Podcasts about leaven

We must avoid the hypocritical traditions of man-made religion, which are usually based on legalism or pragmatism, and remain committed to the pure Word of God, which is without hypocrisy.

Audio excerpt taken from Chapter 1 of ⁠Evangelical Pharisees: The Gospel as Cure for the Church's Hypocrisy, written and read by Michael Reeves, © 2023. Used by permission of Crossway, a publishing ministry of Good News Publishers. All rights reserved.To support or become a friend of Union, visit ⁠⁠⁠⁠⁠⁠https://uniontheology.org/friends-of-union⁠⁠⁠⁠

Rev. Kenneth Bomberger gives today's prayerful thought based on the day's Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day's scripture lessons. Submit comments or questions to: listener@kfuo.org

Father asks us if we will accept the good yeast and not the bad yeast of the world.

Homily of Fr. Mike O'Connor from Mass October 17, 2025 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Rom 4:1-8 Lk 12:1-7 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Pastor Neil Bernard shares "The Mustard Seed & the Leaven". What is Heaven like? What is Jesus revealing? What is God waiting for? Where is the Messiah? What were the people wanting? What do you want? What is your walk? God is at work, He is growing His Kingdom. Does Jesus disturb you? Today's passages: Matt 1: 31-33, Levi 23: 17, Matt 10: 34, Luke 12: 49Date: 15.10.2025 Please send prayer requests to prayer@bridgeman.org.au or on our website: www.bridgeman.org.au/prayer/To contact Bridgeman Baptist Community Church please email hello@bridgeman.org.auIf you would like to give at Bridgeman Baptist Community Church please go to www.bridgeman.org.au/giving/ Please view our Sermon List if you would like to order from our back catalogue, please email bridgemedia@bridgeman.org.au 

Elder Luis Rodriguez

Friday, 10 October 2025   All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, Matthew 13:34   “All these, He spoke, Jesus, in parables to the crowds, and besides parable, not He spoke to them” (CG).   In the previous verse, Jesus told the Parable of the Leaven. Matthew next says, “All these.”   The words indicate the parables just given by Matthew. A set of them has been recorded, but no explanation for them is provided to the people. Understanding this, Matthew continues, saying, “He spoke, Jesus, in parables to the crowds.”   Matthew confirms that these words were spoken by Jesus, as noted before, it isn't certain if these were all said at this one time or recorded categorically. The words now seem to tend to the former. However, having explained the parable of the sower between the other parables gives a strong hint that it is actually just the opposite.   Either way, the way that Matthew states this verse needs careful attention. In this clause, the verb is in the aorist tense. Jesus spoke to the crowds about these particular parables. He next says, “and besides parable, not He spoke to them.”   A new word, chóris, without, is stated. It is derived from chora, a space of territory which, in turn, gives the sense of room. Therefore, chóris means “at a space.” As the word is accompanied by the word “not,” it means that He wasn't speaking to them any other way.   However, the verb is imperfect. Meyer's NT Commentary further rightly defines it as a relative imperfect. As such, the words do not necessarily mean that Jesus only spoke to the crowds in Israel with parables. But when He was speaking these parables, it was the only way He spoke, meaning that He didn't speak plainly by explaining the meaning of the parable.   