Podcasts about from isaiah

From Isaiah 62:1-5, we see the delight and direction of God's love.

Pastor Troy teaches on rediscovering the fear of the Lord as awe and reverence that draws people closer to God, using astronauts Reid Wiseman and Glover's “overview effect” after a dangerous moon mission as an illustration of being overwhelmed by the universe. He says modern life's speed, global instability, and prosperity can make people treat God casually, but believers should honor His Word and presence, work out salvation “with fear and trembling” (Philippians 2:12–13), and remember salvation is holy because Jesus' blood forgives, not merely covers, sin. From Isaiah 6:1–7, he explains that seeing God's holiness reveals human uncleanliness and produces humility and joyful obedience. He warns against ongoing, unrepentant sin and invites listeners to surrender to Jesus in prayer.

In this faith-building message on El Gibbor—The Mighty God, we discover the incomparable power, strength, and majesty of the God who fights for His people and empowers the weak. From Isaiah's prophetic declaration that the coming Messiah would be called "Mighty God" to the psalmist's praise of His unsearchable greatness, this sermon reveals a God whose might has no equal and whose power never fails. Scripture reminds us that El Gibbor is not only mighty in battle, but mighty in mercy, covenant, and compassion—calling His people to love Him wholeheartedly, walk in His ways, and trust Him above every circumstance. Just as God called Gideon a "mighty man of valor" before he ever saw himself that way, He still speaks identity and courage over those who feel weak, overlooked, or inadequate. Isaiah 40 declares that while human strength fades and even the strongest grow weary, El Gibbor never grows tired, and He freely gives His strength to those who wait on Him. Whether you're facing impossible odds, battling fear, or longing for renewed hope, this message will inspire you to lift your eyes to the Mighty God who reigns over heaven and earth, renews the strength of His people, and is more than able to accomplish the impossible through those who trust in Him.

