Podcasts about gentiles

In the days following Peter's sermon on Pentecost, the church was almost exclusively made up of Jews who believed in Jesus as their Messiah. But ever since Peter preached the gospel to Cornelius and his family, Gentile believers have made up the overwhelming majority of God's redeemed people. Does national Israel still have a role to play in God's plan for the future? Listen to Dr. Barnhouse to find out on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

“Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ.” — Ephesians 3:8 The apostle Paul felt it a great privilege to be allowed to preach the gospel. He did not look upon his calling as a drudgery, […]

Welcome to Day 2808 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2808 – Wisdom Nuggets – Psalm 117:1-2 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2808 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Shortest Song with the Largest Stage – Calling the Nations Home Today, we are undertaking a fascinating and entirely unique stage of our journey. We are stepping into the absolute center of the Bible to explore Psalm One Hundred Seventeen, covering its entirety—which is just verses one through two, in the New Living Translation. This is a milestone for a couple of reasons. First, Psalm One Hundred Seventeen holds the distinct title of being the shortest chapter in the entire Bible. It consists of only two verses and, in the original Hebrew, a mere seventeen words. Second, it is widely considered the middle chapter of the Protestant Bible. But do not let its brevity fool you. What this psalm lacks in word count, it makes up for in cosmic, earth-shaking theology. In our previous trek through Psalm One Hundred Sixteen, we listened to an intensely personal, intimate testimony. We heard the voice of a single, desperate individual who had been wrapped in the terrifying cords of death. We saw Yahweh, the Most High God, stoop down from heaven to listen to one man's whispered cry for help. It was a beautiful picture of individual salvation, ending with the psalmist paying his vows in the temple courts of Jerusalem. Today, the camera pans out. We move from the microscopic to the macroscopic. The single voice of the rescued individual in Psalm One Hundred Sixteen suddenly turns into a megaphone, broadcasting a summons to the entire planet. Psalm One Hundred Seventeen is still part of the "Egyptian Hallel," the songs sung during the Passover festival. But here, the focus breaks completely out of the borders of Israel. It is a trumpet blast directed at the pagan world. It is a declaration of cosmic warfare, and a radical invitation of grace. So, let us unpack these two massive, monumental verses together. The First Segment is: The Cosmic Summons: Reclaiming the Disinherited. Psalm One Hundred Seventeen: verse one. Praise the Lord, all you nations. Praise him, all you people of the earth. The psalm explodes right out of the gate with a command: "Praise the Lord, all you nations." To modern ears, this sounds like a standard, generic call to worship. But to the Ancient Israelite, singing this in the courts of the temple, this was a jaw-dropping, radical statement. It requires us to look through the lens of the Ancient Israelite Divine Council worldview, as taught by scholars like Dr. Michael S. Heiser. We must go all the way back to Genesis Chapter Eleven and the Tower of Babel. At Babel, humanity rebelled against Yahweh, refusing to spread out and fill the earth. In response, God judged the nations. But He didn't just confuse their languages; He disinherited them. According to Deuteronomy Chapter Thirty-two, verses eight through nine, God divided the nations and placed them under the authority of lesser spiritual beings—the "sons of God," or the divine council. Yahweh then stepped back and started over with one man, Abraham, to create His own special portion: Israel. From that moment on, the "nations" (the goyim) were viewed as foreign territory. They were under the jurisdiction of rebel gods, hostile principalities, and dark spiritual forces. They worshipped idols of wood and stone, which we saw mocked so thoroughly back in Psalm One Hundred Fifteen. So, when the psalmist stands up and shouts, "Praise Yahweh, all you nations!" he is doing something incredibly audacious. He is crossing enemy lines. He is essentially serving an eviction notice to the rebel gods. He is looking at the people of Egypt, Babylon, Philistia, and Assyria, and he is saying, "Your gods have failed you. They are dead. The time of your exile from the Creator is coming to an end. Yahweh is calling you back!" The parallel phrase, "Praise him, all you people of the earth," uses the Hebrew word ummim, which refers to tribes, clans, and people groups. The psalmist leaves no one out. The invitation is universal. God is not content to simply be the local deity of a small strip of land in the Middle East. He is the Maker of Heaven and Earth, and He demands, and invites, the adoration of every human being on the planet. This is why the Apostle Paul quotes this exact verse in Romans Chapter Fifteen, verse eleven. Paul uses Psalm One Hundred Seventeen to prove to the early church that the inclusion of the Gentiles—the non-Jewish people—was not a New Testament "Plan B." It was God's plan all along. The ultimate goal of choosing Israel was to create a beacon of light that would eventually draw all the disinherited nations back into the family of God. The Second Segment is: The Gravity of Grace: Why the Nations Should Sing. Psalm One Hundred Seventeen: verse two. For his unfailing love for us is powerful; the Lord's faithfulness endures forever. Praise the Lord! If verse one is the Command, verse two provides the Reason. Why should the pagan nations, who have spent centuries worshipping other gods, suddenly turn and praise Yahweh? The psalmist gives two reasons, rooted in two of the most important words in the Hebrew Bible: Unfailing Love (Hesed) and Faithfulness (Emet). Let us look closely at the first phrase: "For his unfailing love for us is powerful." Hesed is God's loyal, covenant-keeping, relentless love. But notice the direction of this love. The psalmist says His love for "us" is powerful. "Us" refers to Israel. This raises a fascinating question. Why should the nations praise God for the love He showed to Israel? If you are a Babylonian, why do you care that God loves the Jewish people? The answer lies in the promise given to Abraham in Genesis Chapter Twelve: "I will bless you... and all the families on earth will be blessed through you." Israel was never meant to be a reservoir of God's grace; they were meant to be a river. God's Hesed toward Israel—rescuing them from Egypt, giving them the law, protecting them from enemies, and bearing patiently with their constant rebellion—was the vehicle through which salvation would reach the rest of the world. When the nations look at how Yahweh treated Israel, they see a God who keeps His promises. They see a God who does not annihilate His people when they mess up. And they realize, "If this God is that intensely loyal and loving to Israel, maybe there is hope for us, too. Maybe we can be grafted into that same covenant." Furthermore, the word translated as "powerful" (gabar) is an incredibly muscular word. It means to prevail, to be mighty, or to overwhelm. It is the same word used in the story of Noah's Ark, when the floodwaters "prevailed" over the tops of the highest mountains. The psalmist is saying that God's unfailing love is a flood. It cannot be contained by the borders of Israel. It prevails over human sin. It prevails over the rebellious spiritual principalities of the Divine Council. It overtops the highest mountains of human resistance, and spills out to cover the entire globe. The Third Segment is: The Eternal Echo: Truth That Outlasts Time. The second half of the reason is just as anchoring: "...the Lord's faithfulness endures forever." The word for faithfulness is Emet, which means truth, reliability, and stability. In a world governed by chaotic pagan gods who were unpredictable, petty, and easily angered, the concept of a God whose truth "endures forever" was revolutionary. The gods of the nations rose and fell with their empires. Where is Marduk today? Where is Baal? They are buried in the dust of history, remembered only in museums and archaeological digs. But the faithfulness of Yahweh remains. His truth does not have an expiration date. Because His love is overwhelmingly powerful, and His truth is eternally stable, the nations have a solid rock upon which to stand. They are invited to leave the shifting sands of the world's chaos, and step into the eternal security of the Creator's household. The psalm concludes with the great bookend of the Hallel: "Praise the Lord!" Or, Hallelujah! When Jesus sang this psalm with His disciples on the night of the Last Supper, He knew exactly what He was about to do. He was about to walk to the cross to demonstrate the ultimate, prevailing power of God's Hesed. He was...

