Podcasts about Cor

♫ Cor.Ece, Dave Giles II - Possibly Impossible♫ Andj C - Bring Me Some Champagne♫ Carmen Brown - Coming True♫ Lee John - Release Me♫ Antonello Ferrari, Aldo Bergamasco - Wake Up Everybody ♫ LTS - Same Thing♫ Paul Deighton - I'm The Baddest Girl In This World♫ Filizola - My Eyes♫ Akeem One Soul, Dj Nuny - I Need Somebody♫ Luciano Gioia, Unqle Chriz - Move Your Body♫ Stanny Abram - Our Song♫ Africanism, Soha - Les Efants Du Bled♫ Jon Flores - Fever ♫ Kevin O - The Ride♫ Dj Romain - Snap Crackle Pop♫ Roland Vey - Love In pain♫ B-52's - Tell It Like It T-I-IS♫ Massiande - Tears♫ Roland Nights - Island♫ Mekka The Soul Dwella - Look Into My Soul♫ ALOT - Mi Casa♫ Project Soul - Party ♫ 10 Magpies feat John Hammer - Reasons To Dance ♫ Kasper G Lasse - Ancora♫ Soulbridge, Ms Lil - Got Me Feeling Free♫ Roach Motel - Moving' On♫ Rune Sibiya - You Made Me Pray♫ Darius Syrossian, Capri - In Your House♫ Newcleus - Jam On It

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2026“DIFERENTENarrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================09 de MarzoEl Valor De Una UñaPorque somos miembros de su cuerpo (Efesios 5:30).Desde niño, mis padres me enseñaron a ayudar en las tareas del hogar. Cada viernes por la tarde, mi tarea era lavar los baños. Lo hacía con alegría, especialmente porque podía refrescarme del calor de Río de Janeiro. Luego, trasladé este hábito a mi vida de casado.Cuando nos mudamos a Hortolândia, fui a limpiar el nuevo baño por primera vez. Usé esponja, agua y jabón. Como estaba tan entusiasmado, terminé frotando el vidrio de la ducha con demasiada fuerza y, sin darme cuenta, la uña de mi dedo anular se metió en la abrazadera del vidrio y, literalmente, salió volando. Fueron segundos de angustia. Todo se volvió negro. Hasta el sonido de la espuma parecía más fuerte, como si fuera la explosión de varias bombas.Rápidamente, mi esposa vino a ayudarme. Preocupada por una posible infección, me sorprendió al colocar un antiséptico en la carne expuesta de mi dedo. En ese momento, ¡fui a Marte y volví! Aprendí dos lecciones ese día. Primera: valora más tus uñas. Segunda: ¡no pongas un medicamento que arde sobre la carne viva!Todas las partes del cuerpo humano están conectadas entre sí. Por pequeña que sea, cada parte es importante y fue creada por Dios con un propósito específico; es decir, para el buen funcionamiento de todo el organismo. Con esto en mente, el apóstol Pablo comparó a la iglesia con un cuerpo. Mientras que Cristo es la "Cabeza", nosotros somos sus miembros. Jesús ama profundamente a las personas que se unen a él y las considera como la "niña" de su ojo (Zac. 2:8).En este cuerpo espiritual, cada miembro ha recibido al menos un don que debe ser usado para el crecimiento del reino de Dios. Todos los dones son importantes, independientemente de la influencia o las características. Liderazgo, predicación, asistencia social, música; en fin, existen muchas formas de servir en la edificación del cuerpo de Cristo. En cada una de ellas, no nos olvidemos de ejercer el amor, que es el mayor de los dones (1 Cor. 13).Pero, tal vez estés pensando "Yo no sé hacer nada. Soy tímido. No tengo las capacidades que otros tienen". Dios quiere usarte tal como eres, con la capacidad que él te ha dado. No importa si eres brazo o axila, ojo o pestaña, mano o uña. Eres importante en el cuerpo de Cristo. Si sales de la iglesia, será una pérdida dolorosa e irreversible. ¡Permite que Jesús te use! 

Si l'on cherche, dans toutes les sociétés humaines, ce qui fait lien, ce qui permet la cohésion et le fonctionnement sain, on trouve... Le Don. Pourtant, notre époque semble avoir oublié ce principe fondamental. Qu'est-ce que le Don ? Comment lui redonner sa place dans nos vie et dans le monde ? J'en parle avec Alain Caillé, Professeur émérite de sociologie à l'université de Paris X - Nanterre et fondateur de la Revue du MAUSS (Mouvement Anti Utilitariste dans les Sciences Sociales).Quelques livres d'Alain :https://www.editionsddb.fr/product/117605/il-pour-il-don-pour-don/https://www.editionsladecouverte.fr/anthropologie_du_don-9782707152480https://www.editionspoints.com/ouvrage/la-revolution-du-don-alain-caille/9782757869628https://www.editionsladecouverte.fr/l_esprit_du_don-9782707152220Mon site : https://www.fabricemidal.comReso, mon école de méditation : https://www.reso.coRéalisation, image et son : Alexandre AgostiniMontage : Constance Haond

Welcome to Service! Come worship with us every Sunday at 12:30 pm in the Jerusalem Hall, Sydney Full Gospel Church.View our latest Sunday Program: https://www.flm-sfgc.com.au/programSermon: ‘Repentance from Dead Works' by Pastor Paul KimBible verse: Heb 6:1-3, Rom 6:1-12, 1 Cor 10:1-4

Send us your feedback — we're listeningPsalm 91:14 — Jesus, Lift My Strength at Midday and Renew My Courage When I Feel Worn and Weary Recorded Live from London, England Brazil • Peru • Colombia • Mexico • Chile Psalm 91:14 (NIV): “Because he loves Me… I will rescue him; I will protect him.” Salmo 91:14: “Porque ele Me ama… Eu o resgatarei; Eu o protegerei.” Psalm 23 Anchor (EN/PT-BR): “He restores my soul.” “Refrigera a minha alma.” 2 Corinthians 12:9 (NIV): “My grace is sufficient for you, for My power is made perfect in weakness.” 2 Coríntios 12:9: “Minha graça te basta; meu poder se aperfeiçoa na fraqueza.” renewed strength • active courage • living hope força renovada • coragem ativa • esperança Jesus, as midday settles across Brasil, Peru, Colômbia, México, Chile, and as listeners join from London and beyond, we pause and come back to You. The hours of the morning have already taken their toll. The mind feels stretched, the heart feels thin, and strength feels smaller than it needs to be. But here we speak Your name — Jesus, Jesús, Jesus — the name that restores, the name that lifts, the name that breathes courage back into tired places. Meet every listener now with renewed strength and gentle power. Your Word declares that because we love You, You will rescue us and protect us. So, Jesus, come into the heaviness of this midday moment. Lift the one who feels they cannot continue. Strengthen the one who is quietly fighting battles others cannot see. Bring rest to the anxious heart and clarity to the overwhelmed mind. Jesus, Tu me fortaleces. Jesús, Tú renuevas mi espíritu. Let this moment become a turning point in the centre of the day. “He restores my soul.” “Refrigera a minha alma.” Restore us inwardly where fatigue settles deepest. Let hope rise again. Let the noise inside us quiet. Let confidence return. And in the places where weakness feels like failure, remind us that Your grace is sufficient — graça suficiente, gracia suficiente — more than enough for every demand, every pressure, every unseen weight. Jesus, breathe courage into this hour. Renew strength where it has been draining away. Lift weary hands, steady trembling hearts, and empower each listener to walk through the rest of the day with resilience shaped by Your love. Let this midday be covered with Your presence, crowned with Your strength, and anchored in Your sustaining grace. Psalm 91 midday prayer, oração Salmo 91 força, Jesus renova minha coragem, Jesús oración mediodía, 2 Corinthians 12:9 grace, Psalm 23 restores my soul, oração da tarde Brasil, dailyprayer.uk Reverend Ben Cooper, 12PM devotional Jesus, renewal and strength prayer Psalm 91 courage renewal • força renovada oração • Jesús Jesus gracia suficiente • 2 Corinthians 12:9 grace power • Psalm 23 restored soul • Peru Colômbia México Chile Brazil devotional • London England praySupport the showDaily Prayer with Reverend Ben Cooper now reaches 184 countries and 2,968 cities worldwide through the Global Blend Radio network. This is a listener-funded global ministry. If these daily prayers strengthen your faith or help you through difficult seasons, would you consider becoming a monthly prayer partner for just £3 per month? Your support enables us to continue recording, hosting, and broadcasting daily biblical encouragement across the nations — keeping this ministry free and accessible to everyone who needs it. You can support today at GlobalBlendRadio.com. Together, we can keep prayer moving across the world. To submit a prayer request or connect with our global prayer community, visit DailyPrayer.uk. Buy me a Coffee

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchDOMINGO 08 DE MARZOMENTALIDAD CELESTIAL Lee Colosenses 3:1-4. ¿Qué condición es necesaria para tener una mentalidad celestial? Desde la cima de una montaña es posible contemplar el vasto paisaje circundante. Las montañas han sido frecuentadas desde tiempos inmemoriales por quienes procuran una experiencia más cercana con Dios (ver Sal. 121:1, 2). Incluso los paganos construían montañas artificiales llamadas zigurats, para reunirse allí con sus dioses. Curiosamente, la ciudad de Ur, que Abram fue llamado a abandonar, tenía un gran zigurat visible desde varios kilómetros a la redonda. Pero la altura no acerca a nadie al Cielo en un sentido espiritual. El esfuerzo humano no es suficiente para ello. Solo es posible acercarse al Cielo en virtud del milagro de la gracia, por el cual morimos y resucitamos con Cristo (figuradamente, mediante el bautismo [Col. 2:12, 13]). Nótese que desde el principio de Colosenses 3 se insiste repetidamente en lo que está arriba, es decir, lo que hay en el Cielo: “Las cosas de arriba”, “donde está Cristo sentado a la diestra de Dios”, “con él en gloria” (Col. 3:1-4). Ciertamente hay muchas cosas en la vida cristiana que no tienen explicación. ¿Cómo puede alguien “morir” y “resucitar” sin haber dejado de existir literalmente? Hay muchas cosas que no tienen sentido para la mente natural, que no está dirigida por el Espíritu Santo. Pero la muerte al pecado y la resurrección con Cristo son realidades genuinas para quienes tienen una mente espiritual porque han recibido el nuevo corazón prometido por Dios. Como afirma un conocido himno: “¿Me preguntas cómo sé que él vive? Porque vive dentro de mi corazón”. No obstante, Pablo prescribe estos mandamientos porque existe una necesidad constante de que la vida espiritual sea renovada (ver 2 Cor. 4:16). En efecto, podemos caer y perder la salvación, y nunca estamos libres de la tentación en esta vida. Por lo tanto, debemos optar cada día por buscar “las cosas de arriba” (Col. 3:1). Nuestra vida eterna está a salvo, “escondida con Cristo en Dios” (Col. 3:3), pero la expresión externa de esa vida estará lejos de ser escondida. ¿Dónde están normalmente tus pensamientos: arriba o abajo? Si están abajo, ¿cómo puedes cambiar su ubicación? 

