Why do Christians not need to fear death? How does being delivered from that fear enable us to boldly live for Christ? For further study: Gen 2:17; 3:19; Lk 11:20-22; 12:5; Rom 8:38-39; 1 Cor 15:26,55; Col 1:13-14; Phil 2:6-11; 1 Tim 2:5; 2 Tim 2:10; Heb 10:19-20; 13:20-21; 1 Jn 3:8; Rev 20:14; 21:4.

Do you ever wake up in a cold sweat after having a nightmare about not being able to fulfill your responsibilities?  There are so many details to remember as a leader - do you ever ask yourself What if I can't be there?  Will everything fall apart?  What if I forget something?  These questions cause us stress, and unnecessary panic.  Today's conversation is all about when its OKAY not to show up, not to be perfect and maybe even to forget something.  You're going to be okay! Listen in and don't panic.   Bible verse 2 Cor 12:9-10 "My grace is sufficient for you, for my power is made perfect in weakness. Therefore I will boast all the more gladly about my weakness, so that Christ's power may rest on me. For when I am weak, then I am strong" Next Steps:  Schedule a coaching call:  https://homeschoolcommunitybuilders.com/ Join our Facebook group- Lead Your Homeschool Co-op https://www.facebook.com/groups/72507320516066 Become a Lead Your Homeschool Co-op Insider and get first dibs on valuable resources to help you lead, organize, and connect your community.  https://homeschoolcommunitybuilders.com/contact/

Muito bem (3x), começa mais um BTCast! Neste episódio, Bibo e Cynthia Muniz, encaram de frente passagens desafiadoras de Gálatas, 1 Timóteo e Coríntios, além dos textos paulinos sobre senhores e escravos, a partir do livro Igualitarismo Bíblico, publicado pela editora Thomas Nelson Brasil. Poucos temas geram tanta tensão dentro da igreja quanto os textos difíceis do […] O conteúdo de Mulheres, escravos e a Bíblia – BTCast 629 é uma produção do Bibotalk - Teologia é nosso esporte!.

Muito bem (3x), começa mais um BTCast! Neste episódio, Bibo e Cynthia Muniz, encaram de frente passagens desafiadoras de Gálatas, 1 Timóteo e Coríntios, além dos textos paulinos sobre senhores e escravos, a partir do livro Igualitarismo Bíblico, publicado pela editora Thomas Nelson Brasil. Poucos temas geram tanta tensão dentro da igreja quanto os textos difíceis do […] O conteúdo de Mulheres, escravos e a Bíblia – BTCast 629 é uma produção do Bibotalk - Teologia é nosso esporte!.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN   MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================20 de DiciembreCaro Silencio«Y será predicado este evangelio del reino en todo el mundo, para testimonio a todas las naciones, entonces vendrá el fin» (Mat. 24: 14).Y si estos callan, las piedras gritarán» (Luc. 19: 40, RVA-2015).En 1952 el compositor John Cage escribió una obra musical a la que dio por título 4'33". Este título insólito corresponde, simplemente, a la duración de la pieza, es decir, 4 minutos y 33 segundos. Lo especial de esta composición es que sus tres movimientos no contienen ninguna nota, aparte de la anotación «Tácet»: silencio.El estreno de 4'33" tuvo lugar el 29 de agosto del año 1952 en Wood stock (Nueva York), y constituyó un sonado escándalo. En efecto: el joven pianista David Tudor entró en escena, saludó al público, se instaló ante el piano de cola, lo abrió, esperó los 4 minutos y 33 segundos y lo volvió a cerrar, marcando así el fin de la actuación. Entretanto, nada. Silencio. Un silencio solo interrumpido por las toses nerviosas de los espectadores... hasta que se dieron cuenta de que no había nada más que esperar y abandonaron la sala protestando, frustrados y enfurecidos.Lo más chocante es que, gracias a esa «creación», John Cage se hizo mundialmente famoso, fue solicitado para interpretarla en numerosas ocasiones y hasta para grabarla en discos y CD ¡con diferentes instrumentos!!¿Locura? ¿Extravagancia? ¿Genialidad? ¿Burla? Ha habido reacciones para todos los gustos. No es mi intención aquí ni juzgar al artista ni a sus fans, ni discutir sobre las numerosas virtudes del silencio. Mis reflexiones van en otra dirección: hay silencios que pueden ser bienhechores, muy valiosos y hasta caros, pero hay otros muy poco recomendables, porque no aportan nada bueno.Jesús instó a sus discípulos a compartir el mensaje que él había proclamado a costa de su propia vida: el evangelio no debe ser callado bajo ningún pretexto. Tiene que ser proclamado a todo mundo para que llegue a toda la humanidad y cumpla su misión, antes de que sea demasiado tarde.El apóstol Pablo siente tan a pecho esa responsabilidad, que exclama: «¡Ay de mí, si no anuncio el evangelio!» (1 Cor. 9: 16). Y exhorta al joven Timoteo en estos términos: «Te suplico encarecidamente [...] que prediques la palabra y que instes a tiempo y fuera de tiempo. Redarguye, reprende, exhorta con toda paciencia y doctrina [...]. Cumple tu ministerio» (2 Tim. 4: 1-5).Cuando la historia parece avanzar a ciegas por derroteros inciertos, no es tiempo de silenciar que Jesús ha prometido volver. Sería un silencio demasiado caro. El mundo necesita más que nunca un mensaje de cordura, de solidaridad y de esperanza.Inspírame, Señor, para que sepa romper el silencio cuando convenga. 

