Podcasts about faith in jesus christ

I want to begin by saying that God has put each of us who are Christ-followers in this time, in this place in history, as we read in Esther, “for such a time as this.” So, we must first see this as an opportunity, privilege, and blessing to be part of God's plan for this time. It's no accident that we are living in this culture. Now, here's my first suggestion for sharing the gospel with people who don't care: Share your life. If anyone is going to be open to the gospel, it will be because they sense we are real people and we really care about them. Don't you hate those cold calls you get trying to sell you something? Usually, they try to sound so friendly and make you think they really care about you personally when they're selling a new cable system or whatever. But no matter how slick their presentation may be, you know they don't know you and they don't really care about you. They're just trying to make a sale. If we come off that way when we talk about our faith in Jesus Christ, it simply won't work. In reaching the people in Thessalonica, the Apostle Paul wrote that: we dared to tell you this gospel in spite of strong opposition. For the appeal we make does not spring from error or impure motives, nor are we trying to trick you (1 Thessalonians 2:2-3). He was facing very similar circumstances there as we do here, and he made it known that he was sharing the gospel with them because he cared for them. His motivation was transparent and pure. There was no hidden agenda with him. He further wrote: We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well, because you had become so dear to us (1 Thessalonians 2:8). When people believe we are sharing our faith in Jesus Christ with them because they are dear to us and that we are sharing not only our faith, but our lives with them, then there's hope that they will begin to believe the gospel is relevant, real, and worthy of consideration. So, if there are some people in your life right now who just simply don't seem to care about things of God, about hearing the truth of the gospel, don't be discouraged and don't give up. Share your life with them and let them know you care about them personally. That is a big step one in sharing the gospel with people who don't care. Here's another suggestion that can be powerful—tell stories. I never cease to be amazed at the power of storytelling. Jesus used parables almost exclusively in his short ministry on earth. That should give us the first clue that storytelling is an effective way of sharing truth because you and I will listen to a story, give it our full attention, and remember it better than anything else. Stories stick with you. Stories from the Bible are, of course, very powerful, so the more familiar you are with the stories of Scripture, the more you can tell them to others. For example, suppose you have a friend who is grieving over a wayward son or daughter. You could at an appropriate time tell them the story of the prodigal son (Luke 15:11-32) and encourage them to believe that there is hope for their child, too. Or if you're in a discussion about social issues, helping the poor, homeless people, or something similar, you could tell the story of the Good Samaritan (Luke 10:25-37). You don't have to read from the Bible; just tell the stories of the Bible in your own words. I think of a friend, Kate, who spent five years in Afghanistan in a culture totally opposed to the gospel. She was very effective at sharing the gospel in that environment. Besides loving the people and caring about them, she also found that telling the stories of the Bible was the best way possible to share truth with them. Time and again God opened a door for her to share a Bible story. The women listened and learned, and many came to saving faith. Keep in mind it is not your job to win people to Christ. Only the Holy Spirit can do that.

 As members of the new covenant, Christians can enter God's presence with full assurance through faith in Jesus Christ, and they have a hope that is as sure as God's faithful character. But these privileges are not private blessings for isolated individuals. In this message from David Platt from Hebrews 10:19–25, we'll see privilege and responsibility we have to gather regularly with the church and encourage our fellow members to press on in following Christ. As a community of faith, we are to stir up one another to love in good works, particularly as the day of Christ's return draws near. Explore more content from Radical.

When it comes to your kids, more is caught than taught—especially when it comes to faith in Jesus Christ. So parent… do they see you pray? Do they see your faith in action? Be an example to your kids of what a Christ-follower is. Sign up for Dr. Randy’s INTENTIONAL ONE THING CHALLENGE. Here’s an […]

From a tragic fire to flashing lights—Joelle Maryn shares her powerful journey from fame, fashion, and fortune to deep faith in Jesus Christ. In this episode of The Catholic Couple Podcast, Joelle opens up about the tragic loss that shattered her world, the emptiness behind the glamor, and the life-changing encounter with God's mercy that brought beauty out of the ashes.Joelle's story is one of radical transformation, healing, and hope. Now an Catholic evangelist, speaker, author, singer, and actress for Christ, she helps others discover their true identity and worth in God's love.

When the world of chaos is calling your name, you need to listen to another voice, the voice of God, spoken through His Spirit. It has been a hidden call to God's wisdom that only through faith in Jesus Christ is it made readily available. In 1 Corinthians 2, John brings us a message that unveils God's wisdom in a world of noise.

In “The Merchant of Venice," William Shakespeare wrote, "The quality of mercy is not strained. It droppeth as the gentle rain from heaven upon the place beneath. It is twice blest: It blesseth him that gives and him that takes.” Mercy is the quintessential character trait of a Christian because it is born out of our own reception of mercy from God. Having received mercy, Jesus says we are blessed because we are merciful and we will in turn continue to receive mercy as we give it—a perpetual motion machine of mercy. It is a deeply Christian ability to forgive great atrocity and extend love to one's enemies. When it happens the world takes notice. How can we lean more and more into this blessing that belongs to us by faith in Jesus Christ? Join us this week, as we continue our study of the Beatitudes.

Series: Deep DiveAt St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life. Join us on Sundays at 9:00 AM and 10:30 AM for Worship. Find us on the web at www.stmarkhouston.org or call us at 713-468-2623.

Series: Deep DiveAt St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life. Join us on Sundays at 9:00 AM and 10:30 AM for Worship. Find us on the web at www.stmarkhouston.org or call us at 713-468-2623.

Send us a textThe concept of atonement sits at the very heart of Christian faith, yet many believers struggle to fully grasp its transformative power. Through Christ's sacrifice, we aren't merely forgiven—we're completely reconciled to God, standing before Him as guiltless and righteous beings.This powerful exploration begins by establishing what true atonement means: being made one with God through faith in Jesus Christ. We examine how Christ's death at Calvary accomplished something extraordinary—securing both reconciliation and justification for those who believe. Through reconciliation, peace is established between God and His people after sin's devastating separation. Through justification, believers are legally declared righteous, with no sin remaining for judgment.Perhaps the most difficult truth for many Christians to accept is that they stand before God as completely sinless creatures. Despite knowing all our failures and transgressions, faith allows us to embrace this extraordinary reality—we are treated by the Father exactly as He treats His own Son.The conversation then shifts to sanctification—that ongoing process of transformation into Christ's image. Unlike justification's one-time declaration, sanctification involves dying daily to self, progressive separation from sin, and growth in holiness. Crucially, this process looks different for each believer, with varying rates of growth and fruit production.Understanding sanctification's individualized nature should fundamentally reshape how believers interact. Since we're all at different stages spiritually, with different struggles and growth rates, judgment must give way to grace. We're called to meet fellow believers where they are, extending the same patience Christ shows us, while still offering gentle accountability when necessary.What would change in your walk with God if you truly believed you stand before Him completely guiltless? How might your relationships with other believers transform if you viewed their struggles through the lens of individualized sanctification? Join us as we unpack these life-changing truths and discover how the atonement of Christ offers both immediate justification and ongoing transformation.Support the show

In this powerful episode, Victoria Sinis shares her raw and redemptive journey from working inside the OnlyFans industry to finding true identity and healing through faith in Jesus Christ. As a former OnlyFans marketer, Victoria exposes the manipulative tactics used by agencies, the illusion of empowerment, and the emotional and spiritual toll it took on her life.She opens up about overcoming childhood trauma, toxic relationships, substance abuse, and the dangerous lies of the OnlyFans industry.This conversation goes beyond a personal testimony — it's a wake-up call to a generation confused about identity, validation, and real empowerment. If you've ever questioned what's behind the glamor of online s*x work, this episode will shatter the illusion and point to the freedom found in Christ.Connect with Victoria Her Ministry: Creating Gems – [Creating Gems](https://creatinggems.com/?fbclid=PAZX...)Youtube: / https://www.youtube.com/@UCu1D0IM3kTXqBFww4i66OhA *TRIGGER WARNING:* This episode discusses sexual content, trafficking, and mental health. Viewer discretion advised.#onlyfans #jesus #victoriasinis #identity #whistleblower #DigitalPimps

Series: Summer SchoolAt St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life. Join us on Sundays at 9:00 AM and 10:30 AM for Worship. Find us on the web at www.stmarkhouston.org or call us at 713-468-2623.

