Podcasts about gentiles

The Line of Fire Radio Broadcast for 12/02/21.

Acts 10:1-11:18 pt. 2   SUPPORT - The Listener's Commentary is a CROWDFUNDED Bible teaching ministry.  We believe everyone should have access to the wisdom of Jesus and the Bible so we've chosen to give the Listener's Commentary away as a free resource, and that's possible because of people's generous support. You can become a Ministry Partner by donating at:  https://www.listenerscommentary.com/give     TEXT    Acts 10:1-11:18 pt. 2   Now on the next day he got ready and went away with them, and some of the brothers from Joppa accompanied him. 24 On the following day he entered Caesarea. Now Cornelius was expecting them and had called together his relatives and close friends.25 When Peter entered, Cornelius met him, and fell at his feet and worshiped him. 26 But Peter helped him up, saying, “Stand up; I, too, am just a man.” 27 As he talked with him, he entered and *found many people assembled. 28 And he said to them, “You yourselves know that it is forbidden for a Jewish man to associate with or visit a foreigner; and yet God has shown me that I am not to call any person unholy or unclean. 29 That is why I came without even raising any objection when I was sent for. So I ask, for what reason did you send for me?” 30 Cornelius said, “Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining clothing, 31 and he *said, ‘Cornelius, your prayer has been heard and your charitable gifts have been remembered before God.32 Therefore send some men to Joppa and invite Simon, who is also called Peter, to come to you; he is staying at the house of Simon thetanner, by the sea.' 33 So I sent men to you immediately, and you have been kind enough to come. Now then, we are all here present before God to hear everything that you have been commanded by the Lord.” 34 Opening his mouth, Peter said: “I most certainly understand now that God is not one to show partiality, 35 but in every nation the one who fears Him and does what is right is acceptable to Him. 36 The word which He sent to the sons of Israel, preaching peace through Jesus Christ (He is Lord of all)— 37 you yourselves know the thing that happened throughout Judea, starting from Galilee, after the baptism which John proclaimed. 38 You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. 39 We are witnesses of all the things that He did both in the country of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross. 40 God raised Him up on the third day and granted that He be revealed, 41 not to all the people, but to witnesses who had been chosen beforehand by God, that is, to us who ate and drank with Him after He arose from the dead. 42 And He ordered us to preach to the people, and to testify solemnly that this is the One who has been appointed by God as Judge of the living and the dead. 43 All the prophets testify of Him, that through His name everyone who believes in Him receives forgiveness of sins.” 44 While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. 45 All the Jewish believers who came with Peter were amazed, because the gift of the Holy Spirit had also been poured out on the Gentiles. 46 For they were hearing them speaking with tongues and exalting God. Then Peter responded, 47 “Surely no one can refuse the water for these to be baptized, who have received the Holy Spirit just as we did, can he?” 48 And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days. Now the apostles and the brothers and sisters who were throughout Judea heard that the Gentiles also had received the word of God. 2 And when Peter came up to Jerusalem, the Jewish believers took issue with him, 3 saying, “You went to uncircumcised men and ate with them.” 4 But Peter began and explained at lengthto them in an orderly sequence, saying, 5 “I was in the city of Joppa praying; and in a trance I saw a vision, an object coming down like a great sheet lowered by four corners from the sky; and it came to where I was, 6 and I stared at it and was thinking about it, and I saw the four-footed animals of the earth, the wild animals, the crawling creatures, and the birds of the sky. 7 I also heard a voice saying to me, ‘Get up, Peter; kill and eat.' 8 But I said, ‘By no means, Lord, for nothing unholy or unclean has ever entered my mouth.' 9 But a voice from heaven answered a second time, ‘What God has cleansed, no longer consider unholy.' 10 This happened three times, and everything was drawn back up into the sky. 11 And behold, at that moment three men who had been sent to me from Caesarea came up to the house where we were staying. 12 And the Spirit told me to go with them without misgivings. These six brothers also went with me, and we entered the man's house. 13 And he reported to us how he had seen the angel standing in his house, and saying, ‘Send some men to Joppa and have Simon, who is also called Peter, brought here; 14 and he will speak words to you by which you will be saved, you and all your household.' 15 And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning.16 And I remembered the word of the Lord, how He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.' 17 Therefore, if God gave them the same gift as He also gaveto us after believing in the Lord Jesus Christ, who was I that I could stand in God's way?” 18 When they heard this, they quieted down and glorified God, saying, “Well then, God has also granted to the Gentiles the repentance that leads to life.”   SUBSCRIBE - To subscribe for updates, more resources, and downloadable notes and more details visit https://www.listenerscommentary.com     Want to get more out of your Bible reading? 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Fr. Mike walks us through the Church's first council in Acts 15 and highlights the importance of the Church's authority in the question of circumcision for Gentile converts. He also draws our attention to Paul's treatment of God the Father and God the Son as equal but not the same. This sheds light on Paul's conversation about head coverings for women in our reading from 1 Corinthians and reassures female believers about their roles in marriage and the Church. Today's readings are Acts 15, 1 Corinthians 11-12, Proverbs 28:10-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Supreme Court here oral arguments on an abortion case 4 seats to the Chosen on the line today A solo Christian is outside of God's design Tomorrow's guest is comedian Al Fike Caller Maria gets 2 tickets Caller Christina gets 2 tickets ------------------ Acts 10:44-48 (ESV Strong's) The Holy Spirit Falls on the Gentiles 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. ------------------ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Woody's Bar-B-Que 226 Solano Rd Ponte Vedra, FL 10611 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Old Testament: Ezekiel 32–33 Ezekiel 32–33 (Listen) A Lament over Pharaoh and Egypt 32 In the twelfth year, in the twelfth month, on the first day of the month, the word of the LORD came to me: 2 “Son of man, raise a lamentation over Pharaoh king of Egypt and say to him:   “You consider yourself a lion of the nations,    but you are like a dragon in the seas;  you burst forth in your rivers,    trouble the waters with your feet,    and foul their rivers.3   Thus says the Lord GOD:    I will throw my net over you    with a host of many peoples,    and they will haul you up in my dragnet.4   And I will cast you on the ground;    on the open field I will fling you,  and will cause all the birds of the heavens to settle on you,    and I will gorge the beasts of the whole earth with you.5   I will strew your flesh upon the mountains    and fill the valleys with your carcass.16   I will drench the land even to the mountains    with your flowing blood,    and the ravines will be full of you.7   When I blot you out, I will cover the heavens    and make their stars dark;  I will cover the sun with a cloud,    and the moon shall not give its light.8   All the bright lights of heaven    will I make dark over you,    and put darkness on your land,      declares the Lord GOD. 9 “I will trouble the hearts of many peoples, when I bring your destruction among the nations, into the countries that you have not known. 10 I will make many peoples appalled at you, and the hair of their kings shall bristle with horror because of you, when I brandish my sword before them. They shall tremble every moment, every one for his own life, on the day of your downfall. 11 “For thus says the Lord GOD: The sword of the king of Babylon shall come upon you. 12 I will cause your multitude to fall by the swords of mighty ones, all of them most ruthless of nations.   “They shall bring to ruin the pride of Egypt,    and all its multitude2 shall perish.13   I will destroy all its beasts    from beside many waters;  and no foot of man shall trouble them anymore,    nor shall the hoofs of beasts trouble them.14   Then I will make their waters clear,    and cause their rivers to run like oil,      declares the Lord GOD.15   When I make the land of Egypt desolate,    and when the land is desolate of all that fills it,  when I strike down all who dwell in it,    then they will know that I am the LORD. 16 This is a lamentation that shall be chanted; the daughters of the nations shall chant it; over Egypt, and over all her multitude, shall they chant it, declares the Lord GOD.” 17 In the twelfth year, in the twelfth month,3 on the fifteenth day of the month, the word of the LORD came to me: 18 “Son of man, wail over the multitude of Egypt, and send them down, her and the daughters of majestic nations, to the world below, to those who have gone down to the pit: 19   ‘Whom do you surpass in beauty?    Go down and be laid to rest with the uncircumcised.' 20 They shall fall amid those who are slain by the sword. Egypt4 is delivered to the sword; drag her away, and all her multitudes. 21 The mighty chiefs shall speak of them, with their helpers, out of the midst of Sheol: ‘They have come down, they lie still, the uncircumcised, slain by the sword.' 22 “Assyria is there, and all her company, its graves all around it, all of them slain, fallen by the sword, 23 whose graves are set in the uttermost parts of the pit; and her company is all around her grave, all of them slain, fallen by the sword, who spread terror in the land of the living. 24 “Elam is there, and all her multitude around her grave; all of them slain, fallen by the sword, who went down uncircumcised into the world below, who spread their terror in the land of the living; and they bear their shame with those who go down to the pit. 25 They have made her a bed among the slain with all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for terror of them was spread in the land of the living, and they bear their shame with those who go down to the pit; they are placed among the slain. 26 “Meshech-Tubal is there, and all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for they spread their terror in the land of the living. 27 And they do not lie with the mighty, the fallen from among the uncircumcised, who went down to Sheol with their weapons of war, whose swords were laid under their heads, and whose iniquities are upon their bones; for the terror of the mighty men was in the land of the living. 28 But as for you, you shall be broken and lie among the uncircumcised, with those who are slain by the sword. 29 “Edom is there, her kings and all her princes, who for all their might are laid with those who are killed by the sword; they lie with the uncircumcised, with those who go down to the pit. 30 “The princes of the north are there, all of them, and all the Sidonians, who have gone down in shame with the slain, for all the terror that they caused by their might; they lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit. 31 “When Pharaoh sees them, he will be comforted for all his multitude, Pharaoh and all his army, slain by the sword, declares the Lord GOD. 32 For I spread terror in the land of the living; and he shall be laid to rest among the uncircumcised, with those who are slain by the sword, Pharaoh and all his multitude, declares the Lord GOD.” Ezekiel Is Israel's Watchman 33 The word of the LORD came to me: 2 “Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them, and make him their watchman, 3 and if he sees the sword coming upon the land and blows the trumpet and warns the people, 4 then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. 5 He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. 6 But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman's hand. 7 “So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. 8 If I say to the wicked, O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand. 9 But if you warn the wicked to turn from his way, and he does not turn from his way, that person shall die in his iniquity, but you will have delivered your soul. Why Will You Die, Israel? 10 “And you, son of man, say to the house of Israel, Thus have you said: ‘Surely our transgressions and our sins are upon us, and we rot away because of them. How then can we live?' 11 Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel? 12 “And you, son of man, say to your people, The righteousness of the righteous shall not deliver him when he transgresses, and as for the wickedness of the wicked, he shall not fall by it when he turns from his wickedness, and the righteous shall not be able to live by his righteousness5 when he sins. 13 Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die. 14 Again, though I say to the wicked, ‘You shall surely die,' yet if he turns from his sin and does what is just and right, 15 if the wicked restores the pledge, gives back what he has taken by robbery, and walks in the statutes of life, not doing injustice, he shall surely live; he shall not die. 16 None of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live. 17 “Yet your people say, ‘The way of the Lord is not just,' when it is their own way that is not just. 18 When the righteous turns from his righteousness and does injustice, he shall die for it. 19 And when the wicked turns from his wickedness and does what is just and right, he shall live by this. 20 Yet you say, ‘The way of the Lord is not just.' O house of Israel, I will judge each of you according to his ways.” Jerusalem Struck Down 21 In the twelfth year of our exile, in the tenth month, on the fifth day of the month, a fugitive from Jerusalem came to me and said, “The city has been struck down.” 22 Now the hand of the LORD had been upon me the evening before the fugitive came; and he had opened my mouth by the time the man came to me in the morning, so my mouth was opened, and I was no longer mute. 23 The word of the LORD came to me: 24 “Son of man, the inhabitants of these waste places in the land of Israel keep saying, ‘Abraham was only one man, yet he got possession of the land; but we are many; the land is surely given us to possess.' 25 Therefore say to them, Thus says the Lord GOD: You eat flesh with the blood and lift up your eyes to your idols and shed blood; shall you then possess the land? 26 You rely on the sword, you commit abominations, and each of you defiles his neighbor's wife; shall you then possess the land? 27 Say this to them, Thus says the Lord GOD: As I live, surely those who are in the waste places shall fall by the sword, and whoever is in the open field I will give to the beasts to be devoured, and those who are in strongholds and in caves shall die by pestilence. 28 And I will make the land a desolation and a waste, and her proud might shall come to an end, and the mountains of Israel shall be so desolate that none will pass through. 29 Then they will know that I am the LORD, when I have made the land a desolation and a waste because of all their abominations that they have committed. 30 “As for you, son of man, your people who talk together about you by the walls and at the doors of the houses, say to one another, each to his brother, ‘Come, and hear what the word is that comes from the LORD.' 31 And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain. 32 And behold, you are to them like one who sings lustful songs with a beautiful voice and plays6 well on an instrument, for they hear what you say, but they will not do it. 33 When this comes—and come it will!—then they will know that a prophet has been among them.” Footnotes [1] 32:5 Hebrew your height [2] 32:12 Or wealth [3] 32:17 Hebrew lacks in the twelfth month [4] 32:20 Hebrew She [5] 33:12 Hebrew by it [6] 33:32 Hebrew like the singing of lustful songs with a beautiful voice and one who plays (ESV) Psalm: Psalm 121 Psalm 121 (Listen) My Help Comes from the Lord A Song of Ascents. 121   I lift up my eyes to the hills.    From where does my help come?2   My help comes from the LORD,    who made heaven and earth. 3   He will not let your foot be moved;    he who keeps you will not slumber.4   Behold, he who keeps Israel    will neither slumber nor sleep. 5   The LORD is your keeper;    the LORD is your shade on your right hand.6   The sun shall not strike you by day,    nor the moon by night. 7   The LORD will keep you from all evil;    he will keep your life.8   The LORD will keep    your going out and your coming in    from this time forth and forevermore. (ESV) New Testament: 1 Timothy 1–3 1 Timothy 1–3 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, 2 To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Warning Against False Teachers 3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship1 from God that is by faith. 5 The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6 Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions. 8 Now we know that the law is good, if one uses it lawfully, 9 understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers,2 liars, perjurers, and whatever else is contrary to sound3 doctrine, 11 in accordance with the gospel of the glory of the blessed God with which I have been entrusted. Christ Jesus Came to Save Sinners 12 I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13 though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.4 Amen. 18 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme. Pray for All People 2 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth. 5 For there is one God, and there is one mediator between God and men, the man5 Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time. 7 For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. 8 I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; 9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godliness—with good works. 11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control. Qualifications for Overseers 3 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer6 must be above reproach, the husband of one wife,7 sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God's church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. Qualifications for Deacons 8 Deacons likewise must be dignified, not double-tongued,8 not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise9 must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus. The Mystery of Godliness 14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:   He10 was manifested in the flesh,    vindicated11 by the Spirit,12      seen by angels,  proclaimed among the nations,    believed on in the world,      taken up in glory. Footnotes [1] 1:4 Or good order [2] 1:10 That is, those who take someone captive in order to sell him into slavery [3] 1:10 Or healthy [4] 1:17 Greek to the ages of ages [5] 2:5 men and man render the same Greek word that is translated people in verses 1 and 4 [6] 3:2 Or bishop; Greek episkopos; a similar term occurs in verse 1 [7] 3:2 Or a man of one woman; also verse 12 [8] 3:8 Or devious in speech [9] 3:11 Or Wives likewise, or Women likewise [10] 3:16 Greek Who; some manuscripts God; others Which [11] 3:16 Or justified [12] 3:16 Or vindicated in spirit (ESV)

Pastor Jeske's Advent series, "What a Magnificent Plan", kicks off with a study on the "Meticulous Genealogy" in Matthew 1:1-17 and Luke 3:23-37.  Jews kept extensive genealogies as records of family descendants to establish a person's heritage, inheritance, legitimacy, and rights. Matthew gives Jesus' ancestry through Joseph's line to demonstrate that Jesus is the legal heir to the covenant promises linked to David's throne and the legal heir to the covenant promises linked to Abraham's heirs and land.  Comparing Jesus' genealogy in Matthew (Mt 1:1–16) with the one found in Luke, Matthew begins with Abraham and works forward to David and then to Jesus, whereas Luke works back from Jesus beyond Abraham to Adam as the son of God.  Each connection allows a point to be made about who Jesus is and whom he is qualified to serve. The connection to David establishes his rights as regal heir; Jesus can be king of Israel. “Son of God” in this sense involves the right to rule as the Promised One, the Son of David.  It is important to appreciate the uniqueness of this list. We all have genealogies, but none of them qualifies us to be God's chosen Son. We receive our role in God's family through him. In a sense the only genealogy that counts for us is the one that connects us to Jesus, for his work makes our biological roots less relevant. He makes his children out of Jews and Gentiles, males and females.

As we continue to follow the missions of Paul and Barnabas, Fr. Mike highlights the fickle nature of humanity and the futility of striving for the praise of men. He also encourages us to remain courageous in the tribulations we face, finding strength in other believers, and running toward the eternal and imperishable goal of salvation. Today's readings are Acts 14, 1 Corinthians 9-10, and Proverbs 28:7-9. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Howard and Sandra's friendly reminder for tickets to The Chosen Christmas special Early voting has started Please remember His Light International Ministries INC this Giving Tuesday The moment of belief Caller Amy gets the first set of tickets. ------------------ Acts 10:44-48 (ESV Strong's) The Holy Spirit Falls on the Gentiles 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. ------------------ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Woody's Bar-B-Que 226 Solano Rd Ponte Vedra, FL 10611 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Sal Gentile was born in the Bronx, New York. He learned about business from a very young age. His parents operated a small business, a fish market that had been passed down for three generations. He went through the conventional education system, got a degree, and started working for major corporations. Later on, he found his place in the healthcare sector, providing valuable insurance to consumers after the passage of the Affordable Care Act (ACA). His venture Friday Health Plans has raised funding from top-tier investors like Vestar Capital Partners, Leadenhall Capital Partners, Peloton Equity, and The Colorado Impact Fund.

