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In the context of cooking on Shabbat... when there is layering of meat on the coals, and then turn the meat over, one is liable for cooking on Shabbat. But not turning the meat over should also be an issue of cooking on Shabbat, depending on when the meat was put on the fire. Not turning the meat over leaves the meat substantially undercooked, but edible. Plus, the measure of this violation would be the amount of a dried fig. Also, no leavening was permitted in the grain-offerings, as per the Torah's description of them - even before the fistful is removed. With exceptions to the no-leaven rule, including the 2 loaves of Shavuot. But what happens if one processes a leavened grain-offering? Once it's been disqualified, can it be reinstated? Note that the constraints for this leavening question are not easily defined.
Pastor/Elder Anthony Valentine preaches from Matthew 13:31-35
What is the kingdom of God?; Crusades?; Studying history; Persuasion vs force; "Stoning"; "Corban"; Idolatry?; Cities of blood - Systems; Cutting hair/skin; Rituals and ceremonies; Making the word of God to none effect; Unmooring words from their meaning; Heredity; Spiritual DNA?; Extra-terrestrials?; Evil appearing as angels of light; Guidance from Holy Spirit; Altars of sacrifice?; Lev 6:2 in that which was delivered - "paqqadown" = to deposit, store, supply (in trust); biet+pi-kuf-dalet-vav-nun; Gen 31:46; Pledges to Pharaoh; Praying at the "Well of Beersheba"?; Jacob going to Egypt; Learning to be Israel; Quicksand; Man having dominion - unalienable rights; "Dress and keep it"; God's trust in men; Angels in Sodom and Gomorrah?; Avoiding repeating historical mistakes; Vanity vs Humility; Recompense; Prodigal son; Lk 15:11; Checking your spirit; False swearing; Setting priorities like God; Atonement?; Replacement and offering to world; Lev 6:8 - law (Towrah); Ex 13:9 tav-vav-resh-tav; Leaven?; "Put to death"?; Nazarite?; Mal 2:6, Mal 4:4; Law of faith; Aaron and his sons; "Burnt offering"; Altars?; Fire?; Aleph-tav untranslated?; Man's faith in God; Social safety net; Linen garment; Breeches?; Ashes?; Baldness?; Reserve fund of the kingdom of God; Daily sacrifice for the (true) needy; Wise giving - witness; Fraud; Going the way of Christ; Uncorrupted social welfare; Freewill offerings; Christ's lineage includes Parthia; Pharisees today; Biting your neighbor; Eating with unleavened bread; Walking in the spirit; Trusting others; No right to social security; Being filled with Holy Spirit; "Court"?; Crooks and crookedness; Strong congregations; "Sabbath" is about debt; half = mem-chet-tzedek-yod-tav-hey; "morning"? Biet-biet-kuf-resh - without delay, right away; "Sweet savor"?; Passover lamb to eat in one night; Sprinkling?; Separate Israelites; v28: Earthen vessel; Using up; "broken" shabar; Judgement-repentance- deliverance; Pride!; Gather faithfully; Tribalism; Doing the will of the Father; Stay humble, my friends.
In this program, Dr. Mitchell will cover a lot of territory. We will read 5 stories. Mark begins with Jesus' healing of a deaf and mute man and Jesus being lauded for doing all things well. Next, the Lord's compassion is once again shown in the feeding of the 4000.In another episode, the Pharisees were seeking a sign from Jesus to test Him which He did not provide to that generation.Then Jesus warns His disciples concerning the leaven of the Pharisees and Herod, hypocrisy and kingdom politics.Finally, we read of the healing of a blind man after Jesus takes him outside an unbelieving city telling him not to return to it.We trust the Lord's presence will be evident to you in these passages. Here is Dr. Mitchell on the Unchanging Word Bible Broadcast, Mark 7:31.
Speaker: Pastor Jose Date: 3.1.26
March 1st, 2026 | Pastor Jonathan Cleveland In Luke 13, Jesus compares the Kingdom of God to a mustard seed and yeast—small, almost unnoticed beginnings that grow into something far greater than expected. This sermon invites us to trust that God is at work in quiet, ordinary ways, bringing powerful transformation through humble faithfulness.
20260222AM - Ministered in the morning service at 'Incite Church', Pr Craig Watson ministered on 'A Little Leaven Leavens the Whole Lump, Part 2'.
