Podcasts about Proclamation

Acts 4:1-31

Weekly Rosary, recorded live, including your thoughts and intentions.Luminous Mysteries:1. Baptism of Christ in the Jordan (Mat 3:16-17)2. Wedding Feast at Cana (Jn 2:1-5)3. Jesus' Proclamation of the Coming of the Kingdom of God (Mar 1:15)4. Transfiguration (Mat 17:1-2)5. Institution of the Eucharist (Mat 26:26)https://www.RosaryGarden.net/episodes/312

Send Us Your Questions/CommentsPastor Mark is on vacation for July but the Sermon Reflections keep rolling!  Jarvis & Nate sit down this week to reflect on Pastor Mark's sermon yesterday from Acts Chapter 8!Grief hits the early church like a wave, and Acts 8 refuses to skip past it. Stephen is gone, the pressure rises, and believers are forced to scatter. We sit with that reality and talk honestly about what it's like when you're trying to walk faithfully and life still hurts.From there, we trace a surprising theme: providential persecution. What looks like setback becomes spread. The gospel moves outward through ordinary people, including Philip, and we connect that to the hard seasons many of us know well: job loss, family change, unwanted transitions, and the kind of disruption that makes you ask what God is doing. We also talk about persistent proclamation and why believers around the world who face real persecution can expose how comfortable faith in America can become.Then the passage gets even more personal. The Holy Spirit's work in Samaria raises questions that require careful Bible study and context, not quick assumptions. And Simon the magician forces a heart check: he “believes” and gets baptized, yet still tries to buy God's power. We wrestle with what true repentance looks like, why religious habit can mimic real faith, and how humility marks a genuine relationship with Jesus.If you want a thoughtful sermon reflection on Acts 8, Christian persecution, the Holy Spirit, and the difference between admiring Jesus and surrendering to him, press play. After you listen, subscribe, share this with a friend, and leave a review so others can find it too.New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.comJoin us Sundays at 9 & 11 AMIntro music by Joey Blair

Beholding, seeing God's beauty and glory in the Creation Chapters of the Book of Psalms. A 31-day Personal Devotional Bible Study Guide. 