The Fruitless Will Fall Away (1) (audio) David Eellls, 6/28/26 What is the fruit of the life of Jesus? It is the same as His name, which means nature, character, and authority. We are baptized into His name. Non-Spirit filled Christianity has not touched the authority part. The "these signs will accompany those who believe" part. These were supernatural signs they, in large part, refuse so according to this verse, they are not believers as the scripture hath said. And as far as coming into His nature, they consider impossible. The falling away has already started with them, so pray that they come into the full gospel in the latter rain.  Although the apostates will deny it, God's plan for mankind and the earth is clear and simple. He planned to perfect a Son through Whose spiritual seed of His Word He would have many offspring like Himself. (Heb.2:10) For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. (11) For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren. God knew these sons before the physical creation and spoke them into existence. He planned that they would be born and fashioned through the seed of His eldest Son, coming into His image. (Rom.8:29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. Those who accept flesh-appeasing doctrines do not bear the image or fruit of this Son and prove themselves to be called but not chosen. Clearly, when God inspects His crop, He only chooses the fruit that is born of the Word, 30-, 60-, and 100-fold as Jesus said. Those who accept this fleshly life instead of the life of Christ are as “Esau, who for one mess of meat sold his own birthright” (Heb.12:16). Multitudes have been sons of Abraham through faith, but will prove themselves to be the seed of Esau and be cut off. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah?…. “Bozrah” here means “sheepfold” and was the capital of Edom, Esau's seed. These apostate sheep will be cut off and trodden under foot in the great winepress of the wrath of God. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. (4) For the day of vengeance was in my heart, and the year of my redeemed is come. Now we see a more inclusive meaning of “Jacob I loved, but Esau I hated” (Rom.9:13). The scenario is repeated in a parable Jesus gave concerning the end of the Jews' covenant, when the fruitful escaped but the apostates went into the wrath in 70 A.D. This is also a type about to be fulfilled in the end of the Church's covenant. (Luk.13:6) And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. (7) And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? (8) And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: (9) and if it bear fruit thenceforth, [well]; but if not, thou shalt cut it down. The husbandman, the Father, had given three years to the fig tree of His people to bear fruit. According to the Law of First Mention, the number three by itself is first found in the Bible in Genesis 6:10, “And Noah begat three sons, Shem, Ham, and Japheth.” The seed of the saved of all mankind was in these three. They were in the ark of grace, (Gen.6:8) But Noah found favor (grace) in the eyes of the Lord. The next three verses in Genesis 6:11-13 speak of the total corruption of mankind and God warning, “I will destroy them with the earth.” God said almost the same thing in Jesus' parable after the three years, “cut it down.” However, the Son's intercession gained a fourth year of grace. There is also a First Mention in the New Testament for “three.” (Mat.12:40) For as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth. Notice that God's grace through the death, burial and resurrection of Jesus for all mankind, symbolized by the number three, is spoken of four times, possibly symbolizing God going the extra mile here.  The Father was disappointed in the lack of fruit on the tree that represents His apostate people and gave command to “cut it down.” The vinedresser, His Son, interceded for one more year's grace, until he could “dig about it,” breaking up its fallow ground through tribulation, “and dung it” through persecution to see “if it bear fruit… but if not, thou shall cut it down.” We should not be deceived; those who do not bear fruit before the end of the Tribulation will be cut off and fall away. Notice that the Lord ultimately is only coming for the “fruit” of the spiritual man, not the “fig tree” of the natural man. Our natural life is only the earth in which God has planted the seed of His Son, the Word, so that He bears fruit in us (Mat.13:19-23). Only He that came out of heaven will go back. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man. (Note: “who is in heaven” is usually added here but is not in the ancient manuscripts and has no numeric pattern.) Bearing fruit is normal for those who walk by faith, but for those who profess Christ while they do not believe His Word to bear fruit, there is destruction. (Jud.1:5) Now I desire to put you in remembrance…that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Moses also interceded and delayed the cutting down of the fig tree in his day, but some continued in unbelief and murmured, and God overthrew them in their wilderness tribulation (Psa.106:21-26). Some of you would say that God can't break His promise to bring us into His kingdom. Haven't you read that God disinherits His people who do not believe? (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.  God “sware” He would bring them to the Promised Land and then changed His mind because they did not keep their side of the covenant through walking by faith. (30) Surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. God revoked His promise and then promised they would fall in the wilderness tribulation. (34)…Ye shall know my alienation (which in Hebrew means the “revoking of my promise”). (35) I, the Lord, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die. The wilderness trials are to prove who the chosen believers are among the called, “for many are called, but few chosen” (Mat.22:14). Because of faith and obedience, God can promise evil or good to a people and yet change His mind. (Jer.18:7) At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; (8) if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. (9) And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; (10) if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. Micah prophesied the destruction of Zion, but the people repented, and God changed His mind, as Jeremiah 26:18-19 says. In Exodus 32:10-14, Moses interceded for Israel on the grounds that God promised the fathers to save their seed, and so God repented. However, when the people continued to turn the grace of God into a license to go their own way, Ezekiel prophesied that even if Noah, Daniel, and Job were there interceding, they would deliver only their own souls by their righteousness (Eze.14:14). We must move quickly now to redeem the time for the race is to bear fruit before our individual or corporate allotted time is up. Paul said that “they that run in a race run all, but one receiveth the prize” (1Cor.9:24). That One is Christ – those in whom Christ lives, and those who live in Him. Paul called this “Christ in you, the hope of glory” (Col.1:27). This principle of the race was given to my wife, Mary, many years ago in a dream. She saw us running on a treadmill and up ahead of us was a door that was closing. Then she noticed that the treadmill was deceitfully picking up speed to carry us away from the door. We had to run faster and faster to make progress. This is the way of the world, friend. It is picking up speed, departing from God. Mary said that I made it through the door just as it was about to close, and then I jerked her through. Paul went on to say that the only way to win in this race against the clock is to “exerciseth self-control in all things” (1Cor.9:25). He then enforced this by saying, “I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (27). “Rejected” here is from the Greek word for reprobated, meaning “not standing the test.” Paul was saying that even after all his preaching, if he didn't make his body serve the Lord, he would not finish the race and would be reprobated. If it was true of him, then it is certainly true of us. It's not those who call Jesus Lord and do mighty works, but those who bear the fruit of obedience, who shall enter the kingdom. (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Gifts and powers are wonderful and necessary, but they will not gain for us the kingdom; only 30-, 60-, or 100-fold fruit can do that. They who build their house on the Rock that stands the test of the tribulations of life, hear the Word and obey it (Mat.7:24-27). The “works of the flesh” are listed in Galatians 5:19-21 and Christians are warned that “they who practise such things shall not inherit the kingdom of God.” The works of the Spirit are also listed there, but they are called “the fruit of the Spirit.” God's works in us through our faith are His fruit in us. Joel prophesied that when the “day of the Lord” comes, God's remnant, who abide in spiritual New Testament Mount Zion and Jerusalem, will escape the wrath. (Joel 2:31) The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord cometh. (32) And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as the Lord hath said, and among the remnant those whom the Lord doth call. David asked, “Who shall dwell in thy holy hill?” His answer was, “He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart” (Psa.15:1-2). At that time, all nations are gathered together against the righteous in “the valley of Jehoshaphat” where, as a type, God divided and destroyed the nations that came against Israel in the time of Jehoshaphat. (Joel 3:2) I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel…. At that time, the holy ones will be in the ark of God's safety, as Jehoshaphat's people who went forth in 2 Chronicles 20:21 to “give praise in holy array.” It is here that the one world order is divided into three as the nations destroy each other. (2Chr.20:22) And when they began to sing and to praise, the Lord set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (23)…every one helped to destroy another. The Lord, with His newly glorified saints, will fight against those nations in the Day of the Lord; they will face the winepress of the wrath of God. (Joel 3:11) Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Lord. (12) Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about. (13) Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great.  This scenario is clearly set forth in Revelation. First, there is the harvest of the righteous. (Rev.14:13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. (14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. This harvest of the fruitful includes the physically “dead in Christ” and also the dead-to-self in Christ “that are alive, that are left unto the coming of the Lord.” All will receive their earth-transcending bodies at this time. Then, in the Day of the Lord, the harvest of the wicked will come, which includes the many who are called but not chosen for lack of fruit. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This harvest includes those “without the city,” that is, the true spiritual city of God, whereas the natural city of Jerusalem will be half-taken and plundered (Zec.14:1-2) because it is mostly wicked. “The great [winepress], of the wrath of God” is the Day of the Lord and is detailed in much more depth in chapters 15 and 16 of our Hidden Manna book. The Lord with His saints executes this slaughter of the wicked with the sword of the spoken Word. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. (15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. As we can see, the same story of the Tribulation leading to wrath is told many times in Revelation, but in different parables. For instance, the sixth and seventh seal judgments and the seventh trumpet judgment bring the Day of the Lord's wrath, and the bowls, or vials of wrath, are the Day of the Lord's wrath. (Rev.6:12) And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood; (This is after the Tribulation when the great nuclear war darkens the sun and moon and the Lord comes for His saints.) (13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. The fig tree represents God's New Covenant people – Jews and Gentiles. The unripe figs are the people of God who have not borne fruit 30-, 60, and 100-fold and are therefore not picked but fall to the earth to incur the Day of the Lord's wrath. (14) And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places. (15) And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains; (16) and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: (17) for the great day of their wrath is come; and who is able to stand? The unfruitful are destroyed in the wrath, just as the Jews who bore no fruit of the Gospel were destroyed in 70 A.D. In a clear type of the coming of the Lord with His saints, Jesus was on the Mount of Olives with His disciples. As He was about to return to Jerusalem through the eastern gate at the time of the Passover, He saw a fig tree that had not born fruit and cursed it “for ever.” (Mat.21:18) Now in the morning as he returned to the city, he hungered. (19) And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. According to the Jews, the eastern gate is sealed until the coming of the Messiah. The Mount of Olives represents apostate Christianity, and the cursed fig tree represents those fruitless “Christians” who are rooted in it being reprobated. The timing of the judgment of the fig tree is seen in Zechariah 14:4-5 when the Mount of Olives is split in half, and then Jesus returns with His saints. As we have studied before, Passover is the time when the saints are being passed over by the flood, or winepress, of war because they are in the ark. There is no Passover for those who do not eat all of the Lamb and do not have the blood on their doorposts. Then the Lord picks His fruit as the ark lifts off without the fruitless, and they go to defend Jerusalem from the nations. In a type of this, in Matthew 21:9, Jesus rides triumphantly as King through the eastern gate as the multitudes cry, “Blessed [is] he that cometh in the name of the Lord.” This was clearly a type of the Lord's coming through the sealed eastern gate in the very end, because Jesus quoted them in Matthew 23:39 when standing at the eastern gate, saying, “Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.” So we see that shortly before the Messiah comes as King to defend Israel, He reprobates the unripe figs, which fall to the earth to incur the wrath of God. I would like to explain yet another parable that is found throughout the Scriptures concerning the falling away of the fruitless. The whole Church is identified by God as the sun, moon and stars. (Gen.37:9) And he (Joseph) dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream; and, behold, the sun and the moon and eleven stars made obeisance to me. (10) And he told it to his father (Jacob or Israel), and to his brethren (the patriarchs); and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? (11) And his brethren envied him; but his father kept the saying in mind. All of the body of Israel is identified here according to relationship as the sun, moon, or stars. The father, who is the head and a type of those who are capable of sowing the seed of Israel, is identified as the sun. The mother, who is a type of those who receive the seed and bring forth the fruit, is called the moon. The children, who are the most immature in mind and actions, are called the stars. These represent the three stages of Christian growth, of which Jesus told us in the parable of the sower. (Mat.13:23) And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. The more fruit of the Word or righteousness a person has, the greater the glory. As we walk in the faith, “it is no longer I that live, but Christ liveth in me” (Gal.2:20) and we grow into the image of Christ from glory to glory. (2Cor.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.  We are to grow into the last “glory,” which is described as the image of Christ, the Sun, in us. Paul spoke of the three different glories of the saints, which will be rewarded with three different spiritual bodies that they will receive. (1Cor.15:35) But some one will say, How are the dead raised? and with what manner of body do they come? (40) There are also celestial (heavenly) bodies, and bodies terrestrial (earthly): but the glory of the celestial is one, and the [glory] of the terrestrial is another. (41) There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. (42) So also is the resurrection of the dead…. According to Paul and the Holy Spirit, we will all have a sun, moon, or star glory new body in heaven. This is according to what stage we are in when it comes to manifesting the resurrection life of Christ. Everyone wants to know what determines which new body they will have. The short answer is that the glory that we walk in before death or rapture determines the glory of our eternal house or body. God “will render unto every man according to his works” (Rom.2:6). It literally says in 2 Corinthians 5:10 in the Greek and in the numeric pattern, “For we must all be made manifest before the judgment-seat of Christ; that each receive through the body, according to what he hath done, whether good or bad.” Notice that the reward is given “through the body” and what we do “good or bad” determines whether the glory of the new body will be a star, a moon, or a sun glory body. The Greek word for “judgment-seat” here means “footprint tribunal.” This means that we are going to be judged by how closely we walked in Christ's steps. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. Remember that abiding in Christ is to abide in heavenly places. By the works of Jesus through us, we are growing in these progressive glories and putting on the clothing of our new spiritual body while still living in the old body. This is so that, when this body is gone, we do not become naked. (2Cor.5:1) For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (2) For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: (3) if so be that being clothed we shall not be found naked. (4) For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life. Our mortal life is to be swallowed by the life of Christ. Paul taught that by faith we are to spiritually put to death the members of the old man, which are his works. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience. Notice that those who fail to put off the old man will go into the “wrath of God,” just as the fallen stars or unripe figs. (8) But now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, that is being renewed unto knowledge after the image of him that created him.  We grow up in the image of Christ from star glory to moon glory to sun glory, or from 30- to 60- to 100-fold fruit, as we put off the old man's works and put on the new man's works. (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light (that is star, moon and then sun light). (13) Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. We must cast off the works of darkness and put on Christ by putting on His works. Christ's works are “the garments of salvation” (Isa.61:10). However, the garment spotted by acts of flesh send many to fiery trials to burn up these evil works. (Jud.1:23) And some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. 1Co.3:11-15 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. The true Bride is making herself ready by putting on the works of the bright garment of the glory of God. (Rev.19:7) Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright (Greek: Lampros) [and] pure: for the fine linen is the righteous acts of the saints. Notice that our “righteous acts” are the glorious garment.  Friends, don't believe the apostate gospel. God said, “I will give unto each one of you according to your works” (Rev.2:23). Those who say that they have faith but don't need works will not be saved. (Jas.2:14) What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? (17) Even so faith, if it have not works, is dead in itself. (18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. (26) For as the body apart from the spirit is dead, even so faith apart from works is dead. Salvation is not by our works but by faith because it empowers us to do Christ's works. Every place the judgment is mentioned, God judges works because that is how He judges faith.             Let's look closer at the first stage of Christian growth, which is star glory. (Dan.12:3) And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. God told Abraham that his seed would be “as the stars of the heavens” (Gen.22:17). Paul said to the New Covenant Church: “They that are of faith, the same are sons of Abraham” (Gal.3:7). As the stars sit in the heavens with the sun, so He “raised us up with him, and made us to sit with him (that is the Sun) in the heavenly [places], in Christ Jesus” (Eph.2:6). Notice that to be in “heavenly places” is to abide “in Christ.” Those who do not continue to abide in Christ do not bear fruit. (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5)…He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (6) If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. As we see, those who do not bear fruit do not continue to abide in heaven. (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. Like the fallen figs, the fallen stars represent the falling away of a portion of the spiritual seed of Abraham. According to 1 John 5:11, “God gave unto us eternal life, and this life is in his Son” and that is the only place we can claim this gift.  (Joh.15:2) Every branch in me that beareth not fruit, he (that is, the Father) taketh it away…. One of the most common ways God takes away these unfruitful “Christians” is to permit the wolves to carry them away. (Deu.13:1) If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, (2) and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods (meaning false Jesuses), which thou hast not known, and let us serve them; (3) thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.  