Podcasts about Cor

The return of Christ seems almost too wonderful to imagine, yet Scripture gives us three words to describe this moment. Today, Sinclair Ferguson examines each in turn and beckons us to pray, "Our Lord, come" (1 Cor. 16:22). Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/our-lord-come/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

durée : 00:28:33 - Les musiciens d'orchestres baroques XII : les champions du cor naturel 2/2 (4/4) : Paysage français - par : Christian Merlin - C'est le second volet de notre panorama de ces cornistes un peu fous sur leurs drôles de tuyaux : hommage aux pionniers des instruments d'époque qui ont remis au goût du jour le cor naturel, sans pistons mais avec une beauté sonore qui hanta longtemps les compositeurs. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

1 Cor 3:5-11 Pastor Andrew continues his study in 1 Corinthians. This week we consider what it means to serve in the church and how God views our service.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

“Why do Catholics pray to Mary?” This question opens a discussion on the role of Mary in Catholic devotion, supported by biblical references. Other topics include the Catholic perspective on 1 Corinthians 15:29, the origins of purgatory, and how to address misconceptions about Catholicism in conversations with friends from different denominations. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:13 – I'm in the process of converting. Is there anything I should avoid doing? I just don't know much? 08:00 – What is the Catholic position on 1 Cor. 15:29? 18:34 – St. Gabriel… Where does the idea of purgatory come from? What other sources other from Maccabees? 29:01 – Why do Catholics pray to Mary? What are your bible references? 36:21 – My Pentecostal friend invites me to his Church, and they say some crazy things about Catholics. How do I correct them during their services? 41:52 – Jn 6-7. How do you have a discourse with a protestant who doesn't believe what Jesus is saying? 48:25 – How do I respond to Protestant challenge that being a Christian doesn't mean you have to be a part of a visible church? 53:20 – Does the Church have any teaching on speaking in tongues?

durée : 00:11:14 - Le Fil de l'histoire - par : Stéphanie Duncan - 1950, cela fait un an que les Français ont signé le traité de l'Atlantique nord. Avec la guerre de Corée qui vient d'éclater, la France, comme les autres membres de l'OTAN, redoute plus que jamais une invasion soviétique. Cette année-là, la France devient la base principale de l'OTAN en Europe. - invités : Jenny Raflik-Grenouilleau - Jenny Raflik-Grenouilleau : professeure d'histoire des relations internationales contemporaines à Nantes Université - réalisé par : Claire DESTACAMP Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Audio Download Questions Covered: 01:13 – I'm in the process of converting. Is there anything I should avoid doing? I just don't know much? 08:00 – What is the Catholic position on 1 Cor. 15:29? 18:34 – St. Gabriel… Where does the idea of purgatory come from? What other sources other from Maccabees? 29:01 – […]

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES 04 DE DICIEMBREJOSUÉ Y NOSOTROS Josué apunta como tipo o modelo más allá del ministerio de Jesucristo hacia un cumplimiento en la vida de la iglesia, el cuerpo de Cristo. ¿En qué sentido las guerras libradas por Israel bajo Josué prefiguran las luchas espirituales de la Iglesia? ¿En qué se diferencian? Ver 1 Tim. 1:18; 2 Tim. 4:7; Efe. 6:10-12; 2 Cor. 10:3-5; Hech. 20:32. Los escritores del Nuevo Testamento reconocen el cumplimiento eclesiológico (relativo a la iglesia) de la tipología de Josué. Los miembros del cuerpo de Cristo, la iglesia, participan en una guerra espiritual contra las fuerzas del mal; no obstante, disfrutan del reposo de la gracia de Dios (Heb. 4:9-11) y de las bendiciones de su herencia espiritual. ¿Qué dicen estos textos acerca del cumplimiento final de la tipología de Josué? 1 Ped. 1:4; Col. 3:24; Apoc. 20:9; 21:3. El cumplimiento final y completo de la tipología de Josué ocurrirá en ocasión de la segunda venida de Jesucristo (aspecto apocalíptico/escatológico de la tipología). La vida de Josué reflejaba a tal punto el carácter de Dios que ciertos aspectos de ella adquirieron un carácter profético que presagiaba la actividad y la persona del Mesías. Desde nuestra perspectiva histórica, el Mesías ya ha venido. Su ministerio no necesita ser prefigurado, pero seguimos teniendo el privilegio de reflejar su carácter: la gloria que Cristo anhelaba compartir con sus discípulos (Juan 17:22) y que puede llegar a ser nuestra si contemplamos el carácter de Cristo (2 Cor. 3:18). Cuanto más contemplamos a Jesús, más reflejamos la belleza de su carácter. Esto es fundamental en nuestro caminar diario con Cristo. Por eso es tan importante dedicar tiempo al estudio diario de la Palabra y a reflexionar acerca de la vida, el carácter y las enseñanzas de Jesús. Somos transformados por la contemplación. Josué, el tipo o modelo, preguntó a los israelitas: “¿Hasta cuándo serán negligentes para ir a tomar posesión de la tierra que les dio el Señor, Dios de sus padres?” (Jos. 18:3). ¿Cómo formularía hoy esa pregunta Jesús, el antitipo de Josué? 

durée : 00:28:32 - Les musiciens d'orchestres baroques XII : les champions du cor naturel 2/2 (3/4) - par : Christian Merlin - C'est le second volet de notre panorama de ces cornistes un peu fous sur leurs drôles de tuyaux : hommage aux pionniers des instruments d'époque qui ont remis au goût du jour le cor naturel, sans pistons mais avec une beauté sonore qui hanta longtemps les compositeurs. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

LEVITICUS 7 — THE LAW OF THE OFFERINGS (ASHAM, SHELAMIM & THE PRIESTLY PORTIONS)“Holiness, Boundaries, and the Covenant Order of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class enters Leviticus 7 — the covenant blueprint that completes the offering system, revealing how guilt, gratitude, purity, and priestly inheritance intertwine to maintain order in Israel.This is not ritual.This is the architecture of Yahuah's kingdom.Leviticus 7 establishes the laws governing:1. The Asham — the guilt offering that exposes hidden motives (Lev 7:1–5)2. Priestly Access — who may eat what is qodesh (Lev 7:6–10)3. The Shelamim — thanksgiving, vow, and freewill offerings (Lev 7:11–18)4. The Purity Laws — who is permitted to eat and who is cut off (Lev 7:19–21)5. The Eternal Ban — no blood and no chelev, forever (Lev 7:22–27)6. The Priestly Portions — breast, thigh, wave, and heave (Lev 7:28–34)7. The Inheritance Law — Yahuah gives portions to Aharon's sons (Lev 7:35–36)8. The Covenant Summary — sealing all the offering laws from Sinai (Lev 7:37–38)Each command connects directly to the covenant justice system:Holiness is guardedBoundaries are enforcedRestoration is structuredPurity is mandatoryInheritance is protectedDevotion is personalOfferings are relationalThe altar is centralLeviticus 7 is not a chapter about sacrifices,it is the blueprint for how a holy nation lives with a holy Elohim.I. Foundation — The Covenant System CompletedThe Asham, Shelamim, Fat, Blood, and Priestly Portions form one integrated order.II. The Asham (Guilt Offering)Blood, inner parts, fire, and judicial restoration.III. The Priestly Portion & Touch LawsHoliness transfers.Access determines inheritance.IV. The Shelamim: Thanks, Vows, FreewillGratitude, integrity, generosity — all governed by timing and purity.V. The Purity & Access LawsOnly the clean may eat at Yahuah's table.VI. The Eternal Statutes: Fat & BloodIdentity markers that set Israel apart from all nations.VII. The Priestly InheritanceWave. Heave. Breast. Thigh.Call, portion, and covenant economy.VIII. The Covenant Seal at SinaiAll offerings summarized under one divine command.IX. Final Heart CheckBoundaries, purity, gratitude, and priesthood — are they active in your life.Lev 3 • Lev 6 • Lev 17 • Ex 29 • Ex 24:8 • Deut 12 • Num 18Ps 50 • Ps 116 • Isa 1 • Isa 43 • Ezek 33 • Ezek 43–44 • Jonah 2Matt 5 • Luke 8 • Acts 5 • Acts 15 • Rom 12 • 1 Cor 10 • Heb 4 • Heb 8–10 • Rev 19Every section is taught precept upon precept.

