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====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES 01 DE ENEROLAS IGLESIAS DE FILIPOS Y COLOSAS Lee Filipenses 1:1-3 y Colosenses 1:1, 2. ¿Cómo son descritas las iglesias de Filipos y Colosas, y qué significa esta descripción? En su típico saludo epistolar, Pablo llama a los cristianos “santos”, lo que significa que fueron apartados como pueblo o consagrados como pueblo especial de Dios en virtud del bautismo, así como Israel lo había sido antes como “nación santa” por medio de la circuncisión (Éxo. 19:5, 6; comparar con 1 Ped. 2:9, 10). Esto no tiene absolutamente nada que ver con la práctica de la iglesia romana de canonizar a las personas como “santos”. También es interesante el paralelismo entre los saludos de estas dos epístolas. Pablo se refiere a “obispos (griego episkopos, literalmente: “supervisores”) y diáconos” (Fil. 1:1) en Filipos y a “hermanos santos y fieles en Cristo” (Col. 1:2) en Colosas. Cuando el Nuevo Testamento habla de “hermanos fieles”, se refiere a quienes tienen un ministerio específico en la iglesia (ver Efe. 6:21; Col. 4:7; 1 Ped. 5:12). Por lo tanto, parece que Pablo se está dirigiendo no solo a los miembros de la iglesia en estas ciudades, sino también a sus líderes. La referencia a cargos descritos más específicamente en otros lugares (por ejemplo, en 1 Tim. 3:1-12; Tito 1:5-9) da testimonio de la existencia y la importancia de la organización desde el período más temprano de la iglesia. Formar colaboradores como Timoteo y Epafras y proveer para el liderazgo de las iglesias locales era una prioridad para Pablo, pues ello le permitía extender su alcance evangelizador. En otras palabras, había un enfoque estratégico tanto para la evangelización como para la retención. Nuestros pioneros adventistas siguieron el modelo neotestamentario de organización eclesiástica, como muestran muchos artículos de la Review and Herald de la década de 1850. De hecho, Jaime White dijo: “El orden divino del Nuevo Testamento es suficiente para organizar la iglesia de Cristo. Si se necesitara más, habría sido provisto por inspiración” (“Gospel Order”, Review and Herald, 6 de diciembre de 1853, p. 173). Mucho antes de que Pablo escribiera a estas iglesias, los apóstoles ya habían comenzado a establecer oficiales en la iglesia de Jerusalén (ver Hech. 6:1-6; 11:30), la cual “debía servir de modelo para [...] las iglesias que se establecieran en muchos otros puntos donde los mensajeros de la verdad trabajasen para ganar conversos al evangelio” (Elena de White, Los hechos de los apóstoles [Florida: ACES, 2009] p. 76). Es bien sabido que Pablo utilizó a veces ayudantes literarios en la composición de sus epístolas. Timoteo es también mencionado como asistente editorial en otros lugares (ver, por ejemplo, 2 Cor. 1:1; File. 1:1). El hecho de que Pablo siguiera usando tácitamente el pronombre de primera persona singular (“yo”) en lugar de “nosotros” demuestra que su autoridad apostólica respaldaba estas epístolas.
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You know that great feeling you get when you give a gift to someone? In this message, you'll learn from Chip how to keep that feeling going 365 days a year!Fact #1 – God blesses generous people! -Acts 20:35; Lk. 6:38; Pr. 22:9, 19:17, Dt. 24:19; Pr. 3:9-10, 11:24-25Fact #2 – God provides clear criteria for becoming a generous person!Genuine generosity gives the FIRST and the BEST to God. -Pr. 3:9-10Genuine generosity is regular and SYSTEMATIC. -1 Cor. 16:2Genuine generosity is PROPORTIONAL to our income. -1 Cor. 16:2Genuine generosity is SACRIFICIAL. -2 Cor 8:1-4Genuine generosity is THOUGHTFUL, voluntary, and WORSHIPFUL. -2 Cor. 9:5-7Fact #3 – is Breakthrough Concept #3: God prospers me not to raise my standard of living, but to raise my standard of giving. (Randy Alcorn - The Treasure Principle)Fact #4 – The key to becoming habitually generous and experience habitual happiness is FAITH!Faith says – Refuse to chase the wind. -Ec. 2:11Faith says – Enjoy God's provision. -1 Tim. 6:19Faith says – God rewards those who step out and TRUST Him. -Heb. 11:6Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003
In this episode of Remnant Radio, we debunk the“prophetic words” from Jeremiah Johnson. Joined by guest co-host JonMark Baker with the Minor Prophets Podcast and Michael Miller, we clarify up front that this is not a cessationist critique—everyone on the panel affirms and practices continuationist gifts, including prophecy. Our aim is to model biblical “testing and weighing” (1 Cor. 14:29; 1 Thess. 5:19–22) for the health of the church.We walk through multiple clips from Johnson's “2025” prophecy, assessing whether the claims are genuinely prophetic, testable, and rooted in sound exegesis—or whether they function as “words of obvious,” built from current events and broadly plausible predictions. We also address methodological red flags, including numerology-style reasoning, vague claims that cannot be meaningfully verified, and the way certain segments appear to preempt criticism by framing accusations as “Leviathan” twisting words. Along the way, we discuss the importance of judging not only the content of a prophetic word but also the prophet's credibility and fruit, especially when public prophecy has a track record of harm, manipulation, or failed predictions.How to Test Prophecy Playlist: https://www.youtube.com/playlist?list=PLMsjeViSScFHAxEWVUTMiJvLHWHF7hOE1 Join the conversation, test everything, and hold fast to what is good.00:00 Introduction02:15 Why charismatics must test prophecy04:30 How bad prophecy damages the church07:15 Trump as a “wartime president” prophecy10:05 Assassination warnings and predictable claims11:55 Israel conflict prophecy evaluated12:50 Candace Owens “Spirit of Jehu” prophecy14:40 Kanye West prophecy that backfired16:15 Mike Bickle and “passing the crown” prophecy19:05 Explaining “words of obvious”20:55 Can this be Googled? Testing modern prophecy24:00 Numbers 25 and Matthew 25 for 202525:45 Sexual sin prophecy and obvious trends27:10 Misusing Mephibosheth in prophecy31:00 Allegations of spiritual manipulation33:45 Bob Gladstone and the Charlotte church plant37:15 Failed accountability and oversight49:35 Increasing angelic activity claims51:10 Leviathan, accusation, and twisting words54:40 Does this prophecy point to Christ or the prophet?57:45 Biblical tests for false prophecy (Jeremiah 23 & 28)01:00:30 Public prophecy versus local church prophecy01:03:45 Why we are not against prophecy01:05:00 The cost of untested
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
Is it possible to measure generosity? Chip continues his series “The Genius of Generosity” and reveals how you can actually measure your generosity.Fact #1 – God blesses generous people! -Acts 20:35; Lk. 6:38; Pr. 22:9, 19:17, Dt. 24:19; Pr. 3:9-10, 11:24-25Fact #2 – God provides clear criteria for becoming a generous person!Genuine generosity gives the FIRST and the BEST to God. -Pr. 3:9-10Genuine generosity is regular and SYSTEMATIC. -1 Cor. 16:2Genuine generosity is PROPORTIONAL to our income. -1 Cor. 16:2Genuine generosity is SACRIFICIAL. -2 Cor 8:1-4Genuine generosity is THOUGHTFUL, voluntary, and WORSHIPFUL. -2 Cor. 9:5-7Fact #3 – is Breakthrough Concept #3: God prospers me not to raise my standard of living, but to raise my standard of giving. (Randy Alcorn - The Treasure Principle)Fact #4 – The key to becoming habitually generous and experience habitual happiness is FAITH!Faith says – Refuse to chase the wind. -Ec. 2:11Faith says – Enjoy God's provision. -1 Tim. 6:19Faith says – God rewards those who step out and TRUST Him. -Heb. 11:6Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003
God created trees. He made them for us: for home building, decoration, shade, construction of fences, tables, chairs, sheds, and so much more. Just because pagans might have carved up a tree to make an image of a false god to be worshipped does not mean that we can't use them to celebrate the birth of Jesus Christ, God's "indescribable gift" to us (2 Cor. 9:15). Read Gary's article here: https://americanvision.org/posts/are-christmas-trees-pagan-symbols/
Check out this Encore show from August 30, 2024 (2:30) Bible Study: 1 Cor 1:17-25 Father sheds some light on Paul. Mt 25:1-13 Father goes through this passage step by step. (20:21) Break 1 (21:27) Letters: Father answers what the best text for the bible is and other word plays from words from Chick-fil-A to Adultery. Strange conversation, but fun! Break 2 (39:05) Word of the Day: Foolishness (40:26) Phones: Joseph - how can we love our priests better and not just see them as sacrament dispensers? Therese - Is it true that divine mercy is the sacrament of Confession? Young Thomas shares an email asking about the psalms and Vatican 2
Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 1, lesson 1 of the adult Bible study guide book. This quarter's book topic is “Uniting Heaven and Earth. Christ in Philippians and Colossians”, and this week's Sabbath School lesson is titled “Persecuted but Not Forsaken”. Join us every week for a fresh and relevant study of the word of God. Reading: Eph. 3:1; 2 Cor. 4:7–12; Acts 9:16; Philem. 15, 16; Col. 4:9; Phil. 1:1–3; Col. 1:1, 2. Memory Text: “Rejoice in the Lord always. Again I will say, rejoice!” (Philippians 4:4, NKJV). (December 27 - January 02) Sunday – Jill Morikone - Paul, the Prisoner of Jesus ChristMonday – John Dinzey - Paul in ChainsTuesday – Shelley Quinn - Paul in PhilippiWednesday – James Rafferty - Paul and ColossaeThursday – John Lomacang - The Churches of Philippi and Colossae Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================30 de DiciembreEl tiempo se está cumpliendo«Jesús fue a Galilea predicando el evangelio del reino de Dios. Decía: "El tiempo se ha cumplido y ya está cerca el reino de Dios. Convertíos y creed en la buena noticia"» (Mar. 1: 14-15, LP).Según el Evangelio de Marcos, estas son las primeras palabras de la predicación pública de Jesús, contenedoras, sin duda, de la esencia de su mensaje. El término griego para decir «tiempo» en esta frase no es el clásico cronos, vocablo que describe el tiempo que se puede medir con nuestros instrumentos, como recuerda en español la palabra «cronómetro». El tiempo al que Jesús se refiere pertenece a otra categoría, para la que el evangelista, sin duda basado en la intención de la predicación original, ha escogido el término kairos, que significa un tiempo calificado como 'el momento propicio.De acuerdo con los designios de Dios, la venida de Jesús trae consigo a este mundo un nuevo tiempo, el del reino de Dios que se acerca, el de un evento transcendental que modifica el desarrollo de la historia, el tiempo de nuestros calendarios y el curso de nuestras vidas (Rom. 3: 26; 5: 6).Hablando de ese kairos, Dios había comprometido su palabra con una extraordinaria promesa: «Yo os visitaré [...]. Porque yo sé los pensamientos que tengo acerca de vosotros, dice Jehová, pensamientos de paz [...] para daros un porvenir y una esperanza. Entonces me invocaréis [...] y yo os escucharé. Me buscaréis y me hallaréis, porque me buscaréis de todo vuestro corazón» (Jer. 29: 10-13 RV1977).A partir de la venida de Jesús hay un «tiempo favorable» que es preciso aprovechar. La noción de kairos pone en el tiempo de nuestros relojes y de nuestras agendas una dimensión de urgencia: tenemos que tomar decisiones y actuar sin demora. El apóstol Pablo lo dirá con toda la claridad posible: «Ahora es el tiempo aceptable (kairos); ahora es el día de salvación» (2 Cor. 6: 2).¿Y si hoy fuera precisamente el kairos de nuestra vida? ¿Y si este fuera el momento adecuado, el tiempo propicio, y hasta urgente, para tomar una decisión importante, capaz de cambiar nuestra orientación vital, nuestro enfoque de trabajo, o algo esencial en nuestros proyectos? ¿Hay algún momento más favorable que hoy, al final de este año, para revisar nuestra relación con Dios y abrazar sus buenas noticias de salvación?El antiguo dicho rabínico formula la pregunta en estos términos: «Si tú no, ¿quién? Si ahora no, ¿cuándo?» (Pirke Avot 1: 14).