You may wish you could be related to some famous person, but you cannot simply graft yourself into that person's family tree. And yet, God has grafted Gentile believers into the spiritual family tree of Abraham. If you believe in Jesus Christ, you too are a part of the olive tree made up of Jews and Gentiles throughout history who have trusted in the Lord for salvation. Dr. Barnhouse shares this encouraging message on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Pastor Marshall Ochs | March 1, 2026In this message, Pastor Marshall teaches from Romans 9. In this chapter, Paul starts by expressing deep sorrow over Israel's unbelief and clarifies that God's promises have not failed, because “true Israel” has always been defined by faith rather than ethnicity. Paul explains that God chooses nations, individuals, and roles for His purposes in history, but people are responsible for how they respond in faith. Ultimately, salvation is not about heritage but belief—anyone, Jew or Gentile, who trusts in Jesus is part of God's true people and will not be put to shame.

Romans 11:18-22 — In previous passages, Paul has explained that because of the Jews' unbelief, the Gentiles were granted belief through Christ. In Romans 11:18–22, Paul now warns the Gentiles against any boasting because of their new standing and salvation. There is no place for pride in a Christian's life and Paul warns that any such feelings would cause one to suffer. In this sermon on Romans 11:18–22 titled “God's Goodness and Severity,” Dr. Martyn Lloyd-Jones explains that the best corrective against pride is to know God, and the truth and character of God. The greatest lack would be a lack of the knowledge of God. This lack would show in one's doctrine and view of sin, and would lead to a lack of fear of the Lord. In his closing, Dr. Lloyd-Jones also pauses to reflect on the goodness and severity of God in Romans 11:22. God is true in all of His characteristics and He is fully known in each of those character traits. One cannot say that God is good without acknowledging His severity. One cannot dwell only on the wrath of God without showing the love of God. The truest example of this is Christ on the cross. May the Christian never boast in themselves, but instead boast in Christ and all that He has done for them. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

QUOTES FOR REFLECTION“Love and desire are the spirit's wings to great deeds.”~Johann Wolfgang von Goethe (1749-1832), statesman, scientist, master of the German language “A teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering on cold iron.”~Horace Mann (1796-1859), educational reformer, politician, and abolitionist “To see the law by Christ fulfilled,And hear his pardoning voice,Changes a slave into a child,And duty into choice.”~William Cowper (1731-1800), English poet and hymnwriter “Our pleasure and our duty,Though opposite before,Since we have seen His beautyAre joined to part no more.”~John Newton (1725-1807), slave trader turned abolitionist and pastor “Run, John, and work, the law commands,yet finds me neither feet nor hands,But sweeter news the gospel brings,it bids me fly and lends me wings!”~John Berridge (1716–1793), English revivalist and hymnist “Regeneration is the sovereign act of God by His Holy Spirit whereby he implants new life (a new heart) into man so that the thoughts and inclinations of man's heart are disposed unto holiness. God creates a hunger and thirst for the bread and living water which comes from heaven. The Bible calls regeneration being ‘born again' or ‘born of the Spirit'.”~ Rev. Paul Treick (1944-2025), Christian minister and writer “This monster of self-righteousness, this stiff-necked beast, needs a big axe. And that is what the law is, a big axe…. When the law drives you to the point of despair, let it drive you a little farther. Let it drive you straight into the arms of Jesus who says: ‘Come unto me, all ye that labor and are heavy laden, and I will give you rest.'”~Martin Luther (1483-1546), German reformerSERMON PASSAGERomans 2:17-29 (ESV) 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

In this sermon Rev. Austin Pfeiffer explores why Jesus sent the disciples to Israel before going to the Gentiles. This section of Matthew, the "Sermon on Mission" shows how and why the disciples go amongst these "lost sheep of Israel" first. And the sermon looks to connect this with the experiences of those who grew in a Christian culture today. Especially how Jesus is the compassionate shepherd for all those who are lost.

Romans 11:18-22 — Now that Christ has come, what is the relationship between Jews and Gentiles? This is the question Dr. Martyn Lloyd-Jones seeks to answer in this sermon on Romans 11:18–22 titled “None Should Boast.” Christ Jesus has come and instituted the new covenant – the fulfilment of all of God's Old Testament covenants. In the new covenant, there is no longer a distinction between Jew and Gentile, for all are made one by believing in Christ and in His death, burial, and resurrection. Paul makes it clear that the Jews have not been rejected in total, but only those Jews who do not believe in Jesus Christ. Dr. Lloyd-Jones points out that it is a mistake to think that the Gentiles are part of the new covenant because of anything they have done. Paul goes on to make it perfectly clear that salvation is always by grace and grace alone. Nothing either Jews or Gentiles can do can ever make them part of the people of God. It is by the grace of God given in His Son Jesus Christ that anyone can know God and love Him. Gentiles have no ground for boasting because it is all the grace of God and not human works or merit. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God's people, making an exception for the woman who, in response to Christ's prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master's table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Basic Bible Study | Acts 8:1b-14 & James In today's podcast, join Chris and Robyn as they continue their discussion in Acts. Here is a breakdown of what was discussed: - recap of Acts (Part 1) - the Good News of Jesus is for everyone - Simon the sorcerer thought he could buy the power of the apostles, given by God - spend your time serving God & others with the gifts you possess - follow God's leading, even if it seems like a demotion - Saul (later called Paul) used to persecute Christians until Jesus spoke to him - God calls us to commitment, not comfort - Saul preached boldly for the Lord - those who sincerely seek God will find Him - Chris & Robyn have a discussion regarding the Bible - Peter had a vision from God that Gentiles were no longer spiritually dirty - God is never tempted to do wrong or tempts others - faith without good deeds is useless - even demons know who Jesus is, but they don't obey him - the cure for evil desires is humility before God; all we need is His approval - short discussion about Mutual of Omaha's Animal Kingdom - what to read for next time “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9) ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ ABOUT Opening a Bible for the first time can be intimidating. Join Amy & Robyn in an easy-to-follow discussion. This Basic Bible Study is perfect for beginners & those who have never read the Bible. Look for new podcasts every Tuesday & Friday! ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ BIBLE RESOURCES https://biblehub.com/ https://www.bible.com/ http://betterdaysarecoming.com/bible/pronunciation.html https://biblespeak.org/ ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ FACEBOOK https://www.facebook.com/mybasicbiblestudy WEBSITE http://www.mybasicbiblestudy.com ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ You can contact us via e-mail or regular old snail-mail: Basic Bible Study 7797 N. 1st St. #34 Fresno, CA 93720 basicbiblestudy19@gmail.com ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

