Podcasts about gentiles

Jesus confronts the Pharisees' traditions, showing they use them to disobey God's commands. He teaches that true defilement comes from sin within the heart, not from external things. Immediately after, a Canaanite woman, a Gentile with no claim to God's promises, abandons any merit of her own and clings solely to Christ's mercy. Her persistent faith perfectly illustrates the Gospel: salvation comes not to the worthy, but to those who cast themselves on the grace of Christ alone.  The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Matthew 15:1-28.  To learn more about Christ Lutheran, visit clc-in.org The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Mark 8:1-13 (NKJV)Andrew and Edwin discuss the unbelief of the Pharisees and their testing of Jesus, asking for a sign.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23235The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

“When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. Don’t be like them, for your Father knows exactly what you need even before you ask him!” (Matthew 6:7–8 NLT) We’re going to look at prayer over the next few days. To be a growing Christian, you must have an active prayer life. You must communicate with and listen to God regularly. Some church traditions suggest that there are proper and improper ways to pray. That God prefers us to be formal, dignified, and reverent, and to use precise and proper words in a precise and proper cadence. But that’s not necessarily so. Prayer is a conversation. Like other conversations, it can be formal or informal. Certainly, we can’t help but be reverent when we find ourselves in God’s presence, but that doesn’t mean we have to be formal, dignified, proper, or precise. It’s not like one prayer method or posture is more legitimate than another. You can pray in any position at any time in any place. Sometimes we may feel as though the Lord will respond to our prayers more quickly if we pray in a church sanctuary. But that’s not true at all. Daniel prayed in a lion’s den. David prayed in a field. Peter prayed while he walked on water—and then a few moments later when he was underwater. Jonah prayed from even greater depths from the belly of a large fish. God will hear your prayers wherever you are. Your prayers can and should fit your circumstances. You can pray publicly. You can pray privately. You can pray verbally. You can pray silently. You can pray while kneeling, standing, sitting, lying down, or even driving. You can lift your eyes to Heaven and pray. You can close your eyes and pray—as long as you’re not driving. Your prayers don’t have to impress anyone. They don’t have to inspire “Amens” from the congregation. They don’t have to show off your biblical knowledge or vocabulary. In addition to His warning in Matthew 6:7–8 against praying as the Gentiles do, Jesus also said, “When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get” (Matthew 6:5 NLT). Your goal should be to create prayer habits that work for you—ones that deepen your unique relationship with your heavenly Father. If you prefer to be active, pray while you walk. If you prefer not to be distracted, pray in a private place. If you don’t like long conversations, pray in short bursts throughout the day. Incorporate the words of the psalmists or the lyrics of your favorite worship songs into your prayers. Create a dynamic prayer routine that challenges you, opens your heart to God’s leading, and works for your personality and your circumstances. Discover how prayer can change your life. Reflection question: How would you describe your prayer habits? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Through the ministry of Michael Sadovsky and Roman Ignatenko - from Living Israel - discover interesting parallels between Ruth's story and the present nation of Israel; which like Naomi, who was served by a gentile; so Israel is often served by gentile believers also. -

Through the ministry of Michael Sadovsky and Roman Ignatenko - from Living Israel - discover interesting parallels between Ruth's story and the present nation of Israel; which like Naomi, who was served by a gentile; so Israel is often served by gentile believers also. -

Through the ministry of Michael Sadovsky and Roman Ignatenko - from Living Israel - discover interesting parallels between Ruth's story and the present nation of Israel; which like Naomi, who was served by a gentile; so Israel is often served by gentile believers also. -

Through the ministry of Michael Sadovsky and Roman Ignatenko - from Living Israel - discover interesting parallels between Ruth's story and the present nation of Israel; which like Naomi, who was served by a gentile; so Israel is often served by gentile believers also. -

Ephesians 3:1'For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles...'Many believe that in Ephesians 3:1, Paul began praying the second of his prayers for these Asian believers. However, his prayer was interrupted – not by an external distraction, but by a compelling truth that monopolized his thoughts. He calls it ‘the mystery of Christ', and he only returns to pray in vs 14. “For this reason, I bow my knee…” Paul calls the mystery “the mystery of Christ,” and verses 2-13 unveil the mystery as a living entity —a new humanity, a community of hope irresistibly united with Christ. It is the church.This passage challenges us not to give up on being the church (the body, the bride of Christ), but like Paul to invest unreservedly in God's eternal program for her and through her. There is no room in Ephesians 3 for casual, cool, or critical attitudes. Haphazard involvement is not an option. Only wholehearted participation honours the extraordinary mystery of God, planned in eternity, achieved through Christ, and made known to us and “the rulers and authorities in the heavenly places through Christ and His apostles.” Vs 9, 10. If you enjoyed this sermon please consider subscribing.CONNECT WITH US Have you made a decision to follow Jesus? Do you have a praise point, or want to request prayer? We would love for you to get in contact with us so we can follow up with you! Please complete the contact form on our website at ⁠https://humeridge.church/contact

On today's Healing Word broadcast, Pastor Jack Morris brings a message rooted in the book of Acts, chapter 10, where we read about a pivotal moment in the early church—when the Apostle Peter stood before a Gentile named Cornelius and declared that God's goodness and salvation were for everyone, not just a select few. To support this ministry financially, visit: https://www.oneplace.com/donate/1528/29

Sunday 26th October 2025 - West and North SitesSpeaker - Gary SmithGary continues with our Life Together series, looking at the way we are all called to be unique parts of the Lord's body.____________1 Corinthians 12 v 12-2712)  Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13)  For we were all baptised by one Spirit so as to form one body – whether Jews or Gentiles, slave or free – and we were all given the one Spirit to drink. 14)  And so the body is not made up of one part but of many.15)  Now if the foot should say, ‘Because I am not a hand, I do not belong to the body,' it would not for that reason stop being part of the body. 16)  And if the ear should say, ‘Because I am not an eye, I do not belong to the body,' it would not for that reason stop being part of the body. 17)  If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18)  But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19)  If they were all one part, where would the body be? 20)  As it is, there are many parts, but one body.21)  The eye cannot say to the hand, ‘I don't need you!' And the head cannot say to the feet, ‘I don't need you!' 22)  On the contrary, those parts of the body that seem to be weaker are indispensable, 23)  and the parts that we think are less honourable we treat with special honour. And the parts that are unpresentable are treated with special modesty, 24)  while our presentable parts need no special treatment. But God has put the body together, giving greater honour to the parts that lacked it, 25)  so that there should be no division in the body, but that its parts should have equal concern for each other. 26)  If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it.27)  Now you are the body of Christ, and each one of you is a part of it.____________Recorded at North Site - 26Oct2025

Ephesians 4.17-19 | Ron DowningLearn more about Redeemer Kansas City by visiting redeemerkc.church Come visit us every Sunday morning at 10amSermon Notes