Full Text of ReadingsFeast of Saint Andrew, Apostle Lectionary: 684All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint AndrewAndrew was Saint Peter's brother, and was called with him. “As [Jesus] was walking by the sea of Galilee, he saw two brothers, Simon who is now called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, ‘Come after me, and I will make you fishers of men.' At once they left their nets and followed him” (Matthew 4:18-20). John the Evangelist presents Andrew as a disciple of John the Baptist. When Jesus walked by one day, John said, “Behold, the Lamb of God.” Andrew and another disciple followed Jesus. “Jesus turned and saw them following him and said to them, ‘What are you looking for?' They said to him, ‘Rabbi (which translated means Teacher), where are you staying?' He said to them, ‘Come, and you will see.' So they went and saw where he was staying, and they stayed with him that day” (John 1:38-39a). Little else is said about Andrew in the Gospels. Before the multiplication of the loaves, it was Andrew who spoke up about the boy who had the barley loaves and fishes. When the Gentiles went to see Jesus, they came to Philip, but Philip then had recourse to Andrew. Legend has it that Andrew preached the Good News in what is now modern Greece and Turkey and was crucified at Patras on an X-shaped cross. Reflection As in the case of all the apostles except Peter and John, the Gospels give us little about the holiness of Andrew. He was an apostle. That is enough. He was called personally by Jesus to proclaim the Good News, to heal with Jesus' power and to share his life and death. Holiness today is no different. It is a gift that includes a call to be concerned about the Kingdom, an outgoing attitude that wants nothing more than to share the riches of Christ with all people. Saint Andrew is the Patron Saint of: Fishermen Greece Russia Scotland Click here for more about Saint Andrew! Saint of the DayCopyright Franciscan Media

Fr. Mike highlights the importance of prayer and fasting, instructing us how to fast and empty ourselves to feel our spiritual need for Christ. He also discusses faithfulness in vocations and living out the life God has called you to as the path to holiness. Today's readings are from Acts 13, 1 Corinthians 7-8, and Proverbs 28:4-6. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Unexpected live program It's not being stopped Standing for convictions More lockdowns? Seatbelts and vaccines A Bridge to the Gospel Caller Sylvia with a different opinion Howard! Call in tomorrow ------------------ Acts 10:44-48 (ESV Strong's) The Holy Spirit Falls on the Gentiles 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. ------------------ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Woody's Bar-B-Que 226 Solano Rd Ponte Vedra, FL 10611 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Gary responds to a video where a pastor claims you must "rightly divide the Bible," based on 2 Timothy 2:15. By this he means that you must rightly divide the "people" of God into Jew and Gentile and understand New Testament passages in light of "the Church age." The Bible never speaks of a "Church age" but this does not prevent many from claiming that it must be there all the same. They claim it is inferred and is the "key" to correctly interpreting Jesus' prophetic words in the Olivet Discourse. Watch the video here. Get Last Days Madness here: https://store.americanvision.org/products/last-days-madness 

En este episodio aprendemos que todos nosotros los cristianos, ya seamos Griegos, Romanos, Judios, Gentiles, Americanos, Cubanos, Dominicanos, etc.—somos en primer lugar ciudadanos del cielo. Tomando la vida de Pablo por ejemplo, vemos que redimidos por la sangre de Cristo, somos embajadores y misioneros de su reino.

Jon Carter continues our teaching series, God With Us.

Welcome to Day 1790 of our Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Steal No More – Daily Wisdom Welcome to Wisdom-Trek with Gramps. We are on Day 1790 of our Trek, and it's time to explore another nugget of wisdom, which includes an inspirational quote along with some wise words from Gramps for today's trek. Wisdom is the final frontier in gaining true knowledge. We are on a daily trek to create a legacy of wisdom, seek out discernment and insights, and boldly grow where few have chosen to grow before. Hello, my friend; this is Gramps. Thanks for coming along on today's trek as we increase Wisdom and Create a Living Legacy. https://www.biblegateway.com/passage/?search=Proverbs%2016%3A16&version=NLT (Proverbs 16:16)  How much better to get wisdom than gold, and sound judgment than silver!    If you apply the words you hear today, over time, it will help you become more healthy, wealthy, and wise as you continue your daily trek of life.  So let's jump right in with today's nugget: Today's quote is from Theodore Roosevelt, and it is: A man who has never gone to school may steal from a freight car; but if he has a university education, he may steal the whole railroad. Steal No More This quote appears to be somewhat humorous, but there is a lot of truth embedded in this thought, when you think about it. For example, an uneducated person may steal to feed or clothe themselves and not even realize that it is wrong. Of course, that doesn't excuse this person for their wrongdoing, but it is a situation where it is much easier to grant mercy to such a person.  On the other hand, an educated person would be more apt to steal by exploiting and taking advantage of others.  This type of thief is much more egregious because they know that they are taking advantage of others and are purposely deceiving those they are stealing from.  So the lesson is, that it is not only those who are desperately in need that performs crimes, but many times it is those who should know better and choose to act with evil intent regardless. https://www.biblegateway.com/passage/?search=Romans+2%3A20-24&version=NLT (Romans 2:20-24) You think you can instruct the ignorant and teach children the ways of God. For you are certain that God's law gives you complete knowledge and truth. Well then, if you teach others, why don't you teach yourself? You tell others not to steal, but do you steal?  You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples? You are so proud of knowing the law, but you dishonor God by breaking it.  No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.” As you ponder this nugget of wisdom for yourself, please encourage your friends and family to join us and then come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.' If you would like to listen to any of our past 1789 treks or read the Wisdom Journal, they are available at Wisdom-Trek.com.  I encourage you to subscribe to Wisdom-Trek on your favorite podcast player so that each day's trek will be downloaded automatically. If you would also like to receive our weekly newsletter called ‘Wisdom Notes,' please email me at guthrie@wisdom-trek.com. Thank you so much for allowing me to be your guide, mentor, and, most of all, your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always: Live Abundantly (Fully) Love Unconditionally Listen Intentionally Learn Continuously Lend to others Generously Lead with Integrity Leave a Living Legacy Each Day I am Guthrie Chamberlain….reminding you to 'Keep Moving Forward,' ‘Enjoy your Journey,' and ‘Create a Great Day…Everyday'! See you Tomorrow for more daily wisdom!

Monday, 29 November 2021   For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.” Acts 2:39   Peter just instructed the men of Israel what they needed to do in order to receive the gift of the Holy Spirit. At first, it might seem contradictory to do something in order to receive a gift, but that was seen to be incorrect. A gift is not necessarily something everyone will get. Only those who meet the qualifications for receiving it will. In the case of those of Israel who had just crucified Christ Jesus, they had to prepare themselves in order to be eligible. Today, we too must be prepared, meeting the qualifications that are set forth for us as outlined in the epistles.   Understanding this, and having seen what Peter instructed the people before him, he notes to them, “For the promise.” This is certainly referring to the reception of the Spirit. It is what Peter cited in verse 2:17 –   “And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh;”   However, and whether they understood it or not, this promise is based on the establishment of a New Covenant. Peter was fully aware of this, having sat with Christ as He proclaimed it. But those there before him will receive that instruction in due time if they accept the terms set forth to receive the gift. This New Covenant was prophesied by Jeremiah, and it is what allows the pouring forth of the Spirit –   “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.” Jeremiah 31:31   In the establishment of this New Covenant, the Spirit has been poured out. It is the promise Joel referred to. As such, Peter continues, saying that it “is to you and to your children.”   Again, it follows directly with the next half of the verse that Peter cited from Joel –   “Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams.” Joel 2:17   The people of Israel were to receive the promise, and it was one that extended beyond a single generation. It would continue from that point on, testified to by the words “and to your children.” It implies a new order of things had come to pass. From there, Peter then says, “and to all who are afar off.”   The words “afar off” mean “at a distance” or “unto a long way.” The idea of “to you and to your children” is temporal in nature. The idea of “to all who are afar off” is spatial in nature. It is an all-encompassing thought then. Whatever Peter is thinking of, and whatever the Jews standing there were thinking of, cannot be fully known. Any or all of them may be thinking only of Jews of the dispersion and not of Gentiles at all. However, the words are words of prophecy, therefore, the full scope of their meaning does not necessarily have to be understood at this time. For example, in John 11, it says –   “And one of them, Caiaphas, being high priest that year, said to them, ‘You know nothing at all, 50 nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish.' 51 Now this he did not say on his own authority; but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.” John 11:49-52   Caiaphas prophesied concerning the nation of Israel, but John clearly indicates that what he prophesied extended beyond the nation. Thus, by default, it extends to the Gentiles. The same is true here, whether Peter and those before him realized this.   Peter and the others had already been told that they were to carry the gospel to the Gentiles. That is clearly recorded in Matthew 28 –   “‘All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.' Amen.” Matthew 28:18-20   The sentiment is also reflected in Jesus' final words to those gathered with Him in Acts 1:8. However, as Acts continues on, it will be seen quite clearly that Peter did not fully understand this. There is a developmental process that is identified in Acts that shows that the apostles and disciples were learning as they went. Paul, however, will be taken from outside of this group and given a direct commission apart from their slowly developing understanding. This way, the focus of one group, though bearing the same gospel, will be more user-friendly to one audience, while that of the other will be more acceptable and palatable to another audience.   When the two sides meet up, such as is recorded in Galatians 2, it will be seen that Peter, not Paul, must continue to develop in his theology to come to the same level of understanding concerning what is going on as that of Paul. For now, and even if Peter and those before him did not understand that the words applied to the Gentiles, it does not negate the fact that they do. Paul makes this clear in his words of Ephesians 2 where he clearly shows that the words apply to Gentiles who were once outside of the commonwealth of Israel –   Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands— 12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. 17 And He came and preached peace to you who were afar off and to those who were near. 18 For through Him we both have access by one Spirit to the Father. Ephesians 2:11-18   As such, and understanding that this promise applies to both Jew and to Gentile, Peter concludes with the words, “as many as the Lord our God will call.” The promise extends to whoever the Lord calls. The words of prophecy are not limited by man, but by God. It is He who determines the extent of the call. As such, and even if a prophecy is misunderstood, it is God's prerogative that stands.   With this understood, a person could take a Calvinistic stand on the words “the Lord our God will call” and say, “See, this proves that a person must be regenerated in order to believe. Only then can he be saved.” This would assume the “call” is active (God actually reaches out to the individual and selects him for salvatio  n), and the assumption would be incorrect.   It has already been seen that God sets forth the conditions for salvation. In the case of these Jews before Peter, it was with a particular requirement based on particular circumstances which are not to be considered normative for today. As far as the call being referred to, meaning salvation through the gospel, the call has been made by Jesus in the giving of the gospel. It has been recorded in Scripture as directed by the Holy Spirit. God has made the move, and now that call – which is passive – must be responded to.   Therefore, the words “as many as the Lord our God will call” find their extent based on that. The fact is that the church age will end at some point. Therefore, to say, “as many,” is a parameter set by God. Suppose there is an island that has never been evangelized. If it is expected to take a certain number of missionaries a certain amount of time to evangelize them all, it may be that the rapture will happen before they are all evangelized.   As such, “as many as the Lord God will call” will only apply to those who were evangelized before the rapture. This doesn't mean that God actively chose some and actively rejected some (Calvinism). Peter says that God was not willing for any to perish, but that all should turn and be saved (2 Peter 3:9). However, because of the timing of redemptive events, it did not come about. This is the extent of Peter's words now. It is a passive, not an active, calling from God.   Life application: One thing that can be highlighted from Peter's words of this verse is the universal nature of the calling of God through the gospel. It is a constant problem with cults and sects that they believe certain things belong only to certain people – such as spiritual gifts, salvation, and so on – and that this is based on limitations they have assumed from Scripture or from their own imaginations.   In fact, this is generally the main indication of an incorrect doctrine. The truth of the matter, however, is that salvation is offered to any and to all who meet the requirements set forth by God. His requirement in the church age is that a person must believe the gospel. In this, the Spirit is given in full measure to the person who believes.   The Church of Christ, for example, says that a person must be baptized in order to be saved. That is not a limitation set forth in Scripture, even if it was specifically stated to a certain group of people at a certain time (Acts 2:38). One must determine what is normative, meet the requirements for that, and he will be saved.   Anytime someone or somebody claims an exclusivity that is not clearly stated in Scripture (those who read the King James Version only, only Jehovah's Witnesses, only Mormons, only the elect (when taken out of context), must be baptized into the Church of Christ, and so on), then be sure to compare their “onlyism” with Scripture. When it is determined that it is not to be found, then run to get away from that body.   God does not show favorites. He saves everyone who comes to Him through the parameters He sets forth. Be sure to know what those parameters are (know the gospel) and meet them. When you have, you are saved. This is what God expects for salvation. From there, be sure to continue to learn what God expects from His word for those who have been saved through the gospel. Grow in doctrine, pursue holiness, and walk circumspectly in this world. Oh, and be sure to tell others the message of hope that is found in Jesus Christ our Lord.   Lord God, thank You for the simplicity of the gospel. Thank You that it is clear, understandable, and available to any and to all who are willing to simply believe its words. You have done the work. Help us to accept this and to be saved through the precious blood of Christ. Amen.

Merlin Miller continues the “Walk as Children of Light” series, a study of Ephesians. This 10th message is taken from Ephesians 2:19-22 & is entitled A Dwelling Place for God. Having established that the wall of hostility between those near (Jews) and those far (Gentiles) has been destroyed in Christ, Paul concludes this section with the truth that together we become a dwelling place for God.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

With the countdown to Christmas and New Year's begun, we set our sights on the true meaning of the season: Immanuel—God With Us. Have you ever considered how a holy, righteous, omnipotent, omniscient God could have simply said to us, “You're going to need to figure out a way to get to Me,” … or “You'll need to meet all these strict requirements to reach me.” But the very fact that we can call Him “God With Us” is a miracle. He came to us, to seek and save that which was lost. This Christmas, each time you hear the word Immanuel, think about what this actually means for you … God came after you… We don't “find God,” He finds us. We all have suffered great loss in life. Something at one point you could not imagine being broken was broken. We know what it means for our hearts to be broken and our lives to be wracked with grief, to live in a state of sorrow. For that very reason, the message, the reminder, that Immanuel—God with Us—has come for us is so important for us to focus on this season. Right now, you may be in the very beginning stages of grief, of sorrow. You may be right in the middle heartache and pain is with you every day. Or you could be coming out of a storm and have begun your journey of healing. No matter where you are, today, right now, God is with you, whether you care right now or not, whether you feel Him or not, He is with You. I want to encourage you to never confuse God allowing something to happen as God not caring for you. He never promised to take us out of this broken and fallen world, but He did promise to be with us when life breaks us and things fall apart. Listen to Isaiah's prophecy given to him by God 700 hundred years before Christ was born. (Isaiah 9:1-2, 6-7 NLT) Nevertheless, that time of darkness and despair will not go on forever… there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory. The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine. … For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven's Armies will make this happen! We have the privilege of living on the other side of this prophecy. Listen to these ancient words and realize what has actually happened. The Wonderful Counselor that Isaiah promised has come. The Mighty God has made Himself known. The Everlasting Father is present right now. The Prince of Peace is ready to remove the chaos, heal the hurt, and replace your sorrow with joy. What is most real about God to you right now? Wonderful Counselor Mighty God Everlasting Father Prince of Peace He is Immanuel—God with … you. Pray with me: “Immanuel, when I struggle in my hurt, when I doubt and question Your goodness, when I think no one cares, please allow me to feel Your presence in my soul, my heart, in the air I breathe, and the very life You give. Immanuel - God with us.”