Editorial  La Comisión Episcopal para la Doctrina de la Fe de la Conferencia Episcopal Española ha publicado una nota doctrinal sobre el papel de las emociones a la hora de practicar la fe, titulada Cor ad cor loquitur —“El corazón habla al corazón”—. El documento fue autorizado para su publicación por la Comisión Permanente en la reunión de los días 24 y 25 de febrero en Madrid. Noticias internacionales  Argentina: Recuperan reliquias de la Santa Cruz perdidas en 1944  República Checa: Un «crowdfunding» de fieles ya paga los salarios sacerdotales  Irán: Realidad de los cristianos iraníes  Ecuador: Horas santas, vía crucis… para hacer de marzo el mes de la vida Noticias nacionales  Un joven con cáncer es ordenado sacerdote  «Busca la santidad», nueva campaña nacional para el 8M  Cerro de los Ángeles, Tabor para trece nuevos consagrados Noticias de la Santa Sede  Histórica visita de León XIV a Mónaco  El Papa pide orar en marzo por la paz  Audiencia General sobre la Constitución dogmática Lumen gentium

Send us your feedback — we're listeningIsaiah 40:31 — Jesus, Renew My Strength in These Middle Hours and Lift Me on Wings When I Feel Worn and Weary Recorded Live from London, England — with Reverend Ben Cooper Isaiah 40:31 (NIV) — “Those who hope in the Lord will renew their strength; they will soar on wings like eagles.” Isaías 40:31 — “Os que esperam no Senhor renovam as suas forças; voam alto como águias.” 2 Corinthians 12:9 (NIV) — “My grace is sufficient for you, for My power is made perfect in weakness.” 2 Coríntios 12:9 — “Minha graça te basta; meu poder se aperfeiçoa na fraqueza.” força renovada • coragem ativa • esperança viva — renewed strength, active courage, living hope força renovada • coragem ativa • esperança viva — renewed strength, active courage, living hope As noon rises across London and across every home listening around the world, this is the moment where strength begins to fade, where the weight of the day begins to show, and where the soul quietly whispers for renewal. Yet into these middle hours, Isaiah 40:31 declares a promise that does not weaken — those who hope in the Lord will renew their strength. Jesus, You see the tiredness that collects by midday — decisions waiting, responsibilities pressing, the emotional weight of the hours already lived, and the fear of what still lies ahead. But You speak into this moment: hope is not passive; hope lifts, hope renews, hope restores. Like an eagle rising on unseen currents, You raise us above the heaviness of the day. Lord, lift every listener who feels drained, frustrated, or stretched thin. Calm the mind that is racing. Strengthen the heart that feels fragile. Revive courage in those facing uncertainty. And let these middle hours become a turning point, not a point of collapse. Your grace is enough — Tua graça me basta. Your power is made perfect in weakness — Teu poder se aperfeiçoa quando me sinto fraco. Your presence does not waver at noon; it intensifies. Jesus, renew my strength now. Replace exhaustion with endurance. Replace heaviness with hope. Replace striving with trust. Let this midday become a holy moment where You breathe life back into the weary places. May every listener rise today — stronger, steadier, carried by Your presence, and renewed by the promise that You lift those who hope in You. Isaiah 40:31 prayer, oração forças renovadas, midday devotional strength, 2 Corinthians 12:9 grace prayer, Brazilian Portuguese devotional, Reverend Ben Cooper London, dailyprayer.uk esperança viva, oração coragem ativa, renewal prayer noon, força renovada oração Isaiah 40:31 devotional • forças renovadas oração • midday strength prayer • graça e poder 2 Coríntios • Brazilian Portuguese renewal prayer • esperança viva • London England prayer broadcast • dailyprayer.ukSupport the showDaily Prayer with Reverend Ben Cooper now reaches 184 countries and 2,968 cities worldwide through the Global Blend Radio network. This is a listener-funded global ministry. If these daily prayers strengthen your faith or help you through difficult seasons, would you consider becoming a monthly prayer partner for just £3 per month? Your support enables us to continue recording, hosting, and broadcasting daily biblical encouragement across the nations — keeping this ministry free and accessible to everyone who needs it. You can support today at GlobalBlendRadio.com. Together, we can keep prayer moving across the world. To submit a prayer request or connect with our global prayer community, visit DailyPrayer.uk. Buy me a Coffee

Please enjoy these scriptures for the Week of Three Lent from the Daily Office Lectionary in the Book of Common Prayer. Sunday - Gen. 44: 1-17, Rom. 8: 1-10, John 5: 25-29 Monday - Gen. 44: 18-34, 1 Cor. 7: 25-31, Mark 5: 21-43 Tuesday - Gen. 45: 1-15, 1 Cor. 7: 32-40, Mark 6: 1-13 Wednesday - Gen. 45: 16-28, 1 Cor. 8: 1-13, Mark 6: 13-29 Thursday - Gen. 46: 1-7, 28-34, 1 Cor. 9: 1-15, Mark 6: 30-46 Friday - Gen. 47: 1-26, 1 Cor. 9: 16-27, Mark 6: 47-56 Saturday - Gen. 47: 27–48: 7, 1 Cor. 10: 1-13, Mark 7: 1-23

O Pr. Daniel Martins, da CEVA Church, traz uma reflexão baseada em 1 Coríntios 2:9. A Palavra nos lembra que Deus preparou coisas que os olhos não viram, os ouvidos não ouviram e que jamais chegaram ao coração humano. Isso revela que os planos do Senhor são maiores e mais profundos do que podemos imaginar. Quando confiamos em Deus, descobrimos que Ele sempre tem algo extraordinário reservado para aqueles que O amam. Curta e compartilhe este podcast.

The Christian Life is Life in the Spirit | Life in the Spirit, pt. 2 In this episode of the Bible in Life podcast, we explore how the coming of the Spirit was promised in the prophets and is one of the key things that is new in the New Covenant. We also show how all-encompassing the Spirit's role is in our Christian life. Jesus promised the Spirit to us in his absence -Jn 14:16-17 The Holy Spirit revealed and inspired the Scripture--2 Pet 1:20-21; Eph 3:5-7 The Holy Spirit unifies the body--1 Cor 12:12-13 The Holy Spirit renews us--Titus 3:5 The Holy Spirit seals us as belonging to God--Eph. 1:13; 4:30 The Holy Spirit is the guarantee of our resurrection--  Eph 1:14; Rom. 8:9-11 The Holy Spirit helps us resist sin--Rom. 8:13T The Holy Spirit empowers us for godliness and ministry – Eph. 3:16 The Holy Spirit produces the fruit of Chrislikeness in us – Gal. 5:22-23 The Holy Spirit testifies that we are children of God – Rom. 8:15-16; Gal. 4:6 The Holy Spirit helps us pray – Rom. 8:26-27; Eph. 6:18 The Holy Spirit helps us understand God's love – Rom. 5:5     Free 30 Page eBook to help you Hear and Heed the Bible:  https://www.johnwhittaker.net   Support this ministry: Set up a recurring monthly or a one-time donation at the link below. http://worldfamilymissions.org/john-whittaker/   The Listener's Commentary - In-depth teaching through books of the Bible to help you learn the Bible for yourself:  https://www.listenerscommentary.com   Connect with John: Social Media- connect on facebook and instagram Email - john@johnwhittaker.net If you've been helped by this teaching leave a review and share freely - on Facebook, Instagram, X, via email.

1 Cor 6:12-20 Paul pivots this week to address sexual sin. Is all sin the same to God? Why does Paul spend so much time talking about the nature and consequences of sexual sin? We consider those questions as Pastor Andrew shares this important message about sexual sin.

La vie spirituelle, contrairement à ce que l'on croit souvent, ne consiste pas à s'élever hors du monde concret vers un sacré lointain, mais à reconnaître le sacré au cœur de l'ordinaire de nos vies. Comment décrire cette expérience, si simple mais si profonde ? J'en parle avec Frère François qui est moine, écrivain et paysan, dans cet épisode de Dialogues.Les livres de Frère François :https://www.albin-michel.fr/douze-constellations-pour-une-annee-deveil-9782226507235https://www.albin-michel.fr/paysan-de-dieu-9782226494382Mon site : https://www.fabricemidal.comReso, mon école de méditation : https://www.reso.coRéalisation, image et son : Alexandre AgostiniMontage : Constance HaondMots clé : « La vie spirituelle n'est pas une vie supérieure dont seuls quelques privilégiés de l'éducation, de la culture, voire de la fortune, pourraient s'offrir le luxe. Elle est une vie intérieure, assurément, mais pourvu que l'on débarrasse cette intériorité de tout repli égotiste et qu'on ne la confonde point avec la recherche de je ne sais quelle étanchéité douillette, relativement aux intem-péries inévitables qui viennent du dehors comme du dedans. Bref, la vie spirituelle n'est pas seulement une vie à l'intérieur de soi, mais une vie intérieure à la vie même, et si vive, et si riche, et si sensible, et si aiguë, et si ardente, et si périlleuse, et si pleinement incarnée, et si puissamment symphonique, que l'on en viendrait presque, parfois, à vouloir en être dispensé. Une vie qui signe au plus profond notre humanité même et atteste sa dignité. »Aujourd'hui installé sur le plateau du Cézallier (Cantal), moine au service quotidien des paysans, François Cassingena-Trévedy a passé quarante ans de sa vie en abbayes bénédictines. Poète et traducteur des Pères de l'Église syriaque, il a notamment publié aux éditions Albin Michel Propos d'altitude (2022), Sermons aux oiseaux (2023) et Paysan de Dieu (2024), lauréat du Grand Prix Moron de l'Académie française et du prix de la Liberté intérieure, attribué entre autres par l'émission « Le Jour du Seigneur », la Procure et Ouest-France.

The Bible teaches that God decreed the history of the world before it began (Is. 46:9-10), Eph. 1:11). This plan is for the good of those who love Him (Rom. 8:28), and it is demonstrating God's wisdom and power through the weak things of this world (1 Cor. 1-2).This is one of those stories that highlights the goodness of the sovereignty of God. Calvinists should be the happiest, bravest people in the world.The Text: “And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him. Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh…”King's Cross Church is a member congregation of the CREC in Moscow, ID. Visit our website at https://kingscrossmoscow.com.Follow us on Facebook: https://facebook.com/kingscrossmoscow.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

1,2부 조선 패권 수복을 위한 일본의 마스터플랜 - 권효재 대표 (COR에너지인사이트)

Pastor Levi and Lisa talk about what we learn from the smoke rising from Sodom: God is just, God is merciful, and God keeps covenant, from Genesis 19:27–29; 19:30–38, including: JUDGMENT IS REAL (Gen. 19:27–28), MERCY COMES THROUGH COVENANT (Gen. 19:29; 2 Cor. 5:21), and CONSEQUENCES ARE REAL (Gen. 19:30–38). This is an episode of Pearls & Swine on the Evangel Houghton Podcast from Evangel Community Church, Houghton, Michigan, Match 3, 2026.

1 Then Jesus spoke to the multitudes and to his disciples,Tunc Jesus locutus est ad turbas, et ad discipulos suos, 2 Saying: The scribes and the Pharisees have sitten on the chair of Moses.dicens : Super cathedram Moysi sederunt scribae et pharisaei. 3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.Omnia ergo quaecumque dixerint vobis, servate, et facite : secundum opera vero eorum nolite facere : dicunt enim, et non faciunt. 4 For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.Alligant enim onera gravia, et importabilia, et imponunt in humeros hominum : digito autem suo nolunt ea movere. 5 And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.Omnia vero opera sua faciunt ut videantur ab hominibus : dilatant enim phylacteria sua, et magnificant fimbrias. 6 And they love the first places at feasts, and the first chairs in the synagogues,Amant autem primos recubitus in coenis, et primas cathedras in synagogis, 7 And salutations in the market place, and to be called by men, Rabbi.et salutationes in foro, et vocari ab hominibus Rabbi. 8 But be not you called Rabbi. For one is your master; and all you are brethren.Vos autem nolite vocari Rabbi : unus est enim magister vester, omnes autem vos fratres estis. 9 And call none your father upon earth; for one is your father, who is in heaven.Et patrem nolite vocare vobis super terram : unus est enim pater vester qui in caelis est. 10 Neither be ye called masters; for one is your master, Christ.Nec vocemini magistri : quia magister vester unus est, Christus. 11 He that is the greatest among you shall be your servant.Qui major est vestrum, erit minister vester. 12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.Qui autem se exaltaverit, humiliabitur : et qui se humiliaverit, exaltabitur.[5] "Phylacteries": that is, parchments, on which they wrote the ten commandments, and carried them on their foreheads before their eyes: which the Pharisees affected to wear broader than other men; so to seem more zealous for the law.[9] "Call none your father upon earth": Neither be ye called masters. The meaning is that our Father in heaven is incomparably more to be regarded, than any father upon earth: and no master to be followed, who would lead us away from Christ. But this does not hinder but that we are by the law of God to have a due respect both for our parents and spiritual fathers, (1 Cor. 4. 15) and for our masters and teachers.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Send a textEt si une simple chambre d'hôtel pouvait cacher des histoires bien plus sombres qu'on ne l'imagine ? Dans cet épisode, on plonge au cœur de faits divers réels et documentés qui ont marqué l'histoire de l'hôtellerie : disparitions mystérieuses, découvertes macabres, scandales de surveillance clandestine et incidents troublants survenus aux quatre coins du monde. De Los Angeles à la Corée du Sud, en passant par le Japon et les États-Unis, ces affaires vraies montrent que derrière des lieux en apparence banals peuvent se cacher des secrets glaçants. ❤️ TU AS AIMÉ CET ÉPISODE ? Abonne-toi pour recevoir une notification lorsqu'un nouvel épisode sera disponible!