It's that time of year again! We answer the biggest questions asked via our contact form on the website...   Submit a Questions: https://freethinkingministries.com/contact/ ➡️ CHAPTERS ⬅️ 00:00 Introduction 01:25 Aaron's Question: Is Free Will Still a Thing In Heaven? 07:14 Emmaus Highway Questions: 1 Cor. 10:13? 11:20 Does God Know In Advance If You Will Sin? 18:12 What About Prophecy? 21:55 It's All About Context 23:25 The One About Hezekiah 27:00 Aryana's Question: Aren't I Still the Source Even If I'm Determined? 32:42 Until Next Time! ➡️ SOCIALS ⬅️ Website: https://freethinkingministries.com Facebook: https://www.facebook.com/FreeThinkInc Instagram: https://www.instagram.com/freethinkinc X: https://x.com/freethinkmin TikTok: https://www.tiktok.com/@freethinkinc #Apologetics #FreeThinking #Christianity #questions

Question: When looking around at the injustices I see in the world, I am greatly provoked. This is wrecking my ability to abide in faith, hope and love (1 Cor. 13:13). So what am I to do?Read more here.Support the show

durée : 00:28:34 - Les musiciens d'orchestres baroques XII : les champions du cor naturel 2/2 (2/4) : Britanniques (2) - par : Christian Merlin - C'est le second volet de notre panorama de ces cornistes un peu fous sur leurs drôles de tuyaux : hommage aux pionniers des instruments d'époque qui ont remis au goût du jour le cor naturel, sans pistons mais avec une beauté sonore qui hanta longtemps les compositeurs. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

47 Tipos y figuras de Cristo. 3) Adán (Gn. 2:7; 1 Cor. 15:45, 47; Rom. 5:14; Ef. 1:3; Col. 3:4; He. 11:3). 26/11/25

Longue émission pour cette semaine chargée en actualités !Avec Brahim Naït-Balk, retrouvez "Homomicro, le podcast qui se prend aux mots", avec les invités du jour :- Abdellah TAÏA, réalisateur, présente son film « Cabo Négro » et nous parle de la jeunesse marocaine. Interview par Brahim NAÏT-BALK et Éric GARNIER- Clair JAZ et Franck LE HEN présentent leur pièce « Brialy/Baker » qui se joue au théâtre de Passy. Interview par Antoine DuvignalAinsi que le Cercle des Chroniqueurs :- Éric GARNIER « Un Film, Un Regard » "Cabo Négro" de Adbellah TAÏA- Louis-George TIN « Nos Couleurs, Nos Colères » "Retour sur la décision européenne concernant le mariage des couples de même sexe"- Nicolas RIVIDI et Fred BLADOU (ex-ActUp) « Le Plus de l'Actu » "La Lutte contre le VIH en ce 1er Décembre"- Valérie BAUD « J'Écris Ton Nom » "La clôture du festival Chéries Chéris"- Michel FIZE sociologue « Fize Au Micro » "L'impact des violences homophobes sur la société Française et Européenne"- Nathan HILLAIREAU « Les Sons de la Fierté » : Hong Seok-Cheon, pionnier, survivant, symbole de la communauté LGBTQI+ en Corée du Sud, sur une musique de LIONESSES « Boy With A Strange Love »Soutenez-nous sur PayPal !

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 4, lesson 10 of the adult Bible study guide book. This quarter's book topic is “Joshua”, and this week's Sabbath School lesson is titled “The True Joshua”. Join us every week for a fresh and relevant study of the word of God.  Reading: 1 Cor. 10:1–13; Matt. 2:15; Josh. 1:1–3; Acts 3:22–26; Heb. 3:7–4:11; 2 Cor. 10:3–5. Memory Text: “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come” (1 Corinthians 10:11, ESV). (November 30 - December 05)  Sunday – (John Lomacang) - Biblical TypologyMonday – (John Dinzey) - Type and AntitypeTuesday – (Shelley Quinn) - Joshua, The TypeWednesday – (Jill Morikone) - The True Joshua, The AntitypeThursday – (James Rafferty) - Joshua and Us:  Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

In an important line, Paul is frequently understood to be referring to at least two laws, the law of Moses, which the apostle is no longer "under," and a law of Christ, which he is still "under" (1 Cor. 9:21). Jewish parallels and the Greek words Paul uses suggest, however, that it is Paul's commission to preach the gospel that can override some Mosaic laws when they hinder his mission. Paul appears to be a transgressor of Moses' law but he insists he is conducting himself lawfully with respect to Moses because of Christ who commissioned him. Dr. Paul Sloan is Associate Professor of Early Christianity at Houston Christian University. He has published Jesus and the Law of Moses: The Gospels and the Restoration of Israel within First-Century Judaism. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4raJmyq  M.A. in Biblical Exegesis: https://bit.ly/4piXJQ9 

In our Nov 30 Sunday gathering we conclude our series about the Big Story - what Christians believe and what the Bible is all about. This week's discussion questions are below: Which of the seven core beliefs from this series has reshaped your understanding of the Bible the most? Why? How does the ending of the biblical story (Revelation 21) change how you see the beginning (Genesis 1–2)? The sermon compared Revelation's ending to a “twist ending” that reframes everything.
What did the ending of Scripture reframe for you personally? Revelation 21 shows heaven coming down to earth. How is this different from how you grew up imagining “heaven”? What part of the New Jerusalem imagery (garden, city, river, the tree of life, God dwelling with His people) speaks most to you? Why? Jesus taught us to pray, “Your kingdom come… on earth as it is in heaven.”
What does that reveal about the current state of the world? Where do you see “shadowlands” in our world today—places where God's effective will is clearly not being done? Why does it matter that Christians understand themselves as living between two kingdoms? How does the parable of the “Good King” help you understand Jesus' mission in a fresh way? What strikes you most about the King entering the rebel kingdom “in fragile flesh and blood”?
How does that deepen your understanding of the gospel? The sermon said: “You are an ambassador of the King.”
What does an ambassador do?
What might that look like in your daily routines? Where do you feel God calling you to “carry His light into the shadowlands” this week? What difference does it make that our future is bodily resurrection—not escaping to a spiritual sky-world? How does the promise that “your labor is not in vain” (1 Cor 15:58) encourage you right now? The sermon said: “Resurrection hope doesn't pull us out of the world—it roots us more deeply in it.”
What does that look like in practical terms? If God is renewing creation, how does that change the way you think about your job, your art, or your acts of justice and service? Which part of your ordinary life feels most connected to God's kingdom purposes? How does the Christian hope of the restoration of all things reshape the way we face pain, loss, or injustice today? Can you think of a time when remembering “the ending of the story” carried you through a hard season? Jesus' final words are: “Behold, I am coming soon.”
What stirs in you when you hear that?
Anticipation? Confusion? Comfort? Something else? What would change in your week if you lived with a conscious awareness:
“The King is returning”?

durée : 00:28:38 - Les musiciens d'orchestres baroques XII : les champions du cor naturel 2/2 (1/4) : Britanniques (1) - par : Christian Merlin - C'est le second volet de notre panorama de ces cornistes un peu fous sur leurs drôles de tuyaux : hommage aux pionniers des instruments d'époque qui ont remis au goût du jour le cor naturel, sans pistons mais avec une beauté sonore qui hanta longtemps les compositeurs. - réalisé par : Marie Grout Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Scripture Reading: Ezekiel 28:11-19   Origin and fall of Satan Ezekiel 28:11-19   Names and titles of Satan Satan ('adversary') - Job 1,2; 1 Chr 21:1 Devil  ('slanderer') - Mt 4:5; 1 Pet 5:8 Beelzebul ('lord of flies') - Mt 12:27; Lk 11:15 Belial ('worthless') - 2 Cor 6:15 Serpent - Gen 3:1; Rev 12:9 Evil One - Jn 17:15; 1 Jn 5:18 Accuser of the brothers - Rev 12:10 Prince of the power of the air - Eph 2:2 god of this world - 2 Cor 4:4 Tempter - Mt 4:3; 1 Thes 3:5 Liar, Father of lies - Jn 8:44 Angel of light - 2 Cor 11:14   Purpose of Satan - to oppose God and His purposes . . . regarding unbelievers . . . takes truth away from their minds - Lk 8:12 . . . blinds their minds - 2 Cor 4:3,4 . . . promotes false teaching - 1 Tim 4:1  1 Jn 4:1 . . . regarding believers . . . plants doubt - Gen 3:1-5 . . . tempts to sin - lying in Acts 5:3 immorality in 1 Cor 7:5 pride in 1 Tim 3:6 discouragement in 1 Pet 5:6-10 . . . infiltrates the church with false teachers and false disciples - 2 Cor 11:12-15 . . . causes division in churches  2 Cor 2:6-1   Eph 4:25-27   Conclusion Ephesians 6:10-18 Satan has schemes and subtle ways of troubling us and deceiving us.  The only defenses against him are of a spiritual nature . . . salvation in Christ, prayer, the Word of God, resting in our Father.

The Human Conscience 1 Timothy 1:18-19; 2 Timothy 1:3; Acts 23:1; 24:16; 1 Peter 3:14-17; Titus 1:15, 1 Cor. 8:7; 1 Timothy 4:1-2; Hebrews 9:8-14; 1 Corinthians 8:12.