The understanding of that is seen in the explanation found in Mark 4 –   “And with many such parables He spoke the word to them as they were able to hear it. 34 But without a parable He did not speak to them. And when they were alone, He explained all things to His disciples.” Mark 4:33, 34   By looking side-by-side at the two clauses with their precise wording, the sense becomes more evident –   *All these (the parables just recorded), He spoke (aorist), Jesus, in parables (plural) to the crowds. *And besides parable (singular), not He spoke (imperfect) to them   He spoke these parables, but He was not explaining any parable that he spoke. Only when He was alone with the disciples would he then explain the parables.   It is common for scholars to insist that these words are intended to mean that Jesus spoke only in parables at all times when speaking to the crowds. But Meyer's challenges that notion, stating –   “The absolute sense in which the words are understood by Baumgarten-Crusius and Hilgenfeld is inconsistent with historical facts; nor could Matthew, or Mark 4:34, have intended the words to be so taken without being guilty of the grossest absurdity.”   Life application: The discussion above highlights particular nuances of the text that are debated over. Not understanding the precise intent doesn't mean that someone now has the wrong doctrine. Rather, they may have a misunderstanding of the nuances of what is written. This is evident by reading various translations of the verse.   Despite not having the exact sense of what is being said, anyone reading the text can get the major points. There is the understanding that the use of parables when speaking to the crowd was important. Through His words, prophecy was being fulfilled. That is the major point to be understood.   As one grows in knowledge and understanding of the nuances, a clearer grasp of the overall intent is realized. This is why some people are plumbers who read the Bible from time to time, and then there are scholars who read and study its every nuance.   Unfortunately, some scholars come to the text wanting to tear it apart, find contradictions, demonstrate that they are smarter than the text as given by God, etc. From there, people read their analyses, believe them because these scholars are more understanding of the text than the average Joe, and they believe what they hear.   This leads to weak believers who cannot trust the word of God. The deeper you get into the details, the more you should study many scholars and contemplate what you read. Don't take anything at face value, even if the argument seems convincing at first.   Be assured, there is nothing wrong with God's word. If you come to it with this understanding, you will be in the sweet spot, even if you never find a resolution to the question you are looking for. Someday, the perfection of God's word will be fully comprehended by us all.   Lord God, help us to carefully treat Your word, never diminishing it or trying to find fault with it. If it is Your word, it is just what You intended for us. As You are without fault, we know that what You say will be as well. Help us to carry with us the understanding that Your word is sacred and should be treated as such. Amen.