Sermon Series: Summer SchoolAt St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life. Join us on Sundays at 9:00 AM and 10:30 AM for Worship. Find us on the web at www.stmarkhouston.org or call us at 713-468-2623.

Today we'll resume our study in Acts by beginning a mini-series in chapter seventeen, titled “How to Witness”. The ministry of Paul and Barnabas and friends was turning the world upside down! Or I should say turning it right side up! This message of salvation through faith in Jesus Christ was controversial to say the least, but God was saving a lot of souls! We're about to see how we too can be a witness, in this generation. To support this ministry financially, visit: https://www.oneplace.com/donate/621/29

Addiction is not just about substances — food addiction is bondage too. In this powerful conversation, Ben Dickey shares his journey of healing and recovery after 13+ years of serving in the addiction and mental health field.He emphasizes the three most important words that started his transformation: “I need help.”Ben also honors the key people God used in his journey—his therapist, dietician, personal trainer, and above all, his faith in Jesus Christ. Contact Ben for help and assistance with recovery- 901.517.0681. Get help today- don't put it off!

Sermon Series: Summer SchoolAt St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life. Join us on Sundays at 9:00 AM and 10:30 AM for Worship. Find us on the web at www.stmarkhouston.org or call us at 713-468-2623.

James 2:1-13 | May 18, 2025 | Pastor Todd SmithIn this powerful exploration of James 2:1-13, we're confronted with the challenging issue of partiality within the church. The passage reminds us that showing favoritism based on outward appearances or social status directly contradicts our faith in Jesus Christ. We're called to examine our hearts and consider: do we truly see the worth in every person, regardless of their circumstances? The stark contrast between how we might treat a wealthy visitor versus a poor one in our congregation serves as a sobering illustration. This message urges us to align our actions with the 'royal law' of loving our neighbors as ourselves, emphasizing that this commandment is intrinsically linked to our love for God. As we reflect on this, we're challenged to consider how our treatment of others will be judged before Christ, and whether we're living out the mercy and love that has been so freely given to us.To find out more about Crossroads Community Church or to connect with us, visit the following links:→ lifeatcrossroads.org→ facebook.com/lifeatcrossroadsTo give online: lifeatcrossroads.org/giveonline.CCLI License: 2915685CCS WorshipCast License: 9466GRANT OF LICENSE. Crossroads Community Church is granted a non-exclusive, non-transferable license during the term of the agreement to publicly play, perform, and transmit via the website noted above, any musical composition controlled by one or more of the domestic Performing Rights Organizations (ASCAP, BMI and SESAC), as stated in the CCS WORSHIPcast License Terms and Conditions.