Ralph speaks to historian Omer Bartov about his new book “Israel: What Went Wrong?” with special guest, international law expert Bruce FeinBruce Fein is a Constitutional scholar and an expert on international law. Mr. Fein was Associate Deputy Attorney General under Ronald Reagan and he is the author of Constitutional Peril: The Life and Death Struggle for Our Constitution and Democracy, and American Empire: Before the Fall.Many of the things that you describe in Israel apply in spades in the United States. We also have an administration that says we're being invaded militarily by Venezuela gangs, so we have to go kidnap their president and annex Venezuela. We've stated that Iran is an existential threat to the United States because at some future time, it's conceivable they may get one nuclear weapon. We have 5,000, Israel probably has 300 or 400. Or make the argument that we are being invaded by defenseless immigrants across the southern border. And it does seem to me that all countries—I don't think it's unique anyway to the United States or Israel, but it's generally true those in power are there to manufacture fear, to inflate fleas into elephants and say “My gosh, tomorrow the sky is falling down. We need to have national emergencies, rule by decree.” Everything is “an imminent danger”, the Communist domino theory. It's a very challenging issue. I say what you've described in Israel is not unique to Israel. We confront it every day right in the United States. And it works.Bruce FeinOmer Bartov is the Dean's Professor of Holocaust and Genocide Studies at Brown University. A historian, Professor Bartov was born on a kibbutz, grew up in Tel Aviv, and served in the Israel Defense Forces during the Yom Kippur War. He went on to become a leading scholar of the German army and the Holocaust, before turning his attention to his native country. His early research concerned the Nazi indoctrination of the Wehrmacht and the crimes it committed in World War II. He then turned to the links between total war and genocide and interethnic relations in the borderlands of Eastern Europe. His current interest is reflected in his recent books, Genocide, the Holocaust and Israel-Palestine: First-Person History in Times of Crisis, Israel: What Went Wrong?, and the forthcoming The Broken Promise: A Personal Political History of Israel and Palestine. The whole idea of creating a Jewish state (and it says so in the Proclamation of the State from May 1948) is that it would be a state for Jews—that it would be both Jewish and democratic. And that has proven to be not possible. A Jewish state can be both Jewish and democratic only if the overwhelming majority (if not all) of its citizens are Jews.Omer Bartov[Zionist zealots] believe that history is on their side—so in that sense, they are similar to Communists they're similar to Fascists they're similar to Nazis in that they believe that they can see the way forward, they know the logic of history, and the logic of history as they see it is on their side.Omer BartovIn Israel, since the 1980s (really since after the War of 1973, with the rise of the right wing in Israel in particular) the Holocaust has come to serve a particular purpose. Instead of being commemorated as an event that happened in the past that we should remember and commemorate and research, it's become a kind of image of an imminent danger to Israel. And the farther Israel has moved from the actual event of the Holocaust, and the more the Israeli army has become the military hegemon in its region, the more this alleged threat of an “Auschwitz around the corner” has been used by Israeli governments. Why has it been used? Because Israel actually needs to explain to itself and to its citizens: Why is it bossing it over millions of Palestinians? Half of the population under Israeli control are Palestinians. Two million are citizens, but they don't have equal rights, and the others have no rights at all (they're simply under arbitrary military rule). So how do you explain that? You explain that by telling your population and the rest of the world that those Palestinians—who have no power, who can never pose a threat to you—are an existential threat. And in Israel, that has worked quite well.Omer BartovBecause of the focus on Hebrew—to create Hebrew as a mother tongue for children whose mothers didn't speak Hebrew—because of that, there was a great antagonism towards speaking any other language. And the notion of having bilingual schools (that is, of having schools in Palestine where people would learn both Hebrew and Arabic, the language of the place) is not entertained by the vast majority of educators. Now, if you think about what would have been the result of having bilingual schools already in the 1920s and 30s, that children could speak each other's language and recognize each other's culture—that could have had a huge effect on how Zionism developed and how the state would have developed. But in today's Israel, the only bilingual population are the Palestinians. Palestinian citizens of Israel speak Arabic and Hebrew. Most Israelis don't speak Arabic. And most Israelis who trace themselves (quite large numbers) not to Europe, but to North Africa and the Middle East, where their parents and grandparents spoke Arabic (this was their language) have forgotten that language and were ashamed of their parents speaking it because it associated them with the Arabs. So the loss in this kind of creation of a nation around one language was the ability to imagine yourself as sharing the space with another group.Omer Bartov * Our top story concerns a progressive insurgent running in a must-win Senate race – and not the one you're thinking of. Late last week, Senate candidate Abdul El-Sayed won the endorsement of Congresswoman Alexandria Ocasio-Cortez. The New York Times notes that this is AOC's first Senate endorsement of this cycle, coming just about a month ahead of the August 4th Michigan primary. El-Sayed is quoted saying that he is “honored for what her support says about what this campaign is building and what we're fighting for,” adding that he thinks that “too many establishment Democrats are…afraid that I will win.” He pointedly attacked Senator Chuck Schumer, charging that the Minority Leader “doesn't want to see me on the inside of the U.S. Senate,” because El-Sayed would “call out the kind of politics where we take money from corporations and AIPAC to run milquetoast campaigns and don't say anything about the problems that everyday people are facing.” El-Sayed has announced that he will campaign with AOC and Senator Bernie Sanders in Detroit, Lansing and Grand Rapids on July 18th and 19th, per MLive.* Another earthquake occurred in the Michigan Senate race on July 5th, when State Senator Mallory McMorrow announced that she would be withdrawing from the race – turning what was a competitive three-way race into a head-to-head between El-Sayed and the Democratic establishment pick, Congresswoman Haley Stevens. The Detroit Free Press notes that this announcement “comes after absentee ballots have already been mailed out to some voters and too late to remove her name from the primary ballot,” though voters are able to rescind their absentee votes and submit new ones up through Friday, July 24th. In a video statement, McMorrow maintained that “People are crying out for change and we need to listen.” McMorrow once led her opponents in this race but saw her support collapse and was trailing in a distant third place in recent polls. Rumor also had it that outgoing Senator Gary Peters was privately calling for her to exit the race so centrists could consolidate around Stevens. While many of her supporters are expected to go to Stevens, El-Sayed is energetically courting McMorrow's voters as well. The Detroit News reports McMorrow herself has announced that she will remain neutral in the remaining days of the primary, leaving her voters to vote their own consciences.* In more Michigan news, DSA-backed congressional candidate Donavan McKinney is running strong in his primary campaign against incumbent Congressman Shri Thanedar, whom McKinney has labeled “​​Detroit's own Elon Musk,” according to the New York Post. If McKinney pulls it off, he will join the growing group of DSA members in the House, along with Claire Valdez, Darializa Avila Chevalier and AOC from New York, Chris Rabb and Melat Kiros from Pennsylvania and Colorado respectively, and Rashida Tlaib from Michigan. Another candidate endorsed by his local DSA chapter, Kyle Blomquist, is running for Congress in Michigan but even if he wins his primary he is not expected to flip the deep red 1st congressional district.* In Missouri, Cori Bush has also won the support of DSA for her comeback congressional run against Wesley Bell, who defeated her in the 2024 primary, Andrew Solender reports. Bush had already won the support of her local DSA chapter, along with many other progressive organizations, and has been endorsed by Senator Bernie Sanders, Congresswoman Rashida Tlaib, and former Congressman Jamaal Bowman. This week though, she won the support of the national DSA. In a statement, Bush wrote “I am honored to be once again endorsed by the Democratic [Socialists] of America as I campaign to return to Congress and keep building our movement to fight for economic justice, Medicare for All, abolishing ICE, and a world where everyday people have a real voice in our workplace's neighborhoods and society.” Bush also praised DSA for its “decades of organizing…[mobilizing] thousands of people across the country to demand an economy that works for all of us…[and] take on war profiteers, the for-profit healthcare industry, and the billionaire funded lobbies that subvert our democracy.” There has been little polling of this race, but what there has been appears to show the race in a statistical dead heat. One sign that Bush is being taken seriously is the new $865,000 ad buy taken out by the United Democracy Project, an AIPAC cutout.* Ironically, it would seem that American Jews have a more favorable view of the progressive left than Israel. According to the Forward, a new AP poll found that “44% of American Jews hold a favorable opinion of Zohran Mamdani, compared with 39% who view him unfavorably.” This is in contrast to the 32% of respondents who said they have a favorable opinion of Netanyahu and 59% who said they have a negative view of the Israeli PM. Perhaps more surprisingly, Pennsylvania Governor Josh Shapiro, a “staunch supporter of Israel,” garnered only a 41% favorability rating, though far more respondents said they don't know enough about him to have an opinion than said they have a negative view.* Turning back to the Senate, the other major story this week of course is the fall of Graham Platner. Accusations of sexual assault, detailed in a POLITICO article, resulted in a deluge of opprobrium that cascaded upwards culminating in Platner's earliest and highest profile supporter, Senator Bernie Sanders, calling on him to drop out of the Senate race in Maine. In a video message released Wednesday, Platner stated that he would be suspending his campaign effective immediately, later telling staff that he plans to wait until Monday, the final possible day, to formally withdraw from the race, Axios reports. In the same video, Platner categorically denied the accusations calling them “all false,” and maintaining that the “things that have been claimed did not happen.” He implied that the scandal was orchestrated by “those in power“ who would “rather see Susan Collins win than have me be the next Senator from Maine.”* Platner's impending, late-stage withdrawal from the race has set off a chaotic blitz primary to replace him as the Democratic nominee. Numerous candidates have announced they are running including former Maine Senate president Troy Jackson, former Director of Maine's Center for Disease, Control and Prevention Nirav Shah, co-founder of Maine beer company Dan Kleban, Maine Secretary of State Shenna Bellows and state lawmaker Valli Geiger, along with Jordan Wood and Paige Loud, both of whom ran in the Maine second congressional district Democratic primary. The actual process for selecting a nominee has been the subject of debate – with many progressives arguing for caucuses – but POLITICO reports that by July 27th, “600 delegates must be selected,” including 500 from the state's 16 county parties, and these delegates will decide on a candidate to replace Platner via “an unprecedented nominating convention,” wherein all delegates come in unpledged to any candidate setting the stage for “what could be a raucous and unpredictable free-for-all.” It remains to be seen how this will all shake out, but it is notable that almost all of these candidates poll very strongly against Senator Susan Collins, with many polling higher than Platner ever did, while the Democratic Party's handpicked primary candidate, sitting Governor Janet Mills, still polls lower than Platner even since the scandal broke.* For our final Senate story, we turn to the senior Senator from Kentucky, Mitch McConnell. McConnell was recently found unconscious in his Washington, DC home and has been hospitalized since, and while Republican Senators and media figures like Scott Jennings claim to have spoken with him directly, his being sequestered away from the public has fueled rampant speculation about the severity of his condition and why it is being kept so secretive. Forbes reports that some figures on the right, including Steve Bannon, are “suggesting the Republican establishment is shielding the state of McConnell's health from the public to allow him to remain in office long enough to avoid [Kentucky Congressman Thomas] Massie running for his seat.” Former Congresswoman Marjorie Taylor Greene told TMZ, “Thomas Massie would make a great senator.” The Hill reports that Andy Beshear, the Democratic Governor of Kentucky, sent a letter to McConnell's Senate office strongly requesting an update on the Senator's health, noting that “Over the last several weeks, Kentuckians have grown increasingly concerned about the health and well-being of Sen. McConnell,” and that “Allowing speculation to continue in the media is not fair to the Senator or to Kentuckians, and my hope is that this provides him the opportunity to share the information in a transparent manner, direct from the source.”* In more positive news, AP reports former Wisconsin judge Hannah Dugan, who helped an immigrant escape ICE by ushering him through her jury room door was spared prison time in her sentencing this week. After the incident in her court room, Dugan was convicted of felony obstruction in what was widely seen as a political trial designed to exact retribution on behalf of the Trump administration. Dugan resigned her circuit judgeship under this assault; in her resignation letter, she warned that this prosecution threatened “the independence of our judiciary.” Dugan was fined $5,000.* Finally, in spiritual news, a story in the National Catholic Reporter recounts how Pope Leo XIV excommunicated thousands of clergy and followers of the far right, schismatic group, the Society of St. Pius X. While bishops and priests are judged prima facie schismatic for their consecration in the Society, lay followers of the sect will be judged schismatic if they consciously choose “adherence to the society over obedience to the pope,” and “exclusive participation in Lefebvrian ‘ecclesial' acts, without taking part in the acts of the Catholic Church,” a reference to the group's founder, Archbishop Marcel Lefebvre. The proximate cause of this excommunication was the Society creating four new bishops in open defiance of Pope Leo, essentially daring the Church to act. This piece notes that the Society “has long been a thorn in the side of Rome,” and notes that the new papal decree rolls back privileges granted to the sect under Pope Francis, including administering the sacrament of penance and solemnizing marriages.This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

Pastor Jim Keck welcomes Rev Juan Carlos Huertas, Minister of Proclamation and Practice of Justice at First-Plymouth Church, to the latest Friendly Fire.