Old Testament: Ezekiel 24–26 Ezekiel 24–26 (Listen) The Siege of Jerusalem 24 In the ninth year, in the tenth month, on the tenth day of the month, the word of the LORD came to me: 2 “Son of man, write down the name of this day, this very day. The king of Babylon has laid siege to Jerusalem this very day. 3 And utter a parable to the rebellious house and say to them, Thus says the Lord GOD:   “Set on the pot, set it on;    pour in water also;4   put in it the pieces of meat,    all the good pieces, the thigh and the shoulder;    fill it with choice bones.5   Take the choicest one of the flock;    pile the logs1 under it;  boil it well;    seethe also its bones in it. 6 “Therefore thus says the Lord GOD: Woe to the bloody city, to the pot whose corrosion is in it, and whose corrosion has not gone out of it! Take out of it piece after piece, without making any choice.2 7 For the blood she has shed is in her midst; she put it on the bare rock; she did not pour it out on the ground to cover it with dust. 8 To rouse my wrath, to take vengeance, I have set on the bare rock the blood she has shed, that it may not be covered. 9 Therefore thus says the Lord GOD: Woe to the bloody city! I also will make the pile great. 10 Heap on the logs, kindle the fire, boil the meat well, mix in the spices,3 and let the bones be burned up. 11 Then set it empty upon the coals, that it may become hot, and its copper may burn, that its uncleanness may be melted in it, its corrosion consumed. 12 She has wearied herself with toil;4 its abundant corrosion does not go out of it. Into the fire with its corrosion! 13 On account of your unclean lewdness, because I would have cleansed you and you were not cleansed from your uncleanness, you shall not be cleansed anymore till I have satisfied my fury upon you. 14 I am the LORD. I have spoken; it shall come to pass; I will do it. I will not go back; I will not spare; I will not relent; according to your ways and your deeds you will be judged, declares the Lord GOD.” Ezekiel's Wife Dies 15 The word of the LORD came to me: 16 “Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down. 17 Sigh, but not aloud; make no mourning for the dead. Bind on your turban, and put your shoes on your feet; do not cover your lips, nor eat the bread of men.” 18 So I spoke to the people in the morning, and at evening my wife died. And on the next morning I did as I was commanded. 19 And the people said to me, “Will you not tell us what these things mean for us, that you are acting thus?” 20 Then I said to them, “The word of the LORD came to me: 21 ‘Say to the house of Israel, Thus says the Lord GOD: Behold, I will profane my sanctuary, the pride of your power, the delight of your eyes, and the yearning of your soul, and your sons and your daughters whom you left behind shall fall by the sword. 22 And you shall do as I have done; you shall not cover your lips, nor eat the bread of men. 23 Your turbans shall be on your heads and your shoes on your feet; you shall not mourn or weep, but you shall rot away in your iniquities and groan to one another. 24 Thus shall Ezekiel be to you a sign; according to all that he has done you shall do. When this comes, then you will know that I am the Lord GOD.' 25 “As for you, son of man, surely on the day when I take from them their stronghold, their joy and glory, the delight of their eyes and their soul's desire, and also their sons and daughters, 26 on that day a fugitive will come to you to report to you the news. 27 On that day your mouth will be opened to the fugitive, and you shall speak and be no longer mute. So you will be a sign to them, and they will know that I am the LORD.” Prophecy Against Ammon 25 The word of the LORD came to me: 2 “Son of man, set your face toward the Ammonites and prophesy against them. 3 Say to the Ammonites, Hear the word of the Lord GOD: Thus says the Lord GOD, Because you said, ‘Aha!' over my sanctuary when it was profaned, and over the land of Israel when it was made desolate, and over the house of Judah when they went into exile, 4 therefore behold, I am handing you over to the people of the East for a possession, and they shall set their encampments among you and make their dwellings in your midst. They shall eat your fruit, and they shall drink your milk. 5 I will make Rabbah a pasture for camels and Ammon5 a fold for flocks. Then you will know that I am the LORD. 6 For thus says the Lord GOD: Because you have clapped your hands and stamped your feet and rejoiced with all the malice within your soul against the land of Israel, 7 therefore, behold, I have stretched out my hand against you, and will hand you over as plunder to the nations. And I will cut you off from the peoples and will make you perish out of the countries; I will destroy you. Then you will know that I am the LORD. Prophecy Against Moab and Seir 8 “Thus says the Lord GOD: Because Moab and Seir6 said, ‘Behold, the house of Judah is like all the other nations,' 9 therefore I will lay open the flank of Moab from the cities, from its cities on its frontier, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim. 10 I will give it along with the Ammonites to the people of the East as a possession, that the Ammonites may be remembered no more among the nations, 11 and I will execute judgments upon Moab. Then they will know that I am the LORD. Prophecy Against Edom 12 “Thus says the Lord GOD: Because Edom acted revengefully against the house of Judah and has grievously offended in taking vengeance on them, 13 therefore thus says the Lord GOD, I will stretch out my hand against Edom and cut off from it man and beast. And I will make it desolate; from Teman even to Dedan they shall fall by the sword. 14 And I will lay my vengeance upon Edom by the hand of my people Israel, and they shall do in Edom according to my anger and according to my wrath, and they shall know my vengeance, declares the Lord GOD. Prophecy Against Philistia 15 “Thus says the Lord GOD: Because the Philistines acted revengefully and took vengeance with malice of soul to destroy in never-ending enmity, 16 therefore thus says the Lord GOD, Behold, I will stretch out my hand against the Philistines, and I will cut off the Cherethites and destroy the rest of the seacoast. 17 I will execute great vengeance on them with wrathful rebukes. Then they will know that I am the LORD, when I lay my vengeance upon them.” Prophecy Against Tyre 26 In the eleventh year, on the first day of the month, the word of the LORD came to me: 2 “Son of man, because Tyre said concerning Jerusalem, ‘Aha, the gate of the peoples is broken; it has swung open to me. I shall be replenished, now that she is laid waste,' 3 therefore thus says the Lord GOD: Behold, I am against you, O Tyre, and will bring up many nations against you, as the sea brings up its waves. 4 They shall destroy the walls of Tyre and break down her towers, and I will scrape her soil from her and make her a bare rock. 5 She shall be in the midst of the sea a place for the spreading of nets, for I have spoken, declares the Lord GOD. And she shall become plunder for the nations, 6 and her daughters on the mainland shall be killed by the sword. Then they will know that I am the LORD. 7 “For thus says the Lord GOD: Behold, I will bring against Tyre from the north Nebuchadnezzar7 king of Babylon, king of kings, with horses and chariots, and with horsemen and a host of many soldiers. 8 He will kill with the sword your daughters on the mainland. He will set up a siege wall against you and throw up a mound against you, and raise a roof of shields against you. 9 He will direct the shock of his battering rams against your walls, and with his axes he will break down your towers. 10 His horses will be so many that their dust will cover you. Your walls will shake at the noise of the horsemen and wagons and chariots, when he enters your gates as men enter a city that has been breached. 11 With the hoofs of his horses he will trample all your streets. He will kill your people with the sword, and your mighty pillars will fall to the ground. 12 They will plunder your riches and loot your merchandise. They will break down your walls and destroy your pleasant houses. Your stones and timber and soil they will cast into the midst of the waters. 13 And I will stop the music of your songs, and the sound of your lyres shall be heard no more. 14 I will make you a bare rock. You shall be a place for the spreading of nets. You shall never be rebuilt, for I am the LORD; I have spoken, declares the Lord GOD. 15 “Thus says the Lord GOD to Tyre: Will not the coastlands shake at the sound of your fall, when the wounded groan, when slaughter is made in your midst? 16 Then all the princes of the sea will step down from their thrones and remove their robes and strip off their embroidered garments. They will clothe themselves with trembling; they will sit on the ground and tremble every moment and be appalled at you. 17 And they will raise a lamentation over you and say to you,   “‘How you have perished,    you who were inhabited from the seas,  O city renowned,    who was mighty on the sea;  she and her inhabitants imposed their terror    on all her inhabitants!18   Now the coastlands tremble    on the day of your fall,  and the coastlands that are on the sea    are dismayed at your passing.' 19 “For thus says the Lord GOD: When I make you a city laid waste, like the cities that are not inhabited, when I bring up the deep over you, and the great waters cover you, 20 then I will make you go down with those who go down to the pit, to the people of old, and I will make you to dwell in the world below, among ruins from of old, with those who go down to the pit, so that you will not be inhabited; but I will set beauty in the land of the living. 21 I will bring you to a dreadful end, and you shall be no more. Though you be sought for, you will never be found again, declares the Lord GOD.” Footnotes [1] 24:5 Compare verse 10; Hebrew the bones [2] 24:6 Hebrew no lot has fallen upon it [3] 24:10 Or empty out the broth [4] 24:12 The meaning of the Hebrew is uncertain [5] 25:5 Hebrew and the Ammonites [6] 25:8 Septuagint lacks and Seir [7] 26:7 Hebrew Nebuchadrezzar; so throughout Ezekiel (ESV) Psalm: Psalm 119:161–168 Psalm 119:161–168 (Listen) Sin and Shin 161   Princes persecute me without cause,    but my heart stands in awe of your words.162   I rejoice at your word    like one who finds great spoil.163   I hate and abhor falsehood,    but I love your law.164   Seven times a day I praise you    for your righteous rules.165   Great peace have those who love your law;    nothing can make them stumble.166   I hope for your salvation, O LORD,    and I do your commandments.167   My soul keeps your testimonies;    I love them exceedingly.168   I keep your precepts and testimonies,    for all my ways are before you. (ESV) New Testament: 1 Thessalonians 3–5 1 Thessalonians 3–5 (Listen) 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker1 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy's Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,2 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. A Life Pleasing to God 4 Finally, then, brothers,3 we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification:4 that you abstain from sexual immorality; 4 that each one of you know how to control his own body5 in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,6 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. The Day of the Lord 5 Now concerning the times and the seasons, brothers,7 you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children8 of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. Final Instructions and Benediction 12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,9 encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I put you under oath before the Lord to have this letter read to all the brothers. 28 The grace of our Lord Jesus Christ be with you. Footnotes [1] 3:2 Some manuscripts servant [2] 3:7 Or brothers and sisters [3] 4:1 Or brothers and sisters; also verses 10, 13 [4] 4:3 Or your holiness [5] 4:4 Or how to take a wife for himself; Greek how to possess his own vessel [6] 4:15 Or by the word of the Lord [7] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27 [8] 5:5 Or sons; twice in this verse [9] 5:14 Or disorderly, or undisciplined (ESV)

Sunday, 28 November 2021   Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. Acts 2:38   Acts 2:38 is a marvellous verse to practice your memorization skills. Let's see how you do. What are the five basic rules of biblical interpretation that you have been asked to remember? They are:   Is this prescriptive (does it prescribe something)? Is this descriptive (does it only describe something)? What is the context? What is the context? What is the context?   The answers to these questions will help resolve an untold number of errors in theology that have arisen because of this single verse. The verse is based on the question asked by those gathered before Peter while listening to his discourse, which was, “Men and brethren, what shall we do?”   The question was asked in response to the obvious fact submitted to them that they had crucified Jesus, their Messiah. This made them enemies of Him. In the pouring out of the Holy Spirit, they had been excluded, proving this fact. Salvation had been presented to Israel, and they missed the offer. And yet, their actions are the very thing that made their salvation possible.   The answers are that the passage is prescriptive. It is prescribing something for those standing before Peter (and before the Lord as they were at a pilgrim feast in the presence of the Lord). The passage is also descriptive. It is describing what occurred and who is involved in what is occurring. The context is that this is Peter speaking to the “men of Israel.” Not a single Gentile is involved, nor will any be involved in the entire passage. As such, it is prescriptive for those standing there, but not for anyone else who is not involved in the events at that moment.   The context is also that the people standing before Peter are all a part of the body of Israel who had crucified their Messiah. The context is also that some of those of Israel (not those in the crowd being addressed) had received the Spirit while others had not. And so forth. As these things are true, and as the events at the conversion of others – throughout the rest of Acts – are completely different, then despite this passage having a prescription tied to it, the prescription is only for this particular event. It is not a prescription for any other event. It is not normative for the church age. Rather, it is now only a descriptive account for those who receive the completed New Testament. In other words, and stated plainly, what is said here now – and in the verses to come – was a one-time event that is not to be made into doctrine for the church age. It does not apply (it is not normative) for our doctrine today. With that hopefully understood, the account recorded by Luke proceeds, saying, “Then Peter.”   Peter has been the leader of the twelve. It is he who has spoken out all of the words since verse 2:14, and he continues with the instruction. Luke then records that he “said to them.” The word “them” is speaking of the “men of Israel.” The masculine speaks for the whole and Peter's words will be inclusive of women who are given the same instruction.   It is the body of people who had just crucified Jesus. They had rejected Him openly. In Israel, unlike any other body of people, there is both an individual salvation and a corporate salvation. The individual salvation is evident in Scripture elsewhere, but it is proven by the coming of the Holy Spirit upon some and not upon others.   The corporate salvation is spoken of throughout all of Israel's history, and it is confirmed by the words of Jesus and of the apostles. The nation bears collective guilt for its actions. This is based on their agreement to the covenant set forth at Mount Sinai, a covenant that is still binding on them today until they – as a nation – enter into the New Covenant in Christ's shed blood –   “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,' for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.” Jeremiah 31:31-34   The words of Jeremiah are addressed to the house of Israel and the house of Judah. The words are only dealing with them, even if Gentiles are also brought into this New Covenant. Other prophets, Jesus, and the apostles clearly indicate this.   This is the context – Peter, Israel, Israel's rejection and crucifixion of Christ, some receiving the Holy Spirit and some not receiving the Holy Spirit. This is what had occurred only a short time earlier –   Pilate said to them, “What then shall I do with Jesus who is called Christ?” They all said to him, “Let Him be crucified!” 23 Then the governor said, “Why, what evil has He done?” But they cried out all the more, saying, “Let Him be crucified!” 24 When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person. You see to it.” 25 And all the people answered and said, “His blood be on us and on our children.” 26 Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified. Matthew 27:22-26   As such, these words of Peter now are based on this event. Thew words apply to corporate and to individual Israel, but they do not apply to anyone else, including individual Jews, at any other time. But the precept does apply to the corporate body for all time. With this understanding, Peter states, “Repent.”   This is one of the most misunderstood and misused words in all of Christianity. The Greek word is metanoeó. It means “to change one's mind or purpose,” “to think differently after,” and so on. It does not mean actually doing any work at all. It is simply a changing of the heart (the heart signifying the reasoning process of a person in the Bible).   Peter is telling the people (it is third person plural, and thus he is speaking to each person as much as to all of the people gathered before him) to change their minds. The question is, “About what?” The answer is, “About Jesus, the Messiah, and their rejection of Him?” They had to repent of this. Their mind was, “Crucify Him. He is not our King.” Their change in mind must correspond to that – “We believe! He is our Messiah!”   The word “repent” is prescriptive for Israel who had just crucified Jesus. It is not prescriptive for anyone else who has not first rejected Jesus. In other words, these two examples will help –   John walks up to Tom and tells him about Jesus. Tom had never heard of Jesus. Tom does not need to repent of anything. He needs to simply believe the gospel (1 Corinthians 15:3, 4) and he will be sealed with the Holy Spirit, and he will be saved (Ephesians 1:13, 14). Tom has heard the gospel. Tom has rejected the gospel. Tom must “repent” of his former rejection (change his mind), believe the gospel, and Tom will be saved.   This is the context of Peter's words. Israel (individually and collectively), who had just crucified their Messiah, must repent. For those who will do so, Peter then says, “and let every one of you be baptized.” The question here is “what baptism” is being referred to. It does say in verse 2:41 that those who received his words were baptized. That is certainly speaking of water baptism.    The word “baptize” is a transliteration of the Greek word baptizó. It signifies to immerse. The people were to have an immersion in water. However, it is not the water baptism that saves. Christ's finished work is what saves. Peter makes this clear in 1 Peter 3 –   “There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.” 1 Peter 3:21   The Weymouth Version translates these words as “with a view to remission of your sins.” This then is in accord with both the idea of baptism of the Holy Spirit which occurs when one believes, and the water baptism which is a later outward demonstration of what has occurred.   The expectation for this guilty group of people is to first change their minds. It is to then make a public acknowledgment of this change in mind by being baptized.    The main question to be resolved is, “Does this mean that these people must be water baptized in order to receive the Spirit, or does it mean that these people will receive the “baptism of the Holy Spirit” based upon their faith, and that the water baptism then follows as an outward display of the inward change?”   The text says later nothing of their receiving the Spirit after being water baptized in verse 2:41. What appears to be the case is that the formula of Mark 16:16 is evidenced here –   “He who believes and is baptized will be saved; but he who does not believe will be condemned.”   When one believes and is baptized, salvation is realized. However, when one does not believe, condemnation remains. Hence, baptism is conditional upon belief. In other words, it follows necessarily that these people will be baptized into the Holy Spirit when they demonstrate faith.   One might suppose that this one time in Scripture Peter is making baptism in water a requirement for salvation (which would be contrary to the whole tenor of Scripture). If such was believed, it would still not be a normative thing for the church. Water baptism is a symbolic act of washing away the sin and defilement. This is not something that is required for salvation by anyone else after this.   Hence, what Peter must be saying is that these people will be saved when they turn to the Lord, they will receive the baptism of the Holy Spirit, and then they are to be water baptized as the outward sign of their new life as directed by Jesus in Matthew 28:19.   Next, Peter says this baptism is to be “in the name of Jesus Christ.” The Greek reads “upon the name.” Where would the people now stand? Upon the name of Caesar? Or will it be upon the name of the One they had rejected?   The crucified Christ, He who was openly rejected by the people – and upon whom His blood remained (see Matthew 27:25 above) – is now to be the One who provides forgiveness and salvation to those who just repented. This is perfectly evidenced in the next words, which say, “for the remission of sins.”   The blood atonement of Christ is set forth, clearly and unambiguously, in these words. The Lord was crucified, their actions had caused it, and their repentance of that will allow for atonement for their sins. The word translated as “remission” is aphesis. It signifies “dismissal,” “release,” “pardon,” “complete forgiveness,” and so on.   For those who repent and who are subsequently baptized from this group of people, a change will take place which will be explained in a moment. But notice that two things are required for the people standing before Peter to receive that change – 1) repent, and 2) be baptized. The repentance must occur, but so must the baptism. There must be a complete separation from the old and an acceptance of the new for them BECAUSE they were guilty of having rejected Christ along with their nation. This is why what occurs here is not normative for the church age. It only applies to these people, at this time, in order to establish the complete separation between the two. Some of these people may never have heard of Jesus. Some of them might have heard and sympathized with Him. But the point is that the nation bears the guilt, and it is to instruct the nation that these requirements are set forth. It is instructional for Israel, and it is a testimony to bear witness against them for all time.   Peter next says, “and you shall receive the gift.” A gift is something one cannot earn. It is grace and nothing more. And yet, Peter has said they must do something in order to receive it. The apostles had received the gift. It simply came upon them. But it did not come upon the others. This means that the reception of the gift is conditional.   If someone says, “I have ten thousand squiggalmidoos and they are free to anyone who meets these criteria,” it doesn't mean that it is not a gift. It means that they must be in a certain category. If one of the requirements is to have blond hair, then none but those with blond hair are eligible. Those with blond hair, along with any other set requirements, will be able to receive the gift. For those standing before Israel, the apostles had met the requirements. The others had not. For those who had not, they must first meet the categorical requirements. Once they were satisfactorily met, they would receive the gift. There are no works here. There are only set requirements. And the gift they would receive would be that “of the Holy Spirit.”   This is salvation. It is the sealing of the person for redemption. It is receiving the full, final, and forever forgiveness of sins through the shed blood of Christ. It is moving from the Mosaic Covenant (the Law of Moses) to the New Covenant in Christ's blood. It is the covenant that speaks of the non-imputation of sin and the surety of reconciliation with God for all eternity.   The words here are prescriptive for those at the time. They are descriptive after the event. The context is Israel who crucified the Lord, and the prescriptions are necessary but are not normative. We are not to take what is said in Acts 2:38 and change the parameters. Even if Peter is speaking of water baptism (which is probably not the case), the requirement would not apply in any other context, and it certainly does not apply to salvation today. The epistles convey to us what is required for salvation. They tell the people of the world what God expects of them in order to be in a right standing with Him.    Life application: Acts is a descriptive account of what occurred. The prescriptions within that historical record are not necessarily (and are almost never) normative for the church age.   Understand and maintain proper context within your theology and you will be in the sweet spot.   Lord God, help us to be in the sweet spot concerning our doctrine and theology at all times. To Your glory, we pray. Amen.