As I have looked at the passage before us, John 6:22–59, I have prayed that we wouldn't labor so hard for bread that perishes, and that we would all labor even harder for the only Bread the satisfies. That's my whole sermon in a sentence: Don't labor so hard for bread that perishes, and labor with all your heart and time and money and strength for the only bread that satisfies. So many people — and sadly, so many Christians — live their whole lives for the wrong kind of bread.Pastor Jonathan talked last week about how chapters 5–8 are establishing Jesus as the Son of God, with all of the authority and power of heaven. And the verses we looked at last week in chapter 6, verses 17–21, are the height of this long, glorious look at Jesus. It was dark and windy and dangerous in the boat, and the disciples were far out to sea, no one in sight. And then someone was in sight, someone they knew. And then he wasn't just in sight, he was in the boat.And then, immediately, the boat that was lost at sea was safe on shore. . . . He has authority over wind and waves, over gravity and currents, over time and space. When no one could get to the boat, he could get to the boat. He can get to your boat. No matter how dark it is, and how far at sea you feel, he can get to your boat — and he can get your boat home.And now we come to our passage this morning. Crowds were gathering. I mean, why wouldn't they gather? He's just fed five thousand men and their families (and we know, in this church, that there were some boys in those families that ate as much or more than the men). Of course the crowd goes looking for him. They even tried to make him king, we saw, in verse 15. What else would we expect them to do? If a man is doing the things Jesus was doing, shouldn't they want to be near him? Shouldn't they want to see what he's going to do next? Shouldn't they want someone like him to be in power? How else should these people respond?And yet Jesus doesn't like how they're responding.Verse 25: When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?”Jesus answered them,“Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life.”Oh this is so important for us, church, as we walk through the Gospel of John and meet Jesus. This crowd teaches us that it's possible to be utterly fascinated by Jesus, follow Jesus, even believe Jesus can do spectacular things for us, and yet totally miss Jesus. You can be looking for Jesus, and not really looking for Jesus. He acknowledges here, “You are seeking me,” but you're not really seeking me. You're here for the wrong kind of bread.And that's the question this text asks us: Why are you here? Why are you in this room this morning? What do you really want from Jesus? I see three bad answers to that question in these verses.Bad Reasons to Seek JesusThis crowd came looking for Jesus, but he isn't happy about how they're coming.“You are seeking me, not because you saw signs, but because you ate your fill of the loaves.”You're seeking me for the wrong reasons. And what are those wrong reasons? I see three bad reasons for seeking Jesus in these verses — you could think of them as three moldy loaves of bread — and those are my three main points this morning.1. They were seeking Jesus to solve earthly problems.First, the most obvious one: They were seeking Jesus to solve earthly problems.“Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life.” The first bread that perishes is actual bread. They chased him down because he fed them, and they wanted him to do that again (and they worked pretty hard to get that bread — traveling over land and sea to find him again). They came to Jesus to solve an earthly problem.And their problem was a real problem. They really needed bread. Jesus himself said so back in verse 5. He asked Philip, “Where are we to buy bread, so that these people may eat?” These people needed to eat, and Jesus knew that they needed food, and he performed a miracle to feed them. He really fed them. And yet when they come looking for another meal, he calls them out. “You didn't get the point of all that bread.”We might scoff at them for being so worried about bread, but I wonder if, deep down, some of us are really here for the same reason. We're looking for Jesus because we need him to do something for us. Maybe it's literally the next meal — you're not sure where the next few paychecks are coming from. And if you are sure, you're not confident they're going to cover the basics. You're here because you really need someone to turn a few loaves and a couple fish into something much bigger, and you heard Jesus can do that. This wasn't just about bread, though. You know how I know that? Because they tried to make him king. Verse 15:“Perceiving then that they were about to come and take him by force to make him king.”They wanted the next meal, yes, but this is about way more than flour and yeast and metabolism. They don't just want Jesus to solve their lunch problem; they want him to solve all their problems. Their sickness problems. Their money problems. Their living-under-Roman-government problems. This was their chance for God's people to be back in power again. If he could do all that with a little bread, what else could he do for us?They were seeking Jesus to solve their earthly problems — but Jesus came to solve much deeper ones. What does Jesus say to them? Verse 27:“Do not work for the food that perishes, but for the food that endures to eternal life.”We'll see in a minute that this exposes a second bad reason they were looking for Jesus, but for now, what is this bread that never perishes, the bread that endures to eternal life? Jesus says, verse 35:“I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”Do you want to know the point of all those loaves and fish, the 5,000 men and their families, the twelve baskets left over? Do you want to know the point of the boat, and the storm, and all that darkness? Do you want to know what I was really trying to say?“I am the bread of life.”I was giving you lots and lots of bread so that you know you needed something more than you need bread. You think you need bread, you need money, you need healing, you need a king, but you really need me. And if you have me, in a real, meaningful way, you have everything you need — no matter what else you need right now. And you have everything you need not only for this short life of bread and bills and fears, but for endless years to come — forever.And to make sure we hear the point, he keeps repeating himself. Okay, you missed the point when I made all that bread for you. I'll use words now:Verse 33: “The bread of God is he who comes down from heaven and gives life to the world.”Verse 35: “I am the bread of life.”Verse 48: “I am the bread of life.”Verse 58: “This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”He repeats it over and over and over. I gave you bread to feed you, yes, but also to tell you that bread will never satisfy and sustain you. But I can save you, satisfy you, and sustain you. You have a deeper, more fundamental hunger, and it's to know and enjoy me, through faith. You'll always be deeply, unshakably hungry until you learn to feast here. Are you hearing what the bread is saying? The crowd knew Jesus could feed them, heal them, even rule over them. They didn't know that Jesus himself was the greatest thing Jesus could ever give them. Do you?2. They were seeking Jesus for a list of things to do.There are two more bad reasons, though. First, as we just saw, they were seeking Jesus to solve earthly problems. Jesus said to them,“Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life.”And how do they respond? When he tells them to stop chasing him for the next meal and to work for the food that endures to eternal life, they latch onto the “work.” They ask, verse 28,“What must we do, to be doing the works of God?”Okay, Jesus, if we're doing the wrong thing, then tell us what to do. They came to Jesus for a way to prove themselves to God. Just tell us what to do to please God, and we'll do it. They wanted a religion they could control, perform, and earn. Just tell me what to do, Jesus.Why would they respond like that? He's telling them, “I am the bread of life. I am the bread of life. I can satisfy you.” And they're like, “Yeah, but just tell me what to do so that I'm okay with God.” Why would they think like that? We should know, if we're honest enough with ourselves. They might have lived in the Middle East a couple thousand years ago, but this isn't foreign to us. They think like this because they want a religion, a salvation that only requires them to do enough — to do this and not that, to give this much, to show up this often, to practice certain habits and avoid certain sins. That's a religion, a Christianity they can stomach, because it's a religion they think they can control.Don't you want a religion you can control? God, just tell me what to do. Be here on Sundays. Join a community group. Give some money to the church. Read your Bible. Be kind to people. Be honest at your job. Avoid certain websites and channels. That's a controllable Christianity — but that kind of list, by itself, isn't Christianity. What must we do? Again, Jesus doesn't like that kind of seeking.They ask what they must do, and he answers, verse 29,“This is the work of God, that you believe in him whom he has sent.”You want something to do? Believe in me. That's all that's required. If you're really seeking me, believe that I am the Son of God sent to save my people from their sins and fill the deep, gnawing holes in their souls. I am the bread of life, and all you have to do is sit down and eat. You must believe in me. You must want me. You must lay down all your self-righteous doing, and be justified and satisfied through faith alone. They were seeking Jesus for a list of things to do for God, but Jesus didn't want their list of self-righteousness (they didn't have any righteousness to offer, anyway). No, he wanted their heart, their faith. We aren't justified by what we do, but by believing who he is and what he's done for us.He is the bread of life. Our work is to believe in him. Jesus says, “Do not work for the food that perishes, but [do work] for the food that endures to eternal life.” Labor for this food — not to earn it, but to taste it, enjoy it, be filled up with it. Are you laboring to see and enjoy the bread of life? Are you waking up early enough to see him? Are you surrounding yourself with people who help you see and enjoy him? Are you cutting things out of your life that get in the way of seeing him? Again, I want us to stop laboring so hard for all the bread that perishes — and to labor with all our heart, time, money, and strength for the only bread that satisfies. How hard are you working, in this particular season, to know, enjoy, and share the bread of life?3. They were seeking Jesus to erase all their doubts.Okay, two bad reasons down, still one to go. He rebukes them for their focus on their earthly needs. He rebukes them for trying to please God with a to-do list of works. What do they do next? How do they respond this time? They go after a third moldy bread. They said to him, verse 30,“Then what sign do you do, that we may see and believe you? What work do you perform?”This one might be the most wild. I mean, where have you been? He just fed five thousand men and their families with five Wonder breads and a couple walleye. What more do you need to see? You didn't just see, you ate — and you ate as much as you wanted. But it wasn't enough, was it? No, third, they were seeking Jesus to have him erase all of their doubts. Okay, well if you want us to believe, you better give us some more reasons to believe. We're going to need some more signs, Jesus, some more miracles.It's wild to think they needed to see more than they'd already seen — and yet it's not that wild, right? Because we all want to see a little more. We know we live by faith and not by sight, but we'd sure like a little more sight. It doesn't matter how much God has done for us, we're always going to crave a little more certainty. Could you just do the thing with the bread one more time? Yeah, but could you do it again? This is what battling unbelief is like, and it'll be a battle until faith becomes sight. We'll always have to face doubts of various kinds, because if Jesus erased all our doubts, we wouldn't have to believe. And Jesus says here that that's the one thing we must do: believe.So how does Jesus handle their asking for more signs? They were seeking Jesus to have him erase all their doubts with more miracles, but Jesus answered their doubts instead with promises. Let's start in verse 35:Jesus said to them,“I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe.”You're seeking me for things to do, and what you need to do is believe. But you don't believe. You think it's because you haven't seen enough yet. That's not the real reason, though. He goes on, next verse:“All that the Father gives me will come to me, and whoever comes to me I will never cast out.”He doesn't turn the hungry away. There's enough to feed everyone, and he won't stop giving until you've had all you wanted. But you won't come unless the Father gives you to me — unless he draws you to me. That's exactly what he says a few verses later, in verse 44:“No one can come to me unless the Father who sent me draws him.” Why does anyone believe? Why do you believe, if you believe? It's either true or it isn't, and if it isn't, we can't just flip a switch. Anyone can decide to attend church, or read the Bible, or be kind to neighbors or co-workers. We can't decide to be spiritually hungry. We can't ultimately decide what we believe. Why does anyone believe in Jesus? Jesus says it's because God draws them — because he gives, by the Spirit, the appetite he requires. God demands the impossible — that we believe — and then he does the impossible: He makes us hungry for him.That means if you came hungry for Jesus this morning, you should thank God! He drew you. He didn't have to draw you, and he drew you to himself. He gave you the gift of your hunger for Jesus. This crowd didn't have what you have, not yet anyway. Some people in this room don't have what you have. We should fall on our faces every day with thankfulness. He drew me.He drew me, and he'll keep me. Here's the promise. Do you want a promise for lingering doubts that plague you? It won't be another miracle, another big answered prayer. No, next verse:I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.Only those who the Father draws will come to me, and anyone who comes to me I will never cast out. And once they've come to me, I'll never lose them, no not one. Why do you believe in Jesus? Because the Father drew you to see what you see and want what you want. Why will you believe in Jesus tomorrow? Because the same God that drew you and satisfied you, he knows how to keep you believing. You may feel fragile and vulnerable. He's not fragile, and no one and nothing will snatch you from his hand.Why Are You Here?So again, I'll ask, why are you here this morning? What do you really want from Jesus? Do you see yourself somewhere in this crowd? Are you here mainly hoping Jesus will solve some heartache in your life? Are you here hoping Jesus will just tell you some things to do so that you can be okay with God and get out of hell? Are you just hoping Jesus will do something to erase all your doubts about him? I hope you hear Jesus saying again this morning, verse 51: “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” And this, this brings us to the table. These next verses, John 6:52–59, inspired the words we use to serve the bread and the cup during communion every single week:The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him.Or, in our words, “His body is the true bread. His blood is the true drink.” He wasn't talking about literally eating his flesh and drinking his blood — they didn't do that then and we don't do that now — but it's a real metaphor for what happens when we believe in and savor Jesus through faith. God gave you food, bread, so that you would know you need Jesus. God gave you drink, so that you would know you need Jesus. And as we eat the bread and drink the cup together, we remind ourselves and each other: He's the only one who satisfies. He is the bread of life for anyone who believes.Why do we cut up the bread into 500 pieces? (Well, to avoid 500 people manhandling the loaf one by one.) But also to say there's enough of Jesus for everyone. Come and eat until you're full. The message might be clearer if we gave out whole loaves until you were full, with lots of baskets left over — like Jesus did — but we think this says it well enough. You don't have to go home hungry today. If you enjoy this meal, by faith in Jesus Christ, you don't ever have to be hungry again.