Leadeuse Chrétienne est une plateforme dédiée aux femmes chrétiennes appelées à influencer, à impacter et à changer le cours de l'histoire, un pas à la fois, avec la puissance du Saint-Esprit. Ici, nous parlons à celles qui ont compris que leur appel est grand, qu'il exige un cœur consacré et qu'elles sont prêtes à investir tout ce qu'il faut pour rayonner dans leur destinée.Les pilliers de notre mission : Grandir, Nourrir et Bâtir.Grandir : Approfondir notre relation avec Dieu à travers sa Parole.Nourrir : Embrasser avec foi et courage la vision et l'influence qu'il a placées en nous, tout en explorant de nouvelles opportunités dans notre croissance spirituelle, personnelle et financière.Bâtir : Faire des choix stratégiques en investissant dans des contenus alignés à notre vocation et à la "montagne" que Dieu nous appelle à conquérir.Chaque mois, retrouvez :Le Podcast des Leadeuses, votre rendez-vous incontournable pour vous inspirer et vous équiper.La Méditation Immersive des Leadeuses, un temps unique dans la présence de Dieu.Leadeuse en Prière : ous les 2 vendredis, de 5h30 à 6h, nous nous rassemblons pour une session puissante de Parole, Prière et Proclamation (participation gratuite, engagement nécessaire).Pour soutenir le podcast : https://bit.ly/soutenirlepodcastPour consulter le blog : https://leadeusechretienne.fr/blog/Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

President Donald J. Trump signed a proclamation temporarily suspending countervailing duties (CVDs) on certain phosphate fertilizer imports.

Laurence & Spiegs react to Spiegs getting a White Sox proclamation correct.

In the presence of the Risen Lord, Thomas overcomes his doubts and makes a proclamation of faith. (Lectionary #593) July 3, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Gabe Ramirez and Cam Smith discussed the White Sox's success before Ramirez made a proclamation.

Share this link with your international friends! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Send us Fan Mail#Morning prayer #Pray #Jesus #Christianprayer Morning Prayer (Jesus Chief Cornerstone; How Firm A Foundation; Voice; Unborn; Bold Proclamation of Truth)Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peaceaimingforjesus.comYouTube Channel https://www.youtube.com/@aimingforjesus5346Instagram https://www.instagram.com/aiming_for_jesus/Threads https://www.threads.com/@aiming_for_jesusX https://x.com/AimingForJesusTik Tok https://www.tiktok.com/@aiming.for.jesus

Jeremiah 23:1-8 When have you yelled, “That's not fair”? A Proclamation of Judgment Why do we need God's righteousness? A Promise of Restoration How does God demonstrate His righteousness? A Prediction of Future Days Who embodies God's righteousness?

Leadeuse Chrétienne est une plateforme dédiée aux femmes chrétiennes appelées à influencer, à impacter et à changer le cours de l'histoire, un pas à la fois, avec la puissance du Saint-Esprit. Ici, nous parlons à celles qui ont compris que leur appel est grand, qu'il exige un cœur consacré et qu'elles sont prêtes à investir tout ce qu'il faut pour rayonner dans leur destinée.Les pilliers de notre mission : Grandir, Nourrir et Bâtir.Grandir : Approfondir notre relation avec Dieu à travers sa Parole.Nourrir : Embrasser avec foi et courage la vision et l'influence qu'il a placées en nous, tout en explorant de nouvelles opportunités dans notre croissance spirituelle, personnelle et financière.Bâtir : Faire des choix stratégiques en investissant dans des contenus alignés à notre vocation et à la "montagne" que Dieu nous appelle à conquérir.Chaque mois, retrouvez :Le Podcast des Leadeuses, votre rendez-vous incontournable pour vous inspirer et vous équiper.La Méditation Immersive des Leadeuses, un temps unique dans la présence de Dieu.Leadeuse en Prière : ous les 2 vendredis, de 5h30 à 6h, nous nous rassemblons pour une session puissante de Parole, Prière et Proclamation (participation gratuite, engagement nécessaire).Pour soutenir le podcast : https://bit.ly/soutenirlepodcastPour consulter le blog : https://leadeusechretienne.fr/blog/Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Episode 4154 │ June 21, 2026 The colonists saw King George as Pharaoh and themselves as the new Israel. The Declaration of Independence was their petition to the courts of heaven. WHAT THIS EPISODE COVERS  Scott Kesterson and Rochelle Porto continue the Our Sacred Honor series with a timeline correction and deep dive into the summer of 1775 — mapping the simultaneous congressional actions of the Second Continental Congress against the Battle of Bunker Hill, the Olive Branch Petition, the Declaration of the Causes and Necessity of Taking Up Arms, and King George III's Proclamation for Suppressing Rebellion and Sedition, showing how these events were happening in parallel across a six-to-eight week information delay between the continents that the strategic minds of the era — particularly Adams — were already calculating and playing through. The episode surfaces a major understudied intelligence thread: Charleston Mechanics intercepting British correspondence that proved Superintendent of Indian Affairs John Stuart was actively weaponizing Creek and Cherokee nations as a second military front against the southern colonies — intelligence that destroyed Stuart's ability to operate from Charleston, forced him to flee to Florida, and gave Georgia Patriots the decisive argument that neutrality was no longer viable. The episode closes with a reading of Psalm 80 — the same passage Jacob Duché read to the Continental Congress — as the founding generation's own declaration that they understood themselves as the new Israel petitioning the courts of heaven, a framework that completely inverts the modern Zionist political theology being imposed on the 250th anniversary. KEY QUESTIONS ADDRESSED (3 bullets hard cap) How were the Olive Branch Petition and the Declaration of the Causes and Necessity of Taking Up Arms sent one day apart — and what does that simultaneous dual track reveal about the real strategic thinking behind the colonial leadership? What did the Charleston Mechanics discover about British Superintendent John Stuart's covert operation to weaponize Native nations against the southern colonies — and how did that intelligence change Georgia's position toward independence? Why did the Continental Congress read Psalm 80 and cast themselves as the new Israel with King George as Pharaoh — and what does that theological framework reveal about who our founding fathers actually were? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Sentinel Framework — the analytical methodology built by Scott Kesterson — with AI-assisted research synthesis. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

There is a lot in this show.  Arthur discusses some of Dad's health problems in his corner leading to discussions about movies he's been watching with Dad, including most recently Big Fish.  (It's arguably Tim Burton's best movie) then we get into talking about the celebration that is Jineteenth which leads us to discussing how Abraham Lincoln wound up in the Wrestling Hall of Fame as the inventor of the choke slam and how a guy with a variety store sold souvenir fake confederate bills that helped crash the southern economy.  After that we talk about Juneteenth, how it was the celebration of the moment that General George Granger and the Union troops arrived in Galveston on June 19th, 1865; the most remote  part of America at that point and announced among other things General Order number 3 which told the people of color in Galveston that they were free.  That they had been free since the Emancipation Proclamation.  It became a celebrated holiday in Texas and from there grew out to the rest of the country where it was made a national holiday in 2021.  .  And we cover it all in this episode.Become a supporter of this podcast: https://www.spreaker.com/podcast/family-plot--4670465/support.

Listen to 2 beautiful experiences on this month's Word of Life: “As you go, make this proclamation: ‘The kingdom of heaven is at hand.' [...] Without cost you have received; without cost you are to give.” (Mt 10:7-8)1. Réal Sauvageau, a Marist brother from Quebec shares about his work in Vietnam with youth.2. Msgr Lewis Gaetano is from Canton Ohio and he shares a profound experience on how he proclaims the Word of God.

How does water baptism fit into God’s plans? We believe God has an incredible vision for our community and a specific plan for your life. Whether you're looking for deep, biblically sound teaching or a church family that truly loves you, you’ll find it here. From discipleship and personal growth to a fun, faith-filled environment for your kids, Passion Church is where lives are transformed. We’re a joyful, Spirit-led family committed to sincere worship and global missions. Join us this Sunday at 10:30 a.m.! Come meet Pastor Guy Sheffield and the rest of the family at 983 Goodman Rd W, Horn Lake. All we’re missing is you—let’s grow together! Don’t forget to subscribe and stay connected with Passion Church Desoto. Like us on Facebook & Subscribe to our YouTube page @ ‘Passion Church Desoto’. #Jesus #PassionChurch #GodsPresence #Worship #Discipleship #ChurchFamily #HornLakeMS #GuySheffield #SundayService #Preaching #Bible #encouragmentSee omnystudio.com/listener for privacy information.