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
New Year's, 2026: Holy Habits of Grace (1 Tim. 4:7-8)For the Body (7b,8a) Psa. 101:3 “I will set nothing wicked before my eyes;” .. Psa 119 “Turn my eyes away from worthless things; preserve my life according to your word.” Ro. 12:2 “Do not be conformed to this world, but be transformed by the renewing of your mind…” 1 Cor. 9:25-27 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control,[b] lest after preaching to others I myself should be disqualified. 1 Cor. 6:19-20 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.For the Soul (vv.7b-8b)- Hearing God's Voice (the word)Jos. 1:8 This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. - Having God's Ear (prayer)- Being in the Body (church fellowship)
Dans cet épisode de Casting Call, Soledad Franco reçoit Antoine Wend, un artiste à la sensibilité rare, à la croisée de plusieurs mondes. Architecte de formation, chanteur par vocation, aventurier dans l'âme, Antoine incarne un parcours atypique, construit loin des chemins tracés.Originaire de Normandie, il grandit dans une famille sans lien avec le milieu artistique : une mère secrétaire médicale, un père scaphandrier. C'est pourtant seul, par curiosité et passion, qu'il découvre la musique d'abord dans l'intimité de la salle de bain, puis progressivement sur scène. Après des études d'architecture et une année décisive en Corée du Sud, entre karaokés et concerts étudiants, un déclic s'opère : la musique n'est plus un simple plaisir, mais une évidence.Lauréat de X Factor, Antoine fait alors un choix radical : quitter l'architecture pour se consacrer pleinement à la chanson. S'ensuivent deux années de tournée en Lituanie, des premières parties remarquées, des concerts sur les scènes parisiennes, et aujourd'hui un nouveau défi de taille : représenter la France à l'Eurovision.Dans cet échange, Antoine revient sur son enfance, ses choix, ses doutes, les rencontres déterminantes et les actions concrètes qui lui ont permis de vivre de son art. Il partage aussi son actualité 2025 : la sortie de son deuxième EP Jamais Assez, un concert à la Boule Noire, et sa participation à la tournée Balavoine, ma bataille, hommage à l'un de ses modèles.Un épisode sincère et inspirant, autour d'une philosophie simple mais exigeante : oser devenir celui dont on rêve.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.
Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
Pendant les fêtes, Passages prend des vacances, mais on vous propose de découvrir cet épisode du podcast Il était une première fois, le podcast d'histoires d'amour du Elle. Quand Enzo Reads rencontre Junho sur une appli, il n'envisage rien sur le long terme. Il ne cherche pas le grand amour, et puis cet étudiant coréen en échange à Paris n'est que de passage... Mais on ne décide pas de ses sentiments. Au bout de quelques mois, les deux hommes ne peuvent plus s'imaginer l'un sans l'autre, alors que le retour de Junho en Corée approche. Comment continuer à se projeter dans une relation à durée déterminée ?Il était une (première) fois, un podcast d'histoires vraies qui explore la naissance des sentiments. À notre micro, des amoureuses et des amoureux vous racontent leur histoire d'amour : leurs premiers pas, leurs premiers baisers, et la force extraordinaire de leur lien tissé au fil du temps. ⭐⭐⭐ N'hésitez pas à vous abonner pour ne rien rater et si ce podcast vous plaît, parlez-en autour de vous, en partageant le lien de l'épisode.
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES 29 DE DICIEMBREPABLO ENCADENADO Pablo menciona varios encarcelamientos durante su permanencia en Macedonia (2 Cor. 6:5; 7:5; 11:23). El primer caso registrado ocurrió en Filipos (Hech. 16:16-24). Más tarde fue encarcelado brevemente en Jerusalén antes de ser trasladado a la prisión de Cesarea. En otro texto, Pablo dice que estaba “en prisión” (File. 1:10, 13). Aunque estaba bajo arresto domiciliario en Roma, era allí acompañado por un soldado romano de elite. Ignacio de Antioquía, un cristiano de principios del siglo II que estuvo en una condición semejante, describió a los soldados romanos como “bestias salvajes […] que cuanto más amablemente se los trata peor se comportan” (Epístola a los Romanos 5.1). Lee 2 Corintios 4:7-12. ¿Qué revela este pasaje acerca de cómo pudo Pablo soportar las pruebas a las que se enfrentó? ¿Cuál era el centro de su vida? Por muy difícil que fuera su vida, Pablo era capaz de ver el lado bueno de las cosas, y eso le daba valor para soportar la tensión. A pesar de que Satanás lo hacía objeto de sus más feroces ataques, Pablo sabía que no estaba desamparado. Lee 2 Corintios 6:3-7. ¿De qué recursos espirituales disponía Pablo para afrontar estas dificultades? A menudo, podemos caer en la tentación de mirar nuestras circunstancias, nuestras debilidades o nuestros fracasos pasados, y desanimarnos. En momentos como esos necesitamos recordar los numerosos recursos que Dios ha provisto para nuestro éxito en la lucha contra el mal. Uno de los más importantes es la Biblia misma, “la palabra de verdad” (2 Tim. 2:15), porque en ella podemos aprender de los errores de otros y cómo estas personas obtuvieron la victoria. Además, el Espíritu Santo “hace eficaz lo que ha sido realizado por el Redentor del mundo. Por medio del Espíritu es purificado el corazón. El creyente llega a ser participante de la naturaleza divina a través del Espíritu. Cristo ha dado su Espíritu como poder divino para vencer todas las tendencias hacia el mal heredadas y cultivadas, y para imprimir su propio carácter en su iglesia” (Elena de White, El Deseado de todas las gentes [Florida: ACES, 2008], p. 625). ¿Cómo podemos presentarnos siempre “en todo como ministros de Dios” (2 Cor. 6:4)? ¿Qué significa esto?
“Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” – Matt 28:16-20 NIV COMMISSION: • a formal written warrant granting the power to perform various acts or duties • an authorization or command to act in a prescribed manner or to perform prescribed acts • authority to act for, on behalf of, or in place of another • a task or matter entrusted to one as an agent for another Jesus led with his actions, often before ever preaching to people: Fed them (Matthew 14:13-21) Healed them (Matt 9:1-8) Served them (John 2:1-11, John 13:1-17) Spent time and broke bread with them (Matthew 9, Mark 2, Luke 5) Encouraged them (Matthew 11:28 and John 16:33) Defended them (John 8:1-11) Prayed for them (John 17:1-26) “One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments.” – Matt 22:35-40 NIV Truth and accountability without a genuine relationship is transactional. It can appear critical and can cause defensiveness. Relationship without truth and accountability is superficial and temporal. It lacks real depth and can lead to the degradation of biblical values, having eternal consequences. “If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.” – 1 Cor 13:1 NIV
Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North
Introduction: Hebrews 10:24-25 Acts 10:42, 1 Tim 4:1-2 1 Tim 4:13 1 Tim 2:1,8 , Col 4:2 Eph 5:19, Col 3:16 John 4:23-24 All In On Truth (1 Chronicles 13:3-14) Good intentions and enthusiasm != TRUE WORSHIP. It is PERILOUS to worship God CARELESSLY . We worship God WHO IS WITH US. John 14:16–18 1 Cor 3:16 1 Cor 6:19-20 Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Chronicles 13:3-14What was your big take-away from this passage / message?What is at stake in God's command to worship Him in truth? See, for example, another account of careless and irreverent worship in Leviticus 10:1-3.Why are good intentions and enthusiasm insufficient for worshiping God in truth? Are they better, about the same, or worse than dead, emotionless, and unresponsive “worship?”Before this message, what was your understanding of verses describing Christabiding in you? (John 14:16-18, 1 Corinthians 3:16, 6:19-20)How should the fact that Christ abides in us inspire or change the way weworship?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning, Harvest, and Happy New Year. Open your Bibles, please, to 1 Chronicles,chapter 13. It will be in the Old Testament, 1 Chronicles, chapter 13. If you want, youcan put a little bookmark at chapter 15, because we're going to be looking there briefly aswell. This morning, we're beginning a three-week series on worship. Of course, there are manyways that we worship, prayer, preaching, proclaiming the gospel. I think it's fair to say thatfor everyone who is a believer in Christ, whatever we do is worship. Everything we do shouldbe for the glory of God. There are right ways, and there are wrong ways to worship God. AtHarvest, we follow something known as the regulative principle. That simply means thatif a type of worship is not permitted in Scripture, we don't do it. We don't get to worship Godhowever we want to. We must worship Him in the way that He commands. You may wonder,"Why do we do the things we do here in worship every Sunday? Who makes that up?" Well, it'snot made up. We do what God's word says to. You'll notice that every Sunday, we meettogether. We preach God's word. We read God's word. We pray and we sing. Now, while thoseare ways in which we are commanded to worship, this three-week series is going to focus particularlyon worshiping through music and singing. Our starting point for all three of these messagesis John 4 verses 23 and 24. "But the hour is coming and is now here, when the true worshiperswill worship the Father in spirit and truth, for the Father is seeking such people to worshipHim. God is spirit, and those who worship Him must worship in spirit and truth." Sowe see that from these verses, the right way to worship God is spirit and truth. In twoweeks, Pastor Taylor is going to cover why worshiping in spirit and truth through musicand song is so important. Next week, Pastor Jeff will take us through what it means toworship in spirit. And then this morning's message is about worshiping God in truth.So here's the point of this week's sermon. "The Lord God Almighty delights to be withus, but we must have regard for His holiness and worship Him according to His commands."You see, when we worship God that way, when we worship God in truth, it means the wordswe sing to and about Him are true. By singing true words about God, we're able to rememberlater what is true. And we learn sound doctrine. If you've ever memorized Scripture throughsinging or you've sung the old hymns that are just chock full of biblical truth, youknow what I mean. When we worship God in truth, the truth fills us with awe. We aremoved emotionally. We're moved physically by the truth that we sing. Now at Harvest,we don't use, you know, strobe lights, flashing lights, fog machines, loud music, and othertactics to manipulate you into thinking that you're worshiping just because you're experiencingone sensory overload after another. But if what we sing is true, then truth will fillus and flow out of us. When we worship God in truth, we recognize that singing His praisesis of the utmost importance to Him. He's worthy of our praises. He's worthy of all our songsabout Him. He commands our praises. He expects it. The Book of Psalms is proof of that. Andwe should therefore make every effort to worship Him the right way because that pleases andglorifies Him. Let's pray. Oh, most gracious God, sovereign of the universe, God most high,you are awesome and mighty, and you are worthy of all praise. You are worthy of all of ourattention. You are worthy of every thought. You are worthy of every song we can sing.Because Lord, you are holy and you dwell in the praises of your people. I pray this morningthat we would overflow in worshipful song because we know the truth. We know the tritetruth of who Jesus Christ is and what He has done for us and that He is in us. And it'sin His great name. We ask it. Amen.Now this morning's passage recounts when David wanted to bring the Ark of the Covenant,the Ark of God, to Jerusalem to be near him. The passage contrasts the wrong way to worshipGod with the right expression of awe and reverence for God Almighty. Before we dive into thismessage, I need to give you some background. We need to do a brief history lesson. So youprobably all know God chose and called the people of Israel out of Egypt so that he couldbe with them. And the primary way that he demonstrated his presence with the peopleof Israel was through a movable tabernacle. That's simply a large tent and it was surroundedby a big fabric courtyard and poles. But inside the tent there were two separate places. Therewas the holy place and that was furnished with the Ark of Incense and a table in which breadwas placed every week and a lamp, a gold lamp to give light. And then on the eastern sideof this tent was basically a cube-shaped area. It was about 15 by 15 by 15. It was a perfectcube and that was the most holy place, the Holy of Holies. And it contained the Arkof the Covenant. In other places in Scripture it's called the Ark of God or the Ark ofTestimony. Now in Exodus 25 God gave some very specific directions for the Ark's constructionand its significance. It was a wooden box. It was about 45 inches long, 27 inches high,27 inches wide. Not that big. And then the wood was overlaid with gold and then on topwas a solid gold lid. It was all hammered out of one piece of gold and there were twocherubim on the top. So this is just a very simple example of what it might look like.We can't