Podcasts about from isaiah

Thought to share? Send me a text...What happens when the power of politics collides with religious authority? Jesus's trial before Pilate reveals a pivotal moment where human justice systems falter but divine plans prevail.Pilate's interrogation of Jesus brings forward the timeless question: "What is truth?" While Pilate views truth as something determined by power and authority, Jesus embodies a truth that "comes from elsewhere but is meant to take up residence in this world," as theologian N.T. Wright eloquently describes. This ancient question resonates with our contemporary discussions of subjective versus objective truth.Most profound is Jesus's complete sovereignty throughout his trial. What appears to be a tragic miscarriage of justice is revealed as God's redemptive plan unfolding exactly as prophesied centuries earlier. From Isaiah's foretelling of the sacrificial lamb to Jesus's strategic words and silences before his accusers, we witness divine orchestration at work. The religious leaders ultimately declare "we have no king but Caesar," tragically denying their messianic hope to achieve their immediate goal.This episode challenges us to examine our own lives: Do we, like Pilate, prioritize social acceptance over conviction? Do we recognize God's hand even in apparent injustice? Join us as we ponder how the greatest injustice in human history became the foundation for our redemption.To read my blog, find out more about me, or to book a speaking engagement, head to https://betsymarvin.com/For access to past podcasts and transcripts, head tohttps://betsymarvin.com/podcasts/You can follow me on Instagramhttps://www.instagram.com/betsyjmarvin/and Facebookhttps://www.facebook.com/betsy.marvin.98

God's Plan is Worth the WaitA Memorial Day weekend message from Pastor Paul Collard. From Isaiah 30:18.

Are you weighed down by what you've done? Things you've said, people you've hurt? Are these things always before you, weighing heavy on your conscience? You can be free! Do you believe this? The God of the universe knows; He knows all that you've done and said. And He has not forgotten you. God is closer than the most intimate friend. If you ask Him, He promises this to you: From Isaiah 44, He will sweep away your offenses like a cloud, your sin like the morning mist. If you return to Him. He has redeemed you. This is why Jesus went to the cross. He has not forgotten you; He loves you. You can ask Him today. Always remember there is hope with God. This is Wendy Palau. I have swept away your sins like a cloud. I have scattered your offenses like the morning mist. Oh, return to me, for I have paid the price to set you free. Isaiah 44:22 radio.hopewithgod.com

Today, we're diving into Isaiah 6 — a breathtaking vision that brings us face-to-face with God's holiness. Isaiah finds himself in the throne room of heaven, surrounded by seraphim and the sound of ‘Holy, Holy, Holy!' But what happens when a mere human stands before the Almighty? From Isaiah's cleansing to his bold calling, this chapter challenges us to reflect on our own response to God's call. Get ready for a powerful encounter — let's dive in!"As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

This week, we conclude our "Echoes of Redemption" series by exploring one of the most powerful prophecies in Scripture: Emmanuel, God with Us. From Isaiah's message to King Ahaz during Judah's darkest hour to its ultimate fulfillment in the birth of Jesus, we see God's unwavering promise to be with His people. Emmanuel isn't just a name; it's a reality—God walking among us, dwelling in us through the Holy Spirit, and one day returning to bring us fully into His presence. In every season—whether joyful, uncertain, or challenging—God is still with us. He empowers us to carry His presence to a broken world, to live in His love, and to anticipate the day when we will be with Him forever. Join us as we uncover what it means to live in the reality of Emmanuel: yesterday, today, and always.

From Isaiah 53:5 Transcript

From Isaiah 10 and 11

From Isaiah 9:5-7, we reflect on how we can enjoy the peace of God each day.

From Isaiah 9:1-2, and its fulfilment in Matthew 4:12-17, We reflect on the nature of the light that Jesus gives to us. 

In this Christmas Day sermon, we explore the beauty, joy, and power of the message of Jesus' birth. From Isaiah's prophecy to the manger in Bethlehem, we see how God displayed His faithfulness and salvation in humility. Let this message of hope and redemption inspire your celebration and proclamation of the gospel. Contemplate these questions as you listen to this message: How does the humility of Jesus' birth contrast with His preeminence as described in Colossians 1:16-17? Why is the message of God's salvation in Isaiah 52:7-10 described as "beautiful," and how should it impact our proclamation of the gospel? In what ways does the Christmas story reveal God's power through weakness, and how can this truth encourage us to share our faith? Edgerton First Reformed: ⁠http://edgertonfrc.org⁠ Pastor Mark Groen: ⁠http://markgroen.me⁠ Dwell in the Word Podcast Feed: ⁠http://dwellpodcast.efrc.me⁠ Sermon Podcast Feed: ⁠http://sermons.efrc.me⁠ Instagram: ⁠http://efrc.me/insta⁠ Facebook: ⁠http://efrc.me/facebook⁠ YouTube: ⁠http://efrc.me/youtube⁠ Weekly Virtual Bulletin: ⁠http://updates.efrc.me⁠ First Reformed is a congregation in the ⁠Evangelical Presbyterian Church⁠.