Today... Montrose County commissioners recently heard strong support for improving West End healthcare access, but residents were divided over whether a proposed health service district and future critical access hospital are feasible. And later... Montrose City Council’s refusal to read a Pride Month proclamation drew a packed crowd last week.Support the show: https://www.montrosepress.com/site/forms/subscription_services/See omnystudio.com/listener for privacy information.

The weekly podcast of Empowerment Ministries Christian Center, led by Dr. Gregg S. Magee, Sr

Dr Adam Koontz talks about Christian Nationalism and how the debates around it in the church relate to the proclamation of the gospel. Visit our website - A Brief History of Power Sign up for Memento, a Lutheran devotional for men. Dr Adam Koontz - Redeemer Lutheran Church Music thanks to Verny

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Matt Spiegel may be leaking confidences in his proclamation that the White Sox will go .500 without star slugger Munetaka Murakami across the next four to six weeks.

The Magic Button’s Fantasy Flight: A 250-Year Journey to Freedom by Swapna Gangopadhyay https://www.amazon.com/Magic-Buttons-Fantasy-Flight-250-Year/dp/B0H2LH242L/ Dreamywriter.com The Magic Button’s Fantasy Flight: A 250-Year Journey to American Freedom by Swapna Gangopadhyay is a heartwarming and imaginative historical adventure that brings the story of the American Revolution to life for young readers. When five curious children discover a mysterious glowing button hidden inside Grandpa’s attic, they are unexpectedly transported through time on an unforgettable journey across the most defining moments in American history. Guided by Barnaby, a wise and magical Library Owl, the children witness the struggles, sacrifices, and triumphs that shaped the birth of the United States. From the Proclamation of 1763 and the Boston Tea Party to Paul Revere’s midnight ride, the signing of the Declaration of Independence, and the victory at Yorktown, each chapter immerses readers in pivotal events of the American Revolution through exciting storytelling, vivid imagery, and child-friendly historical explanations. Along the way, the children also meet unsung heroes such as Sybil Ludington, James Armistead Lafayette, the Molly Pitchers, and the Marblehead Mariners – courageous individuals whose contributions helped shape America’s fight for freedom. Blending fantasy, humor, adventure, and educational value, this inspiring middle-grade novel encourages children to appreciate the meaning of freedom, unity, courage, and historical understanding. Through memorable characters and emotionally engaging scenes, the book transforms history into a living experience that sparks curiosity and encourages young readers to ask questions about the past and their role in shaping the future. Perfect for families, classrooms, homeschool programs, libraries, and young history enthusiasts, The Magic Button’s Fantasy Flight serves as both an entertaining adventure and an educational resource designed to make American history accessible, meaningful, and unforgettable for children ages 8-14.

The sermon centers on the church's sacred responsibility to faithfully proclaim the King's message—the gospel of the kingdom—without alteration or dilution, emphasizing that true evangelism involves both the proclamation of the gospel's essential elements and the faithful role of the church as heralds, not innovators, of divine truth. It critiques modern attempts to adapt the gospel to cultural relevance, citing four examples—He Gets Us, the United Methodist Church's 'Open Hearts, Open Minds, Open Doors,' the Four Spiritual Laws, and Rob Bell's 'Love Wins'—as distortions that replace the gospel's call to repentance and transformation with comfort, inclusivity, or universalism. Drawing from 1 Corinthians 15, the sermon identifies the four non-negotiable components of the gospel: Christ's atoning death, burial, resurrection, and post-resurrection appearances, all grounded in Scripture and essential for salvation. It underscores the inseparable link between the gospel and the kingdom, showing through passages in Matthew, Acts, and Revelation that the message of salvation is inherently tied to the expanding reign of God, calling believers to proclaim both the cross and the kingdom with unwavering fidelity.

May 30 | Numbers 24:1-25; Luke 1:67-80; Psalm 59:14-17; Proverbs 16:10-11 //  Enjoying the Wisdom Word for the Week? Download your own copy of the Wisdom Word for the Week at newsongnashville.com/wwftwkids.   

Send us Fan MailMorning Prayer (Jesus Chief Cornerstone; How Firm A Foundation; Voice; Unborn; Bold Proclamation of Truth) #pray #prayer #morningprayer #Jesus #God #HolySpirit #cornerstone #foundation #howfirmafoundation Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peaceaimingforjesus.comYouTube Channel https://www.youtube.com/@aimingforjesus5346Instagram https://www.instagram.com/aiming_for_jesus/Threads https://www.threads.com/@aiming_for_jesusX https://x.com/AimingForJesusTik Tok https://www.tiktok.com/@aiming.for.jesus

The National Constitution Center recently published The Promise of America: Reflections on Our Enduring Ideals (Simon & Schuster), a keepsake collection of essays bringing together leading thinkers from across perspectives to reflect on the ideals at the heart of the American experiment and what those principles have meant across generations of American life. In this episode, Professor David Armitage discusses his essay, “The Declaration's Influence Around the World,” which explores the document's international legacy as a powerful blueprint for collective rights and national self-determination, and its ever-evolving domestic legacy as a touchstone for individual rights and human equality. Julie Silverbrook, chief content and learning officer at the National Constitution Center, moderates.    Resources  David Armitage, “The Declaration's Influence Around the World”  National Constitution Center, The Declaration of Independence  Lemuel Haynes, “Liberty Further Extended” (1776)  Vermont Declaration of Independence (1777)  French Declaration of the Rights of Man (1789)  Haitian Declaration of Independence (1804)  Venezuelan Declaration of Independence (1811)  Greek Declaration of Independence (1822)  Belgian Declaration of Independence (1830)  New Zealand Declaration of Independence (1835)  Texas Declaration of Independence (1836)  Liberia Declaration of Independence (1847)  Declaration of Sentiments (1848)  Hungary Declaration of Independence (1849)  Proclamation of Independence of the Democratic Republic of Vietnam (1945)  Israel Declaration of Independence (1948)  Universal Declaration of Human Rights (1948)  Unilateral Declaration of Independence of Southern Rhodesia (1965)  The Black Declaration of Independence (1970)  Kosovo Declaration of Independence (2008)  Stay Connected and Learn More Questions or comments about the show? Email us at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast@constitutioncenter.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Continue the conversation by following us on social media @ConstitutionCtr Explore the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠America at 250 Civic Toolkit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to receive Constitution Weekly, our email roundup of constitutional news and debate Subscribe, rate, and review wherever you listen Join us for an upcoming ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠live program⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or watch recordings on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Support our important work ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate

Peter's sermon reveals that the Holy Spirit is fully capable of drawing, convicting, awakening, and transforming people through the clear proclamation of Christ. Peter preached. The Spirit openly proclaimed. The Savior boldly confronted sin. Honest calls to souls were urgent. And the result was an awakening. The church was never called merely to entertain, mirror, or soften the truth to fit culture. Pentecost reminds us that God continues to transform people through the gospel of Jesus Christ, empowered by the Holy Spirit. Our task is simply to proclaim Jesus in the power of the Spirit and to trust God to do what human methods cannot.

The Word of Life for June reminds us that Jesus sends his disciples out as living signs of God's nearness, proclaiming not only with words but with their way of being that the kingdom of heaven is already at hand—a kingdom of peace, justice, mercy, and reconciliation that grows quietly like a mustard seed and draws close wherever love is present. This kingdom is pure gift, received not through merit but through God's generosity, and we are invited to welcome it with gratitude and then share it freely. As Chiara Lubich wrote, the kingdom is offered without cost, and in the same spirit we are called today to give without cost—announcing through our actions and relationships that God loves this uncertain world immeasurably and desires to bring light and hope to every person.