really speak in detail now about what the Ark looked like but we have the descriptionin Scripture. Now this lid with the cherubim was also called the Mercy Seat and it wassignificant for several reasons. One, the Lord was said to be enthroned above the cherubim.And two, the Lord spoke to Moses from between the cherubim. And then a third reason is onthe annual day of atonement the high priest would enter the Holy of Holies and he wouldsprinkle blood on the lid to atone for the people's sins. And it's in this way that theLord tabernacled or dwelled between the two cherubim on the lid of the Ark. In this waythe Lord was present with his people and the people knew God was with them because in thedaytime there was a pillar of cloud over the tabernacle and at night it became a pillarof fire and whenever that pillar moved up and forward it was safe for the Levites, thepriests to go in, pack up the Ark, pack up the tabernacle and move it to wherever Godwas leading them. He took them wherever he wanted them to go. Now God also gave veryspecific instructions about how the Ark was to be moved and by whom. Only the Levitesand of the Levites a clan called the Coethites were allowed to carry the holy things includingthe Ark. Now this Ark was meant to be portable. It was carried on poles, passed through goldrings that those rings were attached to the feet of the Ark and in that way the Ark waslifted up over the priests heads when they carried it so all the people could see theArk was with them. Now these poles were never supposed to be removed from the Ark and beforethe Ark was moved it was supposed to be hidden. They put a big goat skin over it and thenthey covered it with a blue cloth and then that's they would pick it up and they wouldmove it. Now let's move ahead in time about 400 years to the end of the period of thejudges in 1 Samuel. At that time there was a man named Eli. He was the high priest andduring this time the Israelites fought a battle against their arch enemies the Philistinesand they were defeated. The Philistines walloped the Israelites and they were like, "Oh whatare we going to do? What are we going to do? Wait no, let's go bring the Ark of the testimonyto us. Let's bring it into the camp with us thinking this will bring us victory." Andthey were instead defeated in a very great slaughter. And Eli's two sons they were killedand the Ark was captured by the Philistines and taken away. When Eli heard his sons weredead and the Ark was captured he fell backwards over on his chair and broke his neck and hedied. This had to be a terribly bleak time for Israel. Their God, their God was captured.They had no priests, they had no prophets and as yet they had no king. Their whole identityas a people has been overthrown in a day. Now the Philistines they took the Ark to thecity of Ashtad and they put it in the temple of their God named Dagon. And the statue ofDagon fell face down in front of the Ark. So they picked him back up and set him upagain. They come in the next day and this time the God Dagon has fallen over again but thistime his head is busted off and his hands are broken off. And something else happens.The Lord begins terrifying the people of Ashtad with plague and tumors and death. So the Philistinesand Ashtad they take the Ark to Gath, another Philistine city. And the people there alsosuffered from plague and tumors and death. So they pick it up and they move it againto the city of Ekron and guess what happens? The people there experience plague, sickness,death. And they go, "Okay, enough of this. Enough of this." They decide to return theArk to Israel after seven months of being afflicted by God. So the Philistines, theysay, "What do we do with this?" They put the Ark on a brand new cart and they hitch it totwo milking cows. And the cows, instead of trying to go back to be with their calves,their babies, they instead they go straight up to a place in Israel called Beth Shemesh.The Israelites at Beth Shemesh, they rejoiced to see the Ark returned. But when some ofthe men of Beth Shemesh apparently looked into the Ark, the Lord struck down 70 of them.So the people of Beth Shemesh asked the people in another town called Keryth Jerem,"Come and get the Ark from us." Which they did. So the men of Keryth Jerem brought the Ark to thehouse of a man named Abinadab. They consecrated his son Eliezer to oversee it. And the Arkremained there, the Bible says, for some 20 years. Now after David becomes king, you know,this is a period of time Saul was king, he is dead, Jonathan is dead, David has become king,he is now established in Jerusalem as his capital. And David's got this idea, he wants to bring theArk of God from Keryth Jerem to Jerusalem. So David gets all the commanders, all the priests,and the Levites together to get their concurrence with his idea. And now we pick up at our accountin Chronicles chapter 13. "Then let us bring again the Ark of our God to us," David says."For we did not seek it in the days of Saul. All the people agreed to do so, for the thing wasright in the eyes of all the people." So David assembled all Israel from the Nile of Egypt toLebohamed to bring the Ark of God from Keryth Jerem. And David and all Israel went up to Bala,that is Keryth Jerem, that belongs to Judah, to bring up from there the Ark of God, which iscalled by the name of the Lord who sits enthroned above the cherubim. And they carried the Ark ofGod on a new cart from the house of Abinadab. And Uzzah and Ohio were driving the cart. And Davidand all Israel were celebrating before God with all their might, with song and liars and harpsand tambourines and symbols and trumpets. So this is quite a procession, quite a big celebration.It brings us to our first point. Good intentions and enthusiasm don't equal true worship.There are some huge red flags in this account. As king, actually David's a prince really,because the Lord is still the true king. You know the Bible calls David King David?He's really a prince of the true king. But as King David wants God's presence near him.The Lord has established David and Jerusalem over Israel and to have the Ark of the Covenantnearby would really cement the relationship between God and the house of David.It was a shrewd religious and political move on David's part.But notice in this account David doesn't seek God's counsel about moving the Ark.David knew what he wanted. And he apparently expected God to bless this plan. It's a goodthing, right? Bring the Ark up to Jerusalem. I mean, after all God had blessed David up to this point.So David just gathers counselors around him to agree with him and they go off and they do justwhatever it is they want to do. And you notice the phrase, "The thing was right in the eyes of allthe people." If you're familiar with the book of Judges, you know there's flashing red lights andwarning sirens going off all over the place. The leaders of Israel may have all agreed,but if something is wrong, widespread agreement doesn't make it right.Not one of the priests, Sir Levite, seemed to have suggested consulting the Lordor the Law of Moses before doing this thing. And then to move the Ark, what do they do?They put it on a cart. "Oh, but it was a new cart," you say. "Well, let's should please the Lord,right? Look, Lord, Lord, Lord, look at this fancy set of wheels we got for you. Aren't you impressed?Finest Cedar from Lebanon. The problem is they're copying the Philistinesrather than consulting God or the Law of Moses." So they got the Ark all loaded up.They got a big procession, almost 30,000 people. Can you imagine? 30,000 people. That's 12,000 morepeople than fit in PPG Paints Arena, just for perspective. 30,000 people with David,and they're celebrating with all their might, and they're singing and praising with lots ofinstruments, the liars, the harps, castanets, cymbals, trumpets. They have every intentionof worshiping the Lord, and they're super enthused. And this is just all quite a spectacle. It looksimpressive. It sounds good, but they're more interested in putting it on a show than worshipingGod. It was more about their worship experience. It was more about what David wanted than worshipingthe Lord. It was more about what they perceived God would approve without confirming than it wasabout worshiping God as he commanded. And that's the core problem here. They're not worshiping theLord the way he commanded. They're not worshiping in truth. They don't even seem to have the slightestinterest in truth. Where? Where was the counsel of the high priest in the Levites? Where was prayerin the simple request, Lord, what do you want? Where are the coethites and the poles to carry theark above the heads of the people? Where is the reverence and the awe due to the Lord?Now, you can manufacture enthusiasm while singing. You know, that's why so many churches, they usethe lights and the fog and the beautiful moving images and the sonic walls of ear-popping soundsand drums and squealing singers gesturing wildly. It looks worshipy. It sounds worshipy. It probablyeven feels worshipy. Therefore, I must be worshiping God. Have you ever heard people say, "Oh, worshiptoday was great." I had a great worship experience. Have you ever said that? Who was it that made itthe worship great? The sonic boom or the truth of God? Did you sing songs about yourself or songsthat praise God's character, mercy, grace, and love? Were you pleased with yourself or did youplease your God by worshiping Him in truth? Now, some of you hearing this are probably congratulatingyourself right now. That's right, Sprunk. That's right. I agree with everything you've said.All that exuberance, it's all fake. It's all performance. I just don't see what all the fussis about. Why? That's why when they're singing going on, I just keep my cool. I keep my reserve.Well, good. If you're thinking along those lines, that's good because this next point is just for youbecause just as good intentions and enthusiasm don't equal true worship, it is perilous to worshipGod carelessly. Look at verse 9. "And when they came to the threshing floor of Chaitan, Azza put outhis hand to take hold of the ark for the oxen stumbled, and the anger of the Lord was kindledagainst Azza, and he struck him down because he put his hand to the ark, and he died there before God.And David was angry because the Lord had broken out against Azza, and that place is called ParisAzza to this day. And David was afraid of God that day, and he said, 'How can I bring the ark of Godhome to me?' So David did not take the ark home into the city of David, but took it aside to thehouse of Obed Edom the Getite. And the ark of God remained with the household of Obed Edom in hishouse three months, and the Lord blessed the household of Obed Edom and all that he had.And we may be shocked that God struck down Azza for touching the ark.I mean, can you imagine this procession of 30,000 people and boom, Azza's dead?Well, that would take the wind out of the celebration, wouldn't it?Try to think what that might have looked like. Well, if you were in Butler on July 18, 2024,and there was an assassination attempt, you probably know what it felt like.If you saw Charlie Kirk murdered, that's what it was like.But God struck Azza down, and you may think, 'Well, what's the big deal? Why did he do that?They were worshiping.' Well, we've seen there were multiple things wrong with the way Davidand the Israelites treated the ark of God. Number one, they copied the Philistines.They're worshiping like pagans, and pagans don't know the truth. They treated the Holy Lord, GodMost High, the Holy Lord of Israel, shabbily. They treated God like baggage in a wooden cart.They were careless and unconcerned whether their worship obeyed the truth or expressed the truth.And we know Israel had a history of careless, half-hearted worship.We saw that in the Book of Judges, the people after they were settled in the land,they became idolatrous and careless in their worship. They served other gods, and they treated the arkas if it was some sort of good luck charm, a lucky rabbit's foot.They had no qualms about taking the ark from the Holy of Holies and carrying it around whereverthey liked. 'Take it down to the battle,' they said. 'God will fight for us,' they said.'You've got another thing coming,' God said. And everything was lost because of their insolence.The Philistines, they thought they had completely defeated the Israelites.'We've captured Israel's God,' they said.'We'll put him in the temple of our God, Dagon, and he'll worship our God,' they said.'You've got another thing coming,' God said. For their insolence, God busted up Dagon andafflicted the Philistines with sickness and death until they sent the ark back to Israelite territory.And after the ark returned to Israel's territory, the people of Beth Shemeshwanted to get a look at the most holy thing in the nation.They treated the ark like a curiosity, as something that they were consecrated and qualifiedto look at. 'Oh, God has returned to us,' they said. 'Let's sacrifice the cows and worship,' they said.'Let's look inside,' they said. 'You've got another thing coming,' God said.And seventy men of Beth Shemesh were struck down for their insolence.And then twenty years after the ark was moved to Curious Gerum, David proposes to bring the arkto Jerusalem. 'God's established me as king over Israel,' he said. 'It's right in our own eyes tobring the ark to Jerusalem,' they said. 