In this final episode of Christmas Catalysts, we share a powerful reading from Emory's newest book, Unto Us a Child is Born. Journey with us as we explore the profound mystery of Immanuel - God with us. From Isaiah's 700-year-old prophecy to its fulfillment through young Mary, we delve into the incredible story of how the infinite God became finite, wrapping himself in humanity. Experience the wonder of the Christmas narrative as we contemplate the Word made flesh and discover the transformative gift of Jesus's constant presence in our lives. Whether you're seeking a deeper connection with Christ or encountering Him for the first time, this episode offers a beautiful reflection on the true meaning of Christmas and the miracle of God choosing to dwell among us. Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ X: https://x.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/kris-vallotton About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.

This week, we concluded our Advent series with the candle of Love. As we prepared for Christmas, we reflected on the profound truth that Jesus is Immanuel—God with us. From Isaiah's prophecy to its fulfillment in Jesus' birth, we see the depth of God's love, a love that moves Him to dwell among us, redeem us, and invite us into relationship with Him. This love is not just a feeling but a transformative force that compels us to love others with the same selfless devotion. As we celebrate His coming, may we be reminded that His love changes everything. More from Catch The Fire Raleigh Messages: https://ctfr.me/messages Music: https://ctfr.me/music Worship Moments: https://ctfr.me/worship Connect with us: Website: https://ctfraleigh.com Facebook: https://facebook.com/ctfraleigh Instagram: https://instagram.com/catchthefireraleigh Spotify: https://ctfr.me/spotify Apple Music: https://ctfr.me/applemusic Thank you for watching this video from Catch The Fire Raleigh. To support this ministry and help us continue to reach people all around the world, click here: https://ctfraleigh.com/give

From Isaiah 9:1-2, and its fulfilment in Matthew 4:12-17, We reflect on how Jesus offers light and grace for those in the place of darkness - salvation is by grace.

From Isaiah 35:10, Joshua Luke Smith shares how the birth of Jesus takes us through a journey from exile and sorrow, to glory and joy.

In the chaotic holiday season, it is easy to be overwhelmed. Yet the coming of Jesus into the world provides something that can be found no where else: real and lasting peace. When you have that, it impacts everything around you. From Isaiah 9 & John 14.

"How can we find true joy in the midst of life's challenges?

From Isaiah 7:14, this is the 2nd in a 3-part Christmas series entitled, 'Christmas His Way"

From Isaiah 7:14, we reflect on the promise of Emmanuel and how this means that God has come and, added to this, that He remains with us.

From Isaiah 7:14, we reflect on the nature of Jesus as God, man and sacrifice.

Life is messy—whether it's the chaos of a cluttered home, the complexities of our inner struggles, or the brokenness of the world around us. In this episode, we explore the hope found in one of Jesus' most awe-inspiring names: Wonderful Counsellor. From Isaiah 9:2-7, we uncover how Jesus doesn't just offer wisdom but embodies it, stepping into our mess with guidance, healing, and restoration. As we prepare our hearts this Advent season, discover how the King's extraordinary wisdom brings light to darkness and transforms lives in ways that leave us in wonder.

Introduction After several weeks away we're back to Isaiah briefly before Christmas/Advent season From Isaiah 13 we've gone through a series of prophecies against the nations Cycle 1: Prophecies against Babylon (signifcantly 1st), Philistia, Moab, Damascus, Egypt Cycle 2: Babylon, Edom, tribes through…

Did you know that Scripture commands believers to let peace rule in our hearts? Yet so many of us churn with worry day after day. From Isaiah 26 and Hebrews 4, Pastor Chuck Swindoll explains how peace is God's gift to every believer. We don't have to respond to life's situations the world's way because we possess supernatural faith. Listen in and take hold of the truth that you can live above panic, worry, and fear. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