Thursday, 9 October 2025   Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” Matthew 13:33   “Another parable He presented them, ‘The kingdom of the heavens, it is like leaven which a woman, having taken, she concealed in flour – three measures – until it all, it leavened'” (CG).   In the previous verse, Jesus finished the parable of the mustard seed. With it complete, Matthew records, “Another parable He presented them.”   As noted previously. It is unknown if these parables were all stated at the same time or if Matthew is recording them in a categorical fashion. Either way, however, Jesus begins the Parable, saying, “The kingdom of the heavens, it is like leaven.”   Here is a new word, zumé, ferment, as in boiling up. Thus, it refers to leaven, which causes a change, usually through rising (as in bread) or some other type of reaction, such as in the process of making beer.   The meaning of the parable is highly debated. However, yeast is consistently given as a type of spreading evil, and thus sin. This is true in both testaments, either typologically or figuratively –   “Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” 1 Corinthians 5:6-8   Many commentators feel that this parable must be an exception to that. If so, it would be an extremely unusual outlier. As for Jesus' words, He continues, saying, “which a woman, having taken, she concealed in flour.”   Here is another new word, egkruptó, to conceal. The idea is concealing through incorporation. The woman takes the leaven and incorporates it into the dough. When looking at it, no one would even know that it was leavened. Only when the effects are realized after the reaction would it be known that it was in there.   Putting yeast into flour will inevitably result in the dough being affected. Yeast was never to be presented to the Lord in the sacrifices and offerings of Israel, with but two exceptions (Leviticus 7:13 & Leviticus 23:17).   Those exceptions were specifically given in typology, indicating that because of Jesus, the redeemed are considered acceptable to God even though they are sinful people. As for the leavened dough, Jesus continues, saying, “three measures – until it all, it leavened.”   In Scripture, the number three “...stands for that which is solid, real, substantial, complete, and entire” (Bullinger). It is the number of divine perfection. Thus, there is the notion of divine perfection in what Jesus is stating concerning this picture of the kingdom of the heavens.   Concerning the parable, as noted above, the meaning continues to be debated. Most commentators agree that the words are the only exception to the spiritual meaning of leaven. Rather than it being a negative thing, it is taken as a positive thing, as if the leaven itself is an instrument for good.   But this seems contrary. Leaven consistently signifies sin throughout the Old Testament, including the two times it is presented to the Lord. It is then used in this manner by Jesus in the gospels, such as Matthew 16:6. It is later used this way by Paul in 1 Corinthians and Galatians.   Despite this, commentators waffle on the meaning here because of the association that is made with the kingdom of the heavens. “How could the influence of sin be seen in the kingdom of the heavens?” But for the sake of consistency and evaluating it from that perspective, meaning taking it as a picture of sin, what is going on that could allow this?    What seems a suitable explanation is that the woman is a picture of the wisdom of God, something particularly highlighted in Proverbs 1. Jesus uses that idea of the feminine wisdom in Luke 7 –   “For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.' 34 The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!' 35 But wisdom is justified by all her children.” Luke 7:33-35   Jesus came to save sinners. He specifically notes them in these words as those He associated with. The three measures indicate the entire course of the kingdom of the heavens, where everything is substantial, complete, entire, etc. There is the notion of divine perfection having been attained.   How is sin realized? Through law. Without law, there is no imputation of sin. Even if sin is worked through the entire body of Christ, something that is an undeniable fact, it has been dealt with. Therefore, the picture Christ is painting is that of a body of believers, all stained with sin, and yet acceptable to God, as is clearly represented in Leviticus 23:17.   To understand that typology, one should refer to the Superior Word sermon on that passage. The wisdom of God is that even among the sinful people of the world, where sin is fully worked into those who are a part of Christ's offering to Him, Christ's atonement, His covering, is sufficient to make them acceptable to God once again.   This is the substance of the gospel where Christ died for our sins (1 Corinthians 15:3). The explicit meaning is that we are sinners, have acknowledged that fact, and are asking for forgiveness through what Jesus has done. The others in the world are just as sinful, but they lack the suitable atonement to be acceptable to God. Therefore, they cannot be presented to Him as acceptable.   Only in Christ is sin dealt with. This is the wisdom of God –   “To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, 9 and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; 10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through faith in Him.” Ephesians 3:8-12   Life application: Consistency in typology is an important part of understanding what is going on in the pages of Scripture. It is best not to divert from what is typologically set without a supportable purpose that can be clearly defined and explained.   It is true that one thing can have more than one meaning, such as the significance of water, but the symbolism is given by God in His word, not conjured up by us and then inserted into it.   Be careful not to manipulate what is presented in Scripture. Your time in the word will be much more fruitful and aligned with God's intent when typology is used consistently after care and thought have been taken to ensure it aligns with the rest of Scripture.   Lord God, help us to understand Your word. It is big and at times extremely complicated. May we not force things into it that don't belong there. Instead, open our minds to draw out from it what is present by You and then to consistently evaluate it from that point on. To Your glory, we pray. Amen.