Fr. Mike begins by explaining the confusion experienced by the early Christians as they struggle to integrate the Gentiles into the Church. We also hear more about Barnabas, missionary companion of St. Paul, who was named by God as the "Son of Encouragement." Lastly, Fr. Mike delves into the history surrounding paganism and hedonism in pre-Christian Corinth and the need to encourage the Greeks to leave their old ways of worship. Today's readings are Acts 11, 1 Corinthians 3-4, Proverbs 27:23-27. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Notas. Inglés y Español ⬇️November 28: Unjust gods.Psalms 82:1-8:God stands in the congregation of the mighty; He judges among the gods. How long will you judge unjustly, and show partiality to the wicked? SelahDefend the poor and fatherless; do justice to the afflicted and needy. Deliver the poor and needy; free them from the hand of the wicked. They do not know, nor do they understand; they walk about in darkness; all the foundations of the earth are unstable. I said, “You are gods, and all of you are children of the Most High.But you shall die like men, and fall like one of the princes.” Arise, O God, judge the earth; for You shall inherit all nations. Psalms 83:1-5: Do not keep silent, O God! Do not hold Your peace, and do not be still, O God! For behold, Your enemies make a tumult; and those who hate You have lifted up their head. They have taken crafty counsel against Your people, and consulted together against Your sheltered ones. They have said, “Come, and let us cut them off from being a nation, that the name of Israel may be remembered no more.” For they have consulted together with one consent; they form a confederacy against You:We are going to study two psalms. The 82 teaches us about the responsibility that we as human beings have. The Lord makes the claim to a group of beings that God calls "gods". He complains about the injustices that were being committed on earth and they did nothing about it. What's more, they committed or supported others in these evil actions. They were unfair because they favored the friend or the richest, they allowed themselves to be bribed, they did not help the widow or the homeless. The Lord was outraged that he called them to account and claimed this behavior.Some think that these gods are angels, some think that they are rulers of the earth, and some think that they are the priests of Israel. In my opinion, God is calling attention to all those who are His children, those who claim to know God but deny Him by their actions, to those who have the knowledge of who God is but have forgotten to follow His commandments.The Lord Jesus Christ used this psalm to teach the Pharisees, Sadducees and religious leaders that God calls us gods, but if we continue in sin, injustice and wickedness we will suffer tragedies and death like any human being who is not a child of God.That is why the noun "gods" is to differentiate the human being who does not know God from the one who does know God but continues to act as an impious, as someone who does not know the commandments and ordinances of the Lord. This is a warning to all those who have biblical knowledge or have some experience as members of a Christian church. The fact that we have experience in the religious area, Christian or evangelical, that does not give us an advantage to commit injustices and walk in sin. It is true that God is a God of love and of mercy, but that does not mean that we should abuse our privileged position as children of God. In Psalm 1 the Lord says that the wicked will not rise up in the congregation of the righteous. That is why the Jews felt that they had a greater position above all the Gentiles because they were descendants of Abraham, and that is why the Lord tells them that even if they are called gods, or are children of Abraham or are the chosen people of God, if they don't repent and don't believe in Jesus they will also die like anyone who is not knowledgeable of the Lord.Psalm 83 is a psalm that lists all the enemies of the people of Israel. Of all those who rose up to destroy them. The psalmist made a request to the Lord to deliver them from these nations, and he was specific, writing the names of each of them. He also counted other nations and kings who were miraculously removed in the past, and he hoped God would do the same in this case. Two lessons: First, as believers we must understand that we will give an account to God for our actions, words and deeds, just or unjust. Second, we must pray, being specific, to the Lord about the things that afflict and harm us so that God will rise up and fight on our behalf. I am your friend and brother Eduardo Rodríguez. May the Lord hear your prayer. ≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈Noviembre 28: Dioses injustos.Salmos 82:1‭-‬8 RVA2015:Dios está de pie en la asamblea divina; en medio de los dioses ejerce el juicio: “¿Hasta cuándo juzgarán injustamente y entre los impíos harán distinción de personas? Selah Rescaten al necesitado y al huérfano; hagan justicia al pobre y al indigente. Libren al necesitado y al menesteroso; líbrenlo de la mano de los impíos. “Ellos no saben ni entienden; andan en tinieblas. ¡Todos los cimientos de la tierra son conmovidos! Yo les dije: ‘Ustedes son dioses; todos ustedes son hijos del Altísimo'. Sin embargo, como un hombre morirán y caerán como cualquiera de los gobernantes”. ¡Levántate, oh Dios; juzga la tierra porque tú poseerás todas las naciones!Salmos 83:1‭-‬5 RVA2015:Oh Dios, no guardes silencio. No calles, oh Dios, ni permanezcas inmóvil. Porque he aquí que rugen tus enemigos, y los que te aborrecen han levantado la cabeza. Contra tu pueblo han consultado astutamente; han entrado en consejo contra tus protegidos. Han dicho: “Vengan y destruyámoslos de modo que dejen de ser una nación y no haya más memoria del nombre de Israel”. Han conspirado juntos, de común acuerdo; han hecho pacto contra ti.Vamos a estudiar dos salmos. El 82 nos enseña sobre la responsabilidad que nosotros como seres humanos tenemos. El Señor le hace el reclamo a un grupo de seres que Dios llama “dioses''. Les reclama acerca de las injusticias que se estaban cometiendo en la tierra y ellos no hacían nada al respecto. Es más, ellos cometían o apoyaban a otros en estas acciones de maldad. Eran injustos porque favorecían al amigo o al más rico, se dejaban sobornar, no ayudaban a la viuda ni al desamparado. El Señor estaba indignado que los llama a cuentas y les reclama este comportamiento.Algunos piensan que estos dioses son ángeles, otros piensan que son gobernantes de la tierra, y otros piensan que son los sacerdotes de Israel. A mi parecer, Dios está llamando la atención a todos aquellos que son sus hijos, aquellos que dicen conocer a Dios pero que con sus hechos lo niegan, a los que tienen el conocimiento de quién es Dios pero han olvidado seguir sus mandamientos.El Señor Jesucristo usó este salmo para enseñarle a los fariseos, saduceos y a los líderes religiosos que Dios nos llama dioses, pero si seguimos en pecado, injusticias y maldad vamos a sufrir tragedias y muerte como cualquier ser humano que no es un hijo de Dios.Por eso el sustantivo “dioses” es para diferenciar al ser humano que no conoce de Dios del que sí conoce a Dios pero sigue obrando como un impío, como alguien que no conoce los mandamientos y las ordenanzas del Señor.Esta es una advertencia para todos aquellos que tienen conocimiento bíblico o tienen alguna experiencia como miembros de una iglesia cristiana. El hecho de que tengamos experiencia en el área religiosa, cristiana o evangélica, eso no nos da ventaja para cometer injusticias y andar en pecado. Es cierto que Dios es un Dios de amor y de misericordia, pero eso no significa que debemos abusar de nuestra posición privilegiada como hijos de Dios. En el salmo 1 el Señor dice que no se levantarán los malos en la congregación de los justos. Por eso los judíos se sentían que tenían una mayor posición encima de todos los gentiles porque eran descendientes de Abraham, y por eso el Señor les dice que aunque sean llamados dioses, o sean hijos de Abraham o sean el pueblo escogido de Dios, si no se arrepienten y no creen en Jesús también van a morir como cualquier persona que no es conocedora del Señor.El salmo 83 es un salmo que hace una lista de todos los enemigos del pueblo de Israel. De todos los que se levantaron para destruirlos. El salmista le pidió al Señor que los librara de estas naciones, y fue específico, escribiendo los nombres de cada uno de ellos. También hizo un recuento de otras naciones y reyes que fueron destituidos de forma milagrosa en el pasado, así mismo él esperaba que Dios hiciera lo mismo en este caso. Dos lecciones: Primero, como creyentes debemos entender que daremos cuentas a Dios por nuestras acciones, palabras y obras, justas o injustas. Segundo, debemos orar, siendo específicos, al Señor acerca de las cosas que nos afligen y nos dañan para que Dios se levante y pelee a favor nuestro. Soy tu amigo y hermano Eduardo Rodríguez. Que el Señor escuche tu oración. #HogaresDePacto #KingdomChurch #IglesiaElReino #IPUH #PastorCarlos #CarlosRodriguez#EduardoRodriguez #PoderCaster #salmos #salmo82 #salmo83

Today I am sharing my conversation with the absolutely wonderful Becky Keife. Becky is wife, a Mom to 3 boys, an author and the community manager of the online (in)courage community. Today, Becky and I are talking about the topic of her latest book The Simple Difference: How Every Small Kindness Makes a Big Impact. Kindness is something we desperately need and is a powerful gift that is underutilized and underestimated, and Becky lays out beautifully in her book and in this conversation the power of it, and how it ultimately reflects the heart of God.  The idea of this book came from a small act of kindness years ago, but this book was written while watching the LACK of kindness in the world, the challenge of being kind quarantined at home with her family, and its just really beautiful and authentic. God knows we're going to struggle with this. He knows the world is broken, and I especially wanted to share this now because so many people are smack in the middle of navigating the holidays and in the current environment of the world and even in the Church, it feels really really difficult to just even know how to people, and for many, what to make of God in the midst of it. So we're going to talk about that.  We also share some thoughts and suggestions for how to go into the holidays with a heart that asks questions first such as can I give this image bearer the dignity of compassion and kindness regardless of how we agree or disagree? On the other hand, we also want to hold proper space for asking good questions about necessary boundaries because those are real and important and healthy where appropriate.  This is hard and holy work, y'all. I know the weariness is palpable in so many that I know, including myself. I hope this ministers to you, encourages you, challenges you, and equips you right where you are today. I really believe, the Lord is making Himself known in so many dark places, and as we transition into a season of the darkest part of the year, and we usher in space for Immanuel, God with us, I just wonder how we could powerfully proclaim His with-ness on this Earth with acts of compassion and kindness? No matter how big, or how small, I hope that wherever you try this out in your life, that is transforms YOU and makes the Lord feel closer and kinder in your own life. Because we all need that. We need to encounter God's kindness, and to see His presence in our lives and in the lives of those around us because it has the power to transform all of us. He's not finished here, friends. This is not how the story ends. Just remember: you matter, your story matters. Connecting with Becky:  Books Facebook Instagram Twitter Website   Episode Sponsor: Tony Crabtree of Crabtree Homes with Exit Realty  Home buyer guide: http://bit.ly/buyersguidecrabtreehomes Seller guide: http://bit.ly/sellerguidecrabtreehomes Facebook Instagram Website YouTube   References: (in)courage  Dayspring  Lisa Jo Baker  Courageous Kindness: Live the Simple Difference Right Where You Are (bible study Becky wrote to accompany The Simple Difference:How Every Small Kindness Makes a Big Impact.) Great article from Bible Study tool on : Neighbor was a more general term for person. Neighbor and non neighbor would be synonymous with Jew and Gentile (non-Jew) Who are the Samaritans?  (in)courage walking through kindness    Scripture References: -Psalm 100:5, Galatians 5:22-23, Titus 3:4-6 (to name a few)- Our God is kind  -Psalm 25:3, 2 Timothy 1:7- He does not speak to us through shame -Hebrews 12:6, Revelation 3:19 (to name a couple!)- He disciplines, corrects and encourages us to repentance -Genesis 16:13- The first person who ever names Hagar and calls Him “El Roi”- “The God who sees me” Full story is Genesis 16 and also Genesis 21:8-20-- I mixed these 2 stories together when I talked about it. So sorry! -Romans 2:4- The kindness of God leads us to repentance -Luke 10:25-37- The Good Samaritan  -Matthew 22:36-40- Second greatest commandment- love your neighbor -Leviticus 26:1, Deuteronomy 12:4, and then THIS is a list of so many of the times that share a loaded history of trying to get the Jews to stop worshiping idols of other cultures -Hagar (see above), Rahab, Ruth, A Cannanite woman, the Samaritan woman, An Ethiopian Eunuch, THE EARLY CHURCH- (etc, etc) -We see God fold in people from other cultures -1 Kings 12- The division of Northern and Southern Kingdom  -Matthew 9:10-17,Mark 2:15-22,Luke 5:29-39- Jesus eats with “sinners” -Matthew 9:35-38, John 21:15-25, Acts 1:8, Acts 2, Acts 4:23-37- God invites us to show His care out of the overflow of the Holy Spirit  -Romans 12:18-Inasmuch as it depends on you live peaceably with everyone  -Genesis 1:27- We are made in God's image -Isaiah 6, 2 Corinthians 5:20, 1 Thessalonians 2:4, - Christ's ambassadors  -Matthew 5:13-16-We are Christ's Light bearers -Luke 16:10- Being faithful with little Connecting with Emily and Simply Stories Podcast:Instagram (Em life // Podcast Life)FacebookTwitterBlog  *Intro and Outro music is from audionautix.com

1 Corinthians 1–4 1 Corinthians 1–4 (Listen) Greeting 1 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in him in all speech and all knowledge—6 even as the testimony about Christ was confirmed among you—7 so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord. Divisions in the Church 10 I appeal to you, brothers,1 by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. Christ the Wisdom and Power of God 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,   “I will destroy the wisdom of the wise,    and the discernment of the discerning I will thwart.” 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach2 to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brothers: not many of you were wise according to worldly standards,3 not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being4 might boast in the presence of God. 30 And because of him5 you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.” Proclaiming Christ Crucified 2 And I, when I came to you, brothers,6 did not come proclaiming to you the testimony7 of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men8 but in the power of God. Wisdom from the Spirit 6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written,   “What no eye has seen, nor ear heard,    nor the heart of man imagined,  what God has prepared for those who love him”— 10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.9 14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ. Divisions in the Church 3 But I, brothers,10 could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human? 5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor. 9 For we are God's fellow workers. You are God's field, God's building. 10 According to the grace of God given to me, like a skilled11 master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—13 each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. 16 Do you not know that you12 are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” 20 and again, “The Lord knows the thoughts of the wise, that they are futile.” 21 So let no one boast in men. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ's, and Christ is God's. The Ministry of Apostles 4 This is how one should regard us, as servants of Christ and stewards of the mysteries of God. 2 Moreover, it is required of stewards that they be found faithful. 3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. 6 I have applied all these things to myself and Apollos for your benefit, brothers,13 that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? 8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless14 guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent15 you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ,16 as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness? Footnotes [1] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 11, 26 [2] 1:21 Or the folly of preaching [3] 1:26 Greek according to the flesh [4] 1:29 Greek no flesh [5] 1:30 Greek And from him [6] 2:1 Or brothers and sisters [7] 2:1 Some manuscripts mystery (or secret) [8] 2:5 The Greek word anthropoi can refer to both men and women [9] 2:13 Or interpreting spiritual truths in spiritual language, or comparing spiritual things with spiritual [10] 3:1 Or brothers and sisters [11] 3:10 Or wise [12] 3:16 The Greek for you is plural in verses 16 and 17 [13] 4:6 Or brothers and sisters [14] 4:15 Greek you have ten thousand [15] 4:17 Or am sending [16] 4:17 Some manuscripts add Jesus (ESV)

With family: 1 Chronicles 23; 1 Peter 4 1 Chronicles 23 (Listen) David Organizes the Levites 23 When David was old and full of days, he made Solomon his son king over Israel. 2 David1 assembled all the leaders of Israel and the priests and the Levites. 3 The Levites, thirty years old and upward, were numbered, and the total was 38,000 men. 4 “Twenty-four thousand of these,” David said,2 “shall have charge of the work in the house of the LORD, 6,000 shall be officers and judges, 5 4,000 gatekeepers, and 4,000 shall offer praises to the LORD with the instruments that I have made for praise.” 6 And David organized them in divisions corresponding to the sons of Levi: Gershon, Kohath, and Merari. 7 The sons of Gershon3 were Ladan and Shimei. 8 The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. 9 The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers' houses of Ladan. 10 And the sons of Shimei: Jahath, Zina, and Jeush and Beriah. These four were the sons of Shimei. 11 Jahath was the chief, and Zizah the second; but Jeush and Beriah did not have many sons, therefore they became counted as a single father's house. 12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13 The sons of Amram: Aaron and Moses. Aaron was set apart to dedicate the most holy things, that he and his sons forever should make offerings before the LORD and minister to him and pronounce blessings in his name forever. 14 But the sons of Moses the man of God were named among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer. 16 The sons of Gershom: Shebuel the chief. 17 The sons of Eliezer: Rehabiah the chief. Eliezer had no other sons, but the sons of Rehabiah were very many. 18 The sons of Izhar: Shelomith the chief. 19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 The sons of Uzziel: Micah the chief and Isshiah the second. 21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22 Eleazar died having no sons, but only daughters; their kinsmen, the sons of Kish, married them. 23 The sons of Mushi: Mahli, Eder, and Jeremoth, three. 24 These were the sons of Levi by their fathers' houses, the heads of fathers' houses as they were listed according to the number of the names of the individuals from twenty years old and upward who were to do the work for the service of the house of the LORD. 25 For David said, “The LORD, the God of Israel, has given rest to his people, and he dwells in Jerusalem forever. 26 And so the Levites no longer need to carry the tabernacle or any of the things for its service.” 27 For by the last words of David the sons of Levi were numbered from twenty years old and upward. 28 For their duty was to assist the sons of Aaron for the service of the house of the LORD, having the care of the courts and the chambers, the cleansing of all that is holy, and any work for the service of the house of God. 29 Their duty was also to assist with the showbread, the flour for the grain offering, the wafers of unleavened bread, the baked offering, the offering mixed with oil, and all measures of quantity or size. 30 And they were to stand every morning, thanking and praising the LORD, and likewise at evening, 31 and whenever burnt offerings were offered to the LORD on Sabbaths, new moons, and feast days, according to the number required of them, regularly before the LORD. 32 Thus they were to keep charge of the tent of meeting and the sanctuary, and to attend the sons of Aaron, their brothers, for the service of the house of the LORD. Footnotes [1] 23:2 Hebrew He [2] 23:4 Hebrew lacks David said [3] 23:7 Vulgate (compare Septuagint, Syriac); Hebrew to the Gershonite (ESV) 1 Peter 4 (Listen) Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,1 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And   “If the righteous is scarcely saved,    what will become of the ungodly and the sinner?”3 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Footnotes [1] 4:1 Some manuscripts add for us; some for you [2] 4:14 Some manuscripts insert and of power [3] 4:18 Greek where will the ungodly and sinner appear? (ESV) In private: Micah 2; Luke 11 Micah 2 (Listen) Woe to the Oppressors 2   Woe to those who devise wickedness    and work evil on their beds!  When the morning dawns, they perform it,    because it is in the power of their hand.2   They covet fields and seize them,    and houses, and take them away;  they oppress a man and his house,    a man and his inheritance.3   Therefore thus says the LORD:  behold, against this family I am devising disaster,1    from which you cannot remove your necks,  and you shall not walk haughtily,    for it will be a time of disaster.4   In that day they shall take up a taunt song against you    and moan bitterly,  and say, “We are utterly ruined;    he changes the portion of my people;  how he removes it from me!    To an apostate he allots our fields.”5   Therefore you will have none to cast the line by lot    in the assembly of the LORD. 6   “Do not preach”—thus they preach—    “one should not preach of such things;    disgrace will not overtake us.”7   Should this be said, O house of Jacob?    Has the LORD grown impatient?2    Are these his deeds?  Do not my words do good    to him who walks uprightly?8   But lately my people have risen up as an enemy;  you strip the rich robe from those who pass by trustingly    with no thought of war.39   The women of my people you drive out    from their delightful houses;  from their young children you take away    my splendor forever.10   Arise and go,    for this is no place to rest,  because of uncleanness that destroys    with a grievous destruction.11   If a man should go about and utter wind and lies,    saying, “I will preach to you of wine and strong drink,”    he would be the preacher for this people!12   I will surely assemble all of you, O Jacob;    I will gather the remnant of Israel;  I will set them together    like sheep in a fold,  like a flock in its pasture,    a noisy multitude of men.13   He who opens the breach goes up before them;    they break through and pass the gate,    going out by it.  Their king passes on before them,    the LORD at their head. Footnotes [1] 2:3 The same Hebrew word can mean evil or disaster, depending on the context [2] 2:7 Hebrew Has the spirit of the Lord grown short? [3] 2:8 Or returning from war (ESV) Luke 11 (Listen) The Lord's Prayer 11 Now Jesus1 was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say:   “Father, hallowed be your name.  Your kingdom come.3   Give us each day our daily bread,24   and forgive us our sins,    for we ourselves forgive everyone who is indebted to us.  And lead us not into temptation.” 5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him'; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything'? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence3 he will rise and give him whatever he needs. 9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for4 a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” Jesus and Beelzebul 14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters. Return of an Unclean Spirit 24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.' 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.” True Blessedness 27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!” The Sign of Jonah 29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. The Light in You 33 “No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35 Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.” Woes to the Pharisees and Lawyers 37 While Jesus5 was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give as alms those things that are within, and behold, everything is clean for you. 42 “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! For you are like unmarked graves, and people walk over them without knowing it.” 45 One of the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 Woe to you! For you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,' 50 so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. 52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.” 53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 lying in wait for him, to catch him in something he might say. Footnotes [1] 11:1 Greek he [2] 11:3 Or our bread for tomorrow [3] 11:8 Or persistence [4] 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for [5] 11:37 Greek he (ESV)

1) Could you speak about the young earth creation theory and the gap theory? 2) What does the Bible teach about degrees of punishment? 3) Could you explain word of knowledge in 1 Corinthians 12:8? 4) Who crucified Christ, the Jews or the Gentiles? 5) Does John 15:6 teach that a believer can lose his salvation? 6) Should a church use leavened or unleavened bread for the communion service? 7) Why does God permit certain men in the Old Testament to have more than one wife?