Introduction: Humble Yourself: 4 Truths to Help You (1 Corinthians 4:1–13) Only GOD'S OPINION of me matters. (1 Cor 4:3–5) I've RECEIVED all that I HAVE. (1 Cor 4:6–8) God wants to SHOW everyone how I SUFFER. (1 Cor 4:9–13a) John 15:20 – Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you... 1 Peter 2:21–23 – For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. The WORLD thinks I'm SCUM. (1 Cor 4:13b) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 4:1-13What was your big take-away from this passage / message?Paul is once again admonishing them on their divisiveness over “who is the best minister”. Why do you think there is so much content on this subject in 1 Corinthians?How would you define humility? Why does the Bible say that you must “humble yourself”, i.e., that job is on you to do?In 1 Cor 4:6, Paul tells them not to “go beyond what is written”? What specifically does he mean by that? How does this principle apply to Bible study in general?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning. My name is Jeff and let me tell you a little bit about myself.That's such an interesting thing, isn't it? Like, let me tell you a little bit about myself.Or when you ask somebody, "Hey, hey, tell me about yourself." It's an interesting thingbecause the first thing that comes out of their mouths is the thing that they want to be knownas, right? Or known for. Let me tell you a little bit about myself. Do you know where you see this a lot?Game shows, right? Let me tell you a little bit about myself. Or if you've ever watched Jeopardy,it's such a cringy moment. You know, they come back from commercial break and some of us remember AlexTrebek, who's the guy now? Ken Jennings, okay? Like, "All right, we're going to meet our contestantsand tell me a little bit about yourself." I'm always so fascinated with the way they identifythemselves, right? It's so fascinating because some are cool, but some are just really, reallyweird. And I'm like, "You're on TV and this is going to go to syndication and this is going to beseen by millions and this is what you came up with." You know what I'm talking about? Like, youknow, this is our challenger Bill. Tell us about yourself. And Bill's like, "Yeah, one time I showedup to work and I had my pants on backwards." "Oh, what'd you do?" "Well, I just kind of stepped intothe bathroom and turned him around." I was like, "Okay. All right, let's meet Glenda." And I'm like,"What was that? Let me tell you a little bit about myself. How do you want to be known?"Well, I was thinking about that a lot this past week as we get to 1 Corinthians chapter 4,because if the Apostle Paul was on Jeopardy and the host says, "All right, well, tell us a littlebit about yourself, Paul." I think we know exactly what he'd say, because it's here in 1 Corinthianschapter 4. Look at the first couple of verses. He says, "This is how one should regard usas servants of Christ and stewards of the mysteries of God. Moreover, it is requiredof stewards that they be found trustworthy." Tell us a little bit about yourself, Paul. He goes,"Okay, I'm a slave of Jesus Christ." Actually, this word for servant in the Greek is "the lowest slave,"like bottom rank slave. And then he says, "Stewards, what's a steward?" Well, in those days,wealthy people would have someone who was like their house manager. They were in charge ofdistribution and spending and inventory. And you know who got that job? It was one of the slaves,still a slave. Why is he saying this? Well, we've seen throughout 1 Corinthians, the issue wasall of this exalting leaders, putting Paul and Apollo, Sisyphus up on pedestals and all thesefactions. And Paul here in 1 Corinthians is saying, "Look, look, look, you're regarding us as worldchangers. You're regarding us as these elite Christians. You're regarding us as celebritychurch planners." And Paul here is like, "Ah, here is how you should regard us."I'm a slave. That's it. I'm a slave.They had this terrible problem exalting the ministers, and it resulted in them exaltingthemselves. We've seen that. The pride with their alignment, like, "Yeah, I'm one of Paul's guys."Oh, yeah, that's nothing. I'm one of Apollo's guys. And they were proud of their alignment,and they had disdain towards others. Like, "Oh, you must be one of those Paul people."Paul here is saying, "Why are you making so much of us? We're just slaves. All we're trying to dois be trustworthy." That's it. We saw back in chapter, I'm sorry, verse 18, rather, in chapter 3,look back there. Paul says, "Let no one deceive himself."We are so self-deceived. And Paul's like, "Oh, Corinthians, you think you're so wise. You thinkyou have it all figured out. You think you're on the right team. You're so full of pride."Again, that's the issue. You looked down to verse 21 in chapter 3. Pastor Taylor covered this lastweek. He says, "So let no one boast in men." That shouldn't be happening. Not Paul, not Apollo's,not Jeff, not Taylor, not your favorite podcast or YouTube's preacher. We shouldn't be exalting anyone.And when we get to this section here in chapter 4, here's what we're going to see. Paul is giving atrue biblical assessment of himself. And he tells the Corinthians, "Look, you have to takean honest assessment of who we are, and, Corinthians, you have to take an honest assessment of yourselves."So here in this passage, Paul's going to be serving up some humble pie. All right? So,strap on your helmet. This isn't going to be a very comfortable message, because Paul's like, "Hey,stop with the pride. Stop exalting people. Stop exalting yourselves. Here's a reality check. Andharvest, we need a reality check." Because it's real easy for us to point to the Corinthians and belike, "Wow, look at all the pride they have. Look at all the problems they have." That's...Pride is in every one of us problem. You realize that. Every single human has a problem with pride,has a problem with self-exaltation. And it's real easy to do that in a church identity. It was forthe Corinthians, and it's easy for a harvest Bible chapel to begin to exalt ourselves.We can look at some of the nonsense that's happening around us in other churches ororganizations that call themselves churches. And it'd be real easy for us to say, "Well,we're the only ones that are faithful. We are more mature than the other Christians.I don't know what their problem is, but I follow this guy or I listen to this guy.That means I'm one of the smart ones. I'm one of the enlightened ones." Andit's real easy to get on the path of pride.That's what we're going to see in this passage of Bible telling us to humble ourselves.Like, "Hey, hey, knock it off. Stop thinking so much of yourself.You've got to humble yourself." You know, so much in God's Word, we see things that the Holy Spiritdoes in us and through us. Yes, but from what I've studied in God's Word, the command to humbleyourself, that's on you. And that'd be a whole other sermon series, but you and I are commanded.We are commanded to humble ourselves so we don't get carried away in our pride.Because humility is the number one characteristic that God's looking for in people. You're not goingto come to Jesus unless you're humble. You're not going to live a victorious Christian lifeunless you're humble. You're not going to have a fruitful ministry unless you're humble. If you'regoing to be humble, it's on you. So on your outline, I want you to jot some things down.Humble yourself. You're like, "Well, how do I do that?" Paul's like, "Well,here's four things that will help you do that." All right. So I hope you had a good Thanksgivingand I hope you're not too full because you're about to have four slices of humble pie.And I don't feel bad at all because I've had to eat this all week. All right.So pray for me and I'll pray for you. All right. Just pause for a second. Please pray for meas I pray for you. Father in heaven, as we come to your Word, let us not be deceiving ourselves.Every single one of us have this drive to put the spotlight on us, to make much of us,to think too much of ourselves. And Father, this passageis certainly going to give us the attitude that you've called us to have.Father, I pray through the wisdom of your Word, by the power of your Holy Spirit,that you would give us the faith to make the choices that we need to make, to humble ourselvesso we can see the greatness of Jesus Christ manifest in our lives.We pray in Jesus' name. Amen. Humble yourself. Here's four truths that will help you.These are four statements that Paul made about himself and that we would commend to you tomake about yourself. Number one, only God's opinion of me matters. Only God's opinion of me matters.Look at verse 3. Paul says, "But with me, it is a very small thing that I should be judged by youor by any human court. In fact, I do not even judge myself." Now, quick review when we talk aboutjudge, that's like everybody's favorite verse in the Bible. "Don't judge, don't judge." It'severybody's favorite because they don't understand it. Judging does not mean like, "Hey, don't callme out on sin or you're judging me." That's not what that means. Judging doesn't mean that like,"I can be a jerk and I can't care what other people think of me because of my jerking. Just don't callme out." That's not what judging means at all. Actually, this word for judge in the Greek couldbe translated cross-examined. He's talking about people, listen, he's talking about people judgingyour walk with Christ. That's what he's talking about. Judging your, as he mentioned in verse 2,judging your trustworthiness. Some Bibles say faithful or faithfulness. That's what he's talkingabout. People judging your faithfulness, your trustworthiness. And well, what does that mean toyou, Paul? He says, "Well, that's a very small thing." And in the Greek, do you know what thatmeans? That means the smallest. Your opinion of my spiritual walk does not matter for bad or for good.It doesn't. Here's what I mean. After service, if I was a guest receptionand you walk by and you're like, "Jeff, I think you're a bad pastor."Like, well, sorry, I feel that way, but your opinion doesn't matter. And right now, there's some ofyou that are like, "Yes, I can get on board with that." Your opinion doesn't matter.That's not really my main concern, though. You know what the bigger danger is?It's the guy that walks your guest reception and says, "Jeff, I think you're a great pastor."That's the bigger danger, because then that stuff can start going to your head.Right? You can start to think, "You know what? Yeah, they're right. I am pretty awesome.They nailed it. Come back. Tell me more."But the reality is for bad or for good, the opinion doesn't matter.And that's where there's a danger. I've been talking about this with our ministry team andour conference speakers of these conferences coming up.Yeah, people's opinion of your trustworthiness, your faithfulness, doesn't matter good or bad.But watch out for the compliments, because they're much harder to dismiss becausethey're much easier to go to my head. Look at verse 4. Paul says, "For I'm not aware of anythingagainst myself, but I am not thereby acquitted. It is the Lord who judges me."See, Paul says, "What other people think of me doesn't really matter.Neither does what I even think of myself." It doesn't matter either.Right? You need to have the funeral.I realize I'm probably not as great as my grandma thinks I am.And I'm probably not as horrible as my critics think I am.Either way, it doesn't matter. Because a slave only cares about one thing.That's pleasing his master. Look at verse 5. He goes on,"For therefore do not pronounce judgment before the time, before the Lord comeswho will bring delight to things now hidden in darkness, and will disclose the purposes of theheart, then each one will receive his commendation from God." Okay, here's what he's driving at.At the end of the day, there's only one opinion that matters. Who's is it?God's, right? That's it. All that matters is what God thinks of me. He's going to make the final judgments.On your heart. Listen, this verse should knock every single one of us down a peg.Because you see what God's word is telling us? God sees what you do. Yes, yes, he does. Butmuch deeper than that. God sees why you do what you do. Your motives, your thoughts, what no oneelse knows, everything that you do in the dark, God is going to drag it to the light. Understandit with God. There are no secrets. You might have secrets from your family, you might have secretsfrom your spouse, you might have secrets from your boss, you might have secrets from your parents,but you do not have any secrets from God. So are you pretending? Are you pretending in yourwalk with Christ? Well, you might fool me, but it doesn't matter. You're an open book to God,and he's going to judge. Are you sincere? Like, look, I'm not perfect, but I'm sincere. I amsincerely seeking to know and honor the Lord. Jeff, I really am seeking to know the Lord.That's great because the Bible says someday you're going to receive your commendation.As far as humbling yourself, my friends, you will never humble yourself until you get to the placewhere only God's opinion of you matters. You've got to get there.Number two, not only do I need to reckon with only God's opinion of me matters. Number two,write this one down. I've received all that I have. I've received all that I have.Verse six, he says, "I have applied all these things to myself and apollos for your benefit,brothers, that you may learn by us not to go beyond what is written,that none of you may be puffed up in favor of one against another." There is a lot going on inthat verse. All right, let's break it down here because this is so crucial in so many ways. Firstof all, he says, "I've applied all these things to me and apollos for your benefit." You're like,"I've applied what things?" Everything so far that he's been saying about pride and humility,all of this stuff. He goes, "I'm applying all of this to apollos and I for you." In other words,look, all this stuff that he's talking about, this isn't just a preacher thing and it's not just achurch member thing. This stuff about pride and humility, this is an all of us thing.You get that? He says, "Excuse me, we all need to learn not to go beyond what is written."Like, what does that mean? Listen, this is a principle that carries over in everything.You need to learn that you must not, excuse me, you must not go beyond what the Bible says.You must not go beyond what the Bible says.Like, well, what's he talking about? Here's his point. He's telling the Corinthians and he's tellingus harvests because they were exalting others and they had disdain for others and Paul's like,"No, no, no, no, no, no, no, no, no. You need to view people only the way the Bible describes people."That's what he's saying. You need to view people only as the Bible describes. That's it.How does the Bible describe people? Every single one of us were born with a sin nature. We inheritedthat from Adam. The Bible says Adam brought sin into the world and he passed it on