In this episode, Jesus speaks woes over some Jewish towns who are refusing to repent, citing that the Gentiles would have repented long ago if they had seen His works!

Friday, 27 February 2026   Then the disciples understood that He spoke to them of John the Baptist. Matthew 17:13   “Then the disciples, they comprehended that He spoke to them concerning John the Immerser” (CG).   In the previous verse, Jesus told the three disciples that Elijah had come already. And yet, they didn't know him, and they did to him whatever they wished. He included the thought that they would likewise cause the Son of Man to suffer at their hands. Having said that, it next says, “Then the disciples, they comprehended.”   The word suniémi has already been seen eight times. It is a word that signifies “to put together.” They joined the facts that have been presented to them and have made a conclusion concerning what Jesus is saying, comprehending what they had not yet understood. What they comprehended is “that He spoke to them concerning John the Immerser.”   Jesus never said that the person on the mountain with Him and Moses was John the Baptist. Matthew clearly identifies him twice as Elijah. However, on the way down, their question was about the coming of Elijah according to the prophecy of Malachi 3:1 and 4:5, 6.   They could not understand how Elijah fit into the scenario if he was supposed to come before the coming of the whopping and fearful day of Yehovah. The voice from heaven told them to listen to Jesus. If Jesus was now the one to listen to, how could Elijah be the messenger to tell Israel to restore the hearts of the people?   John came in the spirit and power of Elijah, not as Elijah himself (John 1:21). Unless one believes that the book of Revelation has been fulfilled, as preterists do, which is a giant error in eschatology, the day of the Lord referenced by Malachi is still future.   Life application: To assume that all prophecy except the return of Christ is fulfilled is to dismiss a literal interpretation of a majority of the Bible, inclusive of both testaments. And this isn't just in plain, easy-to-understand prophecies and promises, but in typology as well.   It is true that typology can be easily manipulated or misinterpreted, but a proper evaluation of what is being presented leaves no doubt about what is coming. God is not through with Israel, and there is a time when they, as a nation, must (and will) choose to accept that Jesus is their long-rejected Messiah.   How anyone can read and misinterpret Romans 9-11 and think that God is done with Israel would be laughable if it were not so sad. One example from that dissertation says –   “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, When I take away their sins.'” Romans 11:25-27   A simple question to ask concerning Paul's words is, “Has the fullness of the Gentiles come in?” Obviously not! Another question that follows naturally is, “Does Paul here call the Gentiles either Israel or Jacob?” Obviously not! He calls them “Gentiles,” thus providing a clear and definite distinction between the two.   As Paul refers to turning away ungodliness from Jacob, something Elijah is prophesied to do in Malachi 4, and that is to occur only after the fullness of the Gentiles has come in, then it is as obvious as the nose on a preterist's face that there is yet a plan and purpose for Jacob, meaning Israel but stated as Jacob to make sure even the dullest sort can understand he is referring to the wayward nation of Israel.   Are they enemies of the gospel? Yes! (Romans 9:28). Are they still beloved for the sake of the fathers? Yes! (Romans 9:28). Are their gifts and calling irrevocable? Yes! (Romans 9:29). Israel, a people who are currently not God's people, will be His people again someday. This is what the Bible teaches.   God, despite their disobedience, will again be rich in mercy to them, demonstrating His goodness even to those who have completely walked away from Him, turning their hearts to every “god,” idol, and perversion known. Why? Because He is faithful even when we are unfaithful. Thank God for His merciful kindness to the people of the world.   Lord God, how can we not praise You for who You are and for all You have done for us, even us. Our hearts are wicked, our thoughts are perverse, our actions belie our profession again and again. And yet, because of Your covenanting with us through the blood of Jesus Christ, You remain rich in mercy to us. Thank You, O God, for Jesus Christ our Lord. Amen.

In the final night of our Romans series, the apostle Paul shows us the wisdom of God, the plan of God, and the glory of God. May we all worship our Savior Jesus Christ, just as Jews and Gentiles have done throughout the ages...

"Este devocional es una iniciativa de la Iglesia Adventista del Séptimo Día en Keene, Texas, diseñado para fortalecer tu espíritu y renovar tu fe cada día. A través de reflexiones sencillas pero profundas, encontrarás ánimo para enfrentar los retos diarios con confianza y esperanza. Cada mensaje te invita a recordar las promesas divinas y a disfrutar de momentos íntimos y transformadores en la presencia de Jesús, reconociendo que todo es por Su gracia. Directora: Nancy Rodríguez Referencia: ""Por Su gracia"" (2025) | Pr. Isaías Espinoza Lector: María Luisa Vázquez Redes Sociales: @AdventistaDeKeene Website: https://www.keenehsda.org Créditos de la Música: ""The Hopeful"" | Autor: Ivan Luzan ¡Dios le bendiga!

What does it mean that Gentiles are made clean? How can the Holy Spirit fill Gentiles supposedly outside of God's Kingdom? David and Christine explore the events surrounding Peter's visit to Cornelius, the implications that Jesus' ascension and worldwide atonement have on the nations, and how the Gentile Pentecost connects to the stories of Ezekiel, Jonah, and even Noah's descendants.