Of the 7 parables found in Matthew chapter 13, we will be looking at parables number 3 and 4. These are the parables of the mustard seed and of the leaven.The mustard seed is the smallest of all seeds but it grows to the size of a tree. Dr. Mitchell speak of this mustard seed as outward development of the kingdom. Next in verse 33, the Lord speaks the parable of leaven hidden in a batch of flour which then pervades the whole loaf. Here leaven is interpreted as inner corruption of the kingdom of heaven.Dr. Mitchell speaks of those who change the meaning of the Bible's words. Today's cultural church thinks and speaks of itself as the kingdom of heaven. This is in contrast to the Bible Teaching church which believes that actually the church and the kingdom of heaven are different and therefore not the same. Join us on the Unchanging Word Bible Broadcast with Dr. Mitchell, Matthew 13:31.

The Mustard Seed and The Leaven

The Leaven 10-03-2025 by Nick Carswell

8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha. The Pharisees Demand a Sign11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mk 8:1–38.

What Moses wrote to the people; Hebrew language; Metaphors; Reading with Holy Spirit; Two trees; Translators' struggle; "Leaven"; Reducing spiritual to physical; "Corban"; Wrestling with a man; Angels?; Jacob's traveling group; "vav+yod+aleph-biet-kof" (dust, vapor, cloud); Agonizing in prayer; Becoming Israel; Gen 33:1; "after" and "hindermost" rank; Jacob's prayer; God's instructions; Rachel; Oldest Hebrew?; God's children; God's trust - dress and keep; "Semite"; Jacob's bondage; aleph-lamad; "Lord" (adonai); Meaning of Hebrew letters?; Acquiring your daily bread; Making new words?; Esau's wealth; The face of God; Accumulation of knowledge; Esau's acceptance; Attribution to God; "Succoth"?; Booths for cattle?; Shalem - the city?; Paying for land; Gifts?; "Frank" marriage; Exchange of value; Why build an altar? (Elelohe-Israel); Gen 27:41 Esau slay Jacob; Character of Israel; Freewill offerings; Forgiveness test; Shin-ayin-yod-resh (Seir) = hairy?; Other translations - shaggy, storm, rain, reason, gate, 100 fold, horrid (8163-8165, root 8175-8181); allowing choice; System of altars; "Porters"?; 2 Pe 1:11 - an entrance to the kingdom; Jesus doing what Jacob was doing; 2 Pe 1:1; Knowing God; 2 Pe 1:5; 4 wives?; Don't tempt the Lord; Altars of charity; "Booths"; If you don't work, you don't eat; Immigration; Cities of blood, One purse; Not to be that way with you - exercising authority; "aleph-lamad aleph-lamad-hey-yod -Israel; Succoth - daughter of booths 2 Ki 17:30; Fertility; Appetites for benefits; Forcing neighbors; Worshipping; Peace.

Message by Pastor Stacey ShiflettText: 1 Corinthians 5:6September 24, 2025 - 7PM

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Discover the profound wisdom in Jesus' parables of the Mustard Seed and Leaven. These simple stories reveal powerful truths about how God's Kingdom operates in our lives and world. The Mustard Seed teaches us the value of small beginnings - how something that starts tiny can grow to provide shelter and nourishment for many. If you've ever felt insignificant or wondered if your efforts matter, this message will encourage you. The Leaven parable shows how God's influence works in hidden ways before becoming visible, transforming everything it touches. Learn four key truths about spiritual influence: it often starts hidden, carries living power, permeates everything, and eventually becomes visible to all. This message includes practical applications for your daily life: making prayer your engine, pursuing deep discipleship, creating impact where you are, and embracing growth. Perfect for anyone feeling discouraged about their spiritual journey, questioning their impact, or wanting to understand how God works in seemingly small or slow ways. Discover why God starts small but always finishes well. Kingdom principles spiritual growth Christian discipleship Jesus parables transformation faith journey small beginnings spiritual influence Christian living Bible teaching mustard seed parable leaven parable Kingdom of God spiritual development personal growth Christian impact meaningful faith