The false prophets come with deception to weed out the Church of those who do not love truth and purity. (2Thes.2:11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. It is the corporate False Prophet that “the prophet that teacheth lies, he is the tail. For they that lead this people cause them to err; and they that are led of them are destroyed” (Isa.9:15-16). The false prophet is the tail of the corporate dragon of which we are told that “his tail draweth the third part of the stars of heaven, and did cast them to the earth” (Rev.12:4). Obviously, if even one literal star falls to the earth, there would be no earth, so this has to be spiritual stars falling away. Notice that a third of the Christians, who are stars that are living at the time of the end, will be cast down from their heavenly position in Christ. This does not include merely the religious who are not born again. We have been told that the stars here are angels, but the false prophets certainly do not cast down angels, rather the apostates who believe their lies. These lukewarm, unfruitful “Christians” are rejected from the righteous harvest and fall to the earth to be part of the wicked harvest, “the winepress of the fierceness of the wrath of God.” In all the verses we have looked at, where the stars fall, there is not one where the sun or moon falls. Only stars are in danger of falling, for they have the least glory or the least fruit. According to Jesus' parable of the sower, the least that would make it into the kingdom is 30-fold fruit. Star glory saints do not all have the same glory, and those who do not have at least the 30-fold fruit will fall. (1Cor.15:41) …One star differeth from another star in glory. I believe a newborn Christian has been given 30-fold fruit, but many leave their “first love” and do not maintain their “first works” so that their lampstand is removed (Rev.2:4-5). They have the 30-fold glory with a new born-again spirit, but that glory becomes diminished by the “garment spotted by the flesh” and its works. They are born again and die again, which is what is meant by “twice dead, plucked up by the roots” (Jud.1:12). We must overcome through faith, or we lose our position in Christ. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…. From the rebirth of our spirit (30-fold), we are meant to continue taking the Promised Land of our soul (60-fold) and body (100-fold) until nothing of the old life remains. (Mat.13:33)…The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal (spirit, soul, and body), till it was all leavened. Instead, many live after the flesh so that even their spirits are not preserved. This is like the servant who was given one talent but brought forth no fruit because he hid it in the earth, and for this was cast forth into outer darkness. (1Thes.5:23) And the God of peace himself sanctify you wholly (completely); and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. Moon glory saints will not fall at the end, for they are 60-fold. Sun glory saints are 100- fold for they have come to maturity and manifested the Son to walk as Christ walked. We are all sons by faith, but those who truly walk in the faith of the Gospel will manifest their Sonship (2Cor.3:18). Besides the differences seen in Jacob's family between the star, moon, and sun glories, there are more. The Lord impressed in my spirit some of these differences. The stars are separate from one another because they have their own glory. We saw that glory is the righteousness of Christ manifested in us. Those who are immature in the Lord are self-righteous and it keeps them separated from one another. This is where the foolishness of denominationalism comes from. Those who are sectarian are star glory or, worse, just religious. However, the second stage of our maturity is the moon glory. We are told that the moon will be turned into blood before the Day of the Lord (Act.2:20). This is death to self, caused by the persecution through tribulation. The moon is united because it is dead, not having its own glory or self-righteousness to separate it as a body. It only reflects the light of the sun, as those who are dead to self only reflect the light of the Son. (Rom.6:5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection. Notice that those who fully manifest moon glory will have sun glory. The third stage is the resurrection life of the Son because we once again have our own glory, but this time it is the glory of the sun. Of course, this is the manifestation of Sonship or “Christ in you, the hope of glory” (Col.1:27). We seek for this place in Him when the sun is straight up and we are fully walking in its light. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. The perfect day is when there are no shadows of darkness and Christ, the Sun, is manifested in our life. (Mat.13:43) Then shall the righteous shine forth as the sun in the kingdom of their Father…. It is God's desire that we outgrow star glory to fill up the ranks of the moon and sun glory before Jesus comes. (Isa.30:26) Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the hurt of his people, and healeth the stroke of their wound.  At the end of the Tribulation, “the light of the sun shall be sevenfold” because a portion of the seven churches will have repented, and become sun glory. At this time, it will be “as the light of seven days” because they will manifest Sonship at the end of the tribulation on the seventh millennial day. Those who refuse to manifest the light in these three stages will degenerate and be spit out of the body of Christ in order to purify it. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. After these stars fall, the sun, moon, and remaining stars are darkened because they no longer share their light with the world. The time of evangelization is over and all of the elect are hidden in the ark or martyred and resurrected. (Isa.13:10) For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine. God attributes character to the heavenly bodies because these are His saints, who will no longer share the light of the Gospel with an unrepentant world or its reprobate “Christians.” (Rev.9:20) And the rest of mankind…repented not of the works of their hands….  Let me share a few revelations with you that go along with this teaching.   Death to Self Leads to Resurrection Life G. M. - 1/16/23 (David's notes in red) It was a bright sunny day, and I was walking with someone on the sidewalk. (representing that the sun/Son shines upon us when we walk the narrow road.) It seemed to be on a college campus somewhere. (A college campus represents a place of higher learning.) There were quite a few other people gathered in small groups here and there along the way. It was a beautiful day, and everyone was happy and joyful. At the end of the sidewalk, there were a couple of glass doors going into what I thought was a building, but once inside, I felt that I was in a cave, as it was so dark. (I do not know who was walking with me, but I felt it was someone I knew.) (Jesus is walking with us as we walk the straight and narrow unto the death of our flesh nature represented by the cave. Jesus was buried in a cave after His death by the cross and so must we. There is a parallel between what happened to Jesus in His death, burial and resurrection and what is happening with the Man-child/Bride bodies.) This was not a large cave but seemed to be 30-40 feet long. (The Number 30 is considered the number of maturity and the number 40 represents a period of testing or trial.) The darkness was so dense and overwhelming. The idea of it being a cave never entered my mind before we entered through the glass doors. (We must all lose our fleshly life, which is against God, so that our spiritual life will rule. (Mic.7:7-9) But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. 8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me. 9 I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.) Once inside the doors (Jesus is the transparent Door. We enter the Kingdom only through Him and His resurrection life.) I got separated from the person who had been walking with me. (This reminds me of what Jesus cried out on His cross in (Mat.27:45-46) Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Jesus felt separated, too, during His death experience.) It was very dark, so it was hard to recognize people as they just looked like shadows moving about. (When we are going through our death to self process, we become hard to recognize because we are shadows of our former selves.) I didn't want to stand in the path, so I moved up to the highest row of seating available, which was the third row.) (Jesus said after 3 days I will rise again. The three rows could also represent bearing the 30, 60-, and 100-fold fruit of Christ.) There were planks set into the steep bank of a hill that was very hard dirt. The ceiling of this area was barely above the highest seating space. I sat quietly waiting to hear the voice of the person who walked in with me so I could locate them and sit with them. When I awoke, I did not know what had happened to the person who walked in with me. (He is still there in spirit with us, even in our darkest moments. He promised He will never leave or forsake us.) … There were people scattered about sitting on the rows of planks, but the area was far from full. (The first fruits harvest is small. Few are taught the crucified life or Jesus' message of death to self.) I received by faith at random Jeremiah 4:6 for this dream. My finger was on the words, “flee for safety”. This chapter is very fitting for these days. (Jer.4:6) Set up a standard toward Zion (the Bride):    flee for safety, stay not; for I will bring evil from the north, and a great destruction. (Those who are dead to self, like the first fruits Bride, are safe from judgment.) The Lord brought to my attention the parable of the sower in Matthew 13. Thank you, Father, for the seed sown upon good ground, for those who hear the word and understand it; that they may bear much fruit and bring glory and honor to Your Name. In Jesus Name, Amen.   30-, 60- & 100-Fold Paths Anonymous. - 10/25/2007 (David's notes in red) I saw three different groups of believers (star glory: 30-fold; moon: 60-fold; sun: 100-fold) and we had to decide which pathway we all wanted to take. There was an extremely huge boulder or rock, like what you see in a mountain. (Representing Jesus and the Kingdom of God.) There were three pathways to choose from to go to the other side. The first was to take a pathway around the rock, which looked fairly flat, and on level sandy ground. This pathway looked off-white, exactly like the sand you see on a beach. (The easy way on the flesh is not the crucified life and may not bear fruit much beyond 30-fold or star glory. It is from this place that many will fall away. This may represent the born-again in spirit, but not completely crucified in the soul, life. Many avoid the fiery trials that burn up the flesh by not walking in the steps of Jesus. The garment for such an individual, if they did not fall away, would be off-white, reflecting their works. To many, the rock is too great to hope to walk on, reflecting their immature understanding of the Gospel and God's plan of recreating Christ in us. These choose the unstable, impure, off-white sand of man's traditions on which to stand.) The second path was to climb up that rock. The steps were carved out of the rock, and it was a steep and high climb. (This represents walking in the steps already set in stone by the Word, which is also standing on the rock of Christ's Word. This will bear more fruit even to 60-fold, or moon glory, but something important is not emphasized on this path.) The third path was to enter into a very narrow opening going into that rock and walk down steep steps, also carved out of the rock. (This is also standing on the rock in the steps of the Word. It suggests more the abiding in the cleft of the rock of safety by entering into Christ's suffering through death to self, spiritually beneath the earth. Through this method, we can transverse the fullness of moon glory and enter 100-fold or Sun glory, Christlikeness.) We were all outside that rock, looking at these 3 paths and deciding which pathway to take. This place was flourishing with grass and trees and was not barren. The pathway into the rock was directly in front of us. The pathway climbing up the rock was to my left (from the rock's perspective, it would have been right [those who walk more as sheep on Jesus' right]) and the pathway going around the rock was to my right (from the rock's perspective, it would have been left [those who walk more as goats on Jesus' left]). Both these were detours to the straight pathway into the rock. (This is God's perfect will -- His chosen path, which few will find.) We could view all the believers taking the different pathways. The vast majority turned to my right (the rock's left) because that way seemed bright, flat, and sure, which could be easily negotiated. (“There is a way that seemeth right unto man” but is really left unto God. Many are comfortable with the worldly “Christian” life where discipleship is considered unattainable and something that has passed away.) There were some turning to my left to climb the rock. Again, it was bright, and the steps seemed visibly carved out from the rock, though the ascent was very steep and the height was frightening. (This is the life of faith without the emphasis of the crucified life.) However, the pathway into the rock was not as visible as the pathway outside; it seemed the scariest. (Because it represents the self being swallowed up by the life of Christ through death to the old man and walking by faith.) I saw one believer from my church wearing white, calling me to follow her. Most took the pathway around the rock, whilst there were very few people who climbed on top of the rock or went into the rock. (It is always a few who take the best paths.) The believer from my church started climbing the rock. I did not follow her but went into the rock. (We cannot follow others' individual path or that of churches and religion, or denominations. God has a scriptural plan for each of us.) One could not see the steps before you -- you had to descend by faith, but as you descended it got easier, and I remember thinking that from the outside it looked like a difficult, narrow, dark, and unknown pathway, but when you walk by faith, God's grace is sufficient to hold your footing in the steep descent. I felt tremendous confidence and joy whilst going on my journey; it was not scary at all. (The more we die, the easier life becomes because we have more of Christ and less of us.) This path was not taken by most people, and the dream ended here. The two paths: the one to the right of the rock mountain and the one into the rock mountain. Both point out scriptural needs in our life and paths in which the most glorious will major. The easy path of star glory is the one from which the greatest falling away will come. (Rev.6:13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. When I shared this interpretation with [“Anonymous”] she had just received this confirmation from the Lord: “I too was told that this is the 30-fold pathway where a lot of people will fall”.   Climbing and Entering the Rock Mountain P. O. – 2015 (David's notes in red) P.O.'s introduction: I am typing this dream from memory, but that's not a problem because it was a very memorable experience. When I originally gave this dream and testimony in the assembly, I remember some of the verses the Father gave me at that time, but not all of them. At the time when I shared it with the brethren, I emphasized the part of the dream about 'being above it all', that (Eph.2:6) He raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus... and that we are (1:21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come... I emphasized that part for two reasons: First, because we were heavily coming against the chemtrails threat. Secondly, the part about entering the rock was very difficult to describe, so I gave it less emphasis than it merited. Here's the dream: I was climbing a rock that was also a mountain. (Jesus is the Rock and the mountain or Kingdom of God. Jesus is Mt. Zion into which the Bride will enter and be one with Him. On Mt. Zion is the presence of God, the Man-child David and the Bride. Climbing here, represents coming closer and closer to this goal by overcoming obstacles and hindrances to the Word in us. Climbing a mountain is, in many cases considered a place of safety and so it is in this case.) The ledge was narrow and close. (Mat.7:14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. (The way is as narrow as the obedience to the Word restrains our actions. Those whose actions are not conformed to the Word are not climbing this mountain.) There was one place on the ledge that I had just come from that had lots of pebbles, like loose debris. I could hear pebbles skittering off the edge, echoing, like they were going down, almost forever. I felt my heart kind of skip a beat. (I have known people who were climbing this mountain through faith but stumbled at the rock, being disobedient, and fell away. (Rom.9:30) What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: (31) but Israel, following after a law of righteousness, did not arrive at that law. (32) Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling; (33) even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame. (Joh.6:28) They said therefore unto him, What must we do, that we may work the works of God? (29) Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. (Eph.2:8) for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. Condemnation is generally the devil's way of bringing us under law to our own works, which brings no faith or fruit. God's way is to repent and believe, and He will give you grace to climb the mountain.) I thought briefly about turning back, but it seemed like a bad idea. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. When I arrived at what seemed to be nearly the peak, I rested my back against the mountain, while my face looked skyward. I was so high that I was above the clouds. (Climbing Zion represents the height of obedience, which is also the height of sanctification and safety. (Psa.125:1) A Song of Ascents. They that trust in Jehovah Are as mount Zion, which cannot be moved, but abideth for ever. (2) As the mountains are round about Jerusalem, So Jehovah is round about his people From this time forth and for evermore. (3) For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. (4) Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts. (5) But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel. (Psa.15:1) A Psalm of David. Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? (2) He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; (3) He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; (4) In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not; (5) He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved. (24:3) Who shall ascend into the hill of Jehovah? And who shall stand in his holy place? (4) He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully. (5) He shall receive a blessing from Jehovah, And righteousness from the God of his salvation. (6) This is the generation of them that seek after him, That seek thy face, even Jacob. [Selah] Considering the many threats, temptations and obstacles that are ahead, we need to abide in Christ, the secret place of the Most High. (1Jn.2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. Judgment is at the door; repent of sin against the Word and believe.) I never even saw any ground. It was all rock and sky. (This represents that worldly temptations are left behind. I am crucified with Christ.) I remember thinking, “Nothing can affect me here”. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. (Again, this was the part that I tried most to communicate to the brethren that night.) I was “in heavenly places” and “far above all rule, and authority, and power”, as the Word says. But then the 'twilight zone' part happened. I felt the urge to turn and sort of 'fall into' or embrace the rock face. (Mat.21:43) Therefore say I unto you, The kingdom of God ... shall be given to a nation bringing forth the fruits thereof. (44) And he that falleth on this stone shall be broken to pieces... I extended my arms out as I turned 180 degrees, as if I were going to hug something really huge. This was when it was as if the rock absorbed me. (The ultimate end of the climb of sanctification by the Word is to be one with God and to be one with our brethren in Him.) It was something like one of those old movies where a wall somehow opens up to reveal a secret door. Then, in the blink of an eye, the door and person disappear. In the movies, they've gone somewhere mysterious. This is like what happened. When this occurred, I thought, “Why do I want to go into this rock?” My natural mind wanted to tell me that it would be dark and uncomfortable. But that is what I wanted, and that is what happened. I embraced the rock and it was as if a secret chasm or door cracked open to take me in. (Joh.10:9) I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. (Mat.10:39) He that findeth his life shall lose it; and he that loseth his life for my sake shall find it. (Joh.12:25) He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. End of dream. Final thought and prayer: The night that I shared this dream/testimony, I tried to demonstrate the last part to our group, failing miserably at the attempt to demonstrate a rock mountain absorbing a person. In our natural minds, this seems like a nightmare or a B-rated movie. But in the dream, it felt perfect and right. (Because this path brings us to the joy and peace of a cleansed conscience. It brings us to serve God because of the love of Him, rather than just fear of Him, which is “the beginning of wisdom” but not the end of it.) Father, thank You for giving this dream to us and helping us to understand what You are saying. Your Son is perfect and right. And we thank You for our being in Him. From Isaiah, I am reminded of a favorite 'rock' passage: (Isa.50:7) For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame. (8) He is near that justifieth me; who will content with me? let us stand up together: who is mine adversary? let him come near to me. (9) Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, all they shall wax old as a garment, the moth shall eat them up. (10) Who is among you that feareth Jehovah, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God. Thank You that Jesus is our Rock and that we will never be put to shame. Because we are in Him, we can turn our faces like flint and never look back. And, lastly, (Job.13:15) Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him. Thank You, Father. We no longer live, but Christ the Rock lives in us. Amen.