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Sandy Higgins expounds the topic of the judgment seat of Christ. When will it take place? Where? Why? How? Readings: Rom 14:10-12, 1 Cor 3:10-15, 4:1-5, 2 Cor 5:10, Heb 13:17, Rev 22:12-13. (Recorded in Barrington Gospel Hall, NJ, USA) The post The Judgment Seat of Christ | Sandy Higgins first appeared on Gospel Hall Audio.

La question peut sembler légère, mais elle est en réalité très sérieuse économiquement : la beauté « made in China » est-elle en train de détrôner la célèbre K-beauty coréenne ? Depuis une quinzaine d'années, la Corée du Sud s'est imposée comme une puissance mondiale des cosmétiques, portée par l'innovation, le soft power culturel et des marques devenues incontournables. Mais depuis peu, un nouvel acteur accélère très vite : la Chine.La K-beauty a longtemps dominé le segment des cosmétiques innovants et accessibles. En 2023, l'industrie cosmétique sud-coréenne représentait environ 14 milliards de dollars d'exportations, contre moins de 2 milliards au début des années 2010. Des marques comme Innisfree, Laneige ou COSRX ont popularisé les routines en dix étapes, les masques en tissu et les soins ultra-techniques, tout en profitant de la vague K-pop et des dramas coréens. La Corée du Sud exporte aujourd'hui ses produits vers plus de 150 pays.Mais la Chine rattrape son retard à une vitesse impressionnante. Le marché chinois de la beauté est devenu le deuxième plus grand au monde, derrière les États-Unis, avec un chiffre d'affaires estimé à plus de 80 milliards de dollars en 2024. Surtout, les marques locales chinoises connaissent une croissance à deux chiffres, là où les marques étrangères stagnent. Selon plusieurs cabinets d'études, les marques chinoises représentaient moins de 30 % du marché en 2015 ; elles dépassent désormais 50 % des ventes de cosmétiques en Chine.La force de la beauté chinoise repose sur trois leviers économiques. D'abord, le prix : des produits souvent 20 à 40 % moins chers que leurs équivalents coréens ou occidentaux. Ensuite, la vitesse d'innovation : certaines marques chinoises lancent de nouveaux produits en quelques semaines, en s'appuyant sur les données issues du e-commerce et des réseaux sociaux. Enfin, la maîtrise du marketing digital : sur Douyin, Xiaohongshu ou Tmall, les marques chinoises exploitent à grande échelle le live-shopping et les influenceurs locaux.Autre élément clé : la Chine n'est plus seulement un marché intérieur. Les exportations de cosmétiques chinois ont progressé de plus de 20 % par an depuis 2020, notamment vers l'Asie du Sud-Est, le Moyen-Orient et l'Afrique. Là où la K-beauty s'est mondialisée par la culture, la C-beauty s'impose par la puissance industrielle et logistique.Faut-il pour autant enterrer la K-beauty ? Pas encore. La Corée conserve une image premium en matière de formulation et de dermatologie. Mais une chose est sûre : la beauté made in China n'est plus un outsider. Elle est devenue un concurrent crédible, capable de redessiner l'équilibre économique mondial du secteur cosmétique. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

In this episode of the Federal Help Center Podcast, we have Ryan Atencio, a former Army Special Operations veteran turned government contracting insider, to break down how federal contracts actually get created, evaluated, and awarded. Drawing from years spent as the end user, COR, and technical evaluator, Ryan pulls back the curtain on why supplies move faster than services, why construction is the most dangerous lane for small businesses, and how contractors can win by understanding how customers think—not how solicitations are written. Key Takeaways Supplies are the fastest, lowest-friction path to federal revenue Professional services offer scale without construction risk You don't need product expertise—just access to the customer If you want to learn more about the community and to join the webinars go to: https://federalhelpcenter.com/  Website: https://govcongiants.org/  Connect with Encore Funding: https://www.encore-funding.com/ 