'Let's put it on a new cart,' like the Philistines did,they said. 'Let's worship and celebrate with all our might and loud instruments,' they said.'You've got another thing coming,' God said. And as it was struck down for the people's insolence,you see, David and the priests and the Israelites treated God with contempt, and God said, 'Enough.'And David was rightly afraid of God, but no, he was also angry. But it was a self-pityinganger. David was angry because he didn't get his way. He was angry like Cain when God rejectedCain's act of self-centered worship. Angry like someone who knows he hasn't done his best,he hasn't done something right, but he wants approval anyway. But God is not mocked. God wasnot going to allow David and the priests to disobey his commands and still claim that they wereworshiping him properly. We should see that it is perilous to worship God carelessly.David had to learn, and although the text doesn't say, perhaps he repented of his irreverent worship.He was, after all, a man after God's own heart. And when he heard that Obed Edom was blessedby God, he realized it was possible to bring the ark to Jerusalem. But he had to do it the right way.So turn your head to 1 Chronicles 15. We're going to look at verses 11 through 15.Then David summoned the priests Zadok and Abayathar and the Levites, Uriel, Asiah, Joel,Shamiah, Eliel and Abinadab, and said to them, "You are the heads of the Father's houses of the Levites.Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord,the God of Israel, to the place I have prepared for it. Because you did not carry it the first timethe Lord our God broke out against us, because we did not seek him according to the rule."So the priests and the Levites consecrated themselves to bring up the ark of the Lord,the God of Israel. And the Levites carried the ark of God on their shoulders with the poles,as Moses had commanded according to the word of the Lord.This time David does it the right way. The priests consecrate themselves. They preparethrough sacrifice and washing and abstaining from anything that would make them ritually unclean.Each one got himself ready for worship. They follow the Lord's command when they carry the ark.They lift up the ark and they revere the Lord as holy in the sight of all the people.In short, they now worship according to the word of the Lord. And the Lord showed he was pleasedwith their reverence by allowing David to finally bring the ark to Jerusalem.Likewise, when we worship the Lord in truth and according to his command, he is pleased.All right, so you've been listening intently to all of this. You've been maybe taking some notesand you understand good intentions and enthusiasm don't necessarily equal true worship.You recognize it's perilous to worship God carelessly. You may even be persuaded that you needto worship the Lord in truth. But how? How do we do this? And what does that even look like?Well, we worship in truth when we worship God who is with us.When I was preparing this sermon, I recall seeing a series of memes a few years ago thatcontrasted an event or thing that was brutal with another thing or event that was epic.So I asked some folks familiar with cutting edge technology, cutting edge social media,you know, like MySpace and Vine and Friendster. Did you guys remember those memes?And they're like, no, we I don't remember that at all. And I'm like, well, aren't you people onparlor? Well, anyway, anyway, I know, I know I did not imagine those memes that juxtapose brutaland epic themes. Now, have you have you ever encountered a brutal or brute factthat has set or altered your plans, perhaps altered the trajectory of your life?You know, brute facts are hard, unalterable truths and incurable illness being laid offand debilitating injury. Now, not all brute facts are so dramatic, but we have to reckonwith them. We must adapt and come to terms with them.When I was in 10th grade, I had the ambition to row in college. And one day, the University ofWashington's head coach visited our school. The University of Washington has one of the premierrowing programs, collegiate programs in the country. And their head coach came to our school afterour men's heavyweight four won the American Schoolboy Championship. Now, I wasn't in that boat,but I was pretty excited about this coach's visit. And I was standing in the hallway and he shook myhand and they nice to meet you. And the brute fact was brought home to me that his interest was inOrsman, who were five foot 10 and taller. I had to face the brute fact that I was too short to rowfor any college program. I still am. Now, now that might seem like a silly example, but our livesare filled with inalterable facts. They are the truths we must face. Our intellectual and physicalcharacteristics can only be changed so much. Some of our earlier poor choices in life may have hadconsequences for the rest of our life. Choices or decisions made by others may affect our careers,our health, our relationships. All of us must face a variety of inconsequential to life alteringbrutal facts. But there is one glorious fact so enormous in its scope, so epic in its immeasurableproportions that all the brute facts of our lives pale in comparison. There is an epic truth thatought to completely transform how we think, how we live, and yes, how we worship. It is quite simplythis. If you have trusted Jesus Christ for salvation, he abides in you. Christ in you is your hope ofglory. It is very simple. I repent, I believe in Jesus, and now I possess Jesus. Now, recall fromthe introduction of this message that when God wanted to dwell with his chosen people, he did sothrough the Ark of the Covenant. That simple box containing two tablets of the law and placed inthe most holy place was how God chose to tabernacle with and dwell with and be with his people.John chapter one verse 14 tells us the word became flesh and dwelt among us.The word translated dwelt there is literally tabernacle. Jesus tabernacled among us. Jesuswas the most holy place, the holy of holies in the flesh walking among his people.The world's religious systems have nothing like this. We understand God is absolute power,but yet he's personal. Islam has an absolute God in Allah, but he is in no way personal to his people.Zeus and the variety of Greek and Roman gods, they were personal. They looked very human,but not a single one of them had absolute power.Christianity is unique in the fact that the absolute sovereign of the universehumbly dwells with us in a personal way. There is no other religion, no other systemthat compares with, comes close to the way of Christ.Now you might say, well, he's not tabernacling or dwelling with us now, is he?I mean, even the most ardent followers of Christ can get a bit muddled in their thinking aboutJesus' present location. I mean, I thought he ascended to heaven. He's at the right hand ofGod the Father. Well, he did. He is there. But if you stop there, you may tend to think that Jesusis far away from us. You might think he's like a regional supervisor in a big corporation.He's given us a list of commands to follow. We got to check off our list to make sure we're good.And, you know, he checks in occasionally to see how we're doing. And, you know, he approves orcritiques our performance. We have weekly meetings, right? Every Sunday we have weekly meetings.We get a message from headquarters. We have a musical pep rally. And then we get on with our week.Well, if you think in any way like that about Jesus, you are mistaken. Jesus is not limitedby time or space or location. When you think that way about worshiping Jesus, you neglect this greattruth from John chapter 14 verses 16 through 18. Jesus told his disciples, "I will ask the Father,and he will give you another helper to be with you forever, even the spirit of truth whom the worldcannot receive because it neither sees him nor knows him. You know him, for he dwells with youand will be in you. I will not leave you as orphans. I will come to you."So, where is Jesus? Yes, at the right hand of the Father and present in everyone who believes inhim through the Holy Spirit. First Corinthians reinforces this truth. Look at verse 16 inchapter 3. "Do you not know that you are God's temple and that God's spirit dwells in you?"And then chapter 6 verses 19 and 20. "Do you not know that your body is a temple of the Holy Spiritwithin you whom you have from God? You are not your own. You were bought with a price,so glorify God in your body." The Greek word translated as temple in these verses is naos,and AOS, naos. And it refers to the most holy place, the holy of holies, where the ark was kept.You see, beloved, we are living, breathing portable tabernacles, holy places in whom Christabides. And the law is now written on our hearts instead of stone tablets. We must embrace thistruth and worship in it and out of it and through it. The Spirit of Christ in youought to be calling out to the Father and worshiping him in truth. This awesome, glorious,almighty, inipotent Creator and Master of the heavens and earth humbly dwells with youand makes you his friend. Jesus promises to abide in us and he calls us to come and abide in him.What is your response? Maybe you're hearing this truth for the first time and you're overjoyedby this jaw-dropping reality and you're ready to praise him in song right now.Or maybe you've just considered this in passing, but you think that holy spirit stuff,isn't that for the charismatic? And I don't feel, I don't feel the Spirit of God dwelling in me.It's not about feeling. The Spirit of God in dwelling all believers is presented as a statementof fact. It is true of all believers. Look again at 1 Corinthians chapter 6, 19 and 20.Do you not know your body is a temple of the Holy Spirit within you, not outside of you?We don't have to ask him to come and visit us in this place. We don't have to ask him to fall onus or anything like that. He is always with us in us. You're not your own. You were bought with a price.So glorify God in your body. This is not some charismatic mumbo jumbo. You don't need a secondbaptism. You don't need an infilling of the Holy Spirit because when you heard the word of truth,the gospel of your salvation and you believed in Jesus, you were sealed with the promised HolySpirit. You have all the fullness of Christ in you right now. You have all of him that you couldever need. All of us together being built up into a holy temple have all the fullness of Christ in us.Everything that is his, his ours already, you don't need more of him. He simply wants more of you.Every day he calls you to abide more deeply in him. Here's the problem.Some, maybe many of you don't live in this truth and you don't worship out of it.Maybe it's because you're just learning about it. Maybe it's because you don't understand the scopeof this epic truth yet. But it would be really, really bad if you understood this truth.And up to this point in time, you've been careless about it.You know, it's okay if I'm habitually late to worship. I don't feel like singing anyway, you say.You hang out in the kitchen area and you chit chat with friends because fellowship is more importantthan singing, you say. When you are present, your hands are in your pockets, your arms are crossed,you won't open your mouth to sing. God knows I can't sing. He doesn't expect it, you say.It's my choice whether I sing, even if the Lord commands it, you say.You, you may have another thing coming. You treat God shabbily and carelessly. You don'tvalue or appreciate the truth that he dwells in you. Instead, you act like he's remote anddisinterested. Instead of deep calling out to deep, you quench the spirit and you instantlybehave in a way that's right in your own eyes with such worship. God is not pleased and you aretesting his patience. Repent, repent right now and every day this week for treating the Lord JesusChrist with contempt, repent and earnestly seek his face. Here is your assignment this week. Readand reread John 14 verses 15 through 23 and then get flat on your face and ask him to reveal bothin your heart and your mind the truth that he dwells with you. Ask him to help you to liveand praise out of the truth that you are his tabernacle. He delights to dwell with youand he delights to hear you sing his praises. Now the worship team is going to come back upand help us to worship the Lord in truth. Singing his praise is of the utmost importance to him.Right now, you have the opportunity to praise the Lord in truth. Right now, make every effort toget yourself to the throne of grace with your brothers and sisters and glorify your father andyour savior in truth. Because if you didn't know it before today, you do now. You were redeemedto worship and glorify him. It is your purpose and privilege to worship God who is with us.Our closing prayer this morning is from Psalm 98. Oh, sing to the Lord a new song for he has donemarvelous things. His right hand and his holy arm have worked salvation for him. The Lord has madeknown his salvation. He has revealed his righteousness in the sight of the nations. He has rememberedhis steadfast love and faithfulness to the house of Israel. All the ends of the earth have seenthe salvation of our God. Make a joyful noise to the Lord all the earth. Break forth into joya song and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody,with trumpets and the sound of the horn. Make a joyful noise before the King, the Lord. Amen.