After the Parable of the Sower and Jesus' explanation to His disciples, a natural question came up. If Jesus is sowing good seed and it is a matter of the soil of our hearts taking in God's Word and the proclamation of the Kingdom, then how do we make sense of all the “bad seed” sown around us? The world doesn't look like a lot of good. In fact, it can often be more of a challenge to see the good through the difficult, unjust, and wickedness of the world.Jesus answered with a series of three parables: The Parables of the Weeds, Mustard Seed, and Leaven. Each one shows us something unique about the Kingdom of God. Each one tells us something we have to know about how God works and how God is at work, both at the time of Christ, and in our lives and world here and now.------------------------------------------- Connect with us on Social Media Website | Instagram | Threads | Facebook | Vimeo------------------------------------------- Download our AppApple App Store | Google Play Store
We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Our Father in heaven, honored be your name. Your kingdom come, your will be done, on earth as it is in heaven. Matthew 6:9-10 CSB! He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son. Colossians 1:13 ESV Fear the LORD and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the LORD alone. But if you refuse to serve the LORD, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the LORD.” Joshua 24:14-15 NLT A decision to live in the Kingdom of God is a decision to reject the kingdom of this world.Don't love the world's ways. Don't love the world's goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world, wanting your own way, wanting everything for yourself, wanting to appear important, has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out, but whoever does what God says is set for eternity. 1 John 2:15-17 MSGDarkness, more than immoral behavior, is living under the influence of the wrong king, culture, and kingdom.Jesus used this illustration: “The Kingdom of Heaven is like the leaven a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.” Matthew 13:33 NLT`Beware of the leaven of the Pharisees. Luke 12:3 ESVAs it relates to which kingdom we're living in and are influenced by, small choices make a huge impact.Rebellion always starts with seemingly insignificant compromise!You were running well. Who prevented you from being persuaded regarding the truth? This persuasion does not come from the one who calls you. A little leaven leavens the whole batch of dough. Galatians 5:7-9 CSBCompromise has a compounding negative impact on our spiritual well-being and destinyGod's remedy for rebellion is repentance which then leads to redemption and restoration! I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God's love and keep you strong. - All glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Ephesians 3:16-17 & 20 NLTOur amazing Messiah came to multiply every obedient choice we make for our good and His glory.Surrender your life, including your time, talent and treasure wholeheartedly to the God one choice at a time. The Kingdom of Heaven is like the leaven a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.” Matthew 13:33 NLTThe impact of living in God's Kingdom will permeate everything about who we are and how we live. -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church
The Leaven 02-27-2026 by Nick Carswell
This powerful message from Matthew 16 confronts us with a sobering reality: when our hearts grow hard, no amount of evidence will convince us of God's truth. We explore the dangerous intersection of spiritual blindness and cultural influence, examining how the Pharisees and Sadducees—two groups normally opposed to each other—united in their hostility toward Jesus. Despite witnessing countless miracles, they demanded yet another sign, revealing that their problem wasn't insufficient evidence but rather resistant hearts. The message warns us about the subtle leaven of false teaching that can permeate our lives through social media, entertainment, and cultural voices. We're challenged to examine what we're allowing into our minds and hearts—the podcasts we consume, the shows we stream, the influencers we follow. The ultimate invitation is to stop demanding God prove himself on our terms and instead surrender to the greatest sign already given: the cross and empty tomb.
What informs you will ultimately form you. In this message from Matthew 16:1–12, Jesus warns His disciples to "beware of the leaven" of the Pharisees and Sadducees—a powerful reminder that small influences can have massive spiritual impact. Just like yeast quietly works through dough, subtle ideas, attitudes, and relationships can shape our faith from the inside out. As religious leaders demanded signs with skeptical hearts, Jesus exposed the danger of bad teaching, a critical spirit, and corrupt company. A little compromise may seem harmless, but left unchecked, it can redirect your worldview, harden your heart, and erode your trust in God. This message challenges us to take inventory: What voices are shaping your understanding of God? Are you hearing truth with surrender—or with critique? Who has the strongest influence in your life? Jesus' warning isn't meant to create fear, but faithfulness. Guard your heart. Guard your mind. Surround yourself with people who strengthen your calling. Because a little leaven can either corrupt your character—or, when rooted in truth, cultivate Christlikeness. Stay vigilant. Protect your faith. Small influences create big impact.
In this week's study in the parables of Jesus, we look at the parables of the Mustard Seed and the Leaven to understand how the Kingdom of God grows from small, humble beginnings.
Wednesday evening message from Pastor CJ Elwood. February 18, 2026
February 18, 2026 Gen. 49:1-33; Ps. 21:1-7; Prov. 10:3-4; Matt. 16:1-12
20260208AM - Ministered in the morning service at ‘Incite Church', Pastor Craig Watson ministered on, ‘A Little Leaven Leavens the Whole Lump'.