X-Space discussions; Why hate Charlie Kirk; "Judeo-Christian" ideas; Nicolaitans?; Baalam?; False accusations; What are Judeo values?; Christian values?; Doers of the word; Califates; Importance of context; Translation; "Abimelech"; vs "Melchizedek"; Sycamore tree?; Luke 19 parable; Zacchaeus; Taxation; Perils of electing rulers; Pure religion vs public religion; Jesus hailed as king - of peace; Firing moneychangers; Both king and high priest; Tithing; Freewill offerings; Abraham's altars; "Communities"; Tesserae?; "Logos" = "The Word" = Right reason; vs "Rhema"; Mt 4:10 Worship and serve; Dictates of the LORD thy God; Cloaking the bible in mindless rituals; Corban; Serving God from home; Blessing of Abraham; Understanding your bondage; Willingness to communicate/converse; Gen 32:1; mem-chet-nun-yod-mem (Mahanaim); Gen 28:12; mem-lamad-aleph-kof-yod Angels; Prov 16:11 (Messenger); Unjust weights; Righteousness; "Leaven" = oppression; Two ways to rule a nation; Gifting Esau?; hey+mem-lamad-aleph-kof-yod+mem messenger? "Host" of God?; Messengers, angels; Herod's recognizing messiah; Values of God; Laban's ways; Covering Abraham's wells; Symbolism; Freedom of choice; Altars of charity; Covetous practices = idolatry; Anti-Christ; Is Christ really your king?; Well of satisfaction; Augustus Caesar - son of God?; Welfare snares; Egyptians leaving Egypt; "Shem"ites; "Fear not!"; Is your church taking care of all the needy?; Making Christians "peculiar"; Seeking the fullness of the kingdom; Jacob's procession of gifts; Consistent Christianity; Jacob wrestled a man = mem-lamad-shin-kuf; Gen 32:28 "strive"; Prince having power; Listening to Holy Spirit; Need to pray; Setting others free; Consistency of living in faith, hope and charity; Trusting God; Respecters of persons; pey-nun-yod-aleph-lamad (Peniel); Becoming Israel; Face of God?; Walking with God; What was Esau doing differently?; What about Jacob's sons?; Making Jacob stink; Seek His kingdom and His righteousness.

The following audio was recorded at Stone Oak Bible Church. For more information about our church or for more resources, visit us at www.stoneoakbible.com.

Based Boomer Mike D'Virgilio breaks down the parables of the Mustard Seed and Leaven, how they relate to the Kingdom of God and Postmillennialism.

Based Boomer Mike D'Virgilio breaks down the parables of the Mustard Seed and Leaven, how they relate to the Kingdom of God and Postmillennialism.

“Bad Leaven” is the latest sermon in our study of the Gospel of Mark. Our text: Mark 8:1-26. This sermon was preached by Pastor Jason Garwood and recorded on Sunday, September 7th, 2025, at the covenant renewal worship service of Cross & Crown Church. Learn more about us by visiting our website: www.crosscrownchurch.com.

Based Boomer Mike D'Virgilio breaks down the parables of the Mustard Seed and Leaven, how they relate to the Kingdom of God and PostmillennialismWatch all of our videos and subscribe to our channel for the latest content >HereHere

We are back with Part 2 of our interview with Jillian Lynch, co-owner and co-founder at Leaven Brewing in Riverview, FL. On today's episode, we chat about Jillian's inventive Social Media channel, their incredibly far-reaching and active Mug Club, and a sneak preview of their upcoming tap room in downtown Plant City.  Listen in... Find us on Social Media @FloridaBeerBlog on Instagram, Threads, X, and Bluesky, @FLBeerBlog on Facebook, and visit us on the web at FloridaBeerBlog.com and FloridaBeerPodcast.com. Please subscribe, like us, and give us a healthy 5-star review, every little bit helps! The Florida Beer Podcast is a proud member of the Florida Podcast Network, an exciting collection of podcasts highlighting the best of the Sunshine State. Visit us today at FloridaPodcastNetwork.com.  Host & Editor: David Butler of the Florida Beer Blog Executive Producer: Jaime (“Jemmy”) Legagneur, Chief Enthusiasm Officer Field Producer/Photographer: Steve Pekala Guest: Jillian Lynch, Leaven Brewing Today's episode is sponsored by: New Beginning Micro. PROMO CODE: FLBeer1000 to get your Florida Beer discount! It will earn you: $250 off of New Beginning Micro services up to $2,000 in value and a discount of $1,000 for New Beginning Micro services above that in value. Thank you, New Beginning Micro! Equipment Sponsor: Mainline Marketing | Featured Product: Shure MV7 | Full MV7 Podcast Mic Bundle with Boom Arm and Headphones Interested in becoming FBP's next Title Sponsor? Contact FPN today! Opening Voice Over Courtesy of: Jeff Brozovich Follow Florida Beer Blog on Facebook, Twitter, and Instagram. Additional Support Provided by: Florida Podcast Network =========== FPN:  Check out the other shows on the Florida Podcast Network