Pastor JC kicks off our Ask Way series, addressing one of the most common and challenging topics—the problem of sin. This sermon explored what sin truly is, why we struggle with it, and how to overcome it through faith in Jesus Christ. Drawing from Scripture and real-life experiences, Pastor JC kreaks down the cycle of sin—starting with thoughts and leading to actions—and emphasizes the importance of taking every thought captive. He also clarifies the difference between condemnation and conviction, reminding that guilt doesn't come from God, but that conviction is His way of drawing us closer. This message serves as a heartfelt reminder that God is faithful and just to forgive us, no matter how many times we fall. Watch now and be encouraged by the hope, grace, and freedom found in Christ!

Pastor JC kicks off our Ask Way series, addressing one of the most common and challenging topics—the problem of sin. This sermon explored what sin truly is, why we struggle with it, and how to overcome it through faith in Jesus Christ. Drawing from Scripture and real-life experiences, Pastor JC kreaks down the cycle of sin—starting with thoughts and leading to actions—and emphasizes the importance of taking every thought captive. He also clarifies the difference between condemnation and conviction, reminding that guilt doesn't come from God, but that conviction is His way of drawing us closer. This message serves as a heartfelt reminder that God is faithful and just to forgive us, no matter how many times we fall. Watch now and be encouraged by the hope, grace, and freedom found in Christ!

May 18 2025 Sunday Your Words Matter / Week 15 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,” Ephesians 1:13 KJV “And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago.” Ephesians 1:13 NLT “In Him you also who have heard the Word of Truth, the glad tidings (Gospel) of your salvation, and have believed in and adhered to and relied on Him, were stamped with the seal of the long-promised Holy Spirit.” Ephesians 1:13 AMPC “in whom all the building fitly framed together groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.” Ephesians 2:21-22 KJV “We are carefully joined together in him, becoming a holy temple for the Lord. Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.” Ephesians 2:21-22 NLT “In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord]. In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.” Ephesians 2:21-22 AMPC “in whom we have boldness and access with confidence by the faith of him.” Ephesians 3:12 KJV “Because of Christ and our faith in him, we can now come boldly and confidently into God's presence.” Ephesians 3:12 NLT “In Whom, because of our faith in Him, we dare to have the boldness (courage and confidence) of free access (an unreserved approach to God with freedom and without fear).” Ephesians 3:12 AMPC “in whom we have redemption through his blood, even the forgiveness of sins:” Colossians 1:14 KJV “who purchased our freedom and forgave our sins.” Colossians 1:14 NLT “In Whom we have our redemption through His blood, [which means] the forgiveness of our sins.” Colossians 1:14 AMPC “in whom are hid all the treasures of wisdom and knowledge.” Colossians 2:3 KJV “In him lie hidden all the treasures of wisdom and knowledge.” Colossians 2:3 NLT “In Him all the treasures of [divine] wisdom (comprehensive insight into the ways and purposes of God) and [all the riches of spiritual] knowledge and enlightenment are stored up and lie hidden.” Colossians 2:3 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