The Truth in Love: Homilies & Reflections by Fr. Stephen Dardis
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 5:6-8. Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. — 1 Corinthians 5:6–8 Paul moves from confronting one man's sin to confronting the entire church's tolerance of it, and he does it with a picture everyone in Corinth understood: leaven. Leaven is quiet. Leaven is small. Leaven works invisibly. Yet once it's mixed in, it spreads through the whole batch of dough. It doesn't matter if it starts in a corner—it ends everywhere. That's Paul's point. Sin never stays personal. It always becomes communal. A private compromise eventually affects public integrity. A hidden lust eventually damages relationships. A tolerated sin eventually shapes a church's culture. Just like leaven, sin spreads beyond the person who commits it. That's exactly why Paul confronted Corinth so strongly in the previous passage. Discipline wasn't only about the man—it was about the whole church, because what one person hides, the whole body eventually breathes. This is why Paul commands them to "cleanse out the old leaven." He's pulling from Passover imagery. Every Jewish family searched their home by candlelight, removing every crumb of leaven so the new batch would remain pure. Even a pinch of the old dough could corrupt everything new. Paul is applying that same spiritual search to the church: Remove the old habits. Remove the excuses. Remove the tolerated sins. Remove the attitudes that spread like rot. If we want a healed church, we must remove what is poisoning both the individual and the body. This is not just about your life. This is about our life together. But Paul ends with a powerful statement: "As you really are unleavened…" In other words, you're already made new. So live like it. Your identity is clean. Your standing is pure. Your church has been washed. So stop kneading in old corruption. Stop letting sin expand. Stop pretending one compromise won't spread to others. Don't be leavened with evil—be unleavened with truth. This is Paul's call to you. This is Paul's call to your church. This is Paul's call to every fellowship that wants to remain spiritually healthy. Remove what spreads death. Keep what spreads life. DO THIS: Do a "Passover sweep" of both your personal life and your church involvement. Remove whatever small thing you've been tolerating before it grows and affects more than you realize. ASK THIS: Where have I underestimated the spread of a small sin? How might my compromise be shaping others around me? What leaven needs to be removed so my life—and my church—can stay healthy? PRAY THIS: Father, show me anything in my life that's quietly spreading and corrupting what You want to renew. Give me courage to remove it and help me strengthen the purity of my church as well. Make me unleavened with sincerity and truth. Amen. PLAY THIS: "Give Us Clean Hands"
Read OnlineThe disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” Mark 8:14–15Jesus and the disciples frequently traveled by boat, visiting many towns and villages along the Sea of Galilee. After a fruitful visit to the Gentile territory of the Decapolis, Jesus and His disciples crossed to Dalmanutha. Upon disembarking, some Pharisees, who had likely heard of His miraculous feeding of the 4,000, demanded a sign from Him. Jesus, deeply grieved by their lack of faith, sighed from the depths of His spirit, refused their request, and departed again by boat. It was during this boat ride that today's Gospel took place.Jesus' holy sorrow over the Pharisees' hardness of heart deeply affected Him. His grief was not one of self-pity over their rejection of Him but stemmed from His divine compassion. He felt the weight of their lack of faith and their refusal to embrace the truth of God's love. It was this profound sorrow that prompted Jesus to caution His disciples, saying, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.”“Leaven,” in this context, symbolizes a hidden yet pervasive influence that governed both the Pharisees and Herod. Just as a small amount of yeast permeates an entire batch of dough, causing it to rise, so too the destructive influence of the Pharisees and Herod spread through their actions and teachings, corrupting others. With His sorrowful encounter with the Pharisees fresh in mind, Jesus used the moment to warn His disciples not to allow such corrupting influences to take root in their own hearts.The Pharisees' hidden, pervasive, and destructive quality lay in their excessive focus on external observances of the Law and the traditions derived from it. Their rigid legalism blinded them to the true meaning of God's Law—mercy and the inner