The Rise of Replacement Theology and Anti-Jewish Propaganda | KWR-0057 Kingdom War Room Episode Description In this Kingdom War Room roundtable, Dr. Michael Lake is joined by Dr. Mike Spaulding, Dr. Corby Shuey, and Dr. Justin Elwell for a sober, Scripture-centered discussion on replacement theology (supersessionism)—its historical roots, its modern resurgence, and why it fuels dangerous anti-Israel rhetoric in our day. We address: how supersessionism was codified historically and how it continues to shape today's conversations why God's covenants (especially the Abrahamic) are foundational to understanding the entire Bible the warning of Romans 11 and the inconsistency of claiming "Israel is replaced" while still appealing to Israel in end-times frameworks why "unhitching" from the Old Testament throws away the very definitions that make the New Testament intelligible the difference between critiquing a government's policies and condemning an entire people why the remnant must return to the Word of God—with God's definitions—if we're going to stand faithfully in the days ahead

Romans 11:16-17 — In this sermon on Romans 11:16–17 titled “The Olive Tree,” Dr. Martyn Lloyd-Jones discusses what or who is the olive tree and the relationship of the Jews to the Gentiles within God's economy of salvation. Learn of the importance to understand what Paul means in Romans 11 and the tendency to lean towards the two extremes—to make too much or too little of this relationship. What is meant by this “olive tree”? Who are the children of the promise? Listen as Dr. Martyn Lloyd-Jones dives into explaining who are the true spiritual people of God. There is a spiritual nation that surpasses the natural. Understand from where the roots of this olive tree are derived. There is a continuity that binds the Old and New Testaments: “There is only one way of salvation and it has always been the same one.” See that salvation is not a matter of nationality but of being grafted into God's people. What does it mean that the Jews have a “special” yet not “separate” position? Rejoice that both Jews and Gentiles will be joint heirs and partake in the promised blessings of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

A star baseball player will not be cut from the team if he is injured. The manager can keep him on the bench as a pinch hitter and get a player from the Minor Leagues to fill his position. If they win the World Series, both players will be champions. God has not cast off Israel, but has set them aside for a time so that the Gentiles might receive the riches of salvation in Jesus Christ. Dr. Barnhouse preaches about Gentile blessings on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we'll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Romans 11:16-17 — In Romans 11:16–17, Paul provides more evidence of why the rejection of Israel was not final. Israel's stumbling was only temporary and because of their fall, the gentiles have received salvation. Paul explains that Israel's belief will be like coming to life from death. In this passage, he uses two illustrations to explain the Jews' and the Gentiles' relationship to the truth. In this sermon on Romans 11:16–17 titled “The Terms Defined,” Dr. Martyn Lloyd-Jones breaks down both illustrations and defines the words and context of the words. In essence, if one is part of the whole, and the whole is holy, then they, too, are also holy. Dr. Lloyd-Jones points out that the term “holy” does not always mean sinless, but it means set apart by God. Some parts of the "dough" or "branches" (as used in the illustrations) have been cut off, but can once again be grafted in and take the blessings of the whole. God has the power to remove something once and for all, but He can also graft a part back into the whole. This is what will be done with the Jews. It will be a glorious day when all of Christ's followers and those who believe the true gospel will be raised up and reunited with the whole. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Last week, we saw the churches gathering to settle disagreements. In this week's sermon, we're looking at the letter that emerged from their meeting and the requests the Jewish believers had for the Gentiles. Their advice turns out to matter far beyond just the First Century.

Wednesday, 25 February 2026   Jesus answered and said to them, “Indeed, Elijah is coming first and will restore all things. Matthew 17:11   “And Jesus answering, He said to them, ‘Elijah indeed, he comes first, and he will reconstitute all'” (CG).   In the previous verse, the disciples queried Jesus, asking, “Why therefore the scribes, they say that Elijah, it necessitates, to come first?” Having recalled that, Matthew next records, “And Jesus answering.”   What Jesus says is the spoken word of God. Therefore, what He says is to be taken literally. He will make His statement based on what Scripture has already taught about Elijah. Therefore, what seems contradictory in the coming verse is due to a misunderstanding of what Jesus is saying. Understanding this, “He said to them, ‘Elijah indeed, he comes first.'”   Some texts omit the word “first,” as if this resolves the issue that many find difficult to understand. However, Mark 9:12 includes the word “first,” but accompanies it with an aorist participle, saying, “Elijah, indeed, having come first, he reconstitutes all.”   Thus, there is no reason to assume the word “first” doesn't belong here. The words of Jesus so far don't tell when Elijah is coming. It is a statement of fact, “He comes first.” However, the next words add more clarification, saying, “and he will reconstitute all.”   The future tense leaves no doubt that Elijah's coming is yet ahead. Therefore, what is coming is what was prophesied in Malachi 4 concerning him –   “Behold! I sending to you Elijah the prophet, To faces coming day Yehovah – The whopping and the ‘being feared,' 6 And he will cause to return, heart fathers, upon sons, And heart sons, upon their fathers. Lest I come, and I cause to strike the land – anathema.” Malachi 4:5, 6 (CG)   These are not words describing immediate family relations, as in, “He will turn the people in the families to love one another.” Rather, this is a word concerning the Hebrew people as a whole. The fathers are the patriarchs, especially Abraham, Isaac, and Jacob.   The children are those who have misunderstood both the promise to the patriarchs and the purpose of the law. The heart of the fathers was that of promise while trusting in the gospel of the grace of God. Paul explains this in Galatians 3 –   “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.' 9 So then those who are of faith are blessed with believing Abraham.”  ... “And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. 18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.” Galatians 3:8, 9, & 17, 18   The hearts of the children, the unbelievers of Israel, will have their hearts turned to the hearts of the fathers who trusted the gospel of Christ as a certain and sure promise. If they do not turn their hearts, the warning stands.   Life application: The Old Testament, the time of man's living under the curse of law, ends with the word kherem, anathema. It speaks of the utter destruction or ban of something. It is a fitting end to the thirty-nine books of law.   Only with the hope of God in Christ is there life and renewed fellowship with God. Only in understanding the gospel can that state be realized.   As with the whole chapter of Malachi 4, the final words speak of a dual fulfillment. The first part of it came about when Israel rejected Jesus. He told them as much in Matthew 23:36, saying, “Assuredly, I say to you, all these things will come upon this generation.”   The nation as a whole rejected Jesus, remained under law, and fell under the ban because of it. The second fulfillment will be for those of Israel who continue to reject Jesus during the tribulation. However, for the nation, that will eventually end. The land of Israel, symbolized by Jerusalem, was anathema because of Israel's rejection of Jesus. This is seen in Zechariah 14:11 –   “The people shall dwell in it; And no longer shall there be utter destruction [kherem], But Jerusalem shall be safely inhabited.”   This prophecy concerns the future when Israel finally receives Jesus. Only when the hearts of the children are turned to the hearts of the fathers, meaning those who lived in faith and not by law, will this time of woe for Israel end.   The day is coming, and the world is being readied for it with the return of Israel to her land. The nation has been reestablished, prophecies of the past have come to their fulfillment, and many more prophecies are set to be fulfilled.   The book is written, and these things will come about. We are simply spectators watching as the words of Scripture are faithfully realized, often before our own eyes. At some point, the rapture will take place, and the attention of the Lord will be directed to bringing about the final restoration of Israel while also bringing about judgment upon all who refuse to believe.   Malachi sets forth both the hope of restoration and the warning of rejecting it. Though it is directed to Israel, for those who know Jesus, both Jews and Gentiles, we can learn from what is said there.   Our trust is not to be in the Law of Moses but in the One who is spoken of there and throughout all of Scripture. It is not easy to let go and place ourselves solely under the authority of another, but we must do so. If we are in need of surgery, we have to trust that the surgeon will get us through the ordeal.   In the case of our eternal souls, we have to let go of trusting in ourselves and look to the eternal gospel, which God has slowly and methodically revealed to the world through His word. And that gospel is centered completely and entirely on the Person of Jesus Christ.   Lord God, help us in our stubborn desire to earn what You have so freely given. May we never assume that we can somehow merit Your gracious offering of Jesus. Rather, may we trust only in the word that tells us of what He has done, accepting it as the one acceptable means of restoration with You. Thank You for Your grace, which is found in Jesus Christ! Amen.