Old Testament: Ezekiel 23 Ezekiel 23 (Listen) Oholah and Oholibah 23 The word of the LORD came to me: 2 “Son of man, there were two women, the daughters of one mother. 3 They played the whore in Egypt; they played the whore in their youth; there their breasts were pressed and their virgin bosoms1 handled. 4 Oholah was the name of the elder and Oholibah the name of her sister. They became mine, and they bore sons and daughters. As for their names, Oholah is Samaria, and Oholibah is Jerusalem. 5 “Oholah played the whore while she was mine, and she lusted after her lovers the Assyrians, warriors 6 clothed in purple, governors and commanders, all of them desirable young men, horsemen riding on horses. 7 She bestowed her whoring upon them, the choicest men of Assyria all of them, and she defiled herself with all the idols of everyone after whom she lusted. 8 She did not give up her whoring that she had begun in Egypt; for in her youth men had lain with her and handled her virgin bosom and poured out their whoring lust upon her. 9 Therefore I delivered her into the hands of her lovers, into the hands of the Assyrians, after whom she lusted. 10 These uncovered her nakedness; they seized her sons and her daughters; and as for her, they killed her with the sword; and she became a byword among women, when judgment had been executed on her. 11 “Her sister Oholibah saw this, and she became more corrupt than her sister2 in her lust and in her whoring, which was worse than that of her sister. 12 She lusted after the Assyrians, governors and commanders, warriors clothed in full armor, horsemen riding on horses, all of them desirable young men. 13 And I saw that she was defiled; they both took the same way. 14 But she carried her whoring further. She saw men portrayed on the wall, the images of the Chaldeans portrayed in vermilion, 15 wearing belts on their waists, with flowing turbans on their heads, all of them having the appearance of officers, a likeness of Babylonians whose native land was Chaldea. 16 When she saw them, she lusted after them and sent messengers to them in Chaldea. 17 And the Babylonians came to her into the bed of love, and they defiled her with their whoring lust. And after she was defiled by them, she turned from them in disgust. 18 When she carried on her whoring so openly and flaunted her nakedness, I turned in disgust from her, as I had turned in disgust from her sister. 19 Yet she increased her whoring, remembering the days of her youth, when she played the whore in the land of Egypt 20 and lusted after her lovers there, whose members were like those of donkeys, and whose issue was like that of horses. 21 Thus you longed for the lewdness of your youth, when the Egyptians handled your bosom and pressed3 your young breasts.” 22 Therefore, O Oholibah, thus says the Lord GOD: “Behold, I will stir up against you your lovers from whom you turned in disgust, and I will bring them against you from every side: 23 the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them, desirable young men, governors and commanders all of them, officers and men of renown, all of them riding on horses. 24 And they shall come against you from the north4 with chariots and wagons and a host of peoples. They shall set themselves against you on every side with buckler, shield, and helmet; and I will commit the judgment to them, and they shall judge you according to their judgments. 25 And I will direct my jealousy against you, that they may deal with you in fury. They shall cut off your nose and your ears, and your survivors shall fall by the sword. They shall seize your sons and your daughters, and your survivors shall be devoured by fire. 26 They shall also strip you of your clothes and take away your beautiful jewels. 27 Thus I will put an end to your lewdness and your whoring begun in the land of Egypt, so that you shall not lift up your eyes to them or remember Egypt anymore. 28 “For thus says the Lord GOD: Behold, I will deliver you into the hands of those whom you hate, into the hands of those from whom you turned in disgust, 29 and they shall deal with you in hatred and take away all the fruit of your labor and leave you naked and bare, and the nakedness of your whoring shall be uncovered. Your lewdness and your whoring 30 have brought this upon you, because you played the whore with the nations and defiled yourself with their idols. 31 You have gone the way of your sister; therefore I will give her cup into your hand. 32 Thus says the Lord GOD:   “You shall drink your sister's cup    that is deep and large;  you shall be laughed at and held in derision,    for it contains much;33   you will be filled with drunkenness and sorrow.  A cup of horror and desolation,    the cup of your sister Samaria;34   you shall drink it and drain it out,    and gnaw its shards,    and tear your breasts; for I have spoken, declares the Lord GOD. 35 Therefore thus says the Lord GOD: Because you have forgotten me and cast me behind your back, you yourself must bear the consequences of your lewdness and whoring.” 36 The LORD said to me: “Son of man, will you judge Oholah and Oholibah? Declare to them their abominations. 37 For they have committed adultery, and blood is on their hands. With their idols they have committed adultery, and they have even offered up5 to them for food the children whom they had borne to me. 38 Moreover, this they have done to me: they have defiled my sanctuary on the same day and profaned my Sabbaths. 39 For when they had slaughtered their children in sacrifice to their idols, on the same day they came into my sanctuary to profane it. And behold, this is what they did in my house. 40 They even sent for men to come from afar, to whom a messenger was sent; and behold, they came. For them you bathed yourself, painted your eyes, and adorned yourself with ornaments. 41 You sat on a stately couch, with a table spread before it on which you had placed my incense and my oil. 42 The sound of a carefree multitude was with her; and with men of the common sort, drunkards6 were brought from the wilderness; and they put bracelets on the hands of the women, and beautiful crowns on their heads. 43 “Then I said of her who was worn out by adultery, ‘Now they will continue to use her for a whore, even her!'7 44 For they have gone in to her, as men go in to a prostitute. Thus they went in to Oholah and to Oholibah, lewd women! 45 But righteous men shall pass judgment on them with the sentence of adulteresses, and with the sentence of women who shed blood, because they are adulteresses, and blood is on their hands.” 46 For thus says the Lord GOD: “Bring up a vast host against them, and make them an object of terror and a plunder. 47 And the host shall stone them and cut them down with their swords. They shall kill their sons and their daughters, and burn up their houses. 48 Thus will I put an end to lewdness in the land, that all women may take warning and not commit lewdness as you have done. 49 And they shall return your lewdness upon you, and you shall bear the penalty for your sinful idolatry, and you shall know that I am the Lord GOD.” Footnotes [1] 23:3 Hebrew nipples; also verses 8, 21 [2] 23:11 Hebrew than she [3] 23:21 Vulgate, Syriac; Hebrew bosom for the sake of [4] 23:24 Septuagint; the meaning of the Hebrew word is unknown [5] 23:37 Or have even made pass through the fire [6] 23:42 Or Sabeans [7] 23:43 The meaning of the Hebrew verse is uncertain (ESV) Psalm: Psalm 119:153–160 Psalm 119:153–160 (Listen) Resh 153   Look on my affliction and deliver me,    for I do not forget your law.154   Plead my cause and redeem me;    give me life according to your promise!155   Salvation is far from the wicked,    for they do not seek your statutes.156   Great is your mercy, O LORD;    give me life according to your rules.157   Many are my persecutors and my adversaries,    but I do not swerve from your testimonies.158   I look at the faithless with disgust,    because they do not keep your commands.159   Consider how I love your precepts!    Give me life according to your steadfast love.160   The sum of your word is truth,    and every one of your righteous rules endures forever. (ESV) New Testament: 1 Thessalonians 1–2 1 Thessalonians 1–2 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians' Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Paul's Ministry to the Thessalonians 2 For you yourselves know, brothers,3 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,4 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle5 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly6 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men7 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,8 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!9 Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:1 Or brothers and sisters; also verses 9, 14, 17 [4] 2:5 Or with a flattering speech [5] 2:7 Some manuscripts infants [6] 2:13 Or without ceasing [7] 2:13 The Greek word anthropoi can refer to both men and women [8] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [9] 2:16 Or completely, or forever (ESV)

Morning: Ezekiel 38–39 Ezekiel 38–39 (Listen) Prophecy Against Gog 38 The word of the LORD came to me: 2 “Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech1 and Tubal, and prophesy against him 3 and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech2 and Tubal. 4 And I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them clothed in full armor, a great host, all of them with buckler and shield, wielding swords. 5 Persia, Cush, and Put are with them, all of them with shield and helmet; 6 Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you. 7 “Be ready and keep ready, you and all your hosts that are assembled about you, and be a guard for them. 8 After many days you will be mustered. In the latter years you will go against the land that is restored from war, the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples and now dwell securely, all of them. 9 You will advance, coming on like a storm. You will be like a cloud covering the land, you and all your hordes, and many peoples with you. 10 “Thus says the Lord GOD: On that day, thoughts will come into your mind, and you will devise an evil scheme 11 and say, ‘I will go up against the land of unwalled villages. I will fall upon the quiet people who dwell securely, all of them dwelling without walls, and having no bars or gates,' 12 to seize spoil and carry off plunder, to turn your hand against the waste places that are now inhabited, and the people who were gathered from the nations, who have acquired livestock and goods, who dwell at the center of the earth. 13 Sheba and Dedan and the merchants of Tarshish and all its leaders3 will say to you, ‘Have you come to seize spoil? Have you assembled your hosts to carry off plunder, to carry away silver and gold, to take away livestock and goods, to seize great spoil?' 14 “Therefore, son of man, prophesy, and say to Gog, Thus says the Lord GOD: On that day when my people Israel are dwelling securely, will you not know it? 15 You will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army. 16 You will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes. 17 “Thus says the Lord GOD: Are you he of whom I spoke in former days by my servants the prophets of Israel, who in those days prophesied for years that I would bring you against them? 18 But on that day, the day that Gog shall come against the land of Israel, declares the Lord GOD, my wrath will be roused in my anger. 19 For in my jealousy and in my blazing wrath I declare, On that day there shall be a great earthquake in the land of Israel. 20 The fish of the sea and the birds of the heavens and the beasts of the field and all creeping things that creep on the ground, and all the people who are on the face of the earth, shall quake at my presence. And the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground. 21 I will summon a sword against Gog4 on all my mountains, declares the Lord GOD. Every man's sword will be against his brother. 22 With pestilence and bloodshed I will enter into judgment with him, and I will rain upon him and his hordes and the many peoples who are with him torrential rains and hailstones, fire and sulfur. 23 So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the LORD. 39 “And you, son of man, prophesy against Gog and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech5 and Tubal. 2 And I will turn you about and drive you forward,6 and bring you up from the uttermost parts of the north, and lead you against the mountains of Israel. 3 Then I will strike your bow from your left hand, and will make your arrows drop out of your right hand. 4 You shall fall on the mountains of Israel, you and all your hordes and the peoples who are with you. I will give you to birds of prey of every sort and to the beasts of the field to be devoured. 5 You shall fall in the open field, for I have spoken, declares the Lord GOD. 6 I will send fire on Magog and on those who dwell securely in the coastlands, and they shall know that I am the LORD. 7 “And my holy name I will make known in the midst of my people Israel, and I will not let my holy name be profaned anymore. And the nations shall know that I am the LORD, the Holy One in Israel. 8 Behold, it is coming and it will be brought about, declares the Lord GOD. That is the day of which I have spoken. 9 “Then those who dwell in the cities of Israel will go out and make fires of the weapons and burn them, shields and bucklers, bow and arrows, clubs7 and spears; and they will make fires of them for seven years, 10 so that they will not need to take wood out of the field or cut down any out of the forests, for they will make their fires of the weapons. They will seize the spoil of those who despoiled them, and plunder those who plundered them, declares the Lord GOD. 11 “On that day I will give to Gog a place for burial in Israel, the Valley of the Travelers, east of the sea. It will block the travelers, for there Gog and all his multitude will be buried. It will be called the Valley of Hamon-gog.8 12 For seven months the house of Israel will be burying them, in order to cleanse the land. 13 All the people of the land will bury them, and it will bring them renown on the day that I show my glory, declares the Lord GOD. 14 They will set apart men to travel through the land regularly and bury those travelers remaining on the face of the land, so as to cleanse it. At9 the end of seven months they will make their search. 15 And when these travel through the land and anyone sees a human bone, then he shall set up a sign by it, till the buriers have buried it in the Valley of Hamon-gog. 16 (Hamonah10 is also the name of the city.) Thus shall they cleanse the land. 17 “As for you, son of man, thus says the Lord GOD: Speak to the birds of every sort and to all beasts of the field: ‘Assemble and come, gather from all around to the sacrificial feast that I am preparing for you, a great sacrificial feast on the mountains of Israel, and you shall eat flesh and drink blood. 18 You shall eat the flesh of the mighty, and drink the blood of the princes of the earth—of rams, of lambs, and of he-goats, of bulls, all of them fat beasts of Bashan. 19 And you shall eat fat till you are filled, and drink blood till you are drunk, at the sacrificial feast that I am preparing for you. 20 And you shall be filled at my table with horses and charioteers, with mighty men and all kinds of warriors,' declares the Lord GOD. 21 “And I will set my glory among the nations, and all the nations shall see my judgment that I have executed, and my hand that I have laid on them. 22 The house of Israel shall know that I am the LORD their God, from that day forward. 23 And the nations shall know that the house of Israel went into captivity for their iniquity, because they dealt so treacherously with me that I hid my face from them and gave them into the hand of their adversaries, and they all fell by the sword. 24 I dealt with them according to their uncleanness and their transgressions, and hid my face from them. The Lord Will Restore Israel 25 “Therefore thus says the Lord GOD: Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel, and I will be jealous for my holy name. 26 They shall forget their shame and all the treachery they have practiced against me, when they dwell securely in their land with none to make them afraid, 27 when I have brought them back from the peoples and gathered them from their enemies' lands, and through them have vindicated my holiness in the sight of many nations. 28 Then they shall know that I am the LORD their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore. 29 And I will not hide my face anymore from them, when I pour out my Spirit upon the house of Israel, declares the Lord GOD.” Footnotes [1] 38:2 Or Magog, the prince of Rosh, Meshech [2] 38:3 Or Gog, prince of Rosh, Meshech [3] 38:13 Hebrew young lions [4] 38:21 Hebrew against him [5] 39:1 Or Gog, prince of Rosh, Meshech [6] 39:2 Or and drag you along [7] 39:9 Or javelins [8] 39:11 Hamon-gog means the multitude of Gog [9] 39:14 Or Until [10] 39:16 Hamonah means multitude (ESV) Evening: 1 Peter 4 1 Peter 4 (Listen) Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,1 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And   “If the righteous is scarcely saved,    what will become of the ungodly and the sinner?”3 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Footnotes [1] 4:1 Some manuscripts add for us; some for you [2] 4:14 Some manuscripts insert and of power [3] 4:18 Greek where will the ungodly and sinner appear? (ESV)

Saturday, 27 November 2021   Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?” Acts 2:37   With Peter's statement, which summed up his discourse that God had assuredly made Jesus both Lord and Christ, the response is quick and definitive. Luke records, “Now when they heard this.” The words are surely in reaction to everything Peter has said since verse 2:14. His discourse, influenced by the Holy Spirit, was perfectly suited to elicit what follows, which is that “they were cut to the heart.”   The word used, katanussó, is one not found elsewhere in Greek literature except in the Greek translation of Genesis 34:7. It is an intensified form of a word meaning “to pierce.” Thus, it is to pierce all the way down or all the way through. HELPS Word Studies then defines it as to be “emotionally stunned.” As it is the heart that is identified, it is as if a spear was thrust right through the heart so that there is a complete severing from the state of mind that existed only moments before. The idea can almost be felt in the use of the word from Genesis –   “And Jacob heard that he had defiled Dinah his daughter. Now his sons were with his livestock in the field; so Jacob held his peace until they came. 6 Then Hamor the father of Shechem went out to Jacob to speak with him. 7 And the sons of Jacob came in from the field when they heard it; and the men were grieved and very angry, because he had done a disgraceful thing in Israel by lying with Jacob's daughter, a thing which ought not to be done.” Genesis 34:5-7   The sons of Israel had one attitude and, suddenly, their entire state of mind had completely changed. This is the idea now. Those that heard Peter, and who took his words to heart, had gone from laughing and blaming what they heard on the effects of new wine, to a state of complete shock that they were responsible for the crucifixion of their Messiah. Thus, the response is that they were deeply stunned “and said to Peter and the rest of the apostles...”   The words are not without purpose. As has already been seen, in Israel, the testimony of “two or three” witnesses is necessary to establish a matter. There are twelve standing as a united force of agreement, demonstrating that Peter's words are fully supported, and they are validated by the precept of the Law of Moses.   With such a large number of witnesses, backing up the words of Peter, and with the greater weight and evidence of the proper use of Scripture to come to a right conclusion concerning the words of prophecy, those who have heard have every reason to believe the discourse was true. They were all guilty of shedding innocent blood. But more, it was the innocent blood of God's Messiah who was prophesied in Scripture.   Scripture itself pointed at them and essentially called out, “You have done exactly what was prophesied in advance.” As such, they called out to Peter and the others, “Men and brethren.”   It is the same expression seen in Acts 1:16 and Acts 2:29, andres adelphoi, “men, brothers.” In the middle of Peter's speech, after citing Joel and before citing David, Peter had called them this. He was drawing them into the bond of brotherhood that Israel was called to demonstrate. His audience had not received the Spirit, but they were still brothers according to the flesh, and Peter had indicated as such as a way of influencing their thoughts as he spoke.   The words of Paul concerning Israel reflect this bond that exists between the people –   “For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, 4 who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; 5 of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.” Romans 9:3-5   The response of the people to Peter's words indicates that they fully accepted his words and that they were in fact brothers to be hearkened to. They had gone from accusing the apostles of being drunk to seeking their very advice in how to correct the terrible predicament that they now found themselves in. As such, they called out, “what shall we do?”   They had the guilt of bloodshed resting upon them, but it was obvious that this could be expiated. Otherwise, what would be the point of the Christ rising again? If they had killed Him and He remained in the grave, there might be no remedy, but because He lived, there must be a greater purpose that they had missed. As such, their forgiveness must be a part of the plan that was set in motion by God, even from the fall of man.   Life application: It is often said that the Jews killed Jesus and thus they are no longer God's people. But this flies in the face of the covenant-keeping nature of the Lord, and of future prophecy which clearly indicates that the guilt of Israel will be atoned for.   In Acts 2, the people are cut to the heart at hearing what they had done. Zechariah shows that someday this will be a state that permeates the entire nation. When they realize that they have borne the guilt of the blood of the Messiah for millennia, they will be cut to the heart, and they will mourn over what they have done –   “And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn. 11 In that day there shall be a great mourning in Jerusalem, like the mourning at Hadad Rimmon in the plain of Megiddo. 12 And the land shall mourn, every family by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of Shimei by itself, and their wives by themselves; 14 all the families that remain, every family by itself, and their wives by themselves.” Zechariah 12:10-14   The words of Zechariah 12 refer to the future and they will come to pass. Israel will have a national piercing of the heart, and they will finally come to realize what they had done. For each person today, Jew or Gentile, the most important question that we can ever answer is in relation to the gospel message. “What shall I do?”   When the gospel is presented, it can either be accepted or it can be rejected. The choice is up to each individual. Choose wisely. Choose life. Choose God's offer of forgiveness found in Christ.   Lord God, thank You for the offer of peace that You have extended to us. Thank You for the gospel! What a blessed assurance we possess because of the forgiveness found in the shed blood of Jesus Christ our Lord. Amen.  