Want more joy and a closer walk with God? Chip shares the game plan for personal satisfaction and intimacy with Him.Breakthrough Concept #2: God owns everything. I am His money manager.The “Oikonomia” Principle: All that we are, and all that we have belongs to God and has been temporarily entrusted to us to manage according to His wishes. -1 Cor. 4:1-2The Setting: Correction of the Pharisees and instruction of His disciples concerning wealth.The Story: Luke 16:1-11Mismanagement occurs and dismissal soon follows.Two options are considered and a third is taken.A commendation by the owner, a good lesson from a bad example, “he was shrewd.”The Teaching: Faithfulness with material wealth is a prerequisite to being entrusted with spiritual wealth and rewards.The Test: Two basic financial practices that demonstrate God is our #1 priority.1. Generous stewards give the FIRST and BEST to God. -Pr. 3:9-102. Generous stewards give REGULARLY and SYSTEMATICALLY. -1 Cor. 16:2Three questions wise stewards regularly ask1. Am I using the money entrusted to me in accordance with the Owner's wishes?2. Am I carefully keeping account of where all the Owner's funds are going?3. Am I becoming “best friends” with the “Owner” by the privilege and opportunity of managing His resources?Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003
Elles s'installent dans les étals des supermarchés du monde entier, les nouilles instantanées sud-coréennes. Nouvelle étape de la vague culturelle coréenne qui déferle sur le monde, après les films et la musique, voici la K-Food. Ces nouilles aux saveurs épicées ont su s'exporter bien au-delà de la péninsule avec une recette savamment préparée. Un paquet de nouilles, un sachet de sauce pimentée et un peu d'eau chaude, une recette simple mais résolument efficace. Les nouilles instantanées sud-coréennes ou ramyeon sont devenues un incontournable de la K-Food, la gastronomie sud-coréenne. Voilà, il n'y a plus qu'à mélanger et à déguster. Et quoi de mieux pour essayer que de se rendre à la Ramyun Library, une supérette spécialisée qui recense plus de 250 types de nouilles différentes et de quoi les cuisiner sur place. Emily, touriste américaine, est venue exprès dans ce magasin pour faire l'expérience des nouilles coréennes. « C'est fou le nombre de nouilles différentes qu'il y a ici, s'exclame Emily. C'est vraiment une expérience unique d'essayer des nouilles instantanées ici, en Corée. Je recommande vraiment à quiconque d'essayer. » Et quand on lui demande si elle mange déjà des nouilles coréennes aux États-Unis, elle répond : « J'ai déjà vu ici et là des nouilles dans des films et des séries. Mais je viens d'une petite ville aux États-Unis, donc ce n'était pas facile d'en trouver dans les supermarchés, mais j'en avais déjà mangé certaines. C'est pour ça que je suis vraiment contente de pouvoir essayer ici ce que j'ai vu à la télé ». À lire aussiTteokkboki, poulet frit: en Corée, la K culture a un goût de revanche sur l'histoire Pour mieux comprendre le succès de ces nouilles dans le monde entier, direction Gumi, à 200 km de Séoul. Chaque jour, 6,5 millions de paquets de nouilles sortent de l'usine Nongshim, le numéro 1 des nouilles instantanées en Corée du Sud. Un dédale de tapis roulants sur 62 000 mètres carrés, et une production à 95 % automatisée surveillée par quelque 600 employés. Pour conquérir le marché international, les nouilles de la marque surfent sur la vague culturelle coréenne, comme l'explique Choi Youngkab, chargé du marketing international de l'entreprise : « La stratégie mondiale de Nongshim s'articule principalement autour d'une approche plus attractive à travers divers contenus liés à la K-culture que le public affectionne. C'est le cas récemment du film "KPop Demon Hunters" qui a fortement popularisé notre marque en y incluant nos paquets de nouilles que les héroïnes mangent. Nous allons continuer dans cette stratégie et il y aura d'autres partenariats comme celui fait avec le film "KPop Demon Hunters". » Une stratégie payante pour l'entreprise qui réalise déjà 40 % de ses ventes à l'étranger. Un succès qui ne devrait que s'amplifier, assurent les cadres de l'entreprise. À lire aussiCorée du Sud: le succès phénoménal du film d'animation «KPop Demon Hunters» sur Netflix
Episode GuideThe Running Man 2025 vs 1987Stargate SG-1s01ep07 The Nox - Relative youth of the human race, races other than the Goa'ulds01ep08 Brief Candle - Human experimentation, 1st use of the term replicator (though not in the Asgard enemy sense)s01ep09 Thor's Hammer - Unas, Asgard beam technology, possible Asgard ship/zat gun effect in doorways01ep10 The Torment of Tantalus - The gate system wasn't built by the Goa'uld and there's a bigger network of gate systemss01ep11 Bloodlines - Primta, Teal'c's family and Master Bra'tacs01ep12 Fire and Water - mind manipulation, Goa'uld 's in ancient human history & who's an alien & who isn'ts01ep13 Hathor - Hathor, Queen of the Goa'uld'ss01ep14 Singularity - Niirti and genetic weaponss01ep15 Cor-ai - Sins of the past and changing behaviors01ep16 Enigma - Enter the Tollan (young humans part 2)s01ep17 Solitudes - 2nd Stargate on earths01ep18 Tin Man - Synthetic SG-1s01ep19 There But for the Grace of God - Alternate dimensionss01ep20 Politics - Introducing Senator Kinseys01ep21 Within the Serpent's Grasp - Motherships, intergalactic video, zatss02ep01 The Serpent's Lair - Goa'uld busterss02ep02 In the Line of Duty - 1st mention of the Tok'ra & Ashraks02ep03 Prisoners - 1st Star Trek reference of the show, Botany Bays02ep04 Gamekeeper - Virtual reality/simulations02ep05 Need - Extended sarcophagus uses02ep06 Thor's Chariot - Meet the AsgardStar Wars KOTOR II The Sith Lords Jedi Guardian Android GameplayRed Dead Redemption Android GameplayLinksSupport my Youtube channel by becoming a member today!Blog Podcast YouTube VersionSupport this show http://supporter.acast.com/headphonesneil-reviews. Hosted on Acast. See acast.com/privacy for more information.
