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Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Chapter 2 of Nehemiah is about his own return to Jerusalem; it finished with his rebuke to those who opposed the rebuilding of its walls; these were an Ammonite and an Arab (v.19), they did not want the Jews to be able to defend themselves.  But the Jews set to work – and it was a most remarkable team effort!As we read ch. 3  we counted 33 individuals and groups who each did their part in rebuilding parts of the wall, noting the words, “and next to him … and after him.”  For example, “Jedaiah … repaired the wall opposite his home” [v.10]  then Shallum, “ruler of half the district of Jerusalem, repaired, he and his daughters” [v.12] – it was an all-out effort with the women helping too! The gates also had to be repaired and put in place (v.14,15)   The priests also were involved (v.22), no one was exempt.This Is the same in building up the “body of Christ”!  Nehemiah inspired in them such a will to work that they completed the work “in fifty two days” [6 v.15] despite the increasing opposition we will read of tomorrow.Let's consider the spiritual counterpart to all this, we do not have a human Nehemiah urging us on, instead we have our Lord Jesus. How conscious are we that “he has said ‘I will never leave you nor forsake you'” [Heb.13 v.5]In Hebrews ch.12 believers are urged to “run with endurance the race that is set before us, looking to Jesus, the founder and perfector of our faith …” [v.1,2]     In Eph. 2 v.21,22 we saw that believers are building on the foundation the prophets and Apostles laid – and Jesus is the “cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord.  In him you also are being built together …”Paul told the Corinthians, “Let each one take care how he builds upon it” [1 Cor. 3 v.10] and in I Thessalonians which we started reading today, Paul says, “since we belong to the day” and not the darkness of this world, “therefore encourage one another and build one another up” [5 v.8,11]Followers of Christ are a team and teamwork is vital! We have no head but Christ (Eph. 4 v.15).  Sadly those who have strayed from the way the church was ‘built' in the first centuries resort to having leaders, teamwork among them is minimal, if it exists at all.  So the example of teamwork we are reading in Nehemiah is an example for true believers of all ages

Paragraph 5 The outward elements in this ordinance, duly set apart to the use ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the names of the things they represent, in other words, the body and blood of Christ,7 albeit, in substance and nature, they still remain truly and only bread and wine, as they were before.8 7 1 Cor. 11:27 8 1 Cor. 11:26–28 — Paragraph 6 That doctrine which maintains a change of the substance of bread and wine, into the substance of Christ's body and blood, commonly called transubstantiation, by consecration of a priest, or by any other way, is repugnant not to Scripture alone,9 but even to common sense and reason, overthrows the nature of the ordinance, and has been, and is, the cause of manifold superstitions, yea, of gross idolatries.10 9 Acts 3:21; Luke 14:6,39 10 1 Cor. 11:24–25 — Paragraph 7 Worthy receivers, outwardly partaking of the visible elements in this ordinance, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the benefits of his death; the body and blood of Christ being then not corporally or carnally, but spiritually present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.11 11 1 Cor. 10:16, 11:23–26 — Paragraph 8 All ignorant and ungodly persons, as they are unfit to enjoy communion with Christ, so are they unworthy of the Lord's table, and cannot, without great sin against him, while they remain such, partake of these holy mysteries, or be admitted thereunto;12 yea, whosoever shall receive unworthily, are guilty of the body and blood of the Lord, eating and drinking judgment to themselves.13 12 2 Cor. 6:14–15 13 1 Cor. 11:29; Matt. 7:6

The Suffering of the Psalmist      The Psalmist wrote, “Before I was afflicted, I went astray, but now I keep Your word” (Psa 119:67). The word translated “went astray” is שָׁגַג (shāgag). According to HALOT it means “to make a mistake inadvertently, unwittingly…to go astray.”[1] It connotes moral or spiritual deviation (cf. Prov 5:23; Isa 53:6). Ross states, “The verb (שָׁגגַ) is used in Leviticus for unintentional sins; but here it probably includes rationalized, deliberate sins because he was wandering from the way of God. He was not walking by faith in obedience to the word, and so he suffered some affliction at the hands of the wicked; but now he was keeping God's oracle, the word “keep” (שָׁמַר) referring to a meticulous observance of all that God required in his covenant.”[2] The significance is that the psalmist admits he was drifting from obedience, not necessarily into outright rebellion, but into carelessness or neglect of God's Word. The affliction became God's means of correction, turning his wandering into renewed obedience. Thus, the term highlights human tendency to stray and God's faithful use of discipline to restore. A few verses later he states, “It is good for me that I was afflicted, so that I may learn Your statutes” (Psa 119:71). Affliction is seen as a teacher that drives God's people back to His Word. Ross adds, “The psalmist is able to acknowledge that his affliction worked for his good because it forced him to learn more of God's plan revealed in his word. In learning through adversity, he discovered the word God personally revealed in human language was far more valuable than silver or gold [Psa 119:72].”[3] Then, the psalmist states, “I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me” (Psa 119:75). Ross states: "The affliction he has been experiencing came from God, even though it was through arrogant oppressors. The principle was laid down in the experience of Israel in the wilderness: God tested them to see if they would obey or not (Deut 8:16). Those who understand the ways of God know that ultimately it is his plan to exalt the righteous and destroy the wicked, but that in his wisdom he often humbles the righteous before exalting them."[4]      Taken together, these verses trace the movement from wandering, to correction, to obedience, and finally to worshipful recognition of God's faithful purposes. They teach that affliction, far from being wasted, is a tool in God's hand to sanctify His people and anchor them more firmly in His Word. We don't like trials or suffering, and we often ask God to remove them, much like Paul asked God to remove his “thorn in the flesh” (2 Cor 12:7). However, we find that most of the time God chooses not to remove our difficulty, like He did not remove Paul's (2 Cor 12:8-9), and we must learn that what He does not remove, He intends for us to deal with, and this by faith (2 Cor 12:10; cf. 2 Cor 5:7; Heb 10:38; 11:6). The Suffering of Joseph      Joseph's life stands as one of Scripture's clearest demonstrations of how God employs suffering to shape the faith and character of His people. Betrayed by his brothers and cast into a pit, Joseph was sold into slavery and carried away to Egypt (Gen 37:23–28). There he endured the humiliation of serving as a foreigner in Potiphar's house, and though he prospered by God's favor, his integrity in resisting Potiphar's wife led to false accusations and unjust imprisonment (Gen 39:1–20). Even in prison, where he was forgotten by those he had helped (Gen 40:23), Joseph displayed remarkable faithfulness, refusing bitterness and maintaining trust in God's providential hand. Each stage of his trial pressed him deeper into dependence upon the Lord, refining his character for the weighty responsibilities that awaited him. His hardships were not incidental but instrumental in God's design, preparing him to serve as second only to Pharaoh and to become a channel of blessing to countless lives.      Joseph consistently interpreted his life from the perspective of God's providence, not merely in the well-known statement of Genesis 50:20. When he first revealed himself to his brothers, he sought to comfort them with the assurance that their sin, though grievous, was under divine control: “Do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). He went further, declaring, “God sent me before you to preserve for you a remnant on the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7–8). In both statements, Joseph acknowledged the reality of human betrayal but deliberately framed it within the larger purposes of God. He viewed his sufferings as divine instruments for the preservation of life and the fulfillment of covenantal promises.      Later, after Jacob's death, Joseph's brothers again feared retaliation, but Joseph reaffirmed the same perspective, saying: “You meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). This statement serves as the theological climax of his narrative, demonstrating how God overruled human evil for His own purposes. According to Radmacher, “God works His good plan even through the evil plans of evil people. Even the worst events can be used in the hand of kindly Providence for His good.”[5] Even at the end of his life, Joseph's confidence remained fixed on God's providence. Altogether, Joseph voiced this divine perspective at least four times (Gen 45:5; 45:7–8; 50:20; 50:24–25), revealing a mature faith that consistently interpreted suffering through the lens of God's sovereign care. The Suffering of Moses      Moses' life reveals how God employs prolonged suffering and repeated trials to shape His servants into men of spiritual depth and usefulness. After killing the Egyptian, Moses fled into exile, spending forty years in Midian as a shepherd (Ex 2:15–25). This season of obscurity was not wasted but was God's classroom for humility and preparation. Though Moses had been educated in all the wisdom of Egypt (Acts 7:22), he needed the quiet discipline of the desert to unlearn self-reliance and to grow in patience and dependence on God. The Lord used these years of hiddenness to refine his character and to equip him with the endurance necessary for leading Israel. This long exile reminds believers that God often uses seasons of difficulty, waiting, and obscurity as essential training grounds for future service. Moses would later emerge not as the impulsive prince of Egypt but as the meek servant whom God could use to shepherd His people. Wiersbe states: "The man who was “mighty in word and deed” is now in the lowly pastures taking care of stubborn sheep, but that was just the kind of preparation he needed for leading a nation of stubborn people. Israel was God's special flock (Psa 100:3) and Moses His chosen shepherd. Like Joseph's thirteen years as a slave in Egypt and Paul's three years' hiatus after his conversion (Gal 1:16-17), Moses' forty years of waiting and working prepared him for a lifetime of faithful ministry. God doesn't lay hands suddenly on His servants but takes time to equip them for their work."[6]      When God called Moses to return to Egypt, the trials intensified. He faced the hardened opposition of Pharaoh (Ex 5–12), who resisted every divine demand, bringing repeated conflict and mounting pressure. Beyond this, Moses bore the weight of constant complaints from the Israelites themselves, who murmured against him at the Red Sea and in the wilderness over water and food (Ex 14–17). Such trials might have broken a lesser man, but through them God deepened Moses' humility and dependence. Scripture later records that “the man Moses was very humble, more than any man who was on the face of the earth” (Num 12:3). His humility came as he suffered hardship—first in Midian's solitude, then in Pharaoh's defiance, and finally in Israel's stubbornness. Each trial stripped Moses of self-confidence and taught him to rest in God's power and presence. Thus, Moses' life illustrates that suffering, though painful, is God's tool to produce humility, endurance, and spiritual maturity in His people, preparing them for greater responsibility and usefulness in His service. The pathway to spiritual maturity sometimes runs though the valley of hardship and suffering. Steven R. Cook, D.Min., M.Div.   [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1412. [2] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, 523. [3] Ibid., 524–525. [4] Ibid., 529. [5] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 83. [6] Warren Wiersbe, The Bible Exposition Commentary, Vol. 1, 182-183.