We are back with Part 2 of our interview with Jillian Lynch, co-owner and co-founder at Leaven Brewing in Riverview, FL. On today's episode, we chat about Jillian's inventive Social Media channel, their incredibly far-reaching and active Mug Club, and a sneak preview of their upcoming tap room in downtown Plant City.  Listen in... Find us on Social Media @FloridaBeerBlog on Instagram, Threads, X, and Bluesky, @FLBeerBlog on Facebook, and visit us on the web at FloridaBeerBlog.com and FloridaBeerPodcast.com. Please subscribe, like us, and give us a healthy 5-star review, every little bit helps! The Florida Beer Podcast is a proud member of the Florida Podcast Network, an exciting collection of podcasts highlighting the best of the Sunshine State. Visit us today at FloridaPodcastNetwork.com.  Host & Editor: David Butler of the Florida Beer Blog Executive Producer: Jaime (“Jemmy”) Legagneur, Chief Enthusiasm Officer Field Producer/Photographer: Steve Pekala Guest: Jillian Lynch, Leaven Brewing Today's episode is sponsored by: New Beginning Micro. PROMO CODE: FLBeer1000 to get your Florida Beer discount! It will earn you: $250 off of New Beginning Micro services up to $2,000 in value and a discount of $1,000 for New Beginning Micro services above that in value. Thank you, New Beginning Micro! Equipment Sponsor: Mainline Marketing | Featured Product: Shure MV7 | Full MV7 Podcast Mic Bundle with Boom Arm and Headphones Interested in becoming FBP's next Title Sponsor? Contact FPN today! Opening Voice Over Courtesy of: Jeff Brozovich Follow Florida Beer Blog on Facebook, Twitter, and Instagram. Additional Support Provided by: Florida Podcast Network =========== FPN:  Check out the other shows on the Florida Podcast Network

[sermon_banner] Continuing in Luke's Gospel, we see in 13:18–21 how Jesus' brief parables reveal the surprising, world-transforming power of God's kingdom, calling us to trust his rescue through Christ's life, death, and resurrection. [sermon_media_line]

The Mustard Seed and the Leaven 31He put another parable before them, saying, The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches. 33He told them another parable. The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.

Missing elements of Christ; Knowing biblical individuals; Melchizedek (King and priest); "Elder"; Family; Men and women; Tapping into God's essence; Salvation/water?; Seeking Tree of Life; Accepting Christ?; Abraham's kingdom preaching; Forbidden by Christ; Dainties of rulers; Idolatry; Living God's message; No forcing others!; Egyptians following Moses; Leaven?; False Christs?; Welfare snares; What was Jacob doing?; Jacob's ladder; Waiting upon the Lord; Right reason of Christ; Allowing others to be free; Rachel herding; Haran; Leban's household; Nimrod's government; vs Abraham's altars; Taking care of others; Divine spark?; Charity; Removing toxins; Jacob's blessing; "Rachel" resh-chet-lamad = dominant ewe; Republic; Commanders-in-chief; Saul's foolish thing; Jacob's 7 years labor; Stone over the well?; Kissing Rachel?; "kiss" = water in v10; Jesus' "living water"; Rolling back the stone; vav-yod-gimel-lamad; Socialism; Daily freedom; nun-shin-kuf = kindle or burn; How to set people free; vav-yod-shin-kuf kiss/water; Hebrew design; Allegory; Jacob's well; Ex 2:17 Moses watering the flock; Prosperity; vs forced offerings; Choice!; "helped" Israel; Ex 14:30; = "saved"; Corban making word of God to none effect; Ex 2:19; Full gospel; Tree of Knowledge; Ex 32:20 Golden calf into powder?; Burning Bush Festival; Nature; Cities of blood; FDR; Stone on your well/heart; Ps 78:15; John 4:10; Caring about neighbor; Doers of The Word; "Israel"; Seeing a different comforter; Living Christ's love; Jacob becoming Israel; Elder Jesus; Mt 5:22 "Raca"; Strange fire?; Selfish vanity; No exercising authority; Saving yourself?; Finding Holy Spirit; Feeding the 5000; Being in danger of judgment - vanity; Seeking the kingdom of God; Loving your enemy; Compassion for all; Gen 15:2; Cause and effect (gimel); Local congregations; Gen 29:27; shin-nun-vav-aleph-hey (hated? Not loved as much); Understanding "love"; Leah's affliction; Giving water of life; In spirit and truth; Begin your journey.