God Exists In All Time (Tribute to Mr. Brightside by The Killers) Original by Brandon Flowers & Dave Keuning Lyrics: Writing of God, so many a page Prophets living in each time God testified through them, one by one Because He died for us all Jesus was cucified for our sins To save everyone Everyone remembers Moses Through God, His people were delivered from Egypt God gave them deliverance Joshua conquered Jericho Entered Canaan with help from Rahab Esther defeated Haman Hung him from his own deathtrap, so sad... Samuel worked between Saul and David Then prophets like Elijah scared kings, wicked Jesus raised people from the dead And proved God's power on Mount Carmel, wow Hundreds of other prophets hurting themselves and crying out To Baal Out of control ~ When they got no answer Elijah asked if their gods might be asleep? Then fire, He brought down from heaven The alter, by God, stoked Zealously Saw through their culture's false prophecy From Isaiah to Jeremiah, they testified Tried to warn their people of incoming exile, oh my! Like David, sing to God, a song of praise Like Hezekiah, reopen the temple of the Lord's glory From prophets, judges, & Kings They all remind That God exists in all time Writing of God, so many a page Prophets living in each time God testified through them, one by one Because He died for us all Jesus was cucified for our sins To save everyone Everyone remembers Noah's ship Through God, His people were delivered from the flood's depths He gave them deliverance Joseph interpreted dreams But Daniel knew them, so glad That his people were saved Next he survived a night in the Lion's den, alas Because he trusted in God His problems were solved supernaturally quick Know God's alive; He's not dead Proven on Mount Carmel, wow Hundreds of other prophets hurting themselves, crying out To Baal Out of control ~ When they got no answer, Elijah asked if their gods might be in the potty? Then fire, He brought down from heaven The alter, by God, stoked Zealously Saw through their culture's false prophecy From Josiah, Asa, & Jehoshaphat they testified Tried to warn their people to avoid sin Follow the divine! Like Solomon pray, to God, a prayer of thanks Like Hezekiah, reopen the temple of the Lord's glory From prophets, judges, & Kings They all remind That God exists in all time Forever And ever Forever And ever End Tribute by Melissa SmithBecome a supporter of this podcast: https://www.spreaker.com/podcast/mel-s-music--3634451/support.

Did you know that Scripture commands believers to let peace rule in our hearts? Yet so many of us churn with worry day after day. From Isaiah 26 and Hebrews 4, Pastor Chuck Swindoll explains how peace is God's gift to every believer. We don't have to respond to life's situations the world's way because we possess supernatural faith. Listen in and take hold of the truth that you can live above panic, worry, and fear. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Did you know that Scripture commands believers to let peace rule in our hearts? Yet so many of us churn with worry day after day. From Isaiah 26 and Hebrews 4, Pastor Chuck Swindoll explains how peace is God's gift to every believer. We don't have to respond to life's situations the world's way because we possess supernatural faith. Listen in and take hold of the truth that you can live above panic, worry, and fear. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Isaiah 43-45; 1 Peter 4. Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome, dear listeners, to the Daily Radio Bible! Today is the 25th of July, day 207 on our transformative journey through the scriptures. I'm Hunter, your Bible reading coach, ready to dive into the divine words that lead us closer to the Living Word of God. If this is your first time tuning in, a warm welcome to you! Our mission here is simple: we read through the Bible together, covering the Old Testament once and the New Testament twice each year, hoping to be transformed by the God who is love. In today's episode, we explore the powerful and prophetic words found in Isaiah chapters 43 through 45 and conclude with 1st Peter chapter 4. We'll hear messages of hope, redemption, and the unwavering promise of God's presence during difficult times. From Isaiah's proclamation against the futility of idols to Peter's encouragement to endure trials for Christ's sake, there's profound wisdom awaiting us today. So, let's open our hearts to the revelations within and warm ourselves by the fires of God's unending love. Join us now in this spiritual practice and let's journey together! TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, they kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL We are reading through the New Living Translation from Tyndale Publishers  

Send us a Text Message.Join the crew as they dive into what it means to recognize God's unmatched glory. From Isaiah's vision of God's throne room to Elijah's showdown at Mount Carmel, they explore healthy fear, reverence, and how to focus on God's holiness. Plus, a chat on modern idols and what it means to truly respect and submit to God.Stay Connected Website: https://believerschurch.org/ Believers Facebook: https://www.facebook.com/believerschurch.va/ Believers Instagram: https://www.instagram.com/believers_church/

A worthy study of the greatest expression unto man—the only expression that would grant salvation to mankind. From Isaiah, let’s consider what all was expressed through the Christ for you and me.