Wednesday Service | A teaching on Acts 10:24-48 with Pastor Josh BlackVictory Calvary Chapel is a church in Menifee, California. We gather for Jesus, to worship Him, to follow Him, and represent Him wherever we go. To learn more, visit us at www.victorycc.com.

Paul speaks to the leaders of the church who are excited about what God is doing among the Gentiles. But they warn Paul that not everyone will be as excited as they are. Some zealous Jews actually believe Paul is breaking Old Testament law when he shares with Gentiles. So what does God want? Let's find out as we read  Acts 21:17-25 and Jeremiah 7:1-26.#WhatDoesGodWant #Acts21 #Jeremiah7 #GodsDesire #GentilesAndJews #BreakingTheLaw #ZealousJews #GodsPriority #Acts2117 #Jeremiah726 #LetsFindOutTogether #DailyDevotional #BibleStudy #BookOfActs #ActsOfTheApostles #PaulTheMissionary #OldTestamentLaw #GospelToGentiles #JewishLaw #GodsWill

Romans 11:13-15 — What is the future of the Jewish nation? According to Dr. Martyn Lloyd-Jones in this sermon on Romans 11:13–15 titled “Life From the Dead,” one does not have to wonder since God prophesied through the apostle Paul that there will be a great day when Israel is saved. While they may have stumbled, this was only temporary in order that the gospel might go to all the nations of the Gentiles. God has promised that there will come a day when the dead come to life; that is, when the spiritually dead Israelites receive the gospel of Jesus Christ and believe in Him. All Christians ought to pray and seek the day when God moves and causes a great revival amongst the people of Israel. Furthermore, Paul warns Gentile Christians from becoming prideful and boastful towards the Jewish people, for both Jew and Gentile are justified by faith in Christ as a gift from God. How should this message change the way Christians live now? Christians ought to seek to evangelize the people of Israel because they know that there will be a day when God causes a great revival amongst them. The church ought to pray and eagerly await the day when God fulfills His promise and brings many national Israelites into the church of Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

O you poor and silly and thoughtless and unreflecting and senseless Galatians! Who has fascinated or bewitched or cast a spell over you, unto whom—right before your very eyes—Jesus Christ (the Messiah) was openly and graphically set forth and portrayed as crucified? 2 Let me ask you this one question: Did you receive the [Holy] Spirit as the result of obeying the Law and doing its works, or was it by hearing [the message of the Gospel] and believing [it]? [Was it from observing a law of rituals or from a message of faith?] 3 Are you so foolish and so senseless and so silly? Having begun [your new life spiritually] with the [Holy] Spirit, are you now reaching perfection [by dependence] on the flesh? 4 Have you suffered so many things and experienced so much all for nothing (to no purpose)—if it really is to no purpose and in vain? 5 Then does He Who supplies you with His marvelous [Holy] Spirit and works powerfully and miraculously among you do so on [the grounds of your doing] what the Law demands, or because of your believing in and adhering to and trusting in and relying on the message that you heard? 6 Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action). 7 Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham. 8 And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed. 9 So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham. 10 And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them. 11 Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.

Romans 11:13-15 — In this sermon on Romans 11:13–15 titled “Apostle to the Gentiles,” Dr Martyn Lloyd-Jones works through the teaching of Paul to the Gentiles. Different interpretations of these controversial words by Paul are examined and the various out-workings of each are addressed. He explains the difference between translation and interpretation. Paul preaches as an apostle to the Gentiles and he emphasizes this office, perhaps with an ultimate and ulterior motive for the salvation of the Jews. Dr. Lloyd-Jones addresses these questions along with the false notions that surround both the Jew and the Gentile. Evangelism, teaching, and warning are all essential to Paul's word to these people and for today's believers. Is the gospel different for Jew and Gentile? Listeners are encouraged to be diligent in study and see the full blessing that God has offered through Christ, embracing the word of God and the hope of the gospel that is now available for every human, no matter the race, gender, or ethnicity. Salvation has been purchased through the blood of Christ for the purification of more than just the Jews. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Episode Synopsis:After completing the first 9 chapters of the letter we know as 2 Corinthians, and even as he was preparing to leave Macedonia and head south to Corinth, Paul received word from Corinth that a group of men whom he describes as false teachers and false apostles were wreaking havoc in the church.  Not good news, and certainly a cause for immediate action.  In Paul's estimation, these men were the agents of Satan who deceitfully disguises himself as an angel of light.  As his agents, these men were able to do their master's bidding, disguising themselves as servants of righteousness, taking credit for the work done by Paul, and all the while undermining his efforts and seeking to divide Paul from the church he had founded through the proclamation of the apostolic gospel of Christ crucified.Although criticizing Paul's speaking abilities and less than imposing presence, their real crime was introducing a false gospel, another Jesus, and another Holy Spirit–a heretical departure from what Paul had proclaimed.  The true gospel (which had been revealed to Paul by the Lord himself), the true Jesus (who had appeared to Paul and commissioned him to his apostolic office as the apostle to the Gentiles), and the true Holy Spirit (who gave life to Paul's preaching of Christ and him crucified) were replaced by counterfeits.  The goal of the false teachers was to undermine Paul's office and authority so that they would have a free hand to teach their distorted gospel, false Jesus, and false Holy Spirit while displacing Paul's role in Corinth.  These men and their names, as well as the specifics of their false gospel have been lost to history, but Paul's warnings to the Corinthians and rebuke of these false teachers stands across time.Satan never seems to weary of distorting the gospel and creating false doctrine just as he did in Corinth.  He was a liar from the beginning and remains so to this day.  In warning the Corinthians of his efforts, Paul is warning us.  By identifying a false gospel, a false Jesus, and a false Holy Spirit, Paul is warning Christians of the methods used by Satan and his minions to disguise his intentions and his agents.  No doubt these men were refined orators, addressed the issues of life in a way which appealed to Greco-Roman pagans, and they had been welcomed in the congregation.  But Paul exposes their master, their false teaching, and their methods.  How could the Corinthians allow themselves to be taken in by such men?For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Ephesians 1:1-14 (ESV)Andrew and Edwin discuss Paul's prayer of praise at the opening of his letter to the Ephesians. They propose Paul is highlighting how God chose to bless the Jews, and then how in Christ the Gentiles are added into the blessings.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24604The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Daniel 2 "The Gentile Kingdoms" - Matt Freeman by Matt Freeman