Have you ever wondered if Chirch is only for those who have it all together? Have you avoided talking about God's holiness because you feel unsure if you can live up to it or worry about what God might expect from you?Pastor Jonathan leans in, reminding us that it can be humbling and even a bit scary to see how far we are from God's expectations. But he doesn't stop at the discomfort.From Isaiah to Peter to Moses, he gives a hopeful message: God doesn't bring you near to hurt you, but to heal you. What feels like being cut down could actually be God clearing space for something new and whole to grow. Even our seasons of pride or running away from God or running on borrowed faith aren't the end. The are invitations to see God, surrender, and be transformed.Scriptures ReferencedExodus 3:1-6; 2 Chronicles 26:1-23; Isaiah 6:1-13; Ezekiel 1:26-28; Luke 5:7-8; Galatians 5:19-26; Philippians 3:8; 1 Peter 1:14-15Key InsightsGod's holiness is present in His mercy and grace.When we see God's holiness, we are undone, but there is life in surrender and transformation.Approaching faith casually can lead to spiritual drift or pride.The path to renewal begins with humility and letting God “cut away” what doesn't belong.Key Sections00:00:00 - The Vision of HolinessIsaiah's experience shows how foreign and overpowering God's holiness is. It makes people feel small, but it also drives us to want to understand more and to change for the better.00:04:29 - Wrestling with HolinessIt seems like we seldom talk about holiness. There's a shared discomfort and inability to articulate something so awe-inspiring as God's holiness. Yet knowing His holiness is vital to knowing Him.00:08:21 - Responding with HumilityWhen we compare ourselves to others, we can feel pretty good about ourselves. But when we see the true standard of God's holiness, we are led away from pride and into deep humility.00:14:27 - God Closes the GapEven though we want to avoid what reveals our flaws, God shows us a path to closeness through sacrifice. This proves that He wants to restore us, not judge us, and that His holiness highlights His love and mercy.00:17:14 - Lessons from UzziahUzziah's life is both a warning and an encouragement. Trusting in someone else's faith or being too proud can lead to failure. However, knowing God personally and staying humble helps us stay close to Him and fulfill His purpose.00:24:57 - The Gift and Danger of Repeated ExposureComing close to sacred things without respect creates spiritual callousness. Real healing happens when we surrender and let God show us and take away our pain instead of hiding it or arguing with Him.00:28:46 - Surrendering for RestorationHumility and surrender—not performing or pretending—are the only ways to step forward into God's healing and restoration, moving us from brokenness to belonging.00:33:29 - Letting God Heal What HurtsWe should let God heal our deep wounds. It ends by encouraging us that getting rid of unhealthy things helps us get ready for new life. It concludes with hope and invites us to respond through worship.https://springhouse.captivate.fm/episode/arise-in-holinessSubscribe & Follow the PodcastDownload our appOur WebsiteOnline Tithes & OfferingsJoin our LivestreamGathering TimesSundays, 9:00 AMSundays, 11:00 AMThursdays, 6:00 PMContact InfoSpringhouse Church14119 Old Nashville HighwaySmyrna TN 37167615-459-3421CCLI License 2070006