It's such a simple word. Three letters. Just one syllable.  So why is joy so elusive?  We try so hard to find it –but, you know…   Why is Joy in Such Short Supply? Well, it's great to be with you again this week and we are starting a new series on the programme called, "It's Time to Start Enjoying My Life". I really am looking forward to this series because "joy" is such a big issue in life. It's such a simple little word – just three letters, one syllable – "joy" and yet it seems in such short supply; it's more precious than gold or silver. Think about it, how many of the people that you know, would say, if asked, "I'm really enjoying my life?" And if I ask you, how much, on a scale of zero to ten, are you enjoying your life, right now? How would you answer? Most people hover somewhere around the middle or bottom half of that "zero to ten" scale. Why is it though that joy seems to be in such a short supply in this world? There's not one person that I know if I asked them, "Would you like to experience joy in your life?" I don't know anyone that would say, "Aw no, no, I don't think I need joy in my life." Joy is such a wonderful thing, it's such an important thing. Now I've travelled to lots of parts of this planet; places where people are really wealthy, I mean mega wealthy; places where people are moderately well off and places where people live in abject poverty. I know people who are rich and people who are poor, tall and short, black and white, thick and thin, but you know something? None of those distinctions seem to have much to do with whether they are enjoying their lives or not. Those external things, at the end of the day, that's not really where it's at. You can have everything that money can buy – the latest plasma screen, the biggest new car, the finest clothes, jewellery, all those things and more; a wonderful husband or wife and great kids – you can have all of those things and still not really be enjoying your life. I heard a well known, really wealthy business man on TV the other night and he can have anything he wants. You could tell though, as he spoke and you looked at him, you could tell that he had an unsettled life; he was looking for something. See so often, when it comes to joy and the levels of joy that we experience, they're so low and we blame those things on the outside. "Well, I'd enjoy my life if I had more money." "I'd enjoy my life if I had a better job." "I'd enjoy my life if other people weren't so difficult; if it wasn't for the politics at work or the tension at home, or my loneliness or … You name it, we can blame it – then I'd enjoy my life." You know what I am talking about; blame, blame, blame. But you know why I know that it's not the things on the outside that give us joy? Because I used to be one of the people that thought that it was. I could holiday in five star resorts, I did. Had gold plated taps in the en suite – you name it, I could have it and I had no joy. I actually felt desperately miserable. You see, there's a big swindle going on in society and I don't care whether you live in a wealthy country or whether you live in a poor country. Maybe you have heard me talk about it before perhaps and I take aim at the advertising industry. It's not really their fault because it's a symptom of a greedy society. See, they flash up on television and in the media and on radio, seductive images of success and they link them to the product that they are trying to sell us and the message is, "If you buy this product you will be happy." So you do – you buy that product; you spend your hard earned cash and you discover that there is just no joy in it. And so we watch the next ad and we buy the next thing and it still doesn't satisfy and we do the next thing and it still doesn't satisfy. "Oh, when I'm happily married, then I'll enjoy my life." But you know something? Another person can't make you happy! I have a wonderful wife – truly. Jacqui is my absolute favourite person on planet earth but I can easily still feel empty and hollow and unhappy, even though I have her; even though I have a comfortable home to live in. See, we live in a world based on greed. Companies know that so they trade on our dissatisfaction; they trade on our lack of joy; they trade on our desire to discover joy as the basis for earning more money to fill people's pockets to make them happy but it never does. That's the swindle! Now, don't get me wrong, I'm not against capitalism; I'm not against free enterprise; I'm not against people working hard – those things on their own though just don't bring you joy. And yet, over and over and over again, we go looking for joy in all the wrong places. "Ah, if I am entertained, I'll enjoy myself then." Sure for a short time, some entertainment might make us feel good but that's not what I am talking about. I'm talking about a deep, abiding contentment; a deep joy that never goes away – right through the highs and the lows and the ups and the downs and the good times and the bad times – a joy that's deep inside somewhere, that words can't describe. That's what I'm talking about. Joy; real, abiding joy! Now you might say to me, "Berni, is that what life's all about? Aren't you being unrealistic? Are you being a Christian hedonist – you know, the whole point of knowing God is that so you feel good?" Well, let me tell you something – one of God's greatest promises is the promise of joy when we have a relationship with Him – it's not an optional extra. He talks about it literally hundreds of times through the Bible. We are going to look at some of those over the coming weeks. Psalm 126, verse 5 says: Those who sow in tears will reap with songs of joy. Jesus said … you can read it in John chapter 16, verse 24. By the way, if you have a Bible grab it, we are going to need it today. John chapter 16, verse 24: "Until now,” He said “you have not ask for anything in My name. Ask and you will receive and your joy will be complete.” Joy is not some optional extra in our relationship with God. It's an integral part of God's plan for our lives. So often God says He is going to do this or do that so that our joy would be complete. See, He wants complete joy for us – a joy that never fades; a sweet calm delight in our hearts – no matter what life throws at us. And it's a joy – a joy that comes from Him. Problem is so many people are trying to chase down this elusive thing called "joy", just looking in the wrong places.   Whose Idea is Joy Anyway? There is something awesome about being around a person who has a deep sense of joy. Maybe you know one or two people like that. Often they are not sort of over the top, really out going people; sometimes they are quiet and gentle but you just know that there is something inside them that you want. They seem to cope so well with the curved balls that life throws at them. They seem to have so much to give. They have like…like a quiet, understated kind of gentle confidence – maybe confidence isn't the right word, maybe contentment is the word I am looking for – and that person's joy kind of invades our heart space. We just want to be around them. It feels good because they're safe and encouraging and they are just great to be around. Most of us only know one or two people like that but what we know is that we want to be around them because it does us a whole bunch of good. My hunch is we kind of all relate to that. Joy is a commodity that seems to be in such short supply. The advertising industry, as I said earlier, tells us "Buy this product and you will experience joy" – it never happens. It's a symptom of a greedy world – me, me, me, more, more, more. But the more that we chase after this precious commodity that we call "joy", the more … well, the more elusive it becomes. For much of my life I truly subscribed to the philosophy that if all my needs were met – all my desires – I would experience joy. I had the big house, I had the latest car, I had gadgets galore but they never brought me the joy and the contentment I was looking for. So where do you get it? Christians sometimes get a little bit uncomfortable with the fact that we are talking about "joy" because it appears to be self-centred that we would be chasing after "joy". When Jesus came to this planet, He came proclaiming … what? The Kingdom of God; the reign of God in our lives and people got confused. They saw the Roman occupation in first century Israel and they thought, "Here is this Messiah to set us free from that kingdom of oppression and re-establish God's Kingdom in Israel; like when David was King – back to the good old days." Now, that's not what He was talking about at all. He was talking about something that happens in our hearts. In Luke chapter 17, verse 20: The Pharisees asked Him about the Kingdom of God and they said when would it come? And Jesus replied “The Kingdom of God isn't coming in a way that you can see. People won't say “Here it is” or “There it is” because the Kingdom of God is within you. People thought it was a physical kingdom; God had another plan. The Apostle Paul – he puts it really well in Romans chapter 14, verse 17 – he's talking about religious rules here. But he says: The Kingdom of God is not a matter of food or drink but of righteousness, peace and joy in the Holy Spirit. Isn't that interesting? The Kingdom of God isn't about these physical things; not rules and regulations about what to eat and drink, it's about three things – righteousness which is what we have when we believe in Jesus and we experience His forgiveness; a right standing with God through our faith in Jesus Christ; getting our lives back on tract. And through that we then get a peace and a joy – these are the things that the Kingdom of God is all about. And they come to us not through buying the latest gadget or extending the house or renovating the bathroom. No, they come to us through the Holy Spirit. And it's not a peace and a joy that the world offers – it's not something you can buy off the rack in the store, not that at all – it's a gift from God and it's something that Jesus talked about over and over and over again. Flip your Bible across from Luke to John chapter 15, verse 11. Jesus disciples were afraid; Jesus is about to be crucified. Everything they have believed and seen over the last three and a half years is falling in a screaming heap and look at what Jesus talks about: I have said these things to you so that My joy may be in you and that your joy may be complete.” “I have said these things to you so that My joy may be in you and that your joy may be complete. Jesus is about giving us God's joy even in those incredibly difficult times and in fact, especially in those times, and making our joy complete. Let me share something really interesting and profound with you. The Greek word – remember the New Testament was written in Greek – the Greek word for "joy" used right through the New Testament, is closely related to the word for "free gift" and the word for "grace". You see, God's joy is this thing that He wants to lavish on us freely – it's part of His grace; it's an integral part of who He is and what He has done through Jesus Christ. And over and over and over again, what we see is that the joy that Jesus talks about isn't the joy from the world. It's the joy that comes from God. It's not some joy we conjure up for ourselves; it's not something we experience because something good happened to us today or we bought some new clothes or something. No! God is a God of joy. Now, I challenge you – no we are not going to go there today – but I challenge you to read just one chapter in the Bible, its Luke chapter 15. Jesus tells three parables: one is about a shepherd who loses a sheep; one is about a widow who loses a coin and one is of a father who loses his son. And in each case these people regain what they had lost. Jesus told these stories to explain to us what God is like. The point of it is the joy in God's heart when He gets us back. The father of the prodigal son responds with such joy, he just lavishes it on his son who once was lost but now is found – he throws a party. My experience is I tried to get joy hits in so many different places before I met Jesus. I had the money to spend, so I did. I spent a fortune trying to capture joy and get it in my heart, but I never did until one day I encountered Jesus Christ. His presence; His Spirit is what flooded my heart with joy. It overflows out of me into the lives of other people – not perfectly – but in a way that words can't describe. Peter the Apostle, puts it this way in First Peter chapter 1, verse 8: Even though you haven't seen Him with your own eyes, you love Him and even though you don't see Him now, you believe in Him and you are filled with an unspeakable and glorious joy because you are receiving the goal of your faith, salvation of your souls. I didn't realise it at first but as my relationship with Jesus began to grow, that unspeakable and glorious joy; a joy that – I'm good with words, but I can't find words to describe because it's unspeakable and glorious. That wondrous joy filled my heart. It's not something you and I can conjure up. It's God's joy and He pours it into our hearts, through His Holy Spirit as we experience His forgiveness and start to live in His goodness and ditch the rubbish we used to think and speak and do. That's why Paul wrote God's Kingdom isn't about rules and regulations and physical things. It's about righteousness and peace and joy – God's righteousness, God's peace and God's joy that are given to us through the Holy Spirit. It's totally out of this world. Jesus was talking about His peace – He said: My peace I leave with you; my peace I give to you. I don't give it to you the way the world does so don't let your hearts be troubled and don't let them be afraid, He says in John chapter 14, verse 27. See until we experience it we just don't understand it. Even when we do, it's impossible to find words to describe the wondrous reality of the joy and the peace Jesus Christ brings. They're not from this world; they come from Him. And we can look in as many holes and under as many logs as we like but it's not until we put our trust in Him, completely in Him, that we experience His joy. We dwell in His presence, we pray, we are filled with such a wonder and such an awe and such a joy unspeakable. Entering the Gates of Joy We have been talking about the fact that God's plan is to fill us with joy but sometimes people look at God from a distance and they say, "Well, you know, I don't believe that that joy is for me. I don't know." Let me share a story with you. I visited a barber's shop recently to have my hair cut and as Bert the barber went to work we began to talk. We talked about … well, all sorts of things – sport, as you do in a barber's shop, politics, interest rates. Eventually we ended up on the subject of God. Bert says to me, "You know Berni, I don't believe that God exists." "That's interesting," I said, "Why do you say that?" Here's what he said: "Well you just have to go out onto the street to realise that God doesn't exist. Tell me, if God existed, would there be so many sick people? Would there be so many abandoned children? If God existed would there be pain and suffering? I can't imagine a loving God would allow these things to happen." I thought about it but I didn't want to get into an argument with him so, when my haircut was done, I just paid and headed out the door. But just outside the door there was a man in the street, with long stringy, dirty hair and an untrimmed beard. He looked dirty and unkempt so I turned around and headed straight back into the barber's shop and I said to Bert, "You know what Bert, barbers don't exist." He was a bit taken aback. He said, "How can you say that? I'm here, I'm a barber, I just worked on you." "No", I said, "Barbers don't exist because if they did there wouldn't be any people with dirty, long hair and untrimmed beards like that guy outside." But Bert was sharp as a tack. He said, "Ah, but barbers do exist – that's what happens when people don't come to me." "Exactly, that's the point – God does exist too but all that stuff you were talking about – that's what happens when people don't go to Him." End of discussion! You get my point? People want to criticise God from a distance but you can't do that. We are talking this week about joy – God's joy and if we want to enjoy our lives we have to enter into that joy. We can't stand at a distance and complain about God and can't say He's not real and criticise Him. If we want to have that joy we have to enter into the joy. I love poetry, always have. There's a beauty and wonder in taking something profound and expressing it in poetry. And the Book of Psalms; Psalm 100, verse 3 says this: Know that the Lord is God. It is He who made us and we are His. We are His people, the sheep of His pasture. Enter into His gates with thanksgiving and His courts with praise. Give thanks to Him and praise His name for the Lord is good and His love endures for ever. His faithfulness continues through to all generations. God has a heart full; a God sized heart full of joy that He wants to pour into our hearts. That's what we have been looking at on the programme today. Jesus said it over and over again. He said: I have said these things to you so that My joy might be in you and that your joy might be complete. And where we kind of sit back at a distance, either totally scornful of God, as I used to be, or maybe kind of believing in Him at a distance; believing that … well, He's God but never, never really believing that … "He would want to fill me – me – with His joy." Come on, wake up! God's joy – a joy that we can't find anywhere else in this world; a joy that words can't express; a joy unspeakable – is an integral part of His plan for our lives. But we have to walk through the door; we have to enter into that joy, to "enjoy". That's what "enjoy" means, to enter into the joy. We need to ask and thirst and spend time with Him and pray and beat His door down and don't leave Him alone until He does what He said He would do – to give us His joy and so make our joy complete. It's a joy that fills us in the good times and the bad times. Ask, search, knock! Whoever asks receives! Whoever searches finds! Whoever knocks, well, to that person the door will be opened! If we as parents, evil as we are, give our children good gifts, how much more do you think our Father in heaven will give us good gifts when we ask? I have said these things to you so that My joy may be in you and that your joy may be complete.