From Outsiders to One: The Ministry of Reconciliation (Ephesians 2) In this message at Journey during a series through Ephesians, JonnyMac invites the church to reflect on times they've felt like an outsider and connects that experience to an “us vs. them” culture. Teaching from Ephesians 2:11–18, he explains the historical divide between Jews and Gentiles, how a “Jesus plus” system of traditions created barriers, and how Christ's death broke down the wall of hostility and brought peace, uniting two groups into one and reconciling people to God. He illustrates the challenge of reconciliation with the story of the Prodigal Son, focusing on the older brother's anger and how people can love the idea of God's grace while resisting the “guest list.” The message emphasizes that reconciliation is not only between individuals and God but also a calling for believers, with the church meant to lead in reconciliation in a divided world. Practical next steps begin with prayer, referencing Isaiah 56:7 and Jesus' words about God's house being a house of prayer for all nations, and Matthew 5:44 about praying for enemies. The speaker shares examples of reconciliation seen in a diverse Louisville coffee shop community and a personal story of repairing a broken relationship with a former coworker through ownership, prayer, grace, and restored friendship. The talk concludes with an invitation to use the church's prayer wall to pray for reconciliation and to remember in communion that believers were once outsiders but have been brought near through Christ. 00:00 Welcome to Journey + Springtime Small Talk 00:17 Icebreaker: When Was the Last Time You Felt Like an Outsider? 02:55 Why Outsider Stories Matter: Living in an ‘Us vs. Them' Culture 03:55 Ephesians 2 Setup: Paul, Ephesus, and Reading the Passage 07:22 Gentiles, Israel, and How the Wall of Hostility Got Built 10:07 The ‘Jesus Plus' Problem: Traditions That Keep People Out 12:07 Jesus Breaks Down the Wall: Peace and One New People 14:04 Prodigal Son & the Older Brother: Loving the Party, Hating the Guest List 19:17 Our Calling: The Church as a Ministry of Reconciliation 24:08 How to Begin: Prayer, a House of Prayer for All Nations 27:52 A Personal Reconciliation Story (and a Call to the Prayer Wall) 31:53 Communion & Closing Prayer: Remember You Were Brought Near

In today's sermon at Flourishing Grace Church in Bountiful, Utah, Pastor Benjer teaches from Luke 19:45–20:8, a pivotal moment in Holy Week when Jesus enters Jerusalem, cleanses the temple, and then faces a public challenge from the chief priests, scribes, and elders: “By what authority do you do these things?” In the Court of the Gentiles, the one place intentionally set apart for non Jews and seekers to draw near to the God of Israel, worship had been crowded out. During Passover, Jerusalem swelled with travelers, animals, trading, and noise, and the leaders treated sacred space like it belonged to them. Jesus quotes the prophets to expose the deeper problem. Isaiah 56 shows God's heart for outsiders, foreigners, and outcasts, that God's house would be called a house of prayer for all peoples. Jeremiah 7 confronts the lie that religious activity can function like spiritual insurance, “the temple of the Lord” repeated like a mantra while injustice, oppression, and idolatry continue unchecked. When Jesus calls the temple a “den of robbers,” he is not only condemning corruption, he is revealing how the human heart turns religion into a safe house, a place to hide after we do what we want, instead of a place to meet the holy God who transforms us. This sermon is an invitation to let the Word of God do surgery beneath the surface. We can attend church, sing, confess, serve, join a table group, and even pray, yet still use those good gifts as cover for what is happening Monday through Saturday, how we treat our spouse, our coworkers, our neighbors, what we scroll, what we say, what we keep secret, and what we refuse to bring into the light. Pastor Benjer names three ways this shows up: first, “stuff it under the bed” Christianity, where everything looks tidy on the outside but the bins are packed with unresolved sin, hurt, and grief. Second, treating Sunday like a giant eraser, where we want the feeling of a reset without the healing of confession, repentance, and community. Third, loving church but never surrendering to Jesus, getting stuck at signposts like music, community, or routines, and missing the Person they are meant to point toward. In Luke 20, Jesus responds to the leaders by asking about John's baptism. It is not a dodge, it is a mirror. If John's ministry was from heaven, then Jesus' authority is from God. If it was merely from man, then the leaders can keep control. Their refusal to answer exposes a heart that fears people and protects power, and it warns us about the same impulse in our own lives. The good news is that Jesus does not discard God's promises because people misuse them. He fulfills them. He is greater than the temple, and all Scripture points to him. If you have been hurt by hypocrisy, disappointed by Christians, or tempted to conclude the gospel is not true, Jesus invites you to look at him, not at the failures of religious performance. As we worship, we want to make space for prayer, just like we did as a church this week during Ash Wednesday as we set aside time to sit with Jesus, open the Bible, and listen to the Holy Spirit. If you are not yet a follower of Jesus, today can be your day to say yes to Christ. If you are a believer but you know there are things underneath the surface that need honesty and healing, you are not alone.

In Romans 2:11–29, Paul continues developing his argument by stressing that “God shows no favoritism.” Having established that God judges impartially, he now addresses a specific confidence many of his fellow Jews held — reliance on the Law and on the outward sign of circumcision. Paul affirms the privilege of having God's Law, yet he makes clear that possession of it is not the same as obedience to it. Hearing the Law does not justify anyone; doing it is what matters.He confronts the inconsistency of teaching others while failing to practice the same truths. Boasting in the Law while breaking it dishonors God and undermines the very covenant identity it claims to uphold. Circumcision, the visible mark of belonging to God's people, is valuable only if it reflects an obedient heart. Otherwise, it becomes empty symbolism. In a striking reversal, Paul explains that genuine faithfulness — even among Gentiles who do not possess the written Law — demonstrates that God's standards reach deeper than external markers.This section climaxes with a profound redefinition of what it means to belong to God. True Jewishness, Paul says, is not merely outward or physical; it is inward. Real circumcision is a matter of the heart, brought about by the Spirit, not simply by adherence to the written code.As Romans unfolds, this passage calls us beyond religious identity and external performance. It challenges us to examine whether our faith is merely outward or truly transforming within. God's approval does not rest on heritage, rituals, or knowledge alone, but on a heart renewed by His Spirit — one that lives in humble obedience before Him.Connect with us!Missioncity.church

Black History Month Celebration Pastors JF and Ashley Wilkerson Matthew 28:18–20 NIV 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” 1. A PROMISE TO ALL Galatians 3:7-9 NIV 7 Understand, then, that those who have faith are children of Abraham. 8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.” 9 So those who rely on faith are blessed along with Abraham, the man of faith. 1. A PROMISE TO ALL 2. A FAMILY OF ALL Galatians 3:26–29 NIV 26 So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham's seed, and heirs according to the promise. Galatians 3:28 NIV    28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 1. A PROMISE TO ALL 2. A FAMILY OF ALL 3. HIS GLORY THROUGH ALL 1 Corinthians 12:12–14 NIV 12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many. 1 Corinthians 12:18–27 NIV 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body. 21 The eye cannot say to the hand, “I don't need you!” And the head cannot say to the feet, “I don't need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 27 Now you are the body of Christ, and each one of you is a part of it. Romans 12:3–5; 9–10; 15–16a NIV 3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others…9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves…15 Rejoice with those who rejoice; mourn with those who mourn. 16a Live in harmony with one another. 1. A PROMISE TO ALL 2. A FAMILY OF ALL 3. HIS GLORY THROUGH ALL

Today we will start a new journey through the book of Galatians with Part 1 - An Introduction. Join us in the conversation. This is the audio podcast.

Circumcision was “the single clearest distinguishing feature of the covenant people.” When the gospel reached the Gentiles, a controversy broke out among the Jews, with some declaring, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” (Acts 15:1). Paul dealt with the issue of circumcision throughout his entire ministry. He was an expert in the Scriptures and a former Pharisee, so he was uniquely positioned by the Holy Spirit to bring clarity to the true meaning of circumcision. As the Holy Spirit-inspired author of Romans, he stated: “For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.” (Rom. 2:28-29)Circumcision was a good thing, but it became a bad thing when the Jews sought to attach it to the finished work of Christ as necessary for salvation. As followers of Jesus, we must guard against creating any system that attaches human efforts to Christ's finished work. Even good things, like baptism and communion, have been attached by some to the finished work of Christ as necessary for salvation. We reject this view (Eph. 2:8-9), while seeking to uphold the crucial and essential nature of Biblically mandated Christian rituals. Jesus was circumcised and placed Himself under the Law. He perfectly kept the Law and thus redeemed those under the Law (Gal. 4:4-5). We are now in Christ! “For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.” (Gal. 5:6)Take-Home Message: Circumcision is a matter of the heart.Circumcision ExplainedCircumcision Illustrated (25-27)Circumcision Applied (28-29)We must emphasize coming to Jesus and following Jesus as the true evidence of a believer.We must guard against adding requirements to the gospel. We must strive for unity with Christians of different backgrounds.

The story moves from miracles to misunderstanding—and that tension is where the deepest formation happens. We step into Acts 21 as Paul is accused, seized, and carried away under the shout of death, and we unpack why long obedience often collides with confusion before it bears any visible fruit. No instant vindication arrives, yet something more resilient takes root: steadiness under pressure and the quiet strength of composure.We walk through how assumptions harden into certainty, how sacred space and identity fuel the crowd's fury, and why Luke refuses to polish the scene. Paul's choice to remain present in Jerusalem—among his own people, with shared Scripture and story—reveals a costly kind of faithfulness. Renewal within established communities is rarely smooth; it is frequently misunderstood before it is received. Still, Paul does not withdraw. Even in chains, he asks to address the crowd, trusting that God can turn interruption into direction and confinement into opportunity.Across the episode, we explore the hard but hopeful truth that obedience does not guarantee clarity. You can do the right thing and still be misread. Yet the mission of God is not dependent on favorable conditions. Sometimes it advances through restraint, through hearings and custody rather than open roads and fast wins. We reflect on Paul's transformed past, his enduring love for Jew and Gentile, and the way grace forms patience for slow, contested spaces. The takeaway is simple and strong: faithfulness is measured by endurance, not applause—and endurance is sustained by presence. If you're facing noise, delay, or misunderstanding, this conversation offers a path to stay rooted in grace and steady on the long way forward.If this resonates, follow the show, share it with a friend who needs courage for a slow road, and leave a rating to help others find it.Support the showIf you enjoyed this episode, consider subscribing to Madison Church on your favorite podcast platform. Your feedback means the world to us, so please take a moment to leave a review and share the podcast with your friends and family.For inquiries, suggestions, or collaboration opportunities, please reach out to us at help@madisonchurch.com. For the latest updates and behind-the-scenes content, follow us on social media: Facebook Instagram YouTube New episodes are released every Monday, so mark your calendars and join us weekly! If you'd like to support the show, you can make a donation here. Your generosity helps us continue to bring you meaningful content. This podcast is intended for general informational purposes only. The views expressed by the hosts or guests are their own and do not necessarily reflect the opinions of Madison Church. Any reliance you place on such information is strictly at your own risk. For detailed information regarding our terms of use and privacy policy, please visit our website.Thank you for being part of the Madison Church community! We appreciate your support.

God promised Abraham that He would choose his descendants and make them His own people; the Chosen People. We read in the Scriptures the promises fulfillment in Israel being saved out of Egypt and becoming the people of God via the covenant of Moses. Jesus the Jew from Nazareth proclaims that Salvation is of the Jews. He tells his disciples to bypass the Gentiles and bring the gospel to the lost sheep of Israel for he was sent only to them. So, what about the Gentiles? The Apostle Paul who resolves confusion about the Gentiles. It is a mystery that God kept hidden from everyone until He revealed it to Paul, His Apostle to the Gentiles. Join us as we continue to unpack this mystery surrounding the Gentiles.