My Identity Is IN CHRIST Philippians 1:1 Paul and Timothy, servants of Christ Jesus, To all God’s holy people IN CHRIST JESUS at Philippi, together with the overseers and deacons: (NIV) 1. YOUR IDENTITY IS IN CHRIST Philippians 1:1 Paul and Timothy, servants of Christ Jesus, To all the saints IN CHRIST Jesus who are at Philippi, with the overseers and deacons: (ESV) Colossians 1:2 To the saints and faithful brothers IN CHRIST at Colossae: Grace to you and peace from God our Father. (ESV) Ephesians 1:1 Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful IN CHRIST JESUS (ESV) Colossians 1:26–27 the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is CHRIST IN YOU, the hope of glory. (NIV) Romans 8:11 And if the Spirit of him who raised Jesus from the dead is living IN YOU, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives IN YOU. (NIV) Galatians 3:26 For IN CHRIST Jesus you are all sons of God, through faith. (ESV) 2. YOUR RIGHTEOUSNESS IS IN CHRIST Philippians 3:9 and be found IN HIM, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith (ESV) 2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that IN HIM we might become the righteousness of God. (ESV) Romans 8:1 There is therefore now no condemnation for those who are IN CHRIST JESUS. (ESV) Ephesians 1:7 IN HIM we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (ESV) Ephesians 4:32 Be kind to one another, tenderhearted, forgiving one another, as God IN CHRIST forgave you. (ESV) Ephesians 2:13 But now IN CHRIST JESUS you who once were far off have been brought near by the blood of Christ. (ESV) 1 Corinthians 1:2 To the church of God that is in Corinth, to those sanctified IN CHRIST JESUS, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: (ESV) 2 Timothy 1:9 Who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us IN CHRIST Jesus before the ages began, (ESV) 2 Corinthians 5:17 Therefore, if anyone is IN CHRIST, he is a new creation. The old has passed away; behold, the new has come. (ESV) 3. YOUR GODLY MIND IS IN CHRIST Philippians 2:5 Have this mind among yourselves, which is yours IN CHRIST JESUS, (ESV) 4. YOUR HUMILITY IS IN CHRIST Philippians 2:5- 8 Have this mind among yourselves, which is yours IN CHRIST Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (ESV) 5. YOUR CONFIDENCE IS IN CHRIST Philippians 3:3 For we are the circumcision, who worship by the Spirit of God and glory IN CHRIST JESUS and put no confidence in the flesh (ESV) Galatians 2:20 I have been crucified with Christ. It is no longer I who live, but Christ who lives IN ME. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (ESV) Ephesians 3:12 In whom we have BOLDNESS and access with confidence through our faith IN HIM. (ESV) 6. YOUR PEACE IS IN CHRIST 7. YOUR NEEDS ARE MET IN CHRIST Philippians 4:19 And my God will supply every need of yours according to his riches in glory IN CHRIST JESUS. (ESV) 1. Am I truly In Christ Jesus? 2. Am I confusing my wants with my needs? 3. Am I obeying God’s word? Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us IN CHRIST with EVERY spiritual blessing in the heavenly places, (ESV)

Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality.12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.1.     What do you find yourself condemning other people for? Do you ever do that, or something similar?2.     When you find yourself doing or saying something you condemn in other people, how do you respond?3.     Do you agree with Paul that everyone has a basic morality written on their hearts? What does that mean for the average person, Christian or Non-Christian?4.     What are you go-to excuses for yourself, why the rules don't fully apply to you in a particular situation?5.     In what situations or to which people do you have trouble apologizing?6.     Does Jesus becoming weak and vulnerable for you make it easier to repent to him and others? 7.     Do you ever find yourself thinking or acting like God grades on a curve? Why is it important that God is impartial?

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

October 23, 2025We began by reflecting on the meaning behind a name—Stephen Paul Hensley—and its connection to early Christian figures: Stephen, the first martyr, and Paul, the apostle to the Gentiles. This opened a conversation about divine identity, purpose, and how God's timing shapes our journeys.We shared gratitude for spiritual breakthroughs and the ways God turns painful experiences and even false teachings into growth and maturity. Through surrender, responsibility, and faith, we recognized how every challenge can serve God's purpose when approached with humility and dependence on Him.The discussion turned toward the simplicity of the gospel and the beauty of free will—God's refusal to coerce love but His constant invitation to trust. We considered how true shepherding begins with Jesus Christ Himself, who knows each of us individually and provides gentle, patient guidance.As we reflected on the role of pastors, teachers, and local assemblies, we acknowledged that while they nurture our growth, Christ remains the true Shepherd who never fails. The meeting ended in thanksgiving for God's loving presence and care, recognizing that His shepherdship brings rest, maturity, and unity in the body of Christ.Themes:Divine purpose and timing in personal growthThe simplicity and freedom of the gospelGod's use of trials to bring maturityJesus as the true and personal ShepherdThe role of shepherding and teaching in the churchFree will and surrender as paths to spiritual growthGratitude for God's presence and loveReflection Question: How am I allowing Jesus, the true Shepherd, to guide my growth through life's challenges instead of trying to lead myself?

Today we're continuing in our series Re-Examining Romans with Part 20 - Final Words . Join us as we look at Romans chapter 15. This is the audio podcast.

September 10, 2025 - Wednesday PM Bible Class   This episode is a teaching-led exploration of Ephesians chapter 1, recorded as part of a quarter-long study of the prison epistles (Ephesians, Philippians, Colossians, Philemon). The instructor sets the stage by explaining Paul's situation—writing under house arrest in Rome around AD 60–62—and outlines the original recipients (the church at Ephesus), their history, and the challenges they faced in a city known for idolatry and the Temple of Diana. Topics covered include the historical and literary context of Ephesians, Paul's relationship with the Ephesian church (including his farewell meeting with the elders in Miletus from Acts 20), and later references to Ephesus in Revelation which warn that the congregation lost its “first love” despite remaining doctrinally strong. The lesson distinguishes the book's structure—chapters 1–3 as doctrinal and chapters 4–6 as practical application—and emphasizes recurring themes such as the church, the phrase “in Christ,” and the spiritual blessings available to believers. The core of the episode is a verse-by-verse walk through 1:3–14 (noted as a single long sentence in the Greek) that catalogs Paul's catalog of spiritual blessings: election before the foundation of the world, predestination to adoption, grace and redemption through Christ's blood, forgiveness of sins, inheritance, and the sealing by the Holy Spirit as a guarantee of our inheritance. The instructor explains key theological terms (predestined, adoption, redemption, seal) and how they fit into Paul's larger purpose of uniting Jews and Gentiles into one body—the church. Practical applications are drawn throughout: the need for elders to guard the flock against false teaching, the centrality of evangelism (and the danger of losing zeal even when doctrine remains sound), the inseparability of Christ and his church, and how remembrance of spiritual blessings brings joy and endurance amid persecution and hardship. The resurrection, Christ's exaltation, and the hope of future inheritance are presented as sustaining truths. The episode is presented by the course instructor and is designed to be discussion-friendly—referencing a set of tough questions raised by an attendee to encourage listener engagement and reflection on how Ephesians' doctrines translate into daily Christian living.   Duration 46:59