Charles Crismier discusses the ancient prophecies spanning millennia, warning of cataclysmic events, and the rise of globalism. From Isaiah to Ezekiel, the scriptures foretold these last days. As geopolitical tensions rise and societal unrest mounts, the call to discern the signs of the times grows louder. Are you prepared for the Valley of Decision? Choose faith over fear as we await the blessed hope of Christ's return.

As storms of all kinds rage across the world, and we pray for the Lord to bring His deliverance near to many in great need of it, let's take deeply to heart these words. They are primarily taken from the prophet Isaiah and the Revelation that brings the New Testament to its climax. We exalt and praise Your name, for in perfect faithfulness You have done such wondrous things, things planned long, which humble our pride but serve to make ready a people prepared for You. Therefore strong peoples will honour You; and cities of ruthless nations will revere You, for You have been a refuge for the poor, and a refuge for the needy; You will be a shelter from the storm and a shade from the heat. The breath of the ruthless is like a storm driving against a wall, but You still silence the uproar of the nations and the war chants of the ruthless. We grieve for the many who will not turn to You, or receive Your gracious offer, foolishly preferring the broad and easy way, despite it leading only to destruction through the gates of hell. For straight is the gate that leads to life, and hard and difficult the narrow way You summon us to walk along. The proud and self-sufficient, who refuse Your offer of an eternal inheritance, will have no place at Your banqueting table, nor any part in the final victory of Your Kingdom of Light. (Matt. 7:13-14; Col. 1:12) For it will be on Your mountain LORD Almighty that You will prepare for all a feast of rich food for all peoples, a banquet of aged wine, with the best of meats and the finest of wines; and on this mountain that You will sovereignly destroy the shroud that enfolds all peoples, and swallow up death forever. (1 Cor. 15:54) You will walk round about us and wipe away the tears from every person's face; (Rev. 7:17; 21:4) and especially from those who have suffered most, as You take away the shame and insults Your people have endured. In that day we will say, “Surely this is our God; we trusted in You, and You saved us. This is the LORD, we trusted in You, We will rejoice and be glad in Your salvation. (From Isaiah 25) Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with Him for a thousand years. (Rev. 20:6)

Patsy Ho discusses the crucifixion of Jesus reveals a profound interplay of prophecy and divine intervention. Despite facing unjust condemnation from Pilate, Jesus's journey to the cross fulfilled ancient scriptures with meticulous precision. From Isaiah's foresight to Pilate's unwitting proclamation of Jesus's true identity, every detail echoed the divine plan of redemption. Amidst agony, Jesus fulfilled prophecies, demonstrating his sovereignty even in death. His final moments, marked by forgiveness and entrusted care for his mother, epitomized divine love amidst suffering. Through the fulfillment of ancient prophecies, Jesus's crucifixion is the apex of God's redemptive narrative, offering eternal hope to believers worldwide. Watch: https://youtu.be/gdVsMWAP0PY #crucifixion #Jesus #prophecy #divineintervention #Pilate #ancientscriptures #redemption #sovereignty #forgiveness #divinelove #easter  To learn more about this ministry, go to  HTTPS://thecallwithnancysabato.com youtube.com/@TheCallwithNancySabato --- Send in a voice message: https://podcasters.spotify.com/pod/show/nancy-sabato/message

From Isaiah 42:1-7 we see the grace and goodness of the Messiah.

From Isaiah we see pictures in the text. "Watchman, What of the night?" is a call to every believer.

From Isaiah 53 we see that the Messiah suffered ignobility, identity, and indignation.