L'émission 28 minutes du 03/03/2026 À la Maison des femmes, elles accueillent et réparent les victimes de violences En 2016, la gynécologue-obstétricienne Ghada Hatem crée la première Maison des femmes. Cette institution propose dans un même lieu un accompagnement médical, psychologique, social et juridique aux femmes victimes de violences sexuelles et/ou conjugales. Aujourd'hui, il en existe une trentaine. La réalisatrice Mélisa Godet raconte la genèse de ces lieux dans son premier long métrage, “La Maison des femmes”, en salles mercredi 4 mars. Les deux femmes sont nos invitées ce soir. Guerre entre l'Iran, les États-Unis et Israël : vers un embrasement général ? Un nouveau front s'est ouvert au Moyen-Orient avec des tirs de missiles et de drones du Hezbollah vers Israël, conséquence de la guerre entre les États-Unis, Israël et l'Iran. Cette offensive, en réaction à la mort du guide suprême iranien Ali Khamenei, a été suivie de représailles avec de puissantes frappes aériennes israéliennes sur le Liban. Le régime iranien, chiite, a également mené plusieurs attaques contre ses voisins sunnites, des puissances pétrolières à la force de frappe limitée (à l'exception de l'Arabie Saoudite), dont la sécurité dépend de leur alliance avec les États-Unis. Une base navale française à été touchée par une attaque de drones à Abou Dhabi, sans faire de blessés. Ces monarchies du Golfe n'ont pas pour seuls alliés les États-Unis, mais aussi la France comme l'a rappelé Jean-Noël Barrot, ministre des Affaires étrangères. On en débat avec Yasmina Asrarguis, chercheuse associée à l'université de Princeton, spécialiste du Moyen-Orient, Bertrand Badie, professeur émérite de relations internationales à Sciences Po Paris, et Guillaume Lagane, enseignant à Sciences Po, spécialiste des questions de défense. Enfin, Xavier Mauduit nous raconte la vie du peintre Rembrandt alors qu'un nouveau tableau a été découvert au Rijksmuseum d'Amsterdam. Marie Bonnisseau revient sur la décision de la Corée du Sud de partager ses données géographiques avec Google Maps. 28 minutes est le magazine d'actualité d'ARTE, présenté par Élisabeth Quin du lundi au jeudi à 20h05. Renaud Dély est aux commandes de l'émission le vendredi et le samedi. Ce podcast est coproduit par KM et ARTE Radio. Enregistrement 3 mars 2026 Présentation Élisabeth Quin Production KM, ARTE Radio

“Is there a scriptural basis for St. Joseph’s Assumption?” This question opens a discussion on the biblical foundations of St. Joseph’s bodily assumption into Heaven. Other topics include the differences between the Douay–Rheims versions, the appropriateness of praying for intercession from souls in purgatory, and the practice of clergy praying with covered heads during Mass. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 18:29 – What is the difference between the Douay–Rheims reims and the traditional Douay–Rheims? 21:45 – Is it okay to not just pray for the souls in purgatory, but to ask for their intercession? 29:07 – 1 Cor 11 says to not pray with your head covered. So how do we reconcile that with clergy praying with heads covered (mitres, cardinals hats, berettas, etc) during Mass? 32:49 – Should we offer Masses for the recently deceased leader of Iran and his party? 42:39 – How does one pray to saints? Also, The Bible records Jesus' words of prayer in the agony in the garden, but how do we know what he said if nobody was there to witness and report it? 45:23 – How often can one make a general confession? 48:22 – Can you help me understand this controversy of interpreting the bible as saying we are either “declared” righteous or “made” righteous? 52:04 – I feel like God's love and mercy has already washed my sins away even though I haven't been to confession yet. What's the deal with that?

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 1, lesson 10 of the adult Bible study guide book. This quarter's book topic is “Uniting Heaven and Earth. Christ in Philippians and Colossians”, and this week's Sabbath School lesson is titled “Complete in Christ”. Join us every week for a fresh and relevant study of the word of God.  Reading: Colossians 2; Heb. 7:11; Isa. 61:3; 1 Cor. 3:6; Deut. 31:24–26; Rom. 2:28, 29; Rom. 7:7. Memory Text: “So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ” (Colossians 2:16, 17, NKJV). (February 28 - March 6)  Sunday (John Dinzey) - The Wisdom and Knowledge of GodMonday (Jill Morikone) - Rooted and Growing in ChristTuesday (Shelley Quinn) - Nailed to the CrossWednesday (James Rafferty) - Shadow or Substance?Thursday (Ryan Johnson) - “Commandments of Men Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org  Donate: https://3abn.org/donate-quick.html