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We don't always see things clearly, but God always does. We should trust Him.    ---    Jesus told stories to help anyone willing to listen better understand life in the Kingdom of God. These stories meet us where we are and take us to deeper places in our faith. Join us as we listen to Jesus' stories and ask Him to help us grow.     Sermon Notes: http://bible.com/events/49476684 Submit a Question: bit.ly/BeyondSundayQuestions

This passionate sermon by Pastor Robert Tisdale at Tampa Life Church emphasizes the importance of purity, obedience, and eliminating compromises in one's spiritual life. Drawing from biblical narratives like the Passover in Egypt and the teachings of Jesus and Paul, Pastor Tisdale underscores the need for 'sweeping the house'—removing sin and influences that hinder spiritual freedom and growth. He highlights examples from both the Old and New Testaments, including the metaphor of yeast representing sin and impurity, and the impact of one person's actions on their community. The sermon encourages believers to stand firm in their faith, fight for their families, and resist the trends of normalization of compromising behaviors, ultimately inspiring them to create a legacy of obedience and blessing.00:00 Getting Ready for Urgent Matters00:18 The Night in Egypt: A Prelude to Freedom01:03 The Command to Sweep the House01:59 The Symbolism of Yeast and Purity02:29 God's Fast Deliverance02:59 The Call to Sweep the House05:08 The Annual Tradition of Unleavened Bread06:11 Paul's Warning to the Galatians07:25 Jesus' Teachings on Leaven08:21 The Leaven of the Pharisees, Sadducees, and Herod11:06 The Story of Aiken's Sin14:35 The Rechabites' Obedience18:07 The Importance of Consistency and Obedience22:52 The Power of Small Things24:49 Shamma's Stand Against the Philistines29:30 The Call to Stand Firm and Fight32:04 Fighting for What Matters32:34 The Power of Standing Firm36:06 Learned Helplessness and Overcoming It43:09 The Importance of Small Things46:02 A Call to Action and Prayer50:23 Fighting for Family and Faith55:30 Breakthrough and Joy