This passage is not what you might have expected for the Sunday morning of Christmas Eve. The way the calendar falls this year, today is the 4th Sunday of Advent and tonight we will have a Christmas Eve Service, and we hope you come back for that service at 4:00pm today.If you are a guest or starting coming more recently, this past year we preached through the whole book of Hebrews, and then for these 4 weeks of advent, we have gone back to 4 passages in Hebrews that highlight the person and work of Jesus during his ministry on earth.Week one: we looked at Jesus being “for a little while lower than the angels.” Week two: we looked at Jesus being “made like his brothers in every respect.”Week three: we looked at how Jesus “in the days of his flesh” related to us in his praying, and waiting and suffering.Week four: we are going to look at Jesus who “suffered outside the gate in order to sanctify the people.”This passage highlights the purpose for which Jesus came. He came to save his people. His ability to save is the main purpose for all he did while he walked this earth. This morning the three things we will work through are:1) Jesus came into the world to save the world2) Jesus went outside the camp to save the world3) We must go to Jesus to be saved.1) Jesus came into the world to save the worldGod Created the worldIn the beginning, before anything was created, there was God. A god from all eternity that existed as Father, Son, and Holy Spirit. A God that is the very definition of love, and was perfectly and eternally happy. He lacked nothing, was in need of nothing. And from his love and joy and freedom he created the world. He created the world as an overflow of all that he is. God created the universe and all the beauty and joy and life that is in it. He did not create because He was lonely, or bored or sad. God could have never created the world and would still be eternally joyful and happy but because he was full of love and joy, in his overflowing goodness he created a world and he created people. People that could know Him and delight in Him and have a relationship with Him.Mankind rejected GodBut, it didn't take long for mankind to leave the good design of God and look for another way. In the Garden in Genesis 3, a doubt is planted in Adam and Eve's mind by satan: That maybe God isn't as good as they thought, maybe God shouldn't be trusted, maybe they know what is better. And in rebellion to God, they sought to do what they thought was best, disobeyed God and sin entered the world. And sin has wreaked havoc on the world. The world God created had been broken and the people God created had been broken. The world became a dark place that needed redemption, that needed saving. And the greatest problem wasn't external it was internal. The sin in the hearts of human beings was the greatest problem then, and is the greatest problem now. Sin in the hearts of mankind is the cause of it all.God still loved the world, and planned to save the worldYet, God still loved the world and the people he created. And He had a plan from the very beginning to save His people from there sins. It wasn't as if He was thrown for a loop and started to scramble; he always had a plan set in motion. And a few verses later after the rebellion of Adam and Eve, we see the first promise of hope for a world that was lost.Genesis 3:15, God says to Satan who had deceived Eve, “I will put enmity between you and the woman, between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” From the very beginning of scripture, there was a declaration that evil would be defeated through a son that would be born of a woman. Then after that, Adam and Eve were sent out of the garden to the east, sent away from the presence of God, and the way back was blocked by an angel. And from the very day that Adam and Eve fell, God declared that he had a plan to save them and from that day forward, the people of God in faith began to wait for a son to come.We sing “come thou long expected Jesus” and thats right, all that way back to the garden!After that the world spirals out of control, sin toward God goes from bad to worse, and God judges the world through a flood in which only Noah and those with him are saved. Then a few chapters later God again speaks of a child to come.In Genesis 12 God comes to Abram, who is later renamed Abraham, and says: “And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. And in you all the families of the earth shall be blessed.” God promised Abraham an offspring that will bless the whole world.And God through his prophets continued to speak about this son who is to come. Here are just a couple examples from the book of Isaiah:Isaiah 9:6–7 shows us that this son will conquer and reign, “For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.” This is a son who will be a king forever. But also, much less seen and much less understood, this son will suffer and die for us.From Isaiah 53, Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter… And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Out of the anguish of his soul he shall see and be satisfied Much more could be said of the one who was to come. He was an example for us, and a teacher for us, but what we need is a savior. He came to save the world and the world desperately needed saving. We see God's front and center purpose in one of the most popular verses of all time. Maybe you haven't seen it as a Christmas verse before but it is…John 3:16, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” He came so that the world might be saved through Him.Jesus came into the world to save the world.And how would Jesus save the world? By dying for their sins. But the more specific answer in Hebrews is by suffering outside the camp.2) Jesus went outside the camp to save the