Sunday, 26 October 2025   and cast them into the furnace of fire. There will be wailing and gnashing of teeth.” Matthew 13:50   “And they will cast them into the furnace of the fire. There, it will be the lamentation and the gnash of the teeth” (CG).   In the previous verse, Jesus, still explaining the parable of the seine, noted that at the end of the age messengers would come forth and separate the evil from the righteous. He now completes the parable, beginning with, “And they will cast them into the furnace of the fire.”   It was noted in the parable of the darnel that it could not be referring to the church age. This parable is the same. There is nothing recorded in Scripture that says there will be a separation of the good and the bad at the end of the church age as described in this parable.   Rather, there will be a separation of the saints from the unbelieving world. They will be taken in the twinkling of an eye. After that, the tribulation will come upon the world. It is only after the tribulation that those who survive that ordeal will be separated.   This will be done to ensure the millennium begins on a better note, being populated with those who are acceptable. Once the bad have been separated out and chucked into the fiery furnace, Jesus finishes with, “There, it will be the lamentation and the gnash of the teeth.”   As before, the words speak of great sadness and agony. Pursuit of the temporary pleasures of this life while neglecting the things of God will be rewarded with what the people deserve. There is nothing arbitrary, unfair, or capricious about this. Man will receive his just due for the things done while in the body.   God has offered a better hope to the people of the world in the giving of His Son. What we do with Jesus will be an eternity-defining decision.   Life application: By placing the conclusion of the parable of the darnel next to the conclusion of this parable, one can see how the two parallel –   “Therefore, just as it is gathered, the darnel, and fire – it consumed, thus it will be in the age's consummation. 41 The Son of Man, He will send His messengers and they will gather from His kingdom all the snares and those doing lawlessness. 42 And they will cast them into the furnace of the fire. There it will be the lamentation and the gnash of the teeth.”   “...they gathered the good into vessels, and the bad they cast out. 49 Thus it will be in the age's consummation. The messengers, they will go out and they will separate the evil from the righteous' midst. 50 And they will cast them into the furnace of the fire. There it will be the lamentation and the gnash of the teeth.”   The parables repeat the same essential information. One may ask, “Why would the Lord bother doing this? Wasn't one parable sufficient?” The reason is because He is making a point that we should accept as certain and sure to come to pass.   There isn't one gospel book, but four. And three of them more closely parallel in their presentation while providing new or different aspects of the information presented in the others. This is true with the Old Testament books of Kings and Chronicles to some extent.   In the case of these two parables, Jesus ensures us that what He says about the end times is not to be taken only as a spiritual teaching, but one that is just how things will be at the end of the age. The separation of the wheat from the darnel and the good fish from the bad does not only apply to Jews who enter the tribulation, but the whole world.   For Israel as a nation, though, the point of the tribulation is to bring them as a nation to realize that they missed the coming of their Messiah the first time. It is to bring restoration to the nation in order to fulfill the promises made to them in the Old Testament.   But the whole world of people, Jew and Gentile, must be separated. Those who are deemed worthy will enter the millennium. Those who are not will be cast into the furnace of fire. This is just how it is going to be. The repetition of the same general information in these parables ensures us that it is so.   Lord God, may we carefully evaluate Your word, holding fast to its truths and thoughtfully consider when You are giving us literal information that is to be accepted as such. May we not spiritualize those things that are intended to be taken literally. Help us to more rightly understand and process this wonderful word so that our thinking is mature and proper. Amen.  

The meeting between Peter and Cornelius reaches a climax with Peter's gospel confession that the Lord shows no partiality, and the sweet gospel declaration of the finished work of Jesus Christ. Peter recounts his gospel commission to make known this good news to all. When the Holy Spirit falls upon the gathered Gentiles there is gospel recognition: God is powerfully at work to save sinners among the nations, and the gospel wave has definitively broken on Gentile shores!

1 Corinthians 10:23-33 The Principle of Sacred Liberty (vv. 23-24) Libertys reality Libertys range Libertys root (Psalm 24) The Exercise of Sacred Liberty (vv. 25-30) A clear conscience A careful compassion A considered conduct The Goal of Sacred Liberty (vv. 31-33) The glory of God The gospel of Christ More to Consider "Why should my strong conscience be judged by a brother's weak conscience? And what damage can there be in meat for which I have given thanks?" The answer is: regardless of what we do, be it eating or drinking, we must do it for God's glory and not just to please ourselves. Humanly speaking, it may seem wrong for a strong Christian to bow to a weaker brother, but this is what glorifies God. Making that weaker brother stumble into sin would disgrace the church and the name of Christ. There are only three groups of people in the world: the Jews, the Gentiles, and the church. God expects the church to seek to win Jews and Gentiles to the Lord. If a Christian lives to win souls, these questions about conduct will take care of themselves. It is the idle Christian, the carnal Christian, who frets over how far he can get involved with the world. When believers live to build the church and win the lost, they put first things first and glorify the name of Christ. Warren W. Wiersbe The principle which summarized Pauls response to the question of eating food offered as a pagan sacrifice was an application of the command to love God and neighbors. Christian behavior should be for the glory of God. Also it should build up the church of God by leading some to new birth (v. 33b) and others to maturity in the process of salvation (justification, sanctification, glorification; cf. 1:30). Christians should avoid behavior that would cause otherswhether Jews (cf. 9:20), Greeks (cf. 9:21), or the church of God to stumble (lit., fall; cf. 10:12). Lowery, D. K. (1985). 1 Corinthians. In J. F. Walvoord R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 528). Victor Books. A man's worst difficulties begin when he is able to do as he likes. Thoman Huxley, "Address on University Education," Collected Essays, 1902, III, 236.

23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: "The Holy Spirit was right in saying to your fathers through Isaiah the prophet: 26 "'Go to this people, and say, "You will indeed hear but never understand, and you will indeed see but never perceive." 27 For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.' 28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen."

“Spirit-Led in a Hostile World” Matthew 10:16-25 October 26, 2025 Pastor Tony Felich  Sermon Application [file]   ----more---- Matthew 10:16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. [17] Beware of men, for they will deliver you over to courts and flog you in their synagogues, [18] and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. [19] When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. [20] For it is not you who speak, but the Spirit of your Father speaking through you. [21] Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, [22] and you will be hated by all for my name's sake. But the one who endures to the end will be saved. [23] When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes. [24] “A disciple is not above his teacher, nor a servant above his master. [25] It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.   God sends His disciples into a hostile world to bear witness to Christ, assuring them of His presence and the Spirit's empowering guidance amid persecution.           • Hostility provides a platform for witness to Christ (16-18)          • The Holy Spirit empowers our witness (19-20)          • Eternal reward outweighs temporal suffering (21-22)          • Jesus is our model and motivation (23-25)

WATCH NOW:  “God's Appointed Times Are A Pattern” – Rabbi Steve Weiler (10/03/2025)Erev Shabbat Service, October 3, 2025More videos available on the Shoresh David Messianic Synagogue of Tampa Youtube channel https://youtu.be/S5IHTzUnLFs  Copyright Licensing InformationCCLI Profile #: 3931821Shoresh David is a congregation where Jews and Gentiles worship together. Whether you are an interfaith couple, Jewish person or a Christian, Shoresh David is a place where you can belong.  We look forward to seeing you at Services. Shalom!Website: http://www.shoreshdavid.orgFacebook: http://facebook.com/shoreshdavid - You can watch services live, Friday night 7:30pm ET / Saturday morning 11:00am ET via the Shoresh David Facebook Page.Shoresh David Messianic Synagogue of Tampa4320 W Bay to Bay Blvd, Tampa, FL 33629Phone: (813) 831-5673#messianicjudaism #yeshua #tampaSupport the show