Deep in the wilds of Riverview is Leaven Brewing. This stalwart of the Tampa Bay craft beer scene has been serving up an amazing array of craft beers and a sense of community that goes far beyond the taps. We spoke to Leaven Brewing co-founder Jillian Lynch who, along with her husband, KJ, opened Leaven Brewing in 2018. Today, we'll talk about their shared time in Ft. Myers and the SWFL craft beer scene, deciding to open a brewery in Riverview, and the joys of construction. Listen in...  Find us on Social Media @FloridaBeerBlog on Instagram, Threads, X, and Bluesky, @FLBeerBlog on Facebook, and visit us on the web at FloridaBeerBlog.com and FloridaBeerPodcast.com. Please subscribe, like us, and give us a healthy 5-star review, every little bit helps! The Florida Beer Podcast is a proud member of the Florida Podcast Network, an exciting collection of podcasts highlighting the best of the Sunshine State. Visit us today at FloridaPodcastNetwork.com.  Host & Editor: David Butler of the Florida Beer Blog Executive Producer: Jaime (“Jemmy”) Legagneur, Chief Enthusiasm Officer Field Producer/Photographer: Steve Pekala Guest: Jillian Lynch, Leaven Brewing Today's episode is sponsored by: New Beginning Micro. PROMO CODE: FLBeer1000 to get your Florida Beer discount! It will earn you: $250 off of New Beginning Micro services up to $2,000 in value and a discount of $1,000 for New Beginning Micro services above that in value. Thank you, New Beginning Micro! Equipment Sponsor: Mainline Marketing | Featured Product: Shure MV7 | Full MV7 Podcast Mic Bundle with Boom Arm and Headphones Interested in becoming FBP's next Title Sponsor? Contact FPN today! Opening Voice Over Courtesy of: Jeff Brozovich Follow Florida Beer Blog on Facebook, Twitter, and Instagram. Additional Support Provided by: Florida Podcast Network =========== FPN:  Check out the other shows on the Florida Podcast Network

When God comes through with a miracle, it is designed to change you heart to believe for greater things the next time.

In this sermon we look at Matthew 13 and talk about how the Kingdom of God moves powerfully in the ordinary day-to-day.For more teaching, visit citizenscharlotte.com/teaching

1. What circumstance prompted Jesus to say what He says in this passage?2. Who was Jesus speaking to in this passage? How does who Jesus speaks to help understand what He is saying and why he is saying it in this passage?3. What does hypocrisy have to do with uncovering hidden speech?

Bible tied together by principle; Righteous kings; Separation of Church and State; Eleazor of Damascus; Freewill or bondage?; Abimelech; Milk and meat; Haran, Ham-ur-abi; Having eyes to see; Dry bones; Hebrew letters and words; Tzdek-aleph-nun = flock/multitude; "Stone"?; Government of God; Gen 28:1 Isaac blessing Jacob; Becoming Israel; Jacob removing a stone; "Multiplied" = "hey-yod-hey", but "vav-hey-yod-yod-tav"; Spiritual Isaac; Republics; Missing the bible story; Living in the city?; Degenerational dependence; "Israel"; Idolatry; "aleph-resh-mem"; Cause and effect; "Gerar"; Covetousness - not Okay; Charity; Blessings of faith; Canaanite; Rightly dividing charity; Leaven = oppression; Mixing church and state; Dumbing down society; The Way of Christ also seen in Abraham, Isaac and Jacob; Jacob's dream; Angels? = messenger/ambassador; Haran; Strangers; Belonging to government; v4 "stranger" = mem-gimel-resh-yod-kuf; Who is Israel?; Families of the Earth; Volunteering into bondage; Receiving Jacob's inheritance; Living by prayer; Setting the captive free; Leaving your comfort zone; Busy angels; Burning Bush Festival; Jacob's comforter?; "chet-resh-resh" = Haran; Strangling middle class; Abraham's burning lamp; Stone: Aleph-biet-nun; Abraham lived by faith, not force; Freedom of choice; Construction of aleph; Mem+aleph-biet-nun+yod; Isa 62:10 Stones; What is the ladder?; Sacrifice?; Moses' offerings; Christ's living stones; Welfare; Making Jacob stink?; How free are you?; Human resources; Bad decisions; "Christ"; Anointing; Repent and seek His kingdom and His righteousness.

Recorded live on Sunday, July 20th, 2025.

Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family August 5: Parables of the Mustard Seed, the Leaven, and the Hidden Treasure From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868

God uses the ordinary to accomplish the extraordinary. He entrusts His Kingdom to us, the church.

Preached at St Paul Lutheran Church, Rockford, Illinois on July 20th, 2025.Support Rev Fisk at SubscribeStarOrder Rev Fisk's books at AmazonCatch Rev Fisk on A Brief History of Power podcastFor video, visit Rev Fisk's Rumble channel