In today's reading from Acts, the Holy Spirit guides Peter to initiate ministry to the Gentiles, beginning with the family of Cornelius, a Roman centurion. Upon hearing Peter preach, Cornelius' entire household receive the Holy Spirit and are baptized. Commenting on today's second reading from 1 Corinthians, Fr. Mike reminds us to pursue Christian unity and avoid the dissension and infighting we see in the Church of Corinth. Today's readings are Acts 10, 1 Corinthians 1-2, Proverbs 27:21-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Notas. Inglés y Español ⬇️November 27: If you had listened to me I would have blessed you!Psalms 80:1-7: Give ear, O Shepherd of Israel, You who lead Joseph like a flock; You who dwell between the cherubim, shine forth! Before Ephraim, Benjamin, and Manasseh, stir up Your strength, and come and save us! Restore us, O God; cause Your face to shine, and we shall be saved! O Lord God of hosts, how long will You be angry against the prayer of Your people? You have fed them with the bread of tears, and given them tears to drink in great measure.You have made us a strife to our neighbors, and our enemies laugh among themselves. Restore us, O God of hosts; cause Your face to shine, and we shall be saved!Psalms 81:7-16: You called in trouble, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah“Hear, O My people, and I will admonish you! O Israel, if you will listen to Me! There shall be no foreign god among you; nor shall you worship any foreign god. I am the Lord your God, who brought you out of the land of Egypt; open your mouth wide, and I will fill it. “But My people would not heed My voice, and Israel would have none of Me. So I gave them over to their own stubborn heart, to walk in their own counsels. “Oh, that My people would listen to Me, that Israel would walk in My ways! I would soon subdue their enemies, and turn My hand against their adversaries. The haters of the Lord would pretend submission to Him, but their fate would endure forever. He would have fed them also with the finest of wheat; and with honey from the rock I would have satisfied you.”These two psalms are very similar because they reflect the condition of Israel in their walk with God. At that time Israel was in a deplorable, sad, disastrous situation. They should be on a high level of faith and blessing, but because of their bad decisions, for turning away from the Lord, they were complaining, asking the Lord to rescue them.In Psalm 80 we see that cry of an Israelite in pain, desperate for the Lord's help. I hope you can read the whole chapter so you can see the whole context.Psalm 81 begins with praise and worship to the Lord for His blessings, and then this psalm continues with a statement from the Lord. God Himself is speaking here, expressing that His purpose and intention towards Israel is always to bless them and protect them from enemies, but the problem has been that they have decided to follow their own desires, turning away from the Lord. That is why the Lord says here that He gave them up because of the hardness of their hearts and their own advice. This reminds me of a verse in Proverbs where it says that let's not be wise in our own opinion. This was precisely what Israel did. After arriving in the promised land and enjoying God's blessings, they forgot Him. As I said about Psalm 78, they were inclined to idolatry and preferred other gods than the God who led them out of Egypt with a mighty hand, miraculously kept them in the desert and gave them a land ready to receive the crops, to live in the houses and to put their animals because they already had built corrals.That is why I am very moved to hear this psalm because we can directly hear the voice of God expressing His feelings, His frustration and His pain because He had beautiful plans for His people Israel but they decided to forget about God. I am very impressed by this phrase that the Lord said to them: "Open your mouth wide and I will fill it!" In other words: "Ask me for whatever you want and I'm going to grant it to you." Imagine! That means that God was telling them to come in to eat whatever they wanted like at a buffet or banquet for free and without limits. It's like someone comes up to you and says: "Here's this blank check, just put in the amount you need."Instead, they did not love the Lord, they rejected Him.These psalms also illustrate the position of someone, today, who has broken the covenant with God, who has rejected the incredible promises that God gave to Israel but now He is giving them to whoever wants to decide to love, follow and cry out to Him.If you are faithful to the Lord; then confidently open your mouth for the Lord to fill it. Ask Him and He will give you, call Him and He will attend to you, knock on the door of heaven and He will open you.Jesus Christ is the same yesterday, today and forever. The God of Israel is the same God of the Gentiles; we who were not His people but now we are, He who was not our God but now He is.Let us consider and share this psalm today with the members of our household and teach them the greatness and might of our God and what a good Father He is to those who are His children, who choose to love Him and listen to His voice. Listen to this joyous song that declares the greatness of our God, titled "Más grande es Él" ≈Noviembre 27: ¡Si me hubieran escuchado los hubiera bendecido!Salmos 80:1‭-‬7 RVA2015:"¡Oh Pastor de Israel, escucha, tú que conduces a José como a un rebaño! ¡Tú, que estás entre los querubines, resplandece delante de Efraín, de Benjamín y de Manasés! Despierta tu poderío y ven para salvarnos. Oh Dios, ¡restáuranos! Haz resplandecer tu rostro, y seremos salvos. SEÑOR Dios de los Ejércitos, ¿hasta cuándo has de mostrar tu indignación contra la oración de tu pueblo? Nos has dado a comer pan de lágrimas. Nos has dado a beber lágrimas en abundancia. Nos has puesto por escarnio a nuestros vecinos; nuestros enemigos se mofan de nosotros. Oh Dios de los Ejércitos, ¡restáuranos! Haz resplandecer tu rostro, y seremos salvos."Salmos 81:7‭-‬16 RVA2015:"Clamaste en la calamidad, y yo te libré. Te respondí en lo oculto del trueno. Te probé junto a las aguas de Meriba. Selah “Escucha, oh pueblo mío, y testificaré contra ti. ¡Oh Israel, si me oyeras! No haya dios extraño en medio de ti ni te postres ante dios extranjero. Yo soy el SEÑOR tu Dios, que te hice venir de la tierra de Egipto. Abre bien tu boca, y la llenaré. “Pero mi pueblo no escuchó mi voz; Israel no me quiso a mí. Por eso los entregué a la dureza de su corazón, y caminaron según sus propios consejos. ¡Oh, si mi pueblo me hubiera escuchado; si Israel hubiera andado en mis caminos! En un instante habría yo sometido a sus enemigos y habría vuelto mi mano contra sus adversarios. Los que aborrecen al SEÑOR se le habrían sometido, y su castigo habría sido eterno. Los habría sustentado con la suculencia del trigo; con miel de la roca te habría saciado”.Estos dos salmos son muy parecidos porque hacen una reflexión de la condición de Israel en su caminar con Dios. En ese momento Israel se encontraba en una situación deplorable, triste, desastrosa. Ellos debían estar en un nivel grande de fe y bendición, pero por causa de sus malas decisiones, por apartarse del Señor, estaban quejándose, pidiendo que el Señor los rescatara.En el salmo 80 vemos ese clamor de un israelita adolorido, desesperado por el auxilio del Señor. Espero que puedas leer todo el capítulo completo para que mires todo el contexto.El salmo 81 comienza con una alabanza y adoración al Señor por Sus bendiciones, y después este salmo continúa con una declaración del Señor. Dios mismo está hablando aquí, expresando que Su propósito e intención hacia Israel siempre es de bendecirlo y protegerlo de los enemigos, pero el problema ha sido que ellos han decidido seguir sus propios deseos, alejándose del Señor. Por eso el Señor dice aquí que los entregó por la dureza de sus corazones y sus propios consejos. Esto me recuerda a un verso de Proverbios donde dice que no seamos sabios en nuestra propia opinión. Esto fue precisamente lo que hizo Israel. Después de haber llegado a la tierra prometida y disfrutado de las bendiciones de Dios se olvidaron de Él. Como lo dije acerca del salmo 78, ellos se inclinaron a la idolatría y prefirieron a otros dioses que al Dios que los sacó con mano poderosa de Egipto, los guardó de forma milagrosa en el desierto y les entregó una tierra lista para recibir las cosechas, para habitar en las casas y para poner sus animales porque ya tenían corrales edificados.Por eso me conmueve mucho escuchar este salmo porque podemos escuchar directamente la voz de Dios expresando Sus sentimientos, Su frustración y Su dolor porque Él tenía planes hermosos y lindos para Su pueblo Israel pero ellos decidieron olvidarse de Dios. Me impresiona mucho esta frase que el Señor les dijo: "¡Abre bien tu boca que yo la llenaré!" En otras palabras: “Pidanme lo que quieran que yo se los voy a conceder”. ¡Imagínese! Eso significa que Dios estaba diciéndoles que entraran a comer lo que quisieran como en un buffet o banquete de manera gratuita y sin límites. Es como si alguien se acercara y te dijera: “Aquí está este cheque en blanco, simplemente pon la cantidad que necesites”.En cambio, ellos no amaron al Señor, ellos lo rechazaron.Estos salmos también nos ilustran la posición de alguien, en la actualidad, que ha roto el pacto con Dios, que ha rechazado las promesas increíbles que Dios le dio a Israel pero que ahora Él se las da a quien quiera decidir amarle, seguirle y clamar a Él.Si tú eres fiel al Señor; entonces, con confianza, abre tu boca para que el Señor la llene. Pídele y Él te dará, llámale y Él te atenderá, toca la puerta de los cielos y Él te abrirá.Jesucristo es el mismo de ayer, hoy y por los siglos. El Dios de Israel es el mismo Dios de los gentiles; nosotros que no éramos su pueblo pero ahora lo somos, que no era nuestro Dios pero ahora lo es.Consideremos y compartamos este salmo hoy con los miembros de nuestro hogar y enseñemosles la grandeza y el poderío de nuestro Dios y lo buen Padre que es para aquellos que son Sus hijos, que deciden amarlo y escuchar Su voz. Escucha esta canción alegre que declara la grandeza de nuestro Dios, titulado "Más grande es Él" por los cantantes Kike Pavón y Musiko.Soy tu amigo y hermano Eduardo Rodríguez. Que el Señor Jesús escuche tu oración.

Proper 29 First Psalm: Psalm 140; Psalm 142 Psalm 140 (Listen) Deliver Me, O Lord, from Evil Men To the choirmaster. A Psalm of David. 140   Deliver me, O LORD, from evil men;    preserve me from violent men,2   who plan evil things in their heart    and stir up wars continually.3   They make their tongue sharp as a serpent's,    and under their lips is the venom of asps. Selah 4   Guard me, O LORD, from the hands of the wicked;    preserve me from violent men,    who have planned to trip up my feet.5   The arrogant have hidden a trap for me,    and with cords they have spread a net;1    beside the way they have set snares for me. Selah 6   I say to the LORD, You are my God;    give ear to the voice of my pleas for mercy, O LORD!7   O LORD, my Lord, the strength of my salvation,    you have covered my head in the day of battle.8   Grant not, O LORD, the desires of the wicked;    do not further their2 evil plot, or they will be exalted! Selah 9   As for the head of those who surround me,    let the mischief of their lips overwhelm them!10   Let burning coals fall upon them!    Let them be cast into fire,    into miry pits, no more to rise!11   Let not the slanderer be established in the land;    let evil hunt down the violent man speedily! 12   I know that the LORD will maintain the cause of the afflicted,    and will execute justice for the needy.13   Surely the righteous shall give thanks to your name;    the upright shall dwell in your presence. Footnotes [1] 140:5 Or they have spread cords as a net [2] 140:8 Hebrew his (ESV) Psalm 142 (Listen) You Are My Refuge A Maskil1 of David, when he was in the cave. A Prayer. 142   With my voice I cry out to the LORD;    with my voice I plead for mercy to the LORD.2   I pour out my complaint before him;    I tell my trouble before him. 3   When my spirit faints within me,    you know my way!  In the path where I walk    they have hidden a trap for me.4   Look to the right and see:    there is none who takes notice of me;  no refuge remains to me;    no one cares for my soul. 5   I cry to you, O LORD;    I say, “You are my refuge,    my portion in the land of the living.”6   Attend to my cry,    for I am brought very low!  Deliver me from my persecutors,    for they are too strong for me!7   Bring me out of prison,    that I may give thanks to your name!  The righteous will surround me,    for you will deal bountifully with me. Footnotes [1] 142:1 Probably a musical or liturgical term (ESV) Second Psalm: Psalm 141; Psalm 143 Psalm 141 (Listen) Give Ear to My Voice A Psalm of David. 141   O LORD, I call upon you; hasten to me!    Give ear to my voice when I call to you!2   Let my prayer be counted as incense before you,    and the lifting up of my hands as the evening sacrifice! 3   Set a guard, O LORD, over my mouth;    keep watch over the door of my lips!4   Do not let my heart incline to any evil,    to busy myself with wicked deeds  in company with men who work iniquity,    and let me not eat of their delicacies! 5   Let a righteous man strike me—it is a kindness;    let him rebuke me—it is oil for my head;    let my head not refuse it.  Yet my prayer is continually against their evil deeds.6   When their judges are thrown over the cliff,1    then they shall hear my words, for they are pleasant.7   As when one plows and breaks up the earth,    so shall our bones be scattered at the mouth of Sheol.2 8   But my eyes are toward you, O GOD, my Lord;    in you I seek refuge; leave me not defenseless!39   Keep me from the trap that they have laid for me    and from the snares of evildoers!10   Let the wicked fall into their own nets,    while I pass by safely. Footnotes [1] 141:6 Or When their judges fall into the hands of the Rock [2] 141:7 The meaning of the Hebrew in verses 6, 7 is uncertain [3] 141:8 Hebrew refuge; do not pour out my life! (ESV) Psalm 143 (Listen) My Soul Thirsts for You A Psalm of David. 143   Hear my prayer, O LORD;    give ear to my pleas for mercy!    In your faithfulness answer me, in your righteousness!2   Enter not into judgment with your servant,    for no one living is righteous before you. 3   For the enemy has pursued my soul;    he has crushed my life to the ground;    he has made me sit in darkness like those long dead.4   Therefore my spirit faints within me;    my heart within me is appalled. 5   I remember the days of old;    I meditate on all that you have done;    I ponder the work of your hands.6   I stretch out my hands to you;    my soul thirsts for you like a parched land. Selah 7   Answer me quickly, O LORD!    My spirit fails!  Hide not your face from me,    lest I be like those who go down to the pit.8   Let me hear in the morning of your steadfast love,    for in you I trust.  Make me know the way I should go,    for to you I lift up my soul. 9   Deliver me from my enemies, O LORD!    I have fled to you for refuge.110   Teach me to do your will,    for you are my God!  Let your good Spirit lead me    on level ground! 11   For your name's sake, O LORD, preserve my life!    In your righteousness bring my soul out of trouble!12   And in your steadfast love you will cut off my enemies,    and you will destroy all the adversaries of my soul,    for I am your servant. Footnotes [1] 143:9 One Hebrew manuscript, Septuagint; most Hebrew manuscripts To you I have covered (ESV) Old Testament: Isaiah 24:14–23 Isaiah 24:14–23 (Listen) 14   They lift up their voices, they sing for joy;    over the majesty of the LORD they shout from the west.115   Therefore in the east2 give glory to the LORD;    in the coastlands of the sea, give glory to the name of the LORD, the God of Israel.16   From the ends of the earth we hear songs of praise,    of glory to the Righteous One.  But I say, “I waste away,    I waste away. Woe is me!  For the traitors have betrayed,    with betrayal the traitors have betrayed.” 17   Terror and the pit and the snare3    are upon you, O inhabitant of the earth!18   He who flees at the sound of the terror    shall fall into the pit,  and he who climbs out of the pit    shall be caught in the snare.  For the windows of heaven are opened,    and the foundations of the earth tremble.19   The earth is utterly broken,    the earth is split apart,    the earth is violently shaken.20   The earth staggers like a drunken man;    it sways like a hut;  its transgression lies heavy upon it,    and it falls, and will not rise again. 21   On that day the LORD will punish    the host of heaven, in heaven,    and the kings of the earth, on the earth.22   They will be gathered together    as prisoners in a pit;  they will be shut up in a prison,    and after many days they will be punished.23   Then the moon will be confounded    and the sun ashamed,  for the LORD of hosts reigns    on Mount Zion and in Jerusalem,  and his glory will be before his elders. Footnotes [1] 24:14 Hebrew from the sea [2] 24:15 Hebrew in the realm of light, or with the fires [3] 24:17 The Hebrew words for terror, pit, and snare sound alike (ESV) New Testament: 1 Peter 3:13–4:6 1 Peter 3:13–4:6 (Listen) 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. 18 For Christ also suffered1 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which2 he went and proclaimed3 to the spirits in prison, 20 because4 they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,5 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. Footnotes [1] 3:18 Some manuscripts died [2] 3:19 Or the Spirit, in whom [3] 3:19 Or preached [4] 3:20 Or when [5] 4:1 Some manuscripts add for us; some for you (ESV) Gospel: Matthew 20:17–28 Matthew 20:17–28 (Listen) Jesus Foretells His Death a Third Time 17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.” A Mother's Request 20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant,1 27 and whoever would be first among you must be your slave,2 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Footnotes [1] 20:26 Greek diakonos [2] 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface) (ESV)