to his kids,he passed it on to his kids and he passed it on to us. We were born with a sin nature. We arerebellious against God by birth and by choice and we deserve hell. That's what the Bible says aboutpeople. But Jesus came, God in the flesh came, he died on the cross to take away our sins. Herose from the dead to give us the promise of eternal life and he has commanded us to turn from our sinand to believe in him. And when we do, the Bible says that you are born again. When you do the HolySpirit, God's Spirit Himself comes and empowers you to be who God called you to be. And every singleperson who is saved is saved that way. Spoiler alert. If you're going to heaven, you're going to hearthe same testimony a lot. Like, how'd you get here? Jesus! Look, how'd you get here? Jesus! I'mgoing to go ask this lady, how'd you get here? Jesus, you're going to hear that not a lot. You'regoing to hear that exclusively. Paul's point here is, look, you guys are all messed up aboutexalting people. Look, you need to have a biblical perspective of who we are. Don't go beyond that.Or, did you see that at the end of the verse? If you do, you will start exalting yourself, right?He says, you may be puffed up in favor of one against another. Go beyond what the Bible says,you're going to start having pride. You're going to start to think that you're better than others.And then Paul gives them the Dutch uncle. Look at verse 7.He says, he has three questions. Paul says, "For who sees anything different in you?"Like, we're all the same. The Bible describes this is who man is. And he goes,"Who sees anything different in you?" Like, what, you're something different?You're something special? You're a little snowflake?Like, all you're like, "I know what the Bible says, but I'm different. I'm special. Grandmathinks I'm special." He says, "Who sees anything different in you?" Like, what makes you thinkyou're so special? Right? Next question. What do you have that you do not receive?Get back to that in a second. What's that question, Marinette?What is it that you're in possession of that wasn't given to you?All right? Then he drives it home with this third question. He goes, "If then you received it,why do you boast as if you did not receive it?"Paul's like, "Why are you so fully yourselves? Anything and everything about you,you received that." I mean, think about that. Just think about that for a minute.That's true physically, right? Everything about you physically, you received thatgenetically from your parents.You know, occasionally, I'll meet somebody or whatever, and they're like, "How old are you?"I'm like, "Well, I'm 50." And people say, "Well, you look young for your age."And I say, "Have you been to the eye doctor lately?" No, I don't say that. I don't say that.I just smile and say thank you, or like, you know, I got good genes from my mom. But you know what I'mthinking when people say that? Like, that's very nice of you to say, but I contributed nothing to that.Like, this is what I got. That's just what I got. I received this. You're like, "I'm sorry." Well,I received this. This is what I got. This is what was given to me.You're like, "Well, doesn't that upset you?" It doesn't matter how I feel about it. This is what I got.This is the shade of my skin. This is as tall as I'm going to get. But that's true for you.Everything you have was given to you. But I don't really think that's Paul's mainpoint here. I think mainly he was talking spiritually, right? Everything that I havespiritually has been given to me. Salvation? How is a gift from God? God gave me that.What about spiritual giftedness? Where did I get that?The Holy Spirit. God gave me a spiritual gift. He gave you a spiritual gift that was given. That'swhy it's called a spiritual gift. He gave it to you, right? Oh, by the way, your talentsare given to you by God. You know, the Bible says those are given to you by God.You're natural, what we call natural talents. The Bible says those were given to you by God.Look that up. It's in Exodus.Everything about you has been given to you from God directly or from God through your parents.And you're like, not me. I work hard.Who gave you the ability to work hard?You see, why are you acting like you earned anything?And then Paul gets sarcastic with them. Look at verse 8.Obviously, dripping with sarcasm here, he goes, "Already, you have all you want.Already, you become rich. Without us, you would have become kings."That you did reign so that we might share the rule with you.You see the sarcasm? He's condemning their pride. He's like, "Oh, oh, I'm so sorry. I didn't realizethat you were these spiritually elite and wise people. I didn't realize that youattained a level of spirituality all by yourselves. You didn't need us, Madam President.Oh, I beg your pardon for thinking different."What Paul's doing here is he's pulling them back down to earth. He's like, "You guys think you're sosuperior with your pride. Knock it off. Get off of your high horse. Stop it."Because everything you have has been given to you. How in the world can you boast about that?You know, just imagine this scenario. Imagine that five of our kids from Harvest Academy,imagine I gave them each a quarter. Like, "No, don't spend it all in one place."But I gave five kids a quarter. And as you're walking out church, you see the five of those kids.Those five kids are sitting at a table up here by Harvest Academy. And you stop and listen for asecond and they're all bragging. And one kid's like, "I got a quarter. I got a quarter. Lookhow awesome I am. I have a quarter." And then the little girl beside him is like, "I got a quarter.You think you're great. I got a quarter. I'm awesome. I got a quarter." And then the next kid's like,"I got a quarter." And like, wouldn't you be like, "What are you guys bragging about? Like, Jeff justgave you all a quarter. Like, how does that... Why are you so boastful?" And that's what Paul's sayinghere to the Corinthians. You're like a bunch of kids bragging because somebody gave each a quarter.Knock it off. We're all equal in God's eyes. And equal does not mean the same, but equal does meanequal. You're never going to humble yourself until you get to the place where you recognizeevery single thing that you have was given to you. All right? Humble yourself and here'sfour truths that will help you. Number three, this is a hard truth. All right?Number three is God wants to show everyone how I suffer.God wants to show everyone how I suffer. Pick up in verse 9. Paul says, "For I thinkthat God has exhibited us apostles as last of all, like men sentenced to death,because we have become a spectacle to the world to angels and to men." Paul says,"God put us on display." He says, "We're like the lowest people on the earth." You see the picturethere? Paul says, "You know what we're like? We're like men on death row being escorted to the electricchair while TV cameras all around recording us for the entire world to turn on the TV and watch us."Like, hey, look, there they go. Off to be killed. Look at them. Everybody watch.He says, "That's how God put us on display."And you see in verse 10, Paul gets back into some more sarcasm.He says, "We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong.You are held in honor, but we in disrepute."What's he talking about here? It's more sarcasm.See what Paul's saying? Paul's like, "We're out here suffering serving the Lord. We're out hereactually suffering and you're sitting in your little pews patting yourselves on the back."Like, what's going on? Like, well, suffering how? How are you suffering, Paul? Well, he tells usto the present hour, we hunger and thirst. We are poorly dressed and buffeted and homeless.And we labor working with our own hands.What is there to brag about again?Paul's reminding them the following Christ means suffering.I don't really care what the health and wealth church down in the street says about that.And I don't really care what the prosperity preacher on TV says about that.All I care is what the Bible says about that. And do you know what the Bible says?The Bible says if you follow Christ, you are going to suffer.Jesus himself said this, John 15.20. Jesus said, "Remember the word that I said to you,a servant is not greater than his master." Jesus said that a bunch.A servant is not greater than his master. What are you saying, Lord? If they persecuted me,they will also persecute you. See what Jesus is saying?God allowed his only begotten Son to suffer. So you think as an adopted child of God thatyou're exempt from that? You think that because you're adopted that you get a pass on suffering?Listen, God doesn't keep you from suffering. He puts you on display in suffering.Why would He do that? Why in the world would God do that? Are you telling methat God is allowing me to suffer so everybody can watch me suffer? That's what He said.Like why would He do that? He tells us.Continuing verse 12 here, He says, "When reviled, we bless. When persecuted,we endure. When slandered, we entreat."So why in the world would God lead us to suffering?So God can show everyone who's watching how we suffer.So He talks here about being reviled and persecuted and slandered. Have you everseen worldly people react to those things all the time? Right? What does the world do whenthey're reviled or persecuted or slandered? The world reactions are on display everywhere.It's retaliation. It's temper tantrums. I'll get even with you. You can't do this to me.It's pity parties. And oh, what was me? And that's how the world reacts. Listen,God wants you to walk through the same kinds of suffering so that you can exhibit the life ofChrist. Do you realize how awesome this is? That God is going to allow you to suffer so the worldcan watch, so God can point to you and say, "Look at how my people suffer." Oh, you see how the worldsuffers and how they retaliate and how they're bitter and how they're angry. And look at my people.When they suffer, they reflect the character of my son.Look at my people. When they're reviled, they turn around and they look for ways to bless thepeople that hate them. Do you see my people do that? God says, "Look at my people." When they'repersecuted, they don't pack it up. They don't boohoo. I quit. I can't take it anymore. Look at my people.When my people are persecuted, they endure. They are not going to give up.God says, "Look at my people." When they're slandered,they don't slander back. They don't hate the people that speak negatively about them. God says,"Look at what my people do." They entreat. They're trying to reach the people that hate them withthe gospel of my son. Look at my people. This guy sounds familiar, doesn't it?Probably because Peter said something almost identical. Look at 1 Peter chapter 2, verse 21.Look at this. Same thing. Exact same truth. For to this, you have been called because Christalso suffered for you, leaving you an example so that you might fall in His steps.Here's the example. Jesus committed no sin. Neither was deceit found in His mouth.When He was reviled, He did not revile in return. When He suffered, He did not threaten,but continued entrusting Himself to Him who judges justly.You're going to suffer. The only real question is, how are you going to suffer?Meaning, what is going to be your attitude during your suffering?You're going to lash out because your pride was hurt? You're going to humble yourselfand show them the example that Jesus gave you.But you'll never humble yourself until you understand that you are called to respond tosuffering like Jesus. One more slice of humble pie, are you full?You're like, you know what, Pastor Jeff, I think I'm just the right amount of humble.Can we sing and get out of here? There's one more.Number four, something to tell yourself when you start to think that you're so important.Number four, the world thinks I'm scum.Look at the last part of verse 13. We have becomeand are still like the scum of the world, the refuse of all things.Yeah, we're scum. We're garbage. You know that. We are garbage people.To the lost, they think our message is foolishness. You realize that.You realize that to the lost, they would come in here and hear what we're doing,see what we're doing, and they would say, literally, what a bunch of morons.Look, if you're here for a little ego boost, I'd just like to remind you what the Bible says,you're trash. We're all just trash in the world's eyes.You know, when I was a kid, my dad used to say that he had this little saying that he said allthe time. And as a kid, I never understood what it meant. It was this, anytime somebody was actinguntowardly, somebody was acting like a hog or insulting you or being cruel towards you orspeaking perversely or anytime somebody was acting like that, my dad would just say,well, you got to consider the source. I never knew what that meant until I became an adult. Now I'mOh, I get what he's saying now. And I think that little saying of dad certainly applies here.It's like, hey, hey, you know, the world thinks you're scum.Now consider the source. The brilliant world crucified Jesus Christ.This world who was giving their opinion of me took God in the flesh and publicly executedhim in the most humiliating and painful way. All they think I'm scum, huh? Well,I guess I should just consider the source. You're never going to be popular with the world. If youfollow Christ, you're never going to be popular with the world. It's not going to happen. Theythink you're scum. And the truth is, I'm actually much worse than they think I am.I am. My sin is so bad it took the blood of the spotless Son of God to wash my sin away.That must mean my sin was pretty bad.So it takes us back to point one, right? God's opinion is really the only one that mattersanyways. But you're never going to humble yourself until you're okay with the world regarding youas scum. All right. So if our worship team would make their way back to the platform,I just want to leave you with this. If you're ever a contestant on jeopardy,not likely for most of us, or you start to think that you're pretty important,which is actually very likely for all of us, I'm going to give you your speech.When someone says, "So, tell me a little bit about yourself. If you want to be biblical,here's your speech." Like, my name is, I'm only here to please God. Everything I have has been givento me. God wants me to suffer so that the world can see Jesus. And the world thinks I'm scum.Tell me a little bit about yourself. Let's pray. Father in heaven, I just ask again that you woulduse your word to humble all of us. Our sin is so self-exalting, and we start tothink that we have things figured out, or we reached a level that other people should aspire towhen your word says that we should humble ourselves. Father, remind us of these truthsthat someday we're going to stand before you, and on that day,we will learn the truth that it is only your opinion that means anything.Increase our faith, Father. Give us the drive to humble ourselves. We pray in Jesus' name. Amen.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