Today,we're looking at Luke chapter 18, specifically verses 35-43, the last verses ofthe chapter. Jesus began this chapter by teaching about prayer, that men oughtalways to pray and not to faint. He gave us several stories about prayer. Inthese last verses Jesus teaches us that the prayer that always turns the ear ofGod to see our need, and give us the miracle that we need, is the “desperate prayer”.Now, as Luke ends this chapter, he points out a certain man who was a beggarand blind, who came to Jesus.  Inthis chapter, we've seen contrasts between different people and situations.Here, we see the contrast between this beggar who was blind and the rich manwho came to Jesus. Matthew's and Mark's gospels tell us there were two beggars,but in the Gospel of Luke, it appears Luke loves to point out how Jesus isinterested in the individual. It didn't matter if there were a hundred sheep;he's interested in one. If there are ten pieces of silver, there's one. Ifthere are two sons, there's one. If there are two beggars, here in Luke's Gospel,there's one. God is interested in you. He knows your need. He wants you to cryout to him. Ifthere's anything we learn about prayer in this chapter, it's that men oughtalways to pray. We're not to pray like the Pharisee, but we come desperately toJesus. The rich young ruler came, thought well of himself, and bragged abouthis goodness. This beggar wouldn't be quiet when he heard Jesus was passing by.He was desperate for his need to be healed and would cry out, even when peopletold him to be quiet. That's another thing you learn from this chapter: thewidow in the first verses of the chapter kept crying out, even though the judgewouldn't listen. The beggar, even though people told him to be quiet, cried outanyway. Ilove the contrast here, and we're encouraged to cry out in desperation. TheScripture says, "You shall seek me and find me when you have searchedfor me with all your heart." That's how you come to Jesus; that's howyou come in faith, believing. This man was blind and acknowledged it. He had nospecial merits to cry out and say, "Oh, I've been good; I've donethis." He had nothing. He came empty and went away rich. The rich man camevery rich and left eternally poor. Myfriend, there's so much we learn from this. I encourage you today: you mightfeel like you have nothing, no merits to come to Christ, or that you've lived alife that merits none of his grace. But you can come in your desperation. If Iknow and have learned one thing from my years of ministry it is that God hearsthe prayers of desperate people. Honestly, I don't know if we really pray untilwe get desperate. The fervent prayer of a righteous man avails much because wemeet Jesus where He is, and we cry out to Him. The"human stories” we have "read" in this chapter should also encourageus to put our faith in Jesus Christ, no matter what others may say or do. Thewidow was not discouraged by the indifferent attitude of the judge, nor thepublican by the hypocritical attitude of the Pharisee. The parents broughttheir little ones to Jesus in spite of the selfish attitude of the Apostles,and the blind men came to Jesus even though the crowd told them to keep quietand stay put. Jesus always responds to faith and rewards those who believe. Whata wonderful story to end this chapter. This poor blind beggar left rejoicing,and the people were praising God. Remember, the rich man left very sad andsorrowful. Don't leave that way, my friend. Come to Jesus, meet Him, have yourlife changed, and let Hm give you your sight.  Jesusasked this blind man, "What do you want Me to do for you?"? Theman said, "Lord, that I may receive my sight." God made himpoint out his need, and Jesus met that need right where he was. I trust thatyou'll trust the Lord today to meet your need. Jesus is always ready to answerthe prayer of a desperate person!

Luke 8:22-25 — When a Christian thinks all things seem against them, and they're blinded by despair, they are called to have faith in Jesus Christ. Often, the storms of life lead to feelings of hopelessness. A person is scared and believes they are lost, not knowing if they can survive this next storm. They may even be afraid that God does not care. In this sermon, "Where is Your Faith?" from Luke 8:22–25, Dr. Martyn Lloyd-Jones continues to tackle this issue of spiritual depression through an examination of the disciples' own fear. As a storm at sea threatens their lives, Jesus rebukes first the storm, and then the disciples––they lack faith. The lesson is simple: Christians should never live in a state of terror. Yet, too often, they do. Today's Christian's problem is no different than these disciples' as they question Jesus's commitment to them. The call is the same. Christians must not question God's goodness, but trust Him. They must have full confidence in Jesus. Listen as Dr. Lloyd-Jones explains the nature and character of faith. Faith is not an automatic response in the believer, but something one must exercise. Does Jesus care about His people? Yes, He does. He will always receive them, bless them, and give them peace. Trust the God who calms the storm.

Episode 086 – Faith, Fighting & Law Enforcement: The Story of Aaron Price In this episode of The JP Dinnell Podcast, JP sits down with Aaron Price, founder of 5 Stones Jiu-Jitsu and a state trooper in a narcotics unit, to explore the intersection of law enforcement, jiu-jitsu, leadership, failure, and faith. From growing up in a trailer park to nearly becoming a Navy SEAL… from leading drug interdiction missions to starting a jiu-jitsu academy that builds both warriors and men of God—Aaron's journey is one of resilience, purpose, and Extreme Ownership. This conversation gets real. Aaron shares the moment he almost pulled the trigger, the setback that crushed his SEAL dream, and how faith in Jesus Christ rebuilt his purpose and gave him a new mission: training warriors for real life—on and off the mat.

Luke 8:22-25 — When a Christian thinks all things seem against them, and they're blinded by despair, they are called to have faith in Jesus Christ. Often, the storms of life lead to feelings of hopelessness. A person is scared and believes they are lost, not knowing if they can survive this next storm. They may even be afraid that God does not care. In this sermon, "Where is Your Faith?" from Luke 8:22–25, Dr. Martyn Lloyd-Jones continues to tackle this issue of spiritual depression through an examination of the disciples' own fear. As a storm at sea threatens their lives, Jesus rebukes first the storm, and then the disciples––they lack faith. The lesson is simple: Christians should never live in a state of terror. Yet, too often, they do. Today's Christian's problem is no different than these disciples' as they question Jesus's commitment to them. The call is the same. Christians must not question God's goodness, but trust Him. They must have full confidence in Jesus. Listen as Dr. Lloyd-Jones explains the nature and character of faith. Faith is not an automatic response in the believer, but something one must exercise. Does Jesus care about His people? Yes, He does. He will always receive them, bless them, and give them peace. Trust the God who calms the storm. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Sermon Series: His Gospel Is PeaceAt St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life. Join us on Sundays at 9:00 AM and 10:30 AM for Worship. Find us on the web at www.stmarkhouston.org or call us at 713-468-2623.

Trust, Faith, and Rediscovery: A Tribute to Tanya In this heartfelt episode of "Have Faith Let It Begin," host [Name] dedicates the show to Tanya, a cherished friend from their years working together at AAA. Reconnecting after some time, they reminisce about their shared experiences and the unyielding support they provided each other through various challenges of faith and life. The episode delves into the beauty of friendships where conversations can pick up right where they left off, highlighting the spiritual bond they share through their faith in Jesus Christ. It encourages listeners to reflect on the friends that God places in their path as guiding lights steering them back on course when faith is tested. Join in this exploration of the profound impact spiritual connections have on our lives and how faith and friendship intertwine to guide us through life's myriad journeys.