Qui étaient nos ancêtres ? Où ont-ils vécu ? Quels évènements ont-ils traversés ? Jusqu'où peut-on remonter leurs traces ? Avons-nous des cousins inconnus quelque part ? C'est pour répondre à ses diverses questions, que certains s'intéressent à la généalogie. En France, la pratique attire même 10 millions de personnes. Pour explorer le passé familial, il suffit parfois de se plonger dans les albums photos, d'aller voir un oncle, une tante pour combler des zones d'ombre, de fouiner dans les archives quand elles sont disponibles. Aujourd'hui, avec les sites dédiés et les communautés en ligne, Internet nous offre d'autres possibilités pour compléter le récit familial. Croiser les dates, les lieux, pour constituer son arbre comme on ferait un puzzle... La généalogie est une véritable quête. Entre récits oraux, rumeurs, photos, documents officiels, comment reconstituer son récit familial quand les archives manquent ?   Avec : Marie-Odile Mergnac, généalogiste, et co-organisatrice du Salon de la généalogie, dont la 12ème édition se déroulera les 2,3 et 4 juillet 2026 à la mairie du 15ème arrondissement de Paris Maxence Morio, vice-président du Centre de la Généalogie, association ayant pour objectif de structurer, accompagner, valoriser et réunir la communauté généalogique francophone. Président de l'association Portraits anciens, dédiée à la préservation et à la valorisation des photographies anciennes. À retrouver dans l'émission également : un entretien de Célio Fioretti,  correspondant de RFI à Séoul, en Corée du Sud. Ce pays serait celui qui a conservé le plus d'archives généalogiques grâce à un système très bien organisé.   Programmation musicale : ►  Les disques de mon père - Youssoupha / Tabu Ley Rochereau ► Miss Yo - Danitsa / Béesau.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Introduction: Introduction: Three Advantages of Being Single: (1 Corinthians 7:25-40) You're Saved from CERTAIN TROUBLES. (1 Cor 7:26-28) You're Saved from DISTRACTION. (1 Cor 7:29-38) Matthew 22:30 – For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. Colossians 3:2 – Set your minds on things that are above, not on things that are on earth. You're Saved from OBLIGATION. (1 Cor 7:39-40) Matthew 19:10 – The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:37-00:41Open up those Bibles to 1 Corinthians and chapter 7.00:44-00:49And while we do, I'm just going to ask that you would just pause with me here.00:49-00:58You pray for me, that I will communicate God's word as I should, clearly and accurately and straightforwardly.00:58-01:03I will pray for you, that your heart would be open to receive what God wants to teach us today.01:03-01:06All right, so let's just take a moment and pray.01:10-01:19Father, be glorified through the proclamation of Your Word, through receiving Your Word and being doers of Your Word.01:20-01:23Be glorified in all things, we pray in Jesus' name.01:24-01:41And all of God's people said, "Amen." Several years ago, a friend of mine told me about this single friend that he has who was sitting home one day and got a phone call.01:42-02:10The phone rang, he picked it up, and he's like, "Hello?" And the voice on the other end said, "Hi, would you be interested in meeting a lot of exciting available singles in your area?" And the man said, "I got enough problems." It's funny, but that's really the heart of this passage that we're looking at today.02:14-02:23See, in 1 Corinthians 7, we've seen that marriage is a gift, and God has given married people a wedding present that they are to use appropriately.02:25-02:29And we've seen that for some people, being single is a gift.02:32-02:37But each one brings their own set of issues.02:38-02:47And the Corinthians were writing to Paul, asking for counsel, and Paul was writing this letter back to them, giving them counsel.02:48-02:50Look at verse 25.02:52-03:15Paul says, "Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy." You see, he says, "Now concerning." We saw that again back in chapter 7 verse 1.03:15-03:20It seems that Paul was going through a list of things that they brought up.03:20-03:21He goes, "Okay, let me tell you about this.03:22-03:32Okay, now let me tell you about this issue you brought up." It's kind of a Q&A format, and he says the next subject here is the betrothed.03:32-03:35Some translations say virgins.03:35-03:38He's talking to the singles.03:41-03:42All the single ladies.03:44-04:08that song? Get your hand up. I studied that dance this week and I was going to do it for you, but I looked at myself in the mirror and I do not dance like Beyonce. So maybe Maybe some other time.04:12-04:17But last week we saw Pastor Taylor talked about commitment.04:17-04:19That was in the previous passage, commitment.04:20-04:22Trust God where He has you, right?04:22-04:24Bloom where you are planted.04:27-04:30And I was thinking about that through the context of the whole passage.04:31-05:08Paul's talking about marriage and sexuality and singles issues, and then he talks about contentment, and then in this passage he's addressing the singles. Like why that flow? Why did he insert contentment right in the middle of that? And I think it's because there are certain aspects of being single that make it hard to be content. And here's what I mean by that. I think especially in the church there difficulties in being single.05:09-05:13Because I mean, think about it, in church, marriage is exalted.05:15-05:19In church, you see many godly marriages.05:20-05:28You sit and you watch infant dedications, and I think for singles there's a real sense of FOMO, right?05:30-05:35So this passage we're looking at today, mostly, is for the single people.05:37-05:53And if you're tempted to be like, "Oh, this ain't for me, I'm tuning out." I would say, "You are forbidden to tune out of this message." We expect our single people to sit through series on marriage, series on parenting.05:54-06:00We're like, "You need to listen to this, you need to listen to this, you know married people, so you should listen to this." You know single people, all right?06:01-06:05And maybe the Lord will open a door for you to be able to encourage them with some things in here.06:05-06:06All right?06:07-06:09So if I see you tuning out, I'm gonna throw a Bible at you.06:12-06:12All right?06:12-06:18So Paul says here, don't worry, it'll be a soft cover, not like a MacArthur study Bible or anything.06:19-06:28But Paul says here, I have no command for the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy.06:28-06:29We talked about this before.06:30-06:38All Paul is saying here is the Lord, Jesus Christ, did not specifically address these singles issues during His earthly ministry.06:38-06:41It wasn't...being single is not a moral issue.06:42-06:45Jesus didn't really go into depth in addressing this.06:46-06:46Right?06:48-07:03He says, "I don't have a quote for you from Jesus." When it comes to divorce, Paul said, "I got quotes for you from Jesus about divorce." Jesus was crystal on that, but I don't have a quote from Jesus really about these aspects of being single.07:03-07:08But Paul's like, "Hey, you can trust me." Right?07:09-07:24And he goes on in this passage to say, "It's good to be single." Actually, he says it's in many ways better to be single.07:24-07:27It's wiser to be single.07:29-07:37Right now the singles among us might have heard that last statement and thought, "What's so great about being single?07:39-07:40What's so great about it?07:42-07:44What is it, the loneliness?07:46-07:47Is that what's so great about it?07:49-07:54Is it the stigma that people put on you, like, "Oh, you're single.07:54-07:58What's wrong with you?" Is that the great part of being single, Pastor Jeff?08:00-08:05Is it going to the soda shop, Pastor Jeff, and eating the wet walnut sundae by yourself?08:12-08:14Is it all the people that try to play Cupid?08:15-08:16Is that the great part?08:17-08:21You know, I got this co-worker, it'd be great for you.08:22-08:24Both of his teeth are really clean," and whatever.08:28-08:30I can't wait to meet him.08:32-08:33Is that the great part, Pastor Jeff?08:34-08:35Is it the FOMO, Pastor Jeff?08:36-08:36Is it?08:36-08:38What's the great part, Pastor Jeff?08:39-08:40What's the great part?08:41-08:46Well, this is what the Lord said, okay?08:46-08:49This isn't Jeff's opinion, this is God's opinion.08:49-08:52So on your outline, I want you to jot some things down.08:53-08:55Here's three advantages of being single.08:55-08:57All right, three advantages of being single.09:01-09:03Oh, right, sorry.09:10-09:11I beg your pardon.09:12-09:13I have a disclaimer.09:17-09:20I have been happily married since 2002.09:27-09:32Despite what Paul says about singleness, I am very thankful for my beautiful, talented, and intelligent wife.09:33-09:35I acknowledge that I married up.09:36-09:40Her presence daily enhances my life in every way.09:41-09:46And then it says at the bottom, you better read this and sound convincing, love Aaron.09:47-09:48(congregation laughing)09:57-09:58I am thankful to be married.10:01-10:05That was what God had for me, but God might not have that for you.10:06-10:07All right, he gives different gifts to different people.10:08-10:11So if you're single, here's three advantages of being single.10:11-10:15Number one, write this down, you're saved from certain troubles.10:16-10:19You're saved from certain troubles.10:22-10:25And here's the point, I'm gonna give you the heads up and we're gonna see it in the text.10:25-10:34What Paul's saying here is there are troubles married people have that single people do not have, okay?10:34-10:36That's why the word certain is in there.10:37-10:40Not, save from all troubles, everybody's got troubles, okay?10:40-10:41Everybody's got troubles.10:41-10:47But there are certain troubles that married people have that single people have the luxury of not having, all right?10:48-10:53And he gives them in two categories, and the first one is present distress.10:53-10:57You can write that down on your outline underneath number one, distress.10:57-10:58Look at verse 26.11:00-11:13Paul says, "I think that in view of the present distress, It is good for a person to remain as he is, obviously, or as she is.11:14-11:15Okay, what's the distress?11:15-11:16What's the distress?11:16-11:21Well, some translations translate that violence.11:22-11:23Violence.11:24-11:28It's just simply hardships of living in a violent world.11:29-11:37And Paul's like, "Hey, hey, the world's a violent place, so it's probably better, single that you're not married for that reason.11:38-11:49See for the Corinthians, about 15 years after they would have received this letter, they endured horrible persecution that lasted for 200 years.11:51-11:52And I think Paul knew that.11:53-11:55Like, the world's a violent place.11:58-12:00But see, this principle isn't just for them.12:01-12:05I mean, isn't the world a violent and evil place today?12:06-12:08I mean, do I really have to sell you on that?12:09-12:14I mean, look at all the school shootings and sex trafficking, all the wars.12:15-12:20I wrote this before the events of yesterday, the events of yesterday happened.12:21-12:21The wars.12:23-12:33The war for your kids, all the gay and transgender stuff pushed in schools, the persecution for simply believing the Bible, Charlie Kirk, remember him?12:36-12:44So I would ask you, church, when Paul talks about violence to the Corinthians in our day, are we getting better or are we getting worse?12:45-12:46Which is it?12:48-12:54Can you really turn on the news and be like, oh yeah, there was violence back in that day, but I think things are pretty safe now, right?12:54-12:55Could you say that?12:56-12:57Of course not.12:59-13:01And I was thinking about this a lot this past week.13:02-13:05What era of human history was perfectly safe?13:06-13:07To have a wife and kids.13:08-13:09Is there any?13:09-13:27Can you point to an era and be like, "Yeah, this was the sweet spot right here in human history that it was…everything was safe." You see, such violence has extra implications if you have a spouse.13:28-13:32If you have a spouse, many times you also eventually have children.13:35-13:38Such violence has implications for spouse and kids, right?13:39-13:43What I mean is, look, I'm not afraid of being attacked personally.13:43-13:43I'm not.13:44-13:44Like, whatever.13:46-13:52I mean, somebody doesn't like the sermon and they slip past security and come up and shoot me or whatever.13:52-13:53Okay, whatever.13:53-13:54See you in heaven.13:56-14:03But I've got a wife and kids, and the thought of them being in danger is terrifying to me.14:04-14:08To think that they're in danger and I can't protect them and I can't be there.14:11-14:12That's what Paul's talking about here.14:13-14:20You see, if I suffer, whatever, but if they suffer, that is way more painful than any suffering that I can endure.14:22-14:30That's why Paul says there in verse 26, he says, "Remain as he is." That's better.14:30-14:32"Remain as he is." He clarifies that though.14:32-14:33Look, he clarifies.14:33-14:34Look at verse 27.14:36-14:39He says, "Are you bound to a wife?14:40-14:41Do not seek to be free.14:41-14:42Are you free from a wife?14:44-14:50Do not seek a wife." He says, "Married, stay married.14:50-14:51Single stay single.14:52-14:53Did you get a divorce?14:53-14:55Stay as you are.14:58-15:06He's saying singles might be wise to pump the brakes on getting married in view of just how violent the world is.15:08-15:08You see that?15:09-15:11There's a second category of trouble.15:11-15:12We saw the presence of stress.15:13-15:14The next one is that worldly troubles.15:15-15:16Look at verse 28.15:16-15:17This is a little different though.15:18-15:26Verse 28, he says, "But if you do marry, you have not sinned.15:27-15:31And if a betrothed woman marries, she has not sinned.15:32-15:39Yet those who marry will have worldly troubles, and I would spare you that." Stop there.15:40-15:41There's worldly troubles.15:42-15:53I mean, he says, "A marriage isn't sin, obviously." He goes, "But it brings trouble." There's conflict within marriage, right?15:54-16:00He already addressed there's conflict that comes from outside, but there's also conflict that comes from the inside.16:01-16:07What I mean is, you know, I have to deal with my own sin issues.16:08-16:09I am incredibly selfish.16:15-16:21I can be incredibly prideful, and I can be horribly irritable.16:25-16:27I got those issues going on.16:28-16:36Now, I get married and I got to deal with my wife's sin issues.16:36-16:38I mean, not my wife.16:38-16:43I mean, but you see the point.16:45-16:47You got your sin issues, whoever you marry is going to have sin issues.16:48-16:52The potential for misery in marriage is worse than for singles.16:53-16:58Like yeah, singles are going to deal with their own sin, married people, the amount of sin just doubled in the home.17:03-17:07people get married thinking it's going to fix everything, right?17:08-17:22People get married thinking, you know, "I have these physical urges, and if I just get married, all those urges are going to be fixed." It's not always true, right?17:23-17:25Or people are like, "I'm incredibly lonely.17:26-17:32I'm just so lonely, and if I get married, I won't be lonely." That's not always true either.17:37-17:40Sometimes these things just get worse, right?17:41-17:48Desire for intimacy gets worse when you have a spouse you want to be with but is unresponsive.17:50-17:53Loneliness gets worse when you live with someone who resents you.17:57-18:02So if you're single and you're on the fence, "Should I get married?18:03-18:05Maybe I'll wait till the end of the sermon to decide.18:05-18:11What should I do?" If you're single, "Oh, I wish I had a string.18:11-18:43My previous church, I had a string of marriage counseling sessions I was going through, and I so wish, single people, that I could take you into these marriage counseling sessions and have you sit in the corner and just watch." That would make up your mind for you because you would walk out of there going, "I am so thankful that I don't got to deal with that." Potential for misery in marriage is worse than the potential for misery in singles.18:43-18:44That's what Paul's saying.18:46-18:53I mean even if conflict isn't the big issue, I mean there's plenty of other worldly troubles, right?18:56-18:58like sickness, for example.19:00-19:04I mean, I remember back when I was single, and that was a difficult season in my life.19:06-19:08But do you know what's harder than being single?19:10-19:12You know what's harder is watching a sick wife suffer.19:13-19:13That's harder.19:14-19:20You know what's harder than being single is watching a sick child that you've prayed for for decades not get better.19:21-19:22That's harder than being single.19:24-19:26Now this is Paul's whole point here.19:26-19:27Look, life is hard.19:27-19:28Life is hard for everyone.19:29-19:31I mean, the Bible is crystal on that.19:31-19:38Life is hard for everyone, but getting married invites other elements of trouble.19:40-19:42The world is violent, my wife is violent.19:42-19:45Single people are saved from that.19:47-19:49I guess that's number one.19:49-19:53Number two, three advantages of being single, you're safe from certain troubles.19:53-19:55Number two, you're safe from distraction.19:57-19:58You're safe from distraction.20:01-20:07Marriage brings distraction, and he gives two ways that it does.20:07-20:15First of all, you lose your perspective on priorities, and second of all, you get distracted by the duty of taking care of a family, right?20:15-20:16So let's talk about these.20:17-20:17Let's break them down.20:19-20:21One distraction, losing perspective on priorities.20:21-20:25Look at verse 29, he says, "This is what I mean, brothers.20:27-20:29The appointed time has grown very short.20:30-20:41From now on, let those who have wives live as though they had none." You've got to read it in its context.20:42-20:47If you pull that verse out of its context, you're thinking it says something way different than it does, okay?20:48-20:50So you've got to listen to the rest of us.20:50-21:00He is not saying…He is not saying…everybody say, "Not saying." He is not saying, "Detach from your wife." He's not saying that at all.21:00-21:02The context makes it clear what He is saying.21:02-21:20Look, verse 30, He goes, "And those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, those who deal with the world as though they had no dealings with it.21:21-21:28For the present form of this world is passing away." See, what's he saying?21:28-21:29Look at the context.21:30-21:37Mourning, rejoicing, stuff, doing business, that's all earth stuff.21:39-21:39Right?21:39-21:43That is all stuff for here and now.21:45-21:57Paul's saying, "Don't live as if this is all there is." You realize so many people live as if they are going to be here forever, and you're not.21:58-21:59None of us are.22:03-22:05That's what Paul's talking about here.22:05-22:09You're mourning, you're going through a hard time, it's temporary.22:10-22:12You're not going to be mourning in heaven over that.22:12-22:14Oh, and you're rejoicing, you had the greatest day of your life?22:14-22:17Okay, that's not going to mean anything in heaven.22:18-22:18Right?22:19-22:20Oh, you're worried about your stuff?22:20-22:21He ain't taking it with you.22:22-22:24Earthly dealings, you're not going to be doing that in heaven.22:26-22:27It's all earth stuff.22:30-22:43And then he says, "Life as we know it on earth, it's all passing away, including marriage." I mean, all of these things in his list, he's saying these things all look different in light of eternity.22:44-22:48And don't let these things distract you from the big picture.22:49-22:50Do you know what the big picture is?22:52-22:59The big picture is you were created by God to spend a certain amount of time on this earth.23:04-23:09But you were born with a sinful nature we inherited from the first man.23:12-23:15You were born with a nature to rebel against your Creator.23:17-23:20Not to do what He wants you to do, but to do whatever you want to do.23:20-23:23You're selfish too, just like me.23:25-23:28And someday you're going to stand before that God who created you.23:29-23:32That God that you've rebelled against, someday you're going to stand before Him.23:33-23:37He just sang about what kind of God He is.23:37-23:38Holy forever.23:39-23:46You rebellious sinner are going to stand before the holy God that you rebelled against.23:49-23:58You deserve the worst that He could give you, which is hell, eternal separation from Him.23:59-24:07But because He loves you so much, He sent His Son to die on the cross on your behalf, to take your sin penalty on Himself.24:08-24:16When Jesus was on the cross, God was pouring out His wrath on Jesus, the wrath that I deserve and the wrath that you deserve.24:17-24:21Then Jesus rose from the dead so that we too can have the promise of eternal life.24:22-24:23That is the big picture.24:25-24:28So whether you buy or sell, you had a great day, a horrible day.24:28-24:34you get married or not, you're going to stand before a God who is going to judge you.24:35-24:38But if you are in Christ, there is no condemnation.24:39-24:40You are not guilty.24:40-24:41You are forgiven.24:43-24:44No sin will ever be held against you.24:44-24:45That is the big picture.24:45-24:55And Paul is saying, "Do not let the stuff of the earth, including marriage, distract you from that." He's just simply putting things into perspective.24:58-24:58Right?24:59-25:02Even marriage is not eternal.25:02-25:05Jesus said this in Matthew 22.25:06-25:18He says, "For in the resurrection, they neither marry nor are given in marriage, but are like angels in heaven." Marriage is a "for now on earth" thing.25:20-25:20Right?25:20-25:21not for heaven.25:23-25:24We have it for now on earth.25:25-25:25Why?25:25-25:27For partnership, right?25:28-25:31For pleasure, for procreation.25:34-25:39All the purposes that marriage fulfill, those purposes aren't going to exist in heaven.25:40-25:44We're not going to need them fulfilled the way that they're fulfilled on earth.25:46-25:52I was thinking about this this week and I thought back to my days in elementary school.25:55-26:05I remember there were kids that would go skiing over the weekend and then they'd come to school on Monday.26:06-26:07Some of you remember this?26:07-26:09They'd come to school on Monday with their winter jacket on.26:09-26:11Remember what they still had hanging on their winter jacket?26:13-26:15Your lift pass, remember that?26:15-26:16They'd walk in.26:21-26:22(groans)26:27-26:29What'd you do over the weekend, Joey?26:33-26:35It was such a badge of honor.26:37-26:38You're like, why are you making fun of him?26:38-26:39Because I was so jealous.26:40-26:41That's why.26:43-26:46It was such a badge of honor, wasn't it, to walk into school.26:48-26:50You're not laughing because you were those kids, weren't you?26:52-26:54You were those ski lift tag kids.26:59-27:01I kind of laugh because you know what?27:02-27:05That lift tag was very useful for a time, wasn't it?27:06-27:09I mean, when you're skiing, that thing is super useful.27:09-27:11It has great purpose.27:11-27:16"Oh, you're skiing, it has great purpose." But then when you show up at school, what is it?27:16-27:18It's just a piece of garbage hanging from your coat.27:20-27:21It doesn't mean anything.27:22-27:24Like, dude, you don't need that.27:24-27:26You don't need to ride the lift to the cafeteria.27:29-27:31You don't need the ski tag.27:32-27:34And that's really, same thing with marriage.27:35-27:38Like, hey, married, I got a beautiful wife, she's awesome.27:38-27:45It's like, yes, but you're not going to need a wife in heaven, because every relationship is going to be perfect.27:50-27:53Paul's saying what he says in Colossians 3 too, right?27:53-27:57Set your minds on things that are above, not on things that are on earth.27:59-28:02Don't let marriage distract you from your spiritual life.28:03-28:42Don't let marriage make you lose perspective on your priorities? Because it does. There are people, there are some people here that work more on their marriage than they do on their personal walk with Jesus Christ. That's a problem. That's backwards. If you worked more on your personal walk with Jesus Christ, things in your marriage would get a whole lot better. But marriage distracts us from focusing on eternity because marriage, as God's Word tells us, divides our interests.28:44-28:45Look at verse 32.28:49-28:52Paul says, "I want you to be free from anxieties.28:55-29:00The unmarried man is anxious about the things of the Lord." How to please the Lord.29:01-29:06But the married man is anxious about worldly things, how to please his wife.29:08-29:09And his interests are divided.29:11-29:20And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit.29:20-29:27But the married woman is anxious about worldly things, how to please her husband.29:29-29:36Any single people can serve Jesus undistracted because the single person only has one set of cares.29:37-29:39The married person is divided.29:40-29:41That's what he's saying.29:41-29:47The married person says, "I really do want to serve Christ.29:47-29:58I really do want to give everything to Jesus, but I also have this God-given responsibility to take care of my family.30:00-30:07My interests are divided." So, singles better.30:09-30:11You're like, "Man, that sounds legalistic." Look at verse 35.30:13-30:38Paul says, "I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord." See that's exactly what Paul is saying here, he says, "I'm not being legalistic." He says, "This is for your benefit." But don't think that married people are second-class citizens.30:41-30:41Right?30:42-30:55Verse 36, he says, "If anyone thinks he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes.30:55-30:57Let them marry, it is no sin.30:58-32:31But whoever is firmly established in his heart, being under no necessity, but having his desires under control and has determined this in his heart, to keep her as his betrothed, he will do well. So then he who marries his betrothed does well, and he who refrains from marriage will do even better." You're like, "What is he talking about here?" This would have made way more sense to the original audience of this letter. Understand here, Paul is talking specifically here to fathers of unmarried daughters. The fathers had decision-making power in the matter of marriage for their daughters. Like, well that sounds very weird. Not really. Even today, I mean, isn't there the custom of when you want to get married to a woman, don't you go to her father and ask for her hand in marriage? Where do you think that comes from. Right? Same principle. But understand, Paul's just, once again, even in that, he's laying out the same thing he's been saying through this whole chapter, specifically through this whole passage. He goes, "If they get married, great. And if they remain single," He's like, "That's even better.32:32-32:39It's even better." Paul says here in this section that when it comes to serving Jesus, single people have an advantage.32:42-32:54Now, understand, single people, single people understand before you go out and get your ski tag, understand he's not saying single people are more spiritual than married people.32:54-32:55He is not saying that.32:56-33:02Single people are not automatically more devoted to Jesus than married people.33:02-33:04He is not saying that.33:04-33:11You're like, "Well, what is he saying?" He's saying single people have the greater potential in their service to Jesus Christ.33:16-33:17All right?33:17-33:46people, consider how much of your resources goes to just taking care of your family, right? How much time does your family require? How much money do you spend on your family? How much energy does your family get? And the answer is Because they get all of all the above, right?33:49-34:04And Paul here is simply saying, "Single people, you have tremendous opportunity, capacity, and potential to serve Christ because you're saved from the distractions that come from having to take care of a family." Right?34:04-34:05Single people?34:07-34:07Single people?34:08-34:12You want to spend extra time in prayer and the Word today?34:13-34:30You can do that without a bunch of little people running up to you going...and you're like, "I fed you yesterday." Well, you've got to feed them today too.34:31-34:33Single people don't got to worry about that.34:34-34:36Single people, you want to go on a mission trip?34:37-34:42You know what, this Vision Appalachia thing, I'm about that, I'm gone.34:42-34:44I'm going to talk to Bob Brown, I'm gone.34:44-34:46Single people can do that, like at the drop of a hat.34:47-34:51Or hey, next trip to Thailand, I am there.34:52-34:53No problem.34:53-35:00Single people can do that because you don't have to factor in the schedules of several other people.35:02-35:02Right?35:04-35:17Single people, you're like, "Oh, it's a prayer service tonight at church." You don't have to worry if you're going to miss it because your spouse is working late or Joey has yet another lacrosse tournament.35:20-35:21That's like the fifth one today.35:24-35:26Single people don't got to worry about that.35:26-35:27That's all Paul's saying here.35:29-35:35Oh, and P.S., history is full of single people that God has used mightily.35:37-35:39I read about a whole bunch of them this past week.35:40-35:44I don't have time to get into all of them, but I will mention one.35:44-35:47How about Paul, right?35:48-36:12Paul himself being single allowed Paul the opportunity to evangelize the Roman world and write holy Spirit-inspired letters that guide, encourage, and bless the churches even until today." So I guess Paul being single adds quite a bit of credibility to this Spirit-inspired truth that he wrote.36:12-36:14He says, "Hey, are you single?36:15-36:21You're saved from a lot of distractions." All right, three advantages of being single.36:21-36:22You're saved from certain troubles.36:23-36:24You're safe from distraction.36:24-36:26Number three, you're safe from obligation.36:28-36:31One more, you're safe from obligation.36:33-36:36Paul says a wife is bound to her husband as long as he lives.36:38-36:46But if her husband dies, she is free to be married to whom she wishes, only in the Lord.36:48-36:52Yet in my judgment, she is happier if she remains as she is.36:55-36:57And I think that I too have the Spirit of God.36:59-37:00I love that last statement.37:01-37:16Paul's like, 'cause you know that people are gonna be reading this and hearing this like, "Oh, come on, Paul, that's just your opinion." And he's like, "Yeah, I think I have the Holy Spirit too." So you're saved from obligation.37:16-37:22Paul says, "If your spouse dies, You can marry another believer.37:24-37:38Paul says, "Yet you'll be happier to stay single." But, Paul says, "Once you marry, you are bound as long as your spouse lives." He's talking about the obligation to the marriage.37:41-37:57The most important choice you will ever make for however long you have on the earth, the The most important choice is whether or not you are going to turn from your sin and turn to Jesus Christ and receive Him as your Lord and Savior.37:57-37:59That is the most important choice you will ever make.38:00-38:03Do you know what the second most important choice is that you will ever make?38:04-38:06Is the person that you decide to marry.38:11-38:12Because there's no going back.38:14-38:15At least not in God's eyes.38:16-38:17There's no going back.38:18-38:20It's more important than choosing a college major.38:20-38:23It's more important than choosing a career.38:24-38:26It's more important than choosing a tattoo.38:29-38:33More important than all these, who you marry, because it's a covenant before God.38:33-38:36It's a sacred thing in the eyes of God.38:36-38:47In the eyes of God, you're bound for life, and Paul's reminding, hey, when you're bound to a spouse, there is no more liberty that comes with being single.38:51-38:58You know, in Matthew chapter 19, Jesus was talking about marriage and divorce and adultery.38:58-39:03He was being challenged, and we've talked about that passage even very recently.39:04-39:12And Jesus gave his teaching on what it means to be married and defining divorce and adultery and all of that.39:12-39:18Well, the disciples heard all this, and this was their response to Jesus.39:18-39:24After hearing the Lord teach about marriage, this is what the disciples said in response to Jesus.39:25-39:41The disciples said to Him, "If such is the case of a man with his wife, it's better not to marry." Go back and read that whole passage, and you'll see they got it.39:42-39:44They were not rebuked for this statement.39:45-40:03Jesus is like, "Yeah, but not everybody can receive that, but yeah, they got it." Marriage is not for everyone, but there is a special wisdom and dedication that single people are gifted, right?40:04-40:06Our worship team would make their way back up front.40:13-40:22Single people, do you have the gift of being single?40:23-40:24Do you have that gift?40:28-40:32You're like, "You know, I really think this might be God's gift for me, being single." Is that you?40:32-40:34Well, I want to say something to you.40:34-40:38On the authority of the Word of God, it is not inferior to being married.40:39-40:46In fact, God says very clearly, in a lot of ways, it is better.40:49-40:55But for those of you who are single and you're struggling to know, "Do I have the gift?40:55-40:57I'm not sure if I have the gift.40:57-41:12What does God have for me?" Today I just want you to consider the benefits that the Word of God laid out, that there are troubles, distractions, and obligations that you're going to be saved from.41:13-41:14Let's pray.41:15-41:48in heaven, we thank you for your Word. And I know this can be a touchy and emotional subject, but I thank you. I thank you for the tone in which you inspired Paul to communicate this, that it wasn't some hard-nosed, snarky, legalistic thing at all, but just an objective look at reality.41:51-41:52God, You give gifts.41:52-41:53Your Word is so clear.41:53-42:10You give gifts to each one of us, and for some, Father, You've given the gift of singleness, and I pray a special blessing on those that You have so set aside for specific types of ministry that married people are unable to do.42:11-42:28Father, for the single people here maybe who are struggling, not sure if it's their gift, I just ask, Father, that you would maybe use this message to give them direction on what it is exactly you do have for them.42:30-42:47For the rest of us, Father, show us how we can love and encourage our single brothers and sisters without making them feel like they're on a second tier path because according to your word, it's kind of the opposite.42:49-42:53Give us wisdom, Father, in all these things we ask in Jesus' name, amen. Small Group DiscussionRead 1 Corinthians 7:25-40What was your big take-away from this passage / message?Give some examples of “troubles” that come in marriage (internal and external) that single people are spared.How exactly are single people able to serve Jesus without “divided interests” (1 Cor 7:33)?What are some ways the church can reach single people for discipleship (without allowing it to become just a “match-making ministry”)?BreakoutPray for one another.