If you are saved, you are sent. For all who have trusted in Christ and surrendered their lives to following Him, then we are called to follow Him in bold proclamation as well, showing with our lives and telling with our words how the One More around us can have eternal and abundant life in Jesus. 

God has revealed Himself -- and our worship must burst into words! Rejoice, root, and rehearse what we believe with one another; let your worship overflow into song, prayer, reading, and telling others the good news you have in Jesus!

We mark the 250th anniversary by reading the parts of the Declaration nobody puts on the merch -- Jefferson's criminal charges against a king who blocked western settlement, strangled immigration, and held land promises over men who had bled for them. Then we turn to Cuba, where classified intel says the island has acquired 300+ military drones from Russia and Iran. We go back to the Bay of Pigs to establish the one rule that covers everything that comes next: half measures are always wrong. And we close with the hardest question in the room -- if the Castro regime falls, can the Cubans still on the island actually govern themselves, or does the best argument for a free Cuba walk around Miami? Plus the prediction market corruption story for what it actually is -- not a technology problem, but the oldest compensation trap in the republic.

On Pentecost, the promise Jesus made becomes reality as heaven crashes into earth with violent wind, tongues of fire, and a Word so powerful it overwhelms every other voice. In this episode we explore how the Holy Spirit doesn't arrive as a vague feeling or private experience, but as God's own speaking—creating faith by putting Christ's death and resurrection into human ears in every language. And in true Martin Luther fashion, the first Christian sermon isn't advice or law, but pure Gospel: you crucified Christ, God raised him from the dead, and forgiveness is now proclaimed for all people without distinction. GOSPEL Acts 2:1-21 1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs -- in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine." 14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17  'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18  Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19  And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20  The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21  Then everyone who calls on the name of the Lord shall be saved.' CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it's not about fixing people—it's about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Introduction: How Should I Receive the Lord's Supper? 3 Things You'd Better Get Right: (1 Corinthians 11:17-34) PURPOSE. (1 Cor 11:23-26) What is the Purpose of the Lord's Supper? REMEMBRANCE. (1 Cor 11:24-25) PROCLAMATION. (1 Cor 11:26) ANTICIPATION. (1 Cor 11:26) Luke 22:15-16 - And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God.” POSTURE. (1 Cor 11:27) PREPARATION. (1 Cor 11:28-34) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Questions and Answers: How Should I Receive the Lord's Supper? Jeff Miller Download Audio Transcript 00:36Open up your Bibles with me please to the book of 1 Corinthians. So 1 Corinthians chapter 11 and let's just bow our heads and I'm going to ask that you would please just take a moment to pray for me that I would be faithful to do nothing but clearly communicate the Word of God as presented. And I will pray for you to have your hearts open to receive what it is the Lord wants to teach us today in this passage. Let's pray.01:07Father in heaven, we are talking today about something that is very serious to you and therefore should be to us. So I pray we would all be dialed in. That we would, as Pastor Taylor prayed earlier, our hearts would be ready to receive what it is you want to tell us and that we would, respond accordingly.01:41Thank you, Father, for being a God of truth, being a God of grace, the love that you've shown us, Father.01:51We praise you in the mighty name of Jesus Christ, our Lord and Savior.01:56All of God's people said, Amen.01:591 Corinthians 11.02:01Many, many, many years ago at a previous church, before our Wednesday night kids activities, one time a month, we would have a potluck. And somehow, this particular potluck Wednesday snuck up on us. And Erin was like, oh no, tonight's the church meal thing. And she was running around the house trying to find something.02:31to take over. And lo and behold, Mother Hubbard's cupboards were bare. And she goes, what are we going to... Well, she found in the cupboard that once upon a time, she bought a whole bunch of rice bowls from Big Lots. They were on clearance. She bought a whole bunch of these. They were like these individual serving thing, you know, you put water in it and throw it in the microwave and ta-da, cheap lunch.03:01So she bought a whole bunch of these on clearance. And she's like, this is all that I have to share at the meal. So she made a whole bunch of rice bowls. And by the way, they were all different flavors. She's like, I'll just make them all and just mix them together. Like I said, it came in several mouth-watering versions.03:33So we had jasmine and teriyaki and salmon and I don't know, chocolate caramel. And anyway, she took all of these rice bowls and put them like in a casserole dish. And she goes, all right, now here's what I need you to do. She says, I need you to get over there early and sneak this in so that nobody knows where it came from. And I'm telling you this because you need to know that I was an accessory to this crime.04:00So mission accomplished. I snuck the bowl in. I was poof gone like a ninja. Nobody knew where that dish came from. So we had our meal. We had our kids program. And at the end of the night, I went to sneak back to get our casserole dish. And inside the dish was a note. And the note said, whoever made this, please give me the recipe.04:35So today we're going to be talking about a good old-fashioned potluck because Corinth had a fellowship meal. Sort of like the one we had that one Wednesday night a month. And they would have this fellowship meal. They'd have their potluck and then afterwards they would take the Lord's Supper together and they made it a Real Seen.05:03Look at verse 17.05:06Paul says, But in the following instructions, I do not commend you.05:12Because when you come together, it is not for the better, but for the worse.05:20Paul's like, You guys, you're ruining worship.05:28You're ruining your worship time.05:30And that's a theme that goes through chapter 11, 12, 13, 14. Paul's like, you're ruining it. Look at verse 14. I'm sorry, verse 18, excuse me. He says, for in the first place, when you come together as a church, I hear that there are divisions among you, and I believe it in part. Divisions. We spent a whole lot of time talking about that. There were cliques. Everybody had their favorite preacher, and there were divisions.05:59Literally, the word divisions means arguing over opinions. And there was a lot of that. Paul says, yeah, I certainly believe it. Verse 19, interesting side note, he says, for there must be factions among you in order that those who are genuine among you may be recognized. As I said, we spent a lot of time talking about the factions.06:29the cliques and the divisions in chapters 1-4.06:34But Paul points out here, you know, there is one good thing about factions.06:42He says all of the fighting has a way of showing you who is genuine.06:50Who's an authentic, mature believer and who's not.06:56But Paul says, you want to learn who's spiritual?06:59You want to learn who is unspiritual and probably unsaved? Paul says, just watch how people handle disputes. And that is 100% true. Watch how people handle disputes, and you'll see how spiritual they are. But he goes on. Verse 20, he says, when you come together, it is not the Lord's Supper that you eat, For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. You see what's going on here? Paul says you're making the Lord's Supper into something that is not the Lord's Supper. At their fellowship meal, first of all, we saw there's cliques. Everybody sit with their people.07:59Don't sit with anybody else. Make sure you sit with your people. And Paul pointed out some of them were, they were showing up early and just eating all the stuff that they brought to share. They're showing up with their casserole dish full of the hodgepodge rice bowls, and they're just sitting and eating it all themselves. They got their tuna noodle casserole or their beef stroganoff that they meant to share with everyone.08:29and they're just hogging it down themselves.08:35He says, you're not sharing.08:37And as a result, some of the poorer people were going hungry.08:44Oh, and if that's not enough, some of them were showing up early, not only eating too much, but they were drinking too much.08:52He says, some of you are drunk.08:53I mean, can you see this scene?08:56You're showing up for church for a fellowship meal before the Lord's Supper is even served. Some people were drunk. Paul was rightly outraged. Look at verse 22. He kind of lets them have it. He goes, what? Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate?09:26those who have nothing. What shall I say to you? Shall I commend you in this? No, I will not. Paul's like, what are you doing? Can't you be a hog at home? Like, what's going on here? Do you hate the church? Is that what's going on here? Do you get happy about being cruel to poor people? Paul's like, what do you want me to say? What do you want me to say?09:57I'm not going to say that.10:01It's a serious rebuke.10:04Because there's a serious problem.10:07They were making a mockery of something that should be absolutely sacred to the church.10:14And that's the Lord's Supper.10:19What is the Lord's Supper?10:23You read about the Lord's Supper in all the Gospels.10:26But it was Jesus' last meal with His disciples before He died on the cross. They were Jews celebrating the Passover meal. So what is the Passover meal? Well, that was a sacred observance that God gave the nation of Israel to remember that they were hopeless slaves in Egypt and God saved them. He sent someone to deliver them from bondage.10:56The Passover meal would have four different cups at different intervals in the meeting. You would eat bitter herbs together. There would be a retelling of the Exodus story. They would eat unleavened bread. They would sing some of the Psalms. That's what the Passover meal was. And in the Lord's Supper, when Jesus had it with His disciples, He made it new. You see, it went from, remember, the Exodus to remember that Jesus Christ came to save you from your sins. And you can trace this in your Bible. The early church did it on a regular basis, Acts 2.42. And at some point, the early church started doing it weekly, apparently, from Acts 20.7.11:52But in Corinth, the Lord's Supper was tacked onto a meal of gluttony and drunkenness and selfishness. So in the section we're looking at today, Paul says, you, Corinth, are greatly dishonoring the Lord with your conduct. And he says, if you're coming together to take the Lord's Supper as a church, you better get a clue as to what the Lord's Supper is about.12:26All right, so on your outline, how should I receive the Lord's Supper?12:31This is something that we do as a church.12:34We are going to do it in a few minutes.12:36So I think this is something that we should really tune into.12:43How should I receive the Lord's Supper?12:44Well, there's three things you better get right.12:48All right?12:50I alliterated them for you so that something not just for today, but every time we take the Lord's Supper together, these three things, you've got to get these right if you're going to do this. Number one is purpose. Purpose. What is the purpose of the Lord's Supper? Why do we do this? Well, Paul, That's where he starts. He goes, maybe you need reminded. Maybe you've been so off base you just need reminded of what this is about. Look at verse 23. He says, for I received from the Lord what I also delivered to you. That the Lord Jesus on the night when he was betrayed took bread. Stop there for a second. Most scholars believe that 1 Corinthians was actually written before the Gospels were completed. So this information that Paul is giving is directly from Jesus. So Paul says, let me remind you what the Lord's Supper is about, the purpose. On your outline, what is the purpose of the Lord's Supper? It's really about three things he's going to show us here. Letter A, why do we take the Lord's Supper? Letter A, R is for remembrance. Remembrance. Look at verse 24.14:20He says, when Jesus, the night He was betrayed, He took bread, verse 24, and when He had given thanks, He broke it and said, this is my body, which is for you. Do this in remembrance of me. The body, the bread represents the body.14:49The bread represents the body of Christ, the incarnation, the glorious mystery that God Almighty, the creator of heaven and earth, became a man. But notice in verse 24, Jesus said, this is my body which is, what are those last two words? I'll give you another run at that. This is my body which is for you.15:19You should have that underlined in your Bible for you. Do you realize everything that God did in the incarnation was for you? Why did God become a man?15:49It was for you. Why did he suffer the way that he suffered? For you. Why was he willing to lay down his life as a sacrifice? For you. And he says, do this. Do this. That's a Do this. Why do we receive the Lord's Supper? We're commanded to do that. Do it, church. Do it, small groups. Do it. This is something that we are commanded to do. Verse 25, he says, in the same way, also, he took the cup after supper, saying, this cup is the new covenant in my blood. Do this as often as you drink it in remembrance of me.16:49It's a new covenant in the blood of Christ. What is a covenant? It's just a promise. It's an agreement. There was an old covenant where sins were atoned with the blood of animals. But this is the new covenant. This is a new promise where Jesus said, I will take away all of your sins forever with one sacrifice.17:19It's the covenant of blood. See, blood speaks to the violent death that Jesus endured. It made the new covenant possible. But notice both the body, the blood, the bread, the cup, and both do this in remembrance.17:49on this because we talked about this three weeks ago. But in the Jewish mindset, remembrance was more than just recalling something. You know, it's not like we come to church like, wait, who are we worshiping? Oh, yeah, yeah, yeah, yeah, yeah, yeah, Jesus, that's right. Now I recall. Remembrance is so much more than that. We saw this back in chapter 10, verse 16, where Paul said, taking the Lord's Supper together as a church is participation.18:19That's what remembrance is about. It's embracing everything that the body and blood means.18:30See, the Lord's Supper isn't just about reminding ourselves of an event that happened so long ago. This is about our life right now. This is who God is. This is how He has revealed Himself. This is what He has done because of His love for me. He laid out his life for me.18:51He calls me to carry my cross and follow him daily.18:57The Lord's Supper brings us to that place where we're engulfed with all of that.19:05It's remembrance.19:10What's the purpose of the Lord's Supper letter B?19:11It's proclamation.19:13Look at verse 26.19:17He says, For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.19:29As often, He says that again in verse 25, there's no magic number.19:36As often, some churches do it weekly, some monthly.19:39As often as you do it, what are you doing?19:43He says you're proclaiming the Lord's death. You realize when you take the Lord's Supper, you're giving a sermon. It is a beautiful and profound thing that when we take the Lord's Supper together, church, it is as if we together are giving a sermon together. Every time you take it, you're preaching a sermon. You're like, well, what's the content of my sermon? When you take the Lord's Supper, you're saying, I believe that Jesus is the Messiah.20:15I believe He is the Son of God.20:18I believe that Jesus died for me.20:22I believe that my sins are forgiven, not by anything that I can do, but by everything that He did on my behalf.20:29I believe that.20:32You're preaching a sermon every time you do this.20:36You proclaim the Lord's death.20:40So the purpose of the Lord's Supper is remembrance, His proclamation, letter C.20:43It's anticipation.20:46You proclaim the Lord's death until He comes.20:49Do you see that? Until He comes.20:52We believe that Jesus is returning.20:57Do you believe that?20:58Do you believe Jesus is coming back?21:01Well, when you take the Lord's Supper, you're saying that you believe that.21:05Right?21:06That we are going to...21:08When we take the Lord's Supper now, We are communing with Jesus. We are participating in this together. But do you realize what we're saying? We're saying that we believe that someday we will commune with Him personally at the marriage supper of the Lamb. You know that's how the Bible describes heaven. That's how the Bible describes the return of Christ and the The Bible describes as the marriage supper of the Lamb. Have you ever been to a wedding? Have you ever been to a wedding reception? They are a real hoot. It's a big party and there's so much laughter and joy and celebration. And that's exactly how the Bible describes our ultimate reunion Jesus Christ when the church is brought into His presence and glory.22:17Jesus talked about this.22:18Luke 22 verses 15 and 16.22:22And He said to them, I have earnestly desired to eat this Passover with you before I suffer.22:29Look at this.22:30For I tell you, I will not eat it until it is fulfilled in the kingdom of God.22:37So we are communing with Christ spiritually.22:41now in the anticipation that today's going to come when we are communing with Christ in His actual presence. Can we grasp how sacred this is? Do you see why this is such an important remembrance that the Lord has given us?23:11One of them we celebrated last week in baptism. This is the other one. Do you see why this is so important? And that's where Paul starts. He's like, remember the purpose of the Lord's Supper. It's remembrance. It's proclamation. It's anticipation. So how should I receive the Lord's Supper? Well, three things you've got to get right. The first one is purpose. This is why we do it. Number two is posture.23:41Posture.23:47Talking about the posture of your heart.23:50What is your heart's attitude in going into the Lord's Supper?23:56Because it matters.23:57Look at verse 27.24:00Paul says, Whoever therefore eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Unworthy manner. Did you realize that you can take the Lord's Supper in an unworthy manner? Did you realize that? That's what the Bible says. Let's be clear. It doesn't mean sinless. The Bible is crystal clear on that. If you had to be sinless to receive the Lord's Supper, none of us.24:38would take it, right? We just leave the trays up here and look at them. None of us could do it. Well, so how can we take the Lord's Supper in an unworthy manner? Well, there's really two ways. One way you can take it in an unworthy manner is being unrepentant. First of all, the Lord's Supper is not for unbelievers.25:09And if you're here, and we are so glad that you are here, but if you're here and you're like, you know what, I have not personally received Jesus Christ. I think I'm seeking right now, and I'm trying to understand, and we're so glad that you're here. But if you are not a born-again believer in Christ, you absolutely should not take the Lord's Supper. This is for His people. Okay? But, If you are here, and you say that you are a born-again believer in Christ, but you have resolved yourself to some sin. Meaning this, look, we all sin, but we're talking about being committed to the sin. You know what I'm talking about. It's, I'm not committed to seeking repentance right now. There is a sin in my life right now that God has been speaking to me through his word his spirit has been bringing great conviction in me there's the sin in my life and i have just been telling god no i have been just flagrantly disobeying god and i