Leon du Preez reveals the mystery of the Third David, the missing generation hidden in Matthew 1, and the divine identity of the believer in the risen Christ. From Isaiah's question, “Who will declare His generation?” to the revelation of incorruptible seed, resurrection life, and Christ the head completed through His body, this message calls the Church out of fear, limitation, and old identity. The believer is not a sinner trying to become holy, but a son born from above, carrying the Spirit of Christ, conformed to His image, and called to manifest resurrection power on the earth. Step into the revelation of who you are, and let creation see Christ revealed through His sons.

Andy Driscoll returns to celebrate the 1st Knicks finals appearance since 1999 and we recap a lifetime of Knicks pain. From Isaiah to Dolan to Phil Jackson...we document the last 27 years of Knicks basketball. In Part 2 we breakdown the Knicks/Spurs matchup. Listen here now!!!

In this episode, we dive deep into the weight and significance of John 15:1: “I am the true vine."What did He really mean by that? And why did He say "true" vine instead of just "vine?"This episode serves to be just one example of how Yahusha's words are not isolated sayings, but direct fulfillments of the Tanakh (Old Testament). From Isaiah's vineyard prophecy to Jeremiah's broken branches to Ezekiel's lamentation of the branches being consumed by fire, we trace the full biblical narrative of Israel as Yahuah's vine—called to bear fruit, yet ultimately broken through disobedience.But the story doesn't end in judgment. It ends with restoration. Yahusha steps in as the True Vine—the faithful embodiment of everything Israel was always meant to be. Through Him, right covenant standing is restored, the vineyard is renewed, and both natural and wild branches are brought into one covenant household.This episode also unpacks:--The deeper meaning behind “the way, the truth, and the life” in light of Torah--The prophetic significance of the “choice vine” and Messiah's fulfillment of it--The parable of the vineyard (Matthew 21) and what it reveals about the Kingdom--What it truly means to “bear fruit” and abide in MessiahIf you've ever wrestled with what it really means to be part of the Father's vineyard, I hope that this episode will challenge and deepen your perspective.Visit my website: www.promise-perspective.comFollow on Instagram: @the_promise_perspective  Follow on Facebook: https://www.facebook.com/promiseperspective  Donate on Venmo: https://venmo.com/u/stephanie-green0611Donate on PayPal: http://paypal.me/stephaniegreentppDonate on Patreon: http://patreon.com/thepromiseperspective  Your support is greatly appreciated ❤️Contact me: stephanie@promise-perspective.comSupport the show

Establishing Our Path! “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight.” Proverbs 3:5–6 As we venture through the twists and turns of life, we are reminded of the profound truth found in Proverbs 3:5–6: “Trust in the Lord with all your heart...” But what does it mean to trust? It is to let go of our control, to relinquish our doubts, and to step forward, hand-in-hand with the Almighty. Like Moses leading the Israelites through the parted Red Sea, we are called to journey forward into the unknown, believing that God will guide us through every challenge we encounter (Exodus 14). In the depths of uncertainty, God's presence becomes both our compass and anchor. That's why Psalm 119:105 is not just for the grand choices of life; it extends to our daily decisions, suffusing even the mundane with His purpose. Just as Moses received direction amid chaos, we, too, can find solace and assurance in trusting God to illuminate our paths and lead us toward the extraordinary plans He has for us. Psalm 119:105 says, "Your word is a lamp for my feet, a light on my path." From Isaiah 48:17 standpoint, it shows that "The One who made the road also tutors our steps, guiding us toward what truly benefits us." God desires not just to guide but to establish our path — a path filled with hope and purpose. When we lean into His guidance, we are empowered to walk boldly into our calling, with faith igniting every step. Our journey, grounded in trust, becomes a testimony of His faithfulness, inspiring others to seek the way of the Lord. Today, let's open our hearts to the divine orchestration of our lives. Reflect on the moments when God has intervened and redirected your course. Those instances are sacred reminders that He is intricately involved, leading us with purpose and grace. As we surrender our worries and embrace our faith, we find that our paths are not just established; they are transformed! Amen. Psalm 32:8 says, "I will instruct you and teach you the way you should go; I will give you counsel and watch over you." Amen. Prayer for the Day!Heavenly Father, we come before You filled with gratitude for Your unwavering guidance. Thank You for promising to direct our steps and illuminate our paths. Guide my steps today, Lord; establish my path according to Your will. May Your presence fill each moment as I trust in You. Strengthen my faith, and help me to walk boldly in Your light. In Jesus' name, Amen. https://maglife.orghttps://maglife.org

Is God on your political side? Scripture may say otherwise. Sam, John, and Ron continue their series on governing authorities by challenging one of the most common assumptions Christians make: that God automatically supports "our" nation, party, or political tribe. From Isaiah's shocking blessing of Egypt and Assyria, to Nahum's judgment against violent empires, to Daniel's warning that even admired superpowers can become beastly, the guys explore the Bible's deeply unsettling view of political power. Then Revelation raises the stakes. Rome is portrayed as a beast empowered by Satan itself, tempting believers to exchange allegiance to Jesus for security, prosperity, and survival. (Sound familiar?)  Finally, the conversation turns toward the New Testament's provocative language about Satan as the "god" and "ruler" of this world—setting the stage for next week's deep dive into powers and principalities. Are Christians placing too much hope in earthly kingdoms? Tune in to find out.

Sunday message. What if your faith has become a beautiful performance that's hiding a struggling heart? From Isaiah 58, Pastor Jamie challenges us to trade fake spiritual light for the authentic dawn that breaks when we release religious pride, expose our hearts honestly, and find God's restoration in serving others sacrificially.

Did Jesus predict the literal end of the world in Matthew 24? Or was He using prophetic language to describe the fall of Jerusalem and the end of the Old Covenant age in AD 70? In this episode of Down to Earth Theology, Matt Plett examines one of the most debated passages in all of biblical prophecy: the darkening of the sun, moon, and stars in Matthew 24:29–31. By tracing the Old Testament background behind Jesus’ words, Matt shows how Scripture consistently uses cosmic imagery to describe the سقوط of nations, kingdoms, and covenantal systems. From Isaiah and Ezekiel to Joel, Acts, and Revelation, this study explores whether Matthew 24 was fulfilled in the first century through the destruction of Jerusalem and the rise of Christ’s New Covenant Kingdom. Topics covered: - Matthew 24 explained - The Olivet Discourse - AD 70 and Bible prophecy - Sun, moon, and stars imagery - Apocalyptic language in Scripture - Preterism vs futurism - Jesus’ prophecy about Jerusalem - Old Covenant to New Covenant transition If you enjoy biblical theology, eschatology, and in-depth Bible teaching, subscribe to Eschatology Matters for more content like this.