Year C – Reformation Sunday – October 26, 2025               John 8:31-36 Grace and peace to you from God, our Creator, and from our Savior, Jesus Christ, who sets us free. Amen. *** “…the truth will make you free.” On the surface, this seems like a simple thing to say. It's really inspirational, yes? The truth will make you free… I've seen this verse printed on coffee mugs and tote bags, and I've heard it quoted in shows and movies. The truth will make you free… My truth is that when I hear this, I hear it stated by Marilla Cuthbert from Anne of Green Gables… not the Netflix remake, but the old 1985 version with Megan Follows that I watched on repeat until the VHS tape wore out. For some reason, when she said it, it felt very important. The truth will make you free… This statement seems straightforward, and yet, for me, there are these nagging questions that follow… Like what is truth? And what… is freedom? The more I consider these questions, the more abstract the concepts become… truth and freedom. Since these are Jesus' words, we can infer he is speaking to something beyond our human, earthly experience… but that insight doesn't make it clearer. Full understanding feels just beyond my grasp… and you know, that's okay. Jesus isn't known for giving clear answers. Asking questions, yes, but not so much on giving answers. Jesus wants us to sit with his words… to roll them around in our minds. He said, “If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free.” Jesus' words are an invitation. His words are an invitation to a group of people who are there… because they believe in him. Like us here today, they believe Jesus has something worth teaching. But rather than giving up a clear answer, Jesus calls them… like he calls us, to a journey of discovery. Belief is only the first step. There is so much more to discover. There is a destination on this journey, but this destination isn't a place… it's a person… it is the person of Jesus Christ. Jesus said, if you continue in my word… it's important to note here that the word translated as “continue” is the Greek word meno… it means to abide… and it shows up 41 times in the Gospel of John… that's a lot… It gets translated into many different words like continue, stay, dwell, remain… but the word is always meno… abide… and its meaning is so much deeper than any of those English words. To abide is more like… occupying the same physical space. It is to give our whole identity and person over to the identity and person of Jesus Christ… so much so… that we are entirely different from what we were before. “…if you abide in my word…” And abiding with Jesus Christ isn't necessarily the final destination either… abiding with Jesus Christ isn't the promised reward that is only available to us after we die. Jesus is calling us to abide with him now, to dwell with him today, to continue in his word from this moment on… and when we accept his invitation to abide… to dwell… to let our very self… become one with the person of Christ, THEN we will become his disciples. “…and you will know the truth, and the truth will make you free.” Becoming a disciple means accepting Jesus' invitation to journey toward understanding truth and freedom. Jesus' invitation is to journey toward the understanding that Jesus IS truth, the truth that makes known the eternal God… because Jesus IS the eternal God. Becoming a disciple means embracing the journey toward a truth… that sets us free… It is a truth that sets all people free, the freedom to recognize that Jesus is God, here with us, offering love, provision, and protection. This truth… and this freedom… they take a lifetime and beyond to understand because God is not restricted by our human perceptions… and our limited interpretations. And this truth that sets us free is for all people because God so loves the whole world. Jesus is truth, and this truth is freedom, but fully understanding it is just beyond our grasp, imploring us to keep learning and keep growing. Jesus said, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will make you free.” Jesus is inviting us to dwell with him, to abide in his words. What Jesus calls us to is a serious commitment of continual growth and learning …of being changed by this mutually abiding relationship. Jesus calls us to allow ourselves to be formed and RE-formed by his Word… to embrace a continual state of being made new. *** Now… I want to pause here a moment… because we follow the lectionary… the three-year cycle of scripture readings… which means we have been on a steady march through the Gospel of Luke… traveling with Jesus toward Jerusalem… and the cross. Like all authors, Luke has his own literary style and his own agenda for his Gospel. For Luke, and specifically for the passages we have been dwelling in these last couple of months, it is… a travel narrative… drawing together a pluralistic community under the name of Jesus… and emphasizing that the promises of salvation and the kingdom of God are open to all peoples, but most especially… the marginalized, the poor, the disabled, women, and Gentiles… anyone whom society pushes out. Luke's gospel stresses the importance of community, and how we live together and share our resources… as part of our mission and call as disciples. Through his way of telling the story, Luke emphasizes that our God is not a conquering war hero… but a humble Savior… who turns expectations upside down… and saves people in unexpected ways… through healing, forgiveness, wholeness, and restoration. But now for Reformation Sunday, we interrupt our march through Luke… to hear from the gospel of John. For John, his primary theological claim is that Jesus IS God who offers us salvation through a relationship with him… and to prove God's faithfulness to us, Jesus goes willingly to the cross to lay down his life for us. We are continually invited into a relationship with God through Jesus… and it is through this relationship that we receive grace and salvation. And like any relationship… it requires daily nourishment… it requires investment in who we are becoming as we journey with Jesus as disciples… as we abide in his Word. I wanted to point this out for you… because for me… it actually feels a bit jarring to dig as deeply into the Luke narrative as we have been and to lean into Luke's way of understanding Christ… only to then jump into a different perspective without at least acknowledging the shift. And yet… both Gospels are true…and both offer us the Good News of Jesus Christ, our Savior who takes away the sin of the world. But when we take notice their differences in perspective… instead of blending them together into one harmonized gospel… I think it gives us a richer understanding of God, through Jesus, in whom we abide. *** And so… on this Reformation Sunday… I think it is quite perfect that we look to John, who so strongly emphasizes our relationship with Jesus… that on this day of celebrating that we are continually Re-forming… continually growing and changing because of our relationship with God through Jesus… who better to hear from… than John… John… who understands that when Jesus calls us to abide, it is an ongoing process… It's not a once-and-done salvation experience, but a lifelong relationship. And that when Jesus calls us to abide as his disciples… that we are being called into a communal relationship… we are being called into community. Something that Luke certainly supports! This journey of discipleship… of abiding in God's word… we do this together… we abide in Jesus' Word as a community of believers… supporting each other through joy and sorrow… through strong faith and doubt. We abide in Jesus' Word together… because we share the same goal of being formed and re-formed by God's Word. We abide in Jesus' Word together so that over time, our understanding of God, and of God's gifts of grace and salvation will grow… Receiving this grace brings freedom… Freedom to dedicate your life to reflecting God's love onto your neighbors rather than chasing salvation for yourself. Receiving God's grace is to know the truth that this grace is God's gift to us, given through Jesus, who invites us to spend our lives with him. Our lives here and now, in this place. Today. “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will make you free.” These are, indeed, important words. Believing in Jesus is only the beginning, but knowing the truth that is Jesus, who is God, and the freedom that truth brings… is a lifelong journey that will continually change us in the most beautiful ways. This is the invitation Jesus offers you… to choose this life and this journey with Christ to discover how abiding in Jesus as a lifelong disciple will reveal God's glorious truth and God's most beautiful freedom. Amen. ***

Transformative Truth: You can expectantly trust God's deliverance! "Old Testament historical narrative is 'a declaration from God about God' (Alec Motyer)..." - Dale Ralph Davis I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed. Genesis 12:3 Transformative Truth: You can expectantly trust God's deliverance! I want you to fully believe in God's deliverance, which changes everything Esther 8:1-2 I want you to fully rest in God's deliverance, which is sometimes veiled behind human decisions and actions Esther 8:3-12 People of Israel, listen! God publicly endorsed Jesus the Nazarene by doing powerful miracles, wonders, and signs through him, as you well know. But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him. So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah! Acts 2:22-23, 36, NLT I want you to fully delight in God's deliverance, which brings freedom and joy. Esther 8:13-17 The Jews were filled with joy and gladness and were honored everywhere. Esther 8:16, NLT The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Matthew 1:1 For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. Since we have been united with him in his death, we will also be raised to life as he was. Romans 6:3-5, NLT

The sermon centers on Daniel's prophecy of the 70 weeks, revealing a divinely timed countdown from the decree to rebuild Jerusalem in 445 BC to the coming of the Messiah, fulfilled precisely in 33 AD with Christ's triumphal entry. The first 69 weeks are divided into seven weeks for the rebuilding of Jerusalem and 62 weeks leading to the Messiah's crucifixion, which was not for His own sins but as a substitutionary sacrifice, fulfilling Old Testament prophecy and establishing the foundation for the Church Age—a gap of grace where Gentiles are grafted into God's people through the gospel. This era, marked by the Holy Spirit's presence, will end with a pre-tribulation rapture, removing believers before the final seven-year tribulation, during which the Antichrist will confirm a covenant with Israel, rebuild the temple, and in the middle of the week, commit the abomination of desolation by demanding worship, ushering in a time of unprecedented judgment and suffering. The purpose of this tribulation is to judge the unrepentant world, prepare Israel for her Messiah, and ultimately reveal Christ's glory at His return, calling believers to urgency, evangelism, and readiness, knowing that the season of grace is now and the harvest is ripe.

Paul's letter to the Romans, particularly in chapters 15:22–33, reveals his unwavering commitment to God's sovereign plan, balancing personal ambition with divine priority. He expresses his long-standing desire to visit the Roman church, not merely for personal encouragement but to strengthen them and advance the gospel to Spain, a region untouched by Christ's message. Yet he makes clear that his immediate duty is to deliver a collection from Gentile churches to the impoverished believers in Jerusalem—a mission designed to heal divisions between Jewish and Gentile Christians and demonstrate the unity of the body of Christ. In this act of sacrificial service, Paul exemplifies the gospel's power to transcend ethnic and cultural barriers. He appeals to the Roman believers to join him in earnest, even agonizing prayer, recognizing that spiritual warfare accompanies intercession and that God's will, not human plans, ultimately prevails. Though his journey to Spain remains uncertain, his life stands as a testament to faithful service, trusting that God's peace and purpose are fulfilled even in chains and suffering.

My name is Rev. Alvin Lewis of Power To Change Ministry. Thank you for sharing your day with us, we would love to hear from you, your feedback is very important.Scripture of observation and application 14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 Of whom the whole family in heaven and earth is named, 16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.  (Ephesians 3:14–19, KJV 1900)For this cause?     3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,  (Ephesians 3:1, KJV 1900)Paul bows to the Father in prayer, in the name of Jesus for the edification of the Gentiles.That according to the riches of God's Glory, the Gentiles will be strengthen with might in the inner Man.Also that Christ will dwell in their hearts.Also that they can collectively comprehend the breath; length; depth and height? “The boundless nature of Christ Love”Christ's love is boundless and immeasurable, transcending human comprehension. Like the infinite expanse of the sky, Christ's love surpasses all knowledge - while we can understand its human aspects, its divine perfection and universal relation remain utterly beyond our complete understanding1. Paul emphasizes that this love goes far beyond rational intellectual limits, representing an experiential, intuitive, and practical knowing2. This love is demonstrated through Christ's endless suffering, His willingness to endure insults and torture, and His continuous calling and opening of His arms to humanity despite our repeated rejection3. It is a love without limits - unlike human love, which has boundaries, God's love is boundless and infinite, comparable to an inexhaustible well that can be drunk from eternally without ever being depleted4. Remarkably, this boundless love is intrinsically linked to Christ's meekness, reflecting the very nature of God as the sweetest and most patient being in the universe3.Paul wants us and the Ephesians to intimately know the Love of Christ. And be filled with all the fullness of God.Power To Change Ministry Rev. Alvin Lewis Powertochangeministry@gmail.Com Powertochangeministry.org 973-583-7482

An age of outrage?   Trial #1: Paul before the crowd   The crowd is outraged by half-truths (21:27-36)   Paul sets the crowd straight…   He was a Hebrew of Hebrews (21:37-22:5)   He was chosen and transformed by Israel's Messiah (22:6-16)   He was sent to the Gentiles by the Risen Lord (22:17-21)   The crowd is (even more) outraged by the truth (22:22-24)   Paul sets the commander straight (22:25-29)   In an age of outrage: We preach Christ

Lauren Fletcher offers a deeply personal reflection on faith amid silence and struggle, grounded in 1 Thessalonians 5:17—“Never stop praying.” Through seasons of mental health battles, loss, and uncertainty, Lauren discovered a profound truth: even when we can’t hear God, He still hears us. This devotional reminds believers that prayer isn’t about perfect words or constant clarity—it’s about trust in a faithful God who listens, comforts, and moves on our behalf, even in the quiet. Highlights God hears every prayer, even when we can’t sense His presence or voice. Our past wounds may resurface, but God uses them to bring healing and intimacy with Him. Prayer doesn’t have to be long or eloquent—sometimes, a simple “Help me, Lord” is enough. The Holy Spirit and Jesus Himself intercede for us when we can’t find the words (Romans 8, John 17). Faith grows not in certainty, but in persistence—continuing to pray and believe when life feels silent. Join the Conversation Have you ever gone through a season where you couldn’t hear God clearly? How did you keep praying through it? Share your story to encourage others who are struggling to stay connected in faith. Tag @LifeAudioNetwork and use #KeepPraying #FaithThroughSilence #GodStillHears to join the conversation.

STAND   Week 4: Stand in Prayer and Perseverance Ephesians 6:18-20 NLT “Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. And pray for me, too. Ask God to give me the right words so I can boldly explain God's mysterious plan that the Good News is for Jews and Gentiles alike. I am in chains now, still preaching this message as God's ambassador. So pray that I will keep on speaking boldly for him, as I should.” I. Prayer Keeps You Connected to the Source “Pray in the Spirit at all times and on every occasion.” —Ephesians 6:18 NLT "Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing." — John 15:4-5 (NLT) 1 Thessalonians 5:17 (NLT): "Never stop praying." II. Prayer Keeps You Spiritually Awake “Stay alert…” —Ephesians 6:18 “Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”Matthew 26:41 (NLT) III. Prayer Is a Weapon for Others, Not Just Yourself “…and be persistent in your prayers for all believers everywhere” —Ephesians 6:18 James 5:16 (NLT) “Confess your sins to each other and pray for each other so that you may be healed.” Galatians 6:2 (NLT) Share each other's burdens, and in this way obey the law of Christ. IV. Prayer Fuels Boldness in the Mission Ephesians 6:19 (NLT) “And pray for me, too. Ask God to give me the right words so I can boldly explain God's mysterious plan that the Good News is for Jews and Gentiles alike.” James 5:16 (NLT) “The earnest prayer of a righteous person has great power and produces wonderful results.” Colossians 4:2 (NLT) “Devote yourselves to prayer with an alert mind and a thankful heart.” Think About It.  How does your current prayer life reflect the idea of staying connected to God as your source of strength and guidance? In what areas of your life do you need to be more spiritually awake and alert? How can prayer help sharpen your awareness? Who are three people in your life that need your prayers right now? How can you stand in the gap for them through intercession? Reflect on a time when prayer fueled boldness in your mission. How did it impact your courage and actions? What practical steps will you take this week to build a consistent rhythm of prayer and persevere in it, not only for yourself but also for others? For more information about Middle River Assembly of God visit https://middleriverag.org/ To help support the mission of Middle River Assembly of God, please go to our new giving platform https://tithe.ly/give?c=4877442 CCLI Copyright License # 1013363 CCLI Streaming License # 20006236 Thank you for your support. Middle River Assembly of God 9620 Bird River Rd. Middle River, MD 21220 MiddleRiverAG@Gmail.com FB.com/MiddleRiverAG 410-391-7993 Links Website Facebook Twitter Instagram https://tithe.ly/give?c=4877442 Find out more at https://love-connect-grow-serve-sermon.pinecast.co This podcast is powered by Pinecast.

WELCOME to Talk 2 of our new Feast Talk series: No Longer Strangers. Talk 1 explored the first chapter of the Apostle Paul's letter to the Ephesians, where he opened with a majestic hymn of praise celebrating the Father's glorious Plan. He recalled how God wanted to bless the entire world, starting with the family of Abraham. Through Jesus, that small circle has burst wide open. What was once exclusive to one ethnic group—the Jews—has now extended to everyone—Jews and Gentiles alike. That means everyone can now belong to God's House. Talk 2 starts the second chapter of Ephesians. Paul preaches the same message in two parts, with each part looking at the same story but using a different lens. The first part—verses 1 to 10—takes on a more meta view—retelling the entire history of the world from a cosmic perspective. The second part—verses 11 to 22—is more micro—retelling the same history of humanity—but from a Gentile vs. Jewish perspective. The key message of Talk 2: You belong to God's House.

Welcome to Day 2716 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Partakers of  the Divine Nature” – Supernatural Wisdom-Trek Podcast Script - Day 2716 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2716 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 15th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter Fifteen: “Partakers of the Divine Nature” Do you know who you are? I asked the question earlier, but it's time to raise it again. Yes, we are in the world but not of it. True, we have been saved by grace through faith in what Jesus did on the cross (Ephesians 2:8-9). But that's just the beginning of understanding what God has been up to. God's original intention in Eden was to merge his human family with his divine family —the heavenly sons of God who existed before creation (Job 38:7–8). He didn't abandon that plan at the fall. Christian, you will be made divine, like one of God's elohim children, like Jesus himself (1 John 3:1–3). Theologians refer to the idea by many labels. The most common is glorification. Peter referred to it as becoming “partakers of the divine nature” (2 Peter 1:4). John put it this way: “See what kind of love the Father has given to us, that we should be called children of God; and so we are” (1 John 3:1, emphasis added). In this chapter, we'll take a look at how the Bible conveys that message. Sons of God, Seed of Abraham When God turned the nations of the world over to lesser gods at Babel, he did so knowing he would start over with a new human family of his own. God called Abraham (Genesis 12:1–8) right after Babel (Genesis 11:1–9). Through Abraham and his wife Sarah, God would return to his original Edenic plan. God's people, the children of Abraham, the Israelites, ultimately failed to restore God's good rule on earth. But one of those children would succeed. God would become man in Jesus, a descendant of David, Abraham, and Adam. And it was through Jesus that God's promise to one day bless the nations he had punished at Babel was fulfilled. Paul wrote about that in several places. Here are two: According to revelation the mystery was made known to me, just as I wrote beforehand in brief, so that you may be able when you read to understand my insight into the mystery of Christ: … that the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel.” (Ephesians 3:3–6) For you are all sons of God through faith in Christ Jesus.… There is neither Jew nor Greek, there is...

Mark 7:24-30 (ESV)Andrew, Isack, and Edwin discuss Jesus's interaction with the Syrophoenician woman. Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23192The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

The Complexity of Forgiveness in the Christian CommunityThe concept of forgiveness is complex, balancing the call to forgive wholeheartedly with the need for wisdom and protection against enabling sin or specifically abuse. The catechism emphasizes bearing the cost of forgiveness, enduring whatever consequences arise while consciously choosing to let go of grudges. This call to bear extends beyond forgiveness to tolerating differences within the Christian community, as exemplified by the early church's struggles with cultural and religious diversity. The Jewish people had to get along with the Gentiles in particular. Unfortunately, this did not go so well. Remember, Christian Liberty is the freedom to work out my salvation rather than my permission to test the boundaries of grace. Christ Sets the Tone for ForgivenessColossians 3 emphasizes the importance of forgiveness within the Christian community, highlighting that it is not optional but a necessary consequence of being God's people. Forgiveness, rooted in love and understanding of our shared identity in Christ, is a reflection of God's grace and a means to honor Christ. The ultimate standard for forgiveness is Christ's sacrifice on the cross, where He bore the full cost of our sins, enabling us to be reconciled to God. The Cost of ForgivenessThe call to forgive, as outlined in Colossians 3, is rooted in understanding our identity in Christ and the cost of His forgiveness. Forgiveness means lifting or taking away. This means that we will bear the cost when we forgive. So, forgiveness does not necessarily mean that we trust an individual or group again, but rather that we entrust justice to God. While we forgive, we may need to set boundaries and protect ourselves from harm, as exemplified by Paul's warnings about individuals like Alexander the Coppersmith. However, we still move beyond the offense; we understand that the offense will never be compensated, and we press forward without holding a grudge. The event is in the past, and now we move forward in the future. The Standard of ForgivenessThe text emphasizes the importance of forgiveness within the Christian community, highlighting that it is not optional but a necessary consequence of being God's people. Forgiveness, rooted in love and understanding of our shared identity in Christ, is a reflection of God's grace and a means to honor Christ. The ultimate standard for forgiveness is Christ's sacrifice on the cross, where He bore the full cost of our sins, so that we could be reconciled to God. We need to reflect on the reality that we are brought near to God as those who have offended and incurred a debt that we can never pay. Christ bore the cost to bring us near to the living God so we can enter the most holy place by being seated with Christ in our union with him.ConclusionForgiveness is a complex Christian concept, balancing the call to forgive wholeheartedly with the need for wisdom and protection. It is rooted in understanding our shared identity in Christ and the cost of His forgiveness, reflecting God's grace and honoring Christ. Yes, forgiveness will cost, but we need to remember the cost that Christ bore for us to draw near to him.

Erin welcomes back fellow comedian, trainer and new mom Lindsey Gentile to the weight room. They talk “bounce back” mom culture, C-Section recovery and how to best stretch your back while hanging over a cribSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 11-12; Acts 15-16 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this October 22nd episode, your Bible reading coach Hunter guides us on day 296 of our journey through scripture. Today, we're diving into Job chapters 11 and 12, where we hear Zophar's pointed response to Job and Job's own powerful reflections on God's wisdom and sovereignty. Then, we turn to Acts 15 and 16, walking with Paul, Barnabas, and the early church as they wrestle with what it truly means to follow Christ—wrestling with old traditions, experiencing miraculous events, and witnessing the beautiful simplicity of faith and grace in action. Hunter reminds us that it's all too easy to let religion complicate our relationship with God, but the saving love of Christ is offered to each of us—freely, simply, and without distinction. Through prayer, reflection, and encouragement, this episode invites you to lay down your burdens, live in the sufficiency of God's grace, and keep moving forward in faith. Let's open the Scriptures together and rekindle our hearts by the fires of God's love. TODAY'S DEVOTION: Let's not make it difficult. That's the heartbeat from today's reading, echoing from the council at Jerusalem and resounding in the gospel itself. James spoke those words in Acts: let's not make it difficult for people to come to God. And yet, so often, our human nature, our systems, our religions, much like those early believers who wanted to add circumcision to the requirements of faith, try to put hurdles in the way. The question was, Who is in and who is out? Is it by human effort, tradition, or ritual? Is there some check box, some work or procedure, some pedigree that makes us right with God? But if we're not careful, the simple invitation of Christ becomes a complicated checklist. The apostles—Paul, Peter, James—they recognized how quickly we can move from freedom into burdens. But the truth, straight from the heart of God, is that nothing stands in the way of experiencing His love through Christ. God's life, His gracious gift, offered to all—Jew and Gentile, man and woman, young and old—is received by faith alone, not by effort, not by merit, not by works, not by anything we can add. The letter that went out from Jerusalem is a letter for us, too. It's a call back to simplicity, to childlike trust. “He made no distinction between us and them, for He cleansed their hearts through faith. We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.” That's the message. Don't let your heart or religion complicate what Christ has made simple. Even the things we cling to as saviors—our rules, our observance—cannot save us. Lay them down. Receive the gift: the righteousness that comes by faith in the finished work of Christ. Put away the extra burdens, the additions, the anxiety of performance. Trust Him. Rest in His love. Walk in the gift that's been given to you—full acceptance, full forgiveness, full belonging—in Christ alone. Live in the sufficiency of God's life in you, today and every day. That's a prayer I have for my own soul. It's the prayer I have for my family, for my wife and my daughters and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

2 Timothy 4:6-8, 16-18 - For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day, and not only to me but also to all who have loved His appearing. … At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. The Lord will rescue me from every evil deed and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.

In this sermon, Pastor Steven explores Paul's revelation of the great “mystery” now made known—the full inclusion of the Gentiles as fellow heirs, members, and partakers in Christ. Through Paul's ministry and prayer, we see God's eternal plan unfold: a united church filled with the power of the Spirit, rooted in the unsearchable riches and immeasurable love of Christ.

Wednesday, 22 October 2025   who, when he had found one pearl of great price, went and sold all that he had and bought it. Matthew 13:46   “who, having found one highly valued pearl, having departed, he has sold all – as many as he had, and he purchased it” (CG).   In the previous verse, Jesus began the parable of the Pearl of Great Price. That continues with the words, “who, having found one highly valued pearl.”   A new word, polutimos, highly valued, is seen. It is derived from polus, much or many, and timé, a value. Thus, this signifies something of great value, a large sum of money, great honors, etc. Continuing, Jesus says, “having departed, he has sold all.”   Another new word is seen, pipraskó, to dispose of as merchandise or into slavery. One can see him taking his wares and selling them so that he has enough to make the purchase of this one pearl. He sold, “as many as he had, and he purchased it.”   The pearl merchant was willing to make this complete exchange to obtain this single pearl, knowing its value was more than what he already possessed. He saw the object, he understood its immense value, and he was willing to give up all else to obtain it.   As with the previous parable, this cannot be speaking merely of salvation during this dispensation, as pretty much every commentary states. If it is, the lesson would have to be stretched to the utmost extreme.   It is Jesus who purchased our salvation for us (1 Corinthians 6:20, 7:23, Ephesians 1:14, etc.), not the other way around. The parable follows the same pattern as noted in the previous parable –   *Another parable He near-set them, saying, “It is likened, the kingdom of the heavens, to a man having sown good seed in his field.” *Again, the kingdom of the heavens, it is like treasure having been concealed in the field, which a man, having found, he concealed... * Again, the kingdom of the heavens, it is like a man, a merchant...   Jesus is the merchant. In this case, a pearl merchant. The pearl is the effect of the gospel, meaning those who live by faith, trusting the Lord alone for their salvation. This is why Paul could say that even Abraham was included in the gospel –   “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.' 9 So then those who are of faith are blessed with believing Abraham.” Galatians 3:8, 9   It explains why the “gospel” could be preached to Israel even before Jesus completed His work (as in Matthew 4:23, etc.). Jesus was willing to give up all He had to make this purchase –   “Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.”  Philippians 2:5-8   It is through this that He made His purchase. This is just what it says, using the same Greek word, in 1 Corinthians 7:23, “You have been purchased [agorazó] at a price” (NAB).   A point about pearls should be considered. They are taken from shellfish, something deemed unclean under the Law of Moses. The point is that in a world full of unclean individuals, either for being condemned apart from the law or those who are condemned because of the law, God is looking for those of faith.   These comprise the pearl that is precious in God's eyes. It is not those who are self-boasting and proud of their deeds under the law that God is pleased with. God has set the parameters, and He has confirmed them in His use of metaphor. Be sure to be a person of faith. This is what God is most pleased with.   Life application: As with the previous parable, this analysis bucks against almost all others. The scholar John Gill (1697-1771) seems to have figured this out, but what he penned is otherwise pretty much ignored.   But it is unthinkable to equate what is offered freely to believers with what is stated here. It is Jesus who does the work. It is we who are prized above all in His eyes. For whatever unimaginable reason, the Bible reveals it is so. Even David struggled with this –   “What is man that You are mindful of him, And the son of man that You visit him?” Psalm 8:4   We cannot do a change-up switcheroo in the subject of these parables without coming to a faulty conclusion about what is being said. Jesus clearly stated in Matthew 13:37 that the Sower is the Son of Man.   Taking these two parables and changing the subject confuses the lessons. Jesus is the reason for Scripture's presentation. We are the reason Jesus came. Were it not so, He would have no need to depart heaven, giving up all. There would be no point in it.   Instead of trying to earn God's favor through the incorrectly taught explanation of these parables, stop and consider your value to God when you believe the gospel. How can it be that He would find those of faith so precious? And yet, it is so.   When you feel that you are lacking value, all you need to do is remember what Jesus Christ was willing to do to purchase you back from Satan's power. Be assured and be reassured that you, because of your faith in Him, are a part of the pearl of great price.   This perfectly describes why the gates of the New Jerusalem are pearls, as noted in Revelation 21:21. They are a reminder of this fact.   Heavenly Father, we cannot imagine what our value is in relation to what Jesus was willing to give up in order to buy us back to You. Whatever it is, may we be people of ongoing faith, accepting that You have done it and so it must be. Thank You for the care and attention that You have lavished upon us. Amen.

Ever feel like modern Christianity is a buffet—plenty of options, little clarity on what truly matters? We step back from the noise and follow a trail the apostles left in plain sight, moving from belief to obedience with the Book of Acts as our map. Instead of debating labels and church traditions, we ask what Peter and Paul actually expected when they warned about not obeying the gospel, and we test our assumptions against the first-century church.We begin with a clear definition of the gospel and a harder question: what does obeying that gospel look like? From Jerusalem to Samaria to the uttermost parts of the world, four scenes show a single, consistent response: repentance, water baptism in the name of Jesus Christ, and receiving the Holy Spirit. In Acts 2, Peter's answer to “What shall we do?” is direct and practical. In Acts 8, Samaritans believe, are baptized, and receive the Spirit through the apostles' hands. In Acts 10, the Spirit falls on Cornelius' household before baptism, proving God welcomes the Gentiles—and Peter immediately commands water baptism. In Acts 19, Paul meets sincere "apparent" disciples, re-baptizes them in Jesus' name, and lays his hands on them to receive the Spirit. Different places, cultures, and sequences—but one common obedience to the gospel of the kingdom.Along the way, we confront how well-meant advice and inherited customs can drift from Scripture. We offer simple questions that cut through confusion: Did you receive the Holy Spirit? Into what were you baptized? The goal is not to win an argument; it is to recover unity around the doctrine of the apostles and invite honest, Scripture-first obedience. If you've questioned why there are over 45,000 denominations, hopefully this podcast will simplify why it is so and why it was not meant to be."Message Our Father's Heart a Question or Response"Support the showThank you so much for listening and sharing with others! We would very much appreciate you continuing to FOLLOW, SUBSCRIBE, and LIKE us through any of the following platforms:Substack: htt​ps://ourfathersheart.substack.com/Website: ourfathersheart.orgPodcast: https://ourfathersheart.buzzsprout.com/shareTwitter: https://twitter.com/@ofathersheart Facebook Page: https://www.facebook.com/ofathersheartYouTube Channel: https://www.youtube.com/@ourfathersheartMay God bless you and make you prosperous in Him as you listen and obey His voice!