Pastor Tyrone Thomas continues our 1 John series with "What's the Point of Life?" What is your goal in life? What is the will of God? Are you pursuing pleasure? Do you get regrets? How does Jesus show love? Do you want to love God, and love others?Tonight's passages: 1 John 2: 15-16, Heb 12: 1-2, 2 Cor 1: 3-6Date: 16.11.2025Please send prayer requests to prayer@bridgeman.org.au or on our website: www.bridgeman.org.au/prayer/To contact Bridgeman Baptist Community Church please email hello@bridgeman.org.auIf you would like to give at Bridgeman Baptist Community Church please go to www.bridgeman.org.au/giving/Please view our Sermon List if you would like to order from our back catalogue, please email bridgemedia@bridgeman.org.au 

Tracklist 8:30 Faith Evans - Love Like This (Album Version) 13:00 Grandmaster Flash - The Message 17:30 Stories - Brother Louie 22:30 Makèz - High (Feat. Cor.Ece) 25:30 Medlar - Delizia 30:30 10cc - Dreadlock Holiday 39:30 The Doobie Brothers - Listen to the Music 43:30 The Catch - 25 Years (12 Inch Special Disco Version) 48:00 Jamie J. Morgan - Walk On The Wild Side 54:00 New Birth - Deeper (Mike Maurro Deeper Down Extended Remix) 57:30 Belouis Some - Imagination (12'' Version) 58:30 Belouis Some - Imagination 1:03:00 Slave - Just a Touch of Love (2006 Remaster) 1:04:00 Slave - Just a Touch of Love (MAW Remix) 1:06:30 The Jacksons - Show You the Way to Go (7" Version) 1:07:30 The Jacksons - Show You the Way to Go 1:17:00 Steely Dan - FM 1:20:30 Lady Zu - A Noite Vai Chegar 1:24:00 Makèz - Vibin (Feat. Ben Westbeech & SANITY) 1:29:00 Alexander O'Neal - What's Missing 1:47:00 Dj Kaos - Only Dead Man Are Free 1:56:00 Skyy - Show Me The Way 2:04:30 First Choice - Dr. Love 2:11:30 The Love Club - Hot Summer Nights 2:16:00 AAries - Don't Give It Up 2:20:30 Discuji - Moontide (Masaki Morii Remix) 2:23:30 Groove Junkies - Higher (The Remixes), Pt. 1 2:28:00 Mariella - Lovesick 2:43:00 Shirley Lites - Heat You Up (Melt You Down) (Melt Down Mix) 2:53:00 Tony Momrelle - Spotlight 3:07:00 Groove Junkies - Play 3:13:00 Hot Streak - Body Work (Dr Packer Remix) 3:20:00 John Davis & The Monster Orchestra - When It's Right For Love (Round Table Knights Remix) 3:25:00 Master Boogie's Song and Dance - When The Shit Hits The Fan (2012 - Remaster) 3:34:00 Criss Hawk - The Extravagance (Original Mix) 3:37:30 Fizzikx - Sweet Dreams (Original Mix) 3:42:00 Paolo Bardelli - Feeling (Nu Club Mix) 3:48:00 Paolo Bardelli - U Can Do It (Nu Club Mix) 3:53:30 Glen Addams Affair - Just A Groove (Poupon's Darker Than Disco Edit) 3:56:00 The Layabouts, Imaani - Stay 4:04:00 Big Brown Disco Boots - Take Me Up (Original Mix) 4:07:30 D'Andy and Bodyles featuring Raffaele "Lello" Becchimanzi - One Guitar Night (Afro Club Mix) feat. Raffaele "Lello" Becchimanzi 4:09:00 D'Andy - One Guitar Night 4:11:30 Drop Out Orchestra - He's Always There 4:16:00 Fizzikx - Modern Art (Original Mix) 4:20:30 Ministry Of Funk - Crazy (Bass How Long Can You Go Mix) 4:24:00 Dave Kurtis - With The Groove (Original Mix) 4:28:00 Donna Allen - Serious (Michael Gray Remix) 4:31:30 Groove Junkies - Sunshine (The Remixes) 4:36:00 Irma Records - Over You feat. Jay Caruso Deep House, Deep Nu Disco, Live Mix, Disco House, Funky House, 70's Type: DJ-Set122 bpm Key: BmAmsterdam, Pays-Bas

Aprofunde sua devoção a Deus em fiel.in/devocionalPalavras para o combateNão temas, porque eu sou contigo; não te assombres, porque eu sou o teu Deus; eu te fortaleço, e te ajudo, e te sustento com a minha destra fiel. (Isaías 41.10)Quando estou ansioso por algum novo desafio ou reunião, eu regularmente combato a incredulidade com uma das minhas promessas mais usadas: Isaías 41.10.No dia em que troquei a América por três anos na Alemanha, meu pai me fez uma ligação de longa distância e me deu essa promessa ao telefone. Por três anos, eu devo ter citado essa promessa para mim mesmo umas quinhentas vezes ao passar por períodos de grande estresse.Quando o motor da minha mente está em ponto morto, o ruído das engrenagens é o som de Isaías 41.10.Quando fico ansioso pelo fato do meu ministério ser inútil e vazio, luto contra a incredulidade com a promessa de Isaías 55.11: “Assim será a palavra que sair da minha boca: não voltará para mim vazia, mas fará o que me apraz e prosperará naquilo para que a designei”.Quando fico ansioso por ser fraco demais para fazer meu trabalho, luto contra a incredulidade com a promessa de Cristo: “A minha graça te basta, porque o poder se aperfeiçoa na fraqueza” (2 Coríntios 12.9).Quando fico ansioso quanto a decisões que preciso tomar a respeito do futuro, luto contra a incredulidade com a promessa: “Instruir-te-ei e te ensinarei o caminho que deves seguir; e, sob as minhas vistas, te darei conselho” (Salmo 32.8).Quando fico ansioso por enfrentar adversários, luto contra a incredulidade com a promessa: “Se Deus é por nós, quem será contra nós?” (Romanos 8.31).Quando fico ansioso pelo bem-estar daqueles que amo, luto contra a incredulidade com a promessa de que se eu, sendo mau, sei dar coisas boas aos meus filhos, quanto mais o “Pai, que está nos céus, dará boas coisas aos que lhe pedirem?” (Mateus 7.11).--Devocional Alegria Inabalável, por John Piper | Editora Fiel.Conteúdo oferecido em parceria entre Desiring God e Ministério Fiel.