Did Jesus predict the literal end of the world in Matthew 24?Or was He using prophetic language to describe the fall of Jerusalem and the end of the Old Covenant age in AD 70?In this episode of Down to Earth Theology, Matt Plett examines one of the most debated passages in all of biblical prophecy: the darkening of the sun, moon, and stars in Matthew 24:29–31.By tracing the Old Testament background behind Jesus' words, Matt shows how Scripture consistently uses cosmic imagery to describe the سقوط of nations, kingdoms, and covenantal systems.From Isaiah and Ezekiel to Joel, Acts, and Revelation, this study explores whether Matthew 24 was fulfilled in the first century through the destruction of Jerusalem and the rise of Christ's New Covenant Kingdom.Topics covered:- Matthew 24 explained - The Olivet Discourse - AD 70 and Bible prophecy - Sun, moon, and stars imagery - Apocalyptic language in Scripture - Preterism vs futurism - Jesus' prophecy about Jerusalem - Old Covenant to New Covenant transition If you enjoy biblical theology, eschatology, and in-depth Bible teaching, subscribe to Eschatology Matters for more content like this.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Did Jesus predict the literal end of the world in Matthew 24? Or was He using prophetic language to describe the fall of Jerusalem and the end of the Old Covenant age in AD 70? In this episode of Down to Earth Theology, Matt Plett examines one of the most debated passages in all of biblical prophecy: the darkening of the sun, moon, and stars in Matthew 24:29–31. By tracing the Old Testament background behind Jesus’ words, Matt shows how Scripture consistently uses cosmic imagery to describe the سقوط of nations, kingdoms, and covenantal systems. From Isaiah and Ezekiel to Joel, Acts, and Revelation, this study explores whether Matthew 24 was fulfilled in the first century through the destruction of Jerusalem and the rise of Christ’s New Covenant Kingdom. Topics covered: - Matthew 24 explained - The Olivet Discourse - AD 70 and Bible prophecy - Sun, moon, and stars imagery - Apocalyptic language in Scripture - Preterism vs futurism - Jesus’ prophecy about Jerusalem - Old Covenant to New Covenant transition If you enjoy biblical theology, eschatology, and in-depth Bible teaching, subscribe to Eschatology Matters for more content like this.

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

Pastor Scott Lamb opens the West Las Vegas Conference with a powerful Monday night message on prayer, persistence, and the supernatural work of God.From Isaiah 62:6, he challenges believers to stop treating prayer like a quick transaction and start embracing it as relentless spiritual labor. Jesus taught us to ask, seek, knock, and keep knocking. The delay does not mean God is ignoring you. It means prayer is doing something deeper than you can see.This message is a direct call back to fervent prayer, morning prayer, and faith that refuses to quit.OFFERING00:00 Unity in Giving and Support05:00 The Importance of Conferences and EvangelismMESSAGE08:29 The Power of Prayer17:56 Understanding the Nature of Prayer36:16 God's Command on Prayer and Spiritual Understanding39:08 The Realities of Prayer45:03 The Purpose of Prayer in God's Plan49:39 The Nature of Effective Prayer58:04 The Role of Watchmen in Prayer01:04:36 The Relentless Nature of Prayer01:12:04 The Call to Action in PrayerShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

When Philip meets the Ethiopian official, God reveals a powerful truth the Gospel is for everyone regardless of culture, background, or status. From Isaiah 53 to the resurrection of Jesus, this message shows how God orchestrates moments, answers honest questions, and offers hope to anyone seeking truth.If you have ever wondered whether Christianity is too exclusive, whether God still guides people today, or whether one decision can change everything, this message is for you. The same Jesus revealed in Isaiah 700 years before His birth is still transforming lives today.Learn more about us:https://www.tulsabible.org/Instagram:https://www.instagram.com/tulsabible/TBC - To know God, and make Him known.(Matt. 28. 18-20)

From Isaiah 53:10-12 we consider three amazing categories of prophecy concerning the Suffering Servant, Jesus Christ, who gives himself as a sacrifice to save sinners and yet rises from the dead the victor and conquer of the world and its kingdoms!

In this episode of Going Deeper, we explore what it really means to be called by God—and why that calling often feels overwhelming, uncomfortable, and even a little terrifying. #trinityruston #livedeeper #reachwider Follow us online – https://www.trinityruston.org Looking at the stories of Isaiah and Jeremiah, we see two people who didn't feel ready, qualified, or worthy… yet God called them anyway. From Isaiah's “woe is me” moment to Jeremiah's hesitation, we wrestle with the same question today:

Clip of the Week-"Let This Mind Be in You" Brother Samm Jernigan Reading from Philippians 2 Bro. Samm Jernigan delivered “Let this Mind be in You”. From Isaiah 48, he explains taking the Lord's name in vain is more than just language. The Lord is our only hope as the flesh profitteth nothing; it is the Spirit that quickeneth. From our birth we start an arc that increases for a while, but ultimately follows a path back all the way to where we start. Reading from Revelations 3, Bro. Samm applies the exhortation to the church at Laodicea to us today. Brother David Cosby

God isn't just giving you a new word for this year. He is inviting you into a new way of living. In this message, “A New Thing: A New Plan,” we wrap up our A New Thing series across our Baytown, Crosby, and La Porte campuses and lean into this truth: A New Thing requires a New Plan. Most people do not miss their goals because they do not want change. They miss them because they never decide how that change will happen. Good intentions are common. Intentional living is rare. From Isaiah 43, we see that God is already doing a new thing, but we have a part to play. We do not drift into spiritual maturity, financial freedom, or healthy relationships. We train for it. In this message you will learn why God is a planner and why you should be too, the difference between trying and training in your faith, how to name the life you are training for by starting with identity, how to identify the barriers holding you back, and how to choose simple, God-honoring practices in your spiritual, financial, and relational life. If you are tired of trying harder and ready to start training with purpose, this message will help you build a God-centered plan for your next season.

Have you ever realized you were seeing life the wrong way, only after your vision changed? In this message, Pastor Josh shares a story from childhood about getting glasses at 7 and suddenly discovering a world that had been clear all along. The world didn't change, but his vision did. In the same way, so many of us are walking through life with blurry spiritual vision, not even realizing we're not seeing things God's way.From Isaiah 43, Romans 12, Ephesians 4, and other key scriptures, you'll discover how our beliefs are shaped by pain, hurtful words, and protective patterns, and how those misbeliefs quietly drive our choices, relationships, and reactions. Pastor Josh dives into the difference between being conformed to the world's way of thinking and being transformed by the renewing of our minds, painting a powerful picture of true inner change using the metamorphosis of a caterpillar into a butterfly.This message will help you recognize the thoughts that don't line up with God's truth, reject the lies you've believed, and replace them with what God says about you. It's an invitation to let God reset your thinking, heal your perspective, and lead you into the new thing He wants to do in your life.If you're tired of feeling stuck in the same cycles and you're ready to see, think, and live differently, this message is for you. Lean in, let God speak to your heart, and allow Him to begin a fresh work of transformation in you today.

Faith Chapel began 2026 with joyful expectation—declaring that this will be an amazing year filled with God's favor! The message centered on knowing the Name of the Lord and the power that comes with it. From Isaiah 52:6 to Psalm 9:10 and 91:14, we were reminded that those who trust in His Name are protected and never forsaken. Pastor Josiah highlighted how, from Genesis to Exodus, God revealed Himself progressively—from Creator to I AM WHO I AM—the eternal, self-existent One who rescues, provides, and leads His people. In John 17:6, Jesus declared that He manifested the Father's Name to His followers, showing that knowing His Name means knowing His heart. As we step into 2026, we're invited to trust, seek, and love the Lord who makes Himself known to those who call upon His Name.

As we step into a new year filled with goals, plans, and good intentions, we are reminded that growth doesn't happen by accident—it happens through obedience.In this message, we launch our new series Everyday Opportunities by looking at the power of saying “yes” to God, even when the opportunity feels small, inconvenient, or uncertain.Using the stories of Isaiah and Philip, we see how God places divine opportunities in front of ordinary people—opportunities that can impact lives, nations, and even generations. From Isaiah's bold response in the throne room of God to Philip's faithful obedience in serving widows and sharing the gospel with a stranger on a desert road, Scripture reminds us that God often does His greatest work through simple obedience.This sermon challenges us to examine where we are right now—not just where we want to be—and to ask whether we are truly looking for the opportunities God places in our path each day.Every day brings a choice: Will we step forward in faith, or retreat back to comfort?“Here I am. Send me.” — Isaiah 6:8Welcome to Living Hope Church! These podcasts are our weekly Sunday sermons. We hope you enjoy them.

This sermon presents the kingdom of God as Scripture’s central theme. Christ’s kingdom is inaugurated through his death and resurrection, presently advancing through the gospel, and will be consummated at his return. From Isaiah 9:6–7, we see seven truths about this kingdom providing believers hope, comfort, and assurance in Christ’s victorious reign.

In the quiet of night, hope drew breath and heaven kissed the earth. Jesus—Immanuel—was born into our weary world, fulfilling promises centuries in the making. From Isaiah's prophecy to Mary's obedience. From Joseph's confusion to shepherds' amazement. God is painting a picture of divine hope taking on human form. This is not some mere sentiment—it's the reality of our salvation and the only source of hope that endures.  

In the quiet of night, hope drew breath and heaven kissed the earth. Jesus—Immanuel—was born into our weary world, fulfilling promises centuries in the making. From Isaiah's prophecy to Mary's obedience. From Joseph's confusion to shepherds' amazement. God is painting a picture of divine hope taking on human form. This is not some mere sentiment—it's the reality of our salvation and the only source of hope that endures.  