ChatGPT et Perplexity deviennent des assistants de shopping, l'IA impacte l'emploi, l'Europe veut interdire les réseaux sociaux aux plus jeunes.Avec Bruno Guglielminetti (https://moncarnet.com/)La Chine croule sous les robotsLe robot chinois Agibot A2 a parcouru 106 km sans s'arrêter, un exploit technologique… mais aussi un symptôme. Pékin s'inquiète désormais d'une surproduction de robots humanoïdes, issus de dizaines de startups. En parallèle, Memo, petit robot américain, apprend les gestes du quotidien grâce à des capteurs portés par des humains. L'ère des robots domestiques se précise.ChatGPT et Perplexity deviennent conseillers shoppingTrois ans après son lancement discret, ChatGPT revendique 800 millions d'utilisateurs hebdos. Il devient désormais un assistant shopping intelligent, capable de recommander des produits en langage naturel. Perplexity fait de même. Claude, l'IA d'Anthropic, se spécialise quant à lui dans le code et les tâches bureautiques, avec un style grammatical jugé plus rigoureux que ChatGPT. Deux approches, deux visions de l'IA.Tesla teste la conduite autonome en FranceC'est officiel : Tesla propose en décembre des essais gratuits de son FSD (Full Self-Driving) dans 8 villes françaises. Il s'agit d'une conduite de niveau 2, sous surveillance humaine. Derrière cette campagne : une tentative d'influencer les autorités européennes avant une possible homologation du système, toujours incertaine.L'IA détruit-elle vraiment des emplois ?HP annonce 4 000 à 6 000 suppressions de postes d'ici 2028. L'entreprise cite l'IA comme principal levier de réorganisation. Mais s'agit-il d'un véritable bouleversement technologique ou d'un prétexte commode ? Une chose est sûre : l'IA augmente la productivité, réduit les besoins humains et accélère la mutation de nombreux métiers.OVH, Qwant : accrocs à la souverainetéOVHCloud est sommé par la justice canadienne de fournir des données stockées en France. Un précédent préoccupant. Dans le même temps, Qwant est débouté face à Microsoft dans une plainte pour abus de position dominante. La souveraineté numérique européenne peine à s'imposer.La tech asiatique sous haute tension, vue de l'intérieurLe prospectiviste Michel Lévy-Provençal, de retour d'un long voyage en Chine, Corée et Japon, raconte un écosystème en ébullition. Il décrit des robots impressionnants mais… téléopérés, encore très loin de l'autonomie. Derrière les démonstrations spectaculaires : une course à la communication technologique, où la Chine cherche désormais à rivaliser avec les États-Unis, y compris en IA. À écouter en intégralité dans l'épisode.Unistellar invente les jumelles à réalité augmentéeAutre innovation made in France : les jumelles N-Vision de la société marseillaise Unistellar. Son CEO, Laurent Marfisi, présente un appareil capable d'afficher constellations, sommets ou monuments directement dans le champ de vision. Un outil à la croisée de l'astronomie et de la randonnée augmentée.-----------♥️ Soutien : https://mondenumerique.info/don