Qui étaient nos ancêtres ? Où ont-ils vécu ? Quels évènements ont-ils traversés ? Jusqu'où peut-on remonter leurs traces ? Avons-nous des cousins inconnus quelque part ? C'est pour répondre à ses diverses questions, que certains s'intéressent à la généalogie. En France, la pratique attire même 10 millions de personnes. Pour explorer le passé familial, il suffit parfois de se plonger dans les albums photos, d'aller voir un oncle, une tante pour combler des zones d'ombre, de fouiner dans les archives quand elles sont disponibles. Aujourd'hui, avec les sites dédiés et les communautés en ligne, Internet nous offre d'autres possibilités pour compléter le récit familial. Croiser les dates, les lieux, pour constituer son arbre comme on ferait un puzzle... La généalogie est une véritable quête. Entre récits oraux, rumeurs, photos, documents officiels, comment reconstituer son récit familial quand les archives manquent ?   Avec : Marie-Odile Mergnac, généalogiste, et co-organisatrice du Salon de la généalogie, dont la 12ème édition se déroulera les 2,3 et 4 juillet 2026 à la mairie du 15ème arrondissement de Paris Maxence Morio, vice-président du Centre de la Généalogie, association ayant pour objectif de structurer, accompagner, valoriser et réunir la communauté généalogique francophone. Président de l'association Portraits anciens, dédiée à la préservation et à la valorisation des photographies anciennes. À retrouver dans l'émission également : un entretien de Célio Fioretti,  correspondant de RFI à Séoul, en Corée du Sud. Ce pays serait celui qui a conservé le plus d'archives généalogiques grâce à un système très bien organisé.   Programmation musicale : ►  Les disques de mon père - Youssoupha / Tabu Ley Rochereau ► Miss Yo - Danitsa / Béesau.