This Christmas song isn't just festive — it's revolutionary. In today's episode, John unpacks Go Tell It on the Mountain, tracing its roots through Scripture, the African American spiritual tradition, and the long struggle for freedom and dignity. From Isaiah's prophecy to Watch Night services to Dr. Martin Luther King Jr.'s final Christmas sermon, this episode reminds us that good news is meant to be shared — and lived. Especially by those who think good news isn't for them.

In this message, Neil Childs leads us beyond a sentimental view of the manger and into the breathtaking truth of the incarnation. Jesus enters history as the eternal Creator who takes on flesh, steps into human suffering, and shines where darkness once ruled. From Isaiah’s promise of light in anguished places to John’s declaration that darkness cannot overcome it, Scripture reveals a Savior whose victory is present, ongoing, and unstoppable. This message invites us to see Christmas as God’s decisive action in a broken world—and to live as people shaped by the light that still shines today.

Christmas isn't just emotional—it's powerful. Pastor Ben Young explores what it means to call Jesus our Mighty God. From Isaiah's throne-room vision to stories of miraculous healing, you'll see how encountering God's holiness humbles us, heals us, and sends us. Whether you're overwhelmed, grieving, or searching for strength, this message will remind you: the same God who holds the universe holds you.

Episode Summary: Christmas isn't just a cozy story; it's the moment the King of Kings invaded history. Christmas marks the turning point of history where the King claims His throne. From Isaiah 9 to Revelation 19, we trace the arrival of the Lamb who was slain and the rise of the Lion of Judah who reigns. We explore how biblical hope is active, not passive, calling Christians to occupy till He comes. We're called to live courageously and bless this world as far as the curse is found. This is a vision of Christmas that practically fuels cultural renewal, faithfulness, justice, beauty, and shalom in everyday places.Who is Disciple Nations Alliance (DNA)? Since 1997, DNA's mission has been to equip followers of Jesus around the globe with a biblical worldview, empowering them to build flourishing families, communities, and nations.

This week we explore the Advent promise of peace—not as the absence of conflict, but as the lived reality of God's restoring presence. From Isaiah's call of “Comfort, comfort my people” to the coming of Christ, the true Light who makes all things whole, we'll consider how peace with God transforms our inner lives and empowers us to bring wholeness to the world around us.———————————————————————————————Gather your church essentials here for notes, prayer, events, etc:https://nbcc.com/church-essentialsConnect with us on Social Media:Instagram: instagram.com/nbccnorcoTikTok: tiktok.com/@nbccnorcoFacebook: facebook.com/nbccnorcoYouTube Channel: https://www.youtube.com/channel/UC6S-3n9PVnXm8zSPHAYVyGwWebsite: https://www.nbcc.com/----------------------------------------If you have any prayer requests or questions, please message us on our social media or send us an email at nbcc@nbcc.com. Don't forget to rate and subscribe to the podcast!----------------------------------------Join us in person, Sunday's at 8:30am, 10am, & 11:30amhttps://goo.gl/maps/PEe1rzXWKBv

This week in our Advent series, we look at the peace God offers in a world that feels increasingly anxious, hurried, and loud. From Isaiah's promise of “perfect peace” to Jesus' words in the upper room, we're reminded that peace isn't something we achieve—it's Someone we receive. As we fix our minds on the Rock eternal and lean into the presence of Jesus, we discover a peace strong enough to hold us steady in every season.Catch the sermon on Apple Podcasts, Spotify, or bridge.tv/sermons.To support this ministry and help us continue our God given mission, click here: http://bit.ly/2NZkdrC Support the show

From Isaiah 9:1-7 we see the Darkness of the Nations, the Divine King, and the Dominion of the Kingdom.

What do we do when life feels dark, uncertain, or incomplete? Advent begins not with celebration, but with longing—and in this episode, we explore how God's people have always waited in hope. From Isaiah's promise of a coming light to our present-day struggles, we'll uncover why biblical hope is not wishful thinking but confident expectation. If you've ever felt weary in the waiting, this message is for you.

In the Major Prophets, God speaks with authority about His character, His judgment, and His plans for redemption.From Isaiah to Daniel, we see God's longing for His people to turn from sin, and each book points forward to the coming Messiah who will ultimately deliver His people.

At our 1st GoodNews Special Service, Pastor Femi Paul declared the prophetic word titled “After That…” a reminder that after every season of trial, testing, or delay, God has ordained a season of Good News. From Isaiah 52:7, PFP affirmed his assignment for the day: “I didn't come to preach, I came to declare Good News!” He declared peace, salvation, and glad tidings of good things over the house. He taught that Good News refreshes the weary, just as Proverbs 25:25 describes it as “cold water to a tired soul.” Using Job 42:16–17, PFP emphasised that Job's story truly began after “that”, after pain, loss, and hardship, God ushered him into longevity, restoration, joy and a good life. Likewise, Zechariah 3:10 paints God's promise of what happens after that: peace, prosperity, stability, and home ownership. PFP declared boldly that after all you've been through, Good News will come knocking on your door peace, restoration, good things, and divine turnaround. Today wasn't just a sermon; it was a proclamation that your “after that” season has begun! Prayer: Lord, thank You for my “after that” season. I receive Good News, peace, restoration, and every good thing You have declared over my life. Let glad tidings locate me and let Your reign be seen in my story. Amen.

Q: How can God know the future? How can God make everything? Summary How can God know the future? Dr. E unpacks this question by pointing to Scripture's prophetic precision. From Isaiah's writings—700 years before Christ—to Jeremiah's prophecy of Israel's exile and return, the Bible repeatedly reveals God's perfect foreknowledge. Archaeological discoveries, such as the Assyrian carvings of Israel's captivity and the Pontius Pilate stone, confirm what Scripture already declared true. Dr. E reminds us: the Bible doesn't need to be proven—it proves the evidence around it. God knows the future because He wrote it. The conversation then turns to creation itself—how God made everything ex nihilo (“out of nothing”). While humanity can invent and build using existing materials, only God can bring something into being by His word alone. From forming Adam from the dust to speaking the cosmos into existence, creation reveals God's unmatched power and sovereignty. In a world that marvels at human innovation, Dr. E points us back to the Creator who authored time, matter, and life itself. Takeaways Biblical prophecy demonstrates God's complete foreknowledge. Archaeological evidence supports, not disproves, Scripture. God's promises—like Israel's return from exile—always come true. Humanity can create from something, but only God creates from nothing. God's sovereignty extends over all time, space, and creation. The Bible's truth continually aligns with world history. If you've been wondering whether faith and evidence can align, this is one you won't want to miss. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

This week at Christ Street Fellowship, Pastor Nate continued our fall series Ascent: Walking up the Pilgrims' Pathway, by exploring Psalms 128 and 129 and showing how we can ascend through the fear of God, even in times of persecution.Psalm 128 reminds us that true blessing flows from a holy fear of the Lord. The fear of the Lord, although not definable in a single, short definition, is about awe, reverence, honor, obedience, and intimacy with a God who is both powerful and good. We will learn that the fear of God doesn't drive us away, it draws us closer. We also learn that nearness to God is a place of safety, not danger. From Isaiah's trembling vision of the throne room to Jesus' delight in the fear of the Lord, Scripture shows that reverent awe leads to deeper friendship, wisdom, and blessing.Then, turning to Psalm 129, as pilgrims we are reminded that affliction will come, but it will not prevail. “The plowers plowed upon my back,” the psalmist writes, yet the Lord “cut the cords of the wicked.” We see parallels to Paul's words in 2 Corinthians 4 and Peter's encouragement in 1 Peter 5: though we suffer for a season, the God of all grace will restore, strengthen, and establish us.

In this in-depth Bible study, Pastor Brandon Holthaus unpacks one of Scripture's most powerful Hebraisms: “My Well Beloved Has a Vineyard.” This message explores Isaiah 5 and the parable of the vineyard, revealing God's heart for Israel, the prophetic imagery behind the vineyard and the fig tree, and how misunderstanding this passage can lead to dangerous theological errors like Replacement Theology. From Isaiah to the Gospels, Pastor Brandon traces the prophetic line showing how Israel's spiritual condition in the days of Isaiah carried through to the time of Jesus and even into the modern era. Learn why the vineyard symbolizes Israel, how God's expectations of righteousness were met with rebellion, and why Jesus' parable of the wicked tenants serves as both a warning and a prophecy of coming judgment. This lesson dives into: - The Hebraic meaning of “My Well Beloved Has a Vineyard” (Isaiah 5) - How Israel became a prophetic signpost of God's plan - The difference between the vineyard, the fig tree, and the olive tree - Why misunderstanding this passage fuels Replacement Theology - The prophetic parallels between ancient Israel and the modern church - The unchanging covenant promises of God to Israel Stay with us to the end for a discussion on current events, digital surveillance, the spirit of Antichrist, and how these connect to biblical prophecy and end-times deception.

From back in the archives, this is the first sermon I preached - July, 2013. If you've ever felt ‘meh' about faith or struggled with life's hard questions, this sermon gently calls you back to the wonder of who God is and how a humble response can change everything. This is a reminder that God isn't just a distant idea or a casual checkbox; He's holy, powerful, and deeply personal. I invite you to move from indifference or frustration to humble awe and wholehearted devotion.  What's the most important thing about you? A.W. Tozer said, “The most important thing about a man is what he thinks about God.” This was my very first sermon back in July 2013, and the heartbeat of it still anchors every message I preach today. From Isaiah's vision of the Lord high and lifted up, we learn that true peace and purpose begin not with me, but with Him.