know what he wants me to do and i've refused to do it if that describes you you should not take the lord's supper you should not take the lord's supper if you are in a state of being unrepentant flagrant Rebellious, Unrepentant Sin. The second way you can take the Lord's Supper in an unworthy manner is being not just unrepentant, but being irreverent. Meaning, you don't receive it in an attitude of worship. And church, I think we can be so prone to this, that it's time to take the Lord's Supper, we just mindlessly go through the motions. That we line up, we take the elements, we have our seat, we bread, cup, done, and we've given like no thought to it. We never really stop to think about what was happening. That's just what we do. We go through the motions. That's irreverent. And when you do that, notice he says, you're guilty of the body and blood of the Lord. When you do that, when you take the Lord's Supper, unrepentant or irreverent, you are dishonoring Jesus and all that He's done. Because you didn't receive the Lord's Supper in a posture of worship. You understand the gravity of that? Imagine I brought an American flag up here. And I just threw it on the ground and stomped all over it. I'm not going to. But I just threw it on the ground and stomped all over it and wiped my feet on it. Would you be outraged by that? You should be. And I said, well, what's the big deal? It's just a piece of cloth. You're like, the big deal is what that represents.28:37That's the big deal. And an even bigger deal is what stomping on that represents. You see, it's the same principle with the Lord's Supper. That's why we are guilty of the body and blood of the Lord when we do it irreverently. It's like stomping on the flag. It's stomping on Jesus. Because God takes this very seriously.29:07If you're in sin, that you haven't confessed to God, you haven't turned from, you sinned against a person, and you haven't made things right with them, you haven't sought horizontal forgiveness, you should not take the Lord's Supper. You should just quietly abstain. All right? And look, if your heart isn't in it, if you're like, you know what, if I go do this today, it's just going to be a mindless ritual. It's not going to be active worship.29:37for me, then you should not take the Lord's Supper. You should just quietly abstain. But we are in a room of peer pressure, right? Where you're like, but if everybody gets up to take the Lord's Supper and I don't, what are people going to think? Who cares? Who cares what people think?30:08By the way, no one's noticing. No one has a scorecard. Well, you didn't get up and take communion today, but I'll write that one down for the record. Nobody cares. All right? What matters isn't what people think. What matters is what does God think? Because if you take the Lord's Supper in an unworthy manner, you're guilty of the body and blood of the Lord, and you should be way more concerned with what God thinks.30:41You should receive this in a posture of worship.30:49So, number three, how should I take the Lord's Supper?30:52Well, we saw the purpose.30:53We saw the heart posture.30:58Three, P is for preparation.31:03Because of the seriousness of this, We should prepare ourselves. Look at verse 28. He says, let a person examine himself then. And so eat of the bread and drink of the cup. Examine yourself. You should do this before church every Sunday anyways. But especially before you take the Lord's Supper, you need to take time for personal inventory. You need to ask yourself right now in my life, am I personally, actively, seeking the Lord.31:42Have I prepared myself to commune with the Lord?31:48And if you refuse to examine yourself, look at verse 29.31:53He says, for anyone who eats and drinks without discerning the body, eats and drinks judgment on himself.32:06If you take this irreverently, you're bringing judgment on yourself. Now the word judgment is literally chastisement or discipline. Okay? And understand, he is talking to believers here. Like, well, what kind of judgment am I going to face if I irreverently take the Lord's Supper? Well, he tells us, verse 30, he says, that is why.32:36Many of you are weak and ill, and some have died. If you're a believer who takes the Lord's Supper in an irreverent way, God will discipline you physically. Do you see that? All levels. Some end up weak, just not feeling great.33:06Some are ill, like really not feeling great. And Paul says, and some have died. Like done feeling anything. Right? There are so many prayer requests that have to do with health things. Do you notice that? Anytime somebody says, hey, does anybody have any prayer requests. Very rarely do we hear the, hey, I have an unsaved neighbor, pray that the Lord opens the door to share the gospel, or pray that I can better disciple my kids. Those are more rare. It seems to me like 90-some percent of prayer requests, we just drag out all these health things. And there are so many people here dealing with health issues.34:05And I have to ask you, in light of this verse, could it be that your health issues have been brought on by God for taking the Lord's Supper in an unworthy manner?34:33You're like, does God do that? Yeah. Yeah, He does. Now, obviously, listen, listen close. Obviously, no one is saying that that is the cause of all sickness and death. Nobody's saying that. But if you call yourself a Jesus follower and you take the Lord's Supper in an unworthy manner, you are a candidate for God's discipline.35:02And for some of you, that might be exactly why you are sick. That might be exactly why you've had this physical thing going on that you just can't get over. For some of you, that's why. Look at verse 31 and 32. He says, but if we judged ourselves truly, we would not be judged.35:32But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. Paul just basically here says judge yourself or God will. Either take an honest assessment of your heart and act accordingly or disregard the state of your heart. Take the Lord's Supper in an unworthy manner and God will act accordingly. You're like, whoa, whoa, whoa.36:01Are you saying I could lose my salvation? Oh, absolutely not. Absolutely not. In fact, he clarifies that in this verse. God will discipline you, even let you die. He says so that you won't be condemned with the world. But that's how serious this is to God. God will remove you from the earth before he allows you to discipline.36:31honor him in the way that you take the Lord's Supper. I'm going to last two verses. He says, so then, my brothers, when you come together to eat, wait for one another. If anyone is hungry, let him eat at home, so that when you come together, it will not be for judgment.37:01About the other things, I will give directions when I come. Okay, so easy application for the Corinthians, right? Paul's like, so here it is, Corinth. When you have your potluck, can you just wait for everybody to show up? Can you do that? Like, oh, Paul, that sounds so un-American. Wait to eat? We don't do that.37:35I just laugh sometimes I'll hear people say, you know, I got stuck at such and such place. I had to go six hours without eating. Like, wow, I can't believe you're alive to tell the tale. Look, you can wait. You can wait. Right? Paul says, he says, are you hungry? You can't wait.38:01Why don't you just eat at home instead of being drunken hoggers at church before the Lord's Supper? How about that? But you see, there's a principle for them and for us. The Lord's Supper should be worshipful. Prepare yourself for it. Poor worship team would make their way back up.38:33to apply this right now.38:36I'd like you to just bow your heads.38:39I'd like you to just bow your heads and close your eyes.38:41I just want you to focus on your own heart.38:47Because in just a few moments, if our communion servers also would come up, in just a few moments, we are going to take the Lord's Supper.38:57And I want you, first of all, to just, in light of this passage, is to remind us why we're doing this. This doesn't save you. This doesn't make you into a more spiritual person. Paul tells us exactly the purpose of this. We are remembering. We are proclaiming. We are anticipating. That's why we're doing this. Also, your posture. This is a sacred act of worship.39:30And I have to ask you, is that the posture of your heart right now? Are you here to worship? Or have you been checked out even before you walked in the door? How is the posture of your heart right now? In preparation, examine yourself. Is there unconfessed sin that you have committed yourself to?40:05Look, believer, you are forgiven in Christ. You need to live like it. Are you genuinely seeking the Lord right now? Father in heaven, we're about to come to your table. And I don't know of any other teachers in your word that's more serious about this event than this passage that we just looked at. Father, this is a very serious thing to you. So Father, I pray that none of us would take this in an unworthy manner, that we would have the faith to stay in our seats and pray rather than invite discipline on ourselves.41:02Father, we thank you for this meal and everything that it means.41:08That God, you so loved us.41:13And you so wanted our sin removed from us that you came and did the job yourself.41:24So Father, as a church, let us, in receiving this, proclaim the excellencies of your grace as we anticipate the day that we get to sit down with Jesus personally at the marriage supper of the Lamb. We pray in Jesus' name. Amen. Small Group DiscussionRead 1 Corinthians 11:17-11:34What was your big take-away from this passage / message?How would you explain the Lord's Supper to a brand new Christian, who is completely unfamiliar with the ordinance?Jesus said to take the Lord's Supper “in remembrance” of Him. What exactly does that mean? How does this relate to the concept of “participation” (1 Corinthians 10:16)?What are some ways a believer can take the Lord's Supper in an “unworthy manner” (1 Cor 11:27)? Does this mean you have to be sinless? Why or why not?1 Cor 11:28 says “examine yourself”. What exactly are you examining in yourself before you take the Lord's Supper?BreakoutPray for one another.