disposition of the heart—leading to their own spiritual ruin and to the misleading of others.Herod's “leaven” likely refers to a worldly mindset characterized by a relentless pursuit of power, wealth, and pleasure. Herod chose the fleeting allure of worldly things over God's eternal truths. Herod's pride and destructive behavior epitomize this mindset, which ultimately led him to have John the Baptist executed for courageously speaking the truth about Herod's adulterous relationship with his brother's wife, Herodias.Jesus' admonition to His disciples on the boat is not only a condemnation of the Pharisees' and Herod's sins but a warning about the influence such pervasive sins can have on them. Likewise, just as Jesus cautioned His disciples, so too does He caution us today: “Watch out” and “guard against” the influences that do not arise from God's saving Truth. In our world, it is essential to recognize how pervasive societal ideologies and moralities can subtly shape our thoughts and actions. By remaining vigilant and rooted in Christ, we must discern and reject the leaven of worldliness, hypocrisy, and pride, allowing God's divine light to guide our lives.Reflect today on the influences that shape your life. Do you spend countless hours on social media, browsing the Internet, or watching television? If so, take a moment to consider the hidden yet pervasive effects of the content you consume and discern if it is subtly leading you astray. The only true remedy against such worldly influences is found in prayer and the Word of God. The Gospel must permeate our minds and hearts, acting as leaven to transform us from within. This divine leaven is nourished through prayer, the Sacraments, and an ongoing commitment to the Gospel. Heed Jesus' warning, spoken to His disciples but intended for every generation: Remain vigilant. Guard your heart and mind, ensuring they are firmly rooted in God's saving grace. My grieving Lord, Your heart was filled with holy sorrow over the sins of the Pharisees and Herod, especially as You witnessed the harmful influence they had on others. Please grant me the gift of spiritual insight, so that I may recognize the influences that shape my thoughts and actions. May Your Word and Your Truth alone guide me, and may I become a witness to that Truth, serving as a holy influence for others. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Not all faith is formed the same way. In this message from Matthew 16, Pastor Joshua Brown warns that small influences shape entire lives—and that the way we follow Jesus matters just as much as whether we follow Him at all. Calling the Church back from consumer models and borrowed assumptions, this sermon invites us to examine the yeast shaping our discipleship and to recover a way of life truly formed by the kingdom of God.
Sermon: The Parable of the Mustard Seed and the LeavenScripture: Matthew 13:31-35Speaker: Pastor Nick Williams
Pastor Adrin Muñoz delivered his sermon from Mark 6:45-8.
In this Bible study, Fr. Matthias Shehad explores the harmony of the Gospels, focusing on Jesus' warning about the leaven of the Pharisees and Sadducees and its spiritual implications. He explains the symbolism of leaven as sin and how exposure to corrupting influences affects believers. Fr. Matthias then examines Peter's profession of faith, discussing the meaning of “the rock” on which the Church is built, contrasting Orthodox and Catholic interpretations, and clarifying the authority given to the apostles. He further unpacks Christ's teaching on discipleship, including the cost of self-denial, taking up the cross, and the promise of eternal life. The healing of the blind man in stages is also discussed as a metaphor for gradual spiritual enlightenment. Throughout, Fr. Matthias addresses key Gospel passages, the significance of sacraments, and the nature of Church authority, emphasizing the spiritual depth behind Christ's words and actions. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org
02-03-26 Tues PM “A Little Leaven” Pastor Nathaniel Urshan Galatians 5:7-9You can contact us at https://fpcdurham.org
In this episode we move into Luke 12:1-12 where we see Jesus warn against the Leaven of the Pharisees, speak on fearing God alone, and the encouragement to confess Christ. From this passage we discuss the pervasiveness of hypocrisy in our own lives and the lives of those around us, and the importance of removing our masks so that we may live in authentic relationship with Jesus even now. Too often hypocrisy is rooted in fear of what others may do to us or think about us, and Jesus' invitation in this passage is to keep our focus on Him and trust that He has our back through it all.