This Sunday, guest preacher Rev. Dr. Juana Jordan from FAMU Impact Wesley challenges us to “Mind the Gap” — the space between what we believe and how we live it out. From Isaiah's call to justice, to Boaz's compassion, to Jesus' parable of the Sheep and Goats, we're reminded that real faith doesn't step over need — it steps into it. Discover how God calls us to stand in the breach, live with margin, and become repairers of the world's broken places.Reflection Questions:1. Where in your life or community do you see a “gap” between what you believe and how you behave—and what would it look like to mind that gap? 2. What might it mean for you, like Boaz, to turn your margin into ministry? To use your resources or influence to restore someone's dignity? 3. How does your faith express itself in concrete action? Where might you need to move from intention to impact this week?Find out more at HydeParkUMC.org/NextSteps

Truth vs. Twisting: Isaiah 5, Leviathan, and Courage for the Remnant  |  KIB 502 Kingdom Intelligence Briefing Description “Woe to those who call evil good and good evil…” (Isaiah 5:20, ESV). In Kingdom Intelligence Briefing Episode 502, Dr. Michael and Mary Lou Lake address today's climate of fear, the cultural normalization of darkness (especially around Halloween), and the Leviathan spirit that twists truth and communication. From Isaiah 5's “wild grapes” to Jesus' teaching on the vineyard, we explore how societies—and even churches—descend into madness when they reject God's covenant, and how the remnant can stand firm in humility, prayer, and truth. Key Scriptures (ESV): Isaiah 5:1–7, 20 — Wild grapes & calling evil good 2 Timothy 1:7 — “God gave us a spirit not of fear but of power and love and self-control.” John 15:5 — “I am the vine; you are the branches…” What you'll gain: biblical clarity on fear vs. faith, how to recognize Leviathan's twisting, practical steps for spiritual warfare, and hope that God is extending a “loop of mercy” for preparation and harvest.

In this message, “Break Open Ancient Gates,” Ps Maartin unveils the mystery of stepping into the glory realm and living from the presence of God. From Isaiah's and John's visions of the throne room to the seven spirits of God burning before the throne, this teaching reveals how believers are crowned with glory and honour, called to carry divine fire, and manifest the kingdom here on earth. It's a deep, revelatory journey into becoming a true glory carrier.

In this urgent and Spirit-stirring message titled “A Wake Up Call”, Pastor John D. Putnam declares a warning for both the church and the culture we live in. Drawing from Isaiah 5:20, Pastor Putnam confronts the sobering reality of a generation that calls evil good and good evil, trading light for darkness and truth for lies. He reminds us that the erosion of morality is not just a political or cultural issue—it is a spiritual crisis demanding the church's response. From Isaiah's vineyard parable to Paul's words in Romans 1, Pastor Putnam exposes the danger of redefining sin, the desensitization of our consciences, and the need for discernment in an age of confusion. He paints a clear picture of how quickly society can collapse when truth is twisted and values are inverted, urging us to recognize the urgency of the hour. But this is more than a warning—it is a call to action. Pastor Putnam challenges believers to cling to God's Word as the unchanging standard of truth, to grow into spiritual maturity so that discernment can guide their lives, and to shine brightly as lights in a dark and deceived world. If you've ever felt overwhelmed by the chaos of our times, this message will wake you up, call you higher, and remind you that the world is watching—and Christ is calling. To hear more about what God is doing in Sheboygan County and beyond, visit us at posc.church!

In this urgent and Spirit-stirring message titled “A Wake Up Call”, Pastor John D. Putnam declares a warning for both the church and the culture we live in. Drawing from Isaiah 5:20, Pastor Putnam confronts the sobering reality of a generation that calls evil good and good evil, trading light for darkness and truth for lies. He reminds us that the erosion of morality is not just a political or cultural issue—it is a spiritual crisis demanding the church's response. From Isaiah's vineyard parable to Paul's words in Romans 1, Pastor Putnam exposes the danger of redefining sin, the desensitization of our consciences, and the need for discernment in an age of confusion. He paints a clear picture of how quickly society can collapse when truth is twisted and values are inverted, urging us to recognize the urgency of the hour. But this is more than a warning—it is a call to action. Pastor Putnam challenges believers to cling to God's Word as the unchanging standard of truth, to grow into spiritual maturity so that discernment can guide their lives, and to shine brightly as lights in a dark and deceived world. If you've ever felt overwhelmed by the chaos of our times, this message will wake you up, call you higher, and remind you that the world is watching—and Christ is calling. To hear more about what God is doing in Sheboygan County and beyond, visit us at posc.church!

Dive deep into Ezekiel 20 as we explore one of Scripture's most fascinating prophecies about Israel's future. What happens when God's righteous anger and faithful love collide? The answer reveals a divine plan that spans thousands of years.We begin by examining God's emotional response to Israel's persistent idolatry—their shocking practices of child sacrifice and worship of pagan deities that continued for centuries despite repeated warnings. Yet even amid this justified wrath, God reveals His unwavering commitment to the covenant He made with their ancestors.The heart of this passage describes an extraordinary future regathering of the Jewish people from their worldwide dispersion. But this isn't a simple homecoming. God declares He will bring Israel "into the wilderness of the peoples" where He will "enter into judgment" with them face to face. This divine sifting process will separate faithful believers from persistent rebels, with only the former entering the promised land.When will this happen? We carefully analyze the text's clues that point toward an end-times fulfillment rather than past historical events. Neither the return from Babylonian captivity nor first-century Israel satisfied the requirements of this prophecy—particularly the promise that "all of them will serve me in the land" and will "loathe themselves" for their former sins.This beautiful vision of restoration, where a purified Israel dwells in their ancestral homeland serving God wholeheartedly, parallels similar prophecies throughout Scripture. From Isaiah to Zechariah, the prophets consistently speak of this future kingdom where God's purposes for Israel reach their ultimate fulfillment.Whether you're fascinated by biblical prophecy, interested in God's plan for Israel, or simply want to understand the balance between divine judgment and mercy, this episode offers profound insights into God's character and His unwavering faithfulness to fulfill every promise He has made.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

How might your life look different if you truly saw God for who He is? ABOUT THE MESSAGEIn Part 3 of the Encounter series, Pastor Joey Kahl reminds us that true encounters with God don't just inspire us—they shift our entire perspective. In this message, we look at how seeing God clearly changes the way we see Him, ourselves, and our purpose in life. From Isaiah's vision of the Lord to Paul's words about contentment, Scripture shows that when we truly encounter God, we realize there is nothing like Him, we see our own lives with fresh humility, and we are sent out with boldness and purpose.ABOUT JESUSIf you want to learn more about who Jesus is and what it means to have a relationship with Him, we would love to help you on that journey: https://www.thechurch.fm/jesus For a deeper dive into The Word of God on a daily basis check out our Free Ancient Paths Daily Devotional: https://www.thechurch.fm/ancient-pathsWHO WE AREWe believe that the goal of every Christian is To Be Conformed Into the Image of Jesus Christ, and a relationship with Jesus as well as being involved in a healthy church community are both important to achieving that goal. Find out more about who we are and all that we do at httos://www.thechurch.fm/aboutWe would love to meet you in person! Find our locations and service times here https://www.thechurch.fm/campuses and download our smartphone app here https://pushpay.com/get?handle=saintamantcampus&source=external to access video content, daily devotionals. updates on what is doing on at he church. and so much moreTo get connected here at The Church International simply visit us here https://www.thechurch.fm/connect-track and we will walk you through all of the life giving opportunities that we have to connect with you and your family.We want to give a special thanks to everyone who donates to what God is doing through this ministry. If you would like to partner with us through generosity and giving you can do so at https://www. thechurch.fm/give-online.SOCIAL MEDIAThe Church International:Facebook: https://www.facebook.com/thechurchinter/Instagram: https://www.instagram.com/thechurchinternational/Website: https://www.TheChurch.FMPastor Mark:Facebook: https://www.facebook.com/MarkAStermerInstagram: https://www.instagram.com/mark_stermerPastor Cindy:Facebook: https://www.facebook.com/cindy.stermer.9Instagram: https://www.instagram.com/cindy_stermer

If you've ever felt like you're doing everything right—but still stuck in a dry place—this episode is your reminder that the desert is not your destiny. God specializes in showing up with supernatural provision, unexpected breakthrough, and refreshing where there's been nothing but drought. From Isaiah 41 to Numbers 21, Scripture shows us that God brings rivers to barren heights, fountains to valleys, and water where there's been no sign of rain. Whether you're navigating burnout, waiting on healing, or feeling forgotten—this is your prophetic invitation to believe again. It's time to speak to the dry ground. It's time to say: “Spring up, O well.” Water is coming.   Are you ready to stop shrinking and start walking in the fullness of who God says you are? Inside Courage Co., we train worshippers and warriors to walk by faith, rise in identity, and thrive in every season. It's not just a community—it's a movement. Join us: www.courageco.org ✨ And this is your moment.