In this episode, Pastor Cindy doesn't just preach a message, she gives a reminder about Christ. Who he is and what he has done. For generations and generations, the people of God have needed to be reminded of the power that they carry because of who Jesus is. There is power in his name and there is power in his blood. We have been reconciled to the father through Jesus' beautiful sacrifice.   Scripture reference: John 1:1-5, Colossians 1:3-6, Colossians 1:9-14, Colossians 1:15-18, Hebrews 1:3, Col 1:19-20, Col 1:21-23, Col 2:20, Col 3:1-4, Col 3:12-17, Colossians 4:5, 1 Cor 11:23-26, Matthew 26:26-30. Order your copy of Cindy's new book, NEW MOVES OF GOD Check out Cindy's TV show, CINDY STEWART LIVE. You can register for the 6-week, self paced e-course at COMPELLED TO CHANGE.  Please email Cindy with any questions or comments to cindy@cindy-stewart.com. She'd love to hear from you.  Pastor Cindy's Website  Pastor Cindy's Facebook  Pastor Cindy's Instagram Gathering Website  Gathering Facebook   Check out the other shows from KB PODCAST PRODUCTIONS: THE KINGDOM BRINGER PODCAST with Darin Eubanks Next Level Podcast with Michael McIntyre Super-Natural Living with Beth Packard KINGDOM MASTER MIND PODCAST with Ann McDonald   Podcast music from HOOKSOUNDS.COM  

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

In today's homily, Fr. Tyler Mentzer, MIC, reflects on the genealogy that opens the Gospel of Matthew — a passage we often rush past, yet one filled with profound hope. “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Mt 1:1; NABRE) is not merely a list of names. It is the story of salvation unfolding through real people, real families, and real brokenness.This lineage includes saints and sinners, faithful patriarchs and corrupt kings, Jews and Gentiles, holiness and grave sin. Scripture does not hide the dysfunction. David's adultery, idolatrous rulers, exile, foreign bloodlines — all are present. And yet, this is precisely where Christ chooses to enter. God does not wait for a perfect family tree. He enters human history as it is and redeems it from the inside out.Father Tyler reminds us that Matthew deliberately frames this genealogy as a new beginning — a new Genesis. Just as creation began “in the beginning,” so now a new creation begins with Christ. Jesus stands at the center of history, time, and salvation. As Scripture teaches, “... whoever is in Christ is a new creation” (2 Cor 5:17; NABRE).This message is especially powerful as Christmas approaches. Many families carry wounds, strained relationships, and painful legacies. Yet the Gospel assures us that when Jesus is invited into a family, into a heart, into a life, everything begins to change.Sin does not have the final word. Grace does.As we prepare for Christmas, Fr. Tyler challenges us to ask honestly: Where is Christ still waiting to be invited in? When we say yes to Him, the Lord who “will save his people from their sins” (Mt 1:21; NABRE) begins a work of restoration that reaches backward, forward, and into eternity. ★ Support this podcast ★

Transferable Concept #3: Teach them to MANAGE their wealth wisely.A theology of stewardship:God owns EVERYTHING -Ps 50:12God has entrusted His things, time, talent, TREASURE, to us to manage for Him -Mat 25:14-30God expects a POSITIVE return on His investment -Mat 25:26-28God will hold you ACCOUNTABLE -2 Cor 5:6-10God wants you to share in His JOY -Mat 25:21Old Testament roots: Gen 1:26-28, Job 1:20-21Biblical profiles: Nehemiah, BarnabasNew Testament command: Luk 16:11-15How to become faithful in the "little" things:1. Help them recognize the three purposes of money are GIVING, saving, and spending -1 Tim 6:17-192. Encourage them to commit to honor God with FIRST FRUITS of every paycheck to remind them that it's GOD'S money, not their own -Pro 3:9-103. Encourage them to make time with GOD their #1 priority so they'll know how to invest the time, talent, and treasure entrusted to them -Mark 1:35Life message: Your life is a SACRED stewardship!Broadcast ResourceDownload Free MP3Message NotesYear End MatchDouble Your Gift TodayMinistry ReportAdditional ResourcesChristmas GiftsConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Transferable Concept #3: Teach them to MANAGE their wealth wisely.A theology of stewardship:God owns EVERYTHING -Ps 50:12God has entrusted His things, time, talent, TREASURE, to us to manage for Him -Mat 25:14-30God expects a POSITIVE return on His investment -Mat 25:26-28God will hold you ACCOUNTABLE -2 Cor 5:6-10God wants you to share in His JOY -Mat 25:21Old Testament roots: Gen 1:26-28, Job 1:20-21Biblical profiles: Nehemiah, BarnabasNew Testament command: Luk 16:11-15How to become faithful in the "little" things:1. Help them recognize the three purposes of money are GIVING, saving, and spending -1 Tim 6:17-192. Encourage them to commit to honor God with FIRST FRUITS of every paycheck to remind them that it's GOD'S money, not their own -Pro 3:9-103. Encourage them to make time with GOD their #1 priority so they'll know how to invest the time, talent, and treasure entrusted to them -Mark 1:35Life message: Your life is a SACRED stewardship!Broadcast ResourceDownload Free MP3Message NotesYear End MatchDouble Your Gift TodayMinistry ReportAdditional ResourcesChristmas GiftsConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003