Friday, 26 November 2021   “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” Acts 2:36   Peter has finished his citing of Psalm 110. Based on what he presented, it is understood that the words of David were evidently not referring to David himself,   but to the coming Messiah. He is greater than David, He is sitting at the right hand of the Lord, and He is there until the Lord's enemies have been made His footstool.   With this clearly presented and now perfectly understood, Peter says, “Therefore let all the house of Israel know assu redly.” The Greek word order (which is how the verse will be evaluated) reads, “Assuredly, therefore, let know all the house of Israel.” There is a strong emphasis that the matter Peter will speak of is firmly established.   The word translated as “assuredly” is one which indicates “not to totter.” Thus, it is that which is secure. Its other two uses, Mark 14:44 and Acts 16:23, both refer to someone being securely guarded. Peter indicates that the truth of the matter is secure and sure. One might say, “This is an inescapable truth.”   As such, the next word – translated as “therefore” – is then supported by the words that follow. They are words that are to be heard, understood, and (hopefully) accepted as absolute truth. Hence Peter follows with “let know.”   It is the common Greek word ginóskó, signifying “to come to know,” “to recognize,” “to perceive,” and so on. Peter is indicating that the result of the surety of the matter that he has presented is intended to “let all the house of Israel” come to understand – whether they like it or not, and whether they accept it as not – that the matter is established.   The term “house of Israel” is a way of saying “family.” Israel was the father of twelve sons. He also adopted two sons of Joseph as his own. It is this family which comprises the whole house of Israel.   Descendants from all of these tribes were gathered at the temple, they had seen the effects of the coming of the Spirit upon the apostles, and they had heard the explanation of the event. From there, they were to accept what was presented and continue to convey this message to all others in this nation – the “house of Israel.”   And what is it specifically that Israel is to hear, understand, and (hopefully) accept? Well, it is a thought that is based on what Peter had just presented right from Scripture, and which was fulfilled in the coming of Jesus. It is “that God...”   What has occurred is an act of God, and thus it stands as an eternal edict of God. What God has done is set, it is fixed, it is firm, and it is fully resolved. With this being perfectly understood from Scripture, and from the fact that God is both the Creator and the One who directs His creation, it is He who determines what will come to pass.   As such, and as His words spoke forth of the coming of the Messiah, and as His Messiah had come (just as God determined), and as His Messiah had fulfilled His will (just as God stated), then it is established that He “has made this Jesus.”   It is “this Jesus” who Peter has explicitly referred to in verse 22 and verse 32 –   “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— (Acts 2:22) & This Jesus God has raised up, of which we are all witnesses (Acts 2:32)   This same Jesus of Nazareth, who was attested to Israel by God, and whom God raised up from the dead, is the One that Peter is referring to. It is also He, as Peter says to Israel, “whom you crucified.”   These words would have been like sharp arrows pointing directly at the hearts of the men standing there. What had occurred was an event that was prophesied, and it was an event that was then fulfilled. But it was an event that Israel had been responsible for.   They were the people of the Lord. They were the stewards of the Scriptures. They were to be the people of the Messiah who was prophesied to come. And yet, they were the same people who did exactly what the Scriptures foretold, meaning the things they had done. They had crucified this Man – their Messiah. But Peter had said in verse 23 that this was “by the determined purpose and foreknowledge of God.”   As such, there must be hope. It is the next verse that will both show their reaction to the words, and which will reveal that they will want to know if there is anything that they can do to make things right. For now, however, Peter finishes his thought concerning “this Jesus.” It is that God has made Him “both Lord and Christ.”   The word translated as “Lord” (kurios) signifies a master. In the Greek, it can indicate the Lord (YHVH), but it does not necessarily signify that. It can simply mean one greater than another, such as the “lord” or “master” of a house. The context decides the ultimate meaning. In this case, the context is that Jesus is the “Lord” or “Master” of Israel – its Messiah – based on the decision rendered by God. This is clearly understood from the word “Christ.”   The word Christ (Greek: Christos) comes from the word chrió, signifying “to anoint by rubbing or pouring olive oil on someone to represent the flow (empowering) of the Holy Spirit. Anointing (literally) involved rubbing olive oil on the head, etc., especially to present someone as divinely-authorized (appointed by God) to serve as prophet, priest or king” (HELPS Word Studies). As such, it means “Anointed One.” Thus, it is a direct translation of the Hebrew word “Messiah.”   God has made this Jesus both the Lord of Israel and the Messiah of Israel. This is the culminating thought of what has been presented to the ears of the people by Peter as he speaks forth his words of explanation concerning the events that have occurred before them.   Life application: There is absolute surety in the words of Scripture concerning Jesus. If the New Testament is the word of God, then there is no other possibility than that Jesus is the full, final, and forever expression of what God has done in Christ. As such, there is no other way to be reconciled to God except through Him.   There are people that believe Jews can be saved through adherence to the Law of Moses. This is the set doctrine of, surprisingly, the Roman Catholic Church. This is also the heretical teaching of John Hagee and other dual-covenant “theologians.”   There are others who say that even Jews who believe in Jesus (and some add in the Gentiles) must still adhere to the Law of Moses (in part or in whole). These are also heretics. The New Testament clearly reveals that the law is annulled, obsolete, and set aside in Christ. It is nailed to the cross.   As such, to teach such things (which is exactly what Paul refers to in the book of Galatians) is, as Paul states it, anathema. It is accursed –   “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, 7 which is not another; but there are some who trouble you and want to pervert the gospel of Christ. 8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” Galatians 1:6-9   Let us carefully heed the words of Scripture, and let us trust solely in the finished work, and thus in the merits, of Jesus Christ. It is He alone who is to receive our attention in our walk before the Lord. He alone fulfilled that which stood against us, meaning the Law of Moses.   Lord God, thank You for having done that which we could never have done. You sent Christ to accomplish the mission, to prevail over sin and death, and to rise again in order to give us a new hope and a new direction. Thank You for Jesus Christ our Lord! Amen.

Matthew 12:43-50Jesus turns the notion of family on its head. The family of God isn't about blood lineage or biological relationships. It's about who actually obeys God. Andrew and Edwin discuss what that means for us (especially those of us who are Gentiles).Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=8121The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Acts 9:1-31   SUPPORT - The Listener's Commentary is a CROWDFUNDED Bible teaching ministry.  We believe everyone should have access to the wisdom of Jesus and the Bible so we've chosen to give the Listener's Commentary away as a free resource, and that's possible because of people's generous support. You can become a Ministry Partner by donating at:  https://www.listenerscommentary.com/give     TEXT    Acts 9:1-31   Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, 2 and asked for letters from him to the synagogues in Damascus, so that if he found any belonging to the Way, whether men or women, he might bring them in shackles to Jerusalem. 3 Now as he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; 4 and he fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” 5 And he said, “Who are You, Lord?” And He said, “I am Jesus whom you are persecuting, 6 but get up and enter the city, and it will be told to you what you must do.” 7 The men who traveled with him stood speechless, hearing the voice but seeing no one. 8 Saul got up from the ground, and though his eyes were open, he could see nothing; and leading him by the hand, they brought him into Damascus.9 And for three days he was without sight, and neither ate nor drank. 10 Now there was a disciple in Damascus named Ananias; and the Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many people about this man, how much harm he did to Your saints in Jerusalem; 14 and here he has authority from the chief priests to arrest all who call on Your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer in behalf of My name.” 17 So Ananias departed and entered the house, and after laying his hands on him said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like fish scales fell from his eyes, and he regained his sight, and he got up and was baptized; 19 and he took food and was strengthened. Now for several days he was with the disciples who were in Damascus, 20 and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.” 21 All those hearing himcontinued to be amazed, and were saying, “Is this not the one who in Jerusalem destroyed those who called on this name, and had come here for the purpose of bringing them bound before the chief priests?” 22 But Saul kept increasing in strength and confounding Jews who lived in Damascus by proving that this Jesus is the Christ. 23 When many days had elapsed, the Jews plotted together to do away with him, 24 but their plot became known to Saul. They were also closely watching the gates day and night so that they might put him to death; 25 but his disciples took him at night and let him down through an opening in the wall, lowering him in a large basket. 26 When he came to Jerusalem, he tried repeatedly to associate with the disciples; and yet they were all afraid of him, as they did not believe that he was a disciple. 27 But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how he had spoken out boldly in the name of Jesus at Damascus. 28 And he was with them, moving about freely in Jerusalem, speaking out boldly in the name of the Lord. 29 And he was talking and arguing with the Hellenistic Jews; but they were attempting to put him to death. 30 Now when the brothers learned of it, they brought him down to Caesarea and sent him away to Tarsus. 31 So the church throughout Judea, Galilee, and Samaria enjoyed peace, as it was being built up; and as it continued in the fear of the Lord and in the comfort of the Holy Spirit, it kept increasing.   SUBSCRIBE - To subscribe for updates, more resources, and downloadable notes and more details visit https://www.listenerscommentary.com     Want to get more out of your Bible reading? Free Resource: 7 Ways to Immediately Get More Out of the Bible:  https://www.johnwhittaker.net/seven-ways   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net  

Morning: Ezekiel 34–35 Ezekiel 34–35 (Listen) Prophecy Against the Shepherds of Israel 34 The word of the LORD came to me: 2 “Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord GOD: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? 3 You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. 4 The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. 5 So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered; 6 they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them. 7 “Therefore, you shepherds, hear the word of the LORD: 8 As I live, declares the Lord GOD, surely because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep, 9 therefore, you shepherds, hear the word of the LORD: 10 Thus says the Lord GOD, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them. The Lord God Will Seek Them Out 11 “For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. 12 As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. 13 And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. 14 I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. 15 I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. 16 I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy.1 I will feed them in justice. 17 “As for you, my flock, thus says the Lord GOD: Behold, I judge between sheep and sheep, between rams and male goats. 18 Is it not enough for you to feed on the good pasture, that you must tread down with your feet the rest of your pasture; and to drink of clear water, that you must muddy the rest of the water with your feet? 19 And must my sheep eat what you have trodden with your feet, and drink what you have muddied with your feet? 20 “Therefore, thus says the Lord GOD to them: Behold, I, I myself will judge between the fat sheep and the lean sheep. 21 Because you push with side and shoulder, and thrust at all the weak with your horns, till you have scattered them abroad, 22 I will rescue2 my flock; they shall no longer be a prey. And I will judge between sheep and sheep. 23 And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. 24 And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken. The Lord's Covenant of Peace 25 “I will make with them a covenant of peace and banish wild beasts from the land, so that they may dwell securely in the wilderness and sleep in the woods. 26 And I will make them and the places all around my hill a blessing, and I will send down the showers in their season; they shall be showers of blessing. 27 And the trees of the field shall yield their fruit, and the earth shall yield its increase, and they shall be secure in their land. And they shall know that I am the LORD, when I break the bars of their yoke, and deliver them from the hand of those who enslaved them. 28 They shall no more be a prey to the nations, nor shall the beasts of the land devour them. They shall dwell securely, and none shall make them afraid. 29 And I will provide for them renowned plantations so that they shall no more be consumed with hunger in the land, and no longer suffer the reproach of the nations. 30 And they shall know that I am the LORD their God with them, and that they, the house of Israel, are my people, declares the Lord GOD. 31 And you are my sheep, human sheep of my pasture, and I am your God, declares the Lord GOD.” Prophecy Against Mount Seir 35 The word of the LORD came to me: 2 “Son of man, set your face against Mount Seir, and prophesy against it, 3 and say to it, Thus says the Lord GOD: Behold, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and a waste. 4 I will lay your cities waste, and you shall become a desolation, and you shall know that I am the LORD. 5 Because you cherished perpetual enmity and gave over the people of Israel to the power of the sword at the time of their calamity, at the time of their final punishment, 6 therefore, as I live, declares the Lord GOD, I will prepare you for blood, and blood shall pursue you; because you did not hate bloodshed, therefore blood shall pursue you. 7 I will make Mount Seir a waste and a desolation, and I will cut off from it all who come and go. 8 And I will fill its mountains with the slain. On your hills and in your valleys and in all your ravines those slain with the sword shall fall. 9 I will make you a perpetual desolation, and your cities shall not be inhabited. Then you will know that I am the LORD. 10 “Because you said, ‘These two nations and these two countries shall be mine, and we will take possession of them'—although the LORD was there—11 therefore, as I live, declares the Lord GOD, I will deal with you according to the anger and envy that you showed because of your hatred against them. And I will make myself known among them, when I judge you. 12 And you shall know that I am the LORD. “I have heard all the revilings that you uttered against the mountains of Israel, saying, ‘They are laid desolate; they are given us to devour.' 13 And you magnified yourselves against me with your mouth, and multiplied your words against me; I heard it. 14 Thus says the Lord GOD: While the whole earth rejoices, I will make you desolate. 15 As you rejoiced over the inheritance of the house of Israel, because it was desolate, so I will deal with you; you shall be desolate, Mount Seir, and all Edom, all of it. Then they will know that I am the LORD. Footnotes [1] 34:16 Septuagint, Syriac, Vulgate I will watch over [2] 34:22 Or save (ESV) Evening: 1 Peter 2 1 Peter 2 (Listen) A Living Stone and a Holy People 2 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—3 if indeed you have tasted that the Lord is good. 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture:   “Behold, I am laying in Zion a stone,    a cornerstone chosen and precious,  and whoever believes in him will not be put to shame.” 7 So the honor is for you who believe, but for those who do not believe,   “The stone that the builders rejected    has become the cornerstone,”1 8 and   “A stone of stumbling,    and a rock of offense.” They stumble because they disobey the word, as they were destined to do. 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. Submission to Authority 13 Be subject for the Lord's sake to every human institution,2 whether it be to the emperor3 as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants4 of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor. 18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. Footnotes [1] 2:7 Greek the head of the corner [2] 2:13 Or every institution ordained for people [3] 2:13 Or king; also verse 17 [4] 2:16 For the contextual rendering of the Greek word doulos, see Preface (ESV)

With family: 1 Chronicles 21; 1 Peter 2 1 Chronicles 21 (Listen) David's Census Brings Pestilence 21 Then Satan stood against Israel and incited David to number Israel. 2 So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.” 3 But Joab said, “May the LORD add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord's servants? Why then should my lord require this? Why should it be a cause of guilt for Israel?” 4 But the king's word prevailed against Joab. So Joab departed and went throughout all Israel and came back to Jerusalem. 5 And Joab gave the sum of the numbering of the people to David. In all Israel there were 1,100,000 men who drew the sword, and in Judah 470,000 who drew the sword. 6 But he did not include Levi and Benjamin in the numbering, for the king's command was abhorrent to Joab. 7 But God was displeased with this thing, and he struck Israel. 8 And David said to God, “I have sinned greatly in that I have done this thing. But now, please take away the iniquity of your servant, for I have acted very foolishly.” 9 And the LORD spoke to Gad, David's seer, saying, 10 “Go and say to David, ‘Thus says the LORD, Three things I offer you; choose one of them, that I may do it to you.'” 11 So Gad came to David and said to him, “Thus says the LORD, ‘Choose what you will: 12 either three years of famine, or three months of devastation by your foes while the sword of your enemies overtakes you, or else three days of the sword of the LORD, pestilence on the land, with the angel of the LORD destroying throughout all the territory of Israel.' Now decide what answer I shall return to him who sent me.” 13 Then David said to Gad, “I am in great distress. Let me fall into the hand of the LORD, for his mercy is very great, but do not let me fall into the hand of man.” 14 So the LORD sent a pestilence on Israel, and 70,000 men of Israel fell. 15 And God sent the angel to Jerusalem to destroy it, but as he was about to destroy it, the LORD saw, and he relented from the calamity. And he said to the angel who was working destruction, “It is enough; now stay your hand.” And the angel of the LORD was standing by the threshing floor of Ornan the Jebusite. 16 And David lifted his eyes and saw the angel of the LORD standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces. 17 And David said to God, “Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O LORD my God, be against me and against my father's house. But do not let the plague be on your people.” David Builds an Altar 18 Now the angel of the LORD had commanded Gad to say to David that David should go up and raise an altar to the LORD on the threshing floor of Ornan the Jebusite. 19 So David went up at Gad's word, which he had spoken in the name of the LORD. 20 Now Ornan was threshing wheat. He turned and saw the angel, and his four sons who were with him hid themselves. 21 As David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground. 22 And David said to Ornan, “Give me the site of the threshing floor that I may build on it an altar to the LORD—give it to me at its full price—that the plague may be averted from the people.” 23 Then Ornan said to David, “Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all.” 24 But King David said to Ornan, “No, but I will buy them for the full price. I will not take for the LORD what is yours, nor offer burnt offerings that cost me nothing.” 25 So David paid Ornan 600 shekels1 of gold by weight for the site. 26 And David built there an altar to the LORD and presented burnt offerings and peace offerings and called on the LORD, and the LORD2 answered him with fire from heaven upon the altar of burnt offering. 27 Then the LORD commanded the angel, and he put his sword back into its sheath. 28 At that time, when David saw that the LORD had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there. 29 For the tabernacle of the LORD, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon, 30 but David could not go before it to inquire of God, for he was afraid of the sword of the angel of the LORD. Footnotes [1] 21:25 A shekel was about 2/5 ounce or 11 grams [2] 21:26 Hebrew he (ESV) 1 Peter 2 (Listen) A Living Stone and a Holy People 2 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—3 if indeed you have tasted that the Lord is good. 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture:   “Behold, I am laying in Zion a stone,    a cornerstone chosen and precious,  and whoever believes in him will not be put to shame.” 7 So the honor is for you who believe, but for those who do not believe,   “The stone that the builders rejected    has become the cornerstone,”1 8 and   “A stone of stumbling,    and a rock of offense.” They stumble because they disobey the word, as they were destined to do. 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. Submission to Authority 13 Be subject for the Lord's sake to every human institution,2 whether it be to the emperor3 as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants4 of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor. 18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. Footnotes [1] 2:7 Greek the head of the corner [2] 2:13 Or every institution ordained for people [3] 2:13 Or king; also verse 17 [4] 2:16 For the contextual rendering of the Greek word doulos, see Preface (ESV) In private: Jonah 4; Luke 9 Jonah 4 (Listen) Jonah's Anger and the Lord's Compassion 4 But it displeased Jonah exceedingly,1 and he was angry. 2 And he prayed to the LORD and said, “O LORD, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O LORD, please take my life from me, for it is better for me to die than to live.” 4 And the LORD said, “Do you do well to be angry?” 5 Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the LORD God appointed a plant2 and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort.3 So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. 8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” 9 But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” 10 And the LORD said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” Footnotes [1] 4:1 Hebrew it was exceedingly evil to Jonah [2] 4:6 Hebrew qiqayon, probably the castor oil plant; also verses 7, 9, 10 [3] 4:6 Or his evil (ESV) Luke 9 (Listen) Jesus Sends Out the Twelve Apostles 9 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.1 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” 6 And they departed and went through the villages, preaching the gospel and healing everywhere. Herod Is Perplexed by Jesus 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9 Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him. Jesus Feeds the Five Thousand 10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. Peter Confesses Jesus as the Christ 18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” Jesus Foretells His Death 21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” Take Up Your Cross and Follow Jesus 23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.” The Transfiguration 28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,2 which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;3 listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen. Jesus Heals a Boy with an Unclean Spirit 37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God. Jesus Again Foretells His Death But while they were all marveling at everything he was doing, Jesus4 said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying. Who Is the Greatest? 46 An argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.” Anyone Not Against Us Is For Us 49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.” A Samaritan Village Rejects Jesus 51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?”5 55 But he turned and rebuked them.6 56 And they went on to another village. The Cost of Following Jesus 57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus7 said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 61 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” Footnotes [1] 9:3 Greek chiton, a long garment worn under the cloak next to the skin [2] 9:31 Greek exodus [3] 9:35 Some manuscripts my Beloved [4] 9:43 Greek he [5] 9:54 Some manuscripts add as Elijah did [6] 9:55 Some manuscripts add And he said, “You do not know what manner of spirit you are of; 56for the Son of Man came not to destroy people's lives but to save them” [7] 9:60 Greek he (ESV)

1 Thessalonians 1–5 1 Thessalonians 1–5 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians' Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Paul's Ministry to the Thessalonians 2 For you yourselves know, brothers,3 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,4 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle5 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly6 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men7 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,8 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!9 Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker10 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy's Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,11 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. A Life Pleasing to God 4 Finally, then, brothers,12 we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification:13 that you abstain from sexual immorality; 4 that each one of you know how to control his own body14 in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,15 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. The Day of the Lord 5 Now concerning the times and the seasons, brothers,16 you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children17 of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. Final Instructions and Benediction 12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,18 encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I put you under oath before the Lord to have this letter read to all the brothers. 28 The grace of our Lord Jesus Christ be with you. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:1 Or brothers and sisters; also verses 9, 14, 17 [4] 2:5 Or with a flattering speech [5] 2:7 Some manuscripts infants [6] 2:13 Or without ceasing [7] 2:13 The Greek word anthropoi can refer to both men and women [8] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [9] 2:16 Or completely, or forever [10] 3:2 Some manuscripts servant [11] 3:7 Or brothers and sisters [12] 4:1 Or brothers and sisters; also verses 10, 13 [13] 4:3 Or your holiness [14] 4:4 Or how to take a wife for himself; Greek how to possess his own vessel [15] 4:15 Or by the word of the Lord [16] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27 [17] 5:5 Or sons; twice in this verse [18] 5:14 Or disorderly, or undisciplined (ESV)