world (verses 10-12)As we get to the passage read a few moments ago about altars, and sin offerings, and suffering, it is contrasting what the people of Israel were commanded to do under the law that God had given them. We have seen from the beginning that God was going to send a savior to his people, but for the family of Israel (that became the nation of Israel), the way to forgiveness and relationship with God was seen through the sacrificial system. That might be a little foreign to us, since we did not live in the time prior to Christ coming. But by looking back, we can enter into the waiting of Israel. As the people of God waited for the Son to come, they did it while living under the sacrificial system.Let's read it here again and answer the question of Why Jesus suffered outside of the camp. Why is that the way Jesus died to save the world?Hebrews 13:10–12, “We [followers of Jesus] have an altar from which those who serve the tent have no right to eat. For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood.” Two reason he suffered outside the gateFirst, Jesus suffered and died outside the camp to show that He was the main point of the Day of Atonement.There were many different types of sacrifices, and occasions for them to be done, but this passage is talking specifically about the sin sacrifices on the day of Atonement.This was the sacrifice where the blood was brought into the Most Holy Place. The sin sacrifice on the day of atonement was the one time a year that the High Priest would go behind the inner most curtain, into the presence of God, before the Mercy Seat. The High Priest would need to follow meticulous instructions: Wash and put on Holy garments. Take fire and incense, so that smoke covered the mercy seat, so that he doesn't die. First sacrifice a bull for his own sin and bring the blood in and sprinkle it. Then sacrifice a goat for the people, and bring its blood in for all the sins of the people. The fat of the animals would be burned on the bronze altar. But all the rest would be carried outside the camp and burned.The greatest and holiest sacrifice was taken outside the camp, so Jesus suffered outside the camp. Jesus death for sin had similarities with the day of atonement, we are supposed to see the connection, that Jesus is atoning for sin. He is like the Holiest sacrifice done under the law.Second, Jesus suffered outside the camp to show that true forgiveness of sin was never to be found in the sacrificial system. Jesus died outside of the camp in contrast to the sacrificial system, which had not been able to cleanse people from their sins.As we have worked through the book of Hebrews, the main theme has been that Jesus is Better. Jesus is the better thing that was needed, because He accomplished what the Old Testament sacrificial system could not do, and was not meant to do. The sacrificial system was never meant to be the final way to relate to God. From it's creation it was temporary and insufficient. Jesus died outside the camp to show something new had come.Have you ever heard of the term Planned Obsolescence?The idea is making something artificially obsolete, whether perceived or in reality.In business and marketing it could be making you think, or perceive, that your phone is so old if it isn't the latest version. Or, in reality, making a part intentionally cheap, or a phones memory too small. Both strategies have the goal of making you buy more stuff more often.A good example of planned obsolescence could be: A bag of ice versus a refrigerator. It accomplishes its task, but is not a final and lasting solution.The planned obsolescence of the Old CovenantThe Old Covenant served as a temporary guardian and instructor so that we would be ready to receive the fulfillment of the promise of salvation. It was instructive for Israel and us to understand the seriousness of sin. Its incompleteness was to signal to us to look for something more. It helps us to understand Jesus and the way in which He came and died.I want to walk through the examples that show the “planned obsolescence” of the Old Covenant, and then explain why it matters.Ways we see the planned obsolescence of the Old Covenant:Jesus became a High Priest after the order of the Melchizedek, not the lineage of Aaron.This priesthood came before the priesthood of Aaron, Melchizedek is mentioned soon after the promises to Abraham, hundreds of years prior to the giving of the law.This priesthood is seen as superior, in that Abraham gave tithes to Melchizedek, and in a sense Aaron gave tithes as well because he was not yet born.The priesthood established the law, covenant, and the government of it, so a change in priesthood means a change in law, covenant, and government (including the sacrificial system).The tent of meeting was a copy of the real thing: Hebrews 8:5, “[The tent serves as] a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, ‘See that you make everything according to the pattern that was shown you on the mountain.'”The way into the Holy of Holies was closed, the High Priest could only enter once a year, and needed to sacrifice an animal for his own sins first.They could not freely go into the presence of the Lord, and the manner they went in almost says “you shouldn't be in here!”Hebrews states, that “by this the Holy Spirit indicated that the way into the Holy Place is not yet opened.” Even after the sin offering.We get one more indication of the insufficiency of the sacrificial system in our text today. He mentioned that we have an altar in which the priest in the OT have no right to eat from. The specific comparison here is Jesus's death for sin and the sin sacrifices on the day of atonement.There were some sacrifices the people of Israel were able to eat. There were some sacrifices that only the levites could