Josh Raspberry | Mark 8:1-26 Want more information about First Evangelical Church? firstevan.org/connect Website: firstevan.org Sermon Resources: firstevan.org/resources Instagram: @firstevan735 Facebook: @FirstEvan
Strong delusion today; Tree of Knowledge; Intellectuals; Altars = trusts; Maturity; In, but not of the world; Peace offerings; Artistic interpretation of burning offerings; Sacrifice; "wood" for altars?; Charity = freewill offerings; Cities of blood; "Anarchy"; Exercising authority over others; The sin of Sodom; Gen 18:20; Isa 3:9; Ez 16:49; Weakening the poor; Welfare snares; How to form a free society; Israel the republic; Grain reserves; Government of, for and by the people; Private religion; Melchizedek vs Abimelech; Pharisees not following Moses; No biting one another?; Wood on lively unhewn stones of the Altars; Counsell; Tabernacles; Bonds of the kingdom; Knowing the world's laws; Why go to church?; Daily ministration to the needy?; Eating at the table of rulers; Lot and the angels; Explaining the social welfare system of the kingdom; "Call no man on Earth Father"; Returning to rights and responsibilities; Christ's "command"; Network of Charity; Capitalist systems of economy; "Religion"; Human resources; Bishops distributing grain?; "Corban"; Meat with blood in it; Socialism; Making the word of God to none effect; Blind leading the blind; Judging and being judged; Actions have consequences; Making yourself merchandise; "Leaven"; Anarchists on welfare?; Covetousness; Understanding your position; Cursing children; Gal 3:7; Ez 7:23; Asking for help; Teaching God's system; Loving the truth; Ez 9:9; 1 Sam 8; Saul's election; "Strange fire"; Ez 22:2; Idolatry; Forced sacrifice?; Ez 24:6; Addiction to benefit; Ez 11:3; You're not in Israel!; Cauldrons and fleshpots; Creating socialist collectives; Benefits of Christ?; BEing the welfare of the righteous; "world"; Hab 2:7; Gen 9:4; Lev 17:10; Daily bread?; Biblical context; Ps 69:22-23; Darkened eyes; Right reason; Tree of Life; Act 15:20; Strangling = forcing; Having God as your fortress; Repentance; Rom 11:9; Prov 23:1; Ex 23:32; Sin or evidence of sin?; Ex 34:12; Deu 7:16; Looking for evidence; Fear not! Love!; Practicing pure religion; Emotional thinking; God as ruler; Finding the answer; Listening for God's voice; Faith is required; Faith is a gift; Arguing with God; Learning to care about your neighbor; Acceptance of benefits; Consent; Gen 14:18; Ps 110:4; Heb 5:6; Heb 6:20; Righteous king; Start your own repentance today.
Friday, 23 January 2026 Then Jesus said to them, “Take heed and beware of the leaven of the Pharisees and the Sadducees.” Matthew 16:6 “And Jesus, He said to them, ‘You behold, and you caution from the leaven of the Pharisees and Sadducees'” (CG). In the previous verse, it was noted that the disciples had forgotten to take bread as they traveled. Matthew next records, “And Jesus, He said to them, ‘You behold, and you caution from the leaven of the Pharisees and Sadducees.'” Leaven, yeast, is something that has been noted many times in Scripture. It was something the people knew was forbidden during the Passover – “Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. 16 On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you. 17 So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought your armies out of the land of Egypt. Therefore you shall observe this day throughout your generations as an everlasting ordinance. 18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening. 19 For seven days no leaven shall be found in your houses, since whoever eats what is leavened, that same person shall be cut off from the congregation of Israel, whether he is a stranger or a native of the land. 20 You shall eat nothing leavened; in all your dwellings you shall eat unleavened bread.” Exodus 12:15-20 Elsewhere, leaven is forbidden at various times during the instructions for the sacrificial offerings, etc. The disciples would probably not understand Jesus' words outside of that type of context. In Hosea 7:4, the use of leaven is used in a metaphorical sense, but it is not a verse that most people would look at and understand the scriptural idea that is to be explained by Jesus. There, it says – “They are all adulterers. Like an oven heated by a baker— He ceases stirring the fire after kneading the dough, Until it is leavened.” Hosea 7:4 Jesus used leaven in a parable in Matthew 13:33. That too would be tough to get metaphorical meaning out of unless the disciples specially asked Him what He was talking about. In Matthew 13:51, Jesus asked the disciples if they understood everything He had spoken to them, but it is questionable if they understood it as He is now relaying. Their thoughts would be directed to Jesus' words being literal, something Matthew will confirm. Life application: As you read the Bible, there are thoughts that are presented, such as having no leaven in the house during the time of Passover and Unleavened Bread. It is right to stop and ask why that would be included. Eventually, when you get to the New Testament, the idea of leaven being a metaphor for sin is explained several times. As this is so, we can know exactly why the Lord instructed the people as He did. It was an instructional tool to teach us about the nature of sin, how God would deal with it in Christ, and our responsibilities, as well as our position in Christ. Because it is explained in the New Testament, we should go no further with metaphorical applications. Scripture has interpreted Scripture – “Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” 1 Corinthians 5:6-8 Look for the meaning of things in the unfolding pages of Scripture. If no explanation is given, then careful thought should be given to why certain things are presented. Don't just make stuff up out of your head. Instead, let the Bible provide insights into the typology. If it is correct, a panorama of interesting information will arise that will then be consistent throughout the rest of Scripture. If this doesn't happen and things don't fit elsewhere, it means your original idea was not correct. Be careful and contemplative as you consider what the word is saying. Lord God, what a great and precious word You have given us. May we handle it carefully and analyze it in hope of finding what You intend for it to say, not what we want it to say. Help us in this endeavor, O God. Amen.