Romans 11:11-12 — What can we learn from the apostle Paul's teachings on the Jewish people? In this sermon on Romans 11:11–12 titled “Lessons from the Jews,” Dr. Martyn Lloyd-Jones says that Christians have much to learn from Paul about the church, themselves, and the gospel. He says that this prophesy will take place in the future. Paul believed that there would be a great revival amongst the people of Israel when they come to know Jesus Christ. The reason why the Jews rejected the gospel was in order that the truth of Christ might go to the Gentiles. The church must understand that oftentimes God uses rejection to actually further the proclamation of the gospel. The church must trust in God and in His goodness, believing that He will accomplish all He intends. The future restoration of Israel ought to cause Christians to lay aside prejudice and evil feelings toward the Jewish people, and they ought to love them and bring the gospel to them. Christ Jesus is the only means of salvation for both Jew and Gentile. The church is to proclaim this message of forgiveness and mercy to all people until Christ returns in glory. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

QUOTES FOR REFLECTION “Before you call the snail a weakling, tie your house to your back and carry it around for a week.”~Ayọ̀bámi Adébáyọ̀, Nigerian novelist “Before pointing fingers make sure your hands are clean.”~Bob Marley (1945-1981), Jamaican singer and songwriter “People get addicted to feeling offended all the time because it gives them a high; being self-righteous and morally superior feels good.”~Mark Manson, author and blogger “We judge people in areas where we're vulnerable to shame, especially picking folks who are doing worse than we're doing. If I feel good about my parenting, I have no interest in judging other people's choices. If I feel good about my body, I don't go around making fun of other people's weight or appearance. We're hard on each other because we're using each other as a launching pad out of our own perceived deficiency.”~Brené Brown, academic, podcaster, and writer “We judge ourselves by our intentions. And others by their actions.”~Stephen Covey (1932-2012), educator, author, businessman “There are only two kinds of men: the righteous who think they are sinners and the sinners who think they are righteous.”~Blaise Pascal (1623-1662), French mathematician and philosopher, in his Pensées (534) “Nothing can damn a man but his own righteousness; nothing can save him but the righteousness of Christ.” “The greatest enemy to human souls is the self-righteous spirit which makes men look to themselves for salvation.”~Charles Spurgeon (1834-1892), famed London preacher “Self-justification and judging others go together, as justification by grace and serving others go together.”~Dietrich Bonhoeffer (1906-1945), pastor-theologian executed for his opposition to the NazisSERMON PASSAGERomans 2:1-16 (ESV)Romans 1 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse…. 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.Romans 2 1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. 6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality.12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Matthew 18:15-2015 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”

Romans 11:11-12 — According to the apostle Paul, why are the Jewish people permitted to stumble? In this sermon on Romans 11:11–12 titled “Riches of the Gentiles,” Dr. Martyn Lloyd-Jones takes up this difficult question. He says that ultimately God allowed the Jewish people to stumble and reject the gospel of Jesus Christ in order that the gospel might go to all the nations. Because they rejected the gospel, the early church spread the gospel from the land of Israel and it went to the whole world. At the same time, Paul himself was Jewish by birth and a believer of Christ. This shows that not all Jews rejected Jesus. What of the future of the Jewish people? Dr. Lloyd-Jones says that in the future there will be a great revival among the nation of Israel and many will come to a true knowledge of Jesus and His gospel. They will put their faith in their long-awaited Messiah. The apostle Paul argues that just as it was a blessing to the Gentiles that Israel stumbled over the gospel, it will be an even greater blessing when the people of Israel believe and come into the church of Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Full Text of Readings First Sunday of Lent Lectionary: 22 The Saint of the day is Chair of Saint Peter The Story of the Chair of Saint Peter This feast commemorates Christ's choosing Peter to sit in his place as the servant-authority of the whole Church. After the “lost weekend” of pain, doubt, and self-torment, Peter hears the Good News. Angels at the tomb say to Magdalene, “The Lord has risen! Go, tell his disciples and Peter.” John relates that when he and Peter ran to the tomb, the younger outraced the older, then waited for him. Peter entered, saw the wrappings on the ground, the headpiece rolled up in a place by itself. John saw and believed. But he adds a reminder: “…[T]hey did not yet understand the scripture that he had to rise from the dead” (John 20:9). They went home. There the slowly exploding, impossible idea became reality. Jesus appeared to them as they waited fearfully behind locked doors. “Peace be with you,” he said (John 20:21b), and they rejoiced. The Pentecost event completed Peter's experience of the risen Christ. “…[T]hey were all filled with the holy Spirit” (Acts 2:4a) and began to express themselves in foreign tongues and make bold proclamation as the Spirit prompted them. Only then can Peter fulfill the task Jesus had given him: “… [O]nce you have turned back, you must strengthen your brothers” (Luke 22:32). He at once becomes the spokesman for the Twelve about their experience of the Holy Spirit—before the civil authorities who wished to quash their preaching, before the Council of Jerusalem, for the community in the problem of Ananias and Sapphira. He is the first to preach the Good News to the Gentiles. The healing power of Jesus in him is well attested: the raising of Tabitha from the dead, the cure of the crippled beggar. People carry the sick into the streets so that when Peter passed his shadow might fall on them. Even a saint experiences difficulty in Christian living. When Peter stopped eating with Gentile converts because he did not want to wound the sensibilities of Jewish Christians, Paul says, “…I opposed him to his face because he clearly was wrong…. [T]hey were not on the right road in line with the truth of the gospel…” (Galatians 2:11b, 14a). At the end of John's Gospel, Jesus says to Peter, “Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). What Jesus said indicated the sort of death by which Peter was to glorify God. On Vatican Hill, in Rome, during the reign of Nero, Peter did glorify his Lord with a martyr's death, probably in the company of many Christians. Second-century Christians built a small memorial over his burial spot. In the fourth century, the Emperor Constantine built a basilica, which was replaced in the 16th century. Reflection Like the committee chair, the chair refers to the occupant, not the furniture. Its first occupant stumbled a bit, denying Jesus three times and hesitating to welcome gentiles into the new Church. But, as we know, he turned toward the light. Some of its later occupants have also stumbled a bit, sometimes even failed scandalously. As individuals, we may sometimes think a particular pope has let us down. Still, the office endures as a sign of the long tradition we cherish and as a focus for the universal Church.Saint of the Day, Copyright Franciscan Media

Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.Acts 25 – 1:14 . Acts 26 – 6:09 . Acts 27 – 12:24 . Acts 28 – 19:39 . Proverbs 15 – 25:12 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org