eat. And there was a sacrifice that no one was able to eat… The sacrifice for sin in which its blood was brought inside the tent of meeting, it was to be burned outside the camp and no one could eat of it.Leviticus 6:30, “But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.” The day of atonement sacrifice also shows its insufficiency in the fact that the priests could not eat of it. Eating signifies sharing in. Eating signifies fellowship. Eating signifies peace.The day of atonement continued every year because it didn't truly forgive sin, because the blood of bulls and goats could never take away sin, which made the day of atonement a reminder of sin every year.The best sacrifice the OT system had to offer, done according to God instructions, was insufficient to take away the sins of the people. It was more an emblem of God's forbearance of sin than His forgiveness of sin. The Priest could not enter freely because their sins still remained. And the people could not eat of the sacrifice, because there sin still remained.It was not the answer for our sins, but it was a tutor and guide to prepare us to see and receive the real thing. We see that we need a different altar, and that is exactly what he have through Christ.Jesus never entered into the tent of meeting on earth, he was not sacrificed on the bronze altar. The best that the bronze altar could offer wasn't enough. But Jesus, the promised son, was the new and compete sacrifice that did take away sin.And the sacrificial system has made us ready to see the sufficiency of Jesus's deathJesus died once for sin and was raised, never to die again. This shows us that the forgiveness and atonement for sin was finally accomplished. “…he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption” Jesus ascended to heaven, to the true tent where he, through his death, has opened up access for us all in Christ. “For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.” “We have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us” We have an altar that we have the right to eat from, we have a sacrifice from which we can spiritually eat and be nourished. That we share in, that we have fellowship through, that gives us peace with God.We need to know the shadow so that we can see and understand when the real thing came. Jesus has reconciled us and now we have peace with God, and are no longer under the debt of our sin.The redeeming work of Jesus is written all over the Bible, he does not leave us out in the dark, he gives us all kinds of pointers so that we will “know it when we see it”. And not just see it, but be able to confidently lean on Him when it comes to our doubts or fears. When we are staring right at something that we do not want in the face, we need to know that Jesus is who he said he was. That Jesus has forgiven us and has freed us from the fear of death. That Jesus is rock solid when we need Him the most and don't have anything else to stand on. Knowing what Jesus has done for us, verse 13 says, “Therefore let us go to him outside the camp and bear the reproach he endured.” 3) We must go to Jesus to be saved (verse 13)We must go out of the camp to receive Jesus and be saved by Him. To leave the camp is spiritual not spatial. The camp for the Hebrews, was the Old Covenant law and system as a way to be righteous before God. For us there is no exact equivalent. The old covenant was a good, temporary covenant, given by God to the Hebrews that we were called to be done with because Christ, the substance had arrived.Even though there is no exact equivalent, the closest things for us would be the world. The camp and the city gates for the Jews was where their security was found, there status and identity, their citizenship, their hope and their salvation.And that is what the world can be for us. Is our hope in this world and in this life? Is our trust, our security, our hope and identity in our money, or our job, or our planned future?The camp for us is anything that we trust in contrary to Jesus. Do we put our trust in our money, or do we trust our good works, or our relative kindness above the person next to us?If the sacrificial system taught us anything, it is that sin is costly. It cost grain, and wine, and animals from the herd. And ultimately, the only sacrifice that could pay the cost of sin, was the death of Jesus, the son of God. That is the cost of sin.When go to him we will in some sense bear His reproach, but He is a treasure!We must remember, to go to him outside the camp, is not towards slavery but away from it. Remember that he says: “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Our sin is the heavy burden. It is our sin that enslaves us. It is our sin that brings forth death. And the fear of death is what causes us to keep such a tight grip on the world, to live for and to trust in only what we can see and acquire. But Jesus frees us from the fear of death by giving us eternal life through His Son.But we must leave the camp to be saved by Jesus. And we do this by faith. To go to Him is to believe that He alone can save you from your sins. We remember the manger, but Jesus is no longer in the manger.We remember the cross, but Jesus is no longer on the cross.We remember the grave, but Jesus is no longer in the grave.Jesus came into the world, then went outside the camp, so that we could be saved.We go to Jesus, our great shepherd, our high priest and mediator, our savior and king, to adore him, to worship him, to praise Him and celebrate what he has done.This bring us to the table.The TableThe amazing part of the table is that Jesus is saying, “take, eat, this is my body given for you.” Through Jesus we have the right to eat! We remember that Jesus is the bread of life. That we have been united to Jesus by faith and are reconciled to God.