We live in a culture overflowing with stuff—but starving for peace. Storage units, constant upgrades, credit-card debt, the hedonic treadmill… it all reveals something deeper: we want more, but it's never enough. Into that world, Jesus says, “Watch out for greed. Life does not consist in the abundance of possessions.” (Luke 12:15) This week, Pastor David exposes the Lie of Scarcity, reveals the Truth of the Father's Abundance, and anchors us in the Hope of the Generous King—a King who became poor so that we might become rich in God.

Vous aimez notre peau de caste ? Soutenez-nous ! https://www.lenouvelespritpublic.fr/abonnementUne émission de Philippe Meyer, enregistrée au studio l'Arrière-boutique le 28 novembre 2025.Avec cette semaine :Nicolas Baverez, essayiste et avocat.François Bujon de l'Estang, ambassadeur de France.Marc-Olivier Padis, directeur des études de la fondation Terra Nova.Richard Werly, correspondant à Paris du quotidien helvétique en ligne Blick.REDRESSEMENT ITALIEN, DÉCLIN FRANÇAIS : UN PARALLÈLE EN TROMPE-L'ŒILAlors que la France s'enfonce dans la dette, l'Italie redresse ses dépenses publiques. Le 2 octobre, le gouvernement d' « union des droites » de Giorgia Meloni a approuvé les dernières prévisions financières pour fin 2025 : le déficit serait ramené autour de 3% du PIB, ouvrant la porte à une sortie de la procédure pour déficit excessif engagée par la Commission européenne. L'Italie est devenue la quatrième puissance exportatrice mondiale se classant derrière l'Allemagne, elle devance désormais la Corée du Sud. En 2014, elle était classée au septième rang.Ces résultats ne doivent pas occulter une dette italienne restée à des niveaux très préoccupants (140% du PIB). De plus, le redressement financier de l'Italie est facilité par les effets du plan de relance européen décidé durant la crise sanitaire de 2020-2022, particulièrement généreux pour Rome (avec 194 milliards d'euros perçus, le pays est le premier bénéficiaire du dispositif). Une dette souveraine qui n'a pas empêché le 19 septembre l'agence de notation Fitch d'en relever la note à BBB+, quelques jours après avoir abaissé celle de la France à A+, donnant l'impression que les courbes, entre les deux pays, étaient destinées à se croiser, le redressement italien ne faisant que mettre en lumière, par contraste, l'affaiblissement des positions de la France.L'économie italienne conserve de grandes fragilités structurelles, notamment une productivité atone, une croissance en berne et une crise démographique qui ne cesse de s'aggraver, notamment par le départ à l'étranger des Italiens diplômés. Le pays connait une productivité du travail faible, estimée par l'OCDE à 65,60 € par heure en 2024, soit beaucoup moins que la France (90,86€). Deuxième puissance manufacturière d'Europe, l'Italie arrive seulement quatorzième dans le classement des pays membres les plus innovants en 2025, selon la Commission, tandis que le climat social se détériore. Le recul du chômage de 7,8% en 2022 à 6% en 2024 cache une augmentation du nombre de travailleurs pauvres et un temps partiel contraint qui frappe d'abord les femmes. Dans ces circonstances, le nombre de familles en situation de pauvreté absolue se maintient au-dessus de 8 millions, quand le taux de population à risque de pauvreté est de 23,1% en 2024. De plus, une étude d'octobre 2024 menée par plusieurs universités analysant les données de la Banque centrale européenne a mis en évidence le caractère profondément inégalitaire du système fiscal italien. Les principaux avantages fiscaux y seraient ainsi concentrés entre les mains des 7% des plus riches, dont le taux moyen d'imposition se révèle inférieur à celui des classes moyennes moins favorisées.En dépit de ces faiblesses, 39% des Italiens, selon le baromètre publié en février 2025 par le Centre de recherches politiques de Sciences Po, déclarent faire confiance à la politique, contre 26% des Français. L'Italie, il est vrai, connait depuis trois ans, contrairement à la France, une stabilité gouvernementale inédite.LE PLAN DE PAIX DE TRUMP POUR L'UKRAINELe 18 novembre, un plan de paix en Ukraine, détaillé en 28 points a sidéré les Ukrainiens et les Européens, tant cette esquisse inacceptable à leurs yeux était alignée sur les positions russes. Il stipule notamment que la Crimée (annexée par la Russie en 2014) ainsi que Louhansk et Donetsk seront « reconnues comme russes de facto, y compris par les Etats-Unis ». Il évoque aussi la création d'une « zone tampon démilitarisée » et neutre dans la partie de l'oblast de Donetsk contrôlée par l'Ukraine, qui serait « internationalement reconnue comme territoire appartenant à la Fédération de Russie », mais où les forces russes n'entreraient pas. Il y est énoncé encore que l'Ukraine devrait renoncer à son projet d'adhérer à l'OTAN et réduire à 600.000 soldats ses forces armées. Il ouvre la voie à une amnistie générale, y compris pour les crimes de guerre dont est accusé le dirigeant russe, Vladimir Poutine, ainsi qu'à une levée progressive des sanctions occidentales, voire à un retour de la Russie dans le G8.Les négociations entreprises dimanche à Genève, entre les conseillers à la sécurité nationale américains, ukrainiens et européens, ont permis de remodeler le plan Trump et de le nettoyer de ses aspects les plus problématiques. Sur les 28 points initiaux, il n'en restait plus que 19 lundi. Certains paragraphes ont été tout simplement rayés, comme la suggestion de réintégrer la Russie dans le G8, ou d'offrir la possibilité pour les Etats-Unis d'utiliser les actifs russes gelés, majoritairement détenus dans des pays européens, afin de financer l'effort de reconstruction. Les mentions concernant directement les intérêts européens, comme les sanctions, la perspective que l'Ukraine adhère à l'Union européenne ou qu'elle n'intègre jamais l'OTAN ont été remises à plus tard. Ce nouveau plan en 19 points n'est pas définitif. Divers ajustements et précisions doivent encore être négociées dans les coulisses, avant d'être soumis à la Russie. Mais la copie paraît désormais acceptable à la fois aux Ukrainiens, aux Américains et aux Européens. Il n'est plus question pour Kyiv de renoncer aux territoires conquis par la Russie, ni d'établir une zone tampon sur son sol mais de proposer un armistice sur la ligne de front actuelle qui serait gelée. Il n'est plus envisagé de réduire par deux la taille de l'armée ukrainienne. « Beaucoup de choses justes ont été prises en compte » à Genève, a observé Volodymyr Zelensky, lundi, indiquant qu'il négociera lui-même avec Donald Trump les points les plus sensibles laissés de côté, lors d'une rencontre dont la date est incertaine. En écho, Vladimir Poutine a déclaré jeudi que « les combats cesseront » quand l'armée ukrainienne « quittera les territoires qu'elle occupe » (= les régions revendiquées par Moscou) et qu'il ne peut pas y avoir d'accord de paix car le gouvernement ukrainien n'est pas légitime.Chaque semaine, Philippe Meyer anime une conversation d'analyse politique, argumentée et courtoise, sur des thèmes nationaux et internationaux liés à l'actualité. Pour en savoir plus : www.lenouvelespritpublic.frHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES 01 DE DICIEMBRETIPO Y ANTITIPO Los intérpretes de la Biblia no pueden decidir arbitrariamente qué constituye un tipo bíblico, o cómo se aplica ese tipo particular en el Nuevo Testamento y más allá. La Biblia misma proporciona algunos controles y principios en cuanto a la aplicación de la tipología bíblica. Del mismo modo, el Nuevo Testamento despliega el cumplimiento antitípico de un tipo o modelo previo en tres fases distintas: (1) en la vida de Cristo (el cumplimiento cristológico), (2) en la experiencia de la iglesia (el cumplimiento eclesiológico) y (3) al final de los tiempos (el cumplimiento escatológico). Podemos encontrar estos tipos y antitipos en toda la Biblia. Ellos resultan muy útiles para mostrar a los lectores cómo entender las Escrituras y qué verdades enseña la Palabra de Dios acerca de Jesús, la salvación y la esperanza última que tenemos. Observa los siguientes tipos o modelos que aparecen en el Antiguo Testamento: Israel, el Éxodo y el Santuario. ¿Cómo se cumple cada uno de ellos en las tres fases antitípicas: la cristológica, la eclesiológica y la escatológica? Israel Fase cristológica (Mat. 2:15): ______________________________________________Fase eclesiológica (Gál. 6:16): _____________________________________________ Fase escatológica (Apoc. 7:4-8, 14): ________________________________________ El éxodo Fase cristológica (Mat. 2:19–21): ___________________________________________ Fase eclesiológica (2 Cor. 6:17): ___________________________________________Fase escatológica (Apoc. 18:4): ____________________________________________ El Santuario Fase cristológica (Mat. 26:61; Juan 1:14; 2:21): ________________________________ Fase eclesiológica (1 Cor. 3:16, 17; 2 Cor. 6:16): ______________________________ Fase escatológica (Apoc. 3:12; 11:19; 21:3, 22): _______________________________ “Puesto que las Escrituras tienen un solo Autor divino, sus diversas partes mantienen coherencia entre ellas. […] Todas las doctrinas de la Biblia concuerdan unas con otras; la interpretación de pasajes individuales armonizará con la totalidad de lo que la Biblia enseña sobre un tema dado” (Raoul Dederen, ed., Tratado de teología adventista del séptimo día, pp. 75, 76). ¿Qué haces cuando te resulta difícil entender el significado de ciertos textos bíblicos? 