Amb la participació de Mireia Coma, violinista de l'OBC, Víctor Medem, director de L'Auditori, Joan Ollé, director del Palau de la Música, el grup Tarta Relena, la compositora i cantant del Cor de Cambra del Palau, Anna Campmany, el compositor Miquel Oliu i Miquel Massana, director de la Cobla Sant Jordi - Ciutat de Barcelona

Beloved in Christ, join us in this soul-stirring exploration of Romans 3:9-20, where St. Paul boldly declares that all—Jew and Gentile alike—are held captive under sin's shadow. With heartfelt wisdom, we delve into humanity's universal fall, the law's inability to save through fleshly weakness, and God's glorious remedy: righteousness by faith in Jesus Christ alone. Drawing from ancient liturgies of holy baptism and the Church Fathers, discover how free will led to corruption, yet divine grace lifts us to eternal inheritance. A faith-filled reminder to cling to the Good Shepherd's perfect goodness, seek His will daily, and live out deeds of love. Amen—may this message ignite your heart for deeper obedience!Rom 12:2John 10:11;151 Cor 13:9Phil 3:12-141 John 3:6

The Book of Wisdom reminds us that creation itself reveals the divine Artist, yet humanity so often stops at the art and forgets the Artist. St. Paul echoes this in Romans 1:20, teaching that God's truth is visible through nature, leaving us “without excuse.” Natural law is not an invention of the Church but a reflection of the Creator's design — especially in matters of human love, complementarity, and moral responsibility.Fr. Daniel speaks with pastoral clarity about the dangers of confusing compassion with affirmation of sin. Scripture, natural law, and the Catechism all reveal that true love always leads toward conversion, never toward conformity with what wounds the human soul. The sacraments themselves presuppose repentance — “Repent!” was the first word of John the Baptist's call (Mt 3:2). Christ's mercy heals, but it never excuses. He tells every soul: “Go and sin no more” (Jn 8:11).The priesthood exists to guard the flock, not to bless the wounds the Gospel came to heal. When clergy publicly celebrate lifestyles contrary to the teachings of Christ, they risk leading souls away from salvation rather than toward it. A shepherd who refuses to warn of the wolf is not merciful — he is negligent. A spiritual doctor who hides the truth of the disease is not kind — he is cruel.The Church does not reject persons; she rejects the lie that sin can coexist with holiness. Every person — regardless of attraction or struggle — is infinitely loved by God and called to purity, which is the expression of authentic love. Christ does not say “Be yourself,” but “Be made new” (2 Cor 5:17). He does not say “Follow your desires,” but “Follow Me.”Pray today for priests: that they may preach with apostolic boldness, charity rooted in truth, and fidelity to Christ's teachings. And pray for all who struggle with sexual sin, that they may encounter not false affirmation but true liberation in Jesus Christ, who alone has the power to heal, transform, and set every soul free. ★ Support this podcast ★

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

In this episode Pastor Cindy talks about the importance of understanding God's Plans for your life. We won't always have perfect vision for what He has in store but we need to believe that His plans are to prosper us. His plan is to open doors for blessing and provision to carry out everything that He has called us to do. His plans include help from the angels and wisdom from the throne of heaven.  Scripture reference: Amos 9:13, Ezekiel 34:26, 1 Cor 16:9, Isaiah 55:11, Judges 6:11-16, Judges 6:22-27, Esther 4:13-14, Judges 7:13-14, Judges 7:15-19, Psalms 103:20.   Order your copy of Cindy's new book, NEW MOVES OF GOD Check out Cindy's TV show, CINDY STEWART LIVE. You can register for the 6-week, self paced e-course at COMPELLED TO CHANGE.  Please email Cindy with any questions or comments to cindy@cindy-stewart.com. She'd love to hear from you.  Pastor Cindy's Website  Pastor Cindy's Facebook  Pastor Cindy's Instagram Gathering Website  Gathering Facebook   Check out the other shows from KB PODCAST PRODUCTIONS: THE KINGDOM BRINGER PODCAST with Darin Eubanks Next Level Podcast with Michael McIntyre Super-Natural Living with Beth Packard KINGDOM MASTER MIND PODCAST with Ann McDonald   Podcast music from HOOKSOUNDS.COM    

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

1 Cor 3:1-4 We all know what it looks like for a baby to grow, learn to eat, learn to walk, and just develop in general. But what does it look like for a Christian to grow? And what could hinder that growth? Pastor Andrew answers those questions as he continues his study in 1 Corinthians.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Nick Fuentes, NETTR, and the Battle for Young Men’s Hearts In this episode, Pastor Joseph Spurgeon sits down with returning guest Jon Harris (host of the Conversations That Matter podcast) to unpack one of the most contentious debates raging in right-wing and Christian political spaces: the rise of Nick Fuentes, the resurgence of the “No Enemies to the Right” (NETTR / Neottr) philosophy, and what all of this means for the future of young men who are desperate for direction, leadership, and truth. This episode isn’t for the faint of heart. It’s a field manual for discerning men in a fog-of-war cultural moment. Topics Covered: ✅ NETTR vs. NEOTTR – What do these terms mean, who coined them, and how should faithful Christian men think about coalition-building on the right? ✅ Nick Fuentes & the Groypers – Jon Harris gives a hard critique of Fuentes, his methods, character, and why he fails the biblical test of leadership, even if he claims to fight “the left.” ✅ The Danger of Compromised Alliances – How co-belligerency works in Scripture (Abraham, David, Daniel, Nehemiah) versus when you’re just riding shotgun in a car driven by fools. ✅ David & Joab – A biblical case study in working with dangerous allies while maintaining godly clarity and never surrendering your integrity. ✅ Pastoral Wisdom for the Young & Angry – Why many of these “dissident right” figures appeal to lost young men—and why the Church must offer more than finger-wagging or limp-wristed “niceness.” ✅ Don’t Fall for the Revenge-of-the-Dork Trap – Jon and Joseph explain how ragebait influencers hijack real masculine instincts and direct them toward perversion, cowardice, and idolatry. Key Takeaways: Not every co-belligerent is a brother. You can fight in the same trench without handing over the megaphone—or your soul. Bad company corrupts good morals (1 Cor. 15:33). Even if someone punches left, that doesn’t make him a leader worth following. True masculinity is principled, not primal. Biblical manhood doesn’t settle for vulgarity, victimhood, or cowardice dressed up as strength. About the Show The Patriarchy Podcast features in-depth conversations on faith, culture, theology, and leadership. Each episode seeks to equip Christians to live boldly and biblically in an age of compromise — exploring the challenges and opportunities of standing firm for truth in the modern world. Support the Mission We’re still raising funds to expand Sovereign King Academy and keep tuition affordable for families. Want to invest in the future of Christ’s Kingdom? Give here: https://sovereignkingacademy.com Connect with The Patriarchy Podcast: YouTube: https://www.youtube.com/@ThePatriarchyPodcast Spotify: https://tinyurl.com/58tm5zjz Apple Podcasts: https://tinyurl.com/f3ruzrsa Website & All Links: https://linktr.ee/thepatriarchypodcast Follow Joseph Spurgeon: Facebook: https://www.facebook.com/ThePatriarchyPodcast Twitter/X: https://x.com/PatriarchyPod Instagram: https://www.instagram.com/thepatriarchypodcast Gab: https://gab.com/thepatriarchypodcast

Scripture makes the point that we are body and soul, not body, soul, and spirit. Dr Wilde will help us to understand that psychology itself is a theological study. When we speak about psychology, we are speaking about our thoughts, affections, and the causes of our actions — but that is also our “spiritual” life. Much of what we describe as “psychology” is, in fact, our “spiritual” life. Spiritual does not mean only what we think about God or prayer. Our spiritual life is how we treat one another, how we go to work, or what we eat (1 Cor. 10:31). If we think of “psychology” as something neutral and “scientific,” that in itself is a theological position.Teaching by Dr Ed WildeFor more information on SMTI, please click here: https://smti.co.za/ For more information on the Biblical Counselling Association of Southern Africa (BCASA, formerly ACBC Africa), please click here: https://bcasa.co.za/For more information on Lynnwood Baptist Church, please click here: https://lynnwoodbaptistchurch.co.za/