Old Testament: Ezekiel 19–20 Ezekiel 19–20 (Listen) A Lament for the Princes of Israel 19 And you, take up a lamentation for the princes of Israel, 2 and say:   What was your mother? A lioness!    Among lions she crouched;  in the midst of young lions    she reared her cubs.3   And she brought up one of her cubs;    he became a young lion,  and he learned to catch prey;    he devoured men.4   The nations heard about him;    he was caught in their pit,  and they brought him with hooks    to the land of Egypt.5   When she saw that she waited in vain,    that her hope was lost,  she took another of her cubs    and made him a young lion.6   He prowled among the lions;    he became a young lion,  and he learned to catch prey;    he devoured men,7   and seized1 their widows.    He laid waste their cities,  and the land was appalled and all who were in it    at the sound of his roaring.8   Then the nations set against him    from provinces on every side;  they spread their net over him;    he was taken in their pit.9   With hooks they put him in a cage2    and brought him to the king of Babylon;    they brought him into custody,  that his voice should no more be heard    on the mountains of Israel. 10   Your mother was like a vine in a vineyard3    planted by the water,  fruitful and full of branches    by reason of abundant water.11   Its strong stems became    rulers' scepters;  it towered aloft    among the thick boughs;4  it was seen in its height    with the mass of its branches.12   But the vine was plucked up in fury,    cast down to the ground;  the east wind dried up its fruit;    they were stripped off and withered.  As for its strong stem,    fire consumed it.13   Now it is planted in the wilderness,    in a dry and thirsty land.14   And fire has gone out from the stem of its shoots,    has consumed its fruit,  so that there remains in it no strong stem,    no scepter for ruling. This is a lamentation and has become a lamentation. Israel's Continuing Rebellion 20 In the seventh year, in the fifth month, on the tenth day of the month, certain of the elders of Israel came to inquire of the LORD, and sat before me. 2 And the word of the LORD came to me: 3 “Son of man, speak to the elders of Israel, and say to them, Thus says the Lord GOD, Is it to inquire of me that you come? As I live, declares the Lord GOD, I will not be inquired of by you. 4 Will you judge them, son of man, will you judge them? Let them know the abominations of their fathers, 5 and say to them, Thus says the Lord GOD: On the day when I chose Israel, I swore5 to the offspring of the house of Jacob, making myself known to them in the land of Egypt; I swore to them, saying, I am the LORD your God. 6 On that day I swore to them that I would bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the most glorious of all lands. 7 And I said to them, ‘Cast away the detestable things your eyes feast on, every one of you, and do not defile yourselves with the idols of Egypt; I am the LORD your God.' 8 But they rebelled against me and were not willing to listen to me. None of them cast away the detestable things their eyes feasted on, nor did they forsake the idols of Egypt. “Then I said I would pour out my wrath upon them and spend my anger against them in the midst of the land of Egypt. 9 But I acted for the sake of my name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt. 10 So I led them out of the land of Egypt and brought them into the wilderness. 11 I gave them my statutes and made known to them my rules, by which, if a person does them, he shall live. 12 Moreover, I gave them my Sabbaths, as a sign between me and them, that they might know that I am the LORD who sanctifies them. 13 But the house of Israel rebelled against me in the wilderness. They did not walk in my statutes but rejected my rules, by which, if a person does them, he shall live; and my Sabbaths they greatly profaned. “Then I said I would pour out my wrath upon them in the wilderness, to make a full end of them. 14 But I acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. 15 Moreover, I swore to them in the wilderness that I would not bring them into the land that I had given them, a land flowing with milk and honey, the most glorious of all lands, 16 because they rejected my rules and did not walk in my statutes, and profaned my Sabbaths; for their heart went after their idols. 17 Nevertheless, my eye spared them, and I did not destroy them or make a full end of them in the wilderness. 18 “And I said to their children in the wilderness, ‘Do not walk in the statutes of your fathers, nor keep their rules, nor defile yourselves with their idols. 19 I am the LORD your God; walk in my statutes, and be careful to obey my rules, 20 and keep my Sabbaths holy that they may be a sign between me and you, that you may know that I am the LORD your God.' 21 But the children rebelled against me. They did not walk in my statutes and were not careful to obey my rules, by which, if a person does them, he shall live; they profaned my Sabbaths. “Then I said I would pour out my wrath upon them and spend my anger against them in the wilderness. 22 But I withheld my hand and acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. 23 Moreover, I swore to them in the wilderness that I would scatter them among the nations and disperse them through the countries, 24 because they had not obeyed my rules, but had rejected my statutes and profaned my Sabbaths, and their eyes were set on their fathers' idols. 25 Moreover, I gave them statutes that were not good and rules by which they could not have life, 26 and I defiled them through their very gifts in their offering up all their firstborn, that I might devastate them. I did it that they might know that I am the LORD. 27 “Therefore, son of man, speak to the house of Israel and say to them, Thus says the Lord GOD: In this also your fathers blasphemed me, by dealing treacherously with me. 28 For when I had brought them into the land that I swore to give them, then wherever they saw any high hill or any leafy tree, there they offered their sacrifices and there they presented the provocation of their offering; there they sent up their pleasing aromas, and there they poured out their drink offerings. 29 (I said to them, ‘What is the high place to which you go?' So its name is called Bamah6 to this day.) 30 “Therefore say to the house of Israel, Thus says the Lord GOD: Will you defile yourselves after the manner of your fathers and go whoring after their detestable things? 31 When you present your gifts and offer up your children in fire,7 you defile yourselves with all your idols to this day. And shall I be inquired of by you, O house of Israel? As I live, declares the Lord GOD, I will not be inquired of by you. 32 “What is in your mind shall never happen—the thought, ‘Let us be like the nations, like the tribes of the countries, and worship wood and stone.' The Lord Will Restore Israel 33 “As I live, declares the Lord GOD, surely with a mighty hand and an outstretched arm and with wrath poured out I will be king over you. 34 I will bring you out from the peoples and gather you out of the countries where you are scattered, with a mighty hand and an outstretched arm, and with wrath poured out. 35 And I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. 36 As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you, declares the Lord GOD. 37 I will make you pass under the rod, and I will bring you into the bond of the covenant. 38 I will purge out the rebels from among you, and those who transgress against me. I will bring them out of the land where they sojourn, but they shall not enter the land of Israel. Then you will know that I am the LORD. 39 “As for you, O house of Israel, thus says the Lord GOD: Go serve every one of you his idols, now and hereafter, if you will not listen to me; but my holy name you shall no more profane with your gifts and your idols. 40 “For on my holy mountain, the mountain height of Israel, declares the Lord GOD, there all the house of Israel, all of them, shall serve me in the land. There I will accept them, and there I will require your contributions and the choicest of your gifts, with all your sacred offerings. 41 As a pleasing aroma I will accept you, when I bring you out from the peoples and gather you out of the countries where you have been scattered. And I will manifest my holiness among you in the sight of the nations. 42 And you shall know that I am the LORD, when I bring you into the land of Israel, the country that I swore to give to your fathers. 43 And there you shall remember your ways and all your deeds with which you have defiled yourselves, and you shall loathe yourselves for all the evils that you have committed. 44 And you shall know that I am the LORD, when I deal with you for my name's sake, not according to your evil ways, nor according to your corrupt deeds, O house of Israel, declares the Lord GOD.” 45 8 And the word of the LORD came to me: 46 “Son of man, set your face toward the southland;9 preach against the south, and prophesy against the forest land in the Negeb. 47 Say to the forest of the Negeb, Hear the word of the LORD: Thus says the Lord GOD, Behold, I will kindle a fire in you, and it shall devour every green tree in you and every dry tree. The blazing flame shall not be quenched, and all faces from south to north shall be scorched by it. 48 All flesh shall see that I the LORD have kindled it; it shall not be quenched.” 49 Then I said, “Ah, Lord GOD! They are saying of me, ‘Is he not a maker of parables?'” Footnotes [1] 19:7 Hebrew knew [2] 19:9 Or in a wooden collar [3] 19:10 Some Hebrew manuscripts; most Hebrew manuscripts in your blood [4] 19:11 Or the clouds [5] 20:5 Hebrew I lifted my hand; twice in this verse; also verses 6, 15, 23, 28, 42 [6] 20:29 Bamah means high place [7] 20:31 Hebrew and make your children pass through the fire [8] 20:45 Ch 21:1 in Hebrew [9] 20:46 Or toward Teman (ESV) Psalm: Psalm 119:137–144 Psalm 119:137–144 (Listen) Tsadhe 137   Righteous are you, O LORD,    and right are your rules.138   You have appointed your testimonies in righteousness    and in all faithfulness.139   My zeal consumes me,    because my foes forget your words.140   Your promise is well tried,    and your servant loves it.141   I am small and despised,    yet I do not forget your precepts.142   Your righteousness is righteous forever,    and your law is true.143   Trouble and anguish have found me out,    but your commandments are my delight.144   Your testimonies are righteous forever;    give me understanding that I may live. (ESV) New Testament: Colossians 1–2 Colossians 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 To the saints and faithful brothers1 in Christ at Colossae: Grace to you and peace from God our Father. Thanksgiving and Prayer 3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7 just as you learned it from Epaphras our beloved fellow servant.2 He is a faithful minister of Christ on your3 behalf 8 and has made known to us your love in the Spirit. 9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks4 to the Father, who has qualified you5 to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. The Preeminence of Christ 15 He is the image of the invisible God, the firstborn of all creation. 16 For by6 him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. 21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation7 under heaven, and of which I, Paul, became a minister. Paul's Ministry to the Church 24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me. 2 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ. Alive in Christ 6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. 8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits8 of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities9 and put them to open shame, by triumphing over them in him.10 Let No One Disqualify You 16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions,11 puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God. 20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh. Footnotes [1] 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:7 For the contextual rendering of the Greek word sundoulos, see Preface [3] 1:7 Some manuscripts our [4] 1:12 Or patience, with joy giving thanks [5] 1:12 Some manuscripts us [6] 1:16 That is, by means of; or in [7] 1:23 Or to every creature [8] 2:8 Or elementary principles; also verse 20 [9] 2:15 Probably demonic rulers and authorities [10] 2:15 Or in it (that is, the cross) [11] 2:18 Or about the things he has seen (ESV)

Proper 29 First Psalm: Psalms 131–133 Psalms 131–133 (Listen) I Have Calmed and Quieted My Soul A Song of Ascents. Of David. 131   O LORD, my heart is not lifted up;    my eyes are not raised too high;  I do not occupy myself with things    too great and too marvelous for me.2   But I have calmed and quieted my soul,    like a weaned child with its mother;    like a weaned child is my soul within me. 3   O Israel, hope in the LORD    from this time forth and forevermore. The Lord Has Chosen Zion A Song of Ascents. 132   Remember, O LORD, in David's favor,    all the hardships he endured,2   how he swore to the LORD    and vowed to the Mighty One of Jacob,3   “I will not enter my house    or get into my bed,4   I will not give sleep to my eyes    or slumber to my eyelids,5   until I find a place for the LORD,    a dwelling place for the Mighty One of Jacob.” 6   Behold, we heard of it in Ephrathah;    we found it in the fields of Jaar.7   “Let us go to his dwelling place;    let us worship at his footstool!” 8   Arise, O LORD, and go to your resting place,    you and the ark of your might.9   Let your priests be clothed with righteousness,    and let your saints shout for joy.10   For the sake of your servant David,    do not turn away the face of your anointed one. 11   The LORD swore to David a sure oath    from which he will not turn back:  “One of the sons of your body1    I will set on your throne.12   If your sons keep my covenant    and my testimonies that I shall teach them,  their sons also forever    shall sit on your throne.” 13   For the LORD has chosen Zion;    he has desired it for his dwelling place:14   “This is my resting place forever;    here I will dwell, for I have desired it.15   I will abundantly bless her provisions;    I will satisfy her poor with bread.16   Her priests I will clothe with salvation,    and her saints will shout for joy.17   There I will make a horn to sprout for David;    I have prepared a lamp for my anointed.18   His enemies I will clothe with shame,    but on him his crown will shine.” When Brothers Dwell in Unity A Song of Ascents. Of David. 133   Behold, how good and pleasant it is    when brothers dwell in unity!22   It is like the precious oil on the head,    running down on the beard,  on the beard of Aaron,    running down on the collar of his robes!3   It is like the dew of Hermon,    which falls on the mountains of Zion!  For there the LORD has commanded the blessing,    life forevermore. Footnotes [1] 132:11 Hebrew of your fruit of the womb [2] 133:1 Or dwell together (ESV) Second Psalm: Psalms 134–135 Psalms 134–135 (Listen) Come, Bless the Lord A Song of Ascents. 134   Come, bless the LORD, all you servants of the LORD,    who stand by night in the house of the LORD!2   Lift up your hands to the holy place    and bless the LORD! 3   May the LORD bless you from Zion,    he who made heaven and earth! Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) Old Testament: Zephaniah 3:1–13 Zephaniah 3:1–13 (Listen) Judgment on Jerusalem and the Nations 3   Woe to her who is rebellious and defiled,    the oppressing city!2   She listens to no voice;    she accepts no correction.  She does not trust in the LORD;    she does not draw near to her God. 3   Her officials within her    are roaring lions;  her judges are evening wolves    that leave nothing till the morning.4   Her prophets are fickle, treacherous men;  her priests profane what is holy;    they do violence to the law.5   The LORD within her is righteous;    he does no injustice;  every morning he shows forth his justice;    each dawn he does not fail;    but the unjust knows no shame. 6   “I have cut off nations;    their battlements are in ruins;  I have laid waste their streets    so that no one walks in them;  their cities have been made desolate,    without a man, without an inhabitant.7   I said, ‘Surely you will fear me;    you will accept correction.  Then your1 dwelling would not be cut off    according to all that I have appointed against you.'2  But all the more they were eager    to make all their deeds corrupt. 8   “Therefore wait for me,” declares the LORD,    “for the day when I rise up to seize the prey.  For my decision is to gather nations,    to assemble kingdoms,  to pour out upon them my indignation,    all my burning anger;  for in the fire of my jealousy    all the earth shall be consumed. The Conversion of the Nations 9   “For at that time I will change the speech of the peoples    to a pure speech,  that all of them may call upon the name of the LORD    and serve him with one accord.10   From beyond the rivers of Cush    my worshipers, the daughter of my dispersed ones,    shall bring my offering. 11   “On that day you shall not be put to shame    because of the deeds by which you have rebelled against me;  for then I will remove from your midst    your proudly exultant ones,  and you shall no longer be haughty    in my holy mountain.12   But I will leave in your midst    a people humble and lowly.  They shall seek refuge in the name of the LORD,13     those who are left in Israel;  they shall do no injustice    and speak no lies,  nor shall there be found in their mouth    a deceitful tongue.  For they shall graze and lie down,    and none shall make them afraid.” Footnotes [1] 3:7 Hebrew her [2] 3:7 Hebrew her (ESV) New Testament: 1 Peter 2:11–25 1 Peter 2:11–25 (Listen) 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. Submission to Authority 13 Be subject for the Lord's sake to every human institution,1 whether it be to the emperor2 as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants3 of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor. 18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. Footnotes [1] 2:13 Or every institution ordained for people [2] 2:13 Or king; also verse 17 [3] 2:16 For the contextual rendering of the Greek word doulos, see Preface (ESV) Gospel: Matthew 20:1–16 Matthew 20:1–16 (Listen) Laborers in the Vineyard 20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius1 a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.' 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?' 7 They said to him, ‘Because no one has hired us.' He said to them, ‘You go into the vineyard too.' 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.' 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?'2 16 So the last will be first, and the first last.” Footnotes [1] 20:2 A denarius was a day's wage for a laborer [2] 20:15 Or is your eye bad because I am good? (ESV)

Jesus said to his disciples: “When you see Jerusalem surrounded by armies, know that its desolation is at hand. Then those in Judea must flee to the mountains. Let those within the city escape from it, and let those in the countryside not enter the city, for these days are the time of punishment when all the Scriptures are fulfilled. Woe to pregnant women and nursing mothers in those days, for a terrible calamity will come upon the earth and a wrathful judgment upon this people. They will fall by the edge of the sword and be taken as captives to all the Gentiles; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled. “There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”

Acts 15:22–18:17 Acts 15:22–18:17 (Listen) The Council's Letter to Gentile Believers 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers1 who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you2 with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.” 30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.3 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. Paul and Barnabas Separate 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches. Timothy Joins Paul and Silas 16 Paul4 came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers5 at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily. The Macedonian Call 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul6 had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. The Conversion of Lydia 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the7 district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. Paul and Silas in Prison 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. The Philippian Jailer Converted 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer8 called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 35 But when it was day, the magistrates sent the police, saying, “Let those men go.” 36 And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” 37 But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.” 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed. Paul and Silas in Thessalonica 17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews9 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. Paul and Silas in Berea 10 The brothers10 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,11 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for   “‘In him we live and move and have our being';12 as even some of your own poets have said,   “‘For we are indeed his offspring.'13 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Paul in Corinth 18 After this Paul14 left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews15 made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Footnotes [1] 15:23 Or brothers and sisters; also verses 32, 33, 36 [2] 15:24 Some manuscripts some persons from us have troubled you [3] 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there [4] 16:1 Greek He [5] 16:2 Or brothers and sisters; also verse 40 [6] 16:10 Greek he [7] 16:12 Or that [8] 16:29 Greek he [9] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 [10] 17:10 Or brothers and sisters; also verse 14 [11] 17:24 Greek made by hands [12] 17:28 Probably from Epimenides of Crete [13] 17:28 From Aratus's poem “Phainomena” [14] 18:1 Greek he [15] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28 (ESV)

Get the facts then make a judgement Teaching the Bible equated with hate speech Believing Jesus is who He says He is The Chosen Christmas Special Happy Birthday to Tom What are you Thankful for? Caller Gil about what he is thankful for Doug's daughter Kate called in about her 'Gotcha' Day Caller Ben about what he is thankful for Happy Thanksgiving from all of us to all of you. Thank you for listening. Doug and Taylor will be back Tuesday ------------------ Acts 10:44-48 (ESV Strong's) The Holy Spirit Falls on the Gentiles 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. ------------------ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Woody's Bar-B-Que 226 Solano Rd Ponte Vedra, FL 10611 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Your life is uniquely prepared by God for his honor. This is abundantly clear in the case of Saul (aka the apostle Paul). He was born a Jew in a major Greek city with Roman citizenship. Mix all that together and Saul was the perfect person to be the apostle to the Gentiles. If only he'd surrender it all to Jesus!  And he did.  And you? Your background and experiences can be used by God is unique ways to bring him glory too ... if only you surrender all to him as well.  Want to get more out of your Bible reading? Free Resource: 7 Ways to Immediately Get More Out of the Bible  https://www.johnwhittaker.net/seven-ways   Support this ministry: Set up a recurring monthly or a one-time donation at the link below. http://worldfamilymissions.org/john-whittaker/   The Listener's Commentary - In-depth teaching through books of the Bible to help you learn the Bible for yourself:  https://www.listenerscommentary.com   Connect with me: Social Media- connect on facebook and instagram Email - john@johnwhittaker.net If you've been helped by this teaching leave a review and share freely - on Facebook, Instagram, Twitter, via email.