Sermon Series: His Gospel Is PeaceAt St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life. Join us on Sundays at 9:00 AM and 10:30 AM for Worship. Find us on the web at www.stmarkhouston.org or call us at 713-468-2623.

Sermon Series: His Gospel Is PeaceAt St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life. Join us on Sundays at 9:00 AM and 10:30 AM for Worship. Find us on the web at www.stmarkhouston.org or call us at 713-468-2623.

In March 2024, The Church of Jesus Christ of Latter-day Saints acquired the Kirtland Temple and other historic buildings and artifacts. A new website now offers information and resources about visiting and learning about Historic Kirtland and the remarkable events of early Church history that occurred there. This episode of the Church News podcast explores Kirtland with historian Karl Ricks Anderson, who has researched, presented on and lived at this important location. He focuses on the area’s spiritual significance and how learning about the city’s historic events can build faith in Jesus Christ and His restored Church and gospel. The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Hosts Jon Ryan Jensen, editor of the Church News, and Church News reporter Mary Richards share unique views of the stories, events, and people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen.

This episode dives into the powerful doctrine of justification, as explored in the book of Romans. We explore what it means to be justified by faith in Jesus Christ. Justification is not about earning righteousness but being declared righteous in God's eyes. This judicial concept emphasizes the removal of sin's guilt and the addition of Jesus's righteousness to believers. Join us as we explore this truth and its impact on living a victorious Christian life.

Sermon Series: His Gospel Is PeaceAt St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life. Join us on Sundays at 9:00 AM and 10:30 AM for Worship. Find us on the web at www.stmarkhouston.org or call us at 713-468-2623.

Sermon Series: Greater Than MeAt St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life. Join us on Sundays at 9:00 AM and 10:30 AM for Worship. Find us on the web at www.stmarkhouston.org or call us at 713-468-2623.

In this moving and deeply personal episode of People, Alpha Warrior sits down with Mike Mac, host of Say Something, for an unforgettable conversation that strips away politics and taps into the soul. From a second-grade moment of public humiliation that ignited a lifelong fire, to his unshakable faith in Jesus Christ, Mike takes us on a raw, real, and often hilarious journey through the defining experiences that shaped his worldview and voice. Together, Alpha and Mike explore the essence of influence in a cowardly world, what it means to walk in truth, and how moments from childhood can echo into the future with spiritual precision. They discuss fatherhood, forgiveness, and the burden and blessing of being someone who always has something to say. Mike also shares powerful insights about his teaching career, the impact of spiritual discipline, and the miracle moments that reshaped his life when he put God first. Packed with laughs, goosebumps, and plenty of woo, this episode proves that the path to purpose often starts with pain, and that healing comes when you're bold enough to say something. Whether you're a believer, a seeker, or just someone trying to figure out your next step, Mike Mac's story will meet you where you are.

05-11-25 Biblical-Literacy Mark continued in the study of Romans with an exploration Romans 2:12 - 3:21. Paul used his lawyer background consisting of a 3-pillar approach of persuasion: ethos, pathos, and logos to provide information to the Greco-Roman culture. His flow of logic included a power statement and logically or methodically based statements that were brief, complete, and concise to show God's judgment. Romans 2:12 - 3:21 All have sinned and fallen short of God's glory: without the law or under the law. No hope without God. We are saved by faith in Jesus Christ and belief in the Gospel or the Good News. Points for home: There but for the grace of God go! The Gospel is the power of God for salvation for those who believe. Listen to Mark show how Paul used the art and science of persuasion to show how we are saved from God's judgment. Praise to the Lord Almighty.

“If there is a God… I'll follow. I'll serve. I'll give my life to you.” Vince Revo is a former atheist who, like many, walked away from the faith of his childhood after encountering religious hypocrisy, unanswered questions, and deep personal pain. Raised amid church culture but overwhelmed by contradictions, Vince found atheism to be a more rational, liberating path, at least at first. But what began as a rejection of blind belief slowly unraveled into a deeper crisis of meaning. From new age philosophy to law of attraction, from hedonistic escape to intellectual searching, Vince tried to find something—anything—that could fill the void. Guest Bio: Vince Revo is a Canadian filmmaker, podcast host, and bi-vocational pastor with a passion for engaging culture through story and truth. Once a committed atheist who explored Eastern philosophies, New Age spirituality, and humanism, Vince now uses his platform to speak openly about his dramatic return to faith in Jesus Christ. As the founder of the Revo Report and Vince Revo YouTube channels, he creates thought-provoking content that tackles skepticism, faith, and spiritual transformation. With a background in media production and theology, Vince is committed to equipping others to explore life's biggest questions with honesty, courage, and intellectual integrity. Resources Mentioned: Apologists: William Lane Craig Ravi Zacharias Frank Turek Josh McDowell Connect with Vince Revo: YouTube: https://www.youtube.com/@vincerevo/videos Instagram: Vince Revo on Instagram Connect with eX-skeptic: Website: https://exskeptic.org/ Facebook: http://www.facebook.com/exskeptic Instagram: http://www.instagram.com/exskeptic Twitter: http://x.com/exskeptic YouTube: https://www.youtube.com/@exskeptic Email info: info@exskeptic.org

This episode of the Abundant Life podcast delves into the profound journey of Cody Bentley, a former member of the Church of Jesus Christ of Latter-day Saints (LDS) who has transitioned to a born-again Christian. The discussion, guided by hosts Saso and Ben, emphasizes the contrast between the doctrines of Mormonism and traditional Christianity, particularly focusing on the notion of grace. Cody recounts his upbringing within the LDS faith, highlighting a performance-based relationship with God that left him feeling spiritually malnourished. He shares his struggles with addiction and the burdens of guilt that permeated his life as he sought fulfillment through works rather than faith. The podcast explores the pivotal moment when Cody discovered the freedom and assurance found in a relationship with Jesus Christ, which allowed him to break free from the cycles of shame and guilt that had characterized his previous religious experience. Through heartfelt dialogue, the hosts and Cody reflect on the transformative power of grace and the importance of a genuine connection with Jesus, contrasting it with the institutional emphasis found in the LDS Church.The episode presents a candid exploration of Cody's spiritual metamorphosis, detailing how he transitioned from a life steeped in the doctrines of Mormonism to embracing the teachings of Christianity. Central to this transformation is the realization that salvation is not contingent upon human efforts but is a gift of grace received through faith in Jesus Christ. Cody articulates the stark differences in his understanding of God, moving from a performance-driven faith to one marked by unconditional love and acceptance. The discussion touches on the challenges faced by those leaving the LDS Church, where adherence to doctrines can lead to a fear of losing community and identity. Cody's journey serves as a beacon of hope for others who may find themselves questioning their faith and seeking a deeper, more fulfilling relationship with God. The hosts encourage listeners to reflect on their own beliefs and consider the liberating message of the Gospel, which offers assurance and peace through faith alone.Takeaways: The journey from Mormonism to Christianity encompasses profound spiritual transformations and a discovery of grace that is no found in any other religion. Key differences exist between the concepts of salvation in Mormonism and traditional Christianity, particularly regarding grace and works. Post-Mormon life often entails navigating relationships with family and friends who remain within the LDS faith, presenting unique challenges. Experiencing a genuine relationship with Jesus can lead to significant personal growth and healing, as evidenced by Cody's transformation. The importance of scripture, particularly the Bible, is emphasized as a source of truth and assurance for believers transitioning from Mormonism. Understanding the differences in the definitions of familiar terms in both faiths is crucial for meaningful dialogue and connection. Links referenced in this episode:Abundant Life PodcastLamp Light MinistriesStay in the FightGospel Talks

Sermon Series: More than MeAt St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life. Join us on Sundays at 9:00 AM and 10:30 AM for Worship. Find us on the web at www.stmarkhouston.org or call us at 713-468-2623.

In Made Right, we dive into Romans 3:21-31 to understand how we are justified—not by works, but by faith in Jesus Christ. This powerful message reveals that God, in His righteousness, made a way to turn His wrath from us through the atoning sacrifice of Jesus. He is both the just Judge and the gracious Justifier. Our right standing with God doesn't come through law-keeping, pride, or performance, but through the “law of faith” that levels the playing field for all—Jew and Gentile alike. When we believe, we fulfill what the law could never accomplish on its own: true righteousness through Christ alone.