The Victims of the Eaton fire aren't buying what Gavin is Selling Plus Randy talks the dueling UBER Ballot Measures with Attorney Samer HabbasSee omnystudio.com/listener for privacy information.

We felt “The Family: A Proclamation to the World” deserved its own minisode, so join us as we take a modern look at this document, nearly wrapping up our tour of American Zion by Benjamin Park.  Two more to go! Link to our Face in Hat discord server! https://discord.gg/MnSMvKHvwh YouTube channel!  Thanks Eric! https://www.youtube.com/@FaceinHat https://www.youtube.com/@FaceinHat/playlists Dialogue Podcast Network https://www.dialoguejournal.com/podcasts/ American Zion: A New History of Mormonism, by Benjamin E. Park https://www.amazon.com/American-Zion-New-History-Mormonism/dp/1631498657 The Family: A Proclamation to the World https://www.churchofjesuschrist.org/study/scriptures/the-family-a-proclamation-to-the-world/the-family-a-proclamation-to-the-world Raising Kids and Running a Household: How Working Parents Share the Load https://www.pewresearch.org/social-trends/2015/11/04/raising-kids-and-running-a-household-how-working-parents-share-the-load/ Almost 1 in 5 stay-at-home parents in the U.S. are dads https://www.pewresearch.org/short-reads/2023/08/03/almost-1-in-5-stay-at-home-parents-in-the-us-are-dads/ The Proclamation on Wiki https://en.wikipedia.org/wiki/The_Family:_A_Proclamation_to_the_World More from Melissa Inouye https://substack.com/profile/180982606-melissa-inouye The Plan and the Proclamation, by Elder (now President) Dallin H. Oaks https://www.churchofjesuschrist.org/study/general-conference/2017/10/the-plan-and-the-proclamation The Family-Centered Gospel of Jesus Christ, by President Dallin H. Oaks. This is a more recent talk that also mentions the proclamation. It also includes talk of President Oaks' own family, including his father. https://www.churchofjesuschrist.org/study/general-conference/2025/10/58oaks “There Is Always a Struggle”: An Interview with Chieko N. Okazaki, by Gregory A. Prince https://www.dialoguejournal.com/articles/there-is-always-a-struggle-an-interview-with-chieko-n-okazaki/ Source of Eric's quote about W. H. Pugmire https://lordbassingtonbassington.blogspot.com/2009/12/queen-of-eldritch-horror.html My AMV interview with the Queen of Eldritch Horror, by Eric Jepson https://thmazing.blogspot.com/2010/02/my-amv-interview-with-queen-of-eldritch.html New York Doll (2005) https://www.imdb.com/title/tt0436629/

She fled on horseback in the thick of war. Her six-year-old son rode with her. The white tailor at her side would pass, when anyone asked, as her husband. Her name was Sarah. She was one of tens of thousands of enslaved people who self-emancipated during the American Revolution, and one of the many women earlier histories barely noticed. In this Revisited episode, Karen Cook-Bell, author of Running from Bondage: Enslaved Women and the Remarkable Fight for Freedom in Revolutionary America, recovers their stories. We learn how Lord Dunmore's 1775 proclamation reshaped the landscape of resistance, why motherhood drove women to flee rather than keeping them in place, and what creative, subversive strategies they used to slip out of bondage and into freedom. This is the companion conversation to Ep. 440's exploration of Jefferson's cut grievance. If Brooke Newman gave us the view from the throne, Karen Cook-Bell gives us the view from the ground. And it changes what the proclamations look like. Karen's Website | Book |Show Notes: https://www.benfranklinsworld.com/322RECOMMENDED NEXT EPISODES

Star Tribune columnist Patrick Reusse joins host Michael Rand for a look back at the weekend in sports, which was eventful to say the least. The Wolves earned a dramatic Game 4 win Sunday night with Anthony Edwards playing a starring role. The Wild will try to even their series with Colorado on Monday after a dominant win Saturday. Reusse thinks the Wild are better than the Avalanche. Plus two good Twins wins, an impressive Lynx debut even in a loss and a deciding game for the Frost.

Let's take a moment to reflect on the upcoming Ascension Day, May 18th and what it means. When Jesus resurrected, he set certain things in motion that would transform his creation forever, including:- Becoming an esteemed Master Son, reserved for those Sons who bestow themselves as creatures of the realm (7 times)- Sending the Spirit of Truth- Betrothal of the Daughter of the Infinite Spirit- The "Proclamation of Equality," a universal call-to-action from both the Master Son and The Divine Mother- Establishment of the Michael Memorial on Jerusem- Establishment of the Archangels' Circuit (and headquarters) on our world- A blanket and automatic approval of the Father's spirit in the minds of all mortals on Urantia- The creation of the Council of the Twenty-Four Elders on Jerusem- Christ earns title of the Planetary Prince of our world- The authorization of the roll-call of sleeping mortals in our dispensational resurrection- The establishment and completion of the 4th Epochal revelation of truth on Urantia- The embarkation of the next mortal epoch of the people of Urantia, the post-bestowal age- The establishment of the truths which precipitated the religion of Christianity on earth, the only world religion tied directly to the life and teachings of Jesus, the Son of Man and the Son of God.

March 31st Governor Gordon issued an "Arab-American Heritage Month" proclamation.  Don't feel bad if you didn't know about it.  Nobody did.  The proclamation doesn't show up on his website and no announcement email was sent out.  At first, I thought the image I found on social media was a hoax.  After calling the Governor's Office, I confirmed that indeed he did sign it. I don't have a problem with any legal immigrant.  That's what this country was founded on.  I do, however, have an issue with artificially singling out individual groups based on race.  That's a big reason why we have such a problem in our country right now.  If the Gov wanted to make a splash, he should have proclaimed April "American Heritage Month" instead.

Revelation 14: 7-20 for Wednesday 4-29-26 (12-24-25) "The Proclamation of Three Angels."