Pastor Jordan Boyce speaks on the topic, "Joseph: Forgetful and Fruitful".Forgiveness makes you forgetful of the past, so you can be fruitful in the present.====================

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 7:1-7. Now concerning the matters about which you wrote: "It is good for a man not to have sexual relations with a woman." But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. Now as a concession, not a command, I say this. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. — 1 Corinthians 7:1-7 Corinth celebrated sexual indulgence as entertainment, expression, escape, and even religion. Sex was merely a convenience—not commitment. But Paul doesn't invent a new sexual ethic here. He reaffirms the historic, biblical blueprint of marriage. The sexual ethic the Corinthians had forgotten: Sex belongs in monogamy. Sex outside marriage violates the covenant. Sex inside marriage is a shared responsibility—not one-sided. Here is how he starts: "But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband." — Cor. 7:2 Our sexual desires aren't the problem. Dislocation of sexual desires from the covenant is the core problem. God created us with sexual desires. He is very much pro-sex, but he is also pro-covenant and designed our sexual desires and sexual acts for inside the covenant, not outside it. Sex in the wrong place fractures the plan and design of God and impacts you and others. But sex in the right place fortifies. And then Paul goes where no Greco-Roman man expected him to go: "The husband should give to his wife… and likewise the wife to her husband." — Cor. 7:3 This isn't Paul trying his hand at sex therapy like Dr. Ruth Westheimer—it was ancient biblical wisdom: Her needs matter. His needs matter. Her authority matters. His authority matters. Paul's words shatter the cultural norm: "The wife does not have authority over her own body… likewise the husband does not have authority over his own body." — Cor. 7:4 He is not suggesting domination—sexual devotion. He is not suggesting ownership—sexual surrender. He is not suggesting power—sexual partnership. He is dispelling the myth that sex was designed to be a bargaining chip, a tool of control, or a means of manipulation. It was designed to be a covenant bond. That's why Paul warns: "Do not deprive one another… so that Satan may not tempt you." — Cor. 7:5 Withholding doesn't heal—it harms. Distance doesn't purify—it exposes. Neglect doesn't strengthen—it weakens. Paul is not condemning couples in sexless seasons that they did not choose. He is confronting sexless marriages created by indifference, resentment, avoidance, or false holiness. When intimacy disappears by choice rather than circumstance, the marriage weakens—and temptation looks for an opening. Marital intimacy is spiritual protection. A safeguard. A shared shield against temptation. Then, finally in verse 7, he says: "Each has his own gift from God…" — Cor. 7:7 Marriage is a gift. Singleness is a gift. The assignment differs—the grace is the same. So Paul pulls it all together: Desire matters. Marriage matters. Holiness matters. And God designed them to work together. Sex outside marriage fractures. Sex inside marriage fortifies. Because God made desire holy—and He placed it inside the covenant for our good. DO THIS: Invest intentionally in your marriage today: initiate a needed conversation, express affection, schedule time together, or remove a distraction that's weakening your connection. ASK THIS: Where have I treated desire as convenience rather than covenant? How can I serve my spouse (or future spouse) with greater mutuality and intentionality? What part of my understanding of sex or marriage needs to realign with God's design? PRAY THIS: Father, thank You for designing desire with purpose and placing it inside the covenant for our good. Teach me to honor You—whether married or single—with purity, mutuality, and devotion. Strengthen marriages, protect hearts, and anchor us in Your design. Amen. PLAY THIS: "Goodness of God"

In this continuation of the "Exodus" series, the sermon shifts focus to the "wilderness season." While the Book of Exodus spends 15 chapters on the exciting plagues and deliverance, it dedicates 100 chapters to the slow, difficult wandering in the wilderness. This reflects our spiritual reality: most of the Christian life is lived in the "in-between" time—after our deliverance but before the Promised Land. Deuteronomy 8 answers the crucial question: Why does God lead us into the wilderness?Scripture ReferencesDeuteronomy 8:2-5: God's purpose for the wilderness: to humble, test, and teach that man does not live on bread alone.2 Corinthians 12:7-9: Paul's "thorn in the flesh," given to keep him from becoming conceited.James 4:6: "God opposes the proud but shows favor to the humble."Philippians 2:3-4: "In humility value others above yourselves."Romans 12:15-16: Rejoice with those who rejoice; do not be proud.Matthew 4:1-4: Jesus in the wilderness, quoting Deuteronomy 8 to defeat the enemy.John 6:35: Jesus declares, "I am the bread of life."Key PointsObjective 1: Teaching Us Humility (Deuteronomy 8:2) God uses the wilderness to humble us. We often want humility in others, but resist the process in ourselves. God values humility so highly that He allowed Paul to endure a "messenger of Satan" to produce it (2 Cor. 12).What Humility is NOT: It is not timidity, a laid-back personality, or self-deprecation.What Humility IS: It is agreeing with God's truth about yourself—you are a sinner, but you are also deeply loved and valued. It is the willingness to serve others, knowing your own limits, and celebrating the successes of others without envy. As C.S. Lewis said, humility is not thinking less of yourself, it's thinking of yourself less.Objective 2: Teaching Us to Live on the Word (Deuteronomy 8:3) The lesson of the manna wasn't just about physical provision; it was a test of reliance. God brought Israel into a place of need to teach them to depend on His Word. Today, our daily habits reveal our true reliance. If the first thing we do in the morning is check our phones, our underlying belief is that we need the world's input more than God's. The wilderness exposes what we truly lean on.Jesus is the True Manna Jesus modeled this dependence perfectly. When He was hungry in the wilderness (Matthew 4), He relied on the written Word of God rather than His feelings or divine power. Ultimately, Jesus is the "Bread of Life" (John 6). The manna sustained the Israelites perfectly—their feet didn't even swell from malnutrition (Deut 8:4). This points to Jesus: He is the complete and perfect sustenance for our souls.ConclusionThe wilderness is not a mistake; it is God's training ground. He brings us into places of lack not to punish us, but to strip away our pride and our false dependencies. As we enter this season of a digital fast, it is an opportunity to silence the noise, humble ourselves, and rediscover that Jesus—the Word made flesh—is the only Bread that truly satisfies.Calls to ActionCheck Your Morning Habit: Tomorrow morning, before checking your phone, spend the first few minutes in the Word of God or in prayer.Evaluate Your Humility: Are you able to celebrate a friend's success without feeling envious? Ask God to reveal any hidden pride.Prepare for the Digital Fast: Begin thinking about how you will replace screen time with intentional time in Scripture and prayer. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Pastor Levi Matteson talks about how God is just, God is merciful, and God keeps covenant, and so don't linger, don't look back, and go before the Lord; including: 1 THE SMOKE: JUDGMENT IS REAL (Gen. 19:27–28), 2 THE RESCUE: MERCY COMES THROUGH COVENANT (Gen. 19:29), 3 THE CROSS: JESUS IS THE TRUE & BETTER COVENANT REPRESENTATIVE (2 Cor. 5:21; cf. Gen. 19:29), 4 THE CAVE: RESCUE IS REAL, CONSEQUENCES ARE REAL (Gen. 19:30–38), and FINAL CALL: GO BEFORE THE LORD—DON'T LOOK BACK (Gen. 19:26–29). This episode of the Evangel Houghton podcast is a Sunday message from Evangel Community Church, Houghton, Michigan, March 1, 2026.

Sermon by Jonathan Wisdom on March 1, 2026 at New Covenant Church in Anderson, SC. Scripture: 1 Cor. 11:27-34 Outline: 1. Preparing Westminster Shorter Catechism Q97: What is required to the worthy reciving of the Lord's Supper? A. It is required fof them that would worthily partake of the Lord's supper, that they examine themselves of their knowledge to discern the Lord's body, of their faith to feed upon him, of their repentance, love, and new obedience; lest, coming unworthily, they eat and drink judgement to themselves. 2. Partaking -in humility -in confidence 3. Perserving -as sons and daughters of God ncchurch.net

En Corée du Sud, un concours d'éloquence en anglais est dédié aux réfugiés nord-coréens. L'association Freedom Speakers International permet aux réfugiés du régime d'apprendre l'anglais et de parler devant un public, dans le but de partager leur histoire au monde entier. Une langue à laquelle ils ont été très peu exposés en Corée du Nord et avec laquelle ils tentent de se familiariser. De notre correspondant à Séoul, Prendre le micro et parler devant un public, c'est un exercice qui n'est pas donné à tout le monde, d'autant plus dans une langue que l'on apprend encore. Mais c'est le défi qu'a tenté de relever Ahn Sumin. Arrivée en Corée du Sud en 2011, la jeune femme de 32 ans est aujourd'hui devenue artiste-peintre. Elle raconte ce qui l'a motivée à participer à ce concours : « Quand j'étais à l'université, je voulais apprendre l'anglais. Puis, on m'a recommandé de m'entraîner à faire des discours. Au début, je n'aimais pas ça. Puis, j'ai compris que je voulais partager mon histoire en anglais, car c'est la langue internationale. Alors, cela m'a motivé à partager mon histoire. C'est quelque chose d'important et puissant pour moi. » Casey Lartigue est le co-fondateur de Freedom Speaker International et accompagne Ahn Sumin dans l'apprentissage de l'anglais. Il nous explique en quoi consiste son association : « On a réalisé que des Nord-Coréens avaient besoin d'aide avec l'anglais, donc on a commencé un projet de mentorat en anglais en mars 2013. Et on a eu beaucoup de réfugiés nord-coréens qui sont venus nous voir en disant qu'ils voulaient vraiment apprendre l'anglais. En février 2015, on a organisé notre premier concours d'éloquence en anglais, et on en fait deux par an depuis. L'objectif, c'est qu'ils puissent nous rejoindre sans pression et qu'ils puissent améliorer leurs compétences à l'oral. » Un défi qui transforme Sept semaines d'écriture et d'entraînement pour présenter son discours devant un jury : pour Casey Lartigue, la maîtrise de l'anglais d'Ahn Sumin a complètement transformé la jeune artiste. « Elle nous a rejoints en 2018 et elle avait un niveau très faible à ce moment-là. Mais elle a décidé qu'elle voulait apprendre de façon intensive et elle est partie au Royaume-Uni. Maintenant, mon dieu, c'est une personne différente. Avant, elle était timide, réservée, discrète ; aujourd'hui, elle est plus forte, active, elle dit qu'elle veut devenir une artiste célèbre. Cette expérience l'a vraiment changé », assure-t-elle. Un regain de confiance en elle qui a permis à Ahn Sumin d'atteindre la troisième place du concours. Et elle est bien décidée à poursuivre son apprentissage pour partager son histoire.