Scripture makes the point that we are body and soul, not body, soul, and spirit. Dr Wilde will help us to understand that psychology itself is a theological study. When we speak about psychology, we are speaking about our thoughts, affections, and the causes of our actions — but that is also our “spiritual” life. Much of what we describe as “psychology” is, in fact, our “spiritual” life. Spiritual does not mean only what we think about God or prayer. Our spiritual life is how we treat one another, how we go to work, or what we eat (1 Cor. 10:31). If we think of “psychology” as something neutral and “scientific,” that in itself is a theological position.Teaching by Dr Ed WildeFor more information on SMTI, please click here: https://smti.co.za/ For more information on the Biblical Counselling Association of Southern Africa (BCASA, formerly ACBC Africa), please click here: https://bcasa.co.za/For more information on Lynnwood Baptist Church, please click here: https://lynnwoodbaptistchurch.co.za/

Pastor Strader - Wednesday Night - 10.08.2025Holiness isn't bondage—it's sanctuary. Pastor teaches Kingdom Culture: justified by grace, then sanctified in heart and body as God's temple. Distinct from the world, protected by His standards, and patterned after His Word. Holiness is beautiful, powerful, and safe. (Ps 29:2; Rom 12:1–2; 1 Cor 3:16–17)“Worship the Lord in the beauty of holiness.” (Ps. 29:2) In this teaching on Kingdom Culture, Pastor unpacks biblical holiness as sanctuary—a refuge, not bondage. From Genesis 2 to Romans 12, 1 Corinthians 3, and 2 Corinthians 7, he shows that God makes His people set apart—both inwardly (heart, motives) and outwardly (body, lifestyle)—because we are the temple of the Holy Ghost. Holiness isn't about earning love; it's our love-response to grace—justification (moment) leading to sanctification (process). God sets the pattern for His house, gives standards for our protection, and calls us to live distinctly from the world. Bottom line: Holiness is beautiful, powerful, and safe—Kingdom culture on display.Key Scriptures: Ps 29:2; Gen 2:3; Lev 11:45; Rom 12:1–2; 1 Cor 3:16–17; 1 Cor 6:19–20; 2 Cor 7:1; 2 Cor 6:17.

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Les Équatoriens sont appelés aux urnes, ce dimanche 16 novembre 2025, pour un référendum voulu par le président Daniel Noboa. Quatre questions leur seront posées : approuver ou non l'installation de bases militaires étrangères, réduire ou non le nombre de députés, cesser ou non le financement des partis politiques par l'État et enfin autoriser ou non la réaction d'une nouvelle Constitution. Ce dernier point inquiète de nombreux écologistes qui souhaitent y maintenir les droits de la nature, inclus en 2008 lors de la précédente Constituante. Journaliste spécialisé dans la défense de l'Environnement, Franklin Vega est favorable au maintien des droits de la nature dans une éventuelle nouvelle Constitution, même si leur application depuis 17 ans le laisse perplexe. «Les droits de la nature sont davantage des énoncés théoriques que des valeurs appliquées sur le terrain. Il y a bien eu quelques cas, par exemple une route à Loja a été déplacée [au nom des droits de la nature] mais face aux grands intérêts économiques et miniers, ces droits passent au second plan», regrette-t-il au micro du correspondant de RFI en Équateur, Eric Samson. En revanche, Beto Bonilla, membre de la Fondation Pachamama, conteste l'idée selon laquelle les droits de la nature seraient en perte de vitesse : «Si c'était le cas, comment expliquer que les droits de la nature se soient étendus à plus de 40 pays comme la Nouvelle-Zélande, des pays européens et jusqu'à la Colombie ?». Le sujet des droits de la nature sera relancé ce dimanche si les Équatoriens choisissent de réformer la Constitution de 2008.   Haïti : la violence des gangs s'étend encore dans l'Artibonite Dans le Haut Artibonite, Gros-Morne, une commune de plus de 150 000 habitants située entre les Gonaïves et Port-de-Paix, fait régulièrement l'objet des attaques sanglantes d'une branche du gang Kokorat San Ras. À plusieurs reprises, les hommes armés ont fait irruption en plein jour dans la ville, tuant, blessant et enlevant plusieurs personnes. Les victimes se comptent par centaines. La dernière attaque en date remonte au 2 novembre et s'était soldée par la mort de trois personnes. En sous-effectif, la police peine à contenir les groupes armés. Ronel Paul a joint des habitants de Gros-Morne, mais aussi Hubert Cénéac, le maire de la ville. Souvent à la tête de manifestations contre les malfrats, il raconte être devenu une cible. Face à l'impuissance des forces de l'ordre, il tente avec les moyens du bord d'assurer les protections des habitants. «Premièrement, j'ai publié des communiqués informant la population que certaines zones du centre-ville seront bloquées, pour réduire la circulation des gangs dans le centre-ville. Les bandits avaient cinq portes d'entrée et j'ai pris la décision d'en bloquer quatre, pour ne laisser qu'une seule voie, la Nationale 5, sur laquelle se trouve le commissariat. On utilise des graviers, du sable de rivière… entre dimanche et mardi, on aura à bloquer d'autres endroits afin de limiter leur entrée», explique-t-il. L'enfermement de la population est donc pour le moment, le moyen le plus efficace de la protéger contre les groupes armés. Car du côté de la police nationale, la situation est catastrophique. Selon le maire, le commissariat de Gros-Morne compterait seulement une quinzaine de policiers pour une population estimée à 169 000 habitants.   39 mercenaires cubains décédés identifiés en Ukraine À Cuba, la presse indépendante se penche sur le cas de mercenaires partis combattre en Ukraine pour le compte de la Russie. 39 Cubains ont été identifiés parmi les combattants de l'armée russe tués en ukraine, écrit Cubanet depuis Miami. Le député ukrainien Maryan Zablotsky (membre du parti du président Volodymyr Zelensky) a fait le déplacement en Floride pour tenir une conférence de presse sur ce sujet avec des membres de l'opposition cubaine en exil. La liste des noms a été publiée. Quatre Cubains ont, par ailleurs, été faits prisonniers, d'après le député, qui est venu de Kiev avec la proposition suivante : l'Ukraine peut les renvoyer chez eux si La Havane accepte en échange de libérer des prisonniers politiques, assure-t-il, cité par Cubanet. Avec la Corée du Nord, l'île communiste serait le principal pourvoyeur de combattants étrangers pour l'armée russe, écrivait Forbes le mois dernier. Les militaires cubains ne participent pas à des conflits à l'étranger, assure le gouvernement à La Havane, cité par Cibercuba. Mais face à la situation économique sur l'île, des milliers de citoyens cubains ont été séduits par le salaire promis par l'armée russe, ou trompés par des offres qui promettaient un emploi civil, puis forcés à signer des contrats de mercenariat sans comprendre ce qui y était écrit en russe, analyse le site d'information indépendant. Les estimations varient, néanmoins les services de renseignements américains, cités par l'agence Reuters en octobre parlent d'entre 1 000 et 5 000 combattants cubains enrôlés dans l'armée russe. Dans les Antilles françaises... La Collectivité Territoriale de la Martinique plaide une nouvelle fois pour une répartition «plus juste» des fonds européens en faveur de l'agriculture, explique Benoît Ferrand, de la 1ère.