At our Retro Praise Service, Pastor Colins Nwosu brought this powerful and practical message titled “Timothy, The Real Thing.” Using Philippians 2:19–22, he described Timothy as a rare believer - loyal, genuine, and deeply committed to the things of Christ. Unlike many who sought their own interests, Timothy consistently served with purity of heart and proven character (Phil. 2:22 NKJV). Pastor Colins showed how Timothy's journey started in Acts 16:1–3, shaped by a godly mother and grandmother, and strengthened as he followed Paul closely in ministry. Pastor Colins emphasised that character is what makes a believer “the real thing.” Quoting Helen Keller: “Character cannot be developed in ease and quiet” he explained that true character is formed through discipline, sacrifice, consistency, and the work of the Spirit. Galatians 5:20–23 highlights the fruit of the Spirit as the markers of Christlike character. He concluded that like Timothy, every believer is called to live beyond reputation - to be authentic, dependable, and devoted in service to God and others (1 Cor. 9:19–23 MSG). The real thing shows in character. Prayer: Lord, build in me real character. Help me live with integrity, consistency, and devotion like Timothy. Let the fruit of the Spirit shape my life so I can be the “real thing” in my generation. Amen.

Millions of packages are delivered every Christmas—but none compare to the greatest delivery in history: the birth of Jesus, the Savior God promised long before He arrived.In this message, we explore how Jesus fulfilled the ancient prophecies, proving that God keeps every promise (2 Cor. 1:20). Like Moses delivered Israel from bondage, Jesus delivers us through His blood, His presence, and His intercession.Discover how: • Jesus came at just the right time (Gal. 4:4–5) • He fulfilled prophecies from Genesis, Isaiah, Micah, and more • He leads us into freedom, guides us by His Spirit, and prepares a home for us • Christmas reminds us of the Savior God delivered—for usChallenge: Who can you help “deliver” the good news to this Christmas?

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchDOMINGO 30 DE NOVIEMBRETIPOLOGÍA BÍBLICA Estudia los siguientes textos bíblicos que se refieren a tipos o modelos y trata de definir qué es la tipología bíblica: Rom. 5:14; 1 Cor. 10:1-13; Heb. 8:5; 9:23. Estos pasajes bíblicos utilizan el término “tipo” (griego typos) o “antitipo” (griego antitypos) para referirse a la forma en que el escritor del Nuevo Testamento definió la relación entre un texto, acontecimiento o personaje del Antiguo Testamento y su significado para su propio tiempo o para el futuro. La tipología es una interpretación específica acerca de personas, acontecimientos o instituciones que prefiguran a Jesús u otras realidades contenidas en el Evangelio. El tipo o modelo corresponde a su antitipo (la realidad representada o ilustrada por aquel) como un molde hueco (el tipo) refleja las características de su contenido (el antitipo). Así, el tipo o modelo bíblico fue moldeado según un diseño divino que había existido concretamente o conceptualmente en la mente de Dios, y sirve para moldear futuras copias o antitipos de ese modelo previo. Es crucial entender que los escritores del Nuevo Testamento no atribuyeron al azar un significado tipológico a algunos textos del Antiguo Testamento. Un tipo del Antiguo Testamento siempre es confirmado como tal en los escritos proféticos antes de que adquiera un cumplimiento antitípico en el Nuevo Testamento. Observa cómo aparece David en el Antiguo Testamento y cómo es tipológicamente aplicado en el Nuevo. ¿Qué lecciones podemos aprender acerca del funcionamiento de la tipología a partir de este ejemplo? 1. David (Sal. 22:1, 14–18): _______________________________________________2. El nuevo David (Jer. 23:5; Isa. 9:5, 6; 11:1–5): ______________________________3. El David antitípico (Juan 19:24): __________________________________________ Al examinar estos textos, descubrimos que el propio Antiguo Testamento proporciona la clave para identificar y aplicar los tipos en las Escrituras. Es decir, los escritores del Nuevo Testamento, cuya Escritura era el Antiguo Testamento, fueron inspirados por el Espíritu Santo para utilizar los tipos del Antiguo Testamento para revelar la “verdad presente” (2 Ped. 1:12), especialmente acerca de Jesús y su ministerio. 

La forêt comme thérapie. En Corée du Sud, depuis 2016, l'Office national des forêts invite les Coréens à venir se relaxer et éliminer le stress dans des centres de thérapie publics. Au programme, marche et méditation à l'ombre des arbres. Une manière de se reconnecter avec la nature et de lutter contre la dépression et le mal-être dont souffre une grande partie de la population. De notre correspondant de retour de Jinan Un petit village au milieu des pins et des chênes de la forêt coréenne. Sur le plateau de Jinan a ouvert en 2024 le dernier des 22 complexes de forêts de bien-être en Corée du Sud. Nous rejoignons son directeur Kim Chang-hyun sur l'un des sentiers forestiers du centre. « Ici, nous sommes dans la vallée de Baegundong. On l'appelle également la forêt aux trois couleurs. En parcourant les sentiers forestiers, on peut simplement marcher, y compris pieds nus, explorer, faire de la méditation ou du yoga avec nos professeurs. Plein d'activités qui permettent de renforcer le système immunitaire et de stimuler l'esprit. » Loin de la ville, on vient se ressourcer, se détendre et méditer. Au-delà du calme, la forêt offre une expérience sensorielle qui serait bénéfique pour la santé mentale des participants : « Il y a un mot coréen, l'« im-sang » qui se rapporte à la nature : les odeurs, le paysage naturel, les sons de la vallée, de l'eau et des oiseaux. Toutes ces stimulations mêlées aux activités dont je vous parlais viennent créer une thérapie forestière. Cela fonctionne aussi bien pour les personnes avec un simple coup de mou ou celles souffrant de syndrome post-traumatique par exemple. » À lire aussiPourquoi la nature fait-elle du bien à la santé des humains? « Respirer les odeurs de la forêt et de la terre » De retour au village, les participants rejoignent leur séance de médiation avec des bols tibétains. Cet homme est venu avec sa femme et son fils pour échapper à la ville et son stress : « En ville, il y a beaucoup de monde, c'est bruyant et on vit à un rythme très rapide. Ici, on peut tout relâcher et se ressourcer. Cela m'a permis de me concentrer uniquement sur moi-même. Ce que je préfère, c'est sentir le vent frôler mes oreilles, respirer les odeurs de la forêt et de la terre. Mon fils adore les insectes, donc il court après les criquets. C'est bien que les enfants aussi puissent accéder à la nature. » Politique de santé publique, ces centres de thérapie restent abordables, comptez moins de 50 € par personne pour un week-end complet. Kang Daejin, un autre participant venu pour deux jours, s'estime satisfait de l'offre : « J'ai connu le centre grâce à des proches. Par rapport aux hôtels ordinaires, c'est plutôt abordable et puis le cadre est assez exceptionnel. Je crois qu'il est important d'avoir, dès le plus jeune âge, et jusqu'à un âge avancé, toutes sortes d'expériences de ce type dans la nature. » Depuis le lancement de ces programmes en 2016, déjà près d'un million de Sud-Coréens sont allés méditer à l'ombre des pins.

La Chine inonde le monde de robots, ChatGPT devient conseiller shopping, Tesla teste la conduite autonome en France. L'IA bouleverse aussi le travail. Décryptage complet dans L'Hebdo.Envie de participer à l'aventure Frogans ? Investissez avant le 3 décembre !