Preached in 2021. For more resources for knowing and loving God's word, visit bcnewton.coFurther ReadingExpository Thoughts on Mark | J. C. RyleMark: An Expositional Commentary | R. C. SproulThe Gospel According to Mark | G. Campbell MorganKing's Cross | Timothy KellerMark: Jesus, Servant and Savior | R. Kent HughesESV Expository Commentary Vol VIII: Matthew-LukeIf you have benefitted from this episode, consider sharing with others. You can also support my work financially at this link.
Nathan Busenitz • Mark 8:13–8:21 • Sermon Notes (Video)
Nathan Busenitz • Mark 8:13–8:21 • Sermon Notes (Video) • Grace Pulpit
Sacred Purpose Trusts; Altars of Israel; Idolatry?; Welfare snares; "Tables"; Policing; X Spaces; "Lively stones"; Coveting not allowed; Laying down your life; "Corban"; Cursing your children; "Religion"; It's not what you think; Faith compels action; Needing anger?; "Fear not!"; Larning to understand Leviticus; "Ideology"; Witchcraft; Overcoming wrong ideas; "Burnt" offerings; Voluntarism; Trust; Fall of Rome?; Essenes; Personal revelation; Private interpretation?; Rituals and ceremonies?; Social welfare; Making the word of God to none effect; "Corban"; Logistics?; Levites; Becoming Israel; Moses and Jesus in agreement; Lev 2:1; "Meat" offering? (Meat 1x); mem-nun-chet-hey; Tribute?; Government of, for and by the people; kuf-resh-biet-nun offering; kuf-resh-biet = draw near; To what?; Divine designer; Spirit underlying substance; Evidence of things not seen; "find flour"?; Taking care of the needy; Fire?; Charity?; Vengeance belongs to God; Doing contrary to the world (bondage); Returning to your family and possessions; A free people; Right to choose; Human resources; Becoming merchandise; Walking in faith; Sons of Aaron?; aleph-hey-resh-vav-nun; Doing the will of the father; Kingdom of Heaven - how it works; Freewill offerings; Loving your neighbor; Recognizing sons of Aaron; Your choice to give; "memorial"; Making things right = atonement; Strengthening the poor; Pure religion; "unleavened"; mem-shem-chet-yod-mem; fire and strange fire; Wise offerings; Corruption; Taking back your responsibilities; The oil; Wood - ayin-tzedek = counsel, advice; Network of charity; Levite criteria; No exercising authority; Leaven in EBT; "burn"? Qatar; Beware imagery and idolatry; Policeman story; Feeding the 5000; Responding to sacrifice in your leaders; Band of Brothers; Modern minsters; Repenting from the world's ways; "sweet savor"?; "firstfruits"?; Giving entirely; Why you give to priests; Role of priests; Salt?; Corn?; Long-stemmed grains; Binding a nation together in love; Heave and wave offerings; Mediation; Dependency on benefits; Casting bread upon the waters?; More in Leviticus; Be a priest and king.
On December 17, 2025 the Alaska Watchman reported, “In a split decision, the Anchorage Assembly narrowly voted to erase all historical references to the famous Captain James Cook from the city's official seal.” In light of the new Municipal Seal, and the controversy about the removal of Captain Cook from it, we return to Season 1: Episode 5. I hope you enjoy this Encore Episode about Captain Cook originally titled, The Legacy of Colonialism Part 1: A Statue, a Banner, and a Covenant. We want to hear your positive vision of the future! Record a voice memo on your phone of your positive vision for Anchorage's future and send the audio file to anchorageutc@gmail.com. Please put in the subject line of your email “North to the Future – My Vision.” #anchoredcity https://anchorageutc.org https://www.facebook.com/AnchorageUTC @AnchorageUTC Resources Used To Make This Episode: https://alaskawatchman.com/2025/12/17/anchorage-assemblyman-blasts-colleagues-for-ignoring-public-and-ditching-historic-city-seal/?fbclid=IwY2xjawOwK3NleHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEeYL4ga-dBxk_uQKg2-t6_n6FyOXsttgf_U3X_3ak8GZ9LXwqEov4HZS-GirE_aem_TkaaknsJa6DMueAYQDgh0w http://www.cc.com/video-playlists/qkhul9/the-daily-show-with-trevor-noah-between-the-scenes/g34af5 https://www.alaskapublic.org/2020/06/29/most-agree-on-the-story-of-captain-cooks-time-in-cook-inlet-they-differ-on-how-to-tell-it/ Oleksa, M., 1992, Orthodox Alaska: A theology of mission, St. Vladimir's Seminary Press, Crestwood. Newcomb, S., 1992, ‘Five hundred years of injustice', Indigenous Law Institute, n.d., viewed 30 January 2019, from http://ili.nativeweb.org/sdrm_art.html. Indigenous Values Initiative, 2018, Dum diversas, viewed 14 February 2019, from https://doctrineofdiscovery.org/dum-diversas/. Charles, M., 2016, ‘The doctrine of discovery, war, and the myth of America', Leaven 24(3), 147-154. http://www.alaskool.org/projects/JimCrow/cov_res.htm https://www.alaskapublic.org/2020/02/28/illegal-for-decades-many-anchorage-homes-still-have-covenants-that-prohibit-sale-to-blacks-and-alaska-natives/ Wohlforth, C., 2017, ‘How some Anchorage neighbors redeemed the city's racist past', Alaska Daily News, 27 February, 2017, viewed 30 January 2019, from https://www.adn.com/opinions/2017/02/27/how-some-anchorage-neighbors-redeemed-the-citys- racist-past/. Ford, A., 2017, ‘Redlining in Fairview', Anchorage Press, 23 February, 2017, viewed 30 January 2019, from https://www.anchoragepress.com/news/redlininginfairview/article_cb0037a0-f9a7-11e6- b9eb-5fef409ab819.html. https://www.alaskapublic.org/2020/09/07/hundreds-gather-in-anchorage-over-holiday-to-commemorate-march-on-washington-anniversary/ https://www.adn.com/alaska-news/anchorage/2020/09/07/anchorage-labor-day-rally-urging-racial-equality-draws-hundreds-of-supporters/ https://www.adn.com/alaska-news/anchorage/2020/06/25/mayor-berkowitz-to-have-native-village-of-eklutna-decide-what-to-do-with-downtown-captain-cook-statue/ www.smallchurchmusic.com/Song_Display-New.php?SID=2644
This Sunday we'll be returning to our study in Matthew, and we'll read Matthew 15:29-16:12. It's a big section, but I think you'll see how it all goes together pretty well.As you read through this section you'll notice that, even connected with last section, there is an ongoing bread theme. The Canaanite woman asked for bread crumbs. Jesus provides bread in the wilderness and then warns about the wrong kind of spiritual bread. There could be a whole teaching in that thematic vein alone…but that's not where I went for this study.In the section that closes out chapter 15, Jesus is doing all sorts of miracles, finishing off with a miraculous feast on a desert mountaintop. Mark's parallel account clues us in that this happened in the Decapolis – a largely gentile region. When Jesus is performing all these miracles in that region, what does it mean? How should it be read?When we come to chapter 16 the Pharisees and Sadducees ask for a sign – ignoring what has been happening right under their noses. They are intent on trying to control God's plan concerning what Messiah would be doing, and with whom. In what ways are we sometimes guilty of trying to dictate to God our own purposes? How can we keep from trying to steal the director's chair in life?in v 5-12, Jesus' disciples are cast in a pretty dim light. They forgot bread and assume Jesus' warning about the leaven of the Pharisees was about a lack of bagels. Leaven is used as a metaphor for an element introduced that changes it's host into something else. Leaven changes bread dough, causing it to rise and inflate. In what way do you think the teaching of the Pharisees had done this as it touched Israel's calling? What is Jesus warning his disciples about? What are the philosophies, politics and religious agendas in our world that could veer us off the path that God originally set the church on? What is lacking, according to v8, that can keep us from falling prey to these aberrant directions?Once again, this will be a challenging and thought provoking passage to dig into. Hope to see you on Sunday!Click here for a pdf of the teaching slideshow.
Social Safety Nets that are a snare/trap; Loss of liberty; Corruption; Electing kings; Government of, for and by the people; Leviticus; Common sense; Right reason; No taxes in Israel; Addiction to benefits; Forcing your neighbor = covetousness; Home schooling; Q from Pensive Ear: Taxes = enslaved? Give to Caesar…; Sanhedrin?; Caesar invited into Judea; Law vs Legal article; Christ's Sanhedrin; "Corban"; Mark of the Beast article (Charagma); Taxpayers; Call No Man Father article; Congregating; Making the state your father: 1) Novation = registration, 2) Tutor = receiving benefits, 3) When of age, start paying in; Why you owe the tax; Legal title; Romans 13 about liberty; Jesus' trial before Pilate; "Pacta Servanda Sunt"; Kings exercising authority; The greatest destroyers of liberty; Savages; Christian social welfare; Charity; Becoming a person; Covetous practices; Mt 20:25; Mk 10:42; Lk 22:25; Voluntarism; Strong delusion; Mk 7:9; Taking choice from your neighbor; Government aid; Deceitful meat; Sharing your extra bread; Temple tax; Tithing; Idolatry; Repentance; Can't save yourself; Workers of iniquity; Relying on Holy Spirit; 1 Cor 5:10; Entitlements; Soldiers choice; Strengthening your neighbor; LBJ's Great Society; Christenings; Seeking His kingdom and righteousness; Q from Mark: Examples of benefits; Birth certificates; Honoring father and mother; Social Security; Starting with the basics; Laying down your life for friends; FDR's New Deal; Networking together; "Tens" article; Leaven; Freedom of choice; Giving up your right to choose; "Jerusalem"; Wrath of God; Kingdom of Heaven "at hand"; Giving sight to the blind; Preaching another government; Finding wellness; Rejecting God; The gods you have chosen; Getting God to hear you; Sacrifice; Stop making excuses.