Élisabeth et Francis mènent une vie nomade depuis juillet dernier. Lorsque je les avais reçus à l'épisode 189, ils rêvaient encore de ce grand départ. Aujourd'hui, le rêve est devenu réalité : ils ont vendu toutes leurs possessions, pris leur retraite au beau milieu de la quarantaine, et sont partis découvrir le monde, espadrilles de trail aux pieds. La colonne vertébrale de leur projet, c'est le trail, et le rêve de retourner participer à l'UTMB. Ils se posent plusieurs semaines dans chacune de leurs destinations, tantôt pour participer à une course de l'UTMB World Series, tantôt pour connecter avec la communauté trail locale, et tantôt pour donner un coup de main comme bénévoles. Dans l'épisode, on revient sur leurs premiers mois de vie nomade, notamment leur passage en Asie, qui les a menés jusqu'à la TransJeju 100K en Corée du Sud. Ils se sont imaginé cette vie depuis des années, ils l'ont préparée pendant des mois… et maintenant, ils la vivent pleinement. Une jasette inspirante sur le temps, la liberté, le voyage et la passion du trail.*Magasinez dès maintenant chez Altitude Sports et profitez d'un rabais jusqu'à 20% sur votre première commande avec le code promo PASSORTIDUBOIS. Cliquez ici pour commander : https://bit.ly/altitude-sortiduboisDes conditions s'appliquent : Valide pour un temps limité sur les produits à prix régulier. Non cumulable avec d'autres offres ou le rabais membre. Une utilisation par client.CréditsDesign graphique : David HébertThème musical : Frédérick DesrochesIdée originale, production, recherche et animation : Yannick Vézina© Pas sorti du bois 2025

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 4, lesson 7 of the adult Bible study guide book. This quarter's book topic is “Joshua”, and this week's Sabbath School lesson is titled “Ultimate Loyalty: Worship In a War Zone”. Join us every week for a fresh and relevant study of the word of God.  Reading: Josh. 5:1-7; Exod. 12:6; 1 Cor. 5:7; Josh. 8:30-35; Deut. 8:11, 14; Heb. 9:11, 12. Memory Text: " 'But seek first the kingdom of God and his righ­teousness, and all these things will be added to you' " (Matthew 6:33, ESV).   (November 8 - November 14)  Sunday – (John Lomacang) - Covenant FirstMonday – (James Rafferty) - PassoverTuesday – (Ryan Johnson) - Altars of RenewalWednesday – (Shelley Quinn) - Written on StonesThursday – (John Dinzey) - Longing for His Presence Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Send us a textVoici une VISUALISATION GUIDÉE axée sur le thème de l'EXPLORATION et située à Séoul, en Corée du Sud.Les enfants sont guidés vers un moment de détente, que ce soit en classe ou à la maison, où ils se concentrent sur leur respiration tout en écoutant une activité audio pour un moment de calme.Ils embarquent pour un voyage et découvrent des aspects uniques de cet endroit.La pratique de respiration de ce mois est la Respiration des Petites Étoiles .Intro/Outro music by Jef ShadoanSupport the showBig Belly Breathing (BBB) is a bilingual audio program for kids (and the grownups who love them), founded by Vanessa Hutchinson-Szekely. Featuring episodes in English and French, BBB focuses on mindfulness, health, and wellness—inviting young listeners into joyful, imaginative, and restorative practices. As a Physical Education and meditation teacher, parent of bilingual kids, yoga instructor, social-emotional learning facilitator, and holistic health & wellness coach, Vanessa created Big Belly Breathing to help children establish daily habits that nurture both body and mind. Healthy Habits = Happy Kids Through each episode, children are gently guided to: Breathe mindfully Stretch their creativity Build emotional awareness Practice gratitude And enjoy mini-moments of deep rest that help them reset, restore, and recalibrate. In today's busy, screen-heavy world, BBB offers kids a chance to feel centered, grounded, and good—helping them create their own self-care rituals, routines, and wellness habits that can last a lifetime. These tools support mental clarity, physical health, and emotional resilience, setting kids up for more joy today and as they grow into adulthood. But it's not just for kids! BBB also includes special episodes designed for ...

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMIÉRCOLES 12 DE NOVIEMBREESCRITO EN ROCAS Lee Josué 8:32-35. ¿Qué significa el acto descrito en estos versículos y qué debería decirnos? El monte Ebal solo es mencionado en Deuteronomio (Deut. 11:29; 27:4, 13) y en el libro de Josué (Jos. 8:30, 33). Junto con el monte Gerizim, era el lugar donde debían pronunciarse las bendiciones y maldiciones propias del pacto. Más concretamente, debía ser el lugar de las maldiciones (Deut. 11:29; 27:4, 13). Allí los israelitas debían situarse a ambos lados del arca, en presencia de los sacerdotes (Jos. 8:33). Un grupo se situó frente al monte Ebal y el otro frente al monte Gerizim como representación simbólica de las dos formas posibles de relacionarse con el pacto. Los sacrificios que se llevaban allí señalaban a Jesús, quien puso sobre sí todas las consecuencias resultantes de la deslealtad al pacto, para que quienes creyeran en él pudieran disfrutar de sus bendiciones (Gál. 3:13; 2 Cor. 5:21). ¿Por qué era necesario escribir una copia del pacto en un monumento visible para todos? (Ver Deut. 4:31; 6:12; 8:11, 14; 2 Rey. 17:38; Sal. 78:7). Los seres humanos tendemos a olvidar. Agrupamos las exigencias cada vez más desconcertantes de la vida cotidiana en segmentos de tiempo cada vez más breves. Inevitablemente, olvidamos cosas que no se repiten con la misma frecuencia o intensidad. En cada celebración de la Santa Cena tenemos una ocasión especial para volver a dedicarnos al Señor y renovar nuestro compromiso de pacto con él. Sería bueno percibir estas oportunidades no solo como ocasiones para consagrarnos nuevamente a nivel individual, sino también como oportunidades de renovación corporativa de nuestra lealtad a Dios. En una sociedad cada vez más individualista, debemos redescubrir el poder de pertenecer a una comunidad que comparte la misma cosmovisión o interpretación de la realidad, los mismos valores y creencias, y la misma misión. ¿Cuán fácil resulta olvidar al Señor y tratar de hacer las cosas con nuestras propias fuerzas y capacidad en medio del ajetreo de la vida? ¿Por qué es tan fácil hacerlo, sobre todo cuando todo va bien? 

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Each of us is a temple of God, a dwelling place for the Spirit. So perhaps the Gospel is inviting us to something deeper: maybe Jesus wants to help us clean out our own temple. We can't do it alone. We need Jesus to help drive out the money changers: those fears, distractions, and habits that fill our lives with noise and confusion. If we let Him, He'll cleanse our hearts so that what flows out of us is no longer muck, but clear, living water.   Readings at this Mass: Ez 47:1–2, 8–9, 12 | 1 Cor 3:9c–11, 16–17 | Jn 2:13–22

Condemnation. Doubt. Guilt. Is the enemy using these emotions to keep you from God's love and power? How do you get rid of them? Chip explains how you can prepare yourself for spiritual battle and win!Introduction: The South Pacific after WWII was wonThe victory had been won, but battles continued and lives were lost; the bullets were real.The same is true spiritually:Satan was defeated at the Cross.Sin's penalty was paid for all people for all time.Sin's power was broken.Yet, Satan and his host of fallen angels engage in guerilla warfare to discourage, deceive, divide, and destroy God's people and God's program.Believers are commanded to equip and prepare themselves in the strength of the Lord and in His mighty power to stand firm against the enemy's schemes, repel his multi-faceted attacks, and engage and defeat him in specific battles.Four keys to spiritual victoryWe must become AWARE of the Invisible War.We must learn to APPROPRIATE God's protection for daily living.We must learn to ENGAGE the enemy with supernatural weapons.We must utilize God's means of deliverance when spiritually attacked.How can you prepare yourself for satanic attack?Having girded your loins with TRUTHHaving put on the breastplate of RIGHTEOUSNESSHaving shod your feet with the preparation of the gospel of PEACEApplicationKnow and understand the content of the Gospel. -1 Cor. 15:1–5; Eph. 2:1–9Know the basis for your eternal security and the assurance of your salvation. Security – Rom. 8:38–39; Eph. 1:13–14. Assurance – 1 Jn. 5:11-13Faith is based on facts, not feelings.Sharing your faith is one of the most powerful faith-builders available, often “the best defense is a good offense.”Broadcast ResourceThe Invisible War ResourcesMessage NotesAdditional Resource MentionsThe Invisible War Small Group OfferConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Prayer Moment 2 of 4 in NovemberPrayer for Open Doors and Signs & Wonders1. Gospel Access: Pray for gospel access to difficult places in the Buddhist world (Colossians 4:3-4).2. Favor: Pray for favor for Christians and gospel proclamation in places where persecution is heaviest (1 Cor. 16:9).3. Signs and Wonders: Pray for signs, wonders, healings, miracles, dreams, and visions throughout the Buddhist world (Acts 2:17).