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchSÁBADO 29 DE NOVIEMBREEL VERDADERO JOSUÉ LEE PARA EL ESTUDIO DE ESTA SEMANA: 1 Corintios 10:1–13; Mateo 2:15; Josué 1:1–3; Hechos 3:22–26; Hebreos 3:7-4:11; 2 Corintios 10:3–5. PARA MEMORIZAR:“Estas cosas les sucedieron por ejemplo, y fueron escritas para advertirnos a nosotros, a los que han llegado al fin del tiempo” (1 Cor. 10:11). El libro de Josué da la sensación de que la vida de su principal protagonista humano apunta más allá de él mismo, a una realidad mucho mayor que el propio hombre. Vemos este principio en toda la Biblia. Lo vemos, por ejemplo, en la tierra de Canaán, símbolo de nuestra esperanza eterna en una tierra nueva. También, por supuesto, el servicio del Santuario terrenal apuntaba a una realidad mucho mayor: “Pero Cristo ya vino, y ahora es el Sumo Sacerdote de los bienes definitivos. El Santuario donde él ministra es más grande y más perfecto, y no es hecho por mano de hombre; es decir, no es de este mundo” (Heb. 9:11). Surgen entonces las siguientes preguntas: ¿De qué manera apunta Josué a un cumplimiento futuro? ¿Cómo podemos estar seguros de que tal interpretación del libro es legítima? ¿Cuáles son los principios bíblicos que rigen la aplicación del libro de Josué a las realidades del Nuevo Testamento y a los acontecimientos del fin de los tiempos? Esta semana examinaremos los principios de interpretación bíblica relativos a la tipología. Estudiaremos cómo la propia Biblia contiene indicadores de tipología y cómo la vida de Josué prefigura el ministerio del Mesías y apunta a realidades que tienen que ver con la iglesia y con la consumación de la historia humana. 

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

What are you thankful for? That's the question Fr. Bill asks of our Thanksgiving Day Mass attendees, reminding us that we are called to be people of thanksgiving — the word eucharist itself comes from the Greek word for 'thanksgiving'. Consider what you are thankful for as you listen to their responses!   Readings at this Mass: Sir 50:22-24 | 1 Cor 1:3-9 | Lk 17:11-19

Exposition of 2 Cor. 1:12-2:4

Click here for more on this topic and other free resources - https://www.drjimrichards.com Aligning With The Power We already have all the power of God within us—because the Holy Spirit is in us! Think about that for a moment: the very power that created the heavens, the earth, every living creature, and the entire human race resides in every believer. We never have to beg God for special anointings or plead for His power to come upon us. We have the power! All we need to do is align with the Holy Spirit, i.e., the Spirit of power and might! According to Scripture, when we are born again, the Holy Spirit—with all His power—comes in us. Then, according to Jesus' promise (Acts 1:5-8), when the Holy Spirit comes upon us, He manifests that power through us to touch the world. The result of the Spirit working in us and through us is that we become witnesses. Most of us first think of witnessing as telling others about Jesus—and that is certainly part of it—but it's not the whole picture. Biblically, a witness is someone with personal knowledge or experience. In a court of law, you cannot be a witness by repeating something you heard. Hearsay cannot be entered into evidence! Likewise, a persuasive witness about Jesus is based on what we have experienced, not what we have read or heard from others! Every year, dozens—if not hundreds—of people ask me how they can be more effective at ministering to their families, friends, and loved ones. The greatest obstacle they face is this: they see witnessing as something they do rather than something they are. They assume they must learn how to minister when, in reality, a witness is not called to repeat what they've learned. That would be hearsay. A witness testifies to what they have personally experienced! This doesn't take training; it takes life experience. The Holy Spirit is both with you and in you, enabling you to experience the resurrected power of the Lord Jesus. And when I say “experience,” I mean walking in every promise God has ever made (2 Cor. 1:20), healing, deliverance, miracles—every expression of God's power. This isn't something we have to get; it is something we have already been given. It's yours because that power is already in you through the Holy Spirit! That truth alone qualifies you as a witness. You can now testify that Jesus is Lord, Savior, Deliverer, Healer, and more! You will influence your world simply by being who you are in Christ, living from what you have experienced with Him, and sharing your testimony of God's power at work in your life. In personal ministry, I get more people healed, saved, and delivered by testifying, i.e., telling stories about what God is doing for me! Join me this week and discover this incredible paradigm shift of power. Let's put an end to striving, straining, and attempting to persuade God to give you what you already have. The Holy Spirit was already sent to bring all of this into your life. Now, all you must do is align your heart with what He has already done—and you will begin to experience what has been freely given. Join me this week in CyberChurch as we dive into The Secret of Aligning With The Power.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Audio Bible Study on 1  Cor. 14:14-17.

Gary and Kim Burgess conclude their discussion of 1 Corinthians 15. In verse 52, the Apostle Paul mentions "the last trumpet" and in 1 Thessalonians 4:16 he also connects the last trumpet with a "shout." Trumpets and shouts should remind us of Jericho, and Kim brings up many other verses in the Old and New Testaments that help us to understand what Paul is teaching in 1 Cor 15.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

In this episode of More Than Roommates, Derek, Gabrielle, and Scott share five priorities that shape a faithful life and marriage, drawing insight from Dr. Gary Chapman's long obedience in the same direction. They walk through what it looks like to keep Jesus first, prioritize your spouse and kids, live on mission together, and aim to finish faithful to the very end.Questions to Discuss:1. Who was your favorite teacher when you were growing up? Share with your spouse.2. What does look like to be faithful for you right now in your current season of life?3. When you look at your current rhythms, what (honestly) seems like your true first priority—Jesus, marriage, kids, work, comfort, or something else?4. Which of the five priorities (Jesus, spouse, kids, mission, finishing faithful) do you sense the Lord highlighting most strongly for this season?Scriptures:MT 6:33MT 22:37-40PR 4:23PS 127:32 Corinthians 5:18Hebrews 12:1-22 Cor 4:2ResourcesBook - The 5 Love Languages, by Gary Chapman

15 minutos a cada 15 dias.No episódio de hoje, vamos falar sobre Ana Maria Gonçalves na ABL, homenagens à Conceição Evaristo na FLUP 2025, e novidades sobre a adaptação de Quarto de Despejo, de Carolina Maria de Jesus. Também inauguramos um quadro de resenhas relâmpago com participação dos apoiadores, uma breve nota de falecimento, um guia sobre livrarias em São Paulo & anúncios de última hora sobre o Prêmio São Paulo 2025.---Links citadosQuem é Ana Maria Gonçalves, primeira mulher negra na Academia Brasileira de LetrasSou escritora negra, mas minha obra é universal, diz autora de 'Um Defeito de Cor'Cerimônia de Posse da Acadêmica Ana Maria GonçalvesFlup 2025 ocupa Madureira com literatura e música negra; veja programaçãoConceição Evaristo publica seu mestrado em literatura negra pela primeira vezMaria Gal dá vida à Carolina Maria de Jesus em 'Quarto de Despejo': 'Fazer essa história acontecer'Flip 2016 - “Encontro com Leonardo Fróes”Mapa das livrarias de Rua de São Paulo---RecebidosContos Completos, de José Donoso (com tradução de Bruno Colbachini Mattos) - Editora MundaréuAranha Movediça, de Moacir Fio - Editora MoinhosAlerta Vermelho, de Martha Wells (com tradução de Laura Pohl) - Editora AlephCondição Artificial, de Martha Wells (com tradução de Laura Pohl) - Editora AlephAgenda 2026, Editora TodaviaO expresso de Tóquio, de Seicho Matsumoto (com tradução de Jefferson José Teixeira) - Editora TodaviaMentes geniais: como funciona o cérebro dos artistas, de Mario De La Piedra Walter (com tradução de Silvia Massimini Felix) - Editora TodaviaA nova idade das trevas: a tecnologia e o fim do futuro, de James Bridle (com tradução de Érico Assis) - Editora Todavia---Links⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apoie o 30:MIN⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Siga a gente nas redes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Já apoia? Acesse suas recompensas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Confira todos os títulos do clube!

When feelings go quiet, faith keeps moving. In Part 10, Eric traces God's faithfulness through hard seasons and shows why our relationships thrive only when our goals align with Jesus—His character, His truth, His way. From the gospel's rescue (John 3:16; Peter sinking and saved) to rock-solid assurance (John 10; “God, who cannot lie”), we're called to become living letters that people can read (2 Cor. 2–3): the aroma of Christ in a fractured world. Peter then gives us the template—no reviling, blessing when wronged, suffering well, and always ready with a gentle answer (1 Pet. 2–3). With the Samaritan woman's story as a mirror, this message invites us to replace condemnation with compassionate truth so grace flows not only to us, but through us. Key Scriptures (NKJV): John 3:16–18; John 10:27–30; Titus 1:2; Matthew 14:28–31; 2 Corinthians 2:12–17; 2 Corinthians 3:1–3; 1 Peter 2:21–25; 1 Peter 3:8–17; Romans 5:6–8. Highlights: Faith vs. feelings: trusting God's presence when you can't sense it. Set relational goals that match God's goals—starting with Jesus at the center. Saved to be seen: “living letters” and the aroma of Christ in everyday life. Responding like Jesus: no reviling, blessing instead, suffering for what is right. Gospel posture with the broken (Samaritan woman): truth without condemnation. Assurance that holds—held in the Son's hand, the Father's hand, sealed by the Spirit. Next Steps: Name one relationship where you've been reactive. Pray 1 Peter 3:8–9 over it, choose one concrete act of blessing this week, and be ready to explain the hope within you when asked.