L'essai Le Monde après Gaza de l'écrivain indo-britannique Pankaj Mishra s'ouvre sur les derniers jours de l'insurrection dans le ghetto de Varsovie en 1943, réprimée dans le sang par les nazis. Comparant l'extermination des juifs pendant la Seconde Guerre mondiale à l'anéantissement de Gaza par Israël sous le regard complice des puissances démocratiques occidentales, Mishra pointe du doigt la radicalisation de la société israélienne et s'inquiète de l'effondrement moral généralisé. Puisant sa réflexion aussi bien chez Primo Levi, Hannah Arendt, Edward Said que James Baldwin, ce livre relit l'histoire contemporaine à travers une grille morale et invite ses lecteurs à construire le monde d'après en s'appuyant sur une nouvelle conscience politique et éthique. RFI : C'est le sentiment de découragement face à l'effondrement moral généralisé qui vous a conduit à vous lancer dans l'écriture du Monde après Gaza. J'aimerais que vous nous expliquiez les raisons de votre découragement ? Pankaj Mishra : Je me suis retrouvé dans la situation de nombreuses personnes complètement déconcertées par la réaction d'Israël au 7-Octobre. Nous avons vécu des mois d'extermination de masse diffusés en direct, quelque chose de sans précédent dans l'histoire de l'humanité. En même temps, ce qui a été également inédit ces derniers mois, c'est de voir les démocraties occidentales qui prétendent défendre un ordre international fondé sur des règles, qui prétendent se battre pour la démocratie et les droits humains, appuyer Israël en lui apportant leur soutien tant diplomatique, militaire que moral. En conséquence, tout un système de normes, tout un système de lois, toute une manière de comprendre le monde, notre place en son sein, notre perception de nous-mêmes, de nos possibilités, et de ce que nos sociétés pourraient être à l'avenir, désormais tout cela est remis en cause. C'est de cela que je parle quand je vous dis que nous assistons à un effondrement moral généralisé. Je suis étonné de votre réaction. Vous semblez avoir oublié les violences des guerres coloniales, les atrocités commises en Corée et au Vietnam, la mauvaise foi qui a conduit à la guerre en Irak… Je pense que les gens de ma génération n'ont pas oublié les longues guerres et les atrocités de l'impérialisme. Je n'avais pas vraiment beaucoup d'illusions sur la nature de la démocratie occidentale ni sur cette rhétorique des droits de l'homme. Mais je dois admettre que, même pour des personnes comme moi, formées à l'histoire mondiale, les événements de Gaza - au cours desquels on a vu les gens abandonner leurs principes pour se ranger du côté des auteurs d'un génocide - ont été un choc immense. À quand situez-vous la corrosion morale dans la société israélienne que vous pointez et que vous n'êtes d'ailleurs pas le seul à évoquer ? Pour la plupart des observateurs, cette corrosion morale commence avec l'endoctrinement de la population israélienne et la construction d'une identité nationale fondée sur la Shoah et l'expérience juive en Europe. Pendant les premières années de l'existence d'Israël, la Shoah ne faisait pas partie de l'image que ce pays se faisait de lui-même. Les premiers dirigeants israéliens méprisaient les survivants de l'Holocauste : ils les voyaient comme des êtres faibles qui déshonoraient le pays parce qu'ils étaient allés à la mort sans résistance. Ce n'est que plus tard, à partir des années 1960, que le récit de la Shoah a été redécouvert et élaboré afin d'imposer une identité nationale cohérente. Ainsi, plusieurs générations d'Israéliens ont été endoctrinées avec ce message très dangereux selon lequel le monde qui les entoure serait rempli de gens cherchant à les tuer et à les éradiquer. Dans votre ouvrage, vous revenez longuement sur les mises en garde lancées en leur temps par d'éminents philosophes tels que Hannah Arendt et Primo Lévi contre cet endoctrinement. Pourquoi n'ont-ils pas été écoutés? C'est parce que le récit de l'Holocauste a d'abord été confisqué par l'État d'Israël, puis perverti pour servir les intérêts d'un État violent et expansionniste. Des penseurs comme Hannah Arendt, qui avaient vu en Europe les pires excès du nationalisme, étaient très conscients du risque de voir ressurgir ces dangers dans un nouvel État-nation tenté par le fascisme, le suprémacisme ethnique et racial. C'est pourquoi elle s'est farouchement opposée à l'idée du sionisme comme doctrine constitutive de l'Etat d'Israël. Primo Levi, lui, qui croyait en l'idée d'un Israël socialiste, fut totalement horrifié en découvrant les preuves des atrocités israéliennes commises contre les Libanais et les Palestiniens. Ces penseurs ne pouvaient concevoir que la Shoah serve de fondement à la légitimité d'Israël. Pour eux, cette légitimité ne pouvait reposer que sur le comportement éthique d'Israël dans l'ici et maintenant. C'est pourquoi je crois qu'il est de notre devoir, d'une certaine manière, de sauver la mémoire de la Shoah des mains de ceux qui l'ont tant instrumentalisée en Israël. Ne me méprenez pas : il n'est nullement question d'oublier la Shoah, mais il est seulement question de la délivrer de l'emprise de l'État d'Israël. Comment voyez-vous le monde après Gaza, qui est le titre de votre essai ? Vous savez, lorsque je songe à l'avenir, ce qui m'inspire véritablement de l'espoir, c'est la façon dont la jeunesse a su incarner à travers le monde une forme rare d'empathie et de compassion envers les victimes de la violence à Gaza. Ils l'ont fait en se levant, en se mobilisant, en donnant voix à leur indignation, et, ce faisant, ils nous ont renvoyé à nos propres manquements — nous, les aînés, ceux qui détenons le pouvoir, dans la politique, les affaires ou les médias. Ils nous ont rappelé, parfois avec sévérité, combien nous nous étions compromis, soit en tolérant ce génocide, soit en gardant le silence face à lui. Ces jeunes manifestants, ces étudiants sont descendus dans la rue, ils ont dénoncé les atrocités, nous poussant à écouter davantage la voix de notre conscience. J'espère qu'à mesure qu'ils vieilliront, accédant à leur tour à des positions d'influence et de responsabilité, ils se souviendront des positions profondément morales qu'ils ont su adopter dans ces temps sombres que nous venons de vivre. Et j'espère qu'ils trouveront le moyen de perpétuer ces valeurs de compassion et de solidarité qu'ils ont su si magnifiquement incarner au cours de ces 15 derniers mois marqués par la brutalité et la souffrance. Oui, on peut dire qu'il y a de l'espoir. Le Monde après Gaza, par Pankaj Mishra. Essai traduit de l'anglais par David Fauquemberg. Editions Zulma, 304 pages, 22,50€
Want more joy and a closer walk with God? Chip shares the game plan for personal satisfaction and intimacy with Him.Breakthrough Concept #2: God owns everything. I am His money manager.The “Oikonomia” Principle: All that we are, and all that we have belongs to God and has been temporarily entrusted to us to manage according to His wishes. -1 Cor. 4:1-2The Setting: Correction of the Pharisees and instruction of His disciples concerning wealth.The Story: Luke 16:1-11Mismanagement occurs and dismissal soon follows.Two options are considered and a third is taken.A commendation by the owner, a good lesson from a bad example, “he was shrewd.”The Teaching: Faithfulness with material wealth is a prerequisite to being entrusted with spiritual wealth and rewards.The Test: Two basic financial practices that demonstrate God is our #1 priority.1. Generous stewards give the FIRST and BEST to God. -Pr. 3:9-102. Generous stewards give REGULARLY and SYSTEMATICALLY. -1 Cor. 16:2Three questions wise stewards regularly ask1. Am I using the money entrusted to me in accordance with the Owner's wishes?2. Am I carefully keeping account of where all the Owner's funds are going?3. Am I becoming “best friends” with the “Owner” by the privilege and opportunity of managing His resources?Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003
This is the 70th episode in my drug pronunciation series. In this episode, I divide Corlanor and ivabradine into syllables, tell you which syllables to emphasize, and share my sources. The written pronunciations are below and in the show notes on https://www.thepharmacistsvoice.com. Note: we don't cover pharmacology in this series. Just pronunciations. ⭐️Sign up for The Pharmacist's Voice ® monthly email newsletter! https://bit.ly/3AHJIaF ⭐️ Corlanor = core-lan-ore Core, like an apple core (also, Cor in Latin translates to "heart" in English) lan, like lanai - a type of porch commonly associated with the state of Hawaii ore, as in iron ore comes from Michigan No syllable is emphasized in the literature, so give all three syllables equal emphasis. My two cents: when I say Corlanor, I emphasize the first syllable, "Core." Written pronunciation source: medication guide for Corlanor on Amgen's website. Spoken pronunciation examples: drugs.com and cardiologist Dr. Tara Narula says it on YouTube. ivabradine = eye-VAB-ra-deen eye, as in Eye of the Tiger (a famous song) https://bit.ly/49cTTRL VAB, which rhymes with "fab," (like the word, fabulous) ra, like rough - as in sandpaper feels rough deen, like the Dean of a college of pharmacy Written pronunciation sources: USP dictionary online, MedlinePlus.gov, and drugs.com. Spoken pronunciation example: drugs.com If you know someone who would like to learn how to say Corlanor and ivabradine, please share this episode with them. Subscribe for all future episodes. This podcast is on all major podcast players and YouTube. Popular links are below. ⬇️ Apple Podcasts https://apple.co/42yqXOG Spotify https://spoti.fi/3qAk3uY Amazon/Audible https://adbl.co/43tM45P YouTube https://bit.ly/43Rnrjt Host Background: Kim Newlove has been an Ohio pharmacist since 2001 (BS Pharm, Chem Minor). Her experience includes hospital, retail, compounding, and behavioral health. She is also an author, voice actor (medical narrator and audiobook narrator), podcast host, and consultant (audio production and podcasting). Other episodes in this series The Pharmacist's Voice Podcast Episode 360, Pronunciation Series Episode 69 (Kisunla) The Pharmacist's Voice Podcast Episode 358, Pronunciation Series Episode 68 (Journavx) The Pharmacist's Voice Podcast Episode 356, Pronunciation Series Episode 67 (Zanaflex) The Pharmacist's Voice Podcast Episode 352, Pronunciation Series Episode 66 (Yescarta) The Pharmacist's Voice Podcast Episode 350, Pronunciation Series Episode 65 (Xarelto) The Pharmacist's Voice Podcast Episode 349, Pronunciation Series Episode 64 (acetaminophen) The Pharmacist's Voice Podcast Episode 348, Pronunciation Series Episode 63 (Welchol/colesevelam) The Pharmacist's Voice Podcast Episode 346, Pronunciation Series Episode 62 (valacyclovir) The Pharmacist's Voice Podcast Episode 343, Pronunciation Series Episode 61 (ubrogepant) The Pharmacist's Voice Podcast Episode 341, Pronunciation Series Episode 60 (topiramate) The Pharmacist's Voice Podcast Episode 339, Pronunciation Series Episode 59 (Suboxone) The Pharmacist's Voice Podcast Episode 337, Pronunciation Series Episode 58 (rosuvastatin) The Pharmacist's Voice Podcast Episode 335, Pronunciation Series Episode 57 (QVAR) The Pharmacist's Voice Podcast Episode 333, Pronunciation Series Episode 56 (pantoprazole) The Pharmacist's Voice Podcast Episode 330, Pronunciation Series Episode 55 (oxcarbazepine) The Pharmacist's Voice Podcast Episode 328, Pronunciation Series Episode 54 (nalmefene) The Pharmacist's Voice Podcast Episode 326, Pronunciation Series Episode 53 (Myrbetriq) The Pharmacist's Voice Podcast Episode 324, Pronunciation Series Episode 52 (liraglutide) The Pharmacist's Voice Podcast Episode 322, Pronunciation Series Episode 51 (ketamine) The Pharmacist's Voice Podcast Episode 320, Pronunciation Series Episode 50 (Jantoven) The Pharmacist's Voice Podcast Episode 318, Pronunciation Series Episode 49 (ipratropium) The Pharmacist's Voice Podcast Episode 316, Pronunciation Series Episode 48 (hyoscyamine) The