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMARTES 11 DE NOVIEMBREALTARES DE RENOVACIÓN ¿Cuál fue la motivación de Josué cuando construyó un altar para el Señor? Lee Josué 8:30, 31; comparar con Deuteronomio 11:26-30; 27:2-10. En la época de los patriarcas, los altares que construían eran hitos que señalaban el camino que recorrían y se convertían en representaciones tangibles de su derecho a la tierra que Dios les había prometido. Ahora, al erigir un altar, los israelitas daban testimonio del cumplimiento de las promesas hechas a sus antepasados. En este caso, la construcción del altar fue el cumplimiento directo de las instrucciones dadas por Moisés (Deut. 11:26-30; 27:2-10). Josué 8:30 al 35 desempeña un papel importante en la configuración de todo el mensaje teológico del libro. Al vincular uno de los relatos más truculentos y violentos (la guerra) con algo totalmente distinto, una escena de reafirmación del pacto (la adoración), Josué nos remite a uno de los temas teológicos más importantes del libro, y que aparece en su mismo comienzo: Josué recibió el mandato divino de conducir a Israel a una vida de obediencia en armonía con el pacto (Jos. 1:7). El libro termina destacando ese rol de Josué (Jos. 24) A pesar de la importancia de la guerra y la conquista, hay algo aún más vital: la lealtad a los requerimientos de la Ley de Dios. La conquista era solo un paso en el cumplimiento del plan de Dios para Israel y la restauración de toda la humanidad. La fidelidad a los preceptos de la Torá constituye la cuestión última en el destino de la humanidad. Josué escribió la copia de la ley sobre gran-des piedras encaladas, distintas de las del altar (comparar con Deut. 27:2-8). Así, las piedras, que probablemente contenían los Diez Mandamientos, constituían un monumento aparte en las proximidades del altar y recordaban constantemente a los israelitas los privilegios y deberes implícitos en el pacto. Josué prefigura al Jehoshua (Jesús) del Nuevo Testamento, cuya misión consistía, entre otras cosas, en conducir nuevamente a la humanidad a la obediencia a Dios. Para lograr este objetivo, tuvo que entrar en conflicto con los poderes del mal. Su objetivo final era cumplir los requerimientos del pacto como nuestro representante: “Porque todas las promesas de Dios son ‘sí' en él. Por eso decimos ‘amén' en él, para gloria de Dios” (2 Cor. 1:20). ¿Qué prácticas espirituales equivalen hoy a la construcción de un altar en la antigüedad? 

Du lundi au samedi, rendez-vous avec l'actualité de la Corée sous tous ses angles.

Real talk about three big questions: What is baptism, and do I need it to be saved? How should Christians think about “ranking” sins? And is every spiritual thing actually from the Spirit of God? In this message, we unpack saving grace (Eph 2:8–9), believers' baptism (Rom 6:4; Matt 28:19–20), humility over hierarchy, and how to test “spirituality” (1 John 4:1; 2 Cor 11:14–15).Next Steps:Get baptized: Text HCINFO to 97000 and follow the prompts.

11.9.2025 - Hard Truths for Soft Relationships - Can I Remarry - Matt. 19-1-9, 1 Cor. 7-12-16 by Anacostia River Church

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Kings; Liturgy = ayin-biet-dalet+hey (aboda) = work, physical labor; Today "worship service" ritualistic; Christ came to set the captive free - from sin?; Leaven; Torah?; Gen 29:27 H5647 biet+ayin+biet+dalet = service; Gen 30:26; Service that Jacob did for Laban 21 years; Ex 1:14 bondage; Ex 2:23; Ex 5:9 work; Justin the Martyr - explaining Liturgy of The Church; Sunday = 1st work day of the week; Marcus Aurelius; Birth registration; Trinity?; Taking care of needy; 2 Cor 9:12 service; Thanksgiving (Eucharist); Government of, for and by the people; Phil 2:17 Service; Heb 8:6 Ministry; Corban of Moses; Roman way; Saved?; US Codes; Inheritance tax; What put you into bondage?; Human resources; Free bread and circuses; Breaking down the family; Daily ministration of The Church; "Elder"; Family is the institution of God; Don't work? Don't eat!; What's the problem?; Returning to the righteousness liturgy of Christ; 1st commandment of God; Repentance; Jude 1:4; Harlot Church riding the Beast; "Feeling" religious; Looking for opportunity to give; Doctrine of Christ; Addiction to benefits; Compelled sacrifice; Liturgy of FDR, Obama, Cloward and Piven; Welfare snares; Q: Mark - change title to add "Lecture then Q&A"?; Demoralization from socialism?; Socialism in history = failure; Republics?; The solution; Q: Mark - Orthodox Christians Liturgy?; Q: Kristie - vote doesn't matter?; Going the other way; Practical religion; Fleeing the light; Something completely different; Q: Trey - Good society makes good people?; Allowing ourselves to be changed; Lock-step energy; Praying alone?; Working together to help others; Q: Duncan - Prayer and meditation the same thing?; Meditation = waiting on the answer to Prayer; Q: Mark - cut down the initial monolog; Seek His kingdom and righteousness!

Forgiveness, Resurrection, and Life1 Corinthians 15Message Slides For The bulletin in PDF form, click here. I believe in . . . the forgiveness of sins,the resurrection of the body,and the life everlasting. Amen.HOME CHURCH QUESTIONS1. As we conclude our study through the Apostles' Creed, what has been a key takeaway you have found helpful? Has your view of creeds changed? Are there any new ways you have used the creed or plan to use the creed? 2. We believe in the forgiveness of sins (see 1 Cor 15:3 & 17). To experience forgiveness of sins, we have to be able to recognize our sin. What are some examples of how people ignore or downplay their sins? What are some examples of ways you ignore or downplay your sins? Why is it important we rightly understand our sin? 3. We talked about learning how to “show yourself the receipt” to be reminded there is forgiveness of sin. What are some ways you show yourself the receipt, and when have you needed to do this? What are some key verses we can use to remind ourselves of God's forgiveness? 4. We believe in the resurrection of the body. What passage stands out to you from 1 Cor 15 that addresses our future resurrection? Explain the passage. 5. What do you look forward to most about your resurrected, glorified body? Why is it important we think rightly about this future resurrection? 6. We believe in life everlasting. If someone were to ask you what eternal life in heaven will be like, how would you answer? How would you respond to someone who is concerned heaven will be missing something we are able to enjoy in this life? Are you concerned about this? 7. One day death will be defeated (see 1 Cor 15:26, 54-57). How should this truth impact the way we live now (see v.58)? In what specific area of your life should you live differently since we know death will be destroyed by Christ?Mission Highlight - The Sansi in India The Sansi people of northern India still bear the weight of a centuries-old stigma from when they were branded as criminals under British rule. Many live in poverty and isolation, mistrustful of outsiders and unaware of the gospel. With low literacy and few resources, they struggle to survive day to day. Pray that believers would reach them with compassion and that the love of Christ would break the walls of shame and rejection that have bound them for generations.FinancesWeekly Budget 34,615Giving For 10/26 38,172Giving For 11/02 33,119YTD Budget 623,077Giving 568,275 OVER/(UNDER) (54,802) Operation Christmas Child Collection Week is Almost Here!We are excited about your involvement as we work toward our goal of 8,200 boxes! The GO Store, located in Downtown Conway, is the perfect place for you to buy approved items to put in your box for a fraction of the cost of retail. That means, if you plan to pack 1 box, you might be able to pack 2 or 3 boxes for the same amount! Also, we need volunteers for OCC Collection Week, November 17 - 24, so please visit the Fellowship app on your phone and click the OCC icon to sign up or go to fellowshipconway.org and click on the OCC menu.New to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. How to Study Your Bible - Led by Chris MooreGo deeper in God's Word - Learn how to study Scripture for yourself! Join us for Part 3 of “How to Study Your Bible” beginning November 16 - November 30, 9:00 a.m., and gain tools to understand, engage with, and live out God's Word. Sign up at fellowshipconway.org/equipping. Let's Make a Difference Together!Fellowship is deepening our connection with Theodore Jones Elementary—where one of our Home Churches has already been building meaningful relationships with students and families. This fall, we have an amazing opportunity to serve and show the love of Christ right here in our community by providing, packing, and delivering Thanksgiving boxes to families in need. Get all the details and sign up at fellowshipconway.org/register.Join a Home ChurchHome Church small groups are about building a deep community where we are transformed into the image of Christ and serve a broken world for the sake of the gospel. If you are not in a Home Church, we encourage you go to fellowshipconway.org/homechurch or stop by the Connection table in the Atrium.Fellowship Men's Breakfast Join us on Wednesday, November 12, at 6:00 a.m. in the Fellowship Atrium for a great morning of food, fellowship, and encouragement. No sign-up is required—just bring your Bible and come ready to enjoy breakfast, connect with other men, and start your day with prayer and Biblical insight. Questions? Contact Michael at mharrison@fellowshipconway.org. Fellowship Kids Parents' Night OutParents, this night is for you! Drop off your kids for an evening full of fun while you enjoy some time to yourselves. Feed your kiddos dinner, dress them in their favorite pajamas, and bring them over! We'll play games, make Christmas crafts, enjoy a snack, and watch a movie together.​ Register by November 24 at fellowshipconway.org/register.OCC Dedication – November 23 (Both Services)On this special Sunday, kids in preschool through 7th grade will join their families for the OCC dedication during the main worship service. It's a great time for families to worship together! Fellowship Kids will still be open for our littlest ones—babies and toddlers (first hall).