2 Cor. 5:17, George Cupp

GENEROUS GRACE GIVING March 1, 2026 Elwyn Johnston 2 Corinthians 8:1 – 9 Verse of the Week: “It is more blessed to give than to receive.” Acts 20:35 1. We are called to be contributors, not simply consumers. “They are being tested by many troubles, and they are extremely poor. But they are also filled with abundant joy, which has overflowed in rich generosity.” 2 Corinthians 8:2 “their first action was to give themselves to the Lord” 2 Cor. 8:5 “They begged us again and again for the privilege of sharing in the gift for the believers in Jerusalem.” 2 Corinthians 8:4 2. We are called to be Christ's representatives “Now I want you to know, dear brothers and sisters, what God in His grace has done through the churches in Macedonia.” 2 Corinthians 8:1 “You are the light of the world….let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Matthew 5:14 & 16 “I am testing the sincerity of your love” 2 Corinthians 8:8 “where your treasure is, there your heart will be also.” Matthew 6:21 3. We are called to eternal-minded giving “we have urged Titus, who encouraged your giving in the first place, to return to you and encourage you to finish this ministry of giving.” 2 Corinthians 8:6 “excel also in this gracious act of giving.” 2 Corinthians 8:7 “It would be good for you to finish what you started a year ago. Last year you were the first who wanted to give, and you were the first to begin doing it. Now finish what you started. Let the eagerness you showed in the beginning be matched now by your giving.” 2 Corinthians 8:10 & 11 “My food is to do the will of Him who sent Me and to finish His work.” John 4:34 “You know the generous grace of our Lord Jesus Christ. Though He was rich, yet for your sakes He became poor, so that by His poverty He could make you rich.” 2 Corinthians 8:9 “generous people plan to do what is generous, and they stand firm in their generosity.” Isaiah 32:8 “It is more blessed to give than to receive.” Acts 20:35

Series: God's Promises, Our JourneyTitle: “How Does God's Promise Shape Our Faith Journey?”Scripture: Genesis 15:1-6 NIV Habakkuk 2:4 Luke 2-3Ephesians 2:8-10Romans 4:3-5; 20-22Galatians 3:6-9, 14James 2:21-23Bottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“The Signed Contract Before the House Exists”In 2006, we started looking for a house to buy in Summerville. We'd just accepted the position to come to Grace and were excited about what we might move into. But our excitement faded as we saw what we'd care for the money we were bringing from our last house sale. So, in the end, it made more sense for us to build a new house over buying an existing one. Imagine a young couple buying a home that hasn't been built yet.There is:• No framing• No roof• No walls• Just dirt and a blueprint or renderingBut they sign a contract.They put down earnest money.They commit financially.Why would they do that?Because they trust:• The builder's reputation• The written promise• The legal agreementThey are acting today on something they cannot yet see.That's Genesis 15.Abram:• Has no son• Has no visible nation• Has no fulfillment• Only a word from GodAnd verse 6 says he signed the contract in his heart.“Abram believed the LORD…”Faith is not pretending the house is already standing.Faith is signing your life to the One who promised to build it.That sets up:• Romans 4 — persuaded God will do what He promised• Galatians 3 — we inherit the same contract by faith• James 2 — if you signed it, you start living like itCONTEXTGenesis 15 comes at a pivotal moment in Abram's journey. In Genesis 12, God called Abram out of Ur with sweeping promises of land, offspring, and blessing — but Abram still has no child. In Genesis 13, he lets Lot choose the better land and must trust God again for the promise. In Genesis 14, Abram rescues Lot, defeats powerful kings, refuses the riches of Sodom, and is blessed by Melchizedek — demonstrating growing faith and allegiance to God alone. Yet despite spiritual victory, the central promise remains unfulfilled: Abram is aging, Sarai is barren, and the land is still occupied by other nations. Genesis 15 opens in that tension — between promise and fulfillment, between faith and visible reality — and God responds not with rebuke, but with covenant.OUTLINE (with references):1. Fear Meets God's Promise (Genesis 15:1-2): Abraham's fears—reprisal and no heir—are met by God's protection and provision.2. Who God Is in the Journey (Genesis 15:1, 5): Present, protector, provider, sovereign, life-giver—all shaping trust.3. Faith Receives God's Promise (Genesis 15:6): Abraham believed, and it was credited as righteousness.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and Witness1. Fear Meets God's Promise (Genesis 15:1-2): Abraham's fears—reprisal and no heir—are met by God's protection and provision.2. Who God Is in the Journey (Genesis 15:1, 5): Present, protector, provider, sovereign, life-giver—all shaping trust.The stars in the sky in Uganda. (Show Chris' pic)"On a clear night, at most 5,000 individual stars can be seen with the naked eye, as well as objects like the fuzzy outline of the Andromeda Galaxy, with its estimated 100 billion stars, 2.5 million light years away!" -Lennox, p. 113"ACCORDING TO THE WRITERS of Hebrews and the Genesis record, the link between faith and righteousness was not a New Testament invention, nor was it even a patriarchal innovation. Instead, the dynamic connection between faith and righteousness is rooted in primeval history well before the flood. The lives of three famous pre-diluvians-Abel, Enoch, and Noah— make this very clear.Of Abel we read, "By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks" (Hebrews 11:4). Faith-righteousness was exemplified in earth's first family by the second son of Adam and Eve.Of Enoch Genesis says, "Enoch walked with God, and he was not, for God took him" (5:24). The metaphor "walked" indicates closest communion and intimacy—a righteous life. Enoch's godly walk grew out of his faith, as Hebrews makes so clear: "By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God" (11:5). According to verse 6, his God-pleasing faith believed that "God is" (literal translation of the Greek)-that the sovereign God of creation is God. He also believed that God "rewards those who seek him"-that God is positively equitable.As a result, Jude 14, 15 records that he became a preacher of righteousness, apparently for his entire life, for some three centuries! Enoch's life demonstrated a righteousness based on faith.Of Noah Genesis says, "Noah was a righteous man, blameless in his generation. Noah walked with God" (6:9). That Noah "walked with God" identifies him with the godly character of Enoch. But even more significant, the statement that "Noah was a righteous man" is the first occurrence of the word righteous tsadiq) in the Bible. Noah's righteousness was not derived from his being perfect or any antecedent righteousness, but because he believed God, as the writer of Hebrews explains: "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household" (11:7). The biblical doctrine of imputed righteousness (a righteousness from God) began here in primeval history before the flood!" -Hughes, pp. 221-2223. Faith Receives God's Promise (Genesis 15:6): Abraham believed, and it was credited as righteousness.Cross-References for Genesis 15:6 - Faith credited as righteousness. #core• Romans 4:3-5, 20-22 - Faith credited as righteousness. #standing #position• Galatians 3:6-9, 14 - Faith connects us to the promise. #family #mission #nations• James 2:21-23 - Faith is active, not passive. #living #practical #behaviorsBottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.So How Does God's Promise Shape Our Faith Journey?He brings security, confidence and peace because of who he is and what he does as our personally present provider and protector.More application:First, when you face fear—whether fear of the future or uncertainty—remind yourself that God is both your protector and provider. Concretely, when you face a major decision, begin by praying for His presence in it.Second, trust in God's promise of righteousness—when you feel inadequate or guilty, recall that your standing is secure by faith. For example, when you fail, don't retreat—confess and continue walking with Him.Third, active faith leads to action—like Abraham, step forward in obedience. If God's promise is sure, what step of obedience is He calling you to right now?Fourth, when considering your connection to God's larger promise (like in Galatians 3), remember that your faith ties you to a bigger family of faith. Practically, live out that community—extend grace and include others in your faith journey.Finally, as James 2 emphasizes, ask yourself: How is my faith visible in action this week? Identify one tangible act of service or obedience you'll do in response to trusting Him.CONCLUSIONBottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.“The Shield You Carry vs. The Shield You Trust”You could return to Genesis 15:1:“Do not be afraid, Abram. I am your shield…”In ancient warfare, a shield only works if you trust it enough to stand behind it.If a soldier:• Keeps peeking out• Keeps lowering the shield• Keeps running forward in panicThe shield cannot protect him.The issue is not whether the shield works.The issue is whether he will stand behind it.Abram's fear was real:• Eastern kings• No heir• An aging bodyGod doesn't say:“Be brave.”He says:“I am your shield.”And Abram stands behind that promise.Romans 4 says he was fully persuaded.Galatians 3 says we now stand in that same promise.James 2 says if you really trust the shield, you'll fight differently.So the question becomes:Are you standing behind the Shield?Or are you trying to carry your own?That lands the plane cleanly on:• God as protector• God as provider• Faith that rests• Faith that actsINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"As Von Rad has said, "But above all, his righteousness is not the result of any accomplishments, whether of sacrifice or acts of obedience.Rather, it is stated programmatically that belief alone has brought Abraham into a proper relationship to God."This understanding is revolutionary! Circa 2000 B.C., Abram was declared righteous because of his belief. This declaration was in profound accord with the primeval fathers Abel, Enoch, and Noah. Furthermore, the principle has remained operative through both primeval and patriarchal history and the entire old-covenant era and is the foundation of the new covenant." -Hughes, p. 225"It has always been the same-in primeval times and patriarchal times. under the old covenant and the new covenant: Faith brings righteousnessand salvation.So it was for Abel: "By faith Abel offered to God a more acceptable sacrifice than Cain" (Hebrews 11:4). Abel was saved by faith, a faith that was not alone because it produced better works than Cain.So it was for Enoch: "By faith Enoch was taken up so that he should not see death" (Hebrews 11:5). But Enoch's faith was such that he "walked with God" (Genesis 5:22) before he was no more. His faith was a real faith a faith that worked.So it was for Noah: "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith" (Hebrews 11:7). Noah's profound faith produced a profound obedience. And his works were monumental: "He did all that God commanded him" (Genesis 6:22; cf. 7:5, 9, 16). His was a faith that worked.So it was with Abram: "By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going" (Hebrews 11:8). "By faith Abraham, when he was tested, offered up Isaac" (v. 17a.). Abraham was saved by faith alone-a faith that was not alone faith that works!We conclude this study with two penetrating questions. Have you rested your faith on God the Son, Jesus Christ, alone for your salvation? That is the first question. Are you trusting your works or Christ? Now if you answer, I am trusting Christ alone," then the second question is, has your faith produced works? Is your faith real enough that it has changed your life? These are salutary questions because you are saved by faith alone. But if it is true faith, it is faith that is not alone but a faith that works." -Hughes, p. 218"When someone is called 'a person of faith' it usually means that they are adherents of a particular religious tradition. It does not normally refer to the obvious yet frequently overlooked fact that everyone exercises faith every day in a myriad different ways - just think what would happen if people did not place their faith/trust in maps, traffic lights, electric appliances, or doctors, surgeons, pilots, lawyers and so on. In that important sense, everyone is a person of faith. Faith, as such, is not a religious concept." -Lennox, p. 117Below is:1. A refined opening (pastoral tone)2. A clean covenant pivot3. A governing Big Idea4. A simple sermon skeleton that keeps the focus where it belongs

Le cancer du sein est une épreuve pour les femmes qui le subissent. Une épreuve physique bien sûr, mais aussi psychologique, relationnelle, sociale. Le Dr Suzette Delaloge, de l'Institut Gustave Roussy, travaille donc d'arrache pied à ce que l'amélioration de la prise en charge des patientes soit à l'image de cette complexité. Il s'agit donc d'améliorer le traitement et le diagnostic, mais aussi tout ce qui va autour.Le site de l'institut Gustave Roussy : https://www.gustaveroussy.fr/Mon site : https://www.fabricemidal.comReso, mon école de méditation : https://www.reso.coRéalisation, image et son : Alexandre AgostiniMontage : Constance Haond