From Isaiah 49:15-16; Matt 2:13-15; Luke 2:14-20, and 39-52 we consider Mary's role as a mother. A mother's tough tenderness is a reflection of God himself. Mary's willingness to be with Jesus so that he could be with us. God's sovereignty. Living for Jesus is recognizing that God's treasures are wrapped in humility. Visit ⁠⁠⁠⁠southplains.org⁠⁠⁠⁠ to request prayer and to stay up to date, or join our ⁠⁠⁠⁠Facebook Group⁠⁠⁠⁠.

From Isaiah 7:1-14 and Col. 1:15-20 we see that Jesus is the only begotten, eternally existent image of God who is preeminent over all things.

From Isaiah 49:15-16; Matt 2:13-15; Luke 2:14-20, and 39-52 we consider Mary's role as a mother. A mother's tough tenderness is a reflection of God himself. Mary's willingness to be with Jesus so that he could be with us. God's sovereignty. Living for Jesus is recognizing that God's treasures are wrapped in humility.  Visit ⁠⁠⁠southplains.org⁠⁠⁠ to request prayer and to stay up to date, or join our ⁠⁠⁠Facebook Group⁠⁠⁠.

From Isaiah 52:13 - 53:12

From Isaiah 9:6-7 we see that Jesus is the Messiah who is the royal son that meets the royal standards.

David Gilliland preaches on people in the Bible who heard the voice of the Lord behind them. From Isaiah 30 “a voice for your ears”, from John 20 “a voice for your tears”, and from Revelation 1 “a voice for your fears”. Readings: Isa 30:18-21, John 20:11-17, Rev 1:9-13, 17-19. (Message preached in Lurgan, Northern Ireland, May 2023) The post You Will Hear a Voice Behind You (31 min) first appeared on Gospel Hall Audio.

From Isaiah 62 -- We continue our series called With and For Sacramento as we look at God's heart to restore and renew the broken places of our world and the call for His people to share that salvation to the ends of the earth.  Preaching: Pastor Matthew McCleary Visit our website at www.fremontpres.org Email us at podcast@fremontpres.org

What if the political alliance between Russia and China, the increase in anti-Semitism across the globe, and the shifting world order are all signs of biblical prophecies coming to fruition? Let's connect the dots, illuminating evidence from Ezekiel 38 and 39 and Isaiah 59. We discuss the divine justice that unfolds when we turn our backs on God, emphasizing Jesus Christ as our singular avenue to redemption.Then, we move to the necessity of obedience to God, even in a world overflowing with half-truths and misinformation. We stress the importance of being disciples and sharing the Gospel's transformative power. From Isaiah's warnings to the teachings in Romans, we analyze the dire consequences of rejecting God's truths. Brace yourself for a thought-provoking journey as we link current global events with ancient biblical prophecies and divine justice.

From Isaiah 6, Scott and Justin discuss what it means to produce fruit. The Words of Grace Podcast seeks to clarify, amplify, and apply the Sunday morning sermon at Grace Community Church. From time to time we will address other topics. We hope these podcasts help impress the Word of God into your everyday life. Episodes are hosted by Justin Tucker and Scott Patty.

From Isaiah 41:10.

From Isaiah 40:13, 14, Katie Hubbard wrote, "From whom did God take counsel, and who instructed him and taught him the paths of justice?" Her reflection on this thought: "You seek no counsel or direction. You are the perfect source. From you flows justice, truth, knowledge, direction." Words likes these anchored Katie as she finished radiation and faced another round of chemo.

Today is the first Sunday of Advent, the season we look back to Christ's first coming, as a baby born in Bethlehem, and look forward to his second coming when he returns to renew and redeem every part of fallen creation. Today's message, “Jesus' Glory,” is the first of an Advent series from Isaiah, entitled “The Gospel According to Isaiah.” From Isaiah 6:1–13, Pastor Cole will show us what it means to have hope in Jesus, whose coming Isaiah not only foresaw, Isaiah got to see Jesus in his exalted glory.

Join Marcus, Kenny, and Jackson as they try to keep the train on the tracks.  Marcus struggled with internet connections as recorded during a storm.  We struggled to stay on topic as we derailed a few times.  But one thing is for sure, we were experiencing some "good times" with our "gospel growth".  Isn't that what it's all about.  Finding joy through the gospel.  May each of you be blessed in your personal journey's in this life.  From Come Follow Me:Even if this is your first time reading the book of Isaiah, you might find passages that sound familiar. That's because, of all Old Testament prophets, Isaiah is the one most often quoted in other books of scripture, including by the Savior Himself. Isaiah's words also appear often in hymns and other sacred music. Why is Isaiah quoted so often?Surely part of the reason is that Isaiah had a gift for expressing the word of God in vivid, memorable language. But it's more than that. Isaiah has inspired prophets for generations because the truths he taught transcended his own generation—the Israelites living between 740 and 701 BC. His role was to open our eyes to God's great work of redemption, which is much bigger than one nation or one time period. From Isaiah, Nephi learned that he and his people, though separated from the rest of Israel, were still part of God's covenant people. In Isaiah, New Testament writers found prophecies about the Messiah that were being fulfilled right before their eyes. And in Isaiah, Joseph Smith found inspiration for the latter-day work of gathering Israel and building Zion. When you read Isaiah, what will you find?  #isaiah #ldspodcast #biblestudy #yallkeeponstriving #faithinchrist #churchofjesuschrist #mormon #christianpodcast #christianitySupport the show