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES 10 DE NOVIEMBRELA PASCUA ¿Por qué es significativo que Josué eligiera celebrar la Pascua a pesar de la apremiante e inmensa tarea de tomar posesión de la Tierra Prometida? Lee Josué 5:10; Éxodo 12:6; Levítico 23:5; Números 28:16 y Deuteronomio 16:4, 6. La segunda actividad importante que precedió a la conquista fue la celebración de la Pascua. Esta tuvo lugar en la tarde del decimocuarto día del mes, en cumplimiento fiel de las instrucciones dadas por Dios. En tal ocasión, se hizo especial hincapié en el significado simbólico de la celebración de la Pascua. Los acontecimientos dirigidos por Josué reflejaban los del Éxodo. La Pascua evocaba la noche en que tuvo lugar la décima plaga (Éxo. 12), cuando el ángel del Señor dio muerte a todos los primogénitos de Egipto y perdonó a los israelitas. Luego se produjo la salida de Egipto, el cruce del Mar Rojo y la travesía por el desierto. A diferencia de ello, la historia de la segunda generación comenzó en el desierto, continuó con el cruce del Jordán, incluyó la circuncisión y la celebración de la Pascua, y condujo al momento crucial en que cabía esperar otra intervención milagrosa del Señor contra los enemigos de Israel, los habitantes de Canaán. Junto con todos los eventos previos, la celebración de la Pascua señaló el inicio de una nueva era en la historia de Israel. Además, mediante el símbolo del cordero sacrificado, la Pascua no solo recordaba la redención de los israelitas de la esclavitud egipcia, sino también señalaba su cumplimiento antitípico en ocasión de la muerte del Cordero de Dios (Juan 1:29, 36; 1 Cor. 5:7; 1 Ped. 1:18, 19), quien nos rescató de la esclavitud del pecado. En la Cena del Señor, antes de ofrecerse a sí mismo como sacrificio supremo, Jesús transformó la Pascua en un memorial de su muerte expiatoria (Mat. 26:26‑29; 1 Cor. 11:23-26). Sin embargo, la Pascua y la Cena del Señor señalan una realidad aún más gloriosa: el ingreso de la multitud redimida en la Canaán Celestial. En Apocalipsis, Juan describe esta “travesía” antitípica de los redimidos sobre el mar de cristal –el correlato tipológico del Mar Rojo y del Jordán–, ante el Trono de Dios (Apoc. 4:6; 7:9, 10) y su participación en la cena de bodas del Cordero, prefigurada tipológicamente por la Pascua y la Cena del Señor (Mat. 26:29; Apoc. 19:9). ¿De qué manera podemos tener siempre presente la realidad de la Cruz aunque no estemos celebrando la Cena del Señor? 

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Exodus 12:43-51, 13:3-16. Luke 22:14-23, 1 Cor 5:6-8.Sermon Notes:Introduction – Moving Forward by Looking BackIllustration: The Boys in the Boat — rowers face backward to move forward.God calls Israel to move forward from Egypt—but commands them to look back through Passover.In the same way, Jesus sends us forward in mission—but sustains us by remembering Him through Communion.Key Idea: We move forward in faith by looking back to God's saving work.I. Tactile TeachingGod teaches not just through words but through embodied practices.Sacrament: Outward sign of inward grace. Passover: Eating the lamb — tangible memory of deliverance.Communion: Bread and wine — tangible grace of Christ.Exodus 12:26–27 – Children ask, “What does this mean?”Learning by participation.Application: “Taste and see that the Lord is good.” (Psalm 34:8)Simple signs, profound grace.II. Out with the OldFeast of Unleavened Bread—removing leaven as a symbol of leaving Egypt behind.God not only removes His people from Egypt but Egypt from His people.1 Corinthians 5:6–8 – “Cleanse out the old leaven… for Christ, our Passover Lamb, has been sacrificed.”Application: Confession before Communion clears away the “old leaven” of sin. Communion humbles, not shames; we come needy and receptive to grace.III. Assurance of Forgiveness and LovePassover: Blood of the lamb caused God's judgment to pass over His people.Communion: Jesus, the true Passover Lamb, takes judgment on Himself.“This is my body, given for you.”Application:Communion assures us tangibly that God's love and forgiveness are real.“As real as this bread and wine are, so real is God's love for you.”Moving Forward by RememberingThe life of faith always moves forward—but draws strength from looking back.Personally: Remember God's past faithfulness as fuel for trust.As a Church: In transition, look back with gratitude, not nostalgia.The Cross stands as our enduring sign of God's faithfulness.Discussion Questions:Share about your experience with Communion.  Did you grow up taking Communion regularly? How do you currently experience grace through it?Compare and contrast the act of celebrating a birthday or anniversary with Communion.  What are the similarities? What are the differences?Why is confession important before Communion? Do you practice personal confession?If you feel guilty over some sin, should you not take Communion that week? Why or why not? What are some reasons to refrain from taking Communion?Do you ever struggle to believe God loves you or forgives you?  How might taking Communion help you?Extra ResourcesCheck out Sam Fornecker's Ridley Course - Jesus and the Jewish FeastsQuestions?Do you have a question about today's sermon? Email Randy Forrester (RForrester@StAndrews.Church).

Demons, Satan, and the powers of darkness are real and at work. Do you know how to recognize and combat them? Chip begins "The Invisible War" with an overview of who the Enemy is and how they operate.GENERAL Command (Eph. 6:10) “Allow yourself to be continually strengthened by the power already made available to you in your new position and relationship with Christ.” It is the power that raised Christ from the dead and now dwells in you.SPECIFIC Command (Eph. 6:11) How? By continually and repeatedly putting on, at specific points in time, the spiritual protection God has provided for you... for the express purpose of holding on to your position in Christ as you are bombarded by Satanic strategies designed to destroy you and/or render you ineffective in Kingdom pursuits.The REASON for Commands (Eph. 6:12) It's because our real struggle is not against physical/material adversaries, but against a hierarchy of demonic forces doing battle in the spiritual realm.Five basic truths about spiritual warfare:There is an INVISIBLE world that is just as real as the visible world.We are involved in an invisible WAR, a cosmic conflict that has eternal implications.Our foe is FORMIDABLE and his goal is to destroy us and discredit the cause of Christ.We must RESPECT our foe, but not FEAR him – become acutely aware of his “methods,” but not be preoccupied by them.As believers in Christ, we do not fight “for” victory, we fight “FROM” victory. In Christ's power we are invincible!Summary:Satan is a DEFEATED foe. -Jn 12:31Jesus DESTROYED the work of the devil. -Col 2:14-15We are VICTORS in Christ. -1 Cor 15:55-58We have the POWER and resources to resist Satan and demonic attacks. -1 Jn 4:4We must LEARN how to put on the “full armor of God” to experience in daily living the victory we already possess. -Eph 6:13-17Broadcast ResourceThe Invisible War ResourcesMessage NotesAdditional Resource MentionsThe Invisible War Small Group OfferConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Send us a textThis is a rebroadcast of our 08/24/24 program.GUEST: SCOTT ANIOL, Executive VP and Editor-in-Chief G3 MinistriesThere is no more important issue and pursuit than worshipping God. It's more important than who will be our next president, more important than world peace, more important than your health, financial security, and whatever else we treasure.Scripture makes the primacy of worship clear:  King David prayed, “Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O Lord, and You exalt Yourself as head over all” (1 Chronicles 29:11).Paul wrote, “Whether, then, you eat or drink or whatever you do, do all to the glory of God” (1 Cor 10:31).King Solomon exhorted, “The conclusion, when all has been heard, is: fear [reverence, awe] God and keep His commandments, because this applies to every person” (Ecclesiastes 12:13)Psalms, the songbook of the Bible, closes this way: “Let everything that has breath praise the Lord. Praise the Lord!” (Psalm 150:6)God created man as a worshipful being. We can see this because everyone worships someone or something. If God isn't worshipped, a false god will be substituted—person, pleasure, possession, position, popularity, power, to name just a few.God, as Creator, Sustainer, Savior, and Sovereign over all, deserves our worship. Our peace, purpose, and pleasure in life is directly proportional to how rightly and authentically we worship the Creator.Our guest this weekend is Scott Aniol, Executive VP and Editor-in-Chief G3 Ministries. G3, which stands for “Gospel—Grace—Glory”, is a Christian organization that aims to strengthen the local church through conferences, resources, online articles, podcasts, expository preaching workshops, biblical worship workshops, and local church-based curriculum for Sunday school and small groups.”Scott Aniol will join us to discuss “The Primacy of Worship”. He explains in a five-part column series corresponding to each of the “five solas” of the Reformation that worship is even more important than salvation, for salvation is the entry point to proper worship of God.This program aims to be a helpful for individual Christians and also the church, for worship includes but is far more encompassing than music alone.-------------------Manger in Danger for a donation of $30 or moreRELATED ARTICLES:The Primacy of Worship Scott Aniol's series on the 5 Solas of WorshipScripture AloneGrace Alone in Christ AloneFaith AloneTo the Glory of God Alone

Ryan launches a multi-part series, Twisted Passions, addressing homosexuality and same-sex attraction from a biblical framework. He establishes why pastors should clearly preach what Scripture says while also equipping the church to counsel and care for strugglers, and he outlines upcoming topics: Is this sin “different,” are people “born this way,” and how do we raise kids in a sexualized culture? The aim is clarity, compassion, and confident hope in Christ for real victory.Topics DiscussedWhy churches must preach plainly on homosexuality (OT & NT texts)Common progressive rebuttals and why they don't hold up biblically (e.g., “love = affirmation,” misuse of John 8)Word study: ἀρσενοκοίτης and Paul's clarity in 1 Cor 6 / 1 Tim 1Beyond the pulpit: moving from denunciation to discipleship and counseling in the local churchShepherding kids in a perverted culture; building a proactive family planInviting listener questions/testimonies for future episodesKey TakeawaysScripture speaks clearly; pastors should, too—without hatred or compromise.“Love the sinner; hate the sin” isn't a cliché—Jesus says, “Go and sin no more.”Paul's terminology intentionally names male-with-male practice; it isn't vague.Churches must pair clear preaching with hands-on help for real people.Parents need an intentional, early plan to disciple children amid cultural lies.Ready to download the Cord App? Find it here!Download the Satisfied Battle Plan or listen to the rest of the series here!Satisfied is a monthly program on the Thee Generation Podcast designed to offer practical tools based on biblical principles so that anyone can experience full purity and lead others to do the same. To ask questions or share testimonies, send an email to satisfied@theegeneration.org.   If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

2 Cor 13:5-6

The Bible shows we're in a conflict, and Satan wants you to fail. Chip reveals how to be victorious over the Evil One by using the supernatural weapons God provides to protect you and your loved ones. Fight back!Introduction: The South Pacific after WWII was wonThe victory had been won, but battles continued and lives were lost; the bullets were real.The same is true spiritually:Satan was defeated at the Cross.Sin's penalty was paid for all people for all time.Sin's power was broken.Yet, Satan and his host of fallen angels engage in guerilla warfare to discourage, deceive, divide, and destroy God's people and God's program.Believers are commanded to equip and prepare themselves in the strength of the Lord and in His mighty power to stand firm against the enemy's schemes, repel his multi-faceted attacks, and engage and defeat him in specific battles.Four keys to spiritual victoryWe must become AWARE of the Invisible War.We must learn to APPROPRIATE God's protection for daily living.We must learn to ENGAGE the enemy with supernatural weapons.We must utilize God's means of deliverance when spiritually attacked.How can you prepare yourself for satanic attack?Having girded your loins with TRUTHHaving put on the breastplate of RIGHTEOUSNESSHaving shod your feet with the preparation of the gospel of PEACEApplicationKnow and understand the content of the Gospel. -1 Cor. 15:1–5; Eph. 2:1–9Know the basis for your eternal security and the assurance of your salvation. Security – Rom. 8:38–39; Eph. 1:13–14. Assurance – 1 Jn. 5:11-13Faith is based on facts, not feelings.Sharing your faith is one of the most powerful faith-builders available, often “the best defense is a good offense.”Broadcast ResourceThe Invisible War ResourcesMessage NotesAdditional Resource MentionsThe Invisible War Small Group OfferConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Can a Christian be possessed? Can Satan read your mind or control your thoughts? Chip shares that victory over Satan requires knowing who he is, how he works, and what weapons he uses against you.GENERAL Command (Eph. 6:10) “Allow yourself to be continually strengthened by the power already made available to you in your new position and relationship with Christ.” It is the power that raised Christ from the dead and now dwells in you.SPECIFIC Command (Eph. 6:11) How? By continually and repeatedly putting on, at specific points in time, the spiritual protection God has provided for you... for the express purpose of holding on to your position in Christ as you are bombarded by Satanic strategies designed to destroy you and/or render you ineffective in Kingdom pursuits.The REASON for Commands (Eph. 6:12) It's because our real struggle is not against physical/material adversaries, but against a hierarchy of demonic forces doing battle in the spiritual realm.Five basic truths about spiritual warfare:There is an INVISIBLE world that is just as real as the visible world.We are involved in an invisible WAR, a cosmic conflict that has eternal implications.Our foe is FORMIDABLE and his goal is to destroy us and discredit the cause of Christ.We must RESPECT our foe, but not FEAR him – become acutely aware of his “methods,” but not be preoccupied by them.As believers in Christ, we do not fight “for” victory, we fight “FROM” victory. In Christ's power we are invincible!Summary:Satan is a DEFEATED foe. -Jn 12:31Jesus DESTROYED the work of the devil. -Col 2:14-15We are VICTORS in Christ. -1 Cor 15:55-58We have the POWER and resources to resist Satan and demonic attacks. -1 Jn 4:4We must LEARN how to put on the “full armor of God” to experience in daily living the victory we already possess. -Eph 6:13-17Broadcast ResourceThe Invisible War ResourcesMessage NotesAdditional Resource MentionsThe Invisible War Small Group OfferConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Demons, Satan, and the powers of darkness are real and at work. Do you know how to recognize and combat them? Chip begins "The Invisible War" with an overview of who the Enemy is and how they operate.GENERAL Command (Eph. 6:10) “Allow yourself to be continually strengthened by the power already made available to you in your new position and relationship with Christ.” It is the power that raised Christ from the dead and now dwells in you.SPECIFIC Command (Eph. 6:11) How? By continually and repeatedly putting on, at specific points in time, the spiritual protection God has provided for you... for the express purpose of holding on to your position in Christ as you are bombarded by Satanic strategies designed to destroy you and/or render you ineffective in Kingdom pursuits.The REASON for Commands (Eph. 6:12) It's because our real struggle is not against physical/material adversaries, but against a hierarchy of demonic forces doing battle in the spiritual realm.Five basic truths about spiritual warfare:There is an INVISIBLE world that is just as real as the visible world.We are involved in an invisible WAR, a cosmic conflict that has eternal implications.Our foe is FORMIDABLE and his goal is to destroy us and discredit the cause of Christ.We must RESPECT our foe, but not FEAR him – become acutely aware of his “methods,” but not be preoccupied by them.As believers in Christ, we do not fight “for” victory, we fight “FROM” victory. In Christ's power we are invincible!Summary:Satan is a DEFEATED foe. -Jn 12:31Jesus DESTROYED the work of the devil. -Col 2:14-15We are VICTORS in Christ. -1 Cor 15:55-58We have the POWER and resources to resist Satan and demonic attacks. -1 Jn 4:4We must LEARN how to put on the “full armor of God” to experience in daily living the victory we already possess. -Eph 6:13-17Broadcast ResourceThe Invisible War ResourcesMessage NotesAdditional Resource MentionsThe Invisible War Small Group OfferConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003