Gold is gathering momentum and pushing above $5,000, though its been a little bumpy for precious metals investors. As geopolitical tensions rise and inflation concerns persist, the traditional safe haven is testing new psychological levels.Today's Stocks & Topics: Emerson Electric Co. (EMR), Third Annual InvestTalk Market Madness, Market Wrap, Coca-Cola Consolidated, Inc. (COKE), The Great American Stock Exodus: When U.S. Markets Lose Their Crown, Nexstar Media Group, Inc. (NXST), Cencora, Inc. (COR), Franklin FTSE Japan ETF (FLJP), iShares JPX-Nikkei 400 ETF (JPXN), Ciena Corporation (CIEN), VanEck Uranium and Nuclear ETF (NLR), Insider Purchases.Our Sponsors:* Check out Anthropic: https://claude.ai/invest* Check out Pebl: https://hipebl.ai* Check out Quince: https://quince.com/INVESTAdvertising Inquiries: https://redcircle.com/brands

On this episode of Mutuality Matters: Women and Words, Host Dr. Mimi Haddad interviewed Rev. Dr. Ingrid Faro. Ingrid described her challenging childhood and young married life as one of abuse, both psychologically and physically. Her early church experience was equally difficult, as women were to be seen but not heard. In her family of origins, she felt invisible and unimportant. She was terrified of her mother and had no real relationship with her dad. Ingrid was struggling to figure out who she is and even wondered if it was safe to think her thoughts. She also wanted out of the church because, as Ingrid describes, she so wanted God to be fair, but life didn't seem to be fair.   Ingrid shared how her first husband (a preacher and NT scholar) was unfaithful to her. He was also violent and broke her nose, landing her in the ER, where she told the attending doctors that she had an “accident,” but they were unconvinced. These and other experiences led to her struggle with the question of “theodicy,” whether God is just and good. Ingrid wondered if she could ever really trust God. This led to an exploration of God theologically. She became acquainted with and greatly admires the scholarship of the OT scholar Dr. Abraham Joshua Heschel. A passion for the OT was part of her journey.  Her second husband nurtured honest, even blunt communication, or as Brené Brown says, “clarity is kindness.” As Ingrid studied Scripture, she encountered many bold women who henceforward served as her role models! In them she found a sense of release, or as she said, “I didn't know the weight that was on my shoulders until it was lifted off me.” Ingrid began to see God's clear anointing on women which began with the Apostle Paul. Ingrid began to sense a calling to an academic study of Scripture, which gave her pause. She was given opportunities to say what was on her heart but felt conflicted. Then she asked herself, “Can I stand before God and say, ‘I can't.'” She had to distinguish between a fear of people and a fear of God.  Yet the biblical “texts of terror” that appeared to silence women were very limited compared the many, many texts that welcomed their wisdom, voice and leadership. Consider Paul's texts that seem to silence women (1 Cor. 14:34–36, 1 Tim. 2:11–15, Eph. 5:22&FF) compared to the many women Paul celebrates as co-leaders with him in preaching the gospel and leading churches, like those cited in Romans 16. More recently, Ingrid has considered the challenge of abuse in the church one of the most pressing challenges the church must address. She sometimes feels that the church is one of the most abusive places women encounter. Yet this was certainly an issue noted in Genesis 2. Here Ingrid notes the challenge of Bible translation as too often Genesis 2:18 is translated “The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” The Hebrew word for “helper,” is ezer, which means “a strong rescue,” as Dave Freedman notes. “Helper” fails to describe the true meaning of ezer.   Ingrid also points to the work of Katharine Bushnell who redeems Eve by observing that she was the first person to have faith and hope in God's promises. She also points to the following authors who have inspired her own scholarship and faith: Karen Swallow Prior, Carol L. Meyers, Edith Deen, Sandra Ritcher, Cynthia Long Westfall, and also biblical models like Abraham and Sarah.    For many years, Ingrid taught OT and has recently published the book, Redeeming Eden: How Women in the Bible Advance the Story of Salvation. Ingrid will lead a keynote and workshop at CBE's conference this summer in Chicago, where she will also receive CBE's Lifetime Achievement Award.  Guest Bio:  Bio: Revd. Dr. Ingrid Faro is an ordained minister and currently serves as interim president and professor of Old Testament at Northern Seminary in Chicago. She previously served as dean of academic affairs, dean of theology at the Scandinavian School of Theology, and director of master's programs at Trinity Evangelical Divinity School, where she also taught Hebrew and Old Testament. She is an international speaker and the author of Redeeming Eden: How Women in the Bible Advance the Story of Salvation with Joyce Koo Dalrymple, Demystifying Evil, co-author of Honest Answers, Evil in Genesis, co-author of forthcoming As We Forgive: A Biblical Theology of Forgiveness, as well as articles, chapters, and reviews. Prior to her work in theological education, Ingrid was an entrepreneur and president of an insurance consulting group serving one-thousand agents in thirty-five states for twenty years. Ingrid has two children and four grandchildren.    Related Resources:  Healing from Hierarchy: https://www.cbeinternational.org/resource/mutuality-healing-from-hierarchy/  Silent No More: Exposing Abuse Among Evangelicals: https://www.cbeinternational.org/resource/silent-no-more-exposing-abuse-among-evangelicals/  Her Silence Screams: https://www.cbeinternational.org/resource/her-silence-screams/  When Religion Hurts: How Complementarian Churches Harm Women: https://www.cbeinternational.org/resource/when-religion-hurts-how-complementarian-churches-hurt/    0:00 Called to Seminary  01:25 Meet Ingrid Farrow  03:37 From Trauma to Theology  06:25 Studying Evil in Genesis  08:36 Why Theodicy Matters  10:31 Patriarchy and Abuse  16:56 Finding Freedom and Voice  19:31 Leading at Northern Seminary  23:17 What Did I Tell You  26:29 Women in Theology Today  28:21 Chicago Conference Invite  29:23 Reading the Clobber Passages  31:16 Scholars Correcting Exegesis  34:04 Trauma Abuse and the Church  35:37 Genesis Reframing Creation  40:03 Women as Full Image Bearers  42:47 Old Testament Women with Voice  46:29 Key Stories Sarah Hannah Ruth  51:20 Future of Women in Ministry  54:58 Global Impact and Closing Prayer 

1 Cor 9 The Power of Voluntary Surrender is the topic that will be discussed today on RIOT Podcast, a Christian Discipleship Podcast. What if the greatest proof of your freedom is what you're willing to give up? You have rights. But what if love calls you to lay them down? In this week's episode, we step into 1 Corinthians 9 and wrestle with a hard question: Just because I can… does that mean I should? Paul proves he deserves support, authority, and recognition then willingly gives it all up for the sake of the gospel. Not because he has to. Because he loves. This chapter confronts our comfort. Our entitlement. Our desire to be served instead of to serve. Freedom in Christ isn't about self-expression, it's about self-sacrifice. It's choosing surrender over status. Discipline over disqualification. Gospel over ego. If you've ever struggled with letting go of your “rights”… If you've ever wondered what mature faith really looks like… This conversation will challenge you deeply. Love limits liberty. Love surrenders rights. And serious faith runs to win.

oin Monte and Sal on He's a Giant for the ultimate NFL Combine preview as draft season officially begins! The hosts break down the latest Giants free-agency rumors and strategy, including Wand'ale Robinson's looming payday, Cor'dale Flott's emerging market, Jermaine Eluemunor's shifting value, and how Joe Schoen and new head coach John Harbaugh should aggressively rebuild around young QB Jackson Dart. The highlight? Monte unveils his brand-new AI-powered analytics tool that mines years of Combine data and career Approximate Value stats to reveal the strongest predictors of NFL success by position — from sub-4.89 40s and elite height for offensive linemen to surprising (or non-existent) correlations for wide receivers and defensive backs. Packed with actionable insights, real player examples, and what to watch for this week, this is essential listening for data-driven Giants fans and draft nerds alike.Timestamps00:00:00 - Intro & Welcome00:01:12 - Giants Free Agency Rumors & Overall Strategy00:06:14 - Wandale Robinson Market Breakdown00:08:42 - Cordell Flott & Jermaine Eluemunor Outlook00:14:21 - Other Giants Free Agents (Bellinger, McFadden, Kohler Debate)00:17:58 - Why the Combine Really Matters (Medicals & Infrastructure)00:22:42 - Introducing Monty's New AI Analytics Tool00:36:35 - Offensive Line Deep Dive (40-Time, Height, Shuttle)00:49:11 - Quarterbacks, Running Backs & Wide Receivers Metrics01:08:05 - Defensive Backs (Surprisingly Low Correlation)01:12:24 - Linebackers, Edge Rushers & Defensive Tackles01:35:30 - Production Metrics, Tool Future & Closing ThoughtsPlease Rate and Subscribe!Follow Us:@HesAGiantPod@montecri5to@queens_guy

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

1 Cor 10 – Find Freedom Without Failure is the topic that will be discussed today on RIOT Podcast, a Christian Discipleship Podcast. In 1 Corinthians 9, Paul surrendered his rights for the sake of the gospel. In 1 Corinthians 10, he gives a warning: spiritual privilege does not guarantee spiritual success. Israel saw miracles. They experienced God's presence. Yet many still fell. Why? Because experiences don't replace obedience. In this episode, we talk about: Why freedom requires humility The real danger of idolatry and pride How temptation works—and what the “way of escape” truly means (v.13) Why everyday choices reveal spiritual allegiance You can't live at the Lord's Table and the table of demons. Freedom in Christ is real but it demands watchfulness. Listen now and learn how to live in freedom without drifting into failure.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchVIERNES 27 DE FEBREROPARA ESTUDIAR Y MEDITAR: “No tenemos justicia con que cumplir las demandas de la Ley de Dios. Pero Cristo nos ha preparado una vía de escape. [...] Si te entregas a él y lo aceptas como tu Salvador, entonces, por pecaminosa que haya sido tu vida, eres considerado justo por consideración a él. El carácter de Cristo toma el lugar del tuyo, y eres aceptado delante de Dios como si jamás hubieses pecado. “Más aún, Cristo cambia el corazón. Él habita en tu corazón por medio de la fe. Debes mantener esta conexión con Cristo por medio de la fe y la entrega continua de tu voluntad a él; mientras hagas esto, él obrará en ti el querer y el hacer de acuerdo con su buen propósito. […] “Así pues, no hay nada en nosotros mismos de qué jactarnos. No tenemos motivo para enaltecernos. El único motivo de nuestra esperanza está en la justicia de Cristo imputada a nosotros, y la producida por su Espíritu obrando en nosotros y por medio de nosotros” (Elena de White, El camino a Cristo [Florida: ACES, 2025], p. 53). “Entre las revelaciones que he recibido se destaca con fuerza la de que muchos se apartarán de nosotros, dando oído a espíritus seductores y doctrinas de demonios. El Señor desea que toda alma que pretende creer la verdad tenga un conocimiento inteligente de lo que es esa verdad” (Elena de White, El evangelismo [Florida: ACES, 2015], pp. 365, 366). PREGUNTAS PARA DIALOGAR:1. Lee nuevamente el texto para memorizar: “Al que no tenía pecado, Dios lo hizo pecado por nosotros, para que nosotros llegásemos a ser justicia de Dios en él” (2 Cor. 5:21). ¿Qué significa la afirmación de que Cristo se convirtió en pecado por nosotros y cómo debería ayudarnos eso a entender la naturaleza sustitutoria de la Cruz? ¿Qué significa llegar a ser “justicia de Dios en él”? 2. Reflexiona sobre la afirmación “una vez salvo, siempre salvo”, en la que creen muchos cristianos. ¿Por qué es una doctrina falsa? ¿Qué peligros evidentes conlleva para quienes la creen? ¿Cómo podemos tener la seguridad de la salvación aunque no creamos en ese concepto? 3. ¿Cuán “fundado y firme” (Col. 1:23) estás en tu fe? ¿Cuán bien conoces lo que crees y por qué lo crees? ¿Cómo puedes conocer mejor lo que crees? ¿Por qué es tan importante que estés “fundado y firme” en la fe? 

Sermon by Fr. David Nix on 2 Cor. 6:1-10 and Mt 4:1-11. Donate: https://www.padreperegrino.org/donate/