The meanings of leaven in the Bible. Support us on Patreon for Member access to our special podcast series for in depth audio commentary on Holy Scripture. Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index
His Righteousness?; Right reason; Leviticus; God is the same; Kingdom of God = form of government; Instructions to seek it; "World"; Offerings; Meat? Grain?; Imperfect translations; Lesser gods; John the Baptist; Leaven-filled baptisms; Cryptic bible?; Haters; Knowing yourself; Loving your enemy; Our error; Jacob called Israel; The meaning of the mystical story; Leaders; Awakening to the truth; Burnt sacrifice?; Evolution?; Morality; Lev 1:1; Tabernacle of the congregation; Debating; Equality; "Religion"; "Yahweh"; Genocide; Koran; God speaking out of tents of the congregation; "Synagogue"; Having your own house; Returning men to their families and possessions; Altars?; Entangling yourself in the bondage of Egypt; Voluntary offerings; Freewill; State-run social safety nets; Idolatry; The whole truth; Offering = qorban; Hebrew language; Socialism?; Family: Institution of God; Benevolent dictatorship?; Dependency upon government; Taking care of society's needy; "Burnt"?; aleph-tav; kuf-resh-biet-nun+kof+mem; Reason to bring offering; male without blemish?; zayin-kof-resh (male); Without blemish = you own it; Being generous in your sharing; Putting his hand upon it; Burnt offering; Romans 13; Liberty; Helping your neighbor; Diet; No Christian socialists; Detach from the giving - retain freedom; Usage of offerings; Tens, Hundreds and Thousands; Gen 9:5; Early Church social welfare; Temple of Ephesus; Covetousness; Deut 12:27, Deut 19:10; "Strange fire"?; Creating a great nation; Government of, for and by the people; Bible's about government; Character of God; Deeds of Nicolaitans and Error of Baalam; Repentance; Sweet savor?; Choosing your minister; Letting God be the judge; Allowing Holy Spirit to flow through you; Love = Charity; Finding hope; Minister sharing; Join the Living Network.
His Righteousness?; Right reason; Leviticus; God is the same; Kingdom of God = form of government; Instructions to seek it; "World"; Offerings; Meat? Grain?; Imperfect translations; Lesser gods; John the Baptist; Leaven-filled baptisms; Cryptic bible?; Haters; Knowing yourself; Loving your enemy; Our error; Jacob called Israel; The meaning of the mystical story; Leaders; Awakening to the truth; Burnt sacrifice?; Evolution?; Morality; Lev 1:1; Tabernacle of the congregation; Debating; Equality; "Religion"; "Yahweh"; Genocide; Koran; God speaking out of tents of the congregation; "Synagogue"; Having your own house; Returning men to their families and possessions; Altars?; Entangling yourself in the bondage of Egypt; Voluntary offerings; Freewill; State-run social safety nets; Idolatry; The whole truth; Offering = qorban; Hebrew language; Socialism?; Family: Institution of God; Benevolent dictatorship?; Dependency upon government; Taking care of society's needy; "Burnt"?; aleph-tav; kuf-resh-biet-nun+kof+mem; Reason to bring offering; male without blemish?; zayin-kof-resh (male); Without blemish = you own it; Being generous in your sharing; Putting his hand upon it; Burnt offering; Romans 13; Liberty; Helping your neighbor; Diet; No Christian socialists; Detach from the giving - retain freedom; Usage of offerings; Tens, Hundreds and Thousands; Gen 9:5; Early Church social welfare; Temple of Ephesus; Covetousness; Deut 12:27, Deut 19:10; "Strange fire"?; Creating a great nation; Government of, for and by the people; Bible's about government; Character of God; Deeds of Nicolaitans and Error of Baalam; Repentance; Sweet savor?; Choosing your minister; Letting God be the judge; Allowing Holy Spirit to flow through you; Love = Charity; Finding hope; Minister sharing; Join the Living Network.