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 9-10; Acts 13-14 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, host Hunter walks with us through day 295 of our journey in Scripture. We'll be diving into Job chapters 9 and 10, exploring Job's honest wrestling with suffering and God's justice, and then traveling to the book of Acts, chapters 13 and 14, where Barnabas and Paul boldly proclaim the life-changing message of Christ's grace—a message that meets both miraculous acceptance and real resistance. Hunter encourages us to draw courage from the grace that meets us where we are, reminding us that in a “grace-resistant world,” it's only through Christ's love that our lives are transformed. The episode is filled with heartfelt prayers, reflections on what it means to belong to God's family, and an invitation to keep moving forward together, one step at a time, opening our hearts to the living Word. So take a moment, settle in, and let God's Word direct your heart today. You're loved, you're invited, and you're not alone on this journey. Let's get started! TODAY'S DEVOTION: Living in Grace in a Grace-Resistant World. The beautiful message brought by Barnabas and Paul is God's grace—for all people, Jew and Gentile alike. All are invited, all are included, into the triune life of God. What does that look like in real life? This grace isn't earned by obedience to the law, personal piety, or virtue. It comes simply through Christ and what He has done. Jesus, God's Messiah, has offered Himself on the cross as humanity's answer—an answer to sin and death, an answer that gives us power to live this life today. The Holy Spirit fills us and empowers us. This message of grace has real, transformative power. It has the power to change your life, my life, every human life. But as powerful and good and gracious as this message is, it meets resistance. Other powers, other messages, seek to steer our lives. Often, we find ourselves colluding with those lesser powers, trying to survive in this broken world. But when we do, we survive as slaves—not as sons and daughters. True freedom comes only when we embrace grace, when we truly step into the life Christ offers. In Him, we're set free. Our eyes are opened—to see Him and to know who we are in Him. We're given power, by His Spirit, to live this life now in Him. But don't be fooled; the world resists grace. Paul and Barnabas remind the believers in Acts 14:22, “We must suffer many hardships to enter the Kingdom of God.” This is a grace-resistant world. But it's only grace—the grace of Christ—that brings true life and transformation. It's only Him. Are you facing resistance? Don't be surprised. Draw courage from the fact that grace has come to you, has found you, has included you. Christ has offered His life for you. So rejoice now! Let this powerful message of Christ's grace meet you, comfort you, and confront every resistant place in your heart, so He can transform you completely, by His love. That's a prayer I have for my own soul. That's a prayer I have for my family, for my wife, my daughters, my son. And that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Episode Synopsis:C. S. Lewis brought a biblical expression from Paul into the broader evangelical world in his influential 1941 sermon “The Weight of Glory,” based upon 2 Corinthians 4:17.  Lewis points out that glory, as used by Paul, is a not a ‘flimsy” thing, but something substantial and abiding.  Unlike the shadows of affliction, the denseness of heavenly glory is something real and solid.  Since his sermon was widely read and discussed, Lewis made the phrase “the weight of glory” one of the most significant and well-known themes in 2 Corinthians, along with other well-known phrases from Paul, such as “jars of clay” and “he made him who knew no sin to be sin.”  The former is Paul's description of human weakness (which we covered last time), while the latter is tied to Paul's discussion of Christ's reconciling work upon the cross–a matter which we will address next time (2 Corinthians 5:21).If our bodies are mere jars of clay or tents, as Paul puts it, then our outer selves (our bodies) are destined to grow old and eventually fail–as a clay jar crumbles and as a tent wears out.  Paul uses Greek categories (which his audience would understand) to speak of an inner and outer self, yet without the dualism typical of Platonic philosophy.  Paul sees such things through the lens of Christian eschatology–this age and the age to come, as well as through the categories of seen (our current existence) and the unseen (our heavenly existence).  The unseen remains just over the horizon where we cannot see nor experience it until we enter the Lord's presence.While we experience all sorts of afflictions and troubles in this life, Paul's point in our text for this episode (2 Corinthians 4:16-5:10) is that our inner self is simultaneously being renewed in anticipation of the weight of glory–even as our outer self wastes away.  Despite what Paul has been through in his dealing with the Corinthians, the difficulties he has faced throughout the Gentile mission must be seen in light of the glory yet to come.  Since the Christian knows that our faith is grounded in the fact of Christ's cross and empty tomb, so the Christian hope is immediate entrance upon death into the presence of God (ensured by the indwelling Holy Spirit) followed by our own resurrection from the dead at the end of the age.  So even as we live this life in the midst of death, we anticipate the “weight of glory” yet to come since we are given a foretaste even now through the gospel and the power of the Holy Spirit.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Rabbi Jacobson will discuss the following topics: Yud Gimmel Tishrei What was unique about the Rebbe Maharash? How did the Rebbe explain (on 13 Tishrei 5740) the words of the Baal HaHilula: “Now we have to go visit my father and hear what is happening? What practical lessons can we learn from the Rebbe Maharash? Does a Rebbe ever "leave" us?How could such an atrocity happen on the day when G-d's essence is revealed? Why should we go to shul if that makes us targets? What would the Rebbe say to these congregants and to the broader Jewish community to strengthen them? What is the origin of the Sukkos holiday? What is the personal significance of this holiday? Is Sukkos a continuation of Rosh Hashana and Yom Kippur? How does it help us internalize the light and energy of Yom Kippur? What do we learn from the fact that the sukkah is the only mitzvah that surrounds our entire body? Why doesn't Chabad sleep in the Sukkah? Since Sukkot foreshadows the Messianic era, why do we focus on temporary dwellings rather than permanent redemption? What is the personal spiritual meaning of the four species? What is the significance of the Ushpizin and the Chassidishe Ushpizin? Why was Sukkos established in the rainy season of autumn and not close to the Passover spring season? Why do we care what the Gentiles would say? What is the meaning of the Musaf prayers about the seventy bull offerings? What is the connection between Rosh Hashana and Yom Kippur with Hoshana Rabba, Shemini Atzeret and Simchas Torah? Does Hoshana Rabba represent yechida within yechida? On which holiday of this month is our livelihood determined – Rosh Hashana, or Shemini Atzeres when the amount of rainfall is established? What is the history behind the Sefer Torah the Rebbe danced with on Simchas Torah? How can women fully experience Simchas Torah? What is the meaning behind the story that the angels found shoe soles in Gan Eden the morning after Simchas Torah?Manchester Yom Kippur terrorist attack Chassidus Applied to Sukkos  Hoshana Rabba Shemini Atzeres and Simchas Torah 

Upon careful reading, the Gentiles in Rome already knew the Torah before Paul addressed them. As Allan Aguirre explains, for Christians today to use the book of Romans to justify an anti-Torah stance is a complete misunderstanding of what Paul’s letter is all about. Join this channel to get access to perks: / @aroodawakening Watch more on the Michael Rood TV App! https://bit.ly/2X9oN9h Join us on ANY social media platform! https://aroodawakening.tv/community/s... Your Donation keeps these videos going! Thank you! https://aroodawakening.tv/donate/ Support us by visiting our store! https://roodstore.com/ Support us with purchases on Amazon!* https://amzn.to/3pJu9cC Have Questions? Ask us Here! https://aroodawakening.tv/support/con... "PLEASE NOTE: This is an affiliate link. This means that, at zero cost to you, A Rood Awakening! International will earn an affiliate commission if you click through the link and finalize a purchase."See omnystudio.com/listener for privacy information.

How did Paul and the other Apostles deal with "the Gentile problem", and potential differences over matters of conscience? Randy addresses this in part two of Freedom in Family.

“To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” (Colossians 1:27) The New Covenant includes a m... More...

“Responding to Attacks on the Papacy” This episode explores the role of the pope in the Catholic Church, addressing questions like the implications of priest celibacy in light of 1 Timothy 3 and the reasoning behind Timothy’s circumcision by Paul. Additionally, we delve into the Church’s stance on alcohol and its interpretation of love in Romans. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:34 – I'm not Catholic because I don't believe that the pope holds Peter's office. 21:06 – What are your thoughts on priest celibacy in light of 1 Tim. 3? 30:24 – If Paul was sent to the Gentile, why did he have Timothy circumcised? 33:07 – Why is alcohol permitted in the Catholic Church? 43:55 – How do Catholics understand Paul in Romans saying love is the fulfillment of the law? Is Paul solely referring to Jewish customs?