Pharmacist's Voice Podcast Episode 313, Pronunciation Series Episode 47 (guaifenesin) The Pharmacist's Voice Podcast Episode 311, Pronunciation Series Episode 46 (fluticasone) The Pharmacist's Voice Podcast Episode 309, Pronunciation Series Episode 45 (empagliflozin) The Pharmacist's Voice Podcast Episode 307, Pronunciation Series Episode 44 (dapagliflozin) The Pharmacist's Voice Podcast Episode 304, Pronunciation Series Episode 43 (cetirizine) The Pharmacist's Voice Podcast Episode 302, Pronunciation Series Episode 42 (buspirone) The Pharmacist's Voice Podcast Episode 301, Pronunciation Series Episode 41 (azithromycin) The Pharmacist's Voice Podcast Episode 298, Pronunciation Series Episode 40 (umeclidinium) The Pharmacist's Voice Podcast Episode 296, Pronunciation Series Episode 39 (Januvia) The Pharmacist's Voice Podcast Episode 294, Pronunciation Series Episode 38 (Yasmin) The Pharmacist's Voice Podcast Episode 292, Pronunciation Series Episode 37 (Xanax, alprazolam) The Pharmacist's Voice Podcast Episode 290, Pronunciation Series Episode 36 (quetiapine) The Pharmacist's Voice Podcast Episode 287, pronunciation series ep 35 (bupropion) The Pharmacist's Voice Podcast Episode 285, pronunciation series ep 34 (fentanyl) The Pharmacist's Voice Podcast Ep 281, Pronunciation Series Ep 33 levothyroxine (Synthroid) The Pharmacist's Voice ® Podcast Ep 278, Pronunciation Series Ep 32 ondansetron (Zofran) The Pharmacist's Voice ® Podcast Episode 276, pronunciation series episode 31 (tocilizumab-aazg) The Pharmacist's Voice ® Podcast Episode 274, pronunciation series episode 30 (citalopram and escitalopram) The Pharmacist's Voice ® Podcast Episode 272, pronunciation series episode 29 (losartan) The Pharmacist's Voice Podcast Episode 269, pronunciation series episode 28 (tirzepatide) The Pharmacist's Voice Podcast Episode 267, pronunciation series episode 27 (atorvastatin) The Pharmacist's Voice Podcast Episode 265, pronunciation series episode 26 (omeprazole) The Pharmacist's Voice Podcast Episode 263, pronunciation series episode 25 (PDE-5 inhibitors) The Pharmacist's Voice Podcast Episode 259, pronunciation series episode 24 (ketorolac) The Pharmacist's Voice ® Podcast episode 254, pronunciation series episode 23 (Paxlovid) The Pharmacist's Voice ® Podcast episode 250, pronunciation series episode 22 (metformin/Glucophage) The Pharmacist's Voice Podcast ® episode 245, pronunciation series episode 21 (naltrexone/Vivitrol) The Pharmacist's Voice ® Podcast episode 240, pronunciation series episode 20 (levalbuterol) The Pharmacist's Voice ® Podcast episode 236, pronunciation series episode 19 (phentermine) The Pharmacist's Voice ® Podcast episode 228, pronunciation series episode 18 (ezetimibe) The Pharmacist's Voice ® Podcast episode 219, pronunciation series episode 17 (semaglutide) The Pharmacist's Voice ® Podcast episode 215, pronunciation series episode 16 (mifepristone and misoprostol) The Pharmacist's Voice ® Podcast episode 211, pronunciation series episode 15 (Humira®) The Pharmacist's Voice ® Podcast episode 202, pronunciation series episode 14 (SMZ-TMP) The Pharmacist's Voice ® Podcast episode 198, pronunciation series episode 13 (carisoprodol) The Pharmacist's Voice ® Podcast episode 194, pronunciation series episode 12 (tianeptine) The Pharmacist's Voice ® Podcast episode 188, pronunciation series episode 11 (insulin icodec) The Pharmacist's Voice ® Podcast episode 184, pronunciation series episode 10 (phenytoin and isotretinoin) The Pharmacist's Voice ® Podcast episode 180, pronunciation series episode 9 Apretude® (cabotegravir) The Pharmacist's Voice ® Podcast episode 177, pronunciation series episode 8 (metoprolol) The Pharmacist's Voice ® Podcast episode 164, pronunciation series episode 7 (levetiracetam) The Pharmacist's Voice ® Podcast episode 159, pronunciation series episode 6 (talimogene laherparepvec or T-VEC) The Pharmacist's Voice ® Podcast episode 155, pronunciation series episode 5 Trulicity® (dulaglutide) The Pharmacist's Voice ® Podcast episode 148, pronunciation series episode 4 Besponsa® (inotuzumab ozogamicin) The Pharmacist's Voice ® Podcast episode 142, pronunciation series episode 3 Zolmitriptan and Zokinvy The Pharmacist's Voice ® Podcast episode 138, pronunciation series episode 2 Molnupiravir and Taltz The Pharmacist's Voice ® Podcast episode 134, pronunciation series episode 1 Eszopiclone and Qulipta Kim's websites and social media links: ✅ Guest Application Form (The Pharmacist's Voice Podcast) https://bit.ly/41iGogX ✅ Monthly email newsletter sign-up link https://bit.ly/3AHJIaF ✅ LinkedIn Newsletter link https://bit.ly/40VmV5B ✅ Business website https://www.thepharmacistsvoice.com ✅ Get my FREE eBook and audiobook about podcasting ✅ The Pharmacist's Voice ® Podcast https://www.thepharmacistsvoice.com/podcast ✅ Drug pronunciation course https://www.kimnewlove.com ✅ Podcasting course https://www.kimnewlove.com/podcasting ✅ LinkedIn https://www.linkedin.com/in/kimnewlove ✅ Facebook https://www.facebook.com/kim.newlove.96 ✅ Twitter https://twitter.com/KimNewloveVO ✅ Instagram https://www.instagram.com/kimnewlovevo/ ✅ YouTube https://www.youtube.com/channel/UCA3UyhNBi9CCqIMP8t1wRZQ ✅ ACX (Audiobook Narrator Profile) https://www.acx.com/narrator?p=A10FSORRTANJ4Z ✅ Start a podcast with my coach, Dave Jackson from The School of Podcasting! *New 12-4-25* Click my affiliate link: https://community.schoolofpodcasting.com/invitation?code=G43D3G Thank you for listening to episode 362 of The Pharmacist's Voice ® Podcast. If you know someone who would like this episode, please share it with them!
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
L'année 2025 restera comme une année charnière pour l'économie mondiale, marquée par le retour tonitruant de Donald Trump à la Maison-Blanche et ses décisions commerciales radicales. Cette émission spéciale d'Éco d'ici, éco d'ailleurs revisite, avec les experts qui sont intervenus à notre micro, les moments clés d'une année économique tumultueuse, entre guerres commerciales, crises géopolitiques, révolution de l'intelligence artificielle et urgence climatique.
L'année 2025 restera comme une année charnière pour l'économie mondiale, marquée par le retour tonitruant de Donald Trump à la Maison-Blanche et ses décisions commerciales radicales. Cette émission spéciale d'Éco d'ici, éco d'ailleurs revisite, avec les experts qui sont intervenus à notre micro, les moments clés d'une année économique tumultueuse, entre guerres commerciales, crises géopolitiques, révolution de l'intelligence artificielle et urgence climatique.
Wondering why faith feels like a duty? Chip explains the secret to finding lasting joy and a deeper relationship with God.Breakthrough Concept #2: God owns everything. I am His money manager.The “Oikonomia” Principle: All that we are, and all that we have belongs to God and has been temporarily entrusted to us to manage according to His wishes. -1 Cor. 4:1-2The Setting: Correction of the Pharisees and instruction of His disciples concerning wealth.The Story: Luke 16:1-11Mismanagement occurs and dismissal soon follows.Two options are considered and a third is taken.A commendation by the owner, a good lesson from a bad example, “he was shrewd.”The Teaching: Faithfulness with material wealth is a prerequisite to being entrusted with spiritual wealth and rewards.The Test: Two basic financial practices that demonstrate God is our #1 priority.1. Generous stewards give the FIRST and BEST to God. -Pr. 3:9-102. Generous stewards give REGULARLY and SYSTEMATICALLY. -1 Cor. 16:2Three questions wise stewards regularly ask1. Am I using the money entrusted to me in accordance with the Owner's wishes?2. Am I carefully keeping account of where all the Owner's funds are going?3. Am I becoming “best friends” with the “Owner” by the privilege and opportunity of managing His resources?Broadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003
The Book of Revelation provides us with a wondrous vision today. There are loud voices in heaven saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever” [Ch.11 v.15]. Then the elders fall on their faces and worship saying, “We give thanks to you Lord God Almighty, who is and who was, for you have taken your great power and begun to reign. The nations raged, but your wrath came and the time for the dead to be judged and for rewarding your servants the prophets and saints. And those who fear your name, both small and great, and for destroying the destroyers of the earth” [v.17/18]What a day of incredible thanksgiving this will be. We should see the present human celebrations surrounding the Christmas period for all its emptiness. What are people giving thanks for today? It is the passing ‘pleasure' of the moment! The children enjoy themselves and we recall Paul's observation “When I was a child … I reasoned like a child. When I became a man I gave up childish ways.” [1 Cor. 13 v.11]. Paul also said, “remember … Jesus how he himself said, 'It is more blessed to give than to receive'” [Acts 20 v.35] – we must teach our children this principle. Do any of the children in the world (or their parents) learn anything real about Jesus? It seems impossible to think so, but God knows. Wherever opportunity offers we should “speak a word in season” to help them to do so. It is interesting that only twice in the Bible is there any mention of celebrating birthdays – and both were those of bad men! [Genesis 40 v.20 – Pharaoh] and [Matthew 12 v.6 – Herod, when John the Baptist lost his head]. The heaven inspired celebration to come will be wondrous, but until that time true believers celebrate not the birthday of Jesus, but his sacrifice and death in the way he appointed [Luke 22 v.15-20], believing in a wondrous climax to that celebration in the kingdom.This wondrous event, called “the marriage supper of the Lamb” is also mentioned in Revelation [19 v.6-9] “Blessed are those who are invited” to that celebration which is far beyond us to imagine! Do you believe you are worthy of receiving an invitation? No? It will be only by his grace! But who is worthy? It is interesting that the Gk word for ‘worthy' is one of the words which occur seven times in the book – but only its first occurrence (ch, 3 v.4) is one that indicates saints that are worthy of receiving a blessing before God; the last (ch. 16 v.6) is about those unworthy. Once again, the broad and narrow ways – make sure you on the “rewarding” pathway of the “worthy” in 2021
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
What if prayer was never meant to be a religious performance—and prophecy was never meant to be scary?In this Christmas Eve episode of Two Pastors and a Mic, Cory and Channock reflect on five years of podcasting and dive into Cory's eBook How to Pray and Prophesy in the New Covenant. Together, they reframe prayer and prophecy through the lens of union, showing how both flow naturally from awareness, relationship, and love—not fear, formulas, or pressure.This conversation is an invitation to slow down during the holidays and rediscover prayer as something you live, not something you try to get right.You'll hear:
En Corée du Sud, un monument classé au patrimoine mondial de l'Unesco pourrait être exclu de cette prestigieuse liste. En cause, le projet du maire de la capitale coréenne de construire d'immenses tours de 142 mètres de haut, juste à côté du monument. Un projet qui serait contraire à la nomenclature de l'Unesco. En plein cœur de Séoul, 600 ans d'histoire se font face sur le boulevard Jongno. Nous sommes devant l'entrée du sanctuaire de Jongmyo, un complexe de pavillons en bois datant du XIVe siècle abritant les reliques des rois coréens. Le chantier de tours à proximité du site pourrait nuire à sa mise en valeur, d'après Kim Anji, conservatrice au service du patrimoine coréen. « Ce qui nous inquiète le plus, c'est le dommage potentiel à la valeur du sanctuaire. C'est un site sacré construit en harmonie avec la nature. Construire une tour à côté, entre 100 à 200 mètres de haut, comme la tour Montparnasse à Paris, cela serait entacher un patrimoine resté intact depuis des siècles », déplore-t-elle. Inscrit depuis 1995 au patrimoine mondial de l'Unesco, le monument pourrait être retiré de la liste si le chantier se poursuit, avertit l'organisation internationale dans une lettre adressée à la mairie, restée sans réponse. Mais il reste difficile d'arrêter le chantier du maire Oh Se-hoon à cause d'un vide juridique concernant la protection du patrimoine, selon Kim Anji. « L'amendement de la loi de protection du patrimoine mondial, votée en novembre 2024, stipule que les projets immobiliers à proximité de ces sites doivent faire l'objet d'une étude d'impact sur le patrimoine. Mais le décret d'application de cette loi n'a jamais été signé », regrette-t-elle. « Des quartiers entiers ont été rasés » avec le développement urbain La conservation du patrimoine est une affaire compliquée en Corée du Sud. Dans l'effervescence du miracle économique d'après-guerre, le pays s'est habitué à raser ses monuments pour laisser place aux bâtiments modernes, comme l'explique Jack Greenberg, chercheur en urbanisme. « En général, à cause de la manière dont le développement urbain s'est réalisé, des quartiers entiers ont été rasés, il n'en reste rien. Une grande partie du bâti a aussi été détruite pour des raisons politiques, notamment les édifices de la période coloniale japonaise afin d'effacer certaines parties de l'histoire », explique-t-il. Le service du patrimoine coréen et le ministère de la Culture ont annoncé qu'ils utiliseraient tous les recours possibles pour mettre à l'arrêt le chantier devant le sanctuaire de Jongmyo. À lire aussiCorée du Sud: «Renforcer le système immunitaire et stimuler l'esprit» par la thérapie forestière
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
Color: Blue Old Testament: Isaiah 40:1–8 Old Testament: Isaiah 40:1–11 Psalm: Psalm 85; antiphon: v. 9 Epistle: 1 Corinthians 4:1–5 Gospel: Matthew 11:2–11 Gospel: Matthew 11:2–10 Introit: Psalm 85:1–2, 6, 8; antiphon: Philippians 4:4–5 Gradual: Psalm 80:1–2 Verse: Psalm 80:2b John the Baptizer Prepares the Way for the Lord The voice of the Baptizer cried out in the wilderness: “Prepare the way of the Lord . . .” (Isa. 40:1). John called the people to be made ready for the Messiah's coming through repentance, for “all flesh is grass” (Isa. 40:6). Now He asks from prison, “Are you the one who is to come . . .?” (Matt. 11:2). Jesus' works bear witness that He is. The sick are made well; the dead are raised, and the poor have the Gospel preached to them. Their iniquity is pardoned; they have received from the Lord's hand double forgiveness for all their sins. The “stewards of the mysteries of God” (1 Cor. 4:1) still deliver Christ's overflowing forgiveness to the poor in spirit, comforting God's people with the word of the Gospel which stands forever. This Gospel produces rejoicing among all those who believe. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship
Mary obviously gave birth to Jesus, but how important is she to the story? Is she sinless? The queen of heaven?In today's episode, Pastor Derek and Pastor Jackie talk about a variety of claims about Mary and dig into what Scripture says about each of them. We also look at the character of Mary and some things we could learn from her as we prepare for this Christmas season.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Luke 1:26-45; Isa. 7:14; Matt. 1:18-25; Luke 2:1-20; Luke 1:46-56; Eccl. 7:20; Rom. 3:23; Luke 11:27-28; Matt. 12:46-47; Mark 3:31-32; Luke 8:19-20; Matt. 13:53-56; Mark 6:1-3; John 2:11-12; John 7:1-10; Acts 1:13-14; 1 Cor. 9:5; Gal. 1:18-19; Jer. 7:18; Jer. 44:17-22; Rev. 12:1-2, 17; Gen. 37:9-10; 1 Tim. 2:5; Matt. 6:9; John 2:5; John 19:25-27; Acts 1:14.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com. God bless!
Pastor Andy continues in his new series, "Anticipating Grace - the Joy in an Unopened Gift." 1 Cor. 2:9 "No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him."
Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.
Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.
Judgement Chapter 32 — Paragraph 1 God has appointed a day wherein he will judge the world in righteousness, by Jesus Christ;1 to whom all power and judgment is given of the Father; in which day, not only the apostate angels shall be judged,2 but likewise all persons that have lived upon the earth shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds, and to receive according to what they have done in the body, whether good or evil.3 1 Acts 17:31; John 5:22–27 2 1 Cor. 6:3; Jude 6 3 2 Cor. 5:10; Eccles. 12:14; Matt. 12:36; Rom. 14:10,12; Matt. 25:32–46 — Paragraph 2 The end of God's appointing this day, is for the manifestation of the glory of his mercy, in the eternal salvation of the elect; and of his justice, in the eternal damnation of the reprobate, who are wicked and disobedient;4 for then shall the righteous go into everlasting life, and receive that fulness of joy and glory with everlasting rewards, in the presence of the Lord; but the wicked, who do not know God, and do not obey the gospel of Jesus Christ, shall be cast aside into everlasting torments,5 and punished with everlasting destruction, from the presence of the Lord, and from the glory of his power.6 4 Rom. 9:22–23 5 Matt. 25:21,34; 2 Tim. 4:8 6 Matt. 25:46; Mark 9:48; 2 Thess. 1:7–10 — Paragraph 3 As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin,7 and for the greater consolation of the godly in their adversity,8 so will he have the day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come,9 and may ever be prepared to say, Come Lord Jesus; come quickly.10 Amen. 7 2 Cor. 5:10–11 8 2 Thess. 1:5–7 9 Mark 13:35–37; Luke 12:35–40 10 Rev. 22:20
The Reasons for the Season, Pt. 3 “Why the God-Man?” Hebrews 2:14-18 To Destroy Death and the Devil (vv. 14-15) Jo. 1:1-3, 14 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made... 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[a] from the Father, full of grace and truth. Lu. 1:52-53a 52 he has brought down the mighty from their thrones and exalted those of humble estate; 53 he has filled the hungry with good things, To Sacrifice for Sin (vv. 16-17) 1 Cor. 15:54-57 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” 55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. Psa. 103:13-14 13 As a father shows compassion to his children, so the Lord shows compassion to those who fear him. 14 For he knows our frame; he remembers that we are dust. Our God made us, loves us and takes pity on us.
Do you ever wake up in a cold sweat after having a nightmare about not being able to fulfill your responsibilities? There are so many details to remember as a leader - do you ever ask yourself What if I can't be there? Will everything fall apart? What if I forget something? These questions cause us stress, and unnecessary panic. Today's conversation is all about when its OKAY not to show up, not to be perfect and maybe even to forget something. You're going to be okay! Listen in and don't panic. Bible verse 2 Cor 12:9-10 "My grace is sufficient for you, for my power is made perfect in weakness. Therefore I will boast all the more gladly about my weakness, so that Christ's power may rest on me. For when I am weak, then I am strong" Next Steps: Schedule a coaching call: https://homeschoolcommunitybuilders.com/ Join our Facebook group- Lead Your Homeschool Co-op https://www.facebook.com/groups/72507320516066 Become a Lead Your Homeschool Co-op Insider and get first dibs on valuable resources to help you lead, organize, and connect your community. https://homeschoolcommunitybuilders.com/contact/
Muito bem (3x), começa mais um BTCast! Neste episódio, Bibo e Cynthia Muniz, encaram de frente passagens desafiadoras de Gálatas, 1 Timóteo e Coríntios, além dos textos paulinos sobre senhores e escravos, a partir do livro Igualitarismo Bíblico, publicado pela editora Thomas Nelson Brasil. Poucos temas geram tanta tensão dentro da igreja quanto os textos difíceis do […] O conteúdo de Mulheres, escravos e a Bíblia – BTCast 629 é uma produção do Bibotalk - Teologia é nosso esporte!.
Muito bem (3x), começa mais um BTCast! Neste episódio, Bibo e Cynthia Muniz, encaram de frente passagens desafiadoras de Gálatas, 1 Timóteo e Coríntios, além dos textos paulinos sobre senhores e escravos, a partir do livro Igualitarismo Bíblico, publicado pela editora Thomas Nelson Brasil. Poucos temas geram tanta tensão dentro da igreja quanto os textos difíceis do […] O conteúdo de Mulheres, escravos e a Bíblia – BTCast 629 é uma produção do Bibotalk - Teologia é nosso esporte!.
In this episode of the Federal Help Center Podcast, we have Ryan Atencio, a former Army Special Operations veteran turned government contracting insider, to break down how federal contracts actually get created, evaluated, and awarded. Drawing from years spent as the end user, COR, and technical evaluator, Ryan pulls back the curtain on why supplies move faster than services, why construction is the most dangerous lane for small businesses, and how contractors can win by understanding how customers think—not how solicitations are written. Key Takeaways Supplies are the fastest, lowest-friction path to federal revenue Professional services offer scale without construction risk You don't need product expertise—just access to the customer If you want to learn more about the community and to join the webinars go to: https://federalhelpcenter.com/ Website: https://govcongiants.org/ Connect with Encore Funding: https://www.encore-funding.com/
Transferable Concept #3: Teach them to MANAGE their wealth wisely.A theology of stewardship:God owns EVERYTHING -Ps 50:12God has entrusted His things, time, talent, TREASURE, to us to manage for Him -Mat 25:14-30God expects a POSITIVE return on His investment -Mat 25:26-28God will hold you ACCOUNTABLE -2 Cor 5:6-10God wants you to share in His JOY -Mat 25:21Old Testament roots: Gen 1:26-28, Job 1:20-21Biblical profiles: Nehemiah, BarnabasNew Testament command: Luk 16:11-15How to become faithful in the "little" things:1. Help them recognize the three purposes of money are GIVING, saving, and spending -1 Tim 6:17-192. Encourage them to commit to honor God with FIRST FRUITS of every paycheck to remind them that it's GOD'S money, not their own -Pro 3:9-103. Encourage them to make time with GOD their #1 priority so they'll know how to invest the time, talent, and treasure entrusted to them -Mark 1:35Life message: Your life is a SACRED stewardship!Broadcast ResourceDownload Free MP3Message NotesYear End MatchDouble Your Gift TodayMinistry ReportAdditional ResourcesChristmas GiftsConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003
Transferable Concept #3: Teach them to MANAGE their wealth wisely.A theology of stewardship:God owns EVERYTHING -Ps 50:12God has entrusted His things, time, talent, TREASURE, to us to manage for Him -Mat 25:14-30God expects a POSITIVE return on His investment -Mat 25:26-28God will hold you ACCOUNTABLE -2 Cor 5:6-10God wants you to share in His JOY -Mat 25:21Old Testament roots: Gen 1:26-28, Job 1:20-21Biblical profiles: Nehemiah, BarnabasNew Testament command: Luk 16:11-15How to become faithful in the "little" things:1. Help them recognize the three purposes of money are GIVING, saving, and spending -1 Tim 6:17-192. Encourage them to commit to honor God with FIRST FRUITS of every paycheck to remind them that it's GOD'S money, not their own -Pro 3:9-103. Encourage them to make time with GOD their #1 priority so they'll know how to invest the time, talent, and treasure entrusted to them -Mark 1:35Life message: Your life is a SACRED stewardship!Broadcast ResourceDownload Free MP3Message NotesYear End MatchDouble Your Gift TodayMinistry ReportAdditional ResourcesChristmas GiftsConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003
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