From Bread to Belief: Seeing Jesus as the Giver Behind the Gift This Homily on John Chapter 6 explores the deeper spiritual meaning behind Jesus' miracles, . . . . . . particularly the multiplication of loaves and fishes and his walking on water. The commentary contrasts the emptiness of worldly provisions, symbolized by the Roman emperor Tiberius, with the true sustenance that comes from Christ. It emphasizes that the miracles are not ends in themselves but signs pointing to Jesus' divine identity. The people, however, focus on the physical benefits and miss the deeper spiritual reality. The Lord challenges them . . . and us . . . not to seek God merely for material blessings, but to move from appreciating the gifts to knowing and loving the Giver. The ultimate “work of God” is not action, sacrifice, or ritual, but faith in Jesus Christ . . . the one sent by God. This belief is the cornerstone of spiritual life and the foundation upon which everything else is built. Hear more within the Homily. ------------------------------------------------------------------ Image The Miracle of the Loaves and Fishes: Italian painter: Giovanni Lanfranco: 1620 The painting was commissioned for and may be found in the Blessed Sacrament chapel in the Basilica of Saint Paul Outside the Walls in Rome.

The music of Transform fills a venue with sounds that combine various genres, from house, to rap infused pop songs, to melodic trance anthems. The common element is their faith in Jesus Christ. Enjoy their danceable music and the message they deliver in this conversation with The Antidote.

Series: God & CountryGalatians 3:26–29At St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life. Join us on Sundays at 9:00 AM and 10:30 AM for Worship. Find us on the web at www.stmarkhouston.org or call us at 713-468-2623.

True righteousness comes by faith in Jesus Christ, not by the works of the flesh. Paul has masterfully explained that Abraham is the father of all who come to faith in Christ, both Jew and Gentile, as by faith he received the promise before the institution of circumcision and then received circumcision as a seal of that faith. Today he explains that while Adam's sin brings death to all, Christ's obedience brings life to all who trust in Him. In this new life, we called to offer up every part of our being to God, rejecting sin at every turn. Having been redeemed you can walk confidently in obedience, for the Lord watches over your life.Romans 5 – 1:08 . Romans 6 – 4:55 . Romans 7 – 9:37 . Romans 8 – 14:44 . Proverbs 22 – 21:31 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

When someone you love is in a mental health crisis, what do you say? How do you show up without panicking or trying to fix it all?In this episode, Corrine and Neil talk through one of the most tender and difficult questions they've ever received: “What do you say to someone who says they're done?”—a phrase that often signals deep emotional pain or even suicidal thoughts.Drawing from principles of recovery, their own personal experiences, and their faith in Jesus Christ, Corrine and Neil explore how to truly support someone who feels like they've reached their breaking point. They offer practical tools—like the ACT method (Ask, Care, Tell)—and compassionate reminders that presence matters far more than having the perfect words.They discuss what emotional distress really feels like, how to sit with someone in that darkness without trying to rush them out of it, and why sometimes, saying “just breathe” is more powerful than trying to fix anything. You'll also hear a thoughtful conversation on the difference between helping someone and trying to control the outcome, and how to lean into faith when everything feels out of your hands.Whether you're trying to support someone dealing with suicidal ideation or you're seeking peace in your own struggle, this conversation is a gentle and faith-filled place to begin.Supporting Resources:How to Help Someone in Crisis - https://www.churchofjesuschrist.org/study/manual/suicide-how-to-help/how-to-help-someone-in-crisis?lang=engSuicide Prevention and Ministering - https://www.churchofjesuschrist.org/get-help/suicide?lang=engGive Us This Day Our Daily Bread by Elder D. Todd Christofferson - https://www.churchofjesuschrist.org/study/broadcasts/article/ces-devotionals/2011/01/give-us-this-day-our-daily-bread?lang=engSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

If you will remember, this message of needing to feel good about yourself and have really good self-esteem became an unquestioned truth for most people. It became prominent in the 1980's, when it was taught in some schools. However, the concept of self-esteem itself has roots much earlier, with certain philosophers. The general theme of this teaching was that the troubles that plague our society—crime, addictions, failed marriages, and abuse—is attributable to low self-esteem. It was thought and taught that if we could just help people think about themselves in more positive ways, then they wouldn't do negative things and our societal problems would go away. But as I looked at myself and others, God made it clear to me that self is not my solution; self is my problem! And looking back at the topics I covered early in this ministry, I see ways I was trying to communicate this truth as early as 1989. Trying to get people to feel good about themselves will not reach into the depths of their souls and bring healing. And that's because each of us was born in sin, we commit sin willfully, and we simply have a sin problem. The Bible says there is nothing good in ourselves—that all the righteous things we try to do are like filthy rags to God. Well, that doesn't exactly fit with the good self-esteem message, does it? Recently I found a transcript of a sermon by Tim Keller entitled The Freedom of Self-Forgetfulness[1]. Tim did such a good job of explaining how this idea of low self-esteem causing society's big problems is just not true. I want share some of Tim's thoughts, which are echoes of what I've tried to say for many years on this topic of self-esteem. The title of his booklet gives you a clue to where he's going: The Freedom of Self-Forgetfulness. When you and I can come to a place where life is not all about us, we begin to walk in the freedom Jesus came to give us. Believe me when I tell you: Self is your problem and not your solution, and when you grasp the incredible freedom of forgetting about yourself, you are going to love it. Tim asserts that up until the twentieth century, almost all cultures believed and taught that having too high a view of yourself was the root cause of all the evil in the world. Human pride, selfishness, greed, and evil were presented as the cause for all bad behavior. But in our modern western culture, we have developed a completely opposite idea. Now our educational systems, our counseling curriculums, our treatment of prisoners, and much of our legislation starts with the viewpoint that all we need is to feel good about ourselves. Think of some evil in our world today—such as abuse of children. This philosophy would have us believe this evil would go away if those who abused children didn't have such low self-esteem. Even secular psychologists have come to see the error of this belief system. Some have reported there is no evidence that low self-esteem is a big problem in society, but rather, people with high self-esteem pose a greater threat to those around them. This is hard for people to accept. As Tim wrote: “The thing about the low self-esteem theory of misbehavior is that it is very attractive. You do not have to make any moral judgments in order to deal with society's problems.”[2] And elsewhere Tim wrote: “If someone has a problem with low self-esteem we, in our modern world, seem to have only one way of dealing with it. That is remedying it with high self-esteem. We tell someone that they need to see that they are a great person, they need to see how wonderful they are.” Do you like people to tell you things like that? I sure do—who doesn't? But guess what: No matter how many times people tell you that you are a great person, it doesn't change who you are, does it? The only way you and I can truly be changed into a person of worth is when we allow God to do it in us. And that happens when we are born into God's family through faith in Jesus Christ.

In this message, Adrian Rogers gives powerful and practical insight on how to boldly share your faith in Jesus Christ with others. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29

The Lord has commanded us to "be not faithless, but believing." Faith in Jesus Christ can help us overcome any challenge or obstacle in life. Click here to see the speech page.See omnystudio.com/listener for privacy information.

In this message, Adrian Rogers gives powerful and practical insight on how to boldly share your faith in Jesus Christ with others. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29

John 3:16 is one of the most well known texts in the Bible, and these words continue to inspire our faith in Jesus Christ today. (Lectionary #269) April 30, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

In June 2024, Emily Hellewell was named vice president of marketing and creative services at Deseret News. In this role, she leads the marketing and communications efforts for the Deseret News, Deseret Magazine and Church News as well as several other teams. Hellewell joins this episode of the Church News podcast to discuss how her extensive background in public relations and her faith in Jesus Christ prepared her for this role. She emphasizes the importance of humanity in storytelling and how truth-seeking journalism can help cut through the world’s clutter to connect Heavenly Father’s children to one another.  The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Hosts Jon Ryan Jensen, editor of the Church News, and Church News reporter Mary Richards share unique views of the stories, events, and people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen.